Podcasts about Foucault

Wir spüren sie nicht, aber sie ist da: die Erdrotation. Mit einer Versuchsreihe ab 3.1.1851 macht Léon Foucault sie sichtbar - mit einem Pendel, das Geschichte schreibt. Von Ralph Erdenberger.

Spekülatif'in bu bölümünde Emre Dündar, aydın nedir, entelektüel nedir, entel ne demek soruları üzerinden Türkiye'de aydın–entelektüel tartışmasının tarihsel kırılmalarını ele alıyor. Türkiye'de aydın, entelektüel ve “entel” kavramları nasıl birbirine karıştı? Dündar, “entel” kavramının popüler kültürle nasıl zehirli bir etikete dönüştüğünü, aydın ve entelektüel figürlerin neden itibarsızlaştırıldığını ve günümüz düşünce krizinin kültürel arka planını tartışıyor. Cemil Meriç ve Peyami Safa'dan Sartre, Foucault, Umberto Eco ve Italo Calvino'ya uzanan referanslarla, entelektüel kimliğin tarihsel rolü, popüler kültürün ve dijital çağın düşünce üretimini nasıl dönüştürdüğünü tartışıyor. Learn more about your ad choices. Visit megaphone.fm/adchoices

Tous les jours, retrouvez le meilleur des archives de Laurent Gerra en podcast sur RTL.fr, l'application et toutes vos plateformes.Hébergé par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

Vi gir et intensivt krasjkurs i kulturkrigen slik vi underviste ved Jesusskolen, der vi viser hvordan marxismen, nymarxismen, postmodernismen og den seksuelle revolusjonen har formet dagens forståelse av sannhet, identitet, moral og kjønn. Vi forklarer hvordan ideene til Marx, Frankfurterskolen, Foucault, Butler og queer-teorien har arbeidet seg inn i kulturen og påvirket både samfunn og kirke, og hvorfor disse tankene står i direkte konflikt med Bibelens virkelighetsforståelse. Målet vårt er å gi et klart og sammenhengende bilde av hvordan disse bevegelsene oppsto, hvordan de virker i dag, og hvorfor en bibelsk forankring er helt nødvendig for å kunne tenke rett i møte med samtidens ideologiske press.

Avec : Agathe Foucault, porte-parole de la police nationale. - Chaque matin à 8h20, un invité au cœur de l'actualité est l'invité d'Apolline Matin.

Episode overview Season 10 opens with a live conversation setting the intellectual frame for a new series built around Contemplating Catastrophe, an edited collection of short essays engaging thinkers outside conventional disaster studies. The episode reflects on why reading beyond the field matters, how theory reshapes practice, and why eclectic, critical scholarship is essential for the future of disaster research. Hosts Jason von Meding Ksenia Chmutina Guests A.J. Faas — anthropologist and disaster scholar J.C. Gaillard — geographer and disaster researcher Key themes Why disaster studies must continually read beyond itself Theory as a way to unsettle settled ideas, not as abstraction for its own sake Eclecticism, curiosity, and “thinking with” rather than “thinking about” communities The limits of normative frameworks (e.g., vulnerability, “no natural disasters”) How critical theory informs practice, not just scholarship The importance of non-Anglophone, non-Western, and untranslated bodies of thought Creating intellectual space for early-career researchers to take theoretical risks Core discussion highlights Introduction to Contemplating Catastrophe, a collection of short essays on thinkers who shape disaster thinking indirectly—philosophers, artists, theorists, and writers outside the field. A.J. Faas discusses reading across philosophy, literature, anthropology, and history to keep thought “lively,” and reflects on how Gramsci and Santiago Castro-Gómez help disaster scholars rethink power, hegemony, and relationality. J.C. Gaillard reflects on frustration with disaster practice as a driver for engaging critical theory, particularly Foucault, and argues that theory liberates practice rather than distracting from it. Shared concern that dominant concepts can silence alternative ontologies and lived realities if left unexamined. A collective call to broaden disaster scholarship beyond Euro-American traditions and to value thinkers writing in other languages and contexts. Season 10 structure Live episodes recorded through 2025, archived on our Youtube channel! Thematic episodes planned on feminism, urbanism, anarchism, Black power, Latin American and Caribbean thought, East and Southeast Asian intellectual traditions, and Eastern philosophies.  

Host Wilfred Reilly welcomes writer and journalist Helen Dale to discuss the bizarre idea of settler colonialism, bonging her way through academic nonsense, the "nonce-ness" of Foucault, and the failure of moral universalism. Support the show

Ce mercredi 17 décembre, Laurent Gerra a notamment imité Jean-Pierre Foucault, MC Bâtard et Jean-Pierre Raffarin. Tous les jours, retrouvez le meilleur de Laurent Gerra en podcast sur RTL.fr, l'application et toutes vos plateformes.Hébergé par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

Ce mercredi 17 décembre, Laurent Gerra a notamment imité Jean-Pierre Foucault, MC Bâtard et Jean-Pierre Raffarin. Tous les jours, retrouvez le meilleur de Laurent Gerra en podcast sur RTL.fr, l'application et toutes vos plateformes.Hébergé par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

It's time for something new! In episode 152 of Overthink, Ellie and David take a deep dive into Michel Foucault's The History of Sexuality, Volume 1. From the repressive hypothesis to the role of confession in producing the truth of sex, your hosts get into all of the juicy content of this seminal book. They also talk about the difference between “ars erotica” and “scientia sexualis,” two key concepts in Foucault's treatment of sexuality.Why does Foucault reject the view that sexuality has been repressed? What is the function of power in sexuality? How does the desire for truth about oneself produce various discourses of sexuality? And, when all is said and done, are Foucault's reflections on power in this work too homogenous? In the Substack bonus segment, your hosts discuss the pedagogization of children's sexuality and Foucault's problematic treatment of a historical case involving the sexual abuse of a minor.Works Discussed:Michel Foucault, The History of Sexuality Volume 1Enjoy our work? Support Overthink via tax-deductible donation: https://www.givecampus.com/fj0w3vJoin our Substack for ad-free versions of both audio and video episodes, extended episodes, exclusive live chats, and more: https://overthinkpod.substack.com/See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Today I talk about the US military missions against alleged drug boats near Venezuela using Foucault's theory of knowledge/power. Support the show

durée : 00:10:31 - Les Midis de Culture - par : Antoine Leiris - Avec French Theory, François Cusset et Thomas Daquin explore la manière dont les idées des penseurs français comme Deleuze, Foucault ou Derrida, devenus incontournables aux États-Unis transforment nos vies encore aujourd'hui. La bande dessinée est adaptée de l'essai éponyme de François Cusset. - réalisation : Laurence Malonda - invités : Joseph Ghosn Directeur adjoint de la rédaction de Madame Figaro; Victor Macé de Lépinay Rédacteur en chef adjoint du Pèlerin

This week Alexis and Suzanne discuss Season 7 Episode 4, "S'Wonderful, S'Marvelous." Suzanne does a surprising about turn on Christopher and Alexis talks about Foucault like a real English major.Donate to the ⁠⁠⁠World Central Kitchen⁠⁠⁠ to help feed people throughout the world who are without food!Donate to help feed those suffering the forced starvation of genocide in Gaza with the ⁠⁠⁠⁠⁠⁠⁠⁠⁠Palestine Children's Relief Fund⁠⁠⁠⁠⁠⁠⁠⁠⁠. Learn more about how to support LGBTQ+ rights at ⁠⁠⁠PFLAG⁠⁠⁠ and check out the ⁠⁠⁠Trevor Project⁠⁠⁠!And call your representatives using the ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠5 Calls⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ app. Want to listen to our episodes ad-free? ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Join our Patreon⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ and help support us as we make this podcast!Rate and review us on Apple Podcasts, Spotify, or wherever you listen. Join us on Instagram and TikTok @talkingfastpodcast, and send your thoughts to talkingfastpodcast@gmail.com

Nouveaux pilotes, un brin déjantés, à bord de la Libre Antenne sur RMC ! Jean-Christophe Drouet et Julien Cazarre prennent le relais. Après les grands matchs, quand la lumière reste allumée pour les vrais passionnés, place à la Libre Antenne : un espace à part, entre passion, humour et dérision, débats enflammés, franc-parler et second degré. Un rendez-vous nocturne à la Cazarre, où l'on parle foot bien sûr, mais aussi mauvaise foi, vannes, imitations et grands moments de radio imprévisibles !

Kann uns die Liebe retten? Auf der Suche nach einer Frage, die zum gemeinsamen Nachdenken und Diskutieren einlädt, bin ich meine alten Ausgaben des Philosophie Magazins durchgegangen. Das Cover der Sommer-Ausgabe aus dem Jahr 2017 hat sofort meine Aufmerksamkeit auf sich gezogen, mein Denken in Bewegung gesetzt. Mit der Frage nach der Liebe in Zusammenhang mit einer möglichen Rettungsfunktion hatte ich gleich eine unmittelbare Beziehung, vielleicht genau das, was wir mit dem Begriff der Resonanz in Verbindung bringen können. Aber was für eine Rolle spielt Liebe eigentlich in der Philosophie? Ich habe mir jemanden in den Podcast eingeladen, der sich genau damit auskennt. Manfred Geier hat ein Buch geschrieben mit dem Titel "Die Liebe der Philosophen - von Sokrates bis Foucault" (2020). Darüber wollte ich mehr erfahren und auch über seine Perspektive auf die Liebe als philosophisches Thema. Viel Freude beim Gedankenlauschen und eine schöne Adventszeit!

"La prova del movimento della Terra" è una serie di podcast che racconta il periodo in cui Foucault riuscì a concepire un meccanismo che desse una prova diretta della rotazione del nostro pianeta.Prodotta dall'Ass. Culturale Atelier. Scritta e realizzata da Alan Zamboni. Sound design: Matteo D'Alessandro.Per chi volesse info sul libro “L'atomo sfuggente” questo è il link al sito della casa editrice: https://www.mondadori.it/libri/latomo-sfuggente-alan-zamboni/Il romanzo è disponibile in tutte le librerie e gli store onlinePer sostenerci: https://associazioneatelier.it/Per sostenere il progetto dedicato alla scienza a Berlino: https://associazioneatelier.it/in10cities/Per contatti: associazioneatelier@gmail.comPer donare ad Atelier APS (iscritta al RUNTS - terzo settore) il 5 per mille: CF = 98181440177

Dans l'émission du 4 décembre, Marc-Antoine Le Bret a imité Jean-Pierre Foucault, Michel Cymes, Nicolas Sarkozy, Philippe de Villiers, Yoann Riou et Arielle Dombasle. Retrouvez tous les jours le meilleur des Grosses Têtes en podcast sur RTL.fr et l'application RTL.Hébergé par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

Ce jeudi 4 décembre, Laurent Gerra a notamment imité Jean-Pierre Foucault, Emmanuel Macron et Laurent Ruquier. Tous les jours, retrouvez le meilleur de Laurent Gerra en podcast sur RTL.fr, l'application et toutes vos plateformes.Hébergé par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

Ecoutez Les imitations de Marc-Antoine Le Bret du 04 décembre 2025.Hébergé par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

Ecoutez Les imitations de Marc-Antoine Le Bret du 04 décembre 2025.Hébergé par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

Ce jeudi 4 décembre, Laurent Gerra a notamment imité Jean-Pierre Foucault, Emmanuel Macron et Laurent Ruquier. Tous les jours, retrouvez le meilleur de Laurent Gerra en podcast sur RTL.fr, l'application et toutes vos plateformes.Hébergé par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

In this episode of Chasing Leviathan, PJ and Dr. Lambert Zuidervaart discuss his book, Adorno, Heidegger, and the Politics of Truth, tracing how his decades of work on Adorno led to a deep exploration of truth, art, and society. Dr. Zuidervaart explains why Adorno believed art reveals forms of truth that science and philosophy often miss—and how these insights expose what is “untrue” in modern capitalist culture.They unpack Adorno's critique of Hegel's idea that “the true is the whole,” his early engagement with Kierkegaard, and his fierce opposition to Heidegger's language of authenticity. The conversation highlights how education, the culture industry, and advertising shape identity, conformity, and our sense of what is possible.PJ and Dr. Zuidervaart also explore the connections between Adorno and Foucault on truth and power, discuss Freud's influence on Adorno's views of repression and sublimation, and consider whether a more truthful, humane society is still possible. Dr. Zuidervaart closes with an invitation to reflect on what in our society is truly worthwhile—and what must change for human flourishing.Make sure to check out Dr. Zuidervaart's book: Adorno, Heidegger, and the Politics of Truth

Entouré de ses chroniqueurs et d'Anissa Haddadi, Thomas Isle reçoit celles et ceux qui font l'actualité culturelle et médiatique : dirigeants de chaînes, producteurs, animateurs, journalistes, chanteurs, acteurs, etc. Les auditeurs retrouvent "leurs indispensables" avec les signatures de la station. Une émission de 1h30 enrichie de débats autour des questions médiatiques, d'un jeu interactif et de nouvelles séquences donnant la parole aux auditeurs. Hébergé par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

Invités : Jean-Pierre Foucault et Frédéric Gilbert pour le concours Miss France 2026 sur TF1 le 6 décembreHébergé par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

Punk rock and Chinese medicine might seem worlds apart, but both pushed back on dominant systems. Punk challenged the mainstream music industry; Chinese medicine, the dominance of biomedicine. Each created space for alternative voices, for people questioning authority and rewriting the rules.In this conversation with Tyler Phan, we explore how rebellion, identity, and power intersect in the making of American Chinese medicine. His research looks at how a healing tradition that arrived through the Chinese diaspora was caught by the imagination of white countercultural movements, shaped by state regulation, and often distanced from the very communities that carried it here.Listen into this discussion as we unpack Foucault's ideas of power, the counterculture's fascination with the East, the formation of professional standards, and how the DIY ethos of punk still hums beneath it all.Tyler's perspective challenges us to see that medicine is never just about healing—it's also about who gets to define what counts as knowledge, and who that power ultimately serves.

This is my relatively short talk given during the 2025 Plato's Academy multidisciplinary conference: The Philosophy and Psychology of Anger, during which I discuss some of the useful insights and practices early Christian thinkers (2nd-5th Century CE) can provide us. These don't require one to be committed to Christianity and can be applied by a wide range of people. I begin with a passage from Pierre Hadot's book Philosophy As A Way Of Life: "[Christians] believed they recognized spiritual exercises, which they had learned through philosophy, in specific scriptural passages . . . The reason why Christian authors paid attention to these particular biblical passages, was that they were already familiar, from other sources, with the spiritual exercises of prosokhē, meditation on death, and examination of the conscience.” What Hadot calls “spiritual exercises” gets called by a variety of other terms by other thinkers. Foucault's "technologies of the self", Nussbaum's "therapeutic arguments", as well as the more general "philosophical practices" many of us reference in our work and study. What we can say about these early Christian thinkers is that many had a philosophical education, had opportunities to engage with pagan philosophical schools, some of which had pretty strong religious stances, with precursor and contemporary Jewish thought, and with a variety of other disciplines like rhetoric, medicine, literature, political theory, law, history, music, etc. There was already a strong interest in issues about anger already raised and debated in ancient philosophy including: vicious anger, can anger have useful role, dangers of indulging or excusing anger, anger and courage or justice, types or levels of anger, divine anger. Early Christian thinkers rely upon or incorporating broadly Platonic psychology, and ethical conceptions drawn from Platonist, Stoic, and Aristotelian schools, but within a framework Christianity provides. The thinkers I reference and discuss in this presentation include: 2nd-4th Century CE: Clement of Alexandria 150 – c. 215 AD, Tertullian 155 – c. 220, Origen 185 – c. 253, Lactantius 250 – c. 325 4th 5th century CE: Basil of Caesarea 330 – 379, Gregory of Nyssa 335, Evagrius Ponticus 345–399 AD, John Chrysostom 347-407, Ambrose 339-397, Jerome 342–347-420, Prudentius 348-413?, John Cassian 360 – 435, Augustine of Hippo 354-430 Some of the key scriptural passages they tend to engage most heavily with include: A number of discussions of anger in Pre-Christian Jewish scriptures, particularly in the Psalms, Proverbs, and Sirach The Sermon on the Mount in Matthew 5, Paul's Letter To Ephesians, and the Letter of James There is a stress on identifying and dealing with vices that involve anger, but also on developing virtues of Patience, Humility, Mercy, and Forgiveness. They also adopt, develop, and discuss a number of useful practices for lessening, understanding, or dealing with anger.

What defines Iranian identity, both within Iran and across its global diaspora? In this thought-provoking conversation with historian Keanu Heydari, we peel back layers of complexity surrounding one of the world's most politically fragmented diasporic communities.Heydari, a PhD candidate at the University of Michigan specializing in Iranian student activism in post-war France, offers a refreshingly nuanced perspective that avoids both regime apologetics and demonization. The Iranian diaspora, he explains, represents a fascinating anomaly – unlike other immigrant communities that typically organize around cultural markers, Iranians abroad primarily define themselves through political discourse coalitions. From hardline supporters of the Islamic Republic to advocates of monarchy restoration, these political positions often prevent meaningful dialogue between community members.We trace the historical trajectory of modern Iran through pivotal moments like the 1953 CIA-orchestrated coup against Mohammad Mossadegh and the 1979 Islamic Revolution, exploring how these events triggered waves of migration and shaped distinct political consciousnesses. Particularly fascinating is Heydari's analysis of how Iranian nationalism occupies a liminal space between European nationalism and anti-colonial struggles, making it simultaneously attractive and repellent to Western leftists.The conversation ventures into provocative territory when discussing Michel Foucault's misunderstood writings on the Iranian Revolution. Rather than dismissing Foucault as naively romanticizing a repressive regime, Heydari connects Foucault's interest in "Islamic political spirituality" to his broader intellectual project concerning self-transformation and political practice.Whether you're interested in diaspora politics, Middle Eastern history, or the complex interplay between religion and leftist thought, this conversation challenges simplistic narratives and offers fresh perspectives on Iran's place in global politics. Share your thoughts about this episode and let us know which aspects of Iranian diaspora identity you'd like us to explore further.Here are the two articles discussed: Threads of Belonging, Echoes of ExileIran, Israel, & the Logic of EscalationSend us a text Musis by Bitterlake, Used with Permission, all rights to BitterlakeSupport the showCrew:Host: C. Derick VarnIntro and Outro Music by Bitter Lake.Intro Video Design: Jason MylesArt Design: Corn and C. Derick VarnLinks and Social Media:twitter: @varnvlogblue sky: @varnvlog.bsky.socialYou can find the additional streams on YoutubeCurrent Patreon at the Sponsor Tier: Jordan Sheldon, Mark J. Matthews, Lindsay Kimbrough, RedWolf, DRV, Kenneth McKee, JY Chan, Matthew Monahan, Parzival, Adriel Mixon, Buddy Roark, Daniel Petrovic

Dans IDÉES cette semaine, Pierre-Édouard Deldique reçoit Gilles Hieronimus, docteur en Philosophie, auteur d'un «Que sais-je ?» sur Gaston Bachelard. Ce petit livre est une synthèse précise de l'œuvre du philosophe, articulée autour de sa double vocation scientifique et poétique. Cet ouvrage précieux éclaire la cohérence d'une pensée souvent jugée inclassable qu'il résume avec clarté dans l'émission. Gilles Hieronimus souligne le côté Janus de ce penseur hors-norme. «Deux images se superposent : celle de l'austère professeur de philosophie des sciences, astreint à la rigueur et à la prudence ; celle de l'ami enjoué des poètes et des artistes, réceptifs à leur audace et volontiers fantasque.», écrit-il à propos de ce personnage à la longue barbe blanche. Bachelard (1884–1962), figure majeure de la philosophie française du XXè siècle, est présenté comme un penseur subversif, dont la démarche réconcilie rigueur scientifique et liberté imaginative. Pour lui, il y a «l'homme rationaliste» et «l'homme de la nuit» et du rêve. Bachelard révolutionne la philosophie des sciences en introduisant les notions d'obstacle épistémologique, de rupture et de discontinuité dans le progrès scientifique. Il défend une rationalité dynamique, toujours en reconstruction. À travers ses études sur l'imaginaire (l'eau, le feu, l'air, la maison…), il développe une poétique des images fondée sur l'intuition, la rêverie et la résonance affective. L'imagination devient un mode de connaissance à part entière. L'auteur insiste, dans l'émission et dans son livre, sur le rythme alterné que Bachelard propose entre rationalité et rêverie. Cette alternance n'est pas une contradiction, mais, au contraire, une méthode de vie et de pensée : un art de vivre philosophique, respectueux de la pluralité des formes de la vie bonne et de la liberté de l'esprit. Cette éthique du renouveau repose sur une sagesse qui refuse les dogmes et valorise le mouvement. Elle s'incarne dans une pédagogie de l'éveil, où le philosophe est aussi un éducateur. Le livre montre comment Bachelard, souvent marginalisé dans les grands courants philosophiques, a pourtant influencé des penseurs majeurs comme Sartre, Merleau-Ponty, Ricœur, Deleuze, Foucault ou Simondon. Son style, mêlant rigueur conceptuelle et lyrisme, échappe aux classifications habituelles. Gilles Hieronimus le présente comme un philosophe combattant, marqué par son expérience de la guerre, un homme libre «logé partout mais enfermé nulle part». Au fil de ses propos, l'auteur qui dirige l'édition commentée des œuvres de Gaston Bachelard, confirme ce qu'il écrit dans son livre, le philosophe «cultive une spiritualité joyeuse, un gai savoir rationaliste, en s'appuyant sur la méditation privilégiée d'images heureuses, vitalisantes, verticalisantes». Un précieux compagnon de route en somme à «la recherche d'une sagesse et d'un art de vivre».

Dans IDÉES cette semaine, Pierre-Édouard Deldique reçoit Gilles Hieronimus, docteur en Philosophie, auteur d'un «Que sais-je ?» sur Gaston Bachelard. Ce petit livre est une synthèse précise de l'œuvre du philosophe, articulée autour de sa double vocation scientifique et poétique. Cet ouvrage précieux éclaire la cohérence d'une pensée souvent jugée inclassable qu'il résume avec clarté dans l'émission. Gilles Hieronimus souligne le côté Janus de ce penseur hors-norme. «Deux images se superposent : celle de l'austère professeur de philosophie des sciences, astreint à la rigueur et à la prudence ; celle de l'ami enjoué des poètes et des artistes, réceptifs à leur audace et volontiers fantasque.», écrit-il à propos de ce personnage à la longue barbe blanche. Bachelard (1884–1962), figure majeure de la philosophie française du XXè siècle, est présenté comme un penseur subversif, dont la démarche réconcilie rigueur scientifique et liberté imaginative. Pour lui, il y a «l'homme rationaliste» et «l'homme de la nuit» et du rêve. Bachelard révolutionne la philosophie des sciences en introduisant les notions d'obstacle épistémologique, de rupture et de discontinuité dans le progrès scientifique. Il défend une rationalité dynamique, toujours en reconstruction. À travers ses études sur l'imaginaire (l'eau, le feu, l'air, la maison…), il développe une poétique des images fondée sur l'intuition, la rêverie et la résonance affective. L'imagination devient un mode de connaissance à part entière. L'auteur insiste, dans l'émission et dans son livre, sur le rythme alterné que Bachelard propose entre rationalité et rêverie. Cette alternance n'est pas une contradiction, mais, au contraire, une méthode de vie et de pensée : un art de vivre philosophique, respectueux de la pluralité des formes de la vie bonne et de la liberté de l'esprit. Cette éthique du renouveau repose sur une sagesse qui refuse les dogmes et valorise le mouvement. Elle s'incarne dans une pédagogie de l'éveil, où le philosophe est aussi un éducateur. Le livre montre comment Bachelard, souvent marginalisé dans les grands courants philosophiques, a pourtant influencé des penseurs majeurs comme Sartre, Merleau-Ponty, Ricœur, Deleuze, Foucault ou Simondon. Son style, mêlant rigueur conceptuelle et lyrisme, échappe aux classifications habituelles. Gilles Hieronimus le présente comme un philosophe combattant, marqué par son expérience de la guerre, un homme libre «logé partout mais enfermé nulle part». Au fil de ses propos, l'auteur qui dirige l'édition commentée des œuvres de Gaston Bachelard, confirme ce qu'il écrit dans son livre, le philosophe «cultive une spiritualité joyeuse, un gai savoir rationaliste, en s'appuyant sur la méditation privilégiée d'images heureuses, vitalisantes, verticalisantes». Un précieux compagnon de route en somme à «la recherche d'une sagesse et d'un art de vivre».

Dans cette interview, animée par Raphaëlle de Barmon, Amaury Rheinart, Mayeul de Bodard, Gonzague Beutter et Astrid Ceiliez nous présentent le Réseau Charles de Foucault. Son objectif ? Accueillir tous les chercheurs de Dieu au sein de l'Eglise. Site internet :https://www.reseau-charlesdefoucauld.fr/ Tik Tok : Devenir chrétien Instagram : reseau_charles_de_foucauld Facebook : Réseau Cahrles de Foucauld

Ce mardi 4 novembre, Laurent Gerra a notamment imité Jacky Chiasson, Jean-Pierre Foucault et Pierre Arditi... Tous les jours, retrouvez le meilleur de Laurent Gerra en podcast sur RTL.fr, l'application et toutes vos plateformes.Hébergé par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

Tous les jours, retrouvez le meilleur des archives de Laurent Gerra en podcast sur RTL.fr, l'application et toutes vos plateformes.Hébergé par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

Thank you to everyone who tuned into my live video! Join me for my next live video in the app.Show notes and transcript up tomorrow, 11/3.#AutisticAF Out Loud Newsletter is a reader-supported publication. Click to receive new posts… free. To support my work, please consider a paid subscription.Notes, sources, and further readingnot comprehensive or complete, but where I startedInternational Law: Starvation as War CrimeSupporting Sources:* Rome Statute of the International Criminal Court, Article 8(2)(b)(xxv): Case Matrix Network documenting “Intentionally using starvation of civilians as a method of warfare” as war crime casematrixnetwork​* D'Alessandra, Federica and Matthew Gillett. “The war crime of starvation in non-international armed conflict.” Oxford Blavatnik School of Government Working Paper BSG-WP-2019-031 (November 2019) bsg.ox​Counter/Nuance Source:* Lieber Institute West Point. “The War Crime of Starvation – The Irony of Grasping at Low Hanging Fruit” (September 2024): Notes starvation crime requires armed conflict context and specific intent elements; discusses challenges of prosecution lieber.westpoint​SNAP Shutdown & November 2025 Funding CrisisSupporting Sources:* CBS News. “SNAP funding is set to lapse Nov. 1, leaving recipients empty-handed” (October 30, 2025): USDA memo states “the well has run dry” and “At this time, there will be no benefits issued November 01”; 42 million Americans affected cbsnews+1​* NBC News. “Government shutdown effects bear down on millions more people after a crucial Nov. 1 deadline passes” (November 1, 2025): Despite judge's ruling, Trump administration indicated November SNAP payments likely delayed nbcnews​Counter/Nuance Source:* NBC News. “Federal judge orders Trump administration to pay SNAP benefits out of contingency fund” (October 31, 2025): Rhode Island Judge McConnell and Massachusetts Judge Talwani ruled USDA must use $5.25B contingency fund; creates uncertainty about timing rather than total cutoff nbcnews​Government Shutdown Timeline & StatusSupporting Sources:* Wikipedia. “2025 United States federal government shutdown” (updated November 2025): Documents shutdown began 12:01 AM EDT October 1, 2025; became second-longest (22 days) on October 22; resulted from partisan disagreements over spending, foreign aid, and ACA health subsidies wikipedia​* CBS News. “The 2025 U.S government shutdown, by the numbers” (October 30, 2025): Senate has voted 13 times on House-passed continuing resolution; all failed to reach 60-vote threshold needed to overcome filibuster cbsnews​Counter/Nuance Source:* NPR. “The federal government is still shut down. Here's what that means across the country” (October 30, 2025): Notes Republicans blame Democrats for voting against funding 14 times; Democrats counter that GOP refuses to address expiring ACA tax credits affecting 24 million Americans npr​USDA Refusal to Use Emergency FundsSupporting Sources:* Texas Tribune. “The federal shutdown will halt November SNAP benefits” (October 28, 2025): USDA Secretary Brooke Rollins stated October 27 via USDA website that no November 2025 SNAP benefits would be issued; agency memo says “contingency funds are not legally available to cover regular benefits” texastribune​* USA Today. “Government shutdown live updates” (November 2, 2025): Documents that USDA claimed $5.25 billion contingency fund reserved for disasters, not regular benefits; judges ordered use anyway usatoday​Counter/Nuance Source:* Fortune. “Judges order Trump administration to use emergency reserves for SNAP payments during the shutdown” (October 31, 2025): Federal courts rejected USDA legal interpretation; Massachusetts Judge Talwani ruled government “obligated to deploy contingency funds as necessary” fortune​Social Security & Trump WarningsSupporting Sources:* Newsweek. “Social Security, Medicare are ‘going to be gone,' Donald Trump warns” (October 21, 2025): Reports Trump statement during shutdown linking Democratic opposition to potential program loss newsweek​* Duke University Government Relations. “Fall 2025 Government Shutdown Updates” (October 31, 2025): Notes “Social Security ‘could vanish,' Trump warns” among shutdown impacts; documents 31-day shutdown status governmentrelations.duke​Counter/Nuance Source:* American Progress. “The Trump Administration's Plans To Covertly Cut Social Security Disability Benefits” (October 2025): Distinguishes between shutdown rhetoric and separate regulatory changes to tighten disability eligibility criteria americanprogress​Autism Employment & Benefit DependencySupporting Sources:* Autism Society. “Employment Statistics” (October 2025): Reports up to 85% of autistic adults with college degrees unemployed or underemployed; notes 40% lower earnings than peers with other disabilities autismsociety​* Kids Club ABA. “Autism Unemployment Rate” (May 2025): Cites National Autism Indicators Report showing 14-16% full-time employment among autistic adults kidsclubaba​Counter/Nuance Source:* Reddit r/autism. “PSA: The ‘85% autism unemployment rate' isn't accurate” (July 2024): Statistical critique noting figure conflates unemployment, underemployment, and labor force non-participation; argues if 85% of autistic adults were unemployed, they'd represent 94% of all unemployed at 4% national rate reddit​“Useless Eaters” & Eugenic RhetoricSupporting Sources:* Mostert, Mark P. “Useless Eaters: Disability as Genocidal Marker in Nazi Germany.” Documents Binding & Hoche 1920 tract; eugenic progression from efficiency language to T-4 program catholicculture+2​* NIH/PMC. “Confronting the Legacy of Eugenics and Ableism” (December 2023): Shows Industrial Revolution capitalist productivity models reframed disability as state cost pmc.ncbi.nlm.nih​Counter/Nuance Source:* Migration journal. “Reconsidering the history of eugenics and discrimination” (December 2024): Notes eugenic ideas were “deeply intertwined” with race, gender, class and disability—varied significantly across national contexts academic.oup​Boomerang Effect & Internal ColonialismSupporting Sources:* Wikipedia. “Imperial boomerang”: Documents Césaire's “terrific boomerang” thesis from Discourse on Colonialism (1950); Foucault's “Society Must Be Defended” lecture (1976) on colonial tactics returning home wikipedia​* Osun Global Commons. “Césaire's Boomerang Effect on the Streets of Berlin” (March 2023): Analyzes how European bourgeoisie “tolerated Nazism before it was inflicted on them” because it targeted non-Europeans first osunglobalcommons​Counter/Nuance Source:* Reality Studies. “The Department of War on American Cities, Ukraine, Gaza, and the Imperial Boomerang” (September 2025): Cautions against deterministic causation in linking colonial and domestic tactics realitystudies​Britain: Colonial Policing to Domestic ControlSupporting Sources:* Wikipedia. “Aliens Act 1905”: Documents how British emergency powers and crowd-control from Ireland informed domestic legislation wikipedia​* Human Rights Watch. “This Alien Legacy: The Origins of ‘Sodomy' Laws in British Colonialism” (December 2008): Shows British colonial legal mechanisms later echoed in domestic law hrw​Counter/Nuance Source:* Past & Present. “Aliens in a Revolutionary World” (April 2022): Notes British Alien Act 1793 “fell into disuse” post-Napoleonic Wars, complicating narrative of automatic domestic adoption academic.oup​France/Algeria: Torture Techniques to ParisSupporting Sources:* World Socialist Web Site. “Maurice Papon and the October 1961 massacre of Paris” (October 2021): Documents Papon's 1956-58 Algeria torture role, then as Paris police chief applied “same methods” in 1961 massacre wsws​* BBC. “How a massacre of Algerians in Paris was covered up” (October 2021): Confirms Papon supervised “repression and torture” in Algeria 1956; police records show he directed 1961 Paris massacre tactics bbc​Counter/Nuance Source:* LA Review of Books. “How to Forget a Massacre” (October 2019): Emphasizes Papon's individual agency empowered by de Gaulle rather than systemic inevitability; many police refused participation lareviewofbooks​U.S. Philippines to Domestic Militarized PolicingSupporting Sources:* The Diplomat. “How America's Wars in Asia Militarized the Police at Home” (June 2020): Documents Philippine Constabulary (1901) as hybrid military-police; veterans imported counterinsurgency techniques to U.S. law enforcement thediplomat​* Brown University Costs of War. “How the United States' Post-9/11 Wars Helped Militarize U.S. Police” (September 2020): Traces “colonial and anti-Black roots” through Philippines to 1033 program watson.brown​Counter/Nuance Source:* Jacobin. “Policing Empire” (September 2014): Argues policing-empire link involves domestic political contestation each era, not automatic transfer jacobin​Ottoman Empire: Genocides & StarvationSupporting Sources:* USHMM Holocaust Encyclopedia. “The Armenian Genocide (1915-16): In Depth” (August 2023): Documents centralized CUP deportation orders as “death warrant”; forced marches caused starvation, dehydration, exposure deaths encyclopedia.ushmm​* Genocide Education Project. “Brief History” (February 2016): Estimates 1.5M Armenians killed, 2M+ Christians total including Greeks and Assyrians genocideeducation​Counter/Nuance Source:* University of South Florida Genocide Studies. “The Ottoman Genocide of the Assyrians”: Notes genocides were “culmination of series of policies”; emphasizes WWI context and CUP nationalist ideology as distinct causal streams digitalcommons.usf​Black Radical Thought & Internal ColonialismSupporting Sources:* Gilderle hrman Institute. “Both Black and Disabled: Intersectional Experiences” (June 2022): Traces eugenic scientific racism; notes Black disabled Americans as “internal colonies” subject to extraction and surveillance gilderlehrman​* NIH/PMC. “Past Is Prologue: Dismantling Colonial Legacies to Advance Black Health” (December 2023): Argues chattel slavery was “expansive colonial project”; mass incarceration ongoing colonial project pmc.ncbi.nlm.nih​Counter/Nuance Source:* University of Miami. “The Forgotten Activists: Black People in the Disability Rights Movement” (January 2022): Notes disability movement historically “comprised of White people”; cautions against conflating marginalization without attending to specific mechanisms repository.law.miami​Food Insecurity & Violence (Structural Violence Frame)Supporting Sources:* NIH/PMC. “Association of Food Insecurity With Multiple Forms of Interpersonal Violence” (April 2023): 19 of 20 studies show food insecurity associated with increased violence; General Strain Theory supports food insecurity as stressor pmc.ncbi.nlm.nih​* Human Organization. “University Student Food Insecurity as a Form of Structural Violence” (May 2023): Uses structural violence framework for institutional food insecurity harm meridian.allenpress​Counter/Nuance Source:* CSIS. “Dangerously Hungry: The Link between Food Insecurity and Conflict” (April 2023): Notes agricultural abundance can also drive conflict; food-conflict link is “complex” https://open.substack.com/live-stream/74795?utm_source=live-stream-scheduled-upsellcsis​ This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit johnnyprofaneknapp.substack.com/subscribe

Vad är egentligen ett rättvist straff? Hur har det förändrats genom historien? Och vad kan straff fylla för funktion i ett samhälle? Det är några av de frågor vi ska försöka besvara i det första av fyra avsnitt som vi gör tillsammans med Riksbankens jubileumsfond. Gäst är Magnus Hörnqvist, professor i kriminologi vid Stockholms universitet. Hans forskning rör sig i skärningspunkterna mellan filosofi och samhällsvetenskap, vilket återspeglas i böcker om Foucault, klass och makt. I RJ:s årsbox Rättvisa medverkar han med essän “Straffets dubbla rättvisa”.Programledare: Fritte FritzsonProducent: Ida WahlströmSamverkansdirektör, Riksbankens jubileumsfond: Jenny BjörkmanKlippning: Silverdrake förlagSignaturmelodi: Vacaciones - av Svantana i arrangemang av Daniel AldermarkGrafik: Jonas PikeFacebook: https://www.facebook.com/alltduvelatveta/Instagram: @alltduvelatveta / @frittefritzson Hosted on Acast. See acast.com/privacy for more information.

No episódio 621 do podcast Cinem(ação), colocamos o mundo sob o mesmo holofote que iluminou Truman Burbank. O clássico O Show de Truman (1998), estrelado por Jim Carrey, serve como ponto de partida para uma reflexão profunda sobre liberdade, vigilância e a nossa relação com a mídia e as redes sociais.Rafael Arinelli e o time de convidados: Mateus Nascimento, Raquel Rocha e Reinaldo Feurhuber (todos do Perdidos na Paralaxe) - analisam como o filme, dirigido por Peter Weir, antecipa discussões que hoje dominam o cotidiano: o controle social invisível, a exposição constante e a transformação da vida em espetáculo. De Platão a Foucault, passando por Guy Debord, o episódio conecta filosofia e cinema para revelar o quanto nos tornamos, voluntariamente, personagens de um grande reality show.A conversa também destaca o papel de Christoph, o diretor onipresente do O Show de Truman, como símbolo da mídia e dos bilionários da tecnologia que moldam nossas percepções de mundo - um “deus” moderno que decide o que é real e o que é apenas conteúdo.Entre reflexões sobre o panóptico, o biopoder e a servidão voluntária das redes sociais, o episódio questiona: será que ainda temos autonomia para sair da bolha?Prepare-se para uma análise intensa e provocadora sobre a busca pela verdade em uma era de algoritmos, aparências e roteiros prontos. Dê o play e descubra se estamos vivendo… ou apenas sendo assistidos, assim como em O Show de Truman.• 05m50: Pauta Principal• 1h19m51: Plano Detalhe• 1h33m11: EncerramentoOuça nosso Podcast também no:• Spotify: https://cinemacao.short.gy/spotify• Apple Podcast: https://cinemacao.short.gy/apple• Android: https://cinemacao.short.gy/android• Deezer: https://cinemacao.short.gy/deezer• Amazon Music: https://cinemacao.short.gy/amazonAgradecimentos aos padrinhos: • Bruna Mercer• Charles Calisto Souza• Daniel Barbosa da Silva Feijó• Diego Alves Lima• Eloi Xavier• Flavia Sanches• Gabriela Pastori Marino• Guilherme S. Arinelli• Thiago Custodio Coquelet• William SaitoFale Conosco:• Email: contato@cinemacao.com• X: https://cinemacao.short.gy/x-cinemacao• BlueSky: https://cinemacao.short.gy/bsky-cinemacao• Facebook: https://cinemacao.short.gy/face-cinemacao• Instagram: https://cinemacao.short.gy/insta-cinemacao• Tiktok: https://cinemacao.short.gy/tiktok-cinemacao• Youtube: https://cinemacao.short.gy/yt-cinemacaoApoie o Cinem(ação)!Apoie o Cinem(ação) e faça parte de um seleto clube de ouvintes privilegiados, desfrutando de inúmeros benefícios! Com uma assinatura a partir de R$30,00, você terá acesso a conteúdo exclusivo e muito mais! Não perca mais tempo, torne-se um apoiador especial do nosso canal! Junte-se a nós para uma experiência cinematográfica única!Plano Detalhe:• (Reinaldo): Filme: Free Guy: Assumindo o Controle• (Raquel): Filme: A Rainha dos Condenados• (Raquel): Youtube: Lorelay Fox - Mistérios Ocultos• (Mateus): Série: Alice in Borderland• (Mateus): Livro: Não durma, há cobras• (Rafa): Filme: Homem com HEdição: ISSOaí

Welcome to Episode 47 of The Paranormal Rundown! This episode is just the 3 of us, as Fr. Josh is a little under the weather. Still, we manage to get into some deep discussions around Star Wars and the Sith, as compared to paranormal topics like PSI, and Vic and Fr. Mike do a little educating of Dave on the physics of gravity, velocity, and resistance, using the parable of the Bowling Ball and the Feather. Along the way we discuss A Modest Proposal by Jonathan Swift, Darth JarJar, Victor and the Sick, Dying Alien, 3IAtlas, The Yank It Out Of Your Kazuni School of Statistics, the NASA Vacuum Chamber Drop, Foucault's Pendulum, the Light and Dark Side of the Force, Diogenes, and of course, the Great Cicada Robbery Wave of '96. So dust of that physics textbook and get your Star Wars universe map ready to go!As we are ramping up episodes for season 3, we would love to have you on the show if you are interested! All we ask for is an interest in all things paranormal, and a good sense of humor. Please email us at feedback@paranormalrundown.comThe Paranormal Rundown is a partnership between the hosts David Griffith, Father Michael Birdsong, and Vic Hermanson.Be sure to check out our partner podcasts:You can find Vic at Trailer Trash Terrors, https://podcasters.spotify.com/pod/show/vic-hermansonYou can find Father Birdsong at https://www.becomingahouseofprayer.com, as well as hear his new podcast Ending the Curse at:https://open.spotify.com/show/5yL7ZAN4wcRKnMPAlalVXW Hosted on Acast. See acast.com/privacy for more information.

L'animateur emblématique de "Qui veut gagner des millions", a, pour l'occasion, changé le nom de l'émission en "Qui veut gagner Matignon". Tous les jours, retrouvez le meilleur de Laurent Gerra en podcast sur RTL.fr, l'application et toutes vos plateformes.Hébergé par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

Ce lundi 13 octobre, Laurent Gerra a notamment imité Jean-Pierre Foucault, Pierre Arditi et Julia de Funès. Tous les jours, retrouvez le meilleur de Laurent Gerra en podcast sur RTL.fr, l'application et toutes vos plateformes.Hébergé par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

Saudações pessoas! Saudações espíritos livres!Chegou a hora de falar de filosofia na veia no Vira! E ninguém melhor que o professor e pesquisador Renato Levin Borges, também conhecido na cena como Nietzsche 4 Speed, ou simplesmente Judz.Com amplo trânsito nas áreas de filosofia e educação e todo um trabalho desenvolvido na questão da radicalização das novas (velhas...) extremas direitas, Judz manda brasa num papo fortíssimo conosco, que perpassa a questão dos desafios que temos nesses campos para enfrentar a avalanche de problemas que assolam nossa realidade social, política, cultural e afetiva.No cardápio, radicalização incel de jovens, falta de apelo aos afetos na política, um Deleuze aqui, um Foucault ali, três colheres de sopa de Marx e, principalmente, Nietzsche a gosto! Taca play que esse programa veio quente! Música de abertura: Dog Fast by mobigratis

Queer Correctives: Discursive Neo-homophobia, Sexuality and Christianity in Singapore (Bloomsbury Academic, 2025) explores Christian discourses of sex and sexuality in Singapore to argue that metanoia, the theological concept of spiritual transformation, can be read as a form of neo-homophobia that coaxes change in the queer individual. In Singapore, Christian discourses of sex and sexuality have materialised in the form of testimonials that detail the pain and suffering of homosexuality, and how Christianity has been a salve for the tribulations experienced by the storytellers. This book freshly engages with Michel Foucault's posthumous and final volume of The History of Sexuality by revitalising his work on biblical metanoia to understand it as a form of neo-homophobia. Drawing on Foucauldian critical theory and approaches in discourse studies, it shows how language is at the centre of this particular iteration of neo-homophobia, one that no longer finds value in overt expressions of hate and disdain for those with non-normative sexualities, but relies extensively on seemingly neutral calls for change and transformation in personal lives.Queer Correctives takes Singapore as a case study to examine neo-homophobic phenomena, but its themes of change and transformation embedded in discourse will be relevant for scholars interested in contemporary iterations of Foucault's concepts of discipline and technologies of the self. Together with interview data from religious sexual minorities in Singapore, it captures a burgeoning form of homophobic discursive practices that eludes mainstream criticism to harm through change and transformation. About Vincent Pak: Vincent Pak is Assistant Lecturer at The University of Hong Kong. His work is located in the fields of sociocultural linguistics and linguistic anthropology, where he's interested in matters of gender, sexuality, and race. His monograph, Queer Correctives, considers the emergence of neo-homophobia in Singapore. About Pavan Mano: Pavan Mano is Lecturer in Global Cultures in the Department of Interdisciplinary Humanities at King's College London. He works at the intersections of critical & literary theory, politics and culture. His first monograph, Straight Nation (Manchester UP, 2025), interrogates postcolonial nationalism and the governance of sexuality in Singapore. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Queer Correctives: Discursive Neo-homophobia, Sexuality and Christianity in Singapore (Bloomsbury Academic, 2025) explores Christian discourses of sex and sexuality in Singapore to argue that metanoia, the theological concept of spiritual transformation, can be read as a form of neo-homophobia that coaxes change in the queer individual. In Singapore, Christian discourses of sex and sexuality have materialised in the form of testimonials that detail the pain and suffering of homosexuality, and how Christianity has been a salve for the tribulations experienced by the storytellers. This book freshly engages with Michel Foucault's posthumous and final volume of The History of Sexuality by revitalising his work on biblical metanoia to understand it as a form of neo-homophobia. Drawing on Foucauldian critical theory and approaches in discourse studies, it shows how language is at the centre of this particular iteration of neo-homophobia, one that no longer finds value in overt expressions of hate and disdain for those with non-normative sexualities, but relies extensively on seemingly neutral calls for change and transformation in personal lives.Queer Correctives takes Singapore as a case study to examine neo-homophobic phenomena, but its themes of change and transformation embedded in discourse will be relevant for scholars interested in contemporary iterations of Foucault's concepts of discipline and technologies of the self. Together with interview data from religious sexual minorities in Singapore, it captures a burgeoning form of homophobic discursive practices that eludes mainstream criticism to harm through change and transformation. About Vincent Pak: Vincent Pak is Assistant Lecturer at The University of Hong Kong. His work is located in the fields of sociocultural linguistics and linguistic anthropology, where he's interested in matters of gender, sexuality, and race. His monograph, Queer Correctives, considers the emergence of neo-homophobia in Singapore. About Pavan Mano: Pavan Mano is Lecturer in Global Cultures in the Department of Interdisciplinary Humanities at King's College London. He works at the intersections of critical & literary theory, politics and culture. His first monograph, Straight Nation (Manchester UP, 2025), interrogates postcolonial nationalism and the governance of sexuality in Singapore. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/gender-studies

Queer Correctives: Discursive Neo-homophobia, Sexuality and Christianity in Singapore (Bloomsbury Academic, 2025) explores Christian discourses of sex and sexuality in Singapore to argue that metanoia, the theological concept of spiritual transformation, can be read as a form of neo-homophobia that coaxes change in the queer individual. In Singapore, Christian discourses of sex and sexuality have materialised in the form of testimonials that detail the pain and suffering of homosexuality, and how Christianity has been a salve for the tribulations experienced by the storytellers. This book freshly engages with Michel Foucault's posthumous and final volume of The History of Sexuality by revitalising his work on biblical metanoia to understand it as a form of neo-homophobia. Drawing on Foucauldian critical theory and approaches in discourse studies, it shows how language is at the centre of this particular iteration of neo-homophobia, one that no longer finds value in overt expressions of hate and disdain for those with non-normative sexualities, but relies extensively on seemingly neutral calls for change and transformation in personal lives.Queer Correctives takes Singapore as a case study to examine neo-homophobic phenomena, but its themes of change and transformation embedded in discourse will be relevant for scholars interested in contemporary iterations of Foucault's concepts of discipline and technologies of the self. Together with interview data from religious sexual minorities in Singapore, it captures a burgeoning form of homophobic discursive practices that eludes mainstream criticism to harm through change and transformation. About Vincent Pak: Vincent Pak is Assistant Lecturer at The University of Hong Kong. His work is located in the fields of sociocultural linguistics and linguistic anthropology, where he's interested in matters of gender, sexuality, and race. His monograph, Queer Correctives, considers the emergence of neo-homophobia in Singapore. About Pavan Mano: Pavan Mano is Lecturer in Global Cultures in the Department of Interdisciplinary Humanities at King's College London. He works at the intersections of critical & literary theory, politics and culture. His first monograph, Straight Nation (Manchester UP, 2025), interrogates postcolonial nationalism and the governance of sexuality in Singapore. Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/southeast-asian-studies

Queer Correctives: Discursive Neo-homophobia, Sexuality and Christianity in Singapore (Bloomsbury Academic, 2025) explores Christian discourses of sex and sexuality in Singapore to argue that metanoia, the theological concept of spiritual transformation, can be read as a form of neo-homophobia that coaxes change in the queer individual. In Singapore, Christian discourses of sex and sexuality have materialised in the form of testimonials that detail the pain and suffering of homosexuality, and how Christianity has been a salve for the tribulations experienced by the storytellers. This book freshly engages with Michel Foucault's posthumous and final volume of The History of Sexuality by revitalising his work on biblical metanoia to understand it as a form of neo-homophobia. Drawing on Foucauldian critical theory and approaches in discourse studies, it shows how language is at the centre of this particular iteration of neo-homophobia, one that no longer finds value in overt expressions of hate and disdain for those with non-normative sexualities, but relies extensively on seemingly neutral calls for change and transformation in personal lives.Queer Correctives takes Singapore as a case study to examine neo-homophobic phenomena, but its themes of change and transformation embedded in discourse will be relevant for scholars interested in contemporary iterations of Foucault's concepts of discipline and technologies of the self. Together with interview data from religious sexual minorities in Singapore, it captures a burgeoning form of homophobic discursive practices that eludes mainstream criticism to harm through change and transformation. About Vincent Pak: Vincent Pak is Assistant Lecturer at The University of Hong Kong. His work is located in the fields of sociocultural linguistics and linguistic anthropology, where he's interested in matters of gender, sexuality, and race. His monograph, Queer Correctives, considers the emergence of neo-homophobia in Singapore. About Pavan Mano: Pavan Mano is Lecturer in Global Cultures in the Department of Interdisciplinary Humanities at King's College London. He works at the intersections of critical & literary theory, politics and culture. His first monograph, Straight Nation (Manchester UP, 2025), interrogates postcolonial nationalism and the governance of sexuality in Singapore. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory

Tradwives, the divine feminine, and “that girl” on social media. In episode 141 of Overthink, Ellie and David discuss femininity. They look to Simone de Beauvoir's famous claim that one is not born but rather becomes a woman, and discuss how the process of feminization is crucial to this becoming. They explore the association between femininity, mystery, and docility. Is the return to traditional gender roles an attempt to move away from capitalism? How do contemporary beauty standards shape women's self-understanding. And is there such thing as “feminine writing”? In the Substack bonus segment, your hosts discuss 90s cultural feminism and spirituality, and question whether it is possible to find liberation through the divine feminine image. Works Discussed:Sandra Bartky, “ Foucault, Femininity, and the Modernization of Patriarchal Power”Pierre Bourdieu, La domination masculineSimone de Beauvoir, The Second SexHélène Cixous, “The Laugh of the Medusa”Manon Garcia, We Are Not Born SubmissiveSupport the showSubstack | overthinkpod.substack.comWebsite | overthinkpodcast.comInstagram & Twitter | @overthink_podEmail | dearoverthink@gmail.comYouTube | Overthink podcastSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Le célèbre animateur de "Qui veut gagner des millions" pourrait bien animer les tests obligatoires sur l'histoire de France que Bruno Retailleau souhaite imposer aux étrangers lors des naturalisations. Tous les jours, retrouvez le meilleur de Laurent Gerra en podcast sur RTL.fr, l'application et toutes vos plateformes.Hébergé par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

Ce jeudi 25 septembre, Laurent Gerra a notamment imité Alain Finkielkraut, Jean-Pierre Foucault et Fabrice Luchini. Tous les jours, retrouvez le meilleur de Laurent Gerra en podcast sur RTL.fr, l'application et toutes vos plateformes.Hébergé par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

This episode of “A Psychoanalytic Perspective on Racism in America” takes a deep dive into the disturbing legal outcomes of state-sanctioned violence. The host and co-host, Dr. Karyne Messina and Dr. Felecia Powell-Williams, analyze the Department of Justice's sentencing recommendation for Brett Hankison, one of the officers involved in the raid that led to Breonna Taylor's death. The episode uses this case as a springboard to explore the central question: what unconscious processes are at work when the state acknowledges harm but refuses to assign it meaningful consequence? And how does this shape the racial psyche of a nation already strained by the traumatic repetition of Black death without accountability? The episode begins by examining the DOJ's sentencing memo for Brett Hankison, who was convicted of federal civil rights violations for blindly firing his weapon. Drs. Messina and Powell-Williams note that while Hankison was not found directly responsible for Taylor's death, his actions contributed to a chaotic and dangerous situation. The DOJ's recommendation for leniency—framed around Hankison's expressed remorse and mental health struggles—is presented not as a gesture of compassion but as a powerful act of disavowal. In psychoanalytic terms, this is a mechanism of simultaneously knowing and not knowing: the state admits a legal wrongdoing but emotionally withdraws from its moral and human significance. This defense is a way for institutions to maintain a sense of "white institutional innocence" by trivializing the consequences of their actions and deflecting from the deeper, systemic issues of race and historical violence. Drawing on historical analysis, the podcast then places this legal outcome within a larger pattern of Black death as public spectacle and white remorse as resolution.  The hosts argue that these ritualized performances of remorse—appeals to "good intentions" and vague promises of reform—are ways to reassert order and preserve the racial status quo. They use Saidiya Hartman's concept that "innocence is the condition of whiteness" to explain how the justice system often re-centers the perpetrator's psychological state and suffering over the victim's. This reversal, where the officer is subtly pitied and the Black woman's life becomes incidental, is a key dynamic of this historical pattern. To further illustrate this psychic phenomenon, the episode sets up a comparative case study between the killing of Breonna Taylor, a Black woman killed by white officers, and the death of Justine Ruszczyk Damond, a white woman killed by a Black officer. The hosts detail the background, outcomes, and sentences in each case to illuminate the differential application of justice and the underlying psychic valuations of human life based on race in America. This comparison serves to highlight how the justice system's response is often a traumatic reenactment of historical patterns rather than a genuine move toward accountability and repair. The episode also introduces the Freudian concept of the return of the repressed, arguing that the persistence of Breonna Taylor's name in cultural discourse—in art, protests, and community rituals—is a refusal to allow her death to be buried. These acts of symbolic resistance, or counter-memory as defined by Foucault, challenge the official narrative and insist on a different kind of justice. This alternative model of justice, the hosts conclude, requires not just legal process, but a willingness to bear witness to suffering and engage in the emotional labor and truth-telling that are necessary for genuine collective repair. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/psychoanalysis

What if your body is a time machine for your emotions? Join us for a conversation with Cedric Bertelli of the Emotional Health Institute. We explore the powerful somatic M-RES methodology and the science of emotional processing.Key Insights

Dans l'émission du 12 septembre 2025, Marc-Antoine Le Bret a notamment imité Jean-Pierre Foucault, Emmanuel macron et François Bayrou. Retrouvez tous les jours le meilleur des Grosses Têtes en podcast sur RTL.fr et l'application RTL.Hébergé par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

Dans l'émission du 11 septembre 2025, Marc-Antoine Le Bret a notamment imité Jean-Pierre Foucault, Mike Horn et Jean-Marie Bigard. Retrouvez tous les jours le meilleur des Grosses Têtes en podcast sur RTL.fr et l'application RTL.Hébergé par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.