Podcasts about Enslaved

Paul shows his Christian readers that in their union to the death of Christ, they are no longer enslaved to sin.

On this episode, Chris and Nick discuss Romans 6:15-19, a section of Scripture emphasizing humanity's desire to be enslaved to something, and the believer's desire to be enslaved to God.

Starting in elementary school, students might begin learning about the epic expedition Lewis and Clark led 220 years ago to explore the newly acquired territory of the Louisiana Purchase, an 8,000-mile journey through present-day Oregon to the Pacific Ocean and back. While the names Lewis and Clark have been etched into history books, the name York is largely unknown. York , William Clark’s slave, was the only Black man on the expedition. A skilled hunter, naturalist and outdoorsman, York also helped Lewis and Clark during their negotiations and encounters with Native American tribes in the uncharted West. Yet, as a slave, York lacked the agency to tell his own story and was denied his freedom by Clark for nearly a decade after returning home.    Grammy Award-nominated Portland musician Aaron Nigel Smith is today helping bring York’s story to a wider audience in the form of an opera that blends different musical genres, from folk to classical and jazz to hip-hop. “York the Explorer” premieres this Friday at the Patricia Reser Center for the Arts in Beaverton for a weekend of performances as part of “York Fest,” a 9-day celebration of the explorer organized by the Oregon Black Pioneers.    Smith produced, co-wrote and composed the music for “York the Explorer.” He also performs in it with his friend Cedric Berry, an artist with the L.A. Opera, who plays York. Jasmine Johnson, the civic engagement and partnerships manager at Portland Opera, plays Rose, York’s mother. They join us for a discussion and in-studio performance of several songs from the opera.  Disclosure: Patricia Reser Center for the Arts and Oregon Black Pioneers are OPB sponsors. OPB's newsroom maintains editorial independence and is not informed by financial support/individuals to the organization.

Coach Ted talks about how some people have given in to lifestyles that keep them stuck. (Originally aired 08-20-2024)

From armed uprisings in the Caribbean to the hidden power of ritual, song and solidarity, the story of enslaved people's resistance is far richer and more radical than has often been told. In this episode, Sudhir Hazareesingh speaks to Danny Bird about his new book Daring to be Free, which draws on fragmentary archives and oral traditions to highlight the forgotten people who resisted their enslavers, explores the global reverberations of the Haitian Revolution, and reveals the central role of women in shaping struggles for freedom. (Ad) Sudhir Hazareesingh is the author of Daring to be Free: Rebellion and Resistance of the Enslaved in the Atlantic World (Allen Lane, 2025). Buy it now from Amazon: https://www.amazon.co.uk/Daring-Free-Rebellion-Resistance-Enslaved/dp/0241606500/ref=sr_1_2?dib=eyJ2IjoiMSJ9.b6yN3LvCqOXHnbafxbsRtFVXi1MIfRs1ljt6Ar5Io28.-VyNROFt1yj3lPJ-vTK5dfBMlgWatp58lQMUrAJTHgM&dib_tag=se&qid=1757509896&refinements=p_lbr_books_authors_browse-bin%3ASudhir+Hazareesingh&s=books&sr=1-2&tag=bbchistory045-21&ascsubtag=historyextra-social-histboty. The HistoryExtra podcast is produced by the team behind BBC History Magazine. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Life of an Enslaved African in the Ottoman Empire and Iran: The Autobiography of Mahboob Qirvanian provides a translation of a compelling autobiography that chronicles the life of Mahboob Qirvanian, from childhood and enslavement in North Africa and the Ottoman Empire to his eventual liberation in Iran. The Life of an Enslaved African in the Ottoman Empire and Iran is a poignant and compelling account of one man's journey through struggle, resilience, and unimaginable suffering. In the early twentieth century, Mahboob Qirvanian recorded his personal experiences of forced migration and enslavement as he navigated his path from captivity in Africa to full citizenship and a reconstructed identity in Iran. Written in Persian and Arabic, this remarkable autobiography serves as a powerful testament to Mahboob's endurance, suffering, and ultimate transformation. Through insightful analysis, Behnaz A. Mirzai places Mahboob's narrative – the only known account by a former African slave in Iran – within the context of the political upheavals of the Constitutional Revolution in Iran and the Tanzimat reforms of the Ottoman Empire. This book not only sheds light on Mahboob's personal story and the historical injustices of slavery but also engages with broader themes of displacement, identity, and social justice. In doing so, it invites readers to reflect on the enduring legacies of racial inequality and the ongoing struggles for freedom and dignity in the modern world. Behnaz A. Mirzai is a professor of Middle Eastern history at Brock University and senior guest researcher at Bonn Center for Dependency and Slavery Studies at University of Bonn. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel: here Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Life of an Enslaved African in the Ottoman Empire and Iran: The Autobiography of Mahboob Qirvanian provides a translation of a compelling autobiography that chronicles the life of Mahboob Qirvanian, from childhood and enslavement in North Africa and the Ottoman Empire to his eventual liberation in Iran. The Life of an Enslaved African in the Ottoman Empire and Iran is a poignant and compelling account of one man's journey through struggle, resilience, and unimaginable suffering. In the early twentieth century, Mahboob Qirvanian recorded his personal experiences of forced migration and enslavement as he navigated his path from captivity in Africa to full citizenship and a reconstructed identity in Iran. Written in Persian and Arabic, this remarkable autobiography serves as a powerful testament to Mahboob's endurance, suffering, and ultimate transformation. Through insightful analysis, Behnaz A. Mirzai places Mahboob's narrative – the only known account by a former African slave in Iran – within the context of the political upheavals of the Constitutional Revolution in Iran and the Tanzimat reforms of the Ottoman Empire. This book not only sheds light on Mahboob's personal story and the historical injustices of slavery but also engages with broader themes of displacement, identity, and social justice. In doing so, it invites readers to reflect on the enduring legacies of racial inequality and the ongoing struggles for freedom and dignity in the modern world. Behnaz A. Mirzai is a professor of Middle Eastern history at Brock University and senior guest researcher at Bonn Center for Dependency and Slavery Studies at University of Bonn. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel: here Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

Life of an Enslaved African in the Ottoman Empire and Iran: The Autobiography of Mahboob Qirvanian provides a translation of a compelling autobiography that chronicles the life of Mahboob Qirvanian, from childhood and enslavement in North Africa and the Ottoman Empire to his eventual liberation in Iran. The Life of an Enslaved African in the Ottoman Empire and Iran is a poignant and compelling account of one man's journey through struggle, resilience, and unimaginable suffering. In the early twentieth century, Mahboob Qirvanian recorded his personal experiences of forced migration and enslavement as he navigated his path from captivity in Africa to full citizenship and a reconstructed identity in Iran. Written in Persian and Arabic, this remarkable autobiography serves as a powerful testament to Mahboob's endurance, suffering, and ultimate transformation. Through insightful analysis, Behnaz A. Mirzai places Mahboob's narrative – the only known account by a former African slave in Iran – within the context of the political upheavals of the Constitutional Revolution in Iran and the Tanzimat reforms of the Ottoman Empire. This book not only sheds light on Mahboob's personal story and the historical injustices of slavery but also engages with broader themes of displacement, identity, and social justice. In doing so, it invites readers to reflect on the enduring legacies of racial inequality and the ongoing struggles for freedom and dignity in the modern world. Behnaz A. Mirzai is a professor of Middle Eastern history at Brock University and senior guest researcher at Bonn Center for Dependency and Slavery Studies at University of Bonn. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel: here Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory

Life of an Enslaved African in the Ottoman Empire and Iran: The Autobiography of Mahboob Qirvanian provides a translation of a compelling autobiography that chronicles the life of Mahboob Qirvanian, from childhood and enslavement in North Africa and the Ottoman Empire to his eventual liberation in Iran. The Life of an Enslaved African in the Ottoman Empire and Iran is a poignant and compelling account of one man's journey through struggle, resilience, and unimaginable suffering. In the early twentieth century, Mahboob Qirvanian recorded his personal experiences of forced migration and enslavement as he navigated his path from captivity in Africa to full citizenship and a reconstructed identity in Iran. Written in Persian and Arabic, this remarkable autobiography serves as a powerful testament to Mahboob's endurance, suffering, and ultimate transformation. Through insightful analysis, Behnaz A. Mirzai places Mahboob's narrative – the only known account by a former African slave in Iran – within the context of the political upheavals of the Constitutional Revolution in Iran and the Tanzimat reforms of the Ottoman Empire. This book not only sheds light on Mahboob's personal story and the historical injustices of slavery but also engages with broader themes of displacement, identity, and social justice. In doing so, it invites readers to reflect on the enduring legacies of racial inequality and the ongoing struggles for freedom and dignity in the modern world. Behnaz A. Mirzai is a professor of Middle Eastern history at Brock University and senior guest researcher at Bonn Center for Dependency and Slavery Studies at University of Bonn. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel: here Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-studies

Life of an Enslaved African in the Ottoman Empire and Iran: The Autobiography of Mahboob Qirvanian provides a translation of a compelling autobiography that chronicles the life of Mahboob Qirvanian, from childhood and enslavement in North Africa and the Ottoman Empire to his eventual liberation in Iran. The Life of an Enslaved African in the Ottoman Empire and Iran is a poignant and compelling account of one man's journey through struggle, resilience, and unimaginable suffering. In the early twentieth century, Mahboob Qirvanian recorded his personal experiences of forced migration and enslavement as he navigated his path from captivity in Africa to full citizenship and a reconstructed identity in Iran. Written in Persian and Arabic, this remarkable autobiography serves as a powerful testament to Mahboob's endurance, suffering, and ultimate transformation. Through insightful analysis, Behnaz A. Mirzai places Mahboob's narrative – the only known account by a former African slave in Iran – within the context of the political upheavals of the Constitutional Revolution in Iran and the Tanzimat reforms of the Ottoman Empire. This book not only sheds light on Mahboob's personal story and the historical injustices of slavery but also engages with broader themes of displacement, identity, and social justice. In doing so, it invites readers to reflect on the enduring legacies of racial inequality and the ongoing struggles for freedom and dignity in the modern world. Behnaz A. Mirzai is a professor of Middle Eastern history at Brock University and senior guest researcher at Bonn Center for Dependency and Slavery Studies at University of Bonn. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel: here Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography

In 2010, Ninja Theory released Enslaved: Odyssey to the West, a post-apocalyptic reimagining of the Chinese epic Journey to the West. We trace Tameem Antoniades' turbulent path from Kung Fu Chaos and Heavenly Sword to founding Ninja Theory and building Enslaved on a shoestring budget. The episode highlights the extraordinary creative lineup—Andy Serkis shaping Monkey, Alex Garland embedding with the team as co-designer, and Nitin Sawhney composing its score. Our conversation explores its lush environments, groundbreaking performance capture, and the dynamic between Monkey and Trip that critics compared to ICO and Prince of Persia. While sales fell short of expectations, expansions like Pigsy's Perfect 10 and cult acclaim cemented its legacy. Join us as we climb, fight, and journey west through Enslaved on today's trip down Memory Card Lane.Read transcript

Evening Prayer (people abused : enslaved)  #prayer #pray #eveningprayer #jesus #god #holyspirit #aimingforjesus #healing #bible #love #peace #human #humantrafficking #abuse Thank you for listening, our heart's prayer is for you and I to walk daily with Jesus, our joy and peace aimingforjesus.com YouTube Channel https://www.youtube.com/@aimingforjesus5346 Instagram https://www.instagram.com/aiming_for_jesus/ Threads https://www.threads.com/@aiming_for_jesus X https://x.com/AimingForJesus Tik Tok https://www.tiktok.com/@aiming.for.jesus

Hello Interactors,Fall is in full swing here in the northern hemisphere, which means it's time to turn our attention to economics and economic geography. Triggered by a recent podcast on the origins of capitalism, I thought I'd kick off by exploring this from a geography perspective.I trace how violence, dispossession, and racial hierarchy aren't simple externalities or accidents. They emerge out of a system that organized itself and then spread. Capitalism grew out of dispossession of land and human autonomy and became a dominant social and economic structure. It's rooted in violence that became virtuous and centuries later is locked-in. Or is it?EMERGING ENGLISH ENCLOSURESThe dominant and particular brand of capitalism in force today originates in England. Before English landlords and the state violently seized common lands back in the 1300s, economic life was embedded in what historian E.P. Thompson called “moral economies”.(1) These were systems of survival where collective responsibility was managed through custom, obligation, and shared access to resources. Similar systems existed elsewhere. Long before Europeans arrived at the shores of what is now called North America, Haudenosaunee longhouse economies were sophisticatedly organized around economies of reciprocity. Further south, Andean ayllu communities negotiated labor obligations and access to land was shared. West African systems featured land that belonged to communities and ancestors, not individuals.Back in medieval English villages, commons weren't charity, they were infrastructure. Anyone could graze animals or gather firewood. When harvests failed, there were fallbacks like hunting and gathering rights, seasonal labor sharing, and kin networks. As anthropologist Stephen Gudeman shows, these practices reflected cultures of mutual insurance aimed at collective resilience, not individual accumulation.(2)Then landlords, backed by state violence, destroyed this system to enrich themselves.From 1348-1349, the bubonic plague killed perhaps half of England's population. This created a labor shortage that gave surviving so-called peasants leverage. For the first time they could demand higher wages, refuse exploitative landlords, or move to find better conditions.The elite mobilized state violence to reverse this. In 1351 the state passed The Statute of Labourers — an attempt to freeze wages and restrict worker movement. This serves as an early signal that reverberates today. When property and people come in conflict, the state sides with property. Over the next two centuries, landlords steadily enclosed common lands, claiming shared space as private property. Peasants who resisted were evicted, sometimes killed.Initial conditions mattered enormously. England had a relatively weak monarchy that couldn't check landlord aggression like stronger European states did. It also had growing urban markets creating demand for food and wool and post-plague labor dynamics that made controlling land more profitable than extracting rents from secure peasants.As historian J.M. Neeson details, enclosure — fencing in private land — destroyed social infrastructure.(3) When access to common resources disappeared, so did the safety nets that enabled survival outside of market and labor competition. People simply lost the ability to graze a cow, gather fuel, glean grain, or even rely on neighbors' obligation to help.This created a feedback loop:Each turn made the pattern stronger. Understanding how this happens requires grasping how these complex systems shaped the very people who reproduced them.The landlords driving enclosure weren't simply greedy villains. Their sense of self, their understanding of what was right and proper, was constituted through relationships to other people like them, to their own opportunities, and to authorities who validated their actions. A landlord enclosing commons likely experienced this as “improvement”. They believed they were making the land productive while exercising newly issued property rights. Other landlords were doing it, parliament legalized it, and the economics of the time justified it. The very capacity to see alternatives was constrained by relational personal and social positions within an emerging capitalistic society.This doesn't excuse the violence or diminish responsibility. But it does reveal how systems reproduce themselves. This happens not primarily through individual evil but through relationships and feedback loops that constitute people's identities and sense of what's possible. The moral judgment remains stark. These were choices that enriched someone by destroying someone else's means of survival. But the choices were made by people whose very selfhood was being constructed by the system they were creating.Similarly, displaced peasants resisted in ways their social positions made possible. They rioted, appealed to historical customary rights, attempted to maintain the commons they relied on for centuries. Each turn of the spiral didn't just move resources, it remade people. Peasants' children, born into a world without commons, developed identities shaped by market dependence — renting their labor in exchange for money. What had been theft became, over generations, simply “how things are.”By the mid-16th century, England had something new. They'd created a system where most people owned no land, had no customary rights to subsistence, and had to compete in labor markets to survive. This was the essence of capitalism's emergence. It wasn't born out of markets (they existed everywhere for millennia) but as market dependence enforced through dispossession. Out of this emerged accumulated actions of actors whose awareness and available alternatives were themselves being shaped by the very system they were simultaneously shaping and sustaining.REPLICATING PATTERNS OF PLANTATIONSOnce capitalism emerged in England through violent enclosure, its spread wasn't automatic. Understanding how it became global requires distinguishing between wealth extraction (which existed under many systems) and capitalist social relations (which require specific conditions).Spain conquered vast American territories, devastating indigenous populations through disease, warfare, and forced labor. Spanish extraction from mines in the 16th century — like Potosí in today's Bolivia — were worked by enslaved indigenous and African peoples under conditions that killed them in staggering numbers. Meanwhile, Portugal developed Atlantic island sugar plantations using enslaved African labor. This expansion of Portuguese agriculture on Atlantic islands like Madeira and São Tomé became a blueprint for plantation economies in the Americas, particularly Brazil. The brutally efficient system perfected there for sugar production — relying on the forced labor of enslaved Africans — was directly transplanted across the ocean, leading to a massive increase in the scale and violence of the transatlantic slave trade.Both empires generated massive wealth from these practices. If colonial plunder caused capitalism, Spain and Portugal should have industrialized first. Instead, they stagnated. The wealth flowed to feudal monarchies who spent it on palaces, armies, and wars, not productive reinvestment. Both societies remained fundamentally feudal.England, with virtually no empire during its initial capitalist transformation, developed differently because it had undergone a different structural violence — enclosure of common land that created landless workers, wage dependence, and market competition spiraling into self-reinforcing patterns.But once those capitalist social relations existed, they became patterns that spread through violent imposition. These patterns destroyed existing economic systems and murdered millions.English expansion first began close to home. Ireland and Scotland experienced forced enclosures as English landlords exported the template — seize land, displace people, create private regimes, and force the suffering to work for you. This internal colonialism served as testing ground for techniques later deployed around the world.When English capitalism encountered the Caribbean — lands where indigenous peoples had developed complex agricultural systems and trade networks — the Spanish conquest had already devastated these populations. English merchants and settlers completed the destruction, seizing lands indigenous peoples had managed for millennia while expanding the brutal, enslaved-based labor models pioneered by the Spanish and Portuguese for mining and sugar production.The plantations English capitalists built operated differently than earlier Portuguese and Spanish systems. English plantation owners were capitalists, not feudal lords. But this was also not simply individual choice or moral character. They were operating within and being shaped by an emerging system of capitalist social relations. Here too they faced competitive pressures to increase output, reduce costs, and compete with other plantation owners. The system's logic — accumulate to accumulate more — emerged from relational dynamics between competing capitalists. The individual identities as successful plantation owners was constituted through their position within the competitive networks in which they coexisted.New location, same story. Even here this systemic shaping doesn't absolve individual responsibility for the horrors they perpetrated. Enslaved people were still kidnapped, brutalized, and worked to death. Indigenous peoples were still murdered and their lands still stolen. But understanding how the system shaped what seemed necessary or moral to those positioned to benefit helps explain how such horror could be so widespread and normalized.This normalization created new spirals:This pattern then replicated across even more geographies — Jamaica, Barbados, eventually the American South — each iteration destroying existing ways of life. As anthropologist Sidney Mintz showed, this created the first truly global capitalist commodity chain.(4) Sugar produced by enslaved Africans and indigenous peoples — on their stolen land — sweetened the tea for those English emerging factory workers — themselves recently dispossessed through enclosure.At the same time, it's worth calling attention, as Historians Walter Rodney, Guyanese, and Paul Tiyambe Zeleza, Malawian, have point out, that African societies weren't passive.(5,6) Some kingdoms initially engaged strategically by trading captives from rival groups and acquiring weapons. These choices are often judged harshly, but they were made by people facing threats to their very existence. They were working with frameworks developed over centuries that suddenly confronted an unprecedented system of extractive violence. Historians Linda Heywood and John Thornton show that African economic strength and political organization meant Africans often “forced Europeans to deal with them on their own terms” for centuries, even as the terms of engagement became increasingly constrained.(7) This moral complexity matters. These were real choices with devastating consequences, made by people whose capacity to perceive alternatives was constrained by their eventual oppressors amidst escalating violence by Europeans.Native American scholars have documented similar patterns of constrained agency in indigenous contexts. Historian Ned Blackhawk, Western Shoshone, shows how Native nations across North America made strategic choices — like forming alliances, adapting governance structures, and engaging in trade — all while navigating impossible pressures from colonial expansion.(8) Historian Jean O'Brien, White Earth Ojibwe, demonstrates how New England indigenous communities persisted and adapted even as settler narratives and violence worked to wipe them out of existence.(9) They were forced to make choices about land, identity, and survival within systems designed to eliminate them. These weren't failures of resistance but strategic adaptations made by people whose frameworks for understanding and practicing sovereignty, kinship, and territorial rights were being violently overwritten and overtaken by colonial capitalism.Europeans increasingly controlled these systems through superior military technology making resistance futile. Only when late 19th century industrial weapons were widely wielded — machine guns, munitions, and mechanisms manufactured through capitalism's own machinations — could Europeans decisively overwhelm resistance and complete the colonial carving of Africa, the Americas, and beyond.LOCKING-IN LASTING LOOPSOnce patterns spread and stabilize, they become increasingly difficult to change. Not because they're natural, but because they're actively maintained by those who benefit.Capitalism's expansion created geographic hierarchies that persist today: core regions that accumulate wealth and peripheral regions that get extracted from. England industrialized first through wealth stolen from colonies and labor dispossessed through enclosure. This gave English manufacturers advantages. Namely, they could sell finished goods globally while importing cheap raw materials. Colonies were forced at gunpoint to specialize in export commodities, making them dependent on manufactured imports. That dependence made it harder to develop their own industries. Once the loop closed it became enforced — to this day through institutions like the IMF and World Bank.Sociologists Marion Fourcade and Kieran Healy show how these hierarchies get naturalized through moral categories that shape how people — including those benefiting from and those harmed by the system — come to understand themselves and others.(10) Core regions are portrayed as “developed,” “modern,” “efficient.” Peripheral regions are called “backward,” “corrupt,” “informal.” These aren't just ideological justifications imposed from above but categories that constitute people's identities. They shape how investors see opportunities, how policy makers perceive problems, and how individuals understand their own worth.Meanwhile, property rights established through colonial theft get treated as legitimate. They are backed by international law and written by representatives of colonial powers as Indigenous land claims continue to get dismissed as economically backward. This doesn't happen through conscious conspiracies. It's because the frameworks through which “economic rationality” itself is understood and practiced were constructed through and for capitalist social relations. People socialized into these frameworks genuinely perceive capitalist property relations as more efficient, more rational. Their (our?) very capacity to see alternatives is constrained by identities formed within the system in which they (we?) exist.These patterns persist because they're profitable for those with power and because people with power were shaped by the very system that gives them power. Each advantage reinforces others. It then gets defended, often by people who genuinely believe they're defending rationality and efficiency. They (we?) fail to fathom how their (our?) frameworks for understanding economy were forged through forceful and violent subjugation.INTERRUPTING INTENSIFICATIONViewing capitalism's complex geographies shows its evolution is not natural or even inevitable. It emerged, and continues to evolve, as a result of shifting relationships and feedbacks at multiple scales. Recognizing this eventuality creates space for imagining and building more ethical derivatives or alternatives.If capitalism emerged from particular violent interactions between people in specific places, then different interactions could produce different systems. If patterns locked in through feedback loops that benefit some at others' expense, then interrupting those loops becomes possible.Even within capitalist nations, alternative arrangements have persisted or been fought for. Nordic countries and Scotland maintain “Everyman's Right” or “Freedom to Roam” laws. These are legal traditions allowing public access to private land for recreation, foraging, and camping. These represent partial commons that survived enclosure or were restored through political struggle, showing that private property needn't mean total exclusion. Even in countries that participate in capitalist economies. In late 19th century America, Henry George became one of the nation's most widely read public intellectuals. More people attended his funeral than Abraham Lincoln's. He argued that land value increases resulting from community development should be captured through land value taxes rather than enriching individual owners. His ideas inspired single-tax colonies, urban reform movements, and influenced progressive era policies. Farmers organized cooperatives and mutual aid societies, pooling resources and labor outside pure market competition. Urban communities established settlement houses, cooperative housing, and neighborhood commons. These weren't marginal experiments, they were popular movements showing that even within capitalism's heartland, people continuously organized alternatives based on shared access, collective benefit, and relationships of reciprocity rather than pure commodity exchange.Or, consider these current examples operating at different scales and locations:Community land trusts in cities like Burlington, Vermont remove properties from speculative markets. These trusts separate ownership of the land from the buildings on it, allowing the nonprofit land trust to retain ownership of the land while selling homes at affordable prices with resale restrictions. While they're trying to break the feedback loop where rising prices displace residents, gentrification and displacement continue in surrounding market-rate housing. This shows how alternatives require scale and time to fully interrupt established feedback loops.Zapatista autonomous municipalities in Chiapas, Mexico governed 300,000 people through indigenous forms of collective decision-making, refusing both state control and capitalist markets — surviving decades of Mexican government counterinsurgency backed by US military support. In 2023, after three decades of autonomy, the Zapatistas restructured into thousands of hyperlocal governments, characterizing the shift as deepening rather than retreating from their fundamental rejection of capitalist control.Brazil's Landless Workers Movement has won land titles for 350,000 families through occupations of unused land. These are legally expropriated under Brazil's constitutional requirement that land fulfill a social function. Organizing 2,000 cooperative settlements across 7.5 million hectares, this movement has become Latin America's largest social movement and Brazil's leading producer of organic food. They're building schools, health clinics, and cooperative enterprises based on agroecology and direct democracy.(11) Still, titled arable farmland in Brazil is highly concentrated into a minuscule percent of the overall population. Meanwhile, capitalist state structures continue favoring agribusiness and large landowners despite the movement's successes with organic food production.Indigenous land back movements across North America demand return of stolen territories as restoration of indigenous governance systems organized around relationships to land and other beings rather than ownership. Through the InterTribal Buffalo Council, 82 tribes are restoring buffalo herds. The Blackfeet Nation is establishing a 30,000-acre buffalo reserve that reconnects fragmented prairie ecosystems and restores buffalo migrations crossing the US-Canada border, reclaiming transnational governance systems that predate colonial boundaries.These aren't isolated utopian fantasies, and they're not perfect, but they're functioning alternatives, each attempting to interrupt capitalism's spirals at different points and places. Still, they face enormous opposition because for some reason, existing powerful systems that claim to embrace competition don't seem to like it much.Let's face it, other complex and functional economic systems existed before capitalism destroyed them. Commons-based systems, gift economies, reciprocal obligations organized around kinship and place were sophisticated solutions to survival. And extractive and exploitive capitalism violently replaced them. Most of all them. There are still pockets around the world where other economic geographies persist — including informal economies, mutual aid networks, cooperative enterprises, and indigenous governance systems.I recognize I've clearly over simplified what is a much more layered and complex evolution, and existing alternatives aren't always favorable nor foolproof. But neither is capitalism. There is no denying the dominant forms of capitalism of today emerged in English fields through violent enclosure of shared space. It then spread through transformation of existing extraction systems into engines of competitive accumulation. And it locked in through feedback loops that benefit core regions while extracting from peripheral ones.But it also took hold in hearts and habits. It's shaping how we understand ourselves, what seems possible, and what feels “normal.” We've learned to see accumulation as virtue, competition as natural, individual success as earned and poverty as personal failure. The very category of the autonomous ‘individual' — separate, self-made, solely responsible for their own outcomes — is itself a capitalist construction that obscures how all achievement and hardship emerge from relational webs of collective conditions. This belief doesn't just justify inequality, it reproduces it by generating the anxiety and shame that compel people to rent even more of their time and labor to capitalism. Pausing, resting, healing, caring for others, or resisting continue exploitation marks them as haven chosen their own ruin — regardless of their circumstance or relative position within our collective webs. These aren't just ideologies imposed from above but the makings of identity itself for all of us socialized within capitalism. A financial analyst optimizing returns, a policy maker promoting market efficiency, an entrepreneur celebrating “self-made” innovation — these aren't necessarily cynical actors. They're often people whose very sense of self has been shaped by a system they feel compelled to reproduce. After all, the system rewards individualism — even when it's toxins poison the collective web — including the web of life.Besides, if capitalism persists only through the conscious choices of so-called evil people, then exposing their villainy should be sufficient. Right? The law is there to protect innocent people from evil-doers. Right? Not if it persists through feedback loops that shape the identities, perceptions, and moral frameworks of everyone within it — including or especially those who benefit most or have the most to lose. It seems change requires not just moral condemnation but transformation of the relationships and systems that constitute our very selves. After all, anyone participating is complicit at some level. And what choice is there? For a socio-economic political system that celebrates freedom of choice, it offers little.To challenge a form of capitalism that can create wealth and prosperity but also unhealthy precarity isn't just to oppose policies or demand redistribution, and it isn't simply to condemn those who benefit from it as moral failures. It's to recognize that the interactions between people and places that created this system through violence could create other systems through different choices. Making those different choices requires recognizing and reconstructing the very identities, relationships, and frameworks through which we understand ourselves and what's possible. Perhaps even revealing a different form of capitalism that cares.But it seems we'd need new patterns to be discussed and debated by the very people who keep these patterns going. We're talking about rebuilding economic geographies based on mutual respect, shared responsibility, and a deep connection to our communities. To each other. This rebuilding needs to go beyond just changing institutions, it has to change the very people those institutions have shaped.As fall deepens and we watch leaves and seeds spiral down, notice how each follows a path predetermined by its inherited form. Maple seeds spin like helicopters — their propeller wings evolved over millennia to slow descent and scatter offspring far from competition. Their form has been fashioned by evolutionary forces beyond any individual seed's control, shaped by gusts and gravity in environments filled with a mix of competition and cooperation — coopetition. Then reflect on this fundamental difference: Unlike seeds locked into their descent, we humans can collectively craft new conditions, consciously charting courses that climb, curl, cascade, or crash.ReferencesChibber, V., & Nashek, M. (Hosts). (2025, September 24). The origins of capitalism. [Audio podcast episode]. In Confronting Capitalism. Jacobin Radio.1. Thompson, E. P. (1971). The moral economy of the English crowd in the eighteenth century. Past & Present, 50(1), 76–136.2. Gudeman, S. (2016). Anthropology and economy. Cambridge University Press.3. Neeson, J. M. (1996). Commoners: Common right, enclosure and social change in England, 1700–1820. Cambridge University Press.4. Mintz, S. W. (1985). Sweetness and power: The place of sugar in modern history. Viking Penguin.5. Rodney, W. (1972). How Europe underdeveloped Africa. Bogle-L'Ouverture.6. Zeleza, P. T. (1997). A modern economic history of Africa: The nineteenth century (Vol. 1). East African Publishers.7. Heywood, L. M., & Thornton, J. K. (2007). Central Africans, Atlantic creoles, and the foundation of the Americas, 1585-1660. Cambridge University Press.8. Blackhawk, N. (2023). The rediscovery of America: Native peoples and the unmaking of US history. Yale University Press.9. OBrien, J. M. (2010). Firsting and lasting: Writing Indians out of existence in New England. U of Minnesota Press.10. Fourcade, M., & Healy, K. (2017). Seeing like a market. Socio-Economic Review, 15(1), 9–29.11. Carter, M. (Ed.). (2015). Challenging social inequality: The landless rural workers movement and agrarian reform in Brazil. Duke University Press. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit interplace.io

What does living a good life involve? Michael Rosen's new book is called Good Days and offers suggestions to brighten our daily lives. Dr Sophie Scott-Brown is a research fellow at St Andrews' Institute of Intellectual History. The Rev'd Fergus Butler-Gallie has spent time working in the Czech republic and South Africa and ministering in parishes in Liverpool and London. His most recent book is Twelve Churches: An Unlikely History of the Buildings that made Christianity. Dr Rachel Wiseman lectures on philosophy at the University of Liverpool and explored the impact of the relative absence of women philosophers. Sudhir Hazareesingh is a Fellow and Tutor in Politics at Balliol, Oxford and author of "Daring to be Free: Rebellion and Resistance of the Enslaved in the Atlantic World, which raises questions about the Enlightenment's exclusion of enslaved people from the universal vision of a good society. Matthew Sweet hosts the discussion about what it means to be good. The six books shortlisted for the Wolfson History Prize 2025 which will be announced on December 2nd are:• Embers of the Hands: Hidden Histories of the Viking Age by Eleanor Barraclough (Profile Books) • The Eagle and the Hart: The Tragedy of Richard II and Henry IV by Helen Castor (Allen Lane) • Multicultural Britain: A People's History by Kieran Connell (Hurst Publishing) • Survivors: The Lost Stories of the Last Captives of the Atlantic Slave Trade by Hannah Durkin (William Collins) • The Gravity of Feathers: Fame, Fortune and the Story of St Kilda by Andrew Fleming (Birlinn) • The Mysterious Case of the Victorian Female Detective by Sara Lodge (Yale University Press)The judges for the Wolfson History Prize 2025 are Mary Beard, Sudhir Hazareesingh, Helen King and Diarmaid MacCulloch, with the panel chaired by David Cannadine.Producer: Jayne Egerton

Early voting is underway in the New Orleans mayor's race primary. For the next two weeks on Louisiana Considered, we'll be bringing you interviews with the top three candidates. Up first, The Times-Picayune/Editorial director and columnist Stephanie Grace spoke with city councilmember Oliver Thomas. He discussed his long political career, successes and failures of previous administrations and what he's learned from his time in prison 15 years ago after pleading guilty to bribery charges.In 1837, the children of Frédéric Frey, a German-born New Orleans merchant and financier, sat down for a portrait with French portrait painter Jacques Amans. Curiously, an enslaved Afro-Creole teenager named Bélizaire was included.However, for roughly a century of the painting's history, Bélizaire wasn't there. He'd been painted over, removed from the Frey family portrait. And only recently, that modification was removed to restore Bélizaire to the painting. Now, this piece of Louisiana history is on display at the Metropolitan Museum of Art in New York.Baton Rouge-based art and antique collector Jeremy Simien tells us more about the complex history of the nearly 200-year-old painting.–Today's episode of Louisiana Considered was hosted by Adam Vos. Our managing producer is Alana Schreiber. We get production support from Garrett Pittman and our assistant producer Aubry Procell.You can listen to Louisiana Considered Monday through Friday at noon and 7 p.m. It's available on Spotify, the NPR App and wherever you get your podcasts. Louisiana Considered wants to hear from you!Please fill out our pitch line to let us know what kinds of story ideas you have for our show. And while you're at it, fill out our listener survey! We want to keep bringing you the kinds of conversations you'd like to listen to.Louisiana Considered is made possible with support from our listeners. Thank you!

Sam's guest in this week's Book Club podcast is the historian Sudhir Hazareesingh, whose new book Daring to Be Free: Rebellion and Resistance of the Enslaved in the Atlantic World reframes the story of Atlantic slavery. He explains why the familiar tale of enlightened Europeans bringing about abolition leaves out the most important voices of all – the enslaved themselves – and how from Africa to Haiti and beyond, traditions of rebellion, resistance and spiritual resilience shaped the struggle for freedom long before Wilberforce or Clarkson entered the picture. Hosted on Acast. See acast.com/privacy for more information.

Sam's guest in this week's Book Club podcast is the historian Sudhir Hazareesingh, whose new book Daring to Be Free: Rebellion and Resistance of the Enslaved in the Atlantic World reframes the story of Atlantic slavery. He explains why the familiar tale of enlightened Europeans bringing about abolition leaves out the most important voices of all – the enslaved themselves – and how from Africa to Haiti and beyond, traditions of rebellion, resistance and spiritual resilience shaped the struggle for freedom long before Wilberforce or Clarkson entered the picture.Become a Spectator subscriber today to access this podcast without adverts. Go to spectator.co.uk/adfree to find out more.For more Spectator podcasts, go to spectator.co.uk/podcastsContact us: podcast@spectator.co.uk Hosted on Acast. See acast.com/privacy for more information.

What is the role of art in today's political reality—comfort, challenge, escape… all of the above? In this wide-ranging, candid conversation, conductor Alyssa Wang joins Kate to wrestle with the big questions artists, leaders, and audiences are asking right now: Does art really “bring people together”—and what does that actually mean? How do we reconcile fundraising language with tangible community impact? Can programming be both an invitation to joy and a catalyst for reflection? Where does an artist's responsibility begin and end—in the hall, on the podium, or in civic life? How can leaders speak authentically without polarizing their communities? Alyssa shares openly about purpose, impact, and leadership in an era of stress, censorship, and escalating tension—and why empathy, community building, and honest dialogue may be our most essential artistic tools. About Today's Guest: Alyssa Wang is a passionate and versatile conductor, violinist, and composer. She is the Co-founder/Artistic Director/Principal Conductor of the Boston Festival Orchestra, the Music Director of the Cincinnati Ballet, and Music Director of the Cape Symphony (MA). Her honors include the 2024 New Music USA Creator Fund, 2023 Solti Foundation Career Assistance Award, and 2022 St. Botolph Emerging Artist Award. As a performer and composer, Alyssa has soloed with ensembles across the U.S., premiered her own violin concerto Swept Away, and recorded on Grammy-nominated projects (including Carlos Simon's Requiem for the Enslaved). In this episode, we discuss: The long game of artistic impact: what ripples are real vs. rhetoric “Bringing people together”: beyond bodies in seats to shared experience Escapism vs. engagement: why Pops can be active community-building Programming with integrity: reflecting a community without stopping there Leadership under pressure: speaking to humanity, not partisanship The artist as citizen: where civic action may satisfy the need for tangible impact Stress, doomscrolling, and giving audiences a place to listen and feel Balancing institutional voice and personal convictions as the public face of an org Connect with Alyssa Instagram: @AlyssaWang1895 More from Kate Book: Beyond Potential — practical frameworks to realign your work and life Sign up for Kate's Newsletter: The Weekend List — weekly sparks for high achievers Connect on Instagram: @kkayaian Enjoyed this conversation? Share it with an artist or leader in your life who's navigating purpose, programming, and impact right now. And hit follow/subscribe so you never miss an episode of Tales from The Lane.

The abolition of the slave trade and of slavery itself in the 19th Century is generally understood to have been instigated by European and American abolitionists.However, has history overlooked how the enslaved themselves resisted their oppressors? Author and politics tutor at Oxford University, Sudhir Hazareesingh, has explored these stories of resistance in his new book Daring to be Free.Sudhir Hazareesingh discusses his findings with Tanjil Rashid.LISTEN AD-FREE:

“My name has become a horror to all those who want slavery,” declared Jean‑Jacques Dessalines as he announced the independence of Haiti, the most radical nation‑state during the Age of Revolution and the first country ever to permanently outlaw slavery. Enslaved for the first thirty years of his life, Dessalines (c. 1758–1806) joined the revolution that abolished slavery within the French colony. Then he became a general in the colonial army of the new French Republic. When it was discovered that France once again supported slavery, Dessalines declared war on his former allies. Fighting under the slogan “Liberty or Death,” his army forced the French to evacuate in late 1803. At the start of the new year, Dessalines declared independence from France and became the leader of a free Haiti.A hero to Haitians for centuries, Dessalines is portrayed abroad as barbarous and violent. Yet this caricature derives not from facts—as Dr. Julia Gaffield demonstrates with extensive new research—but from the fears of contemporary enslavers. Showcasing the man behind the myths, Dr. Gaffield reveals Dessalines's deep suffering, warm friendships, and unwavering commitment to destroying slavery, racism, and colonialism, and his bold insistence on his people's right to liberty and equality. Our guest is: Dr. Julia Gaffield, who is associate professor of history at William & Mary. She is the author of Haitian Connections in the Atlantic World: Recognition after Revolution; and of I Have Avenged America: Jean-Jacques Dessalines and Haiti's Fight for Freedom (Yale UP, 2025). She lives in Williamsburg, VA. Our host is: Dr. Christina Gessler, who is a writing coach and a developmental editor. She is the producer of the Academic Life podcast, and writes the show's newsletter here  Playlist for listeners: The First and Last King of Haiti: The Rise and Fall of Henry Christophe We Refuse: A Forceful History of Black Resistance The Social Constructions of Race Never Caught Living Resistance We Take Our Cities With Us Welcome to Academic Life, the podcast for your academic journey—and beyond! You can support the show by downloading and sharing episodes. Join us again to learn from more experts inside and outside the academy, and around the world. Missed any of the 275+ Academic Life episodes? Find them here. And thank you for listening! Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

“My name has become a horror to all those who want slavery,” declared Jean‑Jacques Dessalines as he announced the independence of Haiti, the most radical nation‑state during the Age of Revolution and the first country ever to permanently outlaw slavery. Enslaved for the first thirty years of his life, Dessalines (c. 1758–1806) joined the revolution that abolished slavery within the French colony. Then he became a general in the colonial army of the new French Republic. When it was discovered that France once again supported slavery, Dessalines declared war on his former allies. Fighting under the slogan “Liberty or Death,” his army forced the French to evacuate in late 1803. At the start of the new year, Dessalines declared independence from France and became the leader of a free Haiti.A hero to Haitians for centuries, Dessalines is portrayed abroad as barbarous and violent. Yet this caricature derives not from facts—as Dr. Julia Gaffield demonstrates with extensive new research—but from the fears of contemporary enslavers. Showcasing the man behind the myths, Dr. Gaffield reveals Dessalines's deep suffering, warm friendships, and unwavering commitment to destroying slavery, racism, and colonialism, and his bold insistence on his people's right to liberty and equality. Our guest is: Dr. Julia Gaffield, who is associate professor of history at William & Mary. She is the author of Haitian Connections in the Atlantic World: Recognition after Revolution; and of I Have Avenged America: Jean-Jacques Dessalines and Haiti's Fight for Freedom (Yale UP, 2025). She lives in Williamsburg, VA. Our host is: Dr. Christina Gessler, who is a writing coach and a developmental editor. She is the producer of the Academic Life podcast, and writes the show's newsletter here  Playlist for listeners: The First and Last King of Haiti: The Rise and Fall of Henry Christophe We Refuse: A Forceful History of Black Resistance The Social Constructions of Race Never Caught Living Resistance We Take Our Cities With Us Welcome to Academic Life, the podcast for your academic journey—and beyond! You can support the show by downloading and sharing episodes. Join us again to learn from more experts inside and outside the academy, and around the world. Missed any of the 275+ Academic Life episodes? Find them here. And thank you for listening! Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

“My name has become a horror to all those who want slavery,” declared Jean‑Jacques Dessalines as he announced the independence of Haiti, the most radical nation‑state during the Age of Revolution and the first country ever to permanently outlaw slavery. Enslaved for the first thirty years of his life, Dessalines (c. 1758–1806) joined the revolution that abolished slavery within the French colony. Then he became a general in the colonial army of the new French Republic. When it was discovered that France once again supported slavery, Dessalines declared war on his former allies. Fighting under the slogan “Liberty or Death,” his army forced the French to evacuate in late 1803. At the start of the new year, Dessalines declared independence from France and became the leader of a free Haiti.A hero to Haitians for centuries, Dessalines is portrayed abroad as barbarous and violent. Yet this caricature derives not from facts—as Dr. Julia Gaffield demonstrates with extensive new research—but from the fears of contemporary enslavers. Showcasing the man behind the myths, Dr. Gaffield reveals Dessalines's deep suffering, warm friendships, and unwavering commitment to destroying slavery, racism, and colonialism, and his bold insistence on his people's right to liberty and equality. Our guest is: Dr. Julia Gaffield, who is associate professor of history at William & Mary. She is the author of Haitian Connections in the Atlantic World: Recognition after Revolution; and of I Have Avenged America: Jean-Jacques Dessalines and Haiti's Fight for Freedom (Yale UP, 2025). She lives in Williamsburg, VA. Our host is: Dr. Christina Gessler, who is a writing coach and a developmental editor. She is the producer of the Academic Life podcast, and writes the show's newsletter here  Playlist for listeners: The First and Last King of Haiti: The Rise and Fall of Henry Christophe We Refuse: A Forceful History of Black Resistance The Social Constructions of Race Never Caught Living Resistance We Take Our Cities With Us Welcome to Academic Life, the podcast for your academic journey—and beyond! You can support the show by downloading and sharing episodes. Join us again to learn from more experts inside and outside the academy, and around the world. Missed any of the 275+ Academic Life episodes? Find them here. And thank you for listening! Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/caribbean-studies

“My name has become a horror to all those who want slavery,” declared Jean‑Jacques Dessalines as he announced the independence of Haiti, the most radical nation‑state during the Age of Revolution and the first country ever to permanently outlaw slavery. Enslaved for the first thirty years of his life, Dessalines (c. 1758–1806) joined the revolution that abolished slavery within the French colony. Then he became a general in the colonial army of the new French Republic. When it was discovered that France once again supported slavery, Dessalines declared war on his former allies. Fighting under the slogan “Liberty or Death,” his army forced the French to evacuate in late 1803. At the start of the new year, Dessalines declared independence from France and became the leader of a free Haiti.A hero to Haitians for centuries, Dessalines is portrayed abroad as barbarous and violent. Yet this caricature derives not from facts—as Dr. Julia Gaffield demonstrates with extensive new research—but from the fears of contemporary enslavers. Showcasing the man behind the myths, Dr. Gaffield reveals Dessalines's deep suffering, warm friendships, and unwavering commitment to destroying slavery, racism, and colonialism, and his bold insistence on his people's right to liberty and equality. Our guest is: Dr. Julia Gaffield, who is associate professor of history at William & Mary. She is the author of Haitian Connections in the Atlantic World: Recognition after Revolution; and of I Have Avenged America: Jean-Jacques Dessalines and Haiti's Fight for Freedom (Yale UP, 2025). She lives in Williamsburg, VA. Our host is: Dr. Christina Gessler, who is a writing coach and a developmental editor. She is the producer of the Academic Life podcast, and writes the show's newsletter here  Playlist for listeners: The First and Last King of Haiti: The Rise and Fall of Henry Christophe We Refuse: A Forceful History of Black Resistance The Social Constructions of Race Never Caught Living Resistance We Take Our Cities With Us Welcome to Academic Life, the podcast for your academic journey—and beyond! You can support the show by downloading and sharing episodes. Join us again to learn from more experts inside and outside the academy, and around the world. Missed any of the 275+ Academic Life episodes? Find them here. And thank you for listening! Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography

“My name has become a horror to all those who want slavery,” declared Jean‑Jacques Dessalines as he announced the independence of Haiti, the most radical nation‑state during the Age of Revolution and the first country ever to permanently outlaw slavery. Enslaved for the first thirty years of his life, Dessalines (c. 1758–1806) joined the revolution that abolished slavery within the French colony. Then he became a general in the colonial army of the new French Republic. When it was discovered that France once again supported slavery, Dessalines declared war on his former allies. Fighting under the slogan “Liberty or Death,” his army forced the French to evacuate in late 1803. At the start of the new year, Dessalines declared independence from France and became the leader of a free Haiti.A hero to Haitians for centuries, Dessalines is portrayed abroad as barbarous and violent. Yet this caricature derives not from facts—as Dr. Julia Gaffield demonstrates with extensive new research—but from the fears of contemporary enslavers. Showcasing the man behind the myths, Dr. Gaffield reveals Dessalines's deep suffering, warm friendships, and unwavering commitment to destroying slavery, racism, and colonialism, and his bold insistence on his people's right to liberty and equality. Our guest is: Dr. Julia Gaffield, who is associate professor of history at William & Mary. She is the author of Haitian Connections in the Atlantic World: Recognition after Revolution; and of I Have Avenged America: Jean-Jacques Dessalines and Haiti's Fight for Freedom (Yale UP, 2025). She lives in Williamsburg, VA. Our host is: Dr. Christina Gessler, who is a writing coach and a developmental editor. She is the producer of the Academic Life podcast, and writes the show's newsletter here  Playlist for listeners: The First and Last King of Haiti: The Rise and Fall of Henry Christophe We Refuse: A Forceful History of Black Resistance The Social Constructions of Race Never Caught Living Resistance We Take Our Cities With Us Welcome to Academic Life, the podcast for your academic journey—and beyond! You can support the show by downloading and sharing episodes. Join us again to learn from more experts inside and outside the academy, and around the world. Missed any of the 275+ Academic Life episodes? Find them here. And thank you for listening! Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/academic-life

“My name has become a horror to all those who want slavery,” declared Jean‑Jacques Dessalines as he announced the independence of Haiti, the most radical nation‑state during the Age of Revolution and the first country ever to permanently outlaw slavery. Enslaved for the first thirty years of his life, Dessalines (c. 1758–1806) joined the revolution that abolished slavery within the French colony. Then he became a general in the colonial army of the new French Republic. When it was discovered that France once again supported slavery, Dessalines declared war on his former allies. Fighting under the slogan “Liberty or Death,” his army forced the French to evacuate in late 1803. At the start of the new year, Dessalines declared independence from France and became the leader of a free Haiti.A hero to Haitians for centuries, Dessalines is portrayed abroad as barbarous and violent. Yet this caricature derives not from facts—as Dr. Julia Gaffield demonstrates with extensive new research—but from the fears of contemporary enslavers. Showcasing the man behind the myths, Dr. Gaffield reveals Dessalines's deep suffering, warm friendships, and unwavering commitment to destroying slavery, racism, and colonialism, and his bold insistence on his people's right to liberty and equality. Our guest is: Dr. Julia Gaffield, who is associate professor of history at William & Mary. She is the author of Haitian Connections in the Atlantic World: Recognition after Revolution; and of I Have Avenged America: Jean-Jacques Dessalines and Haiti's Fight for Freedom (Yale UP, 2025). She lives in Williamsburg, VA. Our host is: Dr. Christina Gessler, who is a writing coach and a developmental editor. She is the producer of the Academic Life podcast, and writes the show's newsletter here  Playlist for listeners: The First and Last King of Haiti: The Rise and Fall of Henry Christophe We Refuse: A Forceful History of Black Resistance The Social Constructions of Race Never Caught Living Resistance We Take Our Cities With Us Welcome to Academic Life, the podcast for your academic journey—and beyond! You can support the show by downloading and sharing episodes. Join us again to learn from more experts inside and outside the academy, and around the world. Missed any of the 275+ Academic Life episodes? Find them here. And thank you for listening! Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/french-studies

When they couldn't continue human trafficking, they turned to a new horror to ensure a supply of enslaved labor. Enslavers forcibly bred the enslaved to serve their evil dreams of wealth, and the rate at which they did so was alarming. _____________2-Minute Black History is produced by PushBlack, the nation's largest non-profit Black media company. PushBlack exists to amplify the stories of Black history you didn't learn in school. You make PushBlack happen with your contributions at BlackHistoryYear.com — most people donate $10 a month, but every dollar makes a difference. If this episode moved you, share it with your people! Thanks for supporting the work.The production team for this podcast includes Cydney Smith and Len Webb. Our editors are Lance John and Avery Phillips from Gifted Sounds Network. Lilly Workneh serves as executive producer. To learn more about listener data and our privacy practices visit: https://www.audacyinc.com/privacy-policy Learn more about your ad choices. Visit https://podcastchoices.com/adchoices

Bio Metric ID Trick VCAST covers multiple tricks to get your Biometrics (wild tech) especially to pay with your finger online that will feed the Ai surveillance centralized control system. Will your kids see an Ai Hologram teacher that ultimately will prime worshiping the image of the beast? Melenia Trump is pushing this Ai teacher tech with the Ai tech overlords. Is Elon the false prophet with his religion being scientism? More evidence his bio hack technology will allow the blind to see that is nothing short of lying signs and wonders that mimic Christ's miracles. Why is this tech dangerous, because Ai has read write capabilities that will overcome your free will. Remember, everything is a counterfeit. Why did the Economist Magazine Cover show transhumanism with syringes? If you don't except Noahide laws or think the Bible is real, will you be labeled with a psychological disorder? Last, we cover the creepy Trump dinner with Tech executives. Are these your future Ten Kings that will rule the world? I'm not buying the Ai race against China for it is one big team.

Explores the relationship between the production of enslaved property and the production of the past in the antebellum United States. It is extraordinarily difficult for historians to reconstruct the lives of individual enslaved people. Records--where they exist--are often fragmentary, biased, or untrue. In Enslaved Archives: Slavery, Law, and the Production of the Past (Johns Hopkins UP, 2024), Maria R. Montalvo investigates the legal records, including contracts and court records, that American antebellum enslavers produced and preserved to illuminate enslavers' capitalistic motivations for shaping the histories of enslaved people. The documentary archive was not simply a by-product of the business of slavery, but also a necessary tool that enslavers used to exploit the people they enslaved. Building on Montalvo's analysis of more than 18,000 sets of court records, Enslaved Archives is a close study of what we can and cannot learn about enslaved individuals from the written record. By examining five lawsuits in Louisiana, Montalvo deconstructs enslavers' cases--the legal arguments and rhetorical strategies they used to produce information and shape perceptions of enslaved people. Commodifying enslaved people was not simply a matter of effectively exploiting their labor. Enslavers also needed to control information about those people. Enslavers' narratives--carefully manipulated, prone to omissions, and sometimes false--often survive as the only account of an enslaved individual's life. In working to historicize the people at the center of enslavers' manipulations, Montalvo outlines the possibilities and limits of the archive, providing a glimpse of the historical and contemporary consequences of commodification. Enslaved Archives makes a significant intervention in the history of enslaved people, legal history, and the history of slavery and capitalism by adding a qualitative dimension to the analysis of how enslavers created and maintained power. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

Explores the relationship between the production of enslaved property and the production of the past in the antebellum United States. It is extraordinarily difficult for historians to reconstruct the lives of individual enslaved people. Records--where they exist--are often fragmentary, biased, or untrue. In Enslaved Archives: Slavery, Law, and the Production of the Past (Johns Hopkins UP, 2024), Maria R. Montalvo investigates the legal records, including contracts and court records, that American antebellum enslavers produced and preserved to illuminate enslavers' capitalistic motivations for shaping the histories of enslaved people. The documentary archive was not simply a by-product of the business of slavery, but also a necessary tool that enslavers used to exploit the people they enslaved. Building on Montalvo's analysis of more than 18,000 sets of court records, Enslaved Archives is a close study of what we can and cannot learn about enslaved individuals from the written record. By examining five lawsuits in Louisiana, Montalvo deconstructs enslavers' cases--the legal arguments and rhetorical strategies they used to produce information and shape perceptions of enslaved people. Commodifying enslaved people was not simply a matter of effectively exploiting their labor. Enslavers also needed to control information about those people. Enslavers' narratives--carefully manipulated, prone to omissions, and sometimes false--often survive as the only account of an enslaved individual's life. In working to historicize the people at the center of enslavers' manipulations, Montalvo outlines the possibilities and limits of the archive, providing a glimpse of the historical and contemporary consequences of commodification. Enslaved Archives makes a significant intervention in the history of enslaved people, legal history, and the history of slavery and capitalism by adding a qualitative dimension to the analysis of how enslavers created and maintained power. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Explores the relationship between the production of enslaved property and the production of the past in the antebellum United States. It is extraordinarily difficult for historians to reconstruct the lives of individual enslaved people. Records--where they exist--are often fragmentary, biased, or untrue. In Enslaved Archives: Slavery, Law, and the Production of the Past (Johns Hopkins UP, 2024), Maria R. Montalvo investigates the legal records, including contracts and court records, that American antebellum enslavers produced and preserved to illuminate enslavers' capitalistic motivations for shaping the histories of enslaved people. The documentary archive was not simply a by-product of the business of slavery, but also a necessary tool that enslavers used to exploit the people they enslaved. Building on Montalvo's analysis of more than 18,000 sets of court records, Enslaved Archives is a close study of what we can and cannot learn about enslaved individuals from the written record. By examining five lawsuits in Louisiana, Montalvo deconstructs enslavers' cases--the legal arguments and rhetorical strategies they used to produce information and shape perceptions of enslaved people. Commodifying enslaved people was not simply a matter of effectively exploiting their labor. Enslavers also needed to control information about those people. Enslavers' narratives--carefully manipulated, prone to omissions, and sometimes false--often survive as the only account of an enslaved individual's life. In working to historicize the people at the center of enslavers' manipulations, Montalvo outlines the possibilities and limits of the archive, providing a glimpse of the historical and contemporary consequences of commodification. Enslaved Archives makes a significant intervention in the history of enslaved people, legal history, and the history of slavery and capitalism by adding a qualitative dimension to the analysis of how enslavers created and maintained power. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Explores the relationship between the production of enslaved property and the production of the past in the antebellum United States. It is extraordinarily difficult for historians to reconstruct the lives of individual enslaved people. Records--where they exist--are often fragmentary, biased, or untrue. In Enslaved Archives: Slavery, Law, and the Production of the Past (Johns Hopkins UP, 2024), Maria R. Montalvo investigates the legal records, including contracts and court records, that American antebellum enslavers produced and preserved to illuminate enslavers' capitalistic motivations for shaping the histories of enslaved people. The documentary archive was not simply a by-product of the business of slavery, but also a necessary tool that enslavers used to exploit the people they enslaved. Building on Montalvo's analysis of more than 18,000 sets of court records, Enslaved Archives is a close study of what we can and cannot learn about enslaved individuals from the written record. By examining five lawsuits in Louisiana, Montalvo deconstructs enslavers' cases--the legal arguments and rhetorical strategies they used to produce information and shape perceptions of enslaved people. Commodifying enslaved people was not simply a matter of effectively exploiting their labor. Enslavers also needed to control information about those people. Enslavers' narratives--carefully manipulated, prone to omissions, and sometimes false--often survive as the only account of an enslaved individual's life. In working to historicize the people at the center of enslavers' manipulations, Montalvo outlines the possibilities and limits of the archive, providing a glimpse of the historical and contemporary consequences of commodification. Enslaved Archives makes a significant intervention in the history of enslaved people, legal history, and the history of slavery and capitalism by adding a qualitative dimension to the analysis of how enslavers created and maintained power. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/law

Genesis 37  Pastor Daniel Ackerman

At long last, we will be jumping into an episode discussing the underappreciated yet essential beings in the Star Wars Galaxy. Guest: https://www.youtube.com/@Heretical_HatterPatreon: https://www.patreon.com/CanMayoDiscord: https://discord.gg/9kwbKxeBjEStore: https://artificialdragon-shop.fourthwall.com/Hannah's Blog: https://www.tumblr.com/selenescantina

Today in 1865, newspapers published "Letter From A Freedman To His Old Master," Jordan Anderson's note perfect response to a guy who probably shouldn't have written to him in the first place. Plus: starting today in Illinois, it's the Dekalb Corn Fest. How did ex-slave's letter to master come to be? (Salt Lake Tribune via Conifer) Dekalb Corn Fest Get in touch with us as a backer on Patreon

A Hero will Rise!!! Red Sonja Movie Interview MJ Bassett RED SONJA: A FANTASY REVIVAL WITH DIRECTOR MJ ANDREWSJoin Andrew Staton as he delves deep into the creative mind of MJ Bassett, the visionary director behind the much-anticipated film, Red Sonja. In this captivating episode, MJ shares her journey of bringing this iconic character back to life after nearly two decades of development hell. Discover the passion that drove MJ to aggressively pursue this project, transforming her childhood love for fantasy films into a reality. She reflects on the challenges of adapting a beloved character while ensuring it resonates with modern audiences. MJ discusses the importance of authenticity and character-driven storytelling, revealing how she infused her personal experiences and values into the narrative. Listeners will gain insight into the film's unique Celtic influences, the casting of Matilda Lutz as Red Sonja, and the physical demands placed on the actors to create a truly immersive experience. Key moments include: - The evolution of Red Sonja from comic book origins to a modern cinematic interpretation. - The creative decisions behind pivotal scenes, including the dramatic arena sequence. - Insights into the collaboration with talented actors like Michael Bisping and the challenges of filming with animals. - MJ's dreams for future projects and the potential for a sequel. This episode is a must-listen for; fans of fantasy cinema, aspiring filmmakers, and anyone interested in the behind-the-scenes magic of bringing a beloved character to the big screen. Synopsis: Matilda Lutz is a badass barbarian on a mission in this action fantasy based on the best-selling comic series. Enslaved by an evil tyrant who wishes to destroy her people, barbarian huntress Red Sonja must unite a group of unlikely warriors to face off against Dragan The Magnificent and his deadly bride, Dark Annisia. Synopsis: Matilda Lutz is a badass barbarian on a mission in this action fantasy based on the best-selling comic series. Enslaved by an evil tyrant who wishes to destroy her people, barbarian huntress Red Sonja must unite a group of unlikely warriors to face off against Dragan The Magnificent and his deadly bride, Dark Annisia. Starring Matilda Lutz (Revenge), Robert Sheehan (The Umbrella Academy), Michael Bisping (Den of Thieves), Wallis Day (Sheroes), Luca Pasqualino (Skins), Martyn Ford (Final Score), Rhona Mitra (Underworld: Rise of the Lycans) and Veronica Ferres (The Bricklayer), Red Sonja is written by Tasha Huo (The Witcher: Blood Origin) and directed by MJ Bassett (Solomon Kane).Red Sonja is available on Digital HD August 18 and DVD & Blu-ray 8 September. Distributed by Signature Entertainment Learn more about your ad choices. Visit podcastchoices.com/adchoices

Why all of our problems trace back to one thing: misplaced worship.

Sold into slavery at just four years old, Iqbal Masih's future was not bright. He was set to be one of the millions of children and adults across Asia trapped in bonded labour. But Iqbal was no ordinary child: he would escape slavery, campaign tirelessly to free fellow children, be recognised on the global stage – and then tragically be assassinated by the “Carpet Mafia” – all before his thirteenth birthday. Here is his unthinkable story.Exclusive bonus content:Wondery - Ad-free & ShortHandPatreon - Ad-free & Bonus EpisodesFollow us on social media:YouTubeTikTokInstagramVisit our website:WebsiteSources available on redhandedpodcast.comSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Before the episode's main topic, Diana shares how she uses AI in transcribing deeds and court records and for creating source citations and abstracts for her research log. Nicole shares that she's been using ChatGPT to summarize profile pages from FamilySearch's Tree for her research log. Nicole and Diana discuss tracing enslaved individuals in U.S. records, specifically focusing on the 1900 U.S. Census and the Enslaved.org project. Nicole introduces the challenges of researching enslaved people, noting that identifying information like age and family groups is often found in slave schedules and post-emancipation records like the 1867 Voter Registration and 1870 census. She explains that formerly enslaved individuals may have changed surnames after emancipation, making family groups and ages crucial for tracing them. They then highlight two projects that aid this research: the Enslaved.org project and the 1900 U.S. Census dataset on FamilySearch.org, a collaboration between Michigan State University and FamilySearch International. Diana shares her personal research on the Royston family in Chambers County, Alabama, demonstrating how she correlates slave schedules with later census records and uses the 1900 U.S. Census dataset to identify potential candidates. Nicole then discusses searching the Enslaved.org database and its features for finding individuals. Listeners will learn how to approach tracing enslaved ancestors using these valuable resources. This summary was generated by Google Gemini. Links Tracing the Enslaved in the 1900 U.S. Census and Enslaved.org Project - https://familylocket.com/tracing-the-enslaved-in-the-1900-u-s-census-and-enslaved-org-project/ 2M Black Americans Born Prior to Emancipation in the 1900 US Census - FamilySearch News Release - https://www.familysearch.org/en/newsroom/2m-black-americans-born-prior-to-emancipation-in-the-1900-us-census How to pronounce Lafayette, Alabama - "We Try to Pronounce Alabama Town Names" by It's A Southern Thing - https://youtu.be/-xbwyKHDJUE?si=s6pltpluGwM4_L3T&t=24 Sponsor – Newspapers.com For listeners of this podcast, Newspapers.com is offering new subscribers 20% off a Publisher Extra subscription so you can start exploring today. Just use the code “FamilyLocket” at checkout.  Research Like a Pro Resources Airtable Universe - Nicole's Airtable Templates - https://www.airtable.com/universe/creator/usrsBSDhwHyLNnP4O/nicole-dyer Airtable Research Logs Quick Reference - by Nicole Dyer - https://familylocket.com/product-tag/airtable/ Research Like a Pro: A Genealogist's Guide book by Diana Elder with Nicole Dyer on Amazon.com - https://amzn.to/2x0ku3d 14-Day Research Like a Pro Challenge Workbook - digital - https://familylocket.com/product/14-day-research-like-a-pro-challenge-workbook-digital-only/ and spiral bound - https://familylocket.com/product/14-day-research-like-a-pro-challenge-workbook-spiral-bound/ Research Like a Pro Webinar Series - monthly case study webinars including documentary evidence and many with DNA evidence - https://familylocket.com/product-category/webinars/ Research Like a Pro eCourse - independent study course -  https://familylocket.com/product/research-like-a-pro-e-course/ RLP Study Group - upcoming group and email notification list - https://familylocket.com/services/research-like-a-pro-study-group/ Research Like a Pro with DNA Resources Research Like a Pro with DNA: A Genealogist's Guide to Finding and Confirming Ancestors with DNA Evidence book by Diana Elder, Nicole Dyer, and Robin Wirthlin - https://amzn.to/3gn0hKx Research Like a Pro with DNA eCourse - independent study course -  https://familylocket.com/product/research-like-a-pro-with-dna-ecourse/ RLP with DNA Study Group - upcoming group and email notification list - https://familylocket.com/services/research-like-a-pro-with-dna-study-group/ Thank you Thanks for listening! We hope that you will share your thoughts about our podcast and help us out by doing the following: Write a review on iTunes or Apple Podcasts. If you leave a review, we will read it on the podcast and answer any questions that you bring up in your review. Thank you! Leave a comment in the comment or question in the comment section below. Share the episode on Twitter, Facebook, or Pinterest. Subscribe on iTunes or your favorite podcast app. Sign up for our newsletter to receive notifications of new episodes - https://familylocket.com/sign-up/ Check out this list of genealogy podcasts from Feedspot: Best Genealogy Podcasts - https://blog.feedspot.com/genealogy_podcasts/

Gullah Geechee elders work to preserve sacred songs passed down by enslaved ancestors. AP Correspondent Walter Ratliff reports.

Gullah Geechee elders work to preserve sacred songs passed down by enslaved ancestors. AP Correspondent Walter Ratliff reports.

Gullah Geechee elders work to preserve sacred songs passed down by enslaved ancestors. AP Correspondent Walter Ratliff reports.

Enslaved on a plantation in South Carolina, Robert Blake had little chance for freedom. Then came a surprise battle, a bold choice, and a new mission in life: serving in the U.S. Navy. Robert’s heroism would make him the first Black sailor to receive the Medal of Honor. But what happened next is… a total mystery. Episode bibliography: Reidy, Joseph P. “Black Men in Navy Blue During the Civil War.” Navy and Marine, 2001. https://www.navyandmarine.org/ondeck/1862blackinblue.htm Jowdy, Laura. “Who Was Robert Blake? The Mystery of a Black Medal of Honor Recipient.” Congressional Medal of Honor Society, March 6, 2025 https://www.cmohs.org/news-events/medal-of-honor-recipient-profile/who-was-robert-blake-the-mystery-of-a-black-medal-of-honor-recipient/. Frazier, Herb. “Little-known Civil War hero once enslaved on South Santee.” Charleston City Paper, June 2, 2023. https://charlestoncitypaper.com/2023/06/02/little-known-civil-war-hero-once-enslaved-on-south-santee/. “Whatever Happened to Robert Blake and the Battle of Legareville, SC.” Civil War Traveler (Blog), January 5, 2024.https://civilwartraveler.blog/2024/01/05/whatever-happened-to-robert-blake-and-the-battle-of-legareville/ The Frog of History. “The First African American Medal of Honor Recipient is Missing.” YouTube video. June 27, 2020. https://www.youtube.com/watch?v=7aYHT8va5uM&t=233s Quarstein, John V. “Ben Butler and the Contrabands.” The Mariners Museum and Park, May 28, 2021. https://www.marinersmuseum.org/2021/05/ben-butler-and-the-contrabands/ National Archives. “Black Soldiers in the U.S. Military During the Civil War.” National Archives and Records Administration, October 4, 2023.https://www.archives.gov/education/lessons/blacks-civil-war#:~:text=The%20black%20troops%2C%20however%2C%20faced,more%20harshly%20than%20white%20captivesSee omnystudio.com/listener for privacy information.

When we think about slavery in early America, we often rightfully focus on the human toll–the violence, the exploitation, the dehumanization that defined the institution. But slavery wasn't just a system of forced labor; it was also a business. Next week, in Episode 418, we'll be investigating a different facet of the business of slavery: the story of slave drivers–enslaved people who were forced or took up positions of authority over others. To better understand the system slave drivers operated within, I thought we should revisit Episode 281 with historian Caitlin Rosenthal. Caitlin is an Associate Professor of History at the University of California, Berkeley. Her book, Accounting for Slavery: Masters and Management, won the Simkins Award from the Southern Historical Association and the Economic Historical Society's First Book Prize. Caitlin's Website | Book Show Notes: https://www.benfranklinsworld.com/403 RECOMMENDED NEXT EPISODES

When we think about slavery in early America, we often rightfully focus on the human toll–the violence, the exploitation, the dehumanization that defined the institution. But slavery wasn't just a system of forced labor; it was also a business. Next week, in Episode 418, we'll be investigating a different facet of the business of slavery: the story of slave drivers–enslaved people who were forced or took up positions of authority over others. To better understand the system slave drivers operated within, I thought we should revisit Episode 281 with historian Caitlin Rosenthal. Caitlin is an Associate Professor of History at the University of California, Berkeley. Her book, Accounting for Slavery: Masters and Management, won the Simkins Award from the Southern Historical Association and the Economic Historical Society's First Book Prize. Caitlin's Website | Book Show Notes: https://www.benfranklinsworld.com/403 RECOMMENDED NEXT EPISODES

Today we're continuing in our series Re-Examining Romans with Part 10 - The Problem with The Law. What does it mean to be "in Christ?" This is the audio podcast.

The Guys are back after an extended health crisis. News You Can Use and Share! MyHeritage added 540 million historical records in May and 1.25 billion records in June! Among these are 731 million records from French newspapers, part of a push to expand its vast collections of new records from non-English language resources. Vivid-Pix has partnered with the National Institute for Dementia Education (NIDE) and PocketRN, through the Centers for Medicare & Medicaid Services, to assist in caring for aging memory care patients and their caregivers. FamilySearch International and Michigan State University have announced an extensive expansion to MSU's online collection, Enslaved, at https://enslaved.org/, and at FamilySearch.org. The new dataset uses the 1900 U.S. federal census records to document formerly enslaved individuals and their families. (Enslaved.org is worthy of your financial support.) FamilySearch added 30 million new records from eight (8) countries, including Italian civil registration records, Brazilian cemetery records, and records from the American Medical Association's deceased physicians (1864-1968). Listener Email Joanne was thrilled with MyHeritage's addition of 1926 Canada Census records of Manitoba, Alberta, and Saskatchewan. These included both of her parents! Judi shares that Essex County, New Jersey, newspapers are accessible at the Newark [NJ] Public Library, and that the Newark News can be searched online. (See https://www.npl.org/collections-services/charles-f-cummings-new-jersey-information-center/inventory-of-new-jersey-newspapers-on-microfilm/.) Ken has been researching Sons of the American Revolution (SAR) and local studies. He has used census records and military documents, and he warns that there are transcription errors (manual and mechanized) that researchers should be alert to these, and continue their personal research to locate and include the original documents whenever possible. Laura writes to share some issues she has had with Newspapers.com and the responses she received from the company. She discusses the need to be alerted by online companies of known problems on that they are working to resolve. Jana responded to Drew's comments about Tennessee records, and she discusses that ‘missing' individuals may have migrated to Georgia, Texas, Arkansas, and Missouri. Consider common migration patterns and check for records in other states. Paula is greatly concerned about shrinking genealogical societies. She is searching for resources and forums for discussions of strategies. George suggested contacting the National Genealogical Society for assistance. Mary is seeking advice on determining the parentage of an illegitimate ancestor. Drew offers advice about the use of DNA testing strategies. Lisa asks about the 1860 U.S. federal census agricultural census. Column 44 asks about molasses and its suggestions of values of the source: M for maple and S for sorghum. She has seen the value of ‘CC' and wonders what that indicates. The Guys cannot find anything in any enumerator instructions, and they ask other listeners to share their knowledge and experience on this issue. Drew provides a recap of his experiences at the South Carolina Genealogical Society's Summer Workshop in Columbia in July. Drew will be presenting at the International Jewish Genealogical Society Conference in Fort Wayne, Indiana, soon and shares some thoughts. Please let us hear from you at genealogyguys@gmail.com with your questions and comments.

Segment 1: • A Guardian report links pornography to pedophilia—and it's gaining traction. • Addiction isn't the root—sin is. You're not powerless. • Over 800 men in the UK are arrested monthly for child porn, and it escalates with exposure. Segment 2: • Porn is showing up in hospital abuse reports—kids are imitating what they see. • A KC hospital saw over 1,000 child abuse cases last year, many tied to porn. • Culture normalizes filth, but Scripture calls it shameful—and dangerous. Segment 3: • Hollywood feeds your appetite for sin—then hands you a mirror. • Men are delaying marriage, stunted by screens and passivity. • The Church must stop consuming what it should be confronting. Segment 4: • Marriage used to be the goal—now it's optional. • Culture redefines identity, success, and stability—and it's all unraveling. • Even names and family are no longer fixed in a shifting society. ___ Thanks for listening! Wretched Radio would not be possible without the financial support of our Gospel Partners. If you would like to support Wretched Radio we would be extremely grateful. VISIT https://fortisinstitute.org/donate/ If you are already a Gospel Partner we couldn't be more thankful for you if we tried!

As the United States nears its 250th anniversary, I'm joined by Jeffrey Anderson—President and Founder of American Main Street Initiative—who has a powerful message on the importance of celebrating our nation's history and its heroes. - - -  Today's Sponsor: Beam - Visit https://shopbeam.com/KLAVAN and use code KLAVAN to get our exclusive discount of up to 40% off.