Podcasts about Nationalism

The War between Israel and the US on one side and Iran and Lebanon on the other is in its fourth month. Despite claims from the White House that a deal is imminent, the war and the destruction have continued. Indeed the concept of a cease fire is undermined with every attack. The global economy is struggling with the increased energy costs due to the closing of the Straits of Hormuz. And people continue to die. So on today's show we update the news on the war, explore any potential pathways to end the war and examine the impact of the war particularly on both Iran and Lebanon. [ dur: 58mins. ] Yeghia Tashjian is the Regional and International Affairs Cluster Coordinator of Issam Fares Institute for Public Policy & International Affairs (IFI) and a part time Instructor at American University of Beirut. He is the author “The International North-South Transport Corridor and the Belt and Road Initiative in the South Caucasus,” published in the edited volume of Routledge Handbook of China’s Belt and Road Initiative in Eurasia (2025). Ervand Abrahamian is Professor Emeritus at City University of New York. He is the author of A History of Modern Iran and Inventing the Axis of Evil: The Truth About North Korea, Iran and Syria. Stephen Zunes is a Professor of Politics at the University of San Francisco. He is the author of numerous publications including Tinderbox: U.S. Middle East Policy and the Roots of Terrorism, Western Sahara: War, Nationalism and Conflict Irresolution co-authored with Jacob Mundy. This program is produced by Ankine Aghassian, Doug Becker and Sudd Dongre. Politics and Activism, War / Weapons, Middle East, Iran, Israel, Lebanon , US

This is a free preview of a paid episode. To hear more, visit andrewsullivan.substack.comDaniel, previously the editor-at-large at The American Conservative, is currently the editor of Modern Age, a conservative academic quarterly journal. He's also a Distinguished Fellow in Conservative Thought at the Heritage Foundation and a columnist for The Spectator — and one of the few Trump supporters allowed to write op-eds for the NYT. I wanted to engage the most intelligent defense of Trump I could find. And Dan did not disappoint. But you be the judge.For two clips of the episode — on Trump as a corrective to the liberal establishment, and questioning how revolutionary the American Revolution really was — head to our YouTube page.Other topics: born into a Navy family in Missouri; going to UK grammar school in the Thatcher years; George III; Locke and self-government; the French Revolution and Jefferson; Washington and US neutrality; Jackson and populism; the Spanish-American War; Burke and Oakeshott; paleoconservatism and Pat Buchanan; the rise of China's economy; the managerial elite; mass migration; multiculturalism; Obama the deporter-in-chief; nuke proliferation and the JCPOA; Trump as disruptor; Hazony's The Virtue of Nationalism; January 6; Biden betraying his moderation; the woke youth vs weak liberals; lawfare against Trump; shutting down the border; ICE in Minneapolis; evangelical fervor over Israel; the antisemite card; the Iran War; ethnic cleansing in Palestine; Ukraine's drones; NATO finally stepping up; the Trump cult and AWOL Congress; caving to China over rare earths; Bezos and the WaPo; the ballroom; crime down in DC and better parks; and Trump purging dissenters.Browse the Dishcast archive for an episode you might enjoy. Coming up: Tiffany Jenkins on privacy in a liberal democracy, John Gray on Trump's new world, Bob Wright on the evolutionary force of AI, Stephen Grosz on the struggles of love, David Thomson on cinema history, James Verini on Ukraine, John O'Sullivan on Hungary, and Robby George on all our disagreements. Please send any guest recs, dissents, and other comments to dish@andrewsullivan.com.

After decades of brutal race and gender politics from the Left, conservatives began treating identity itself as toxic. That reaction is understandable after fighting a sinister ideology for years, but ignoring identity is not an option. Human beings need a firm sense of who they are and where they belong. Progressives exploited that impulse in twisted, artificial ways, but the impulse remains natural and healthy. As the United States confronts mass immigration, the question “What is an American?” has become unavoidable on the Right once again. It is a question about identity. For the first time in decades, conservatives must navigate one of the most important parts of human life. Support me and this channel by subscribing to BlazeTV Today and Get $20 off your annual subscription: https://blazetv.com/Auron Follow on: Apple: https://podcasts.apple.com/us/podcast/the-auron-macintyre-show/id1657770114 Spotify: https://open.spotify.com/show/3S6z4LBs8Fi7COupy7YYuM?si=4d9662cb34d148af Substack: https://auronmacintyre.substack.com/ Twitter: https://twitter.com/AuronMacintyre Gab: https://gab.com/AuronMacIntyre YouTube:https://www.youtube.com/c/AuronMacIntyre Rumble: https://rumble.com/c/c-390155 Odysee: https://odysee.com/@AuronMacIntyre:f Instagram: https://www.instagram.com/auronmacintyre/ Learn more about your ad choices. Visit megaphone.fm/adchoices

The Presbyterian Church in America's (PCA) interim committee report on Christian Nationalism is already generating significant discussion across the Reformed world.In this episode of The Magistrate, George Sayour examines the report's ten conclusions, the PCA's 1788 Westminster Standards, church-state relations, establishmentarianism, civil magistrates, and the committee's guidance for pastors, elders, and churches.George also evaluates where the report is helpful, where it may be challenged, and what it could mean for future debates within the PCA regarding Christian Nationalism, Christian citizenship, and the relationship between church and state.Watch all of our videos and subscribe to our channel for the latest content >HereHere

Henrik Vinge är Sverigedemokraternas vice partiordförande och ordförande för riksdagens justitieutskott. OBS. Hela avsnittet är 2 tim 28 min. Vill du få tillgång till alla hela avsnitt? Bli medlem på Sista Måltiden. Som medlem får du tillgång till alla nya och gamla avsnitt i sin helhet och utan reklam. Lyssna i valfri podcast-app, inklusive Spotify. Enkelt att komma igång. Ingen bindningstid. Tryck här för att bli medlem eller gå in på https://sistamaltiden.se. Hosted on Acast. See acast.com/privacy for more information.

Henrik Vinge är Sverigedemokraternas vice partiordförande och ordförande för riksdagens justitieutskott. OBS. Hela avsnittet är 2 tim 28 min. Vill du få tillgång till alla hela avsnitt? Bli medlem på Sista Måltiden. Som medlem får du tillgång till alla nya och gamla avsnitt i sin helhet och utan reklam. Lyssna i valfri podcast-app, inklusive Spotify. Enkelt att komma igång. Ingen bindningstid. Tryck här för att bli medlem eller gå in på https://sistamaltiden.se. Hosted on Acast. See acast.com/privacy for more information.

This land was made for you and me. As we move towards our nation's 250th birthday, we're taking time to look closely at our country's identity. In this segment, Greg and Holly talk about democracy, patriotism, and nationalism. A lot of the time these days, nationalism and patriotism are mixed. But that's not always a good thing -- it's led many people to harbor some deep-seated negative feelings towards our country. Inside Sources takes a more 'meta' approach to the whole thing.

SLC council seat determined by a coin toss Attacks ramp up again between the U.S. and Iran Group launches to promote better civil dialogue State Senator running for reelection features endorsement he didn't receive What would Social Security insolvency actually look like? The influence of AI PACs on Utah's elections The potential influence of higher inflation on the ongoing midterm elections How childhood summer experiences can influence adulthood America250: Patriotism vs. Nationalism Don't blink! Or actually… maybe blink a little more?

Today on Uncommon Sense, we're discussing the tragic state of the modern world.From the protests in Ireland to growing frustration across Western nations, many people feel as though their voices are no longer being heard by the institutions that claim to represent them. I'll share why I support the right of people to protest and why I believe the demonstrations in Ireland have resonated with so many people around the world.We'll also discuss what I see as a deeper spiritual crisis affecting modern society. Many of the political, cultural, and social problems we face today are symptoms of a broader moral and spiritual decline, one that cannot be solved through politics alone.In this episode:My thoughts on the protests in IrelandWhy so many citizens now feel disconnected from their governmentsThe growing divide between ordinary people and powerful institutionsThe role of faith, morality, and personal responsibility in rebuilding societyWhy I believe many of today's crises point to a deeper spiritual battleWhether you agree or disagree, this episode is an invitation to think critically about the direction of our culture, our governments, and our future.--https://www.youversion.com/bible-app

On this week's episode of the RealClearInvestigations Podcast, J. Peder Zane and James Varney speak with Joel Kotkin about his recent article for RCI exploring how and why fascism has become a buzzword of American politics. On the news round-up, Zane and Varney use a City Journal piece suggesting why fraud in Medicaid and Medicare seems an unsolvable problem to discuss a Wall Street Journal article detailing how autism therapy has become a hotbed of billing abuse and a Daily Caller story on rampant fraud in Obamacare. They also discuss John R. Lott Jr.'s recent RCI article on data showing that violent crime is declining even as more Americans – especially women, blacks and Hispanics – are carrying firearms and an article in the Free Press reporting on policies that have helped significantly lower the murder rate in Baltimore. 00:00 Introduction and News Roundup 07:04 Fraud in Government Spending 12:07 Rising Gun Ownership and Crime Rates 18:27 Understanding Fascism: A Historical Perspective with Joel Kotkin 25:53 The Role of Religion in Fascism 26:22 The Fascism Debate: Trump and Historical Context 30:04 Nationalism and Patriotism: A Shift in Perception 32:44 Weaponization of Language in Political Discourse 36:24 Democratic Socialism: Ideals vs. Reality 41:19 The Ascendancy of the Left in the Democratic Party 48:53 Anti-Semitism and Political Extremism: A Dual Concern Articles Discussed in This Podcast: Joel Kotkin/RCI: The Strange Afterlife of Fascism | RealClearInvestigations   City Journal: Why Medicare and Medicaid Fraud Won't Go Away   Wall Street Journal: Autism Therapy Hotbed of Billing Abuse   Daily Caller: Obamacare Enrollment Fraud May Cost Taxpayers Billions In 2026   RCI: Gun Safety: Violent Crime Drops as More Americans Pack Heat   Free Press: Why Did the Murders Stop in Baltimore?    Sign up for the RealClearInvestigations Newsletter. Watch each episode on the RealClearPolitics YouTube ChannelContact us with your thoughts and feedback: jpederzane@realclearinvestigations.com

**This is a bonus episode for paid subscribers. If you would like to become a paid sub and receive bonus content, head over to Buy Me a Coffee using the link in the description, or upgrade your Substack account**An article in the Journal of Contemporary China inspire me to dip my toe in the Chinamaxxing trend and discuss how foreign influencers in China promote state approved nationalist narratives at home and abroad. We look at the different types of influencer (Western, non-Western, couples, students, teachers, and more) and get to the bottom of the types of content they produce, what's in it for them, and how the CCP maintains their control over what's produce at all times.Imported Nationalism: How Foreign Influencers and Local Followers Amplify the Chinese Dream in Weibo's Attention EconomyToo Simple, Sometimes Naive articleBuy bookclub books here            Buy me a coffeeLatest Substack postSupport the showSign up for Buzzsprout to launch your podcasting journey: https://www.buzzsprout.com/?referrer_id=162442Subscribe to the Sinobabble Newsletter: https://sinobabble.substack.com/Support Sinobabble on Buy me a Coffee: https://www.buymeacoffee.com/Sinobabblepod 

Find this episode on YouTube: Is American Orthodoxy even possible? John Heers sits down with Ben Michael (Orthodox Luigi) to talk about race, ethnicity, what it means to be an American — and whether there's a future for Orthodox Christianity in a nation built on rootlessness.This conversation goes where most won't — deep into the tension between ethnic identity and faith, the rise of nationalism, and the hard question: can America — a country of immigrants with no single ethnic root — ever truly become an Orthodox nation? John and Ben pull from history, theology, and their own experiences to explore what American Orthodoxy might actually require.

For several months, Japan has been moving in a more nationalist and conservative direction. The shift has been fuelled by economic challenges at home and growing regional tensions with China. The country's new ultra-conservative prime minister, Sanae Takaichi, is expected to accelerate this agenda, with plans to tighten immigration policies and strengthen Japan's defence posture. A report by Adam Hancock, Alexis Bregere and Mélodie Sforza.

How do you define yourself? How do you self-identify? That's the question this week, along with the Random Ranter who goes after a regular target of his. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Should Christians love their own nation more than other nations? Does patriotism conflict with the Great Commission? And what does the Bible teach about our responsibilities to family, church, community, and nation? In this special in-studio episode of The Magistrate, Josh Howard is joined by guest host Alex Kocman for a discussion on patriotism, nationalism, missions, and the Christian doctrine of rightly ordered loves . Drawing from Scripture, Augustine, Aquinas, and the historic Christian tradition, they explore whether Christians have unique obligations toward their own people and nation, how patriotism differs from nationalism, and why love for those nearest to us does not negate our responsibility to the nations.Topics include:Christian patriotismOrdered lovesThe Great CommissionNationalism and "America First"Civil magistrates and public lifeFamily, church, and nationBiblical duties and loyaltiesMissions and evangelismCan love of country be a virtue? Or does it inevitably compete with loyalty to Christ? This episode tackles one of the most debated questions facing Christians today.Watch all of our videos and subscribe to our channel for the latest content >HereHere

(11) Gregory Copley examines the political turmoil besetting the British Parliament as Keir Starmer faces internal challenges and the rising Reform Party. Concerns over illegal immigration and nationalism are replacing traditional class-based voting patterns in the UK.

Jonathan Alpeyrie is a war photographer and journalist who has spent time documenting the darkest corners of the global drug trade — from cartel territory in Mexico and the favelas of Brazil to the streets of Kensington, Skid Row, Baltimore, and the mega-prisons of El Salvador. Jonathan breaks down what he's seen firsthand while embedding with drug gangs, addicts, undercover police units, and special forces around the world. He explains how European drug gangs are becoming more powerful, why France, Belgium, and Holland are turning into major narco hubs, and how Mexican cartels are exporting their violence and tactics into Europe. Jonathan also discusses the rise of fentanyl in America, the origins of the synthetic opioid pipeline, the brutal reality of addiction on the streets, and what he witnessed inside El Salvador's crackdown on MS-13. From undercover drug buys in Europe to firefights in Rio's favelas, this is a raw look at the worldwide drug crisis from someone who has seen it up close. Go Support Jonathan! Book: https://www.simonandschuster.com/books/Drug-Wars/Jonathan-Alpeyrie/9780972115247 Website: https://jonathanalpeyrie.com/ IG: https://www.instagram.com/jonalpeyrie/ Join The Patreon For Bonus Content! https://www.patreon.com/theconnectshow 00:00 European Drug Gangs & Cartel Tactics 02:00 War Reporter's Background 03:55 Challenges of Access and Documentary Work 08:00 Undercover Ops with Cops & European Narcos 12:40 Weak Punishments & Overloaded European Prisons 15:50 Belgium, Holland & France: Europe's Crime Hotbeds 21:00 Ethnic Gangs and Emerging Alliances 27:00 Why Europe Is the “Crown Jewel” of the Drug Trade 35:00 Big Busts, Corruption & Mexican Cartel Influence 41:00 Fentanyl and Drug Crisis in the US 49:30 Drug Trends: Fentanyl, Meth, and Ketamine Scenes 54:00 MDMA, Ecstasy, and Party Drug Production 59:50 Inside Brazilian Favelas and Combat Zones 01:03:00 Violence, Danger & Drug Wars in Latin America 01:10:00 War Reporting: Syria, Iraq, and Hostage Experiences 01:20:00 Geopolitics, Proxy Wars & Global Destabilization 01:27:30 America's Shifting Role & Future of Cartels 01:34:00 Personal Trauma, Resilience & Drug War Morality 01:41:00 Solutions, Nationalism, and The Limits of Idealism 01:45:00 Jonathan's Mission & Final Thoughts 01:49:00 Book Plug & Closing Remarks Learn more about your ad choices. Visit podcastchoices.com/adchoices

If your family has ever felt like a soap opera you can't escape, this episode is for you. For the finale of Season 9, Tara sits down with Karan Mahajan to discuss The Complex, a sweeping family saga set in Delhi across the 1980s and 90s. Through the rise and fall of the Chopra family, they unpack the emotional realities of marriage, the loneliness of immigration, family expectations, male inadequacy, and the uncomfortable question of how personal disappointments can evolve into political resentments.What happens when a marriage becomes the defining factor in a woman's future? And how do family loyalties survive affairs, betrayals, and decades of silence?Karan also talks about playing with the line between fact and fiction from the very first page, opening the novel with a supposedly "found" 100,000-word manuscript by the mysterious Mohit Chopra. Together, they explore how fictional families can help us understand real historical moments, from immigration and the Emergency's aftermath to the rise of Hindu nationalism.Karan takes us behind the scenes of a novel that took nearly a decade to reach readers: from a 500-page draft during the early months of COVID to separating himself from the characters before editing. Finally, he shares the advice he gives his students at Brown: write in conversation with your unconscious and never lose that sense of childish wonder that made you want to tell stories in the first place. Press play to tune out of your family drama and into the Chopra family's.Books mentioned in this episode: The Haunting of Hajji Hotak by Jamil Jan KochaiApplications for The Bound Publishing Course 2026 are now open.The Bound Publishing Course is a 3-month intensive course on book, magazine, and digital publishing. Through live sessions, workshops, and industry-facing projects, participants gain practical publishing skills and exposure to careers across the industry.Cohort size: 50 seatsFirst round of acceptances: 15th June 2026Applications are reviewed on a rolling bas‘Books and Beyond with Bound' is the podcast where Tara Khandelwal and Michelle D'costa uncover how their books reflect the realities of our lives and society today. Find out what drives India's finest authors: from personal experiences to jugaad research methods, insecurities to publishing journeys. Created by Bound, a storytelling company that helps you grow through stories. Follow us @boundindia on all social media platforms. 

S5E16 - Nationalism with Jayden and Gabbie

"What does the Bible say about borders and immigration?"Leviticus 19:33-34Summer Heat SeriesPastor Nate ClarkeMay 31, 2026Virginia's proposed Constitutional amendments on Abortion & Marriage - How to VOTE BIBLICALLY: https://youtu.be/Y8z8xTFsOn8How should Christians respond to wickedness in the world? https://youtu.be/2OJUIM9YRwASERMON NOTES:- Leviticus 19:33-34- What does the Bible say about borders and immigration?- Tribalism: organized around ethnicity. Protect your own. Fear the outsider. - Nationalism: organized around borders, shared values and morals, and laws.- “E Pluribus Unum” = “out of many, one”- “We are a nation of immigrants. But we are also a nation of laws.” Presidents Obama and Clinton- The role of the Christian, the role of the government, and the role of the immigrant- Leviticus 19:33-34- The role of the Christian: do not mistreat the foreigner, but love them- The role of the government: to protect the people and borders of its nation and administer justice without partiality. - What does the Bible have to say about national borders?- Acts 17:26- Numbers 34:1-2- A rule that is not enforced isn't a rule. Borders that aren't enforced aren't borders. A nation without borders isn't a nation. Therefore, a nation that doesn't enforce its borders will cease to be a nation. - Why should a nation respect and protect its borders?- National security- Nehemiah 13:1-3- To preserve its prosperity- Leviticus 19:15- Proverbs 6:30-31- Romans 13:1-2- Romans 13:3-5- The role of the immigrant is to join in with and obey the laws of the nation.- Ancient Israel: outsiders could join but they had to follow proper procedures to do so and could not change the culture or reshape the covenant in Israel.- Exodus 12:49 (one common law)- Exodus 20:10 (nations customs and rhythms)- Leviticus 18:26 (standards of morality, right and wrong)- Exodus 12:48 (uncomfortable, sacrificial ways)- Deuteronomy 31:12 (learn the Hebrew language)- Nehemiah 13:15-21 (morals and values)- The Story of Ruth    - Foreigner from Israel (Moabite)- Deuteronomy 23:3    - Resident foreigner. Leaves her land and joins culture and laws of Israel- Ruth 1:16-17     - Welcomed and living, but within laws- Leviticus 19:9-10    - Makes it official, married to Boaz (Ruth 4:1-12)    - Joined Israel, part of the genealogy of Jesus, the great-grandmother of King David- Ephesians 2:12-13, 19- Philippians 3:20Oasis Church exists to Worship God, Equip the believers, and Reach the lost.We are led by Pastor Nate Clarke and are located in Mechanicsville outside Richmond in Central Virginia.STAY CONNECTEDInstagram: https://www.instagram.com/oasischurchva/Facebook: https://www.facebook.com/OasisChurchRVA/Website: https://oasischurch.online

This week we're traveling back to 1940s Germany (yup, this is a heavy one, folks) with Nuremberg! Join us as we learn about real-life figures like Douglas Kelley, Emmy Goering, Howie Triest, and more! Sources: James Wylie, "The Battle to Be 'First Lady of the Third Reich.'" Daily Telegraph (London), November 14, 2019, 22,23. EBSCOhost. Richard J. Evans. 2015. The Third Reich in History and Memory. Oxford University Press. EBSCOhost. George Mosse, Nationalism and Sexuality. New York: Howard Fertig, 1985 "Frau Goering Gets Year, but is Freed," New York Times, 22 July 1948, available at https://www.nytimes.com/1948/07/22/archives/frau-goering-gets-year-but-is-freed-court-also-confiscates-30-of.html https://www.pbs.org/wnet/secrets/the-err-and-the-nazi-partys-systematic-looting-of-europe-xmbqkk/8289/ https://www.errproject.org/jeudepaume/about/err.php Douglas Kelley, 22 Cells in Nuremberg, https://archive.org/details/22-cells-in-nuremberg-douglas-m-kelley-z-library/page/n7/mode/2up  Jack El-Hai, "The Psychiatrist and the Nazi," World War II 28, no. 5 (2014): 38-45.  Jack El-Hai, "The Nazi and the Psychiatrist," Scientific American, (2011), https://www.scientificamerican.com/article/the-nazi-and-the-psychiatrist/  Martin Levinson, "General Semantics and PTSD in the Military," ETC: A Review of General Semantics, 72, no.3 (2015): 258-64, https://www.jstor.org/stable/24762164 . Meilan Solly, "The True Story Behind 'Nuremberg,' a WWII Drama About Hermann Goring's Cat-and-Mouse Game With an American Psychiatrist," Smithsonian Magazine (2025) https://www.smithsonianmag.com/history/the-true-story-behind-nuremberg-a-wwii-drama-about-hermann-gorings-cat-and-mouse-game-with-an-american-psychiatrist-180987621/  José Brunner, ""Oh Those Crazy Cards Again": A History of the Debate on the Nazi Rorschachs, 1946-2001," Political Psychology 22, no.2 (2001): 233-61, https://www.jstor.org/stable/3791925  https://en.wikipedia.org/wiki/Nuremberg_(2025_film) Interview with James Vanderbilt, NPR: https://www.npr.org/2025/11/11/nx-s1-5487719/nuremberg-james-vanderbilt https://www.rogerebert.com/interviews/nuremberg-james-vanderbilt-interview Mario Cacciotollo, "Jewish Army Translator Who Got Close to the Nazis," BBC, available at https://www.bbc.com/news/uk-14706309

Five months from the election, immigration is being framed by political parties as a critical election issue, with the Prime Minister warning the wrong policies could damage social cohesion. In New Zealand in 2026, migration is the main source of population growth, with the nation's fertility rate slumping to 1.6, below replacement levels. Is an immigration backlash the inevitable response to a globalising world? Jack Tame speaks to author and CEO of geospatial analytics company AlphaGeo Dr Parag Khanna. Join Jack Tame and the Q+A team and find the answers to the questions that matter. Made with the support of NZ on Air.

Seth has a broken finger and a sob story. Plus...he answers audience chat questions in this bonus broadcast.VIDEOBecome a supporter of this podcast: https://www.spreaker.com/podcast/thethinkingatheist--3270347/support.

Finally, the long-awaited end of 'Disaster Nationalism' by Richard Seymour. The gang dives into the final chapters of this amazing book. https://www.versobooks.com/products/3147-disaster-nationalism?srsltid=AfmBOopteajdHFhvPPMqXAdXY-mHaQbhDVu5iClxBvNpDm57Jdetk0kH   Join the Regrettable Century Patreon Visit the Regrettable Century Merch Shop

Historian David Yaghoubian joins Rev Left Radio to discuss the U.S.-Israeli war on Iran, the genocide in Gaza, the assault on Lebanon, and the broader imperial-Zionist project to dominate West Asia. Drawing from his 2014 monograph Ethnicity, Identity, and the Development of Nationalism in Iran, Yaghoubian explains why Washington and Tel Aviv have repeatedly misunderstood Iranian society, underestimated Iranian national cohesion, and fantasized that sanctions, bombing, covert operations, or minority pressure could fracture the country from within. Together, Breht and David explore Iran's history of resisting foreign domination, the reactionary nature of the Iranian diaspora in the United States, the ethno-religious complexity of Iranian society, Iranian national cohesion, the strategic significance of the Strait of Hormuz, the relationship between Gaza, Lebanon, and Iran, and the ideological inversion through which the U.S. and Israel present themselves as defenders of "stability" while unleashing coups, sanctions, assassinations, occupations, and genocide across the region. They also discuss how anti-imperialists should defend Iran against U.S.-Zionist aggression without flattening Iranian society or denying its internal contradictions. This is a conversation about nationalism, sovereignty, resistance, and the failure of empire to understand the peoples it seeks to dominate. Dr. David N. Yaghoubian is Professor of Modern West Asian and Islamic History at California State University-San Bernardino and author of "Ethnicity, Identity, and the Development of Nationalism in Iran" (Syracuse, 2014) and co-editor of "Struggle and Survival in the Modern Middle East" (3rd edition forthcoming). ----------------------------------------- Check out a great new resource for revolutionary education, Unlearning Capitalism: https://unlearn.capital/ Support Rev Left and get access to bonus episodes: www.patreon.com/revleftradio   Make a one-time donation to Rev Left at BuyMeACoffee.com/revleftradio Follow, Subscribe, & Learn more about Rev Left Radio https://revleftradio.com/

A Thoughtcrime full house confront the top matters of the moment, including:-Why is Pizza Hut reviving its old 80s buffet format?-Is America doing enough to mark its 250th birthday?-Will Alex Cooper's marriage lead young women into disastrous lifestyle choices?Support the show

Is Judaism a Religion? The Misunderstood History of Jewish Identity | Zionism, Nationhood & the EnlightenmentIn this episode of The Fifth Question Podcast, we tackle one of the most common misunderstandings in modern discourse: the idea that Judaism is “just a religion.” From the ancient tribe of Judah to the Enlightenment, Reform Judaism, nationalism, and modern Zionism, this episode explores why Jewish identity has historically functioned as far more than a confessional faith.We examine the Talmudic understanding of Jewish peoplehood, the emergence of “religion” as a modern category, the impact of European liberalism and Protestantism on Jewish self-definition, and why debates over Zionism and antisemitism often collapse because of category errors about what Jews actually are.This episode discusses:Why Judaism historically functioned as a peoplehood or nationThe origin of the term “Jew” and the tribe of JudahThe Talmudic principle that “a Jew, even if he sins, remains Jewish”Why conversion out of Judaism historically did not erase Jewish identityThe Enlightenment, liberalism, and the invention of “religion”Moses Mendelssohn, Reform Judaism, and the Pittsburgh PlatformKant and the “nation within a nation” argumentZionism as a response to modern nationalismWhy Jewish identity does not fit neatly into Western religious categoriesThe relationship between anti-Zionism, antisemitism, and Jewish peoplehoodIf you enjoy long-form conversations on Jewish history, Zionism, philosophy, religion, nationalism, political theory, and intellectual history, make sure to like, subscribe, and share.⏱️ TIMESTAMPS00:00 – Introduction: Is Judaism a Religion?01:25 – The Tribe of Judah and Ancient Jewish Identity02:37 – The Talmud on Jewish Identity and Conversion03:46 – Medieval Europe, Forced Conversion, and Rashi05:21 – Why “Religion” Is a Modern Concept06:14 – Protestantism vs Judaism07:23 – Dogma, Heresy, and Jewish Debate08:29 – Why the West Misunderstands Judaism09:29 – Liberalism, Nationalism, and the Jewish Question10:26 – Am Yisrael: Jews as a Nation11:16 – Moses Mendelssohn and Reform Judaism12:10 – The Pittsburgh Platform and Religious Judaism13:34 – The PLO's Rabbi and Anti-Zionist Arguments14:04 – Zionism and Jewish Peoplehood15:15 – Why Calling Judaism “Just a Religion” Is Misleading16:03 – Eurocentrism, Colonialism, and Jewish Identity#judaism #zionisme #jewishhistory #israel #Antisemitism #jewishidentity #religion #JewishPeoplehood #middleeast #talmud #MosesMendelssohn #reformjudaism #jewishphilosophy #HistoryPodcast #politicalphilosophy #TheFifthQuestion #israelpalestine #JewishNation #nationalism #jewishthought Jewish History, Politics, Israel, Antisemitism, and Zionism - I cover it all.Politics: https://www.youtube.com/watch?v=x6QupJZ1HLY&list=PLQ3aQmFcYiCqqL-GSNw6NhSZWOvzaDdIKJewish History: https://youtu.be/1u4jHoZ8stM?si=0jZP4uhXlVEg2NOTAntisemitism: https://www.youtube.com/watch?v=RCgnEZ1d24Q&list=PLQ3aQmFcYiCqkU_aPIJGbE1xTKEbkh8euFacebook: https://www.facebook.com/daniel.levine.31/Instagram: https://www.instagram.com/rabbidaniellevine/#Israel #Rabbi #Jewish #WhatisZionism #DoJews?

The Thoughtcrime Crew dissect the key matters of the moment, including: -Why is Pizza Hut reviving its old 80s buffet format? -Is America doing enough to mark its 250th birthday? -Will Alex Cooper's marriage lead young women into disastrous lifestyle choices? Watch every episode ad-free on members.charliekirk.com! Get new merch at charliekirkstore.com!Support the show: http://www.charliekirk.com/supportSee omnystudio.com/listener for privacy information.

The Thoughtcrime Crew dissect the key matters of the moment, including: -Why is Pizza Hut reviving its old 80s buffet format? -Is America doing enough to mark its 250th birthday? -Will Alex Cooper's marriage lead young women into disastrous lifestyle choices? Watch every episode ad-free on members.charliekirk.com! Get new merch at charliekirkstore.com!Support the show: http://www.charliekirk.com/supportSee omnystudio.com/listener for privacy information.

Earlier this week, I read a Substack article discussing the rise in viral anti-Japanese content on Chinese social media. The gruesome posts and recent polling data all point to the fact that anti-Japanese sentiment is increasing among Chinese people, despite increasing economic ties and a move away from 'wolf warrior' style diplomacy. Why, when China seems to be more doveish, does Japan still draw so much ire? What is about the history, proximity, and perceived injustices between the two nations that causes continuous rifts? And how does the CCP harness these feelings of hatred and disgust for their own benefit?In this episode we push the envelope a bit further on the nationalism theme, and examine how sometimes xenophobia can go really right, and how at other times it can go terribly wrong.Check out the article I mention at the beginning of the episode here "Japanophobia — a quick way to go viral in China" Buy bookclub books here            Buy me a coffeeLatest Substack postLinks to everythingSupport the showSign up for Buzzsprout to launch your podcasting journey: https://www.buzzsprout.com/?referrer_id=162442Subscribe to the Sinobabble Newsletter: https://sinobabble.substack.com/Support Sinobabble on Buy me a Coffee: https://www.buymeacoffee.com/Sinobabblepod 

In this episode, we break down reports that OpenAI generated approximately $5.7 billion in Q1 revenue while its rival, Anthropic, targets nearly $11 billion in Q2 revenue and potential cash flow profitability, perhaps signaling a shift to operational scale in generative AI. The discussion also examines recent weakness following bitcoin's rally in May, including reports that Mark Cuban reduced his BTC exposure even as firms like Bitmine continue to accumulate. We also unpack SpaceX aborting its latest space launch while focused on its much-anticipated IPO. Finally, we cover the U.S. government's push into quantum computing through a new $2 billion CHIPS Act and how legacy Web2 leaders are evolving their core products and platform strategies amid growing pressure from AI-driven consumer behavior and evolving internet discovery models. Remember to Stay Current! To learn more, visit us on the web at https://www.morgancreekcap.com/morgan-creek-digital/. To speak to a team member or sign up for additional content, please email mcdigital@morgancreekcap.com Legal Disclaimer This podcast is for informational purposes only and should not be construed as investment advice or a solicitation for the sale of any security, advisory, or other service. Investments related to the themes and ideas discussed may be owned by funds managed by the host and podcast guests. Any conflicts mentioned by the host are subject to change. Listeners should consult their personal financial advisors before making any investment decisions.

Is Christian nationalism inherently violent?Does Christendom inevitably lead to coercion, persecution, and the abuse of power? Or have modern secular states simply hidden their own forms of coercion behind the language of neutrality and liberty? In this episode of The Magistrate, Josh Howard and James Baird respond to Gordon-Conwell Seminary president Dr. Scott Sunquist's article “Nation or Kingdom” and examine some of the biggest assumptions surrounding Christian nationalism, pluralism, church and state, religious liberty, and political theology.Can governments ever be morally neutral?Is every legal system rooted in a religious vision of reality?What are the biblical limits of civil authority?And what does Christ's kingship over the nations actually require?This conversation explores:- Christian nationalism and coercion - The history of Christendom - Religious liberty and pluralism - Protestant political theology - Church and state relations - The role of the civil magistrate - Whether secularism is truly neutral - Christ's authority over nations If you're tired of shallow debates and talking points surrounding Christian nationalism, this episode offers a deeper historical and theological framework for understanding the issue.Watch all of our videos and subscribe to our channel for the latest content >HereHere

Today my guest is Dr. Pratap Bhanu Mehta, who is the Laurance Rockefeller Professor for Distinguished Teaching at Princeton and former president and chief executive of the Center for Policy Research, New Delhi. He is the author of various books and edited volumes, has served on various government committees, and is a columnist for the Indian Express. We talked about the return of nihilism in political life, the hollowing of professional identities, the politics of vishwas, Adam Smith on concentrated power, what it takes to build lasting institutions, the assumptions behind nonalignment, and much more. Recorded April 3rd, 2026. Read a full transcript enhanced with helpful links. Connect with Ideas of India Follow us on X Follow Shruti on X Click here for the latest Ideas of India episodes sent straight to your inbox. Timestamps (00:00:00) - Intro (00:01:11) - The Challenges Facing Liberalism (00:06:50) - The Erosion of Moral Authority (00:11:32) - Nationalism, Feminism, and the Arc of History (00:16:55) - Globalization and the Crisis of Community (00:22:06) - Sincerity, Context, and Intelligibility in a Digital Age (00:30:37) - Professional Identities as Sources of Moral Meaning (00:40:45) - Formal Inclusion and Continued Inequality (00:45:54) - Concentration of Power and the Distortion of the State (00:51:37) - The Politics of Vishwas (01:01:57) - On Caste and the Limits of Identity Politics (01:05:34) - The Question of Social Trust (01:14:08) - Trust-Building and Barriers to Desegregation (01:24:53) - Institutions of Higher Learning (01:39:31) - The Assumptions of Nonalignment (01:46:12) - Outro

In this episode of the Explaining History Podcast, we are joined by cultural historian Murray Pittock to discuss his new book, The Shortest History of Scotland – a concise but richly detailed journey through two millennia of Scottish history, from the Picts to the present day.Scotland's geography – the “land of the mountain and the flood”, in Walter Scott's phrase – made it virtually impenetrable until modern roads and railways. For centuries, the sea was the highway, and Scotland's east‑coast ports looked as much to continental Europe as to England. Understanding that terrain is key to understanding how Scotland became a state in historical time – and why the union with England was never a foregone conclusion.Murray explains the origins of his book, written as part of the bestselling Shortest History series, and the opportunity it offered to refresh a field dominated by either heavy tomes or outdated accounts. He focuses not just on kings and battles, but on people's lived lives, culture, and the built environment – while also signposting readers towards deeper dives, such as the Declaration of Arbroath.We then turn to the present. The story of modern Scottish nationalism begins with Winnie Ewing's shock by‑election victory in Hamilton in 1967, and her slogan “Stop the world – Scotland wants to get on”. The post‑imperial era marginalised Scotland's distinctive identity; Britishness, once a broad, inclusive identity shared by Australians, Canadians and New Zealanders, suddenly became something narrower and more insular. The memory of the two world wars – particularly the myth of 1940 as an English, south‑east England story – has played a complex role in the union's longevity.Murray explores the drivers of Scottish nationalism: economic anxiety, a desire for democratic control, and an internationalist outlook that became visible in the 2016 Brexit vote, where Scotland's pattern diverged dramatically from England's. He also reflects on the 2014 independence referendum – where pensions and currency fears likely tipped the balance – and on devolution, which Labour hoped would “kill nationalism stone dead” but which failed partly because Scottish Labour never truly became a nationalist party.We also discuss the formation of the union in 1707, a vote “forced” by economic weakness, English obstruction of Scottish overseas trade, and a lack of alternatives. The mercantile class later profited handsomely from the British Empire, shifting Scotland's economic centre of gravity from east to west – from the European ports to Glasgow and the American trade.Topics covered:The geography of Scotland and its historical impactWalter Scott's “land of the mountain and the flood”The Declaration of ArbroathWinnie Ewing and the birth of modern Scottish nationalismPost‑imperial Britishness and the Festival of Britain (1951)The memory of the world wars and its role in the unionDrivers of Scottish nationalism: economic, democratic, internationalistThe 2014 independence referendum and the currency/pensions questionDevolution: Labour's miscalculationThe 1707 union: economic weakness, Darien, and a forced voteMurray Pittock's The Shortest History of Scotland is available now from all good bookshops. Please consider buying from an independent retailer or directly from the publisher.If you enjoy the podcast, please consider supporting us – we are migrating from Patreon to Substack. Details in the show notes.Explaining History helps you understand the 20th Century through critical conversations and expert interviews. We connect the past to the present. If you enjoy the show, please subscribe and share.▸ Support the Show & Get Exclusive ContentBecome a Patron: patreon.com/explaininghistory▸ Join the Community & Continue the ConversationFacebook Group: facebook.com/groups/ExplainingHistoryPodcastSubstack: theexplaininghistorypodcast.substack.com▸ Read Articles & Go DeeperWebsite: explaininghistory.org Hosted on Acast. See acast.com/privacy for more information.

Rev. Jonathan Brown 05/11/2026 Sometimes the things that become central to who we are begin as a surprise. They do not always arrive with a clear plan, a perfect explanation, or a sense that we understand exactly what we are saying yes to. Sometimes a door opens, an invitation comes, a possibility appears, and only later do we realize that something important in us began to take shape there. When Francis came to us at eleven, he spoke very little English. I spoke no Spanish. Katy knew a bit. And DC Child and Family Services seemed to consider a person bilingual if they had Google Translate on their phone. Every day, I thank God because his young mind has been able to adapt to our language, while I still find myself cursing Duolingo. And since Francis became part of our family, he has also become an accomplished cyclist. He has won two Under 19 series championships, and he spends his free time training to get better. At our local bike shop, someone told us he was a unicorn because he fell in love with cycling even though his parents were not already obsessed with it. This was not a family culture he simply inherited. It became his. One day after a race, I was kind of in awe of him and all he had accomplished, and I asked him, “Francis, how did this happen? How did cycling become your thing?” And he said, “Do you remember when I first moved in with you, and you asked if I wanted a bike?” I said, “Yes.” And he said, “I did not know what you were saying, and I did not want to be rude, so I just said yes. Then I fell in love with it.” I love that. Because so much of life is like that. One day, seemingly out of the blue, something comes into our lives that we did not plan for and could not have predicted. At first, it may feel random. It may feel small. It may feel like a simple yes to a simple question. But over time, that unexpected beginning can become a practice, then a passion, then a major part of who we are. A bike becomes more than a bike. A first ride becomes a rhythm. A rhythm becomes a love. A love becomes part of someone's identity. And that helps me hear Mark's story with fresh ears. Simon and Andrew do not wake up that morning knowing they are about to become disciples. James and John do not begin the day expecting their lives to turn in a new direction. They are working. They are casting nets. They are mending nets. They are living the life they know. Then, seemingly out of the blue, Jesus walks by and says, “Follow me.” What may have felt sudden in the moment becomes the beginning of their identity. They will come to be known as disciples, apostles, witnesses, people whose lives are forever shaped by Jesus. One ordinary day becomes the day they discover the call that will define them. In this first movement of our series, we are asking one of the most basic and important questions Christians can ask: Who are we? In a culture that often tells us our worth depends on success, power, control, or fear, the gospel speaks a deeper truth. We are beloved. We are called. We are connected. We are sent. And today, we begin with this: we know who we are because we know who we follow. We follow Jesus. Mark tells the story with striking simplicity. Jesus passes along the Sea of Galilee and sees Simon and Andrew casting a net into the sea, because they are fishers. Jesus says to them, “Follow me, and I will make you fishers of people.” Immediately, they leave their nets and follow him. Then Jesus goes a little farther and sees James and John, the sons of Zebedee, mending nets in their boat. He calls them too, and they leave their father in the boat with the hired men and follow him. That whole scene unfolds with surprising simplicity. Jesus walks along the water and sees ordinary people in the middle of their ordinary work. The call of Jesus meets them right there, in the texture of daily life, among boats, nets, family, labor, and responsibility. Before they have time to prepare themselves, before they know where the road will lead, Jesus invites them into a new life. He finds them in the routines they know and calls them toward a future they cannot yet imagine. That is good news, because many of us assume that if God is going to call us, we need to be somewhere else first. We need to become more faithful, more prepared, more certain, more spiritually mature. But Mark tells us Jesus calls people in the middle of life. Jesus calls them as they are, but he does not leave them as they are. “Follow me,” he says, “and I will make you fishers of people.” That phrase can sound strange to us, especially when it has been used in ways that feel manipulative or aggressive. But Jesus is calling them into a way of life that gathers people into the nearness of God. He is calling them to participate in healing, mercy, liberation, forgiveness, and beloved community. Jesus calls these first disciples to walk with him until his way becomes their way. That is discipleship. Discipleship is the lifelong practice of being shaped by the one we follow. That is why this sermon title matters: “We Know Who We Follow: Jesus.” The church is always tempted to forget. We are tempted to follow success, fear, nostalgia, outrage, or whatever gives us belonging without transformation. But Christians belong to Jesus Christ. And Jesus shows us who God is. As we follow Jesus through Mark, we see what God's life looks like in the world. We see Jesus announcing good news, healing bodies, restoring people to community, touching those others refuse to touch, feeding hungry people, welcoming children, challenging religious hypocrisy, confronting oppressive powers, and refusing to abandon the vulnerable. We see him going to the cross rather than returning violence for violence. We see him raised by God, with the promise that death and empire and abandonment do not get the final word. So when we say, “We follow Jesus,” we are saying our lives are being reoriented around the crucified and risen Christ. We are saying that the clearest picture we have of God's character is Jesus eating with sinners, touching the untouchable, forgiving enemies, blessing the poor, challenging the powerful, and giving himself in love. That is not ideology. That is a way of life. This is where our United Methodist tradition helps us. Methodism began as a renewal movement of people who wanted to follow Jesus with their whole lives. Early Methodists gathered in societies, classes, and bands. They prayed together. They confessed sin together. They studied scripture together. They gave money to the poor. They visited the sick and imprisoned. They held one another accountable in love. As the movement grew, John Wesley gave the people called Methodists what became known as the General Rules: first, do no harm; second, do good; third, attend upon all the ordinances of God. In more recent years, Bishop Rueben P. Job helped many United Methodists recover the power of these rules in his book Three Simple Rules: A Wesleyan Way of Living . Job summarized Wesley's General Rules in language that has become familiar across our tradition: do no harm, do good, and stay in love with God. These rules are a way of asking, every day, “What does it mean to follow Jesus here?” What does it mean to follow Jesus in this conversation, this conflict, this family, this workplace, this church, this neighborhood, this moment? There is a sitcom called The Good Place that, beneath all the jokes, bright colors, frozen yogurt shops, and absurd afterlife architecture, is really about moral formation. The show begins with Eleanor Shellstrop waking up after death and being told that she has made it into “the Good Place.” But Eleanor quickly realizes she does not belong there. In life, she had been selfish, rude, careless, and often cruel. So at first, her moral project is not really about becoming good. It is about passing as good. That is part of what makes the show so funny and so honest. Eleanor wants to learn enough ethics to blend in. She wants goodness as a disguise. And if we are honest, that is not always far from how people can treat religion too. We can learn the language, the gestures, and the right answers. We can learn how to pass as good. But Jesus does not call us to pass as faithful. Jesus calls us to follow. And this is where Chidi becomes so important. Chidi Anagonye is a moral philosophy professor. He knows the ethical theories. He can explain Kant, Aristotle, utilitarianism, virtue ethics, and moral duty. If anyone should know how to be good, it should be Chidi. But Chidi's problem is that knowing about goodness does not automatically make him free to live it. He is so afraid of making the wrong choice that he struggles to make any choice at all. His knowledge is real, but it has not yet become courage. His ethics are serious, but they have not yet become love in motion. That makes Eleanor and Chidi surprisingly helpful for the church. Eleanor reminds us that faith is not about passing as good. Chidi reminds us that faith is not only about knowing what is good. Knowledge matters, but knowledge alone is not discipleship. Discipleship is when what we know becomes a life. Discipleship is when truth becomes practice. Discipleship is when grace becomes courage, mercy, forgiveness, service, and love. Over time, Eleanor and Chidi both change because they are drawn into a deeper kind of formation. Eleanor has to practice honesty, compassion, and care for someone beyond herself. Chidi has to practice trust, courage, and choosing love even when he cannot calculate every possible consequence. In other words, both of them have to be discipled beyond appearance and beyond certainty into faithfulness. That is what makes The Good Place surprisingly Wesleyan. The characters become different not because they master one idea or earn enough points, but because they keep practicing a better way of being human. Christian faith is not self improvement with hymns. The gospel is grace. It is God meeting us before we are ready, loving us before we are worthy, and calling us before we fully understand where the road will lead. But grace does not leave us unchanged. Grace begins to form us. That is why the Methodist tradition has always cared about practices. We practice faith because practice keeps us open to the love that is already working on us. We practice doing no harm. We practice doing good. We practice staying in love with God. And over time, through the mercy of God, those practices begin to shape us into people who look a little more like the one we follow. The first rule is: do no harm. Harm is not only physical violence. Harm can come through words, neglect, silence, systems, assumptions, jokes, posts, grudges, and the people we refuse to see. To follow Jesus is to ask: Is my life causing harm? Are my words causing harm? Are my habits causing harm? Are my comforts causing harm? Most of us are not being asked to leave literal nets on the shore, but we may need to ask what nets we are holding. What old ways of being keep catching us? What habits make us feel safe but keep us from love? The second rule is: do good. Christian faith is about participating in God's healing of the world. “Follow me,” Jesus says, “and I will make you fishers of people.” In other words, your life is going to become part of God's work of gathering, healing, feeding, forgiving, restoring, and liberating. Sometimes doing good is serving someone who cannot repay you. Sometimes it is telling the truth when silence would be easier. Sometimes it is forgiving someone, apologizing, showing up, or acting with courage at work or at home. The third rule is: stay in love with God. Wesley's original language was “attend upon all the ordinances of God,” meaning the practices that keep us open to grace: public worship, prayer, searching the scriptures, receiving communion, fasting, Christian conversation, and works of mercy. In other words, stay close to the practices that remind you who you are and whose you are. Because we cannot follow Jesus for long on outrage, willpower, or guilt alone. We need grace. We need prayer. We need worship. We need scripture. We need communion. We need community. We need people who help us remember when we forget. And we do forget. The disciples forgot. Peter left his nets immediately, but later denied Jesus three times. James and John followed Jesus, but later argued about greatness. They followed, but they stumbled. They were called, but they were not instantly complete. And that should comfort us. Following Jesus does not mean we never fail. It means that when we fail, grace calls us again. This matters because the world is full of rival formations. Every day, something is trying to disciple us. Fear disciples us. Consumerism disciples us. Nationalism disciples us. Algorithms disciple us. Anger disciples us. Anxiety disciples us. The endless need to prove ourselves disciples us. The endless need to belong by having an enemy disciples us. So the question is not whether we are being formed. The question is: Who is forming us? So when we talk about discipleship, we are talking about formation. We are talking about what shapes our loves, habits, reflexes, speech, courage, compassion, and imagination. The world is constantly discipling us into anxiety, resentment, consumption, suspicion, and fear. But Jesus calls us into another formation. Jesus says, “Follow me,” and then teaches us the way of mercy, justice, courage, humility, forgiveness, and love. And when Jesus says, “Follow me,” he is giving us both a command and a promise. “Follow me, and I will make you…” The making belongs to Jesus. The transformation belongs to grace. Jesus calls us as we are, and then grace begins its work. Grace teaches us to do no harm. Grace strengthens us to do good. Grace draws us deeper into love with God. Grace makes us into people who can bear witness to another way of life. So this week, choose one small way to follow Jesus intentionally. Serve someone. Forgive someone. Act with courage in your work or home. Do no harm. Do good. Stay in love with God. Not because these practices save us by our own effort, but because they open our lives to the grace that is already calling us. Because somewhere, even now, Jesus is walking along the shoreline of our ordinary lives. He sees us. He knows us. He calls us. And his invitation is still the same: “Follow me.” May we have the grace to leave behind what binds us. May we have the courage to walk in his way. May we have the humility to be made new. And may our lives become a clear witness to the truth we proclaim: we know who we follow. We follow Jesus. Amen.

Is nationalism a serious threat to civil harmony in this country, as Wes Streeting claims?Joining Iain Dale on Cross Question are MPs Jack Abbott from Labour and Harriet Cross from the Conservatives, journalist and author James Bloodworth, plus the Sunday Telegraph columnist Janet Daley.

This week's podcast tackles everything from Canada's MAGA to the Evil Oreo, with plenty of listener calls.Seth's Substack article on "The World's Emptiest Man"Become a supporter of this podcast: https://www.spreaker.com/podcast/thethinkingatheist--3270347/support.

Rich Lowry, editor of National Review & Author of "The Case for Nationalism," joined us on the Guy Benson Show today to discuss the political implications of Trump endorsing Texas AG Ken Paxton over incumbent Senator John Cornyn. The move is considered "high risk" as Trump picked the more traditional "MAGA" pick, as well as some of the other contrarian endorsements that Trump has made across the country.  Learn more about your ad choices. Visit podcastchoices.com/adchoices

Host of "American Orthodoxy" a live Orthodox news show, Benjamin Michael (formerly Orthodox Luigi) is a prior Marine Corps Officer and now Orthodox Christian apologist and Independent Journalist. He engages in public debates, and creates educational content on Orthodox theology and various topics related to politics and religion, while also conducting advocacy work in Washington, D.C. He is the Director of Public Affairs, Co-Founder, and Chair of Orthodox Worldwide, INC. He also serves as Secretary of the Society of St. John of San Francisco, a nationwide pan-Orthodox fraternity.   IN THIS EPISODE * Benjamin Michael's journey into Orthodoxy * Why he began speaking publicly about Israel and geopolitics * What people mean by "the Jewish Question" * Orthodox perspectives on nationalism and identity * The modern Right and its internal fractures * Boomers, Gen X, and the changing political landscape * Zionism, empire, and modern power structures * The Russian Revolution and ideological upheaval * Marxism, globalism, and spiritual dislocation * The Third Temple and modern prophetic movements * Why many people feel politically betrayed * The difference between Orthodox nationalism and secular nationalism   For Ben's show: https://youtube.com/@realbenmichael Donate to the show here: https://www.patreon.com/counterflow  Visit my website: https://www.counterflowpodcast.com  Podsworth App: https://podsworth.com  Code: BUCK50 for HALF off your first order! Clean up your recordings, sound like a pro, and support the Counterflow Podcast! Full Ad Read BEFORE processing: https://youtu.be/F4ljjtR5QfA  Full Ad Read AFTER processing: https://youtu.be/J6trRTgmpwE Leave us a review and rating on Apple Podcasts! Thanks!

Show NotesIn this episode, Simon Western speaks with political theorist and author Professor Brad Evans about the collapse of traditional working-class politics and the growing sense of abandonment across post-industrial communities. Drawing on Brad's experiences growing up in the South Wales Valleys, the conversation explores how solidarity, class identity and community structures have been eroded by deindustrialisation, neoliberalism and the rise of precarious labour. They reflect on why many working-class communities no longer feel represented by progressive politics and why populist movements are gaining traction.Simon and Brad discuss the emotional and political consequences of precarity - from Brexit and nationalism to homelessness, resentment and the rise of the “precariat.” Rather than dismissing people drawn toward nationalist or populist politics, they ask what happens when communities lose dignity, voice and recognition. The conversation challenges simplistic binaries of left and right, arguing instead for deeper listening, political humility, and a renewed understanding of interdependence.The episode also turns toward possibility. Simon introduces ideas from his work on “precarious interdependence,” asking how we might learn to live creatively within uncertainty rather than retreat into fear, certainty, and division. They discuss the role of art, culture, dialogue, and political imagination in creating more humane futures - futures grounded not in nostalgia for the past, but in new forms of solidarity and shared becoming.Key Reflections Working-class communities have not simply lost jobs, but also the social bonds and identities that once gave meaning and solidarity. Populist movements gain power when people feel politically abandoned, unseen and culturally dismissed. Precarity can produce fear and division, but it can also open possibilities for new forms of creativity, mutuality and transformation. Nationalism often emerges in spaces where class consciousness and collective identity have collapsed. Real political dialogue begins when we stop demonising opponents and start listening to the conditions shaping their lives. Art and culture are not luxuries; they are essential for reimagining society and creating empathetic futures. KeywordsPrecarity, Working Class, Nationalism, Populism, Brexit, South Wales, Political Violence, Class Identity, Labour Party,Identity Politics, Mutuality, Interdependence, Neoliberalism, Community, Deindustrialisation, Arts & Politics, Political Agency, Democracy, Social ChangeBrief BioBrad Evans is a Professor of Political Violence & Aesthetics at the University of Bath, United Kingdom. He is the author of 20 books and edited volumes, along with over 150 academic and international media articles. Brad has written extensively on the state of international affairs, while making major theoretical contributions to the understanding of violence. He has previously held positions at the Universities of Bristol and Leeds, and has also taught at Columbia University in New York.Brad is widely known for bringing critical theory into public conversation through projects with The New York Times, Los Angeles Review of Books, and American Book Review. His recent work explores the politics of disappearance, bridging art, academia, and policy through exhibitions, public events, and global collaborations. He is also the founder of the internationally recognised Histories of Violence project, which connects critical research and public dialogue across more than 140 countries.A frequent speaker at institutions including Harvard, NYU, Columbia, UCLA, and the Guggenheim, Brad's work moves between philosophy, politics, art, and lived experience. He is also the author of the acclaimed semi-biographical book How Black Was My Valley, reflecting on growing up in poverty in South Wales. His work and commentary have featured across major global media including the BBC, CNN, The New York Times, The Guardian, and Newsweek.

In this episode of The Winston Marshall Show, I sit down with journalist and author Richard Miniter for a sweeping conversation on the rise of the “unaccountable class,” the collapse of institutional trust, and the growing revolt against technocratic elites across the West.Miniter argues that modern society is increasingly dominated by people insulated from the consequences of failure: bureaucrats, managers, academics, media figures, and institutional elites whose power is no longer tied to results or public accountability. We explore how this “unaccountable class” has reshaped politics, culture, business, and even religion, from the managerial revolution of the 20th century to the rise of stakeholder capitalism and the decline of democratic responsiveness.The conversation examines Brexit, the COVID pandemic, and the collapse of public trust in experts and institutions. Miniter explains why so many voters turned against the political establishment, arguing that ordinary people increasingly feel ruled by elites who neither understand nor suffer the consequences of their own decisions.We also discuss the Church of England, progressivism, socialism, and the transformation of Western institutions into ideological vehicles detached from the people they were meant to serve. The discussion then turns to artificial intelligence, whether AI will empower ordinary people or further entrench elite power, and why the future of the West may depend on restoring accountability at every level of society.-----------------------------------------------------------------------------------------------------------------------Our show is independently supported by you, consider signing up to our substack to get added benefits like ad-free and extended episodes here: https://www.winstonmarshall.co.uk/-----------------------------------------------------------------------------------------------------------------------Chapters 00:00 Introduction 02:23 The Rise Of The “Unaccountable Class”05:32 How Experts Took Over Institutions09:00 The Church, Brexit & Political Ideology12:50 Christianity, Nationalism & The Modern Church18:45 The “Managerial Revolution” Explained24:53 Woodrow Wilson & Rule By Experts30:53 Socialism, Thatcher & Britain's Decline39:11 Brexit, Covid & The Failure Of Experts46:14 AI, Technocracy & The Future Of Power53:34 How To Make Institutions Accountable Again58:44 Can Accountability Save Western Civilization?

Nick and I ramble about nationalism for about an hour.Follow the China Monitor and Nick on SubstackBuy bookclub books hereBuy me a coffeeLatest Substack postLinks to everythingSupport the showSign up for Buzzsprout to launch your podcasting journey: https://www.buzzsprout.com/?referrer_id=162442Subscribe to the Sinobabble Newsletter: https://sinobabble.substack.com/Support Sinobabble on Buy me a Coffee: https://www.buymeacoffee.com/Sinobabblepod 

What relationship should exist between the church and the civil magistrate?Should the state remain “neutral” toward religion — or does Scripture teach that rulers have real duties concerning the true faith?In this episode of The Magistrate, Josh Howard and James Baird explore the historic Protestant understanding of church and state, including the forgotten distinction between in sacra and circa sacra — categories that shaped Christian political theology for centuries.- Can governments acknowledge Christ without controlling the church? - What authority belongs uniquely to the church? - And why have modern Christians largely abandoned the historic Reformed view of the civil magistrate? This episode examines:- Church vs. state authority - Christian nationalism and religious neutrality - The role of civil rulers in Scripture- Erastianism vs. radical separationism - Protestant political theology - The legacy of the Reformation - Whether governments have duties toward Christianity If you've ever wondered whether a “neutral” state is actually possible, this discussion is essential.Watch all of our videos and subscribe to our channel for the latest content >HereHere

https://youtu.be/NK71MQC4QnE

American Grit Season 1: In this episode, Dale Partridge challenges you to rethink what it truly means to be American. Drawing from the Bible's clear categories for Israel—native-born, sojourner, foreigner, and outsider—he explains why heritage Americans, rooted in our Western European Christian founding stock, must receive priority in our nation. America was not established as a generic proposition nation, but as a distinct people formed for their own posterity. Dale makes the case that immigration without genuine assimilation is invasion. He defines true assimilation as adopting our language, culture, and Christian values—and ultimately intermarrying with the historic American people over generations. He rejects hyphenated Americanism and, quoting Theodore Roosevelt, calls for complete national unity. Christian nationalism, he argues, must be truly nationalist, not a Christian version of multiculturalism. You will also hear Dale address how multiculturalism creates inevitable conflict, along with honest discussions on geography, skin color, and IQ. The episode closes with the weekly audit, covering Muslim issues in Europe, the urgent need for an organized Christian coalition, and revealing church polls on Israel, feminism, immigration, and race. Watch the Video of this Episode: https://www.youtube.com/watch?v=id6lpCdhTKk&t=838s Listen to all of Dale's books at https://app.relearn.org Buy hardcopies of Dale's books at https://shop.relearn.org Shop the NXR store: https://shop.newchristianright.com Pre-order Dale's new book, 19 Reasons to Repeal the 19th Amendment: https://newchristianright.com/19

In this conversation from 1991, Michael Horton, Rod Rosenbladt, and Kim Riddlebarger discuss the interest in forms of nationalism in the church shortly after the end of Operation Desert Storm in Iraq. GET YOUR FREE SOLA NEWSPAPER A quarterly print publication featuring articles on theology, the historic creeds and confessions, and reflections for the Christian life, delivered straight to your mailbox. For free. FOLLOW US YouTube | Instagram | X/Twitter | Facebook | Newsletter WHO WE ARE Sola Media serves today's global church by producing resources for reformation grounded in the historic Christian faith. For over thirty-five years, Sola has walked alongside Christians in their faith, pointing away from novelty and ourselves, and toward Christ and his gospel as proclaimed in the Scriptures, articulated in the ancient Christian Creeds, and summarized in the confessions of the Protestant Reformation. Learn more: https://solamedia.org/

FFRF Director of Communications Amitabh Pal joins us as we interview journalist and author Sonia Faleiro about her book "The Robe and the Sword: How Buddhist Extremism is Shaping Modern Asia."

Listen to the rest of this premium episode by subscribing at patreon.com/knowyourenemy. REMINDER: COME SEE KYE x MIKE DUNCAN LIVE IN NYC Given the string of recent episodes that, in various ways, grappled with religion we wanted to take a step back and offer a rather personal conversation about believing in God, or not, and what difference it might makes. The discussion begins by revisiting when we first met over a decade ago and talked a lot about faith, then ranges widely, including: atheism vs agnosticism, W.H. Auden, why we're not experiencing a religious revival in the United States (but could be soon), and more. Sources: Christopher Beha, Why I Am Not an Atheist (2026) Edward Mendelson, "The Secret Auden," New York Review of Books, March 20, 2014 David Martin, w/ a reply from Edward Mendelson, "Why Auden Married," New York Review of Books, April 24, 2014 Matthew Sitman, "Saving Calvin from Clichés: An Interview with Marilynne Robinson," Commonweal, Oct 5, 2017 Ryan Burge, "Religion Has Become A Luxury Good For The Middle Class, Married College Graduate With Children," Religion Unplugged, July 12, 2023 Daniel Cox, "The Illusion of America's Religious Revival," American Storylines, Nov 13, 2025 Walker Percy, Lost in the Cosmos: The Last Self-Help Book (1983) — The Message in the Bottle: How Queer Man Is, How Queer Language Is, and What One Has to Do with the Other (1975) The Living Thoughts of Kierkegaard, edited & with an introduction by W.H. Auden (1999) W.H. Auden, "In Praise of Limestone," in Nones (1951) "Jill Lepore on Nationalism, Populism, and the State of America," EconTalk, April 15, 2019

A super wide ranging 75 minute program today covering everything from working out in your mid sixties to the collapse of the Black family, the repeal of the 19th Amendment, the evolution of the Papacy, and Jacob Hansen the neo-Mormon on Relatable with Allie Beth Stuckey. A little something for everyone on today's program!

Stelios interviews Austin Padgett about the current state of libertarianism in the US, libertarian nationalism, and the difference between realistic and idealistic libertarians.