Podcasts about Nationalism

Searching for Meaning - Socialism, Nationalism, Race And The Alternative | Yaron Brook Show

Adam interviews James Russell, a PhD student and yoga teacher, about the origins and evolution of Surya Namaskar (Sun Salutation) and its connections to Indian wrestling and nationalism. They discuss the historical context of yoga practices, the significance of Shat Karma in Hatha Yoga, and the impact of physical culture on modern yoga. Russell shares insights from his research and fieldwork in India, highlighting the importance of traditional practices that are often overlooked in contemporary yoga. Support the Podcast: Buy us a coffee: https://www.buymeacoffee.com/infoRf James Shares ·       Surya Namaskar has origins that may date back to ancient prostrations. ·       The practice of yoga has evolved significantly over centuries. ·       James Russell's research connects yoga with Indian wrestling traditions. ·       The Raj of Aund played a crucial role in modernizing Surya Namaskar. ·       Shat Karma practices are essential in traditional Hatha Yoga. ·       Modern yoga often neglects the historical context of its practices. ·       Nationalism influenced the development of physical culture in India. ·       Yoga's evolution is a blend of various cultural influences. ·       Understanding yoga requires a deep dive into its historical roots. ·       The significance of traditional practices is often lost in contemporary yoga.       James Russell Instagram: @jamesrussellyoga Website: www.jamesrussellyoga.com Keen on Yoga Website: www.keenonyoga.com Instagram:  @keen_on_yoga | @adam_keen_ashtanga Retreats with Adam: https://www.keenonyoga.com/ashtanga-yoga-retreats Become a Patron: https://www.keenonyoga.com/patrons/ Linktree: https://linktr.ee/Keenonyoga    

Bio: Jenny - Co-Host Podcast (er):I am Jenny! (She/Her) MACP, LMHCI am a Licensed Mental Health Counselor, Somatic Experiencing® Practitioner, Certified Yoga Teacher, and an Approved Supervisor in the state of Washington.I have spent over a decade researching the ways in which the body can heal from trauma through movement and connection. I have come to see that our bodies know what they need. By approaching our body with curiosity we can begin to listen to the innate wisdom our body has to teach us. And that is where the magic happens!I was raised within fundamentalist Christianity. I have been, and am still on my own journey of healing from religious trauma and religious sexual shame (as well as consistently engaging my entanglement with white saviorism). I am a white, straight, able-bodied, cis woman. I recognize the power and privilege this affords me socially, and I am committed to understanding my bias' and privilege in the work that I do. I am LGBTQIA+ affirming and actively engage critical race theory and consultation to see a better way forward that honors all bodies of various sizes, races, ability, religion, gender, and sexuality.I am immensely grateful for the teachers, healers, therapists, and friends (and of course my husband and dog!) for the healing I have been offered. I strive to pay it forward with my clients and students. Few things make me happier than seeing people live freely in their bodies from the inside out!Danielle (00:10):Welcome to the Arise Podcast with my colleague Jenny McGrath and I today Jenny's going to read a part of a presentation she's giving in a week, and I hope you really listen in The political times are heavy and the news about Epstein has been triggering for so many, including Jenny and myself. I hope as you listen, you find yourself somewhere in the conversation and if you don't, I hope that you can find yourself with someone else in your close sphere of influence. These conversations aren't perfect. We can't resolve it at the end. We don't often know what we need, so I hope as you listen along that you join us, you join us and you reach out for connection in your community with friends, people that you trust, people that you know can hold your story. And if you don't have any of those people that maybe you can find the energy and the time and the internal resources to reach out. You also may find yourself activated during this conversation. You may find yourself triggered and so this is a notice that if you feel that that is a possibility and you need to take a break and not listen to this episode, that's okay. Be gentle and kind with yourself and if you feel like you want to keep listening, have some self-care and some ways of connecting with others in place, go ahead and listen in. Hey Jenny, I'd love to hear a bit about your presentation if you don't even mind giving us what you got.Jenny (01:41):Yeah, absolutely. I am very honored. I am going to be on a panel entitled Beyond Abstinence Only Purity Culture in Today's Political Moment, and this is for the American Academy of Religion. And so I am talking about, well, yeah, I think I'll just read a very rough draft version of my remarks. I will give a disclaimer, I've only gone over it once so far, maybe twice, so it will shift before I present it, but I'm actually looking forward to talking about it with you because I think that will help me figure out how I want to change it. I think it'll probably just be a three to five minute read if that evenOkay. Alright. I to look at the current political moment in the US and try to extract meaning and orientation from purity culture is essential, but if we only focus on purity culture in the us, we are naval gazing and missing a vital aspect of the project that is purity culture. It is no doubt an imperialist project. White women serving as missionaries have been foot soldiers for since Manifest Destiny and the creation of residential schools in North America and even before this, yet the wave of white women as a force of white Christian nationalism reached its white cap in the early two thousands manifest by the power of purity culture. In the early 1990s, a generation of young white women were groomed to be agents of empire unwittingly. We were told that our value and worth was in our good pure motives and responsibility to others.(03:31):We were trained that our racial and gender roles were pivotal in upholding the white, straight, heteronormative, capitalistic family that God designed and we understood that this would come at us martyring our own body. White women therefore learned to transmute the healthy erotic vitality that comes from an awakening body into forms of service. The transnational cast of white Christian supremacy taught us that there were none more deserving more in need than black and brown bodies in the global south pay no attention to black and brown bodies suffering within the us. We were told they could pull themselves up by their bootstraps, but not in the bodies of color. Outside the membrane of the US white women believed ourselves to be called and furthermore trusted that God would qualify us for the professional roles of philanthropists, medical service providers, nonprofit starters and adoptive mothers of black and brown children in the global south.(04:30):We did not blanc that often. We did not actually have the proper training, much less accountability for such tasks and neither did our white Christian communities. We were taking on roles of power we would have never been given in white spaces in the US and in doing so we were remaining compliant to our racial and gendered expectations. This meant among many other things, giving tacit approval to international states that were being used as pawns by the US Christian. Right among these states, the most prominent could arguably be Uganda. Uganda was in the zeitgeist of white Christian youth, the same white Christian youth that experienced life altering commitments given in emotionally evocative abstinence rituals. We were primed for the documentary style film turned organization invisible Children, which found its way into colleges, youth groups, and worship services all over the country. Many young white women watched these erotically charged films, felt a compulsion to do something without recognizing that compulsion came from the same tendrils of expectations, purity, culture placed on our bodies.(05:43):Invisible children's film was first released in 2004 and in their release of Kony 2012 reached an audience of a hundred million in its first week of release. Within these same eight years, Ugandan President Veni who had a long entangled relationship with the US Christian right signed into law a bill that made homosexuality the death penalty in certain cases, which was later overturned. He also had been responsible for the forced removal of primarily acho people in Northern Uganda from their lands and placed them into internally displaced people's camps where their death T tolls far exceeded those lost by Coney who musevini claimed to be fighting against as justification for the violent displacement of Acho people. Muny Musevini also changed the Ugandan constitution to get reelected despite concerns that these elections were not truly democratic and has remained president of Uganda for the last 39 years. Uganda was the Petri dish of American conservative laboratory of Christo fascism where whiteness and heteronormative racialized systems of purity culture were embalmed. On November 5th, 2, 20, 24, we experienced what am termed the boomerang of imperialism. Those who have had an eye on purity cultures influence in countries like Uganda are not surprised by this political moment. In fact, this political moment is not new. The only thing new about it is that perhaps for the first time the effects are starting to come more thoroughly to white bodies and white communities. The snake has begun to eat its own tail.Scary. Okay. It feels like poking an already very angry hornet's nest and speaking to things that are very alive and well in our country right now. So I feel that and I also feel a sense of resolve, you might say that I feel like because of that it feels imperative to speak to my experience and my research and this current political moment. Do you mind if I ask what it was like to hear it?Danielle (08:30):It is interesting. Right before I hopped on this call, I was doing mobility at my gym and at the end when my dear friend and I were looking at our DNA, and so I guess I'm thinking of it through the context of my body, so I was thinking about that as you're reading it, Jenny, you said poking the bear and before we shift too fast to what I think, what's the bear you believe you're poking?Jenny (09:08):I see it as the far right Christian nationalist ideology and talking about these things in the way that I'm talking about them, I am stepping out of my gender and racial expectations as a white cis woman where I am meant to be demure and compliant and submissive and not calling out abuse of power. And so I see that as concerning and how the religious right, the alt religious right Christian, religious right in the US and thankfully it was not taken on, but even this week was the potential of the Supreme Court seeing a case that would overturn the legalization of gay marriage federally and that comes out of the nuclear focus of the family that James stops and heralded was supposed to be the family. It's one man and it's one woman and you have very specific roles that you're supposed to play in those families.Danielle (10:35):Yeah, I mean my mind is just going a thousand miles a minute. I keep thinking of the frame. It's interesting, the frame of the election was built on economy, but after that it feels like there are a few other things like the border, which I'm including immigration and migrants and thoughts about how to work with that issue, not issue, I don't want to say it's an issue, but with that part of the picture of what makes up our country. The second thing that comes to mind after those two things is there was a huge push by MAGA podcasters and church leaders across the country, and I know I've read Cat Armas and a bunch of other people, I've heard you talking about it. There's this juxtaposition of these people talking about returning to some purity, the fantasy of purity, which you're saying you're talking about past and present in your talk while also saying, Hey, let's release the Epstein files while voting for this particular person, Donald Trump, and I am caught. If you look at the statistics, the amount of folks perpetrating violent crime that are so-called migrants or immigrants is so low compared to white men.(12:16):I am caught in all those swirling things and I'm also aware that there's been so many things that have happened in the last presidency. There was January 6th and now we have, we've watched ICE in some cases they've killed people in detention centers and I keep thinking, is sexual purity or the idea of the fantasy that this is actually a value of the Christian? Right? Is that going to be something that moves people? I don't know. What do you think?Jenny (12:54):I think it's a fair question. I think it is what moved bodies like mine to be complicit in the systems of white supremacy without knowing that's what I was doing. And at the same time that I myself went to Uganda as a missionary and spent the better part of four years there while saying and hearing very hateful and derogatory things about migrants and the fact that signs in Walmart were in Spanish in Colorado, and these things that I was taught like, no, we need to remain pure IE white and heteronormative in here, and then we take our good deeds to other countries. People from Mexico shouldn't be coming up here. We should go on Christmas break and build houses for them there, which I did and it's this weird, we talk a lot about reality. It is this weird pseudo reality where it's like everything is upside down and makes sense within its own system.(14:13):I had a therapist at one point say, it's like you had the opposite of a psychotic break when I decided to step out of these worlds and do a lot of work to come into reality because it is hard to explain how does talking about sexual purity lead to what we're seeing with ice and what we're seeing with detention. And I think in reality part of that is the ideology that the body of the US is supposed to primarily be white, straight Christian heteronormative. And so if we have other bodies coming in, you don't see that cry of immigrants in the same way for people that came over from Ukraine. And I don't mean that anything disparagingly about people that needed to come over from Ukraine, but you see that it's a very different mindset from white bodies entering the US than it is black and brown bodies within this ideological framework of what the family or the body of individuals and the country is supposed to look like.I've been pretty dissociated lately. I think yesterday was very tough as we're seeing just trickles of emails from Epstein and that world and confirmation of what any of us who listened to and believed any of the women that came forward already knew. But it just exposes the falseness that it's actually about protecting anyone because these are stories of young children, of youth being sexually exploited and yet the machine keeps powering on and just keeps trying to ignore that the man they elected to fight the rapists that were coming into our country or the liberals that were sex child trafficking. It turns out every accusation was just a confession.Danielle (16:43):Oh man. Every accusation was a confession. In psychological terms, I think of it as projection, like the bad parts I hate about me, the story that criminals are just entering our country nonstop. Well, the truth is we elected criminals. Why are we surprised that by the behavior of our government when we voted for criminality and I say we because I'm a participant in this democracy or what I like to think of as a democracy and I'm a participant in the political system and capitalism and I'm a participant here. How do you participate then from that abstinence, from that purity aspect that you see? The thread just goes all the way through? Yeah,Jenny (17:48):I see it as a lifelong untangling. I don't think I'm ever going to be untangled unfortunately from purity culture and white supremacy and heteronormative supremacy and the ways in which these doctrines have formed the way that I have seen the world and that I'm constantly needing to try to unlearn and relearn and underwrite and rewrite these ways that I have internalized. And I think what's hard is I, a lot of times I think even in good intentions to undo these things in activist spaces, we tend to recreate whiteness and we tend to go, okay, I've got it now I'm going to charge ahead and everyone follow me. And part of what I think we need to deconstruct is this idea of a savior or even that an idea is going to save us. How do we actually slow down even when things are so perilous and so immediate? How do we kind of disentangle the way whiteness and capitalism have taught us to just constantly be churning and going and get clearer and clearer about how we got here and where we are now so that hopefully we can figure out how to leave less people behind as we move towards whatever it looks like to move out of this whiteness thing that I don't even honestly have yet an imagination for.(19:26):I have a hope for it, but I can't say this is what I think it's going to look like.Danielle (20:10):I'm just really struck by, well, maybe it was just after you spoke, I can't remember if it was part of your talk or part of your elaboration on it, but you were talking about Well, I think it was afterwards it was about Mexicans can't come here, but we can take this to Mexico.Yeah. And I wonder if that, do you feel like that was the same for Uganda?Jenny (20:45):Absolutely. Yeah. Which I think it allows that cast to remain in place. One of the professors that I've been deeply influenced by is Ose Manji, and he's a Kenyan professor who lives in Canada who's spent many years researching development work. And he challenges the idea that saviors need victims and the privilege that I had to live in communities where I could fundraise thousands of dollars for a two week or a two month trip is not separate from a world where I'm stepping into communities that have been exploited because of the privileges that I have,(21:33):But I can launder my conscience by going and saying I helped people that needed it rather than how are the things that I am benefiting from causing the oppression and how is the government that I'm a part of that has been meddling with countries in Central America and Africa and all over the globe creating a refugee crisis? And how do I deal with that and figure out how to look up, not that I want to ignore people that are suffering or struggling, but I don't want to get tunnel vision on all these little projects I could do at some point. I think we need to look up and say, well, why are these people struggling?Speaker 1 (22:26):Yeah, I don't know. I don't have fully formed thoughts. So just in the back, I was thinking, what if you reversed that and you said, well, why is the American church struggling?(22:55):I was just thinking about what if you reversed it and I think why is the American church struggling? And we have to look up, we have to look at what are the causes? What systems have we put in place? What corruption have we traded in? How have we laundered our own conscience? I mean, dude, I don't know what's going on with my internet. I need a portable one. I just dunno. I think that comment about laundering your own conscience is really beautiful and brilliant. And I mean, it was no secret that Epstein had done this. It's not a secret. I mean, they're release the list, but they know. And clearly those senators that are releasing those emails drip by drip, they've already seen them. So why did they hang onto them?Jenny (24:04):Yeah. Yeah. I am sad, I can't remember who this was. Sean was having me listen to a podcast the other day, just a part of it talking about billionaires. But I think it could be the same for politicians or presidents or the people that are at the top of these systems we've created. That's like in any other sphere, if we look at someone that has an unsatiable need for something, we would probably call that an addiction and say that that person needs help. And actually we need to tend to that and not just keep feeding it. And I think that's been a helpful framework for me to think about these people that are addicted to power that will do anything to try to keep climbing that ladder or get the next ring that's just like, that is an unwell person. That's a very unwell person.Speaker DanielleI mean, I'm not surprised, I think, did you say you felt very dissociated this past week? I think I've felt the same way because there's no way to take in that someone, this person is one of the kings of human trafficking. The all time, I mean great at their job. And we're hearing Ghislaine Maxwell is at this minimum security prison and trading for favors and all of these details that are just really gross. And then to hear the Republican senator or the speaker of the house say, well, we haven't done this because we're thinking of the victims. And literally the victims are putting out statements saying, get the damn files out. So the gaslighting is so intense to stay present to all of that gaslighting to stay present to not just the first harm that's happened, but to stay present to the constant gaslighting of victims in real time is just, it is a level of madness. I don't think we can rightfully stay present in all of it.(26:47):I don't know. I don't know what we can do, but Well, if anybody's seen the Handmaid's Tale, she is like, I can't remember how you say it in Latin, but she always says, don't let the bastards grind you down. I keep thinking of that line. I think of it all the time. I think connecting to people in your community keep speaking truth, it matters. Keep telling the truth, keep affirming that it is a real thing. Whether it was something at church or like you talked about, it was a missionary experience or abstinence experience, or whether you've been on the end of conversion therapy or you've been a witness to that and the harm it's done in your community. All of that truth telling matters, even if you're not saying Epstein's name, it all matters because there's been such an environment created in our country where we've normalized all of this harm. I mean, for Pete's sake, this man made it all the way to the presidency of the United States, and he's the effing best friend of Epstein. It's like, that was okay. That was okay. And even getting out the emails. So we have to find some way to just keep telling truth in our own communities. That's my opinion. What about yours?Jenny (28:17):Yeah, I love that telling The truth matters. I feel that, and I think trying to stay committed to being a safe person for others to tell the truth too, because I think the level, as you use the word gaslighting, the level of gaslighting and denial and dismissal is so huge. And I think, I can't speak for every survivor, but I think I take a guess to say at least most survivors know what it's like to not be believed, to be minimized, to be dismissed. And so I get it when people are like, I'm not going to tell the truth because I'm not going to be believed, or I'm just going to get gaslit again and I can respect that. And so I think for me, it's also how do I keep trying to posture myself as someone that listens and believes people when they tell of the harm that they've experienced? How do I grow my capacity to believe myself for the harm that I've experienced? And who are the people that are safe for me to go to say, do you think I'm crazy? And they say, no, you're not. I need those checkpoints still.First, I would just want to validate how shit that is and unfortunately how common that is. I think that it's actually, in my experience, both personally and professionally, it is way more rare to have safe places to go than not. And so I would just say, yeah, that makes sense for me. Memoirs have been a safe place. Even though I'm not putting something in the memoir, if I read someone sharing their story, that helps me feel empowered to be like, I believe what they went through. And so maybe that can help me believe what I've gone through. And then don't give up looking, even if that's an online community, even if that's a community you see once a month, it's worth investing in people that you can trust and that can trust you.Danielle (30:59):I agree. A thousand percent don't give up because I think a lot of us go through the experience of when we first talk about it, we get alienated from friends or family or people that we thought were close to us, and if that's happened to you, you didn't do anything wrong. That sadly is something very common when you start telling the truth. So just one to know that that's common. It doesn't make it any less painful. And two, to not give up, to keep searching, keep trying, keep trying to connect, and it is not a perfect path. Anyway. Jenny, if we want to hear your talk when you give it, how could we hear it or how could we access it?Jenny (31:52):That's a great question. I dunno, I'm not sure if it's live streamed or not. I think it's just in person. So if you can come to Boston next week, it's at the American Academy of Religion. If not, you basically heard it. I will be tweaking things. But this is essentially what I'm talking about is that I think in order to understand what's going on in this current political moment, it is so essential that we understand the socialization of young white women in purity culture and what we're talking about with Epstein, it pulls back the veil that it's really never about purity. It's about using white women as tropes for Empire. And that doesn't mean, and we weren't given immense privilege and power in this world because of our proximity to white men, but it also means that we were harmed. We did both. We were harmed and we caused harm in our own complicity to these systems. I think it is just as important to hold and grow responsibility for how we caused harm as it is to work on the healing of the harm that was caused to us.   Kitsap County & Washington State Crisis and Mental Health ResourcesIf you or someone else is in immediate danger, please call 911.This resource list provides crisis and mental health contacts for Kitsap County and across Washington State.Kitsap County / Local ResourcesResourceContact InfoWhat They OfferSalish Regional Crisis Line / Kitsap Mental Health 24/7 Crisis Call LinePhone: 1‑888‑910‑0416Website: https://www.kitsapmentalhealth.org/crisis-24-7-services/24/7 emotional support for suicide or mental health crises; mobile crisis outreach; connection to services.KMHS Youth Mobile Crisis Outreach TeamEmergencies via Salish Crisis Line: 1‑888‑910‑0416Website: https://sync.salishbehavioralhealth.org/youth-mobile-crisis-outreach-team/Crisis outreach for minors and youth experiencing behavioral health emergencies.Kitsap Mental Health Services (KMHS)Main: 360‑373‑5031; Toll‑free: 888‑816‑0488; TDD: 360‑478‑2715Website: https://www.kitsapmentalhealth.org/crisis-24-7-services/Outpatient, inpatient, crisis triage, substance use treatment, stabilization, behavioral health services.Kitsap County Suicide Prevention / “Need Help Now”Call the Salish Regional Crisis Line at 1‑888‑910‑0416Website: https://www.kitsap.gov/hs/Pages/Suicide-Prevention-Website.aspx24/7/365 emotional support; connects people to resources; suicide prevention assistance.Crisis Clinic of the PeninsulasPhone: 360‑479‑3033 or 1‑800‑843‑4793Website: https://www.bainbridgewa.gov/607/Mental-Health-ResourcesLocal crisis intervention services, referrals, and emotional support.NAMI Kitsap CountyWebsite: https://namikitsap.org/Peer support groups, education, and resources for individuals and families affected by mental illness.Statewide & National Crisis ResourcesResourceContact InfoWhat They Offer988 Suicide & Crisis Lifeline (WA‑988)Call or text 988; Website: https://wa988.org/Free, 24/7 support for suicidal thoughts, emotional distress, relationship problems, and substance concerns.Washington Recovery Help Line1‑866‑789‑1511Website: https://doh.wa.gov/you-and-your-family/injury-and-violence-prevention/suicide-prevention/hotline-text-and-chat-resourcesHelp for mental health, substance use, and problem gambling; 24/7 statewide support.WA Warm Line877‑500‑9276Website: https://www.crisisconnections.org/wa-warm-line/Peer-support line for emotional or mental health distress; support outside of crisis moments.Native & Strong Crisis LifelineDial 988 then press 4Website: https://doh.wa.gov/you-and-your-family/injury-and-violence-prevention/suicide-prevention/hotline-text-and-chat-resourcesCulturally relevant crisis counseling by Indigenous counselors.Additional Helpful Tools & Tips• Behavioral Health Services Access: Request assessments and access to outpatient, residential, or inpatient care through the Salish Behavioral Health Organization. Website: https://www.kitsap.gov/hs/Pages/SBHO-Get-Behaviroal-Health-Services.aspx• Deaf / Hard of Hearing: Use your preferred relay service (for example dial 711 then the appropriate number) to access crisis services.• Warning Signs & Risk Factors: If someone is talking about harming themselves, giving away possessions, expressing hopelessness, or showing extreme behavior changes, contact crisis resources immediately.Well, first I guess I would have to believe that there was or is an actual political dialogue taking place that I could potentially be a part of. And honestly, I'm not sure that I believe that.Well, first I guess I would have to believe that there was or is an actual political dialogue taking place that I could potentially be a part of. And honestly, I'm not sure that I believe that. Well, first I guess I would have to believe that there was or is an actual political dialogue taking place that I could potentially be a part of. And honestly, I'm not sure that I believe that.

Bree Aesie is the host of the "Into the Story Podcast" and is a communication coach.Stephen talks to Bree about Canada in 2025; the fall of Justin Trudeau, the influence of Donald Trump, the unexpected results of the 2025 election, and the rise of Canadian nationalism.Into the Story podcast : intostory.com

Le guerre jugoslave degli anni Novanta sono anche guerre di tifosi di calcio: dopo un decennio di conflitti negli stadi, i gruppi ultras serbi, croati e bosniaci si ritrovano sul campo di battaglia, impegnati nelle varie formazioni paramilitari. Su tutti, emerge una figura in particolare: quella di Željko Ražnatović, conosciuto anche come "Arkan".LE FONTI USATE PER QUESTO EPISODIO:MILLS Richard, The Politics of Football in Yugoslavia: Sport, Nationalism and the State, I.B. TaurisPAOLUCCI Valerio, La politica nella Repubblica federale socialista di Jugoslavia: il calcio come strumento di propaganda e di controllo sociale, LUISS Guido CarliPIRJEVEC Jože, Serbi, croati, sloveni. Storia di tre nazioni, Il MulinoPIRJEVEC Jože, Le guerre jugoslave, 1991-1999, EinaudiLa musica è "Inspired" di Kevin MacLeod [incompetech.com] Licenza C.C. by 4.0Potete seguire Pallonate in Faccia ai seguenti link:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://pallonateinfaccia.com/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.facebook.com/pallonateinfacciablog⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://twitter.com/pallonatefaccia⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.instagram.com/pallonateinfaccia/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Per contattarmi: pallonateinfaccia@gmail.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Iscrivetevi alla newsletter THE BEAUTIFUL SHAME!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠COME SOSTENERE PALLONATE IN FACCIA⁠⁠

Send us a textSeth Berkley, MD has been at the front lines of the world's biggest battles against infectious disease. As the longtime CEO of Gavi, the Vaccine Alliance, the cofounder of COVAX, and the founder of the International AIDS Vaccine Initiative, Berkley has helped bring lifesaving vaccines to billions of people.In his new book, FAIR DOSES: An Insider's Story of the Pandemic and the Global Fight for Vaccine Equity, Berkley lays out the hard truths of what went wrong during COVID—and how we can do better next time. From the rise of vaccine nationalism and political roadblocks to the explosion of misinformation, Berkley explains why inequitable vaccine access cost millions of lives and weakened global stability.On this episode of FUTUREPROOF., we discuss:Why the next pandemic is not a question of if, but whenWhat COVID-19 revealed about the politics of global healthHow vaccine nationalism and misinformation threaten our collective safetyLessons from COVAX and how to design faster, fairer systems in the futureWhy global cooperation isn't just moral—it's economic and existentialThis is a candid conversation about science, trust, and survival in a world that will inevitably face future pandemics.

On today's episode we explore the role of the historical Ukrainian far-right, specifically the Nazi-collaborationist Organization of Ukrainian Nationalists and the Ukrainian Insurgent Army, in the development of post-Soviet Ukraine's national memory regime. In particular we address a paradox - how did these far right political formations and their historical narratives, despite limited and regionally specific popularity, assume disproportionate influence on Ukraine's post-Soviet national-memory regime since 1991? What role did the far right nationalist diaspora play? And how do the Russia-Ukraine War as well as the broader normalization of ethno-nationalism in politics and academia reinforce far right memory politics?Our guest today is historian Per Rudling. As a basis for discussion we read his recent article“Repatriating An Edifying Past: The Diaspora Ukrainian Authoritarian Right and Power Over Memory, 1991–2021”Article description:The recent history of the Ukrainian authoritarian far right is one of paradoxes. If one looks at the polls, it has performed poorly; its modest successes have been regional and short-lived. On the other hand, it has been highly successful in terms of shaping memory politics in the country. It has had a disproportional influence on history writing, having invested significant efforts into building an effective structure in the field of memory management. Radical nationalists have also come to staff senior positions as deans and vice chancellors at Ukraine's top universities, the ministry of education, the Ukrainian Institute of National Memory (UINP), and the archives of the Ukrainian Security Service (HDA SBU). The hard right has gained a disproportionate influence on “soft issues” of identity and the shaping of “national memory” – not only by running the governmental memory institutes, but also by hands-on drafting of memory laws outlawing “disrespect” for the OUN, the Ukrainian Insurgent Army (UPA), and other historical far-right groups. This study seeks to trace and contextualize the repatriation of the ethnonationalist hard right from emigration and its role in shaping an infrastructure of memory production – in particular, under presidents Yushchenko (2005–2010) and Poroshenko (2014–2019).Per Rudling is associate professor of History at Lund University and author of Tarnished Heroes: The Organization of Ukrainian Nationalists in the Memory Politics of Post-Soviet Ukraine (2024) and The Rise and Fall of Belarusian Nationalism 1906-1931 (2014)

Get original articles, extended podcasts, and direct access to Blendr News on our Substack Channel: blendrnews.substack.com-This episode is brought to you by The Tallowed Truth. Use promo code "Blendr" for 15% off:www.thetallowedtruth.com/blendr-In this episode of "The Blendr Report," Jonathan, Liam and Doomberg discuss:00:00 Introduction to Doombird and Its Mission03:08 Trump's Erratic Policies and Their Impact05:58 Canada's Trade Relationship with the U.S.08:57 The Geopolitical Importance of the Arctic11:49 Globalization vs. Nationalism in Current Politics14:52 The Economic Warfare Between China and America17:55 The Rise of BRICS and Its Implications20:53 The Future of the Western Alliance and BRICS23:47 Israel's Role in Geopolitical Tensions27:10 Canada's Position in Global Geopolitics32:41 Canada's Strategic Positioning in Global Politics40:14 The Underbelly of Organized Crime and Corruption51:56 The Future of Canada: Resources and Governance-Follow BLENDR News:Twitter - @BlendrNewsInstagram - @blendr.report TikTok - @blendrnews-Follow Jonathan:Instagram - @itsjonathanharveyTikTok - @itsjonathanharvey-Follow Liam:Instagram - @liam.out.loudTwitter - @liam_out_loudYouTube - @liam-out-loud- Connect with Doomberg:Substack: doomberg.com

The Leaf is Evil. Please make sure to check out WeebCrit on YouTube! 

Season One Finale – Peak Nationalism, Peak Civilization? In the final episode of Season One, Dan sums up what we've learned about nationalism and its development. He also sets the stage for Season Two of Relevant History, which will cover the World Wars and the conflict between nationalism and globalism.   SUBSCRIBE TO RELEVANT HISTORY, AND NEVER MISS AN EPISODE! Relevant History Patreon: https://bit.ly/3vLeSpF Subscribe on Spotify: https://spoti.fi/38bzOvo Subscribe on Apple Music (iTunes): https://apple.co/2SQnw4q Subscribe on Any Platform: https://bit.ly/RelHistSub Relevant History on Twitter/X: https://bit.ly/3eRhdtk Relevant History on Facebook: https://bit.ly/2Qk05mm Official website: https://bit.ly/3btvha4 Episode transcript (90% accurate): https://docs.google.com/document/d/e/2PACX-1vRm_Tf-GWzt6hMnTSeshSHlUiE0CvqQMghfv2infQQoVOF4xXGWFWhdmsdPXGDz659iFtaQGuH1UBjB/pub Music credit: Sergey Cheremisinov - Black Swan   SOURCES: Maddison Project Database (most recent): https://www.rug.nl/ggdc/historicaldevelopment/maddison/releases/maddison-project-database-2023/ PIAAC 2023 US literacy and numeracy data: https://nces.ed.gov/surveys/piaac/2023/national_results.asp/ PIAAC International literacy and numeracy data: https://nces.ed.gov/surveys/piaac/international_context.asp/

The United States is experiencing an epidemic of anti-intellectualism. We discuss that and a whole lot more.Become a supporter of this podcast: https://www.spreaker.com/podcast/thethinkingatheist--3270347/support.

2. Key Players in the Rise to Power. Timothy Ryback introduces core players in the 1932–1933 drama. Gregor Strasser was critical to the NSDAP, balancing Hitler's fanatic nationalism with a committed socialist agenda, functioning as a popular coalition builder. On the establishment side were Chancellor Papen and Minister of Defense Schleicher. Schleicher was the political mastermind and "key power broker." Papen was widely seen as Schleicher's unintelligent "puppet." Also prominent was Röhm, who led the SA (Brownshirts). The SA was a 400,000-man private army of stormtroopers used for fundraising and fighting communists in the militarized German streets. 1933

Join the Voxology Podcast for an engaging exploration of "Lament & Hope: Resisting Christian Nationalism." Hosts Mike Erre and Tim Stafford dive into the pressing issue of Christian nationalism, discussing its implications for Christianity, faith, and the role of the church in society. With a focus on cruciformity and the teachings of Jesus, they unpack the cultural challenges of political idolatry, the misuse of theology, and the erosion of justice. They reflect on lament as a spiritual practice, addressing its power to navigate cultural issues and foster humility amidst complex and divisive times. How do we respond faithfully as individuals and the church when faced with injustice and dehumanization in society? What does it mean to pray, resist oppression, and embody the way of Jesus in a world grappling with faith and politics? Explore these questions and more as the hosts offer critical insights, thought-provoking commentary, and a call to engage these discussions with curiosity and grace.  Tim's New Songs: https://open.spotify.com/artist/6OoyoyC2mh52hahZoqSEVN?si=ov5ZjoNTQ7KD_SYzcQcCLQ https://music.apple.com/us/artist/brudes/1838723669 We encourage and would love your feedback and discussion as we pursue these pivotal conversations together. Connect with us on Facebook, Instagram, or Twitter, and feel free to share your thoughts and questions with us. Let's continue the journey together! CHAPTERS: 00:00 - Intro 04:35 - This Week in Christian Nationalism 10:42 - Book Review: Taking America Back for God 12:02 - Understanding Christian Nationalism 20:37 - Theological Implications of Christian Nationalism 21:30 - Christian Nationalism and Social Order 24:28 - Importance of Discussing Christian Nationalism 26:20 - Tim Keller's Conclusions on Nationalism 32:55 - Reintroducing Hierarchy in Society 40:41 - How to Posture in Discussions 44:10 - Punk Rock as Communal Lament 46:00 - The Role of Lament in Faith 49:10 - Joy in the Collision of Ideas 54:10 - Complaint vs. Lament: A Comparison 57:20 - Exploring Daniel 10 01:01:40 - Why Pray if God is in Control? 01:05:50 - The Gethsemane Prayer Explained 01:08:19 - Understanding God's Will 01:10:10 - God's Will in the Context of Evil 01:12:19 - Support the Podcast 01:12:50 - Thank You As always, we encourage and would love discussion as we pursue. Feel free to email in questions to hello@voxpodcast.com, and to engage the conversation on Facebook and Instagram. We're on YouTube (if you're into that kinda thing): VOXOLOGY TV. Our Merch Store! ETSY Learn more about the Voxology Podcast Subscribe on iTunes or Spotify Support the Voxology Podcast on Patreon The Voxology Spotify channel can be found here: Voxology Radio Follow us on Instagram: @voxologypodcast and "like" us on Facebook Follow Mike on Twitter: www.twitter.com/mikeerre Music in this episode by Timothy John Stafford Instagram & Twitter: @GoneTimothy

Adeel Afzal comes back on TPE for a podcast covering a wide range of topics.In this episode, we discuss content, Anwar Maqsood, Nationalism, Ram Gopal Varma, Identity, Punjabi Nationalism, Maryam Nawaz, TLP, Taliban, State Narratives, Punjab Police, Imran Riaz Khan's speech, and Adeel Afzal finally responding to Moeed Pirzada's nonsense.Adeel Afzal is a Pakistani actor, screenwriter, and social media personality.The Pakistan Experience is an independently produced podcast looking to tell stories about Pakistan through conversations. Please consider supporting us on Patreon:https://www.patreon.com/thepakistanexperienceTo support the channel:Jazzcash/Easypaisa - 0325 -2982912Patreon.com/thepakistanexperienceAnd Please stay in touch:https://twitter.com/ThePakistanExp1https://www.facebook.com/thepakistanexperiencehttps://instagram.com/thepakistanexpeperienceThe podcast is hosted by comedian and writer, Shehzad Ghias Shaikh. Shehzad is a Fulbright scholar with a Masters in Theatre from Brooklyn College. He is also one of the foremost Stand-up comedians in Pakistan and frequently writes for numerous publications. Instagram.com/shehzadghiasshaikhFacebook.com/Shehzadghias/Twitter.com/shehzad89Join this channel to get access to perks:https://www.youtube.com/channel/UC44l9XMwecN5nSgIF2Dvivg/joinChapters:0:00 Introduction 2:00 Kum content bana rahay ho 6:00 House Arrest and Racist content on TV9:23 Nationalism and hate against others 17:20 Javed Akhtar and Ram Gopal Varma19:00 Identity21:39 Racism, PMLN and Punjabi Nationalism25:24 Taliban, Afghanistan and Arab States31:24 TLP, TTP and APS41:38 Conspiracy Theories and State Narratives46:00 Pukhtoon tribes and Syed Ahmed Shaheed50:14 State Narratives and the Establishment 56:57 Punjab vs Sindh water issues1:05:20 Punjab Police and CCD1:16:04 Pakistan Lost and the Pakistani Identity1:22:00 Language, Express, Urdu and English1:33:56 Imran Riaz Khan speech, Moeed Pirzada and PTI1:49:00 Standards of News reporting and Charlatans

After musing on Nancy Pelosi, Newt Gingrich, and the Congress they helped create, Jonah Goldberg gives his listeners a tour de force on the Heritage Foundation, William F. Buckley Jr., and the new wave of antisemitism. Shownotes:—Grand Rapids live Remnant—Remnant with Yuval—Today's piece on Heritage in The Dispatch—Last week's G-File—Kevin Roberts original video—Heritage all-hands meeting—Jonah on J.D. Vance and “Heritage Americans”—A Man and His Presidents: The Political Odyssey of William F. Buckley Jr.— ‘Bravery on the Cheap' G-File—Suicide of the West: How the Rebirth of Tribalism, Populism, Nationalism, and Identity Politics is Destroying American Democracy—Jonah's one piece in The Public Interest—Cliff Asness in Commentary—Jonah on the ‘Great Feminization' piece—Thomas Sowell on middleman minorities The Remnant is a production of ⁠The Dispatch⁠, a digital media company covering politics, policy, and culture from a non-partisan, conservative perspective. To access all of The Dispatch's offerings—including access to all of Jonah's G-File newsletters—⁠click here⁠. If you'd like to remove all ads from your podcast experience, consider becoming a premium Dispatch member ⁠by clicking here⁠. Learn more about your ad choices. Visit megaphone.fm/adchoices

In this monologue, Kushal shares his thoughts on Nationalism and its relevance. What does nationalism mean in an Indian context? When Indians say they are nationalists, what do they mean? Where does individualism find its place in a civilisational state? Also, are all civilisational states the same? This monologue was inspired by a podcast by Amit Verma called "Nationalism Is Bad for the Nation | Episode 122 | Everything is Everything." Link to the YouTube podcast: https://youtu.be/l03S-aWcpe8?si=8LkVbz1kAmMzvd2q #nationalism #patriotism #hindutva #islamism #civilisation ------------------------------------------------------------ Listen to the podcasts on: SoundCloud: https://soundcloud.com/kushal-mehra-99891819 Spotify: https://open.spotify.com/show/1rVcDV3upgVurMVW1wwoBp Apple Podcasts: https://podcasts.apple.com/us/podcast/the-c%C4%81rv%C4%81ka-podcast/id1445348369 Stitcher: https://www.stitcher.com/show/the-carvaka-podcast ------------------------------------------------------------ Support The Cārvāka Podcast: Buy Kushal's Book: https://amzn.in/d/58cY4dU Become a Member on YouTube: https://www.youtube.com/channel/UCKPx... Become a Member on Patreon: https://www.patreon.com/carvaka UPI: kushalmehra@icici Interac Canada: kushalmehra81@gmail.com To buy The Carvaka Podcast Exclusive Merch please visit: http://kushalmehra.com/shop ------------------------------------------------------------ Follow Kushal: Twitter: https://twitter.com/kushal_mehra?ref_... Facebook: https://www.facebook.com/KushalMehraO... Instagram: https://www.instagram.com/thecarvakap... Koo: https://www.kooapp.com/profile/kushal... Inquiries: https://kushalmehra.com/ Feedback: kushalmehra81@gmail.com

This week on Democratic Dialogues, host Rachel Beatty Riedl welcomes Maya Tudor, Professor of Government and Public Policy at the Blavatnik School of Government, University of Oxford. In her recent article, “What Democracy Does and Does Not Do,” published in the Journal of Democracy, Tudor examines one of the most urgent questions of our time: Does democracy deliver? As authoritarian models gain visibility and confidence around the world, citizens and policymakers alike are questioning whether democratic systems can still provide stability, growth, and fairness. Tudor's research draws on cross-national data and historical evidence to show what democracies have achieved — and where their performance has fallen short. In this episode, she discusses how democracy shapes economic outcomes, social inclusion, and governance quality, and what these patterns mean for democratic legitimacy today. The conversation also looks ahead: how well equipped are democracies to handle future global challenges like climate change, inequality, and technological disruption? And what can leaders and citizens do to ensure that democracy not only survives but thrives in meeting the expectations of its people? This is an essential episode for anyone grappling with the question of whether democracy still delivers — and what it must do next. Books, Links, & Articles Maya Tudor, “What Democracy Does and Does Not Do,” Journal of Democracy, Vol. 35, No. 2 (2024) Maya Tudor, The Promise of Power: The Origins of Democracy in India and Autocracy in Pakistan (Cambridge University Press, 2013) Harris Mylonas and Maya Tudor, Varieties of Nationalism (Cambridge University Press Elements 2023). Listen on YouTube, NBN, or wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/political-science

Can you build a modern Nation on the collaboration between the best startup entrepreneurs, private capital and corporate executives? What happens when startups stop chasing hype and start solving real societal problems? In this episode of Entrepreneurial Thinkers, Rob sits down with long time Chilean innovation leader, Rocio Fonseca, Co-founder of Drei Ventures, to explore how Chile is becoming a hotbed for innovation with purpose. They discuss the evolving startup scene, why legacy matters more than ever, and how connecting bold entrepreneurs with forward-thinking corporations is changing the game. Rocio brings raw insight, practical wisdom, and a powerful vision for a more sustainable entrepreneurial future.Feel free to follow and engage with ROCIO here:LinkedIn: https://www.linkedin.com/in/rociofonseca/Instagram: https://www.instagram.com/rociofonsecach/Website: https://drei.ventures/We're so grateful to you, our growing audience of entrepreneurs, investors and community leaders interested in the human stories of the Entrepreneurial Thinkers behind entrepreneurial economies worldwide.As always we hope you enjoy each episode and Like, Follow, Subscribe or share with your friends. You can find our shows here, and our new Video Podcast, at “Entrepreneurial Thinkers” channel on YouTube. Plug in, relax and enjoy inspiring, educational and empowering conversations between Rob and our guests.¡Cheers y gracias!,Entrepreneurial Thinkers Team.Chapters00:00 Introduction to Entrepreneurial Thinkers02:59 The Entrepreneurial Economy in Chile05:47 Opportunities and Challenges in Chile's Startup Ecosystem08:48 The Role of Corporations in Innovation11:56 Cross-Industry Innovations and Trends14:58 Obstacles to Growth in Chile's Entrepreneurial Landscape17:57 Cultural Barriers and Social Capital20:53 The Impact of Government on Entrepreneurship23:49 Globalization vs. Nationalism in Latin America26:51 The Future of Innovation in Chile33:16 Navigating Public Sector Funding Risks35:43 Transitioning to Dre Ventures39:40 Connecting Corporations and Startups44:45 Vision for the Future of Dre Ventures48:41 Challenging Gender Dynamics in Corporate Culture51:37 Personal Innovation and Lifelong Learning55:30 Legacy and Results in Corporate Leadership

As economic, societal and environmental conditions deteriorate, social tensions are escalating. Some politicians use fear to fuel their own extreme agendas and it's increasingly popular to blame others for the ills of the world. Nationalism and discrimination are at their worst in decades. This has significant negative impact on workplace cohesion as many feel increasingly marginalised.  Yet in contrast, scientific research shows the extent to which successful innovation – much needed in most organisations today – comes from diversity of thought. And different perspectives come, of course, from a rich diversity of lived experience. In this episode, Amraze Khan shares his experience of working in EDI and examines the increasingly urgent need for inclusion at work.   Amraze Khan (He/Him) Amraze is the Head of EDI at Manchester Metropolitan University, where he leads the vision, supporting the University to become intentionally inclusive for its 4,500 staff members and around 40,000 students. He has worked in EDI for nearly a decade, with experience in senior leadership roles across various industries comprising of the NHS, within Charities and Local Government. Prior to this, Amraze worked in senior communication roles in the NHS and Civil Service. Outside of work, Amraze is a proud Yorkshireman, a carer, father to two cats, a Trustee at Rochdale Mind, an avid blogger, and podcaster.   Find Amraze on LinkedIn: https://www.linkedin.com/in/amraze-khan-mcipd-miepd-94a1a56b/  

Lea Ypi's new book about her Greek-Albanian grandmother is a philosophical meditation on dignity, a history of Ottoman collapse and Balkan nationalism, and a warning about our own indignant age of manufactured identities and resurgent tribalism.Back in January 2022, Lea Ypi came on the show to discuss Free, her brilliant account of growing up in communist Albania. Now Ypi, who teaches political philosophy at LSE, is back with her follow-up, Indignity, an equally compelling biography of Leman Ypi, her maternal grandmother. “A Life Reimagined” is its subtitle, but it's not just her grandmother whose life Ypi is reimagining. The book is a retelling of the modern stories of Greece, Turkey and Albania as well as a sly backwards glance on the court politics of the late Ottomans. Indignity is a Balkan story, in the grand tradition of Rebecca West. And like West, Ypi shows us that Balkan history is never quite dead - instead, it's prophecy for our own age of resurgent nationalism and manufactured identities. Things don't die in South Eastern Europe, Ypi suggests, they just fester, creating more and more indignity. No wonder the Dracula myth is a Balkan creation. 1. Dignity is what we chase, indignity is what we photograph. Bob Dylan wrote that “dignity never been photographed,” and Ypi iterates an entire philosophical framework around this insight. A 1941 photo of her glamorous grandmother in the Italian Alps sparked the book—but also online accusations that she was a spy. For Ypi, following Kant, dignity is an immaterial ideal we pursue; indignity is the empirical reality we live in. The book oscillates between the two, asking: how do we think about the dignity of the dead when all we have left are degraded facts and hostile interpretations?2. Salonique the Magnificent died in 1912—and took cosmopolitan possibility with it. Leman Ypi was born in 1917 in Salonica, an Ottoman melting pot that was, for a time, considered a potential homeland for European Jews. When it became Greek in 1912, the Hellenization project began dismantling centuries of multicultural coexistence. By the time the Ottoman Empire collapsed after WWI, rising nationalism had replaced cosmopolitan possibility. Leman, an “Albanian” who'd never been to Albania, was told her identity must align with the new nation-state project. The book is a lament for this lost time—not a lost place, but a lost way of being.3. Nationalism is a zero-sum game for dignity. In the world of nation-states that emerged from Ottoman collapse, individual dignity became inseparable from collective identity. To be Albanian meant dignity only as part of the Albanian nation-state project. This homogenizing, exclusionary logic forced people into boxes they'd never inhabited before. Ypi shows how this nationalist manipulation of dignity—promising it while destroying it—ran from the 1920s through fascism and communism. And it's back now, in our age of deportations, border walls, and politicians demanding: “What are you? Where do you really belong?”4. The stoic suicide versus the Kantian fighter—two philosophies of dignity. Leman's aunt Selma, forced into marriage with a German businessman, killed herself on her wedding day—the ultimate stoic assertion of control. “If you see a room full of smoke, do you wait for help or just leave?” Throughout her life, especially during her husband's 15-year imprisonment under Albanian communism, Leman wrestled with this question. Her answer was Kantian: suicide is a betrayal of our moral responsibilities to others. Dignity means staying and fighting, even when the struggle seems futile. But Ypi doesn't romanticize this—Leman's principled decisions often brought tragic consequences.5. Identity is always more complicated than politics pretends. Writing the book forced Ypi to confront how constructed and contingent identity really is. Her “Albanian” grandmother was born in Greece, had never been to Albania, grew up in an Ottoman cosmopolitan elite, and only became Albanian through the accidents of collapsing empires and rising nationalisms. This complexity matters now, Ypi argues, when contemporary politics—from migration to deportation to calls for deglobalization—depends on simplistic, homogeneous notions of identity and belonging. The archive lies; borders shift; people contain multitudes. Any politics built on forcing people to “belong in one place and nowhere else” is both a scam and historically illiterate.Keen On America is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit keenon.substack.com/subscribe

The term ‘nationalism' sounds so benign, almost as if it refers to something that is good for a nation. But it is a deeply toxic concept that tears societies apart.Welcome to Episode 122 of Everything is Everything, a weekly podcast hosted by Amit Varma and Ajay Shah.In this episode, Amit argues that nationalism is always bad for the nation, and we should think deeply before we are seduced by its charms.TABLE OF CONTENTS: 00:00 Packaging00:13 Intro: One of the biggest questions of our times04:32 Chapter 1: What is Nationalism?16:11 Chapter 2: How Nationalism Spread31:25 Chapter 3: The Good and the Bad of Nationalism46:06 Chapter 4: Nationalism Gone Wrong54:41 Chapter 5: India's Journey With Nationalism1:07:44 Chapter 6: Tagore on Nationalism1:09:59 Chapter 7: How Nationalism Invades Our Everyday Lives1:22:42 Chapter 8: Closing ThoughtsFor full show notes, please click here!

The dynamic and interconnected ways Afghans and Iranians invented their modern selves through literature. Contrary to the presumption that literary nationalism in the Global South emerged through contact with Europe alone, Reading Across Borders: Afghans, Iranians, and Literary Nationalism (University of Texas Press, 2024) demonstrates how the cultural forms of Iran and Afghanistan as nation-states arose from their shared Persian heritage and cross-cultural exchange in the twentieth century. In this book, Aria Fani charts the individuals, institutions, and conversations that made this exchange possible, detailing the dynamic and interconnected ways Afghans and Iranians invented their modern selves through new ideas about literature. Fani illustrates how voluntary and state-funded associations of readers helped formulate and propagate "literature" as a recognizable notion, adapting and changing Persian concepts to fit this modern idea. Focusing on early twentieth-century periodicals with readers in Afghan and Iranian cities and their diaspora, Fani exposes how nationalism intensified—rather than severed—cultural contact among two Persian-speaking societies amidst the diverging and competing demands of their respective nation-states. This interconnected history was ultimately forgotten, shaping many of the cultural disputes between Iran and Afghanistan today. Aria Fani is an associate professor and director of Persian and Iranian Studies at the University of Washington in Seattle. He serves as the current deputy editor of Iranian Studies and is a co-investigator of the Translation Studies Hub at UW. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel: https://www.youtube.com/user/a48266/videos Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

The dynamic and interconnected ways Afghans and Iranians invented their modern selves through literature. Contrary to the presumption that literary nationalism in the Global South emerged through contact with Europe alone, Reading Across Borders: Afghans, Iranians, and Literary Nationalism (University of Texas Press, 2024) demonstrates how the cultural forms of Iran and Afghanistan as nation-states arose from their shared Persian heritage and cross-cultural exchange in the twentieth century. In this book, Aria Fani charts the individuals, institutions, and conversations that made this exchange possible, detailing the dynamic and interconnected ways Afghans and Iranians invented their modern selves through new ideas about literature. Fani illustrates how voluntary and state-funded associations of readers helped formulate and propagate "literature" as a recognizable notion, adapting and changing Persian concepts to fit this modern idea. Focusing on early twentieth-century periodicals with readers in Afghan and Iranian cities and their diaspora, Fani exposes how nationalism intensified—rather than severed—cultural contact among two Persian-speaking societies amidst the diverging and competing demands of their respective nation-states. This interconnected history was ultimately forgotten, shaping many of the cultural disputes between Iran and Afghanistan today. Aria Fani is an associate professor and director of Persian and Iranian Studies at the University of Washington in Seattle. He serves as the current deputy editor of Iranian Studies and is a co-investigator of the Translation Studies Hub at UW. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel: https://www.youtube.com/user/a48266/videos Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literary-studies

The dynamic and interconnected ways Afghans and Iranians invented their modern selves through literature. Contrary to the presumption that literary nationalism in the Global South emerged through contact with Europe alone, Reading Across Borders: Afghans, Iranians, and Literary Nationalism (University of Texas Press, 2024) demonstrates how the cultural forms of Iran and Afghanistan as nation-states arose from their shared Persian heritage and cross-cultural exchange in the twentieth century. In this book, Aria Fani charts the individuals, institutions, and conversations that made this exchange possible, detailing the dynamic and interconnected ways Afghans and Iranians invented their modern selves through new ideas about literature. Fani illustrates how voluntary and state-funded associations of readers helped formulate and propagate "literature" as a recognizable notion, adapting and changing Persian concepts to fit this modern idea. Focusing on early twentieth-century periodicals with readers in Afghan and Iranian cities and their diaspora, Fani exposes how nationalism intensified—rather than severed—cultural contact among two Persian-speaking societies amidst the diverging and competing demands of their respective nation-states. This interconnected history was ultimately forgotten, shaping many of the cultural disputes between Iran and Afghanistan today. Aria Fani is an associate professor and director of Persian and Iranian Studies at the University of Washington in Seattle. He serves as the current deputy editor of Iranian Studies and is a co-investigator of the Translation Studies Hub at UW. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel: https://www.youtube.com/user/a48266/videos Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

The dynamic and interconnected ways Afghans and Iranians invented their modern selves through literature. Contrary to the presumption that literary nationalism in the Global South emerged through contact with Europe alone, Reading Across Borders: Afghans, Iranians, and Literary Nationalism (University of Texas Press, 2024) demonstrates how the cultural forms of Iran and Afghanistan as nation-states arose from their shared Persian heritage and cross-cultural exchange in the twentieth century. In this book, Aria Fani charts the individuals, institutions, and conversations that made this exchange possible, detailing the dynamic and interconnected ways Afghans and Iranians invented their modern selves through new ideas about literature. Fani illustrates how voluntary and state-funded associations of readers helped formulate and propagate "literature" as a recognizable notion, adapting and changing Persian concepts to fit this modern idea. Focusing on early twentieth-century periodicals with readers in Afghan and Iranian cities and their diaspora, Fani exposes how nationalism intensified—rather than severed—cultural contact among two Persian-speaking societies amidst the diverging and competing demands of their respective nation-states. This interconnected history was ultimately forgotten, shaping many of the cultural disputes between Iran and Afghanistan today. Aria Fani is an associate professor and director of Persian and Iranian Studies at the University of Washington in Seattle. He serves as the current deputy editor of Iranian Studies and is a co-investigator of the Translation Studies Hub at UW. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel: https://www.youtube.com/user/a48266/videos Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory

The dynamic and interconnected ways Afghans and Iranians invented their modern selves through literature. Contrary to the presumption that literary nationalism in the Global South emerged through contact with Europe alone, Reading Across Borders: Afghans, Iranians, and Literary Nationalism (University of Texas Press, 2024) demonstrates how the cultural forms of Iran and Afghanistan as nation-states arose from their shared Persian heritage and cross-cultural exchange in the twentieth century. In this book, Aria Fani charts the individuals, institutions, and conversations that made this exchange possible, detailing the dynamic and interconnected ways Afghans and Iranians invented their modern selves through new ideas about literature. Fani illustrates how voluntary and state-funded associations of readers helped formulate and propagate "literature" as a recognizable notion, adapting and changing Persian concepts to fit this modern idea. Focusing on early twentieth-century periodicals with readers in Afghan and Iranian cities and their diaspora, Fani exposes how nationalism intensified—rather than severed—cultural contact among two Persian-speaking societies amidst the diverging and competing demands of their respective nation-states. This interconnected history was ultimately forgotten, shaping many of the cultural disputes between Iran and Afghanistan today. Aria Fani is an associate professor and director of Persian and Iranian Studies at the University of Washington in Seattle. He serves as the current deputy editor of Iranian Studies and is a co-investigator of the Translation Studies Hub at UW. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel: https://www.youtube.com/user/a48266/videos Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-studies

The dynamic and interconnected ways Afghans and Iranians invented their modern selves through literature. Contrary to the presumption that literary nationalism in the Global South emerged through contact with Europe alone, Reading Across Borders: Afghans, Iranians, and Literary Nationalism (University of Texas Press, 2024) demonstrates how the cultural forms of Iran and Afghanistan as nation-states arose from their shared Persian heritage and cross-cultural exchange in the twentieth century. In this book, Aria Fani charts the individuals, institutions, and conversations that made this exchange possible, detailing the dynamic and interconnected ways Afghans and Iranians invented their modern selves through new ideas about literature. Fani illustrates how voluntary and state-funded associations of readers helped formulate and propagate "literature" as a recognizable notion, adapting and changing Persian concepts to fit this modern idea. Focusing on early twentieth-century periodicals with readers in Afghan and Iranian cities and their diaspora, Fani exposes how nationalism intensified—rather than severed—cultural contact among two Persian-speaking societies amidst the diverging and competing demands of their respective nation-states. This interconnected history was ultimately forgotten, shaping many of the cultural disputes between Iran and Afghanistan today. Aria Fani is an associate professor and director of Persian and Iranian Studies at the University of Washington in Seattle. He serves as the current deputy editor of Iranian Studies and is a co-investigator of the Translation Studies Hub at UW. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel: https://www.youtube.com/user/a48266/videos Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/british-studies

Jem looks into, and rails against, Nationalism!Support this show http://supporter.acast.com/condensed-histories. Hosted on Acast. See acast.com/privacy for more information.

These days, the American flag just "hits different." At the recent California Freethought Day in Sacramento, Seth Andrews spoke about how the stars and stripes have been weaponized against free citizens.SPEECH VIDEOBecome a supporter of this podcast: https://www.spreaker.com/podcast/thethinkingatheist--3270347/support.

Nora Fisher Onar on “Contesting Pluralism(s): Islamism, Liberalism, and Nationalism in Turkey and Beyond” (Cambridge University Press). The book challenges the common belief that a binary contest between "Islam" and "secularism" is the driving force behind Turkey's modern history. Please support Turkey Book Talk on Patreon or Substack. Supporters get a 35% discount on all Turkey/Ottoman History books published by IB Tauris/Bloomsbury, transcripts of every interview, and links to articles related to each episode.

In today's episode, Tim Whitaker engages in a conversation with Dr. Nola Haynes discussing the critical aspects of space security, emphasizing the need for ethical diplomacy in national security. The conversation delves into the implications of Christian nationalism, the role of media in shaping public discourse, and the security concerns posed by extremism. https://www.cnas.org/people/nola-haynes Chapters 05:27 The Ethics of Diplomacy in National Security 12:32 The Role of Media in Shaping Public Discourse 21:30 The Cult-like Nature of Political Ideologies 36:32 The Intersection of Technology and Social Media 42:18 The Global Impact of Nationalism and Racism ____________________________________________________ TNE Podcast hosts thought-provoking conversations at the intersection of faith, politics, and justice. We're part of the New Evangelical's 501c3 nonprofit that rejects Christian Nationalism and builds a better path forward, rooted in Jesus and centered on justice.  If ⁠⁠⁠⁠⁠⁠⁠⁠you'd like to support our work or get involved, visit our website: ⁠www.thenewevangelicals.com⁠  Follow Us On Instagram @thenewevangelicals  Subscribe On YouTube @thenewevangelicals This show is produced by Josh Gilbert Media | ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Joshgilbertmedia.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Learn more about your ad choices. Visit megaphone.fm/adchoices

******Support the channel******Patreon: https://www.patreon.com/thedissenterPayPal: paypal.me/thedissenterPayPal Subscription 1 Dollar: https://tinyurl.com/yb3acuuyPayPal Subscription 3 Dollars: https://tinyurl.com/ybn6bg9lPayPal Subscription 5 Dollars: https://tinyurl.com/ycmr9gpzPayPal Subscription 10 Dollars: https://tinyurl.com/y9r3fc9mPayPal Subscription 20 Dollars: https://tinyurl.com/y95uvkao ******Follow me on******Website: https://www.thedissenter.net/The Dissenter Goodreads list: https://shorturl.at/7BMoBFacebook: https://www.facebook.com/thedissenteryt/Twitter: https://x.com/TheDissenterYT This show is sponsored by Enlites, Learning & Development done differently. Check the website here: http://enlites.com/ Dr. Jeff McMahan is Sekyra and White's Professor of Moral Philosophy at the University of Oxford. He specializes in Practical Ethics, Political Philosophy, and Ethics. He is editor of the Journal of Controversial Ideas. He's the author of books like The Morality of Nationalism, The Ethics of Killing: Problems at the Margins of Life, and Killing in War. In this episode, we talk about the ethics of political violence. We start by defining political violence. We then discuss when it is justified, and explore the specific case of political assassinations. We talk about Charlie Kirk's assassination and its aftermath. Finally, we discuss whether people should be fired for their political opinions, and whether calling for political violence should be protected speech.--A HUGE THANK YOU TO MY PATRONS/SUPPORTERS: PER HELGE LARSEN, JERRY MULLER, BERNARDO SEIXAS, ADAM KESSEL, MATTHEW WHITINGBIRD, ARNAUD WOLFF, TIM HOLLOSY, HENRIK AHLENIUS, ROBERT WINDHAGER, RUI INACIO, ZOOP, MARCO NEVES, COLIN HOLBROOK, PHIL KAVANAGH, SAMUEL ANDREEFF, FRANCIS FORDE, TIAGO NUNES, FERGAL CUSSEN, HAL HERZOG, NUNO MACHADO, JONATHAN LEIBRANT, JOÃO LINHARES, STANTON T, SAMUEL CORREA, ERIK HAINES, MARK SMITH, JOÃO EIRA, TOM HUMMEL, SARDUS FRANCE, DAVID SLOAN WILSON, YACILA DEZA-ARAUJO, ROMAIN ROCH, YANICK PUNTER, CHARLOTTE BLEASE, NICOLE BARBARO, ADAM HUNT, PAWEL OSTASZEWSKI, NELLEKE BAK, GUY MADISON, GARY G HELLMANN, SAIMA AFZAL, ADRIAN JAEGGI, PAULO TOLENTINO, JOÃO BARBOSA, JULIAN PRICE, HEDIN BRØNNER, FRANCA BORTOLOTTI, GABRIEL PONS CORTÈS, URSULA LITZCKE, SCOTT, ZACHARY FISH, TIM DUFFY, SUNNY SMITH, JON WISMAN, WILLIAM BUCKNER, LUKE GLOWACKI, GEORGIOS THEOPHANOUS, CHRIS WILLIAMSON, PETER WOLOSZYN, DAVID WILLIAMS, DIOGO COSTA, ALEX CHAU, CORALIE CHEVALLIER, BANGALORE ATHEISTS, LARRY D. LEE JR., OLD HERRINGBONE, MICHAEL BAILEY, DAN SPERBER, ROBERT GRESSIS, JEFF MCMAHAN, JAKE ZUEHL, MARK CAMPBELL, TOMAS DAUBNER, LUKE NISSEN, KIMBERLY JOHNSON, JESSICA NOWICKI, LINDA BRANDIN, VALENTIN STEINMANN, ALEXANDER HUBBARD, BR, JONAS HERTNER, URSULA GOODENOUGH, DAVID PINSOF, SEAN NELSON, MIKE LAVIGNE, JOS KNECHT, LUCY, MANVIR SINGH, PETRA WEIMANN, CAROLA FEEST, MAURO JÚNIOR, 航 豊川, TONY BARRETT, NIKOLAI VISHNEVSKY, STEVEN GANGESTAD, TED FARRIS, HUGO B., JAMES, JORDAN MANSFIELD, CHARLOTTE ALLEN, PETER STOYKO, DAVID TONNER, LEE BECK, PATRICK DALTON-HOLMES, NICK KRASNEY, RACHEL ZAK, DENNIS XAVIER, CHINMAYA BHAT, AND RHYS!A SPECIAL THANKS TO MY PRODUCERS, YZAR WEHBE, JIM FRANK, ŁUKASZ STAFINIAK, TOM VANEGDOM, BERNARD HUGUENEY, CURTIS DIXON, BENEDIKT MUELLER, THOMAS TRUMBLE, KATHRINE AND PATRICK TOBIN, JONCARLO MONTENEGRO, NICK GOLDEN, CHRISTINE GLASS, IGOR NIKIFOROVSKI, AND PER KRAULIS!AND TO MY EXECUTIVE PRODUCERS, MATTHEW LAVENDER,SERGIU CODREANU, AND GREGORY HASTINGS!

Competing ideas about the Emperor's identity and proper place in the Japanese political order would become especially heated during the tumultuous 1930s and radical adherents of the Imperial Way Faction in the military engaged in a well-organized coup which nearly toppled the civilian government.Support the show My latest novel, "Califia's Crusade," is now available at Amazon, Barnes & Noble, Kobo, Apple Books, Bookshop.org, and many other online platforms!

This episode of Controlled Burn is us lighting the match again. We're talking straight—no filters, no fake diplomacy. America's burning, and we're just calling it what it is: a controlled burn that's finally reaching the folks who thought they'd never feel the heat.We talk about how Trump and his movement played poor white America—got them blaming Black and brown people while the rich keep stacking the deck. Now those same folks are crying about the consequences, from farmers hurting to benefits getting slashed. We call it splashback politics—you hit the urinal cake, and now you're wearing the mess.We tear into fake Christian nationalism, “allies” who think hanging a sign counts as activism, and Democrats who keep trying to win off integrity while getting punked in real time. At the end of the day, Controlled Burn isn't just a podcast—it's a reality check. The fire's here. The question is, what side are you standing on when the smoke clears?

Detta är bara första halvan. Hela programmet finns i ljud- och videoformat på https://podcast.detfriasverige.se/p/regional-nationalism-och-folketsVi fördjupar oss i debatten om Jokkmokks kommuns öppna brev och vad det säger om kommunalt självstyre, landsbygdens framtid och den ständiga konflikten mellan lokalpolitik och centralmakt. Den moderna statsstrukturens “eviga byråkrati” och naivitet kring systemförändringar står i centrum.Vi analyserar även den virala diskussionen från Skavlan med Alice Stenlöf, om försvarsvilja och identitet – varför så få svenskar är beredda att offra sig för nationen och vilken roll detta spelar för folkets framtid. Kontraster mellan regional nationalism, minoritetslogik och nationell sammanhållning diskuteras.Avsnittet lyfter också frågor om repatriering, återvandring, parallella institutioner och varför den stora förändringen ofta bromsas av strukturer inom staten.Som vanligt utgår samtalet från ett frihetligt nationalistiskt perspektiv med fokus på långsiktigt arbete, organisering och vikten av att bygga svenskaparallella strukturer.Du som är betalande prenumerant får hela programmet och möjligheten att kommentera och driva samtalet vidare, medan gratislyssnare får tillgång till halva avsnittet. Stöd Det fria Sveriges arbete – följ oss, teckna en prenumeration och delta i diskussionen för ett friare och starkare svenskt folk! Huvudsakliga ämnenJokkmokks kommun och konflikten med regeringen om frivillig återvandringLandsbygdens utmaningar och lokal motståndskraftDiskussion om identitet, försvarsvilja och nationell gemenskap“Den eviga byråkratin” och institutionaliserat motstånd mot förändringParallella svenska institutioner och vikten av långsiktigt nationalistiskt arbeteLyssna, delta och bidra till framtidens svenska folk och kultur!Become a supporter of this podcast: https://www.spreaker.com/podcast/det-fria-sverige--4339034/support.

Feedback? Comments? Questions? Send us a text message now! Politics feels broken. Culture is divided. Everyone's shouting. What's going on? In this episode of TableTalk, we sit down with former Lib Dem leader Tim Farron MP to unpack the chaos — from the rise of populism and polarisation, to why Christianity is showing up in politics again.

Become a supporter of this podcast: https://www.spreaker.com/podcast/the-good-morning-portugal-podcast-with-carl-munson--2903992/support.Let us help you find YOUR home in Portugal...Whether you are looking to BUY, RENT or SCOUT, reach out to Carl Munson and connect with the biggest and best network of professionals that have come together through Good Morning Portugal! over the last five years that have seen Portugal's meteoric rise in popularity.Simply contact Carl by phone/WhatsApp on (00 351) 913 590 303, email carl@carlmunson.com or enter your details at www.goodmorningportugal.com And join The Portugal Club FREE here - www.theportugalclub.com

曾被譽為國際金融中心，香港的繁榮並非單純仰賴勤奮的人民或單一的制度要素，而是歷史機遇、資本累積和制度設計在特定時空特殊性下的交集產物。香港成功的「時空特殊性」與「自由港」基因戰後香港急速發展，得益於兩個關鍵外在環境因素：資本與人力輸入： 1949 年中共建政後，大量來自上海等地的企業家攜帶資本、技術和商業網絡湧入香港；隨後數十年，中國大陸的動亂提供了源源不斷的廉價勞動力。這兩大生產要素的集中，為香港的工業化和貿易奠定了基礎。值得注意的是，湧入的上海資本不僅提供了資金，更帶來了當時中國最先進的營商知識和國際市場的脈絡，尤其在紡織和製造業方面。這批精英與本地既有的活躍商業社會結合，迅速提升了香港在國際貿易體系中的層級。廉價勞動力的持續供應，則使香港在亞洲其他國家尚未完成戰後復甦時，擁有巨大的生產成本優勢。區域競爭真空： 在 1950 至 1960 年代，亞洲其他主要競爭對手（如韓國、台灣和新加坡）尚處於戰後重建、內戰威脅或尋求獨立的階段，未能形成有效競爭。香港在冷戰格局下，享有近乎獨特的發展機遇。香港的制度核心是自由港（Free Port）精神，不僅是沒有關稅，更重要是有公平的司法制度。這種制度承諾，任何國家或政治勢力的資本，都能在香港進行可預期的商業活動。；公平待遇甚至延伸至宗主國的敵對勢力。例如在韓戰時期，香港商人依然能夠在禁運背景下與中國大陸進行貿易。儘管此舉在政治上具有爭議，但它體現了殖民地政府對商業利益與法治承諾的優先級，使香港成為一個能有效規避地緣政治風險的特殊交易節點。法治作為商業契約的最終仲裁者法治是維持其商業信任和國際地位的基石。法治的定義，並非僅指政府依法治國。通俗的理解，是個人與政府發生進行訴訟時，人民有合理勝訴的機會。法庭作為獨立的裁判者，能夠基於可推論的法理原則作出判決，從而制衡政府的行政權力不至為所欲為。英國殖民地時代，倫敦對香港是鞭長莫及的。英國政府的有效管治，必須仰賴香港本地社會精英。包括後來的商界與「地產黨」的合作與平衡。港英政府必須仰賴這些精英階層進行「協商式管治」，這間接使得權力無法集中於單一行政主體。這種多方勢力相互制衡的結構，導致了司法獨立作為一個相對中立的裁判機制得以強化。它的存在正正是建立在各方不可能有絕對的政治信任，反而令建立在制度的監督力量，成為所有人的最大公約數；透過一套可預見的規則體系，以制衡任何一方（包括政府自身）的越權以及對契約的反悔，也成為了商業社會的必要條件。然而，以上的這一套制衡機制，逐漸出現顯著崩壞。司法覆核等案件中市民勝訴率的驟降，正是制度衰退的量化體現。當市民與政府打官司時不再有合理的勝算機會，法院作為最終仲裁者的功能自然隨之瓦解。「一國兩制」的北京視角：體制防火牆與剩餘價值從北京的角度來看，「一國兩制」從來都不是為了保護香港人的自由生活方式，而是作為一個體制防火牆（Firewall），保護中國大陸的「內循環」免受自由市場與政治開放帶來的衝擊。香港曾是北京吸納國際資金、技術和賺取創匯唯一的門戶。而「創匯」一詞有雙重意義：一是為中國提供稀缺的外匯（如美元），用以在全球市場購買資源與技術；二是作為一個國際貿易窗口，將其產品輸出。香港作為活口，允許中國在保持內部政治高度控制的同時，能夠享受到國際金融和自由市場秩序的好處。然而，香港的存在由 2012 年後發生質變。一旦北京認為其經濟體量已足夠強大，或香港作為創匯平台的利用價值減弱，同時香港的自由氛圍開始對其內部構成政治風險（如太子黨資產在港曝光、異見書籍出版、民間政治動員），香港便從「經濟資產」轉變為「政治負債」。在這種權力邏輯下，當政治風險高於經濟效益時，全面控制便成為首要任務，體現了「可一不可再」的環境特殊性已然終結。這種控制的最終邏輯，是為固存政權的統治基礎。當經濟增長放緩，利益分配內捲（Involution）加劇，政權會傾向於打出民族主義（Nationalism）牌，以轉移內部矛盾。為了維護民族主義「洗刷百年屈辱」的敘事，必須徹底否定香港的殖民地過去（Colonial Past）以及由該歷史孕育出的制度優越性。這一否定過程導致了本地親北京的地產黨等社會精英被視為「用完即棄」的工具，因為維護其利益的必要性，已低於維護政權統治合法性的迫切性。只有在沒有絕對權力（Absence of Absolute Power）的社會狀態，人民才享有真正的自由（Liberty）；尤其當行政、立法和司法三者之間存在有效制衡，且每一方都可能被司法機構挑戰時，公民權利和商業契約才得以保障。香港制度的衰落，是「絕對權力」（Absolute Power）進入一個本應由制衡力量維護的體制後，所導致的必然結果。 This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit leesimon.substack.com/subscribe

Author Tia Levings joins Anthony Davis to discuss her escape from Christian evangelical patriarchy, religious trauma and the Trad wife life. She decodes the fundamentalist influence in Trump's government, from Project 2025 to the MAGA cult that has been brainwashed to follow his rampant authoritarianism - only on The Weekend Show. Dupe: Go to https://Dupe.com today and find similar products for less. Leesa: Go to https://Leesa.com for 20% OFF PLUS get an extra $50 OFF with promo code: WEEKEND Join this channel for exclusive access and bonus content: https://www.youtube.com/channel/UCkbwLFZhawBqK2b9gW08z3g/join Five Minute News is an Evergreen Podcast, covering politics, inequality, health and climate - delivering independent, unbiased and essential news for the US and across the world. Visit us online at http://www.fiveminute.news Follow us on Bluesky https://bsky.app/profile/fiveminutenews.bsky.social Follow us on Instagram http://instagram.com/fiveminnews Support us on Patreon http://www.patreon.com/fiveminutenews You can subscribe to Five Minute News with your preferred podcast app, ask your smart speaker, or enable Five Minute News as your Amazon Alexa Flash Briefing skill. Please subscribe HERE https://www.youtube.com/channel/UCkbwLFZhawBqK2b9gW08z3g?sub_confirmation=1 CONTENT DISCLAIMER The views and opinions expressed on this channel are those of the guests and authors and do not necessarily reflect the official policy or position of Anthony Davis or Five Minute News LLC. Any content provided by our hosts, guests or authors are of their opinion and are not intended to malign any religion, ethnic group, club, organization, company, individual or anyone or anything, in line with the First Amendment right to free and protected speech. Learn more about your ad choices. Visit megaphone.fm/adchoices

Social media platforms are getting REALLY picky. How do we speak about issues without using words?Become a supporter of this podcast: https://www.spreaker.com/podcast/thethinkingatheist--3270347/support.

How Thin Is the Line Between Patriotism and Nationalism?   Curtis Chang and David French take a hard look at the rise of Christian nationalism and its growing influence on American faith and politics. They unpack how this ideology blurs the line between patriotism and nationalism, reshaping evangelical identity and challenging both biblical and constitutional values. Drawing from history and theology—from January 6th to modern evangelical movements—they reveal how love of country can be redeemed from the distortions of fear and power. Listeners are invited to reflect on what true patriotism looks like for followers of Jesus in a divided America.   (02:30) - Understanding Christian Nationalism in America (11:03) - Defining Christian Nationalism in America (17:37) - The Emotional Identity of Lived Out Christian Nationalism (26:17) - Challenging American Identity and History (33:43) - America's Story and a Universal “us”? (36:30) - The Competing Stories of 1619 and 1776 (44:18) - C.S. Lewis on Patriotism and Nationalism (48:56) - American Identity, Patriotism, and Protecting Others (55:45) - Security About the Truth of America   Join The After Party   Send Campfire Stories to: info@redeemingbabel.org   Donate to Redeeming Babel   Mentioned In This Episode: Andrew Whitehead & Samuel Perry's Taking America Back For God Thomas Kidd's Christian Nationalism vs. Christian Patriotism (article) How Many Americans Are Christian Nationalists? (article & date) David French: What Is Christian Nationalism, Exactly? (2/25/24) The Role of The New Apostolic Reformation A Critique of the Seven Mountain Mandate Derek Bell's Interest Convergence and the Permanence of Racism: A Reflection on Resistance Matt Yglesias's Great Awakening C.S. Lewis on Love of Country and Love of God C.S. Lewis on Love of Country and Love of God C.S. Lewis on Patriotism   More From David French: David French's New York Times pieces HERE Follow David French on Threads   Follow Us: Good Faith in Instagram Good Faith on X (formerly Twitter) Good Faith on Facebook   Sign up: Redeeming Babel Newsletter   The Good Faith Podcast is a production of Redeeming Babel, a 501(c)(3) nonpartisan organization that does not engage in any political campaign activity to support or oppose any candidate for public office. Any views and opinions expressed by any guests on this program are solely those of the individuals and do not necessarily reflect the views or positions of Redeeming Babel.

The second half of Nietzsche's life, and his teachings about the superhuman (ubermensch) the last man, and the will to power. 00:00 Nietzsche's Radical Response to the Death of God02:20 Nietzsche's Life and Career06:00 Nietzsche's Views on Nationalism and Antisemitism17:00 Nietzsche's Personal Struggles and Relationships19:00 Nietzsche's Major Works and Philosophical Contributions33:00 Debating the Cause of Nietzsche's Death38:00 The Philosophy of the Superhuman51:00 The Aristocratic Society57:30 Will to Power: Nietzsche's Core Doctrine01:07:30 Nietzsche's Philosophy Summarized01:15:00 Nietzsche's Popularity and Misinterpretations ----- Sponsors:⁠⁠⁠⁠ - ⁠⁠⁠⁠TakeoverPod.Supercast.com⁠⁠⁠⁠⁠⁠⁠⁠ - All premium content for just $7/month - ⁠Austin AI Lab⁠ ⁠⁠⁠⁠- ⁠⁠⁠⁠GainsInBulk.com/ben⁠⁠⁠⁠ ⁠⁠⁠⁠ - Use code Ben for 20% off instantized creatine and more⁠⁠⁠⁠ - ⁠⁠⁠⁠Speechify.com/ben⁠⁠⁠⁠⁠⁠⁠⁠ - Use code Ben for 15% off Speechify premium ⁠⁠⁠⁠- ⁠⁠⁠⁠Founders Podcast⁠⁠⁠⁠ ---- Stay In Touch - Sign up for the newsletter at ⁠⁠⁠⁠takeoverpod.com⁠⁠⁠⁠ - Twitter/X - ⁠⁠⁠⁠@BenWilsonTweets⁠⁠⁠⁠ - Instagram - ⁠⁠⁠⁠@HTTOTW

In the 291st session of In Class With Carr, we explore the question: Can America Continue? Fresh from a gathering with legendary civil rights attorney Fred Gray, we connect past and present to examine how a US Social Structure grounded and reliant on a global network of unequal labor and exclusion, is speeding its inevitable and perhaps dispositive existential crisis. We juxtapose broadly inclusive Ways of Knowing against the threat of religious extremism and nationalism, the erosion of goals of pluralistic governance, and the desperate advance of metaphors of culture war. JOIN KNARRATIVE: https://www.knarrative.com it's the only way to get into #Knubia, where these classes areheld live with a live chat.To shop Go to:TheGlobalMajorityMore from us:Knarrative Twitter: https://twitter.com/knarrative_Knarrative Instagram: https://www.instagram.com/knarrative/In Class with Carr Twitter: https://twitter.com/inclasswithcarrSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

The media loves to paint political violence as “right-wing,” but the truth is far more complex. In this episode of The P.A.S. Report, Professor Nick Giordano dismantles the lazy labels used by academics and pundits to smear conservatives and Republicans. He explains why Nazism and white supremacy are statist, collectivist ideologies that have nothing in common with conservatism or Republicanism, exposes how the left inflates political violence statistics to claim the moral high ground, and reveals where the real radicalism is going mainstream, socialism and Marxist thought within the Democratic Party. Episode Highlights The truth about “right-wing violence” and how academics and media distort the numbers. Why Nazism and white supremacy are statist, authoritarian ideologies—not conservative or Republican. How socialism and Marxist ideas have gone mainstream in today's Democratic Party while conservatives reject extremism.  

Gary points out that the mainstream media's obsession with the boogeyman of Christian Nationalism is a willful ignorance of Islamic Nationalism. Muslims have no problem admitting that their goal is total domination through conversion or submission. And yet, Leftists don't seem to be bothered by this and focus more on Christian Nationalists as the problem.

In 1516, the Ottomans defeated the mighty Mamluk Empire in the Middle East, taking control of Gaza. How did Ottoman forces roll out scorched-earth tactics on Gaza City to punish those who had rebelled against them? How did the citrus and cotton industries develop in Ottoman Palestine? What did the rise of nationalism at the turn of the twentieth century mean for Gaza and the surrounding region? Anita Anand and William Dalrymple are joined by Eugene Rogan, author of The Fall of The Ottomans, and Professor of Modern Middle Eastern History at The University of Oxford, to discuss Ottoman rule in Gaza, from the 1500s to the early 20th century.  Join the Empire Club: Unlock the full Empire experience – with bonus episodes, ad-free listening, early access to miniseries and live show tickets, exclusive book discounts, a members-only newsletter, and access to our private Discord chatroom. Sign up directly at empirepoduk.com  For more Goalhanger Podcasts, head to www.goalhanger.com. Email: empire@goalhanger.com Instagram: @empirepoduk Blue Sky: @empirepoduk X: @empirepoduk Assistant Producer: Becki Hills Producer: Anouska Lewis Executive Producer: Neil Fearn Learn more about your ad choices. Visit podcastchoices.com/adchoices

After powering through some rank punditry, Jonah Goldberg displays his intellectual prowess by tackling G.K. Chesterton's take on Edmund Burke, outlining mankind's three great revolutions, and dissecting our notion of “identity crisis.” Show Notes:—Friday's Dispatch Podcast—Chesterton on Burke—Jonah's Remnant with Allen Guelzo—Suicide of the West: How the Rebirth of Tribalism, Populism, Nationalism, and Identity Politics is Destroying American Democracy—“The Hedgehog and the Fox” The Remnant is a production of ⁠The Dispatch⁠, a digital media company covering politics, policy, and culture from a non-partisan, conservative perspective. To access all of The Dispatch's offerings—including access to all of Jonah's G-File newsletters—⁠click here⁠. If you'd like to remove all ads from your podcast experience, consider becoming a premium Dispatch member ⁠by clicking here⁠. Learn more about your ad choices. Visit megaphone.fm/adchoices

Distinguishing Humane Nationalism from Pathological Ideologies Guest Name: Daniel Mahoney Summary:Nationalism must be distinguished from pathological forms like "blood and soil" ideology, which champions ethnic rooting and the subordination of others. Moderate, humane national loyalty is tied to self-government and common humanity, rejecting the path that leads to "zoological wars." Critics often unfairly conflate nationalism with isolationism or imperialism. 1865 MONTENEGRO

Distinguishing Humane Nationalism from Pathological Ideologies Guest Name: Daniel Mahoney Summary:Nationalism must be distinguished from pathological forms like "blood and soil" ideology, which champions ethnic rooting and the subordination of others. Moderate, humane national loyalty is tied to self-government and common humanity, rejecting the path that leads to "zoological wars." Critics often unfairly conflate nationalism with isolationism or imperialism. 1916 SWITZERLAND

Today, we get a firsthand account of Charlie Kirk's memorial from Allie, who was in attendance. She also addresses the dangers of labeling the event as "Christian nationalism," while celebrating the members of the Trump administration who preached the gospel. Plus, we are also joined by guest host Ron Simmons, who reflects on Charlie Kirk's legacy and the impact his assassination has had on families, especially parents. He also dives into the latest news from Capitol Hill, which includes a possible government shutdown. And finally, Ron answers some impactful viewer questions, ranging from mortgage rates, life insurance, and when to stop having children. Get in touch and send your questions to Ron Simmons at ron@ronsimmons.com Share the Arrows 2025 is on October 11 in Dallas, Texas! Go to ⁠http://sharethearrows.com⁠ for tickets now! Sponsored by: ⁠Carly Jean Los Angeles⁠: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.carlyjeanlosangeles.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Good Ranchers⁠: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.goodranchers.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠EveryLife⁠: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.everylife.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Buy Allie's new book, "Toxic Empathy: How Progressives Exploit Christian Compassion": ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://a.co/d/4COtBxy⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ --- Timecodes: (01:45) Intro (06:45) Firsthand Account of Charlie Kirk's Memorial (12:35) Highlights from the Speakers (20:20) Forgiveness and Justice (27:15) What is Christian Nationalism? (32:20) Allie's Dad's Thoughts on the Memorial (47:05) Schumer's Government Shutdown (51:03) Viewer Q & A --- Today's Sponsors: A'del — Try A'del's hand-crafted, artisan, small-batch cosmetics and use promo code ALLIE 25% off your first time purchase at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://⁠⁠⁠⁠AdelNaturalCosmetics.com⁠ Good Ranchers — Go to ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://goodranchers.com⁠ and subscribe to any of their boxes (but preferably the Allie Beth Stuckey Box) to get free Waygu burgers, hot dogs, bacon, or chicken wings in every box for life. Plus, you'll get $40 off when you use code ALLIE at checkout. Seven Weeks Coffee — Experience the best coffee while supporting the pro-life movement with Seven Weeks Coffee; use code ALLIE at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.sevenweekscoffee.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ to save up to 25% off your first order, plus your free gift! Pre-Born — Will you help rescue babies' lives? Donate by calling #250 & say keyword 'BABY' or go to ⁠https://preborn.com/allie⁠. Range Leather — highest quality leather, age-old techniques and all backed up with a “forever guarantee." Go to ⁠rangeleather.com/allie⁠ to receive 15% off. Patriot Mobile — go to ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠PatriotMobile.com/ALLIE⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or call 972-PATRIOT and use promo code 'ALLIE' for a free month of service! --- Episodes you might like: Ep 1241 | The "Charlie Effect" Spreads Across the Country https://podcasts.apple.com/us/podcast/relatable-with-allie-beth-stuckey/id1359249098?i=1000726956449 REPLAY | My 2019 Interview with Charlie Kirk https://podcasts.apple.com/us/podcast/relatable-with-allie-beth-stuckey/id1359249098?i=1000726543411 Charlie Kirk: My Friend https://podcasts.apple.com/us/podcast/relatable-with-allie-beth-stuckey/id1359249098?i=1000726366944 --- Buy Allie's book, You're Not Enough (& That's Okay): Escaping the Toxic Culture of Self-Love: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://alliebethstuckey.com/book⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Relatable merchandise – use promo code 'ALLIE10' for a discount: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://shop.blazemedia.com/collections/allie-stuckey Learn more about your ad choices. Visit megaphone.fm/adchoices