Podcast appearances and mentions of kwasi konadu

Feeling lost and searching for a spiritual path outside of organized religion? This episode of Self-Reflection Podcast might be the answer you've been looking for. This dives deep into African spirituality with Dr. Kwasi Konadu, uncovering its core practices and philosophies was originally conducted and aired on “I never knew Tv” on YouTube.Dr. Konadu emphasizes the distinction between religion and spirituality. Religion, he explains, often relies on dogma and strict belief systems, whereas African spirituality is a practice that fosters a direct connection with the creative force of the universe. This connection is nurtured through simple yet powerful acts like breathing, meditation, and rituals like libation.Libation, the pouring of water or other offerings to the earth, is a cornerstone of African spirituality. Dr. Konadu explains how it serves as a way to connect with ancestors, express gratitude for life's blessings, and tap into the energy that flows through all living things. Unlike religious rituals, libation requires no specific beliefs or membership – it's a practice accessible to anyone seeking a deeper connection to themselves and the world around them.This episode is a treasure trove of insights for anyone interested in exploring spirituality outside of traditional religious frameworks. Dr. Konadu's message is clear: you don't need a specific belief system or affiliation to connect with your inner spirit and the universe's creative force. All it takes is a willingness to breathe, be present, and embrace the simple rituals that reconnect you to the earth and your ancestors.Lira encourages listeners to subscribe to the Self-Reflection Podcast and check out their YouTube channel for more inspiring content. She reminds everyone to prioritize self-reflection, mental and physical health, and to approach life with kindness and self-compassion. Tune in and discover the power of African spirituality on your own journey of self-discovery.#africanspirituality #selfreflection #selfdiscovery #spirituality #ancestors #meditation #libation #healing #wellness #podcast #beyondreligion #connectingtonature #africanroots #ancestralconnection #creativeforce #energyhealing #rituals #blackculture #spiritualgrowth #selfreflectionpodcast #unguardthesoul #youareworthy #loveyourselfhttps://prolonfast.com/products/gofast?rfsn=7553594.01507e9&utm_source=refersion&utm_medium=affiliate&utm_campaign=7553594.01507e9Support the Show.

Kwasi Konadu's book Many Black Women of this Fortress: Graça, Mónica and Adwoa, Three Enslaved Women of Portugal's African Empire (Hurst, 2022) presents rare evidence about the lives of three African women in the sixteenth century--the very period from which we can trace the origins of global empires, slavery, capitalism, modern religious dogma and anti-Black violence. These features of today's world took shape as Portugal built a global empire on African gold and bodies. Forced labor was essential to the world economy of the Atlantic basin, and afflicted many African women and girls who were enslaved and manumitted, baptised and unconvinced. While some women liaised with European and mixed-race men along the West African coast, others, ordinary yet bold, pushed back against new forms of captivity, racial capitalism, religious orthodoxy and sexual violence, as if they were already self-governing. Many Black Women of this Fortress lays bare the insurgent ideas and actions of Graça, Mónica and Adwoa, charting how they advocated for themselves and exercised spiritual and female power. Theirs is a collective story, written from obscurity; from the forgotten and overlooked colonial records. By drawing attention to their lives, we dare to grasp the complexities of modernity's gestation. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Kwasi Konadu's book Many Black Women of this Fortress: Graça, Mónica and Adwoa, Three Enslaved Women of Portugal's African Empire (Hurst, 2022) presents rare evidence about the lives of three African women in the sixteenth century--the very period from which we can trace the origins of global empires, slavery, capitalism, modern religious dogma and anti-Black violence. These features of today's world took shape as Portugal built a global empire on African gold and bodies. Forced labor was essential to the world economy of the Atlantic basin, and afflicted many African women and girls who were enslaved and manumitted, baptised and unconvinced. While some women liaised with European and mixed-race men along the West African coast, others, ordinary yet bold, pushed back against new forms of captivity, racial capitalism, religious orthodoxy and sexual violence, as if they were already self-governing. Many Black Women of this Fortress lays bare the insurgent ideas and actions of Graça, Mónica and Adwoa, charting how they advocated for themselves and exercised spiritual and female power. Theirs is a collective story, written from obscurity; from the forgotten and overlooked colonial records. By drawing attention to their lives, we dare to grasp the complexities of modernity's gestation. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Kwasi Konadu's book Many Black Women of this Fortress: Graça, Mónica and Adwoa, Three Enslaved Women of Portugal's African Empire (Hurst, 2022) presents rare evidence about the lives of three African women in the sixteenth century--the very period from which we can trace the origins of global empires, slavery, capitalism, modern religious dogma and anti-Black violence. These features of today's world took shape as Portugal built a global empire on African gold and bodies. Forced labor was essential to the world economy of the Atlantic basin, and afflicted many African women and girls who were enslaved and manumitted, baptised and unconvinced. While some women liaised with European and mixed-race men along the West African coast, others, ordinary yet bold, pushed back against new forms of captivity, racial capitalism, religious orthodoxy and sexual violence, as if they were already self-governing. Many Black Women of this Fortress lays bare the insurgent ideas and actions of Graça, Mónica and Adwoa, charting how they advocated for themselves and exercised spiritual and female power. Theirs is a collective story, written from obscurity; from the forgotten and overlooked colonial records. By drawing attention to their lives, we dare to grasp the complexities of modernity's gestation. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/gender-studies

Kwasi Konadu's book Many Black Women of this Fortress: Graça, Mónica and Adwoa, Three Enslaved Women of Portugal's African Empire (Hurst, 2022) presents rare evidence about the lives of three African women in the sixteenth century--the very period from which we can trace the origins of global empires, slavery, capitalism, modern religious dogma and anti-Black violence. These features of today's world took shape as Portugal built a global empire on African gold and bodies. Forced labor was essential to the world economy of the Atlantic basin, and afflicted many African women and girls who were enslaved and manumitted, baptised and unconvinced. While some women liaised with European and mixed-race men along the West African coast, others, ordinary yet bold, pushed back against new forms of captivity, racial capitalism, religious orthodoxy and sexual violence, as if they were already self-governing. Many Black Women of this Fortress lays bare the insurgent ideas and actions of Graça, Mónica and Adwoa, charting how they advocated for themselves and exercised spiritual and female power. Theirs is a collective story, written from obscurity; from the forgotten and overlooked colonial records. By drawing attention to their lives, we dare to grasp the complexities of modernity's gestation. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-studies

Kwasi Konadu's book Many Black Women of this Fortress: Graça, Mónica and Adwoa, Three Enslaved Women of Portugal's African Empire (Hurst, 2022) presents rare evidence about the lives of three African women in the sixteenth century--the very period from which we can trace the origins of global empires, slavery, capitalism, modern religious dogma and anti-Black violence. These features of today's world took shape as Portugal built a global empire on African gold and bodies. Forced labor was essential to the world economy of the Atlantic basin, and afflicted many African women and girls who were enslaved and manumitted, baptised and unconvinced. While some women liaised with European and mixed-race men along the West African coast, others, ordinary yet bold, pushed back against new forms of captivity, racial capitalism, religious orthodoxy and sexual violence, as if they were already self-governing. Many Black Women of this Fortress lays bare the insurgent ideas and actions of Graça, Mónica and Adwoa, charting how they advocated for themselves and exercised spiritual and female power. Theirs is a collective story, written from obscurity; from the forgotten and overlooked colonial records. By drawing attention to their lives, we dare to grasp the complexities of modernity's gestation. Learn more about your ad choices. Visit megaphone.fm/adchoices

Kwasi Konadu's book Many Black Women of this Fortress: Graça, Mónica and Adwoa, Three Enslaved Women of Portugal's African Empire (Hurst, 2022) presents rare evidence about the lives of three African women in the sixteenth century--the very period from which we can trace the origins of global empires, slavery, capitalism, modern religious dogma and anti-Black violence. These features of today's world took shape as Portugal built a global empire on African gold and bodies. Forced labor was essential to the world economy of the Atlantic basin, and afflicted many African women and girls who were enslaved and manumitted, baptised and unconvinced. While some women liaised with European and mixed-race men along the West African coast, others, ordinary yet bold, pushed back against new forms of captivity, racial capitalism, religious orthodoxy and sexual violence, as if they were already self-governing. Many Black Women of this Fortress lays bare the insurgent ideas and actions of Graça, Mónica and Adwoa, charting how they advocated for themselves and exercised spiritual and female power. Theirs is a collective story, written from obscurity; from the forgotten and overlooked colonial records. By drawing attention to their lives, we dare to grasp the complexities of modernity's gestation. Learn more about your ad choices. Visit megaphone.fm/adchoices

Kwasi Konadu's book Many Black Women of this Fortress: Graça, Mónica and Adwoa, Three Enslaved Women of Portugal's African Empire (Hurst, 2022) presents rare evidence about the lives of three African women in the sixteenth century--the very period from which we can trace the origins of global empires, slavery, capitalism, modern religious dogma and anti-Black violence. These features of today's world took shape as Portugal built a global empire on African gold and bodies. Forced labor was essential to the world economy of the Atlantic basin, and afflicted many African women and girls who were enslaved and manumitted, baptised and unconvinced. While some women liaised with European and mixed-race men along the West African coast, others, ordinary yet bold, pushed back against new forms of captivity, racial capitalism, religious orthodoxy and sexual violence, as if they were already self-governing. Many Black Women of this Fortress lays bare the insurgent ideas and actions of Graça, Mónica and Adwoa, charting how they advocated for themselves and exercised spiritual and female power. Theirs is a collective story, written from obscurity; from the forgotten and overlooked colonial records. By drawing attention to their lives, we dare to grasp the complexities of modernity's gestation. Learn more about your ad choices. Visit megaphone.fm/adchoices

Kwasi Konadu's book Many Black Women of this Fortress: Graça, Mónica and Adwoa, Three Enslaved Women of Portugal's African Empire (Hurst, 2022) presents rare evidence about the lives of three African women in the sixteenth century--the very period from which we can trace the origins of global empires, slavery, capitalism, modern religious dogma and anti-Black violence. These features of today's world took shape as Portugal built a global empire on African gold and bodies. Forced labor was essential to the world economy of the Atlantic basin, and afflicted many African women and girls who were enslaved and manumitted, baptised and unconvinced. While some women liaised with European and mixed-race men along the West African coast, others, ordinary yet bold, pushed back against new forms of captivity, racial capitalism, religious orthodoxy and sexual violence, as if they were already self-governing. Many Black Women of this Fortress lays bare the insurgent ideas and actions of Graça, Mónica and Adwoa, charting how they advocated for themselves and exercised spiritual and female power. Theirs is a collective story, written from obscurity; from the forgotten and overlooked colonial records. By drawing attention to their lives, we dare to grasp the complexities of modernity's gestation. Learn more about your ad choices. Visit megaphone.fm/adchoices

Kwame Nkrumah was considered by some as a visionary hero who urged would-be leaders in Africa to embrace the idea of unity for the continent, and led Ghana to independence from British colonial rule in 1957. But in becoming Ghana's first prime minister, and then president, he was criticised for his autocratic style of government and the way in which he pursued his Pan-African ideology seemingly at the expense of his own people. In 1966 Nkrumah was removed from power in a coup, and never returned to Ghana. Bridget Kendall's guests include Ghanaian journalist-turned-historian, AB Assensoh, who interviewed Nkrumah in exile. Assensoh is emeritus professor of African American and African Diaspora Studies at Indiana University, Bloomington, and Courtesy Emeritus Professor in the History Department of University of Oregon. He's the author of many books on Nkrumah, including a collaboration with his wife Yvette entitled Kwame Nkrumah's Political Kingdom and Pan-Africanism Reinterpreted, 1909–1972. Joining them are Kwasi Konadu, Professor in Africana & Latin American Studies at Colgate University in the US. He's published widely on African history, including The Ghana Reader: History, Culture and Politics; and Matteo Grilli, senior researcher at the University of the Free State in South Africa. He's the author of Nkrumaism and African Nationalism: Ghana's Pan-African Foreign Policy in the Age of Decolonization. Produced by Fiona Clampin for the BBC World Service. (Photo: Kwame Nkrumah addresses the General Assembly of the United Nations in New York, 1960. Credit: Underwood Archives via Getty Images)

We interview Dr. Kwasi Konadu about a recent article he wrote entitled "The 13th Amendment's fatal flaw created modern-day convict slavery."Kwasi Konadu is John D. and Catherine T. MacArthur Endowed Chair and Professor at Colgate University, where he teaches courses in African history and on worldwide African histories and cultures. With extensive archival and field research in West Africa, Europe, Brazil, the Caribbean, and North America, his writings focus on African and African diasporic histories, as well as major themes in world history. Our Own Way in This Part of the World: Biography of an African Community, Culture, and Nationkwasikonadu.infoFor access to a private Facebook group, bonus content, full interviews, and the ability to vote for future topics, $5/month supports us at patreon.com/blackhistoryforwhitepeople.Check us out on Twitter @BHforWP and Instagram @BlackHistoryForWhitePeople or freel free to email us at hello@blackhistoryforwhitepeople.com.Start your own podcast with RedCircle today for free!Support this podcast at — https://redcircle.com/black-history-for-white-people/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

In his new book In Our Own Way In this Part of the World: Biography of an African Community, Culture and Nation (Duke University Press, 2019), Kwasi Konadu tells the story Kofi Donko (1913-1995) and the many communities he served as a blacksmith, healer, farmer, leader and intellectual. The book starts by describing the ontological universe that gave historical and social substance to the work of Kofi Donko, and traces the ways in which this universe remained central to the wellbeing of many communities in the Gold Coast (later Ghana) as they faced ecological degradation as well as social and political dislocation. In spite of its social value, much of the knowledge and the institutions sustained and led by men like Kofi Donko were sidelined in the process of nation-building. Thus, even after independence, leaders such as Kwame Nkrumah continued to ignore the carefully researched and collected knowledge of local intellectuals. Konadu argues that this deliberate ignorance not only deprived the new nation from proven models for building and caring for community, but that the world at large has much to learn from the ideas and experiences of healers such as Kofi Donko. Esperanza Brizuela-Garcia is Associate Professor of History at Montclair State University. She specializes in modern intellectual history of Africa, historiography, World history and Philosophy of History. She is the co-author of African Histories: New Sources and New Techniques for Studying African Pasts (Pearson, 2011). Learn more about your ad choices. Visit megaphone.fm/adchoices

In his new book In Our Own Way In this Part of the World: Biography of an African Community, Culture and Nation (Duke University Press, 2019), Kwasi Konadu tells the story Kofi Donko (1913-1995) and the many communities he served as a blacksmith, healer, farmer, leader and intellectual. The book starts by describing the ontological universe that gave historical and social substance to the work of Kofi Donko, and traces the ways in which this universe remained central to the wellbeing of many communities in the Gold Coast (later Ghana) as they faced ecological degradation as well as social and political dislocation. In spite of its social value, much of the knowledge and the institutions sustained and led by men like Kofi Donko were sidelined in the process of nation-building. Thus, even after independence, leaders such as Kwame Nkrumah continued to ignore the carefully researched and collected knowledge of local intellectuals. Konadu argues that this deliberate ignorance not only deprived the new nation from proven models for building and caring for community, but that the world at large has much to learn from the ideas and experiences of healers such as Kofi Donko. Esperanza Brizuela-Garcia is Associate Professor of History at Montclair State University. She specializes in modern intellectual history of Africa, historiography, World history and Philosophy of History. She is the co-author of African Histories: New Sources and New Techniques for Studying African Pasts (Pearson, 2011). Learn more about your ad choices. Visit megaphone.fm/adchoices

In his new book In Our Own Way In this Part of the World: Biography of an African Community, Culture and Nation (Duke University Press, 2019), Kwasi Konadu tells the story Kofi Donko (1913-1995) and the many communities he served as a blacksmith, healer, farmer, leader and intellectual. The book starts by describing the ontological universe that gave historical and social substance to the work of Kofi Donko, and traces the ways in which this universe remained central to the wellbeing of many communities in the Gold Coast (later Ghana) as they faced ecological degradation as well as social and political dislocation. In spite of its social value, much of the knowledge and the institutions sustained and led by men like Kofi Donko were sidelined in the process of nation-building. Thus, even after independence, leaders such as Kwame Nkrumah continued to ignore the carefully researched and collected knowledge of local intellectuals. Konadu argues that this deliberate ignorance not only deprived the new nation from proven models for building and caring for community, but that the world at large has much to learn from the ideas and experiences of healers such as Kofi Donko. Esperanza Brizuela-Garcia is Associate Professor of History at Montclair State University. She specializes in modern intellectual history of Africa, historiography, World history and Philosophy of History. She is the co-author of African Histories: New Sources and New Techniques for Studying African Pasts (Pearson, 2011). Learn more about your ad choices. Visit megaphone.fm/adchoices

In his new book In Our Own Way In this Part of the World: Biography of an African Community, Culture and Nation (Duke University Press, 2019), Kwasi Konadu tells the story Kofi Donko (1913-1995) and the many communities he served as a blacksmith, healer, farmer, leader and intellectual. The book starts by describing the ontological universe that gave historical and social substance to the work of Kofi Donko, and traces the ways in which this universe remained central to the wellbeing of many communities in the Gold Coast (later Ghana) as they faced ecological degradation as well as social and political dislocation. In spite of its social value, much of the knowledge and the institutions sustained and led by men like Kofi Donko were sidelined in the process of nation-building. Thus, even after independence, leaders such as Kwame Nkrumah continued to ignore the carefully researched and collected knowledge of local intellectuals. Konadu argues that this deliberate ignorance not only deprived the new nation from proven models for building and caring for community, but that the world at large has much to learn from the ideas and experiences of healers such as Kofi Donko. Esperanza Brizuela-Garcia is Associate Professor of History at Montclair State University. She specializes in modern intellectual history of Africa, historiography, World history and Philosophy of History. She is the co-author of African Histories: New Sources and New Techniques for Studying African Pasts (Pearson, 2011). Learn more about your ad choices. Visit megaphone.fm/adchoices

www.lulu.com/kamau301 HOW TO MAKE A NEGRO CHRISTIAN THIS IS A PRE-RECORDED SHOW!!! This is a workshop from the 25th annual SANKOFA CONFERENCE 2014. The topic was Maroonage: A Successful Model of ReAfrikanization; Defined & Refined The facilitator was Nana Kwabena Frempong. The presenters, in order of appearance were sister Neico Sa Ra then her husband Kokhayi Sa Ra, followed by Bro. Kwasi Konadu, and then Bro. Sekou Olayinka (who was also on our INTERVIEW W/ 3 GRADUATES OF R.A.S show) and lastly Baba Agyei Akoto (one of the founders of said SANKOFA CONFERENCE), HUGELY POWERFUL PRESENTATION DOESN'T EVEN BEGIN TO EXPLAIN THIS ONE...!!! These shows are shared to prepare the listeners for THIS YEARS SANKOFA CONFERENCE 2015 which will take place in washington d.c. April 3rd, 4th & 5th. For more information on time, prices & location, send your emails to: sankofa@ankobea.org

PLEASE SUPPORT US-- WWW.CAFEPRESS.COM/KAMAU301 April 5-7th 2013 (gregorian calendar), I was finally given the opportunity to present at the MAGNIFICENT SANKOFA CONFERENCE. This conference, which has been around for 23 years is theeeeeeeee most unapologetic & most uncompromisingly Afrikan centered in the u.s. and I have been in attendance for at least 10-11 of them. I was placed on the NATIONBUILDING workshop track C with 2 other brilliant 'new jack' scholars: Dr. Kwasi Konadu (author of numerous books, most recently THE AKAN DIASPORA IN THE NEW WORLD) his website is dafricapress.com and Dr. Kimathi Carr (who we interviewed here some months ago, so please check our archives) who is also the head of the Africana Studies department at Howard University. The title of our workshop was TO BE AFRIKAN Some of the questions we were asked to address were: Can a norm be established for the cultural identity of afrika; one that identifies and describes the fundamental features of Afrikanity including its moral/ethical principles, its ontological/spiritual conceptions, its organizing and governing principles, its language structure...? Sub themes: What internal (psycho-social, philosophical, political, moral....) factors were instrumental in the decline of the kmt  civilization? What external features (geography,  climate,  alien incursion, wars...) contributed to the decline of kemetic civilization? What philosophical, moral,  and governing features of kmt (Gikuyu, Ndi igbo, Shona, Kongo, Tallensi...) are apparent or replicated in traditional practice? and 1 more

How can those in African, Africana, and African American Studies strengthen their disciplinary ties? What do these connections have to do with Kwasi Konadu‘s recent study The Akan Diaspora in the Americas (Oxford 2010)? How can the scholarship produced in African, Africana, and African American Studies serve the interests of people of African descent across the globe? Indeed, how can the history of the Akan people help us to better understand slavery and the history of the Americas? What does it mean for a scholar who is the descendant of Ghanaians, born in Jamaica and reared in America to make his life work about African history? And how does that scholar feel about his personal role in the legacy of the Diaspora, about a being a Black father in the U.S.? Kwasi Konadu speaks about all of this and more in his New Books in African American Studies interview. Konadu's intellectual commitment to uncovering and explaining the Akan people, their language, culture, and performative practices is inspiring. In fact, he seeks to encourage his colleagues in Africana Studies–broadly construed to include African American and African studies–“to get the story straight,” that is, to cultivate a rich appreciation for the narrative histories of the peoples of the African Diasporas (plural) and to explore what those narrative histories mean for our teaching and even our lives. I am persuaded by Konadu and personally plan to take up his call in my own teaching and research. I ask myself, “How could I not after talking to him, especially since he gives suggestions that are easy to implement?” I bet that after listening to him that you too will become a believer. Enjoy the interview, and let us know what you think!

How can those in African, Africana, and African American Studies strengthen their disciplinary ties? What do these connections have to do with Kwasi Konadu‘s recent study The Akan Diaspora in the Americas (Oxford 2010)? How can the scholarship produced in African, Africana, and African American Studies serve the interests of people of African descent across the globe? Indeed, how can the history of the Akan people help us to better understand slavery and the history of the Americas? What does it mean for a scholar who is the descendant of Ghanaians, born in Jamaica and reared in America to make his life work about African history? And how does that scholar feel about his personal role in the legacy of the Diaspora, about a being a Black father in the U.S.? Kwasi Konadu speaks about all of this and more in his New Books in African American Studies interview. Konadu’s intellectual commitment to uncovering and explaining the Akan people, their language, culture, and performative practices is inspiring. In fact, he seeks to encourage his colleagues in Africana Studies–broadly construed to include African American and African studies–“to get the story straight,” that is, to cultivate a rich appreciation for the narrative histories of the peoples of the African Diasporas (plural) and to explore what those narrative histories mean for our teaching and even our lives. I am persuaded by Konadu and personally plan to take up his call in my own teaching and research. I ask myself, “How could I not after talking to him, especially since he gives suggestions that are easy to implement?” I bet that after listening to him that you too will become a believer. Enjoy the interview, and let us know what you think! Learn more about your ad choices. Visit megaphone.fm/adchoices

How can those in African, Africana, and African American Studies strengthen their disciplinary ties? What do these connections have to do with Kwasi Konadu‘s recent study The Akan Diaspora in the Americas (Oxford 2010)? How can the scholarship produced in African, Africana, and African American Studies serve the interests of people of African descent across the globe? Indeed, how can the history of the Akan people help us to better understand slavery and the history of the Americas? What does it mean for a scholar who is the descendant of Ghanaians, born in Jamaica and reared in America to make his life work about African history? And how does that scholar feel about his personal role in the legacy of the Diaspora, about a being a Black father in the U.S.? Kwasi Konadu speaks about all of this and more in his New Books in African American Studies interview. Konadu's intellectual commitment to uncovering and explaining the Akan people, their language, culture, and performative practices is inspiring. In fact, he seeks to encourage his colleagues in Africana Studies–broadly construed to include African American and African studies–“to get the story straight,” that is, to cultivate a rich appreciation for the narrative histories of the peoples of the African Diasporas (plural) and to explore what those narrative histories mean for our teaching and even our lives. I am persuaded by Konadu and personally plan to take up his call in my own teaching and research. I ask myself, “How could I not after talking to him, especially since he gives suggestions that are easy to implement?” I bet that after listening to him that you too will become a believer. Enjoy the interview, and let us know what you think! Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

How can those in African, Africana, and African American Studies strengthen their disciplinary ties? What do these connections have to do with Kwasi Konadu‘s recent study The Akan Diaspora in the Americas (Oxford 2010)? How can the scholarship produced in African, Africana, and African American Studies serve the interests of people of African descent across the globe? Indeed, how can the history of the Akan people help us to better understand slavery and the history of the Americas? What does it mean for a scholar who is the descendant of Ghanaians, born in Jamaica and reared in America to make his life work about African history? And how does that scholar feel about his personal role in the legacy of the Diaspora, about a being a Black father in the U.S.? Kwasi Konadu speaks about all of this and more in his New Books in African American Studies interview. Konadu’s intellectual commitment to uncovering and explaining the Akan people, their language, culture, and performative practices is inspiring. In fact, he seeks to encourage his colleagues in Africana Studies–broadly construed to include African American and African studies–“to get the story straight,” that is, to cultivate a rich appreciation for the narrative histories of the peoples of the African Diasporas (plural) and to explore what those narrative histories mean for our teaching and even our lives. I am persuaded by Konadu and personally plan to take up his call in my own teaching and research. I ask myself, “How could I not after talking to him, especially since he gives suggestions that are easy to implement?” I bet that after listening to him that you too will become a believer. Enjoy the interview, and let us know what you think! Learn more about your ad choices. Visit megaphone.fm/adchoices

How can those in African, Africana, and African American Studies strengthen their disciplinary ties? What do these connections have to do with Kwasi Konadu‘s recent study The Akan Diaspora in the Americas (Oxford 2010)? How can the scholarship produced in African, Africana, and African American Studies serve the interests of people of African descent across the globe? Indeed, how can the history of the Akan people help us to better understand slavery and the history of the Americas? What does it mean for a scholar who is the descendant of Ghanaians, born in Jamaica and reared in America to make his life work about African history? And how does that scholar feel about his personal role in the legacy of the Diaspora, about a being a Black father in the U.S.? Kwasi Konadu speaks about all of this and more in his New Books in African American Studies interview. Konadu’s intellectual commitment to uncovering and explaining the Akan people, their language, culture, and performative practices is inspiring. In fact, he seeks to encourage his colleagues in Africana Studies–broadly construed to include African American and African studies–“to get the story straight,” that is, to cultivate a rich appreciation for the narrative histories of the peoples of the African Diasporas (plural) and to explore what those narrative histories mean for our teaching and even our lives. I am persuaded by Konadu and personally plan to take up his call in my own teaching and research. I ask myself, “How could I not after talking to him, especially since he gives suggestions that are easy to implement?” I bet that after listening to him that you too will become a believer. Enjoy the interview, and let us know what you think! Learn more about your ad choices. Visit megaphone.fm/adchoices