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Assalamualaikum warahmatullahi wabarakatuh,Welcome back to Be Qur'anic.Today we're continuing with our Ayat of the Week for Term 2 of 2025, where we're diving into the powerful and reflective verses of Surah al-Wāqiʿah.This week, we'll be reciting from ayah 10 to ayah 26. That might sound like a lot—16 ayat—but don't worry. Surah al-Wāqiʿah is known for its short, rhythmic verses, which makes it easy to recite and reflect upon.Let's begin, as always, with istiʿādhah — seeking protection from Shayṭān — and then proceed to the recitation.

This is a free preview of a paid episode. To hear more, visit bequranic.substack.comAssalamualaikum warahmatullahi wabarakatuh.Welcome to Be Quranic. It's Thursday, which means it's time for Tafsir Thursday — where we dive into the meanings and lessons behind our Ayat of the Week.We're now in Term 2 of 2025, and this term, we'll be studying Surah al-Wāqi‘ah — the chapter that follows Surah al-Rahmān, which we explored last term. As usu…

Assalamualaikum warahmatullahi wabarakatuh.Welcome back to Be Qur'anic. Today is Tuesday, and that means it's Tajweed Tuesday.Every Tuesday during the term, we'll break down the tajwīd rules found in the Ayat of the Week. For Term 2, we're exploring Surah al-Wāqi‘ah. This week, we're focusing on verses 1 to 9.Let's begin.1.Isti‘ādhah and BasmalahA‘ūdhu billāhi min ash-shayṭānir-rajīmDon't rush through isti‘ādhah. This is a direct command from Allah: “When you recite the Qur'an, seek refuge in Allah.”Say it with presence, intention, and correct articulation.Bismillāhir-Raḥmānir-RaḥīmMany rush through the basmalah, but according to some scholars — like Imam al-Shāfi‘i — it is part of the Qur'an. Recite it properly, honouring each rule.2.Verse 1 – إِذَا وَقَعَتِ الْوَاقِعَةُ* Iẓā – contains a mad aṣlī (natural elongation), read it with 2 harakāt.* Waqa‘ati-l-Wāqi‘ah – notice the bouncing of the letter qāf and the correct emphasis on ‘Ayn. Maintain equal length in iẓā and wāqi‘ah.3.Verse 2 – لَيْسَ لِوَقَعَتِهَا كَاذِبَةٌ* Laysa li-waqa‘atihā – contains a mad aṣlī.* Qaf is a bouncing letter, qalqalah.* Kādhibah – the letter dhāl should have the tip of your tongue touch the edges of your front teeth, not the flat part. Don't confuse it with zāl (ز).4.Verse 3 – خَافِضَةٌ رَافِعَةٌ* The tanwīn at the end of khāfiḍah meets the letter rā – and rā is part of Yarmalūn. This is idghām bilā ghunnah – a full merge without nasal sound.* Read it: khāfiḍatur rāfi‘ah, not khāfiḍatun rāfi‘ah.5.Verse 4 – إِذَا رُجَّتِ الْأَرْضُ رَجًّا* Iẓā – again, mad aṣlī.* Rujjatil-arḍu – the ḍād with ḍammah causes the lips to round forward, not because of the letter itself, but due to the vowel.* Rajja – ends with tanwīn followed by shaddah. This is a mad ‘iwāḍ — elongate it two harakāt when stopping.6.Verse 5 – وَبُسَّتِ الْجِبَالُ بَسًّا* Bussat – pay attention to the shaddah on the sīn. Pronounce both sīn with clarity.* Jibāl – elongate the alif for 2 harakāt.* Bassā – another mad ‘iwāḍ, elongate 2 harakāt when stopping.7.Verse 6 – فَكَانَتْ هَبَاءً مُنْبَثًّا* Kānat – the tā is an aspirated letter, release a slight puff of air without turning it into a sīn.* Habā'an – look out for the mad followed by tanwīn.* Habā'am munbaththā – this is idghām bi-ghunnah: the tanwīn is merged with mīm, resulting in a nasal sound (ghunnah) and read with 2 harakāt.* Munbaththā – the thā should be light and pronounced with the tip of the tongue just between the teeth.8.Verse 7 – وَكُنتُمْ أَزْوَاجًا ثَلَاثَةً* Kuntum – here, the nūn sākinah meets tā. Tā is not part of Yarmalūn, so this is ikhfā', a partial merge with nasalisation. Shape your mouth for tā but pronounce the ghunnah clearly.* Azwājan thalāthah – another ikhfā'. The tanwīn at the end of azwājan meets thā, a non-Yarmalūn letter.9.Verse 8–9 – فَأَصْحَابُ الْمَيْمَنَةِ مَا أَصْحَابُ الْمَيْمَنَةِ* Fa-aṣḥābu-l-maymanah – the ṣād is not a lip letter. Don't purse your lips when reading it. The thickness comes from the back of the tongue rising.* Elongate the ā in aṣḥābu as it is part of the mad aṣlī.* Be careful not to elongate unnecessarily when stopping. If there's no mad letter, just stop naturally.Final TipNot all stops require elongation. Only stop with mad if there's a mad letter (like alif, wāw, or yā' with sukun and matching vowel before it). Otherwise, keep your stop natural and clean.That wraps up this week's Tajweed Tuesday on verses 1–9 of Surah al-Wāqi‘ah. Keep practising your recitation with attention to these tajwīd rules.InshaAllah, I'll see you on Thursday for Tafsir Thursday as we unpack the meanings and reflections from these verses.Wassalamualaikum warahmatullahi wabarakatuh. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit bequranic.substack.com/subscribe

Assalamualaikum warahmatullahi wabarakatuh.Welcome back to BeQuranic!We are now in Term 2 of 2025, and this term we'll be diving into a powerful and reflective surah — Surah al-Waqi‘ah.Each week, you'll receive three episodes to support your journey:* On Mondays, we'll begin with a recitation of the Ayat of the Week* On Tuesdays, it's Tajweed Tuesday, where we explore the tajweed rules found in the weekly verses* On Thursdays, we'll end the week with Tafsir Thursday, discussing the meanings and life lessons from what we've readThis term will take us on a 9-week journey through Surah al-Waqi‘ah, moving verse by verse to reflect and connect deeply with the Qur'an's message.Let's begin Week 1 with the first nine verses of Surah al-Waqi‘ah.A‘ūdhu billāhi minash-shayṭānir-rajīmBismillāhir-raḥmānir-raḥīm[Recite ayat 1–9 here clearly and with tajweed]That concludes our first reading of Surah al-Waqi‘ah, verses 1 to 9 — the perfect way to kick off Term 2.InshaAllah, join us again for Tajweed Tuesday, where we'll break down the pronunciation and tajweed rules for these verses.Until then,Wassalamualaikum warahmatullahi wabarakatuh. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit bequranic.substack.com/subscribe

Community Reminder (Approaching Elections):* Elections and politics are a part of religion, not its totality. Avoid extreme labels like calling someone “kafir” or “Zionist” based on their voting preferences.* Voting is a personal ijtihad; choose candidates based on community benefit, not solely candidate's religion. After elections, we remain a united community.Reflections on Islamic History & Political Islam:* Islam as a religion spread peacefully, while the political expansion involved battles for geopolitical necessity, not forced conversion.* Historical examples: Syria took 500 years to become majority-Muslim, Egypt 300 years. Religious freedom was respected (e.g., Coptic Christians under Muslim rule).Surah Al-An'am (92 onwards): Key Insights* Verse 92: Qur'an affirms past scriptures and original monotheism (e.g., Ka'bah built by Ibrahim). Warns Makkah and expands universally.* Verses 93-94: Greatest wrongdoings include inventing lies against Allah (claiming false revelation) and arrogance. At death, all worldly status and protections vanish; only righteousness remains.* Verses 95-97 (Nature's Signs):* Allah brings life from death (and vice versa); creation showcases His continuous power.* Linguistic precision: verbs (fi'il) express temporary or active events; nouns (isim) denote permanence/stability—used perfectly to describe natural phenomena.* Encourages contemplation of nature (night/day cycle, celestial navigation).Spiritual Reflection (Importance of Salah):* Prayer is foundational, preventing immorality. Regular prayers create ongoing accountability with Allah.* True prayer transforms behaviour; superficial prayers do not reflect genuine belief.Final Reminders (Shawwal & Sunnah Fasting):* Recommended to combine intentions for fasting in Shawwal (e.g., Monday/Thursday, white days).* Ladies permitted to combine missed Ramadan fasts with sunnah Shawwal fasts, respecting scholarly differences.Key Actionable Points:* Vote responsibly, avoiding divisiveness.* Reflect regularly on the spiritual impact of your daily prayers.* Engage actively with nature for spiritual insight.* Take advantage of sunnah fasting opportunities in Shawwal. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit bequranic.substack.com/subscribe

Reflecting on our Tafseer of Surah Al-An'amAlhamdulillah, it's great to be back together after Eid. Eid Mubarak to everyone—I hope your Eid is joyful and filled with blessings. May Allah accept all our deeds from Ramadan and grant us the opportunity to experience an even more meaningful Ramadan next year.Tonight, we continue our tafseer of Surah Al-An'am, picking up from Ayah 90, where we paused before Eid. Our aim now is to complete the remaining eleven pages, covering roughly a page each week. Once we finish this surah, I plan to go back and complete the last four surahs from Juz 'Amma, after which we'll pick a new topic or maybe start studying a classical text together, inshaAllah.As usual, we start our session with a beautiful recitation of Ratib Al-Haddad, reconnecting spiritually and setting a tranquil mood for our discussion.Today, we look at the prophets mentioned in Surah Al-An'am—Ibrahim, Dawud, Sulaiman, Ayyub, Yusuf, Musa, and Harun—and see how Allah uses their stories to comfort Prophet Muhammad ﷺ during his own times of difficulty. Each prophet faces unique challenges: Dawud and Sulaiman experience tests of gratitude (shukr), while prophets like Ayyub, Yusuf, and Musa endure tests of patience (sabr).The story of Prophet Yusuf (AS) especially resonates deeply because it closely parallels the struggles faced by Prophet Muhammad ﷺ. Both prophets experience rejection from their closest family members yet achieve eventual success through patience and reliance upon Allah.We also discuss the special role of Sayyidina Ali, highlighting how Ali supports Prophet Muhammad ﷺ from the earliest days. It's important to have balanced love: loving Ali deeply doesn't require us to dislike Abu Bakr or Umar. In fact, Ali himself names his children after these companions, reflecting their strong bond of brotherhood and mutual respect.Allah instructs us explicitly in this surah to follow the guidance and examples of these prophets and companions. Their lives serve as practical guides that help us navigate our own challenges.Tonight, we also discuss the unique authenticity and preservation of the Qur'an. Unlike previous scriptures, which undergo alterations and corruption, the Qur'an remains meticulously preserved through memorisation and oral transmission. I often share this remarkable aspect of the Qur'an during interfaith dialogues at the university, surprising many who learn how deeply Muslims engage with their scripture—even memorising it without necessarily understanding its language fully.Finally, we emphasise a crucial point: true belief in the Hereafter (Akhirah) directly leads us to safeguarding our prayers. Prayer is a key indicator of our faith and our belief in the life to come. Now, as Ramadan has ended, let's strive to maintain our dedication to prayers, proving our sincere belief in the Akhirah.May Allah enable us to internalise these reflections, strengthen our connection to the Qur'an, and bless our ongoing journey. See you all next week, inshaAllah! This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit bequranic.substack.com/subscribe

Eid Khutbah ReflectionsAlhamdulillah, today was Eid, and it was truly beautiful to see everyone gathered to celebrate after a month of Ramadan. I began with the traditional Takbīr, praising Allah, and sending peace upon our beloved Prophet Muhammad ﷺ.One important thing I really wanted everyone to remember today is that Islam is a religion of balance. Ramadan was a month of hard work, sacrifice, late-night prayers, and giving up things we enjoy—all for Allah's sake. But today, Eid, is a day Allah Himself has given us to celebrate and enjoy, as a reward for all our effort.I also reminded everyone about the blessings we got from Ramadan. Those hadiths really stood out to me:• “Whoever fasts Ramadan with sincere faith, hoping for reward from Allah, all their past sins will be forgiven.”• “Whoever prays at night in Ramadan with sincere faith, hoping for reward, their past sins will also be forgiven.”Reflecting on these hadiths made me realise again just how much mercy Allah shows us, giving us chances to start fresh every year.I also urged everyone, including myself, not to leave behind what we learned and practised in Ramadan. We all picked up new habits—whether it's extra prayers, reading more Qur'an, or giving charity. If we just choose even one of these good deeds and hold onto it throughout the year, imagine how much better our lives would be when the next Ramadan arrives.Something that deeply touched my heart today was reminding everyone about the real success that comes in the next life. I quoted the verses from Surah al-Hāqqah about those who will joyfully receive their book of deeds in their right hands on the Day of Judgement. May Allah make us all among them.I also made sure we took a moment to thank everyone who helped during Ramadan. Volunteers, those who cooked and provided food, and people who organised activities—they were truly amazing. We asked Allah to reward everyone abundantly, repeating the dua: “Allahumma at'im man at'amana” (“O Allah, feed those who fed us”).Finally, it was important to me today that we don't forget our brothers and sisters around the world, especially in Palestine, who are struggling. We asked Allah sincerely to grant them victory, relieve their suffering, provide them with sustenance, healing, patience, and strength.Eid is definitely a day of joy and celebration, but also reflection and gratitude. Let's remember this beautiful balance and carry the spirit of Ramadan forward throughout the year, InshaAllah.May Allah accept from all of us and bless our community always. Eid Mubarak! This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit bequranic.substack.com/subscribe

Introduction: Ramadan Reflections• Approaching the end of Ramadan, reflect on the month:• Choose one good habit to carry forward into the next 11 months.• Examples: Regular jama'ah prayers, sunnah prayers, daily Qur'an recitation.• Community announcement:• Potluck iftar tomorrow.• Eid prayer details shared.Surah Al-An'am (Ayahs 85-90): Prophet Ibrahim's Example• Emphasis on Ibrahim's logical arguments and reliance on revelation.• Allah took ownership of Ibrahim's logical reasoning, emphasizing the importance of logic and reason in Islam.Prophet Ibrahim's Family Legacy (Ayahs 85-88)• Allah gifted Ibrahim righteous progeny (Ismail, Ishaq, Ya'qub, Dawud, Sulaiman, Ayyub, Yusuf, Musa, Harun).• Allah states:“This is how we reward the Muhsinun (excellent people).” (6:84)• Parenting lessons from Ibrahim's example:• Deep concern for children's faith (Iman).• Priority is not worldly success but preserving Islam across generations.Practical Parenting Tips from Ibrahim's life:1. Frequent Dua for Children:• Ibrahim continually made dua for guidance and protection against shirk, even though his son was already a prophet (Ismail).2. Family Involvement in Ibadah:• Built the Ka'bah alongside Ismail; engage children in worship, prayers, Quran.3. Quality Family Time:• Regularly spent meaningful time with Ismail, strengthening their bond.• Importance of reducing screen distractions to nurture genuine relationships.4. Individual Differences Among Children:• Mentioned diverse prophets: Dawud & Sulaiman (rich, powerful), Ayyub (tested by hardship), Yusuf (from hardship to power), Musa (leader), Harun (supporter).• Each child may excel differently; the common priority is Iman and character.Community Responsibility and Da'wah (Ayah 89)• Diversity in Da'wah Approaches:• Da'wah methods should adapt culturally and contextually (e.g., historical Indonesian wayang, contemporary methods).• Emphasized local language and culture to effectively convey Islam's message.• Servitude to Islam (Ayah 90):• Serving Islam is a privilege; Islam benefits us, not vice versa.• Allah doesn't depend on specific individuals; replacements will come if one steps away.• Reminder: Always be humble and grateful for the opportunity to serve.Significance of Dua: Ibrahim's Long-term Vision• Dua of Ibrahim answered thousands of years later through Prophet Muhammad (ﷺ).• Dua is an act of worship; outcome and timing are Allah's domain.• Importance of ongoing dua for future generations' guidance.Conclusion & Practical Takeaways:• Carry forward Ramadan habits into daily life.• Emulate Ibrahim's parenting:• Frequent dua for children's Iman.• Family-centered worship and activities.• Understand and nurture individual strengths.• Serve the community humbly, recognizing it as a divine gift, not a burden.• Maintain a deep commitment to dua for lasting family guidance.Eid Announcement:• Eid prayer: Neil MacDougall Park, open-air (following Sunnah), welcoming everyone.• Takbir: 8:00 am | Eid Prayer: 8:30 am.May Allah accept all our Ramadan efforts and grant steadfastness for us and our progeny. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit bequranic.substack.com/subscribe

This is a free preview of a paid episode. To hear more, visit bequranic.substack.comIntroduction: Differing Ramadan Dates• Acknowledgment of differences within Muslim communities regarding Ramadan dates (27th vs. 28th).• Encourages practical approach: worship on both nights to ensure Laylat al-Qadr is covered.

This is a free preview of a paid episode. To hear more, visit bequranic.substack.comIntroduction: Laylat al-Qadr (27th Night)• Traditionally regarded as most likely night for Laylat al-Qadr.• Personal anecdote from student days in Egypt, highlighting importance and special nature of the 27th night.

This is a free preview of a paid episode. To hear more, visit bequranic.substack.comIntroduction: Eid Announcement & Reminder• Eid: Announced for Monday at Neil MacDougall Park, Como.• Importance of Eid Prayer outdoors—emulating prophetic practice:• All encouraged to attend (men, women, children).• Prophet ﷺ conducted Eid prayer in an open field, not a masjid, allowing everyone (including menstruating women) to join the gathering.Upcom…

This is a free preview of a paid episode. To hear more, visit bequranic.substack.comIntroduction: Last 10 Nights & Extra Effort• 25th night, odd night—potential Laylatul Qadr.• Encouraged extra spiritual effort:• Qur'an recitation, prayer, charity, du‘a.

Assalamualaikum warahmatullahi wabarakatuh.Welcome to BeQuranic.Today is Tuesday, the 25th of Ramadan.As always on Tuesdays, we've got Tajweed Tuesday, where we break down the Tajweed rules in the Ayat of the Week.This week, we are covering ayahs 56 to 61 of Surah Al-Rahman.Usually, we begin with the theory, and then apply it to the ayat.But this week, I want to do things a little differently.Since we've now completed the rules of Nun Sakin and Tanwin — which is one of the largest areas of Tajweed (aside from mudūd, or elongation) — I thought we could go straight into the application.We'll read the ayat, and then revisit and deep dive into the rules of Ikhfā', particularly focusing on examples we didn't fully cover last week.There are subtle but important differences between types of Ikhfā' — and these details help us beautify our recitation even more.So, get your mushaf out.Let's open up and read together — Surah Al-Rahman, ayat 56 to 61:

This is a free preview of a paid episode. To hear more, visit bequranic.substack.comIntroduction: Covering All Bases in Ramadan• Although tonight (24th night) is even for some, it's odd for others.• Due to differences in moon sighting, don't risk missing Laylatul Qadr—perform extra worship on every night of the last 10 nights.

Assalamualaikum warahmatullahi wabarakatuh.Welcome to BeQuranic.Today is Monday, the 24th of Ramadan.That means tonight will be the eve of the 25th of Ramadan.And Rasulullah ﷺ said in a very well-known hadith:“Search for Laylatul Qadr in the last ten nights, on the odd nights.”So tonight is one of the last ten odd nights – it could be Laylatul Qadr.InshaAllah, let's make the most of this night.

This is a free preview of a paid episode. To hear more, visit bequranic.substack.comIntroduction: Laylatul Qadr and Its Importance• Tonight (23rd night of Ramadan) is an odd night, possibly Laylatul Qadr.• Prophet ﷺ:• “Whoever is deprived of the good of Laylatul Qadr has been deprived of all good.”• Analogy:• If offered 1000 months' salary for working just one day without knowing the exact day, no one would miss it. Similarly, Laylatul…

This is a free preview of a paid episode. To hear more, visit bequranic.substack.comIntroduction: Importance of Worship in Uncertainty• Tonight is the 22nd night of Ramadan, an even night.• In Perth, due to differing start dates of Ramadan, some Muslims consider tonight the 21st.• Reflection:• While confident in your own calculation, always worship as though you might be wrong, ensuring no opportunity for Laylatul Qadr is missed.

This is a free preview of a paid episode. To hear more, visit bequranic.substack.comIntroduction: Significance of Tonight• Tonight is the 21st night of Ramadan, an odd night and also the eve of Friday, increasing the likelihood of Laylatul Qadr.• Imam Ibn Rajab al-Hanbali notes that when an odd night aligns with Friday, it creates نور على نور (light upon light), enhancing the night's virtue.• Practical Advice:• Sleep 15 minutes later o…

This is a free preview of a paid episode. To hear more, visit bequranic.substack.comIntroduction• Tonight marks the beginning of the last ten nights of Ramadan, a crucial period to seek Laylatul Qadr, a night better than a thousand months.• Prophet Muhammad ﷺ advised seeking this night in the last ten, especially the odd nights.Maximising Laylatul Qadr• Virtue of Jama'ah Prayers:• Isha in Jama'ah: Equivalent to half a night of worship.• Fajr in Jama'ah: Equivalent to a full night of worship.• Completing Taraweeh with Imam: Equivalent to another full night of worship.• By combining these acts, rewards multiply significantly, potentially surpassing 2,500 months (~200 years) of worship every year.• Recommended Dua:اللهم إنك عفو تحب العفو فاعف عني(“O Allah, You are pardoning, You love to pardon, so pardon me.”)• Al-Afuw vs Al-Ghafur:• Al-Ghafur: Forgiveness, sin remains recorded but punishment removed.• Al-Afuw: Pardoning, sin is completely erased as if it never occurred.BeQuranic is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.Significance of Angels in Laylatul Qadr• Countless angels, led by Jibril (AS), descend, filling Earth completely.• Reason for the name “Al-Qadr”:• Refers to divine decree and also “constriction,” signifying the vast number of angels leaving no space empty.• Angels witness worship, du'a, and ibadah, making this night incredibly blessed.Du'a & Decree (Qadar)• On Laylatul Qadr, Allah announces the year's decree to the angels from the Lauh Mahfuz (Preserved Tablet).• Du'a acts like submitting appeals before final decree is given to angels, emphasizing the power of sincere supplication.• Although divine decree is predetermined by Allah, dua shows the angels the power of supplication.Tafseer of Surah Al-An‘am (Verses 63–64): Gratitude and Returning to AllahVerse 63: Turning to Allah in Hardship• Allah asks rhetorically, “Who saves you from darkness and danger on land and sea?”• When faced with calamities, humans instinctively turn to Allah (تضرعاً وخفية), humbly and privately begging for relief.• People often promise gratitude (شكر) if Allah saves them.Reflection on Levels of Worship (Imam al-Ghazali):1. Fear-based Worship: Avoiding Jahannam, like a slave obeying a harsh master.2. Reward-based Worship: Seeking Jannah, like a businessman looking for profit.3. Gratitude-based Worship: Pure gratitude and love towards Allah, the highest level, exemplified by Prophet Muhammad ﷺ, who worshipped extensively out of thankfulness.

This is a free preview of a paid episode. To hear more, visit bequranic.substack.comWelcome to BeQuranic – today is Thursday, the 20th of Ramadan.

This is a free preview of a paid episode. To hear more, visit bequranic.substack.comIntroduction:• Tonight marks the 19th night of Ramadan, approaching the last 10 nights—the time to seek Laylatul Qadr, as recommended by Prophet Muhammad ﷺ.• Brief reflection on the ongoing tragedy in Gaza. Prayers requested for the innocent victims, and for an end to injustice and genocide.

This is a free preview of a paid episode. To hear more, visit bequranic.substack.comKey Themes and Concepts:1. Manifestations of Allah's Mercy (Rahmah):• Allah's Rahmah is demonstrated through His forgiveness.• Humans commit sins primarily due to a lack of self-control (Jahalah), not ignorance.• True repentance (Tawbah) involves acknowledging the wrongdoing, rectifying the error, and sincerely intending to not repeat it.BeQuranic is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.2. Making Up Missed Worship (Qada):• If prayers (Salah), fasting, or Zakat were missed, they must be made up.• Calculation of missed Salah doesn't require precision; an estimate (ballpark figure) suffices.• Method suggested: Regularly pray additional Qada prayers after daily obligatory prayers. During Ramadan, Taraweeh prayers can also count toward Qada prayers.• Allah completes and forgives sincerely intended Qada that remain unfinished at death.3. Balancing Worship and Social Life:• Islam discourages isolating oneself from society for the sake of making up missed prayers or worship.• Worship and daily life can coexist without the need for complete isolation.4. Understanding of Ayat (Verses):• Allah repeats reminders through different angles and perspectives (multiple verses addressing the same topic) to foster deeper understanding.• Rejection of clear signs and reminders characterises criminals (Mujrimin).5. Rasulullah ﷺ as the “First Muslim”:• Not chronological but emphasising being foremost in dedication and sincerity.• Encouragement to excel spiritually and to always strive for the highest reward.

Tajweed Tuesday – The Hidden Sound of Ikhfa!Assalamualaikum warahmatullahi wabarakatuh!Welcome back to Be Quranic—it's Tajweed Tuesday! This week, we're diving into Ikhfa, one of the biggest Tajweed rules. We'll also break down the ayat of the week, which is Surah Ar-Rahman, verses 46 to 55. If you missed the recitation, check out Sunday's post!Quick Recap of Past LessonsBefore we get into this week's new rule, let's go over what we've learned so far:• Tajweed is about perfecting our recitation by understanding letter rules and stopping points.• Types of errors:• Major (Lahan Jali) – changes meaning (serious issue!).• Minor (Lahan Khafi) – affects beauty but not meaning.• Mad Asli (natural elongation) – Stretching vowels correctly (Alif, Waw, Ya).• Wajibul Ghunnah – The nasal sound in Nun and Mim Shaddah.• Nun Sakin & Tanwin rules:• Idhar (clear pronunciation) – When Nun meets throat letters.• Idgham (full merging) – When Nun disappears into Yarmaloon letters.• Iqlab (switching sound to Meem) – When Nun Sakin meets Ba.New This Week: Ikhfa – The Half-MergerThis week, we focus on Ikhfa, which literally means “hiding.” It happens when a Nun Sakin or Tanwin meets one of 14 specific letters (not Idgham, not Iqlab, not Idhar).How do you read Ikhfa? Instead of a full merger (where the Nun disappears), you blend the Nun sound into the next letter while shaping your mouth for that letter.Example:• Ikhfa with Fa → Nuhasuffala (your mouth is shaped for “Fa,” but the Nun sound is still present).• Ikhfa with Ta → Tantasiran (your tongue is positioned for “Ta,” but the Nun sound is hidden).• Ikhfa with Sheen → In sha Allah (the Nun sound is softly blended).It's not a full Idgham (merger), but not a clear Idhar either—it's the in-between!Tajweed Breakdown of the AyatAs we recited Surah Ar-Rahman (46–55), we spotted:✅ Ikhfa in action – Nun Sakin blending into letters like Fa, Kaf, Zay, Ta, Sheen.✅ Idhar (clear pronunciation) – When Nun meets a throat letter (e.g., Min Istabraq).✅ Madd rules – Stretching for four harakats where marked.✅ Iqlaab – Small Meem above a Nun Sakin, meaning it turns into a Meem sound.✅ Qalqalah (bouncy letters) – The usual suspects: ق ط ب ج د.Final Thoughts & What's Next?We've now covered all four of the Nun Sakin & Tanwin rules!

“The Day of Distinction (Yawm al-Furqan): Reflections on Faith, Sacrifice, and Victory”Introduction: 17th Ramadan – Yawm al-Badr• Significance: The 17th of Ramadan marks the historic Battle of Badr, the greatest military victory of Prophet Muhammad ﷺ.• Ramadan has historically been a month of significant victories:• Battle of Badr (2 AH)• Conquest of Makkah (Fath Makkah) (8 AH)BeQuranic is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.Why Badr Matters• Known in the Qur'an as Yawm al-Furqan (Day of Distinction), clearly differentiating truth from falsehood.• Sahaba who participated (Ahlul Badr, 313 companions) are ranked highest among companions.• Guaranteed paradise (Hadith: “Do as you please; you have been forgiven.”)• Prophet ﷺ honoured them with special recognition even in funeral prayers (six takbirs instead of four).• Angels who participated were also the highest-ranking angels, led by Jibreel (AS).Historical Context: Prelude to Badr• Migration (Hijrah) forced Muslims to abandon homes, wealth, and possessions in Makkah.• Quraysh confiscated Muslim properties, using these resources for lucrative trade caravans (Rehlat ash-Shita'i was-Saif).• Muslims aimed to reclaim their rightful property by intercepting a Qurayshi caravan led by Abu Sufyan, triggering events leading to Badr.From Caravan Raid to Full-scale Battle• 313 Muslims set out initially to intercept a lightly guarded caravan, not expecting battle.• Quraysh gathered 1,300 soldiers, heavily armed, under leadership of Abu Jahl, aiming to decisively crush Muslims.Intervention by Shaytan (Iblis)• Quraysh initially hesitant to leave Makkah undefended due to fear of attack from Banu Bakar tribe.• Shaytan appeared disguised as Suraqah ibn Malik of Banu Bakar, assuring Quraysh of safety, urging them to fight.• Quranic Reference: (Surah Al-Anfal) highlighting how Shaytan deceived and encouraged Quraysh to battle.Thanks for reading BeQuranic! This post is public so feel free to share it.Strategic Decisions and Divine Support• Prophet ﷺ strategically positioned Muslims at wells, guided by advice from companion Hubab ibn al-Mundhir.• Muslims experienced miraculous comfort:• Peaceful sleep despite imminent danger.• Gentle rain provided stability, comfort, and firm ground.• Quraysh, by contrast, experienced discomfort:• Heavy rain, causing fatigue and difficult terrain.Prophet's ﷺ Prayer and Trust in Allah• Prophet ﷺ spent the night in fervent du'a:• Notably repeating “Ya Hayyu Ya Qayyum” (O Ever-Living, O Sustainer).• Made urgent du'a, recognizing critical significance: “If this small group is destroyed, Islam itself will vanish.”• Encouragement from Abu Bakr comforting the Prophet ﷺ, assuring him of Allah's help.The Battle: Angels Descend• Muslims arranged strategically (in straight lines), introducing new disciplined military tactics unfamiliar to Arabs.• Jibreel and angels appeared, visibly fighting alongside Muslims, terrifying Quraysh.• Shaytan (in form of Suraqah) fled upon seeing angels, declaring: “I see what you see not; I fear Allah.”Outcomes and Consequences of Badr• Decisive Victory: Muslims achieved overwhelming victory.• Quraysh lost over 70 key leaders (e.g., Abu Jahl, Umayyah ibn Khalaf).• Muslims had minimal casualties (~14 martyrs).• Islam recognized as a significant force across Arabian Peninsula for the first time, marking the beginning of its rise.Lessons & Reflections from Badr• Tawakkul (Reliance on Allah): Trusting Allah fully despite overwhelming odds.• Sincerity and Sacrifice: Muslims left everything behind purely for Allah's sake.• Unity in Diversity: Prophet ﷺ strategically utilized companions' diverse backgrounds (Muhajirin & Ansar) for strength.• Recognition of True Heroes: Encouraged knowing Sahaba (e.g., Mus'ab ibn Umair, Ali ibn Abi Talib, Hamza ibn Abdul Muttalib) as genuine role models, over fictional or superficial heroes.Practical Takeaways:• Tonight's Remembrance: Emulate Prophet's du'a:• Recite “Ya Hayyu Ya Qayyum”, seeking Allah's aid for personal and collective struggles.• Reflect deeply on the legacy and lessons of Badr.• Renew personal commitments towards Islam, inspired by Sahaba's exemplary courage and sacrifice.BeQuranic is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.Conclusion: Honouring Ahlul Badr• Recognize the importance of commemorating and honouring our Islamic heritage.• Tonight, spend extra effort in worship, remembrance, and reflection on the spirit of Badr.BeQuranic is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit bequranic.substack.com/subscribe

This is a free preview of a paid episode. To hear more, visit bequranic.substack.comIntroduction: Passing the Halfway Mark• Tonight is the 16th night of Ramadan. We now begin reciting Dua Qunut in Witr.Tafseer of Surah Al-An'am (Verses 49–54)Verse 49 (Recap):• Those who reject Allah's signs will experience severe punishment, even from a slight “touch” of torment.BeQuranic is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.Verse 50: The Prophet's ﷺ Humanity and Limits of Knowledge• “I do not claim to have the treasures of Allah, nor do I know the unseen, nor am I an angel.”• Rasulullah ﷺ clarifies three important points to the Quraysh:1. No worldly wealth guaranteed from following him.2. Limited knowledge of the unseen (Ghayb).3. Human nature, not angelic, making him relatable as a role model.Levels of Ghayb (Unseen Knowledge):• Ghayb Nisbi (relative unseen): known to some, not to others (e.g., something behind a person's back).• Ghayb revealed to the Prophet ﷺ: through revelation or special events (Isra' wal Mi'raj).• Ultimate Ghayb: known exclusively by Allah.Significance:• Prophet ﷺ never spoke about the unseen without divine guidance, demonstrated by his silence when awaiting revelation (e.g., Surah Al-Kahf incident).Prophetic Lesson on Saying “InshaAllah”:• Prophet ﷺ taught to always use “InshaAllah” sincerely when referring to future plans. It should not be misused as a subtle refusal or insincere promise.

Assalamualaikum,Welcome to BeQuranic. Today is 16th of Ramadan which means we have officially crossed the half-way mark of this blessed month. Make sure that we make good use of the remaining days and increase our acts of worship.BeQuranic is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.Our ayat of the week for Week 6 this term is Surah ar-Rahman 46 - 55. These ayat contains 204 letters. Rasulullah told us that every letter is rewarded with 10 hasanat and that would make this passage 2040 hasanat. And that is when you recited it in normal months. But in Ramadan our deeds are multiplied. So the simple act of reciting a few ayat of the Quran brings immense reward in this blessed month.Practice and don't forget to log your time for Tilawa-thon. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit bequranic.substack.com/subscribe

This is a free preview of a paid episode. To hear more, visit bequranic.substack.comIntroduction: Ramadan Midway CheckpointTonight marks the 15th night of Ramadan, halfway through the blessed month—a perfect opportunity for self-reflection. Are we improving spiritually, or are we letting distractions pull us away?On the 17th of Ramadan, we commemorate the Battle of Badr (Yawm al-Furqan), the decisive victory distinguishing truth from falsehood. Historically, two great victories—Badr (military) and Fath Makkah (political)—occurred during Ramadan, though the Prophet ﷺ commanded the breaking of fast during battle to maintain strength, highlighting their humanity despite immense faith.BeQuranic is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.Tafseer of Surah Al-An'am (Verses 45-49)Verse 45 (Recap):• Allah assures victory to His messengers and faithful followers while cutting off the disbelievers.Verse 46-47:• Allah asks rhetorically: “If He were to take away your sight, hearing, and seal your hearts, who besides Allah could restore them?”• Significance of the Heart: In Islam, the heart is the spiritual centre, governing intention, intellect, and emotional states. Modern science affirms the heart's independent neural activity, reinforcing this profound Qur'anic concept.• Allah repeatedly delivers the same core message (tawhid and accountability) from different angles—intellectually, emotionally, gently, or sternly—to appeal to different aspects of human nature. Humans require repeated reminders (“Sacred Monotony”) for genuine improvement.“Sacred Monotony” Explained:

This is a free preview of a paid episode. To hear more, visit bequranic.substack.comAlhamdulillah, we continue our reflections on Surah Al-An'am, verses 42 to 45, during the 14th night of Ramadan.Tonight, Allah introduces the concept of istidraj, the subtle test where apparent blessings—like wealth, health, and power—actually lead people further away from Allah. Nations before us received messengers and reminders through hardships. If hardships failed to humble them, Allah sometimes granted them even greater worldly success, making them feel invincible—only to seize them suddenly, leaving them utterly confused and destroyed.BeQuranic is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.Fir'aun (Pharaoh) exemplifies istidraj. He was granted immense power, wealth, health, and advanced technology (evident from Egyptian architecture and engineering achievements). Instead of gratitude, these blessings made Fir'aun arrogant, ultimately leading him to claim divinity. His argument was that continuous worldly success meant Allah approved of him. However, Allah was giving him more rope to intensify his punishment—a powerful warning against equating worldly success with divine approval.Events in life—whether blessings or hardships—are fundamentally neutral. What truly matters is how we respond. Gratitude transforms blessings into true gifts, while arrogance or ingratitude turns them into punishments.Historically, the Muslims achieved miraculous victories not due to their numbers, but through sincerity, humility, and reliance on Allah. For instance, the Battle of Badr (17th Ramadan) saw angels assisting a vastly outnumbered Muslim army. Likewise, the Battle of Khandaq was won without direct combat—Allah alone defeated the enemy through a fierce sandstorm. Even the conquest of Mecca was peaceful.

This is a free preview of a paid episode. To hear more, visit bequranic.substack.comAssalamualaikum warahmatullahi wabarakatuh! Welcome back to BeQuranic's Tafseer & Taraweeh podcast. Alhamdulillah, tonight is the 13th night of Ramadan. We continue our reflections on Surah Al-An'am, resuming from verse 41.BeQuranic is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.Allah reminds the Quraysh—and us—that in moments of desperation, we instinctively turn only to Him. Even Abu Jahl, one of the Prophet's greatest enemies, made dua to Allah at the Ka'bah for victory just before the Battle of Badr—ironically asking Allah to grant victory to the righteous, unaware he was sealing his own defeat.Allah then speaks about how previous nations were tested with trials and calamities so they might humble themselves. Difficulties are a sign from Allah, an opportunity to pause, reflect, and correct our paths. When hardship comes, it's either a purification of sins or a means of elevating our ranks spiritually, bringing us closer to the example of the Prophets who faced the greatest trials.However, not everyone responds positively. Some, like Fir'aun, become even more arrogant, their hearts hardened by difficulties instead of humbled by them. Events in life aren't inherently good or bad—it's how we respond that defines them. A hardship can be a blessing if we respond with patience, and a blessing can become harmful if we respond with arrogance or neglect Allah.

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This is a free preview of a paid episode. To hear more, visit bequranic.substack.comAssalamualaikum warahmatullahi wabarakatuh! Welcome back to BeQuranic's Tafseer & Taraweeh Podcast. Alhamdulillah, tonight is the 12th night of Ramadan, and we continue our study of Surah al-An'am. Before we dive in, yesterday marked an important date—the passing of Sayyidah Khadijah رضي الله عنها, the beloved wife and strongest supporter of Prophet Muhammad ﷺ. She passed away around the 11th of Ramadan in the tenth year of prophethood, a few weeks before the passing of Abu Talib, marking a year known as ‘Aam al-Huzn (the Year of Sadness).BeQuranic is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.Yesterday, we stopped at verse 38, where Allah addresses the Quraysh's demands for miracles. Allah reminds them—and us—that miracles are all around us: birds flying, animals walking, and the very earth we walk upon. These everyday occurrences should remind us constantly of Allah's greatness and power, embedding Taqwa into our daily lives.Allah then describes those who deny His signs as “deaf, mute, and trapped in darkness.” This isn't literal deafness or blindness—it describes hearts and minds closed off to guidance. Allah can guide or misguide, but His misguidance only comes after people repeatedly choose to reject His signs. Remember, we are blessed with Islam purely through Allah's mercy, not by our own superiority. There should be no arrogance or judgment toward others, especially those in need.Every act of charity is an opportunity—like investing in a divine portfolio with guaranteed returns, infinitely better than worldly gains. Imagine, Allah promises a minimum return of tenfold, and during Ramadan, it can be up to seven hundred times or more! So rather than feeling superior, we should actually be thankful to those we help—they're providing us with opportunities for our Akhirah.We also reflected on the nature of As-Sirat Al-Mustaqim (the Straight Path). Interestingly, linguistically the word “Sirat” implies a wide path, spacious enough to accommodate many who seek Allah sincerely. Within Islam, multiple paths lead to the pleasure of Allah—some people excel in prayer, others in fasting, charity, Qur'an recitation, or even simple acts done sincerely at home. For example, a busy mother's daily struggles taking care of her family in Ramadan can be just as rewarding—or more so—than someone who spends all their time in worship at the mosque, purely based on sincerity.There is no single route to Jannah. The Straight Path is broad and accommodating, with numerous paths within it suited to our individual strengths and inclinations.

This is a free preview of a paid episode. To hear more, visit bequranic.substack.comAssalamualaikum warahmatullahi wabarakatuh! Welcome back to BeQuranic's Tafseer & Taraweeh Podcast. Alhamdulillah, we've entered the second third of Ramadan—it's already night 11! May Allah continue to bless our efforts.Tonight, we're continuing with Surah al-An'am, picking up from verse 34. Allah reminds the Prophet Muhammad ﷺ that the hardships he faced were not new—they were faced by prophets before him. Whenever he felt burdened, Allah comforted him with stories of previous prophets.BeQuranic is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.I remember an inspiring story from my teacher, Habib Kadhim al-Saggaf. Once, he visited a village in Yemen to spread Islam, but instead of welcoming him, the villagers rejected him and physically beat him. Surprisingly, he smiled afterward, saying, “Alhamdulillah, now I have a taste of what the Prophet ﷺ experienced.” If we face challenges in our lives because of our deen, let's smile, knowing we're following the Prophet's path.The Quraysh constantly demanded miracles from the Prophet ﷺ, believing it would make them believe. Allah clearly stated that no additional miracles would be shown—the Quran itself is sufficient proof. Allah beautifully emphasizes this, saying if He wished, He could have forced everyone to believe. But that's not the purpose of human life—we were created with free will, able to choose between good and evil.Angels are created to obey Allah unconditionally; humans have the freedom of choice. And with freedom comes responsibility and accountability. This life is a test—it's meant to have struggles, hardship, and even evil. As Muslims, our worldview helps us understand that suffering and evil exist as part of Allah's wisdom to test our patience, gratitude, and actions.

Assalamualaikum warahmatullahi wabarakatuh!Welcome back to BeQuranic—it's Tajweed Tuesday! Today, we're diving into our ayat of the week, which is Surah Ar-Rahman, verses 37 to 45. If you missed it, check out the recitation posted yesterday!BeQuranic is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.Before we break down the ayat, let's do a quick Tajweed recap:• We know Tajweed is all about beautifying our recitation—perfecting letter pronunciation and knowing where to stop and start.• We've talked about major and minor mistakes (Lahan Jali vs. Lahan Khafi). Major mistakes affect meaning (big problem!), while minor ones just refine our recitation.• We've covered Mad Asli (the basic elongation) and Wajibul Ghunnah (that nasal sound with Nun and Mim Shaddah).What's New This Week?This week, we learned about Iqlab, which means “switching.” It happens when a Nun Sakin or Tanwin is followed by a Ba (ب). Instead of pronouncing the Nun, you switch it to a Meem sound with two harakats of Ghunnah.Example: Instead of saying “dhanbihi”, you say “dhambihi” with a clear Meem sound.You'll notice this in the Madinah Mushaf, where there's a tiny Meem above the Nun Sakin or Tanwin. That's your cue to switch!Tajweed Breakdown of the AyatAs we recited our ayat, we spotted:• Idgham (merging letters) – Full mergers happen with Yarmaloon letters, but some are with or without Ghunnah!• Ikhfa (half-mergers) – These happen when Nun Sakin meets other letters, like Sheen or Kaf.• Madd rules – Stretching for four or six harakats depending on the type of elongation.• Qalqalah – The bouncy letters (ق ط ب ج د).All of this comes together to perfect our recitation, step by step.What's Next?Next week, we're diving deeper into Ikhfa, the biggest category of Nun Sakin and Tanwin rules. It's all about blending the Nun sound smoothly into the next letter without fully merging it.Final Reminder: It's Ramadan, the best time to increase our Quran recitation. Keep practicing, and I'll see you on Tajweed Thursday!Assalamualaikum warahmatullahi wabarakatuh! This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit bequranic.substack.com/subscribe

This is a free preview of a paid episode. To hear more, visit bequranic.substack.comAssalamualaikum warahmatullahi wabarakatuh! Welcome back to BeQuranic's Tafseer & Taraweeh Podcast. Alhamdulillah, it's already night number 10 of Ramadan—a third of this blessed month has flown by, SubhanAllah! May Allah accept our deeds, enhance our sincerity, and grant us Laylatul Qadr. Ameen.BeQuranic is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.Key Points Summary:• Stages of Life:• Childhood: Play (healthy and essential for learning).• Teenage: Entertainment (forming identity through interests).• Adulthood: Competition (career, status, wealth).• Life Purpose:• Worldly life is temporary amusement; true focus should be on the Hereafter.• Consolation to the Prophet ﷺ:• Prophet Muhammad ﷺ was deeply hurt by insults but comforted by Allah.• Those rejecting Islam were rejecting Allah, not the Prophet himself.• Truth vs. Rejection:• All prophets faced opposition, which is part of Allah's divine pattern.• Truth eventually triumphs, and unjust empires inevitably collapse.• Representing Islam Authentically:• Present Islam truthfully without changing its core to please others.• Understand historical contexts (like the Prophet's marriage to Aisha) instead of judging history by modern standards.• Learning from the Sirah:• Reflect deeply on sacrifices made by the Sahaba.• Prophet's strategic vision in da'wah, praying for influential figures to embrace Islam.• Consider adopting a similar strategic and proactive approach in our da'wah today.

This is a free preview of a paid episode. To hear more, visit bequranic.substack.comBeQuranic – Tafseer of Surah Al-An'am (Verses 30-32)

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This is a free preview of a paid episode. To hear more, visit bequranic.substack.comInvesting in the Akhirah & Balancing Dunya

This is a free preview of a paid episode. To hear more, visit bequranic.substack.comAssalamualaikum warahmatullahi wabarakatuh.Welcome to BeQuranic! Since it's Thursday, we continue our tradition of Tafsir Thursdays.

This is a free preview of a paid episode. To hear more, visit bequranic.substack.comAlhamdulillah! InshaAllah, we continue our study of Surah Al-An'am.Recap of Previous AyahsYesterday, we explored the two main objections raised by the Quraysh against the Prophet ﷺ:1️⃣ Demand for a physical miracle – They insisted on seeing a written scripture (Qirtas) instead of just hearing the Qur'an.2️⃣ False claim that the Prophet ﷺ said he was an angel – A deliberate misrepresentation to discredit him.Even if Allah granted their demands, they would still reject the message, calling it “clear magic” (سِحْرٌ مُّبِينٌ).BeQuranic is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.Today's Focus: Ayahs 12-16

This is a free preview of a paid episode. To hear more, visit bequranic.substack.comAssalamualaikum warahmatullahi wabarakatuh.Alhamdulillah, wassalatu wassalamu ‘ala Sayyidina Rasulillah wa ‘ala aalihi wa sahbihi wa man walah.We continue our study of Surah Al-An'am, picking up from Ayah 9, where we explore the arguments of the Quraysh against the Prophet ﷺ and Allah's responses to their objections.BeQuranic is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.The Arguments of the Quraysh Against the Prophet ﷺ1️⃣ Argument: “Show Us a Miracle Beyond Words!”

Assalamualaikum warahmatullahi wabarakatuh!Alhamdulillah, we are now on the 4th day of Ramadan—a month of forgiveness, Qur'an, and blessings.In this session, we will discuss:✅ Why fasting enhances our connection with the Qur'an.✅ Understanding the human soul, nafs, and ruh.✅ Tajweed rules: Idgham, Ikhfa, and practical application from our Ayah of the Week (Surah Ar-Rahman 26-35).Why Does Fasting Strengthen Our Connection with the Qur'an?Fasting has always been linked to divine revelation.

This is a free preview of a paid episode. To hear more, visit bequranic.substack.comAssalamualaikum warahmatullahi wabarakatuh.Alhamdulillah, we are in the blessed month of Ramadan, a time of immense mercy, forgiveness, and spiritual elevation.Maximising the Nights of Ramadan

Assalamualaikum warahmatullahi wabarakatuh, and welcome to BeQuranic.Alhamdulillah, we are now in the greatest month of the year—the blessed month of Ramadan.Ramadan: The Month of the Qur'anAllah tells us in the Qur'an:شَهْرُ رَمَضَانَ الَّذِي أُنزِلَ فِيهِ الْقُرْآنِ“The month of Ramadan is the one in which the Qur'an was revealed…” (2:185)

Assalamualaikum warahmatullahi wabarakatuhAlhamdulillah, welcome to Be Quranic.This is the blessed month of Ramadan—Ramadan Mubarak to everyone! May Allah bless us in this month with a fasting full of Iman and sincerity, leading to taqwa and forgiveness from Him.The Be Quranic Taraweeh ApproachEach Ramadan, I choose one surah as my pet surah to study and recite throughout the month in Taraweeh.I lead Taraweeh with the Qaswa community here in Perth, and our approach may differ slightly from other places.We select one surah and deeply study it throughout the month. Each night before Taraweeh, we have a short tafsir session, and the ayat covered in tafsir are then recited in salah. This means we repeat the same ayat for several nights—allowing us to develop a deeper connection with the Qur'an.This method helps us internalise the surah and absorb its meanings so that when we hear the recitation in prayer, it resonates more deeply with us.BeQuranic is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.A Journey Through Past RamadansWe started this approach in 2019 with Surah Al-Baqarah.In 2020, due to COVID restrictions, we opted for Surah Al-Kahf, keeping things shorter and simpler.By 2021, restrictions were still fluctuating, so we went through Juz Amma, studying and repeating it in our Taraweeh prayers.Then, in 2022, as things returned to normal, we resumed our original format with Surah Ali 'Imran, followed by Surah An-Nisa in 2023, and Surah Al-Ma'idah in 2024.This year, 2025, our chosen surah is Surah Al-An'am.The Purpose of This ApproachThis is not just an intellectual tafsir—it is a practical approach. We extract real-life lessons from the surah, which we can turn into action points for the next 11 months.Each Ramadan, we add a new checklist of Qur'anic principles to live by, so that over the years, we gradually build our character through the Qur'an.This way, we don't just read or listen to the Qur'an—we live by it.Introduction to Makki SurahsWhat Makes a Surah Makki?The division of Makki and Madani Surahs is not based on geography—it is based on time.• Makki Surahs were revealed before Hijrah when the Prophet ﷺ was based in Makkah.• Madani Surahs were revealed after Hijrah, even if they were revealed outside of Madinah.For example:• Surah An-Nasr (إِذَا جَاءَ نَصْرُ اللَّهِ وَالْفَتْحُ) was revealed in Makkah but is still a Madani Surah because it was revealed after the migration.• Surah Al-Fath (إِنَّا فَتَحْنَا لَكَ فَتْحًا مُّبِينًا) was revealed near Hudaybiyyah, closer to Makkah than Madinah, yet it's a Madani Surah.So, the division is based on period, not place.BeQuranic is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.What Makes Makki Surahs Unique?The 13 years in Makkah were the toughest years for the early Muslims. They were a minority, oppressed, and struggling against an overwhelming opposition.During this time, there were no major laws—no fasting, no zakah, no hijab. Even the five daily prayers were only fully established towards the end of the Makkan period.So, what was the focus of Makki Surahs?

This is a free preview of a paid episode. To hear more, visit bequranic.substack.comWelcome to BeQuranic!Today is Thursday, the 28th of Shaaban—which means Ramadan is just around the corner!

Assalamualaikum warahmatullahi wabarakatuh.Welcome to BeQuranic!Today is Tuesday, the 26th of Shaaban, 1446 Hijrah—which means Ramadan is just a few days away! SubhanAllah, we are so close to the blessed month, the month of the Qur'an.And since it's Tajweed Tuesday, let's make the most of these last few days by working on beautifying our Qur'anic recitation. After all, what better way to prepare for Ramadan than by improving the way we connect with the words of Allah?Before we dive into today's lesson, let's do a quick recap of what we've covered so far.Over the past few weeks, we've explored:✅ The meaning of Tajweed – which is all about enhancing our recitation by following the rules of pronunciation, knowing how letters interact with each other, and understanding when to stop and when to continue.✅ Major and minor mistakes in Tajweed – Some mistakes, like switching letters or changing vowels, can actually alter the meaning of the ayah, and we absolutely need to avoid them. Other mistakes, like slight mispronunciations, don't change the meaning, but they still affect the beauty of our recitation.✅ Mad Asli (the foundational elongation) – Remember the golden rule? “Nuhiha” – three letters:• Alif after a Fathah• Waw after a Dhammah• Ya after a KasrahAnd we hold them for two harakat. Simple, right? But crucial, because missing it completely changes the meaning. Like how:

17. ˹He is˺ Lord of the two easts and the two wests.18. Then which of your Lord's favours will you both deny? 19. He merges the two bodies of ˹fresh and salt˺ water, 20. yet between them is a barrier they never cross.21. Then which of your Lord's favours will you both deny? 22. Out of both ˹waters˺ come forth pearls and coral. 23. Then which of your Lord's favours will you both deny? 24. To Him belong the ships with raised sails, sailing through the seas like mountains. 25. Then which of your Lord's favours will you both deny?Khattab, Dr. Mustafa. The Clear Quran: A Thematic English Translation ("Allah" edition) (Function). Kindle Edition. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit bequranic.substack.com/subscribe

This is a free preview of a paid episode. To hear more, visit bequranic.substack.comAssalamu alaikum wa rahmatullahi wa barakatuh!Welcome back to BeQuranic!Today is Thursday, the 21st of Sha'ban 1446H, which means Ramadan is just days away!Depending on the length of Sha'ban—whether 29 or 30 days—we could be fasting in just over a week! Are we prepared for this blessed month?Now is the time to:

Assalamualaikum warahmatullahi wabarakatuh!Welcome back to BeQuranic!Today is Tuesday, the 19th of Sha'ban, which means it's Tajweed Tuesday!We're going to break down the Tajweed rules from this week's ayat—Ayat 8 to 16 of Surah Ar-Rahman.Now, the 19th of Sha'ban also means we're just 10 or 11 days away from the blessed month of Ramadan!We ask Allah to bless us in Sha'ban, accept all our good deeds from Rajab and Sha'ban, and allow us to reach Ramadan in the best of faith and health. May we fast in a way that nurtures taqwa, read the Qur'an in a way that connects us to its divine message, and live as true Muslims, inshaAllah.Now, let's dive into today's Tajweed theory before we move on to practical application with Ayat 8-16 of Surah Ar-Rahman.Quick Recap of Last Week's LessonBeQuranic is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.Last week, we covered:✔ What is Tajweed?• The science of perfecting Qur'anic recitation—giving each letter its due rights and merging letters properly.• It also includes knowing when to stop and where to restart so the meaning of the ayah remains intact.✔ Two Types of Tajweed Errors:• Major errors (Lahn Jali): Mistakes that change the meaning, like mispronouncing letters or harakat.• These mistakes can invalidate prayer, especially in Surah Al-Fatiha.• Minor errors (Lahn Khafi): Mistakes that don't change the meaning but affect the beauty of recitation.✔ The First Tajweed Rule: Mad Asli (Natural Madd)• Three letters of Mad Asli: Alif, Waw, and Ya• Example formula: Nuhiha• Two harakat length• Changing Mad Asli can alter the meaning—e.g., لَا تَذْهَبْ (Don't go) vs. لَتَذْهَبَنَّ (You will surely go).If you missed the full breakdown, check out last week's Tajweed Tuesday episode for details!New Tajweed Rule: Wajibul Ghunnah (Mandatory Nasal Sound)Today, we're learning Wajibul Ghunnah—which means it's compulsory to pronounce with a nasal sound.✔ Only TWO letters produce Ghunnah:• ن (Noon) and م (Meem) when they have a Shaddah (ّ)Even without a Shaddah, Noon and Meem already have a natural nasal sound. But when they have Shaddah, it becomes Wajibul Ghunnah, meaning you must pronounce it with a clear nasalization.Test It Yourself:Try pronouncing “An” (أن) or “Um” (أم) while pinching your nose.• If the sound gets blocked, that's because these letters require nasal airflow!• If you have a blocked nose, you will struggle to pronounce Ghunnah properly.✔ When you see Noon or Meem with Shaddah (ّ) → Apply Ghunnah!✔ Example words:• إنَّ (Inna)• ثُمَّ (Thumma)Let's Apply These Rules: Surah Ar-Rahman (Ayat 8-16)This week's recitation is a bit challenging because it contains letters that are very close in articulation but must be pronounced distinctly.Remember: Every letter must get its due right!Now, let's go through the Tajweed breakdown of Ayat 8 to 16 step by step.