Podcasts about Bayan

Ramzan Special Bayan | Shaan-e-Bibi Fatima (RA) That Will Touch Your HeartListen to this heart-touching bayan about Bibi Fatima (RA) and her مقام in Islam. A perfect reminder for Ramadan to strengthen iman and reflect on our lives.

Al-Bayan Class by Javed Ahmed Ghamidi | Surah An Noor – Part 13 – Verses 33-34

Al-Bayan Class by Javed Ahmed Ghamidi | Surah An Noor – Part 12 – Verses 32-33

(0:00) Intro(0:44) Event hall opening bayan(2:04) Ramazan ka falsafa(3:36) Sardiyon ke rozay (bachpan ka waqia)(4:40) Islam ki kamil system(6:31) 4 shadiyon par aetraz ka jawab(7:01) Liberal laws ki haqeeqat(8:31) Waldain ki be-gharz muhabbat(10:23) Pakistani adalatain aur goron ke qawaneen(11:17) Barhaqq mazhab ki pehchan(12:25) Khooni rishton ki ahmiyat(13:58) Mufti sb ka bayan style(14:27) Khandani nizam ke tootne ki wajooh(15:18) “Humanity First” slogan ki reality(16:44) Tauheed: Allah ka haq(18:53) Allah ki qudrat (evolution ka radd)(21:10) Allah ka be-misal nizam(23:26) Aakhirat ki jawabdehi(24:10) Ehsan aur uske mustahiq(25:06) Pakistan vs abroad dogs comparison(27:17) Rehbaniyat ka tasawur(27:35) Islami ibadat ka concept(29:04) 5 farz namazon ke auqaat ki hikmat(30:32) Zakaat ka falsafa(30:43) Qurbani: jaan aur maal(33:49) Namaz, hajj, zakaat ki misaal(34:27) Musalman shohar ki fazilat(35:03) Afzal tareen sadqa(36:49) Musalman shohar ke liye basharat(37:48) Aulad par kanjoosi ka waqia(38:58) Allah ke pasandeeda log(39:36) Masla: ghar ki maasi se extra kaam(40:24) Masla: walidain par kharch(41:02) Maghribi nizam ki tabahi(42:57) Deen ke naam par aish(44:48) Qudrati vs khanay se mota hona(45:42) Jaidad khoron ka anjam(46:13) Zyada khanay ke nuqsanat(47:30) Deen ke naam par khanay peenay ka radd(49:10) Japan growth ratio (prediction)(50:41) European assembly mein desi Pakistani(51:05) Mithai vs gosht (Muslim festivals)(53:00) Manazray ka waqia(54:41) Ramazan ka asal maqsad(57:21) Dua(57:30) Halka humorous moment(58:31) Bayan sun'na vs amal(59:35) Taraweeh ghar ya masjid?(1:00:57) Khawateen ki taraweeh ka tareeqa(1:03:07) Mushrik imam ke peechay namaz(1:07:56) Saal guzarne par zakaat ka hisaab(1:10:55) Namazi ke samne se guzarna(1:12:10) 6 ya 10 rakaat taraweeh?(1:13:28) Safar ki wajah se taraweeh(1:13:56) Jamia Tur Rasheed charity appeal(1:17:47) Janaza aur Fatiha ka masla(1:22:31) Muqtadi ka ruku(1:23:39) Fatiha ke baad qira'at na parhna Hosted on Acast. See acast.com/privacy for more information.

English Bayan | 7 Critical Mistakes That Break Your Roza ImmediatelyENGLISH Lecture / Bayan | 7 THINGS BREAK YOUR FAST IMMEDIATELY

Hazrat Bilal Ke Iman Lane Ka Khubsurat Waqial Dil Khush Kar Dene Wala Bayan| By Pir Saqib shami |

Al-Bayan Class by Javed Ahmed Ghamidi | Surah An Noor – Part 11 – Verse 30-31

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Al-Bayan Class by Javed Ahmed Ghamidi | Surah An Noor – Part 10 – Verses 27-31

Al-Bayan Class by Javed Ahmed Ghamidi | Surah An Noor – Part 09 – Verses 22-27

(0:00) Intro(0:02) Khutba, Qur'ani Aayat, Ahadis, Dua(1:15) Zahir aur Batin ke Gunahon se Tauba(1:45) Gunahon mein Halal aur Haram ka Tasawur(3:00) Jab Mushrikin ne Compromise ki Baat ki(4:37) Pakistan Assembly mein Sharab ka Qanoon(5:07) Haram o Halal ka Chakkar (Legal vs Haram)(7:50) Smuggling ke Bayan par Aetrazat ka Jawab (Smuggling ki Earning)(9:57) Hakim ki Ita'at kahan tak jaiz hai(10:49) Smuggling ki Earning kab Halal hoti hai(11:39) Islam vs Government Strategy(12:36) Islam mein Maal ka Haq(13:03) Doosron ka Maal Ghasab karne walon ke liye Wa'eed(14:15) Customs Haram Business kaisay banta hai(14:25) Kis ka Paisa Harrap karna kitna bara Gunah hai(15:07) Market Price vs Assets Value(20:12) Sood ki Haram Qism(21:57) Haram Muawza (Late Fee Penalty ka Masla)(22:51) Ijara aur Monopoly(23:48) Schools ki Reality(24:27) Haram Muahida(25:37) Schools ki Late Fee Penalty(26:01) Charon Imamon ka Fatwa(26:52) Muftabihi Qaul(27:38) Penalty na li jaye to kya ho(28:48) Late Payment par Saza (Imam Malik ki Gunjaish)(32:46) Mannat vs Muahida(33:51) Maali Jurmana(35:23) School Fee se Sadqa(36:06) Rafee Bhai ka Mashwara(36:57) Gunjaish ki Soorat(37:22) Na-Haq Maal Khana(38:03) Hakumat ka Nizam(38:44) Solar Panels aur Pakistan ka System(39:22) Bahir Mulkon ka System(39:54) Pakistan ka System(40:56) Pakistan ke Haq mein Baat(41:20) Agar Pakistan Hath se gaya(42:00) Karachi ke Badtareen Halaat(42:48) Strong Defence par No Compromise(43:55) Haram Muawza ka Masla(44:08) Tax System(44:25) Ijtemai Kaam mein Zabardasti Maal Lena(46:14) Ijtemai Qurbani ke Usool(49:52) Ijtemai Qurbani ka Tajurba(50:28) Fiqh mein Khareed o Farokht(52:02) Ijtemai Qurbani ka Profit/Loss(54:42) Fiqhi Qaidah(55:15) Forex Trading(55:35) Sood ko Halal Karna aur Gumrah Fatway(58:51) Nabi ﷺ ka Farman Ummat ke Hawalay se(59:10) Ghamdi ki Gumrahiyan(1:01:47) Khulasa Bayan(1:02:41) Adalti Khula(1:07:21) Pakistani Qawaneen aur Family System(1:08:13) Assembly Law Makers ki Reality(1:08:55) Parliamentarians ko Mufti sb ka Challenge(1:09:45) Islam vs Western Society(1:13:52) Cancer Patient ke liye Dua(1:14:28) Hospital Visit Advice (BP, Sugar)(1:19:08) Panadol ke Side Effects?(1:20:45) 40 ke baad BP Control(1:21:39) Motapay ki Wajoohat(1:22:35) Gosht Khor vs Sabzi Khor(1:23:23) Ghar ka Jhagra (Pratha Incident)(1:23:50) Nabi ﷺ ki Khorak(1:24:09) Motapay ki wajah se Shadi(1:24:56) Diesel ke Prathy(1:25:29) Awareness Workshops ka Mashwara(1:28:55) Gharailu Jhagron ka Hal (Diet Plan)(1:31:32) Balochistan Listener se Mulaqat(1:32:10) Valentine Day ka Wabal(1:35:19) Chitral se Aane wala Listener(1:36:02) Kidney Patient aur Roza(1:36:49) Juma ki Namaz kab Nafiz hui(1:37:02) Haram Rozi ka Namaz par Asar(1:37:23) Qarz aur Khudkushi ka Masla(1:38:59) Qabar mein Dobara Tadfeen(1:40:55) Bari Mannat ka Hal(1:43:32) Zillat ya Imtihan?(1:45:58) Khawateen ke liye InDrive Bike Ride(1:46:50) Kala Jadu ka Ilaj Hosted on Acast. See acast.com/privacy for more information.

(0:00) Intro(0:52) Topic selection + Toronto bayan date(1:49) Insan ki paidaish: mitti se sabaq(2:34) Doctors aur Allah ki nishaniyan(6:43) Doctors vs Ulama — hamara haal(10:35) Parhay likhay log Allah se door kyun?(11:07) Ilm aur dolat: do bari nematein(14:22) Takabbur vs tawazu(15:36) Purani qaumon ki ghaltiyan(18:37) Khandani raees vs nai dolat ka mizaj(19:01) Psychologists & depression ka dhoka(21:08) Tension-free rehne ka tareeqa(23:10) Taqdeer aur aakhirat par imaan ka faida(28:45) Nabi ﷺ aur Musaؑ: Allah ke safeer(32:18) Anbiya ki taqat vs aaj ka Musalman(35:09) Halal-haram: Nabi ﷺ ka mission(36:16) Jhootay peer aur fraudi aamil(39:16) Nabi ﷺ ki bedagh seerat(43:11) Nabi ﷺ aur medical science(44:18) Sehat aur Nabi ﷺ ki ghiza(47:59) Qur'an aur medical science(50:36) Surah Waqia se daleel(54:32) Dobara paidaish: Qur'ani dalail(59:48) Mushrikeen ke liye tanbeeh(1:01:21) Mismatch shadiyon ki misaal(1:03:23) Mufti sb ka mashhoor sher(1:06:13) Maa ke pait mein insani takhleeq(1:09:46) Insani aankh: perfect system(1:12:58) Anbiya ki zimmedari(1:15:10) Mufti Rasheed Ahmedؒ ka qoul(1:15:54) Sahih ilm aur amal(1:18:09) Islami hudood aur fitrat(1:19:01) Kharray ho kar pani peena?(1:20:27) Zina se bachne ka tareeqa(1:24:06) Bewah khawateen ke liye mashwara(1:25:14) Shadi shuda zindagi ki khoobsurti(1:27:17) Kam umri mein shadi ka faida(1:30:42) Muslim vs non-Muslim society(1:33:22) Western society vs taharat(1:34:18) Rishtay aur teachers ka ehtram(1:36:00) Surah Noor: rishton ki fehrist(1:39:54) Nikah Allah ko pasandeedah, zina haram(1:42:05) Jald shadi ka faida(1:44:00) Khulasa + Dua Hosted on Acast. See acast.com/privacy for more information.

(0:00) Intro(0:55) Khutba, Qur'ani Aayaat & Dua(1:47) Canada ke listeners & Gujarati community(2:55) Shirk kyun na-qabil-e-maafi jurm hai(3:54) Insaan ki tarjeehat aur ghaflat(5:26) Business vs Deen: priorities ka farq(7:53) Tarjeehat ki misaalain (rishta, mazdoor, plumber)(9:31) Allah ki tarjeehat insaan ke liye(12:22) Zindagi ka maqsad aur U-turn wali soch(17:10) Canada mein job aur apna mulk chhorna(18:05) Insaan ki paidaish ka asal maqsad(19:21) Sab se bari ghaflat (Surah Yaseen se jawab)(24:12) Allah insaan se ghafil nahi(26:03) Rizq, zaujain aur aulad: Allah ka nizaam(27:34) Maqsad bhoolnay walay ka anjaam(28:18) Doosron ke kharchay par ayyashi (ghar damad / mulazim)(32:09) Allah ke ehsanaat aur “meri meri” wali soch(35:46) Artificial Intelligence aur kaainat ka nizaam(38:51) Allah ki anginat nematein(39:00) Surah Al-Kahf ki khoobsurat aayaat(41:33) Atheism aur Big Bang ka jaiza(45:37) “InshaAllah” par aetraz aur atheist mindset(50:02) Kafir soch ki misaalain(51:00) Kaainat ka munazzam nizaam: Allah ki hukumat(56:02) Surah Aal-e-Imran ki aayaat(56:42) Ghaur-o-fikr ka sahih tareeqa(58:11) Rishton ka taqaddus aur family order(1:01:32) Waldain aur old age homes (naujawan nasal ke liye naseehat)(1:03:02) Khahishat ki qurbani: Islam ka core concept(1:05:28) Shirk itna sangeen kyun hai(1:08:41) Roz-marrah masail: nakhun, tattoo, gold, taharat(1:11:41) Aurat ka job aur family balance(1:13:46) Biwi ka living standard (hadis ki roshni mein)(1:14:17) Islam = khahishat ki qurbani(1:15:02) Surah Dahr ki aayaat(1:17:27) Dolat, ghurbat aur insaani soch(1:19:29) Qurbani ka concept: jaan aur maal(1:20:52) Khulasa bayan(1:21:03) Insaan ki tarjeehat – final reminder(1:21:55) Ghurbat vs dolat (Nabi ﷺ & Hazrat Sulaimanؑ)(1:24:38) Hazrat Sulaimanؑ aur Malika Saba ka waqia(1:26:38) Nabi ﷺ ki ikhtiyari ghurbat(1:27:24) Islam ka falsafa-e-zindagi(1:28:05) Qur'ani ehkamat (maal, biwi, aulad, namaz)(1:30:45) Betiyon ke walidain ke liye Jannat ki basharat(1:33:25) Paisa kamana ibadat kab banta hai(1:34:45) Ghair-mulki muashray mein Musalman ka kirdar(1:35:46) Dua Hosted on Acast. See acast.com/privacy for more information.

Al-Bayan Class by Javed Ahmed Ghamidi | Surah An Noor – Part 06 – Verses 11-12

Al-Bayan Class by Javed Ahmed Ghamidi | Surah An Noor – Part 07 – Verses 13-21

Al-Bayan Class by Javed Ahmed Ghamidi | Surah An Noor – Part 08 – Verse 22

Shekaru 29 bayan mutuwarsa, an bai wa shahararren mawaƙi kuma mai fafutuka Fela Kuti ya kasance ba'Afirke na farko da aka bai wa kyautar yabo ta Grammy wato Lifetime Achievement Award da ake bai wa wanda ya sadaukar da rayuwarsa yana rera waƙa. Fela ɗan Najeriya, ya yi fice ainun, ta hanyar rera waƙoƙin gwagwarmaya da kuma muradun talakawa. Shin ko me za ku iya tunawa a game Fela Kuti? Me za ku ce a game da wannan kyauta ta Grammy Awarda aka bayar bayan rasuwarsa? Wannan shi ne maudu'in da muka baku damar tofa albarkacin bakinku a kai. Latsa alamar sauti don sauraren shirin...

Shirin Ilimi Hasken Rayuwa na wannan mako tare da Shamsiyya Haruna ya mayar da hankali ne kan dalilan da suka haddasa rashin koyon ingantaccen larabci tsakanin daliban sakandare a arewacin Najeriya, sabanin lokutan baya. A shekarun baya, alkaluma sun nuna cewa kusan kaso hamsin na larabcin da Dalibai ke koya suna samun sa ne a makarantun boko ba lallai sun sun halarci makarantun Arabiya, al'amarin dake neman zama tarihi a wannan zamani. Shiga alamar sauti don sauraron cikakken shirin.......

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(0:00) Intro(0:02) Khutba, Qur'ani Aayat(0:19) MTM ka pehla bayan – Bahria Town, Karachi (Pakistan)(1:00) Tamam Karachi walon ke liye dua(1:33) Private housing societies vs government system(2:08) Indus Hospital ki quality(2:25) Bahria Town ke liye dua aur is Qur'ani aayat par khusoosi bayan(2:52) Qur'an mein aik khush-haal basti ki misaal(3:39) Allah ki nashukri ka anjaam (bhook aur khauf ka musallat hona)(4:00) Muslim vs Kafir(5:03) Government laws ki ahmiyat(5:40) Haakim-e-A‘la: Allah ki zaat(6:07) Musalman ka hisaab duniya mein hi saaf hota hai(6:18) Mufti Sahab ki 4 shadiyan aur 19 bachon par Indian female anchor ki clip(7:02) Islam ki powerful motivation(8:12) Ramzan ke farz rozon ki motivation(8:50) Intermittent fasting vs Ramzan fasting(14:09) Nasl barhane ki Islami motivation(16:57) Nabi ﷺ ka farman(17:40) Betiyon ke baap ke liye Jannat ki basharat(18:26) Betiyan paalne ki motivation(19:32) Seerat-e-Nabwi ﷺ se sabaq (nawasi se muhabbat)(22:26) Beta aur betiyan – Allah ka tohfa(23:47) Insaan: khooni rishton ki muhabbat ka piyasa(24:31) Shohar ka behtareen alternate(25:52) Islami ehkam ki ahmiyat (walidain ke khidmat-guzar betay)(27:21) Ghair-Muslim ko duniya mein azaab kyun nahi hota(29:00) Allah ki qudrat aur taqat ke kamaalaat(29:50) Nazriya-e-Irtiqa (Evolution) ki haqeeqat(31:06) Newton ke qanoon ki reality(32:22) Allah ke inkaar ka naya tareeqa(35:51) Allah ki khoobiyan(36:41) Allah ke siwa koi creator nahi (ambassador aur dulha ki misaal)(39:45) Qur'an ki khoobi(41:01) Ibadat ke laaiq sirf aik Allah (Qur'an ka qatai paighaam)(42:31) Thailand mein Mufti Sahab ne kya dekha(43:22) Canada mein ex-Christian ke sath MTM podcast(44:12) System ki tabahi ki wajah: do sarbarah hona(44:31) Prime Minister of Pakistan(45:43) Humorous amusement(47:56) Qurb-e-Qayamat ki alamat (shirk ka aam ho jana)(50:01) Allah ki qudrat: aik waqt mein sab ki pukar sunna(50:40) Canada mein Tauheed par Mufti Sahab ka bayan(51:20) Humorous amusement(52:42) Tauheed: aik nihayat sensitive aqeeda(53:44) Ikhtiyar vs Mo‘jiza (chaand ke do tukray, Musa ﷺ ki laathi ka saanp banna)(56:38) Ikhtiyar ki misaalein(58:05) “Humanity First” slogan ki reality(58:48) Old age homes mein walidain(59:49) East vs West(1:00:50) Air hostess ke akhlaaq(1:01:57) Rizq ke khauf se aulaad ka qatl(1:06:10) Sirf hisaab-kitab karne walay log(1:07:23) Abortion ka hukam(1:08:10) Kya kasrat-e-aulaad se Pakistan ke halaat kharab hote hain(1:09:00) Yateem ka maal khane walon ke liye ibraat(1:11:35) Haq-e-mehr khane aur biwi ke huqooq ada na karne walon ke liye ibraat(1:13:15) Yateem ka maal khane walay apne paiton mein aag bharte hain(1:13:33) Nabi ﷺ ka Umm-e-Salma ra ko bachon samait nikah mein qabool karna – sabaq(1:14:51) Bewah aurat ko la-waris chhorna vs khanay ke aadaab(1:16:00) Haq dena vs haq lena (rent house ki misaal)(1:18:09) 1985 ke teachers(1:18:55) Sindh ka school system(1:20:18) Ehl-e-Iman ki alamat – Namaz (shukar guzari ka sab se bara zariya)(1:21:56) Khulasa bayan + dua(1:22:17) Tanzim-e-Islami ki taraf se Tafseer-e-Taraweeh ka program(1:22:30) Ramzan mein masjid aane walay kaun(1:23:37) Jawani vs budhapa(1:24:31) Budhapay mein bad-nazri ka gunah(1:26:05) Dua Hosted on Acast. See acast.com/privacy for more information.

(0:00) Intro(0:02) Khutba, aayaat (Surah Ma'arij)(0:45) Insan ki auqaat kya hai?(2:59) Qadiyani ya Hindu ke liye qubool-e-Islam ke waqt ye alfaaz kehna lazim(4:14) Khidmat aur ehsaan mein farq(5:28) Gift aur sadqay mein farq(7:03) Aloo koftay ki misaal(7:50) Izzat aur be-izzati mein farq(9:17) Ehsanat ki misaal(11:30) “Hinduon par gaaye ke ehsanat hain?” — jawab(12:43) Ustad ki ta'zeem(14:00) Mohsin ki ta'zeem(14:37) Hinduon ko jawab(15:05) Doodh gaaye ka piyo, gosht bhains ka khao(16:17) Gaaye ka doodh, ghee, makhan(16:43) Bazaar ka “daisi ghee”(17:52) BP barhne ki wajah: makhan, anday mein namak(18:26) Hindu log bhains ko muqaddas kyun nahi mante? — jawab(20:15) Dhoop ke baghair depression (Mufti Sahab ka Norway experience)(20:50) Supposition prove hone ke baad: cow “glorious” nahi(22:39) Gaaye / bakray ki khidmat(23:16) Choohon / bandar ki khidmat(24:36) Choohon par adwiyat ke tajurbat(28:34) Sher / lagar-bagar ke shikar ki misaal(31:22) Apni zindagi bachane ke liye doosre ki zindagi lena?(32:09) Masla: 4 mah ki pregnancy zaya karna?(35:06) Mulhidon ko dalail se jawab(35:54) Gosht khane ke liye janwar ki jaan lena?(37:10) Hinduon ko dalail se jawab(38:12) Dr. Zakir Naik ke jawab ka zikr(38:48) Hindu community ko jawab: “gosht khaein ya sabzi?” (YouTube war)(46:24) Atheism / Hinduism vs Islam(47:16) 4 shadiyan: Islam ka ehsan(47:56) Mard aur aurat ki sexual desires ka farq(51:05) Honey bee ka shehed aur gaaye ka doodh: Islam ka ehsan(51:35) Sooraj / gaaye / bakri ki izzat dena?(53:58) Shehed ki makhi muqaddas nahi(54:52) Qur'ani aayat: “Khao, piyo”(55:00) Mufti Sahab “shadi, shadi” kyun karte hain?(55:28) Kamane ki zimmedari mard ki hai(57:37) Qur'an ke alfaaz: aurat par job ki zimmedari nahi(58:46) Mulazim jab khidmat chhor de?(59:18) Waldain ke ehsanat(1:00:29) Ustad ke ehsanat(1:01:51) Mufti Abdul Raheem Sahab ka statement(1:02:25) Kam-zarf log(1:04:15) Aala zarf (high character)(1:05:10) Protocol ke bawajood Mufti Sahab ko topic yaad na dilana(1:05:38) Shohar ka biwi par ehsan(1:06:31) Made for each other(1:07:24) Marriage vs education(1:07:57) Nikah mein koi cheez rukawat nahi(1:10:52) Hazrat Safiyyah (ra) se Nabi ﷺ ka nikah(1:12:29) “Thudda maar kar nikah” (baat ka hawala)(1:12:56) Mufti Sahab ka waleema(1:13:28) Waleema aur haq meher(1:14:44) Aurat apne shohar ki izzat kare(1:15:55) Khidmat vs ehsan(1:16:52) Isaiyon ke liye qubool-e-Islam ke waqt alfaaz(1:17:58) Yahudiyon ke liye qubool-e-Islam ke waqt alfaaz(1:18:20) Hinduon ke liye qubool-e-Islam ke waqt alfaaz(1:18:25) Khadim se mohabbat karna?(1:18:39) Mufti Sahab ki apni gaaye se mohabbat(1:18:54) Janwar se mohabbat vs muqaddas samajhna(1:19:30) Ghair Muslim ko Islam qubool karwate waqt Mufti Sahab ke jazbaat(1:20:14) Next Sunday hazri ka silsila(1:20:31) Dua(1:23:08) Ulama se aqeedat ka tareeqa(1:24:13) Fiqh-e-Hanafi bazahir hadees ke khilaf kyun lagti hai?(1:36:49) Dajjal ke bare mein kitabein parhna?(1:43:13) Hollywood aur social media ki fahashi ka hal(1:43:49) Illuminati waqai duniya chala rahi hai?(1:44:30) Global financial system: currency lane ki sazish?(1:46:33) Qabar par Qur'an parhna? Namaz mein idhar-udhar dekhna?(1:49:09) Music sunna?(1:49:33) Towel business ka “aisa” tareeqa?(1:50:32) Nabi ﷺ par boorhi aurat ka koorra phenkne wali hadees sahih hai?(1:51:00) Jamaat ki namaz chhorna?(1:52:41) Masla: jamaat se namaz chhorne ki jaiz sooratein(1:54:52) 15 saal ke naujawan ki “aisi” dua?(1:56:13) Chhotay ghar mein bhabi ka devar se parda?(1:58:43) Office ke free time mein zaati kaam karna?(2:02:15) Is agreement ka masla? (andhi aqeedat)(2:04:58) Pak Army: “kabab mein haddi”(2:06:58) Turkey–KSA agreement par aetraz(2:07:37) Wagah border jane par Modi ne Mufti Sahab ke channel ke sath kya kiya?(2:08:27) Mufti Sahab ko “Dollar Mufti” kehne wale(2:08:42) Fiqh-e-Hanafi mein safar ki namaz?(2:09:33) In ahadis ki haqeeqat?(2:11:50) Ghusal mein niyyat karna?(2:11:59) Karachi mein banat ka best madrasa? Hosted on Acast. See acast.com/privacy for more information.

Al Bayan Class by Javed Ahmed Ghamidi Surah An NOOR – Part 5 Verses 06-11

(0:00) Intro(0:02) Khutba, Qur'ani aayaat, ahadis, dua(1:56) Mufti Sahab ne aaj jo hadees parhi — uski explanation(2:24) Ghani aur laparwah mein farq(3:33) Urdu/Hindi “manjan” by gora(5:00) Laparwahi kya hoti hai?(5:55) Karachi Gul Plaza mein aag lagne ki laparwahi(6:41) Laparwahi ki wazahat (continued)(7:06) Ghani kaun hota hai?(8:22) Misal se wazahat (ghani vs ghareeb)(10:53) Hazrat Yaqub (as) ke 11 khoobsurat beton ki misaal(12:18) Tawazu vs takabbur(14:17) Mufti Sahab ko aise log pasand nahi(14:53) Qur'an ke alfaaz Hazrat Yaqub (as) ke hawale se(19:35) Ghina ka matlab(21:01) Mufti Sahab ki fragrance choice(21:19) Chambeli, gulab, amber, raat ki rani ki khushboo(21:40) “Daisi khao, daisi kaam karo” (ziyada shadiyan + zyada bachay)(23:04) Daisi ghee ka paratha vs bread jam/butter(23:48) Mufti Sahab ki khushi “daisi” hone par(24:02) Aaj ke bazurgon ka haal (motapa + artificial lifestyle) — khanqah ka waqia(25:11) Khaabay khana vs roza rakhna(26:18) Khana khane ka sunnat tareeqa aur hamara haal(26:51) Aaj 50–60 saal mein death ki badi wajah(27:19) Islam ke naam par khaabay khane wale(28:01) Rabi-ul-Awwal ke meethay(28:37) IActive rehne ka zariya(28:46) Nabi ﷺ ki dua(29:03) Zina ki burai (haraam)(29:40) Iddat mein zeenat haraam kyun?(30:34) Sharab kab haraam hui?(31:34) Haraam ki taraf le jaane wale raste bhi haraam(31:57) Active raho vs sust bano(33:19) Taqat, sehat, activeness(33:35) Meetha khane se susti (kaunsa meetha aur kitna?)(36:16) Mufti Sahab se aik sahib ki shikayat(36:44) Ahadis: doodh peene ka masnoon tareeqa(38:26) Khanqahon ke langar vs roza rakhna(39:33) Bukhari hadees: jhoot aur motapay ka zikr(40:11) Khanqah ke motay mureed aur peer (Islam ke naam par)(41:02) Nabi ﷺ ki khorak: jau, baghair chhanna aata, khajoor(41:35) Gosht khana —(42:00) Lion vs bakri (misal)(43:12) Safar mein gosht khana (44:04) Mufti Sahab ke aitmaad wale hakeem(44:49) Mufti Rasheed Ahmed Sahab (ra) ke khane ki quality(45:50) 80 saal mein Mufti Rasheed Ahmed Sahab (ra) ke liye jawan aurat ka rishta (2nd marriage)(46:17) Mufti Tariq Masood Sahab ki raaye aur peer-parasti(47:20) Kasrat-e-azwaj ka khoobsurat falsafa(47:32) Maulana Ashraf Ali Thanvi (ra) ki 2nd marriage par aetrazat ka jawab(48:13) Peer ko follow karna kya hota hai?(49:05) Imam Abu Hanifa (ra) ka mashhoor qaul(50:11) Islah vs shariyat(50:38) Talaq yafta / bewa aurton ka hal(51:26) Mufti Sahab ko apne shaikh se aakhirat mein “shabash” ki ummeed(52:21) Hazrat Mufti Rasheed Ahmed Sahab (ra) ke maali halaat(56:37) Adalti khula aur aaj ke judge(58:42) Mehngai mein dono mil kar job karenge (59:10) Mufti Sahab ka khandani usool (ghar ki aurat job nahi karegi)(1:01:18) Mard ki kamai mein barkat(1:04:28) Mufti Rasheed Ahmed Sahab (ra) ka intiqal(1:04:54) Achha khana khane ki tension lena?(1:05:10) Laparwahi vs be-parwahi(1:05:32) Shukarguzari ka tareeqa(1:08:05) Windows 11 mein free “phokat” songs(1:08:35) Khulasa bayan + dua(1:09:21) Mufti Sahab nikah parhate huay(1:12:08) Rooi wale stuffed toys ka hukam?(1:13:00) Kunday ki bijli istemal karna?(1:13:28) Doosri shadi ke side effects aur 2 biwiyon mein adal(1:14:44) 2 biwiyon ko aise portions mein rakhna?(1:15:15) Gul Plaza ki aag mein Qur'ani aayaat ka mehfooz rehna?(1:16:05) Online business mein reseller product ka commission lena?(1:23:42) 2 saffon ke samne se guzarna?(1:23:48) Chappal wali jagah par namaz parhna?(1:25:27) Online application loan ka sood?(1:27:54) Islamic bank se house finance karana?(1:28:29) Hazrat Musa (as) ka Allah se direct kalaam(1:31:48) Bijli na ho to kunda lagana?(1:32:42) Installment par plot (baghair qabza) bechna?(1:37:07) Estate agents ka business(1:38:24) Property qabza se pehle bechna?(1:41:12) Casino digital project agar 3rd party ke through mile to?(1:44:56) Apni zameen “Qaumi Bachat” walon ko dena?(1:46:06) Mayyat ka khana zabardasti khilana?(1:46:49) Shampoo/sabun bechne mein zakheera (stock) karna?(1:48:05) Qawwali ka hukam? Hosted on Acast. See acast.com/privacy for more information.

(0:00) Intro(0:02) Khutba, Aayaat (Surah Ma'arij)(0:34) Insan jab apni haisiyat bhool jata hai(2:27) Bheek mein milne wali cheezon ki haisiyat(3:54) Har insan Allah ke dar ka bhikari hai(4:10) Insani a‘zaa ki qeemat(4:57) Insani aankh: Allah ka shahkaar(6:18) Kafir ke inkaar ka jurm itna bara kyun? (bachpan ki misal)(10:17) Dunya mein maze uṛane walon ke liye Allah ki tanbeeh(11:42) Bayan ka Arabic tarjuma karne wale tablighi hazraat(11:50) Gola ganda (barf ka gola aur rang birangay sharbat)(12:17) Pocket money girne par ghussa(12:47) Allah ka ghussa: Allah ki nematon ka inkaar(14:02) Imaan: sab se qeemati cheez(14:41) Kafir par Allah ka ghussa (aaj ke scientists/professors ke liye ibrat)(15:12) Qayamat mein kafir nafrat mein apni ungliyan kaat lega(16:38) Aameen(16:49) Kafiron se Allah ka khitab(18:35) Masajid mein fraud travel agent(20:18) Pakistaniyon ko bahir mulk jaane ka shauq kyun? (waqia)(22:12) Burrhapy mein khidmat-guzar betay: Allah ki nemat(24:17) Bachon ke future ki kitni fikr karein? (Mufti Sahab ka tajurba)(25:21) India mein Mufti Sahab ka viral clip(25:47) Sabzi khane ka behtareen tareeqa(26:29) Zabiha: janwaron par ehsan(28:55) Gosht khane ki fazilat(29:32) Hadith Tirmizi (gosht ke baare mein ahadith)(30:54) “Allah ki baatein sun'ne ka waqt nahi” — yeh bhikari ko zeib nahi deta(32:45) Aankhon ki nemat chhin jaye to?(34:48) Imaan vs kufr(36:01) Zubaan, hont, daant ki adjustment: Allah ki qudrat(37:30) Insan ke paas hidayat/gumrahi ka raasta — janwaron ke paas nahi(37:56) Bhains ki aankhein (aankhon mein kashish)(41:33) Aurat ke liye parda ke ahkaam(43:25) Universities mein naakaam ishq ki wajah se khudkushi ka barhna(44:48) Ishq ki umar (shadi ka behtareen waqt)(48:18) Ahadith mein beti ki shadi ki targhib(50:15) Government laws ko challenge karna?(51:40) Baligh hona: nikah ki shart(52:21) Pakistan mein ghair-islami qawaneen banane wale(53:03) Mufti Sahab ka irada(53:53) 16 saal ki girls mein khudkushi ke cases (uni problems)(54:31) Aise qawaneen ki koi haisiyat nahi(55:20) Islami Nazriyati Council(55:46) Pakistani aain aur laws implementation(56:54) Doosri shadi ke liye government laws ki reality(57:42) Universities: ishq, bad-nazri, khudkushi(58:16) Hazrat ka farman (walidain ke liye ibrat)(59:04) 18 se pehle shadi ka qanoon aur hamare khandani mamlaat(1:00:45) Mufti Sahab ki qurbaniyan (doosri shadi, 15 din baad pakray gaye)(1:02:07) 2 shadiyan nemat kaise hain? (Hazrat Yusuf AS ki misal)(1:02:56) Ek sahib ka waqia: doosri shadi ke baad pareshani(1:04:53) Nazar ki hifazat aur uni students(1:05:19) Nabi ﷺ ka farman(1:05:33) Bad-nazri ka gunah(1:06:13) Insan aur janwar mein farq: zameer ki malamat + thinking power(1:07:49) Allah ki nematon ka istehzar(1:08:17) Na-shukray insan ki misal(1:09:30) Dunya mein maze uṛane walon ke liye ibrat(1:11:14) Allah zalimon se ghafil nahi(1:11:34) Kafir aur Musalman ka hisaab (Roz-e-Qayamat)(1:12:10) Bad-nazri ka ilaaj(1:12:37) Musalman ke liye umeed(1:13:34) Gunahon se bachne ka tareeqa: tabligh mein jana(1:15:15) Khulasa bayan + dua(1:17:19) Marhoom walid ke 40wein par Qur'an khwani, rashan dena, namaz/rozon ka kaffara?(1:21:55) Agar Allah hai to dunya mein itna zulm kyun?(1:26:20) Masjid Al Falahia construction ke liye charity appeal(1:30:37) Jab qismat mein sab pehle se likha hai to sawab aur azaab kyun?(1:31:40) Nabi ﷺ ke walidain ke maslay mein Imam Abu Hanifaؒ par gustakhi ki haqeeqat(1:36:06) Ghusal mein waswason ka ilaaj(1:39:17) Virasat ka masla(1:40:32) Wrist watch se time dekhna takabbur hai?(1:41:23) Aankhon ka zina?(1:42:09) Aisi wasiyat ka hal(1:42:33) Builder business wali hadith?(1:45:35) “Mera ghar, mera ghar” kehne walay(1:46:51) Rent par rehna(1:48:15) Mufti Sahab ka ghar(1:48:39) Zaati ghar ki tension lena?(1:49:59) 10 January 2026 ko “Happy Birthday” kehne par Mufti Sahab ka reaction(1:50:25) 50 saal ke baad ghar banana bewaqoofi hai?(1:51:55) Aameen sum Aameen(1:52:06) Biwi ka madrasa admission: walda ki rukawat ka hal? Hosted on Acast. See acast.com/privacy for more information.

Al-Bayan Class by Javed Ahmed Ghamidi | Surah An Noor – Part 02 – Verse 02

Al-Bayan Class by Javed Ahmed Ghamidi | Surah An Noor – Part 01 – Verses 01–02

(0:00) Intro(0:02) Khutba, Qur'ani aayat, dua(1:10) Waqia-e-Meraj kis mahine mein hua? (27 Rajab na honay ka saboot Qur'an o Hadis se)(1:49) India, Pakistan Aur Bangladesh ki khoobiyan aur khamiyan(3:03) Saudia ki khoobiyan(3:28) Sachay Allah walay: jin ki sohbat mein insan

Al-Bayan Class by Javed Ahmed Ghamidi | Surah Al-Mu'Minun – Part 20 – Verses 112–118

(0:00) Intro(0:02) Khutba, Aayaat-e-Surah Ma‘arij(1:48) Kya insaan Allah ke saamne takabbur karta hai?(3:50) Zubaan par maharat(4:25) Maulana Shabbir Ahmed Usmaniؒ ka qoul(5:12) Language vs knowledge(7:05) Kisi ke confidence, style aur English se mutasir hona?(10:34) “Choon choon ka murabba” ulama, roohani topi dramay aur maasoom awaam(11:48) Real scientists/doctors vs fake scholars on YouTube(12:48) Naujawanon ki nafsiyat(14:15) Qur'an o Hadith se saboot(14:30) Mufti Rasheed Ahmed sahabؒ ke paas aik negative shakhs ka waqia(15:30) Bayan mein mojood Beaconhouse ka parha hua bacha(16:15) Ulama se muhabbat kyun zaroori hai?(17:25) Aziz-e-Misr ki door-andayshi(18:05) “Mitti pao” ka waqia(19:19) Aziz-e-Misr ki samajhdari(19:59) Bewaqoof khawateen ke liye Mufti sahab ki naseehat(21:44) Gunahon par parda daalna(23:25) Jab Aziz-e-Misr ki biwi ka raaz zahir hua(25:10) Zina har daur aur har deen mein hamesha haram raha(25:34) Goron ki tehzeeb mein har haram cheez legal kyun?(26:47) Gheebat karke doosron ke raaz faash karna(30:13) Shohar par bad-gumani karna(32:07) Shadi ke shuru mein biwi ko yeh baat samjhana zaroori(33:55) Shohar ko remote control bana kar rakhne ka nuksaan(34:57) Shohar ghar se bahar ho to biwiyon ko tasalli rakhni chahiye(37:19) Waqia: naye ghar par biwi ki demand ke ghar uske naam ho(39:23) Aitidaal ka raasta(39:37) Biwi se muhabbat ka behtareen tareeqa(41:10) Hazrat Yusufؑ ke waqia se sabaq: manfi baat jaldi phailti hai(41:30) Surah Hujurat ka hukm(41:43) Hazrat Abdullah bin Masoodؓ ka waqia(43:47) Majlis mein gheebat karna(44:10) Gunah ka charcha karne wala ghaleez shakhs(44:40) Manfi soch ko khatam karne ka tareeqa(45:13) Goron ki kuch naikiyan(45:39) Polio vaccine ki haqeeqat(46:57) Naiki ka jazba har insaan mein qudrati tor par mojood hota hai(47:55) Har insaan fitrat par paida hota hai(48:07) Agar kafiron mein rehmat ka jazba khatam ho jaye(49:02) Kafir ka imtihaan(49:29) Dil ki siyahi aur negative thinking(50:13) Manfi baatein karne wale scholars(50:37) Tareekh ko manfi andaaz mein bayan karne wale scholar ka jawab(53:58) University youngsters ko bigaarne wale factors(54:26) Negative writer ki likhi “30 years married life” book ki misaal(56:10) Musalmanon ka shandar maazi(58:47) Khilafat-e-Usmania ki khoobsurat tareekh(1:00:06) Aik Hindu ka aitraf(1:01:00) Muhammad bin Qasim ka shandar kirdar(1:01:38) Europe mein scientific resolution(1:02:56) Germany mein Allama Iqbal ka ghar(1:03:30) Allama Iqbal ka Europe ka safar(1:04:22) Musalmanon ki do bari ghaltiyan(1:06:00) Pakistani universities mein baghawat phailane wali UK ki tehreekein(1:09:23) Nabi ﷺ ka sahaba se milne ka andaaz(1:09:37) Ahmaqon ko jannat ka rasta dikhane walon se mutasir na hon(1:10:30) Nizaam badalne ke naare lagane walon ke liye ibrat(1:11:44) Sabz bagh dikhane walon se naujawan kaise niptein(1:16:54) Pakistan mein nizaam badalne ki baat karne walon ke liye naseehat(1:18:11) Zyada bachay achi taleem kaise hasil kar sakte hain(1:19:29) Khulasa bayan + dua(1:23:57) Biwi Mirza Jhelumi ki fan ho to naseehat(1:25:17) Zohar ki 4 sunnaton mein har rakat mein surah milana(1:25:32) Agar biwi ka aqeeda ho ke Hazrat Aliؓ ki shaan Hazrat Abu Bakrؓ se zyada hai(1:26:10) Qur'an parhne ki mannat ka hukm(1:26:38) Mufti sahab ke bete ki shadi(1:27:50) Malik-e-makaan ki zameen par boring aur RO plant — kamai halal?(1:29:28) Dr Israr ka nizaam badalne ka nazriya(1:30:01) Mufti Shamail Nadvi sahab ki debate mein do ghaltiyan?(1:31:19) Nabi ﷺ ka janaza kis ne parhaya(1:35:17) Aise alfaaz jin se talaq ho jati hai(1:40:41) Kya Mufti sahab engineers ko bura laqab dete hain?(1:44:34) Shadiyon aur hotels ke makhloot mahaul ka farq(1:46:53) Khana-e-Kaaba ka rang kala kyun hai?(1:47:58) Hazrat Ayeshaؓ ka parde mein reh kar mardon ko masail batana Hosted on Acast. See acast.com/privacy for more information.

Friday Bayan by Mufti Tariq Masood | 09 January 2026Is Islami bayan mein Islam ki bunyadi ta‘aleemat, roz-marrah zindagi ke masail aur apni islah ke liye qeemti naseehat bayan ki gayi hai. Aakhir tak zaroor dekhein.(0:00) Intro(0:02) Khutba, Qur'ani Aayaat, Dua(1:09) Ehl-e-Iman se Allah ka khitaab(2:00) Allah ki rehmat ki khush-khabri kin gunahgaaron ke liye hai?(4:10) Asoolon ki qeemat(6:06) “Fiqh-e-Hanafi mein kekra khana jaiz nahi” (7:40) Aik ghar ke do afraad ki raaye mein ikhtilaf ho jaye to?(8:02) Special clip for Ismail bhai(8:38) Mufti sahab ki aik ahliya jheenga khati hain(9:07) Sirf aik fiqh follow karne ki ahmiyat(12:12) Andhi taqleed kya hai?(13:26) Banu Quraiza ke mauqe par Asar ki namaz ke ikhtilaf ka waqia(15:03) Ismail bhai ko jawab(15:52) Asar ki namaz ki ahmiyat(16:47) Islam ki tarbiyat(17:03) Apni raaye zabardasti doosron par thopna(17:46) Hanafi / Ehl-e-Hadith vs Mujtahideen(18:36) Do museebaton ke takrao mein halki museebat ikhtiyar karna (Hadith ki tashreeh)(20:16) Fiqhi masail mein aik hi fiqh follow karne ki wajah(20:36) Kekra khana jaiz kyun nahi?(21:42) In do dalail ka jawab(22:22) Qur'an se daleel(23:38) Hadith se daleel(23:51) Tiddi aur machhli ke ilawa tamam samandari makhlooq haram(26:35) Mendak ke baare mein Nabi ﷺ ka farman(27:12) Magarmachh, kachhway aur shark ka gosht khana?(29:34) Imam Abu Hanifaؒ ka mazboot qoul(29:51) Jheenga ke baare mein Mufti Taqi Usmani sahab ka fatwa(30:41) Ahnaaf ka zarf — ibtila ke waqt gunjaish(32:17) Imam Abu Hanifaؒ ke do azeem talaba ka maqam(32:39) Imam Ahmad bin Hanbalؒ ka qoul(33:16) Jheenga ka business halal hone ki wajah(33:43) Bangladeshi market aur jheenga(34:29) Sirf aik fiqh follow karne mein aafiyat (Ismail bhai clip khatam)(35:00) Qawaneen ki qeemat(35:40) “Smuggling haram hai lekin earning halal”(37:00) Masla: maali jurmana lena haram hai?(38:11) Kafiron ke qawaneen ki asal bunyaad(39:23) Bahar mulkon ki free facilities ki haqeeqat(41:02) Purane gharon ki reality(42:02) Masla: ijtemai qurbani ka profit(43:20) Tax ka masla(43:37) Smuggling business(44:21) Nabi ﷺ ka farman(44:48) Supply & demand principle(45:01) Government taxes aur traffic ke naye qawaneen(46:12) Sindh government aur gutter ke dhakkan(47:11) Mujtahid aur mufti ki raaye ki ahmiyat(48:28) Allah ke ehkam ki ahmiyat(49:09) Namaz qaim karne ki ahmiyat(50:47) Kya namaz chhorne wala kafir hai? (Chaar a'imma ki raaye)(52:19) Saudi Arabia mein namaz chhorna(53:02) Namaz: Musalman hone ki alamat(54:40) Maidan-e-jang mein namaz(54:53) Safar mein namaz(55:11) Safar mein sunnat-e-muakkadah aur farz rak‘aat ka masla(57:35) Be-namazi ka janaza(58:17) Namaz qaza karne ka gunah(58:34) Is aayat ka shan-e-nuzool(59:55) Allah ka usool-e-bakhshish(1:01:06) Yahudiyon ki khush-fehmi ka jawab(1:01:37) Mufti sahab se mulaqat ke liye aane walay log(1:02:27) Chori sangeen jurm kyun hai?(1:03:05) Jhoot aur chori ki burai(1:04:22) Abu Sufiyanؓ ne kufr ke daur mein Nabi ﷺ ke baare mein sach kyun bola?(1:05:07) Chor ka haath katne par taras khana?(1:05:39) Khudkushi karne walay par taras khana?(1:06:06) Zaujain ka aik-doosray ko blackmail karne ka hal(1:07:49) Qabil-e-rehm shakhs vs dheeth shakhs(1:08:45) Khulasa bayan + dua Hosted on Acast. See acast.com/privacy for more information.

Al-Bayan Class by Javed Ahmed Ghamidi | Surah Al-Mu'Minun – Part 19 – Verses 101–111

Al-Bayan Class by Javed Ahmed Ghamidi | Surah Al-Mu'Minun – Part 18 – Verses 93–101

Al-Bayan Class by Javed Ahmed Ghamidi | Surah Al-Mu'Minun – Part 17 – Verses 85–92

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Is bayan mein deen ki samajh, akhlaq aur Islami zindagi ki rehnumai bayan ki gayi hai.Jumma ke is khusoosi bayan se rohani hidayat aur ilm hasil karein.(0:00) Intro(0:02) Salam to listeners(0:07) Khutba, Qur'ani aayaat(0:27) Maulana Abuzar ka ta'aruf(2:25) Shadi ki dawaon ki haqeeqat(3:43) Bayan ka aghaaz: chaar shadiyon ka topic(4:09) Burhapa aur qabr ki haqeeqat(4:57) Jamia Islamia Burewala ka ta'aruf(5:54) Madaris ko sadqat dene ka ajar(7:07) Gunahon ki muafi ka zariya(7:51) Sadqa — Allah ke ghazab ko thanda karne wali cheez(8:33) Mufti Shamail debate ka hawala(9:39) Allah ki sifaat ka bayaan(10:35) Jhoot par qaim rishton ka anjaam(13:21) Apna ta'aruf khud karna(14:17) Allah ka ta'aruf jo Allah ne khud bayan kiya(14:42) Allah ke wajood par aqli daleelain(18:12) Dimagh ka sahih istemal kya hai?(20:05) Chaar shadiyan karne walon ka dunyawi Aur aakhirat haal(23:57) Ayyashi ki niyyat se shadiyan(24:21) Jihad ki niyyat se shadiyan(24:41) Be-izzati mehsoos na karne ka tareeqa(26:34) Andhi aankhein vs andhay dil(27:15) Atheist professor ke asar mein aaye talib-e-ilm ko mufti sahab ka jawab(29:42) Car parts ki complexity vs insan ke jism ki complexity(32:47) Bachpan aur jawani mein Sargodha ke yaadein(34:41) Urdu vs Punjabi — larrayi aur mazaaq ka farq(35:37) Kainaat khud nahi bani(36:04) Allah ki sifaat: ghazab, mohabbat aur rehmat(37:08) Love marriage ki ahmiyat(38:17) Hadith: do mohabbat karne walon ke liye nikah ki takeed(38:55) Mufti Rasheed Ahmed (ra) ki taleem — zabardasti shadi ka nuqsan(41:57) Apni pasand ka Islam banana(42:38) Zabardasti ki shadi ka anjaam(43:41) Atheist Javed Akhtar ke sawal “Gaza par zulm kyun?” ka jawab(49:00) Javed Akhtar ke liye mufti sahab ka paighaam(51:00) Musalman Gaza ke liye dua kyun karte hain?(51:42) Allah ke ahkaam(52:07) Muashrati gunah(53:16) Fajr ki namaz aur masajid ka haal(53:35) Gunahon par fori saza na milne ki wajah(54:36) Fir'aun vs aaj ka Musalman(55:57) Maut ka istehzar(57:33) Cigarette addict ki virasat ka anjaam(58:05) Qissa khatam nahi hota, shuru hota hai(58:27) Fir'aun ki bunyadi ghalti(1:00:06) Be-hayai — aaj ka bara almia(1:00:23) Ghair-zimmedar “GF culture” par tanqeed(1:02:27) Sharabi ki asal pehchan(1:03:22) Allah ko naraz karne wale kaam(1:03:40) Allah ke ghazab ko thanda karne ka zariya: sadqa(1:04:22) Mufti sahab ke dost ki “modern phuppo” ka waqia(1:05:40) Quaid-e-Azam aur Pakistani currency se muhabbat(1:07:20) Cousin ki shadi mein phuppo ka waqia(1:08:18) Sadqa dene ka ajar(1:08:52) Sadqa kitna diya jaye?(1:09:03) Latifa: dulhan ki khoobsurti ke mutabiq qazi ki fee(1:10:14) Crorepatiyon ka sadqa(1:10:49) Nabi ﷺ ka farman — behtareen sadqa(1:11:27) Har dua par “Aameen” Hosted on Acast. See acast.com/privacy for more information.

A weekly magazine-style radio show featuring the voices and stories of Asians and Pacific Islanders from all corners of our community. The show is produced by a collective of media makers, deejays, and activists. Tonight's show features Asian Refugees United and Lavender Phoenix in conversation about art, culture, and organizing, and how artists help us imagine and build liberation. Important Links: Lavender Phoenix: Website | Instagram Asian Refugees United: Website | Instagram | QTViệt Cafe Collective Transcript: Cheryl: Hey everyone. Good evening. You tuned in to APEX Express. I'm your host, Cheryl, and tonight is an AACRE Night. AACRE, which is short for Asian Americans for Civil Rights and Equality is a network made up of 11 Asian American social justice organizations who work together to build long-term movements for justice. Across the AACRE network, our groups are organizing against deportations, confronting anti-blackness, xenophobia, advancing language justice, developing trans and queer leaders, and imagine new systems of safety and care. It's all very good, very important stuff. And all of this from the campaigns to the Organizing to Movement building raises a question that I keep coming back to, which is, where does art live In all of this, Acts of resistance do not only take place in courtrooms or city halls. It takes place wherever people are still able to imagine. It is part of how movements survive and and grow. Art is not adjacent to revolution, but rather it is one of its most enduring forms, and tonight's show sits in that very spirit, and I hope that by the end of this episode, maybe you'll see what I mean. I;d like to bring in my friends from Lavender Phoenix, a trans queer API organization, building people power in the Bay Area, who are also a part of the AACRE Network. This summer, Lavender Phoenix held a workshop that got right to the heart of this very question that we're sitting with tonight, which is what is the role of the artist in social movements? As they were planning the workshop, they were really inspired by a quote from Toni Cade Bambara, who in an interview from 1982 said, as a cultural worker who belongs to an oppressed people, my job is to make the revolution irresistible. So that raises a few questions worth slowing down for, which are, who was Toni Cade Bambara? What does it mean to be a cultural organizer and why does that matter? Especially in this political moment? Lavender Phoenix has been grappling with these questions in practice, and I think they have some powerful answers to share. So without further ado, I'd like to introduce you to angel who is a member of Lavender Phoenix. Angel: My name is Angel. I use he and she pronouns, and I'm part of the communications committee at LavNix. So, let's explore what exactly is the meaning of cultural work.  Cultural workers are the creators of narratives through various forms of artistic expression, and we literally drive the production of culture. Cultural work reflects the perspectives and attitudes of artists and therefore the people and communities that they belong to. Art does not exist in a vacuum. You may have heard the phrase before. Art is always political. It serves a purpose to tell a story, to document the times to perpetuate and give longevity to ideas. It may conform to the status quo or choose to resist it. I wanted to share a little bit about one cultural worker who's made a really big impact and paved the way for how we think about cultural work and this framework. Toni Cade Bambara was a black feminist, cultural worker, writer, and organizer whose literary work celebrated black art, culture and life, and radically supported a movement for collective liberation. She believed that it's the artist's role to serve the community they belong to, and that an artist is of no higher status than a factory worker, social worker, or teacher. Is the idea of even reframing art making as cultural work. Reclaimed the arts from the elite capitalist class and made clear that it is work, it does not have more value than or take precedence over any other type of movement work. This is a quote from an interview from 1982 when Toni Cade Bambara said, as a cultural worker who belongs to an oppressed people, my job is to make revolution irresistible. But in this country, we're not encouraged and equipped at any particular time to view things that way. And so the artwork or the art practice that sells that capitalist ideology is considered art. And anything that deviates from that is considered political, propagandist, polemical, or didactic, strange, weird, subversive or ugly. Cheryl: After reading that quote, angel then invited the workshop participants to think about what that means for them. What does it mean to make the revolution irresistible? After giving people a bit of time to reflect, angel then reads some of the things that were shared in the chat. Angel: I want my art to point out the inconsistencies within our society to surprised, enraged, elicit a strong enough reaction that they feel they must do something. Cheryl: Another person said, Angel: I love that art can be a way of bridging relationships. Connecting people together, building community. Cheryl: And someone else said. Angel: I want people to feel connected to my art, find themselves in it, and have it make them think and realize that they have the ability to do something themselves. Cheryl: I think what is rather striking in these responses that Angel has read aloud to what it means to make art that makes the revolution irresistible isn't just aesthetics alone, but rather its ability to help us connect and communicate and find one another to enact feelings and responses in each other. It's about the way it makes people feel implicated and connected and also capable of acting. Tony Cade Bambara when she poses that the role of cultural workers is to make the revolution irresistible is posing to us a challenge to tap into our creativity and create art that makes people unable to return comfortably to the world as is, and it makes revolution necessary, desirable not as an abstract idea, but as something people can want and move towards  now I'm going to invite Jenica, who is the cultural organizer at Lavender Phoenix to break down for us why we need cultural work in this political moment. . Speaker: Jenica: So many of us as artists have really internalized the power of art and are really eager to connect it to the movement.  This section is about answering this question of why is cultural work important.  Cultural work plays a really vital role in organizing and achieving our political goals, right? So if our goal is to advance radical solutions to everyday people, we also have to ask ourselves how are we going to reach those peoples? Ideas of revolution and liberation are majorly inaccessible to the masses, to everyday people. Families are being separated. Attacks on the working class are getting worse and worse. How are we really propping up these ideas of revolution, especially right in America, where propaganda for the state, for policing, for a corrupt government runs really high. Therefore our messaging in political organizing works to combat that propaganda. So in a sense we have to make our own propaganda. So let's look at this term together. Propaganda is art that we make that accurately reflects and makes people aware of the true nature of the conditions of their oppression and inspires them to take control of transforming this condition. We really want to make art that seeks to make the broader society aware of its implications in the daily violences, facilitated in the name of capitalism, imperialism, and shows that error of maintaining or ignoring the status quo. So it's really our goal to arm people with the tools to better struggle against their own points of views, their ways of thinking, because not everyone is already aligned with like revolution already, right? No one's born an organizer. No one's born 100% willing to be in this cause. So, we really focus on the creative and cultural processes, as artists build that revolutionary culture. Propaganda is really a means of liberation. It's an instrument to help clarify information education and a way to mobilize our people. And not only that, our cultural work can really model to others what it's like to envision a better world for ourselves, right? Our imagination can be so expansive when it comes to creating art. As organizers and activists when we create communication, zines, et cetera, we're also asking ourselves, how does this bring us one step closer to revolution? How are we challenging the status quo? So this is exactly what our role as artists is in this movement. It's to create propaganda that serves two different purposes. One, subvert the enemy and cultivate a culture that constantly challenges the status quo. And also awaken and mobilize the people. How can we, through our art, really uplift the genuine interests of the most exploited of people of the working class, of everyday people who are targets of the state and really empower those whose stories are often kept outside of this master narrative. Because when they are talked about, people in power will often misrepresent marginalized communities. An example of this, Lavender Phoenix, a couple years ago took up this campaign called Justice for Jaxon Sales. Trigger warning here, hate crime, violence against queer people and death. Um, so Jaxon Sales was a young, queer, Korean adoptee living in the Bay Area who went on a blind like dating app date and was found dead the next morning in a high-rise apartment in San Francisco. Lavender Phoenix worked really closely and is still connected really closely with Jaxon's parents, Jim and Angie Solas to really fight, and organize for justice for Jaxon and demand investigation into what happened to him and his death, and have answers for his family. I bring that up, this campaign because when his parents spoke to the chief medical examiner in San Francisco, they had told his family Jaxon died of an accidental overdose he was gay. Like gay people just these kinds of drugs. So that was the narrative that was being presented to us from the state. Like literally, their own words: he's dead because he's gay. And our narrative, as we continue to organize and support his family, was to really address the stigma surrounding drug use. Also reiterating the fact that justice was deserved for Jaxon, and that no one should ever have to go through this. We all deserve to be safe, that a better world is possible. So that's an example of combating the status quo and then uplifting the genuine interest of our people and his family. One of our key values at Lavender Phoenix is honoring our histories, because the propaganda against our own people is so intense. I just think about the everyday people, the working class, our immigrant communities and ancestors, other queer and trans people of color that really fought so hard to have their story told. So when we do this work and think about honoring our histories, let's also ask ourselves what will we do to keep those stories alive? Cheryl: We're going to take a quick music break and listen to some music by Namgar, an international ethno music collective that fuses traditional Buryat and Mongolian music with pop, jazz, funk, ambient soundscapes, and art- pop. We'll be back in just a moment with more after we listen to “part two” by Namgar.    Cheryl: Welcome back.  You are tuned in to APEX express on 94.1 KPFA and 89.3 KPFB B in Berkeley and online at kpfa.org.  That song you just heard was “part two” by Namgar, an incredible four- piece Buryat- Mongolian ensemble that is revitalizing and preserving the Buryat language and culture through music. For those just tuning in tonight's episode of APEX Express is all about the role of the artist in social movements. We're joined by members of Lavender Phoenix, often referred to as LavNix, which is a grassroots organization in the Bay Area building Trans and queer API Power. You can learn more about their work in our show notes. We talked about why cultural work is a core part of organizing. We grounded that conversation in the words of Toni Cade Bambara, who said in a 1982 interview, as a cultural worker who belongs to an oppressed people, my job is to make revolution irresistible. We unpacked what that looks like in practice and lifted up Lavender Phoenix's Justice for Jaxon Sales campaign as a powerful example of cultural organizing, which really demonstrates how art and narrative work and cultural work are essential to building power Now Jenica from Levner Phoenix is going to walk us through some powerful examples of cultural organizing that have occurred in social movements across time and across the world. Speaker: Jenica: Now we're going to look at some really specific examples of powerful cultural work in our movements. For our framework today, we'll start with an international example, then a national one, a local example, and then finally one from LavNix. As we go through them, we ask that you take notes on what makes these examples, impactful forms of cultural work. How does it subvert the status quo? How is it uplifting the genuine interest of the people? Our international example is actually from the Philippines. Every year, the Corrupt Philippines president delivers a state of the nation address to share the current conditions of the country. However, on a day that the people are meant to hear about the genuine concrete needs of the Filipino masses, they're met instead with lies and deceit that's broadcasted and also built upon like years of disinformation and really just feeds the selfish interests of the ruling class and the imperialist powers. In response to this, every year, BAYAN, which is an alliance in the Philippines with overseas chapters here in the US as well. Their purpose is to fight for the national sovereignty and genuine democracy in the Philippines, they hold a Peoples' State of the Nation Address , or PSONA, to protest and deliver the genuine concerns and demands of the masses. So part of PSONA are effigies. Effigies have been regular fixtures in protest rallies, including PSONA. So for those of you who don't know, an effigy is a sculptural representation, often life size of a hated person or group. These makeshift dummies are used for symbolic punishment in political protests, and the figures are often burned. In the case of PSONA, these effigies are set on fire by protestors criticizing government neglect, especially of the poor. Lisa Ito, who is a progressive artists explained that the effigy is constructed not only as a mockery of the person represented, but also of the larger system that his or her likeness embodies. Ito pointed out that effigies have evolved considerably as a form of popular protest art in the Philippines, used by progressive people's movements, not only to entertain, but also to agitate, mobilize and capture the sentiments of the people. This year, organizers created this effigy that they titled ‘ZomBBM,' ‘Sara-nanggal' . This is a play on words calling the corrupt president of the Philippines, Bongbong Marcos, or BBM, a zombie. And the vice president Sara Duterte a Manananggal, which is a, Filipino vampire to put it in short, brief words. Organizers burnt this effigy as a symbol of DK and preservation of the current ruling class. I love this effigy so much. You can see BBM who's depicted like his head is taken off and inside of his head is Trump because he's considered like a puppet president of the Philippines just serving US interests. Awesome. I'm gonna pass it to Angel for our national perspective. Angel: Our next piece is from the national perspective and it was in response to the AIDS crisis. The global pandemic of HIV AIDS began in 1981 and continues today. AIDS is the late stage of HIV infection, human immunodeficiency virus, and this crisis has been marked largely by government indifference, widespread stigma against gay people, and virtually no federal funding towards research or services for everyday people impacted. There was a really devastating lack of public attention about the seriousness of HIV. The Ronald Reagan administration treated the crisis as a joke because of its association with gay men, and Reagan didn't even publicly acknowledge AIDS until 19 85, 4 years into the pandemic. Thousands of HIV positive people across backgrounds and their supporters organize one of the most influential patient advocacy groups in history. They called themselves the AIDS Coalition to Unleash Power or ACT up. They ultimately organize and force the government and the scientific community to fundamentally change the way medical research is conducted. Paving the way for the discovery of a treatment that today keeps alive, an estimated half million HIV positive Americans and millions more worldwide. Sarah Schulman, a writer and former member of ACT Up, wrote a list of ACT UPS achievements, including changing the CDC C'S definition of aids to include women legalizing needle exchange in New York City and establishing housing services for HIV positive unhoused people. To highlight some cultural work within ACT Up, the AIDS activist artist Collective Grand Fury formed out of ACT Up and CR and created works for the public sphere that drew attention to the medical, moral and public issues related to the AIDS crisis. Essentially, the government was fine with the mass deaths and had a large role in the active killing off of people who are not just queer, but people who are poor working class and of color. We still see parallels in these roadblocks. Today, Trump is cutting public healthcare ongoing, and in recent memory, the COVID crisis, the political situation of LGBTQ people then and now is not divorced from this class analysis. So in response, we have the AIDS Memorial Quilt, this collective installation memorializes people who died in the US from the AIDS crisis and from government neglect. Each panel is dedicated to a life lost and created by hand by their friends, family, loved ones, and community. This artwork was originally conceived by Cleve Jones in SF for the 1985 candlelight March, and later it was expanded upon and displayed in Washington DC in 1987. Its enormity demonstrated the sheer number at which queer folk were killed in the hiv aids crisis, as well as created a space in the public for dialogue about the health disparities that harm and silence our community. Today, it's returned home to San Francisco and can be accessed through an interactive online archive. 50,000 individual panels and around a hundred thousand names make up the patchwork quilt, which is insane, and it's one of the largest pieces of grassroots community art in the world. Moving on to a more local perspective. In the Bay Area, we're talking about the Black Panther Party. So in October of 1966 in Oakland, California, Huey Newton and Bobby Seale founded the Black Panther Party for self-defense. The Panthers practiced militant self-defense of black communities against the US government and fought to establish socialism through organizing and community-based programs. The Black Panthers began by organizing arm patrols of black people to monitor the Oakland Police Department and challenge rampant rampant police brutality. At its peak, the party had offices in 68 cities and thousands of members. The party's 10 point program was a set of demands, guidelines, and values, calling for self-determination, full employment of black people, and the end of exploitation of black workers housing for all black people, and so much more. The party's money programs directly addressed their platform as they instituted a free B Breakfast for Children program to address food scarcity Founded community health clinics to address the lack of adequate, adequate healthcare for black people and treat sickle cell anemia, tuberculosis, and HIV aids and more. The cultural work created by the Black Panther Party included the Black Panther Party newspaper known as the Black Panther. It was a four page newsletter in Oakland, California in 1967. It was the main publication of the party and was soon sold in several large cities across the US as well as having an international readership. The Black Panther issue number two. The newspaper, distributed information about the party's activities and expressed through articles, the ideology of the Black Panther Party, focusing on both international revolutions as inspiration and contemporary racial struggles of African Americans across the United States. Solidarity with other resistance movements was a major draw for readers. The paper's international section reported on liberation struggles across the world. Under Editor-in-Chief, David Du Bois, the stepson of WEB Du Bois, the section deepened party support for revolutionary efforts in South Africa and Cuba. Copies of the paper traveled abroad with students and activists and were tra translated into Hebrew and Japanese. It reflected that the idea of resistance to police oppression had spread like wildfire. Judy Juanita, a former editor in Chief Ads, it shows that this pattern of oppression was systemic. End quote. Paper regularly featured fiery rhetoric called out racist organizations and was unabashed in its disdain for the existing political system. Its first cover story reported on the police killing of Denzel Doel, a 22-year-old black man in Richmond, California. In all caps, the paper stated, brothers and sisters, these racist murders are happening every day. They could happen to any one of us. And it became well known for its bold cover art, woodcut style images of protestors, armed panthers, and police depicted as bloodied pigs. Speaker: Jenica: I'm gonna go into the LavNix example of cultural work that we've done. For some context, we had mentioned that we are taking up this campaign called Care Not Cops. Just to give some brief background to LavNix, as systems have continued to fail us, lavender Phoenix's work has always been about the safety of our communities. We've trained people in deescalation crisis intervention set up counseling networks, right? Then in 2022, we had joined the Sales family to fight for justice for Jaxon Sales. And with them we demanded answers for untimely death from the sheriff's department and the medical examiner. Something we noticed during that campaign is that every year we watch as people in power vote on another city budget that funds the same institutions that hurt our people and steal money from our communities. Do people know what the budget is for the San Francisco Police Department? Every year, we see that city services and programs are gutted. Meanwhile, this year, SFPD has $849 million, and the sheriff has $345 million. So, honestly, policing in general in the city is over $1 billion. And they will not experience any cuts. Their bloated budgets will remain largely intact. We've really been watching, Mayor Lurie , his first months and like, honestly like first more than half a year, with a lot of concern. We've seen him declare the unlawful fentanyl state of emergency, which he can't really do, and continue to increase police presence downtown. Ultimately we know that mayor Lurie and our supervisors need to hear from us everyday people who demand care, not cops. So that leads me into our cultural work. In March of this year, lavender Phoenix had collaborated with youth organizations across the city, youth groups from Chinese Progressive Association, PODER, CYC, to host a bilingual care, not cops, zine making workshop for youth. Our organizers engaged with the youth with agitating statistics on the egregious SFPD budget, and facilitated a space for them to warm up their brains and hearts to imagine a world without prisons and policing. And to really further envision one that centers on care healing for our people, all through art. What I really learned is that working class San Francisco youth are the ones who really know the city's fascist conditions the most intimately. It's clear through their zine contributions that they've really internalized these intense forms of policing in the schools on the streets with the unhoused, witnessing ice raids and fearing for their families. The zine was really a collective practice with working class youth where they connected their own personal experiences to the material facts of policing in the city, the budget, and put those experiences to paper.   Cheryl: Hey everyone. Cheryl here. So we've heard about Effigies in the Philippines, the AIDS Memorial Quilt, the Black Panther Party's newspaper, the Black Panther and Lavender Phoenix's Care Cop zine. Through these examples, we've learned about cultural work and art and narrative work on different scales internationally, nationally, locally and organizationally. With lavender Phoenix. What we're seeing is across movements across time. Cultural work has always been central to organizing. We're going to take another music break, but when we return, I'll introduce you to our next speaker. Hai, from Asian Refugees United, who will walk us through, their creative practice, which is food, as a form of cultural resistance, and we'll learn about how food ways can function as acts of survival, resistance, and also decolonization. So stay with us more soon when we return.   Cheryl: And we're back!!. You're listening to APEX express on 94.1 KPFA, 89.3 KPFB in Berkeley. 88.1. KFCF in Fresno and online@kpfa.org. That was “Juniper” by Minjoona, a project led by Korean American musician, Jackson Wright.  huge thanks to Jackson and the whole crew behind that track.  I am here with Hai from Asian Refugees United, who is a member QTViet Cafe Collective. A project under Asian Refugees United. QTViet Viet Cafe is a creative cultural hub that is dedicated to queer and trans viet Liberation through ancestral practices, the arts and intergenerational connection. This is a clip from what was a much longer conversation. This episode is all about the role of the artist in social movements and I think Hai brings a very interesting take to the conversation. Hai (ARU): I think that what is helping me is one, just building the muscle. So when we're so true to our vision and heart meets mind and body. So much of what QTViet Cafe is, and by extension Asian refugees and like, we're really using our cultural arts and in many ways, whether that's movement or poetry or written word or song or dance. And in many ways I've had a lot of experience in our food ways, and reclaiming those food ways. That's a very embodied experience. We're really trying to restore wholeness and health and healing in our communities, in our bodies and our minds and our families and our communities that have been displaced because of colonization, imperialism, capitalism. And so how do we restore, how do we have a different relationship and how do we restore? I think that from moving from hurt to healing is life and art. And so we need to take risk and trying to define life through art and whatever means that we can to make meaning and purpose and intention. I feel like so much of what art is, is trying to make meaning of the hurt in order to bring in more healing in our lives. For so long, I think I've been wanting a different relationship to food. For example, because I grew up section eight, food stamps, food bank. My mom and my parents doing the best they could, but also, yeah, grew up with Viet food, grew up with ingredients for my parents making food, mostly my mom that weren't necessarily all the best. And I think compared to Vietnam, where it's easier access. And there's a different kind of system around, needs around food and just easier access, more people are involved around the food system in Vietnam I think growing up in Turtle Island and seeing my parents struggle not just with food, but just with money and jobs it's just all connected. And I think that impacted my journey and. My own imbalance around health and I became a byproduct of diabetes and high cholesterol and noticed that in my family. So when I noticed, when I had type two diabetes when I was 18, made the conscious choice to, I knew I needed to have some type of, uh, I need to have a different relationship to my life and food included and just like cut soda, started kind of what I knew at the time, exercising as ways to take care of my body. And then it's honestly been now a 20 year journey of having a different relationship to not just food, but health and connection to mind, body, spirit. For me, choosing to have a different relationship in my life, like that is a risk. Choosing to eat something different like that is both a risk and an opportunity. For me that's like part of movement building like you have to. Be so in tune with my body to notice and the changes that are needed in order to live again. When I noticed, you know, , hearing other Viet folks experiencing diet related stuff and I think knowing what I know also, like politically around what's happening around our food system, both for the vie community here and also in Vietnam, how do we, how can this regular act of nourishing ourselves both be not just in art, something that should actually just honestly be an everyday need and an everyday symbol of caregiving and caretaking and care that can just be part of our everyday lives. I want a world where, it's not just one night where we're tasting the best and eating the best and being nourished, just in one Saturday night, but that it's just happening all the time because we're in right relationship with ourselves and each other and the earth that everything is beauty and we don't have to take so many risks because things are already in its natural divine. I think it takes being very conscious of our circumstances and our surroundings and our relationships with each other for that to happen. I remember reading in my early twenties, reading the role of, bring Coke basically to Vietnam during the war. I was always fascinated like, why are, why is Coke like on Viet altars all the time? And I always see them in different places. Whenever I would go back to Vietnam, I remember when I was seven and 12. Going to a family party and the classic shiny vinyl plastic, floral like sheet on a round table and the stools, and then these beautiful platters of food. But I'm always like, why are we drinking soda or coke and whatever else? My dad and the men and then my family, like drinking beer. And I was like, why? I've had periods in my life when I've gotten sick, physically and mentally sick. Those moments open up doors to take the risk and then also the opportunity to try different truth or different path. When I was 23 and I had just like crazy eczema and psoriasis and went back home to my parents for a while and I just started to learn about nourishing traditions, movement. I was Very critical of the us traditional nutrition ideas of what good nutrition is and very adamantly like opposing the food pyramid. And then in that kind of research, I was one thinking well, they're talking about the science of broths and like soups and talking about hard boiling and straining the broth and getting the gunk on the top. And I'm like, wait, my mom did that. And I was starting to connect what has my mom known culturally that now like science is catching up, you know? And then I started just reading, you know, like I think that my mom didn't know the sign mom. I was like, asked my mom like, did you know about this? And she's like, I mean, I just, this is, is like what ba ngoai said, you know? And so I'm like, okay, so culturally this, this is happening scientifically. This is what's being shared. And then I started reading about the politics of US-centric upheaval of monocultural agriculture essentially. When the US started to do the industrial Revolution and started to basically grow wheat and soy and just basically make sugar to feed lots of cows and create sugar to be put in products like Coke was one of them. And, and then, yeah, that was basically a way for the US government to make money from Vietnam to bring that over, to Vietnam. And that was introduced to our culture. It's just another wave of imperialism and colonization. And sadly, we know what, overprocessed, like refined sugars can do to our health. And sadly, I can't help but make the connections with what happened. In many ways, food and sugar are introduced through these systems of colonization and imperialism are so far removed from what we ate pre colonization. And so, so much of my journey around food has been, you know, it's not even art, it's just like trying to understand, how do we survive and we thrive even before so many. And you know, in some ways it is art. 'cause I making 40 pounds of cha ga for event, , the fish cake, like, that's something that, that our people have been doing for a long time and hand making all that. And people love the dish and I'm really glad that people enjoyed it and mm, it's like, oh yeah, it's art. But it's what people have been doing to survive and thrive for long, for so long, you know? , We have the right to be able to practice our traditional food ways and we have the right for food sovereignty and food justice. And we have the right to, by extension, like have clean waters and hospitable places to live and for our animal kin to live and for our plant kin to be able to thrive. bun cha ga, I think like it's an artful hopeful symbol of what is seasonal and relevant and culturally symbolic of our time. I think that, yes, the imminent, violent, traumatic war that are happening between people, in Vietnam and Palestine and Sudan. Honestly, like here in America. That is important. And I think we need to show, honestly, not just to a direct violence, but also very indirect violence on our bodies through the food that we're eating. Our land and waters are living through indirect violence with just like everyday pollutants and top soil being removed and industrialization. And so I think I'm just very cognizant of the kind of everyday art ways, life ways, ways of being that I think that are important to be aware of and both practice as resistance against the forces that are trying to strip away our livelihood every day. Cheryl: We just heard from Hai of Asian refugees United who shared about how food ways function as an embodied form of cultural work that is rooted in memory and also survival and healing. Hai talked about food as a practice and art that is lived in the body and is also shaped by displacement and colonization and capitalism and imperialism. I shared that through their journey with QTV at Cafe and Asian Refugees United. High was able to reflect on reclaiming traditional food ways as a way to restore health and wholeness and relationship to our bodies and to our families, to our communities, and to the earth. High. Also, traced out illness and imbalance as deeply connected to political systems that have disrupted ancestral knowledge and instead introduced extractive food systems and normalized everyday forms of soft violence through what we consume and the impact it has on our land. And I think the most important thing I got from our conversation was that high reminded us that nourishing ourselves can be both an act of care, an art form, and an act of resistance. And what we call art is often what people have always done to survive and thrive Food. For them is a practice of memory, and it's also a refusal of erasure and also a very radical vision of food sovereignty and healing and collective life outside of colonial violence and harm. As we close out tonight's episode, I want to return to the question that has guided us from the beginning, which is, what is the role of the artist in social movements? What we've heard tonight from Tony Cade Bambara call to make revolution irresistible to lavender Phoenix's cultural organizing here, internationally to Hai, reflections on food ways, and nourishing ourselves as resistance. It is Really clear to me. Art is not separate from struggle. It is how people make sense of systems of violence and carry memory and also practice healing and reimagining new worlds in the middle of ongoing violence. Cultural work helps our movements. Endure and gives us language when words fail, or ritual when grief is heavy, and practices that connect us, that reconnect us to our bodies and our histories and to each other. So whether that's through zines, or songs or murals, newspapers, or shared meals, art is a way of liberation again and again. I wanna thank all of our speakers today, Jenica, Angel. From Lavender Phoenix. Hi, from QTV Cafe, Asian Refugees United, And I also wanna thank you, our listeners for staying with us. You've been listening to Apex Express on KPFA. Take care of yourselves, take care of each other, and keep imagining the world that we're trying to build. That's important stuff. Cheryl Truong (she/they): Apex express is produced by Miko Lee, Paige Chung, Jalena Keane-Lee, Preeti Mangala Shekar. Shekar, Anuj Vaidya, Kiki Rivera, Swati Rayasam, Nate Tan, Hien Nguyen, Nikki Chan, and Cheryl Truong  Cheryl Truong: Tonight's show was produced by me, cheryl. Thanks to the team at KPFA for all of their support. And thank you for listening!  The post APEX Express – January 1, 2026 – The Role of the Artist in Social Movements appeared first on KPFA.

Al-Bayan Class by Javed Ahmed Ghamidi | Surah Al-Mu'Minun – Part 16 – Verses 78–85

Al-Bayan Class by Javed Ahmed Ghamidi | Surah Al-Mu'Minun – Part 15 – Verses 69–77

Al-Bayan Class by Javed Ahmed Ghamidi | Surah Al-Mu'Minun – Part 14 – Verses 63–69

Al-Bayan Class by Javed Ahmed Ghamidi | Surah Al-Mu'Minun – Part 12 – Verses 48–52

Al-Bayan Class by Javed Ahmed Ghamidi | Surah Al-Mu'Minun – Part 10 – Verses 34–43

Al-Bayan Class by Javed Ahmed Ghamidi | Surah Al-Mu'Minun – Part 11 – Verses 42–47

In this special year-end episode of Journey of Hope, host Elio Constantine invites listeners into a recent Heart for Lebanon Prayer Call—a time of reflection, intercession, and bearing witness to God's work on the ground in Lebanon.As the year comes to a close and we celebrate the birth of Christ, this episode centers on the power of prayer and the real lives behind the ministry. With Heart for Lebanon's team, we share firsthand stories of struggle, resilience, healing, and hope—each one representing a life being touched by the gospel.Throughout the episode, you will hear stories from the field, including:Bayan, a young girl discovering her worth in GodSalma and Fadia, a mother and daughter walking through illness, responsibility, and faithHiba, a young woman carrying the weight of her family while finding refuge in ChristTaim, a boy born with a disability whose hope is anchored in education and healingDalal, a woman experiencing freedom, care, and renewed dignity through ChristMustafa, a believer who chose to follow Jesus despite persecution and rejectionAfter each story, members of our team and prayer partners lift these individuals before the Lord, creating space for communal prayer, reflection, and dependence on God. This episode also offers a glimpse into the broader impact of Heart for Lebanon's ministry—reminding us that behind every statistic is a name, and behind every name is a soul deeply loved by God.As you listen, we invite you to pause, pray, and remember that prayer is not secondary to the work—it is the work. May this episode encourage you to intercede boldly, give thanks faithfully, and continue walking alongside those moving from despair to hope in Christ.A Word from Elio:Thank you to our listeners, prayer partners, and supporters. Your prayers and faithfulness make these stories possible. We invite you to share this episode with your church, friends, or anyone who desires to see how God is moving through prayer and discipleship in Lebanon. Merry Christmas, and thank you for being part of the Journey of Hope.Join our email list to stay up-to-date on how God is moving in Lebanon:https://heartforlebanon.org/emailsignup/FOLLOW Heart For Lebanon:Website: https://heartforlebanon.org Instagram: https://www.instagram.com/heartforlebanonFacebook: https://www.facebook.com/HeartforLebanonTwitter: https://twitter.com/HeartForLebanon