Podcasts about on revolution

We discuss Part IV: "The Triumph and Death of Western Marxism" with particular focus on the work of Hannah Arendt in The Origins of Totalitarianism and On Revolution. We discuss Losurdo's analysis of "recognition" from Hegel and how revolution is theorized as recognition in Marx and Engels and how subsequent liberal theories of revolution in Arendt and Nietzschean theories of Foucault promote what Losurdo sees as the "death" of Western Marxism.

In this interview I had the privilege of talking with Dr. George Kalantzis about his book, "Caesar and the Lamb," and the topic of sacralism. 0:00 - Introduction4:00 - Sacralism14:40 - Origin stories18:25 - Voting27:30 - Consequentialism30:00 - Discipleship34:50 - Dr. Kalantzis introduction36:45 - Define and explain Sacralism42:30 - Why can't we see Sacralism?48:35 - Veneration vs. Worship of state52:50 - Importance of origin stories and myth63:00 - Sacralism as unification and absolution75:00 - Voting as a sacral act81:15 - Consequentialism and power84:00 - Propaganda and orthopraxy93:10 - Where do we go from here?A huge thanks to Seth White for the awesome music!Thanks to Palmtoptiger17 for the beautiful logo: https://www.instagram.com/palmtoptiger17/Facebook Page: https://www.facebook.com/thewayfourth/?modal=admin_todo_tourYouTube: https://www.youtube.com/channel/UCTd3KlRte86eG9U40ncZ4XA?view_as=subscriberInstagram: https://www.instagram.com/theway4th/ Kingdom Outpost: https://kingdomoutpost.org/My Reading List Goodreads: https://www.goodreads.com/author/show/21940220.J_G_ElliotSpotify Playlist: https://open.spotify.com/playlist/4VSvC0SJYwku2U0awRaNAu?si=3ad0b2fbed2e4864Interview Questions: https://docs.google.com/document/d/1WZpI_296MIF4UUd5yM4x9XHx8F2puZlGzH24EoRnXao/edit?usp=sharingCaesar and the Lamb: https://www.goodreads.com/book/show/16237822-caesar-and-the-lamb?ref=nav_sb_ss_1_19Anatomy of a Hybrid: https://www.goodreads.com/book/show/1461694.The_anatomy_of_a_hybrid?ref=nav_sb_ss_1_19A Hidden Life: https://www.youtube.com/watch?v=qJXmdY4lVR0Martyrdom and Memory: https://www.goodreads.com/book/show/20178705-martyrdom-and-memory?from_search=true&from_srp=true&qid=hNKyGMHx3z&rank=1Desiring the Kingdom: https://thefourthway.transistor.fm/subscribeHauerwas's "The Sacrifices of War and the Sacrifice of Christ:" https://www.abc.net.au/religion/the-sacrifices-of-war-and-the-sacrifice-of-christ/10098368 On Revolution: https://www.goodreads.com/book/show/127232.On_RevolutionChristian Nonresistance in All its Important Bearings: https://www.goodreads.com/book/show/1610861.Christian_Non_Resistance?from_search=true&from_srp=true&qid=idCkDpGUHe&rank=3Morality of Being Episode: https://share.transistor.fm/s/d6e0f66eDr. Kalantzis's interview w/Preston Sprinkle: https://theologyintheraw.com/podcast/the-early-church-on-military-service-and-killing-dr-george-kalantzis/James K.A. Smith's Mall: https://jameskasmith.com/the-mall-as-consumerist-cathedral/ Arendt's Quote: The word religion must be understood in its original roman sense and [the piety of the founders] would then consist in binding themselves back to a beginning as roman pietas consisted in being bound back to the beginning of roman history the foundation of the eternal city…… And since it was in this respect that the American revolution was most conspicuously different from all other revolutions which were to follow, one was tempted to conclude that it was the authority that the act of foundation carried in itself rather than the belief in an eternal legislator, or the promises of reward and the threats of punishment in a future state, or even the doubtful self-evidence of the truths enumerated in the preamble to the declaration of independence that assured stability for the New Republic. Ballou's Quote: As constituent supporters of human government, ( whether civil or military, or a compound of both -) in its state or national sovereignty, men are morally responsible for all constitutions, institutions, laws, processes, and usages, which they have pledged themselves to support, or which they avowedly approve, or which they depend upon as instrumentalities for securing and promoting their personal welfare, or in which they acquiesce without positive remonstrance and disfellowship. Thus if a political compact, a civil or military league, covenant, or constitution, requires, authorizes, provides for, or tolerates war, bloodshed, capital punishment, slavery, or any kind of absolute injury - offensive or defensive, the man who swears, affirms, or otherwise pledges himself to support such a compact, league, covenant, or constitution, is just as responsible for every act of injury done in strict conformity thereto, as if he himself personally committed it. He is not responsible for abuses and violations of the constitution.But for all that is constitutionally done he is responsible. The army is his army, the navy his navy, the militia his militia, the gallows his gallows, the -^ pillory his pillory, the whipping-post his whipping-post, the branding-iron his branding-iron, the prison to prison, the dungeon his dungeon, and the slaveholding his slaveholding. When the constitutional majority declare war, it is his war. All the slaughter, rapine, ravages, robbery, destruction, and mischief committed under that declaration, in accordance with the laws of war, are his. Nor can he exculpate himself by pleading that he was one of a strenuous anti-war minority in the government. He was in the government. He had sworn, affirmed, or otherwise pledged himself, that the majority should have discretionary power to declare war. He tied up his hands with that anti-Christian obligation, to stand by the majority in all the crimes and abominations inseparable from war. It is therefore his war, its murders are his murders, its horrible injuries on humanity are his injuries. " They are all committed with his solemn sanction. There is no escape from this terrible moral responsibility but by a conscientious withdrawal from such government, and an uncompromising protest against so much of its fundamental creed and constitutional law, as is decidedly anti-Christian. He must cease to be its pledged supporter and approving dependent. Thanks to our monthly supporters Laverne Miller Jesse Killion ★ Support this podcast on Patreon ★

We take a look at the false prophet of Christendom throughout the ages, starting with a look at the famous forged document, "The Donation of Constantine." A huge thanks to Seth White for the awesome music! Thanks to Palmtoptiger17 for the beautiful logo: https://www.instagram.com/palmtoptiger17/ Facebook Page: https://www.facebook.com/thewayfourth/?modal=admin_todo_tour YouTube: https://www.youtube.com/channel/UCTd3KlRte86eG9U40ncZ4XA?view_as=subscriber Instagram: https://www.instagram.com/theway4th/  Kingdom Outpost: https://kingdomoutpost.org/ My Reading List Goodreads: https://www.goodreads.com/author/show/21940220.J_G_Elliot Spotify Playlist: https://open.spotify.com/playlist/4VSvC0SJYwku2U0awRaNAu?si=3ad0b2fbed2e4864 Episode Transcript: https://docs.google.com/document/d/1_RImPU83xZmGv_S4C9KChFjU45dgz3zq9_kqwAqMY2Y/edit?usp=sharing Bullies and Saints: https://www.goodreads.com/book/show/55918296-bullies-and-saints?ac=1&from_search=true&qid=B1o8hoZVVm&rank=1 Anatomy of a Hybrid: https://www.goodreads.com/book/show/1461694.The_Anatomy_Of_A_Hybrid?ac=1&from_search=true&qid=MiQPeMApvY&rank=1 Marvels of Rome: https://www.stilus.nl/mag-greg/mg-l-011.pdf Donation of Constantine: https://library.oapen.org/handle/20.500.12657/51703 Jefferson Quote: https://oll.libertyfund.org/quote/thomas-jefferson-on-whether-the-american-constitution-is-binding-on-those-who-were-not-born-at-the-time-it-was-signed-and-agreed-to-1789 American Revision to the Westminster Confession: https://www.opc.org/documents/WCF_orig.html  On Revolution: https://www.goodreads.com/book/show/127232.On_Revolution?ref=nav_sb_ss_1_20  Thanks to our monthly supporters Laverne Miller Jesse Killion ★ Support this podcast on Patreon ★

تاریخ انتشار: 8 بهمن 1401 تو این قسمت ادامه خلاصه کتاب انقلاب نوشته هانا آرنت رو بشونین. حمایت مالی از خوره کتاب ما اینجاها فعالیم: اینستاگرام - تلگرام - یوتیوب - وبسایت منابع:1- کتاب On Revolution نوشته هانا آرنت2- کلاب‌هاوس، کلاب آرنت خوانی، اتاق گزارشی از کتاب "خاستگاه‌های توتالیتاریسم" اثر هانا آرنت3- کانال یوتیوب هانا آرنت سنتر درباره کتاب On Revolution موسیقی متن: ترک Familiar از Nils Frahm و ترک November از Max Richter The post کتاب انقلاب نوشته هانا آرنت – ارتباط انقلاب و آزادی (قسمت سوم) appeared first on پادکست خوره کتاب.

تاریخ انتشار: 25 دی 1401 تو این قسمت خلاصه‌ای از کتاب انقلاب نوشته هانا آرنت رو بشونین. حمایت مالی از خوره کتاب ما اینجاها فعالیم: اینستاگرام - تلگرام - یوتیوب - وبسایت منابع:1- کتاب On Revolution نوشته هانا آرنت2- کلاب‌هاوس، کلاب آرنت خوانی، اتاق گزارشی از کتاب "خاستگاه‌های توتالیتاریسم" اثر هانا آرنت3- کانال یوتیوب هانا آرنت سنتر درباره کتاب On Revolution موسیقی متن: ترک Auf uns از Andreas Bourani The post کتاب انقلاب نوشته هانا آرنت – ارتباط انقلاب و آزادی (قسمت دوم) appeared first on پادکست خوره کتاب.

تاریخ انتشار: 8 دی 1401 تو این قسمت داستان زندگی هانا آرنت، نویسنده محبوب این روزها رو بشونین. حمایت مالی از خوره کتاب ما اینجاها فعالیم: اینستاگرام - تلگرام - یوتیوب - وبسایت منابع:1- کتاب On Revolution نوشته هانا آرنت2- کلاب‌هاوس، کلاب آرنت خوانی، اتاق گزارشی از کتاب "خاستگاه‌های توتالیتاریسم" اثر هانا آرنت3- کانال یوتیوب هانا آرنت سنتر درباره کتاب On Revolution موسیقی متن: ترک‌های Diamant و Ohne Dich از Rammstein و ترک Tasmin Little (موسیقی متن فیلم Schindlers List) The post زندگی‌نامه هانا آرنت – ارتباط انقلاب و آزادی (قسمت اول) appeared first on پادکست خوره کتاب.

Week 13 of the PBWF is can't miss! It's the fallout from Revolution's Call Your Shot PPV as well as Mayhem's War Zone PPV! On Revolution, find out what happens with the men's and women's winners of the Call Your Shot matches and get answers from Bully Ray after what transpired at the PPV. On the Mayhem side, the long-awaited debut of John Cena, get answers as to the future of Revision and the state of the Bullet Club! Follow us on Facebook, Twitter & Instagram: @pbwpodcast Be sure to subscribe wherever you find your podcasts and on the BodySlam.net YouTube channel! --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app --- Send in a voice message: https://anchor.fm/pbwpodcast/message Support this podcast: https://anchor.fm/pbwpodcast/support

This episode discusses the work of the hugely influential political theorist, Hannah Arendt, and how it provides profound insights into the nature and purpose of both politics and democratic organizing. Arendt's books include the Origins of Totalitarianism, Eichmann in Jerusalem, The Human Condition, and On Revolution. These works, along with her numerous essays, are vital for understanding the politics both of her day and ours.  I discuss Arendt's understanding of politics, power, violence, and the resonance between Arendt's work and organizing with Leo Penta. If you know nothing about Arendt and her work, this episode is a great introduction. And if you are a veteran reader of Arendt, this episode opens up how Arendt's work connects to and is a key dialogue partner for existing forms of grassroots democratic politics.GuestLeo Penta is a Catholic priest, community organizer, and academic. His doctorate focused on Hannah Arendt's concept of power, a focus generated by his time as a community organizer in New York where he helped found the East Brooklyn Congregations (EBC) organizing coalition. He has continued to work as both a priest and organizer, first in the States and then, since 1996, in Germany.  While in the States, Penta spearheaded an effort of the Industrial Areas Foundation from 1990 to 1996 to develop “IAF Reflects”, an institute for reflection on organizing. The Institute conducted seminars with the participation of both well-known academics and renowned practitioners to deepen the theoretical base for the work of organizing. From 1996 to 2017 Leo Penta taught at the Catholic University of Applied Sciences in Berlin, developing a focus on community development. In conjunction with this, he developed the first community organizing initiative in Germany, called “Menschen verändern ihren Kiez/Organizing Schöneweide.” In 2006 he became the founding director of the German Institute for Community Organizing (DICO) which is dedicated to developing the practice of community organizing in Germany and training professional community organizers. He has continued to study Arendt's work and how it can help frame organizing throughout his career. For contact and further information: www.communityorganizing.de and www.dico-berlin.orgResources for Going DeeperHannah Arendt, “On Violence, part II" in Crises of the Republic (New York: Harcourt Brace & Co, 1972), 134-155.Hannah Arendt, “Action” in The Human Condition (various editions), Part 5.Hannah Arendt, “On Humanity in Dark Times: Thoughts about Lessing,” Men in Dark Times (New York: Harcourt Brace & Co, 1968), 3-32.Hannah Arendt, “Totalitarianism,” The Origins of Totalitarianism (various editions), Part 3“What remains?” Interview with Hannah Arendt on her life and work by Günter Gaus for German television (1964). With subtitles. https://www.youtube.com/watch?v=dVSRJC4KAiE

"On Revolution" by Hannah Arendt, Published 1963 Hannah Arendt is widely considered one of the most important political thinkers of the 20th century. Book Reads by RegulatorWatch.com Produced by Brent Stafford Length: 1:55 Released: Month, Day, Year Make RegWatch happen: Fall Fight - 2020 Vaping Coverage Fundraiser Go to: https://support.regulatorwatch.com    

Richard H. King is Emeritus Professor of American and Canadian Studies at The University of Nottingham. His book Arendt and America (University of Chicago, 2015) is an intellectual biography and transnational synthesis of ideas and explores how the German-Jewish exile and political thinker Hannah Arendt's American experience shaped her thought as she sought an alternative to totalitarianism. Her books The Human Condition, The Origins of Totalitarianism, and On Revolution display the marks of her engagement with the American Republic of the Founders and the possibilities of its survival under the threat of mass society. King examines her corpus as she engaged with the diversity of thought from the Western political tradition to mid-century America allowing us to see the range of her ideas. Her interests were neither social nor cultural, but the political sphere. In Cold War America, she became part of a moral center of the New York intellectuals and forged relationships with people such David Reisman, Dwight MacDonald, Irving Howe, and Mary McCarthy. Arendt expressed a continual concern with the nature of political action, the possibility of new beginnings and the idea of the “banality of evil,” introduced in the controversial 1963 book Eichmann in Jerusalem. Difficult to categorize ideologically, Arendt sought a “worldly” politic, rather than politics based in idealism or pragmatism. Her thought influenced post-war thinking on political participation, civil disobedience, race, the Holocaust and the meaning of republicanism and liberalism. King has given us a portrait of a complex, and often ironic, relationship of a seminal thinker with America as a place and a set of ideas and institutions. Learn more about your ad choices. Visit megaphone.fm/adchoices

Richard H. King is Emeritus Professor of American and Canadian Studies at The University of Nottingham. His book Arendt and America (University of Chicago, 2015) is an intellectual biography and transnational synthesis of ideas and explores how the German-Jewish exile and political thinker Hannah Arendt’s American experience shaped her thought as she sought an alternative to totalitarianism. Her books The Human Condition, The Origins of Totalitarianism, and On Revolution display the marks of her engagement with the American Republic of the Founders and the possibilities of its survival under the threat of mass society. King examines her corpus as she engaged with the diversity of thought from the Western political tradition to mid-century America allowing us to see the range of her ideas. Her interests were neither social nor cultural, but the political sphere. In Cold War America, she became part of a moral center of the New York intellectuals and forged relationships with people such David Reisman, Dwight MacDonald, Irving Howe, and Mary McCarthy. Arendt expressed a continual concern with the nature of political action, the possibility of new beginnings and the idea of the “banality of evil,” introduced in the controversial 1963 book Eichmann in Jerusalem.  Difficult to categorize ideologically, Arendt sought a “worldly” politic, rather than politics based in idealism or pragmatism. Her thought influenced post-war thinking on political participation, civil disobedience, race, the Holocaust and the meaning of republicanism and liberalism.  King has given us a portrait of a complex, and often ironic, relationship of a seminal thinker with America as a place and a set of ideas and institutions. Learn more about your ad choices. Visit megaphone.fm/adchoices

Richard H. King is Emeritus Professor of American and Canadian Studies at The University of Nottingham. His book Arendt and America (University of Chicago, 2015) is an intellectual biography and transnational synthesis of ideas and explores how the German-Jewish exile and political thinker Hannah Arendt’s American experience shaped her thought as she sought an alternative to totalitarianism. Her books The Human Condition, The Origins of Totalitarianism, and On Revolution display the marks of her engagement with the American Republic of the Founders and the possibilities of its survival under the threat of mass society. King examines her corpus as she engaged with the diversity of thought from the Western political tradition to mid-century America allowing us to see the range of her ideas. Her interests were neither social nor cultural, but the political sphere. In Cold War America, she became part of a moral center of the New York intellectuals and forged relationships with people such David Reisman, Dwight MacDonald, Irving Howe, and Mary McCarthy. Arendt expressed a continual concern with the nature of political action, the possibility of new beginnings and the idea of the “banality of evil,” introduced in the controversial 1963 book Eichmann in Jerusalem.  Difficult to categorize ideologically, Arendt sought a “worldly” politic, rather than politics based in idealism or pragmatism. Her thought influenced post-war thinking on political participation, civil disobedience, race, the Holocaust and the meaning of republicanism and liberalism.  King has given us a portrait of a complex, and often ironic, relationship of a seminal thinker with America as a place and a set of ideas and institutions. Learn more about your ad choices. Visit megaphone.fm/adchoices

Richard H. King is Emeritus Professor of American and Canadian Studies at The University of Nottingham. His book Arendt and America (University of Chicago, 2015) is an intellectual biography and transnational synthesis of ideas and explores how the German-Jewish exile and political thinker Hannah Arendt’s American experience shaped her thought as she sought an alternative to totalitarianism. Her books The Human Condition, The Origins of Totalitarianism, and On Revolution display the marks of her engagement with the American Republic of the Founders and the possibilities of its survival under the threat of mass society. King examines her corpus as she engaged with the diversity of thought from the Western political tradition to mid-century America allowing us to see the range of her ideas. Her interests were neither social nor cultural, but the political sphere. In Cold War America, she became part of a moral center of the New York intellectuals and forged relationships with people such David Reisman, Dwight MacDonald, Irving Howe, and Mary McCarthy. Arendt expressed a continual concern with the nature of political action, the possibility of new beginnings and the idea of the “banality of evil,” introduced in the controversial 1963 book Eichmann in Jerusalem.  Difficult to categorize ideologically, Arendt sought a “worldly” politic, rather than politics based in idealism or pragmatism. Her thought influenced post-war thinking on political participation, civil disobedience, race, the Holocaust and the meaning of republicanism and liberalism.  King has given us a portrait of a complex, and often ironic, relationship of a seminal thinker with America as a place and a set of ideas and institutions. Learn more about your ad choices. Visit megaphone.fm/adchoices

Richard H. King is Emeritus Professor of American and Canadian Studies at The University of Nottingham. His book Arendt and America (University of Chicago, 2015) is an intellectual biography and transnational synthesis of ideas and explores how the German-Jewish exile and political thinker Hannah Arendt’s American experience shaped her thought as she sought an alternative to totalitarianism. Her books The Human Condition, The Origins of Totalitarianism, and On Revolution display the marks of her engagement with the American Republic of the Founders and the possibilities of its survival under the threat of mass society. King examines her corpus as she engaged with the diversity of thought from the Western political tradition to mid-century America allowing us to see the range of her ideas. Her interests were neither social nor cultural, but the political sphere. In Cold War America, she became part of a moral center of the New York intellectuals and forged relationships with people such David Reisman, Dwight MacDonald, Irving Howe, and Mary McCarthy. Arendt expressed a continual concern with the nature of political action, the possibility of new beginnings and the idea of the “banality of evil,” introduced in the controversial 1963 book Eichmann in Jerusalem.  Difficult to categorize ideologically, Arendt sought a “worldly” politic, rather than politics based in idealism or pragmatism. Her thought influenced post-war thinking on political participation, civil disobedience, race, the Holocaust and the meaning of republicanism and liberalism.  King has given us a portrait of a complex, and often ironic, relationship of a seminal thinker with America as a place and a set of ideas and institutions. Learn more about your ad choices. Visit megaphone.fm/adchoices

Richard H. King is Emeritus Professor of American and Canadian Studies at The University of Nottingham. His book Arendt and America (University of Chicago, 2015) is an intellectual biography and transnational synthesis of ideas and explores how the German-Jewish exile and political thinker Hannah Arendt’s American experience shaped her thought as she sought an alternative to totalitarianism. Her books The Human Condition, The Origins of Totalitarianism, and On Revolution display the marks of her engagement with the American Republic of the Founders and the possibilities of its survival under the threat of mass society. King examines her corpus as she engaged with the diversity of thought from the Western political tradition to mid-century America allowing us to see the range of her ideas. Her interests were neither social nor cultural, but the political sphere. In Cold War America, she became part of a moral center of the New York intellectuals and forged relationships with people such David Reisman, Dwight MacDonald, Irving Howe, and Mary McCarthy. Arendt expressed a continual concern with the nature of political action, the possibility of new beginnings and the idea of the “banality of evil,” introduced in the controversial 1963 book Eichmann in Jerusalem.  Difficult to categorize ideologically, Arendt sought a “worldly” politic, rather than politics based in idealism or pragmatism. Her thought influenced post-war thinking on political participation, civil disobedience, race, the Holocaust and the meaning of republicanism and liberalism.  King has given us a portrait of a complex, and often ironic, relationship of a seminal thinker with America as a place and a set of ideas and institutions. Learn more about your ad choices. Visit megaphone.fm/adchoices

Richard H. King is Emeritus Professor of American and Canadian Studies at The University of Nottingham. His book Arendt and America (University of Chicago, 2015) is an intellectual biography and transnational synthesis of ideas and explores how the German-Jewish exile and political thinker Hannah Arendt’s American experience shaped her thought as she sought an alternative to totalitarianism. Her books The Human Condition, The Origins of Totalitarianism, and On Revolution display the marks of her engagement with the American Republic of the Founders and the possibilities of its survival under the threat of mass society. King examines her corpus as she engaged with the diversity of thought from the Western political tradition to mid-century America allowing us to see the range of her ideas. Her interests were neither social nor cultural, but the political sphere. In Cold War America, she became part of a moral center of the New York intellectuals and forged relationships with people such David Reisman, Dwight MacDonald, Irving Howe, and Mary McCarthy. Arendt expressed a continual concern with the nature of political action, the possibility of new beginnings and the idea of the “banality of evil,” introduced in the controversial 1963 book Eichmann in Jerusalem.  Difficult to categorize ideologically, Arendt sought a “worldly” politic, rather than politics based in idealism or pragmatism. Her thought influenced post-war thinking on political participation, civil disobedience, race, the Holocaust and the meaning of republicanism and liberalism.  King has given us a portrait of a complex, and often ironic, relationship of a seminal thinker with America as a place and a set of ideas and institutions. Learn more about your ad choices. Visit megaphone.fm/adchoices

Nu börjar en ny serie om revolutioner. I första programmet diskuterar filosoferna Hans Ruin och Lena Halldenius och Stefan Jonsson, professor i etnicitet, kring vad en revolution är för något. Filosofen Hanna Arendt Skriver i sin bok On Revolution att begreppet revolution var okänt före de två stora revolutionerna på 1700-talet, den amerikanska och den franska. Ingen av aktörerna hade den ringaste föraning om hur det nya dramat skulle utvecklas. Sedan dess har världen sett många revolutioner. Men vad är en revolution; hur början den, vilket förlopp har den och vad ska den leda till? I veckans program försöker vi svara på frågan om vad som är karakteristiskt för en revolution. Medverkande är Hans Ruin, professor i filosofi vid Södertörns högskola och Lena Halldenius, professor i mänskliga rättigheter vid Lunds universitet och Stefan Jonsson, professor i etnicitet vid Linköpings universitet. Programledare och producent Peter Sandberg.

Filosoferna Hans Ruin och Lena Halldenius och Stefan Jonsson, professor i etnicitet, diskuterar kring vad en revolution är för något. Filosofen Hanna Arendt Skriver i sin bok On Revolution att begreppet revolution var okänt före de två stora revolutionerna på 1700-talet, den amerikanska och den franska. Ingen av aktörerna hade den ringaste föraning om hur det nya dramat skulle utvecklas. Sedan dess har världen sett många revolutioner. Men vad är en revolution; hur början den, vilket förlopp har den och vad ska den leda till? I veckans program försöker vi svara på frågan om vad som är karakteristiskt för en revolution. Medverkande är Hans Ruin, professor i filosofi vid Södertörns högskola och Lena Halldenius, professor i mänskliga rättigheter vid Lunds universitet och Stefan Jonsson, professor i etnicitet vid Linköpings universitet. Programledare och producent Peter Sandberg.