Podcasts about caesar

Explore the incredible story of Mercy Dogs during World War I, the four-legged heroes who risked their lives to save soldiers on the battlefield. Key Points: Origins: The Mercy Dog Program began in Germany in the late 19th century, with thousands of dogs trained for battlefield rescue by the time World War I erupted. Roles and Training: Mercy Dogs were trained to search battlefields, provide comfort to the wounded, and signal medics. They carried essential supplies and were trained to ignore the dead, focusing on those who could be saved. Breeds: Boxers, German Shepherds, and Doberman Pinschers were among the breeds that excelled in this role due to their strength, intelligence, and loyalty. Notable Stories: Learn about Sergeant Stubby, Rags, and Caesar, dogs whose bravery and service left a lasting legacy. Legacy: The success of the Mercy Dog Program influenced future military and civilian search and rescue operations, as well as the modern therapy dog movement. The Mercy Dogs of World War I were more than just tools of war; they were comrades who brought hope and comfort to soldiers. Their bravery and service deserve to be remembered alongside human heroes. Call to Action: Reflect on the bond with your own canine companion and consider how you can strengthen it. Share this episode with friends who love dogs and history. Find More: Visit alaskadogworks.com for more episodes and show notes.

All roads do, indeed, lead to Rome!  On this episode, special guest, Joseph Atwill, independent scholar and author, will present his controversial thesis that the Roman Flavian emperors invented Christianity as a tool of political propaganda ... but that's just for starters!   Joseph's best-selling book, Caesar's Messiah, established him as one of the world's most penetrating independent scholars, rocking the field of Biblical studies and changing our modern understanding of Jesus and the Gospels forever.  Joseph uncovered what has been kept hidden from the public for millennia:  Christianity began as a highly complex psychological warfare campaign during the First Jewish-Roman War, an ambitious literature project began by the Caesars that was later honed into a potent tool of statecraft, used to this day by the oligarchy for mass pacification. Atwill has also authored  Shakespeare's Secret Messiah  about he 'Bard's' hidden war on the the Roman Catholic Church, encoded in ‘puzzle passages' in the plays, and the key to the true identity of ‘Shakespeare'. Show links: http://www.caesarsmessiah.com/ Get tickets to the Homesteaders Jamboree in Concord, NC! Use code Winner50 to get $50 off your ticket.  https://homesteadersunited.com/ Learn The True Nature Of Dis-Ease & How Our Bodies Actually Work: https://alfavedic.com/themyth/ Join Our Private Community And Join In The Discussion: https://alfavedic.com/join-us/ Follow our new YT channel: / @offgridelegance Start healing yourself and loved ones with ozone! https://alfavedic.com/ozone Get our favorite blue blocker glasses! https://alfavedic.com/raoptics Learn how to express your law and uphold your rights as one of mankind. https://alfavedic.com/lawformankind Alfa Vedic is an off-grid agriculture & health co-op focused on developing products, media & educational platforms for the betterment of our world. By using advanced scientific methods, cutting-edge technologies and tools derived from the knowledge of the world's greatest minds, the AV community aims to be a model for the future we all want to see. Our comprehensive line of health products and nutrition is available on our website. Most products are hand mixed and formulated right on our off grid farm including our Immortality Teas which we grow on site. Find them all at https://alfavedic.com​​​​​​​​​​​​​​ Follow Alfa Vedic: https://linktr.ee/alfavedic Follow Mike Winner: https://linktr.ee/djmikewinner

Make You Cry July comes to an end with a surprisingly fun treat of a movie.  So bad it's good, perhaps?!  On today's episode, we are going to breakdown the 2nd lowest critically rate movie in the franchise and the last of the franchise to be released on VHS.   This was the only movie in the Fast and Furious word that doesn't feature at least a cameo by Vin Diesel.   This movie taught us that talking to yourself while street racing is the secret to going faster and that racing for pink slips is a totally normal occurrence.  Our pockets aren't empty cuz.  We are of course talking about 2003's 2 Fast 2 Furious. •0:00:00 - Introductions •0:03:30 - Memories of first viewing •0:07:30  - Pertinent movie details  •0:13:00- Critical and fan reviews •0:22:00 - Scene by scene breakdown  •1:40:00 - Modern day ratings —————————————————————— **Support us at http://patreon.com/confusedbreakfast for bonus weekly episodes, voting on upcoming movies, giving your modern-day ratings on our movies and much more. **Mail us something   The Confused Breakfast PO Box 10016 Cedar Rapids, IA 52402-9802 Special thanks to our executive producers- Josh Miller, Starling, Michael Guiliano and NicMad. Welcome to our newest members -  Mike H, Tony Haga, Nick Heiderscheit, Caesar, jon boy, WA-1-1, Matthew Zwick, Brian Iobello, This Justin, Kevin Surnear, Edison Cruz, Dan Doty Learn more about your ad choices. Visit megaphone.fm/adchoices

Church Expands G'day and welcome to Partake! We are now on day 29 of our series "Glimpses", looking at the story of the Bible in 30 days - from the time of creation through to the time of the fullness of redemption! We saw last time Jesus making a sudden reappearance which resulted in the conversion of one of the main persecutors of the church - Saul, who later changed his name to Paul. We saw also a problem to be solved, it was done so judiciously and it was decided that salvation was by grace alone through Jesus' death on the cross and through the Holy Spirit alone. The church had begun to spread throughout the Roman Empire from its birthplace in Jerusalem. Remember back to the day of Pentecost and the Holy Spirit first came? The people there had gone back to their own countries and cities: places such as : Egypt, Arabia, Libya, Italy, Greece, Judea, Elam, Media, Mesopotamia, Cappadocia, Pontus, Pamphylia, Phrygia, Asia, Crete, Cyrene and Crete, parts of the Parthian Empire and of course even the headquarters of the Roman Empire, Rome! As far as we know, from the Bible record, the most effective missionary was Paul, and that's because most of what we call the New Testament consists of letters written by him. Here are the places he and his various teams of people visited on what we call his missionary journeys. You can read about them in the book of Acts. Paul's First Missionary Journey The first journey was to places such as: Antioch (Acts 13:4), Seleucia and sailed to Cyprus. From there they went to Salamis and Paphos (Acts 13:4-6). Then onwards to Perga in Pamphylia, which is now southern Turkey. At Antioch in Pisidia, Paul deliberately plans to take the gospel to the Gentiles (Acts 13:46). Then Iconium (Acts 14:3), Lystra (Acts 14:19), and Derbe. Where they went back to Lystra, Iconium, and Antioch (in Pisidia) (Acts 14:21), before going throughout Pisidia, Pamphylia, then to Perga, Attalia, and returning to Antioch in Syria (Acts 14:24-26). Paul's Second Missionary Journey The second journey begins, Paul goes through Syria and Cilicia (now southeastern Turkey), coming to Derbe and Lystra, and then onto Phrygia and Galatia, before passing through Mysia to Troas, the island of Samothracia, and then to Neapolis in Macedonia (now northern Greece) and Philippi (Acts 16:14-34). Passing through Amphipolis and Appolonia, they came to Thessalonica. After teaching in Berea, Paul departed into Achaia (now southern Greece), to Athens (Acts 17:14-15). Then Paul then makes his first visit to Corinth (Acts 18:5)! Paul leaves Corinth to go to Cenchrea and then across to Ephesus and Caesarea, before finishing up in Antioch in Syria. Paul's Third Missionary Journey Paul's third journey begins in Galatia (central region of Turkey) and then to Phrygia (Acts 18:23) before arriving in Ephesus where he stayed for 3 years (Acts 20:31). Paul then went to Troas and continued to Macedonia (2 Corinthians 2:12-13 and 7:5). After going through Macedonia (northern Greece), Paul came to Achaia (southern Greece) (Acts 20:2-3), makes a third visit to Corinth before headed back to Macedonia (Acts 20:1) and onto Philippi (Acts 20:6). Following this, Paul went to Troas, Assos, Mitylene, Chios, Samos, Trogylium, Miletus (now in southwestern Turkey), Coos, Rhodes, Patara, Tyre (in Lebanon), Ptolemais and to Caesarea before finishing back in Jerusalem. Paul's final journey Paul in Jerusalem, is beaten by the Jewish authorities (Acts 22) and taken to trial before them. Many Jews wanted to kill him (Acts 23:12) for his service to Jesus Christ. Paul is taken before the Roman Governor Felix at Caesarea (Acts 24:10) and when the reign of Portius Felix begins, Paul appeals to Caesar in Rome! Paul was a Roman citizen, he was innocent of the crimes bought against him and it was his right to appeal to the Roman emperor! So He did and Paul's final journey starts in Acts 25:11. The boat sails to Sidon, Myra (now southern Turkey) and on to Crete (Acts 27:7-13), Melita, near Sicily, Syracuse, Rhegium (southern tip of Italy), then to Puteoli (on the western coast of Italy). Finally, Paul ends up in Rome (Acts 28:30)! During all these journeys, Paul has endured persecution, beatings, stonings, whippings, imprisonment, mock trials and shipwrecks! In 2 Corinthians 11 you can read all that Paul endured and he sums it up 2 Corinthians 12:10 "That is why, for Christ's sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong." Paul was an amazing man! Issues in the Churches of the Bible Lets look now at some of the issues of the churches at that time, and we see this best by looking very briefly at some of the letters of the New Testament, written by Paul, Peter, John, James and Jude. Romans: Paul's letter to the church in Rome presents God's plan of salvation, which sees it extended to all of humanity based solely on Jesus Christ' work on the cross and received by an individual's faith in Him alone. 1 Corinthians: At Corinth, the church was an established church, taught by Paul, yet they were not living he had taught by him. Members of the church were living improper lives and Paul wrote to correct them, with the love of a pastoral heart. 2 Corinthians: here due to people doubting his integrity and authority, Paul presents his authority, message, sufferings, disappointments, responsibilities, blessings, and hope. Ephesians: Paul discusses the position of Christian believers before God - that they are now children of God! He then goes on to discuss the daily function of the Christian, including living a life worthy of Jesus Christ, supremely by serving others. 1 Thessalonians: Paul is unable to revisit this new group of believers who are under attack and persecution. He commences with some personal reflections and continues on to teach, stabilize, console and to encourage them in their Christian walk. 2 Thessalonians: The Thessalonian church is still enduring persecution. Central to this letter is Paul's concern for them regarding the coming again of the Lord, where some believed it had already occurred. 1 Timothy: Paul the apostle delegates authority to Timothy, his personal representative in Ephesus. His instructions include Timothy's life and ministry as an apostolic representative and about the organization, function, and edification of the church. This includes countering all kinds of false teaching about Jesus the Christ. James: James writes to scattered and leaderless Jewish believers who still met at a synagogue and were enduring hardship. James urges them to keep going and develop an active working faith that is actively working and to live a morally and ethically correct life. 1 Peter: Peter writes to believers undergoing suffering & persecution. He instructs them toward Christian stability, and the proper expression of this stability and growth. Peter stresses a hope that is alive, glorious and certain, and because of that can endure persecution and suffering. 2 Peter: Peter is dying as he writes this letter to a group of believers who are enduring trials and being confronted with false teachers. He also clarifies teaching about the Last Days. 1 John: John writes about fellowship which comes through obedience to the Word of God and through confession of sin when sin is committed. John also writes to tackle false Gnostic teachers who were challenging the teachings of Jesus' apostles. Jude: Jude writes warning against apostasy, which is giving up and abandoning a belief in Jesus and going back to old ways. . He urges his readers to recognize the problem and fight for the faith. Through these letters of the New Testament, we see the early church dealing with issues of doctrine and teaching, countering false teachings about salvation and Jesus' return, warning against apostasy and encouraging wholesome living and service as believers in Jesus Christ. The church has grown and spread throughout most of the known world in obedience to Jesus' last command to go to all nations. This growth of the church is the greatest evidence of Jesus' bodily resurrection from the dead. His resurrection was the catalyst to turn 11 frightened men, his disciples, into the leaders of the early church. But Jesus also promised that He would come back again and that's what we will look at next time, in our final part of Glimpses! Thank you. Original Maps found at http://www.generationword.com/ Tap or click here to download as a MP3 audio file

CLEOPATRA'S FIRST CONQUEST.  2/8: Uncommon Wrath: How Caesar and Cato's Deadly Rivalry Destroyed the Roman Republic by  Josiah Osgood  (Author) https://www.amazon.com/Uncommon-Wrath-Rivalry-Destroyed-Republic/dp/1541620119 In Uncommon Wrath, historian Josiah Osgood tells the story of how the political rivalry between Julius Caesar and Marcus Cato precipitated the end of the Roman Republic. As the champions of two dominant but distinct visions for Rome, Caesar and Cato each represented qualities that had made the Republic strong, but their ideological differences entrenched into enmity and mutual fear. The intensity of their collective factions became a tribal divide, hampering their ability to make good decisions and undermining democratic government. The men's toxic polarity meant that despite their shared devotion to the Republic, they pushed it into civil war. 1875 COSSING RUBICON

CLEOPATRA'S FIRST CONQUEST.  8/8: Uncommon Wrath: How Caesar and Cato's Deadly Rivalry Destroyed the Roman Republic by  Josiah Osgood  (Author) https://www.amazon.com/Uncommon-Wrath-Rivalry-Destroyed-Republic/dp/1541620119 In Uncommon Wrath, historian Josiah Osgood tells the story of how the political rivalry between Julius Caesar and Marcus Cato precipitated the end of the Roman Republic. As the champions of two dominant but distinct visions for Rome, Caesar and Cato each represented qualities that had made the Republic strong, but their ideological differences entrenched into enmity and mutual fear. The intensity of their collective factions became a tribal divide, hampering their ability to make good decisions and undermining democratic government. The men's toxic polarity meant that despite their shared devotion to the Republic, they pushed it into civil war. 1836

CLEOPATRA'S FIRST CONQUEST.  7/8: Uncommon Wrath: How Caesar and Cato's Deadly Rivalry Destroyed the Roman Republic by  Josiah Osgood  (Author) https://www.amazon.com/Uncommon-Wrath-Rivalry-Destroyed-Republic/dp/1541620119 In Uncommon Wrath, historian Josiah Osgood tells the story of how the political rivalry between Julius Caesar and Marcus Cato precipitated the end of the Roman Republic. As the champions of two dominant but distinct visions for Rome, Caesar and Cato each represented qualities that had made the Republic strong, but their ideological differences entrenched into enmity and mutual fear. The intensity of their collective factions became a tribal divide, hampering their ability to make good decisions and undermining democratic government. The men's toxic polarity meant that despite their shared devotion to the Republic, they pushed it into civil war.

CLEOPATRA'S FIRST CONQUEST.  6/8: Uncommon Wrath: How Caesar and Cato's Deadly Rivalry Destroyed the Roman Republic by  Josiah Osgood  (Author) https://www.amazon.com/Uncommon-Wrath-Rivalry-Destroyed-Republic/dp/1541620119 In Uncommon Wrath, historian Josiah Osgood tells the story of how the political rivalry between Julius Caesar and Marcus Cato precipitated the end of the Roman Republic. As the champions of two dominant but distinct visions for Rome, Caesar and Cato each represented qualities that had made the Republic strong, but their ideological differences entrenched into enmity and mutual fear. The intensity of their collective factions became a tribal divide, hampering their ability to make good decisions and undermining democratic government. The men's toxic polarity meant that despite their shared devotion to the Republic, they pushed it into civil war.

CLEOPATRA'S FIRST CONQUEST.  5/8: Uncommon Wrath: How Caesar and Cato's Deadly Rivalry Destroyed the Roman Republic by  Josiah Osgood  (Author) https://www.amazon.com/Uncommon-Wrath-Rivalry-Destroyed-Republic/dp/1541620119 In Uncommon Wrath, historian Josiah Osgood tells the story of how the political rivalry between Julius Caesar and Marcus Cato precipitated the end of the Roman Republic. As the champions of two dominant but distinct visions for Rome, Caesar and Cato each represented qualities that had made the Republic strong, but their ideological differences entrenched into enmity and mutual fear. The intensity of their collective factions became a tribal divide, hampering their ability to make good decisions and undermining democratic government. The men's toxic polarity meant that despite their shared devotion to the Republic, they pushed it into civil war. 1712

CLEOPATRA'S FIRST CONQUEST.  4/8: Uncommon Wrath: How Caesar and Cato's Deadly Rivalry Destroyed the Roman Republic by  Josiah Osgood  (Author) https://www.amazon.com/Uncommon-Wrath-Rivalry-Destroyed-Republic/dp/1541620119 In Uncommon Wrath, historian Josiah Osgood tells the story of how the political rivalry between Julius Caesar and Marcus Cato precipitated the end of the Roman Republic. As the champions of two dominant but distinct visions for Rome, Caesar and Cato each represented qualities that had made the Republic strong, but their ideological differences entrenched into enmity and mutual fear. The intensity of their collective factions became a tribal divide, hampering their ability to make good decisions and undermining democratic government. The men's toxic polarity meant that despite their shared devotion to the Republic, they pushed it into civil war.

CLEOPATRA'S FIRST CONQUEST.  3/8: Uncommon Wrath: How Caesar and Cato's Deadly Rivalry Destroyed the Roman Republic by  Josiah Osgood  (Author) https://www.amazon.com/Uncommon-Wrath-Rivalry-Destroyed-Republic/dp/1541620119 In Uncommon Wrath, historian Josiah Osgood tells the story of how the political rivalry between Julius Caesar and Marcus Cato precipitated the end of the Roman Republic. As the champions of two dominant but distinct visions for Rome, Caesar and Cato each represented qualities that had made the Republic strong, but their ideological differences entrenched into enmity and mutual fear. The intensity of their collective factions became a tribal divide, hampering their ability to make good decisions and undermining democratic government. The men's toxic polarity meant that despite their shared devotion to the Republic, they pushed it into civil war.

CLEOPATRA'S FIRST CONQUEST.  1/8: Uncommon Wrath: How Caesar and Cato's Deadly Rivalry Destroyed the Roman Republic by  Josiah Osgood  (Author) https://www.amazon.com/Uncommon-Wrath-Rivalry-Destroyed-Republic/dp/1541620119 1863 DEATH OF CATO In Uncommon Wrath, historian Josiah Osgood tells the story of how the political rivalry between Julius Caesar and Marcus Cato precipitated the end of the Roman Republic. As the champions of two dominant but distinct visions for Rome, Caesar and Cato each represented qualities that had made the Republic strong, but their ideological differences entrenched into enmity and mutual fear. The intensity of their collective factions became a tribal divide, hampering their ability to make good decisions and undermining democratic government. The men's toxic polarity meant that despite their shared devotion to the Republic, they pushed it into civil war.

Join the Three of Seven Project team for the Monday Meeting segment discussing Matthew 22.  https://www.3of7project.com Apply for Rite of Passage at: https://www.3of7project.com/train Thank you for supporting Three of Seven Podcast on Patreon at: www.patreon.com/threeofseven Three of Seven Project Store https://3of7project.myshopify.com/pages/shop Apply for The Basic Course at: https://www.3of7project.com/train Check out the Three of Seven Project Youtube channel at: Three of Seven Project Youtube Nuff Said

Luke recounts the dangerous and difficult journey to Rome, so that Paul could appear before Caesar. Scripture References: Acts 27:1-26, 2 Corinthians 11:24-28 Pastor: Daniel Hendrickson

God had promised the Apostle Paul that he would deliver him safely to Rome so he could testify about Jesus before Caesar. Along the way, Paul and his companions encountered a terrible storm that threatened to take their lives. Yet Paul continued to trust in God's promises and to live like they were true. He continued to trust in God through the fiercest of storms.

A Sermon for the Sixth Sunday after Trinity St. Matthew 5:20-26 by William Klock In last Sunday's Gospel we were with Jesus and Peter in that fishing boat as Jesus preached to the crowd on the shore.  I said that I had a pretty good ides the sorts of things Jesus was preaching, because both Matthew and Luke preserve versions of his favourite sermon about the kingdom.  Today's Gospel gives us a snippet of Matthew's version of that sermon.  In Matthew 5:20 Jesus says to the gathered crowd, “I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.”  In the words leading up to this, Jesus was preparing the people to hear this.  He talks about being the salt of the earth and the light of the world and a city set on hill and a light held high on a lampstand for everyone to see.  “That's how you must shine your light in front of people!” he says, “Then they'll see what wonderful things you do, and they'll give glory to your father in heaven.”  Do your works, does you the way you live make people take notice and give glory to God?  That's a tough one, isn't it?  And then, just in case people might be thinking that Jesus came to do away with the law and the prophets: “Don't suppose that I came to destroy the law or the prophets,” Jesus said, “I didn't come to destroy them.  I came to fulfil them!  I'm telling you the truth: until heaven and earth disappear—and since that won't happen this just means never—not one stroke, not one dot, is going to disappear from the law until it's all come true.  So anyone who relaxes a single one of these commandments, even the little ones, and teaches that to people, will be called least in the kingdom of heaven.  And anyone who does them and teaches them will be called great in the kingdom of heaven.”  And this is where Jesus says those words, “Yes, let me tell you: unless your righteousness exceeds that of the scribes and Pharisees, you will never get into the kingdom of heaven.”   Because Jesus was doing and saying so many things that a lot of people thought weren't right, I suspect some people thought that Jesus was teaching an easier way to the kingdom.  The Pharisees were mad because he didn't seem to keep the law with the same zeal that they thought everyone should, but I suspect there were others who thought Jesus was offering them a way to God without all the spiritual rigor and rules.  Just this week I found myself talking to someone who had left an orthodox, biblical church a few years ago and is now worshipping at a United Church.  The reason: “They aren't so strict.  They let people be themselves.  They aren't so bound to the Bible.”  In other words: The United Church offers a way to God that you can follow on your own terms.  I suspect some people thought Jesus was doing a sort of First Century Jewish version of that.  And so Jesus makes it clear that this is not the case.  No, just the opposite in fact.  Not even the Pharisees with all their zeal for torah, not even they meet the standard.  Later in the sermon he'll go on to talk about the wide and narrow way that will lead Israel to destruction and the narrow gate that few can find and the narrow and difficult way beyond that leads to the kingdom.  No, Jesus hasn't come to relax the standard.  Not at all. But before we can go on we need to ask a couple of questions.  When Jesus talks about “righteousness”, what does he mean?  Well, for the Jews “righteousness” was bound up with torah, with the law and with God's covenant.  A righteous person was someone who was faithful to God and to the covenant and that meant, fundamentally, that he was faithful in living the law that God had given his people. The name “Pharisee” means “separated one”.  That's what Israel was supposed to be.  The Lord had delivered Israel from slavery in Egypt to be his people and he gave them a law, he gave them torah, as a way of life that would separate them and that would make them distinct from every other people on earth.  When the nations looked at Israel they were supposed to be moved to give glory to God.  But for most of their history, the Israelites didn't do a very good job of being that separate and distinct people.  They were selective in their obedience.  They worshipped idols.  And so just as he cast Adam and Eve out of the garden and out of his holy presence, the Lord cast out Israel and sent her in exile to Babylon.  Righteousness means “covenant faithfulness” and if Israel wasn't going to be faithful to the covenant, then in order to be faithful himself to the covenant, the Lord would have enact the covenant curses that he promised would befall his people if they didn't keep their end of the covenant—if they were unrighteous. As I've said before fairly recently, the Pharisees knew all of this.  More than that, they believed that the exile was, after a fashion, still ongoing.  Because Israel was still ruled by pagans and because the Lord's presence had never returned to the temple.  They desperately wanted an end to Roman rule and even more than that, they prayed for the Lord's return.  But that wasn't going to happen as long as Israel was still unfaithful—still lacking in righteousness.  So the Pharisees decided to set an example.  They weren't just going to obey the law as best they could; they were going to live their whole lives as if they were priests in the temple.  They wouldn't just keep themselves from sin.  They'd keep themselves ritually pure at all times.  They were ready for the Lord to return.  If only they could get everyone in Israel just as ready!  But not everyone in Israel was as interested in righteousness as they were.  There were a lot of people who just weren't as serious about God's law as they were.  But worse were the compromisers—the Jews who gradually assimilated to the pagan ways of the Greeks and Romans and the people who willingly and knowingly became traitors to the covenant: tax collectors and sinners. Think of it this way: The Pharisees saw themselves in the midst of a culture war.  And they knew it wasn't the first time Israel had faced a culture war.  And so their heroes were the righteous men of Israel's past culture wars.  One of those heroes was Phinehas, one of Aaron's grandsons.  In the book of Numbers we read how Balak, the King of Moab, had hired a prophet to curse the Israelites.  But the prophet, Balaam couldn't do it.  Every time he opened his mouth to curse the Israelites, the Lord caused blessings to spill out.  So Balak, instead, sent a bunch of beautiful Moabite women to infiltrate the Israelite camp and to entice the men of Israel to worship the Canaanite god Baal with them.  Isreal's first culture war.  The men were enticed into sexual immorality and then into idolatry—those two always go hand-in-hand.  But Phinehas, came upon one of the Israelite men in flagrante delicto with one of these women.  Filled with holy zeal, Phinehas grabbed a spear and ran them both through together.  That was the end of Israel's first culture war and Phinehas became a hero for his righteous zeal. But much more recently, the Pharisees looked back on the heroes of the Maccabean Revolt—about 160 years before.  In those days Judah was ruled by Greeks.  And the Greeks just sort of thought that because their culture was so superior to everyone else's, everyone would just assimilate given the chance.  Think of Gus in My Big Fat Greek Wedding.  “There are two kinds of people: Greeks and everyone who wish they was Greek.”  But no matter how many temples or gymnasiums the Greeks built, the Jews wouldn't assimilate.  Antiochus IV Epiphanes had enough of it and finally outlawed the law.  If you circumcised your son, you and he would be executed.  He defiled the Lord's altar by sacrificing a pig on it.  In Second Maccabees we read a horrific story of seven brothers and their mother who were tortured and gruesomely martyred when they refused to eat pork.  Jews were forced to offer sacrifices to Zeus.  Mattathias Maccabeus was watching as one Jewish man caved into that pressure.  The writer of First Maccabees tells us how Mattathias burned with zeal for the law, just like Phinehas had.  He ran forward and killed the man at the altar, then turned and killed the King's soldier.  That would kick off a revolt against the pagan Greeks.  But the Maccabean revolutionaries didn't just go after their foreign rulers; like Mattathias they went after compromising Jews as well. They were the inspiration for the Pharisees.  The Pharisees didn't have that kind of power.  They couldn't force anyone to keep the law or to keep it better.  But they had the same kind of zeal.  They desperately wanted, they prayed for the Lord to return to Zion to destroy the Romans and all the other unrighteous pagans—and all the compromisers like the tax collectors and sinners in Israel, too. And—getting back to Jesus peaching on the hillside—and Jesus now says that even that kind of zeal, that kind of righteousness isn't enough to get folks into the kingdom.  In other words, to the people who were coming to Jesus thinking he was making it easier—kind of like some modern liberal spirituality that you can shape to your own liking—Jesus says, “No.  I didn't come to make it easier.”  But then he condemns even the Pharisees.  They were the most righteous people around and even they weren't going to make the cut.  So what now?  Imagine all the people holding their breath to hear what Jesus is going to say next.  They really, really want to know.  Before he ever started preaching, they'd seen him doing all the Messiah things: casting out demons, healing the sick and the blind and the deaf.  They knew without a doubt that the God of Israel was somehow acting in and through Jesus, so they had to think that when he preached, he preached with authority and he spoke for God.  He's got their attention now.  Now they want to know what it means to be more righteous than even the Pharisees. So Jesus goes on and says, “You have heard it said to the people of old, ‘You shall not murder'; and anyone who commits murder shall be liable to judgement.  But I say to you that everyone who is angry with his brother shall be liable to judgement; anyone who insults his brother with foul and abusive language will be liable to the lawcourt; and anyone who says, ‘You fool,' will be liable to the fires of Gehenna.”   And Jesus keeps going on like this.  If we skip down to 5:27—picking up just were today's Gospel ends—Jesus says something similar about adultery.  “You have heard it said, ‘You shall not commit adultery.'  But I say to you: everyone who gazes at a woman in order to lust after her has already committed adultery with her in his heart.”  On and on.  Divorce falls in Jesus sites too: Divorce is wrong.  Marriage is a life-long covenant.  Tell the truth, he says, and you won't need to make oaths for people to believe you.  The law commanded justice and put limits on retaliation, but Jesus says, “Don't resist evil with violence”, “turn the other cheek”.  “When someone wants to sue you and take your shirt, let him have your coat, too.  When someone forces you to go one mile, go a second one with him.”  And in verse 43 Jesus puts a cherry on top of all this.  They knew that the law was about loving your neighbour, but then they got the idea that the only people who were their neighbours were their fellow Jews.  Love your neighbours, yes, but hate your enemies—people like the Romans, the tax collectors, and the sinners who openly rejected God's law and covenant.  Love your neighbours.  Pray for God to smite your enemies.  And Jesus says, “No!  I tell you: love your enemies!  Pray for people who persecute you!”  Why?  “So that you may be sons [and daughters] of your Father in heaven.”   Do you want to have a share in the kingdom?  Do you want to be a child of the Father?  Do you want to know how to have a righteousness—a covenant faithfulness—greater than even the Pharisees?  Do want people to glorify God when they see how you live?  Then love the way that God loves.  That's what righteousness has always been about: it's been about a people that conforms to the heart of God.  Righteousness is about sinlessness, but it goes deeper than that and that's what the Pharisees and so many others in Israel had forgotten even though it was there all along: “Hear, O Israel, the Lord our God is one Lord.  And you shall love the Lord your God with all your heart, soul, mind, and strength, and your neighbour as yourself.” Brothers and Sisters, this is what kingdom people look like in a culture war.  They love the way God loves.  This is the narrow gate, this is the difficult path that leads to the kingdom and life with God.  It's hard.  All we have to do is look around us.  Things haven't changed much since Jesus preached this two thousand years ago.  We're in the middle of a war ourselves and it seems like Christians are prone to the same two failures.  There's a ditch on either side of the road.  You fall into the ditch on this side when you give in and compromise.  Whether it's the Judeans who went along with the Greeks, leaving their sons uncircumcised, eating pork, and making offerings to Zeus or the Christians today who give up and buy into the pagan world's notion that love is whatever you make it, anything goes, and we can all live and fellowship with God on our own terms.  Brothers and Sisters, compromise with a godless and anti-gospel culture isn't the way.  Jesus didn't come to make it easier to get into the kingdom, but there are a lot of people and churches today who think that the answer to the culture and to dwindling interest in the gospel is to lower the bar and to make it easier to think of yourself as a Christian.  Appealing to the cultural moment might get you a few followers in the short term, but it will land you in the outer darkness, weeping and gnashing your teeth just as surely as the opposite error will. The opposite error—the ditch on the other side of the road—is Phariseeism.  And that happens when we forget that the gospel wins not through violence and force but when Christians love the way that God loves.  Brothers and Sisters, no amount of compelling, force, violence, or political power will ever move the heart of an unbeliever to give glory to God because of what they see in us.  But in the midst of a culture war it's very easy for God's people to think that seizing the reigns of power is the answer.  We'll do anything, compromise just about anything, team up with just about anyone no matter how ungodly they are, to get our hands on that power.  And we can do it all with a zealousness like that of Phinehas or Mattathias that feels so right.  We try to meld Caesar and Jesus together, forgetting that Caesars bloody and violent way is the opposite of the gospel, which conquers through love.  You can't trust in Jesus and at the same trust in horses and chariots.  You can't trust in Jesus and at the same time trust in political power.  Jesus demands our allegiance and our trust—all of it and without compromise.  And it's when we give him that full allegiance that we have the loving heart of God.  It's when we're willing to follow Jesus as we turn the other cheek, as we give both our shirt and our coat, as we go the extra mile, even as we go to our own deaths, it's then that world takes notice and give glory to God.  That's how the gospel captivates hearts and transforms the world. Brothers and Sisters, that's the narrow gate and the difficult path.  Don't give up on righteousness when the going gets tough.  And never forget that law is ultimately about loving God and loving our neighbours—everyone—the way God loves them—enough to give his own son.  Love them as God does—even your worst enemy—even to point of sacrifice.  That's how God once captivated your heart and it's how he will captivate theirs. Jesus stresses just how important this is.  Going back to the end of our Gospel in Matthew 5:23 he says, “So, if you are coming to the altar with your gift and there you remember that your brother has a grievance against you, leave your gift right there in front of the altar, and go first and be reconciled to your brother.  Then come back and offer your gift.”   We probably miss the significance of this.  To go to the temple in Jerusalem to make an offering to God was the peak of righteousness, of covenant faithfulness.  This took precedence over everything else.  No one.  No. one.  Would go to Jerusalem.  And remember, Jesus is preaching in Galilee, a three day's journey from Jerusalem.  No one would trek all that way, carrying their animal for sacrifice or buying one at an exorbitant price at the temple, wait their turn, and then standing there with the priest ready to make the sacrifice, suddenly realise they needed to go all the way back home to make something right with a brother or a sister.  Yes, I think Jesus is using a bit of hyperbole here, but he wants to drive his point home, because this is how people—especially the Pharisees thought.  If you were doing it for God, nothing else mattered.  Think of the priest and the Levite in Jesus' parable, leaving a man for dead on the side of the road lest they become ritually impure.  For all their talk of loving God, they'd forgotten just how much God loves us and they'd failed to live it out.  That's why they grumbled when Jesus ate with tax collectors and sinners.  They'd forgotten that all of heaven rejoices over a sinner who repents. No, says Jesus.  Never think that you're honouring God if, at the same time, you're failing to love your neighbour the way God loves him.  Never think you're doing God's work if, at the same time, you've compromised his call to faith and to faithfulness.  Never think you're building the kingdom if, at the same time, you're compromising its principles.  Instead, stop what you're doing and make things right.  Go back and love your neighbour.  Reconcile and make things right with him.  Remember that you serve the God who gave his son out of love in order to reconcile sinful you to himself.  Have that kind of love in your heart and let it shape every thing you do. Brothers and Sisters, every Sunday we recite those words of Jesus: “You shall love the Lord your God with all your heart, with all your soul, and with all your mind. This is the first and great commandment. And the second is like unto it, You shall love your neighbour as yourself. On these two commandments hang all the Law and the Prophets.”  Don't just mindlessly say those words.  Be shaped by them.  Love God and love your neighbour with everything you've got and then you will have that righteousness greater even than that of the scribes and the Pharisees. Let's pray: O God, you have prepared for those who love you such good things as surpass our understanding: Pour into our hearts such love towards you, that we, loving you above all things, may obtain your promises, which exceed all that we can desire; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Listen along as we continue our series through the book of Acts. Notes//Quotes: Acts 9:1-31 - Larry/Jorgen Grace is something you can never get but can only be given. There's no way to earn it or deserve it or bring it about any more than you can deserve the taste of raspberries and cream or earn good looks or bring about your own birth. A good sleep is grace and so are good dreams. Most tears are grace. The smell of rain is grace. Somebody loving you is grace. Loving somebody is grace. A crucial eccentricity of the Christian faith is the assertion that people are saved by grace. There's nothing you have to do. The grace of God means something like: "Here is your life. You might never have been, but you are, because the party wouldn't have been complete without you. Here is the world. Beautiful and terrible things will happen. Don't be afraid. I am with you. Nothing can ever separate us. It's for you I created the universe. I love you.” There's only one catch. Like any other gift, the gift of grace can be yours only if you'll reach out and take it. Maybe being able to reach out and take it is a gift too. - Frederick Buechner  Gradually, and without violence, Jesus pricked Saul's mind and conscience with his goads. Then he revealed Himself to him by the light and the voice, not in order to overwhelm him, but in such a way as to enable him to make a free response. Divine grace does not trample on human personality. Rather the reverse, for it enables human beings to be truly human. It is sin which imprisons; it is grace which liberates. The grace of God so frees us from the bondage of our pride, prejudice and self-centeredness, as to enable us to repent and believe. One can but magnify the grace of God that he should have had mercy on such a rabid bigot as Saul of Tarsus, and indeed on such proud, rebellious and wayward creatures as ourselves. - John Stott I fled Him, down the nights and down the days; I fled Him, down the arches of the years; I fled Him, down the labyrinthine ways Of my own mind; and in the mist of tears I hid from Him, and under running laughter. Up vistaed hopes I sped; And shot, precipitated, Adown Titanic glooms of chasmèd fears, From those strong Feet that followed, followed after. But with unhurrying chase, And unperturbèd pace, Deliberate speed, majestic instancy, They beat—and a Voice beat More instant than the Feet— ‘All things betray thee, who betrayest Me  Francis Thompson, The Hound of Heaven Romans 10:14 “Put all this together, and what do we have, as the central, shaping marker of the new worldview, taking the place and bearing the weight that the Jewish symbols had borne within the worldview of Saul of Tarsus? We have precisely the gospel, the euangelion, the ‘good news', rooted in the ‘good news' spoken of in the Great Prophet, confronting the ‘good news' carved in stone around Caesar's empire. We have the symbol by which Paul declared that he was himself defined, the anchor of his own vocational mindset: Paul, an apostle, set apart for the good news of God; I am not ashamed of the good news, because it is God's power for salvation to all who believe; the Messiah did not send me to baptize, but to preach the gospel; woe to me if I do not announce the good news; I do it all for the sake of the good news; let me remind you of the gospel which I announced to you, which you received, in which you stand firm, through which you are saved; the gospel of the glory of the Messiah, who is the image of God. The gospel, the gospel, the gospel. It defined Paul. It defined his work. It defined his communities. It was the shorthand summary of the theology which, in turn, was the foundation for the central pillar for the new worldview. It carried God's power. That was just as well: the worldview, and those who lived by it, were going to need it.” NT Wright “Grace is God acting in our life to bring about, and to enable us to do, what we cannot do on our own. Grace is for all of life and not just for forgiveness. Grace is not opposed to effort (action)-though it is opposed to earning (attitude). Grace is inextricably bound up with discipline in the life of the disciple or apprentice of Jesus. “Grace,” of course, as an active agency in the psychological and biological reality of the disciple.” - Dallas Willard Eph 1:7-10 What you need to drive out an old passion, is a new passion, a greater passion. What you need is an over-mastering positive passion. To the degree, that you see Jesus on the cross, loosing absolutely everything for you, He will become a beauty to you, He will become so beautiful in your eyes that you'll be able to change these things that control you now, they'll loose their power. Do you know how to work on your heart like that? It's only by rejoicing in and resting in what Jesus Christ has done for you. Then you can replace your idols. And if you really want to change and want to pound the Gospel more deeply into your heart - Jesus Christ must become your over-mastering positive passion. Tim Keller All which I took from thee I did but take, Not for thy harms,
But just that thou might'st seek it in My arms. All which thy child's mistake
Fancies as lost, I have stored for thee at home: Rise, clasp My hand, and come!' Francis Thompson, Hound of Heaven

Rivka and Frank are joined by Brooklyn-based playwright Andy Boyd to talk about the Coen brothers' 2016 movie Hail, Caesar!. They get into the film's portrait of 1950s Hollywood, its sharp send-up of the capitalist studio system, and what it reveals about the uneasy marriage of religion, politics, and mass entertainment.  For next week's movie, we'll be watching the 2014 horror movie It Follows.

In part two of this two-part conversation, Chad continues the deep dive with Mark Hennelly of California Waterfowl Association, picking up where they left off with the questions every hunter has wondered. They discuss the data on drakes vs. hens, and whether restricting hen harvest actually makes a difference in breeding success. And of course, they circle back to pintails, diving even deeper into why raising the limit is about more than numbers, it's about keeping hunters in the field and building the next generation of waterfowlers. Mark connects the dots between farming, irrigation, conservation, endangered species, and something that will surprise you, and how misplaced priorities on a certain fish are costing ducks their habitat and, in some cases, their lives. If you care about the future of hunting, this is one you need to hear. And if you're not a member of California Waterfowl, now's the time—no matter where you live. Because protecting this way of life starts with showing up. This episode is Proudly brought to you by California Waterfowl Association, Benelli, Federal Premium Ammunition, PECOS Outdoor, Secureit Firearms Storage, and Caesar's Palace and Entertainment, Nutrien Ag Solutions, and Nappa Valley Olive Oil

Be honest... do you pick your holiday destination based on the food you can eat there? You're in good company – that's just what Richard E. Grant does!Welcome to The Happy Place Guide To Holidays! In this chat – brought to you by British Airways Holidays – Fearne and Richard share their thoughts on how to take your holiday food and drink more seriously, including asking mates (Nigella Lawson, if you're Richard!) for recommendations, looking for restaurants with small menus, and testing ingredient quality via a Caesar salad starter.They also get into a heated debate about whether perusing the aisles of a foreign supermarket is the best way, or the worst way, to spend your holiday! And Richard offers to pack Fearne's suitcase for a very specific reason...Plus, Richard explores why grieving can make us more likely to notice the little joys in life, as well as wondering if we all need praise and accolades to some extent.British Airways Holidays are ATOL protected, offer a 24hr holiday helpline, and allow you to book with a low deposit. All holidays include a generous baggage allowance per person. Go to Ba.com/holidays to find out more. Hosted on Acast. See acast.com/privacy for more information.

On today's episode, we dive deep into a cult classic.  In what has to be a record for this podcast, this movie was Nominated for 9 Razzie awards, including worst film of the entire decade.   This movie single handedly killed the career of the writer and got the head of Universal Pictures fired.,   The lowest grossing Marvel movie of all-time until 2008.  We are of course talking about 1986's Howard the Duck •0:00:00 - Introductions •0:03:00 - Memories of first viewing •0:07:00  - Pertinent movie details  •0:13:30- Critical and fan reviews •0:23:00 - Scene by scene breakdown  •1:30:00 - Modern day ratings —————————————————————— SPONSORS- ****NordVPN-  Grab your EXCLUSIVE eal by going to http://nordvpn.com/breakfast to get a Huge Discount off your NordVPN Plan + 4 additional months on top! It's completely risk-free with Nord's 30-day money-back guarantee! ————————————————— **Support us at http://patreon.com/confusedbreakfast for bonus weekly episodes, voting on upcoming movies, giving your modern-day ratings on our movies and much more. **Mail us something   The Confused Breakfast PO Box 10016 Cedar Rapids, IA 52402-9802 Special thanks to our executive producers- Josh Miller, Starling, Michael Guiliano and NicMad. Welcome to our newest members -  Mike H, Tony Haga, Nick Heiderscheit, Caesar, jon boy, WA-1-1, Matthew Zwick, Brian Iobello, This Justin, Kevin Surnear, Edison Cruz, Dan Doty Learn more about your ad choices. Visit megaphone.fm/adchoices

Cleopatra was released in 1963 and has gone on to herald the end of the golden age of the historical epic in Hollywood. Known as one of the most expensive films to ever be made, its troubled production and the on screen connection between Taylor and Burton have both cemented its place in cinematic history.A Troubled ProductionWe have a look at some of the issues that led to production delays and there were a lot! From tricky weather conditions, Taylor's health troubles, to issues with the script, there wasn't an issue that this film didn't face in the journey to release. Dr Rad delves into the details of the factors that influenced the production including:the monetary problemsthe challenges into Twentieth Century Fox in this periodthe increasing pressure to write and shoot for Mankiewiczand Taylor's public aura in the early 1960sA Foray into Roman and Egyptian HistoryThe historical pedigree of Cleopatra is based on a few different sources including credit given to Plutarch, Appian, and Suetonius! The impetus for the film was also based on the book published in 1957, The Life and Times of Cleopatra by Carlo Maria Franzero. There's a depth of references throughout the film that have support in the ancient sources. Dr G considers:the representation of Ptolemy and his advisorsThe divided representation of Cleopatra as a savvy politician and a seductressThe burning of the library of AlexandriaThe history of where Alexander the Great's body ends up after deathThings to listen out forThe life and significance of CaesarionThe importance of Mankiewicz in bringing this project to lifeShifting to French hoursWhat's up with Mithridates?Caesar's winding journey through the MediterraneanOur historical sources for Cleopatra's lifeJulius Caesar in Egypt versus Cleopatra in RomeCleopatra's complex Mediterranean identityThe powerful representation of motherhoodElizabeth Taylor's requirements for this filmKeen to delve more into Cleopatra? Check out our conversation with Yentl Love about the reception of Cleopatra over time.Further readingBrodsky, Jack; Weiss, Nathan (1963). The Cleopatra Papers: A Private Correspondence (Simon and Schuster)Cooney, Kara (2018). When Women Ruled the World: Six Queens of Egypt (National Geographic Society)Lucan De Bello CiviliWagner, Walter and Hyams, Joe (2013). My Life with Cleopatra: The Making of a Hollywood Classic (Knopf Doubleday)For our full show notes and edited transcripts, head on over to https://partialhistorians.com/Support the showPatreonKo-FiRead our booksRex: The Seven Kings of RomeYour Cheeky Guide to the Roman Empire Hosted on Acast. See acast.com/privacy for more information.

The Church Street Podcast: The Bullpen Where every voice gets a turn at the mic. At First Grapevine, we are blessed with three gifted preachers—but not every voice gets the chance to speak each Sunday. That's where The Bullpen comes in. This space amplifies the voices waiting in the wings, offering fresh perspectives and deeper spiritual insight. In this episode, Pastor Zach Stiefel and Dr. Keva Green continue their exploration of The Letters of Paul, focusing on the book of Philippians. As the first European church planted by Paul, Philippi was a Roman city turned retirement haven for Roman soldiers. It was also a city caught in a spiritual crossroads: Who will you worship—God or Caesar? This powerful conversation centers on the enduring joy found in the Lord. As Paul writes in Philippians 4:4, "Rejoice in the Lord always. I will say it again: Rejoice!" The episode invites listeners to see God at work in all things—if only we take the time to look. Expect real conversations, honest reflections, and shared wisdom from three distinct voices. Follow us on social media to stay connected with The Bullpen, The Church Street Podcast, and everything happening at First Grapevine. Let's keep growing together in truth and grace. We're so glad you're here.

“Even thou wast as one of them.” — Obadiah 1:11 Brotherly kindness was due from Edom to Israel in the time of need, but instead thereof, the men of Esau made common cause with Israel's foes. Special stress in the sentence before us is laid upon the word thou; as when Caesar cried to Brutus, […]

And we aren't talking about Caesar salad... Kara and Des are joined in-person by a very special guest on this one. She isn't very talkative, but they can't stop interacting with her throughout the show. You might jump over to YouTube for the full experience on this one. This episode is a good one that is absolutely jam-packed. You get all of the life updates from both. Des gives us the rundown on pacing Western States and her epic, hut-to-hut trip in Switzerland, where she learned the magic of trekking poles. Now, trekking poles might be coming to a road marathon near you ;). Kara shares about her summer in Minnesota, calling Grandma's and then calling Pre, and the always-welcomed Colt Goucher running news. Then, they dive into the commentary for which you've been waiting a few weeks... what did they think of the Faith sub-4 attempt and her WR to follow at Prefontaine? Plus, which results at the Prefontaine meet turned their heads, including the women's 5K record and the always-exciting men's 1500m where Yared Nuguse was nipped at the line? Bonus topics include the Donovan Brazier comeback and where oh where is the Grand Slam Track prize money which has yet to be paid? Michael Johnson promised transparency but still has not showed us whether or not GST's wallet is deep enough for the promises made. Finally, they end with a Lagoon Sleep top five to celebrate all of the July birthdays from the show, including Kara's older sister Kelly. Now to support the pod and pick up a cooling Otter pillow, use code NOBODYASKEDUS for 15% off on your first purchase at lagoonsleep.com/NOBODYASKEDUS.

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Thank you for joining me today and following us throughout Project 23. If you want to know more about this project click the link to learn more and partner with us. Our text today is Mark 12:13-17: And they sent to him some of the Pharisees and some of the Herodians, to trap him in his talk. And they came and said to him, “Teacher, we know that you are true and do not care about anyone's opinion. For you are not swayed by appearances, but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not? Should we pay them, or should we not?” But, knowing their hypocrisy, he said to them, “Why put me to the test? Bring me a denarius and let me look at it.” And they brought one. And he said to them, “Whose likeness and inscription is this?” They said to him, “Caesar's.” Jesus said to them, “Render to Caesar the things that are Caesar's, and to God the things that are God's.” And they marveled at him. — Mark 12:13-17 It's a trap disguised as a question. The Pharisees and Herodians, strange allies, join forces to corner Jesus. They ask about taxes. If he sides with Caesar, he looks like a sellout. If he sides against Caesar, they'll turn him in. But Jesus doesn't flinch at their political trap. He asks for a coin, points to Caesar's image, and delivers a mic-drop moment: “Render to Caesar what is Caesar's—and to God what is God's.” They came for a soundbite. What they got was a lesson on image, ownership, and ultimate allegiance. Because the coin may bear the emperor's image, but you bear God's. Jesus isn't just being clever. He's being confrontational. Caesar may own the coin, but God owns everything—including you. You're made in His image. That means every breath, every choice, every allegiance belongs to Him. That's not a political dodge—it's the deeper political tension. It's the political discussion most people won't have. God's image is the greater political image. And no matter where your passport says you're from, His image on your soul demands a higher allegiance. So yes—pay your taxes. Be a good citizen. Honor the laws of the land. But don't let politics become a spiritual escape. Don't let national loyalty replace kingdom loyalty. Because you can't truly render to Caesar what's his unless you've already rendered to God what's His: that's everything. #GreaterAllegiance, #GodsImage, #Mark12 ASK THIS: Why did Jesus ask about the image on the coin? What does it mean to bear God's image in daily life? How are you tempted to give your energy to earthly kingdoms over God's? What would it look like to truly “render to God” what is His? DO THIS: Ask: Am I spending more energy defending Caesar's image than reflecting God's? PRAY THIS: Father, you made me in your image. I don't want to give my loyalty to lesser kings. Help me live in a way that reflects your rule. Amen. PLAY THIS: “No Other Name”

Unity of Houston offers positive, practical and progressive teachings that support spiritual evolution and abundant living, emphasizing our Oneness in God and the goodness in people and all of life. We have an in person Sunday service at 11 AM. You can watch it live on Facebook or at www.UnityHouston.org. Podcast of our messages and meditations can be found on our website and on iTunes, as well as videos of service lessons. Follow Unity of Houston on YouTube, Facebook, Instagram, Twitter, and MeetUp.

Unity of Houston offers positive, practical and progressive teachings that support spiritual evolution and abundant living, emphasizing our Oneness in God and the goodness in people and all of life. We have an in person Sunday service at 11 AM. You can watch it live on Facebook or at www.UnityHouston.org. Podcast of our messages and meditations can be found on our website and on iTunes, as well as videos of service lessons. Follow Unity of Houston on YouTube, Facebook, Instagram, Twitter, and MeetUp.

Scripture:  Acts 17:1-9 Speaker:  Grant Perkins Summary: This sermon explains how Paul and Silas preached the gospel in Acts 17, boldly declaring that Jesus is the Christ, Jesus is King instead of Caesar, and that Jesus rose from the dead — claims that disrupted the established religious and political order. Their message angered some Jews, leading to accusations that they were “turning the world upside down,” but the Grant clarifies that Jesus is actually turning the world right side up. The sermon shows how humanity lives in an “upside-down” world because of sin, but Jesus' life, teachings, and resurrection reveal the way life was always meant to be. Believers are challenged to live “right side up” now by boldly proclaiming who Jesus is, following his radical teachings, and serving like he did, even when it clashes with cultural norms. Ultimately, Christians are called to embody this gospel way of life as a glimpse of eternity here and now.

In Matthew 22 verses 1-14 we have the parable of the wedding feast of the Kingdom, to which we all have been invited through the Gospel. Our Omnipotent King has provided the only garment needed for admission; the sin covering raiment of His ever glorious and pre-eminent Son. We put this garment on when we believe the gospel, repent and are baptised. The disciple must then live a life of faithfulness for our Father to graciously give us a place in His kingdom. A sobering note concludes this parable: "Many are called, but few are chosen". Then follow four questions, each one from each of the three main political parties in Israel and then unanswered question from the Lord to each of these groups. These answers provided incontrovertible proof from the Scriptures that Jesus was the Promised Messiah. Verses 15-22 addresses the unpopular subject of taxation. The tax here was the Roman tax which was even more hated because it maintained Roman armies in Judah's land. The Land that had been given to them by the Almighty. Jesus was asked: "Should we pay this tax? Or, should we not pay it?" If our Lord said - yes - then he lost popularity with his people. If he said - no - then he could be accused of treason against Rome. His enemies were sure Jesus was trapped. However he completely turned the table on his adversaries. He masterfully not only answered the question but also used the occasion to direct all the hearers to their responsibilities to their God. Our Lord asked for a denarius. Whose image and superscription is on this coin? Caesar's they replied. Then give to Caesar what is his and to God what belongs to Him. We have been made in the image and likeness of God. So our lives, minds and actions belong to Him. Verses 23-33 say that the Sadducees came to Jesus with a trick question relating to resurrection. This sect accepted only the first five books of the Old Testament - called the Book of Moses. They mistakenly believed that resurrection was not supported by these Scriptures. However Jesus proves from Exodus 3 verses 15-17 that the raising of the dead is proven by Yahweh saying that He is the God of Abraham, and God is the God of the living, for all live unto Him - not He was - therefore Abraham has a future after his being restored to life in the future. Their failure, Jesus declared , was in not knowing the Scriptures nor the power of God (verse 29). Verses 34-38 Jesus is asked by Pharisee lawyer which is the greatest commandment in the Law of Moses. This topic was hotly debated among the religious leaders. Our Lord's answer is that it is very clear: You shall love the LORD your God with all your heart, and mind and strength - Deuteronomy 6 verses 4-5. Jesus says that the second is like unto it: You shall love your neighbour as yourself: Leviticus 19:18; 1 John 4:7-13. The chapter concludes proving Jesus himself to be the divine son of David (after the flesh), but God's Son of the Father's right hand, as attested. In verses 39-46 Jesus asks his critics whose son is Messiah, his Lord? Easy they thought! The Old Testament tells us that Messiah is the son of David. If so, says Jesus, why then does David in Psalm 110 call Messiah his Lord? This was an impossibility in Jewish reckoning for a son to be superior to his father. The only way for this to be true is for Jesus to be the Son of God as well as being the son of David: Psalm 110 verses -2; 2 Samuel 7 verses 2-16, 2 Samuel 23 verses 1-7; Micah 5 verses 2-5. His opponents were left dumbfounded.

In this episode, we continue our Inquisition series by looking at one of Jesus' most brilliant and politically loaded questions: “Whose image is on the coin?” (Matthew 22, Luke 20, Mark 12). What starts as a trap by the Pharisees and Herodians becomes a powerful teaching on identity, allegiance, and the Kingdom of Heaven.We unpack the historical tension of Roman occupation, the weight of taxation in Jesus' day, and how Jesus flips the question to reveal a deeper truth: we are made in God's image, and our ultimate allegiance belongs to Him. In a world full of competing loyalties, this message calls us to give Caesar his coin—but give God our lives.

Chad sits down with Austin Booth, the CEO of Banded Brands, for a conversation that digs into the grit behind leadership, hunting, raising a family, and running a company in today's world. Austin grew up in Arkansas and served his country as a Marine Corps lawyer. He spent time with the Arkansas Game & Fish, and now he's running one of the most respected brands in the hunting industry. But his roots and passion are still in the dirt, in the woods, and in the water. They talk about balancing family and business, and what the courtroom taught Austin that still guides his leadership today. Austin breaks down what it takes to lead a big operation without losing the mission, and why clear communication and real trust in your team are everything. Of course, they talk ducks. Where are they? Has hunting really changed in the last decade? Austin's take is sharp, honest, and backed by experience on both sides of the industry. This episode gives a real look behind the curtain at the minds building the future of waterfowl gear and why Banded would rather take bold risks than ever play it safe. This episode is brought to you by Caesar's Palace and Entertainment, Travel Nevada, Banded Brands, Avery Outdoors, Greenhead Gear Decoys, Avery Sporting Dog, Corning Ford, Benelli Shotguns, Federal Premium Black Cloud, Hi Viz Sights, Realtree Brand Camo, and Rob Roberts Custom Gun Works.

What was it like to be a Christian in the earliest centuries after the resurrection of Christ? How did theological thinking and the understandings of authority develop? Dr. George Kalantzis helps us consider the layers of complexity that early Christians wrestled with as the church was established. George points out the important place of canon, creeds, apostolicity and ethics, underpinned by submission to the Holy Spirit. Born and raised in Athens, Greece, George brings a unique perspective to the study of the patristic period, so bring your questions into the classroom for “The First Christian Centuries” (July 28–Aug 1). You can also catch his Evening Public Lecture on July 28 at 7:30 pm: Migration and Refugees (and the Re-humanizing Role of the Church).Note: At 49:50, Dr. Kalantzis references Project 1611, but he intended to say Project 1619 and the 1776 Commission when reflecting on competing historical narratives in the United States.George's BioDr. George Kalantzis is Professor of Theology and Director of The Wheaton Center for Early Christian Studies at Wheaton College. A native of Athens, Greece, he specializes in historical theology with a focus on early Christianity, particularly the development of Christological and Trinitarian thought, ecclesial ethics, and the Church's engagement with Greco-Roman culture. Dr. Kalantzis is the author and editor of several volumes, including Caesar and the Lamb: Early Christian Attitudes on War and Military Service. He is a Fellow of the Royal Historical Society and a Senior Fellow with the International Association for Refugees, where his work intersects theology and humanitarian advocacy. George will be joining us here in the last week of July to teach “The First Christian Centuries.” He will also be giving an Evening Public Lecture on Monday July 28, titled Migration and Refugees (and the Re-humanizing Role of the Church).Summer Listener SurveyPlease fill out our Listener Survey before the end of July for the opportunity to win a $100 Regent College Bookstore Gift Card.Resources MentionedVisual Museum of Women in ChristianityInternational Association for RefugeesRegent College Podcast Thanks for listening. Please like, rate and review us on your podcast platform of choice and share this episode with a friend. Follow Us on Social Media Facebook Instagram Youtube Keep in Touch Regent College Summer Programs Regent College Newsletter

Remember that when you can't breathe, you can't scream.  On today's episode, we discuss a movie that opened at number #1 at the box office and spawned 3 sequels and a spinoff with Lake Placid.   Despite all of this it was nominated for 6 Razzie awards, including worst picture, worst director, worst screenplay and worst couple— Jon Voight and the animatronic snake.  This movie taught us that even though the jungle makes you horny, you need to stay away because everything else is out to get you.    Make you cry July is in full effect.   Join us for 19997's Anaconda.   •0:00:00 - Introductions •0:04:00 - Memories of first viewing •0:10:00  - Pertinent movie details  •0:14:00- Critical and fan reviews •0:24:00 - Scene by scene breakdown  •1:35:00 - Modern day ratings ———————————————————— SPONSORS- ****ASPCA-  To learn more about Pet Health Insurance, visit http://aspcapetinsurance.com/breakfast  ————————————————— **Support us at http://patreon.com/confusedbreakfast for bonus weekly episodes, voting on upcoming movies, giving your modern-day ratings on our movies and much more. **Mail us something   The Confused Breakfast PO Box 10016 Cedar Rapids, IA 52402-9802 Special thanks to our executive producers- Josh Miller, Starling, Michael Guiliano and NicMad. Welcome to our newest members -  Mike H, Tony Haga, Nick Heiderscheit, Caesar, jon boy, WA-1-1, Matthew Zwick, Brian Iobello, This Justin, Kevin Surnear, Edison Cruz, Dan Doty Learn more about your ad choices. Visit megaphone.fm/adchoices

No matter where you live in the U.S., there's a bounty outside your doorstep. From dandelions to Pheasantbacks, side dishes grow under your feet in every state. TFL's fun-gi Joel Kleefisch and Award Winning Provider Chef Ellie Lawton break down foraging into simple, easy ways to make sure there are delicious sides from the field on your table. There won't be mush-room on your plate. Check it out! This episode is brought to you by The Provider Culinary, Caesar's Palace and Entertainment, Travel nevada, Travel Wisconsin, ZLINE, and Nappa Valley Olive Oil

You know Tom Kubiniec as the brilliant and innovative mind behind SecureIt gun safes. But what you don't know is the wild, untold story of his past life in the music world. In this episode, Tom and his son Charles sit down with Chad for a conversation that dives into the rock & roll years. From parties with Guns N' Roses to late-night parties with legends, Tom opens up about his journey that most people have never heard. Charles steals the show with some hilarious, on-point impressions of iconic celebrities, while Tom and Chad break down what makes bands like AC/DC so timeless—and how some bands, (yes, even the big ones) made fans furious. This episode is packed with musical knowledge, insider stories, history, and a ton of laughs. Trust us, you're not hearing this stuff anywhere else. We hope you enjoy it! This episode is brought to you by Caesar's Palace and entertainment, Jack Daniel's Tennessee Sour Mash Whiskey, The Nashville Palace, Scoreboard Nashville, LEER Toppers, Mickey Thompson Tires, Napa Valley Olive Oil, The Provider Culinary, Cowboy Choice Feeds, and RESISTOL Cowboy Hats!

Welcome to the Christmas series! Caesar's decree for a nationwide census couldn't come at a worse time for Mary and Joseph. But perhaps this journey to Bethlehem is exactly what God planned all along.  Sign up for special devotionals at StoriesoftheMessiah.com. As we dive deeply into iconic Bible heroes' enthralling narratives, we find more than just stories of faith and miracles. We discover a recurrent theme, a spiritual undertone that connects each tale to the grandeur of the Gospel. They're not just standalone legends; they're threads in a divine tapestry, weaving a story that foreshadows Jesus Christ, the ultimate hero, the promised Messiah who brings light to the darkest corners of history. For more Bible stories download the Pray.com app.  To learn more about Rabbi Schneider visit https://discoveringthejewishjesus.com/ See omnystudio.com/listener for privacy information.

To become a follower of Jesus, visit: https://MorningMindsetMedia.com/MeetJesus (NOT a Morning Mindset resource) ⇒ Get a copy of the MM Companion Journal: https://MorningMindsetMedia.com/journal ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE: Mark 12:13–17 - [13] And they sent to him some of the Pharisees and some of the Herodians, to trap him in his talk. [14] And they came and said to him, “Teacher, we know that you are true and do not care about anyone’s opinion. For you are not swayed by appearances, but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not? Should we pay them, or should we not?” [15] But, knowing their hypocrisy, he said to them, “Why put me to the test? Bring me a denarius and let me look at it.” [16] And they brought one. And he said to them, “Whose likeness and inscription is this?” They said to him, “Caesar’s.” [17] Jesus said to them, “Render to Caesar the things that are Caesar’s, and to God the things that are God’s.” And they marveled at him. (ESV) ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Support a daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: @CareyNGreen ➖➖➖➖➖➖➖➖➖➖ FOREIGN LANGUAGE VERSIONS OF THIS PODCAST: SPANISH version: https://MorningMindsetMedia.com/Spanish HINDI version: https://MorningMindsetMedia.com/Hindi CHINESE version: https://MorningMindsetMedia.com/Chinese  ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com  ➖➖➖➖➖➖➖➖➖➖ THEME MUSIC: “King’s Trailer” – Creative Commons 0 | Provided by https://freepd.com/ ***All NON-ENGLISH versions of the Morning Mindset are translated using A.I. Dubbing and Translation tools from DubFormer.ai ***All NON-ENGLISH text content (descriptions and titles) are translated using the A.I. functionality of Google Translate. To become a follower of Jesus, visit: https://MorningMindsetMedia.com/MeetJesus (NOT a Morning Mindset resource) ⇒ Get a copy of the MM Companion Journal: https://MorningMindsetMedia.com/journal ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE: Mark 12:13–17 - [13] And they sent to him some of the Pharisees and some of the Herodians, to trap him in his talk. [14] And they came and said to him, “Teacher, we know that you are true and do not care about anyone’s opinion. For you are not swayed by appearances, but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not? Should we pay them, or should we not?” [15] But, knowing their hypocrisy, he said to them, “Why put me to the test? Bring me a denarius and let me look at it.” [16] And they brought one. And he said to them, “Whose likeness and inscription is this?” They said to him, “Caesar’s.” [17] Jesus said to them, “Render to Caesar the things that are Caesar’s, and to God the things that are God’s.” And they marveled at him. (ESV) ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Support a daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: @CareyNGreen ➖➖➖➖➖➖➖➖➖➖ FOREIGN LANGUAGE VERSIONS OF THIS PODCAST: SPANISH version: https://MorningMindsetMedia.com/Spanish HINDI version: https://MorningMindsetMedia.com/Hindi CHINESE version: https://MorningMindsetMedia.com/Chinese  ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com  ➖➖➖➖➖➖➖➖➖➖ THEME MUSIC: “King’s Trailer” – Creative Commons 0 | Provided by https://freepd.com/ ***All NON-ENGLISH versions of the Morning Mindset are translated using A.I. Dubbing and Translation tools from DubFormer.ai ***All NON-ENGLISH text content (descriptions and titles) are translated using the A.I. functionality of Google Translate.

Chad and Tom are back at it! They're tackling the big issues, asking the right questions, and getting to the bottom of what's happening in the world of business. From global tariffs and China's shifting role in production, to the future of jobs and where work is headed next, this one is interesting from start to finish. Tom opens up about what he looks for when hiring, and it's probably not what you think. Does college matter anymore? Are grades even relevant? Then, he brings us along for an exclusive first look at what's next for SecureIt. Remember, this is not your average safe. He reveals a new approach to fast-access storage that's never been done before—complete with mounting plates for moveable safes and a smart rethink of cluttered, outdated designs. You'll hear the facts about storing ammo with your firearms and why it's more dangerous than most people realize. This is one you won't want to miss. This episode is brought to you by Secureit Gun Storage, Caesar's Palace and Entertainment, Travel Nevada, Jack Link's Outdoors, Benelli Shotguns, Banded Brands, ZLINE, Jack Link's Jerky, Federal Premium Black Cloud, Hi Viz Sights, Jargon Duck and Goose Calls, and Rob Roberts Custom Gunworks.

Tuesday July 15, 2025V Week After Pentecost

It has been a while since we read a Neville lecture. I really enjoyed this one so I thought I would share it with you. 10/4/1968Tonight's title is “Power and Wisdom.” I speak not of the power of Caesar but of the power of God. The power of God in scripture is personified as Christ. In the first letter of Paul to the Corinthians he defines Christ as “the power of God and the wisdom of God” (1:24). All the power known on earth, and as man develops more and more of it—now we have nuclear power—it is as nothing compared to the power of the new age…Christ being the representative of the new age. So you can't compare the powers. This would be like kindergarten…even our nuclear age 

Watch the whole series now on https://patreon.com/rightresponseministriesIn this conversation, Joel Webbon and Dr. Stephen Wolfe discuss the relationship between national identity and individual Christian identity, the role of civil laws, the concept of a limited state, and the importance of education and social customs in shaping a Christian nation.This episode also emphasizes the vital need for cultural Christianity, emphasizing the importance of a national Christian identity in shaping cultural norms.Lastly, Joel Webbon and Dr. Stephen Wolfe highlight the need for great men in society, suggesting that strong leadership is necessary to restore order and revive a high-trust society.

On today's episode, we discuss a movie based off of one of the most popular video game franchises of the 90s.  A movie with a script that was so disposable that it was rewritten or thrown away daily on set and many of us still aren't sure what the plot is.  JCVD did everything he could to tank the movie, while Raul Julia is quite possibly the only saving grace, despite being his last role prior to passing away.   Make you cry July continues with 1994's Street Figher! •0:00:00 - Introductions •0:04:00 - Memories of first viewing •0:07:15  - Pertinent movie details  •0:12:00- Critical and fan reviews •0:21:00 - Scene by scene breakdown  •1:42:00 - Modern day ratings —————————————————————— SPONSORS- ****NordVPN-  Grab your EXCLUSIVE eal by going to http://nordvpn.com/breakfast to get a Huge Discount off your NordVPN Plan + 4 additional months on top! It's completely risk-free with Nord's 30-day money-back guarantee! ————————————————— **Support us at http://patreon.com/confusedbreakfast for bonus weekly episodes, voting on upcoming movies, giving your modern-day ratings on our movies and much more. **Mail us something   The Confused Breakfast PO Box 10016 Cedar Rapids, IA 52402-9802 Special thanks to our executive producers- Josh Miller, Starling, Michael Guiliano and NicMad. Welcome to our newest members -  Mike H, Tony Haga, Nick Heiderscheit, Caesar, jon boy, WA-1-1, Matthew Zwick, Brian Iobello, This Justin, Kevin Surnear, Edison Cruz, Dan Doty Learn more about your ad choices. Visit megaphone.fm/adchoices

LIVE SHOW TICKETS HERE Did you know there was a time when trees never rotted? In this flaming-hot episode of The Box of Oddities, Kat and Jethro unearth the ancient world's most eco-unfriendly crisis: a time when dead trees just… stuck around, stacked up, and turned the whole planet into a pyromaniac's dream. Spoiler: it ends in fire. Lots of it. Then, travel back to 75 BCE, when a young Julius Caesar got kidnapped by pirates—and responded by being the pettiest hostage in history. Think Stockholm Syndrome in reverse. He laughed in their faces, demanded a higher ransom for himself, and then… well, let's just say things didn't end well for the pirates. From prehistoric firestorms to petty Roman revenge fantasies, this episode dives deep into the hilariously weird corners of science and history. Learn more about your ad choices. Visit megaphone.fm/adchoices

LAST OF CAESAR'S LINE: 4/8:: Nero: Matricide, Music, and Murder in Imperial Rome by  Anthony Everitt  (Author), Roddy Ashworth  (Author)

LAST OF CAESAR'S LINE: 6/8:: Nero: Matricide, Music, and Murder in Imperial Rome by  Anthony Everitt  (Author), Roddy Ashworth  (Author)

LAST OF CAESAR'S LINE: 7/8:: Nero: Matricide, Music, and Murder in Imperial Rome by  Anthony Everitt  (Author), Roddy Ashworth  (Author)

LAST OF CAESAR'S LINE: 3/8:: Nero: Matricide, Music, and Murder in Imperial Rome by  Anthony Everitt  (Author), Roddy Ashworth  (Author)

LAST OF CAESAR'S LINE: 1/8:: Nero: Matricide, Music, and Murder in Imperial Rome by  Anthony Everitt  (Author), Roddy Ashworth  (Author)

LAST OF CAESAR'S LINE: 8/8:: Nero: Matricide, Music, and Murder in Imperial Rome by  Anthony Everitt  (Author), Roddy Ashworth  (Author) https://behindtheblack.com/behind-the-black/points-of-information/sunspot-update-after-going-through-the-roof-last-month-sunspots-drop-into-the-attic-this-month/ There are many infamous stories about the Roman emperor Nero: He set fire to Rome and thrummed his lyre as it burned. Cruel, vain, and incompetent, he then cleared the charred ruins and built a vast palace. He committed incest with his mother, who had schemed and killed to place him on the throne, and later murdered her. Nero has long been the very image of a bad ruler, a legacy left behind by the historians of his day, who despised him. But there is a mystery. For a long time after his death, anonymous hands laid flowers on his grave. The monster was loved. In this nuanced biography, Anthony Everitt, the celebrated biographer of classical Greece and Rome, and investigative journalist Roddy Ashworth reveal the contradictions inherent in Nero and offer a reappraisal of his life. Contrary to popular memory, the empire was well managed during his reign. He presided over diplomatic triumphs and Rome's epic conquest of Britain and British queen Boudica's doomed revolt against Nero's legions. He was also a champion of arts and culture who loved music, and he won the loyalty of the lower classes with fantastic spectacles. He did not set fire to Rome.