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Study 28-Luke 22: 47 – 23: 25 The arrest and trials of Jesus. The story now moves steadily towards the death of Jesus. It is told with remarkable economy and simplicity in all four gospels. Not even the failure of the leading apostle and founder of the early church is left out. Read Luke 22: 47 – 53. Question 1: Would you be thinking more or less of the eleven now if they had NOT tried to defend Jesus with their two swords (22: 38, 49 ) probably against an overwhelming force? Why? Their reaction to the approach of the crowd, which Mark describes as ‘armed with swords and clubs’, is an entirely natural one. It shows that they were not cowards. It also shows that they had not taken all of Jesus’ message really into their hearts and minds. Few of us have. Presumably the clash of one or two swords could easily have led to a more general skirmish in which Jesus could have been killed. But in the purposes of God his Son had to be tried, falsely accused, condemned and judicially killed. Without the legal decision of “guilty” Jesus would not have been dying for our sins. The universal responsibility of everybody for his death, symbolised by those directly involved, would not have been incurred. A great many prophecies, such as hanging on a tree (Deut 21: 23), would not have been fulfilled. Read Luke 22:54–62. Question 2: Peter lied - and lived to do much good work for his Lord. Was he justified in doing so? Should we do the same under certain circumstances? What circumstances? Is a life more important than the truth? When, and when not? In a way it is impossible to answer this question. We do not know, and neither did Peter, what would have happened if he had not lied. A life is more important in many ways than telling the truth yet the truth or the lie will define the life for ever. In the history of the church many, many people have refused to deny Christ and died. Let’s hope we never have to answer this question for real. Hebrews 6: 4 – 6 could be taken as a comment on what Judas did. Question 3: In the light of those verses what was the essential difference between the actions of Judas and Peter? What warning should we take from this? And what encouragement? The action of Judas was taken completely deliberately; Peter stumbled unwillingly into his denials. So many of our sins occur when we too stumble unwillingly into error. It is a great relief for us that Peter was not cast away from his position but lived to do so much good and die for his Lord in due course, about 30 years later, in Rome. Read Luke 22:63–23:25. There seem to have been many meetings that night in the effort to find grounds to condemn Jesus. Luke only records a ‘trial’ at daybreak (22: 66); Mark records one in the early part of the night; Matthew and John add further details. Luke was writing to Theophilus, a senior Roman citizen, and that probably affected which episodes he was most interested in. Question 4: In that case what things in the trials is he most likely to have wanted to concentrate on? It was important to him to try and show the Romans in as good a light as possible. Pilate had a very bad reputation in the Roman world anyway so he was not concerned with putting him in a good light. But he did want to show that there was a fair trial and that Jesus was condemned partly as a result of Jewish agitation and partly for Roman political reasons. His main concern was to establish who Jesus really was. So we have 3 titles in these verses: Messiah (or Christ, or Expected and Anointed One) (22: 67; 23: 2), Son of Man (22: 68) and Son of God (22: 70) Question 5: When Peter looked back at these events he was convinced that Jesus was the Messiah (Acts 2: 22 – 36). What made him so sure? If the council had accepted that Jesus was the Messiah what would that have meant for them? What actions would it have committed them to take? Peter remembered the resurrection above all. That was the ultimate proof that Jesus was who he said he was. If the council had recognised Jesus as the sort of Messiah they expected they would have been in immediate revolt against Rome. They thought they would have had to take up arms and tackle the Roman army, which no one could do successfully. Read Daniel 7:7, 13, 14, 17 – 28 again. How would the council have understood what Jesus said in 22: 69? How would the Roman authorities have understood his claim if they had known the background? A previous Caesar, Augustus, was the (adopted) son of Julius Caesar. After Julius was killed he was venerated as a god, which made Augustus a “son of god”! What would the idea that Jesus was the Son of God have meant to the council? What implications would it have had for the Roman authorities? The crowd of 23: 13 must, in part at least, have been the same one we read about in 19: 37, 39. How can you account for such a major turn around? What should this caution us against? Who was most responsible for the condemnation of Jesus: the crowd, the Jewish leaders, the Roman authorities, or Jesus (Jn 10: 17, 18!)? Were we also responsible as those needing redemption? Another obvious question we can ask ourselves, but never really answer until it happens, is: the trial exposed the forces, commitments and loyalties of all those involved: the council members, Pilate, the crowd and Jesus. Faced with similarly difficult choices how will we react? Will we cling to our securities and dreams and avoid moving out of our comfort zones, or will we ‘take up our cross’ and follow him? It would have mattered a great deal as without the legal decision of “guilty” Jesus would not have been dying for our sins. The universal responsibility of everybody for his death, symbolised by those directly involved, would not have been incurred. A great many prophecies, such as hanging on a tree (Deut 21: 23), would not have been fulfilled. Of course, it could never have happened that way anyway (Jn 7: 30). 5) The action of Judas was taken completely deliberately; Peter stumbled unwillingly into his denials. 7) The Resurrection. 9) Angels, Israel as a people, and the king of Israel (Ps 89: 26, 27) are called sons of God in the OT. The last of these is the meaning implied here. The council would have understood him to be saying that he was the King of Israel (see 23: 2). The Romans would have thought him to be claiming to be one of the many gods of those days and probably would not have been too concerned by that. 10) As Messiah he was the representative Israelite and is now the representative Christian (Rom 5: 15 – 17). We are in Christ (the Messiah). As Son of Man he is a human being standing in our place (Heb 2: 17 – 18). As Son of God he is the Saviour who, being God, is able to die for us all (Heb 1: 3; 2: 9). 12) This has been much argued about through the centuries. The best answer is probably all of them, and us. 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Hi friends, happy Wednesday!  So you guys know I love dictators. And you ended up *LOVING* the Caesar episode… So it made me wonder what other, *older* dictators were out there who I assumed were boring but actually had these scandalous lives.  And that's when I found out about a certain emperor we're gonna talk about today. Not only did he mass murder an entire group of people, but he *personally* killed just about everyone who got close to him.  And you might think okay, typical bloodthirsty tyrant. Been there, done that. But … no. No one has ever matched this guy's freak.  Some of the dictators we've talked about are actually failed artists. And then they take revenge on the world by taking it over.  But this guy… it's almost like he didn't care about being in power at all. All he wanted to do was sing. And dance. And have insane orgies with eunuchs. But instead… he was forced by his mother to rule Rome.  Today I am coming to you with the insane TRUE story of one of the world's first tyrants. This is the Dark History of NERO.  I appreciate you for coming by, and tune in next week for more Dark History. I sometimes talk about my Good Reads in the show. So here's the link if you want to check it out. IDK. lol: https://www.goodreads.com/user/show/139701263-bailey ________ FOLLOW ME AROUND Tik Tok: https://bit.ly/3e3jL9v Instagram: http://bit.ly/2nbO4PR Facebook: http://bit.ly/2mdZtK6 Twitter: http://bit.ly/2yT4BLV Pinterest: http://bit.ly/2mVpXnY Youtube: http://bit.ly/1HGw3Og Snapchat: https://bit.ly/3cC0V9d Discord: https://discord.gg/BaileySarian* RECOMMEND A STORY HERE: cases4bailey@gmail.com Business Related Emails: bailey@underscoretalent.com Business Related Mail: Bailey Sarian 4400 W. Riverside Dr., Ste 110-300 Burbank, CA 91505 ________ This podcast is Executive Produced by: Bailey Sarian & Kevin Grosch and Joey Scavuzzo from Made In Network Head Writer: Allyson Philobos Writer: Katie Burris Additional Writing: Jessica Charles Research provided by: Dr. Thomas Messersmith Special thank you to our Historical Consultant: Dr. Dustin Cranford Director: Brian Jaggers Additional Editing: Julien Perez and Maria Norris Post Supervisor: Kelly Hardin  Production Management: Ross Woodruff Hair: Angel Gonzalez Makeup: Bailey Sarian ________ No matter what your summer brings: Tear. Pour. Live More. Go to https://www.liquidiv.com and get 20% off your first order with code DARKHISTORY at checkout. Personal styling for everyone—get started today at https://www.stitchfix.com/darkhistory. Start listening and discover what's beyond the edge of your seat. New members can try Audible now free for 30 days and dive into a world of new thrills. Visit https://www.audible.com/DARKHISTORY or text DARKHISTORY to 500-500. Start your initial free online visit today at https://www.forhers.com/DARKHISTORY. That's https://www.forhers.com/DARKHISTORY for your personalized hair loss treatment options. Individual Results may vary. Compounded products are not FDA-approved or verified for safety, effectiveness, or quality. Prescription required. Price varies based on product and subscription plan. See website for full details, restrictions, and important safety information.

After some feedback and further thoughts on our Skrmetti episode and a shocking revelation about "LabCorp," we circle back to an earlier June opinion about religious distinctions, Catholic Charities Bureau v. Wisconsin Labor & Industry Review Commission. Dan keeps Will up past his bedtime.

I mean come on, it's Julius Caesar, you've waited long enough so I'm keeping this short. The man has a salad dressing, a hotel/casino, and an orange smoothie franchise named in his honor..... BUT in addition to that he was captured by pirates, was co-president of Rome for a year, added all of Gallic France and Spain to the Roman Empire, led the first Roman Army across the Rhine River in Germany, led the first Roman Army across the English Channel to Britain, started a Roman civil war, went to Africa and got it in with Cleopatra, and I'm rabbling, go now, start the episode. FOR THE GLORY OF ROME.Support the show

Then he said to them, "Therefore render to Caesar the things that are Caesar's, and to God the things that are God's." - Matthew 22:21

THE DISNEY PLUS SERIES IS FINALLY HERE...and people are already hating on it?! Ironheart Full Reaction Watch Along:   / thereelrejects   Visit https://huel.com/rejects to get 15% off your order Save & Invest In Your Future Today, visit: https://www.acorns.com/rejects Ironheart Reaction, Recap, Commentary, Analysis, Spoiler Review, Breakdown, Easter Eggs, & MORE!! Greg Alba, Coy Jandreau, and Aaron Alexander react to the first three episodes of Ironheart, the new Disney+ Marvel series spinning off from Black Panther: Wakanda Forever, produced by Ryan Coogler (Creed, Black Panther, Sinners). We dive into the show's Easter eggs, character arcs, visual effects, and its place in the future of the MCU. Ironheart stars Dominique Thorne (Black Panther: Wakanda Forever, If Beale Street Could Talk) as Riri Williams, Anthony Ramos (In the Heights, Transformers: Rise of the Beasts) as Parker Robbins/The Hood, Alden Ehrenreich (Solo: A Star Wars Story, Hail, Caesar!) as Joe McGillicuddy, Manny Montana (Good Girls, Mayans M.C.) as Cousin Ronnie, Shea Couleé (RuPaul's Drag Race, Dragnificent) as Slug, Harper Anthony (Vengeance) as Xavier, Sonia Denis (Brown Girls, The Comedy Show) as Gloria, and Jim Rash (Community, Captain America: Civil War) returning as the MIT liaison. This series explores the tech vs. magic conflict, picks up Riri's journey after Wakanda Forever, and sets up major implications for the supernatural corner of the MCU. Marvel Studios just had Thunderbolts, upcoming is Fantastic Four, Daredevil Born Again Season 2, Wonder Man, Avengers Doomsday, Avengers Secret Wars, Spider-Man Brand New Day, & MORE!! #IronHeart #DisneyPlus #IronMan #Avengers #AvengersDoomsday #AvengersSecretWars #Reaction #react #Disney #Shuri #BlackPanther #ryanCoogler Follow Aaron On Instagram: https://www.instagram.com/therealaaronalexander/?hl=en Follow Coy Jandreau:  Tik Tok: https://www.tiktok.com/@coyjandreau?l... Instagram: https://www.instagram.com/coyjandreau/?hl=en Twitter:  https://twitter.com/CoyJandreau YouTube: https://www.youtube.com/channel/UCwYH2szDTuU9ImFZ9gBRH8w Intense Suspense by Audionautix is licensed under a Creative Commons Attribution 4.0 license. https://creativecommons.org/licenses/... Support The Channel By Getting Some REEL REJECTS Apparel! https://www.rejectnationshop.com/ Follow Us On Socials:  Instagram: https://www.instagram.com/reelrejects/  Tik-Tok: https://www.tiktok.com/@reelrejects?lang=en Twitter: https://x.com/reelrejects Facebook: https://www.facebook.com/TheReelRejects/ Music Used In Ad:  Hat the Jazz by Twin Musicom is licensed under a Creative Commons Attribution 4.0 license. https://creativecommons.org/licenses/by/4.0/ Happy Alley by Kevin MacLeod is licensed under a Creative Commons Attribution 4.0 license. https://creativecommons.org/licenses/... POWERED BY @GFUEL Visit https://gfuel.ly/3wD5Ygo and use code REJECTNATION for 20% off select tubs!! Head Editor: https://www.instagram.com/praperhq/?hl=en Co-Editor: Greg Alba Co-Editor: John Humphrey Music In Video: Airport Lounge - Disco Ultralounge by Kevin MacLeod is licensed under a Creative Commons Attribution 4.0 license. https://creativecommons.org/licenses/by/4.0/ Ask Us A QUESTION On CAMEO: https://www.cameo.com/thereelrejects Follow TheReelRejects On FACEBOOK, TWITTER, & INSTAGRAM:  FB:  https://www.facebook.com/TheReelRejects/ INSTAGRAM:  https://www.instagram.com/reelrejects/ TWITTER:  https://twitter.com/thereelrejects Follow GREG ON INSTAGRAM & TWITTER: INSTAGRAM:  https://www.instagram.com/thegregalba/ TWITTER:  https://twitter.com/thegregalba Learn more about your ad choices. Visit megaphone.fm/adchoices

Study 25 - Luke 20:1-21: 4 Jesus challenges his hearers 7 times. The first 4 of these challenges are quite substantial with definite contexts; the others less so. Challenge 1 – Luke 20: 1 – 8 The question of authority is of great importance. There is no answer here so we need to go to John 5: 31 – 45 to find one. Question 1: Where does Jesus say his authority comes from or is testified to in these verses, which I am just about to read. Listen carefully and count the different sources you can hear. You should get six different ones. Where does the authority of what we say or do come from? You should have got as sources of authority: John the Baptist, his works, his Father, the Scriptures, Moses, his own words. Our main authority should be the Word of the Scriptures. All other authorities are secondary to them. Challenge 2 – Luke 20: 9 – 19 It is based on Isaiah 5: 1 – 7. This story of the Tenants, or rather of the Vineyard Owner, is one of the most significant of all the parables with the clearest foreshadowing of the future of Jesus. Question 2: What is the expected answer to Vineyard owner’s question “What shall I do?” after the first 3 servants have been beaten and sent back empty handed? What, therefore, is the significance of the given answer ‘I will send my son’? The expected answer is that he will declare war on the tenants and have them beaten or killed to restore his honour which has been so shamed. Instead the Owner (God) makes himself vulnerable to the behaviour of the tenants (the Temple leadership). Thus a new way of humility, love and grace is displayed before the watching world. That vulnerability is displayed in the Owner sending his son. The son is killed and only then is it said that the Owner ‘will kill those tenants and give the vineyard to others.’ Question 3: What is the significance of that for the original hearers? And for us? This suggests that the Incarnation of Jesus constituted a last chance for the leadership of Israel. They failed the test. Jesus is the first and last chance for us. Jesus comment on the parable is a quotation from the Psalms (118: 22) ‘The stone the builders rejected has become the capstone’ and one from Isaiah (8: 13 – 15) ‘The LORD Almighty will be a stone that causes men to stumble and a rock that makes them fall; they will fall and be broken, they will be snared and captured.’ “Son” in Hebrew is “ben”; “stone” is “eben”. This is probably a deliberate word play. Question 4: What should we, the second tenants, learn from this story? God is infinitely gracious in what he has done for us; but we must not presume on his loving kindness if we despise his Son and his graciousness. Challenge 3 – Luke 20: 20 – 26. This is about the relationship between church and state. Should we: a) resist - have nothing to do with politics? b) accept - have a modest involvement only? c) challenge - be politically active for the betterment of society? Since hearers and readers of this will come from so many different countries with so many different situations I will have to leave you without an answer so it will be best if I do not ask the question! There is a deeper meaning, often missed. Question 5: If we compare v 24b ‘Whose portrait and inscription are on it?’ with Gen 1: 26. ‘Let us make man in our image, in our likeness,’ What does this imply? If the denarius belongs to Caesar we, not just our coins, belong to God. Challenge 4 – Luke 20: 27 – 40 People often assume that we shall be united with our loved ones in heaven although this is not clearly stated in Scripture. Jesus’ answer to the 7 husbands teaser probably has no implications for that assumption, since it is an impossible situation anyway. The following 3 much smaller challenges all have very little given context. Challenge 5 – Luke 20: 41 – 44 It is not easy to see what Jesus meant when he said this. Luke probably records it because it was very meaningful for the early church about 40 years later when they must have been quite puzzled to know who exactly Jesus was. They were worshipping him. Did that make him God? We know now that it did, and he was, but they must have been unsure about that for many years. These verses are a part answer to their questions. What Jesus said equates the Messiah with the Son of David. That is not literally true. It is a useful reminder that ‘son of God’ is not to be taken as grossly literal either as some people try to do. Challenge 6 – Luke 20: 45 – 47. Question 6: Jesus did not actually condemn the privileges given to the scribes. What did he condemn? What are the present day equivalents of these? In particular, in what ways can we err in the way we participate in a prayer meeting? What Jesus condemned were wrong attitudes to those privileges. They were to be things treasured and used for the benefit of other people not for private vanity. A minister should not dress differently from other people unless it is for a purpose such as recognition as he visits a hospital. We need to be careful when we take part in a prayer meeting that we are not taking part because we like other people to hear our voice. Challenge 7 – Luke 21: 1 – 4. Question 7: Is this realistic advice? Is ‘all she had to live on’ wise giving? If we do that we will end up in court for non-payment of utility bills or have to rely on other members of our family to give us food! So what can we take from this passage? Yet again this is all about motives and attitudes. A very few Christians can imitate this situation. But they have to be a very few or we would all starve! Perhaps this is another of Jesus’ overstatements for effect. Right mouse click or tap here to save/download this as a MP3 audio file

Daily Dose of Hope June 24, 2025   Scripture - Matthew 16:13-28   Prayer:  Holy God, Thank you for this day and thank you for the ways you provide and care for us.  We rejoice in your powerful and mighty name.  As we read through the Scripture today and reflect on what it means for us, help us hear a new word from you.  Help us set aside the distractions of the day and really listen for your voice.  In Your Name, Amen.   Welcome back to the Daily Dose of Hope, the devotional and podcast that complements the New Hope Church daily Bible reading plan.  We are currently doing a deep dive into the Gospels and Acts.  Today, we are covering the second portion of Matthew 16.   Jesus has taken his disciples on a retreat of sorts, and they have traveled away from Judea, further north into Gentile territory.  Maybe it's to get away from the crowds, maybe it's so they can speak more freely.  Caesarea Philippi is pretty far north in Israel.  It was a quiet place at the headwaters of the Jordan River but also a place filled with idol worship and signs of Roman occupation everywhere.  And it's here that Jesus decides he is going to settle his identity with these men.  So he asks each of them, “Who do people say I am?”    Over the two years that the disciples had been with Jesus, people had all kinds of thoughts about who Jesus was.  Some thought he was the precursor to the Messiah, others (like King Herod) thought he was John the Baptist reincarnated, others thought he might be one of the prophets returned.  But Jesus presses them, “who do you say I am?”  Now, it doesn't matter what the others say – who is it you say I am?  That's really the question for all of us, isn't it.  It doesn't matter who others say Jesus is.  If I were to do a man on the street interview right now, I'm sure I'd get all kinds of answers to who is Jesus?  A teacher, a healer, a crazy person, Son of God, the Savior.  But it doesn't matter what others say, what matters is what you believe and what YOU say about Jesus.  And that's what Jesus is asking his disciples.  What do you say about me?  What are you willing to confess about me?  This was really a rubber meets the road question for them, as it is for us.  What are you willing to confess about me, to others, publicly?   Jesus asked all of them but it was Peter who spoke up.  And he says, “You are the Messiah, Son of the Living God.”  The word Messiah means anointed one or God's anointed.  And the term “Messiah” was the Hebrew word for God's anointed, the term “Christ” was the Greek word for it.  Messiah and Christ mean the same thing, different languages.  I know this might come as a surprise to some of us but Christ is not Jesus' last name.  It is a title.  And Peter is giving Jesus this title, you are the Messiah, the anointed one.   What's the big deal with being anointed?  In ancient Israel, when someone was given a position of authority, oil was poured on his head to signify his being set apart for God's service. I Samuel 10:1 is an example, Then Samuel took a flask of olive oil and poured it on Saul's head and kissed him, saying, "Has not the Lord anointed you ruler over his inheritance?  Kings, priests, and prophets were anointed in this way. Anointing was a symbolic act to indicate God's choosing.  Although the literal meaning of anointed refers to the application of oil, it can also refer to being chosen or set apart by God, even if oil is not literally used.  So, Peter is saying you are the anointed one, chosen, set apart by God, the Messiah.   But there is more to this.  Throughout the OT, there are many, many verses that point to the Messiah delivering the Hebrew people from captivity, from pagan kings.  The Jews expected the Messiah to deliver them from Roman occupation via military might.  That was the expectation.  The Christ, the Messiah is the one who God sent to deliver his people, to make things right for them – the one they had been waiting for hundreds of years.  So when Peter says this, you are the Messiah, he probably doesn't quite understand how Jesus is going to deliver them.  No one really got it that the Messiah would be the one to deliver people, not from the Roman occupiers, but from their own sin.    Peter says that Jesus is Messiah but then he says that Jesus is the Son of the living God.  Just to clarify something, in the OT, there are a number of men, particularly prophets, who are called a son of God.  That was not an uncommon title for a Godly man.  But that is not what Peter is saying, Peter says that Jesus is THE son of the living God.    Let's clarify something here because I think we can get confused - Jesus is not God's Son in the sense of a human father and a son. God did not get married and have a son. God did not mate with Mary and, together with her, produce a son. Jesus is God's Son in the sense that He is GOD in human form – John 1:1, In the beginning was the Word, and the Word was with God, and the Word was God.  Keep in mind, the term “Word” is referring to Jesus.  Jesus was there in the beginning.  Jesus was there with God in the beginning.  Jesus was there with God and Jesus is God.  Brain cramping yet?  Let's read v. 14, The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.  So, the “Word”, Jesus, became human and lived among us.  Of course, that is the Christmas story, Jesus became a human being, was born to a woman named Mary, who became pregnant through the power of the Holy Spirit.  When the angel comes to Mary in Luke and explains the situation, he tells her that this holy one you will give birth to will be called the Son of God.   This clearly separates Jesus from the prophets. He is not a son of God but the Son of the living God.  Jesus walks with a very distinct, specific authority.  I mean, look at his miracles.  He heals people with a word or touch.  He rebukes a storm and it listens to him.  He could read people's minds.  He raises Lazurus from the dead.  He doesn't argue with demons.  Think about it – when Jesus encounters a demon, they tremble.  Colossians 1, The son is the image of the invisible God…  He walks in a distinct, divine authority.  Because he is the Son of the living God – the second person of the Godhead.    So, Jesus is the Messiah, the Son of the Living God, and he is Lord.  I didn't count this myself, but I read that Jesus is referred to as Lord almost 300 times in the New Testament.  Lord was the most common title for Jesus in the early church.  Why is that significant?  When the Hebrew Bible, what we call the OT, was translated from Hebrew to Greek, the term Yahweh (which was the Hebrew word for God) was translated to Lord in the NT.  That means, to say that Jesus is Lord is to say that Jesus is God.  It is saying that Jesus is divine – he is God – and Caesar is NOT, a claim that was quite dangerous at the time.    To say that Jesus is Lord means that Jesus has claim over all things; he is King of Kings and Lord of Lords.  He is LORD over all things – over the cosmos, over the whole earth, over all nations and their leaders, he is Lord over Vladimir Putin, he is Lord over Donald Trump and Kamala Harris, he is Lord over all the celebrities in Hollywood, he is Lord over Florida and Brandon, he is Lord over each of us.    Now, here is where I'm going to get kind of personal.  At least I'm giving a warning.  What I've found working in ministry is that people like the idea of Jesus as Savior.  Yes, I've said yes to Jesus as my Savior so I'm going to heaven.  That feels good and it should.  But man, do people struggle with this concept that Jesus is Lord.  Because saying Jesus is Lord is one step further.  It's saying that he is Lord over everything and he is Lord over my family and me.  That means, I defer to him in every area of my life.  I trust him with everything.  That means, before I make a decision, I ask Jesus for his will.  It means I have given my job over to him, my children and grandchildren over to him; it means I have given the words I speak, my actions, my thoughts over to Jesus.  My finances belong to him.  That means that tithing isn't an issue because, well, it all belongs to Jesus anyway.  I have no claim on my life.  I belong to Jesus.    I struggled with this for years.  In a culture that tells us that its all about us, how hard WE work, the fruits of our labor, its OUR money, OUR children, OUR lives.  Maybe it sounds weird, but turning over my money to Lord Jesus wasn't that difficult.  I made a decision.  We are supposed to tithe so we are going to do it and I had been around people who tithed for a long time.  What was hard for me was giving my marriage to Jesus, giving my kids to Jesus.  I might have had a bit of a control issue.  And if you have a control issue – teenagers will humble you.  And it was in the midst of some real struggles that I just turned it all over to him.  They are your kids first, Lord.  They were never mine to begin with.  If I make it sounds easy, it isn't but it's life changing.  It's a shift in perspective that really brings a tremendous amount of peace.  Alright, that was pretty important, but so is the next portion of text.  Jesus is beginning to reveal to the disciples that he will die; he will be leaving them.  They aren't quite getting it.  And when they do get a hint of where he is going, Peter isn't happy.  And the Scripture says that Peter took Jesus aside and rebuked him.  Here is where we miss something significant in English.  In the Greek, this word rebuke is much stronger.  Peter is really laying into Jesus here, saying “This is not the way it's going to be.  You are supposed to be the messiah who saves us from the Romans. This is not what we signed up for.”  And Jesus' response to him is interesting.  Jesus rebukes Peter right back, same word in the Greek, and says, “Get behind me, Satan!”  He tells him that he is setting his mind on human things, not on the things of God.  This is one of those moments in Scripture that highlights the vast distance between us and God. Though Jesus is God with us (he was God in human form), we cannot tame him or make him over into our image. We would like a savior who is a winner, and one who makes us winners, but Jesus insists on identifying with the lowliest of losers. He will allow himself to be judged and condemned as a blasphemer by Jewish religious leaders. He will allow himself to be mocked, tortured, and executed as a criminal by the Romans. And that's not all. Jesus actually expects his disciples to follow him on this path of suffering and death.  After telling them that they don't understand the mind of God, he says this very hard thing, “Whoever wants to be my disciple must deny themselves and take up their cross and follow me. 25 For whoever wants to save their life[f] will lose it, but whoever loses their life for me will find it.  We tend to think of taking up our cross as dealing with really annoying circumstances.  In Jesus' day, no one thought of beating one's cross as a persistent annoyance or burden. So bearing our cross does not mean we need to have patience with difficult neighbors or coworkers.  Furthermore, Jesus is not talking about the suffering that is part of living in a broken world, things like serious illnesses, broken relationships, and even natural disasters. That isn't what he is talking about.  Nor is he telling us to seek out suffering or martyrdom. We don't have to become monks and live in the desert.  Jesus did not go seeking suffering, although he ended up having to endure it for his mission.  To a person in the first century, the cross meant one thing and one thing only: death by crucifixion. And the Romans made the people who were about to be killed carry their own cross to the execution location.  It was humiliating and horribly painful and the condemned person had no choice but to submit. Bearing one's cross was and is a show of complete and utter submission. A call to bear one's cross as part of following Jesus, then, is a call to be as submitted to Christ as the condemned criminal was to his death.  When Jesus says this, he's claiming authority. Following Christ means disowning the self and giving allegiance to him instead. And it means giving him allegiance down to the very depths of our being.   Are you willing to surrender all to follow Jesus?  What needs to change in your life and thinking to be more consistent with the ways of Jesus Christ? Blessings, Pastor Vicki      

LONDINIUM 90AD: Gaius and Germanicus observe that the Americans do not appear informed that the Iranians are the uncowed, unconquered Parthians of Crassus and Caesar aka Persians of Sparta and Athens -- except for Alexander 4th century BCE. More. Michael Vlahos. Friends of History Debating Society. @michalis_vlahos

You will be the hit of the party or your family's dinner table with this fool proof easy recipe for and game or store-purchased meat. Host Joel Kleefisch and award-winning Provider Certified Chef Ellie Lawton break down the recipe everyone asks about. Look, if they can take wild mountain goat from the Emerald Isle and turn it into a delicacy, anyone can make their wild game delicious. It's versatile, it's easy…it's the G.O.A.T.! This episode is brought to you by The Provider Culinary, Travel Nevada, Caesar's Palace and Entertainment, ZLINE, Oakley sunglasses, Jargon Game Calls, and Nappa Valley Olive Oil

"Terminus ad quem" is Latin for “the end to which something is aimed.” In a world filled with competing loyalties—politics, power, and personal comfort—Jesus redirects our aim. When asked about paying taxes to Caesar, He answered with divine clarity: “Render to Caesar the things that are Caesar's, and to God the things that are God's.”

Study 23- Luke 18:31–19:27 Seeing and trusting There are 4 sections in this study all of which have something to do with seeing and not seeing, understanding and not understanding or just plain hidden. The first section, Luke 18: 31–34 serves as a summary of what is to follow. Do read Luke 18:31-34. The disciples had a reasonable excuse for not understanding. What Jesus was saying was so strange and unexpected they could be forgiven for not understanding. But we, in all probability, have some knowledge of how things turned out so we do not have that excuse. v 34 provides a challenge to us, the readers or hearers: will we be blind or deaf, will we see or hear and understand? Blindness and sight are metaphors for no faith and faith. Have you moved from blindness to sight? Remind yourself what the effect of your blindness was and how you first knew that you were seeing or, if you are in a group, share together your journey from blindness to sight, darkness to light. Question 1: What is the significance of the rising sequence of names given to Jesus by the blind man (named as Bartimaeus, literally ‘son of filth’, in Mk 10: 46). Those names are Jesus of Nazareth; Jesus, son of David; Lord. Jesus of Nazareth probably meant to him the prophet with power to heal and who would have compassion on him; Jesus, son of David, meant Jesus was the Messiah; Lord that Jesus was worth following. The question and answer in 18: 41 may appear strange but begging was a profession in those days as it still is in some countries, dependant on a visible handicap and providing a good income. If the man was cured of his blindness he would have to find a job with no skills or experience to call on. Question 2: The emphasis is not on Bartimaeus’ restored sight but his faith (18: 42, 43). What exactly did his faith consist of? What is this miracle saying to us? The important phrase is ‘he followed Jesus’. He must have known something about Jesus or he would not have made so much noise trying to attract his attention. We, too, are not expected to start from detailed knowledge about what following Jesus means. We, too, are expected to get up (metaphorically speaking) and follow him. Do read Luke 19: 1–10. Zacchaeus was not only short of stature; he was a collaborator with the hated Romans. He would not dare to push his way to the front of the crowd for fear of a knife in his back. So he ran ahead! Not what an important man should do. But the crowd saw him go and mocked him so that Jesus learned his name. Jesus was intending to go straight through Jericho so that he would not have to spend time (possibly days?) being entertained with full ceremony. But he is prepared to go to Zacchaeus’ house. Question 3: Note the significance of seeing in this account. Who does the seeing? Everybody. Zacchaeus had to take action to see Jesus, Jesus sees him; the crowd sees what is going on and starts to mutter. The servant figure of Is 53 takes hostility meant for others on himself. Statements there like: “he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed.” reflect the costly love that Jesus gives to Zacchaeus? Question 4: We read earlier in this chapter that the rich man/camel had to go through the eye of the needle! What happened to prove that Zaccheus didn’t dodge round? The promises of repayment Zacchaeus made are far reaching. If you do the Maths on what he said you will see that if he had cheated just on one eighth of his debtors he would end up with nothing. Perhaps he is saying that he has been a good man and that he has not been cheating in the past? Do read Luke 19: 11–27. Luke does not use the parable of the minas to teach successful stewardship as Matthew uses it in Matt 25: 14–30 but to explain the apparent non-appearance of the Kingdom (the people thought the kingdom of God was going to appear at once 19: 11). The parable uses a well-known and well-understood situation. 73 years earlier Herod the Great, second son of the just assassinated king, made a successful journey to Rome to petition Caesar to appoint him the next king of Judea. Later, about 37 years before Luke wrote, Herod’s son Archelaus had made a similar, but unsuccessful, journey seeking the same thing. (A ‘mina’ was about 100 days wages for a working man.) Queston 5: What would be the likely outcome for a servant of the would-be king if (a) the petitioner who would be king was successful, (b) he was unsuccessful? By their actions the servants would demonstrate their allegiance or otherwise to the man seeking to be king. Their future livelihoods, or possibly their lives, would be dependant on having chosen the right option. The last phrase of v 15 should perhaps read ‘how much trading have you done’ effectively asking how conspicuous have you been while I was away when it was known that you supported me. If I win, you win. If I lose, you lose. Question 6: How was this relevant to the developing situation as Jesus travelled to Jerusalem? How is it relevant to us? If he was indeed the Messiah he claimed to be and they showed their loyalty by open declaration of their support of him they would gain. If he wasn’t, they would be in a very dangerous situation. At least that was the way it looked. Things did not quite work out in that straightforward way. He was indeed the Messiah but they were still in a dangerous situation, humanly speaking. But in the vast story of human history they became very important. The comment of the third servant in 19: 21 must have been meant as a complement! He must have been suggesting that his master was something like a warlord in a country with much internal fighting going on! Question 7: How can this and the master’s reply (v 21, 22) be related to Jesus, or to God? Ps 18: 25, 26 relates to this sort of situation. It says of God ‘To the faithful you show yourself faithful, to the blameless you show yourself blameless, to the pure you show yourself pure, but to the devious you show yourself shrewd.’ It suggest that, at least in part, our understanding of God will depend on our general attitudes. Question 8: The final comment in 19: 27 ‘But those enemies of mine who did not want me to be king over them — bring them here and kill them in front of me. is realistic in the Judaean kingship, or warlord, scenario. How can it possibly be related to Jesus, or God? This is another unfinished story. We are told what the enemies deserved, not what actually happened to them. Compare what we deserve and what we actually get from the Lord. After Jesus had said this, he went on ahead, going up to Jerusalem. So says 19: 28, finally bringing to an end the long account of the journey of Jesus to Jerusalem and introducing the last phase of Luke’s account of Jesus’ life, death and victory. Tap or click here to save/download this as a MP3 audio file

Mk. 12:13-17

2025-06-22 Rejoice In Receiving Helpby Pastor Chris BergScripture Reference: Philippians 4:10-2310 I rejoiced in the Lord greatly that now at length you have revived your concern for me. You were indeed concerned for me, but you had no opportunity. 11 Not that I am speaking of being in need, for I have learned in whatever situation I am to be content. 12 I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need. 13 I can do all things through him who strengthens me.14 Yet it was kind of you to share my trouble. 15 And you Philippians yourselves know that in the beginning of the gospel, when I left Macedonia, no church entered into partnership with me in giving and receiving, except you only. 16 Even in Thessalonica you sent me help for my needs once and again. 17 Not that I seek the gift, but I seek the fruit that increases to your credit. 18 I have received full payment, and more. I am well supplied, having received from Epaphroditus the gifts you sent, a fragrant offering, a sacrifice acceptable and pleasing to God. 19 And my God will supply every need of yours according to his riches in glory in Christ Jesus. 20 To our God and Father be glory forever and ever. Amen.21 Greet every saint in Christ Jesus. The brothers who are with me greet you. 22 All the saints greet you, especially those of Caesar's household.23 The grace of the Lord Jesus Christ be with your spirit.

This week, Catherine (Sutton Service) explores Acts 17:1-9, where Paul's preaching in Thessalonica challenged societal norms and established Jesus as King, not Caesar. His message was met with both disruption and persecution, but nevertheless led to forming a vibrant church community. We see how Jesus not only transformed Paul's life, but how his Jesus' presence continues to flip our priorities and values, making our lives point to a different kingdom.

"Veni vidi vici" - Ich kam, sah, siegte: Julius Cäsar ist einer der Super-Promis der Weltgeschichte. Er eroberte Gallien, siegte im Bürgerkrieg, führte dabei das Ende der Republik herbei und legte die Grundlagen für die neue Ordnung des römischen Kaisertums, ohne es selbst zu wissen. Dass er einem Attentat zum Opfer fiel, hat die Faszinationskraft eher noch gesteigert. Von Brigitte Kohn (BR 2009)

While ancient and modern philosophies offer partial truths about life and happiness, Christianity offers something greater - not just a set of ideas to live by, but a relationship with Jesus Christ who transforms us from the inside out and invites us into God's kingdom.--The PursueGOD Truth podcast is the “easy button” for making disciples – whether you're looking for resources to lead a family devotional, a small group at church, or a one-on-one mentoring relationship. Join us for new episodes every Tuesday and Friday. Find resources to talk about these episodes at pursueGOD.org.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --Today we're covering 1 Thessalonians 2:1-12. Week 1 Big Idea: In a world of competing tribal identities, Paul reminds the Thessalonians - and us - that our primary identity as believers is our belonging to God's family, which changes everything about us.Week 2 Big Idea: Just as the early Christians boldly proclaimed Jesus as Lord in a world that worshipped Caesar, we're called to put our hope in Christ's kingdom rather than in political powers or cultural influences that promise to "save" us.Today's text: It's the section of the letter where Paul describes his entrance and strategy when he first arrived in Thessalonica (Acts 17). To better understand this passage in its context, we need to explain the situation in this city.Thessalonica was a thriving Roman city—a hub for trade, politics, and ideas. Like other major cities in the empire, it attracted traveling philosophers, orators, and moral teachers. These figures shaped public thought, civic identity, and moral behavior. We see this in Acts 17First, Paul was in Thessalonica (v1-9)Then went to Berea (v10-15)Then to Athens (v16-33)Acts 17:18 (NLT) 18 He also had a debate with some of the Epicurean and Stoic philosophers. When he told them about Jesus and his resurrection, they said, “What's this babbler trying to say with these strange ideas he's picked up?” Others said, “He seems to be preaching about some foreign gods.”To the average person in Thess, Paul would have looked like one of these philosophersToday we'll see: What Paul brought was greater than philosophy.Let me explain:Four Types of Philosophers in Paul's day:Epicureans – The Seekers of PleasureTaught that pleasure (understood as peace of mind and freedom from pain) was the greatest good.Focus: Avoid pain, enjoy simple pleasures, carpe diem (sieze the day).In today's world: Think of voices that say, “Just protect your peace,” or “Do whatever makes you happy,” often divorced from accountability or eternal truth.Ex: Oprah Winfrey“Life is not an obligation, but an opportunity to be whoever and whatever you want. ”“God is a feeling experience, not a believing experience.”Ex: Deepak Chopra“The universe has no fixed agenda. It responds to your intentions.”Stoics – The Disciplinarians of VirtueTaught that virtue is the highest good and that people should live according to reason.Focus: Self-control, inner peace, moral duty, acceptance of...

What if the brand you grab off the shelf for a quick protein fix had a story way deeper than you thought? In this episode, Chad sits down with Hunter Qualls of Jack Link's to explore the surprising heart behind the company: small-town roots, real American values, and a mission that goes far beyond snacks. Chad and Hunter get into the type of people behind Jack Link's, like Troy Link, a man who's built an empire but still stays grounded in humility, respect, and community. From the front lines of product innovation to the fast-growing world of “better-for-you” options, this conversation unpacks why Jack Link's is a reflection of what people are really craving today: honesty, quality, and food that fuels real life. There's more to this story than meat sticks. Tune in to find out why Jack Link's might just be one of the most quietly impactful companies in America. This episode is brought to you by Jack Link's, Caesar's Palace and Entertainment, LEER, Travel Nevada, Lethal, and Corning Ford!

The term “faith” in our English Bibles could often better be translated as allegiance—or so argues Matthew Bates. The term “allegiance” better captures both the authentic relational import of faith and its relationship to the royal gospel of Jesus, who is Christ the King. Taking seriously both the nature of the Gospel as a proclamation of kingship, and faith as a response of trusting loyalty, is a step toward the Christian unity for which Jesus prays.Matthew W. Bates (PhD, Notre Dame) is Professor of New Testament at Northern Seminary with expertise on the gospel and salvation.Matthew Bates' books on salvation themes:Salvation by Allegiance Alone (2017) Gospel Allegiance (2019) The Gospel Precisely (2021) Why the Gospel (2023) Beyond the Salvation Wars (2025) Also referenced: Caesar and the Sacrament by Alan Streett This is the 272nd episode of Anabaptist Perspectives, a podcast, blog, and YouTube channel that examines various aspects of conservative Anabaptist life and thought.Sign-up for our monthly email newsletter which contains new and featured content!Join us on Patreon or become a website partner to enjoy bonus content!Visit our YouTube channel or connect on Facebook.Read essays from our blog or listen to them on our podcast, Essays for King JesusSubscribe on your podcast provider of choiceSupport us or learn more at anabaptistperspectives.org.The views expressed by our guests are solely their own and do not necessarily reflect the views of Anabaptist Perspectives or Wellspring Mennonite Church.

Are Christians becoming useless in today's world? Craig teams up with Zachary Gomez, a theology whiz who also fixes houses, to shake up what you thought you knew about Jesus and taxes. They rip apart the famous "render unto Caesar" line. Spoiler alert: It's not about paying your taxes! Instead, it's a sneaky jab at people who love the government too much. Here's what you'll get in this episode: Jesus's real take on being a good citizen (it's not what you think!) How modern churches are getting cozy with the state (and why that's bad news) Cool ways Christians can team up and make the government irrelevant Zachary's got wild stories about trusting God and helping neighbors that'll make you rethink everything. He's pushing for a Christian revolution - small groups taking care of each other so well that food stamps and welfare become old news. This isn't your grandma's Bible study. It's a call to arms for Christians to flip the script on how they deal with the government and each other. You'll leave this episode fired up to change the world, one neighbor at a time. Don't miss out on this game-changing conversation. Tune in and learn how to make the state obsolete through the power of love, service, and good old-fashioned community spirit. It's time to give God what's His - everything we've got!

Britt and Chris dive into meme culture, Effie's patriotic speech, Caesar's palate cleansers, and Lou Lou's hissing accusations. They also think about the POVs of Effie joining the District 12 team and Marrilee watching the interviews from home. Please tell a geeky friend about us and leave a review on your podcast app! If you really enjoy our content, become one of our amazing patrons to get more of it for just $1 per month here: https://www.patreon.com/geekbetweenthelines Every dollar helps keep the podcast going! You can also buy us a ko-fi for one-time support here: https://ko-fi.com/geekbetweenthelines Please follow us on social media, too: Instagram : https://www.instagram.com/geekbetweenthelines Pinterest : https://www.pinterest.com/geekbetweenthelines Facebook : https://www.facebook.com/geekbetweenthelines Twitter : https://twitter.com/geekbetween Website: https://geekbetweenthelines.wixsite.com/podcast Logo artist: https://www.lacelit.com

When two Daves walk into a podcast, you don't expect to stumble upon a meditation on art, failure, persistence, and horror-comedy. But that's exactly what happened in this electric and delightfully unfiltered conversation with Dave Campfield, a filmmaker, actor, and host of the Troma Now Podcast, best known for his work in the cult Caesar and Otto comedy-horror film series.Dave Campfield is a fiercely independent filmmaker whose journey from a now-defunct film college in New Mexico to directing his own cult horror satires has been a long and winding road paved with hustle, humor, and horror.We start in the sand-colored surrealism of Santa Fe, where adobe buildings and the ghost of City Slickers set the stage for Dave's early filmmaking dreams. In the land of tumbleweeds and tumble-down gym studios turned sound stages, Dave cut his teeth not just on film but on the art of adaptation.The college no longer exists, but the memories—like chalk lines under studio lights—remain vivid in his story. “It was like going to school on Tatooine,” he says, laughing, but behind that joke is a bittersweet nod to the ephemeral.From there, Dave walks us through the illusion of success—early meetings with Universal and New Line Cinema where hopes were dangled like carrots in front of eager young dreamers. The industry, he quickly learned, speaks its own coded language: familiarity, marketability, and sometimes, plain deception. One mentor told him to “say you're young, from the streets, and have a dark comedy,” regardless of truth. Dave gave it a shot but came away with the haunting realization that "they were intrigued enough to keep me on leash, but not enough to make it happen."That experience seeded his first real film, “Dark Chamber,” a mystery-horror project which deliberately bucked slasher formulas. It took five years to make—five years of blood, sweat, and overdrafts. And yet, when the studios responded with, “We wanted something more familiar,” Dave knew he was swimming upstream. Still, he sold the film to a small distributor, endured its repackaging as something it wasn't, and got it onto Netflix. A win—just not the one he envisioned.But here's the heart of it all: Dave didn't stop. He pivoted, not with bitterness, but with evolution. “I decided I wasn't going to be one of those people waiting for opportunity. You had to make it happen on your own.” And so, he leaned into comedy horror—a genre he describes as “Abbott and Costello meet Frankenstein, but for the splatter generation.” Thus, Caesar and Otto were born: two absurdly lovable doofuses bumbling their way through massacres, monsters, and paranormal mayhem.One of Dave's secret weapons is loyalty to what's real. Whether recounting how Lloyd Kaufman forgot him (then remembered) or editing commercials for the Philadelphia Pet Expo, he keeps a kind of grounded magic about his craft. He shares a deeply personal new project, “Awaken the Reaper,” born from a decade of introspection and struggle, calling it “the most personal thing I've ever written.” He says, “It's about being stuck—feeling like every day you're not moving forward—and finally getting out of your own way.”All along, Dave's been quietly building a reputation for casting future stars before they break—Trey Byers (Empire), Peter Scanavino (Law & Order)—and hosting a podcast that thrives not just because of brand synergy with Troma, but because he genuinely knows how to talk to people. “They've never rejected an episode,” he remarks. “I tease Troma a lot, and they're always game. It's a beautiful collaboration.”The conversation wraps not with grandiosity, but a recognition that even the smallest cult followings can keep a creator going. “My fanbase is small, but intense,” Dave says with pride. “I can rattle them off on two hands.” Maybe that's enough. Maybe that's everything.Become a supporter of this podcast: https://www.spreaker.com/podcast/indie-film-hustle-a-filmmaking-podcast--2664729/support.

In this episode of Crack the Book, we take a look at Week Fourteen of Ted Gioia's Humanities Course, covering Virgil's The Aeneid (Books 1–2), Ovid's Metamorphoses (Book 1), and selections from The Portable Roman Reader. The focus is on key texts from Roman literature, their historical context, and their connections to earlier Greek works, providing an overview of their content and significance.Key Discussion Points: Virgil's The Aeneid (Robert Fagles' Translation): Written between 29–19 BCE, The Aeneid serves as Rome's foundational epic, modeled on Homer's Iliad and Odyssey. Book 1 opens with Aeneas, a Trojan survivor, shipwrecked on Carthage's shore due to Juno's interference, meeting Queen Dido, an exile from Tyre. Book 2 recounts Troy's fall, including the Trojan Horse stratagem and Aeneas' escape with his father Anchises and son Ascanius, losing his wife Creusa. The text emphasizes Aeneas' pietas (duty to gods, family, state). Divine rivalries, notably Juno's grudge from the Judgment of Paris and Venus' protection of Aeneas, drive the narrative. The Fagles translation includes maps and a glossary for accessibility. Ovid's Metamorphoses (David Raeburn's Translation): Composed around 8 CE, Metamorphoses is a 15-book poem chronicling transformations from creation to Ovid's era. Book 1 covers the creation of the cosmos from Chaos, the division into four elements (fire, water, earth, air), and humanity's decline from the Golden to Iron Age. It includes a flood narrative with Deucalion and Pyrrha and the story of Io, transformed into a cow by Jupiter to evade Juno. The Raeburn edition organizes vignettes with titled sections for clarity. The Portable Roman Reader (Basil Davenport, Ed.): Published in 1951, this anthology includes poetry from Rome's Republic, Augustan, and later Empire periods. Catullus (c. 60s–50s BCE) offers direct, personal verses, translated by Byron. Horace (65–8 BCE) writes complex, philosophical odes, less accessible due to style. Martial (c. 38–104 CE) provides epigrams on public life, including two elegies for a deceased young girl. Davenport's notes contextualize each era, and the anthology features prose by Livy, Caesar, and Tacitus for future study. Contextual Notes: The texts reflect Rome's engagement with Greek literary traditions, adapting gods' names (e.g., Hera to Juno) and themes. The course's schedule prioritizes rapid coverage to identify key works and connections.Takeaways:I loved this week so much! It felt great to come "home" to Rome. I've got specific ideas about how to approach each of these books, but in my opinion they are all worth the time for certain people. The music was gorgeous, arias and overtures from Puccini and Verdi! You must listen...check out my link below. And the cave paintings were worth examining as well, especially the handprints from Indonesia. See that link below, too.This is a year-long challenge! Join me next week for WHATEVER IS NEXTLINKSTed Gioia/The Honest Broker's 12-Month Immersive Humanities Course (paywalled!)My Amazon Book List (NOT an affiliate link)Spotify Play List of Puccini and Verdi without wordsCave...

Well, Alice is back. But she's still facing some COVID aftershocks. And now Doug has COVID for the very first time. No, this is episode isn't coming to you straight from mid-2020.Alice shares tales from Salt Lake City (spoiler: it's a lot of sitting in her hotel room watching movies, like Crazy Rich Asians). And Doug overshares about his unique COVID symptoms.Still not 2020 though. We promise.Other discussion topics include:- Getting all one's medical knowledge from Dick Van Dyke's Diagnosis Murder- The wittiest Davids- The time Keanu Reeves had his talent stolen by the Monstars- Why frogs might be the most exhausted animals- Messy sheets: Poop or Caesar salad incident?

In this episode, we look at how the religious leaders attempt to trap Jesus with a political question about paying taxes to Caesar. But Jesus, with divine wisdom, exposes their hypocrisy and reframes the issue altogether. Rather than setting government against God, Jesus reminds us that even governing authorities exist under God's sovereign rule. The coin may bear Caesar's image, but humanity bears God's. Our ultimate allegiance belongs to Him. As citizens of heaven, we live in this world but not of it. Christ's answer points forward to the coming new heavens and new earth, where God's authority is fully manifest. Until then, we render to Caesar what is his, but far more importantly, we render to God what is His—our hearts, our lives, our worship.

 If you thought lobster rolls were just food, think again. They're fashion now, too! On The Debbie Nigro Show, Debbie caught up with her “sister from another mother,” Andrea Anthony — the iconic entrepreneur behind Lunch Lobster Roll in Amagansett and Southampton — to talk lobster love, restaurant buzz, and lobster pajamas (yes, really). I try and track the latest trends and surprisingly discovered ‘Lobster Fashion' was trending? Wow, I was seriously behind the lobster claw curve on this one! Then I searched online to see what I could find out and came upon endless items of clothing bearing ‘Lobsters'! Sweaters, purses and pajamas to name a few. I was talking about the trend on my radio show and mentioned I should probably check in with my lobster business gal pal and see what's up. So, after the show I texted Andrea Anthony and asked her if her ears were ringing, and she texted me back a photo of her Lobster Pajamas! I cracked up and had to know more and invited Andrea to pop by my radio show. It all started Andrea said, when the upscale kids' clothing brand Pink Chicken approached her with a fun idea: co-branded lobster pajamas using her famous restaurant's logo. The limited-edition $65 sets sold out. Sensing these comfy lobster pajamas had legs at a more affordable price for more people Andrea partnered with TJ Maxx for them to be sold at stores across the country. The only problem? Andrea has no idea where they ended up!  “People keep asking me where to buy them and I'm like... I have no idea! So I thought—why not turn it into a lobster pajama hunt?” Now it's a full-blown scavenger hunt with a tasty prize. First 5 people who find her lobster roll pajamas at TJ Maxx and report back to her on either her Instagram or Facebook win gift cards to Lunch Lobster Roll. (BTW Andrea monitors every single social comment herself and responds - and she's been doing that personally forever)   But Andrea isn't just about fun and fluff. She's a master of smart brand partnerships!   Big Bites of News from Andrea Anthony and ‘LUNCH Lobster Roll'!   Chopt Collaboration: Her famous lobster salad is now in select Chopt locations, including Penn Station and the Upper East Side, in a special summer salad collab featuring their ginger sesame and creamy Caesar dressings.   Hamptons Happy Meal at American Cut: Get 2 lobster rolls, truffle fries or Caesar salad, and a martini for just $28 from 5–7 PM. The full crew is even doing a ticketed steak + lobster dinner at Andrea's Southampton location July 18–19.   Lobster Roll Sliders: For the budget-conscious, Lunch Lobster Roll offers two sliders, fries, slaw, and a drink for just $22–$23 — the best deal in the Hamptons!   Andrea is genuinely one of the warmest coolest gals I've ever met. Great woman and brilliant businesswoman. I love her!  Enjoy this fun podcast of the live conversation with Andrea Anthony on The Debbie Nigro Show. Now let's all try and help her find her Lobster Pajamas at some TJ Maxx. Ha! 

Chad sits down with Brad Arington and Lee Howard of Mossy Pond Retrievers, the powerhouse kennel that's taken home the SRS Crown Championship two years running! The team at Mossy Pond go way beyond dog training. They are true hunting partner matchmakers, breeding strategists, and top-tier competitors at the highest level of the game. From the science behind elite breeding to the subtle art of knowing when your dog is thriving or when it's time to consider retirement, Brad and Lee break down what it takes to build, train, and care for a champion. They share why choosing a reputable breeder matters more than most people realize, and how Mossy Pond matches handlers to the right dogs for long-term success. When it comes to duck dogs, you'd be hard pressed to find more valuable information than we have to offer on the Eukanuba duck dog series, and we are proud to be your source! This episode is brought to you by Eukanuba Premium Performance Dog Food, Caesar's Palace and Entertainment, Banded Brands, Gator Tail Boats and Motors, LEER, Oakley Sunglasses, and Avery Sporting Dog

Welcome back! In today's episode, we explore how the early Christians in Thessalonica dared to proclaim a different kind of “good news”—one that directly challenged the power and propaganda of the Roman Empire. --The PursueGOD Truth podcast is the “easy button” for making disciples – whether you're looking for resources to lead a family devotional, a small group at church, or a one-on-one mentoring relationship. Join us for new episodes every Tuesday and Friday. Find resources to talk about these episodes at pursueGOD.org.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --The Gospel vs. The Empire: Why Jesus, Not Caesar, Is the Real Good NewsSetting the Stage: A Young Church in a Pagan CityThe Apostle Paul's letter to the Thessalonians is one of his earliest writings, addressed to a young and courageous church in the city of Thessalonica. Located in Macedonia, this city was a thriving cultural center in the Roman Empire. It was full of competing loyalties:Civic Assemblies that promoted public allegiance to Roman ruleJewish communities rooted in Old Testament traditionPagan mystery cults that worshiped local gods like Cabirus and DionysusImperial cults that demanded loyalty to Caesar, who was honored as “Lord” and “Savior”This cultural mixture made Thessalonica a spiritual and political battleground. It was in this context that Paul boldly preached a new message—one that didn't fit into any existing category.Caesar and the Counterfeit GospelTo understand the revolutionary nature of Paul's gospel, we need to grasp how the Roman Empire presented its rulers.Julius Caesar (100–44 BC) was a military genius and political reformer. After his assassination, the Roman Senate declared him divine—Divus Julius.His adopted son, Caesar Augustus, used that claim to establish himself as the “Son of God.” He was also called “Savior” and “Lord”, and he was praised for bringing peace to the empire—the Pax Romana.In 9 BC, an inscription from Priene declared Augustus's birthday “the beginning of the good news (euangelion)” for the world.This was the Roman Empire's version of the gospel: salvation through the emperor, peace through power, and a kingdom built by human might. It was political propaganda wrapped in divine language.Paul's Radical Message: The True GospelIn direct contrast, Paul brought a different kind of good news to Thessalonica.“For when we brought you the Good News, it was not only with words but also with power, for the Holy Spirit gave you full assurance that what we said was true…”— 1 Thessalonians 1:5 (NLT)This message centered on Jesus—not Caesar—as the true Son of God, the real Savior, and the eternal King. Paul wasn't just preaching theology; he was making a political and spiritual declaration. His message was:Not about the birth of Augustus, but the death and resurrection of Jesus (Acts...

Send us a textGood morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)Spiritbuilding.com - (premium quality paperback)Youtube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comActs 25 Paul remains imprisoned in Caesarea as the new governor, Festus, takes power. The Jewish leaders aim to bring Paul to Jerusalem with plans to ambush and kill him, but Festus insists on conducting the trial in Caesarea. During the hearing, the Jews present accusations they cannot substantiate, while Paul defends himself, asserting his innocence of any wrongdoing against Jewish law, the temple, or Caesar. When Festus, seeking to appease the Jews, proposes sending Paul to Jerusalem, Paul appeals to Caesar, exercising his rights as a Roman citizen. Festus sees nothing deserving of death in Paul's actions but is willing to send him to Rome. Later, King Agrippa and his sister Bernice visit Festus. Festus discusses Paul's case, and Agrippa expresses interest in hearing from Paul before he is sent to Caesar.  God's timing and will are often beyond our understanding. Paul faces lengthy and challenging struggles among the Jews. Even in these trials, God is using him, and we must trust that He is doing the same with us. Paul's appeal to Caesar demonstrates that we have the right to defend ourselves and seek fairness and legal protection. The key is to remain steadfast in our faith, confident that God is in control of every situation. Political leaders and individuals in all forms of power may be fickle and unreliable in their support, as seen in the lives of Jesus and Paul. We must continue to share Jesus with everyone, regardless of their position, and direct all glory to the Father. All-knowing Father, help us trust You in every situation. Grant us the faith to be holy and courageous in the name of Jesus. Also, bless us with the wisdom to utilize opportunities and resources for Your glory and for our protection. We pray for safety and health in our mission. However, we accept any circumstances that best fulfill Your will of reaching souls. Please be with our political leaders. Open their hearts to scripture and guide them to use their power to protect the innocent. May we remain innocent in all that we do in the name of Your Son. Thought Questions: -       God was at work providentially to protect Paul's life. Do you believe God is at work today protecting you? How do you show gratitude? -       Paul was willing to die but continued to assert his innocence. How do you know when to assert your innocence and when to remain quiet? Festus tells Agrippa that Paul's central message is his belief that 

By Amy Goodman & Denis Moynihan As the summer heats up and with US democracy increasingly at risk, two fundamental truths must remain front and center: people have a First Amendment right to protest, and US soldiers have an obligation to disobey unlawful orders.

About the Lecture: A sequel to Michael Walsh's Last Stands, his new book A Rage to Conquer is a journey through the twelve of the most important battles in Western history. As Walsh sees it, war is an important facet of every culture – and, for better or worse, our world is unthinkable without it. War has been an essential part of the human condition throughout history, the principal agent of societal change, waged by men on behalf of, and in pursuit of, their gods, women, riches, power, and the sheer joy of combat. In A Rage to Conquer, Walsh brings history to life as he considers a group of courageous commanders and the battles they waged that became crucial to the course of Western history. He looks first at Carl Von Clausewitz, the seminal thinker in the Western canon dealing with war. He then moves on to Achilles at Ilium, Alexander at Gaugamela, Caesar at Alesia, Constantine at the Milvian Bridge, Aetius at the Catalaunian Plains, Bohemond at Dorylaeum and Antioch, Napoleon at Austerlitz, Pershing at St.-Mihiel, Nimitz at Midway and Patton at the Bulge with a final consideration of how the Battle of 9/11 was ultimately lost by the U.S. and what that portends for the future. About the Speaker: The author of more than fifteen novels and non-fiction books, Michael Walsh was the classical music critic for Time Magazine and received the 2004 American Book Awards prize for fiction for his gangster novel, And All the Saints in 2004. His popular columns for National Review written under the pseudonym David Kahane were developed into the book, Rules for Radical Conservatives. His books The Devil's Pleasure Palace and The Fiery Angel, examine the enemies, heroes, triumphs and struggles of Western Civilization from the ancient past to the present time. He divides his time between Connecticut and Ireland.

Does America need a Caesar? No.https://mcclanahanacademy.comhttps://patreon.com/thebrionmcclanahanshowhttps://brionmcclanahan.com/supporthttp://learntruehistory.com

Travel the globe with The Fowl Life Provider Series Eat Wild Edition. Midwest Host Joel Kleefisch and Provider's award-winning Chef Ellie Lawton hunt and eat on the Emerald Isle. Irish waterfowler and big game guide James Fallon lets us in on a simple traditional Irish family recipe anyone can make with any wild game and the Provider lineup. And the crew touches on how to make even a wild goat abundant in Ireland a gourmet dish. Buckle up your Irish accent translator for this week's edition! This episode is brought to you by The Provider Culinary, Caesar's Palace and Entertainment, ZLINE, Oakley sunglasses, Jargon Game Calls, and Nappa Valley Olive Oil

In this message from Luke 20, Dr. John explores the clever trap set by religious leaders as they question Jesus about paying tribute to Caesar. What unfolds is a lesson in wisdom, authority, and allegiance. Learn how Jesus' response not only silenced His enemies but still speaks to us today—about taxes, worship, and what ultimately belongs to God.The King Arrives: Throughout North American history, there have been two main reactions to monarchy: rebellion or apathy. Some believe the Crown should be rejected, while others see it as largely irrelevant. In short, we wrestle with the idea of kingship. But for followers of Christ, acknowledging Jesus as King is not optional—it's foundational. In this series, Dr. John Neufeld explores Luke 17–20, showing that the Kingship of Jesus is not only central to the Christian faith, but vital for the world.

" I went to see CATS about five times with notebooks and took notes throughout the performance." This episode features Caesar Samayoa who performed as the Rum Tum Tugger in an "illegal" high school production of CATS in New Jersey and is currently performing as Don Kirshner and many more characters in Just In Time on Broadway. Hear Caesar dive into his fascinating journey from performing in multiple Cats productions, including the alleged 'illegal' high school version, to his current role as Don Kirschner in the hit Broadway show Just In Time. Cesar shares amusing anecdotes, behind-the-scenes stories, and insights into the immersive world of theater. They also discuss the deep relationships between characters on stage casting CATS into the world of Just In Time. Whether you're a CATS aficionado or new to the theater world, this episode offers a delightful mix of nostalgia, humor, and genuine passion for performance. 01:01 Illegal High School Production of Cats 04:28 Regional and Broadway Auditions 07:56 Performing in CATS 13:31 The Depth of CATS Characters and Relationships 22:04 Just In Time on Broadway 23:08 Just In Time Immersive Theater and Audience Reactions 27:02 Casting CATS Characters in Just In Time 33:24 Rapid Fire Check out Caesar on Instagram: @caesarsamayoa Check out Just In Time on Social Media: @justintimebway Check out Just In Time on Broadway: justintimebroadway.com Produced by: ⁠⁠⁠⁠Alan Seales⁠⁠⁠⁠ & ⁠⁠⁠⁠Broadway Podcast Network⁠⁠⁠⁠ Social Media: @⁠⁠⁠⁠TheWrongCatDied Learn more about your ad choices. Visit megaphone.fm/adchoices

Throughout history, leaders have claimed their positions in a variety of ways: military conquests, electoral mandates, revolutionary uprisings, and more. But probably the most common and certainly the furthest from modern democratic sensibilities is the divine right of kings. While it is present in a variety of religious and social traditions, most audiences today are familiar with the Judeo-Christian concept that originates from both the Old and New Testaments. Using the words of Jesus Himself -- "Render unto Caesar that which is his" -- and those of His apostles Peter and Paul, Christian rulers from Late Antiquity to the Enlightenment proclaimed themselves beyond criticism because their thrones had come from Almighty God.___Join us as we explore the idea of the divine right of kings and how two nations, England and France, took different paths in their political cultures--to very different ends.

In this engaging conversation, Michael Stansbury interviews Caesar Mercado, a young and ambitious real estate investor from South Central LA. Caesar shares his journey from high school to becoming a successful wholesaler, emphasizing the importance of mentorship, personal development, and the hustle required to succeed in the real estate industry. He discusses the challenges and triumphs of starting his own wholesale business, scaling operations, and leading a team of cold callers and acquisition specialists. The conversation highlights the significance of treating team members as valuable assets and fostering a culture of motivation and support.   Professional Real Estate Investors - How we can help you: Investor Fuel Mastermind:  Learn more about the Investor Fuel Mastermind, including 100% deal financing, massive discounts from vendors and sponsors you're already using, our world class community of over 150 members, and SO much more here: http://www.investorfuel.com/apply   Investor Machine Marketing Partnership:  Are you looking for consistent, high quality lead generation? Investor Machine is America's #1 lead generation service professional investors. Investor Machine provides true ‘white glove' support to help you build the perfect marketing plan, then we'll execute it for you…talking and working together on an ongoing basis to help you hit YOUR goals! Learn more here: http://www.investormachine.com   Coaching with Mike Hambright:  Interested in 1 on 1 coaching with Mike Hambright? Mike coaches entrepreneurs looking to level up, build coaching or service based businesses (Mike runs multiple 7 and 8 figure a year businesses), building a coaching program and more. Learn more here: https://investorfuel.com/coachingwithmike   Attend a Vacation/Mastermind Retreat with Mike Hambright: Interested in joining a “mini-mastermind” with Mike and his private clients on an upcoming “Retreat”, either at locations like Cabo San Lucas, Napa, Park City ski trip, Yellowstone, or even at Mike's East Texas “Big H Ranch”? Learn more here: http://www.investorfuel.com/retreat   Property Insurance: Join the largest and most investor friendly property insurance provider in 2 minutes. Free to join, and insure all your flips and rentals within minutes! There is NO easier insurance provider on the planet (turn insurance on or off in 1 minute without talking to anyone!), and there's no 15-30% agent mark up through this platform!  Register here: https://myinvestorinsurance.com/   New Real Estate Investors - How we can work together: Investor Fuel Club (Coaching and Deal Partner Community): Looking to kickstart your real estate investing career? Join our one of a kind Coaching Community, Investor Fuel Club, where you'll get trained by some of the best real estate investors in America, and partner with them on deals! You don't need $ for deals…we'll partner with you and hold your hand along the way! Learn More here: http://www.investorfuel.com/club   —--------------------

Sunday Morning WorshipRender to Caesar, Live for God - Matthew 17:24-27; Romans 13:1-7Dr. Paul ThompsonJune 8, 2025Notes | https://calvarydothan.com/wp-content/uploads/2025_06_08_1.pdf

In the heart of the Roman Empire, where emperors ruled with iron fists and Caesar was declared lord, a small band of believers waited in an upper room in center of Jerusalem—afraid, uncertain, but obedient. Their Master, Jesus, had risen from the dead and ascended into heaven nine days prior with a promise: “You will receive power when the Holy Spirit comes on you; and you will be my witnesses…” (Cf. Acts 1:8). That promise would change the world. Pentecost, the great Solemnity we triumphantly celebrate this Sunday, was not just a moment of divine display; it was the ignition of a movement meant to endure the fires of persecution, opposition, and suffering. Jesus gave the Holy Spirit not only to comfort the hearts of His followers, but to strengthen their voices, to make them unshakable in the face of overwhelming resistance. In an empire where loyalty to Christ could mean death, the early Church did not merely survive—they proclaimed, they healed, they endured, and they grew like holy weeds. The Roman Empire was no friend to this new faith. Christians were thrown to lions, crucified, burned, and driven underground. And yet, the Catholic Church flourished. Why? Because the Spirit that descended at Pentecost was not a gentle breeze—it was a mighty wind, a consuming fire. Jesus knew His followers would need more than human courage; they needed divine power. The Holy Spirit was given to embolden the fearful, to guide the uncertain, and to unify a scattered people into one body—His Church. Every sermon preached in defiance of Caesar, every act of love in the midst of hatred, every martyr who died singing hymns—these were not the result of human willpower. They were the fruit of Pentecost. The Spirit turned fishermen into apostles, tax collectors into evangelists, and persecutors like Paul into champions of the gospel. Jesus did not leave His church defenseless; He clothed them with power from on high.Today, we live far from the Roman catacombs, but the world still needs that same boldness, that same fire. The Holy Spirit remains the answer to fear and weakness, the source of power to proclaim Christ in any culture, any era, any cost. The same Holy Spirit that was given that day to the Apostles is the same Spirit that dwells within each of us right now; there is no difference. Jesus gave us the Holy Spirit at Pentecost not just to feel God's presence, but to fulfill God's purpose. That divine fire still burns—and the Church will stand until Christ returns upon the clouds (Cf. Revelation 1:7). --- Help Spread the Good News --- Father Brian's homilies are shared freely thanks to generous listeners like you. If his words have blessed you, consider supporting this volunteer effort. Every gift helps us continue recording and sharing the hope of Jesus—one homily at a time. Give Here: https://frbriansoliven.org/give

Many actors and actresses have played an iconic role. In our main topic we discuss our favorite actors & actresses who have played multiple iconic roles in movies or shows!Loretta Switt played an iconic role as Major Houlihan on the long running series M*A*S*H. We remember her on her recent passing & in our “Ask An Idiot” segment we share some of our favorite strong female characters that we remember as kids. Pop Culture Headlines includes the release of the Nintendo Switch 2 & Sydney Sweeney sells her bath water?! Warning as usual for some explicit language & content from us Idiots!Have a drink with us and listen weekly for pop culture talk, nerdy debates, personal insults & questionable jokes on your favorite podcast platforms including Apple Podcasts, Spotify, Overcast, Pocket Casts, Amazon Music, iHeart Radio, Vurbl, Goodpods, Podvine & more! Watch us on our YouTube channelhttps://youtube.com/@convincingidiots?si=SWpsPG0wUhBwr-UkShow info can be found on our website: Convincing Idiots – We are a podcast of pop culture talk, nerdy debates & personal insults!Find show links on our Link Tree:https://linktr.ee/ConvincingIdiotsEmail us at ConvincingIdiots@gmail.com. Main Podcast Page:Convincing Idiots • A podcast on Spotify for CreatorsEnjoying the show? Consider becoming a Patreon: https://www.patreon.com/ConvincingIdiots YouTube Music app:https://music.youtube.com/channel/UCKa-u-b0Hd30AYxgzoS6aOg?si=GxMuyf3nlSROrdIDShow merch store here:https://www.teepublic.com/stores/convincing-idiots?ref_id=33680Come be dumb with us! Listen and subscribe!

Mark 12:13-17Later they sent some of the Pharisees and Herodians to Jesus to catch him in his words. They came to him and said, “Teacher, we know that you are a man of integrity. You aren't swayed by others, because you pay no attention to who they are; but you teach the way of God in accordance with the truth. Is it right to pay the imperial tax to Caesar or not? Should we pay or shouldn't we?”But Jesus knew their hypocrisy. “Why are you trying to trap me?” he asked. “Bring me a denarius and let me look at it.” They brought the coin, and he asked them, “Whose image is this? And whose inscription?”“Caesar's,” they replied.Then Jesus said to them, “Give back to Caesar what is Caesar's and to God what is God's.”And they were amazed at him.

The Gospel of Mark—a fast-moving, miracle-filled account written to people living under Roman rule. But instead of pointing to Caesar, Mark points to Jesus, the true King.

The Gospel of Mark—a fast-moving, miracle-filled account written to people living under Roman rule. But instead of pointing to Caesar, Mark points to Jesus, the true King.

The Romans built an empire that reshaped the world through brutal wars, brilliant strategy, and even the power of the pen. From the blood-soaked battlefields to the marble halls of Rome, a few towering figures stand out: Pompey, Scipio, Augustus, Trajan, Marcus Aurelius... but who truly deserves the title of the Greatest Roman of All Time?Many would say Julius Caesar — the bold general who crossed the Rubicon and shattered the Republic. To find out if he truly deserves the title, Dan is joined by renowned Roman historian Dr. Simon Elliott, as they debate Caesar's legacy and weigh him against Rome's other titans.Produced by Mariana Des Forges and edited by Dougal PatmoreYou can now find Dan Snow's History Hit on YouTube! Watch episodes every Friday (including this one) here.Sign up to History Hit for hundreds of hours of original documentaries, with a new release every week and ad-free podcasts. Sign up at https://www.historyhit.com/subscribe.We'd love to hear your feedback - you can take part in our podcast survey here: https://insights.historyhit.com/history-hit-podcast-always-on.You can also email the podcast directly at ds.hh@historyhit.com.

Rome’s Western Empire may have fallen 1,600 years ago, but its cultural impact has a radioactive half-life that would make xenon jealous. Over a billion people speak Latin (or at least a Latin-derived language). Governments around the world self-consciously copy Roman buildings and create governments that copy the imperial senate. Every self-aggrandizing leader has compared himself to Caesar, including those with a strong claim (Charlemagne and Napoleon) and those with a weaker one (Idi Amin and Muammer Gaddafi). But what if the Roman Empire never truly fell? This is the perspective of today’s guest, Aldo Cazzullo, author of “The Neverending Empire: The Infinite Impact of Ancient Rome. Rome’s influence is not just a relic of history—it’s the foundation of the modern West and nowhere is that more evident than in the United States. While many political empires throughout history have presented themselves as the true heirs of Rome, Cazzullo contends that it’s the US, that most resembles the Roman Empire. It’s an angle with which to view America’s story/where it’s heading and most importantly, what we can learn to ensure that we can look forward to another 3000 years.See omnystudio.com/listener for privacy information.

Chance from Indianapolis Sportsbook & Horse Racing - Horseshoe Indianapolis, IN joins to talk about all things Caesar's sportsbook! See omnystudio.com/listener for privacy information.

Part 1 of 3 of Caesar's Civil War series. The die is cast—Caesar crosses the Rubicon and plunges Rome into civil war. In this episode:The political crisis of 51-50 BCE as Caesar's enemies demand his recall from GaulCurio's shocking defection and proposal that both Caesar and Pompey lay down armsThe breakdown of negotiations and Pompey's fateful acceptance of command against CaesarHis lightning campaign through Italy as cities surrender without a fightThe siege of Corfinium and Caesar's revolutionary policy of clemency toward enemiesPompey's strategic retreat to Greece, abandoning Rome and splitting the RepublicThe brilliant Spanish campaign at Ilerda, showcasing Caesar's military geniusThe brutal siege of Marseille and Caesar's appointment as DictatorCaesar's own account reveals a man driven not by revolutionary ambition, but by wounded dignity and the desperate need to defend his honor against enemies who would destroy him through partisan prosecution. As Lucan wrote of this cosmic struggle: "Of civil wars and worse waged on Thessalian fields / Of crime made law we sing, how a powerful people / Turned on its own heart its conquering hand." The war that would transform Rome forever begins not with grand ideology, but with Caesar's refusal to submit to humiliation—and his enemies' fatal miscalculation of the man they sought to crush.Works CitedKurt Raaflaub (ed.), The Landmark Julius CaesarMatthias Gelzer, Caesar: Politician and StatesmanErich Gruen, Last Generation of the Roman Republic Thanks to our sponsor, Ai Labs. Visit austinlab.ai to chat with a team member about custom Agentic AI power solutions for your SMB to Enterprise level business.  Powered by Shokworks.Also Thanks Dr. Richard Johnson, the Crassus to this Caesar series!

“I have fought the good fight, I have finished the race, and I have remained faithful. And now the prize awaits me—the crown of righteousness, which the Lord, the righteous Judge, will give me on the day of his return. And the prize is not just for me but for all who eagerly look forward to his appearing.” (2 Timothy 4:7–8 NLT) While reading the newspaper one morning, Alfred Nobel, the Swedish chemist and engineer, was shocked to find his name listed in the obituary column. It was a mistake, of course, but there it was. Nobel was dismayed to see that he was remembered primarily as the man who invented dynamite. At that point in history, dynamite was being used to great and devastating effect in warfare. Nobel was distressed to think that he would be known for creating an instrument of death and destruction. He was so distressed, in fact, that he decided to change the course of his life as a result of reading this mistaken obituary. He decided to commit himself to world peace. He established the Nobel Peace Prize. Today, most people who know the name Alfred Nobel associate him with that prize. Many know nothing about his invention of dynamite. That’s because Alfred Nobel had the chance to change the course of his life. What if you had the unsettling opportunity to read your own obituary? What do you think you’d be remembered for? What if you could write your own obituary? What would you like to be remembered for? It’s not too late to change the course of your life if you want to. In 2 Timothy 4:7–8, the apostle Paul offers an obituary of sorts for himself. “I have fought the good fight, I have finished the race, and I have remained faithful. And now the prize awaits me—the crown of righteousness, which the Lord, the righteous Judge, will give me on the day of his return. And the prize is not just for me but for all who eagerly look forward to his appearing” (NLT). Keep in mind that Paul transformed the world that he lived in. He was used mightily by God to establish churches throughout the Roman Empire and beyond. He left countless converts in his wake. He mentored young Christian leaders. He fearlessly proclaimed the gospel to philosophers, Pharisees, rulers, soldiers, sorcerers, slaves, and possibly even Caesar himself. In the end, though, he saw himself as a wrestler, someone who fought spiritual battles with all his might; a runner, someone who finished the race despite pain and exhaustion; and a soldier, someone who guarded the truth of the gospel with his life. If your life were to end today, would you be able to say that you’ve fought the good fight, finished the race, and guarded the faith in the way that you live? If so, then Paul’s reward—“the crown of righteousness, which the Lord, the righteous Judge, will give me on the day of his return” (NLT)—will be yours as well. Reflection question: What would you like your obituary to read? Discuss Today's Devo in Harvest Discipleship! — Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

This week's episode features not one but two conversations—with Aron and Strauss—which, while it may sound like a jazz-age songwriting duo, is in fact a pairing of two distinguished historians: Stephen Aron and Barry Strauss. They join our ongoing series of interviews exploring historians' early love of the past and the essential role of intellectual humility in historical thinking. First up is Stephen Aron, Professor Emeritus of History at UCLA and President and CEO of the Autry Museum of the American West in Los Angeles. The Autry is one of the nation's foremost museums dedicated to the art, history, and cultures of the American West. It weaves together scholarship, public exhibitions, and community engagement to tell stories that cross boundaries—geographic, temporal, and cultural. Aron is a pioneering historian of frontiers, borderlands, and Western American history. In Episode 289, we spoke about all three—while also discussing his long effort to bridge the gap between academic and public history. As both a professor and a museum leader, Aron has spent decades bringing historical thinking into the public square. My second guest this week is Barry Strauss, the Bryce and Edith M. Bowmar Professor in Humanistic Studies at Cornell University. A scholar of ancient Greece and Rome, Strauss is well known for combining academic rigor with public engagement, writing widely read books on classical antiquity, military history, and leadership. Strauss is no stranger to Historically Thinking—he's appeared on the podcast several times before, in Episodes 11, 45, and 256, where we've discussed the death of Caesar, the intellectual achievement of Thucydides, and the war that made the Roman Empire. He is also a recipient of the 2024 Bradley Prize, awarded by the Lynde and Harry Bradley Foundation to individuals who have made outstanding contributions to American intellectual and civic life. The prize honors leaders whose work—whether in education, history, law, or public policy—strengthens the foundations of a free society.