Podcasts about eichmann

Ben-Hur: A Tale of the Christ by Lew Wallace w/John Hill & Jesan Sorrells---In this episode, the hosts dive deep into Ben-Hur by Lew Wallace, exploring the novel's themes of sacred vs. profane worldviews, the challenges of re-sacralizing modern Western culture, and how historical shifts in meaning affect society today. They examine the influence of religion, technology, and literature on leadership and personal identity, drawing parallels between ancient struggles and contemporary moral dilemmas. The episode also addresses America's unique cultural experiment in pluralism, the role of skepticism, and the power of books to transmit ideas across generations.Book Title: Ben HurAuthor: Lew WallaceGuest: John HillHost: Jesan Sorrells---Time-Stamped Overview---00:00 Transformation of Western Society12:23 Introducing Ben-Hur by Lew Wallace24:03 The struggle of modern times38:52 Understanding your target audience52:36 Why I Avoid Politics Here55:36 Evolution from Ethnos to Race01:08:21 Hannah Arendt on the Eichmann trial01:16:01 Discussing morality without religion01:34:24 Balancing work, productivity, and purpose01:36:17 Questioning traditional approaches01:51:21 Discussing cultural criticism and religion02:02:44 Discussing sales motivation and beliefs02:10:01 Gen Z's religious beliefs shifting02:24:01 Embracing change and personal growth02:30:05 Meaningful conversations at rallies---Opening theme composed by Felipe Sarro - Bach - Silotti - "Air"  from Orchestra Suite No. 3, BWV 1068 Closing theme composed by Brian Sanyshyn of Brian Sanyshyn Music.---Pick up your copy of 12 Rules for Leaders: The Foundation of Intentional Leadership NOW on AMAZON!Check out the Leadership Lessons From the Great Books podcast reading list!---Subscribe to the Leadership Lessons From The Great Books Podcast: https://bit.ly/LLFTGBSubscribeCheck out Leadership ToolBox at: https://leadershiptoolbox.us/ ★ Support this podcast on Patreon ★

Episode 82How does a man responsible for orchestrating the logistics of a genocide reconcile his actions with his conscience?In this episode, we peel back the layers of history to examine the chilling life of Adolf Eichmann, the SS-Obersturmbannführer who became the primary architect of the "Final Solution." From his rise through the Nazi bureaucracy to his desperate flight to Argentina after the war, we trace the steps of the man who famously claimed he was "just following orders."Join us as we explore the capture, trial, and ultimate fate of one of the 20th century's most infamous figures. We'll dive into the concept of the "banality of evil"—a term coined during his trial—to ask difficult questions about responsibility, institutional cruelty, and how ordinary men can facilitate extraordinary horror.In this episode, we explore:The Logistics of Terror: How Eichmann turned the mass deportation of millions into a cold, administrative routine.The Argentine Escape: The intense clandestine operation to track down Eichmann and bring him to justice.The Jerusalem Trial: Why his 1961 trial remains a watershed moment in how the world understands the Holocaust and accountability.This is a deep, sobering look at the dark machinery of the Third Reich and the enduring search for justice in the wake of unimaginable tragedy.Send us Fan MailAbout History Ignited: History Ignited is the award-winning kids and family history podcast inspired by Billy Joel's We Didn't Start the Fire. Each short episode explores the real stories behind the people, events, inventions, and cultural moments that shaped the world from the 1950s through the 1980s. Winner of the 2025 Webby People's Voice Award for Best Kids & Family Podcast.

Gape your 4th eye with Kurt Metzger and Duncan Trussell's new podcast Mystery Boys and get to the bottom of what's really going on in the world: https://www.youtube.com/playlist?list=PL-i3EV1v5hLfZinN-4ZV4wmZ862wupBWF Also, check out Tom's new bakery, Ciccio Bomba, at the new third location at 1100 South Lamar Blvd in Austin, right across from the Alamo Drafthouse. SPONSORS: - Sign up now and Acorns will boost your new account with a $5 bonus investment. Join the over 14 million all-time customers who have already saved and invested over $27 billion dollars with Acorns. Head to acorns.com/bears or download the Acorns app to get started. - Protect your family with life insurance from Ethos. Get up to $3 million in coverage in as little as 10 minutes at https://ethos.com/BEARS. Application times may vary. Rates may vary. - Don't let your mind get in the way of a good time. Discover your options at https://BlueChew.com - Right now, Babbel is offering listeners up to 60% off. Go to https://Babbel.com/BEARS - Sponsored by Better Help. Sign up and get 10% off at https://betterhelp.com/bears - Sign up for your one-dollar-per-month trial and start selling today at https://shopify.com/bears This week on 2 Bears 1 Cave, Nick Kroll joins Tom and Bert to break down his new Netflix animated series Mating Season, why animation produces tighter comedy than anything shot on the fly, and the emotional formula behind Big Mouth that turned a filthy puberty show into something people actually shed real tears for. Along the way, they get into an all-timer story from a legendary comedy industry gathering featuring basically every comic you've ever loved, Tom's Charlie Murphy sushi dinner story, Bert's 50-pound weight loss and very specific relapse date, a true urban legend about Michael Landon and a javelin, a genuinely compelling movie pitch called The Quad Squad, and somehow end up in a deep dive on the Eichmann trial, featuring Sir Ben Kingsley showing up to a table read entirely off-book with a swastika-covered script. 2 Bears, 1 Cave Ep. 330 https://tomsegura.com/tour https://www.bertbertbert.com/tour https://store.ymhstudios.com Chapters 00:00:00 - Intro 00:06:30 - Why Animation Forces Comedians to Actually Write 00:18:31 - The Greatest Comedy Photo You're Not In 00:25:25 - Tom's Charlie Murphy Sushi Dinner Story 00:39:33 - Raccoons, Black Voice, & Building the Mating Season Universe 00:54:46 - Did Michael Landon Kill a Man With a Javelin? 01:01:18 - A Completely Serious Movie Pitch 01:04:19 - Clothes, Bert's Transformation, & Relapse Date 01:13:07 - Nacho Figueras & the Argentina Horse Riding Disaster 01:25:13 - Gay Moose, Goats, & Nick Kroll's Full Project Lineup 01:29:54 - N.O.R.E Calls In 01:32:30 - Nick Kroll Speaks Spanish 01:36:45 - Hunting Eichmann & Sir Ben Kingsley's Unhinged Table Read 01:44:11 - Wrap Learn more about your ad choices. Visit megaphone.fm/adchoices

In the 1950s, Dutch journalist Willem Sassen recorded hours of interview with the Nazi war criminal Adolf Eichmann about his involvement in the Holocaust, before his capture in Argentina by Israeli agents.Willem's daughter Saskia Sassen tells Louise Hidalgo about the tapes, her memories of their secret visitor and the night the Israelis snatched Eichmann off the streets of Buenos Aires. This programme was first broadcast in 2015.Eye-witness accounts brought to life by archive. Witness History is for those fascinated by and curious about the past. We take you to the events that have shaped our world through the eyes of the people who were there. For nine minutes every day, we take you back in time and all over the world, to examine wars, coups, scientific discoveries, cultural moments and much more. Recent episodes explore everything from how the Excel spreadsheet was developed, the creation of cartoon rabbit Miffy and how the sound barrier was broken.We look at the lives of some of the most famous leaders, artists, scientists and personalities in history, including: the moment Reagan and Gorbachev met in Geneva, Haitian singer Emerante de Pradines' life and Omar Sharif's legendary movie entrance in Lawrence of Arabia.You can learn all about fascinating and surprising stories, like the invention of a stent which has saved lives around the world; the birth of the G7; and the meeting of Maldives' ministers underwater. We cover everything from World War Two and Cold War stories to Black History Month and our journeys into space.(Photo: Nazi war criminal Adolph Eichmann during his trial. Credit: GPO via Getty Images)

In this episode of the Epigenetics Podcast, we talked with Filippo Rijli from the Friedrich Miescher Institute about his work on transcriptional and epigenetic regulation of craniofacial and neuronal development. Dr. Rijli recalls pivotal moments in his career, including his postdoctoral work where he explored the functions of HoxA2 in craniofacial development. We discuss key findings from his landmark papers, highlighting how individual transcription factors like HoxA2 can dictate the topographic organization of neuronal circuits. His exploration of the whisker-to-barrel cortex circuit in mice unveils how sensory inputs are mapped and processed through precise neuronal connections. This intricate mapping reveals how singular genes can impact the wiring of entire neurological systems. We also reflect on the evolution of scientific communication throughout Filippo's career, from the reliance on faxes and handwritten requests for paper reprints to today's instant access to research through digital platforms. His early experiences have instilled in him a resourcefulness that continues to inform his approach to research, particularly in environments with limited resources where collaboration becomes essential. Our discussion shifts to his recent research endeavors that delve into transcriptional and epigenetic regulation during neuronal and craniofacial development. Dr. Rijli elaborates on a 2015 study which demonstrated how the ectopic expression of HoxA2 could lead to the creation of artificial whisker maps in the brain, providing insights into how transcription factors guide neuronal behavior and circuit formation. His work on the histone methyltransferase EZH2 reveals its crucial role in the tangential migration of cerebellar neurons and the mechanisms that ensure these neurons reach their accurate destinations during development. Dr. Rijli's research further investigates the chromatin landscape of cranial neural crest cells, uncovering how polycomb group proteins maintain a poised state that enables these cells to respond flexibly to environmental signals. This concept of plasticity is particularly relevant in his latest research on nasal chondrocytes, suggesting that these cells retain developmental potential that may be harnessed in regenerative medicine. The discussions hint at a future where understanding these intricate mechanisms could lead to groundbreaking advancements in treating injuries or diseases. Throughout the episode, Dr. Rijli's enthusiasm for discovery is palpable as he shares how each research finding leads to more questions, showcasing the iterative nature of scientific research. This dialogue provides not only a deep dive into his specific studies but also a broader view of how developmental biology continues to evolve, emphasizing the importance of understanding the molecular underpinnings of cellular identity and connectivity. References Oury, F., Murakami, Y., Renaud, J. S., Pasqualetti, M., Charnay, P., Ren, S. Y., & Rijli, F. M. (2006). Hoxa2- and rhombomere-dependent development of the mouse facial somatosensory map. Science (New York, N.Y.), 313(5792), 1408–1413. https://doi.org/10.1126/science.1130042 Di Meglio, T., Kratochwil, C. F., Vilain, N., Loche, A., Vitobello, A., Yonehara, K., Hrycaj, S. M., Roska, B., Peters, A. H., Eichmann, A., Wellik, D., Ducret, S., & Rijli, F. M. (2013). Ezh2 orchestrates topographic migration and connectivity of mouse precerebellar neurons. Science (New York, N.Y.), 339(6116), 204–207. https://doi.org/10.1126/science.1229326 Minoux, M., Holwerda, S., Vitobello, A., Kitazawa, T., Kohler, H., Stadler, M. B., & Rijli, F. M. (2017). Gene bivalency at Polycomb domains regulates cranial neural crest positional identity. Science (New York, N.Y.), 355(6332), eaal2913. https://doi.org/10.1126/science.aal2913 Kessler, S., Minoux, M., Joshi, O., Ben Zouari, Y., Ducret, S., Ross, F., Vilain, N., Salvi, A., Wolff, J., Kohler, H., Stadler, M. B., & Rijli, F. M. (2023). A multiple super-enhancer region establishes inter-TAD interactions and controls Hoxa function in cranial neural crest. Nature communications, 14(1), 3242. https://doi.org/10.1038/s41467-023-38953-0 Related Episodes Chromatin Modifiers and Their Roles in Brain Development (Fides Zenk) Exploring DNA Methylation and TET Enzymes in Early Development (Petra Hajkova) The Role of H3K4me3 in Embryonic Development (Eva Hörmanseder) Contact Epigenetics Podcast on Mastodon Epigenetics Podcast on Bluesky Dr. Stefan Dillinger on LinkedIn Active Motif on LinkedIn Active Motif on Bluesky Email: podcast@activemotif.com

หมายเหตุประเพทไทยสัปดาห์นี้ ต่อศักดิ์ จินดาสุขศรี และชานันท์ ยอดหงษ์ ชวนอ่านหนังสือสำคัญของฮันนาห์ อาเรนต์ (Hannah Arendt) เรื่อง The Origins of Totalitarianism หรือ กำเนิดระบอบเผด็จการเบ็ดเสร็จ ผลงานคลาสสิกชิ้นสำคัญทางทฤษฎีการเมืองที่ตีพิมพ์ครั้งแรกในปี 1951 และกลับมาได้รับความสนใจอีกครั้งหลังชัยชนะของโดนัลด์ ทรัมป์ ในการเลือกตั้งสหรัฐฯ ปี 2559 ท่ามกลางความสับสนของผู้คนต่อความเปลี่ยนแปลงทางการเมืองในสังคมอเมริกัน อาเรนต์เป็นนักคิดการเมืองชาวเยอรมันเชื้อสายยิว ผู้เผชิญภัยคุกคามจากลัทธินาซีและต้องลี้ภัยไปสหรัฐอเมริกาในช่วงสงครามโลกครั้งที่สอง เธอเขียนผลงานสำคัญจำนวนมาก เช่น The Human Condition, Eichmann in Jerusalem, On Revolution และ On Violence โดยเฉพาะ The Origins of Totalitarianism ที่พยายามทำความเข้าใจลัทธินาซีและลัทธิสตาลินในฐานะปรากฏการณ์การเมืองรูปแบบใหม่ของศตวรรษที่ 20 หนังสือเล่มนี้แบ่งออกเป็นสามส่วน ได้แก่ ลัทธิต่อต้านชาวยิว ลัทธิจักรวรรดินิยม และลัทธิเผด็จการเบ็ดเสร็จ โดย Arendt ไม่ได้เสนอประวัติศาสตร์แบบเหตุและผลอย่างตรงไปตรงมา แต่พยายามสำรวจ “องค์ประกอบ” ทางความคิด สังคม และการปฏิบัติ ที่ค่อย ๆ บรรจบกันจนทำให้ระบอบเผด็จการเบ็ดเสร็จกลายเป็นสิ่งที่เป็นไปได้ในประวัติศาสตร์ สำหรับอาเรนต์ ระบอบเผด็จการเบ็ดเสร็จไม่ใช่เผด็จการทั่วไป แต่เป็นรูปแบบการปกครองใหม่ที่มุ่งควบคุมมนุษย์ทั้งภายนอกและภายใน ทำลายความเป็นปัจเจก ความหลากหลาย และความสามารถของมนุษย์ในการริเริ่มสิ่งใหม่ พร้อมเปลี่ยนมนุษย์ให้กลายเป็นส่วนหนึ่งของขบวนการอุดมการณ์ที่อ้างความจริงสูงสุด ไม่ว่าจะเป็น “กฎของธรรมชาติ” ในลัทธินาซี หรือ “กฎของประวัติศาสตร์” ในลัทธิสตาลิน อีกประเด็นสำคัญคือบทบาทของ “ความหวาดกลัว” และ “อุดมการณ์” ซึ่งเป็นหัวใจของระบอบเผด็จการเบ็ดเสร็จ ความหวาดกลัวไม่ได้เป็นเพียงเครื่องมือควบคุมผู้คน แต่ทำหน้าที่ทำให้อุดมการณ์กลายเป็นความจริง ขณะที่อุดมการณ์แบบเบ็ดเสร็จเสนอคำอธิบายโลกทั้งหมดจากสมมติฐานเดียว จนทำให้มนุษย์ละทิ้งเสรีภาพในการคิด และยอมผูกตัวเองไว้กับตรรกะของขบวนการ และอีกเงื่อนไขสำคัญก็คือ loneliness หรือความโดดเดี่ยว ที่ทำให้มวลชนจำนวนมากเปิดรับระบอบเผด็จการเบ็ดเสร็จ เมื่อผู้คนรู้สึกไร้บ้าน ไร้ราก ไร้ความหมาย และไม่เป็นส่วนหนึ่งของโลก อุดมการณ์แบบเบ็ดเสร็จจึงเข้ามามอบคำอธิบาย อัตลักษณ์ และเป้าหมายใหม่ให้ชีวิต โดยอาเรนต์ย้ำเตือนว่า ตราบใดที่โลกยังผลิตความโดดเดี่ยวและความไร้ความหมาย ระบอบเผด็จการเบ็ดเสร็จก็ยังสามารถกลับมาเกิดขึ้นได้เสมอ

In a PS to our coverage of the Eichmann Trial we elaborate about the testimony of Dr. Foldi's description of the last time he saw his daughter in a red coat who was separated from him upon their arrival at Auschwitz.  Ever since, "the girl in the red coat" a nameless, faceless child became a representative , a composite metaphor for the millions of children who perished in the Holocaust. She was artistically portrayed In Spielberg's Schindler's List. Another outcome of Holocaust awareness, but far from the eyes of the public, Ben Gurion realized how vulnerable the Jewish People are. Given the vagaries of world history he did not wish to be exclusively dependent on the West, and decided that Israel needed to become a nuclear power. How tiny impoverished Israel pulled this off, is one more chapter in the wonders of Israel. Most of the Israel's south — the Negev Desert — was barren and uninhabitable. New immigrants were streaming into the country and every drop of water was spoken for. Israel wasn't just building a state — it was racing against thirst. Solving this problem would require innovation like the world had never seen, and something Israel's Arab neighbors could not tolerate. Credits: Oyf'n Pripetshok The Li-Ron Herzeliya Children's Choir Schindler's List Music John Williams Webb Family Film critique Mihael Okun How Israel Got Nuclear Weapons Explained So Basically Israel's MASSIVE Water Highway That Could Change The Country Forever! Billion Dollar Builds ISRAEL'S NATIONAL WATER CARRIER WHICH SHOCKED THE WORLD Grand Structures hosepipe sound effect royalty free sound effects  Learn more at TellerFromJerusalem.com Don't forget to subscribe, like and share! Let all your friends know that that they too can have a new favorite podcast. © 2026 Media Education Trust llc

Novantatré voti su novantatré. Lunedì 11 maggio la Knesset ha approvato un tribunale speciale autorizzato a comminare la pena di morte ai palestinesi condannati per l'attacco del 7 ottobre 2023. Lo riporta l'Associated Press. I processi saranno trasmessi in diretta. Il paragone con il processo del 1962 al criminale nazista Adolf Eichmann lo fanno gli stessi proponenti. Tre organizzazioni israeliane per i diritti umani — il Centro per la difesa dell'individuo, il Centro legale Adalah e il Comitato pubblico contro la tortura — in una nota dell'11 maggio definiscono la legge «uno spettacolo punitivo e retributivo» che subordina «ogni principio di giustizia penale equa». Le sentenze potranno essere pronunciate a maggioranza. Lo stesso giorno il New York Times pubblica l'inchiesta di Nicholas Kristof, "The Silence That Meets the Rape of Palestinians": quattordici testimoni descrivono stupri e abusi sessuali sistemici nelle carceri israeliane. Tre di loro minorenni. Risposta del ministero degli Esteri israeliano: «calunnia del sangue». Secondo il Comitato pubblico contro la tortura, Israele detiene oggi 1.300 palestinesi di Gaza senza accusa formale. La rima Eichmann vale per ciò che la legge mostra. Ciò che la legge non mostra resta fuori inquadratura: i detenuti senza accusa, le testimonianze di Kristof, le condizioni del dottor Hussam Abu Safiya, direttore dell'ospedale Kamal Adwan, detenuto dal 27 dicembre 2024 e descritto «quasi irriconoscibile» da tre prigionieri rilasciati. A Marmaris cinquantasette imbarcazioni della Global Sumud Flotilla si sono riunite l'11 maggio in assemblea per decidere se ripartire. Saif Abukeshek e Thiago Ávila, liberati dopo dieci giorni di detenzione, ricordano che restano dentro 9.500 palestinesi. Nessuno di loro avrà un processo in diretta. A Marmaris la Global Sumud Flotilla ha chiuso ieri l'assemblea internazionale; Saif Abukeshek e Thiago Ávila, espulsi domenica da Israele come «provocatori professionisti», sono il primo fronte. #LaSveglia per La NotiziaDiventa un supporter di questo podcast: https://www.spreaker.com/podcast/la-sveglia-di-giulio-cavalli--3269492/support.

Diese Quellen bieten eine umfassende Analyse des Lebens und Wirkens von Hannah Arendt, einer der bedeutendsten politischen Theoretikerinnen des 20. Jahrhunderts. Sie beleuchten ihre intellektuelle Entwicklung unter dem Einfluss von Martin Heidegger und Karl Jaspers sowie ihre Flucht vor dem Nationalsozialismus in die USA. Ein zentraler Schwerpunkt liegt auf ihrem kontroversen Konzept der „Banalität des Bösen“, das sie während des Prozesses gegen Adolf Eichmann entwickelte, um die Mitschuld gewöhnlicher Menschen an systematischen Gräueltaten zu erklären. Zudem thematisieren die Texte ihr Hauptwerk Vita activa, in dem sie menschliche Tätigkeiten in Arbeiten, Herstellen und Handeln unterteilt und die Bedeutung des öffentlichen Raums betont. Insgesamt zeichnen die Dokumente das Bild einer Denkerin, die sich unermüdlich mit der menschlichen Freiheit, der moralischen Verantwortung und den Gefahren des Totalitarismus auseinandersetzte.Hannah Arendts Konzept der Banalität des Bösen entstand aus ihrer Beobachtung des Prozesses gegen den SS-Obersturmbannführer Adolf Eichmann im Jahr 1961 in Jerusalem. Statt des erwarteten „Monsters“ oder eines dämonischen Bösewichts fand Arendt in Eichmann einen erschreckend gewöhnlichen Bürokraten vor, der in Klischees sprach und sich auf Befehle und Vorschriften berief.Hier sind die zentralen Aspekte dieses Konzepts:Der Kern der Banalität liegt laut Arendt in der Gedankenlosigkeit (Gedankenlosigkeit). Eichmann handelte nicht aus tiefem Hass oder einer bösartigen Ideologie, sondern er hatte seine Fähigkeit zum eigenständigen moralischen Urteil aufgegeben. Er stellte sich nie die Sokratische Frage des inneren Dialogs: „Was tue ich hier eigentlich und was bedeutet es?“. Das Böse resultierte also nicht aus einer besonderen Verderbtheit, sondern aus dem bloßen Ausbleiben des Denkens.Arendt unterschied strikt zwischen den Taten und der Person: Während die Taten katastrophal und monströs waren, war der Mann, der sie ausführte, im moralischen Sinne ein „Niemand“. Sie bezeichnete das Böse als ein Oberflächenphänomen, das keine Tiefe oder radikale Wurzeln besitzt. Ein Dämon wäre in einem moralischen Universum zumindest noch begreifbar; ein „Niemand“ wie Eichmann, der lediglich als Relaisstation für Mord fungiert, ist weitaus beängstigender, da diese Form des Versagens theoretisch jedem Menschen offensteht.Ein entscheidendes Defizit Eichmanns war die Unfähigkeit zum repräsentativen Denken (sich vorstellen). Dies ist die Fähigkeit, sich die Standpunkte anderer Menschen zu vergegenwärtigen, um das eigene Urteil zu prüfen und zu erweitern. Eichmann konnte sich die Welt nicht aus der Perspektive derer vorstellen, die er in den Tod schickte. Für Arendt ist diese imaginative Disziplin jedoch die Grundlage jeglichen politischen und moralischen Urteilens.Vor dem Eichmann-Prozess hatte Arendt noch den Begriff des Radikal Bösen (in Anlehnung an Kant) verwendet, was eine Perversion des moralischen Willens implizierte. Mit der „Banalität“ beschrieb sie nun etwas aus ihrer Sicht Schlimmeres: Böses, das ganz ohne Willen oder Absicht geschieht, einfach weil der Einzelne als „Rädchen“ in einem bürokratischen System funktioniert.Das Konzept löste einen gewaltigen Sturm der Entrüstung aus.Kritik von Jaspers: Ihr Mentor Karl Jaspers befürchtete, das Wort „Banalität“ könne das Gewicht der Verbrechen mindern oder sie als rein administrativ und damit handhabbar erscheinen lassen.Eichmanns wahre Natur: Spätere Historiker wie Bettina Stangneth argumentierten, Eichmann sei keineswegs ein gedankenloser Bürokrat gewesen, sondern ein überzeugter antisemitischer Ideologe, der seine Rolle im Prozess lediglich performte.Die Rolle der Judenräte: Besonders schmerzhaft war Arendts Kritik an der Kooperation einiger jüdischer Führer während des Holocausts, was viele Überlebende als Vorwurf der Mitschuld empfanden.Zusammenfassend ist die Banalität des Bösen für Arendt eine Diagnose menschlichen Versagens.

durée : 00:03:55 - Le journal de 8h45 - par : Chloé Leprince - L'histoire orale et la place du témoignage ont mis bien longtemps à s'installer en histoire. C'est avec le procès Eichmann, en 1961, puis la diffusion de la série Holocaust aux Etats-Unis, que les collectes de témoins de la Shoah se sont lancées à grande échelle. Tardivement audibles. Vous aimez ce podcast ? Pour écouter tous les épisodes sans limite, rendez-vous sur Radio France

Aside from demonstrating that Israel felt responsible for the entire Jewish People, and accordingly would bring a mass-murderer to trial for an act that had been perpetuated before the State was formed, and not on its turf, extracting him from a third country half a world away, Israel's prime minister had an educational agenda that would be accomplished through the trial. Israel's youth had never encountered the Holocaust and were appallingly ignorant and derisive about the subject. How could Jews be so passive about their own deaths, they wondered, and they treated survivors with scorn instead of with the respect and sympathy that they deserved. The Eichmann trial changed all of this as the entire country listed in rapt attention as 110 witnesses took the stand and explained in meticulous detail what the Nazis perpetrated and what they had suffered. As Israel's lead prosecutor said in his opening statement that he does not stand alone, with him are six million accusers. The trial was well-received around the world as an embodiment of historical justice, although it surprisingly also revealed the banality of evil. Credits Schindler's list - John Williams - NL orchestra Guilliame How did the Mossad capture the Man who disappeared: Unpacked The Capture and Trial of Adolf Eichmann CBS Sunday Morning The Warsaw Ghetto Uprising | Yad Vashem Learn more at TellerFromJerusalem.com Don't forget to subscribe, like and share! Let all your friends know that that they too can have a new favorite podcast. © 2026 Media Education Trust llc

Description Apptivate hosts and Remerge team members, Patrick Eichmann and Taylor Lobdell, sit down to discuss the outlook for mobile marketing in 2026 and the shifts shaping the industry. The conversation covers the move toward probabilistic attribution, the growing role of AI in campaign execution, and how advertisers are adapting to signal loss. They explore why retargeting strategies are becoming simpler and more holistic, where teams still fall short in testing and budget allocation, and how growth organizations are reorganizing around the full user lifecycle rather than channel silos. Patrick and Taylor also examine what defines a strong DSP partner today, along with how automation, CTV, and consolidation are influencing the future of programmatic advertising. Questions addressed in this episode How is mobile advertising changing in 2026? What does the shift from deterministic to probabilistic attribution mean in practice? Is iOS retargeting still viable? What mistakes are advertisers making with testing and budget allocation? Why should UA and retargeting be treated as one system? How are growth teams restructuring around lifecycle marketing? What should marketers look for in a DSP partner? What optimizations should be happening behind the scenes in programmatic? How will automation, AI, and CTV shape the next phase of mobile growth? Timestamps (0:04) — Opening: 2026 landscape and market pressures (0:39) — Key shifts: probabilistic attribution and AI (1:57) — iOS retargeting misconceptions and probabilistic unlock (2:47) — Simplifying retargeting strategies and segmentation (3:15) — IDFA impact and rediscovering lost audiences (4:00) — Testing challenges and budget inconsistency (4:58) — UA and retargeting as one system (5:58) — Lifecycle-based marketing and team structure shifts (7:09) — Advice: continuous testing beyond creative (7:33) — Campaign experimentation and automation tools (8:33) — AI vs fundamentals in marketing (9:39) — What makes a strong DSP (12:55) — Post-launch optimization and AI-driven bidding (14:25) — Fraud detection and prevention (15:42) — Future outlook: consolidation, lifecycle, automation (17:07 — Rise of CTV as a performance channel (17:36 — Lightning round begins Quotes (0:52)  “I think one thing we see a lot in our business is the shift from deterministic to probabilistic attribution.” (2:27) “Normal opt-in rates sit around 20%-40% depending on the app. And we're able to get a ton more users targeted through probabilistic retargeting.” (4:20)  “There's a real willingness to test different approaches, but people are not necessarily putting consistent budget behind this testing.” (6:30)  “I think we have to think less about channel-specific or technique-specific approaches and really think more about the lifecycle of the user itself and build around that.” Mentioned in this episode Patrick Eichmann on LinkedIn Taylor Lobdell on Linkedin Remerge

The Man Who Was Thursday by G. K. Chesterton ---This episode dives into G.K. Chesterton's novel The Man Who Was Thursday, exploring its psychedelic narrative twists, literary influences, and enduring philosophical questions for leaders. Jesan Sorrells and guest Neal Kalechofsky discuss Chesterton's critique of nihilism and anarchy, the book's connections to figures like Nietzsche and Tolkien, and the challenge of retaining moral clarity in an age saturated by distraction and technology. They reflect on the power of literature to transmit subversive ideas, the legacy of Western tradition, and the importance of rooting leadership in deeper values rather than fleeting trends.Book Title: The Man Who Was ThursdayAuthor: G.K. ChestertonGuests: Jesan Sorrells (Host), Neal Kalechofsky (Guest)---Time Stamped Overview---00:00 Welcome and Introduction - The Man Who Was Thursday.05:30 Discussing G.K. Chesterton's The Man Who Was Thursday.15:41 Watching Benny Hill before school.18:17 The psychedelic ending explained.25:23 Will there ever be another Tolkien?28:53 How we pigeonhole people.34:50 How the internet changed TV.41:59 Explaining Gabriel Syme's investigation.43:03 Gregory explains his anarchist beliefs.48:13 History of anarchism and influence.57:00 Discussing anarchists in Chesterton's time.59:03 Discussing moral dilemmas in Dark Knight.01:04:29 Hannah Arendt and the Eichmann trial.01:12:48 Chesterton's views on anarchy.01:19:23 Chesterton on class and physicality.01:23:43 Podcasting and discussing theories.01:29:37 Exploring the dark side of leadership.01:34:58 Training with a higher-ranked partner.01:40:05 Early comic influences and changes.01:44:30 Marvel's rise in popular culture.01:47:00 Listening to music on vinyl.01:53:36 Staying on the Path with The Man Who Was Thursday.---Opening theme composed by Brian Sanyshyn of Brian Sanyshyn Music.---Pick up your copy of 12 Rules for Leaders: The Foundation of Intentional Leadership NOW on AMAZON!Check out the Leadership Lessons From the Great Books podcast reading list!--- ★ Support this podcast on Patreon ★

Are some people born evil, or are we all capable of evil acts? In episode 167 of Overthink, Ellie and David talk about all things evil. They think through the characterization of evil in Disney films, Leibniz's best of all possible worlds theory, the conflation of evil with badness, and Hannah Arendt's concept of the banality of evil. How does Manichaeism attempt to resolve the problem of evil? Is evil simply the lack of good in the world? And does the concept of evil still have relevance in an age of secular ethics or is the concept too weighed down by its own theological past? In the Substack bonus segment, your hosts discuss evil people and how we might categorize them. Works Discussed:Hannah Arendt, Eichmann in Jerusalem: A Report on the Banality of EvilHannah Arendt, “Nightmare and Flight”Hannah Arendt, The Origins of TotalitarianismPaul Formosa, “The Problems with Evil”Paul Formosa, “A Conception of Evil”Gottfried Wilhelm Leibniz, TheodicyGavin Rae, Evil in the Western Philosophical TraditionEnjoy our work? Support Overthink via tax-deductible donation: https://www.givecampus.com/fj0w3vJoin our Substack for ad-free versions of both audio and video episodes, extended episodes, exclusive live chats, and more: https://overthinkpod.substack.com/See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Prova Shopify ad 1 € - Vai su ⁠⁠⁠⁠⁠shopify.it Dal 1948 al 1954 lungo le autostrade tedesche e austriache, in direzione Italia, si muovono diversi camion con carichi umani. Alla guida di uno di questi camion c'è Alois Schmaldienst, un autotrasportatore dal cognome beffardo. Il "servizio ristretto" cui fa riferimento il cognome è quello svolto per l'ODESSA da uno dei massimi ricercati dalla Giustizia: quel camionista è infatti Alois Brunner, ex braccio destro di Eichmann. Fuggito in Egitto e poi in Siria, Brunner metterà al servizio di Assad il suo talento come torturatore scampando per ben due volte alle lettere bomba del Mossad ed evitando l'estradizione richiesta sia dalla Germania Est che dalla Francia.

Weitere spannende Geschichten findet ihr in der aktuellen Ausgabe 04.2026 von DAMALS - Das Magazin für Geschichte. Folgt uns auf eurer Lieblings-Podcast-Plattform und in den Sozialen Medien: Apple Podcasts: https://podcasts.apple.com/podcast/id1526985154 Spotify: https://spoti.fi/2Ek5jIh Facebook: https://www.facebook.com/damalspodcast/ Twitter: https://twitter.com/damalspodcast Instagram: https://www.instagram.com/damalsundheute_podcast/ Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

In a daring and bold action, Israel's Mossad captured Adolph Eichmann, the man most responsible for the Nazi genocide of European Jewry. How the Mossad managed to locate Eichmann in the Nazi haven of Argentina and secret him out undetected is described in detail in this episode. Also described are the emotions that gnawed at the minds of all Israelis. Could even a fraction of justice ever be exacted for the millions that were lost? The enormity of Eichmann's trial in Jerusalem to be tried by Jewish judges in Jewish state was lost on no one. Credits Schindler's list - John Williams - NL orchestra Guilliame How the 1944 Hungarian Massacre Sent 440,000 Jews to Death and Ended in Execution-Rethinking WW II How did the Mossad capture the Man who disappeared: Unpacked The Dark Night  Alec Koff Label Learn more at TellerFromJerusalem.com Don't forget to subscribe, like and share! Let all your friends know that that they too can have a new favorite podcast. © 2026 Media Education Trust llc

"He lied more than I thought he did—and I thought he lied a lot." — Tom Wells on Henry KissingerIn our Epstein age, everyone seems to have access to everyone else's dirtiest secrets. But half a century ago, in the Watergate era, it was harder to get one's hands on the secret files, phone calls and other private data. But historian Tom Wells has done exactly that with the private phone calls of Henry Kissinger. Wells' new book, The Kissinger Tapes, is based on transcripts of Kissinger's secretly recorded phone conversations—recordings he made primarily for his memoirs and to keep track of what he told to whom.Wells came to the project as a Kissinger critic but found himself respecting certain things about him: particularly his stamina, the work ethic and political skills. What Wells didn't expect was to discover that Kissinger lied even more than most of us assume. Especially about Vietnam and Cambodia. The most damning revelation is his callousness. Kissinger reveled in body counts, Wells reports. He even supported American planes indiscriminately bombing Vietnam so as to hit something. Anything. Anyone.So was Kissinger evil? Or was he, to borrow from Arendt's account of the Adolf Eichmann trial, banal? Whereas Eichmann might have been following orders, Henry Kissinger was following his own career. One was an efficient bureaucrat, the other a supreme networker. Neither had any sensitivity to human suffering. Five Takeaways●      He Lied More Than Expected: Wells came to the project already critical of Kissinger. But going through the transcripts, he discovered Kissinger lied even more than he'd assumed. About the secret wiretaps of government officials and journalists. About the false reporting system for the Cambodia bombing. He kept saying he didn't know anything, had nothing to do with it. He did.●      The Callousness Is Stunning: Nixon and Kissinger reveled in body counts. Nixon said, "I don't care about the civilian casualties." During the Laos invasion, he said he didn't even care if they lost 10,000 South Vietnamese troops. Kissinger remarked that if American planes just dropped bombs out the door without aiming, they'd have to hit something. This wasn't indifference. It was gratification.●      Morality Was Not Part of the Calculation: Kissinger saw most conflicts through the lens of U.S.-Soviet rivalry. The balance of power mattered. The human cost didn't. They secretly armed the Pakistani military during the Bangladesh genocide—between 300,000 and 3 million dead—because they needed Pakistan as a channel to China. The opening to Beijing was more important than the slaughter.●      He Was Supremely Two-Faced: Kissinger was always deferential to Nixon's face, always addressed him as "Mr. President." Behind his back, he said nasty things. He trashed Secretary of State William Rogers constantly. He and Defense Secretary Melvin Laird were rivals, both master leakers, both devious. They came to respect each other for it.●      Evil or Banal?: Hannah Arendt wrote about the banality of evil after covering the Eichmann trial. Some apply that framework to Kissinger. But there's a difference. Eichmann was following orders. Kissinger was following his career. One was an efficient bureaucrat. The other a supreme networker. Neither had any sensitivity to human suffering. About the GuestTom Wells is a historian and the author of The War Within: America's Battle Over Vietnam. He is based in New Mexico.ReferencesBooks mentioned:●      The Kissinger Tapes: Inside His Secretly Recorded Phone Conversations by Tom Wells — his new book based on transcripts of Kissinger's phone recordings.●      Zbig: The Man Who Cracked the Kremlin by Edward Luce — biography of Zbigniew Brzezinski, Kissinger's rival.People mentioned:●      Hannah Arendt wrote about "the banality of evil" while covering the Eichmann trial—a framework some apply to Kissinger.●      Daniel Ellsberg leaked the Pentagon Papers; his son's book Truth and Consequences is discussed next week on the show.About Keen On AmericaNobody asks more awkward questions than the Anglo-American writer and filmmaker Andrew Keen. In Keen On America, Andrew brings his pointed Transatlantic wit to making sense of the United States—hosting daily interviews about the history and future of this now venerable Republic. With nearly 2,800 episodes since the show launched on TechCrunch in 2010, Keen On America is the most prolific intellectual interview show in the history of podcasting.WebsiteSubstackYouTubeApple PodcastsSpotify Chapters:(00:00) - Introduction: The age of Epstein vs. the age of Kissinger (01:31) - Why did Kissinger secretly record his calls? (02:54) - Did you come to this as a Kissinger hater? (05:43) - He lied more than I thought he did (06:08) - Breaking news: The callousness (07:47) - Realpolitik vs. indifference to human suffering (09:47) - Did Kissinger recognize moral critics? (11:06) - What kind of man was Kissinger? (14:18) - His relationship with Nixon (15:15) - Who did Kissinger trust? (16:40) - His private life and playboy reputation (19:00) - What the tapes reveal about Vietnam (20:56) - Did he care about American casualties? (22:19) - The monstrous quality (24:20) - Hannah Arendt and the banality of evil (25:52) - What the Kissinger tapes tell us about Trump (27:31) - What would Kissinger make of Ukraine and Gaza?

Eine Katze an einer Hausecke, ein Waschsalon oder die Kuppel des Reichstagsgebäudes, in Marion Eichmanns Kunstwelt findet alles statt, was in der Welt stattfindet, nur übersetzt in Papier. Auf der art Karlsruhe hat sie von ihrer Inspiration und ihrer Arbeit erzählt und davon, wie man mit einer Schere zeichnet.

La rumeur selon laquelle Hitler ne se serait pas suicidé en avril 1945, mais aurait fui vers l'Argentine, vécu caché en Patagonie dans une réplique du Berghof, puis serait mort dans les années 1970 après avoir eu deux filles, est l'une des plus célèbres fake news de l'histoire moderne. Ce qui la rend fascinante, ce n'est pas seulement son contenu : c'est la façon dont elle est née, puis s'est installée durablement.Ce que raconte exactement la rumeurLe récit suit généralement la même trame. À la fin de la guerre, Hitler n'est pas mort dans son bunker : un sosie aurait été utilisé, un corps substitué, les preuves truquées. Hitler aurait quitté Berlin via un réseau clandestin, parfois décrit comme une exfiltration organisée par des SS. Il aurait ensuite rejoint l'Espagne ou l'Italie, embarqué à bord d'un sous-marin, puis débarqué en Argentine. Là, dans le Sud du pays, au cœur de la Patagonie, il aurait vécu sous protection, dans une propriété isolée ressemblant à son chalet bavarois : le Berghof. Il y aurait terminé sa vie discrètement, entouré d'anciens nazis, jusqu'à sa mort supposée dans les années 1970.Comment la rumeur est néeTout commence en 1945 avec un problème majeur : le chaos informationnel.Quand Hitler se suicide le 30 avril 1945, son corps est brûlé partiellement. Les Soviétiques récupèrent des restes, mais ne communiquent pas clairement. Pire : la propagande soviétique entretient un doute. Staline laisse entendre, à plusieurs reprises, qu'Hitler aurait pu s'enfuir. Ce flou initial est le premier carburant du mythe.Dans le même temps, en Occident, la presse et l'opinion publique sont hantées par une angoisse : comment croire qu'un homme responsable d'un tel désastre ait pu “simplement” se suicider ? Cette frustration morale ouvre la voie au fantasme : une fuite paraît presque plus cohérente qu'une fin minable.Pourquoi elle a exploséDeux éléments réels renforcent ensuite cette fiction.1. Des nazis ont vraiment fui vers l'Amérique du Sud. Eichmann, Mengele et d'autres. Donc le public se dit : “si eux y sont arrivés, Hitler aussi.”2. Des services de renseignement ont reçu des signalements. Des gens affirmaient l'avoir vu en Espagne, en Colombie, au Chili… Les autorités ont parfois collecté ces informations. Mais dans l'esprit complotiste, le fait que des agences aient “un dossier” devient la preuve qu'elles “savent”.Comment elle s'est transformée en légendeDans les décennies suivantes, le récit se romantise. Des auteurs sensationnalistes ajoutent des détails : des villas, des photos floues, des cartes, des “témoins” tardifs. Et la Patagonie devient le décor idéal : vaste, sauvage, mystérieuse.Aujourd'hui, cette rumeur survit parce qu'elle suit une mécanique puissante : plus l'histoire est invérifiable, plus elle paraît profonde. C'est un récit qui donne l'impression qu'on détient “la vérité cachée”… alors qu'on assiste surtout à la construction progressive d'un mythe. Hébergé par Acast. Visitez acast.com/privacy pour plus d'informations.

What were the actual negotiations between Kastner and other Jewish rescue leaders and Eichmann and the SS? How were the negotiations initiated and how did they develop? When did they take place? Who were the personalities on the negotiating team on each side? What were the goals of the SS in the negotiations and what were the goals of the Jewish rescue leaders like Kastner? The tense negotiations proceeded over the course of April-June 1944 in Budapest, and went through several stages. Understanding the who, when and why of the negotiations themselves, will broaden our understanding of the entire Kastner story.  Subscribe to Jewish History Soundbites Podcast on: PodBean: https://jsoundbites.podbean.com/ or your favorite podcast platform Follow us on LinkedIn, Twitter or Instagram at @Jsoundbites For sponsorship opportunities about your favorite topics of Jewish history or feedback contact Yehuda at: yehuda@yehudageberer.com

Das Aus für den dänischen Briefkasten könnte auch eine folgenreiche Entscheidung sein für das Schreiben, für das Lesen, für das kommunikative Miteinander.

Today's episode is about a momentous trial and the incendiary book that followed: the trial was of Adolf Eichmann, convicted by an Israeli court in 1961 of orchestrating the Holocaust, and the book was Hannah Arendt's Eichmann in Jerusalem (1963), which questioned the grounds on which he was prosecuted. What did Arendt mean by ‘the banality of evil'? Why was she convinced that the case against Eichmann was badly misjudged? Was the trial really intended to serve as a history lesson? And if it was, what was it designed to teach? Next time in Politics on Trial: Nelson Mandela vs Apartheid Learn more about your ad choices. Visit podcastchoices.com/adchoices

4 grudnia minęło dokładnie 50 lat od śmierci Hannah Arendt. Czy autorka przełomowych książek takich jak „Korzenie totalitaryzmu” i „Eichmann w Jerozolimie”, pomaga nam zrozumieć współczesność? Czy pojęcia, które wprowadziła lub zrewidowała Arendt, jak: totalitaryzm, kondycja ludzka, „banalności zła” tłumaczą nam dzisiejszy świat i zjawiska społeczne oraz polityczne, które obserwujemy?O tym Sylwia Góra – szefowa działu literackiego – rozmawia z Agatą Bielik-Robson – filozofką, profesor katedry Studiów Żydowskich na Uniwersytecie w Nottingham, Instytutu Filozofii i Socjologii PAN; autorką wielu książek, m.in. Na drugim brzegu nihilizmu: filozofia współczesna w poszukiwaniu podmiotu, Inna nowoczesność. Pytania o współczesną formułę duchowości, Duch powierzchni: rewizja romantyczna i filozofia, Na pustyni. Kryptoteologie późnej nowoczesności, Widma Derridy.Partnerem podcastu jest Instytut Goethego w Krakowie.Projekt współfinansowany przez Fundację Współpracy Polsko-Niemieckiej.

"Eichmann w Jerozolimie: rzecz o banalności zła" autorstwa niemieckiej filozofki to jeden jej z najsłynniejszych tekstów. Ukazał się w 1963 roku jako reportaż sądowy. Mimo że napisany ponad 60 lat temu w innym kontekście historycznym pozostaje cały czas ważnym traktatem filozoficznym i punktem odniesienia dla badaczy i badaczek szukających odpowiedzi na współczesne etyczne problemy świata, w którym żyjemy.W 50. Rocznicę śmierci Hanny Arendt chcemy pochylić się nad jej politycznym i filozoficznym dorobkiem, który w brunatniejących czasach jest cały czas niepokojąco aktualny.Podcast jest zapisem dyskusji, która odbyła się w Instytucie Goethego w Krakowie 7 listopada 2025 roku pt. „Koncepcja banalności zła Arendt i świat, w którym żyjemy” z udziałem Patrycji Dołowy i Wojciecha Engelkinga, którą poprowadziła Paulina Frankiewicz.Dyskusja odbyła się w ramach projektu finansowanego przez Fundację Współpracy Polsko-Niemieckiej.Naszym partnerem jest Instytut Goethego w Krakowie.

Von Christa Zöchling, Als Adolf Eichmann 1961 in Jerusalem vor Gericht stand, ging es um die Deportationen und sechs Millionen Opfer. Eichmann gelang es in der nüchternen Prozess-Atmosphäre, das Bild eines Bürokraten zu etablieren, der nur Befehle befolgte. Heute wissen wir es besser. // Die Dunkelkammer ist ein Stück Pressefreiheit.   Unabhängigen Journalismus kannst Du mit einer Mitgliedschaft via Steady   unterstützen https://steady.page/de/die-dunkelkammer/about   Vielen Dank! Michael Nikbakhsh im Namen des Dunkelkammer-Teams 

Neste Da Prateleira, indico o livro “Segunda Guerra Mundial” do autor e convidado de hoje, professor Francisco Cesar Ferraz. No episódio deste mês, conversamos sobre a obra e a importância de se ler, ouvir e falar desta guerra que impactou o mundo todo nas mais diversas esferas da sociedade. Entender a história nos instrumentaliza a viver o presente. O Da Prateleira é um programa onde eu, Tamyres, indico livros, quadrinhos, filmes, séries ou álbuns que me agradam. Eventualmente com convidados, às vezes sozinha, estou aqui indicando obras e convidando vocês a discorrerem sobre suas impressões nos comentários. PARTICIPANTES:– Tamyres Palma– Professor Francisco Cesar Ferraz COISAS ÚTEIS:– Duração: 44m33s– Feed do Crentassos: Feed, RSS, Android e iTunes: crentassos.com.br/blog/tag/podcast/feed Para assinar no iTunes, clique na aba Avançado, e Assinar Podcast. Cole o endereço e confirme. Assim você recebe automaticamente os novos episódios.– Clube de Leitura da Crentassos, o “LivraSSos” CITADOS NO PROGRAMA:– Livro “Segunda Guerra Mundial” de Francisco Cesar Ferraz– Coleção “Temas”, livros da Editora Contexto – Podcast “Jerusalém: Uma cidade, três religiões | Da Prateleira 79”– Livro “Jerusalém: Uma cidade, Três Religiões”– Texto “Reflexões de um historiador sobre as falsas notícias da guerra” de Marc Bloch– Livro “Apologia da história: ou o ofício do historiador” de Marc Bloch– Livro “A estranha derrota” de Marc Bloch– Filme “Casablanca”– Filme “E o Vento Levou”– Filme “Dead to Rights”– Filme “Evil Unbound”– Livro “Barbudos, Sujos e Fatigados” de Cesar Campiani Maximiano– Livro “Eichmann em Jerusalém”de Hannah Arendt– Podcast “A Guerra Não Tem Rosto de Mulher | Da Prateleira 16”– Podcast “O Garoto que Segui o Pai Pra Auschwitz | Da Prateleira 32”– Podcast “Maus | Da Prateleira 65 (com Edu Molina)– Podcast História FM– Canal do YouTube Profa Anelize TRILHA SONORA DO PROGRAMA:– “Postcards From Italy” – Beirut (Ukelele Instrumental por iamblinkin) GRUPOS DE COMPARTILHAMENTO DA CRENTASSOS:– WhatsApp– Telegram JABÁS: REDES SOCIAIS: Críticas, comentários, sugestões para crentassos@gmail.com ou nos comentários desse post. OUÇA/BAIXE O PROGRAMA:The post Segunda Guerra Mundial | Da Prateleira 82 (com Professor Francisco Cesar Ferraz) appeared first on Crentassos Produções Subversivas.

Mention légales : Vos données de connexion, dont votre adresse IP, sont traités par Radio Classique, responsable de traitement, sur la base de son intérêt légitime, par l'intermédiaire de son sous-traitant Ausha, à des fins de réalisation de statistiques agréées et de lutte contre la fraude. Ces données sont supprimées en temps réel pour la finalité statistique et sous cinq mois à compter de la collecte à des fins de lutte contre la fraude. Pour plus d'informations sur les traitements réalisés par Radio Classique et exercer vos droits, consultez notre Politique de confidentialité.Hébergé par Ausha. Visitez ausha.co/politique-de-confidentialite pour plus d'informations.

In a programme first broadcast in 2017, Melvyn Bragg and guests discuss the political philosophy of Hannah Arendt. She developed many of her ideas in response to the rise of totalitarianism in the C20th, partly informed by her own experience as a Jew in Nazi Germany before her escape to France and then America. She wanted to understand how politics had taken such a disastrous turn and, drawing on ideas of Greek philosophers as well as her peers, what might be done to create a better political life. Often unsettling, she wrote of 'the banality of evil' when covering the trial of Eichmann, one of the organisers of the Holocaust.With Lyndsey Stonebridge Professor of Modern Literature and History at the University of East Anglia Frisbee Sheffield Lecturer in Philosophy at Girton College, University of CambridgeandRobert Eaglestone Professor of Contemporary Literature and Thought at Royal Holloway, University London Producer: Simon Tillotson. In Our Time is a BBC Studios ProductionSpanning history, religion, culture, science and philosophy, In Our Time from BBC Radio 4 is essential listening for the intellectually curious. In each episode, host Melvyn Bragg and expert guests explore the characters, events and discoveries that have shaped our world.

In the summer of 1960, all eyes are on Israel. As the Jewish nation unveils its capture of Adolf Eichmann to the world, a bitter controversy swirls around the notorious SS officer. Eichmann's lawyer, Dr. Robert Servatius, scrambles to cobble together a defense strategy and save his client from the noose. In Jerusalem, journalist and scholar Hannah Arendt wrestles with questions about the nature of evil.    SOURCES: Aharoni, Zvi. Dietl, Wilhelm. Operation Eichmann: Pursuit and Capture. 1997.  Arendt, Hannah. Eichmann In Jerusalem: A Report on the Banality of Evil. 1963. Bascomb, Neal. Hunting Eichmann: How a Band of Survivors and a Young Spy Agency Chased  Down the World's Most Notorious Nazi. 2009. Bergman, Ronen. Rise and Kill First: The Secret History of Israel's Targeted Assassinations. 2018. Charles Rivers Editors. The Mossad. 2019. Charles Rivers Editors. Germany and the Cold War. 2018. Charles Rivers Editors. Israel's Most Legendary Operations. 2018. Goni, Uki. The Real Odessa: How Nazi War Criminals Escaped Europe. 2003. Fairweather, Jack. The Prosecutor: One Man's Batlle to Bring Nazis to Justice. 2025. Hourly History. The Nuremberg Trials. 2020.  Lipstadt, Deborah. The Eichmann Trial. 2011. MacLean, French. American Hangman: MSGT. John C. Woods. 2019. Roland, Paul. The Nuremberg Trials: The Nazis and Their Crimes Against Humanity. 2010.  Scott-Bauman, Michael. The Shortest History of Israel and Palestine. 2023. Stangneth, Buttina. Eichmann Before Jerusalem: The Unexamined Life of a Mass Murderer. 2014. Stein, Harry. Malkin, Peter. Eichmann In My Hands. 1990.  Steinke, Ronan. Fritz Bauer: The Jewish Prosecutor Who Brought Eichmann and Auschwitz to Trial. 2020.  Thomas, Gordon. The Secret History of the Mossad. 1999.  Learn more about your ad choices. Visit megaphone.fm/adchoices

Mateo Acosta es un diseñador y filósofo colombiano trabajando con datos. Pero como dice él, los datos son solo una excusa para problematizar y hacernos preguntas. Nos cuenta en esta charla de Contradatos, una organización que diseña con datos para movilizar el pensamiento crítico y situado. Hablamos de su trabajo con niñez y de cantos de pájaros. Trabajos de Contradatos: Diseñar a la contra en Bucaramanga, Colombia.Investigación sobre la Masacre de las Bananeras en Colombia desde el Diseño y la Teoría estéticaReflexión sobre el trabajo en la COP 16 con un proyecto con UNICEF. Grandes Conversaciones sobre temas complejos: Sobre Inteligencia Artificial. Mateo nos recomienda: El tiempo que queda de Laura QuintanaElogio del amor de Alan BardiouFunes el memorioso de BorgesEl Design thinking no da en el clavo Eichmann in Jerusalem de Hannah ArendtEsta entrevista es parte de las listas: Niñez y diseño, Infografía y visualización de datos, Diseño sostenible, Adultos mayores y diseño, Colombia y diseño, Diseño con lo no humano.

De “La insoportable levedad del ser” de Milan Kundera a "la insoportable levedad del mal” que Hannah Arend acuñó a propósito del mediático juicio a Eichmann (1961) nazi que participó en la “solución final", para llegar a “Touch of Evil” ("Sed de Mal”) -1958- de Orson Welles. Todo empieza por un mítico plano secuencia de 3´ 20” y acaba con Marlene Dietrich echando las cartas al villano que interpreta Welles: "tu futuro no existe". Un policía atípico, un irreal villano, un santo bebedor en una pieza. Un mundo en el que el bien y el mal se confunden y su banalidad, ayer como hoy, todo lo iguala. Puedes hacerte socio del Club Babel y apoyar este podcast: mundobabel.com/club Si te gusta Mundo Babel puedes colaborar a que llegue a más oyentes compartiendo en tus redes sociales y dejar una valoración de 5 estrellas en Apple Podcast o un comentario en Ivoox. Para anunciarte en este podcast, ponte en contacto con: mundobabelpodcast@gmail.com.

Adolf Eichmann has been found. In the spring of 1960, Mossad launches a daring operation to kidnap “Ricardo Klement” and smuggle him back to Israel to face judgement.    SOURCES: Aharoni, Zvi. Dietl, Wilhelm. Operation Eichmann: Pursuit and Capture. 1997.  Arendt, Hannah. Eichmann In Jerusalem: A Report on the Banality of Evil. 1963. Bascomb, Neal. Hunting Eichmann: How a Band of Survivors and a Young Spy Agency Chased  Down the World's Most Notorious Nazi. 2009. Bergman, Ronen. Rise and Kill First: The Secret History of Israel's Targeted Assassinations. 2018. Charles Rivers Editors. The Mossad. 2019. Charles Rivers Editors. Germany and the Cold War. 2018. Charles Rivers Editors. Israel's Most Legendary Operations. 2018. Goni, Uki. The Real Odessa: How Nazi War Criminals Escaped Europe. 2003. Fairweather, Jack. The Prosecutor: One Man's Batlle to Bring Nazis to Justice. 2025. Hourly History. The Nuremberg Trials. 2020.  Lauryssens, Stan. The Eichmann Legacy. 2017. Lipstadt, Deborah. The Eichmann Trial. 2011. MacLean, French. American Hangman: MSGT. John C. Woods. 2019. Roland, Paul. The Nuremberg Trials: The Nazis and Their Crimes Against Humanity. 2010.  Scott-Bauman, Michael. The Shortest History of Israel and Palestine. 2023. Stangneth, Buttina. Eichmann Before Jerusalem: The Unexamined Life of a Mass Murderer. 2014. Stein, Harry. Malkin, Peter. Eichmann In My Hands. 1990.  Steinke, Ronan. Fritz Bauer: The Jewish Prosecutor Who Brought Eichmann and Auschwitz to Trial. 2020.  Thomas, Gordon. The Secret History of the Mossad. 1999.  https://www.npr.org/2019/07/16/740686212/the-doctor-who-helped-israeli-spies-catch-eichmann-but-refused-recognition-for-i Learn more about your ad choices. Visit megaphone.fm/adchoices

An Arendt expert has arrived at Arendt-obsessed Recall This Book. Lyndsey Stonebridge discusses her widely praised 2024 We Are Free to Change the World: Hannah Arendt's Lessons in Love and Disobedience. Lesley sees both radical evil and the banality of evil at work in Nazi Germany and in the causes of suffering and death in Gaza today. She compares the moral idiocy of authoritarians (like the murderous Nazis and those who are starving Gaza) to that of philosophers who cannot hear the echoes of what they are doing. Lesley and John discuss Arendt's belief in the fragile ethics of the Founding Fathers, with its checks and balances and its politics based not on emotion but cool deliberation. Arendt could say that “The fundamental contradiction of [America] is political freedom coupled with social slavery,”” but why was she too easy on the legacy of imperial racism in America, missing its settler-colonial logic? Arendt read W. E. B. DuBois (who saw and said this) but perhaps, says Lesley, not attentively enough. Lyndsey is not a fan of Jonathan Glazer's Zone of Interest, because it makes the evil banality of extermination monstrous all over again (cf. her"Mythic Banality: Jonathan Glazer and Hannah Arendt.") Responsibility is crucial: She praises Arendt for distinguishing between temptation and coercion. Mentioned in the episode: Carnation Revolution in Portugal in 1974 one of the last great historical events in Arendt's lifetime. Lesley praises “reading while walking” and the unpacking of the totalitarian in Anna Burns's marvelous Norther Ireland novel, Milkman. Hannah Pitkin's wonderful 1998 The Attack of the Blob: Hannah Arendt's Concept of the Social, emphasizes Arendt's idea that although we are free, we can forfeit that freedom by assuming we are rule-bound. Arendt on the challenge of identity: “When one is attacked as a Jew, one must respond not as a German or a Frenchman or a world citizen, but as a Jew.” The Holocaust is a crime agains humanity a crime against the human status, a crime "perpetrated on the body of the Jewish people".” Various books by Hannah Arendt come up: Eichmann in Jerusalem: A Report on teh Banality of Evil. (1963). Judgement in Arendt is crucial from earliest days studying Kant and in her final works (among The Life of the Mind) she speaks of the moments when "the mind goes visiting.” Her earliest ideas about love and natality are in Love and Saint Augustine (1929, not published in English until 1996). Hannah Arendt is buried at Bard, near her husband Heinrich Blucher and opposite Philip Roth, who reportedly wanted to capture some of the spillover Arendt traffic. James Baldwin's essay “The Fire Next Time” (1963) caused Arendt to write Baldwin about the difference between pariah love and the love of those in power, who think that love can justify lashing out with power. Recallable Books Lyndsey praises Leah Ypi's (Free) forthcoming memoir about her Albanian family, Indignity. John recalls E. M Forster, Howard's End a novel that thinks philosophically (in a novelistic vein) about how to continue being an individual in a new Imperial Britain. Listen and Read here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/political-science

An Arendt expert has arrived at Arendt-obsessed Recall This Book. Lyndsey Stonebridge discusses her widely praised 2024 We Are Free to Change the World: Hannah Arendt's Lessons in Love and Disobedience. Lesley sees both radical evil and the banality of evil at work in Nazi Germany and in the causes of suffering and death in Gaza today. She compares the moral idiocy of authoritarians (like the murderous Nazis and those who are starving Gaza) to that of philosophers who cannot hear the echoes of what they are doing. Lesley and John discuss Arendt's belief in the fragile ethics of the Founding Fathers, with its checks and balances and its politics based not on emotion but cool deliberation. Arendt could say that “The fundamental contradiction of [America] is political freedom coupled with social slavery,”” but why was she too easy on the legacy of imperial racism in America, missing its settler-colonial logic? Arendt read W. E. B. DuBois (who saw and said this) but perhaps, says Lesley, not attentively enough. Lyndsey is not a fan of Jonathan Glazer's Zone of Interest, because it makes the evil banality of extermination monstrous all over again (cf. her"Mythic Banality: Jonathan Glazer and Hannah Arendt.") Responsibility is crucial: She praises Arendt for distinguishing between temptation and coercion. Mentioned in the episode: Carnation Revolution in Portugal in 1974 one of the last great historical events in Arendt's lifetime. Lesley praises “reading while walking” and the unpacking of the totalitarian in Anna Burns's marvelous Norther Ireland novel, Milkman. Hannah Pitkin's wonderful 1998 The Attack of the Blob: Hannah Arendt's Concept of the Social, emphasizes Arendt's idea that although we are free, we can forfeit that freedom by assuming we are rule-bound. Arendt on the challenge of identity: “When one is attacked as a Jew, one must respond not as a German or a Frenchman or a world citizen, but as a Jew.” The Holocaust is a crime agains humanity a crime against the human status, a crime "perpetrated on the body of the Jewish people".” Various books by Hannah Arendt come up: Eichmann in Jerusalem: A Report on teh Banality of Evil. (1963). Judgement in Arendt is crucial from earliest days studying Kant and in her final works (among The Life of the Mind) she speaks of the moments when "the mind goes visiting.” Her earliest ideas about love and natality are in Love and Saint Augustine (1929, not published in English until 1996). Hannah Arendt is buried at Bard, near her husband Heinrich Blucher and opposite Philip Roth, who reportedly wanted to capture some of the spillover Arendt traffic. James Baldwin's essay “The Fire Next Time” (1963) caused Arendt to write Baldwin about the difference between pariah love and the love of those in power, who think that love can justify lashing out with power. Recallable Books Lyndsey praises Leah Ypi's (Free) forthcoming memoir about her Albanian family, Indignity. John recalls E. M Forster, Howard's End a novel that thinks philosophically (in a novelistic vein) about how to continue being an individual in a new Imperial Britain. Listen and Read here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory

An Arendt expert has arrived at Arendt-obsessed Recall This Book. Lyndsey Stonebridge discusses her widely praised 2024 We Are Free to Change the World: Hannah Arendt's Lessons in Love and Disobedience. Lesley sees both radical evil and the banality of evil at work in Nazi Germany and in the causes of suffering and death in Gaza today. She compares the moral idiocy of authoritarians (like the murderous Nazis and those who are starving Gaza) to that of philosophers who cannot hear the echoes of what they are doing. Lesley and John discuss Arendt's belief in the fragile ethics of the Founding Fathers, with its checks and balances and its politics based not on emotion but cool deliberation. Arendt could say that “The fundamental contradiction of [America] is political freedom coupled with social slavery,”” but why was she too easy on the legacy of imperial racism in America, missing its settler-colonial logic? Arendt read W. E. B. DuBois (who saw and said this) but perhaps, says Lesley, not attentively enough. Lyndsey is not a fan of Jonathan Glazer's Zone of Interest, because it makes the evil banality of extermination monstrous all over again (cf. her"Mythic Banality: Jonathan Glazer and Hannah Arendt.") Responsibility is crucial: She praises Arendt for distinguishing between temptation and coercion. Mentioned in the episode: Carnation Revolution in Portugal in 1974 one of the last great historical events in Arendt's lifetime. Lesley praises “reading while walking” and the unpacking of the totalitarian in Anna Burns's marvelous Norther Ireland novel, Milkman. Hannah Pitkin's wonderful 1998 The Attack of the Blob: Hannah Arendt's Concept of the Social, emphasizes Arendt's idea that although we are free, we can forfeit that freedom by assuming we are rule-bound. Arendt on the challenge of identity: “When one is attacked as a Jew, one must respond not as a German or a Frenchman or a world citizen, but as a Jew.” The Holocaust is a crime agains humanity a crime against the human status, a crime "perpetrated on the body of the Jewish people".” Various books by Hannah Arendt come up: Eichmann in Jerusalem: A Report on teh Banality of Evil. (1963). Judgement in Arendt is crucial from earliest days studying Kant and in her final works (among The Life of the Mind) she speaks of the moments when "the mind goes visiting.” Her earliest ideas about love and natality are in Love and Saint Augustine (1929, not published in English until 1996). Hannah Arendt is buried at Bard, near her husband Heinrich Blucher and opposite Philip Roth, who reportedly wanted to capture some of the spillover Arendt traffic. James Baldwin's essay “The Fire Next Time” (1963) caused Arendt to write Baldwin about the difference between pariah love and the love of those in power, who think that love can justify lashing out with power. Recallable Books Lyndsey praises Leah Ypi's (Free) forthcoming memoir about her Albanian family, Indignity. John recalls E. M Forster, Howard's End a novel that thinks philosophically (in a novelistic vein) about how to continue being an individual in a new Imperial Britain. Listen and Read here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

An Arendt expert has arrived at Arendt-obsessed Recall This Book. Lyndsey Stonebridge discusses her widely praised 2024 We Are Free to Change the World: Hannah Arendt's Lessons in Love and Disobedience. Lesley sees both radical evil and the banality of evil at work in Nazi Germany and in the causes of suffering and death in Gaza today. She compares the moral idiocy of authoritarians (like the murderous Nazis and those who are starving Gaza) to that of philosophers who cannot hear the echoes of what they are doing. Lesley and John discuss Arendt's belief in the fragile ethics of the Founding Fathers, with its checks and balances and its politics based not on emotion but cool deliberation. Arendt could say that “The fundamental contradiction of [America] is political freedom coupled with social slavery,”” but why was she too easy on the legacy of imperial racism in America, missing its settler-colonial logic? Arendt read W. E. B. DuBois (who saw and said this) but perhaps, says Lesley, not attentively enough. Lyndsey is not a fan of Jonathan Glazer's Zone of Interest, because it makes the evil banality of extermination monstrous all over again (cf. her"Mythic Banality: Jonathan Glazer and Hannah Arendt.") Responsibility is crucial: She praises Arendt for distinguishing between temptation and coercion. Mentioned in the episode: Carnation Revolution in Portugal in 1974 one of the last great historical events in Arendt's lifetime. Lesley praises “reading while walking” and the unpacking of the totalitarian in Anna Burns's marvelous Norther Ireland novel, Milkman. Hannah Pitkin's wonderful 1998 The Attack of the Blob: Hannah Arendt's Concept of the Social, emphasizes Arendt's idea that although we are free, we can forfeit that freedom by assuming we are rule-bound. Arendt on the challenge of identity: “When one is attacked as a Jew, one must respond not as a German or a Frenchman or a world citizen, but as a Jew.” The Holocaust is a crime agains humanity a crime against the human status, a crime "perpetrated on the body of the Jewish people".” Various books by Hannah Arendt come up: Eichmann in Jerusalem: A Report on teh Banality of Evil. (1963). Judgement in Arendt is crucial from earliest days studying Kant and in her final works (among The Life of the Mind) she speaks of the moments when "the mind goes visiting.” Her earliest ideas about love and natality are in Love and Saint Augustine (1929, not published in English until 1996). Hannah Arendt is buried at Bard, near her husband Heinrich Blucher and opposite Philip Roth, who reportedly wanted to capture some of the spillover Arendt traffic. James Baldwin's essay “The Fire Next Time” (1963) caused Arendt to write Baldwin about the difference between pariah love and the love of those in power, who think that love can justify lashing out with power. Recallable Books Lyndsey praises Leah Ypi's (Free) forthcoming memoir about her Albanian family, Indignity. John recalls E. M Forster, Howard's End a novel that thinks philosophically (in a novelistic vein) about how to continue being an individual in a new Imperial Britain. Listen and Read here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

An Arendt expert has arrived at Arendt-obsessed Recall This Book. Lyndsey Stonebridge discusses her widely praised 2024 We Are Free to Change the World: Hannah Arendt's Lessons in Love and Disobedience. Lesley sees both radical evil and the banality of evil at work in Nazi Germany and in the causes of suffering and death in Gaza today. She compares the moral idiocy of authoritarians (like the murderous Nazis and those who are starving Gaza) to that of philosophers who cannot hear the echoes of what they are doing. Lesley and John discuss Arendt's belief in the fragile ethics of the Founding Fathers, with its checks and balances and its politics based not on emotion but cool deliberation. Arendt could say that “The fundamental contradiction of [America] is political freedom coupled with social slavery,”” but why was she too easy on the legacy of imperial racism in America, missing its settler-colonial logic? Arendt read W. E. B. DuBois (who saw and said this) but perhaps, says Lesley, not attentively enough. Lyndsey is not a fan of Jonathan Glazer's Zone of Interest, because it makes the evil banality of extermination monstrous all over again (cf. her"Mythic Banality: Jonathan Glazer and Hannah Arendt.") Responsibility is crucial: She praises Arendt for distinguishing between temptation and coercion. Mentioned in the episode: Carnation Revolution in Portugal in 1974 one of the last great historical events in Arendt's lifetime. Lesley praises “reading while walking” and the unpacking of the totalitarian in Anna Burns's marvelous Norther Ireland novel, Milkman. Hannah Pitkin's wonderful 1998 The Attack of the Blob: Hannah Arendt's Concept of the Social, emphasizes Arendt's idea that although we are free, we can forfeit that freedom by assuming we are rule-bound. Arendt on the challenge of identity: “When one is attacked as a Jew, one must respond not as a German or a Frenchman or a world citizen, but as a Jew.” The Holocaust is a crime agains humanity a crime against the human status, a crime "perpetrated on the body of the Jewish people".” Various books by Hannah Arendt come up: Eichmann in Jerusalem: A Report on teh Banality of Evil. (1963). Judgement in Arendt is crucial from earliest days studying Kant and in her final works (among The Life of the Mind) she speaks of the moments when "the mind goes visiting.” Her earliest ideas about love and natality are in Love and Saint Augustine (1929, not published in English until 1996). Hannah Arendt is buried at Bard, near her husband Heinrich Blucher and opposite Philip Roth, who reportedly wanted to capture some of the spillover Arendt traffic. James Baldwin's essay “The Fire Next Time” (1963) caused Arendt to write Baldwin about the difference between pariah love and the love of those in power, who think that love can justify lashing out with power. Recallable Books Lyndsey praises Leah Ypi's (Free) forthcoming memoir about her Albanian family, Indignity. John recalls E. M Forster, Howard's End a novel that thinks philosophically (in a novelistic vein) about how to continue being an individual in a new Imperial Britain. Listen and Read here. Learn more about your ad choices. Visit megaphone.fm/adchoices

This week, the HBS hosts discuss Hannah Arendt's concept of the banality of evil.In 1961, Adolf Eichmann was put on trial in Israel for crimes against humanity and crimes against the Jewish People. The philosopher Hannah Arendt covered the trial for The New Yorker. Her articles were collected in the book Eichmann in Jerusalem, which had the subtitle, A Report on the Banality of Evil. What did she mean by the phrase “banality of evil?” She remarks that there is nothing monstrous, hideous, or outrageous about Eichmann that one could point to as the root of his evil actions. Rather, she argued, he was “thoughtless,” that is, he lacked the imagination to understand the position of others. In this way, the evil he brought about has its source in a kind of unremarkable everydayness. Is her notion useful to us today to think about the multiple evils we confront?Full episode notes available at this link:https://hotelbarpodcast.com/podcast/arendts-banality-of-evil-------------------If you enjoy Hotel Bar Sessions podcast, please be sure to subscribe and submit a rating/review! Better yet, you can support this podcast by signing up to be one of our Patrons at patreon.com/hotelbarsessions! ★ Support this podcast on Patreon ★

When World War II ended, SS officer Adolf Eichmann disappeared. As a key organizer of Nazi Germany's Final Solution, the genocidal program that murdered 6 million European Jews, Eichmann became one of the most hunted men on earth. For 15 years, he remained hidden. But in 1957, through the efforts of a West German lawyer, a blind man, and Israeli intelligence, Eichmann's trail was found, leading to Buenos Aires, Argentina…     SOURCES: Arendt, Hannah. Eichmann In Jerusalem: A Report on the Banality of Evil. 1963. Bascomb, Neal. Hunting Eichmann: How a Band of Survivors and a Young Spy Agency Chased  Down the World's Most Notorious Nazi. 2009. Bergman, Ronen. Rise and Kill First: The Secret History of Israel's Targeted Assassinations. 2018. Charles Rivers Editors. The Mossad. 2019. Charles Rivers Editors. Germany and the Cold War. 2018. Charles Rivers Editors. Israel's Most Legendary Operations. 2018. Goni, Uki. The Real Odessa: How Nazi War Criminals Escaped Europe. 2003. Fairweather, Jack. The Prosecutor: One Man's Batlle to Bring Nazis to Justice. 2025. Hourly History. The Nuremberg Trials. 2020.  Lauryssens, Stan. The Eichmann Legacy. 2017. Lipstadt, Deborah. The Eichmann Trial. 2011. MacLean, French. American Hangman: MSGT. John C. Woods. 2019. Roland, Paul. The Nuremberg Trials: The Nazis and Their Crimes Against Humanity. 2010.  Scott-Bauman, Michael. The Shortest History of Israel and Palestine. 2023. Stangneth, Buttina. Eichmann Before Jerusalem: The Unexamined Life of a Mass Murderer. 2014. Stein, Harry. Malkin, Peter. Eichmann In My Hands. 1990.  Steinke, Ronan. Fritz Bauer: The Jewish Prosecutor Who Brought Eichmann and Auschwitz to Trial. 2020.  Thomas, Gordon. The Secret History of the Mossad. 1999.  Learn more about your ad choices. Visit megaphone.fm/adchoices

When you think of evil, characters like Hannibal Lecter, the Joker, and Michael Myers probably come to mind.  But what is evil really? Evil can take different forms: sadistic and brutal, but it can also be boring and normalized.  During the 1961 trial of Adolf Eichmann, political philosopher Hannah Arendt reported on the trial for the New Yorker Magazine. Her journalism became incredibly controversial due to her account of Eichmann, viewing him as “banal,” “normal,” and a “clown.” Learn about the “banality of evil,” what it means, how it can be used to interpret Nazi Germany, and its controversy on this episode of Everything Everywhere Daily. Sponsors Newspapers.com Get 20% off your subscription to Newspapers.com Quince Go to quince.com/daily for 365-day returns, plus free shipping on your order! Mint Mobile Get your 3-month Unlimited wireless plan for just 15 bucks a month at mintmobile.com/eed Jerry Compare quotes and coverages side-by-side from up to 50 top insurers at jerry.ai/daily. Subscribe to the podcast!  https://everything-everywhere.com/everything-everywhere-daily-podcast/ -------------------------------- Executive Producer: Charles Daniel Associate Producers: Austin Oetken & Cameron Kieffer   Become a supporter on Patreon: https://www.patreon.com/everythingeverywhere Discord Server: https://discord.gg/UkRUJFh Instagram: https://www.instagram.com/everythingeverywhere/ Facebook Group: https://www.facebook.com/groups/everythingeverywheredaily Twitter: https://twitter.com/everywheretrip Website: https://everything-everywhere.com/  Disce aliquid novi cotidie Learn more about your ad choices. Visit megaphone.fm/adchoices

World War 2 is coming to an end, and Eichmann cooks up an escape scheme that allows him to flee justice- for a while. Robert and Joe talk about what comes next and conclude the Eichmann story.See omnystudio.com/listener for privacy information.

Eichmann in Jerusalem: A Report on the Banality of Evil by Hannah Arendt - w/Tom Libby and Jesan Sorrells---00:00 Welcome and Introduction: Eichmann in Jerusalem: A Report on the Banality of Evil by Hannah Arendt 01:00 The Nature of Conscience-less Leadership09:39 Thoughtlessness and Evil Uncovered11:49 Hannah Arendt's Political Philosophy19:08 Lost Stories of Past Generations27:22 Questioning Authority and Responsibility29:06 Opioid Crisis and Accountability35:46 AI Accountability and Regulation Needed41:53 Eichmann's Distorted Kantian Ethics46:30 Courage to Say "No"50:58 Evolving Reactions to Pandemic Information59:20 AI Search Quality Issues01:04:38 Leaders Resisting AI Conformity01:07:05 Navigating Leadership and Feedback01:14:30 Staying on the Path: Lessons from Eichmann in Jerusalem.---Opening and closing themes composed by Brian Sanyshyn of Brian Sanyshyn Music.---Pick up your copy of 12 Rules for Leaders: The Foundation of Intentional Leadership NOW on AMAZON!Check out the 2022 Leadership Lessons From the Great Books podcast reading list!--- ★ Support this podcast on Patreon ★ Subscribe to the Leadership Lessons From The Great Books Podcast: https://bit.ly/LLFTGBSubscribeCheck out HSCT Publishing at: https://www.hsctpublishing.com/.Check out LeadingKeys at: https://www.leadingkeys.com/Check out Leadership ToolBox at: https://leadershiptoolbox.us/Contact HSCT for more information at 1-833-216-8296 to schedule a full DEMO of LeadingKeys with one of our team members.---Leadership ToolBox website: https://leadershiptoolbox.us/.Leadership ToolBox LinkedIn: https://www.linkedin.com/company/ldrshptlbx/.Leadership ToolBox YouTube: https://www.youtube.com/@leadershiptoolbox/videosLeadership ToolBox Twitter: https://twitter.com/ldrshptlbx.Leadership ToolBox IG: https://www.instagram.com/leadershiptoolboxus/.Leadership ToolBox FB: https://www.facebook.com/LdrshpTl

In Part 3, the Reich has invaded Russia and Eichmann is on a fact finding mission that will determine the course of the Holocaust.See omnystudio.com/listener for privacy information.

Hannah Arendt's 1963 book, “The Banality of Evil,” is actually wrong. It portrayed the lie Eichmann told when he was on trial. He said that he was “just following orders.” Arendt got conned. Eichmann was a true believer in Hitler's final solution and a committed Anti-Semite. On this episode of Cult Conversations: The Influence Continuum, I spoke with accomplished Israeli filmmaker Yariv Mozer about his award-winning series The Devil's Confession: The Lost Eichmann Tapes documenting senior Nazi SS officer Adolf Eichmann's role as architect in the planning and implementation of the Holocaust's Final Solution. We also discussed Mozer's latest Emmy Award winning documentary, the Paramount+ movie, We Will Dance Again, based on footage, facts, and stories from the October 7th, 2023, Nova Festival, in which Hamas militants suddenly attacked Israel. He is a third-generation descendant of Holocaust survivors from his mother's family, which he noted was an essential aspect of his story and identity. Learn more about your ad choices. Visit megaphone.fm/adchoices

Robert tells Joe about Eichmann's entrance to the Nazi Party and his time as a concentration camp intern during the start of the Third Reich.See omnystudio.com/listener for privacy information.

Eichmann in Jerusalem: A Report on the Banality of Evil by Hannah Arendt ---00:00 Welcome and Introduction - Eichmann in Jerusalem: A Report on the Banality of Evil by Hannah Arendt 01:00 Revisiting Nuremberg and Moral Accountability06:07 Revisiting Historical Narratives and Bias08:07 Highlighting Hannah Arendt: Political Philosopher13:24 Hannah Arendt: Controversies and Legacy15:02 Eichmann's Autobiographical Reflections18:52 Eichmann's Fabricated Past Exposed22:17 Eichmann's 1932 Turning Point25:43 Reportage in 20th Century Journalism32:29 Eichmann's Lack of Imagination35:22 Eichmann: Bureaucracy and Individual Guilt36:51 "Bureaucracy and Dehumanization"40:08 Eichmann Trial's Complex Controversy44:41 "Conformity, Thoughtlessness, and Evil"46:38 Leadership Lessons from Eichmann in Jerusalem52:32 "Secular Justice and Rising Antisemitism"54:23 Immaturity Endangers Political Responsibility---Opening and closing themes composed by Brian Sanyshyn of Brian Sanyshyn Music.---Pick up your copy of 12 Rules for Leaders: The Foundation of Intentional Leadership NOW on AMAZON!Check out the 2022 Leadership Lessons From the Great Books podcast reading list!--- ★ Support this podcast on Patreon ★ Subscribe to the Leadership Lessons From The Great Books Podcast: https://bit.ly/LLFTGBSubscribeCheck out HSCT Publishing at: https://www.hsctpublishing.com/.Check out LeadingKeys at: https://www.leadingkeys.com/Check out Leadership ToolBox at: https://leadershiptoolbox.us/Contact HSCT for more information at 1-833-216-8296 to schedule a full DEMO of LeadingKeys with one of our team members.---Leadership ToolBox website: https://leadershiptoolbox.us/.Leadership ToolBox LinkedIn: https://www.linkedin.com/company/ldrshptlbx/.Leadership ToolBox YouTube: https://www.youtube.com/@leadershiptoolbox/videosLeadership ToolBox Twitter: https://twitter.com/ldrshptlbx.Leadership ToolBox IG: https://www.instagram.com/leadershiptoolboxus/.Leadership ToolBox FB: https://www.facebook.com/LdrshpTl

Today, we're discussing what's going on with Biden, why so many retirees are filing for social security on the early side, and finally we'll ask: can this one calendar truly save your relationship. To talk about all of this (and more!) are two incredible comedians: Dylan Adler and Hari Kondabolu!——Rate Fake The Nation 5-stars on Apple Podcasts and leave us a review!Follow Negin Farsad on TwitterEmail Negin fakethenation@headgum.comSupport her Patreon ——Host - Negin Farsad——Producer - Andrew McGuire——Theme Music - Gaby AlterSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Lothar Hermann found out his neighbour was ‘architect of the Holocaust' Adolf Eichmann.Lothar Hermann's German-Jewish family perished in the Holocaust, but when he escaped to Argentina, little did he know that within a few years a Nazi fugitive would wind up living at the end of his street. Lilianna Hermann spent two decades uncovering the story of a hidden family hero - her great uncle Lothar - only to find a shocking truth: it was Lothar who had played a vital role in capturing the notorious SS officer and Nazi fugitive, Adolf Eichmann, the man responsible with carrying out Hitler's Final Solution. But Lothar was not celebrated in Eichmann's capture and eventual trial and back home Lothar faced threats and indifference from Nazi sympathisers. This is the unbelievable true story of how a blind survivor, living off his pension, brought down one of the architects of the Holocaust. Presenter: Mobeen Azhar Producer: Edgar Maddicott and Zoe GelberGet in touch: liveslessordinary@bbc.co.uk or WhatsApp: 0044 330 678 2784

Many adults perform worse in tests of literacy and numeracy than the average ten year old. And results have worsened in the past decade. Are our brains rotting? Russia's economy could finally be nosediving (7:20). And remembering Eichmann's jailer, Shalom Nagar (14:00). Listen to what matters most, from global politics and business to science and technology—Subscribe to Economist Podcasts+For more information about how to access Economist Podcasts+, please visit our FAQs page or watch our video explaining how to link your account. Hosted on Acast. See acast.com/privacy for more information.