Podcasts about Foucault

Today we examine a picture that may hold clues involving a criminal plot, and then we travel to Paris to investigate the mysterious Paris Time Gap! Original Air Date: Aug 22, 2019   Patreon (Get ad-free episodes, Patreon Discord Access, and more!) https://www.patreon.com/user?u=18482113 PayPal Donation Link https://tinyurl.com/mrxe36ph MERCH STORE!!! https://tinyurl.com/y8zam4o2 Amazon Wish List https://www.amazon.com/hz/wishlist/ls/28CIOGSFRUXAD?ref_=wl_share   Help Promote Dead Rabbit! Dual Flyer https://i.imgur.com/OhuoI2v.jpg "As Above" Flyer https://i.imgur.com/yobMtUp.jpg “Alien Flyer” By TVP VT U https://imgur.com/gallery/aPN1Fnw “QR Code Flyer” by Finn https://imgur.com/a/aYYUMAh   Links: It Seems Like Those Images of Ghislaine Maxwell At In-N-Out Were Fake https://jezebel.com/it-seems-like-those-images-of-ghislaine-maxwell-at-in-n-1837390277?fbclid=IwAR2pG-EUD1eERJmz36deI6eNaOqVgUzzufrw7aoQDyg5muH9GOwYarIh1jY Daily Mail: Photo of Epstein Pal Ghislaine Maxwell at In-N-Out Was Staged https://www.thedailybeast.com/photo-of-jeffrey-epstein-pal-ghislaine-maxwell-at-in-n-out-burger-was-staged-paper-claims "PARIS FAIL" https://prezi.com/hxcaram8j6wl/paris-fail/ Big City Mysteries https://www.imdb.com/title/tt10584622/?ref_=ttep_ep8 If true, what are the theories behind the Paris time gap on 29 December 1902 when Parisians awoke nauseous, and all the pendulum clocks in Paris stopped, including Foucault's pendulum (theoretically only supposed to stop if the earth stops rotating)? https://www.quora.com/If-true-what-are-the-theories-behind-the-Paris-time-gap-on-29-December-1902-when-Parisians-awoke-nauseous-and-all-the-pendulum-clocks-in-Paris-stopped-including-Foucaults-pendulum-theoretically-only-supposed-to-stop Frozen time in Paris https://aminoapps.com/c/paranormal/page/blog/frozen-time-in-paris/06wE_eNnhkuVzD8g4mPkoMNoLYBwXDWZER 1902 clocks stopped and people got sick http://www.astronomyforum.net/off-topic-forum/262669-1902-clocks-stopped-people-got-sick.html Big City Mysteries: Never Solved Urban Secrets https://www.take-a-break.co/big-city-mysteries-never-solved-urban-secrets/6/ Top 10 Secrets & Mysteries: The Paris Time Gap https://hadenajames.wordpress.com/2019/04/10/top-10-secrets-mysteries-the-paris-time-gap/   ---------------------------------------------- Logo Art By Ash Black Opening Song: "Atlantis Attacks" Closing Song: "Bella Royale" Music By Simple Rabbitron 3000 created by Eerbud Thanks to Chris K, Founder Of The Golden Rabbit Brigade Dead Rabbit Archivist Some Weirdo On Twitter AKA Jack YouTube Champ: Stewart Meatball Reddit Champ: TheLast747 The Haunted Mic Arm provided by Chyme Chili Forever Fluffle: Cantillions, Samson, Gregory Gilbertson, Jenny The Cat Discord Mods: Mason, Rudie Jazz   http://www.DeadRabbit.com Email: DeadRabbitRadio@gmail.com Twitter: https://twitter.com/DeadRabbitRadio Facebook: www.Facebook.com/DeadRabbitRadio TikTok: https://www.tiktok.com/@deadrabbitradio Dead Rabbit Radio Subreddit: https://www.reddit.com/r/DeadRabbitRadio/ Paranormal News Subreddit: https://www.reddit.com/r/ParanormalNews/ Mailing Address Jason Carpenter PO Box 1363 Hood River, OR 97031 Paranormal, Conspiracy, and True Crime news as it happens! Jason Carpenter breaks the stories they'll be talking about tomorrow, assuming the world doesn't end today. All Contents Of This Podcast Copyright Jason Carpenter 2018 - 2025  

Ann-Marie Foucault, superintendent of the St. Michael-Albertville School District, joins the podcast to share how her passion for running helps keep her grounded and energized both personally and professionally. She talks about her lifelong love of running, starting in northern Michigan, and how she often explores new cities by going for a morning run while traveling. Ann-Marie discusses the importance of self-care, noting that showing up for herself first enables her to better serve her family and the 7,000 students in her district. She emphasizes building authentic connections with both staff and students, regularly hosting forums and listening sessions to gather honest feedback and encourage student voice. Ann-Marie believes that pursuing passions outside of work helps create stronger relationships and a healthier, more impactful school culture. She encourages everyone to make time for their “And,” since it positively affects productivity, well-being, and community. Episode Highlights · Ann-Marie finds running to be a core part of her identity. It provides her with energy, balance, and clarity in both her personal and professional life. · She lives by Maya Angelou's quote, “When you know better, do better,” applying it to both running and her work as a superintendent by always striving to improve and push herself while encouraging others to do the same. · Ann-Marie prioritizes building genuine connections with both students and staff. Through regular forums, listening sessions, and classroom visits, she seeks input directly and values everyone's perspective. · She openly shares parts of her personal life (like running, her dog Stanley, and even little mishaps) with students and staff, using vulnerability to break down barriers and build trust. · Ann-Marie encourages everyone to invest in hobbies and self-care, emphasizing that pursuing personal passions makes people more energized, effective, and capable of serving others, whether in a school district or any other setting.

*This is the Free Content version of my interview with Dr. Tristán Kapp. To access the full interview, please consider joining Tier 1 by becoming a Patreon member; alternatively, this episode is also available for a one-time purchase at Patreon. www.patreon.com/RejectedReligion.My guest for the month of June is Dr. Tristán Kapp.Tristán is an interdisciplinary researcher, writer, and speaker specialising in comparative religion, esotericism, secularism, and conspirituality. His work examines new and alternative religious movements, secularism, and the intersections of religion, politics, and sexuality. He holds a PhD in Religious Studies from the University of Pretoria, where his thesis explored sex magick as post-theistic spirituality across Eastern, Western, and African esotericism. He also holds an MDiv (focused on Systematic & Historical Theology) and BDiv (focused on Dogmatics & Christian Ethics).As an advocate for the normalisation and destigmatisation of secularism, alternative religions, and marginalised spiritualities, Tristán engages in public education, media commentary, and community support. His insights have been featured in podcasts, news media, and academic conferences worldwide.He is also the founder of Alterity Counselling, a virtual counselling practice supporting individuals from diverse spiritual and non-religious backgrounds across the globe. His non-profit advocacy with the South African Pagan Rights Alliance (SAPRA)—as an executive member, spokesperson, and interfaith officer—along with his community paralegal work, informs his approach to research, activism, and counselling. In this interview, Tristán discusses portions of his captivating dissertation, titled, “Secret self-knowledge: considering sex magick as post-theistic spirituality in Eastern, Western, and African Esotericism.” Highlights of this engaging discussion include:-        Tristán's ideas about a ‘post-theistic spiritual practice,' that distances itself from an external deity and moves toward a non-traditional or non-religious spirituality, with creativity in terms of co-existence between the divine and the individual;-        The underrepresentation of Eastern and African regions with regard to esotericism;-        The negativity surrounding sexuality and the expression of it, including taboos and fetishes (drawing for example on Foucault);-        The inclusion of Conspirituality in this discourse, and how it relates to the notion of the Self;-        Examples of Eastern esoteric sexual practices and what these offer with regard to knowledge of the Self;-        The issue of colonialism and slavery as it relates to Africana esoteric religions;-        How sexuality and the Self are understood in both African Traditional Religion and the Sangoma Tradition;-        The syncretic expressions of the African diaspora as found in African-American Conjure or Supernaturalism;-        The notion of ubuntu, that states a person is a person because of other people;-        His conclusions after all of his research and his future endeavors.PROGRAM NOTESDissertation: https://www.researchgate.net/publication/386987710_Secret_self-knowledge_considering_sex_magick_as_post-theistic_spirituality_in_Eastern_Western_and_African_Esotericism

durée : 00:13:00 - Deleuze retrouvé : 16 leçons de philosophie - par : David Lapoujade - Pendant plus de quinze ans, Gilles Deleuze a donné des cours à l'Université Paris 8 – des cours enregistrés avec de simples magnétophones par les étudiants, à partir de 1979. À la mort de Michel Foucault en 1984, Deleuze rend hommage au philosophe et à son travail pendant une année universitaire. - réalisation : Thomas Jost - invités : David Lapoujade professeur à l'université Paris-I Panthéon-Sorbonne

On this episode, Peter Boettke chats with Mark Pennington on Mark's latest book, Foucault and Liberal Political Economy: Power, Knowledge, and Freedom (Oxford University Press, 2025). Pennington argues that Foucault's ideas on self-creation, disciplinary power, and biopolitics align with key liberal concerns about social control and individual agency. He critiques how both liberals and Foucauldian critics have misunderstood or ignored these connections, and drawing on thinkers like Hayek, Buchanan, and Ostrom, he calls for a liberalism that emphasizes pluralism, resists technocratic overreach, and engages more deeply with the insights of the humanities.Dr. Mark Pennington is Professor of Political Economy and Public Policy in the Department of Political Economy at King's College London. He holds a PhD from the London School of Economics and Political Science. Pennington is currently director of the Centre for the Study of Governance and Society.If you like the show, please subscribe, leave a 5-star review, and tell others about the show! We're available on Apple Podcasts, Spotify, Amazon Music, and wherever you get your podcasts.Virtual Sentiments, a podcast series from the Hayek Program, is streaming. Subscribe today and listen to season three, releasing now!Follow the Hayek Program on Twitter: @HayekProgramLearn more about Academic & Student ProgramsFollow the Mercatus Center on Twitter: @mercatusCC Music: Twisterium

En este episodio exploramos una de las obras más incisivas del pensamiento contemporáneo: "Vigilar y castigar" de Michel Foucault. Un texto que desentraña la evolución de los sistemas punitivos, desde el suplicio público hasta los mecanismos invisibles de control que rigen nuestras vidas modernas. ¿Cómo pasó el castigo de los cuerpos a la vigilancia de las almas? ¿Qué papel juega la disciplina en las instituciones como la escuela, la fábrica o la prisión? Foucault nos obliga a mirar de frente al poder, no como algo lejano y vertical, sino como una red que nos atraviesa, nos forma y nos vigila. Acompáñanos en este viaje al corazón del control social, donde el panóptico no es solo una estructura arquitectónica, sino una metáfora viva de nuestra época.

Kriptografi, sadece bir teknoloji değil, aynı zamanda savaşın ta kendisidir. Bu bölümde, Walter Benjamin, Carl Schmitt, Foucault ve Agamben gibi düşünürlerin izinden giderek, gizliliğin mutlak değeri ve egemenin körleştirilmesi gibi kavramları ele alıyoruz."Herkesin herkese karşı savaşı" (bellum omnium contra omnes) ve "homo sacer" olabilme tehlikesi altındaki modern dünyada, kriptografinin ve özellikle Bitcoin'in, bireyin mahremiyetini ve verilerini tüm yasa ve şiddetin ötesinde nasıl koruyabildiğini derinlemesine inceliyoruz. Kriptografi, matematiksel ifadelerle fiziksel olmayan bir alanda var olarak, devletin ve hukukun fiziksel güç kullanımına olan bağımlılığını nasıl zayıflatır?Devletin ve fiat paranın varlığına nihai bir tehdit oluşturan bu yeni "gerçek istisnai durum" nedir? Bitcoin'in sunduğu, herkes için eşit erişim sağlayan yeni bir müşterek varlık ve hukuk sistemi, insanlığa egemenliğin zincirlerinden kurtulma ve kendi kendini yönetme yolunda nasıl mesihvari bir olasılık sunuyor? Bu, sadece ekonomik bir sorun değil, aynı zamanda küresel panoptik faşizme karşı mücadelede konumumuzu radikal bir şekilde iyileştiren politik bir felsefe.Devletin ve fiat paranın yıkılışıyla, insanlığın özgürlüğüne ve onuruna kavuştuğu yeni bir çağın şafağında, kripto-anarşinin ne anlama geldiğini keşfedin. Bu, sadece paranın krizinin kıyameti değil, aynı zamanda insanlığın kendine hükmetme hakkını talep ettiği son acil durumdur.Kriptografi: Egemenliğin Son Kararı.Kaynak

"Satoshi Nakamoto Efsanesi" adlı bu podcast bölümünde, Bitcoin'in gizemli yaratıcısı Satoshi Nakamoto'nun kimliğinin ötesindeki derin anlamları keşfediyoruz. Satoshi Nakamoto, sadece bir kişi değil, aynı zamanda kriptografinin bireysel gücünü ve sarsılmaz bir bağımsızlığı temsil eden bir hayalet olarak tanımlanıyor. Onun anonimliği, Bitcoin gibi büyük bir eserin arkasındaki efsaneyi güçlendiriyor ve zamanla bu hikaye tarihin dokusuna işlenecek.Bu bölümde, yazarın kimliğinin gerçeğin bir ölçütü olmaktan çıktığı Foucault'cu düşünce ışığında, Satoshi'nin eylemlerini inceliyoruz. Kendi servetini açığa çıkarmayı reddetmesi ve yalnızca Bitcoin'in yazarı olarak kalmayı seçmesiyle, Satoshi kendini insanlık aleminden "Elysium"a yükseltmiş, modern hayatın sınırlamalarından kaçış için gerçek bir umut sunmuştur. Onu ifşa etme girişimleri ise efsaneyi daha da pekiştirmekte.Podcastimiz, "Konuşanın kim olduğunun ne önemi var, önemli olan kimin konuştuğu" felsefesini vurguluyor. Satoshi'nin Bitcoin aracılığıyla bize öğrettiği kripto-egemenlik kavramı, paranın, kimliğin ve gücün kontrolüne karşı bir direniş gösteriyor. Onun "tercih etmem" şeklindeki kararlı tutumu, Bartleby örneğinde olduğu gibi, sisteme karşı duruşun ve kişisel özgürlüğün bir sembolü haline geliyor.Satoshi Nakamoto, yalnızca 21. yüzyılın kahramanı değil, aynı zamanda insanlığın en büyük kurtarıcısı olarak konumlandırılıyor. Bitcoin'in ve bu görünmez yazarın seçimi, herkese kendi değer, servet ve hukuk anlayışını belirleme yeteneği vererek, yeni bir çağın kapılarını aralıyor. Bu bölüm, Satoshi'nin bize armağan ettiği umudu ve özgürlüğü derinlemesine ele alıyor.Kaynak

Capitale de la Sicile, Palerme possède un riche patrimoine architectural. Quelle est lʹhistoire de la ville ? Et quels sont les principaux monuments ? Pour répondre à ces questions, Johanne Dussez sʹentretient avec Armand de Foucault, diplômé en histoire de lʹart et conférencier.

In De ontkenning van de dood (1973) pakt Ernest Becker de grootste leugen van het menselijk bestaan aan: dat we onsterfelijk zouden zijn. Volgens de Amerikaanse antropoloog beschermt de gehele beschaving zich voortdurend tegen het besef dat de dood onontkoombaar is. Hij analyseert deze ontkenning op psychologische, filosofische en cultuurkritische wijze. Ironisch genoeg kreeg Becker zelf pas postuum brede erkenning. Twee maanden nadat hij in 1974 overleed aan kanker, won hij de Pulitzerprijs voor De ontkenning van de dood.Over zijn gedachtegoed gaan schrijver Arnon Grunberg en filosoof Marli Huijer met elkaar in gesprek. Met kunstenaar Babs Bakels doen wij een poging om de dood onder ogen te zien. Babs Bakels en Vibeke Mascini onderzochten of er een alternatief is voor doodsontkenning? In This body that once was you lieten zij bezoekers zittend in een veld van verneveld menselijk botstof hun eigen dood en ontbinding visualiseren. Onderzoek van prof. dr. Enny Das van de Radboud Universiteit bevestigt de missie van de kunstenaars: dat het toelaten van doodsangst een andere blik op dood en leven mogelijk maakt. Over ParadigmaIn de Paradigmareeks selecteren De Groene Amsterdammer en Uitgeverij Athenaeum invloedrijke non-fictie uit de vorige eeuw waar we nu op moeten teruggrijpen. De thema's die deze schrijvers belichten zijn actueler dan ooit, maar de boeken zijn vaak vergeten of onverkrijgbaar. Daarom geven ze deze boeken opnieuw uit en voorzien ze van een voorwoord van een hedendaagse denker. Eerdere avonden gingen over boeken van Rachel Carson, Edward Saïd, Friedrich Hayek, Michael Young en Elias Canetti.SprekersArnon Grunberg is een van de succesvolste Nederlandse schrijvers, zowel in binnen- als buitenland. Hij heeft een onvoorstelbare productie: van romans, toneelstukken, essays tot vele columns in verschillende bladen en kranten. Tot zijn bekendste boeken behoren Blauwe maandagen (1994) en Tirza (2006). Hiervoor ontving hij de literaire P.C. Hooftprijs 2022 en de Johannes Vermeer Prijs 2022.Marli Huijer is emeritus hoogleraar publieksfilosofie aan de Erasmus Universiteit Rotterdam en voorzitter Stichting Maand van de Filosofie. Van 2015 tot 2017 was ze Denker des Vaderlands. Zij is opgeleid tot filosoof en arts en promoveerde op het late werk van Foucault. Van haar hand verschenen o.a. De toekomst van het sterven (2022).Babs Bakels studeerde beeldende kunst en kunstgeschiedenis. Ze was medeoprichter en curator van Uitvaart Museum Tot Zover, is kunstenaar en publiceert over funeraire cultuur. In 2021 maakte ze de VPRO-podcast Kassiewijle. In 2023 was Bakels artist in residence bij het Koninklijk Nederlands Instituut in Rome en werkt sindsdien aan een kunstproject over de juridische transformatie van een osteo-archeologische collectie in Rome.Zie het privacybeleid op https://art19.com/privacy en de privacyverklaring van Californië op https://art19.com/privacy#do-not-sell-my-info.

Chaque jour, de 11 heures à 13 heures, Jean-Pierre Foucault reçoit des invités et des auditeurs pour débattre des sujets qui font la Une de l'actualité.Vous voulez réagir ? Appelez-le 01.80.20.39.21 (numéro non surtaxé) ou rendez-vous sur les réseaux sociaux d'Europe 1 pour livrer votre opinion et débattre sur grandes thématiques développées dans l'émission du jour.Distribué par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

Chaque jour, de 11 heures à 13 heures, Jean-Pierre Foucault reçoit des invités et des auditeurs pour débattre des sujets qui font la Une de l'actualité.Vous voulez réagir ? Appelez-le 01.80.20.39.21 (numéro non surtaxé) ou rendez-vous sur les réseaux sociaux d'Europe 1 pour livrer votre opinion et débattre sur grandes thématiques développées dans l'émission du jour.Distribué par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

No ensaio “El idioma analítico de John Wilkins”, Jorge Luis Borges aborda a estranha e utópica “linguagem filosófica” de Wilkins, calcada na denominação complexa de objetos do mundo. Para exemplificar a beleza e o absurdo de tal teoria da linguagem, Borges inventa/concebe/imagina uma obra clássica chinesa inexistente (mas que poderia existir), “Emporio celestial de conocimientos benévolos”, espécie de enciclopédia repleta de estranhas e inconcebíveis classificações. Pois, e essa é a conclusão do autor argentino, toda lista será arbitrária pois arbitrário é nosso universo: “notoriamente no hay clasificación del universo que no sea arbitraria y conjetural. La razón es muy simple: no sabemos qué cosa es el universo.” Assim, inauguramos nossa playlist de listas singulares, estranhas, assustadoras e impossíveis no canal RES FICTA.Lista das melhores heresias ficcionais (sem ordem de preferência):“O Evangelho segundo São Marcos”, Jorge Luis Borges, publicado em “O Informe de Brodie”, de 1970 (menções honrosas do mesmo autor: “A seita dos trinta” e “Os teólogos”).Os conspiradores em “O pêndulo de Foucault” de Umberto Eco (1988).Haçane Saba em “Alamut”, de Vladimir Bartol (1938).A heresia e a ortodoxia pela visão do protagonista em “The Dreams of Cardinal Vittorini”, de Reggie Oliver, publicado em “The Dreams of Cardinal Vittorini and Other Strange Stories”, de 2003-2012 (menção honrosa do mesmo autor: “The Sermons of Dr Hodnet”)A nova organização social em “Os clãs da Lua Alfa”, de Philip K. Dick (1964).Conheça nosso novo projeto “Câmera Obscura”, que traz pela primeira vez o horror refinado do veterano Reggie Oliver ao Brasil: https://www.catarse.me/camera_obscuraEntre para a nossa sociedade, dedicada à bibliofilia maldita e ao culto de tenebrosos grimórios: o RES FICTA (solicitações via http://raphuspress.weebly.com/contact.html).Nosso podcast também está disponível nas seguintes plataformas:- Spotify: https://open.spotify.com/show/4NUiqPPTMdnezdKmvWDXHs- Apple: https://podcasts.apple.com/us/podcast/podcast-da-raphus-press/id1488391151?uo=4- Google Podcasts: https://podcasts.google.com/?feed=aHR0cHM6Ly9hbmNob3IuZm0vcy8xMDlmZmVjNC9wb2RjYXN0L3Jzcw%3D%3D Apoie o canal: https://apoia.se/podcastdaraphus.Ou adquira nossos livros em nosso site: http://raphuspress.weebly.com. Dúvidas sobre envio, formas de pagamento, etc.: http://raphuspress.weebly.com/contact.html.Nossos livros também estão no Sebo Clepsidra: https://seboclepsidra.lojaintegrada.com.br/buscar?q=Raphus+Press

Bruce Lee was a small man.The age of consent, projecting current values onto the past, the conservation of taboo.Is Quebec Latino?A lack of butt-sex in Iran, look how gay Israel is.Narrative concoction is the oldest form of magic.Sumo is technically correct (the best kind of correct) about being Latino.Learn to play the game. It's all just fake name and you can do that too.South Park is a guide to live.The Epstein stuff, of course everyone on every side is lying.Every time an Indian tells me something about a pedophile, I believe itA lot of white Americans are kind of disgusting.How does Foucault's Pendulum work?Stop wasting your energy and focus on what's good.Walk away from the system or join it, those are your only two options.We're not going to sexually assault you.More Linkswww.MAPSOC.orgFollow Sumo on TwitterAlternate Current RadioSupport the Show!Subscribe to the Podcast on GumroadSubscribe to the Podcast on PatreonBuy Us a Tibetan Herbal TeaSumo's SubstacksHoly is He Who WrestlesModern Pulp

Chaque jour, de 11 heures à 13 heures, Stéphanie de Muru reçoit des invités et des auditeurs pour débattre des sujets qui font la Une de l'actualité.Vous voulez réagir ? Appelez-le 01.80.20.39.21 (numéro non surtaxé) ou rendez-vous sur les réseaux sociaux d'Europe 1 pour livrer votre opinion et débattre sur grandes thématiques développées dans l'émission du jour.Distribué par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

Michel Foucault propagierte ein Denken jenseits gesellschaftlich oder wissenschaftlich gesteckter Grenzen und stellte die Mündigkeit des Menschen infrage. Der Philosoph Wolfram Eilenberger spricht mit Jürgen Wiebicke über die Person Foucault und seine Lehre. Von WDR 5.

"Kripto, Hakikat ve İktidar" adlı özel bir podcast bölümüne hoş geldiniz. Bu bölümde, kripto varlıkların askeri birer savaş unsuru olarak gerçek değerini ve bu değerin ekonomik öneminin önüne geçtiğini keşfedeceğiz. Satoshi Nakamoto'nun ideolojisinin devlet kapitalisti bir fanteziden ziyade, açıkça bir kripto-anarşist vizyonu olduğunu anlayacağız.Kriptoyu bir savaş mühimmatı ve garantili mahremiyetin taktiksel organizasyonu için bir siper olarak ele alarak, gerçek gücünün ekonomide değil, savaşta yattığını göreceğiz. Michel Foucault'nun biyo-iktidar merceğinden güç, hukuk ve kriptografi ilişkisini deşifre ederek, kripto sistemlerinin sosyal, ekonomik ve nihayetinde politik gücün tamamen yeni bir biçimini nasıl yarattığını inceleyeceğiz.Bu yeni süper yapının adı "Sifernet". Sifernet, hukuku garanti eden (ve daima şiddetle oluşan) otoriteyi, kendini kirletemeyen veya eylemlerini zorlamak için şiddet kullanamayan bir hakikat sistemiyle değiştiriyor. Blockchain'in hakikat taşıma kapasitesinin devlet otoriterliği üzerindeki üstünlüğünü ve mutabakatla güç inşa etmenin önemini vurgulayarak, Sifernet'in oluşturduğu yeni iktidar biçimini anlamaya çalışacağız.Satoshi'nin, herhangi bir devlet iktidarının ulaşamayacağı tamamen dışarıda bir konumda kalarak yeni bir para biçimi yaratmayı nasıl hedeflediğini, yani "nihai suçu" işlerken aynı zamanda "yeni anlaşmanın ilk vatandaşı" haline nasıl geldiğini ele alacağız. Kimliğini ve fiziksel varlığını dijital alana taşıyarak, şiddetin ve yasal gücün dayanağı olan fiziksel tanımlamanın önüne nasıl geçtiğini göreceğiz.Podcast'te, devletlerin sadece otoritelerinin yasa yapıcı olduğunu (auctoritas, non veritas facit legem) iddia ettiği bir dünyada, kriptonun "hakikatin yasa yapıcı olduğu" (veritas, non auctoritas facit legem) prensibini nasıl tersine çevirdiğini derinlemesine işleyeceğiz. Bu, blockchain'i yeni bir para birimi olmaktan öte, Sifernet'te bulunan yeni bir sosyal sözleşme haline getiren devrimci bir güçtür.Foucault'nun devletin iktidarındaki çatlaklara dair görüşleriyle, devletin aparatlarının tüm gücüne rağmen gerçek güç ilişkilerinin tamamını kapsayamadığını ve devletin zaten var olan diğer güç ilişkileri üzerinden işlediğini analiz edeceğiz. Kripto, kimliği körleştirerek bu negatif güç biçimlerinden nasıl kaçıyor ve aynı zamanda Sifernet aracılığıyla bir alternatif nasıl oluşturuyor. Bu, devletin şiddetle tekelinde tuttuğu güç ilişkilerinin farklı bir kodlamasıyla devrimi temsil ediyor.Bu podcast, devlet emperyalizminin boyunduruğunu atmak ve teknolojik faşizmin gölgesini dağıtmakla kalmayıp, geçmiş siyasi sistemlerin tuzaklarından arınmış, tamamen yeni bir siyasi faaliyet biçimi yaratma olasılığını sunan kriptodaki gücü keşfetmemiz için bir rehber olacak. Çünkü siyasi mesele, yanılsama değil, hakikatin kendisidir.Kaynak

Season 5, Episode 3This week we are joined by Dr Jack Bryne Stothard and Dr Ben Johnson to discuss the life and work of Michel Foucault.Michel Foucault (1926–1984) was a French philosopher, historian, social theorist, and literary critic, widely regarded as one of the most influential thinkers of the 20th century. His work explored the relationship between power, knowledge, and social institutions, and he challenged many traditional ideas about how societies function.Recommendations discussed in this episode:

durée : 00:58:33 - Le Souffle de la pensée - par : Géraldine Mosna-Savoye - La psychanalyste Laurie Laufer vient nous parler du texte qui est devenue la Bible sur l'ensemble des discours que nous tenons sur le sexe : "La volonté de savoir" de Michel Foucault, qui critique la psychanalyse pour mieux lui rappeler sa nature subversive. - réalisation : Nicolas Berger - invités : Laurie Laufer Psychanalyste française

Un entretien d'une heure avec un invité, pour faire tomber le masque et révéler les mille facettes de sa personnalité. Au fil de la conversation, Isabelle Morizet recueille les confidences et retrace alors une destinée entière, au-delà des évidences.Distribué par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

Más complicado que arrebatarle el poder a alguien es conseguir que te lo entregue desde el convencimiento de que es lo mejor que le ha podido ocurrir. Existe, de hecho, una larga y bien financiada corriente de pensamiento destinada a indagar sobre cómo recibir ese poder, cómo gobernar mejor, con menos fricciones. Y existe otra corriente, especular a aquella, sobre cómo es posible que nos entreguemos a menudo a esta servidumbre voluntaria, así como cuándo, cómo, qué ocurre al romperse su hechizo. En su libro, “El algoritmo paternalista. Cuando mande la inteligencia artificial” (Katakrak, 2024), Ujué Agudo y Karlos g. Liberal han inscrito al dispositivo algorítmico y sus mutaciones automatizadas en esa discusión. La fantasía del algoritmo continúa el sueño paternalista y reformista de la modernidad respecto a un mundo que por fin haya dejado atrás la irracionalidad y la violencia. Un mundo que es ordenado sin que nadie tenga que poner orden. Si gobernar es condicionar el campo de acción de los otros, como decía Foucault, automatizar y escalar digitalmente esas mediaciones las eleva a otro nivel, del que solo podemos ser conscientes si hemos pasado el tiempo suficiente en Internet. En el postfordismo, el hábitat digital se ha convertido en el espacio de explotación científica de las emociones en el trabajo y en el consumo. ¿Cómo se ha podido, entonces, al grito de la libertad individual, externalizar hasta este punto nuestra capacidad de decidir? El libro apuesta por la conjunción de dos enfoques ideológicos, hoy naturalizados. En primer lugar, la impugnación de la capacidad humana para entender y decidir de forma racional y correcta. Ni 20 años llevábamos sosteniendo que el homo economicus éramos la cumbre de la evolución, de tal modo que comunalizar cualquier proyecto de vida era fundar una SL con 40 millones de parásitos, que el conductismo de mercado tuvo que ponernos en su sitio, demostrar que teníamos la cabeza llena de sesgos, la atención de Homer Simpson y que, por nuestro bien, le entregáramos las llaves. Esta idea de que siempre somos lo insuficientemente algo como para que resulte razonable que decidamos sobre las cosas que nos afectan es la base de nuestra civilización. Siempre somos demasiado nosotros/as como para decidir sobre nosotros/as. Pero, claro, por otro lado, la tecnocracia old school ha hecho una stage en Silicon Valley y ha conocido el solucionismo, esa forma de optimismo por arriba que confía en que cualquier problema se puede y se debe simplificar e individualizar lo suficiente para que quepa en una app -hola, 2005- o se le encargue a una IA. Así, cada vez más procesos socioafectivos, económicos y políticos se mueven dentro de una arquitectura de decisión predefinida que no podemos entender, pero que tampoco parece que tenga sentido discutir porque, total, la máquina lo va a hacer mejor. En la automatización late también el viejo deseo popular de dejar de lado la necesidad de acometer tareas absurdas y tediosas. Sin embargo, como ya mostraron Hester y Srnicek en “Después del trabajo. Una historia del hogar y la lucha por el tiempo libre” (Caja Negra, 2024), toda máquina introducida para ahorrar tiempo en el hogar se corresponde con un desplazamiento del estándar sobre los resultados del trabajo que mantiene constante, en el mejor caso, el tiempo invertido. Ese deseo debería empujarnos a ver que, si solo se trata de máquinas y reglas, somos perfectamente capaces de conocerlas y reconfigurarlas. Es decir, que si se trata de poder, se trata de un asunto que se nos da, digan lo que digan quienes viven de las máquinas, estupendamente.

Invités :  - Fabrice, ancien présentateur d'Intervilles  - Élisabeth Assayag, présentatrice de La France Bouge  - Georges Fenech, ancien magistrat  - Gauthier Le Bret  - André Vallini  Vous voulez réagir ? Appelez-le 01.80.20.39.21 (numéro non surtaxé) ou rendez-vous sur les réseaux sociaux d'Europe 1 pour livrer votre opinion et débattre sur grandes thématiques développées dans l'émission du jour.Distribué par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

Jordan B. Peterson ist seit Jahren ein mediales Phänomen. Seine Fans, die sich wohl vorher nie mit intellektuellen Inhalten auseinandergesetzt haben, verehren ihn als großen Denker unserer Zeit. Peterson verklärt immer wieder gesellschaftliche Hierarchien als biologisch bedingt und rechtfertigt damit soziale Ungleichheit. Seine Verteidigung des Kapitalismus stützt sich auf vereinfachte Marktlogik, vulgäre Marx-Kritik und ein stark deterministisches Weltbild, in dem Erfolg auf Intelligenz und individuelle Leistung zurückgeführt wird. Dabei ignoriert er systemische Ausbeutung, soziale Ursachen von Armut und reale Machtverhältnisse. Seine Aussagen zu Marx, Engels, Foucault oder Derrida zeigen wenig theoretisches Verständnis und dienen eher der Bestätigung eines ideologischen Feindbilds. Immer wieder will er anstatt über die Gesellschaft über die Biologie sprechen, weshalb er Männern rät, sich am Dominanzverhalten der Hummer zu orientieren. In der neuen Folge von „Wohlstand für Alle“ sprechen Ole Nymoen und Wolfgang M. Schmitt über Jordan Petersons irre Auffassungen über die Wirtschaft. Werbung: Die Homepage des Verlags „Neue Deutsch-Französische Jahrbücher“: https://www.ndfj.de/ Louis Althusser „Marx in seinen Grenzen“: https://www.ndfj.de/about-5 „Neue Deutsch-Französische Jahrbücher“ auf Instagram: https://www.instagram.com/verlag_ndfj/ Termine: Wolfgang ist am 7.7. in Trier: https://www.instagram.com/p/DK8_tAjRd7X/ Wolfgang ist am 10.7. in Köln: https://www.asta.th-koeln.de/event/kriegstuechtig-zum-frieden-eine-kritische-betrachtung-der-zeitenwende-mit-wolfgang-m-schmitt/ Wolfgang ist am 11.7. in Ludwigshafen: https://www.instagram.com/p/DLXW6E3MGbk/?img_index=1 Ole ist am 12. 7. in Salzgitter: https://www.rosalux.de/veranstaltung/es_detail/JHXGV/den-frieden-gewinnen-nicht-den-krieg Unsere Zusatzinhalte könnt ihr bei Apple Podcasts, Steady und Patreon hören. Vielen Dank! Apple Podcasts: https://podcasts.apple.com/de/podcast/wohlstand-f%C3%BCr-alle/id1476402723 Patreon: https://www.patreon.com/oleundwolfgang Steady: https://steadyhq.com/de/oleundwolfgang/about

Liberals, particularly classical liberals and libertarians, have too narrow a view of power. They focus on government force, or the threat of government force, and ignore all the other ways power is exercised in society. And the way classical liberals and libertarians imagine the fully autonomous self is at odds with our deep cultural embeddedness and the social construction of our identities, our ways of seeing, and the concepts through which we come to understand ourselves and the world.That's the argument my guest sets out in his new book, which asks classical liberals and libertarians to take seriously the analysis of power, knowledge, and identify set out by the French theorist Michel Foucault. And, as Mark Pennington further argues in Foucault and Liberal Political Economy: Power, Knowledge, and Freedom, taking Foucault seriously strengthens the foundations of liberalism and makes it better able to respond to illiberal critiques.Pennington is Professor of Political Economy and Public Policy in the Department of Political Economy, King's College, University of London, and is Director of the Centre for the Study of Governance and Society.We discuss Foucault's ideas, and introduce them for listeners who know nothing about his theories. And we show how they can point to liberal conclusions, including individual rights and a free market economy. Mark's book is the book I've been wanting someone to write a long time, and it not only doesn't disappoint but is, I think, one of the most import books in the liberal tradition in decades.Join the ReImagining Liberty community and discuss this episode with your fellow listeners.Support the show and get episodes ad-free.Produced by Landry Ayres. Podcast art by Sergio R. M. Duarte. Music by Kevin MacLeod. Hosted on Acast. See acast.com/privacy for more information.

Michel Onfray "L'autre collaboration. Les origines françaises de l'islamo-gauchisme" (Plon)Au lendemain de la tragédie du 7 octobre, Michel Onfray s'est demandé pourquoi des millions de citoyens français avaient salué un grand jour pour le peuple palestinien. Son livre gravite autour de la question suivante : quel rôle ont joué les philosophes du XXe siècle dans la construction de cette effrayante passion triste qu'est le consentement au sadisme des bourreaux contre des victimes innocentes.Preuves à l'appui, Michel Onfray revient aux sources intellectuelles de l'antisémitisme de la gauche radicale avec Marx, Alain, Sartre, Beauvoir, Deleuze, Foucault, Derrida, Genet, Jean-Luc Nancy, Roger Garaudy, Lacoue-Labarthe, Alain Badiou…Musique: Gérard Manset « Quand on perd un ami »Hébergé par Ausha. Visitez ausha.co/politique-de-confidentialite pour plus d'informations.

Edward Said was one of the most influential intellectuals of the twentieth century. A literary scholar with an aesthete's temperament, he did not experience his political awakening until the 1967 Arab–Israeli war, which transformed his thinking and led him to forge ties with political groups and like-minded scholars. Said's subsequent writings, which cast light on the interplay between cultural representation and the exercise of Western political power, caused a seismic shift in scholarly circles and beyond. In this intimate intellectual biography, by a close friend and confidant, Nubar Hovsepian offers fascinating insight into the evolution of Said's political thought. Through analysis of Said's seminal works and the debates surrounding them, Edward Said: The Politics of an Oppositional Intellectual (American University in Cairo Press, 2025) traces the influence of Foucault on Said, and how Said eventually diverged from this influence to arrive at a more pronounced understanding of agency, resistance, and liberation. He consequently affiliated more closely with Raymond Williams, Antonio Gramsci, and more contemporaneously, with his friends the late Eqbal Ahmad and Ibrahim Abu-Lughod. Said held that it is the intellectual's responsibility to expose lies and deceptions of the holders of power. A passionate advocate for the Palestinian cause, his solidarity did not prevent him from launching a sustained critique of the Palestinian leadership. Hovsepian charts both Said's engagement with the Palestinian national movement and his exchanges with a host of intellectuals over Palestine, arguing that Said's interventions have succeeded in changing the parameters of the discourse in the humanities, and among younger Jews searching for political affiliation. Drawing on his diaries, in which he recorded his meetings with Said, as well as access to some of Said's private letters, Hovsepian illuminates, in rich detail, the trajectory of Said's political thinking and the depth and breadth of his engagement with peers and critics over issues that continue to resonate to this day. Nubar Hovsepian is associate professor emeritus of political science at Chapman University in Orange, California. He is the author of Palestinian State Formation: Education and the Construction of National Identity, and he edited and contributed to The War on Lebanon. Hovsepian has devoted enormous time to the Israel/Palestine conflict, and served, from 1982 to 1984, as political affairs officer for the United Nations Conference on the Question of Palestine. Tugrul Mende holds an M.A in Arabic Studies. He is based in Berlin as a project coordinator and independent researcher. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Edward Said was one of the most influential intellectuals of the twentieth century. A literary scholar with an aesthete's temperament, he did not experience his political awakening until the 1967 Arab–Israeli war, which transformed his thinking and led him to forge ties with political groups and like-minded scholars. Said's subsequent writings, which cast light on the interplay between cultural representation and the exercise of Western political power, caused a seismic shift in scholarly circles and beyond. In this intimate intellectual biography, by a close friend and confidant, Nubar Hovsepian offers fascinating insight into the evolution of Said's political thought. Through analysis of Said's seminal works and the debates surrounding them, Edward Said: The Politics of an Oppositional Intellectual (American University in Cairo Press, 2025) traces the influence of Foucault on Said, and how Said eventually diverged from this influence to arrive at a more pronounced understanding of agency, resistance, and liberation. He consequently affiliated more closely with Raymond Williams, Antonio Gramsci, and more contemporaneously, with his friends the late Eqbal Ahmad and Ibrahim Abu-Lughod. Said held that it is the intellectual's responsibility to expose lies and deceptions of the holders of power. A passionate advocate for the Palestinian cause, his solidarity did not prevent him from launching a sustained critique of the Palestinian leadership. Hovsepian charts both Said's engagement with the Palestinian national movement and his exchanges with a host of intellectuals over Palestine, arguing that Said's interventions have succeeded in changing the parameters of the discourse in the humanities, and among younger Jews searching for political affiliation. Drawing on his diaries, in which he recorded his meetings with Said, as well as access to some of Said's private letters, Hovsepian illuminates, in rich detail, the trajectory of Said's political thinking and the depth and breadth of his engagement with peers and critics over issues that continue to resonate to this day. Nubar Hovsepian is associate professor emeritus of political science at Chapman University in Orange, California. He is the author of Palestinian State Formation: Education and the Construction of National Identity, and he edited and contributed to The War on Lebanon. Hovsepian has devoted enormous time to the Israel/Palestine conflict, and served, from 1982 to 1984, as political affairs officer for the United Nations Conference on the Question of Palestine. Tugrul Mende holds an M.A in Arabic Studies. He is based in Berlin as a project coordinator and independent researcher. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

Edward Said was one of the most influential intellectuals of the twentieth century. A literary scholar with an aesthete's temperament, he did not experience his political awakening until the 1967 Arab–Israeli war, which transformed his thinking and led him to forge ties with political groups and like-minded scholars. Said's subsequent writings, which cast light on the interplay between cultural representation and the exercise of Western political power, caused a seismic shift in scholarly circles and beyond. In this intimate intellectual biography, by a close friend and confidant, Nubar Hovsepian offers fascinating insight into the evolution of Said's political thought. Through analysis of Said's seminal works and the debates surrounding them, Edward Said: The Politics of an Oppositional Intellectual (American University in Cairo Press, 2025) traces the influence of Foucault on Said, and how Said eventually diverged from this influence to arrive at a more pronounced understanding of agency, resistance, and liberation. He consequently affiliated more closely with Raymond Williams, Antonio Gramsci, and more contemporaneously, with his friends the late Eqbal Ahmad and Ibrahim Abu-Lughod. Said held that it is the intellectual's responsibility to expose lies and deceptions of the holders of power. A passionate advocate for the Palestinian cause, his solidarity did not prevent him from launching a sustained critique of the Palestinian leadership. Hovsepian charts both Said's engagement with the Palestinian national movement and his exchanges with a host of intellectuals over Palestine, arguing that Said's interventions have succeeded in changing the parameters of the discourse in the humanities, and among younger Jews searching for political affiliation. Drawing on his diaries, in which he recorded his meetings with Said, as well as access to some of Said's private letters, Hovsepian illuminates, in rich detail, the trajectory of Said's political thinking and the depth and breadth of his engagement with peers and critics over issues that continue to resonate to this day. Nubar Hovsepian is associate professor emeritus of political science at Chapman University in Orange, California. He is the author of Palestinian State Formation: Education and the Construction of National Identity, and he edited and contributed to The War on Lebanon. Hovsepian has devoted enormous time to the Israel/Palestine conflict, and served, from 1982 to 1984, as political affairs officer for the United Nations Conference on the Question of Palestine. Tugrul Mende holds an M.A in Arabic Studies. He is based in Berlin as a project coordinator and independent researcher. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory

Edward Said was one of the most influential intellectuals of the twentieth century. A literary scholar with an aesthete's temperament, he did not experience his political awakening until the 1967 Arab–Israeli war, which transformed his thinking and led him to forge ties with political groups and like-minded scholars. Said's subsequent writings, which cast light on the interplay between cultural representation and the exercise of Western political power, caused a seismic shift in scholarly circles and beyond. In this intimate intellectual biography, by a close friend and confidant, Nubar Hovsepian offers fascinating insight into the evolution of Said's political thought. Through analysis of Said's seminal works and the debates surrounding them, Edward Said: The Politics of an Oppositional Intellectual (American University in Cairo Press, 2025) traces the influence of Foucault on Said, and how Said eventually diverged from this influence to arrive at a more pronounced understanding of agency, resistance, and liberation. He consequently affiliated more closely with Raymond Williams, Antonio Gramsci, and more contemporaneously, with his friends the late Eqbal Ahmad and Ibrahim Abu-Lughod. Said held that it is the intellectual's responsibility to expose lies and deceptions of the holders of power. A passionate advocate for the Palestinian cause, his solidarity did not prevent him from launching a sustained critique of the Palestinian leadership. Hovsepian charts both Said's engagement with the Palestinian national movement and his exchanges with a host of intellectuals over Palestine, arguing that Said's interventions have succeeded in changing the parameters of the discourse in the humanities, and among younger Jews searching for political affiliation. Drawing on his diaries, in which he recorded his meetings with Said, as well as access to some of Said's private letters, Hovsepian illuminates, in rich detail, the trajectory of Said's political thinking and the depth and breadth of his engagement with peers and critics over issues that continue to resonate to this day. Nubar Hovsepian is associate professor emeritus of political science at Chapman University in Orange, California. He is the author of Palestinian State Formation: Education and the Construction of National Identity, and he edited and contributed to The War on Lebanon. Hovsepian has devoted enormous time to the Israel/Palestine conflict, and served, from 1982 to 1984, as political affairs officer for the United Nations Conference on the Question of Palestine. Tugrul Mende holds an M.A in Arabic Studies. He is based in Berlin as a project coordinator and independent researcher. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography

Edward Said was one of the most influential intellectuals of the twentieth century. A literary scholar with an aesthete's temperament, he did not experience his political awakening until the 1967 Arab–Israeli war, which transformed his thinking and led him to forge ties with political groups and like-minded scholars. Said's subsequent writings, which cast light on the interplay between cultural representation and the exercise of Western political power, caused a seismic shift in scholarly circles and beyond. In this intimate intellectual biography, by a close friend and confidant, Nubar Hovsepian offers fascinating insight into the evolution of Said's political thought. Through analysis of Said's seminal works and the debates surrounding them, Edward Said: The Politics of an Oppositional Intellectual (American University in Cairo Press, 2025) traces the influence of Foucault on Said, and how Said eventually diverged from this influence to arrive at a more pronounced understanding of agency, resistance, and liberation. He consequently affiliated more closely with Raymond Williams, Antonio Gramsci, and more contemporaneously, with his friends the late Eqbal Ahmad and Ibrahim Abu-Lughod. Said held that it is the intellectual's responsibility to expose lies and deceptions of the holders of power. A passionate advocate for the Palestinian cause, his solidarity did not prevent him from launching a sustained critique of the Palestinian leadership. Hovsepian charts both Said's engagement with the Palestinian national movement and his exchanges with a host of intellectuals over Palestine, arguing that Said's interventions have succeeded in changing the parameters of the discourse in the humanities, and among younger Jews searching for political affiliation. Drawing on his diaries, in which he recorded his meetings with Said, as well as access to some of Said's private letters, Hovsepian illuminates, in rich detail, the trajectory of Said's political thinking and the depth and breadth of his engagement with peers and critics over issues that continue to resonate to this day. Nubar Hovsepian is associate professor emeritus of political science at Chapman University in Orange, California. He is the author of Palestinian State Formation: Education and the Construction of National Identity, and he edited and contributed to The War on Lebanon. Hovsepian has devoted enormous time to the Israel/Palestine conflict, and served, from 1982 to 1984, as political affairs officer for the United Nations Conference on the Question of Palestine. Tugrul Mende holds an M.A in Arabic Studies. He is based in Berlin as a project coordinator and independent researcher. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Edward Said was one of the most influential intellectuals of the twentieth century. A literary scholar with an aesthete's temperament, he did not experience his political awakening until the 1967 Arab–Israeli war, which transformed his thinking and led him to forge ties with political groups and like-minded scholars. Said's subsequent writings, which cast light on the interplay between cultural representation and the exercise of Western political power, caused a seismic shift in scholarly circles and beyond. In this intimate intellectual biography, by a close friend and confidant, Nubar Hovsepian offers fascinating insight into the evolution of Said's political thought. Through analysis of Said's seminal works and the debates surrounding them, Edward Said: The Politics of an Oppositional Intellectual (American University in Cairo Press, 2025) traces the influence of Foucault on Said, and how Said eventually diverged from this influence to arrive at a more pronounced understanding of agency, resistance, and liberation. He consequently affiliated more closely with Raymond Williams, Antonio Gramsci, and more contemporaneously, with his friends the late Eqbal Ahmad and Ibrahim Abu-Lughod. Said held that it is the intellectual's responsibility to expose lies and deceptions of the holders of power. A passionate advocate for the Palestinian cause, his solidarity did not prevent him from launching a sustained critique of the Palestinian leadership. Hovsepian charts both Said's engagement with the Palestinian national movement and his exchanges with a host of intellectuals over Palestine, arguing that Said's interventions have succeeded in changing the parameters of the discourse in the humanities, and among younger Jews searching for political affiliation. Drawing on his diaries, in which he recorded his meetings with Said, as well as access to some of Said's private letters, Hovsepian illuminates, in rich detail, the trajectory of Said's political thinking and the depth and breadth of his engagement with peers and critics over issues that continue to resonate to this day. Nubar Hovsepian is associate professor emeritus of political science at Chapman University in Orange, California. He is the author of Palestinian State Formation: Education and the Construction of National Identity, and he edited and contributed to The War on Lebanon. Hovsepian has devoted enormous time to the Israel/Palestine conflict, and served, from 1982 to 1984, as political affairs officer for the United Nations Conference on the Question of Palestine. Tugrul Mende holds an M.A in Arabic Studies. He is based in Berlin as a project coordinator and independent researcher. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/politics-and-polemics

My returning guest is Catherine Liu. We discuss the crisis of elite academies, the influence of Foucault, a certain Twitter controversy, Thomas Piketty's concept of the Merchant Right, the transformation of the artworld under neoliberalism and much more. You can get access to the full catalog for Doomscroll and more by becoming a paid supporter: www.patreon.com/joshuacitarella joshuacitarella.substack.com/subscribe

This one's going to rock your world. In episode 132 of Overthink, Ellie and David dig into the earth for the third part of their four-part series on the elements. They discuss everything from earthworms and carbon dating to the “solidity” of the earth. They look to Foucault, Freud, and Husserl for insights about how the earth can act as a metaphor for the mind and for the past. They also wonder: Is the earth inert matter or a living being? And why do so many creation myths present humans as “made” of earth/clay/mud? So, what is it that we actually mean when we talk about earth as an element? In the bonus, your hosts talk think through Heidegger's notion of ground and horizon, and the Western association of land with earth.Works Discussed: Michel Foucault, The Archeology of KnowledgeMartin Heidegger, “ The Origin of the Work of Art”Edmund Husserl, Crisis of the European SciencesDavid Macauley, Elemental Philosophy: Earth, Air, Fire, and Water as Environmental Ideas Thomas Nail, Theory of the EarthJames Lovelock, Gaia hypothesisDorian Sagan and Lynn Margulis, “God, Gaia, and Biophilia”Support the showPatreon | patreon.com/overthinkpodcast Website | overthinkpodcast.comInstagram & Twitter | @overthink_podEmail | dearoverthink@gmail.comYouTube | Overthink podcast

Ce lundi 16 juin 2025, Laurent Gerra a notamment imité François Bayrou, Nicolas Sarkozy ou encore Jean-Pierre Foucault. Tous les jours, retrouvez le meilleur de Laurent Gerra en podcast sur RTL.fr, l'application et toutes vos plateformes.Distribué par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

durée : 04:51:05 - Les Nuits de France Culture - par : Philippe Garbit - Par Christine Goémé - Avec Daniel Defert, Myriam Revault d'Allonnes, Danielle Rancière, Michelle Perrot, Christian Jambet, Pierre Macherey, Jacques Lagrange, Arlette Farge, François Ewald, Jean-Pierre Vernant, Pierre Hadot - Avec en archives, la voix de Michel Foucault - Réalisation Judith d'Astier - réalisation : Virginie Mourthé

Tom joins us to discuss his book Speaking Philosophically: Communication at the Limits of Discursive Reason (Bloomsbury, 2023). Western philosophy has often claimed for itself not just a distinct sphere of knowledge, but a distinct form of communication, set against ordinary speech. For some philosophers, authentic philosophizing demands a specific manner of speaking or writing, adoption of which enables one to gesture toward truths that propositional speech will never grasp. Drawing on a variety of thinkers – Heraclitus, Plato, Kant, Fichte, Nietzsche, Kierkegaard, Weil, Foucault, and Irigaray – Sutherland argues this emphasis on the form of philosophical communication can function as an exclusionary mechanism, determining who is deemed capable of speaking philosophically. We discuss Plato, Nietzsche, Weil, Laruelle and applied philosophy in Hadot. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Jan Overwijk discusses critical systems theory, sociologies of closure and openness, and cybernetic capitalism.   Shownotes Jan Overwijk at the Frankfurt University Institute for Social Research: https://www.ifs.uni-frankfurt.de/personendetails/jan-overwijk.html Jan at the University of Humanistic Studies Utrecht: https://www.uvh.nl/university-of-humanistic-studies/contact/search-employees?person=jimxneoBsHowOfbPivN Overwijk, J. (2025). Cybernetic Capitalism. A Critical Theory of the Incommunicable. Fordham University Press. https://www.fordhampress.com/9781531508937/cybernetic-capitalism/ on the website of the distributor outside of North America you can order the book with a 30% discount with the code “FFF24”: https://www.combinedacademic.co.uk/9781531508937/cybernetic-capitalism/ on Niklas Luhmann: https://en.wikipedia.org/wiki/Niklas_Luhmann Baraldi, C., Corsi, G., & Esposito, E. (2021). Unlocking Luhmann. A Keyword Introduction to Systems Theory. transcript. https://www.transcript-verlag.de/978-3-8376-5674-9/unlocking-luhmann/ Fischer-Lescano, A. (2011). Critical Systems Theory. Philosophy & Social Criticism, 38(1), 3–23. https://journals.sagepub.com/doi/10.1177/0191453711421600 Möller, K., & Siri, J. (2023). Niklas Luhmann and Critical Systems Theory. In: R. Rogowski (Ed.), The Anthem Companion to Niklas Luhmann (pp. 141–154). https://www.cambridge.org/core/books/abs/anthem-companion-to-niklas-luhmann/niklas-luhmann-and-critical-systems-theory/982BC5427E171D2BA0D14364377A40F5 on Critical Theory: https://en.wikipedia.org/wiki/Critical_theory on Cybernetics: https://en.wikipedia.org/wiki/Cybernetics Future Histories explanation video on cybernetics (in German): https://youtu.be/QBKC9mM8-so?si=64v0OgBKV3xjXvLl on Humberto Matuarana: https://en.wikipedia.org/wiki/Humberto_Maturana on Francisco Varela: https://en.wikipedia.org/wiki/Francisco_Varela Maturana, H. R., & Varela, F. J. (1992). Tree of Knowledge: The Biological Roots of Human Understanding. Shambhala. https://uranos.ch/research/references/Maturana1988/maturana-h-1987-tree-of-knowledge-bkmrk.pdf on Ferdinand de Saussure: https://en.wikipedia.org/wiki/Ferdinand_de_Saussure on Post-Structuralism: https://en.wikipedia.org/wiki/Post-structuralism on the differentiation of society into subsystems: https://en.wikipedia.org/wiki/Differentiation_(sociology) on Jaques Derrida: https://en.wikipedia.org/wiki/Jacques_Derrida Bob Jessop on Luhmann and the concept of “ecological dominance”: https://www.researchgate.net/publication/318543419_The_relevance_of_Luhmann%27s_systems_theory_and_of_Laclau_and_Mouffe%27s_discourse_analysis_to_the_elaboration_of_Marx%27s_state_theory Jessop, B. (2010). From Hegemony to Crisis? The Continuing Ecological Dominance of Neoliberalism. In: K. Birch & V. Mykhnenko (Eds.). Rise and Fall of Neoliberalism: The Collapse of an Economic Order? (pp. 171–187). Zed Books. https://www.researchgate.net/publication/318524063_The_continuing_ecological_dominance_of_neoliberalism_in_the_crisis on Surplus Value in Marx and Marxism: https://en.wikipedia.org/wiki/Surplus_value on Louis Althusser: https://en.wikipedia.org/wiki/Louis_Althusser Althusser, L. (2014). On the Reproduction of Capitalism: Ideology and Ideological State Apparatuses. Verso. https://legalform.blog/wp-content/uploads/2017/11/althusser-on-the-reproduction-of-capitalism.pdf on Stuart Hall: https://en.wikipedia.org/wiki/Stuart_Hall_(cultural_theorist) on Capital Strikes: https://en.wikipedia.org/wiki/Capital_strike on the concept of “rationalization” in sociology: https://en.wikipedia.org/wiki/Rationalization_(sociology) on Max Weber: https://en.wikipedia.org/wiki/Max_Weber Weber, M. (2005). The Protestant Ethic and the Spirit of Capitalism. Routledge. https://gpde.direito.ufmg.br/wp-content/uploads/2019/03/MAX-WEBER.pdf Zuboff, S. (2019). The Age of Surveillance Capitalism: The Fight for a Human Future at the New Frontier of Power. Profile Books. https://profilebooks.com/work/the-age-of-surveillance-capitalism/ on Surveillance Capitalism: https://en.wikipedia.org/wiki/Surveillance_capitalism on Herbert Marcuse: https://en.wikipedia.org/wiki/Herbert_Marcuse Marcuse, H. (2002). One-Dimensional Man. Studies in the Ideology of Advanced Industrial Society. Routledge. https://files.libcom.org/files/Marcuse,%20H%20-%20One-Dimensional%20Man,%202nd%20edn.%20(Routledge,%202002).pdf on Jürgen Habermas: https://en.wikipedia.org/wiki/J%C3%BCrgen_Habermas on Jean-François Lyotard: https://en.wikipedia.org/wiki/Jean-Fran%C3%A7ois_Lyotard Lyotard, J.-F. (1988). The Differend. Phrases in Dispute. University of Minnesota Press. https://www.upress.umn.edu/9780816616114/differend/ on Thermodynamics: https://en.wikipedia.org/wiki/Thermodynamics on the Technocracy Movement: https://en.wikipedia.org/wiki/Technocracy_movement Bauman, Z. (2000). Liquid Modernity. Polity. https://giuseppecapograssi.wordpress.com/wp-content/uploads/2014/01/bauman-liquid-modernity.pdf on New Materialism: https://en.wikipedia.org/wiki/New_materialism on Gilles Deleuze: https://en.wikipedia.org/wiki/Gilles_Deleuze on Bruno Latour: https://en.wikipedia.org/wiki/Bruno_Latour on Donna Haraway: https://en.wikipedia.org/wiki/Donna_Haraway for criticisms of new materialism and associated tendencies and authors: Malm, A. (2018). The Progress of this Storm. Nature and Society in a Warming World. Verso. https://www.versobooks.com/products/574-the-progress-of-this-storm Brown, W. (2019). In the Ruins of Neoliberalism: The Rise of Antidemocratic Politics in the West. Columbia University Press. https://www.social-ecology.org/wp/wp-content/uploads/2023/05/The-Wellek-Library-Lectures-Wendy-Brown-In-the-Ruins-of-Neoliberalism_-The-Rise-of-Antidemocratic-Politics-in-the-West-Columbia-University-Press-2019.pdf Hendrikse, R. (2018). Neo-illiberalism. Geoforum, 95, 169–172. https://www.sciencedirect.com/science/article/abs/pii/S0016718518302057 on N. Katherine Hayles: https://en.wikipedia.org/wiki/N._Katherine_Hayles Deleuze, G. (1992). Postscript on the Societies of Control. October. Vol. 59. (Winter 1992), 3-7. https://cidadeinseguranca.wordpress.com/wp-content/uploads/2012/02/deleuze_control.pdf Brenner, R., Glick, M. (1991). The Regulation Approach. Theory and History. New Left Review. 1/188. https://newleftreview.org/issues/i188/articles/robert-brenner-mark-glick-the-regulation-approach-theory-and-history.pdf on the “Regulation School”: https://en.wikipedia.org/wiki/Regulation_school Chiapello, E., & Boltanski, L. (2018). The New Spirit of Capitalism. Verso. https://www.versobooks.com/products/1980-the-new-spirit-of-capitalism Hardt, M., & Negri, A. (2000). Empire. Harvard University Press. https://monoskop.org/images/9/95/Hardt_Michael_Negri_Antonio_Empire.pdf on the Tierra Artificial Life Program: https://en.wikipedia.org/wiki/Tierra_(computer_simulation) on Gilbert Simondon: https://en.wikipedia.org/wiki/Gilbert_Simondon on Karen Barad: https://en.wikipedia.org/wiki/Karen_Barad on Post-Fordism: https://en.wikipedia.org/wiki/Post-Fordism on Taylorism: https://en.wikipedia.org/wiki/Scientific_management Srnicek, N. (2017). Platform Capitalism. Polity. https://www.politybooks.com/bookdetail?book_slug=platform-capitalism--9781509504862 Hayek, F. A. (2014). The Constitution of Liberty. Routledge. https://ia600805.us.archive.org/35/items/TheConstitutionOfLiberty/The%20Constitution%20of%20Liberty.pdf van Dyk, S. (2018). Post-Wage Politics and the Rise of Community Capitalism. Work, Employment and Society, 32(3), 528–545. https://journals.sagepub.com/doi/10.1177/0950017018755663 on Rosa Luxemburg: https://en.wikipedia.org/wiki/Rosa_Luxemburg on Luxemburg's thought on imperialism: https://www.rosalux.de/en/news/id/44096/rosa-luxemburgs-heterodox-view-of-the-global-south Fraser, N. (2022). Cannibal Capitalism. How our System is Devouring Democracy, Care, and the Planet and What We Can Do About It. Verso. https://www.versobooks.com/products/2685-cannibal-capitalism on Mariarosa Dalla Costa: https://en.wikipedia.org/wiki/Mariarosa_Dalla_Costa on the “Wages for Housework” Campaign: https://en.wikipedia.org/wiki/Wages_for_Housework Moore, J. W. (2015). Capitalism in the Web of Life: Ecology and the Accumulation of Capital. Verso. https://www.versobooks.com/products/74-capitalism-in-the-web-of-life on Stafford Beer: https://en.wikipedia.org/wiki/Stafford_Beer Pickering, A. (2010). The Cybernetic Brain: Sketches of Another Future. University of Chicago Press. https://press.uchicago.edu/ucp/books/book/chicago/C/bo8169881.html Foucualt's quote on socialist governmentality is from this book: Foucault, M. (2008). The Birth of Biopolitics: Lectures at the Collège de France, 1978-1979. Palgrave Macmillan. https://1000littlehammers.wordpress.com/wp-content/uploads/2010/02/birth_of_biopolitics.pdf Groos, J. (2025). Planning as an Art of Government. In: J. Groos & C. Sorg (Eds.). Creative Construction. Democratic Planning in the 21st Century and Beyond (pp. 115-132). Bristol University Press. https://bristoluniversitypress.co.uk/creative-construction   Future Histories Episodes on Related Topics S03E30 | Matt Huber & Kohei Saito on Growth, Progress and Left Imaginaries https://futurehistories-international.com/episodes/s03/e30-matt-huber-kohei-saito-on-growth-progress-and-left-imaginaries/ S03E29 | Nancy Fraser on Alternatives to Capitalism https://futurehistories-international.com/episodes/s03/e29-nancy-fraser-on-alternatives-to-capitalism/ S03E19 | Wendy Brown on Socialist Governmentality https://futurehistories-international.com/episodes/s03/e19-wendy-brown-on-socialist-governmentality/ S03E04 | Tim Platenkamp on Republican Socialism, General Planning and Parametric Control https://futurehistories-international.com/episodes/s03/e04-tim-platenkamp-on-republican-socialism-general-planning-and-parametric-control/ S03E03 | Planning for Entropy on Sociometabolic Planning https://futurehistories-international.com/episodes/s03/e03-planning-for-entropy-on-sociometabolic-planning/ S02E31 | Thomas Swann on Anarchist Cybernetics https://futurehistories-international.com/episodes/s02/e31-thomas-swann-on-anarchist-cybernetics/   --- If you are interested in democratic economic planning, these resources might be of help: Democratic planning – an information website https://www.democratic-planning.com/ Sorg, C. & Groos, J. (eds.)(2025). Rethinking Economic Planning. Competition & Change Special Issue Volume 29 Issue 1. https://journals.sagepub.com/toc/ccha/29/1 Groos, J. & Sorg, C. (2025). Creative Construction - Democratic Planning in the 21st Century and Beyond. Bristol University Press. [for a review copy, please contact: amber.lanfranchi[at]bristol.ac.uk] https://bristoluniversitypress.co.uk/creative-construction International Network for Democratic Economic Planning https://www.indep.network/ Democratic Planning Research Platform: https://www.planningresearch.net/ --- Future Histories Contact & Support If you like Future Histories, please consider supporting us on Patreon: https://www.patreon.com/join/FutureHistories Contact: office@futurehistories.today Twitter: https://twitter.com/FutureHpodcast Instagram: https://www.instagram.com/futurehpodcast/ Mastodon: https://mstdn.social/@FutureHistories English webpage: https://futurehistories-international.com   Episode Keywords #JanOverwijk, #JanGroos, #Interview, #FutureHistories, #FutureHistoriesInternational, #futurehistoriesinternational, #NiklasLuhmann, #FrankfurtSchool, #CriticalTheory, #SystemsTheory, #Sociology, #MaxWeber, #Economy, #Capitalism, #CapitalistState, #Cybernetics, #Rationalization, #PoliticalEconomy, #DemocraticPlanning, #DemocraticEconomicPlanning, #Governmentality, #Ecology, #NewMaterialism, #Posthumanism, #CyberneticCapitalism, #Totality

durée : 04:42:17 - Les Nuits de France Culture - par : Philippe Garbit - Par Christine Goémé - Avec Raymond Bellour, Robert Castel, Daniel Defert, Bruno Karsenti, Jacques Lagrange, Gérard Lebrun, Anne-Marie Lecoq, Pierre Macherey, Jean-Claude Milner, Judith Revel et Severo Sarduy - Avec en archives, la voix de Michel Foucault - Réalisation Judith d'Astier - réalisation : Virginie Mourthé

If you came expecting a neat keynote, you were in for something else entirely.What he gave us instead in fourteen minutes was part sermon, part therapy, and part existential gut check for anyone shaping the future.Here's what stuck:“This isn't a rehearsal.”Fred opened with vulnerability: standing in front of his peers, in a room that lives and breathes venture, ready to say the uncomfortable things.He asked us to zoom out—to consider the power we hold as people who don't just fund companies but shape the narratives that shape the future.“We sit in the cockpit alongside the founders. That's where creation happens now. That's our canvas.”But with that power comes disorientation. Because the world we're building into? It's fragmented. Conflicted. Loaded with moral confusion.On Truth, Power, and the Collapse of Shared NarrativesFred pulled no punches.“Historically, we had shared systems for truth. Religion. Philosophy. Math. But now? Everything's been deconstructed. Lived experience replaced truth. Everything's power.”Welcome to the legacy of critical theory. Foucault, Derrida—ideas that once helped explain systems of oppression have now left us with... nothing to agree on.“We're left in a nihilistic landscape. Everything is a power struggle. There's no shared center.”And it's not just academic. It unfolds in cycles of outrage, weaponized identities, and moral ambiguity. Tech doesn't escape this, it amplifies it.The Algorithm Doesn't Care About Truth“We thought more information meant more truth. It doesn't.”Truth, Fred reminded us, is costly. Outrage is cheap. And platforms optimize for what's fast, not what's real.“A four-second tweet can destroy someone's life. Investigative journalism takes months.”Now, enter AI. Beautiful, powerful—and deeply destabilizing.“We're staring at it like it's the sun or a cobra. We don't know what it is yet. But it's changing the rules faster than we can track.”The Danger of Playing Games We Don't Know We're InA warning:You may think you're being righteous. You may think you're being helpful.“But maybe you're playing a social game. Maybe you're being used. And maybe you don't even know it.”In a world where narratives shift daily, we often end up reinforcing the very dynamics we oppose.“You want to call out a Nazi salute online? Be careful. You might just normalize the thing you hate.”So Where Does That Leave Us?In a word: Stewardship.Fred closed with a challenge:“This is the most powerful tool mankind has ever created. What the fuck are we doing with it?”We're not just funding innovation. We're authoring meaning. In an anxious world, that's a profound responsibility.One Last Question (That Stuck With Us All)“What is the quality of the conversation we're having?”With ourselves. With each other. With our founders. With the world.Because if we don't ask that, the rest doesn't matter.

David Dudrick joins the pod to discuss Nietzsche, Foucault, Catholicism and cultural theory. Read David's essay on Foucault https://www.compactmag.com/article/why-foucault-couldnt-kill-sexuality/Read Stephen's article on Nietzsche https://www.newsweek.com/our-culture-war-two-sides-same-nietzschean-coin-opinion-1792783 Subscribe to the Substack: https://cracksinpomo.substack.com

martsocial.com/newsletterJoin our next weekly live parent events:  https://smartsocial.com/eventsIn this episode of the SmartSocial.com podcast, we feature Dr. Ann-Marie Foucault, Superintendent of St. Michael-Albertville School District. We discuss the importance of communicating the 'why' to students, building trust, and collaborating with parents to keep students safe in the digital world. Dr. Foucault shares insights on the district's approach to managing technology, including their balanced cell phone policy and strategies for maintaining parental engagement. This episode highlights the ongoing challenges and successes of navigating social media and technology use among students, with real-world examples and valuable advice for educators and parents alike. Tune in to learn how districts across the nation are addressing screen time, cyberbullying, and AI misuse while fostering a supportive community.Become a Smart Social VIP (Very Informed Parents) Member: https://SmartSocial.com/vipDistrict Leaders: Schedule a free phone consultation to get ideas on how to protect your students in your community https://smartsocial.com/partnerDownload the free Smart Social app: https://www.smartsocial.com/appdownloadLearn about the top 190+ popular teen apps: https://smartsocial.com/app-guide-parents-teachers/View the top parental control software: https://smartsocial.com/parental-control-software/The SmartSocial.com Podcast helps parents and educators to keep their kids safe on social media, so they can Shine Online™

Most scholars are both haunted, even undone, by the task of writing papers for peers and traveling to strange campuses to deliver them. Yet we keep it up--we inflict it on our peers, we inflict it on ourselves. Why? To answer that question, Recall This Book assembled three (if you count John) scholars of Victorian literature asked to speak at the Spring 2025 Northeastern Victorian Studies Association conference. Their discussion began with the idea that agreeing to give papers is an act of “externalized self-promising” and ranged across the reasons that floating ideas before our peers is terrifying, exhilarating and ultimately necessary. Kristin Mahoney 's books include Literature and the Politics of Post-Victorian Decadence (Cambridge UP, 2015) and Queer Kinship After Wilde: Transnational Decadence and the Family. Nasser Mufti 's first scholarly book was Civilizing War and he is currently working on a monograph about what Britain's nineteenth century looks like from the perspective of such anti-colonial thinkers as C.L.R. James and Eric Williams. (RTB listeners don't need to hear about John or his Arendt obsession. Mentioned in the episode Theosophical Society in Chennai Annie Besant Jiddu Krishnamurthi in his early life was a not-quite-orphan child guru for Besant. Eric Williams, British Historians and the West Indies on hte grid theorizations of race by folks like Acton C L R James Adorno's Minima Moralia provides Naser with an important reminder o the importance of “hating tradition properly.” H G Wells, The Time Machine and its modernist aftermath eg in the opening pages of Proust's Remembrance of Things Past and in Ford Madox Ford's The Inheritors and The Good Soldier, which is in its own peculiar way a time-travel novel. The three discuss Foucault's notion of capillarity a form of productive constraint, which Nasser uses to characterize both early 20th century Orientalism, and the paradigms of post colonialism that replaced it, Paul Saint Amour's chapter on Ford Madox Ford is in Tense Future. John Guillory on the distinctions between criticism and scholarship in Professing Criticism; the rhizomatic appeal of B-Side Books. The “hedgehog and the fox” as a distinction comes from a poem by Archilochus—and sparked Isaiah Berlin's celebrated essay of the same name. Pamela Fletcher the Victorian Painting of Modern Life Listen and Read here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Most scholars are both haunted, even undone, by the task of writing papers for peers and traveling to strange campuses to deliver them. Yet we keep it up--we inflict it on our peers, we inflict it on ourselves. Why? To answer that question, Recall This Book assembled three (if you count John) scholars of Victorian literature asked to speak at the Spring 2025 Northeastern Victorian Studies Association conference. Their discussion began with the idea that agreeing to give papers is an act of “externalized self-promising” and ranged across the reasons that floating ideas before our peers is terrifying, exhilarating and ultimately necessary.   Kristin Mahoney's books include Literature and the Politics of Post-Victorian Decadence (Cambridge UP, 2015) and Queer Kinship After Wilde: Transnational Decadence and the Family. Nasser Mufti 's first scholarly book was Civilizing War and he is currently working on a monograph about what Britain's nineteenth century looks like from the perspective of such anti-colonial thinkers as C.L.R. James and Eric Williams. RTB listeners don't need to hear about John or his Arendt obsession.   Mentioned in the episode Theosophical Society in Chennai Annie Besant Jiddu Krishnamurthi in his early life was a not-quite-orphan child guru for Besant.  Eric Williams, British Historians and the West Indies on grand theorizations of race by folks like Acton C L R James Adorno's Minima Moralia provides Nasser with an importantreminder of the importance of “hating tradition properly.” H G Wells, The Time Machine and its modernist aftermath eg in the opening pages of Proust's Remembrance of Things Past and in Ford Madox Ford's The Inheritors and The Good Soldier, which is in its own peculiar way a time-travel novel.  The three discuss Foucault's notion of capillarity a form of productive constraint, which Nasser uses to characterize both early 20th century Orientalism, and the paradigms of postcolonialism that replaced it,  Paul Saint Amour's chapter on Ford Madox Ford is in Tense Future. John Guillory on the distinctions between criticism and scholarship in Professing Criticism; the rhizomatic appeal of B-Side Books. The “hedgehog and the fox” as a distinction comes from a poem by Archilochus—and sparked  Isaiah Berlin's celebrated essay of the same name. Pamela Fletcher the Victorian Painting of Modern Life . Learn more about your ad choices. Visit megaphone.fm/adchoices

Most scholars are both haunted, even undone, by the task of writing papers for peers and traveling to strange campuses to deliver them. Yet we keep it up--we inflict it on our peers, we inflict it on ourselves. Why? To answer that question, Recall This Book assembled three (if you count John) scholars of Victorian literature asked to speak at the Spring 2025 Northeastern Victorian Studies Association conference. Their discussion began with the idea that agreeing to give papers is an act of “externalized self-promising” and ranged across the reasons that floating ideas before our peers is terrifying, exhilarating and ultimately necessary. Kristin Mahoney 's books include Literature and the Politics of Post-Victorian Decadence (Cambridge UP, 2015) and Queer Kinship After Wilde: Transnational Decadence and the Family. Nasser Mufti 's first scholarly book was Civilizing War and he is currently working on a monograph about what Britain's nineteenth century looks like from the perspective of such anti-colonial thinkers as C.L.R. James and Eric Williams. (RTB listeners don't need to hear about John or his Arendt obsession. Mentioned in the episode Theosophical Society in Chennai Annie Besant Jiddu Krishnamurthi in his early life was a not-quite-orphan child guru for Besant. Eric Williams, British Historians and the West Indies on hte grid theorizations of race by folks like Acton C L R James Adorno's Minima Moralia provides Naser with an important reminder o the importance of “hating tradition properly.” H G Wells, The Time Machine and its modernist aftermath eg in the opening pages of Proust's Remembrance of Things Past and in Ford Madox Ford's The Inheritors and The Good Soldier, which is in its own peculiar way a time-travel novel. The three discuss Foucault's notion of capillarity a form of productive constraint, which Nasser uses to characterize both early 20th century Orientalism, and the paradigms of post colonialism that replaced it, Paul Saint Amour's chapter on Ford Madox Ford is in Tense Future. John Guillory on the distinctions between criticism and scholarship in Professing Criticism; the rhizomatic appeal of B-Side Books. The “hedgehog and the fox” as a distinction comes from a poem by Archilochus—and sparked Isaiah Berlin's celebrated essay of the same name. Pamela Fletcher the Victorian Painting of Modern Life Listen and Read here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literary-studies

Chaque jour, Jean-Luc Lemoine vous offre une session de rattrapage de tout ce qu'il ne fallait pas manquer dans les médias.Distribué par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

¿En qué momento empezamos a creer que descansar es fracasar? ¿Quién nos convenció de que si no rendimos al máximo cada segundo, no valemos lo suficiente? Este episodio es un llamado urgente a cuestionar esa voz interna que te exige sin compasión. Inspirado en la obra de Byung-Chul Han y reforzado con ideas de Foucault, Simone Weil, Aristóteles y Bauman, desarmamos el mito moderno que te hace creer que tu valor está atado a lo que produces. Aquí hablamos del yo neoliberal, del cansancio invisible, del síndrome de burnout, de la culpa por no estar haciendo “algo útil” todo el tiempo... y sobre todo, de cómo liberarte de esa narrativa tóxica que te explota desde adentro. No es autoayuda. Es filosofía práctica. No es motivación. Es reconfiguración mental. CTA principal Descarga GRATIS la Guía para identificar y liberar tu bloqueo energético: https://recursos.conocimientoexperto.com/guiabloqueo Mis otros espacios y recursos: Sitio web: https://conocimientoexperto.com Guías de implementación: https://conocimientoexperto.com/accede-a-las-guias YouTube: https://www.youtube.com/@conocimientoexperto Instagram: https://www.instagram.com/salvadormingo LinkedIn: https://www.linkedin.com/in/salvadormingoce Spotify Podcast: https://open.spotify.com/show/65J8RTsruRXBxeQElVmU0b — Salvador Mingo Creador de Conocimiento Experto Estratega en contenido, posicionamiento digital y transformación personal.

Laurent Ruquier, François Hollande, Jean-Pierre Foucault... Chaque week-end, retrouvez les meilleures imitations de Laurent Gerra. Tous les jours, retrouvez le meilleur de Laurent Gerra en podcast sur RTL.fr, l'application et toutes vos plateformes.Distribué par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

Text us your questions!Matthew Vines returns to discuss how the revised edition of his book addresses critiques from prominent theologians, the distinction between affirming theology and queer theology, and the possibility of affirming, orthodox Christianity.Matthew unpacks the scholarly consensus that modern sexual orientation concepts simply didn't exist in biblical times—a fact many prominent theologians like NT Wright dismiss without substantial engagement. This historical disconnect creates profound implications for how we interpret biblical passages addressing same-sex relationships.The discussion takes an interesting turn when Matthew articulates a strong critique of queer theology, distinguishing it from his own affirming theological stance. He argues that queer theory's categorical opposition to all normative structures actually harms LGBTQ+ acceptance by creating an antagonistic "us versus them" narrative rather than one of shared values and inclusion.We also explore Christian sexual ethics more broadly, with Matthew making the compelling case that monogamy and covenant faithfulness remain valuable principles with profound theological significance. He explains how Christianity's sexual ethic was actually liberating in the ancient world, especially for women and enslaved people who had previously been treated as property without sexual agency.The conversation concludes with Matthew sharing the mission of The Reformation Project—his organization dedicated to equipping Christians to advocate for LGBTQ+ inclusion while maintaining orthodox Christian beliefs. By modeling how affirmation and biblical commitment can coexist, they're challenging the false narrative that accepting LGBTQ+ people necessarily leads to theological liberalism.Topics covered in this episode include:• How ancient and modern understandings of sexuality are fundamentally different, with sexual orientation being a modern concept• The two main schools of thought in sexuality studies that emerged in the 1970s: social constructionism (Foucault) and essentialism (Boswell)• NT Wright and Preston Sprinkle's claims about ancient sexuality• Matthew's response to criticisms of his interpretation of Matthew 7 regarding "good and bad fruit"• The role of Christian sexual ethics in liberating vulnerable populations by restricting sexual activity to marriage• How queer theology differs from affirming theology in its rejection of all norms as inherently oppressive=====Want to support us?The best way is to subscribe to our Patreon. Annual memberships are available for a 10% discount.If you'd rather make a one-time donation, you can contribute through our PayPal. Other important info: Rate & review us on Apple & Spotify Follow us on social media at @PPWBPodcast Watch & comment on YouTube Email us at pastorandphilosopher@gmail.com Cheers!

There are no book spoilers in this episode!Fourth Wing by Rebecca Yarros (Entangled Publishing) was an undeniable hit in the world of romantasy fiction. But in a saturated market, how did Fourth Wing rise to such fame?To get to the bottom of this book's popularity, resident publishing expert, Hannah explains how Entangled's market-driven approach to publishing and reader engagement set Yarros up for a certain kind of success. They then dig into the complexities of authorship and copyright in a rapidly evolving literary landscape — particularly in genres like romance and fantasy (i.e. genres that consistently play with and rely on tropes). To add some much-needed theory to the mix, Hannah draws on Foucault to consider "authorship" and the "the author function."At the end of the episode, Hannah offers a thesis about authorship, originality and modern publishing that is not to be missed!If you liked this conversation, be sure to check out these related episodes:Bridgerton x Reading the RomanceTwilight x Girl CultureThe Night Circus x Reading EcosystemsTo learn more about Material Girls, head to our Instagram at instagram.com/ohwitchplease! Or check out our website ohwitchplease.ca. We'll be back in two weeks with a Material Concerns episode, but until then, go check out all the other content we have on our Patreon at Patreon.com/ohwitchplease! Patreon is how we produce the show and pay our team! Thanks again to all of you who have already made the leap to join us there!***Material Girls is a show that aims to make sense of the zeitgeist through materialist critique* and critical theory! Each episode looks at a unique object of study (something popular now or from back in the day) and over the course of three distinct segments, Hannah and Marcelle apply their academic expertise to the topic at hand.*Materialist Critique is, at its simplest possible level, a form of cultural critique – that is, scholarly engagement with a cultural text of some kind – that is interested in modes of production, moments of reception, and the historical and ideological contexts for both. Materialist critique is really interested in the question of why a particular cultural work or practice emerged at a particular moment. Music Credits:“Shopping Mall”: by Jay Arner and Jessica Delisle ©2020Used by permission. All rights reserved. As recorded by Auto Syndicate on the album “Bongo Dance”. Hosted on Acast. See acast.com/privacy for more information.

In this episode, I analyze the debate between Michel Foucault and Noam Chomsky on human nature, expressing frustrations about their unclear definitions. I discuss Foucault's controversial life and its irony alongside his philosophical influence, while connecting his ideas on power to contemporary ethical dilemmas and societal scrutiny. Engaging with callers, we explore the effects of upbringing on self-worth and the importance of confronting our pasts. I emphasize self-assertiveness and the need to reflect critically on the narratives that shape our lives, encouraging listeners to align their choices with personal values and societal realities.GET MY NEW BOOK 'PEACEFUL PARENTING', THE INTERACTIVE PEACEFUL PARENTING AI, AND THE FULL AUDIOBOOK!https://peacefulparenting.com/Join the PREMIUM philosophy community on the web for free!Subscribers get 12 HOURS on the "Truth About the French Revolution," multiple interactive multi-lingual philosophy AIs trained on thousands of hours of my material - as well as AIs for Real-Time Relationships, Bitcoin, Peaceful Parenting, and Call-In Shows!You also receive private livestreams, HUNDREDS of exclusive premium shows, early release podcasts, the 22 Part History of Philosophers series and much more!See you soon!https://freedomain.locals.com/support/promo/UPB2025