Podcasts about Nationalism

Sovereignty and the Russian Identity Crisis. Guest: GREGORY COPLEY. Sovereignty is fundamentally tied to geography and identity. In the current period of "cratomorphosis," Russia exhibits defensive nationalism rather than expansionism. To the Kremlin, Ukraine remains the "cradle of Russia," making its loss a profound threat to Russianethos, historical religious origins, and its personal identity.ROSTOV ON DON

For the first regular episode of the year (excepting our New Year's recap) we take a look at the New Year Traditions at Temmu's court.  How did the court celebrate the New Year in the late 7th century? For more, check out our blogpost:  https://sengokudaimyo.com/podcast/episode-141 Rough Transcript: Welcome to Sengoku Daimyo's Chronicles of Japan.  My name is Joshua and this is episode 141: Temmu's New Year's Traditions   The chill winter air meant that most of the assembled crowd had donned multiple layers of robes.  Men and women had assembled together, upon the open, rock-covered courtyard, both to see and be seen.  To the north and east of the courtyard were the walls and gates of the buildings that made up the royal palace, the rooves of the buildings just visible beyond the gates. The onlookers stood arrayed around the open lanes that had been created for the event—at one end of the rocky field were targets, while at the other were archers, also arrayed in their finest outfits.  While technically they wore hunting robes, cut to allow greater movement in the arm, many of these fabrics had no business being anywhere near a moor or the dirt of open fields.  After all, this wasn't just some hunt:  They were demonstrating their skills in the center of the State.  At the officials' command, the archers let loose their arrows.  The crowd murmured at the soft crack of the bowstring, the faint whisper of arrow as the fletchings cut through the air, and the thud as the arrows struck their targets.  Looking downrange, approval bubbled through the crowd: the targets were well-struck.  Behind the archers on the field, another group awaited their turn. The events of the day would be the talk of the court, from the lowest clerk to the highest prince , for days to come.   Not just the well-placed shot, but also the grace and poise of the one who had let loose an arrow of particular note.  And heaven forbid an arrow miss its target.  Even kicking up stones or scraping the earth could have negative social consequences.  A particularly good showing could inspire poetry, and beyond the prizes being offered to the winner, could also bring notice to those from more obscure backgrounds. The new year had just started, and a good performance might be just what was needed to help put the rest of the year on a good footing.     Welcome back!  This is the first episode of the new year, 2026, and we are still going through the reign of Ohoama, aka Temmu Tenno, covering the period from 672 to 686. Before we get started, though, a quick shout out to Suzuki for supporting us on Patreon.  It means a lot and helps us keep this thing going.  If you would like to support us or our efforts to maintain the website, where we also have the Armor manual, clothing, and a miscellany on various topics, we have information at Sengokudaimyo.com and we will have more information at the end of this and every episode.  Support is appreciated as I really do want to try and minimize ads—I don't put any into the podcast myself, though some platforms may place ads around the podcast, which I cannot always control.  Now we've covered a lot this reign, but this episode we are going to cover three things in particular.  First off, and perhaps a bit of a tangent, we'll talk about some of the issues with the Chronicles when it comes to reading it,especially in translation.  It seems quite clear to me that even the sources that the Chroniclers were using weren't always in agreement with each other on how they spelled certain things or even in properly recording when things happened. After that we'll cover the major topics of this episode, focusing primarily on the New Year traditions of the court—we'll look at the major events of the first month for each year in the reign, allowing us to see some of the similarities, and differences. Finally, we'll look at the last year of Ohoama's reign, particularly as he grew ill, because it can be a fascinating question:  What did people do when disease struck before we had modern medicine?  Here the Chronicles reveal a lot about not only the beliefs of the time, but of their syncretism: how people were willing to reach out to whatever power they could in order to cure disease.  Whether it was Yin-yang divination, beseeching the local kami, or attempting to make merit, all of these things were on the table when it came to illness and mortality. And so, let's get into it. One of the first things I want to talk about is the problem that we have in trying to read the Chronicles, both in the way they are written and then the translation issue on top of that.  Even in Japanese the Chronicles have to be translated out of an ancient form of kanbun—basically a Japanese version of Chinese, using Sinitic characters.  Like any document written by non-native speakers, the Chronicles have their idiosyncrasies that make it different from what someone in Chang'an might be writing at the same time.  There are times and places where it is clear that something is meant to be read in the Japanese pronunciation, which itself was different from modern Japanese.  Add to this the fact that there are many times that different Sinitic characters sound alike in Japanese—especially in modern Japanese.  So any English translation of the Chronicles which doesn't give the actual characters in the source text can add to the confusion.  This is why I like to consult either the Japanese Historical Text Initiative or an electronic version of the National History series text—though even those have issues at times when the characters used in the text don't exist in modern character sets, though that seems to be less and less of a problem. One example I want to give of the complexities of reading the Chronicles, and the need to dive deeper into the original language and consult multiple versions, is a set of records for Ki no Omi no Abemaro and others.  He is our first mention of a member of the Ki family: on the 9th day of the 8th month of 673, the first year since Ohoama's ascension and one year after the Jinshin no Ran, we are told that Ki no Omi no Abemaro and others were given favors and rewards for their service during the war in Iga province.  Indeed, Ki no Omi no Abemaro is listed prominently in the records of the Jinshin no Ran and appears to have been one of the generals for Ohoama and the Yoshino faction in general.  Less than a year later, on the 28th day of the 2nd month, Ki no Omi no Abemaro died and was posthumously awarded the rank of Daishi, which was 5th from the top in the old system of 26 ranks.  A rather respectable rank, to be sure. Later that same year we get a note that Ki no Omi no KATAmaro—another member of the family, apparently--was appointed, along with a "Prince Mino" as a commissioner for the erection of the Great Temple of Takechi. Two years later, however, we get a record on the 22nd day of the 4th month of 676 that the sovereign, Ohoama, sent an order to the Governor of Mino telling him to let the children of Ki no Omi no Abemaro, resident in the district of Toki, be removed to the East country and become peasants in that country.  On the face of it, this appears to be an incredible fall from grace.  Ki no Omi no Abemaro is basically one of the top generals and heroes of the Jinshin no Ran, but his children are so unruly that they are banished to the East and stripped of their noble status?  There has to be a story there, right? Then in 679, on the 3rd day of the 2nd month, we are told that Ki no Omi no Katamaro died.  For his service in the Jinshin War he received the posthumous rank of Upper Daikin.  That would have been roughly the 7th rank—two below Ki no Abemaro.  So was the Ki family back in the good graces of the court?  What is going on? First off, when we go to the original text, we see that Aston, whose translation of the Nihon Shoki we've been working on Ihas made an apparent error in translation.  Remember, Aston was translating the Chronicles back in 1896, without the aid of modern computers, along with a lot of other research that has happened since then, and I can hardly fault him for missing things here and there.  This is why, if you cannot check the original, you may want to also look at the new translation from John Bentley.  Here we can see that he translates the name not as "Ki no Omi no Abemaro", but rather that of "Ki no Omi no KASAmaro".  And if we compare Ki no Omi no KaSAmaro with the previous entry on Ki no Omi no KaTAmaro we can see that these are actually the exact same names except for a single character.  Which leads us to the question:  Are these the same person, and the scribes simply miswrote one of the characters in the name?  It may not even be on the Chroniclers so much as whatever texts they were, themselves, working on.  This isn't helped by the fact that we later on see another entry for Ki no KATAmaro, but that one uses character for "KATA", meaning "hard", using the kun'yomi, or Japanese reading, rather than using two phonetic characters in the on'yomi reading.  So is this just another way to write "KATAmaro" or is this a different person altogether? Ultimately, we cannot be entirely sure.  It does seem wild that there would be two "Ki no Omi no Katamaro" at court at the same time and nobody otherwise distinguished the two.  The question about KaSAmaro and KaTAmaro, and whose kids were sent into exile, is a bit harder to untangle. And, truth be told, it is ultimately a minor point.  We have only a couple of lines here, and maybe these passages will help illuminate something later in the histories, but for now, they are just fragments of the story of what was happening.  Parts of the tattered tapestry from which the royal history was ripped out and restitched together, the rest of the story largely discarded, unless it made its way to us through other means. The Chronicles may be flawed, but they are still our main source for the period, and while we might challenge individual items, we still get a glimpse at how things operated back at this time.  For instance, if we look at the events happening around the New Year, we can see some common threads. The New Year is an important tradition in many cultures.  Whether it was a solar or lunar cycle—or some combination—the new year indicated a new cycle, and was often accompanied by associated symbols and rituals.  Today in the US it is often celebrated with fireworks and champagne, followed by making resolutions for the new year.  In Japan, people will often go to their local shrine or temple for an important first visit, and temple bells will ring out 108 times. Another tradition is the osechi-ryori, the  traditional new years foods.  This has grown over time from a tradition of eating a large bowl of rice to various other foods that are seen as auspicious or having special properties, such as the hardening of teeth—a major concern before the era of modern dental hygiene!  Then there are traditions such as the Kagami Biraki, or opening of the mirror, and the creation of special mochi, or rice cakes for the purpose.  Of course all of these traditions started somewhere and have evolved over time, so what do we know about the New Year celebrations during the late 7th century? One caveat: in the Chronicles, we only really see what was happening in the court, and the Yamato court at that.  There may have been local traditions that others were following that, unless we find documentation about them, we likely would never know.  But many of the court traditions were passed down to later generations. These traditions appear to include the giving of gifts; large, celebratory banquets; and the annual archery tournament. Banquets are some of the first and most common things we see.  We see a banquet as Ohoama assumed the throne in 673—which probably was the event that overshadowed anything else they might have done that year.  The following year, 674, there doesn't seem to have been much recorded, and I wonder if they were still pulling everything together after the turmoil of Ohoama's ascension.  And so it is that in the first month of 675 we really get to see the annual new year's events in their full form.  On the second day of that year, from the Royal Princes on down, all of the public functionaries presented their respects to the sovereign.  I suspect that this was a large ceremony, where everyone gathered in the courtyard of the palace together or something similar, not that each person individually went up and presented their respects—I doubt Ohoama would have wanted to sit through all of that.  Also, as we've already seen, there were limits on what parts of the palace different functionaries were allowed to enter.  So some of these well-wishers may have been "outside", others in the courtyard, and others in the palace building itself, depending on their rank and importance in the bureaucratic hierarchy. On the following day, all public functionaries, from the initial rank upwards, presented firewood.  Aston notes that this is the first mention of what would become a yearly practice.  Firewood may not seem like much, but it would have likely been important to keeping things running, especially given how early people were supposed to arrive at the palace and administrative complex each day.  This wasn't firewood for a fireplace—they didn't have those—but probably would have been used either for cooking or, I suspect, for the large braziers that burned with wood and pitch to light the darkness, particularly in the winter months.  Firewood could also be processed into smaller pieces of coal for other uses.  It is interesting that for the first ceremony, the Chronicles describe the court from the Royal Princes on down, while for the giving of firewood the order is from the initial—which is to say the lowest—ranks upwards.  This could indicate the order in which things progressed in these cases. Several days after that, on the 7th day of the first month, a banquet was given at court for the Ministers—so only the higher ranking functionaries.  But ten days later, on the 17th, everyone of rank—the Ministers of State; the Daibu, or high officials; and all of the public functionaries from the initial rank upwards had an archery meeting in the Court of the Western Gate. Archery and archery contests had been important to the Yamato people for ages—and the same on the continent.  Confucius, in his day, suggested that archery was a martial skill that even nobles should cultivate.  I believe we've noted before how archery could be used both for warfare and for just feeding your family.  As such, it was considered a particularly useful skill for just about everyone to have.  It probably also helped that it was a martial skill that noblemen and others could use to show off without actually risking any injury to themselves in the process.  I'm just saying.  And as we described at the top of the episode, this particular archery contest would, for both participants and spectators, likely have been a chance to show off the top of their game, whether in martial prowess, clothing, or behavior. And since we are looking at the new year's celebrations, let's keep this going and look at later years in Ohoama's reign. As I go through these you'll start to see the patterns, where the events I've just described will generally recur year after year, but not identically, sometimes with a shuffle in the schedule. In 676, we see that the Ministers and public functionaries pay their respects on the first day of the new year.  On the 4th day, the sovereign granted gifts to the higher level officials, from Royal Prince Takechi, down to the high officials, or Daibu, of Shoukin rank.  Their not so secret Santa gifts included robes, hakama, lined garments, obi for their waist, leg straps, and staves, or walking sticks.  We are also told that everyone above the rank of Shoukin also got an armrest thrown in, as well.  Further gifts or grants were given out several days later, on the 7th, to everyone from Shoukin on up, based on their individual circumstances.  Then, on the 15th, we again see all of the functionaries present firewood and then they were all entertained at a court banquet. The following day they held the annual new year's archery contest, with prizes, at the court of the western gate.  Those who hit the target received prizes of different values.  In his recent translation of the Nihon Shoki, Bentley references Kuroita on Article 41 of Miscellaneous Statutes, saying that this archery event was apparently a regular new year's occurrence, and even the prizes were noted as varying over time. The same day they held the archery contest, that year, Ohoama held a banquet at the Shima Palace.  Shima was the name given to the Soga Prime Minister, back in the day, so I assume that this was at or near the site of the old Soga residence? In 677, by comparison, we don't see nearly as much referenced.  There is archery at the South Gate, vice the west gate, but that is it.  The festivities in 678 similarly only talk about the archery at the south gate.  There is also mention of a preparation for worshipping the kami of heaven and earth, for which a purification was held throughout the state.  In addition, an abstinence palace, or saiguu, was erected on the bank of the Kurahashi river.  Kurahashi appears to refer to a tributary of the Ohara river, in Sakurai.  This feels less like a New Year's celebration, however, and more like a sign of merit-making.  The Saiguu would have likely been to prepare for a trip to Ise shrine, and three months later Ohoama was preparing to go to the Saiguu, but that is when Princess Towochi suddenly died, and they scuttled the plans. In 679, the court greeted the New Year with a new decree.  Ohoama declared that Princes, Ministers, and public functionaries—anyone in service to the government, basically, were to refrain from paying respects during New Years or other ceremonies to anyone except relatives of the grade of elder brother, elder sister, and above, or to the senior members of the Houses.  Princes weren't even to pay respects to their own mothers unless they were, themselves, princesses.  Ministers were likewise not to pay respects to their mothers if they were of "mean" rank.  In other words, if they were commoners. These kinds of statutes are interesting.  First of all, you ask yourself why?  In all likelihood, there were various local traditions and individuals paid respects to their parents as well as to others to whom they owed respect for one reason or another.  Here the State is ordering society such that there is a clear hierarchy, at least among the members of the court.   Since women often found advancement by marrying up, it was usual for one's mother to have been born a lower rank in society than oneself.  And so we see them enforcing the social order. That new order was based on Confucian concepts of hierarchy, and this seems to go along with those same ideas. What we don't really see is how this was enforced—if at all.  The day after that, the yearly archery competition took place at the West Gate of the palace. The next year, 680, we see a New Year's Banquet at the Court of the Great Hall.  Ohoama himself occupied the Mukai-kodono, which appears to refer to one of the smaller wings.  Based on the palace layout that we see in the posthole remains, this probably means that he was set up in the smaller wing, likely in a more intimate space, while most of the other guests were in the large hall, maintaining that crucial separation of sovereign and subjects. This New Year's archery event included Princes of the Blood all the way down to the rank of Shouken—the very lowest rank in the court—and it was held at the South Gate. You may be noticing a pattern, that the archery competition is listed as being held at either the south or west gates.  The south gate probably refers to the main gate of the later Okamoto—aka the Kiyomihara—palace.  The West gate refers to the west gate of the Ebinoko enclosure.   We talked about these and the general layout of the palace back in Episode 134, and you can check out that podcast blog post for some images of what things looked like, as well.  These gates were on the north and east sides of a large, rectangular courtyard, which was likely the actual event location.  So it isn't as if these were separate areas, just a difference of where things were set up in what was otherwise the same relative space. The following year, 681, we see similar ceremonies.  We see offerings made to the kami of Heaven and Earth, and we once again see a note about various functionaries paying their respects at court.  Even though this wasn't mentioned every year, it could have been an annual thing and just wasn't always recorded so the Chroniclers just wrote down what they had records for.  There are certainly other things we don't necessarily witness in the records, such as the annual promotions and promulgations.  We see irregular promotions, of course, such as on someone's passing, but the regular administration of the government and promotions of people to new positions is not something we really see regularly documented, since it doesn't really shed much light on the sovereign and the royal household.  And so we sometimes see things if they get mentioned, but otherwise we only see glimpses.  That would change as records became more administrative and the histories were more about simply recording what was happening—though still from a particular angle.  At this point, however, we aren't dealing with a single court record, but rather with numerous records, stories, and recollections.  That same year, 681, we also see another banquet, with Ohoama situated in the Mukai no Kodono, while the Princes of the Blood and non-royal Princes were both introduced into the inner reception chamber.  Ministers attended in the outer reception chamber.  They all received sake and musical performances, and rank advancements were given out.  Kusakabe no Kihi no Ohogata was graduated from the rank of Upper Daisen to Lower Daikin, and given the title of Naniwa no Muraji.  A few days later, Sakahibe no Muraji no Iwazumi was granted a fief with 60 horses and received presents of coarse silk, floss silk, cloth, and one hundred mattocks—the last one being a rather interesting gift, I have to admit.  Of course, in true Chronicles fashion, we have no idea why these gifts were made—we don't even have another reference to Iwazumi around there, but he must have done something. We are later told that there was the annual archery shoot, and then a decree, possibly unrelated to New Years, that the various provinces were ordered to repair the shrines to the kami of heaven and earth. The year 682 is an anomaly.  There is no mention of a banquet, nor of an archery tournament.  I wonder if this may have to do with some of the sad events of that first month.  While it started fine—Toneri no Miyatsuko no Nukamushi was raised from Daisen to Lower Shoukin—we are told that on the 18th, Lady Higami, one of Ohoama's consorts, died in the palace.  The next day there was an earthquake, and she was buried on the 27th.  A prominent illness and death may have put a pall on the ceremonies, and could explain why we don't see any mention of them for that year. It is also possible that some of this New Year tradition had become so routine that people were no longer commenting on it, and therefore the Chroniclers weren't including references to it. The following year, in 683, we again see the functionaries paying their respects.  We also see the presentation of a three legged sparrow by the Viceroy of Tsukushi, Tajihi no Mabito no Shima, along with others.  A three legged sparrow would have been something: it is reminiscent of the three legged crow, often depicted in the sun.  It is unclear if it was still alive, but that wasn't the point.  They invited the Princes of the Blood down to the Ministers to great hall, the Daigokuden, for a banquet, where the three legged sparrow was displayed. .  Later that month, Ohoama issued a decree in regards to all of the auspicious omens and made presents to everyone, from Shouken rank upwards.  There was also a general amnesty—all crimes were pardoned, from capital offenses on down, and all forced labor was remitted, so that people didn't have to provide the normal service.  The phrasing for this particular entry is intriguing.  Ohoama is mentioned as Yamato Neko Sumera no Mikoto and is specifically called a "God Incarnate".  This is one of the rare times that we see the Chronicles explicitly call out the sovereign as a living deity.  Of course, they trace the royal lineage back to Amaterasu, but there isn't a lot suggesting that the sovereign is necessarily a deity. And in reality, this was probably something that was more honorific than anything else.  Heck, at times in Japanese history we would see sovereigns selling their calligraphy to help keep the royal palace funded while warriors went around actually being in charge of things.  However, this divine language did show up in the 19th and 20th century, especially as the Tennou, now called Emperor in English terminology, once again was recognized as the Head of State, and people would actually pray to him.  Not necessarily like praying at a shrine, but out of respect.  And remember, a lot of time the Tennou was kept out of sight of regular people and hidden, much like the way that the kami were treated.  The concept of the Emperor's divinity was very much tied up in the elevation of the State and the general sense of Nationalism that had gripped Japan in the early half of the 20th century.  And so the allies quite explicitly had Emperor Showa renounce his divinity after Japan  World War II. Those studying Japanese history have probably heard of this concept, and so it is interesting to see evidence of it here, as well as the nature of the royal house, where the sovereign is kept at a distance from those of lower rank, unless they are directly serving him.  But it was not as though the sovereign was a god in the sense of being all powerful.  Even if he were considered a living, visible kami, the kami were not omnipotent, and there was no getting over the fact that our particular sovereign, Ohoama, was getting older.  Only a year or so earlier, he had suffered a rather bad illness, so he clearly was not invincible.  And it is of course possible that this language was simply royal exaggeration, rather than any attempt to define the sovereign as something more than he was.  Still, that concept would continue to play a part throughout Japanese history. The same day in 683 that Ohoama issued the pardons, we are told that there was a special performance at the Woharida Court of dance and music from Goguryeo, Baekje, and Silla—the "Three Countries" of the Korean peninsula, even if only one of them was still going strong.  The Woharida palace is thought to have been north, along the banks of the Asuka River.  It may have been moved over time—there appears to have been a palace in the Furumiya area, near Toyoura, but there is also evidence of a palace by a shared name over by Ikazuchi-no-oka, on the other side of the river.  Excavations at Ikazuchi no oka revealed pottery with the name of the palace, suggesting that this was the site, but even then, that pottery was from the later Tempyo era.  Regardless, it seems that the Asuka valley was just chock full of palaces, new and old, though the older ones were not as regularly used for government functions, one assumes. The following year, 684, we again get told about the annual archery shoot.  It took place in the Eastern court this time, with Ministers in attendance.  Apparently they had men skilled in archery shooting alongside palace attendants and little people—the word used in Japanese is "Shuju" or "Hikihito".  This word is often translated as "dwarf"; it appears to be a derogatory term for anyone considered short of stature, though it is also used to refer more generally to those seen as either lacking wit or to actors and performers. This isn't the first time we see the term.  Back in 675, about 9 years prior, Ohoama had sent orders to a number of regions near the capital, from Awaji to Tamba, to Afumi and to Mino and Wohari, among others, to send as tribute common people who could sing, shuju—or dwarfs—and jugglers.  More generally they seem to be referring to entertainers, and it strikes me that could be what is meant here.  Either way, the entertainment industry was hardly a lucrative one, and we can see that performers are almost more of a commodity, to be "paid" as tribute, rather than a professional who is "hired" to work.  I suspect that, as in many other times and places, individuals who were shorter than average often found work as entertainers in this sense—whether they wished it or not. The year 685 we don't see any mention of archery, though it probably still happened.  Instead the Chronicles focus on the various government officials paying their respects to their sovereign.  The rest of the entries for the month are largely concerned with changes to the rank system as of that year. The year 686, we get the last records of various new years festivals—four months later, the sovereign would grow terribly ill, and he would eventually pass away later that year.  However, for those still celebrating the new year in 686, that was all in the future. The last year of Ohoama's reign started out relatively like others. Ohoama went to the Daigokuden, the Great Hall of Audience, and gave a banquet to the Princes and High Officials.  There he decided to have something of a riddle challenge.  He would ask riddles, and then offer prizes for the correct answer. And no, unfortunately we don't have any of the riddles, at least that I have seen.  Aston calls these "conundrums" and notes that they are specifically nonsensical questions, and provides examples such as "Why does a horse, after a rapid run, listen to the earth? Why does a dog, when he goes slowly, raise his leg?"  Ohoama's son, Prince Takechi, answered correctly, and so did Prince Ise.  Their prizes differed in content, but in both cases were pretty extensive.  The winners received ceremonial robes, brocade or purple hakama, numerous bolts of coarse silk, many pounds of thread, hundreds of pounds of flossed Silk, and hundreds of bolts of cloth. I think that makes it quite a bit more lucrative than any of the quiz nights I've ever been to. Later that month, there was another banquet, this time for nine Buddhist monks of Daikan-daiji. Besides its status as a national temple, this may have also been related to the year before, when Ohoama had fallen ill, and prayers had been offered at Daikandaiji for his recovery.  The courthad likewise provided gifts to the temple in the last month of the previous year, and then, at the banquet, gave to the attending monks silk and cloth, based on their rank. But that wasn't the end of the gifts.  The following day the Princes and High Officials all received upper garments and hakama—likely referring to official garments—each getting one suit, each. Then, on the 13th day of the new year, the court invited 20 exceptional individuals to a banquet.  These were talented people, professors, divination specialists, and physicians.  They were also wined and dined and presented various gifts. On the 16th day, the Princes and High Officials were then invited to a banquet in the Daigokuden.  They were given gifts of silk and cloth, based on their rank.  Then they held another riddle competition, with correct answers rewarded with gifts of coarse and flossed silk. This was only a short time after disaster had struck, though a bit removed—two days earlier, in the evening, the royal storehouse at Naniwa had caught fire, eventually burning the entire Toyosaki palace complex to the ground.  Some claimed that it was actually started at a private residence,  that of Ato no Muraji no Kusuri, and then spread to the Palace.  In the end, only the military storehouse was spared. This would have been quite the tragedy for the government, but it did not halt the festivities happening down in Asuka.  The Naniwa Palace appears to have been a major government center for the administration of the state, but it was not the royal court which had been in Asuka for over a decade.  Indeed, I imagine that the news probably reached Asuka around the time of the Banquet itself. And yet, rather than putting a damper on the festivities, they continued another couple of days – presumably everything was already prepared and there was no point in canceling.  On the 17th, the court sponsored a banquet in the rear palace, presumably for the Queen and members of the imperial family.  Then the following day there was a great revel at the palace.  Ohoama took his place in front of the royal muro and made presents to performers, as well as to the singers.  As before everything varied according to rank. Asuka wasn't the only place to get in on the festivities.  The same month, the court also sponsored a banquet for the Silla envoys in Tsukushi, sending Prince Kawachi and others. Regrettably, that would be the last new year that Ohoama would see.  In the fifth month, he grew ill, and what we see in the Chronicles after that is an interesting look into how people of the time dealt with sickness. First, the court had the Sutra of Yakushi expounded at Kawaradera and held a Buddhist retreat in the palace, inviting monks to come and expound Buddhist teachings.  Yakushi, or Yakushi Nyorai—Bhaisajyaguru in Sanskrit—was known as the Medicine Buddha, and his name in Sinitic characters was basically "Master of Medicine".  It is said that he was responsible for the Eastern Pure Land, and that, as a Bodhisattva, he had made 12 great vows to cure the illnesses of all living beings in the world.  For that reason, Yakushi Nyorai was often called upon to cure illness.  In fact, six years earlier, when the Queen, Uno no Sarara Hime, had taken ill, Ohoama erected an entire temple to Yakushi Nyorai, known as Yakushiji.  He then had 100 people take vows as priests, and they attributed her recovery to this effort. In this case, however, it seems that it didn't have quite such an effect, and Ohoama remained under the weather.  We are also told that the court sent Palace Attendants, the Oho-toneri, to clean the pagodas of various temples and that a general amnesty was announced for all under heaven, emptying the prisons.  All of this points to the idea of making merit in the hope of bringing good karma, and thus healing. But the following month, Ohoama was still ill.  Divination was performed by the Onmyoji, the court diviners, and they claimed that there was a curse from Kusanagi, the sword that is considered one of the three main royal symbols.  This is the sword that was said to have been found by Susanowo in the tale of Yamata no Worochi, and which gained its name, Kusanagi, when used by Yamato Takeru, cutting down the grass to save him when his enemies tried to catch him by setting fire to the field where he was hunting.  For more on that, check out Episodes 34 and 35. Given the importance of Kusanagi, I suspect that the idea of destroying it to remove the curse was out of the question, and so it was sent to Atsuta Shrine, where it was enshrined and would largely stay except when needed for enthronement ceremonies.  And yet, even after the sword was taken away, the illness remained.  Six days later, on the 16th day of the 6th month, the court sent Prince Ise and officials to Asukadera and asked the monks there to make and oath with the Buddha to make Ohoama whole through the power of the Three Treasures of Buddhism.   For their work, the three Buddhist Officers, the Master of the Law, and the Upadhyaya and temple directors, as well as those monks with the rank of "master" each received a donation of one robe and one cover, or "Ohi". Three days later, the court ordered the hundred officials to go to Kawaradera and perfom the ceremony of lighting lanterns and giving offerings to Buddha.  Then they held a great feast and offered repentance for their transgressions.  All of this sounds like a continued attempt to make merit for the state, and thus for Ohoama. We then see the court granting the monks Hounin and Gishou 30 stipend-households to provide for them in their old age, which may be more merit-making, or possibly was related to some of the many other activities so far.  There are a few issues with this entry, and Aston and Bentley don't seem to agree on the actual date.  Bentley has it on the 28th, but that seems odd as it comes before the entry for the 22nd of the same month.  Aston has it as the 20th, but then claimes that there is something odd about the date of the 22nd. On the 22nd, we are simply told that the district kitchen of Nabari caught fire.  Aston notes that this would have been the official government arm in the district gathering food to supply the royal household—rather than being a kitchen in terms of a place to prepare food. Merit-making continued into the 7th month.  We see the Soujou and Soudzu, the primary and secondary prelates of the Asukadera, performing ritual repentance.  The following day there is another general amnesty, and Aston specifically mentions performing a Oho-harai, or cleansing. The day after taxes were halved from the provinces and corvee labor with local conscripted labor was exempted for the year.  Then we see the court presenting paper offerings to the Kunikasu Kami in Ki provinces, as well as the four shrines in Asuka and the Great Suminoe—aka Sumiyoshi—shrine. On the 8th day of the 7th month, 100 monks were invited to the court to read the Golden Light Sutra—Konkoymyou kyou.  And on the 15th there was another court issued amnesty. Despite all of these attempts to make merit and intercede with the Buddha or with various kami, Ohoama's illness continued.  We see that the court issued a decree that all things that should occur, great or small, should be reported to the queen and the crown prince—presumably because Ohoama was no longer in a state to be able to do so. Continuing with their efforts, the court declared that destitute commoners who had been forced to borrow rice seed or money before the 12th month of the previous year would be exempted from repayment.  And then the court changed the name of the year to Akami-tori, or Shuuchou.  They also renamed the palace in Asuka to "Kiyomihara"—again, go check Episode 134 for more on the palace.  "Shuuchou" is the Red Bird, likely referring to Suzaku, though Aston also points out that "Asuka" here is given as "flying bird", as well, and there had been numerous bird-related omens reported throughout the reign. Although these names would not have been used prior to this point—the 7th month of the final year of the reign—the Chroniclers applied the nengo, Shuuchou, to all of the entries for this year, and the name of the palace is often given as "Kiyomihara" is given to distinguish it from the Later Okamoto Palace, even though it was simply the latter palace with the addition of the Ebinoko enclosure. The changing of the era name was likely another attempt to change the seemingly inauspicious year, along with all of the merit-making that the court had been undergoing. And yet they kept going. The court selected 70 people who were diligent in keeping Buddhist laws and had them take the tonsure, and they sponsored a feast—or festival—in the Royal Muro of the Palace. At the same time the various princes had a statue of the Boddhisatva of Compassion, Kannon, made for the sovereign and had the Lotus sutra—the sutra where Kannon is first mentioned—read out at Daikandaiji. Kannon, or Avalokitesvara, was originally seen as a male Boddhisatva, but is often depicted as a woman.  They are also known as Guanyin, from which we get Kannon in Japanese.  Guanyin is also seen as Goddess of Mercy, and is one of the most popular figures across multiple sects of Buddhism and even outside of the Buddhist faith, where she is still seen as a goddess.  In this case, however, it seems clear that the princes were seeking compassion to relieve the sovereign of his affliction. And yet it persisted. They had 80 more people take the tonsure, and then 100 more men and women, placed 100 statues of the Boddhisatva, Kannon, in the palace, and then read out 200 volumes of the Lotus Sutra. And then they made prayers to the kami of Heaven and Earth.  And they dispatched Hata no Imiki no Iwakatsu to present paper offerings to the Tosa great shrine.  Nothing seemed to be working. In the 9th month, we see the royal princes and others, down to the various ministers, all gathered at Kawaradera making oaths for the health of the sovereigns.  This last ditch effort would go unrewarded.  Five days later, and Ohoama would pass away.  Of course, they couldn't just say that he died:  The Chronicles actually say that he divinely departed.  After all, didn't they call him an incarnate kami? Two days later, the court began the ritual of mourning, raising voices in lamentation, and setting up a temporary palace of interment in the courtyard, south of the palace.  Ohoama's body was placed there some thirteen days later, and people mourned his passing. For the rituals, we see monks and nuns performing ritual lamentation in the courtyard between 3 and 5 am, around the time that court officials would normally be waiting at the gates.  Over the next several days, various ceremonies were held and eulogies given.  We are told that the court presented offerings of food for the dead for the first time, and over the next several days monks and nuns would offer their laments and then various individuals would provide their eulogies.  Finally, on the last day of the ninth month, the eulogies concluded with Nyang-u, a Baekje prince, who pronounced a eulogy on behalf of his father, and then the Miyatsuko of various provinces came and did likewise.  There were also performances of all manner of singing and dancing. With that, the reign of Ohoama would come to an end.  The government would continue under his wife, the Queen, and Crown Prince.  We'll get into the succession in a later episode.  For now I'll just say that he was eventually buried in a large tomb in the modern Noguchi area of Asuka, and you can still go see it. And while that does bring us to the end of the reign, we still have a few more things that I want to discuss.   This episode just seemed a good time to talk about all of the various new years ceremonies, and that seemed to lead naturally into the very last year, but there is still more to discuss.  For one thing, we still haven't quite covered the spread of Buddhism and the changes in the structure.  There are also various laws and punishments that are worth covering.  Finally, there are the Chronicles themselves: we've talked about it all along, but the Nihon Shoki and the Kojiki are attributed to this era, as is the start of what would become the capital of Fujiwara-kyo—many works that Ohoama would not live to see to the end, but is largely held responsible for starting. But until then, if you like what we are doing, please tell your friends and feel free to rate us wherever you listen to podcasts.  If you feel the need to do more, and want to help us keep this going, we have information about how you can donate on Patreon or through our KoFi site, ko-fi.com/sengokudaimyo, or find the links over at our main website,  SengokuDaimyo.com/Podcast, where we will have some more discussion on topics from this episode. Also, feel free to reach out to our Sengoku Daimyo Facebook page.  You can also email us at the.sengoku.daimyo@gmail.com.  Thank you, also, to Ellen for their work editing the podcast. And that's all for now.  Thank you again, and I'll see you next episode on Sengoku Daimyo's Chronicles of Japan.  

This week's episode of Long Reads is the second part of a two-part interview about the history of Western Sahara. Our last episode covered events leading up to Morocco's invasion of the country. This episode examines the fifty years of occupation and the recent push by the Trump administration to legitimize Moroccan rule. Our guest Jacob Mundy is a professor of peace and conflict studies at Colgate University. He's the co-author of Western Sahara: War, Nationalism, and Conflict Irresolution. Read his piece for Jacobin, “For 50 Years, Morocco Has Denied Western Sahara Freedom”: https://jacobin.com/2025/11/morocco-western-sahara-freedom-colonialism Long Reads is a Jacobin podcast looking in-depth at political topics and thinkers, both contemporary and historical, with the magazine's longform writers. Hosted by features editor Daniel Finn. Produced by Conor Gillies with music by Knxwledge.

Thanks For Stopping ByI put a lot of time and effort into finding the truth about real health, and I provide these findings to you so you may be in the best of health with the best of outcomes.Get Dr Monzo's Whole Food Supplements for your 90 Essential Revitalizing Nutrientswith code BB5 here: https://SemperFryLLC.comClick His Picture on the Right for the AZURE WELL products and use code BB5 for your discount.Find clickable portals to Dr Monzo and Dr Glidden on Dan's site, and it's the home of the best hot sauce, his book, and Clean Source Creatine-HCL.Join Dr. Glidden's Membership site here:https://leavebigpharmabehind.com/?via=pgndhealth⁠Code: baalbusters for 25% OFFMake Dr. Glidden Your DoctorPods & Exclusives AD-FREE!https://patreon.com/c/DisguisetheLimitsTwitter Account: https://x.com/KristosCastDon't be a schmoe, Support the Show! https://buymeacoffee.com/BaalBustershttps://paypal.me/BaalBustershttps://GiveSendGo.com/BaalBustersWant Dan's book or his Award winning hot sauces and spicy honey?Go here: https://SemperFryLLC.comBooks and Documentaries You Should Own: https://www.bannedbyamazon.com/Use Code: BBDan for 10% OffFind clickable portals to Dr Monzo and Dr Glidden on Dan's site.Subscribe to the NEW dedicated channel for Dr Glidden's Health Solutions Show https://rumble.com/c/DrGliddenHealthShowBecome a supporter of this podcast: https://www.spreaker.com/podcast/ba-al-busters-broadcast--5100262/support.

In this episode of El Niño Speaks, José Niño sits down with Mark Collett, veteran British nationalist and leader of Patriotic Alternative, to dissect the collapse of the BNP, Brexit's betrayal, the accelerating Great Replacement, and the Zionist power structure. Follow him here:Odysee: https://odysee.com/@MarkCollett:6?view=contentRumble: https://rumble.com/c/MarkCollett?e9s=src_v1_cmdTelegram: https://t.me/markacollett If you liked the show, feel free to continue supporting my work. Buy Me A Coffee: https://buymeacoffee.com/joseninoPayPal: https://www.paypal.com/paypalme/joseALNinoVenmo: https://venmo.com/u/Jose-Nino-14 This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.josealnino.org/subscribe

Against the Chains of Utility: Sacrifice and Literature in 1970s and 1980s South Korea (University of Hawaii Press, 2025) explores literary texts that countered the prevailing rhetoric of South Korea's exploitative developmental state. These texts capture moments of anti-utilitarian sacrifice, and include Kim Hyŏn's critical essays, Pak Sangnyung's monumental novel A Study of Death (1975), and Ko Chŏnghǔi's poems about the Passion of Jesus. In Against the Chains of Utility, Serk-Bae Suh challenges the notion of utilitarian sacrifice, which continues to pervade every aspect of Korean society. He argues that any act of sacrifice for a higher cause is inherently utilitarian, regardless of whether its motives are morally sound or questionable. Such sacrifices establish a circuit of exchange, where sacrifice is valued solely based on its ability to achieve an end. To counter this instrumentalization, anti-utilitarian sacrifice must exist as a means without an end. Suh posits that literature's relevance to society lies in this seemingly nihilistic sacrifice, viewing literature not as a proxy for politics but as the art of imagination in language. Dr. Serk-Bae Suh is an associate professor in East Asian Studies at the University of California, Irvine. He primarily studies modern Korean literature, and the underlying concern that guides his research issues from the inescapable human condition of being with others. He is also the author of Treacherous Translation: Culture, Nationalism, and Colonialism in Korea and Japan from the 1910s to the 1960s. View his university profile at https://www.faculty.uci.edu/pr.... Buy Against the Chains of Utility: Sacrifice and Literature in 1970s and 1980s South Korea: https://uhpress.hawaii.edu/tit... About the host: Leslie Hickman is an Anthropology graduate student at Emory University. She has an MA in Korean Studies and a KO-EN translation certificate from the Literature Translation Institute of Korea. You can contact her at leslie.hickman@emory.edu Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literary-studies

Gustav Kasselstrand är partiledare för Alternativ för Sverige. OBS. Hela avsnittet är 2 tim 29 min. Vill du få tillgång till alla hela avsnitt? Bli medlem på Sista Måltiden. Som medlem får du tillgång till alla nya och gamla avsnitt i sin helhet och utan reklam. Lyssna i valfri podcast-app, inklusive Spotify. Enkelt att komma igång. Ingen bindningstid. Tryck här för att bli medlem eller gå in på https://sistamaltiden.se. Hosted on Acast. See acast.com/privacy for more information.

In this episode of the Ephesiology podcast, Andrew, Michael, and Matt are visited again by Mark Thiessen Nation, exploring the profound impact of Dietrich Bonhoeffer’s life and writings on contemporary Christianity. In this episode, our hosts talk to Mark about the dangers of nationalism within the church. They discuss the importance of robust discipleship, the role of the church in society, and the need for a theopolitical perspective that prioritizes Christ’s teachings over national identity. Mark emphasizes the significance of community, holistic faith, and the challenges faced by Christians today in navigating cultural and political landscapes. Keywords Bonhoeffer, Christianity, nationalism, discipleship, Americanism, church, theology, peace, gospel Takeaways Mark Thiessen Nation emphasizes the importance of understanding Bonhoeffer’s life and work in the context of contemporary issues. Bonhoeffer’s writings provide a framework for understanding the dangers of nationalism in Christianity. Thin Christianity can lead to manipulation by political ideologies, highlighting the need for a robust faith. The church must engage with society while remaining rooted in Christ’s teachings. Discipleship involves a commitment to community and serious theological education. Mark’s academic journey reflects a deep engagement with Bonhoeffer’s thought and its relevance today. The parallels between Germanism and Americanism raise important questions about national identity and faith. Bonhoeffer’s response to the Nazi regime serves as a model for contemporary Christians facing moral dilemmas. A holistic Christian faith integrates worship, community, and social responsibility. Chapters 00:00 Introduction to Mark Thiessen Nation 02:42 Mark’s Personal Journey and Musical Influences 05:29 The Impact of Bonhoeffer on Mark’s Life 08:25 Exploring Bonhoeffer’s Theology and Pacifism 10:55 Mark’s Academic Journey with Bonhoeffer 13:50 The Rise of Nazism and Its Implications 16:49 Comparing Germanism and Americanism 19:18 Understanding Nazism and Its Context 22:19 The Dangers of Nationalism in Faith 25:22 Conclusion and Reflections on Faith and Politics 29:18 The Church as a Servant in Culture 34:36 Understanding Thin Christianity 40:55 Bonhoeffer’s Vision for Theological Education 49:00 Navigating Americanism and the Gospel 53:05 Polemical Parallels in Faith Connect With Us Follow Ephesiology: Website | Twitter | Instagram | YouTube Follow Andrew Johnson @thediscfan.bsky.social If this episode encouraged you, please leave a review and share it with others exploring missional living in post-Christian contexts. Thanks for doing theology in community with us today! If you have a question or topic that you'd like to hear addressed on the Ephesiology Podcast, just send it to Andrew at thediscfan@gmail.com. Donate Find the podcast on your favorite podcast app Just search for “Ephesiology” Our Podcasters Michael CooperProfessor | Missiologist | AuthorMichael is the missiologist in residence with East West where he focuses on equipping and empowering church leaders in evangelism, discipleship, leadership, and catalyzing church planting movements in the most difficult to reach places on the planet. He is the author of Ephesiology: The Study of the Ephesian Movement as well as many other books and academic articles. He has lectured at universities around the world and serves as affiliate faculty at Kairos University where he facilitates the degree programs in partnership with Ephesiology Master Classes.Andrew JohnsonMinistry Lead, West Village ChurchAndrew is a proud husband, father and pastor who desires all to know the one true King. He is honored to serve at West Village Church in Victoria, BC. Previously, he's ministered in Houston, Chicago, Indy, Flagstaff and Tempe in a variety of church contexts. Andrew has a BA in Christian Ministry from Trinity International University and an MA from Phoenix Seminary. He is currently a Doctor of Ministry student at Kairos University and is the co-host of the Ephesiology Podcast. When not at work, he's an avid disc golfing, vinyl playing, Spider-Man following/collecting fellow. Go Pacers. Do you enjoy the Ephesiology Podcast? Partner with the Pod The Ephesiology Podcast comes to you from a desire to engage in community conversations about the intersection of theology and culture. We do not believe such dialogue should come with a cost so the podcast will always be free. However, if you've benefited from the Ephesiology Podcast, would you consider a nominal $5 per month donation? All proceeds from the podcast go toward helping bring needed theological education to the majority world through our Ephesiology Master Class initiative to end a theological famine. We'd be honored to partner with you to continue providing solid biblical, theological, and missiological content for listeners around the world. Donate Empowering Future Seminary Professors Imagine a world where passionate, equipped Christian leaders spread God's Word in areas with the greatest need—leaders grounded in both deep theology and practical ministry skills, trained to make a lasting impact in their communities. Through your support, this vision can become a reality for students from countries like Malawi, Tanzania, Kenya, Nepal, and India who are eager to teach and multiply disciple-makers in their own regions. Learn More Ephesiology: A Study of the Ephesian Movement If you want to understand principles for the growth of Christianity in the first century, the place to begin is the city of Ephesus. In this winsome study, Ephesiology offers readers a comprehensive view of the empowering work of the Holy Spirit in the most significant city of the New Testament, and compels us to ask the question: how can we effectively connect Christ to our culture? “Masterfully handling the book of Ephesians and using its content as a definitive guide, Michael Cooper lays a theologically strong foundation that is both corrective and directive to disciple making movements. The principles he gleans from the book of Ephesians and related texts, help to ensure the on-going multiplication and maturation of a movement. Because these are supra-cultural principles, they are applicable anywhere in the world.” Marvin J. Newell, Staff Missiologist, Missio Nexus, Author of Crossing Cultures in Scripture Buy This Now! Educating to Shift the Tracks of History To shift the tracks of history requires leaders who are equipped to critically assess and engage the contours of contemporary culture. As a new initiative in collaboration with the Movement Leaders Collective, Kairos University, and Ephesiology, we deliver just-in-time theological education focused on issues important to you, mxAcademy is designed as the theological and missiological foundation to unlock your potential as a movement leader and catalytic thinker. mxAcademy is a dynamic and innovative educational experience rooted in mDNA.We dream of a church fully equipped, fully mature, fully mobilized, and fully alive. A church that lives and breathes the Good News of Jesus! Learn More Join a Community Conversation at Ephesiology Master Classes Areopagus Symposium Taking its inspiration from the historical and philosophical legacy of Athens, Greece, the Areopagus Symposium focuses on intellectual and philosophical topics related to Christology, missiology, and ecclesiology. We invite scholars, theologians, and practitioners from diverse backgrounds to engage in a profound exploration of the theological landscape at the intersection of these vital disciplines. Sign up for an Ephesiology Master Classes account and gain free access to the Areopagus Symposium. Check it out! The Ephesiology Podcast and Ephesiology Master Classes are ministries of TELOS.GO, a registered 501c3 non-profit agency committed to imaginatively missional ways of engageing culture, church planting, and theological education. Your donation to the podcast is tax deductible.

There has been an ongoing debate over whether American identity is entirely based on agreeing to a particular proposition or whether there is also an element of shared heritage, traditions, and shared history that is critical to the concept. At his swearing-in ceremony as New York mayor, Zohran Mamdani explicitly rejected the American proposition, but he will pay no price and continue to run America's most important city. With this one declaration, Mamdani put the propositional nation to the test, and it failed.  Follow on: Apple: https://podcasts.apple.com/us/podcast/the-auron-macintyre-show/id1657770114 Spotify: https://open.spotify.com/show/3S6z4LBs8Fi7COupy7YYuM?si=4d9662cb34d148af Substack: https://auronmacintyre.substack.com/ Twitter: https://twitter.com/AuronMacintyre Gab: https://gab.com/AuronMacIntyre YouTube:https://www.youtube.com/c/AuronMacIntyre Rumble: https://rumble.com/c/c-390155 Odysee: https://odysee.com/@AuronMacIntyre:f Instagram: https://www.instagram.com/auronmacintyre/ Today's sponsors: https://patriot-protect.com/pages/patriot-protect-x-auron-macintyre Learn more about your ad choices. Visit megaphone.fm/adchoices

Against the Chains of Utility: Sacrifice and Literature in 1970s and 1980s South Korea (University of Hawaii Press, 2025) explores literary texts that countered the prevailing rhetoric of South Korea's exploitative developmental state. These texts capture moments of anti-utilitarian sacrifice, and include Kim Hyŏn's critical essays, Pak Sangnyung's monumental novel A Study of Death (1975), and Ko Chŏnghǔi's poems about the Passion of Jesus. In Against the Chains of Utility, Serk-Bae Suh challenges the notion of utilitarian sacrifice, which continues to pervade every aspect of Korean society. He argues that any act of sacrifice for a higher cause is inherently utilitarian, regardless of whether its motives are morally sound or questionable. Such sacrifices establish a circuit of exchange, where sacrifice is valued solely based on its ability to achieve an end. To counter this instrumentalization, anti-utilitarian sacrifice must exist as a means without an end. Suh posits that literature's relevance to society lies in this seemingly nihilistic sacrifice, viewing literature not as a proxy for politics but as the art of imagination in language. Dr. Serk-Bae Suh is an associate professor in East Asian Studies at the University of California, Irvine. He primarily studies modern Korean literature, and the underlying concern that guides his research issues from the inescapable human condition of being with others. He is also the author of Treacherous Translation: Culture, Nationalism, and Colonialism in Korea and Japan from the 1910s to the 1960s. View his university profile at https://www.faculty.uci.edu/pr.... Buy Against the Chains of Utility: Sacrifice and Literature in 1970s and 1980s South Korea: https://uhpress.hawaii.edu/tit... About the host: Leslie Hickman is an Anthropology graduate student at Emory University. She has an MA in Korean Studies and a KO-EN translation certificate from the Literature Translation Institute of Korea. You can contact her at leslie.hickman@emory.edu Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Against the Chains of Utility: Sacrifice and Literature in 1970s and 1980s South Korea (University of Hawaii Press, 2025) explores literary texts that countered the prevailing rhetoric of South Korea's exploitative developmental state. These texts capture moments of anti-utilitarian sacrifice, and include Kim Hyŏn's critical essays, Pak Sangnyung's monumental novel A Study of Death (1975), and Ko Chŏnghǔi's poems about the Passion of Jesus. In Against the Chains of Utility, Serk-Bae Suh challenges the notion of utilitarian sacrifice, which continues to pervade every aspect of Korean society. He argues that any act of sacrifice for a higher cause is inherently utilitarian, regardless of whether its motives are morally sound or questionable. Such sacrifices establish a circuit of exchange, where sacrifice is valued solely based on its ability to achieve an end. To counter this instrumentalization, anti-utilitarian sacrifice must exist as a means without an end. Suh posits that literature's relevance to society lies in this seemingly nihilistic sacrifice, viewing literature not as a proxy for politics but as the art of imagination in language. Dr. Serk-Bae Suh is an associate professor in East Asian Studies at the University of California, Irvine. He primarily studies modern Korean literature, and the underlying concern that guides his research issues from the inescapable human condition of being with others. He is also the author of Treacherous Translation: Culture, Nationalism, and Colonialism in Korea and Japan from the 1910s to the 1960s. View his university profile at https://www.faculty.uci.edu/pr.... Buy Against the Chains of Utility: Sacrifice and Literature in 1970s and 1980s South Korea: https://uhpress.hawaii.edu/tit... About the host: Leslie Hickman is an Anthropology graduate student at Emory University. She has an MA in Korean Studies and a KO-EN translation certificate from the Literature Translation Institute of Korea. You can contact her at leslie.hickman@emory.edu Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies

In this episode Kyle and Chris discuss a recent interview between two British blokes--Andrew Gold and, self-proclaimed "ethno-nationalist," Steve Laws. They tie this interview to the growing popularity of similar personalities in the U.S., such as Nick Fuentes, and a growing social movement towards nationalism. They discuss the difference between so-called civic nationalism and ethno-nationalism, the obstacles to assimilation and the role genes play in the development of society and culture. Using the subject of genes as a segway, they end the show with a discussion of a bizarre genetic condition--alpha-reductase deficiency--which plagues a small tribe in the Dominican Republic called 'Guevedoces.' Enjoy ;) 

RELEASING A DAY EARLY.Beyond the bigotry, how much of today's MAGA movement represents more than ignorance. Are the rest of us paying for American stupidity?Become a supporter of this podcast: https://www.spreaker.com/podcast/thethinkingatheist--3270347/support.

In today's episode, Tim Whitaker speaks with Cody Deese about his journey from a Southern Baptist upbringing to becoming a progressive Christian leader. They discuss the challenges of navigating faith in a landscape dominated by Christian nationalism, the importance of social justice, and the complexities of maintaining relationships with family members who hold differing political views. Cody's Website | Codydeese.com Chapters 01:25 Cody Daese: A Journey from Fundamentalism to Progressive Christianity 12:35 Navigating Relationships in a Divided America 18:44 The Role of the Church in Social Justice 24:31 Confronting Gun Culture and Nationalism in the Church 30:41 The Evolution of a Spiritual Collective 34:03 Challenging Church Structures and Leadership 52:11 Finding Balance in Activism and Personal Life ____________________________________________________ TNE Podcast hosts thought-provoking conversations at the intersection of faith, politics, and justice. We're part of the New Evangelical's 501c3 nonprofit that rejects Christian Nationalism and builds a better path forward, rooted in Jesus and centered on justice.  If ⁠⁠⁠⁠⁠⁠⁠⁠you'd like to support our work or get involved, visit our website: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.thenewevangelicals.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠  Follow Us On Instagram @thenewevangelicals  Subscribe On YouTube @thenewevangelicals This show is produced by Josh Gilbert Media | ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Joshgilbertmedia.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Learn more about your ad choices. Visit megaphone.fm/adchoices

A new MP3 sermon from Alpha and Omega Ministries is now available on SermonAudio with the following details: Title: Christless Nationalism and then "The New Mormonism" Subtitle: The Dividing Line 2026 Speaker: Dr. James White Broadcaster: Alpha and Omega Ministries Event: Podcast Date: 1/2/2026 Length: 60 min.

First half was talking about new books and video series coming out from the Christless Nationalists, and then moved on to the "New Mormonism" developing up in Utah, a fascinating topic. Join us as we press into 2026!

THE DANGERS OF TRANSACTIONAL NATIONALISM Colleague Gregory Copley. Copley warns that suppression in republics often leads to uncontrollable demands for liberty, citing the collapse of the Shah's Iran and the USSR. He distinguishes between "tribal nationalism," based on shared history, and "state nationalism," which is often transactional. Copley argues that transactional systems eventually fail because the state runs out of resources to trade for support, leading to corruption and the potential fracturing of society. NUMBER 14 1680 CHARLES II OF GREAT BRITAIN

In this explosive episode of Heretics, host Andrew Gold sits down with controversial figure Steve Laws for a no-holds-barred discussion on racism, immigration, ethnonationalism vs. civic nationalism, mass deportation, the role of Jewish people in UK society, Holocaust skepticism, and the future of England.  SPONSORS: Use my code Andrew25 on MyHeritage: https://bit.ly/AndrewGoldDNA  Grab your free seat to the 2-Day AI Mastermind: https://link.outskill.com/GOLDNOV4  Start fresh at tryfum.com/products/zero-crisp-mint . Over 500,000 people have already made the switch — no nicotine, no vapor, no batteries. Just flavor, fidget, and a fresh start. Get up to 45% off Ekster with my code ANDREWGOLDHERETICS: https://partner.ekster.com/andrewgoldheretics  Plaud links! Official Website: Uk: https://bit.ly/3K7jDGm US: https://bit.ly/4a0tUie  Amazon: https://amzn.to/4hQVyAm Get an automatic 20% discount at checkout until December 1st. Cut your wireless bill to 15 bucks a month at https://mintmobile.com/heretics  Steve Laws doesn't shy away from his extreme views, calling for "total remigration" and defending his self-proclaimed racist stance. Andrew challenges him on feasibility, empathy, and historical facts in a tense, unfiltered debate that exposes the divide on the right. Is this the light needed to combat bad ideas, or does it go too far?  Watch to decide. If you value raw, uncensored conversations on UK politics, nationalism, immigration crisis, racism debates, and cultural identity, hit SUBSCRIBE and turn on notifications for more Heretics episodes.  Like if you want more interviews like this, and comment below: Are you as horrified by this as I am? Let's discuss! #RacismDebate #Ethnonationalism #ImmigrationCrisis #UKPolitics #Deportation #Nationalism #HereticsPodcast #AndrewGold #SteveLaws #ControversialInterview #CulturalIdentity #Zionism #HolocaustDenial #TommyRobinson Join the 30k heretics on my mailing list: https://andrewgoldheretics.com  Check out my new documentary channel: https://youtube.com/@andrewgoldinvestigates  Andrew on X: https://twitter.com/andrewgold_ok   Insta: https://www.instagram.com/andrewgold_ok Heretics YouTube channel: https://www.youtube.com/@andrewgoldheretics Chapters: 0:00 "I'm a Racist – And Proud of It!" Steve Laws' Bold Admission 3:00 Civic vs. Ethnonationalism: The Civil War on the Right Exposed 6:00 What Makes Someone "English"? Blood, Ethnicity, or Values? 9:00 Shocking Deportation Plan: Millions Thrown on Planes? 12:00 Jews in England: "You'd Be Gone to Israel" – Personal Attack? 15:00 Holocaust Numbers Argument: Dangerous Denial? 18:00 Tommy Robinson Called a "Zionist Traitor" – Feud Ignites 21:00 Mixed-Race Kids & Collective Punishment: Where's the Line? 24:00 'England for the English" – But What About Normans & History? 27:00 Civil War Prediction: Would Brits Fight Mass Deportations? 30:00 Jewish Influence on Immigration: Conspiracy 33:00 "You're Not European" – Anti-Semitic Vibes Escalate 36:00 Woke Whites vs. Foreigners: Who's the Real Enemy? 39:00 Israel as Ethnostate: Hypocrisy in Nationalism? 42:00 Patterns of Blame: Scapegoating Jews for UK Problems 45:00 "Total Remigration" Details: Letters, Stages, and Chaos 48:00 Empathy for Minorities? "I Don't Care – Everyone Gone" 51:00 Pakistanis & Grooming Gangs: Justify Collective Expulsion? 54:00 Gaza Analogy: OK with Bombing Kids in War? 57:00 "White People Will Go Extinct" – Inevitable or Preventable? 1:00:00 Authoritarianism Warning: Police State to Save England? 1:03:00 Hypotheticals: What If Your Wife Had "Foreign Blood"? 1:06:00 Younger Generation Radicalized: Hope or Danger? 1:09:00 Anywhere vs. Somewhere People: Class Divide on Immigration 1:12:00 Islamic Terrorism & Crackdowns: Balance Liberty and Security? 1:15:00 Final Standoff: "I Want My Country Back" vs. Feasibility 1:18:00 Heretic Admired & Viewer Challenge: Comment Your Side! Learn more about your ad choices. Visit megaphone.fm/adchoices

We've looked at resistance to fascism. The police state. Faith peddlers. And journalists holding power accountable. The first few episodes in this series have looked at serious topics when dealing with encroaching authoritarianism. For the fifth and final episode of the series for 2025, it's time to have a little bit of fun. While cinematic propaganda has been around for pretty much the entirety of the medium's existence, when it comes to American propaganda, there was something about the politics of the 1980s that found its way into a lot of action cinema. Joining me is Phil Fasso, and here we discuss "Rambo: First Blood - Part II" and "Rambo III", "Invasion U.S.A." and "The Sum of All Fears". I hope you enjoy!

آیا می‌تونه ملتی وجود داشته باشه بدون اینکه کشوری برای خودشون داشته باشن؟ این سوال برای بعضی‌ها یه سوال خشک علمیه برای بعضی‌ها مهمترین مساله هویتی و برای ما موضوع یک کنجکاوی مهم.متن: بهجت بندری، علی بندری، با راهنمایی آرش رئیسی‌نژاد | ویدیو و صدا: DASTAN GROUP - www.dastanads.comبرای دیدن ویدیوی این اپیزود اگر ایران هستید وی‌پی‌ان بزنید و روی لینک زیر کلیک کنیدیوتیوب بی‌پلاسکانال تلگرام بی‌پلاسمنابع و لینک‌هایی برای کنجکاوی بیشترThe Basque history of the world/Mark Kurlansky.ENACTMENT AND PUBLICATION OF LAWS IN THE KINGDOM OF NAVARRE, Fernando de Arvizu y GalarragaDivided societies, electoral polarisation and the Basque Country, Luis Moreno Basque Nationalism and its actors: origins and developments,Michele Sorice,Lorenzo Ferrero MatrTHE CENTURY OF THE BASQUES: THEIR INFLUENCE IN THE GEOGRAPHY OF THE 1500'S ,CRAIG S. CAMPBELL From Grey City to Metropolitan Icon: Basque Cultural Revival and Urban Redevelopment in Bilbao, Spain Kaylie Gazura Spanish nationalism Ethnic or civic? DIEGO MURO King's College London ALEJANDRO QUIROGA London School of EconomicsNew Perspectives on Nationalism in Spain Humlebæk, Carsten; Jiménez, Antonia María RuizChallenges to the Nation State: Spain,DialogueCan Institutions of Autonomy Become Potentially “Subversive Institutions”?1 Hrvoje Ćurko2Taming Basque Nationalist Extremism? The role of Democratisation, SelfRule, Reinsertion and Negotiation (1979-2007) How the Guggenheim Bilbao Changed Architecture ForeverBasque Country Hosted on Acast. See acast.com/privacy for more information.

The Masterclass Hegemony, Revolt and Selfhood: India's Encounters with Languages explores three defining moments in India's linguistic journey: the arrival of Sanskrit, Persian, and English. Each language came from beyond India's borders, gained a foothold, and extended its influence across diverse cultures, communities, and tongues. Their dominance shaped not only communication but also identity, politics, and thought. Thus, becoming inseparable from the larger story of India itself. These lectures will trace how each language consolidated its power, how resistance took form, and how new voices emerged in the process. Strikingly, in every encounter, it was not the imperial language that endured, but the languages rooted in the soil (the desa, the nadu) that reshaped and redefined the cultural landscape. As we step into an uncertain digital future, this series asks whether India's linguistic resilience will once again carry it forward, as it has so often before. Language between Nationalism and Technology In today's charged climate, languages carry the weight of both nationalism and digital futures. This session asks how India's linguistic diversity will evolve in the twenty-first century, and whether the voices of many can thrive amid the pulls of technology, identity, and the search for cultural belonging. In this episode of BIC Talks, G N Devy delivers a masterclass. This is an excerpt from a conversation that took place in the BIC premises in Sep 2025. Subscribe to the BIC Talks Podcast on your favourite podcast app! BIC Talks is available everywhere, including Apple Podcasts, Spotify, Google Podcasts, Castbox, Overcast, Audible, and Amazon Music.

Savage discusses "The Women Who Flew for Hitler," a book about Hitler's heroic women pilots. He uses their stories to delve into how nationalism and patriotism, when detached from moral integrity, can evolve into racism and zealotry. He highlights the stark differences between two pilots and their contrasting beliefs and actions during Nazi Germany. Savage links these historical lessons to contemporary issues in America, emphasizing the importance of maintaining moral integrity in nationalism and patriotism.

Subscribe now to skip ads, get bonus content, and enjoy 24/7 access to the entire catalog of 500 episodes. He's been called the world's most important prisoner, or the Palestinian "Nelson Mandela." Convicted on terrorism-related charges in 2004 during the Second Intifada, Marwan Barghouti is serving a life sentence in Israeli prison. However, his name continues to surface in negotiations over prisoner exchanges, and President Donald Trump has also mentioned that Barghouti's case was brought to his attention. This is because Barghouti is by far the most popular Palestinian political figure today, at a time when his people are desperate for unifying leadership. In this episode, the scholar Khaled Elgindy of the Quincy Institute for Responsible Statecraft discusses Barghouti's life story, which traces the history of the Israeli-Palestinian conflict.

The occupation of Western Sahara by Morocco has now lasted for half a century. The anniversary of the invasion passed at the beginning of November. It came just as the Trump administration was working at the United Nations to legitimize permanent Moroccan rule over the land and its people, including the indigenous Sahrawis. Today's episode is the first part of a two-part interview on the history of Western Sahara. Part one is going to cover the experience of Spanish colonial rule and the emergence of a movement for independence before the invasion by Morocco in 1975. Part two will carry the story up to the present day. Our guest Jacob Mundy is a professor of peace and conflict studies at Colgate University. He's the co-author of Western Sahara: War, Nationalism, and Conflict Irresolution. Read his piece for Jacobin, “For 50 Years, Morocco Has Denied Western Sahara Freedom”: https://jacobin.com/2025/11/morocco-western-sahara-freedom-colonialism Long Reads is a Jacobin podcast looking in-depth at political topics and thinkers, both contemporary and historical, with the magazine's longform writers. Hosted by features editor Daniel Finn. Produced by Conor Gillies with music by Knxwledge.

In a recent article by pastor and author Kevin DeYoung of the PCA, Kevin poses six key questions for the Christian Nationalists movement. Pastors Josh Howard, James Baird, and John St.Martin offer a response.Watch all of our videos and subscribe to our channel for the latest content >HereHere

******Support the channel******Patreon: https://www.patreon.com/thedissenterPayPal: paypal.me/thedissenterPayPal Subscription 1 Dollar: https://tinyurl.com/yb3acuuyPayPal Subscription 3 Dollars: https://tinyurl.com/ybn6bg9lPayPal Subscription 5 Dollars: https://tinyurl.com/ycmr9gpzPayPal Subscription 10 Dollars: https://tinyurl.com/y9r3fc9mPayPal Subscription 20 Dollars: https://tinyurl.com/y95uvkao ******Follow me on******Website: https://www.thedissenter.net/The Dissenter Goodreads list: https://shorturl.at/7BMoBFacebook: https://www.facebook.com/thedissenteryt/Twitter: https://x.com/TheDissenterYT This show is sponsored by Enlites, Learning & Development done differently. Check the website here: http://enlites.com/ Dr. Eric Storm is Associate Professor of History at Leiden University. He is a specialist in Spanish history of the 19th and 20th centuries. He also conducted extensive research into the construction of regional identities in France, Spain and Germany between 1890 and 1940. At present, he mainly publishes about nationalization processes in a comparative perspective. He is the author of Nationalism: A World History. In this episode, we focus on Nationalism. We start by talking about when nationalism and nation-states started, and how they evolved over time. We discuss how nationalist radicalization occurred from 1885 to 1914, World War I, the interwar period, the impact of World War II, and the modernization of nation-states and the dissolution of modern empires. We talk about the impact of nationalism on culture, and vice-versa. We discuss exceptions to the nation-state model (Saudi Arabia, Brunei, the Vatican City, and Afghanistan), and nations without states (the Kurds, and the Catalans). Finally, we talk about the current rise of nationalism, xenophobic incidents, and being against the entry of poor immigrants.--A HUGE THANK YOU TO MY PATRONS/SUPPORTERS: PER HELGE LARSEN, JERRY MULLER, BERNARDO SEIXAS, ADAM KESSEL, MATTHEW WHITINGBIRD, ARNAUD WOLFF, TIM HOLLOSY, HENRIK AHLENIUS, ROBERT WINDHAGER, RUI INACIO, ZOOP, MARCO NEVES, COLIN HOLBROOK, PHIL KAVANAGH, SAMUEL ANDREEFF, FRANCIS FORDE, TIAGO NUNES, FERGAL CUSSEN, HAL HERZOG, NUNO MACHADO, JONATHAN LEIBRANT, JOÃO LINHARES, STANTON T, SAMUEL CORREA, ERIK HAINES, MARK SMITH, JOÃO EIRA, TOM HUMMEL, SARDUS FRANCE, DAVID SLOAN WILSON, YACILA DEZA-ARAUJO, ROMAIN ROCH, YANICK PUNTER, CHARLOTTE BLEASE, NICOLE BARBARO, ADAM HUNT, PAWEL OSTASZEWSKI, NELLEKE BAK, GUY MADISON, GARY G HELLMANN, SAIMA AFZAL, ADRIAN JAEGGI, PAULO TOLENTINO, JOÃO BARBOSA, JULIAN PRICE, HEDIN BRØNNER, FRANCA BORTOLOTTI, GABRIEL PONS CORTÈS, URSULA LITZCKE, SCOTT, ZACHARY FISH, TIM DUFFY, SUNNY SMITH, JON WISMAN, WILLIAM BUCKNER, LUKE GLOWACKI, GEORGIOS THEOPHANOUS, CHRIS WILLIAMSON, PETER WOLOSZYN, DAVID WILLIAMS, DIOGO COSTA, ALEX CHAU, CORALIE CHEVALLIER, BANGALORE ATHEISTS, LARRY D. LEE JR., OLD HERRINGBONE, MICHAEL BAILEY, DAN SPERBER, ROBERT GRESSIS, JEFF MCMAHAN, JAKE ZUEHL, MARK CAMPBELL, TOMAS DAUBNER, LUKE NISSEN, KIMBERLY JOHNSON, JESSICA NOWICKI, LINDA BRANDIN, VALENTIN STEINMANN, ALEXANDER HUBBARD, BR, JONAS HERTNER, URSULA GOODENOUGH, DAVID PINSOF, SEAN NELSON, MIKE LAVIGNE, JOS KNECHT, LUCY, MANVIR SINGH, PETRA WEIMANN, CAROLA FEEST, MAURO JÚNIOR, 航 豊川, TONY BARRETT, NIKOLAI VISHNEVSKY, STEVEN GANGESTAD, TED FARRIS, HUGO B., JAMES, JORDAN MANSFIELD, CHARLOTTE ALLEN, PETER STOYKO, DAVID TONNER, LEE BECK, PATRICK DALTON-HOLMES, NICK KRASNEY, RACHEL ZAK, AND DENNIS XAVIER!A SPECIAL THANKS TO MY PRODUCERS, YZAR WEHBE, JIM FRANK, ŁUKASZ STAFINIAK, TOM VANEGDOM, BERNARD HUGUENEY, CURTIS DIXON, BENEDIKT MUELLER, THOMAS TRUMBLE, KATHRINE AND PATRICK TOBIN, JONCARLO MONTENEGRO, NICK GOLDEN, CHRISTINE GLASS, IGOR NIKIFOROVSKI, PER KRAULIS, AND JOSHUA WOOD!AND TO MY EXECUTIVE PRODUCERS, MATTHEW LAVENDER, SERGIU CODREANU, ROSEY, AND GREGORY HASTINGS!

Constitutional attorney Andrew Seidel joins the show to talk about the state of the States as we tumble toward 2026.The Die Hard Christmas Movie VideoVideo of this conversationBecome a supporter of this podcast: https://www.spreaker.com/podcast/thethinkingatheist--3270347/support.

Josh Hammer and Rabbi Steven Berg unpack the deeper meaning of Hanukkah—moving beyond the candles and celebrations to its powerful historical and spiritual core. Together, they revisit the courage of the Maccabees, the miracle that kept hope alive, and the timeless lessons of identity, faith, and cultural survival. This conversation speaks not only to the Jewish community but to anyone who cares about the biblical and civilizational foundations that continue to shape the West.See omnystudio.com/listener for privacy information.

Welcome to It Was What It Was, the football history podcast. This week co-hosts Jonathan Wilson and Rob Draper delve into George Orwell's infamous essay on sport, specifically focusing on Dinamo Moscow's 1945 tour of Britain. They explore Orwell's controversial viewpoint that serious sport is akin to 'war minus the shooting,' and delve into the historical and political context of this post-WWII football tour. The discussion covers the tactical innovations introduced by the Soviet team, the media and public's reaction, and the broader implications for international sport and politics. This episode provides an in-depth look at how football can both unite and divide, reflecting on Orwell's critique and its relevance to today's sports culture.00:00 Introduction: The Dark Side of Sports01:05 George Orwell's Influence on Sports01:49 The Political Context of the 1945 Moscow Tour02:47 The Goodwill Tour: Ideals vs. Reality05:00 The Soviet Union's Football Strategy08:23 The Arrival of Dinamo Moscow21:45 The First Match: Dinamo Moscow vs Chelsea30:53 The Political Showdown: Arsenal vs Dinamo Moscow32:31 The Final Game in Scotland35:56 Soviet Propaganda and the Legacy of the Tour40:36 Tactical Innovations and English Football's Response47:36 George Orwell's Critique of Sport53:18 Football's Role in Nationalism and International Relations01:00:51 Concluding Thoughts on Orwell and Football Hosted on Acast. See acast.com/privacy for more information.

Listen to the rest of this premium episode by subscribing at patreon.com/knowyourenemy.As the end of the year approaches, we wanted to look back at another year of trying to understand the American right—what we got wrong, what we got right, and what to expect in 2026. The conversation begins with the cracks showing in Trump's coalition, his plummeting approval ratings, and the possibility that Charlie Kirk really was helping hold the marriage of MAGA and the GOP together, then consider if we should have seen this coming (or not) and what it might say about our understanding of Trump, Vance, Kirk, Musk, and others we've considered on KYE in 2025.Sources:Christopher Flavelle, "How Biden Ignored Warnings and Lost Americans' Faith in Immigration," New York Times, Dec 7, 2025Bilal Baydoun, "What Musk's DOGE Really Cut: Trust, Safety, and Democracy," Roosevelt Institute, May 29, 2025Jake Tapper & Alex Thompson, Original Sin: President Biden's Decline, Its Cover-up, and His Disastrous Choice to Run Again (2025)"Jill Lepore on Nationalism, Populism, and the State of America," EconTalk, April 15, 2019Ryan Burge, "Religion Has Become A Luxury Good For The Middle Class, Married College Graduate With Children," ReligionUnplugged, July 12, 2023Matt Dinan, "Permission Structures: How AI-skeptic Professors Can Still Help Students Write Papers," Prefaces, Dec 10, 2025

Over the course of a decade in politics Rory Stewart saw how power really works and what forces drive our communities apart. He was a backbench MP, held several ministerial positions, and stood for prime minister – before being sacked from a Conservative Party that he had come to barely recognise. Now, well away from the political arena, he regularly shares his insights into current affairs and global politics as co-host of the UK's leading political podcast, The Rest Is Politics. In October he came to Intelligence Squared to discuss the state of Britain and the world today. He drew from his new book 'Middleland: Dispatches from the Borders' to discuss his decade as MP of one of Britain's most rural constituencies, Penrith and The Border. And he argued that to truly create a better future for all we must understand the tensions that exist between rural and urban, between farming and the natural world, between the need to preserve and to grow, and between local and national politics. Bridges must – and can – be built, he argued. The event was hosted by former MP and author Caroline Lucas. You can find out more about her book Another England: Reclaiming Our National Story here: https://www.penguin.co.uk/books/453710/another-england-by-lucas-caroline/9781804941591 --- If you'd like to become a Member and get access to all our full ad free conversations, plus all of our Members-only content, just visit intelligencesquared.com/membership to find out more. For £4.99 per month you'll also receive: - Full-length and ad-free Intelligence Squared episodes, wherever you get your podcasts - Bonus Intelligence Squared podcasts, curated feeds and members exclusive series - 15% discount on livestreams and in-person tickets for all Intelligence Squared events  ...  Or Subscribe on Apple for £4.99: - Full-length and ad-free Intelligence Squared podcasts - Bonus Intelligence Squared podcasts, curated feeds and members exclusive series … Already a subscriber? Thank you for supporting our mission to foster honest debate and compelling conversations! Visit intelligencesquared.com to explore all your benefits including ad-free podcasts, exclusive bonus content and early access. … Subscribe to our newsletter here to hear about our latest events, discounts and much more. https://www.intelligencesquared.com/newsletter-signup/ Learn more about your ad choices. Visit podcastchoices.com/adchoices

Over the course of a decade in politics Rory Stewart saw how power really works and what forces drive our communities apart. He was a backbench MP, held several ministerial positions, and stood for prime minister – before being sacked from a Conservative Party that he had come to barely recognise. Now, well away from the political arena, he regularly shares his insights into current affairs and global politics as co-host of the UK's leading political podcast, The Rest Is Politics. In October he came to Intelligence Squared to discuss the state of Britain and the world today. He drew from his new book 'Middleland: Dispatches from the Borders' to discuss his decade as MP of one of Britain's most rural constituencies, Penrith and The Border. And he argued that to truly create a better future for all we must understand the tensions that exist between rural and urban, between farming and the natural world, between the need to preserve and to grow, and between local and national politics. Bridges must – and can – be built, he argued. The event was hosted by former MP and author Caroline Lucas. You can find out more about her book Another England: Reclaiming Our National Story here: https://www.penguin.co.uk/books/453710/another-england-by-lucas-caroline/9781804941591 --- This is the first instalment of a two-part episode. If you'd like to become a Member and get access to all our full ad free conversations, plus all of our Members-only content, just visit intelligencesquared.com/membership to find out more. For £4.99 per month you'll also receive: - Full-length and ad-free Intelligence Squared episodes, wherever you get your podcasts - Bonus Intelligence Squared podcasts, curated feeds and members exclusive series - 15% discount on livestreams and in-person tickets for all Intelligence Squared events  ...  Or Subscribe on Apple for £4.99: - Full-length and ad-free Intelligence Squared podcasts - Bonus Intelligence Squared podcasts, curated feeds and members exclusive series … Already a subscriber? Thank you for supporting our mission to foster honest debate and compelling conversations! Visit intelligencesquared.com to explore all your benefits including ad-free podcasts, exclusive bonus content and early access. … Subscribe to our newsletter here to hear about our latest events, discounts and much more. https://www.intelligencesquared.com/newsletter-signup/ Learn more about your ad choices. Visit podcastchoices.com/adchoices

As global powers double down on militarism and defense, Daniel Zoughbie argues that the most transformative force in the Middle East has always come from citizen diplomacy. A complex-systems scientist and diplomatic historian, Zoughbie joins Mark Labberton to explore how twelve U.S. presidents have "kicked the hornet's nest" of the modern Middle East. Drawing on his work in global health and his new book Kicking the Hornet's Nest: U.S. Foreign Policy in the Middle East from Truman to Trump, Zoughbie contrasts the view from refugee camps and microclinic networks with the view from the Oval Office, arguing that American security rests on a three-legged stool of defense, diplomacy, and development. He explains why Gerald Ford stands out as the lone president who truly leveraged diplomacy, how the Marshall Plan model of enlightened self-interest can guide policy now, and why nationalism, not mere economics, lies at the heart of Gaza's future. Throughout, he presses listeners toward "citizen diplomacy" that resists pride, militarism, and fatalism. Episode Highlights "We've constantly ignored diplomacy." " You don't have to be enemies with people to get them to do what is in their own self-interest." "You can build skyscrapers in Gaza. You can build the Four Seasons in Gaza and it's not going to work. You're just going to have another war until you address that core issue of nationalism." "These three Ds defense diplomacy development are the three legged stool of American security and we know how important diplomacy and development are." "From Truman to Trump, only one president, and that is Gerald Ford, surprisingly the only unelected president, gets this right." "Pride—national pride, the pride of any one individual—is toxic. It's toxic to the individual. It's toxic to the nation. It's toxic to the world." "Foreign policymaking is not just something for secretaries of state and those in power. All of us in a democracy have a role to play." Helpful Links and Resources Kicking the Hornet's Nest: U.S. Foreign Policy in the Middle East from Truman to Trump https://www.simonandschuster.com/books/Kicking-the-Hornets-Nest/Daniel-E-Zoughbie/9781668085226 American University of Beirut (founded as Syrian Protestant College), a key example of long-term educational diplomacy https://www.aub.edu.lb Al-Ahli Arab (Gaza Baptist) Hospital in Gaza City https://en.wikipedia.org/wiki/Al-Ahli_Arab_Hospital Max Weber, "Politics as a Vocation" https://open.oregonstate.education/sociologicaltheory/chapter/politics-as-a-vocation About Daniel Zoughbie Daniel E. Zoughbie is a complex-systems scientist, historian, and expert on presidential decision-making. He is associate project scientist at UC Berkeley's Institute of International Studies, a faculty affiliate of the UCSF/UCB Center for Global Health Delivery, Diplomacy, and Economics, and principal investigator of the Middle East and North Africa Diplomacy, Development, and Defense Initiative. He is the author of Kicking the Hornet's Nest: U.S. Foreign Policy in the Middle East from Truman to Trump and of Indecision Points: George W. Bush and the Israeli-Palestinian Conflict. His award-winning research has appeared in journals such as PLOS Medicine, Mayo Clinic Proceedings, and Social Science and Medicine. A Phi Beta Kappa graduate of UC Berkeley, he studied at Oxford on a Marshall Scholarship and completed his doctorate there as a Weidenfeld Scholar. Show Notes Middle East Background and Microclinic Origins Daniel Zoughbie recalls visiting the Middle East as a child—"frankly horrified" by what he saw UC Berkeley protests over the Iraq War and post-9/11 U.S. policy in the region Metabolic disease and type 2 diabetes as an overlooked "greatest killer in the region." Neighbors in the West Bank sharing food, medicine, and blood-pressure cuffs—leads to the "micro clinic" concept Good health behaviors, like bad ones and even violence, can be contagious through social networks Social Networks, Anthropology, and Security Social anthropology, political science, and international relations Medical problems as simultaneously biological and sociological problems Understanding Middle East security demands attention to decisions "at the very bottom" as well as "the view from above" October 7 and 9/11 illustrate how small groups of people can "change the world with their decisions." Complex Systems and Foreign Policy Complexity is always increasing, and diplomacy and development exist to slow it down. Definition of "complex system": as one where many inputs produce outcomes that cannot be reduced to single causes. "We almost have a new law here, which is that complexity is always increasing in the universe. And the role of diplomacy and development, as I see it in international relations, is to slow things down. It's to stop complexity from advancing so that people have time to cool their tempers and to solve major security crises." Type 2 diabetes as a model for thinking about how city planning, economics, relationships, and habits interact He applies that lens to international relations: nations, leaders, institutions, and history form a "cascade of complexity." From Refugee Camps to Presidential Palaces George Shultz and Tony Blair: decision-makers as "real human beings," not abstractions Theological and ideological forces—such as certain apocalyptic readings of scripture—that shape U.S. foreign policy Gnosticism and eschatology within American right-wing Christianity Painstaking global health work on the ground and sweeping decisions made in Washington, Brussels, or New York Twelve Presidents and One Exception Kicking the Hornet's Nest: analysis of twelve presidents from Truman to Trump through the lens of Middle East decision-making Core claim: Only Gerald Ford truly rebalanced the three Ds of defense, diplomacy, and development. U.S. policy in the Levant: heavy reliance on militarism, coups, and covert actions while underinvesting in diplomacy and development Claim: "Far better alternatives were on the table" for every administration, yet consistently passed over. Gerald Ford, Kissinger, and the Path to Peace Daniel contends that the 1967 and 1973 wars were both preventable and nearly became global nuclear catastrophes. Ford inherits the presidency amid Watergate and national division, but keeps Henry Kissinger at State. Ford presses Israel and Egypt toward serious negotiations, empowering Kissinger's shuttle diplomacy and personal ties. A sharply worded letter threatening to "reconsider" the U.S.–Israel relationship Ford's diplomacy and the development of Camp David and the enduring Egypt–Israel peace based on "land for peace." Pride, Personality, and Presidential Failure Did Ford's temperament keep him from making himself the center of the story? In contrast, many presidents and other leaders write themselves "thickly" into the narrative of the conflict. Pride—personal and national—as a toxic force that repeatedly undermines U.S. policy The Iraq War and democracy-promotion agenda and the self-defeating nature of moralistic, militarized crusades Marshall Plan and Enlightened Self-Interest George Marshall and harsh punishment after World War I helped produce Nazi Germany The Marshall Plan models an "enlightened way of viewing the American self-interest": rebuilding Europe and Japan to secure U.S. security. He contrasts that with the neglect of the Levant, where aid and institution-building never matched military activism. Marshall's genius lies in locating the intersection between others' deepest needs and American capabilities. Militarism, Iran, and Nuclear Risk Recent U.S.–Israel–Iran confrontation as an "extremely dangerous moment"—with 60 percent enriched uranium unaccounted for JCPOA as an imperfect but effective diplomatic achievement, but dismantled in favor of militarism Claim: Bombing Iran scattered nuclear material and increased complexity rather than reducing the threat. He warns that one nuclear device could be delivered by low-tech means—a boat or helicopter—endangering civilians and U.S. forces in the Gulf. The only realistic path forward: renewed multilateral diplomacy between U.S., Israel, Iran, Russia, China, Pakistan, India, and regional actors Ethical Realism and Max Weber "Ethical realism"—Max Weber's distinction between the ethic of the gospel and the ethic of responsibility Statespeople bear responsibility for using force, yet the greatest can still say "here I stand and I can do no other." Claim: True leadership seeks a higher ethic where national interest aligns with genuine concern for others. Gaza, Nationalism, and Two States Welcoming the end of active war between Israel and Hamas and critiquing reconstruction plans that ignore politics Conflict is fundamentally nationalist: a struggle for self-determination by both Jewish and Palestinian peoples Claim: Economic development without a credible political horizon will not prevent "another October 7th and another terrible war." In his view, only partition of mandatory Palestine into two states can meet legitimate self-determination claims. For example, "You can build skyscrapers in Gaza… and it's not going to work" without addressing nationalism. Citizen Diplomacy and a Better Way Foreign policy is not only the work of secretaries of state; democratic citizens have responsibilities. American University of Beirut and the Gaza Baptist Hospital as fruits of citizen diplomacy Claim: Educational and medical institutions can change lives more profoundly and durably than military campaigns. Redirecting resources from bombs to universities and hospitals to reduce the need for future military interventions An invitation to citizen diplomacy: informed voting, sustained attention, and creative engagement for a more just peace Production Credits Conversing is produced and distributed in partnership with Comment Magazine and Fuller Seminary.  

A potential Bank of Japan (BOJ) rate hike could be the most important macro event for global markets.~This episode is sponsored by BTCC~BTCC 10% Deposit Bonus! ➜ https://bit.ly/PBNBTCC00:00 Intro00:10 Sponsor: BTCC00:45 ETH Comeback?01:10 Bank of Japan01:30 Global Margin Call01:45 Key decision02:30 Bear vs Bull case on Japan carry trade unwind03:45 Metaplanet Japan yield strategy04:50 CNBC: Microstrategy is now too complicated for investors06:00 Institutional grade compliance for USDSC06:30 Japan will flee to stablecoin yields06:50 Business model trumps nationalism07:30 Taxes08:00 Move ETH to from Base to Japan08:20 Cathie back Japanese Tom Lee08:40 First Japan staking DAT & corporate cash10:00 Trump has ETH Treasury10:10  ETH Transfer volume10:30 Jack Mallers tries to build Bitcoin DEFI without DeFi11:45 Cathie Wood: SUPER-exponential growth12:30 ETH is the new Tesla?13:00 Bitcoin Business Model Failing14:30 Outro#crypto #bitcoin #ethereum~Global Margin Call?

This week we're featuring an episode from American UnExceptionalism, a limited podcast series that examines the intersection of authoritarianism and religious fundamentalism around the world – looking for lessons that Americans can learn from to resist Christian nationalism and the threat it poses to our democracy. The series turns the idea of American exceptionalism on its head, asking: What can we learn from others about protecting democracy when the stakes are high? Co-hosts Susan Hayward and Matthew D. Taylor bring their expertise to bear as scholars of religion, religious extremism, and peace. In this episode, Taylor and Hayward explore Sri Lanka and Myanmar (Burma), two Buddhist-majority countries. In the words of one guest, a “minority complex” exists in both countries – the sense among members of the dominant group that they're under threat from minority groups inlcuding Hindus, Muslims and Christians. Authoritarian leaders have exploited these fears, but religion has also been used in creative ways as a tool of resistance. And in Sri Lanka, a nonviolent uprising unseated an elected president who had become increasingly authoritarian, amidst an economic crisis in 2022. Guests are Geethika Dharmasinghe from Sri Lanka, a postdoctoral fellow at the University of Toronto, with a PhD in Asian Literature, Religion and Culture, and David Thang Moe from Myanmar, is a Postdoctoral Associate and Lecturer in Southeast Asian Studies at Yale University.American UnExceptionalism is a project of Axis Mundi in collaboration with the Institute for Islamic, Christian, and Jewish Studies. This episode was produced by Scott Gill and engineered by Scott Okamoto, with production help from Kari Onishi. The executive producer is Bradley Onishi. Additional producer by Andrea Muraskin and Jamil Simon at Making Peace Visible. ABOUT THE SHOW The Making Peace Visible podcast is hosted by Jamil Simon and produced by Andrea Muraskin. Our associate producer is Faith McClure. Learn more at makingpeacevisible.orgSupport our work Connect on social:Instagram @makingpeacevisibleLinkedIn @makingpeacevisibleBluesky @makingpeacevisible.bsky.social We want to learn more about our listeners. Take this 3-minute survey to help us improve the show!

Economist and techno-optimist Noah Smith, author of the Noahpinion Substack, joins Offline to debate the promise of artificial intelligence, the benefits of online fragmentation (could it be good for our society?) and whether liberal nationalism is feasible—and a good thing. Though Noah and Jon differ on a lot of “Offline” themes, they find common ground on the dangers of social media, leftist scolds, and a country with an identity crisis.  Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

In this explosive episode, Andrew sits down with the brilliant Tilly Middlehurst, the Cambridge student bizarrely blamed online for Charlie Kirk's death after publicly criticising his rhetoric. What follows is one of the most intense, wide-ranging culture-war conversations we've ever had on the channel. Watch my Israel investigation: https://www.youtube.com/playlist?list=PLP_Gy8-l7o4EN-1QLzc63bWUCuR9epZ6G SPONSORS: Use my code Andrew25 on MyHeritage: https://bit.ly/AndrewGoldDNA  Grab your free seat to the 2-Day AI Mastermind: https://link.outskill.com/GOLDNOV4  Start fresh at tryfum.com/products/zero-crisp-mint . Over 500,000 people have already made the switch — no nicotine, no vapor, no batteries. Just flavor, fidget, and a fresh start. Get up to 45% off Ekster with my code ANDREWGOLDHERETICS: https://partner.ekster.com/andrewgoldheretics  Plaud links! Official Website: Uk: https://bit.ly/3K7jDGm US: https://bit.ly/4a0tUie  Amazon: https://amzn.to/4hQVyAm Get an automatic 20% discount at checkout until December 1st. Cut your wireless bill to 15 bucks a month at https://mintmobile.com/heretics  Follow  @blondepraxis 's brilliant channel. Follow her on Insta: https://www.instagram.com/tilllllly.y X: https://x.com/blondepraxis TikTok: https://www.tiktok.com/@blondepraxis  Tilly breaks down the online witch-hunt she faced, the accusations from both Right and Left, and the bizarre moment when progressives turned on her simply for saying that celebrating someone's death is wrong. We dive into why certain violent sentiments seem “acceptable” in progressive circles, the growing trend of Left-wing intolerance, and the moral hypocrisy surrounding political violence. We also go deep into the debates that made Tilly infamous: • Tommy Robinson – is he really “Right-wing,” and why does that label get thrown around without explanation? • Nationalism – why nationalism has historically been associated with the Left, and the difference between civic nationalism and Christian nationalism. • Culture vs Religion – from patriarchy in Islamic countries to whether oppression is cultural, legal, or both. • Gender, feminism, and whether patriarchy is “natural” – including controversial ideas many are now too scared to say out loud. • Race, IQ, immigration, and why older people move to the Right – uncomfortable questions most mainstream platforms refuse to touch. • Why some Jewish Brits feel unsafe, rising antisemitism, and why mass immigration makes these conversations unavoidable. Tilly also opens up about the backlash from her own side, the pressure to conform to progressive groupthink at university, and why she believes many young people will eventually shift Right as they grow up. If you're tired of the scripted culture-war soundbites and want a raw, unfiltered confrontation of ideas—from religion to race, nationalism to gender, and the political hypocrisy no one else will acknowledge—this is an episode you won't want to miss.

GLOBALISM STARTED WITH THE TOWER IF BABELWe often think of Globalism as a modern concept-but nothing could be further than the truth. Today, I am going to show you that what we consider modern day globalism is an attempt by sinful man to consolidate and centralize power against God's will. Let's get started.According to Webster dictionary “GLOBALISM is a national policy of treating the whole world as a proper sphere for (a single) political influence compare. WEBSTER than add's two additional SUB-HEADINGS which include: 1) IMPERIALISM-which is governmental power over an entire country and often over smaller-weaker countries through influence but more often through military power. and 2) INTERNATIONALISM which Webster Dictionary gives an example as follows: “The era was marked by the expansion of liberal internationalism, economic globalization and U.S.-led-and CONSTRUCTED multilateralism.Plase SUBSCRIBE to our Channel!!!Become a supporter of this podcast: https://www.spreaker.com/podcast/reason-for-truth--2774396/support.

AMA & Hangout with Contributors (Nov 2025) | Yaron Brook ShowRecorded live on November 29, 2025url: https://youtube.com/live/JqVChuQkvVkAyn Rand, AI, Altruism & the Future of the West — Live AMA with Yaron BrookThe most unfiltered Yaron Brook AMA of 2025.Ideas, controversies, philosophy, geopolitics, art, education, Objectivism, nationalism, Christianity, AI, and the fate of Western civilization — nothing is off the table.If you want to understand the world through the lens of reason, individualism, and freedom, this is the conversation you won't want to miss.⏱️ Timestamps Main Topics0:00 – Opening remarks1:14 – Upcoming shows, themes & Super Chat panel2:16 – AI-generated art & the philosophy of education10:07 – Problems in modern education & Rand's view of ideas13:57 – Debate reflections & the rise of white nationalism20:09 – Lessons from Vietnam & the legacy of post-WWII colonies26:23 – Conservatives, America's founding & Objectivism's influence31:27 – Yaron's daily routine & importance of exercise37:27 – Altruism & the erosion of individual rights52:02 – Media scandals & Christianity's influence on medicine58:53 – Favorite dinners & RANDS Day updates1:03:14 – Coming guests, topics, and reality vs. perception

Economist William Easterly makes his debut on The Remnant to talk with middle-aged nobody Jonah Goldberg about free trade, USAID, human agency, colonialism, and Chinese liberalization. Shownotes:—Easterly's website—Violent Saviors: The West's Conquest of the Rest—Easterly's recent paper touching on Lee Kuan Yew—Excerpts from Edmund Burke's speech on India—Suicide of the West: How the Rebirth of Tribalism, Populism, Nationalism, and Identity Politics is Destroying American Democracy The Remnant is a production of ⁠The Dispatch⁠, a digital media company covering politics, policy, and culture from a non-partisan, conservative perspective. To access all of The Dispatch's offerings—including access to all of Jonah's G-File newsletters—⁠click here⁠. If you'd like to remove all ads from your podcast experience, consider becoming a premium Dispatch member ⁠by clicking here⁠. Learn more about your ad choices. Visit megaphone.fm/adchoices

With the holidays upon us, there's never been a time to be at your wits' end. Enjoy this pre-Thanksgiving mix of rants and calls!Become a supporter of this podcast: https://www.spreaker.com/podcast/thethinkingatheist--3270347/support.

Today on Suspension of the rules, Isaac, Ari, and Kmele talk more about the Trump/Mamdani meeting as well as some more on the implications of Marjorie Taylor Greene's resignation. The guys debate a bit about nationalism on an individual level. In lieu of the airing of grievances Isaac challenges Kmele and Ari to share some political related gratitude and they deliver. Ad-free podcasts are here!To listen to this podcast ad-free, and to enjoy our subscriber only premium content, go to ReadTangle.com to sign up!You can subscribe to Tangle by clicking here or drop something in our tip jar by clicking here. Our Executive Editor and Founder is Isaac Saul. Our Executive Producer is Jon Lall.This podcast was hosted by: Isaac Saul and edited and engineered by Dewey Thomas. Music for the podcast was produced by Jon Lall.Our newsletter is edited by Managing Editor Ari Weitzman, Senior Editor Will Kaback, Lindsey Knuth, Bailey Saul, and Audrey Moorehead. Hosted on Acast. See acast.com/privacy for more information.

Ukraine; Israel; Mamdani; Obamacare; DOGE; Traitors; indictments; Creedal Nation | Yaron Brook Show

PREVIEW Autocrats Versus Democrats: The Rise of Illiberal Ideologies Professor Michael McFaul Professor Michael McFaul discusses the growing global appeal of autocrat models, including Putinism's illiberal populist nationalism in Europe and the state-run economic model favored by China in the developing world. He notes that bureaucracy and veto points stifle growth and cause inefficiency in the U.S. Although democracy remains popular, its appeal is less potent than it was thirty years ago.

Matt joins Seth for a chat about video games, the Democrats, civil war, penis snakes, and more!VIDEO of this conversationBecome a supporter of this podcast: https://www.spreaker.com/podcast/thethinkingatheist--3270347/support.

Searching for Meaning - Socialism, Nationalism, Race And The Alternative | Yaron Brook Show

The United States is experiencing an epidemic of anti-intellectualism. We discuss that and a whole lot more.Become a supporter of this podcast: https://www.spreaker.com/podcast/thethinkingatheist--3270347/support.

2. Key Players in the Rise to Power. Timothy Ryback introduces core players in the 1932–1933 drama. Gregor Strasser was critical to the NSDAP, balancing Hitler's fanatic nationalism with a committed socialist agenda, functioning as a popular coalition builder. On the establishment side were Chancellor Papen and Minister of Defense Schleicher. Schleicher was the political mastermind and "key power broker." Papen was widely seen as Schleicher's unintelligent "puppet." Also prominent was Röhm, who led the SA (Brownshirts). The SA was a 400,000-man private army of stormtroopers used for fundraising and fighting communists in the militarized German streets. 1933

Join the Voxology Podcast for an engaging exploration of "Lament & Hope: Resisting Christian Nationalism." Hosts Mike Erre and Tim Stafford dive into the pressing issue of Christian nationalism, discussing its implications for Christianity, faith, and the role of the church in society. With a focus on cruciformity and the teachings of Jesus, they unpack the cultural challenges of political idolatry, the misuse of theology, and the erosion of justice. They reflect on lament as a spiritual practice, addressing its power to navigate cultural issues and foster humility amidst complex and divisive times. How do we respond faithfully as individuals and the church when faced with injustice and dehumanization in society? What does it mean to pray, resist oppression, and embody the way of Jesus in a world grappling with faith and politics? Explore these questions and more as the hosts offer critical insights, thought-provoking commentary, and a call to engage these discussions with curiosity and grace.  Tim's New Songs: https://open.spotify.com/artist/6OoyoyC2mh52hahZoqSEVN?si=ov5ZjoNTQ7KD_SYzcQcCLQ https://music.apple.com/us/artist/brudes/1838723669 We encourage and would love your feedback and discussion as we pursue these pivotal conversations together. Connect with us on Facebook, Instagram, or Twitter, and feel free to share your thoughts and questions with us. Let's continue the journey together! CHAPTERS: 00:00 - Intro 04:35 - This Week in Christian Nationalism 10:42 - Book Review: Taking America Back for God 12:02 - Understanding Christian Nationalism 20:37 - Theological Implications of Christian Nationalism 21:30 - Christian Nationalism and Social Order 24:28 - Importance of Discussing Christian Nationalism 26:20 - Tim Keller's Conclusions on Nationalism 32:55 - Reintroducing Hierarchy in Society 40:41 - How to Posture in Discussions 44:10 - Punk Rock as Communal Lament 46:00 - The Role of Lament in Faith 49:10 - Joy in the Collision of Ideas 54:10 - Complaint vs. Lament: A Comparison 57:20 - Exploring Daniel 10 01:01:40 - Why Pray if God is in Control? 01:05:50 - The Gethsemane Prayer Explained 01:08:19 - Understanding God's Will 01:10:10 - God's Will in the Context of Evil 01:12:19 - Support the Podcast 01:12:50 - Thank You As always, we encourage and would love discussion as we pursue. Feel free to email in questions to hello@voxpodcast.com, and to engage the conversation on Facebook and Instagram. We're on YouTube (if you're into that kinda thing): VOXOLOGY TV. Our Merch Store! ETSY Learn more about the Voxology Podcast Subscribe on iTunes or Spotify Support the Voxology Podcast on Patreon The Voxology Spotify channel can be found here: Voxology Radio Follow us on Instagram: @voxologypodcast and "like" us on Facebook Follow Mike on Twitter: www.twitter.com/mikeerre Music in this episode by Timothy John Stafford Instagram & Twitter: @GoneTimothy

After musing on Nancy Pelosi, Newt Gingrich, and the Congress they helped create, Jonah Goldberg gives his listeners a tour de force on the Heritage Foundation, William F. Buckley Jr., and the new wave of antisemitism. Shownotes:—Grand Rapids live Remnant—Remnant with Yuval—Today's piece on Heritage in The Dispatch—Last week's G-File—Kevin Roberts original video—Heritage all-hands meeting—Jonah on J.D. Vance and “Heritage Americans”—A Man and His Presidents: The Political Odyssey of William F. Buckley Jr.— ‘Bravery on the Cheap' G-File—Suicide of the West: How the Rebirth of Tribalism, Populism, Nationalism, and Identity Politics is Destroying American Democracy—Jonah's one piece in The Public Interest—Cliff Asness in Commentary—Jonah on the ‘Great Feminization' piece—Thomas Sowell on middleman minorities The Remnant is a production of ⁠The Dispatch⁠, a digital media company covering politics, policy, and culture from a non-partisan, conservative perspective. To access all of The Dispatch's offerings—including access to all of Jonah's G-File newsletters—⁠click here⁠. If you'd like to remove all ads from your podcast experience, consider becoming a premium Dispatch member ⁠by clicking here⁠. Learn more about your ad choices. Visit megaphone.fm/adchoices