Podcasts about caesar

Mr Brown's Lounge is owned by Terry Meghie. Industry: Lounge services What is your business about?: This West Town destination for authentic Jamaican dishes, culture and nightlife was immediately embraced by the city. Recipes passed down through generations… Jerk chicken, rice and peas, fried plantains and Jamaican style cabbage have become mainstays for Chicagoans in the know. Authentic spreads including a Jamaican spiced mac & cheese has guests all likky-likky, a Jamaican term that captures the feeling of a meal so good that you are greedy about eating everything in sight. These secret family recipes have also graced the taste of American favorites, giving Mr. Brown's jerk Caesar salad and the jerk burger an island touch. Reggae rockas, rum punch and Red Stripe accent the evening at Mr. Brown's Lounge. A mood, a scene, a culture is celebrated with global live music, dj's and events. Phone: 7732784445 Business Email: info@mrbrownslounge.com Business Address: 2301 W Chicago Ave. Chicago IL Business Website: Mrbrownslounge.com Business Social Media: Instagram: @Mrbrownslounge What is one business tip you would suggest to a new entrepreneur?: Selling is not pushy, Winners take all. --- Support this podcast: https://anchor.fm/anotherblackownedbiz/support

Old Testament: Isaiah 56–58 Isaiah 56–58 (Listen) Salvation for Foreigners 56   Thus says the LORD:  “Keep justice, and do righteousness,  for soon my salvation will come,    and my righteousness be revealed.2   Blessed is the man who does this,    and the son of man who holds it fast,  who keeps the Sabbath, not profaning it,    and keeps his hand from doing any evil.” 3   Let not the foreigner who has joined himself to the LORD say,    “The LORD will surely separate me from his people”;  and let not the eunuch say,    “Behold, I am a dry tree.”4   For thus says the LORD:  “To the eunuchs who keep my Sabbaths,    who choose the things that please me    and hold fast my covenant,5   I will give in my house and within my walls    a monument and a name    better than sons and daughters;  I will give them an everlasting name    that shall not be cut off. 6   “And the foreigners who join themselves to the LORD,    to minister to him, to love the name of the LORD,    and to be his servants,  everyone who keeps the Sabbath and does not profane it,    and holds fast my covenant—7   these I will bring to my holy mountain,    and make them joyful in my house of prayer;  their burnt offerings and their sacrifices    will be accepted on my altar;  for my house shall be called a house of prayer    for all peoples.”8   The Lord GOD,    who gathers the outcasts of Israel, declares,  “I will gather yet others to him    besides those already gathered.” Israel's Irresponsible Leaders 9   All you beasts of the field, come to devour—    all you beasts in the forest.10   His watchmen are blind;    they are all without knowledge;  they are all silent dogs;    they cannot bark,  dreaming, lying down,    loving to slumber.11   The dogs have a mighty appetite;    they never have enough.  But they are shepherds who have no understanding;    they have all turned to their own way,    each to his own gain, one and all.12   “Come,” they say, “let me get wine;    let us fill ourselves with strong drink;  and tomorrow will be like this day,    great beyond measure.” Israel's Futile Idolatry 57   The righteous man perishes,    and no one lays it to heart;  devout men are taken away,    while no one understands.  For the righteous man is taken away from calamity;2     he enters into peace;  they rest in their beds    who walk in their uprightness.3   But you, draw near,    sons of the sorceress,    offspring of the adulterer and the loose woman.4   Whom are you mocking?    Against whom do you open your mouth wide    and stick out your tongue?  Are you not children of transgression,    the offspring of deceit,5   you who burn with lust among the oaks,1    under every green tree,  who slaughter your children in the valleys,    under the clefts of the rocks?6   Among the smooth stones of the valley is your portion;    they, they, are your lot;  to them you have poured out a drink offering,    you have brought a grain offering.    Shall I relent for these things?7   On a high and lofty mountain    you have set your bed,    and there you went up to offer sacrifice.8   Behind the door and the doorpost    you have set up your memorial;  for, deserting me, you have uncovered your bed,    you have gone up to it,    you have made it wide;  and you have made a covenant for yourself with them,    you have loved their bed,    you have looked on nakedness.29   You journeyed to the king with oil    and multiplied your perfumes;  you sent your envoys far off,    and sent down even to Sheol.10   You were wearied with the length of your way,    but you did not say, “It is hopeless”;  you found new life for your strength,    and so you were not faint.3 11   Whom did you dread and fear,    so that you lied,  and did not remember me,    did not lay it to heart?  Have I not held my peace, even for a long time,    and you do not fear me?12   I will declare your righteousness and your deeds,    but they will not profit you.13   When you cry out, let your collection of idols deliver you!    The wind will carry them all off,    a breath will take them away.  But he who takes refuge in me shall possess the land    and shall inherit my holy mountain. Comfort for the Contrite 14   And it shall be said,  “Build up, build up, prepare the way,    remove every obstruction from my people's way.”15   For thus says the One who is high and lifted up,    who inhabits eternity, whose name is Holy:  “I dwell in the high and holy place,    and also with him who is of a contrite and lowly spirit,  to revive the spirit of the lowly,    and to revive the heart of the contrite.16   For I will not contend forever,    nor will I always be angry;  for the spirit would grow faint before me,    and the breath of life that I made.17   Because of the iniquity of his unjust gain I was angry,    I struck him; I hid my face and was angry,    but he went on backsliding in the way of his own heart.18   I have seen his ways, but I will heal him;    I will lead him and restore comfort to him and his mourners,19     creating the fruit of the lips.  Peace, peace, to the far and to the near,” says the LORD,    “and I will heal him.20   But the wicked are like the tossing sea;    for it cannot be quiet,    and its waters toss up mire and dirt.21   There is no peace,” says my God, “for the wicked.” True and False Fasting 58   “Cry aloud; do not hold back;    lift up your voice like a trumpet;  declare to my people their transgression,    to the house of Jacob their sins.2   Yet they seek me daily    and delight to know my ways,  as if they were a nation that did righteousness    and did not forsake the judgment of their God;  they ask of me righteous judgments;    they delight to draw near to God.3   ‘Why have we fasted, and you see it not?    Why have we humbled ourselves, and you take no knowledge of it?'  Behold, in the day of your fast you seek your own pleasure,4    and oppress all your workers.4   Behold, you fast only to quarrel and to fight    and to hit with a wicked fist.  Fasting like yours this day    will not make your voice to be heard on high.5   Is such the fast that I choose,    a day for a person to humble himself?  Is it to bow down his head like a reed,    and to spread sackcloth and ashes under him?  Will you call this a fast,    and a day acceptable to the LORD? 6   “Is not this the fast that I choose:    to loose the bonds of wickedness,    to undo the straps of the yoke,  to let the oppressed5 go free,    and to break every yoke?7   Is it not to share your bread with the hungry    and bring the homeless poor into your house;  when you see the naked, to cover him,    and not to hide yourself from your own flesh?8   Then shall your light break forth like the dawn,    and your healing shall spring up speedily;  your righteousness shall go before you;    the glory of the LORD shall be your rear guard.9   Then you shall call, and the LORD will answer;    you shall cry, and he will say, ‘Here I am.'  If you take away the yoke from your midst,    the pointing of the finger, and speaking wickedness,10   if you pour yourself out for the hungry    and satisfy the desire of the afflicted,  then shall your light rise in the darkness    and your gloom be as the noonday.11   And the LORD will guide you continually    and satisfy your desire in scorched places    and make your bones strong;  and you shall be like a watered garden,    like a spring of water,    whose waters do not fail.12   And your ancient ruins shall be rebuilt;    you shall raise up the foundations of many generations;  you shall be called the repairer of the breach,    the restorer of streets to dwell in. 13   “If you turn back your foot from the Sabbath,    from doing your pleasure6 on my holy day,  and call the Sabbath a delight    and the holy day of the LORD honorable;  if you honor it, not going your own ways,    or seeking your own pleasure,7 or talking idly;814   then you shall take delight in the LORD,    and I will make you ride on the heights of the earth;9  I will feed you with the heritage of Jacob your father,    for the mouth of the LORD has spoken.” Footnotes [1] 57:5 Or among the terebinths [2] 57:8 Or on a monument (see 56:5); Hebrew on a hand [3] 57:10 Hebrew and so you were not sick [4] 58:3 Or pursue your own business [5] 58:6 Or bruised [6] 58:13 Or business [7] 58:13 Or pursuing your own business [8] 58:13 Hebrew or speaking a word [9] 58:14 Or of the land (ESV) Psalm: Psalm 100 Psalm 100 (Listen) His Steadfast Love Endures Forever A Psalm for giving thanks. 100   Make a joyful noise to the LORD, all the earth!2     Serve the LORD with gladness!    Come into his presence with singing! 3   Know that the LORD, he is God!    It is he who made us, and we are his;1    we are his people, and the sheep of his pasture. 4   Enter his gates with thanksgiving,    and his courts with praise!    Give thanks to him; bless his name! 5   For the LORD is good;    his steadfast love endures forever,    and his faithfulness to all generations. Footnotes [1] 100:3 Or and not we ourselves (ESV) New Testament: Acts 24–25 Acts 24–25 (Listen) Paul Before Felix at Caesarea 24 And after five days the high priest Ananias came down with some elders and a spokesman, one Tertullus. They laid before the governor their case against Paul. 2 And when he had been summoned, Tertullus began to accuse him, saying: “Since through you we enjoy much peace, and since by your foresight, most excellent Felix, reforms are being made for this nation, 3 in every way and everywhere we accept this with all gratitude. 4 But, to detain1 you no further, I beg you in your kindness to hear us briefly. 5 For we have found this man a plague, one who stirs up riots among all the Jews throughout the world and is a ringleader of the sect of the Nazarenes. 6 He even tried to profane the temple, but we seized him.2 8 By examining him yourself you will be able to find out from him about everything of which we accuse him.” 9 The Jews also joined in the charge, affirming that all these things were so. 10 And when the governor had nodded to him to speak, Paul replied: “Knowing that for many years you have been a judge over this nation, I cheerfully make my defense. 11 You can verify that it is not more than twelve days since I went up to worship in Jerusalem, 12 and they did not find me disputing with anyone or stirring up a crowd, either in the temple or in the synagogues or in the city. 13 Neither can they prove to you what they now bring up against me. 14 But this I confess to you, that according to the Way, which they call a sect, I worship the God of our fathers, believing everything laid down by the Law and written in the Prophets, 15 having a hope in God, which these men themselves accept, that there will be a resurrection of both the just and the unjust. 16 So I always take pains to have a clear conscience toward both God and man. 17 Now after several years I came to bring alms to my nation and to present offerings. 18 While I was doing this, they found me purified in the temple, without any crowd or tumult. But some Jews from Asia—19 they ought to be here before you and to make an accusation, should they have anything against me. 20 Or else let these men themselves say what wrongdoing they found when I stood before the council, 21 other than this one thing that I cried out while standing among them: ‘It is with respect to the resurrection of the dead that I am on trial before you this day.'” Paul Kept in Custody 22 But Felix, having a rather accurate knowledge of the Way, put them off, saying, “When Lysias the tribune comes down, I will decide your case.” 23 Then he gave orders to the centurion that he should be kept in custody but have some liberty, and that none of his friends should be prevented from attending to his needs. 24 After some days Felix came with his wife Drusilla, who was Jewish, and he sent for Paul and heard him speak about faith in Christ Jesus. 25 And as he reasoned about righteousness and self-control and the coming judgment, Felix was alarmed and said, “Go away for the present. When I get an opportunity I will summon you.” 26 At the same time he hoped that money would be given him by Paul. So he sent for him often and conversed with him. 27 When two years had elapsed, Felix was succeeded by Porcius Festus. And desiring to do the Jews a favor, Felix left Paul in prison. Paul Appeals to Caesar 25 Now three days after Festus had arrived in the province, he went up to Jerusalem from Caesarea. 2 And the chief priests and the principal men of the Jews laid out their case against Paul, and they urged him, 3 asking as a favor against Paul3 that he summon him to Jerusalem—because they were planning an ambush to kill him on the way. 4 &l

To support this ministry financially, visit: https://www.oneplace.com/donate/1085/29 Do you have piles of paper on your desk at home? Never sure which receipts, statements and documents to save and which to shred? You're not alone. Even the best household money managers struggle with paper clutter. But if you're ready to dig your way out and slay those piles of paper, we'll share a simple way to do it. Romans 13:7 says, Pay to all what is owed to them: taxes to whom taxes are owed, revenue to whom revenue is owed. It's pretty hard to do that if you don't have some kind of record keeping system in place and you're not sure what papers you need to keep and for how long. You can toss at least half of everything that ends up in your mailbox! However, you should never just toss unwanted mail directly into your recycling bin or trash can. It could contain unwanted credit offers that identity thieves could use to open accounts in your name. Get a shredder.You want one that makes cross-cuts. In one pass, it will cut paper into strips and then cross-chop those strips into tiny pieces. You can even take it a step further and get a micro-cut shredder. It does the same thing, but the cross-cuts are really, really small. Set up a 3-drawer system. This is based on how long you need to hang onto things. Anything that doesn't go in one of the three drawers goes straight into the shredder. In your first drawer go documents you need to keep permanently, things like your birth certificate, passport, car titles, property deeds, marriage certificates and your Social Security card. In drawer #2 go giving unto Caesar things. Keep anything you need to fill out your 1040 including supporting forms like W2s and 1099sdefinitely anything where the IRS was also mailed a copy. In the last drawer goes all the material you need to keep for just one yearthings like utility bills, bank statements, pay stubs, and bills. After that you can feed them into your shredder. On today's program we also answer some of your calls: Should we pay off our mortgage with our income or put the extra cash into retirement? As a giver to ministries, I've not been itemizing things on my tax returns. Is there any advantage for me to go with the required minimum distribution procedure? What steps do I need to take to get my bank to transfer my regular IRA into a Roth? And is that a good idea? Remember, you can call in to ask your questions 24/7 at (800) 525-7000 or email them toQuestions@MoneyWise.org. Also, visit our website atMoneyWise.orgwhere you can listen to past programs, connect with a MoneyWise Coach, and even download free, helpful resources like the free MoneyWise app. Like and Follow us on Facebook at MoneyWise Media for the very latest discussion! And remember that it's your prayerful and financial support that keeps MoneyWise on the air. Help us continue this outreach by clicking the Donate tab on our website or in our app.

Is talk of Caesarism merely right-wing cope? No, and I tell you why. The written version of this review can be found here. We strongly encourage, in these days of censorship and deplatforming, all readers to bookmark our main site (https://www.theworthyhouse.com). You can also subscribe for email notifications. The Worthy House does not solicit donations or other support, or have ads. 

In this episode we continue with another shotgun manufacturer, Caesar Guerini and Syren shotguns.  We are joined by Andrew  Wertenberger, gunsmith,  and one of their pros shooters, the ever happy, Grace Callahan!  With the Caesar Guerini line being 3 fold, as they are also Syren and Fabarm, we cover everything from the famous M-Spec, the auto, and their ladies line, the Syren. While Andrew gives us some great analogies and specs, Grace tells us what all of that means as a shooter. Grace shoots both the M-spec and the Syren, and if you dont know who Grace Callahan is, then you have never looked at the top of the leader board!! The girl can shoot with the best!  All told, this is another episode packed with information to help you when you are deciding to make that big shotgun purchase!-Fabarm-https://fabarmusa.com/shotguns/-Syren USA-https://syrenusa.com-Caesar Guerini-https://gueriniusa.com-Rhino Chokes - https://rhinochokes.com-RE Ranger-https://www.reranger.com-BAREPELT-https://barepelt.com-GAMEGORE US-https://www.gameboreus.com-ATLAS TRAPS-https://www.atlastraps.com-NEGRINI CASES-https://negrinicases.com/the-dead-pair/

If were a kid in the '70s or '80s and you ever built a little ramp in your back yard so you could do bicycle stunts, odds are pretty good you were inspired by the king of the daredevil stuntmen. In this Backtrack, we are taking an in-depth look at the life, career, and legacy of self-made death-defying superstar, the one & only, Evel Knievel! Patreon » patreon.com/genxgrownup Discord » GenXGrownUp.com/discord Facebook » fb.me/GenXGrownUp Twitter » GenXGrownUp.com/twitter Website » GenXGrownUp.com Podcast » GenXGrownUp.com/pod Merchandise » GenXGrownUp.com/merch Shop » genxgrownup.com/amazon Theme: “Grown Up” by Beefy » beefyness.com Apple » itunes.apple.com/us/podcast/genxgrownup-podcast/id1268365641 Google » GenXGrownUp Podcast (google.com) Pocket Casts » pca.st/8iuL Stitcher » www.stitcher.com/s?fid=146720&refid=stpr TuneIn » tunein.com/radio/GenXGrownUp-Podcast-p1020342/ Spotify » spoti.fi/2TB4LR7 iHeart » www.iheart.com/podcast… Amazon Music » amzn.to/33IKfEK Show Notes Great article about the Snake River Jump » bit.ly/3Avojer Get your own Evel Knievel Stunt Bike » amzn.to/3iSclp7 (affiliate) History of Evel Knievel Stunt Cycle toy line » www.vintagetoyemporium.com/post/evel-knievel Evel Knievel Bio » mpora.com/outsiders/evel-knievel-biography/ Some of his jumps: Caesar's Palace » youtu.be/kYGGCVE2lKY Madison Square Garden » youtu.be/c0bSTfldrlw Los Angeles Coliseum » youtu.be/VfNI6Z-UTMs Cow Palace » youtu.be/G5jHrOL6ut4 Snake River Canyon » youtu.be/_5LdesoNFpY Wembley Stadium » youtu.be/ofVI3NZb9DQ Kings Island » youtu.be/eCQD7vmj0cE First Appearance on Wide World of Sports » youtu.be/9SGNFEwuxKQ His Official Site » evelknievel.com/ Email the show » podcast@genxgrownup.com Visit us on YouTube » GenXGrownUp.com/yt Learn more about your ad choices. Visit megaphone.fm/adchoices

Full Text of ReadingsWednesday of the Twenty-eighth Week in Ordinary Time Lectionary: 469All podcast readings are produced by the USCCB and are from the Catholic Lectionary, based on the New American Bible and approved for use in the United States _______________________________________The Saint of the day is Blessed Marie-Rose DurocherCanada was one diocese from coast to coast during the first eight years of Marie-Rose Durocher's life. Its half-million Catholics had received civil and religious liberty from the English only 44 years before. She was born in a little village near Montreal in 1811, the 10th of 11 children. She had a good education, was something of a tomboy, rode a horse named Caesar, and could have married well. At 16, she felt the desire to become a religious, but was forced to abandon the idea because of her weak constitution. At 18, when her mother died, her priest brother invited Marie-Rose and their father to come to his parish in Beloeil, not far from Montreal. For 13 years, Marie-Rose served as housekeeper, hostess, and parish worker. She became well-known for her graciousness, courtesy, leadership, and tact; she was, in fact, called “the saint of Beloeil.” Perhaps she was too tactful during two years when her brother treated her coldly. When Marie-Rose was 29, Bishop Ignace Bourget—who would be a decisive influence in her life—became bishop of Montreal. He faced a shortage of priests and sisters and a rural population that had been largely deprived of education. Like his counterparts in the United States, Bishop Bourget scoured Europe for help, and himself founded four communities, one of which was the Sisters of the Holy Names of Jesus and Mary. Its first sister and reluctant co-foundress was Marie-Rose Durocher. As a young woman, Marie-Rose had hoped there would someday be a community of teaching sisters in every parish, never thinking she would found one. But her spiritual director, Oblate of Mary Immaculate Father Pierre Telmon, after thoroughly—and severely—leading her in the spiritual life, urged her to found a community herself. Bishop Bourget concurred, but Marie-Rose shrank from the prospect. She was in poor health and her father and brother needed her. Finally Marie-Rose agreed, and with two friends, Melodie Dufresne and Henriette Cere, entered a little home in Longueuil, across the Saint Lawrence River from Montreal. With them were 13 young girls already assembled for boarding school. Longueuil became her Bethlehem, Nazareth, and Gethsemane. Marie-Rose was 32 and would live only six more years—years filled with poverty, trials, sickness, and slander. The qualities she had nurtured in her “hidden” life came forward—a strong will, intelligence and common sense, great inner courage, and yet a great deference to directors. Thus was born an international congregation of women religious dedicated to education in the faith. Marie-Rose was severe with herself and by today's standards quite strict with her sisters. Beneath it all, of course, was an unshakable love of her crucified Savior. On her deathbed, the prayers most frequently on her lips were “Jesus, Mary, Joseph! Sweet Jesus, I love you. Jesus, be to me Jesus!” Before she died, Marie-Rose smiled and said to the sister with her, “Your prayers are keeping me here—let me go.” Marie-Rose Durocher was beatified in 1982. Her liturgical feast is celebrated on October 6. Reflection We have seen a great burst of charity, a genuine interest in the poor. Countless Christians have experienced a deep form of prayer. But penance? We squirm when we read of terrible physical penance done by people like Marie-Rose Durocher. That is not for most people, of course. But the pull of a materialistic culture oriented to pleasure and entertainment is impossible to resist without some form of deliberate and Christ-conscious abstinence. That is part of the way to answer Jesus' call to repent and turn completely to God. Enjoy this list of popular patron saints! Saint of the Day Copyright Franciscan Media

Today on the show, we opened up the phone lines after Shoboy's dilemma with his daughter Ariela—He doesn't want her to hug and hold hands with her friends because she keeps getting sick! We asked the listeners if he's being way too overprotective. Meanwhile, Dr. Rutland gives us medical advice on what Shoboy could do. Next, in the "Jealousy Trip," Caesar wants to prank his new girlfriend who is acting hella toxica—because she's not invited to his son's 4th birthday party! Becca pretends to be Caesar's baby mama "Ruby" in the prank call. Moreover, we continue the convo with our listeners if Cesar is wrong for not inviting his new girl to his son's birthday party (at his baby momma's house).  Follow us @ShoboyShow  Listen Live 6-10AM PST  M-Fri on ShoboyShow.com  Shoboy: @edgarisotelo Becca: @BeccaMGuzman Eddie The Virgin: @EddieSotelo  Learn more about your ad-choices at https://www.iheartpodcastnetwork.com

Marla Stroup 21 No one had eaten for a long time. Finally, Paul called the crew together and said, “Men, you should have listened to me in the first place and not left Crete. You would have avoided all this damage and loss. 22 But take courage! None of you will lose your lives, even though the ship will go down. 23 For last night an angel of the God to whom I belong and whom I serve stood beside me, 24 and he said, ‘Don't be afraid, Paul, for you will surely stand trial before Caesar! What's more, God in his goodness has granted safety to everyone sailing with you.' 25 So take courage! For I believe God. It will be just as he said.

Matthew 22–23 Matthew 22–23 (Listen) The Parable of the Wedding Feast 22 And again Jesus spoke to them in parables, saying, 2 “The kingdom of heaven may be compared to a king who gave a wedding feast for his son, 3 and sent his servants1 to call those who were invited to the wedding feast, but they would not come. 4 Again he sent other servants, saying, ‘Tell those who are invited, “See, I have prepared my dinner, my oxen and my fat calves have been slaughtered, and everything is ready. Come to the wedding feast.”' 5 But they paid no attention and went off, one to his farm, another to his business, 6 while the rest seized his servants, treated them shamefully, and killed them. 7 The king was angry, and he sent his troops and destroyed those murderers and burned their city. 8 Then he said to his servants, ‘The wedding feast is ready, but those invited were not worthy. 9 Go therefore to the main roads and invite to the wedding feast as many as you find.' 10 And those servants went out into the roads and gathered all whom they found, both bad and good. So the wedding hall was filled with guests. 11 “But when the king came in to look at the guests, he saw there a man who had no wedding garment. 12 And he said to him, ‘Friend, how did you get in here without a wedding garment?' And he was speechless. 13 Then the king said to the attendants, ‘Bind him hand and foot and cast him into the outer darkness. In that place there will be weeping and gnashing of teeth.' 14 For many are called, but few are chosen.” Paying Taxes to Caesar 15 Then the Pharisees went and plotted how to entangle him in his words. 16 And they sent their disciples to him, along with the Herodians, saying, “Teacher, we know that you are true and teach the way of God truthfully, and you do not care about anyone's opinion, for you are not swayed by appearances.2 17 Tell us, then, what you think. Is it lawful to pay taxes to Caesar, or not?” 18 But Jesus, aware of their malice, said, “Why put me to the test, you hypocrites? 19 Show me the coin for the tax.” And they brought him a denarius.3 20 And Jesus said to them, “Whose likeness and inscription is this?” 21 They said, “Caesar's.” Then he said to them, “Therefore render to Caesar the things that are Caesar's, and to God the things that are God's.” 22 When they heard it, they marveled. And they left him and went away. Sadducees Ask About the Resurrection 23 The same day Sadducees came to him, who say that there is no resurrection, and they asked him a question, 24 saying, “Teacher, Moses said, ‘If a man dies having no children, his brother must marry the widow and raise up offspring for his brother.' 25 Now there were seven brothers among us. The first married and died, and having no offspring left his wife to his brother. 26 So too the second and third, down to the seventh. 27 After them all, the woman died. 28 In the resurrection, therefore, of the seven, whose wife will she be? For they all had her.” 29 But Jesus answered them, “You are wrong, because you know neither the Scriptures nor the power of God. 30 For in the resurrection they neither marry nor are given in marriage, but are like angels in heaven. 31 And as for the resurrection of the dead, have you not read what was said to you by God: 32 ‘I am the God of Abraham, and the God of Isaac, and the God of Jacob'? He is not God of the dead, but of the living.” 33 And when the crowd heard it, they were astonished at his teaching. The Great Commandment 34 But when the Pharisees heard that he had silenced the Sadducees, they gathered together. 35 And one of them, a lawyer, asked him a question to test him. 36 “Teacher, which is the great commandment in the Law?” 37 And he said to him, “You shall love the Lord your God with all your heart and with all your soul and with all your mind. 38 This is the great and first commandment. 39 And a second is like it: You shall love your neighbor as yourself. 40 On these two commandments depend all the Law and the Prophets.” Whose Son Is the Christ? 41 Now while the Pharisees were gathered together, Jesus asked them a question, 42 saying, “What do you think about the Christ? Whose son is he?” They said to him, “The son of David.” 43 He said to them, “How is it then that David, in the Spirit, calls him Lord, saying, 44   “‘The Lord said to my Lord,  “Sit at my right hand,    until I put your enemies under your feet”'? 45 If then David calls him Lord, how is he his son?” 46 And no one was able to answer him a word, nor from that day did anyone dare to ask him any more questions. Seven Woes to the Scribes and Pharisees 23 Then Jesus said to the crowds and to his disciples, 2 “The scribes and the Pharisees sit on Moses' seat, 3 so do and observe whatever they tell you, but not the works they do. For they preach, but do not practice. 4 They tie up heavy burdens, hard to bear,4 and lay them on people's shoulders, but they themselves are not willing to move them with their finger. 5 They do all their deeds to be seen by others. For they make their phylacteries broad and their fringes long, 6 and they love the place of honor at feasts and the best seats in the synagogues 7 and greetings in the marketplaces and being called rabbi5 by others. 8 But you are not to be called rabbi, for you have one teacher, and you are all brothers.6 9 And call no man your father on earth, for you have one Father, who is in heaven. 10 Neither be called instructors, for you have one instructor, the Christ. 11 The greatest among you shall be your servant. 12 Whoever exalts himself will be humbled, and whoever humbles himself will be exalted. 13 “But woe to you, scribes and Pharisees, hypocrites! For you shut the kingdom of heaven in people's faces. For you neither enter yourselves nor allow those who would enter to go in.7 15 Woe to you, scribes and Pharisees, hypocrites! For you travel across sea and land to make a single proselyte, and when he becomes a proselyte, you make him twice as much a child of hell8 as yourselves. 16 “Woe to you, blind guides, who say, ‘If anyone swears by the temple, it is nothing, but if anyone swears by the gold of the temple, he is bound by his oath.' 17 You blind fools! For which is greater, the gold or the temple that has made the gold sacred? 18 And you say, ‘If anyone swears by the altar, it is nothing, but if anyone swears by the gift that is on the altar, he is bound by his oath.' 19 You blind men! For which is greater, the gift or the altar that makes the gift sacred? 20 So whoever swears by the altar swears by it and by everything on it. 21 And whoever swears by the temple swears by it and by him who dwells in it. 22 And whoever swears by heaven swears by the throne of God and by him who sits upon it. 23 “Woe to you, scribes and Pharisees, hypocrites! For you tithe mint and dill and cumin, and have neglected the weightier matters of the law: justice and mercy and faithfulness. These you ought to have done, without neglecting the others. 24 You blind guides, straining out a gnat and swallowing a camel! 25 “Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and the plate, but inside they are full of greed and self-indulgence. 26 You blind Pharisee! First clean the inside of the cup and the plate, that the outside also may be clean. 27 “Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs, which outwardly appear beautiful, but within are full of dead people's bones and all uncleanness. 28 So you also outwardly appear righteous to others, but within you are full of hypocrisy and lawlessness. 29 “Woe to you, scribes and Pharisees, hypocrites! For you build the tombs of the prophets and decorate the monuments of the righteous, 30 saying, ‘If we had lived in the days of our fathers, we would not have taken part with them in shedding the blood of the prophets.' 31 Thus you witness against yourselves that you are sons of those who murdered the prophets. 32 Fill up, then, the measure of your fathers. 33 You serpents, you brood of vipers, how are you to escape being sentenced to hell? 34 Therefore I send you prophets and wise men and scribes, some of whom you will kill and crucify, and some you will flog in your synagogues and persecute from town to town, 35 so that on you may come all the righteous blood shed on earth, from the blood of righteous Abel to the blood of Zechariah the son of Barachiah,9 whom you murdered between the sanctuary and the altar. 36 Truly, I say to you, all these things will come upon this generation. Lament over Jerusalem 37 “O Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often would I have gathered your children together as a hen gathers her brood under her wings, and you were not willing! 38 See, your house is left to you desolate. 39 For I tell you, you will not see me again, until you say, ‘Blessed is he who comes in the name of the Lord.'” Footnotes [1] 22:3 Or bondservants; also verses 4, 6, 8, 10 [2] 22:16 Greek for you do not look at people's faces [3] 22:19 A denarius was a day's wage for a laborer [4] 23:4 Some manuscripts omit hard to bear [5] 23:7 Rabbi means my teacher, or my master; also verse 8 [6] 23:8 Or brothers and sisters [7] 23:13 Some manuscripts add here (or after verse 12) verse 14: Woe to you, scribes and Pharisees, hypocrites! For you devour widows' houses and for a pretense you make long prayers; therefore you will receive the greater condemnation [8] 23:15 Greek Gehenna; also verse 33 [9] 23:35 Some manuscripts omit the son of Barachiah (ESV)

Romans 12:9 to 13:7

Old Testament: Isaiah 37–38 Isaiah 37–38 (Listen) Hezekiah Seeks Isaiah's Help 37 As soon as King Hezekiah heard it, he tore his clothes and covered himself with sackcloth and went into the house of the LORD. 2 And he sent Eliakim, who was over the household, and Shebna the secretary, and the senior priests, covered with sackcloth, to the prophet Isaiah the son of Amoz. 3 They said to him, “Thus says Hezekiah, ‘This day is a day of distress, of rebuke, and of disgrace; children have come to the point of birth, and there is no strength to bring them forth. 4 It may be that the LORD your God will hear the words of the Rabshakeh, whom his master the king of Assyria has sent to mock the living God, and will rebuke the words that the LORD your God has heard; therefore lift up your prayer for the remnant that is left.'” 5 When the servants of King Hezekiah came to Isaiah, 6 Isaiah said to them, “Say to your master, ‘Thus says the LORD: Do not be afraid because of the words that you have heard, with which the young men of the king of Assyria have reviled me. 7 Behold, I will put a spirit in him, so that he shall hear a rumor and return to his own land, and I will make him fall by the sword in his own land.'” 8 The Rabshakeh returned, and found the king of Assyria fighting against Libnah, for he had heard that the king had left Lachish. 9 Now the king heard concerning Tirhakah king of Cush,1 “He has set out to fight against you.” And when he heard it, he sent messengers to Hezekiah, saying, 10 “Thus shall you speak to Hezekiah king of Judah: ‘Do not let your God in whom you trust deceive you by promising that Jerusalem will not be given into the hand of the king of Assyria. 11 Behold, you have heard what the kings of Assyria have done to all lands, devoting them to destruction. And shall you be delivered? 12 Have the gods of the nations delivered them, the nations that my fathers destroyed, Gozan, Haran, Rezeph, and the people of Eden who were in Telassar? 13 Where is the king of Hamath, the king of Arpad, the king of the city of Sepharvaim, the king of Hena, or the king of Ivvah?'” Hezekiah's Prayer for Deliverance 14 Hezekiah received the letter from the hand of the messengers, and read it; and Hezekiah went up to the house of the LORD, and spread it before the LORD. 15 And Hezekiah prayed to the LORD: 16 “O LORD of hosts, God of Israel, enthroned above the cherubim, you are the God, you alone, of all the kingdoms of the earth; you have made heaven and earth. 17 Incline your ear, O LORD, and hear; open your eyes, O LORD, and see; and hear all the words of Sennacherib, which he has sent to mock the living God. 18 Truly, O LORD, the kings of Assyria have laid waste all the nations and their lands, 19 and have cast their gods into the fire. For they were no gods, but the work of men's hands, wood and stone. Therefore they were destroyed. 20 So now, O LORD our God, save us from his hand, that all the kingdoms of the earth may know that you alone are the LORD.” Sennacherib's Fall 21 Then Isaiah the son of Amoz sent to Hezekiah, saying, “Thus says the LORD, the God of Israel: Because you have prayed to me concerning Sennacherib king of Assyria, 22 this is the word that the LORD has spoken concerning him:   “‘She despises you, she scorns you—    the virgin daughter of Zion;  she wags her head behind you—    the daughter of Jerusalem. 23   “‘Whom have you mocked and reviled?    Against whom have you raised your voice  and lifted your eyes to the heights?    Against the Holy One of Israel!24   By your servants you have mocked the Lord,    and you have said, With my many chariots  I have gone up the heights of the mountains,    to the far recesses of Lebanon,  to cut down its tallest cedars,    its choicest cypresses,  to come to its remotest height,    its most fruitful forest.25   I dug wells    and drank waters,  to dry up with the sole of my foot    all the streams of Egypt. 26   “‘Have you not heard    that I determined it long ago?  I planned from days of old    what now I bring to pass,  that you should make fortified cities    crash into heaps of ruins,27   while their inhabitants, shorn of strength,    are dismayed and confounded,  and have become like plants of the field    and like tender grass,  like grass on the housetops,    blighted2 before it is grown. 28   “‘I know your sitting down    and your going out and coming in,    and your raging against me.29   Because you have raged against me    and your complacency has come to my ears,  I will put my hook in your nose    and my bit in your mouth,  and I will turn you back on the way    by which you came.' 30 “And this shall be the sign for you: this year you shall eat what grows of itself, and in the second year what springs from that. Then in the third year sow and reap, and plant vineyards, and eat their fruit. 31 And the surviving remnant of the house of Judah shall again take root downward and bear fruit upward. 32 For out of Jerusalem shall go a remnant, and out of Mount Zion a band of survivors. The zeal of the LORD of hosts will do this. 33 “Therefore thus says the LORD concerning the king of Assyria: He shall not come into this city or shoot an arrow there or come before it with a shield or cast up a siege mound against it. 34 By the way that he came, by the same he shall return, and he shall not come into this city, declares the LORD. 35 For I will defend this city to save it, for my own sake and for the sake of my servant David.” 36 And the angel of the LORD went out and struck down 185,000 in the camp of the Assyrians. And when people arose early in the morning, behold, these were all dead bodies. 37 Then Sennacherib king of Assyria departed and returned home and lived at Nineveh. 38 And as he was worshiping in the house of Nisroch his god, Adrammelech and Sharezer, his sons, struck him down with the sword. And after they escaped into the land of Ararat, Esarhaddon his son reigned in his place. Hezekiah's Sickness and Recovery 38 In those days Hezekiah became sick and was at the point of death. And Isaiah the prophet the son of Amoz came to him, and said to him, “Thus says the LORD: Set your house in order, for you shall die, you shall not recover.”3 2 Then Hezekiah turned his face to the wall and prayed to the LORD, 3 and said, “Please, O LORD, remember how I have walked before you in faithfulness and with a whole heart, and have done what is good in your sight.” And Hezekiah wept bitterly. 4 Then the word of the LORD came to Isaiah: 5 “Go and say to Hezekiah, Thus says the LORD, the God of David your father: I have heard your prayer; I have seen your tears. Behold, I will add fifteen years to your life.4 6 I will deliver you and this city out of the hand of the king of Assyria, and will defend this city. 7 “This shall be the sign to you from the LORD, that the LORD will do this thing that he has promised: 8 Behold, I will make the shadow cast by the declining sun on the dial of Ahaz turn back ten steps.” So the sun turned back on the dial the ten steps by which it had declined.5 9 A writing of Hezekiah king of Judah, after he had been sick and had recovered from his sickness: 10   I said, In the middle6 of my days    I must depart;  I am consigned to the gates of Sheol    for the rest of my years.11   I said, I shall not see the LORD,    the LORD in the land of the living;  I shall look on man no more    among the inhabitants of the world.12   My dwelling is plucked up and removed from me    like a shepherd's tent;  like a weaver I have rolled up my life;    he cuts me off from the loom;  from day to night you bring me to an end;13     I calmed myself7 until morning;  like a lion he breaks all my bones;    from day to night you bring me to an end. 14   Like a swallow or a crane I chirp;    I moan like a dove.  My eyes are weary with looking upward.    O Lord, I am oppressed; be my pledge of safety!15   What shall I say? For he has spoken to me,    and he himself has done it.  I walk slowly all my years    because of the bitterness of my soul. 16   O Lord, by these things men live,    and in all these is the life of my spirit.    Oh restore me to health and make me live!17   Behold, it was for my welfare    that I had great bitterness;  but in love you have delivered my life    from the pit of destruction,  for you have cast all my sins    behind your back.18   For Sheol does not thank you;    death does not praise you;  those who go down to the pit do not hope    for your faithfulness.19   The living, the living, he thanks you,    as I do this day;  the father makes known to the children    your faithfulness. 20   The LORD will save me,    and we will play my music on stringed instruments  all the days of our lives,    at the house of the LORD. 21 Now Isaiah had said, “Let them take a cake of figs and apply it to the boil, that he may recover.” 22 Hezekiah also had said, “What is the sign that I shall go up to the house of the LORD?” Footnotes [1] 37:9 Probably Nubia [2] 37:27 Some Hebrew manuscripts and 2 Kings 19:26; most Hebrew manuscripts a field [3] 38:1 Or live; also verses 9, 21 [4] 38:5 Hebrew to your days [5] 38:8 The meaning of the Hebrew verse is uncertain [6] 38:10 Or In the quiet [7] 38:13 Or (with Targum) I cried for help (ESV) Psalm: Psalm 93 Psalm 93 (Listen) The Lord Reigns 93   The LORD reigns; he is robed in majesty;    the LORD is robed; he has put on strength as his belt.  Yes, the world is established; it shall never be moved.2   Your throne is established from of old;    you are from everlasting. 3   The floods have lifted up, O LORD,    the floods have lifted up their voice;    the floods lift up their roaring.4   Mightier than the thunders of many waters,    mightier than the waves of the sea,    the LORD on high is mighty! 5   Your decrees are very trustworthy;    holiness befits your house,    O LORD, forevermore. (ESV) New Testament: Acts 17 Acts 17 (Listen) Paul and Silas in Thessalonica 17 Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. 2 And Paul went in, as was his custom, and on three Sabbath days he reasoned with them from the Scriptures, 3 explaining and proving that it was necessary for the Christ to suffer and to rise from the dead, and saying, “This Jesus, whom I proclaim to you, is the Christ.” 4 And some of them were persuaded and joined Paul and Silas, as did a great many of the devout Greeks and not a few of the leading women. 5 But the Jews1 were jealous, and taking some wicked men of the rabble, they formed a mob, set the city in an uproar, and attacked the house of Jason, seeking to bring them out to the crowd. 6 And when they could not find them, they dragged Jason and some of the brothers before the city authorities, shouting, “These men who have turned the world upside down have come here also, 7 and Jason has received them, and they are all acting against the decrees of Caesar, saying that there is another king, Jesus.” 8 And the people and the city authorities were disturbed when they heard these things. 9 And when they had taken money as security from Jason and the rest, they let them go. Paul and Silas in Berea 10 The brothers2 immediately sent Paul and Silas away by night to Berea, and when they arrived they went into the Jewish synagogue. 11 Now these Jews were more noble than those in Thessalonica; they received the word with all eagerness, examining the Scriptures daily to see if these things were so. 12 Many of them therefore believed, with not a few Greek women of high standing as well as men. 13 But when the Jews from Thessalonica learned that the word of God was proclaimed by Paul at Berea also, they came there too, agitating and stirring up the crowds. 14 Then the brothers immediately sent Paul off on his way to the sea, but Silas and Timothy remained there. 15 Those who conducted Paul brought him as far as Athens, and after receiving a command for Silas and Timothy to come to him as soon as possible, they departed. Paul in Athens 16 Now while Paul was waiting for them at Athens, his spirit was provoked within him as he saw that the city was full of idols. 17 So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who happened to be there. 18 Some of the Epicurean and Stoic philosophers also conversed with him. And some said, “What does this babbler wish to say?” Others said, “He seems to be a preacher of foreign divinities”—because he was preaching Jesus and the resurrection. 19 And they took him and brought him to the Areopagus, saying, “May we know what this new teaching is that you are presenting? 20 For you bring some strange things to our ears. We wish to know therefore what these things mean.” 21 Now all the Athenians and the foreigners who lived there would spend their time in nothing except telling or hearing something new. Paul Addresses the Areopagus 22 So Paul, standing in the midst of the Areopagus, said: “Men of Athens, I perceive that in every way you are very religious. 23 For as I passed along and observed the objects of your worship, I found also an altar with this inscription: ‘To the unknown god.' What therefore you worship as unknown, this I proclaim to you. 24 The God who made the world and everything in it, being Lord of heaven and earth, does not live in temples made by man,3 25 nor is he served by human hands, as though he needed anything, since he himself gives to all mankind life and breath and everything. 26 And he made from one man every nation of mankind to live on all the face of the earth, having determined allotted periods and the boundaries of their dwelling place, 27 that they should seek God, and perhaps feel their way toward him and find him. Yet he is actually not far from each one of us, 28 for   “‘In him we live and move and have our being';4 as even some of your own poets have said,   “‘For we are indeed his offspring.'5 29 Being then God's offspring, we ought not to think that the divine being is like gold or silver or stone, an image formed by the art and imagination of man. 30 The times of ignorance God overlooked, but now he commands all people everywhere to repent, 31 because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed; and of this he has given assurance to all by raising him from the dead.” 32 Now when they heard of the resurrection of the dead, some mocked. But others said, “We will hear you again about this.” 33 So Paul went out from their midst. 34 But some men joined him and believed, among whom also were Dionysius the Areopagite and a woman named Damaris and others with them. Footnotes [1] 17:5 Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time; also verse 13 [2] 17:10 Or brothers and sisters; also verse 14 [3] 17:24 Greek made by hands [4] 17:28 Probably from Epimenides of Crete [5] 17:28 From Aratus's poem “Phainomena” (ESV)

With family: 1 Kings 13; Philippians 4 1 Kings 13 (Listen) A Man of God Confronts Jeroboam 13 And behold, a man of God came out of Judah by the word of the LORD to Bethel. Jeroboam was standing by the altar to make offerings. 2 And the man cried against the altar by the word of the LORD and said, “O altar, altar, thus says the LORD: ‘Behold, a son shall be born to the house of David, Josiah by name, and he shall sacrifice on you the priests of the high places who make offerings on you, and human bones shall be burned on you.'” 3 And he gave a sign the same day, saying, “This is the sign that the LORD has spoken: ‘Behold, the altar shall be torn down, and the ashes that are on it shall be poured out.'” 4 And when the king heard the saying of the man of God, which he cried against the altar at Bethel, Jeroboam stretched out his hand from the altar, saying, “Seize him.” And his hand, which he stretched out against him, dried up, so that he could not draw it back to himself. 5 The altar also was torn down, and the ashes poured out from the altar, according to the sign that the man of God had given by the word of the LORD. 6 And the king said to the man of God, “Entreat now the favor of the LORD your God, and pray for me, that my hand may be restored to me.” And the man of God entreated the LORD, and the king's hand was restored to him and became as it was before. 7 And the king said to the man of God, “Come home with me, and refresh yourself, and I will give you a reward.” 8 And the man of God said to the king, “If you give me half your house, I will not go in with you. And I will not eat bread or drink water in this place, 9 for so was it commanded me by the word of the LORD, saying, ‘You shall neither eat bread nor drink water nor return by the way that you came.'” 10 So he went another way and did not return by the way that he came to Bethel. The Prophet's Disobedience 11 Now an old prophet lived in Bethel. And his sons1 came and told him all that the man of God had done that day in Bethel. They also told to their father the words that he had spoken to the king. 12 And their father said to them, “Which way did he go?” And his sons showed him the way that the man of God who came from Judah had gone. 13 And he said to his sons, “Saddle the donkey for me.” So they saddled the donkey for him and he mounted it. 14 And he went after the man of God and found him sitting under an oak. And he said to him, “Are you the man of God who came from Judah?” And he said, “I am.” 15 Then he said to him, “Come home with me and eat bread.” 16 And he said, “I may not return with you, or go in with you, neither will I eat bread nor drink water with you in this place, 17 for it was said to me by the word of the LORD, ‘You shall neither eat bread nor drink water there, nor return by the way that you came.'” 18 And he said to him, “I also am a prophet as you are, and an angel spoke to me by the word of the LORD, saying, ‘Bring him back with you into your house that he may eat bread and drink water.'” But he lied to him. 19 So he went back with him and ate bread in his house and drank water. 20 And as they sat at the table, the word of the LORD came to the prophet who had brought him back. 21 And he cried to the man of God who came from Judah, “Thus says the LORD, ‘Because you have disobeyed the word of the LORD and have not kept the command that the LORD your God commanded you, 22 but have come back and have eaten bread and drunk water in the place of which he said to you, “Eat no bread and drink no water,” your body shall not come to the tomb of your fathers.'” 23 And after he had eaten bread and drunk, he saddled the donkey for the prophet whom he had brought back. 24 And as he went away a lion met him on the road and killed him. And his body was thrown in the road, and the donkey stood beside it; the lion also stood beside the body. 25 And behold, men passed by and saw the body thrown in the road and the lion standing by the body. And they came and told it in the city where the old prophet lived. 26 And when the prophet who had brought him back from the way heard of it, he said, “It is the man of God who disobeyed the word of the LORD; therefore the LORD has given him to the lion, which has torn him and killed him, according to the word that the LORD spoke to him.” 27 And he said to his sons, “Saddle the donkey for me.” And they saddled it. 28 And he went and found his body thrown in the road, and the donkey and the lion standing beside the body. The lion had not eaten the body or torn the donkey. 29 And the prophet took up the body of the man of God and laid it on the donkey and brought it back to the city2 to mourn and to bury him. 30 And he laid the body in his own grave. And they mourned over him, saying, “Alas, my brother!” 31 And after he had buried him, he said to his sons, “When I die, bury me in the grave in which the man of God is buried; lay my bones beside his bones. 32 For the saying that he called out by the word of the LORD against the altar in Bethel and against all the houses of the high places that are in the cities of Samaria shall surely come to pass.” 33 After this thing Jeroboam did not turn from his evil way, but made priests for the high places again from among all the people. Any who would, he ordained to be priests of the high places. 34 And this thing became sin to the house of Jeroboam, so as to cut it off and to destroy it from the face of the earth. Footnotes [1] 13:11 Septuagint, Syriac, Vulgate; Hebrew son [2] 13:29 Septuagint; Hebrew he came to the city of the old prophet (ESV) Philippians 4 (Listen) 4 Therefore, my brothers,1 whom I love and long for, my joy and crown, stand firm thus in the Lord, my beloved. Exhortation, Encouragement, and Prayer 2 I entreat Euodia and I entreat Syntyche to agree in the Lord. 3 Yes, I ask you also, true companion,2 help these women, who have labored3 side by side with me in the gospel together with Clement and the rest of my fellow workers, whose names are in the book of life. 4 Rejoice in the Lord always; again I will say, rejoice. 5 Let your reasonableness4 be known to everyone. The Lord is at hand; 6 do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. 7 And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus. 8 Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things. 9 What you have learned5 and received and heard and seen in me—practice these things, and the God of peace will be with you. God's Provision 10 I rejoiced in the Lord greatly that now at length you have revived your concern for me. You were indeed concerned for me, but you had no opportunity. 11 Not that I am speaking of being in need, for I have learned in whatever situation I am to be content. 12 I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need. 13 I can do all things through him who strengthens me. 14 Yet it was kind of you to share6 my trouble. 15 And you Philippians yourselves know that in the beginning of the gospel, when I left Macedonia, no church entered into partnership with me in giving and receiving, except you only. 16 Even in Thessalonica you sent me help for my needs once and again. 17 Not that I seek the gift, but I seek the fruit that increases to your credit.7 18 I have received full payment, and more. I am well supplied, having received from Epaphroditus the gifts you sent, a fragrant offering, a sacrifice acceptable and pleasing to God. 19 And my God will supply every need of yours according to his riches in glory in Christ Jesus. 20 To our God and Father be glory forever and ever. Amen. Final Greetings 21 Greet every saint in Christ Jesus. The brothers who are with me greet you. 22 All the saints greet you, especially those of Caesar's household. 23 The grace of the Lord Jesus Christ be with your spirit. Footnotes [1] 4:1 Or brothers and sisters; also verses 8, 21 [2] 4:3 Or loyal Syzygus; Greek true yokefellow [3] 4:3 Or strived (see 1:27) [4] 4:5 Or gentleness [5] 4:9 Or these things— 9which things you have also learned [6] 4:14 Or have fellowship in [7] 4:17 Or I seek the profit that accrues to your account (ESV) In private: Psalms 95–96; Ezekiel 43 Psalms 95–96 (Listen) Let Us Sing Songs of Praise 95   Oh come, let us sing to the LORD;    let us make a joyful noise to the rock of our salvation!2   Let us come into his presence with thanksgiving;    let us make a joyful noise to him with songs of praise!3   For the LORD is a great God,    and a great King above all gods.4   In his hand are the depths of the earth;    the heights of the mountains are his also.5   The sea is his, for he made it,    and his hands formed the dry land. 6   Oh come, let us worship and bow down;    let us kneel before the LORD, our Maker!7   For he is our God,    and we are the people of his pasture,    and the sheep of his hand.  Today, if you hear his voice,8     do not harden your hearts, as at Meribah,    as on the day at Massah in the wilderness,9   when your fathers put me to the test    and put me to the proof, though they had seen my work.10   For forty years I loathed that generation    and said, “They are a people who go astray in their heart,    and they have not known my ways.”11   Therefore I swore in my wrath,    “They shall not enter my rest.” Worship in the Splendor of Holiness 96   Oh sing to the LORD a new song;    sing to the LORD, all the earth!2   Sing to the LORD, bless his name;    tell of his salvation from day to day.3   Declare his glory among the nations,    his marvelous works among all the peoples!4   For great is the LORD, and greatly to be praised;    he is to be feared above all gods.5   For all the gods of the peoples are worthless idols,    but the LORD made the heavens.6   Splendor and majesty are before him;    strength and beauty are in his sanctuary. 7   Ascribe to the LORD, O families of the peoples,    ascribe to the LORD glory and strength!8   Ascribe to the LORD the glory due his name;    bring an offering, and come into his courts!9   Worship the LORD in the splendor of holiness;1    tremble before him, all the earth! 10   Say among the nations, “The LORD reigns!    Yes, the world is established; it shall never be moved;    he will judge the peoples with equity.” 11   Let the heavens be glad, and let the earth rejoice;    let the sea roar, and all that fills it;12     let the field exult, and everything in it!  Then shall all the trees of the forest sing for joy13     before the LORD, for he comes,    for he comes to judge the earth.  He will judge the world in righteousness,    and the peoples in his faithfulness. Footnotes [1] 96:9 Or in holy attire (ESV) Ezekiel 43 (Listen) The Glory of the Lord Fills the Temple 43 Then he led me to the gate, the gate facing east. 2 And behold, the glory of the God of Israel was coming from the east. And the sound of his coming was like the sound of many waters, and the earth shone with his glory. 3 And the vision I saw was just like the vision that I had seen when he1 came to destroy the city, and just like the vision that I had seen by the Chebar canal. And I fell on my face. 4 As the glory of the LORD entered the temple by the gate facing east, 5 the Spirit lifted me up and brought me into the inner court; and behold, the glory of the LORD filled the temple. 6 While the man was standing beside me, I heard one speaking to me out of the temple, 7 and he said to me, “Son of man, this is the place of my throne and the place of the soles of my feet, where I will dwell in the midst of the people of Israel forever. And the house of Israel shall no more defile my holy name, neither they, nor their kings, by their whoring and by the dead bodies2 of their kings at their high places,3 8 by setting their threshold by my threshold and their doorposts beside my doorposts, with only a wall between me and them. They have defiled my holy name by their abominations that they have committed, so I have consumed them in my anger. 9 Now let them put away their whoring and the dead bodies of their kings far from me, and I will dwell in their midst forever. 10 “As for you, son of man, describe to the house of Israel the temple, that they may be ashamed of their iniquities; and they shall measure the plan. 11 And if they are ashamed of all that they have done, make known to them the design of the temple, its arrangement, its exits and its entrances, that is, its whole design; and make known to them as well all its statutes and its whole design and all its laws, and write it down in their sight, so that they may observe all its laws and all its statutes and carry them out. 12 This is the law of the temple: the whole territory on the top of the mountain all around shall be most holy. Behold, this is the law of the temple. The Altar 13 “These are the measurements of the altar by cubits (the cubit being a cubit and a handbreadth):4 its base shall be one cubit high5 and one cubit broad, with a rim of one span6 around its edge. And this shall be the height of the altar: 14 from the base on the ground to the lower ledge, two cubits, with a breadth of one cubit; and from the smaller ledge to the larger ledge, four cubits, with a breadth of one cubit; 15 and the altar hearth, four cubits; and from the altar hearth projecting upward, four horns. 16 The altar hearth shall be square, twelve cubits long by twelve broad. 17 The ledge also shall be square, fourteen cubits long by fourteen broad, with a rim around it half a cubit broad, and its base one cubit all around. The steps of the altar shall face east.” 18 And he said to me, “Son of man, thus says the Lord GOD: These are the ordinances for the altar: On the day when it is erected for offering burnt offerings upon it and for throwing blood against it, 19 you shall give to the Levitical priests of the family of Zadok, who draw near to me to minister to me, declares the Lord GOD, a bull from the herd for a sin offering. 20 And you shall take some of its blood and put it on the four horns of the altar and on the four corners of the ledge and upon the rim all around. Thus you shall purify the altar and make atonement for it. 21 You shall also take the bull of the sin offering, and it shall be burned in the appointed place belonging to the temple, outside the sacred area. 22 And on the second day you shall offer a male goat without blemish for a sin offering; and the altar shall be purified, as it was purified with the bull. 23 When you have finished purifying it, you shall offer a bull from the herd without blemish and a ram from the flock without blemish. 24 You shall present them before the LORD, and the priests shall sprinkle salt on them and offer them up as a burnt offering to the LORD. 25 For seven days you shall provide daily a male goat for a sin offering; also, a bull from the herd and a ram from the flock, without blemish, shall be provided. 26 Seven days shall they make atonement for the altar and cleanse it, and so consecrate it.7 27 And when they have completed these days, then from the eighth day onward the priests shall offer on the altar your burnt offerings and your peace offerings, and I will accept you, declares the Lord GOD.” Footnotes [1] 43:3 Some Hebrew manuscripts and Vulgate; most Hebrew manuscripts when I [2] 43:7 Or the monuments; also verse 9 [3] 43:7 Or at their deaths [4] 43:13 A cubit was about 18 inches or 45 centimeters; a handbreadth was about 3 inches or 7.5 centimeters [5] 43:13 Or its gutter shall be one cubit deep [6] 43:13 A span was about 9 inches or 22 centimeters [7] 43:26 Hebrew fill its hand (ESV)

On Play Me a Recipe, your favorite cooks will walk you through their most treasured recipes, offering all the insider tips, stories, and tricks you won't get from a written recipe—and you'll be right alongside them, every step of the way. Feel free to pause, jump back, or navigate the steps via the podcast chapters (if you're in Apple Podcasts, swipe up on the episode player page—the podcast chapters will be at the bottom).  If you're cooking along, here's the recipe we're making today. Go ahead and grab the ingredients below (Emma starts listing them at 1:03) before starting the episode.Sorry, I Love CeleryServes 4 to 6Ingredients:3 anchovy fillets packed in oil, drained2 garlic cloveskosher saltfreshly ground pepper1/4 cup fresh lemon juice1/4 cup extra-virgin olive oil1/2 teaspoon Aleppo pepper10 Castelvetrano olives6 Piparra peppers1 bunch celery2 ounces Parmigiano1/2 cup parsley leaves and tender stemsIn a mortar and pestle or mini chopper, combine the anchovies and garlic with a big pinch of salt and many grinds of black pepper. Pulverize until a paste forms. (Alternatively, you can finely chop the anchovies and garlic together on a cutting board, then season with salt and black pepper and use the flat edge of the knife blade to smash the ingredients into a paste.)Scrape into a medium bowl and whisk in lemon juice, olive oil, and Aleppo pepper until combined. Taste and season with more salt and black pepper, if needed.Use the flat side of a chef's knife to smash the olives and loosen the pits, then tear the flesh into 2 or 3 pieces (discard pits). Cut peppers in half lengthwise, then halve crosswise. Place the olives and peppers in a salad bowl.Trim the celery at both ends, then separate the bunch into individual stalks; wash and dry. Snap off the light green leaves from innermost stalks and set those aside. Cut the celery into very thin slices on a dramatic angle, then transfer to the bowl with the olives and peppers.Use a vegetable peeler to shave half the Parmigiano over. Add most of the dressing and toss with your hands to coat.Add the parsley and reserved celery leaves and toss gently to combine. Shave the other half of the Parm over, drizzle with dressing, and top with a few more grinds of black pepper.

Who really is Ludovic Caesar? Where is he?A story that may hear more than once!Buzzsprout - Let's get your podcast launched! Start for FREEDisclaimer: This post contains affiliate links. If you make a purchase, I may receive a commission at no extra cost to you.Support the show (https://www.buymeacoffee.com/creepypasta)

On this episode Lavonte F Smith, Compton Mania, Caesar black, undisputed world champions Talks about ⬇️⬇️⬇️ Their top 5 wrestling promos of all times ____________________________________ Follow all our social media accounts https://www.Instagram.com/Bornleadazpodcastwrestlingpodcast https://www.Instagram.com/Lavontefsmith https://www.Instagram.com/ComptonMania https://www.Instagram.com/lord_bamboo https://www.Instagram.com/undisputedworldchampions https://www.twitter.com/BornleadazWP #promos #wrestling #Top5 --- Support this podcast: https://anchor.fm/bornleadazpodcast/support

Morning: Isaiah 39–40 Isaiah 39–40 (Listen) Envoys from Babylon 39 At that time Merodach-baladan the son of Baladan, king of Babylon, sent envoys with letters and a present to Hezekiah, for he heard that he had been sick and had recovered. 2 And Hezekiah welcomed them gladly. And he showed them his treasure house, the silver, the gold, the spices, the precious oil, his whole armory, all that was found in his storehouses. There was nothing in his house or in all his realm that Hezekiah did not show them. 3 Then Isaiah the prophet came to King Hezekiah, and said to him, “What did these men say? And from where did they come to you?” Hezekiah said, “They have come to me from a far country, from Babylon.” 4 He said, “What have they seen in your house?” Hezekiah answered, “They have seen all that is in my house. There is nothing in my storehouses that I did not show them.” 5 Then Isaiah said to Hezekiah, “Hear the word of the LORD of hosts: 6 Behold, the days are coming, when all that is in your house, and that which your fathers have stored up till this day, shall be carried to Babylon. Nothing shall be left, says the LORD. 7 And some of your own sons, who will come from you, whom you will father, shall be taken away, and they shall be eunuchs in the palace of the king of Babylon.” 8 Then Hezekiah said to Isaiah, “The word of the LORD that you have spoken is good.” For he thought, “There will be peace and security in my days.” Comfort for God's People 40   Comfort, comfort my people, says your God.2   Speak tenderly to Jerusalem,    and cry to her  that her warfare1 is ended,    that her iniquity is pardoned,  that she has received from the LORD's hand    double for all her sins. 3   A voice cries:2  “In the wilderness prepare the way of the LORD;    make straight in the desert a highway for our God.4   Every valley shall be lifted up,    and every mountain and hill be made low;  the uneven ground shall become level,    and the rough places a plain.5   And the glory of the LORD shall be revealed,    and all flesh shall see it together,    for the mouth of the LORD has spoken.” The Word of God Stands Forever 6   A voice says, “Cry!”    And I said,3 “What shall I cry?”  All flesh is grass,    and all its beauty4 is like the flower of the field.7   The grass withers, the flower fades    when the breath of the LORD blows on it;    surely the people are grass.8   The grass withers, the flower fades,    but the word of our God will stand forever. The Greatness of God 9   Go on up to a high mountain,    O Zion, herald of good news;5  lift up your voice with strength,    O Jerusalem, herald of good news;6    lift it up, fear not;  say to the cities of Judah,    “Behold your God!”10   Behold, the Lord GOD comes with might,    and his arm rules for him;  behold, his reward is with him,    and his recompense before him.11   He will tend his flock like a shepherd;    he will gather the lambs in his arms;  he will carry them in his bosom,    and gently lead those that are with young. 12   Who has measured the waters in the hollow of his hand    and marked off the heavens with a span,  enclosed the dust of the earth in a measure    and weighed the mountains in scales    and the hills in a balance?13   Who has measured7 the Spirit of the LORD,    or what man shows him his counsel?14   Whom did he consult,    and who made him understand?  Who taught him the path of justice,    and taught him knowledge,    and showed him the way of understanding?15   Behold, the nations are like a drop from a bucket,    and are accounted as the dust on the scales;    behold, he takes up the coastlands like fine dust.16   Lebanon would not suffice for fuel,    nor are its beasts enough for a burnt offering.17   All the nations are as nothing before him,    they are accounted by him as less than nothing and emptiness. 18   To whom then will you liken God,    or what likeness compare with him?19   An idol! A craftsman casts it,    and a goldsmith overlays it with gold    and casts for it silver chains.20   He who is too impoverished for an offering    chooses wood8 that will not rot;  he seeks out a skillful craftsman    to set up an idol that will not move. 21   Do you not know? Do you not hear?    Has it not been told you from the beginning?    Have you not understood from the foundations of the earth?22   It is he who sits above the circle of the earth,    and its inhabitants are like grasshoppers;  who stretches out the heavens like a curtain,    and spreads them like a tent to dwell in;23   who brings princes to nothing,    and makes the rulers of the earth as emptiness. 24   Scarcely are they planted, scarcely sown,    scarcely has their stem taken root in the earth,  when he blows on them, and they wither,    and the tempest carries them off like stubble. 25   To whom then will you compare me,    that I should be like him? says the Holy One.26   Lift up your eyes on high and see:    who created these?  He who brings out their host by number,    calling them all by name;  by the greatness of his might    and because he is strong in power,    not one is missing. 27   Why do you say, O Jacob,    and speak, O Israel,  “My way is hidden from the LORD,    and my right is disregarded by my God”?28   Have you not known? Have you not heard?  The LORD is the everlasting God,    the Creator of the ends of the earth.  He does not faint or grow weary;    his understanding is unsearchable.29   He gives power to the faint,    and to him who has no might he increases strength.30   Even youths shall faint and be weary,    and young men shall fall exhausted;31   but they who wait for the LORD shall renew their strength;    they shall mount up with wings like eagles;  they shall run and not be weary;    they shall walk and not faint. Footnotes [1] 40:2 Or hardship [2] 40:3 Or A voice of one crying [3] 40:6 Revocalization based on Dead Sea Scroll, Septuagint, Vulgate; Masoretic Text And someone says [4] 40:6 Or all its constancy [5] 40:9 Or O herald of good news to Zion [6] 40:9 Or O herald of good news to Jerusalem [7] 40:13 Or has directed [8] 40:20 Or He chooses valuable wood (ESV) Evening: Philippians 4 Philippians 4 (Listen) 4 Therefore, my brothers,1 whom I love and long for, my joy and crown, stand firm thus in the Lord, my beloved. Exhortation, Encouragement, and Prayer 2 I entreat Euodia and I entreat Syntyche to agree in the Lord. 3 Yes, I ask you also, true companion,2 help these women, who have labored3 side by side with me in the gospel together with Clement and the rest of my fellow workers, whose names are in the book of life. 4 Rejoice in the Lord always; again I will say, rejoice. 5 Let your reasonableness4 be known to everyone. The Lord is at hand; 6 do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. 7 And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus. 8 Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things. 9 What you have learned5 and received and heard and seen in me—practice these things, and the God of peace will be with you. God's Provision 10 I rejoiced in the Lord greatly that now at length you have revived your concern for me. You were indeed concerned for me, but you had no opportunity. 11 Not that I am speaking of being in need, for I have learned in whatever situation I am to be content. 12 I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need. 13 I can do all things through him who strengthens me. 14 Yet it was kind of you to share6 my trouble. 15 And you Philippians yourselves know that in the beginning of the gospel, when I left Macedonia, no church entered into partnership with me in giving and receiving, except you only. 16 Even in Thessalonica you sent me help for my needs once and again. 17 Not that I seek the gift, but I seek the fruit that increases to your credit.7 18 I have received full payment, and more. I am well supplied, having received from Epaphroditus the gifts you sent, a fragrant offering, a sacrifice acceptable and pleasing to God. 19 And my God will supply every need of yours according to his riches in glory in Christ Jesus. 20 To our God and Father be glory forever and ever. Amen. Final Greetings 21 Greet every saint in Christ Jesus. The brothers who are with me greet you. 22 All the saints greet you, especially those of Caesar's household. 23 The grace of the Lord Jesus Christ be with your spirit. Footnotes [1] 4:1 Or brothers and sisters; also verses 8, 21 [2] 4:3 Or loyal Syzygus; Greek true yokefellow [3] 4:3 Or strived (see 1:27) [4] 4:5 Or gentleness [5] 4:9 Or these things— 9which things you have also learned [6] 4:14 Or have fellowship in [7] 4:17 Or I seek the profit that accrues to your account (ESV)

On Play Me a Recipe, your favorite cooks will walk you through their most treasured recipes, offering all the insider tips, stories, and tricks you won't get from a written recipe—and you'll be right alongside them, every step of the way. Feel free to pause, jump back, or navigate the steps via the podcast chapters (if you're in Apple Podcasts, swipe up on the episode player page—the podcast chapters will be at the bottom).  If you're cooking along, here's the recipe we're making today. Go ahead and grab the ingredients below (Emma starts listing them at 1:03) before starting the episode.Sorry, I Love CeleryServes 4 to 6Ingredients:3 anchovy fillets packed in oil, drained2 garlic cloveskosher saltfreshly ground pepper1/4 cup fresh lemon juice1/4 cup extra-virgin olive oil1/2 teaspoon Aleppo pepper10 Castelvetrano olives6 Piparra peppers1 bunch celery2 ounces Parmigiano1/2 cup parsley leaves and tender stemsIn a mortar and pestle or mini chopper, combine the anchovies and garlic with a big pinch of salt and many grinds of black pepper. Pulverize until a paste forms. (Alternatively, you can finely chop the anchovies and garlic together on a cutting board, then season with salt and black pepper and use the flat edge of the knife blade to smash the ingredients into a paste.)Scrape into a medium bowl and whisk in lemon juice, olive oil, and Aleppo pepper until combined. Taste and season with more salt and black pepper, if needed.Use the flat side of a chef's knife to smash the olives and loosen the pits, then tear the flesh into 2 or 3 pieces (discard pits). Cut peppers in half lengthwise, then halve crosswise. Place the olives and peppers in a salad bowl.Trim the celery at both ends, then separate the bunch into individual stalks; wash and dry. Snap off the light green leaves from innermost stalks and set those aside. Cut the celery into very thin slices on a dramatic angle, then transfer to the bowl with the olives and peppers.Use a vegetable peeler to shave half the Parmigiano over. Add most of the dressing and toss with your hands to coat.Add the parsley and reserved celery leaves and toss gently to combine. Shave the other half of the Parm over, drizzle with dressing, and top with a few more grinds of black pepper.

I've heard a few men compare getting the vaccine (if you can call it that) to the verse in Matthew 22 where Jesus says, "render unto Caesar's what is his, and render to God what is His...". In this episode I talk about how stupid this is.

Last year, in the middle of the pandemic, I was perusing through social media when something caught my eye. It was a post of the Original Bad Girl of Comedy, Luenell, modeling Savage x Fenty lingerie. BE STILL MY BEATING HEART! When I tell you our big sis/auntie Luenell was giving us something we could feel, that is an understatement! Right then and there I knew I had to interview her for the podcast. I reposted her pictures on my feed and made a proclamation to the universe as well as folks checking out the post that I would, indeed, interview Luenell for Season 3 and here we are! Thank you Universe! We have a very special treat for our listeners with this episode. This conversation felt like a Saturday morning kitchen conversation with family. It is funny, candid, raw and authentic. Just like Luenell herself. Luenell is the self-proclaimed “Original Bad Girl of Comedy.” She may be small in stature, but she more than makes up for it with her big personality, booming voice and infectious laughter. Easily recognizable for her signature look – that is, her platinum blonde Caesar haircut, beautifully manicured long nails and a blinged-out pimp cup in hand – Luenell, has been thrilling audiences with her brand of comedy for more than 30 years. With the touch of a remote control, her body of work in television and film can be found on network and cable television as well as popular streaming services. Plus, fans can also tune into her popular YouTube show -- that is, Hey Luenell -- for comedic thoughts on her mind. Luenell was raised in the Oakland area, and got her start in showbiz, hosting a local cable show, called “Soul Beat,” run by Chuck Johnson. The show ran from 1978 to 2003, and discovered all the major Oaktown artists like Digital Underground, MC Hammer and Too Short. She credits that experience and the connections she made to that show, back in the late 1990s, to making her a “hood star” before landing in Los Angeles. For more about Luenell, visit www.HeyLuenell.com Check her out on Instagram at: @Luenell on Instagram This episode of the Black Girl's Guide to Surviving Menopause is sponsored by WUNC North Carolina Public Radio. https://www.wunc.org/ If you want to make a donation to support the work of BGG2SM, consider becoming a patron via our Patreon. Link available via our website, www.blackgirlsguidetosurvivingmenopause.com. You can also make a one time donation at: Cashapp: $omitutu Venmo: @omisade5

Currently, I'm teaching through the book of Philippians at my church and last night as I was gathering my notes together for the lesson, I came across Philippians 1:12 where Paul is saying:"Now I want you to know, brothers and sisters, that what has happened to me has actually served to advance the gospel." - Philippians 1:12In this verse, Paul was sitting in chains, most likely chained to a guard in Rome, in Caesar's household somewhere. Somehow, Paul, being locked up, has actually served to advance the gospel. What I love about this verse is it shows one of the biggest principles of Christianity and that is that our greatest victories often come disguised as defeats. Think about it, you've got Paul on household arrest and he was put there to stop the gospel from spreading. He was put there because he wouldn't stop talking about Jesus and so when people end up hearing about this, the Roman guard knows what's going on. Everyone ends up talking about it because the reality of somebody who used to kill Christians is now advocating for their God to the point of imprisonment is no ordinary story.Because of this, the news starts to spread which leads more and more people to start believing in Jesus. In fact, if you look at Jesus, the cross looked like His ultimate defeat, but did it not end up being the ultimate victory for all of mankind? When the disciples started to follow Jesus, they thought they were following a military conqueror. They believed He was the promised Jewish Messiah, but they thought that Messiah was going to overthrow Rome and take over to bring about this big, giant political victory. However, that's not what happened. They followed him to His death and then they scattered which gave off the impression that they had been defeated. But it was the biggest victory that humankind has ever known. In fact, the resurrection of Jesus was so monumental that it split the calendar into two parts so now we talk about history before Jesus and after His resurrection.So I don't know what you're going through today, but I do know this: if your purpose is to glorify God and tell people about Jesus, then all of your defeats can be spun as your victories.

Luke 23:1-25   SUPPORT - The Listener's Commentary is a CROWDFUNDED Bible teaching ministry.  We believe everyone should have access to the wisdom of Jesus and the Bible so we've chosen to give the Listener's Commentary away as a free resource, and that's possible because of people's generous support. You can become a Ministry Partner by donating at:  https://www.listenerscommentary.com/give     TEXT    Luke 23:1-25   Then the entire assembly of them set out and brought Him before Pilate. 2 And they began to bring charges against Him, saying, “We found this man misleading our nation and forbidding usto pay taxes to Caesar, and saying that He Himself is Christ, a King.”3 Now Pilate asked Him, saying, “So You are the King of the Jews?” And He answered him and said, “It is as you say.” 4 But Pilate said to the chief priests and the crowds, “I find no grounds for charges in the case of this man.” 5 But they kept on insisting, saying, “He is stirring up the people, teaching all over Judea, starting from Galilee, as far as this place!” 6 Now when Pilate heard this, he asked whether the man was a Galilean. 7 And when he learned that He belonged to Herod's jurisdiction, he sent Him to Herod, since he also was in Jerusalem at this time. 8 Now Herod was overjoyed when he saw Jesus; for he had wanted to see Him for a long time, because he had been hearing about Him and was hoping to see some sign performed by Him. 9 And he questioned Him at some length; but He offered him no answer at all. 10 Now the chief priests and the scribes stood there, vehemently charging Him. 11 And Herod, together with his soldiers, treated Him with contempt and mocked Him, dressing Him in a brightly shining robe, and sent Him back to Pilate. 12 And so Herod and Pilate became friends with one another that very day; for previously, they had been enemies toward each other. 13 Now Pilate summoned to himself the chief priests, the rulers, and the people, 14 and he said to them, “You brought this man to me on the ground that he is inciting the people to revolt; and behold, after examining Him before you, I have found no basis at all in the case ofthis man for the charges which you are bringing against Him. 15 No, nor has Herod, for he sent Him back to us; and behold, nothing deserving death has been done by Him. 16 Therefore I will punish Him and release Him.” 17 [Now he was obligated to release to them at the feast one prisoner.] 18 But they cried out all together, saying, “Away with this man, and release to us Barabbas!” 19 (He was one who had been thrown into prison for a revolt that took place in the city, and for murder.) 20 But Pilate, wanting to release Jesus, addressed them again, 21 but they kept on crying out, saying, “Crucify, crucify Him!” 22 And he said to them a third time, “Why, what has this man done wrong? I have found in His case no grounds for a sentence of death; therefore I will punish Him and release Him.” 23 But they were insistent, with loud voices, demanding that He be crucified. And their voices began to prevail. 24 And so Pilate decided to have their demand carried out. 25 And he released the man for whom they were asking, who had been thrown into prison for a revolt and murder; but he handed Jesus over to their will.   SUBSCRIBE - To subscribe for updates, more resources, and downloadable notes and more details visit https://www.listenerscommentary.com     Want to get more out of your Bible reading? Free Resource: 7 Ways to Immediately Get More Out of the Bible:  https://www.johnwhittaker.net/seven-ways   MORE TEACHING - For more resources and Bible teaching from John visit https://www.johnwhittaker.net  

The Bat Boys head to Dagobah... Jersey, that is!  Tune in as the Boys probe the deep reaches of space, start Caesar's first Only Phalanx, and so much more, all in this new episode of  Bat Boys Comedy.  Like the show? Subscribe, rate, and review the show wherever you get your podcasts.   

Jesus. It is the name that is exalted above every other name. It's the name that will cause every knee to bow and every tongue to confess that He is Lord. And this to the glory of God the Father. This will happen. But right now, the world is still in rebellion. It has placed other people and things in that exalted spot. And this has been the case throughout human history. The Roman empire declared Caesar as Lord. Today, people bow to money, sex and power. But this will change. One day, every knee and tongue will declare the truth that Jesus is Lord. Here's the good news, as a beleiver you glad you already know the truth. And aren't you glad that Jesus is Lord in your life and that you experience His love and grace here and now.

Various Scriptures

In this episode of TSB, Caesar, Guru, Geeno, and Dunks are in-studio at the Woodward Sports Network. Are the Adidas Forums receiving enough love? Remember when Nike apparel was just as dope as the shoes? Is Travis Scott really the most influential person in sneakers? Or are sneakerheads just more gullible nowadays? “Sneaker Shopping” is […]

Psalms and Wisdom: Psalm 61 Psalm 61 (Listen) Lead Me to the Rock To the choirmaster: with stringed instruments. Of David. 61   Hear my cry, O God,    listen to my prayer;2   from the end of the earth I call to you    when my heart is faint.  Lead me to the rock    that is higher than I,3   for you have been my refuge,    a strong tower against the enemy. 4   Let me dwell in your tent forever!    Let me take refuge under the shelter of your wings! Selah5   For you, O God, have heard my vows;    you have given me the heritage of those who fear your name. 6   Prolong the life of the king;    may his years endure to all generations!7   May he be enthroned forever before God;    appoint steadfast love and faithfulness to watch over him! 8   So will I ever sing praises to your name,    as I perform my vows day after day. (ESV) Pentateuch and History: 2 Samuel 21 2 Samuel 21 (Listen) David Avenges the Gibeonites 21 Now there was a famine in the days of David for three years, year after year. And David sought the face of the LORD. And the LORD said, “There is bloodguilt on Saul and on his house, because he put the Gibeonites to death.” 2 So the king called the Gibeonites and spoke to them. Now the Gibeonites were not of the people of Israel but of the remnant of the Amorites. Although the people of Israel had sworn to spare them, Saul had sought to strike them down in his zeal for the people of Israel and Judah. 3 And David said to the Gibeonites, “What shall I do for you? And how shall I make atonement, that you may bless the heritage of the LORD?” 4 The Gibeonites said to him, “It is not a matter of silver or gold between us and Saul or his house; neither is it for us to put any man to death in Israel.” And he said, “What do you say that I shall do for you?” 5 They said to the king, “The man who consumed us and planned to destroy us, so that we should have no place in all the territory of Israel, 6 let seven of his sons be given to us, so that we may hang them before the LORD at Gibeah of Saul, the chosen of the LORD.” And the king said, “I will give them.” 7 But the king spared Mephibosheth, the son of Saul's son Jonathan, because of the oath of the LORD that was between them, between David and Jonathan the son of Saul. 8 The king took the two sons of Rizpah the daughter of Aiah, whom she bore to Saul, Armoni and Mephibosheth; and the five sons of Merab1 the daughter of Saul, whom she bore to Adriel the son of Barzillai the Meholathite; 9 and he gave them into the hands of the Gibeonites, and they hanged them on the mountain before the LORD, and the seven of them perished together. They were put to death in the first days of harvest, at the beginning of barley harvest. 10 Then Rizpah the daughter of Aiah took sackcloth and spread it for herself on the rock, from the beginning of harvest until rain fell upon them from the heavens. And she did not allow the birds of the air to come upon them by day, or the beasts of the field by night. 11 When David was told what Rizpah the daughter of Aiah, the concubine of Saul, had done, 12 David went and took the bones of Saul and the bones of his son Jonathan from the men of Jabesh-gilead, who had stolen them from the public square of Beth-shan, where the Philistines had hanged them, on the day the Philistines killed Saul on Gilboa. 13 And he brought up from there the bones of Saul and the bones of his son Jonathan; and they gathered the bones of those who were hanged. 14 And they buried the bones of Saul and his son Jonathan in the land of Benjamin in Zela, in the tomb of Kish his father. And they did all that the king commanded. And after that God responded to the plea for the land. War with the Philistines 15 There was war again between the Philistines and Israel, and David went down together with his servants, and they fought against the Philistines. And David grew weary. 16 And Ishbi-benob, one of the descendants of the giants, whose spear weighed three hundred shekels2 of bronze, and who was armed with a new sword, thought to kill David. 17 But Abishai the son of Zeruiah came to his aid and attacked the Philistine and killed him. Then David's men swore to him, “You shall no longer go out with us to battle, lest you quench the lamp of Israel.” 18 After this there was again war with the Philistines at Gob. Then Sibbecai the Hushathite struck down Saph, who was one of the descendants of the giants. 19 And there was again war with the Philistines at Gob, and Elhanan the son of Jaare-oregim, the Bethlehemite, struck down Goliath the Gittite, the shaft of whose spear was like a weaver's beam.3 20 And there was again war at Gath, where there was a man of great stature, who had six fingers on each hand, and six toes on each foot, twenty-four in number, and he also was descended from the giants. 21 And when he taunted Israel, Jonathan the son of Shimei, David's brother, struck him down. 22 These four were descended from the giants in Gath, and they fell by the hand of David and by the hand of his servants. Footnotes [1] 21:8 Two Hebrew manuscripts, Septuagint; most Hebrew manuscripts Michal [2] 21:16 A shekel was about 2/5 ounce or 11 grams [3] 21:19 Contrast 1 Chronicles 20:5, which may preserve the original reading (ESV) Chronicles and Prophets: Ezekiel 22 Ezekiel 22 (Listen) Israel's Shedding of Blood 22 And the word of the LORD came to me, saying, 2 “And you, son of man, will you judge, will you judge the bloody city? Then declare to her all her abominations. 3 You shall say, Thus says the Lord GOD: A city that sheds blood in her midst, so that her time may come, and that makes idols to defile herself! 4 You have become guilty by the blood that you have shed, and defiled by the idols that you have made, and you have brought your days near, the appointed time of1 your years has come. Therefore I have made you a reproach to the nations, and a mockery to all the countries. 5 Those who are near and those who are far from you will mock you; your name is defiled; you are full of tumult. 6 “Behold, the princes of Israel in you, every one according to his power, have been bent on shedding blood. 7 Father and mother are treated with contempt in you; the sojourner suffers extortion in your midst; the fatherless and the widow are wronged in you. 8 You have despised my holy things and profaned my Sabbaths. 9 There are men in you who slander to shed blood, and people in you who eat on the mountains; they commit lewdness in your midst. 10 In you men uncover their fathers' nakedness; in you they violate women who are unclean in their menstrual impurity. 11 One commits abomination with his neighbor's wife; another lewdly defiles his daughter-in-law; another in you violates his sister, his father's daughter. 12 In you they take bribes to shed blood; you take interest and profit2 and make gain of your neighbors by extortion; but me you have forgotten, declares the Lord GOD. 13 “Behold, I strike my hand at the dishonest gain that you have made, and at the blood that has been in your midst. 14 Can your courage endure, or can your hands be strong, in the days that I shall deal with you? I the LORD have spoken, and I will do it. 15 I will scatter you among the nations and disperse you through the countries, and I will consume your uncleanness out of you. 16 And you shall be profaned by your own doing in the sight of the nations, and you shall know that I am the LORD.” 17 And the word of the LORD came to me: 18 “Son of man, the house of Israel has become dross to me; all of them are bronze and tin and iron and lead in the furnace; they are dross of silver. 19 Therefore thus says the Lord GOD: Because you have all become dross, therefore, behold, I will gather you into the midst of Jerusalem. 20 As one gathers silver and bronze and iron and lead and tin into a furnace, to blow the fire on it in order to melt it, so I will gather you in my anger and in my wrath, and I will put you in and melt you. 21 I will gather you and blow on you with the fire of my wrath, and you shall be melted in the midst of it. 22 As silver is melted in a furnace, so you shall be melted in the midst of it, and you shall know that I am the LORD; I have poured out my wrath upon you.” 23 And the word of the LORD came to me: 24 “Son of man, say to her, You are a land that is not cleansed or rained upon in the day of indignation. 25 The conspiracy of her prophets in her midst is like a roaring lion tearing the prey; they have devoured human lives; they have taken treasure and precious things; they have made many widows in her midst. 26 Her priests have done violence to my law and have profaned my holy things. They have made no distinction between the holy and the common, neither have they taught the difference between the unclean and the clean, and they have disregarded my Sabbaths, so that I am profaned among them. 27 Her princes in her midst are like wolves tearing the prey, shedding blood, destroying lives to get dishonest gain. 28 And her prophets have smeared whitewash for them, seeing false visions and divining lies for them, saying, ‘Thus says the Lord GOD,' when the LORD has not spoken. 29 The people of the land have practiced extortion and committed robbery. They have oppressed the poor and needy, and have extorted from the sojourner without justice. 30 And I sought for a man among them who should build up the wall and stand in the breach before me for the land, that I should not destroy it, but I found none. 31 Therefore I have poured out my indignation upon them. I have consumed them with the fire of my wrath. I have returned their way upon their heads, declares the Lord GOD.” Footnotes [1] 22:4 Some Hebrew manuscripts, Septuagint, Syriac, Vulgate, Targum; most Hebrew manuscripts until [2] 22:12 That is, profit that comes from charging interest to the poor (compare Leviticus 25:36) (ESV) Gospels and Epistles: Luke 22:47–23:25 Luke 22:47–23:25 (Listen) Betrayal and Arrest of Jesus 47 While he was still speaking, there came a crowd, and the man called Judas, one of the twelve, was leading them. He drew near to Jesus to kiss him, 48 but Jesus said to him, “Judas, would you betray the Son of Man with a kiss?” 49 And when those who were around him saw what would follow, they said, “Lord, shall we strike with the sword?” 50 And one of them struck the servant1 of the high priest and cut off his right ear. 51 But Jesus said, “No more of this!” And he touched his ear and healed him. 52 Then Jesus said to the chief priests and officers of the temple and elders, who had come out against him, “Have you come out as against a robber, with swords and clubs? 53 When I was with you day after day in the temple, you did not lay hands on me. But this is your hour, and the power of darkness.” Peter Denies Jesus 54 Then they seized him and led him away, bringing him into the high priest's house, and Peter was following at a distance. 55 And when they had kindled a fire in the middle of the courtyard and sat down together, Peter sat down among them. 56 Then a servant girl, seeing him as he sat in the light and looking closely at him, said, “This man also was with him.” 57 But he denied it, saying, “Woman, I do not know him.” 58 And a little later someone else saw him and said, “You also are one of them.” But Peter said, “Man, I am not.” 59 And after an interval of about an hour still another insisted, saying, “Certainly this man also was with him, for he too is a Galilean.” 60 But Peter said, “Man, I do not know what you are talking about.” And immediately, while he was still speaking, the rooster crowed. 61 And the Lord turned and looked at Peter. And Peter remembered the saying of the Lord, how he had said to him, “Before the rooster crows today, you will deny me three times.” 62 And he went out and wept bitterly. Jesus Is Mocked 63 Now the men who were holding Jesus in custody were mocking him as they beat him. 64 They also blindfolded him and kept asking him, “Prophesy! Who is it that struck you?” 65 And they said many other things against him, blaspheming him. Jesus Before the Council 66 When day came, the assembly of the elders of the people gathered together, both chief priests and scribes. And they led him away to their council, and they said, 67 “If you are the Christ, tell us.” But he said to them, “If I tell you, you will not believe, 68 and if I ask you, you will not answer. 69 But from now on the Son of Man shall be seated at the right hand of the power of God.” 70 So they all said, “Are you the Son of God, then?” And he said to them, “You say that I am.” 71 Then they said, “What further testimony do we need? We have heard it ourselves from his own lips.” Jesus Before Pilate 23 Then the whole company of them arose and brought him before Pilate. 2 And they began to accuse him, saying, “We found this man misleading our nation and forbidding us to give tribute to Caesar, and saying that he himself is Christ, a king.” 3 And Pilate asked him, “Are you the King of the Jews?” And he answered him, “You have said so.” 4 Then Pilate said to the chief priests and the crowds, “I find no guilt in this man.” 5 But they were urgent, saying, “He stirs up the people, teaching throughout all Judea, from Galilee even to this place.” Jesus Before Herod 6 When Pilate heard this, he asked whether the man was a Galilean. 7 And when he learned that he belonged to Herod's jurisdiction, he sent him over to Herod, who was himself in Jerusalem at that time. 8 When Herod saw Jesus, he was very glad, for he had long desired to see him, because he had heard about him, and he was hoping to see some sign done by him. 9 So he questioned him at some length, but he made no answer. 10 The chief priests and the scribes stood by, vehemently accusing him. 11 And Herod with his soldiers treated him with contempt and mocked him. Then, arraying him in splendid clothing, he sent him back to Pilate. 12 And Herod and Pilate became friends with each other that very day, for before this they had been at enmity with each other. 13 Pilate then called together the chief priests and the rulers and the people, 14 and said to them, “You brought me this man as one who was misleading the people. And after examining him before you, behold, I did not find this man guilty of any of your charges against him. 15 Neither did Herod, for he sent him back to us. Look, nothing deserving death has been done by him. 16 I will therefore punish and release him.”2 Pilate Delivers Jesus to Be Crucified 18 But they all cried out together, “Away with this man, and release to us Barabbas”—19 a man who had been thrown into prison for an insurrection started in the city and for murder. 20 Pilate addressed them once more, desiring to release Jesus, 21 but they kept shouting, “Crucify, crucify him!” 22 A third time he said to them, “Why? What evil has he done? I have found in him no guilt deserving death. I will therefore punish and release him.” 23 But they were urgent, demanding with loud cries that he should be crucified. And their voices prevailed. 24 So Pilate decided that their demand should be granted. 25 He released the man who had been thrown into prison for insurrection and murder, for whom they asked, but he delivered Jesus over to their will. Footnotes [1] 22:50 Or bondservant [2] 23:16 Here, or after verse 19, some manuscripts add verse 17: Now he was obliged to release one man to them at the festival (ESV)

Don't you think, rather, that the bull lost his heart when he saw that Caesar, in his purple robe, had lost his head?

This week, Eric and returning co-host Rachel Szelag continue their conversation of the Plain Label Plexcast theme with a look at the films Hail, Caesar! & Ad Astra. Thank you for listening, join Eric and a special co-host next week as they begin a discussion on the Conjuring Universe with a look at the films: […]

Gabriella joins to discuss her article on the dastardly legislation the Democrats are proposing. They will increase our taxes and reduce our freedom. Gabby explains it all here on the pod. This program is underwritten by the Alliance for Shared Health. Check out how you can cut your health insurance premiums by 40-60% by joining a health sharing alliance. ASH is that option!! Learn more... (http://www.ashcommunity.org/Stacy-on-the-right/) Download our latest PDF Guide at: GUIDE: Talking to your high schoolers about politics!! (https://familyvisionmedia.org/guide) Thank you for listening!! We are live Monday through Friday from 9p to midnight eastern on SiriusXM the Patriot channel 125!!! Donate to support the show here: paypal.me/stacyontheright Or join our Patreon: patreon.com/stacyontheright Thanks and God Bless ya!! -- Encouragement-- Matthew 22:17-21 ESV Tell us, then, what you think. Is it lawful to pay taxes to Caesar, or not?” But Jesus, aware of their malice, said, “Why put me to the test, you hypocrites? Show me the coin for the tax.” And they brought him a denarius. And Jesus said to them, “Whose likeness and inscription is this?” They said, “Caesar's.” Then he said to them, “Therefore render to Caesar the things that are Caesar's, and to God the things that are God's.” -- Stacy's Stash! -- For links to the articles and material referenced in this week's episode check out this week's page from our podcast dashboard! -- Get More Stacy -- Stacy's Blog (http://www.stacyontheright.com) Watch the show live, download previous episodes, and more Stacy! Contact Stacy stacy [at] stacyontheright.com -- Connect with Stacy -- Follow Stacy on Twitter (https://twitter.com/stacyontheright) Follow Stacy on Facebook (https://www.facebook.com/stacyontheright971/)

Gabriella joins to discuss her article on the dastardly legislation the Democrats are proposing. They will increase our taxes and reduce our freedom. Gabby explains it all here on the pod. This program is underwritten by the Alliance for Shared Health. Check out how you can cut your health insurance premiums by 40-60% by joining a health sharing alliance. ASH is that option!! Learn more... (http://www.ashcommunity.org/Stacy-on-the-right/) Download our latest PDF Guide at: GUIDE: Talking to your high schoolers about politics!! (https://familyvisionmedia.org/guide) Thank you for listening!! We are live Monday through Friday from 9p to midnight eastern on SiriusXM the Patriot channel 125!!! Donate to support the show here: paypal.me/stacyontheright Or join our Patreon: patreon.com/stacyontheright Thanks and God Bless ya!! -- Encouragement-- Matthew 22:17-21 ESV Tell us, then, what you think. Is it lawful to pay taxes to Caesar, or not?” But Jesus, aware of their malice, said, “Why put me to the test, you hypocrites? Show me the coin for the tax.” And they brought him a denarius. And Jesus said to them, “Whose likeness and inscription is this?” They said, “Caesar's.” Then he said to them, “Therefore render to Caesar the things that are Caesar's, and to God the things that are God's.” -- Stacy's Stash! -- For links to the articles and material referenced in this week's episode check out this week's page from our podcast dashboard! -- Get More Stacy -- Stacy's Blog (http://www.stacyontheright.com) Watch the show live, download previous episodes, and more Stacy! Contact Stacy stacy [at] stacyontheright.com -- Connect with Stacy -- Follow Stacy on Twitter (https://twitter.com/stacyontheright) Follow Stacy on Facebook (https://www.facebook.com/stacyontheright971/)

Now you Philippians know also that in the beginning of the gospel, when I departed from Macedonia, no church shared with me concerning giving and receiving but you only. 16 For even in Thessalonica you sent aid once and again for my necessities. 17 Not that I seek the gift, but I seek the fruit that abounds to your account. 18 Indeed I have all and abound. I am full, having received from Epaphroditus the things sent from you, a sweet-smelling aroma, an acceptable sacrifice, well pleasing to God. 19 And my God shall supply all your need according to His riches in glory by Christ Jesus. 20 Now to our God and Father be glory forever and ever. Amen. Greeting and Blessing 21 Greet every saint in Christ Jesus. The brethren who are with me greet you. 22 All the saints greet you, but especially those who are of Caesar's household. 23 The grace of our Lord Jesus Christ be with you all. Amen.

Psalms and Wisdom: Psalm 58 Psalm 58 (Listen) God Who Judges the Earth To the choirmaster: according to Do Not Destroy. A Miktam1 of David. 58   Do you indeed decree what is right, you gods?2    Do you judge the children of man uprightly?2   No, in your hearts you devise wrongs;    your hands deal out violence on earth. 3   The wicked are estranged from the womb;    they go astray from birth, speaking lies.4   They have venom like the venom of a serpent,    like the deaf adder that stops its ear,5   so that it does not hear the voice of charmers    or of the cunning enchanter. 6   O God, break the teeth in their mouths;    tear out the fangs of the young lions, O LORD!7   Let them vanish like water that runs away;    when he aims his arrows, let them be blunted.8   Let them be like the snail that dissolves into slime,    like the stillborn child who never sees the sun.9   Sooner than your pots can feel the heat of thorns,    whether green or ablaze, may he sweep them away!3 10   The righteous will rejoice when he sees the vengeance;    he will bathe his feet in the blood of the wicked.11   Mankind will say, “Surely there is a reward for the righteous;    surely there is a God who judges on earth.” Footnotes [1] 58:1 Probably a musical or liturgical term [2] 58:1 Or you mighty lords (by revocalization; Hebrew in silence) [3] 58:9 The meaning of the Hebrew verse is uncertain (ESV) Pentateuch and History: 2 Samuel 17:24–18:33 2 Samuel 17:24–18:33 (Listen) 24 Then David came to Mahanaim. And Absalom crossed the Jordan with all the men of Israel. 25 Now Absalom had set Amasa over the army instead of Joab. Amasa was the son of a man named Ithra the Ishmaelite,1 who had married Abigal the daughter of Nahash, sister of Zeruiah, Joab's mother. 26 And Israel and Absalom encamped in the land of Gilead. 27 When David came to Mahanaim, Shobi the son of Nahash from Rabbah of the Ammonites, and Machir the son of Ammiel from Lo-debar, and Barzillai the Gileadite from Rogelim, 28 brought beds, basins, and earthen vessels, wheat, barley, flour, parched grain, beans and lentils,2 29 honey and curds and sheep and cheese from the herd, for David and the people with him to eat, for they said, “The people are hungry and weary and thirsty in the wilderness.” Absalom Killed 18 Then David mustered the men who were with him and set over them commanders of thousands and commanders of hundreds. 2 And David sent out the army, one third under the command of Joab, one third under the command of Abishai the son of Zeruiah, Joab's brother, and one third under the command of Ittai the Gittite. And the king said to the men, “I myself will also go out with you.” 3 But the men said, “You shall not go out. For if we flee, they will not care about us. If half of us die, they will not care about us. But you are worth ten thousand of us. Therefore it is better that you send us help from the city.” 4 The king said to them, “Whatever seems best to you I will do.” So the king stood at the side of the gate, while all the army marched out by hundreds and by thousands. 5 And the king ordered Joab and Abishai and Ittai, “Deal gently for my sake with the young man Absalom.” And all the people heard when the king gave orders to all the commanders about Absalom. 6 So the army went out into the field against Israel, and the battle was fought in the forest of Ephraim. 7 And the men of Israel were defeated there by the servants of David, and the loss there was great on that day, twenty thousand men. 8 The battle spread over the face of all the country, and the forest devoured more people that day than the sword. 9 And Absalom happened to meet the servants of David. Absalom was riding on his mule, and the mule went under the thick branches of a great oak,3 and his head caught fast in the oak, and he was suspended between heaven and earth, while the mule that was under him went on. 10 And a certain man saw it and told Joab, “Behold, I saw Absalom hanging in an oak.” 11 Joab said to the man who told him, “What, you saw him! Why then did you not strike him there to the ground? I would have been glad to give you ten pieces of silver and a belt.” 12 But the man said to Joab, “Even if I felt in my hand the weight of a thousand pieces of silver, I would not reach out my hand against the king's son, for in our hearing the king commanded you and Abishai and Ittai, ‘For my sake protect the young man Absalom.' 13 On the other hand, if I had dealt treacherously against his life4 (and there is nothing hidden from the king), then you yourself would have stood aloof.” 14 Joab said, “I will not waste time like this with you.” And he took three javelins in his hand and thrust them into the heart of Absalom while he was still alive in the oak. 15 And ten young men, Joab's armor-bearers, surrounded Absalom and struck him and killed him. 16 Then Joab blew the trumpet, and the troops came back from pursuing Israel, for Joab restrained them. 17 And they took Absalom and threw him into a great pit in the forest and raised over him a very great heap of stones. And all Israel fled every one to his own home. 18 Now Absalom in his lifetime had taken and set up for himself the pillar that is in the King's Valley, for he said, “I have no son to keep my name in remembrance.” He called the pillar after his own name, and it is called Absalom's monument5 to this day. David Hears of Absalom's Death 19 Then Ahimaaz the son of Zadok said, “Let me run and carry news to the king that the LORD has delivered him from the hand of his enemies.” 20 And Joab said to him, “You are not to carry news today. You may carry news another day, but today you shall carry no news, because the king's son is dead.” 21 Then Joab said to the Cushite, “Go, tell the king what you have seen.” The Cushite bowed before Joab, and ran. 22 Then Ahimaaz the son of Zadok said again to Joab, “Come what may, let me also run after the Cushite.” And Joab said, “Why will you run, my son, seeing that you will have no reward for the news?” 23 “Come what may,” he said, “I will run.” So he said to him, “Run.” Then Ahimaaz ran by the way of the plain, and outran the Cushite. 24 Now David was sitting between the two gates, and the watchman went up to the roof of the gate by the wall, and when he lifted up his eyes and looked, he saw a man running alone. 25 The watchman called out and told the king. And the king said, “If he is alone, there is news in his mouth.” And he drew nearer and nearer. 26 The watchman saw another man running. And the watchman called to the gate and said, “See, another man running alone!” The king said, “He also brings news.” 27 The watchman said, “I think the running of the first is like the running of Ahimaaz the son of Zadok.” And the king said, “He is a good man and comes with good news.” 28 Then Ahimaaz cried out to the king, “All is well.” And he bowed before the king with his face to the earth and said, “Blessed be the LORD your God, who has delivered up the men who raised their hand against my lord the king.” 29 And the king said, “Is it well with the young man Absalom?” Ahimaaz answered, “When Joab sent the king's servant, your servant, I saw a great commotion, but I do not know what it was.” 30 And the king said, “Turn aside and stand here.” So he turned aside and stood still. David's Grief 31 And behold, the Cushite came, and the Cushite said, “Good news for my lord the king! For the LORD has delivered you this day from the hand of all who rose up against you.” 32 The king said to the Cushite, “Is it well with the young man Absalom?” And the Cushite answered, “May the enemies of my lord the king and all who rise up against you for evil be like that young man.” 33 6 And the king was deeply moved and went up to the chamber over the gate and wept. And as he went, he said, “O my son Absalom, my son, my son Absalom! Would I had died instead of you, O Absalom, my son, my son!” Footnotes [1] 17:25 Compare 1 Chronicles 2:17; Hebrew Israelite [2] 17:28 Hebrew adds and parched grain [3] 18:9 Or terebinth; also verses 10, 14 [4] 18:13 Or at the risk of my life [5] 18:18 Or Absalom's hand [6] 18:33 Ch 19:1 in Hebrew (ESV) Chronicles and Prophets: Ezekiel 19 Ezekiel 19 (Listen) A Lament for the Princes of Israel 19 And you, take up a lamentation for the princes of Israel, 2 and say:   What was your mother? A lioness!    Among lions she crouched;  in the midst of young lions    she reared her cubs.3   And she brought up one of her cubs;    he became a young lion,  and he learned to catch prey;    he devoured men.4   The nations heard about him;    he was caught in their pit,  and they brought him with hooks    to the land of Egypt.5   When she saw that she waited in vain,    that her hope was lost,  she took another of her cubs    and made him a young lion.6   He prowled among the lions;    he became a young lion,  and he learned to catch prey;    he devoured men,7   and seized1 their widows.    He laid waste their cities,  and the land was appalled and all who were in it    at the sound of his roaring.8   Then the nations set against him    from provinces on every side;  they spread their net over him;    he was taken in their pit.9   With hooks they put him in a cage2    and brought him to the king of Babylon;    they brought him into custody,  that his voice should no more be heard    on the mountains of Israel. 10   Your mother was like a vine in a vineyard3    planted by the water,  fruitful and full of branches    by reason of abundant water.11   Its strong stems became    rulers' scepters;  it towered aloft    among the thick boughs;4  it was seen in its height    with the mass of its branches.12   But the vine was plucked up in fury,    cast down to the ground;  the east wind dried up its fruit;    they were stripped off and withered.  As for its strong stem,    fire consumed it.13   Now it is planted in the wilderness,    in a dry and thirsty land.14   And fire has gone out from the stem of its shoots,    has consumed its fruit,  so that there remains in it no strong stem,    no scepter for ruling. This is a lamentation and has become a lamentation. Footnotes [1] 19:7 Hebrew knew [2] 19:9 Or in a wooden collar [3] 19:10 Some Hebrew manuscripts; most Hebrew manuscripts in your blood [4] 19:11 Or the clouds (ESV) Gospels and Epistles: Luke 19:47–20:44 Luke 19:47–20:44 (Listen) 47 And he was teaching daily in the temple. The chief priests and the scribes and the principal men of the people were seeking to destroy him, 48 but they did not find anything they could do, for all the people were hanging on his words. The Authority of Jesus Challenged 20 One day, as Jesus1 was teaching the people in the temple and preaching the gospel, the chief priests and the scribes with the elders came up 2 and said to him, “Tell us by what authority you do these things, or who it is that gave you this authority.” 3 He answered them, “I also will ask you a question. Now tell me, 4 was the baptism of John from heaven or from man?” 5 And they discussed it with one another, saying, “If we say, ‘From heaven,' he will say, ‘Why did you not believe him?' 6 But if we say, ‘From man,' all the people will stone us to death, for they are convinced that John was a prophet.” 7 So they answered that they did not know where it came from. 8 And Jesus said to them, “Neither will I tell you by what authority I do these things.” The Parable of the Wicked Tenants 9 And he began to tell the people this parable: “A man planted a vineyard and let it out to tenants and went into another country for a long while. 10 When the time came, he sent a servant2 to the tenants, so that they would give him some of the fruit of the vineyard. But the tenants beat him and sent him away empty-handed. 11 And he sent another servant. But they also beat and treated him shamefully, and sent him away empty-handed. 12 And he sent yet a third. This one also they wounded and cast out. 13 Then the owner of the vineyard said, ‘What shall I do? I will send my beloved son; perhaps they will respect him.' 14 But when the tenants saw him, they said to themselves, ‘This is the heir. Let us kill him, so that the inheritance may be ours.' 15 And they threw him out of the vineyard and killed him. What then will the owner of the vineyard do to them? 16 He will come and destroy those tenants and give the vineyard to others.” When they heard this, they said, “Surely not!” 17 But he looked directly at them and said, “What then is this that is written:   “‘The stone that the builders rejected    has become the cornerstone'?3 18 Everyone who falls on that stone will be broken to pieces, and when it falls on anyone, it will crush him.” Paying Taxes to Caesar 19 The scribes and the chief priests sought to lay hands on him at that very hour, for they perceived that he had told this parable against them, but they feared the people. 20 So they watched him and sent spies, who pretended to be sincere, that they might catch him in something he said, so as to deliver him up to the authority and jurisdiction of the governor. 21 So they asked him, “Teacher, we know that you speak and teach rightly, and show no partiality,4 but truly teach the way of God. 22 Is it lawful for us to give tribute to Caesar, or not?” 23 But he perceived their craftiness, and said to them, 24 “Show me a denarius.5 Whose likeness and inscription does it have?” They said, “Caesar's.” 25 He said to them, “Then render to Caesar the things that are Caesar's, and to God the things that are God's.” 26 And they were not able in the presence of the people to catch him in what he said, but marveling at his answer they became silent. Sadducees Ask About the Resurrection 27 There came to him some Sadducees, those who deny that there is a resurrection, 28 and they asked him a question, saying, “Teacher, Moses wrote for us that if a man's brother dies, having a wife but no children, the man6 must take the widow and raise up offspring for his brother. 29 Now there were seven brothers. The first took a wife, and died without children. 30 And the second 31 and the third took her, and likewise all seven left no children and died. 32 Afterward the woman also died. 33 In the resurrection, therefore, whose wife will the woman be? For the seven had her as wife.” 34 And Jesus said to them, “The sons of this age marry and are given in marriage, 35 but those who are considered worthy to attain to that age and to the resurrection from the dead neither marry nor are given in marriage, 36 for they cannot die anymore, because they are equal to angels and are sons of God, being sons7 of the resurrection. 37 But that the dead are raised, even Moses showed, in the passage about the bush, where he calls the Lord the God of Abraham and the God of Isaac and the God of Jacob. 38 Now he is not God of the dead, but of the living, for all live to him.” 39 Then some of the scribes answered, “Teacher, you have spoken well.” 40 For they no longer dared to ask him any question. Whose Son Is the Christ? 41 But he said to them, “How can they say that the Christ is David's son? 42 For David himself says in the Book of Psalms,   “‘The Lord said to my Lord,  “Sit at my right hand,43     until I make your enemies your footstool.”' 44 David thus calls him Lord, so how is he his son?” Footnotes [1] 20:1 Greek he [2] 20:10 Or bondservant; also verse 11 [3] 20:17 Greek the head of the corner [4] 20:21 Greek and do not receive a face [5] 20:24 A denarius was a day's wage for a laborer [6] 20:28 Greek his brother [7] 20:36 Greek huioi; see Preface (ESV)

Jesus himself commanded us to give to Caesar what is Caesar's, and to God what is God's. We're to be good citizens in the country we dwell in. This means respecting the laws in so far as they don't contradict scripture. As Pastor Ricky continues to explore the first chapter of Philippians in today's message, we are reminded of our greater citizenship. As believers, we're members of God's kingdom. His kingdom is one of grace, love, and justice and those values should govern every aspect of our lives.

Jim Andrews, Pastor

Jim Andrews, Pastor

Can you see the Apostle Paul in your minds' eye? He's under house arrest in Rome and manacled to an Imperial Guard. He'd appealed to Caesar, but now he's wasting away, stuck in an endless line of bureaucratic delays. He has no idea how Caesar will rule on his case. He might be set free, or he might be executed. His very life hangs in the balance.   And yet, in this passage from Philippians 1:18-30, look at how joyous Paul is in the middle of so many life and ministry setbacks. He's so resilient, vibrant, courageous, steadfast, and undaunted! And it's not because he's ignoring reality. He says, “I very well may die here.” He's utterly realistic about his suffering, and yet over-flowingly joyful. This man knows how to live!   What's his secret?   In this sermon, we will learn that to live a live worthy of the gospel means that Christ becomes our:   Reason for Rejoicing: We delight in the glory of Christ which has become our greatest joy in life and eternity. Purpose in Living: We invest in the mission of Christ which has become our greatest endeavor in life and eternity. Meaning in Suffering: To live for Christ means we will suffer for Him. For those who are children of God in Christ, suffering is not punitive but purifying. We endure in the grace of Christ who has become our greatest treasure in life and eternity.   Takeaway: When Christ is our reason for rejoicing, our purpose in living, and our meaning in suffering, then as the Apostle Paul put it, “For me to live is Christ, and to die is gain.”   Philippians 1:18b-30   To listen to Living the Message podcast answering questions about this sermon, subscribe at: https://www.moodychurch.org/podcast/

In this episode of PoPolitickin, we are joined by Luenell. Luenell is the self-proclaimed “Original Bad Girl of Comedy.” She may be small in stature, but she more than makes up for it with her big personality, booming voice and infectious laughter. Easily recognizable for her signature look – that is, her platinum blonde Caesar haircut, beautifully manicured long nails and a blinged-out pimp cup in hand – Luenell, has been thrilling audiences with her brand of comedy for more than 30 years. With the touch of a remote control, her body of work in television and film can be found on network and cable television as well as popular streaming services. Plus, fans can also tune into her popular YouTube show -- that is, Hey Luenell -- for comedic thoughts on her mind.Find me:         Visit www.HeyLuenell.comFollow me:     @Luenell on Instagram Friend me:     https://www.facebook.com/luenell

When a student at a Christian college flaunts a particular sexual sin -whether it be homosexuality, incest, or typical fornication-, what must the college do- These are increasingly important questions in an age of apostasy. There are two different attacks coming against the Christian college by the dominant zeitgeist. The courts have rejected the College of the Ozarks' preemptive suit against the federal government on the matter. The U.S. Department of Housing and Urban Development is requiring LGBT non-discrimination on accommodation elements of the economy, which appears to extend to the Christian college. Meanwhile, apostate Christian college students are suing the Christian colleges for a -consistent use- of Title IX funds, requiring the colleges to abide by Caesar's pro-homosexual agenda. Who will win here- Is this the death knell for the Christian college- --This program includes- --1. The World View in 5 Minutes with Adam McManus -Did Trump scare Americans away from Christianity-, TN high school football players led prayer after game, Florida introduces Heartbeat bill similar to the Texas one- --2. Generations with Kevin Swanson

Speaking, is the first Grenadian to take that stage. He gets up close with Mark and Darren, revealing the motivation behind messages. He also explains how discipline, humility and an audience focus can make a presentation unforgettable. Snippets: • Be a voice for the voiceless • Take criticism. You aren't always as good as you think Your stories are personal; your messages must be universal Be humble and stay grounded Make your message about your audience Be disciplined; everything takes a process

Welcome back to another week of Nonsensical entertainment! This week's show is jampacked with goodness. You'll hear a quick overview of the life of Julius Caesar with personal favorite story of the time he was captured by pirates! You'll hear about Martin Heemeyer and his vendetta against the local Planning Commission, which resulted in the now infamous Killdozer rampage. We'll close the show out with a long and terrifying tale from the Appalachian Mountains of a mysterious creature seeking revenge for a violent act perpetrated against it by a hungry and rebellious man. Stay tuned for the frightening story of the Tailypo. We're on the fast track to finishing Season 2 of Nonsense and I'm so grateful to you all for supporting, sponsoring, and encouraging this wacky little show. I'll be taking a short break after episode 250 to get caught up on life and rebuild my story library in preparation for Season 3 of Nonsense in the new year. Stay well, be excellent to each other, and don't forget that I love you. Smooches. Feedback, story suggestions, requests, and sponsorship queries are encouraged at all times! Write to me today! BeardNBones@gmail.com IG: @BeardNBones Patreon.com/NonsensetheShow

Old Testament: Ecclesiastes 4–6 Ecclesiastes 4–6 (Listen) Evil Under the Sun 4 Again I saw all the oppressions that are done under the sun. And behold, the tears of the oppressed, and they had no one to comfort them! On the side of their oppressors there was power, and there was no one to comfort them. 2 And I thought the dead who are already dead more fortunate than the living who are still alive. 3 But better than both is he who has not yet been and has not seen the evil deeds that are done under the sun. 4 Then I saw that all toil and all skill in work come from a man's envy of his neighbor. This also is vanity1 and a striving after wind. 5 The fool folds his hands and eats his own flesh. 6 Better is a handful of quietness than two hands full of toil and a striving after wind. 7 Again, I saw vanity under the sun: 8 one person who has no other, either son or brother, yet there is no end to all his toil, and his eyes are never satisfied with riches, so that he never asks, “For whom am I toiling and depriving myself of pleasure?” This also is vanity and an unhappy business. 9 Two are better than one, because they have a good reward for their toil. 10 For if they fall, one will lift up his fellow. But woe to him who is alone when he falls and has not another to lift him up! 11 Again, if two lie together, they keep warm, but how can one keep warm alone? 12 And though a man might prevail against one who is alone, two will withstand him—a threefold cord is not quickly broken. 13 Better was a poor and wise youth than an old and foolish king who no longer knew how to take advice. 14 For he went from prison to the throne, though in his own kingdom he had been born poor. 15 I saw all the living who move about under the sun, along with that2 youth who was to stand in the king's3 place. 16 There was no end of all the people, all of whom he led. Yet those who come later will not rejoice in him. Surely this also is vanity and a striving after wind. 4 Fear God 5 Guard your steps when you go to the house of God. To draw near to listen is better than to offer the sacrifice of fools, for they do not know that they are doing evil. 2 5 Be not rash with your mouth, nor let your heart be hasty to utter a word before God, for God is in heaven and you are on earth. Therefore let your words be few. 3 For a dream comes with much business, and a fool's voice with many words. 4 When you vow a vow to God, do not delay paying it, for he has no pleasure in fools. Pay what you vow. 5 It is better that you should not vow than that you should vow and not pay. 6 Let not your mouth lead you6 into sin, and do not say before the messenger7 that it was a mistake. Why should God be angry at your voice and destroy the work of your hands? 7 For when dreams increase and words grow many, there is vanity;8 but9 God is the one you must fear. The Vanity of Wealth and Honor 8 If you see in a province the oppression of the poor and the violation of justice and righteousness, do not be amazed at the matter, for the high official is watched by a higher, and there are yet higher ones over them. 9 But this is gain for a land in every way: a king committed to cultivated fields.10 10 He who loves money will not be satisfied with money, nor he who loves wealth with his income; this also is vanity. 11 When goods increase, they increase who eat them, and what advantage has their owner but to see them with his eyes? 12 Sweet is the sleep of a laborer, whether he eats little or much, but the full stomach of the rich will not let him sleep. 13 There is a grievous evil that I have seen under the sun: riches were kept by their owner to his hurt, 14 and those riches were lost in a bad venture. And he is father of a son, but he has nothing in his hand. 15 As he came from his mother's womb he shall go again, naked as he came, and shall take nothing for his toil that he may carry away in his hand. 16 This also is a grievous evil: just as he came, so shall he go, and what gain is there to him who toils for the wind? 17 Moreover, all his days he eats in darkness in much vexation and sickness and anger. 18 Behold, what I have seen to be good and fitting is to eat and drink and find enjoyment11 in all the toil with which one toils under the sun the few days of his life that God has given him, for this is his lot. 19 Everyone also to whom God has given wealth and possessions and power to enjoy them, and to accept his lot and rejoice in his toil—this is the gift of God. 20 For he will not much remember the days of his life because God keeps him occupied with joy in his heart. 6 There is an evil that I have seen under the sun, and it lies heavy on mankind: 2 a man to whom God gives wealth, possessions, and honor, so that he lacks nothing of all that he desires, yet God does not give him power to enjoy them, but a stranger enjoys them. This is vanity;12 it is a grievous evil. 3 If a man fathers a hundred children and lives many years, so that the days of his years are many, but his soul is not satisfied with life's good things, and he also has no burial, I say that a stillborn child is better off than he. 4 For it comes in vanity and goes in darkness, and in darkness its name is covered. 5 Moreover, it has not seen the sun or known anything, yet it finds rest rather than he. 6 Even though he should live a thousand years twice over, yet enjoy13 no good—do not all go to the one place? 7 All the toil of man is for his mouth, yet his appetite is not satisfied.14 8 For what advantage has the wise man over the fool? And what does the poor man have who knows how to conduct himself before the living? 9 Better is the sight of the eyes than the wandering of the appetite: this also is vanity and a striving after wind. 10 Whatever has come to be has already been named, and it is known what man is, and that he is not able to dispute with one stronger than he. 11 The more words, the more vanity, and what is the advantage to man? 12 For who knows what is good for man while he lives the few days of his vain15 life, which he passes like a shadow? For who can tell man what will be after him under the sun? Footnotes [1] 4:4 The Hebrew term hebel can refer to a “vapor” or “mere breath”; also verses 7, 8, 16 (see note on 1:2) [2] 4:15 Hebrew the second [3] 4:15 Hebrew his [4] 4:16 Ch 4:17 in Hebrew [5] 5:2 Ch 5:1 in Hebrew [6] 5:6 Hebrew your flesh [7] 5:6 Or angel [8] 5:7 The Hebrew term hebel can refer to a “vapor” or “mere breath”; also verse 10 (see note on 1:2) [9] 5:7 Or For when dreams and vanities increase, words also grow many; but [10] 5:9 The meaning of the Hebrew verse is uncertain [11] 5:18 Or and see good [12] 6:2 The Hebrew term hebel can refer to a “vapor” or “mere breath”; also verses 4, 9, 11 (see note on 1:2) [13] 6:6 Or see [14] 6:7 Hebrew filled [15] 6:12 The Hebrew term hebel can refer to a “vapor” or “mere breath” (see note on 1:2) (ESV) Psalm: Psalm 77 Psalm 77 (Listen) In the Day of Trouble I Seek the Lord To the choirmaster: according to Jeduthun. A Psalm of Asaph. 77   I cry aloud to God,    aloud to God, and he will hear me.2   In the day of my trouble I seek the Lord;    in the night my hand is stretched out without wearying;    my soul refuses to be comforted.3   When I remember God, I moan;    when I meditate, my spirit faints. Selah 4   You hold my eyelids open;    I am so troubled that I cannot speak.5   I consider the days of old,    the years long ago.6   I said,1 “Let me remember my song in the night;    let me meditate in my heart.”    Then my spirit made a diligent search:7   “Will the Lord spurn forever,    and never again be favorable?8   Has his steadfast love forever ceased?    Are his promises at an end for all time?9   Has God forgotten to be gracious?    Has he in anger shut up his compassion?” Selah 10   Then I said, “I will appeal to this,    to the years of the right hand of the Most High.”2 11   I will remember the deeds of the LORD;    yes, I will remember your wonders of old.12   I will ponder all your work,    and meditate on your mighty deeds.13   Your way, O God, is holy.    What god is great like our God?14   You are the God who works wonders;    you have made known your might among the peoples.15   You with your arm redeemed your people,    the children of Jacob and Joseph. Selah 16   When the waters saw you, O God,    when the waters saw you, they were afraid;    indeed, the deep trembled.17   The clouds poured out water;    the skies gave forth thunder;    your arrows flashed on every side.18   The crash of your thunder was in the whirlwind;    your lightnings lighted up the world;    the earth trembled and shook.19   Your way was through the sea,    your path through the great waters;    yet your footprints were unseen.320   You led your people like a flock    by the hand of Moses and Aaron. Footnotes [1] 77:6 Hebrew lacks I said [2] 77:10 Or This is my grief: that the right hand of the Most High has changed [3] 77:19 Hebrew unknown (ESV) New Testament: John 19 John 19 (Listen) Jesus Delivered to Be Crucified 19 Then Pilate took Jesus and flogged him. 2 And the soldiers twisted together a crown of thorns and put it on his head and arrayed him in a purple robe. 3 They came up to him, saying, “Hail, King of the Jews!” and struck him with their hands. 4 Pilate went out again and said to them, “See, I am bringing him out to you that you may know that I find no guilt in him.” 5 So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, “Behold the man!” 6 When the chief priests and the officers saw him, they cried out, “Crucify him, crucify him!” Pilate said to them, “Take him yourselves and crucify him, for I find no guilt in him.” 7 The Jews1 answered him, “We have a law, and according to that law he ought to die because he has made himself the Son of God.” 8 When Pilate heard this statement, he was even more afraid. 9 He entered his headquarters again and said to Jesus, “Where are you from?” But Jesus gave him no answer. 10 So Pilate said to him, “You will not speak to me? Do you not know that I have authority to release you and authority to crucify you?” 11 Jesus answered him, “You would have no authority over me at all unless it had been given you from above. Therefore he who delivered me over to you has the greater sin.” 12 From then on Pilate sought to release him, but the Jews cried out, “If you release this man, you are not Caesar's friend. Everyone who makes himself a king opposes Caesar.” 13 So when Pilate heard these words, he brought Jesus out and sat down on the judgment seat at a place called The Stone Pavement, and in Aramaic2 Gabbatha. 14 Now it was the day of Preparation of the Passover. It was about the sixth hour.3 He said to the Jews, “Behold your King!” 15 They cried out, “Away with him, away with him, crucify him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar.” 16 So he delivered him over to them to be crucified. The Crucifixion So they took Jesus, 17 and he went out, bearing his own cross, to the place called The Place of a Skull, which in Aramaic is called Golgotha. 18 There they crucified him, and with him two others, one on either side, and Jesus between them. 19 Pilate also wrote an inscription and put it on the cross. It read, “Jesus of Nazareth, the King of the Jews.” 20 Many of the Jews read this inscription, for the place where Jesus was crucified was near the city, and it was written in Aramaic, in Latin, and in Greek. 21 So the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,' but rather, ‘This man said, I am King of the Jews.'” 22 Pilate answered, “What I have written I have written.” 23 When the soldiers had crucified Jesus, they took his garments and divided them into four parts, one part for each soldier; also his tunic.4 But the tunic was seamless, woven in one piece from top to bottom, 24 so they said to one another, “Let us not tear it, but cast lots for it to see whose it shall be.” This was to fulfill the Scripture which says,   “They divided my garments among them,    and for my clothing they cast lots.” So the soldiers did these things, 25 but standing by the cross of Jesus were his mother and his mother's sister, Mary the wife of Clopas, and Mary Magdalene. 26 When Jesus saw his mother and the disciple whom he loved standing nearby, he said to his mother, “Woman, behold, your son!” 27 Then he said to the disciple, “Behold, your mother!” And from that hour the disciple took her to his own home. The Death of Jesus 28 After this, Jesus, knowing that all was now finished, said (to fulfill the Scripture), “I thirst.” 29 A jar full of sour wine stood there, so they put a sponge full of the sour wine on a hyssop branch and held it to his mouth. 30 When Jesus had received the sour wine, he said, “It is finished,” and he bowed his head and gave up his spirit. Jesus' Side Is Pierced 31 Since it was the day of Preparation, and so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was a high day), the Jews asked Pilate that their legs might be broken and that they might be taken away. 32 So the soldiers came and broke the legs of the first, and of the other who had been crucified with him. 33 But when they came to Jesus and saw that he was already dead, they did not break his legs. 34 But one of the soldiers pierced his side with a spear, and at once there came out blood and water. 35 He who saw it has borne witness—his testimony is true, and he knows that he is telling the truth—that you also may believe. 36 For these things took place that the Scripture might be fulfilled: “Not one of his bones will be broken.” 37 And again another Scripture says, “They will look on him whom they have pierced.” Jesus Is Buried 38 After these things Joseph of Arimathea, who was a disciple of Jesus, but secretly for fear of the Jews, asked Pilate that he might take away the body of Jesus, and Pilate gave him permission. So he came and took away his body. 39 Nicodemus also, who earlier had come to Jesus5 by night, came bringing a mixture of myrrh and aloes, about seventy-five pounds6 in weight. 40 So they took the body of Jesus and bound it in linen cloths with the spices, as is the burial custom of the Jews. 41 Now in the place where he was crucified there was a garden, and in the garden a new tomb in which no one had yet been laid. 42 So because of the Jewish day of Preparation, since the tomb was close at hand, they laid Jesus there. Footnotes [1] 19:7 Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time; also verses 12, 14, 31, 38 [2] 19:13 Or Hebrew; also verses 17, 20 [3] 19:14 That is, about noon [4] 19:23 Greek chiton, a long garment worn under the cloak next to the skin [5] 19:39 Greek him [6] 19:39 Greek one hundred litras; a litra (or Roman pound) was equal to about 11 1/2 ounces or 327 grams (ESV)

Download Luke 22:66-23:56 We are in the Christ Stream reading from the World English Bible. 7streamsmethod.com | @7StreamsMethod | @serenatravis | #7Streams | Donate Commentary by Dr. Drake Travis Lord, what a dark day!  May we get through our dark days knowing that you will return for us as you promised.  Amen. 22:66ff. - [the arrest and accosting of Jesus that took place in the night we read of last week.]  It is now daybreak and Jesus is in the council of the elders, chief priests, and scribes.  The inane questions resume. They ask if He is the Christ, if He is the Son of God.  They just asked a bunch of questions that they did not want the answers to. And here they just keep going. Think a minute: do they want answers to these questions either?  Do they want Him to be the Christ? If they don't, why do they ask? if they do, why do they ask? Since He doesn't say "no" they are furious. He quotes them back to themselves.  It's apologetics greatest display of all time. They soon realize they will never outfox Him, [so they leave Caiaphas' house (they were at his house) - see John 18:28 and] 23 -scuttle Him over to Pilate.  Their accusations to Pilate against Jesus are contrived.  So Pilate is basically relieved to send him on to Herod in Galilee since Jesus came from there. Pilate is not a congenial man. He was assigned to Jerusalem by Caesar to keep the contentious Hebrew nation under wraps.  And Caesar knew that Pilate had no problem using violence and bloodshed to control outbursts. But he preferred to be just and wanted Jesus, an innocent man, to be released. Whereas Pilate lets Him go, Herod wants a show. Jesus is still so angry at Herod for killing John/Baptist; his cousin three years ago...Jesus doesn't say a single word to Herod. Jesus would verbally joust with the Pharisees, but Herod doesn't even deserve to be spoken to.  That's called being "bad off" when God won't talk to you, and never will again!    It's 'back to Pilate' as the frantic impromptu ramshackle jury pressures Pilate to hurry up and declare the death sentence.  But he won't.  Btw, only Luke has this "Pilate/to Herod/back to Pilate" detail spelled out.  He offers Barabbas instead, but they want Jesus dead and buried today before Passover begins at sundown. Caiphas and Annas had been launching rumors throughout the city that either Jesus would die or the whole country would be lost to Rome ... and so the people believed it by now.  Keep in mind that it had been less than 100 hours since these same souls inn the vast crowd were chanting "Hosanna!"  Strange change of mood, isn't it?! As Jesus is led out to be crucified, and stumbles under the weight, and is pierced, and accused, and jeered, his heart and words reveal that He is grieved for these people who have turned to hatred against Him. He is grieved for those who will be cast into eternal punishment with no escape.  Jesus prays for his tormentors to be forgiven. It's unreal; the love he expresses for those who are killing Him! And the insults continue - now from the soldiers, and by one thief on a cross next to him.  The other thief, however, asked for redemption and received it!  

Controlling female sexual behavior is one of the foundations of patriarchy.  In cooly efficient Ancient Rome, it was through law, of course, that the restriction of women's sexuality was achieved.  Join us as we explore the history and nature of what have been called "The Julian Laws," a series of legislation in the 1st century BC that were meant to promote "family values" by controlling women's bodies. 

Before baptism he was a renowned military commander under Trajan. While hunting in the woods, he met a great stag with a shining Cross between his antlers. Through the stag, the Lord spoke to Placidas (his pagan name) and told him to find a priest and be baptized into Christ. Returning home, he found that his wife Tatiana had also had a vision in which she was told to become a Christian. They were baptized, Placidas receiving the name Eustathius, and Tatiana the name Theopiste; their two sons were baptized with them. Eustathius and his family were almost immediately subjected to a series of grievous trials, in which all were separated from one another. After years of hardship they were re-united, and returned to Rome with honor when the Emperor sought out Eustathius to command his army once again. But when the Emperor Hadrian (who had succeeded Trajan) commanded them to worship the idols, all of them refused. They were put together into a large bronze ox which was heated white-hot in a fire. When their bodies were removed, they were found to be dead but intact. The Prologue concludes, 'Thus this glorious general gave to Caesar that which is Caesar's, and to God that which is God's, and entered into the eternal Kingdom of Christ our God.'

One-on-one today live and uncut from Glendale, Jason is still getting over a cold so please excuse any throat sounds. We chat about suburban life, ATM scamming, we expand on our Vegas live brunch podcast, seeing U2's Bono at Erewhon, the Edgar haircut, how to pull off a Caesar, are we drinking too much water, Larry David doing anything is funny now, CLB album art conspiracy theories, Nick Cannon's kid's names, Paris Hilton, a recap of what may have happened on our last episode, Liam falling out of a Helicopter, us going to the Oasis doc, how Hollywood Blvd is fucked up, The French Laundry, men's jewelry, and the word HODINKEE. twitter.com/donetodeath twitter.com/themjeans --- Support this podcast: https://anchor.fm/howlonggone/support

You all know our love of a platter salad. Surely by this far into the podcast we've featured at least a dozen. Which makes this cookbook review a natural fit for us: Saladish by Ilene Rosen. An interior designer turned professional chef, she's a salad wizard who creates colorful, interesting, and super delicious salads of all types. You won't find a run-of-the-mill Caesar salad in here. Instead, she'll have you toasting curry leaves for roasted cucumbers or using three mustards in a potato salad. A little extra work, but you just might find it was worth it. For a platter salad, we're all in. https://dinnersisters.com/2021/09/19/episode-207-saladish/Support the show (https://www.patreon.com/dinnersisters)

Today we have a unique History Edition of Combat Story focused on Sparta. As you know, I'm fascinated by the experiences of warriors in combat and I've always wanted to better understand what the combat experience would have been like for veterans from history like the Spartans, Romans, or Mongols. On this episode, we'll interview Professor Barry Strauss, an accomplished scholar, historian, and expert on ancient military history. Barry brings to life a very famous Spartan warrior named Brasidas as we dive into his combat story. Brasidas led warriors into remarkable battles employing conventional tactics but also leveraging special operations and psychological or hybrid warfare with great success. Barry gives us a front row seat of what it was like to grow up and live in this austere, militaristic, and aggressive society we know as Sparta. We could not have done this without Barry, who is a Professor of History and Classics at Cornell University, Series Editor of Princeton's Turning Points in Ancient History, author of eight books, and a military and naval historian and consultant. Professor Strauss is a recognized authority on the subject of leadership and the lessons that can be learned from the experiences of the greatest political and military leaders of the ancient world (Caesar, Hannibal, Alexander among many others). He has a new book coming out in March 2022 titled The War that Made the Roman Empire: Antony, Cleopatra, and Octavian at Actium. I hope you enjoy this unique Combat Story and the dive into the world of Sparta as much as I did. Find Barry Online: Website Author of The War that Made the Roman Empire: Antony, Cleopatra, and Octavian at Actium, available March 2022 Facebook Twitter @barrystrauss Podcast ANTIQUITAS: Leaders and Legends of the Ancient World Find Ryan Online: Follow on Instagram @combatstory Follow on Facebook @combatstoryofficial Send us messages at https://m.me/combatstoryofficial Email ryan@combatstory.com Learn more about Ryan Intro Song: Sport Rock from Audio Jungle Crew: Guest: Dr. Barry Strauss Host: Ryan Fugit Editor: Owen Fugit ​​Show Notes 0:00 - Intro 1:46 - Interview begins 3:50 - Barry's background 7:18 - Facts and Fiction about Spartans 9:14 - The Greek and Persian Empire 11:23 - Beliefs and Views of Spartans and Athenians 12:20 - The Peloponnesian War 15:57 - Brasidas, Son of Tellis 18:47 - Life of a Spartan 22:52 - The Hoplites and the Phalanx 34:08 - The Spartan Way of War 35:48 - The Athenian's First Encounter with Brasidas 39:11 - The Defeat of Brasidas 50:58 - Brasidas' Greatest Coup 56:30 - Siege Warfare 1:02:09 - Psychological Warfare

Patrick finishes the story of when his son's room had a demonic presence and shares what he did about it. Patrick shares the story of when he had a demonic presence harassed him in a hotel room Caesar – ‘Let your word be your word and don’t use God’s name’ in the Bible – What […] All show notes at The Patrick Madrid Show: September 17, 2021 – Hour 3 - This podcast produced by Relevant Radio

On a beautiful day in mid-March, you happily stroll into your workplace ready to tackle the most pressing issues facing your organization. You turn to your most faithful advisor and signal it's time to get to business. All of a sudden, that same advisor, Brutus, starts stabbing you. And everyone else in the senate does, too. This easily makes your top-ten worst Mondays. Why is it that leaders never see betrayal before it happens? OK, so maybe it's not as bad as Caesar, but as a leader in your organization, you need to be prepared to handle betrayal, theft and deceit — which means you need to listen to Today's guest, Brandon Wilson, President and CEO of Wilbron Inc, and author of Sabotage - Leadership that Overcomes Betrayal, Theft and Deceit. Brandon joins me to share his expertise and be the oracle you need to turn the tide on the Ides of March and avoid ever falling victim to professional sabotage. In this episode, we discuss: - The importance of thinking in terms of legacy - Why leaders often fail to spot sabotage despite how common it is - The 4 horsemen of sabotage (and how to spot and stop them) Now that you know how to spot sabotage before it happens, are you ready to learn how to employ buyer-first principles or the role data should play in your organization? Check out the full list of episodes: The B2B Revenue Executive Experience.