Podcasts about caesar

Constantius was elevated to Caesar with one primary mission - retake Britannia for the Roman empire. In the later half of the fourth century the province and parts of western Gaul had retained a stubborn sort of independence, flying in the face of a unified Rome. If the tetrarchy were to prove they were a stable system, this had to come to an end. Support Emperors of Rome on Patreon: patreon.com/romepodcast This month's bonus episode on Patreon is with Peter Guest, looking at the coins of Carausius. Episode CCLII (252) Part IV of Diocletian Guest: Professor Caillan Davenport (Centre for Classical Studies, Australian National University)

John 12 and 13  @justinbrierley   @SpeakLifeMedia   @CosmicSkeptic  Alex O'Connor & Glen Scrivener DEBATE morality, freedom, slavery & the Bible | Uncommon Ground https://youtu.be/-ZnVNM8lkGw?si=7W0D2Y4kdnOIYWNp    What is the TLC? ("This little corner of the Internet" also know as "the corner" https://youtu.be/Y3vqSjywot8?si=IVS3bnriwje5syPO https://www.livingstonescrc.com/give Vanderklips channel https://www.youtube.com/channel/UCX0jIcadtoxELSwehCh5QTg Bridges of Meaning Discord Link: https://discord.gg/mtKUnMKS https://www.meetup.com/sacramento-estuary/ My Substack https://paulvanderklay.substack.com/ Estuary Hub Link  https://www.estuaryhub.com/ For the audio podcast mirror on Podbean http://paulvanderklay.podbean.com/ To listen to this on ITunes https://itunes.apple.com/us/podcast/paul-vanderklays-podcast/id1394314333  If you need the RSS feed for your podcast player https://paulvanderklay.podbean.com/feed/  All Amazon links here are part of the Amazon Affiliate Program. Amazon pays a small commission at no additional cost to you if you buy through one of the product links here.  https://paypal.me/paulvanderklay Also on Odysee: https://odysee.com/@paulvanderklay https://www.patreon.com/paulvanderklay Paul's Church Content at Living Stones Channel https://www.youtube.com/channel/UCh7bdktIALZ9Nq41oVCvW-A To support Paul's work by supporting his church give here. https://tithe.ly/give?c=2160640 https://www.livingstonescrc.com/give

 “Render to Caesar ...” That verse gets quoted anytime Christians start asking hard questions about authority. “Just obey.” “Stay in your lane.”But that's not what Jesus was teaching. In fact, this moment is far more subversive than most people realize.And it all hinges on a coin. The answer is in the very thing that Jesus asked to see! And it was all to make a point that we very often miss!Let's get into it… 

Welcome to Mysterious Universe Season 35 episode 08, and the conclusion of Caesar's Messiah: The Roman Conspiracy to Invent Jesus by Joseph Attwell, which we began on the plus extension last Friday, season 35 episode 07. On this episode, we continue the work of Joseph Attwell with our look at the origin of the gospels of the Bible to see if there are any alternative perspectives with the official interpretations, and to discover the motives behind its very existence in the first place. For our Plus+ extension we continue the time slip/Missing 411 thread along a slightly different path, that of Dirk Gillabel ala Experiences of Changed Reality. From theories behind these odd "out of place/time" occurrences to detailed accounts of first hand witnesses, we follow his reasoning and speculations and continue to wonder: what happens to the ones who DON'T return? Check out the link below and get the new Inescapable Podcast out now. Plus+ Members can now find the new feed on your Dashboard and add it to your preferred podcast player. Full Movie! CAESAR'S MESSIAH: The Roman Conspiracy to Invent Jesus  Caesar's Messiah: The Roman Conspiracy to Invent Jesus: Flavian Signature Edition KJV Bible, Charcoal Leather, Touch Crown of Thorns, Red Letter, Pure Cambridge Text, Full-Color Maps NABRE, New American Bible, Revised Edition, Catholic Bible, Comfort Print: Holy Bible Which Translation of the Bible is the Best? Video - Relief from the Arch of Titus, showing The Spoils of Jerusalem being brought into Rome Jesus Homeboy T-Shirt  Soul-Guidance.com Cosmick Traveler LinksPlus+ ExtensionThe extension of the show is EXCLUSIVE to Plus+ Members. To join. click HERE. Learn more about your ad choices. Visit megaphone.fm/adchoices

Is Trump Barabbas? In this episode, Craig sits down with Paul Lazzaroni (Crossing Cornerstone / No King but Christ Network) to talk about the Barabbas mindset, our craving for a strongman savior, political control, and “winning,” even when it contradicts Jesus' way. We explore modern Babylon, the wilderness formation of God's people, and why “Jesus is Lord” can't be a slogan that still needs Caesar's power to do the work. Topics covered Barabbas vs. Jesus: what kind of “savior” we want Christian nationalism and the temptation of state power Strongman politics and fear-based faith“Modern Babylon” as a pattern (empire thinking) Exodus / wilderness formation and slavery mindsetReading the Bible without using it to justify domination “No King but Christ” as lived discipleship

Okay, try to picture it. Maybe you don't have to picture it. Maybe you've been there. It's the Friday morning after Thanksgiving, just before doors open at, let's say, Walmart. It's still dark, but a lot of people are lined up, anxiously waiting to enter. It's the day of those fabulous sales that stores like this have to encourage your early Christmas shopping. And for a short time after the doors open, there are some absolutely amazing prices on many popular items. But you have to move quickly and scoop them up. One year recently, I remember the crush of people was so great, at one store a lady was nearly trampled to death when the doors opened. And at another store, another year, a man actually was trampled to death. Once you're in the store, you know what to do. No browsing. No chatting. You're on a mission! Just look for those sales opportunities and grab them while you can! I'm Ron Hutchcraft and I want to have A Word With You today about "Grabbing Opportunities to Save a Life." Aggressively seizing opportunities because time is short - that's not just a picture of a sale day shopper. That's supposed to be the picture of every follower of Jesus Christ. Not just browsing and cruising through our days, but really making them count...really making a difference with your life. If you read our word for today from the Word of God in the original language of the New Testament, you can see just that kind of urgency and intensity. It's Ephesians 5:15-16 - "Be very careful, then, how you live - not as unwise, but as wise" - now what follows is God's definition of what it means to "live smart." "...making the most of every opportunity because the days are evil." The original Greek conveys the idea of aggressively buying up every opportunity you have to do something about the darkness around you. Near the end of this letter that Paul wrote from a prison cell, probably chained to a Roman guard, he gives us a living example of this "make a difference" mindset in action. He says, "Pray also for me, that whenever I open my mouth, words may be given me so that I will fearlessly make known the mystery of the Gospel...pray that I will declare it fearlessly, as I should." In another letter, we learn that there were believers ultimately in Caesar's household; likely some of those soldiers Paul spent so much time with. He saw his imprisonment, not so much as an ordeal, but as an opportunity to tell people there about his Jesus and to rescue them from evil. Life is full of life-saving opportunities for those with eyes to see them; for those who understand that we're supposed to be looking for them wherever we are. I know when one member of our family was in the hospital, the reason seemed clear. There was a patient who left a trail of Jesus all through that hospital. There just to get well? No. They were there positioned by God to help spiritually rescue some of the people in that hospital. If you want to make the greatest possible difference with the rest of your life, and I hope you do. If you want to help some people be in heaven with you, and I hope you do. Then each morning pray for natural opportunities to bring up your Jesus. "Lord, open a door." Then look for those opportunities to open up. Buy them up like an alert shopper. When someone shares a burden or a concern with you, don't just promise to pray for them. Ask if you can pray with them right then. Chances are they have never heard their name in a prayer all their life! I've never had anyone turn down that offer by the way. And if God opens the door, tell them after you pray that you weren't always able to talk to God like that because there used to be a wall between you and Him that Jesus took down. Look for opportunities to share your personal hope story, which is the story of the difference Jesus has made for you in certain life situations, particular needs, and certainly your eternal situation. Look for those opportunities. Pray for those opportunities. Grab those opportunities. Why? Because God is putting people in your life so they can have a chance at Jesus...and a chance at heaven. That's an opportunity you just must not miss.

Want to support the podcast? Join our Patreon or buy us a coffee. As an independent podcast, Shakespeare Anyone? is supported by listeners like you. In today's episode, we are exploring how Shakespeare depicts Julius Caesar's "falling sickness," commonly believed by historians and scholars to be epilepsy. First, we'll discuss how the play Julius Caesar can be read as a disability narrative and how it reflects early modern anxieties around invisible disabilities like epilepsy.  Then, we will look at how Shakespeare depicts falling sickness or epilepsy across the canon and determine whether or not the depictions are as accurate as they are often celebrated to be. Finally, we will share an alternative diagnosis for Caesar's symptoms based on what is known of historical Caesar's medical history.  Content Warning: Emetophobia, brief discussion of eating disorders Shakespeare Anyone? is created and produced by Kourtney Smith and Elyse Sharp. Music is "Neverending Minute" by Sounds Like Sander. For updates: Join our email list Follow us on Instagram at @shakespeareanyonepod Visit our website at shakespeareanyone.com Support the podcast: Become a patron at patreon.com/shakespeareanyone  Buy us a coffee Bookshop.org: Since 2020, Bookshop.org has raised more than $38 million for independent bookstores. Shop our Shakespeare Anyone? storefront to find books featured on the podcast, books by our guests, and other Shakespeare-related books and gifts. Every purchase on the site financially supports independent bookstores. Libro.fm: Libro.fm makes it possible to purchase audiobooks through your local bookshop of choice. Use our link for 2 free audiobooks when you sign up for a new Libro.fm membership using our link. Find additional links mentioned in the episode in our Linktree. Works referenced: Breuer, Horst. "Bilder Der Epilepsie Bei Shakespeare / Representations of Epilepsy in Shakespeare." Medizinhistorisches Journal, vol. 37, no. 1, 2002, pp. 5–19. JSTOR, http://www.jstor.org/stable/25805304. Accessed 16 Feb. 2026. Hamlyn, Tim. "The Nature of Caesar's Illness." Latomus, vol. 73, no. 2, 2014, pp. 360–67. JSTOR, http://www.jstor.org/stable/24858427. Accessed 16 Feb. 2026. Hobgood, Allison. (2009). Caesar Hath the Falling Sickness: The Legibility of Early Modern Disability in Shakespearean Drama. Disability Studies Quarterly. 29. 10.18061/dsq.v29i4.993. 

Send a textThe devotion for today, Wednesday, February 25, 2026 was written by Dan Peeler and is narrated by Johnny Engelke. Today's Words of Inspiration come from Acts 17. 5-7But the Jewish religious leaders were jealous, and taking some wicked men of the rabble, they formed a mob, set the city in an uproar, and attacked the house of Jason, seeking to bring them out to the crowd. And when they could not find them, they dragged Jason and some of the brothers before the city authorities, shouting, “These men who have turned the world upside down have come here also, and Jason has received them, and they are all acting against the decrees of Caesar, saying that there is another king, Jesus.” Support the show

We make decisions every day with incomplete information — and sometimes we find out later things could have gone differently. In Acts 25, Paul appeals to Caesar to escape a rigged system, only to learn he may have just missed his shot at freedom. Dr. John uses this moment to explore one of life's most relatable struggles: how do we stop second-guessing ourselves and trust that God was in our corner even when things don't go the way we planned?Jesus Goes Global: A Prisoner of Christ: When we read the book of Acts, we tend to give primary attention to the formation and growth of the Church in the early chapters. We then highlight the three mission trips of Paul. But some of the most profound lessons lie in the final chapters of Acts 25-28. Dr. John will show God extending His Kingdom through the personal struggle and imprisonment of Paul. The world's worst cannot impede God's best.

In this episode, Julio Caesar sits down to share what life has really been like on tour with Ivan Cornejo and the experiences that come with chasing success in the music world. He opens up about the sacrifices, the unexpected moments on the road, and the mindset it takes to stay focused while building a name. One heartfelt story about a Mexican father's simple yet powerful gesture reminds us how deep love and support can shape a person's journey. We also dive into what truly sets someone apart in the industry and the personal “secret” behind earning recognition and respect. It's an honest conversation about family, fame, and the drive to make something bigger out of your passion.Support the show

Join Micah, W Scott McAndless, Anthony Moss, and Darth as we explore the material reality of sacrifice in Leviticus 6:8-7:38. What are all of these different sacrifices and what do they mean? What does this ancient system communicate about the way our faith ancestors were dealing with the everyday material realities they struggled with and against? What does it mean for everyone to be holy? What does this practice illustrate about the decentralization of ancient Israelite religion and what does that have to teach us about our own politics?Darth is the comforting third sip of hot cocoa after you burnt your lips twice and decided to let it cool down for awhile. Anthony Moss is the author of The Yellow Sky was Ours and can be found online @mossmancometh.W Scott McAndless is the host of Micah's favorite Bible podcast, Retelling the Bible, and the author of Caesar's Census, God's Jubilee: Rethinking and Reimagining the Story of Mary and Joseph's Journey from Nazareth to Bethlehem.You can find the show, more episodes, and other means of listening at thewordinblackandred.com. Hosted on Acast. See acast.com/privacy for more information.

Giving power to government by consent; Cain and Abel; Altars; Abraham's police action; Human resources; World government police; Social contract/covenant; Delegating your power to government; Organized militia; Bearing Arms; Doing right in our own eyes; Getting involved; Authority of police; Courts; Common Law?; Constitutional changes; Old Testament patterns; Private interpretation; Electing kings; Imperium and Potestas; Getting back your police powers; Right to revolt?; Deut 17:14; God's wisdom; Brothers?; Multiplying horses?; Bondage of Egypt; Hum-Vs? FDR as Pharaoh; Social Security Act/Number; Government dependence; Changing your relationship with government; Benefits at taxpayers' expense; Sureties for debt; v17 - multiplying wives; Solomon's broken rules; Rebuilding the Temple?; Covenanting with Caesar?; Accumulating gold and silver; Corruption and immorality; Doing what Christ said; Putting your own house in order; Kings and priests; Pontius Pilate - Procurator of Rome; Jurisdiction; Preparing to be a free society; Is Jesus your king?; Caesar stories; Government of, for and by the people; "Hue and Cry"; Asylum; Corruption by power; Choosing a king; Taking back your responsibilities; Temple police?; Eating at their tables = giving consent; Seeing the whole truth; Join us.

Send me a text!The decade long pacification of Gaul as seen through the eyes of Julius Caesar. Support the show war102podcast@gmail.comhttps://war102.buzzsprout.com

Spies, flattery, politics, a snare, money, revolutionary visions, silence, and the fall of ancient Rome. In the middle of all of this is Jesus and his answer to a question about something everyone seems to hate except those who collect it: taxes. Luke 20:19–26 is a short passage packed with no shortage of drama with lessons for how Christian's relate—and don't relate—to human governing authorities in every age. As important, how human governing authorities relate to Christ. Caesar as it turns out is not a problem for Jesus, but Jesus is a problem for Caesar.

The church in Pergamum had lost its edge, so Jesus brought His sword to church. In this message, Lead Pastor Jamie Nunnally continues the sermon series on the letters of Revelation.Pergamum, the Roman capital of Asia Minor (modern-day Turkey), faced intense pressure to worship Caesar and was filled with temples to false gods.Revelation 2:12 (NLT): This is the message to Pergamum from the one with the sharp two-edged sword...Hebrews 4:12 (NLT): The word of God is sharper than the sharpest two-edged sword...The word of God has two edges: comfort and correction—one delivers, the other disciples.Revelation 2:13 (NLT): I know that you live where Satan has his throne.Pergamum was saturated with idolatry.Revelation 2:14–15 (NLT): You tolerate teaching like Balaam and the Nicolaitans—the doctrine that sin is no big deal.Jesus confronts their compromise with sexual immorality and idolatry.Revelation 2:16 (NLT):God wants to fight for you, but if you play for the other team, He will fight against you. Refuse His correction, and you will face sin's consequences.Revelation 2:17 (NLT):The promises: manna—provision now and in the life to come—and a white stone with a new name. A white stone meant "not guilty" and was a token of admission.Timeless Truths1. Where you live shouldn't affect how you live.Philippians 3:20 (ESV): Our citizenship is in heaven.You live here, but obey there—address here, allegiance there.James 4:4 (NLT):Be friends to the world, not of it. A friend OF the world imitates it; a friend TO the world calls people out of it.You can't be like the world and help it. Boats belong in the water, but water doesn't belong in the boat. You're in the world; it shouldn't be in you.2. Jesus gives freedom from sin, not freedom to sin.Grace empowers you to meet the standard.Compromise treats forgiveness as a reset instead of transformation.God's forgiveness gives freedom to say no.Titus 2:11–12 (NLT):Live with wisdom, righteousness, and devotion. Grace gives power over sin, not permission for it.3. Change comes from repentance, not remorse.Remorse feels; repentance acts. Remorse looks back; repentance moves forward.2 Corinthians 7:10 (NLT):Worldly sorrow repeats the pattern; godly sorrow produces change.God's word is a sword—it cuts to heal, not humiliate. Repentance isn't "I'm sorry," but "I surrender."4. God's promise is greater than your compromise.God's grace outruns our failures.2 Timothy 2:13 (NLT): If we are unfaithful, He remains faithful.Your failure isn't final. God warns to welcome, not write you off—He writes a new name on a white stone.ClosingCompromise is a destructive fire—ignored, it spreads and consumes.Though compromise destroys, Jesus restores. He calls us to repent, not to shame us, but to save us.What compromise is God asking you to deal with today?

Savage Season is all about finding the real ones — and Maggie Doogan is exactly that. In this episode of SportsLifeTalk: You Got Next, we sit down with the “Richmond Rifle” herself — a 6'2 senior forward out of Richmond University who has been on an absolute tear, averaging 23+ points per game and proving she's a complete two-way force in the A-10.B Jones sets the tone with a legendary intro (including a “deadliest spider” comparison that Maggie takes like a champ), and from there the episode becomes a masterclass in confidence, culture, and competitive edge.We kick things off with Moment of Truth (two truths and a lie), where Maggie reveals she's a fourth-generation college athlete, the oldest of four siblings, and keeps the vibes rolling right into our call-to-action run that reminds the SLT family what this platform is built for: exposure, storytelling, and lifting the women's game up — one savage at a time.Then it's time for the SLT Initiation, where Maggie shares her Top 5 artists (showing real range): Taylor Swift, Morgan Wallen, Billy Joel, Michael Jackson, and Cody Johnson. She breaks down why she rocks with Spider-Man (because… spiders), and taps into her mindset with a calm, grounded pregame theme song rooted in worship — because killers don't always show up loud… sometimes they show up locked in.Maggie also explains the story behind her jersey number 44, a family connection tied to her grandfather and her basketball roots, and she puts us on to a Richmond favorite: The Continental, a campus-area spot where she's keeping it simple with a chicken Caesar salad, but makes sure everyone knows the burgers go crazy too.But the heart of the episode is The First 48 — the night Maggie dropped 48 points in a historic three-overtime win at Davidson. She walks us through how it felt, when she realized it was special, and how adrenaline took over when the game demanded more. The best part? She admits she doesn't even fully remember the details — she just clicked into a different mode. That's what real “Mamba Moments” sound like.We also get into the bigger picture: why Maggie stayed at Richmond instead of chasing portal hype or NIL noise. Her answer is real: she chose a place she could be happy for four years, a program that felt like home, and a journey she wanted to finish with her people. She's focused on winning, enjoying the moment, and letting everything else come when it's time.As the episode closes, Maggie shares what's next: continuing her career professionally (in the U.S. or overseas) and eventually stepping into coaching — with a future that feels bigger than basketball. She also shouts out her team and calls out a teammate we need to get on the show next: Rachel Ullstrom, a shooter she describes as unreal.This one isn't just hoops — it's legacy, leadership, and proof that Savage Season is built for players like Maggie Doogan.

THIS WEEK! We conclude our 3 part series on The Roman Republic. From the reign of Sulla. To the Spartacus war. We take a look at the greed of Crassus, and the rise of Cicero, V Cataline. The rivlary between Caesar, and Pompeii. And the eventuall fall of the republic with The Death Of Caesar. All this, and much, much more on "Well That Aged Well". With "Erlend Hedegart".Support this show http://supporter.acast.com/well-that-aged-well. Hosted on Acast. See acast.com/privacy for more information.

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE:  Numbers 5-6; Psalm 22; Acts 26 Click HERE to give! One Year Bible Podcast: Join Hunter and Heather Barnes on the Daily Radio Bible, a daily Bible‑in‑a‑year podcast with 20‑minute Scripture readings, Christ‑centered devotion, and guided prayer.This daily Bible reading and devotional invites you to live as a citizen of Jesus' kingdom, reconciled, renewed, and deeply loved. TODAY'S EPISODE: Welcome to the Daily Radio Bible! In today's episode, join your host Hunter as he guides us through powerful readings from Numbers 5 and 6, Psalm 22, and Acts 26. We're reminded of how the scriptures tell a story that points us to Jesus—the one in whom we live, move, and have our being. As we reflect on the journey of Paul and the "sober truth" of Christ's resurrection, Hunter encourages us to embrace true freedom and live unchained by our past or self-righteousness. Together, we'll spend time in scripture, prayer, and gratitude for a community that gathers daily to share in God's word. So, grab your Bible and let's step into another day of joy, peace, and the reminder that you are deeply loved. TODAY'S DEVOTION: It seems crazy to everyone, but Paul is speaking the sober truth. To most people, the idea of a dead man being raised to life seems crazy. But Paul says, why does it seem so incredible that God can raise the dead? To Paul, this is the sober truth. There's nothing crazy about it. And when we believe in this sober truth and trust the risen Christ, he sets us free from the inside out. So Paul the prisoner stands before this crowd and says, I pray to God that both you and everyone here in this audience might become the same as I am—except for these chains. He has chains, but he is the freest man there. The irony is that at the end of this speech, Agrippa and Festus and all the others walk away, and their final comment is, "He could have been set free if he hadn't appealed to Caesar." Unfortunately, they weren't sober-minded and couldn't see that the freest man among them was Paul. He had been freed of the guilt of his former life where he had overseen the death of Christians and had persecuted Christ himself. He had been freed from the self-righteousness that blindly led him to that kind of life. He may have been in chains, but Paul was sober and free. Through the resurrection, you have been included in the sober, free life of God. Live a sober and free life. Don't let religion come in and entangle. Don't let your past come in and chain you up anymore. Live like Paul in the reality of what is—what is true about all that God has done in Christ, not only for you but for the whole world. You are sober and you are free. Live in it. That's the prayer that I have for my own soul this very day. That's the prayer that I have for my family, for my wife and my daughters and my son this very day. And that's a prayer that I have for you this very day. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

Send a textTonight is Antony— the man who takes grief, wraps it in poetry, and lights Rome on fire.And the terrifying part is that he does it while sounding… respectful.The conspirators imagine a clean reset.They kill Caesar and they expect:the crowd to applaud their couragethe republic to breathe againthe story to land exactly as they explain itBut the moment Caesar's body hits the ground, the conspiracy inherits a problem it cannot solve:A corpse is louder than a speech.Support the showThank you for experiencing Celebrate Creativity.

In 1522, Anne Boleyn returned to the English court, and within a few years, she was already at the centre of political tension, whispered promises, and poetic legend. Long before Henry VIII began his pursuit, Anne was linked to two influential men: Henry Percy, heir to the Earl of Northumberland, and Sir Thomas Wyatt, courtier and poet. Did Anne Boleyn and Henry Percy secretly promise to marry? Was there a binding precontract, something that, under Tudor canon law, could have invalidated a later royal marriage? Why did Cardinal Wolsey intervene? And what really lies behind Wyatt's famous poem “Whoso List to Hunt” and its haunting line: “Noli me tangere, for Caesar's I am”? In this episode, I explore: Anne Boleyn's place in the Tudor marriage market The political implications of a precontract The Cavendish account of Percy and Anne The later denials in 1532 and 1536 The myths surrounding Thomas Wyatt The Spanish Chronicle story How Anne's reputation began forming long before she became queen Subscribe for more Tudor history deep dives, myth-busting, and documentary-style episodes on Anne Boleyn, Henry VIII, and the Tudor court.    #AnneBoleyn #TudorHistory #HenryPercy #ThomasWyatt #HenryVIII  

Acts 27 And when it was decided that we should sail for Italy, they delivered Paul and some other prisoners to a centurion of the Augustan Cohort named Julius. 2 And embarking in a ship of Adramyttium, which was about to sail to the ports along the coast of Asia, we put to sea, accompanied by Aristarchus, a Macedonian from Thessalonica. 3 The next day we put in at Sidon. And Julius treated Paul kindly and gave him leave to go to his friends and be cared for. 4 And putting out to sea from there we sailed under the lee of Cyprus, because the winds were against us. 5 And when we had sailed across the open sea along the coast of Cilicia and Pamphylia, we came to Myra in Lycia. 6 There the centurion found a ship of Alexandria sailing for Italy and put us on board. 7 We sailed slowly for a number of days and arrived with difficulty off Cnidus, and as the wind did not allow us to go farther, we sailed under the lee of Crete off Salmone. 8 Coasting along it with difficulty, we came to a place called Fair Havens, near which was the city of Lasea. 9 Since much time had passed, and the voyage was now dangerous because even the Fast was already over, Paul advised them, 10 saying, “Sirs, I perceive that the voyage will be with injury and much loss, not only of the cargo and the ship, but also of our lives.” 11 But the centurion paid more attention to the pilot and to the owner of the ship than to what Paul said. 12 And because the harbor was not suitable to spend the winter in, the majority decided to put out to sea from there, on the chance that somehow they could reach Phoenix, a harbor of Crete, facing both southwest and northwest, and spend the winter there. The Storm at Sea 13 Now when the south wind blew gently, supposing that they had obtained their purpose, they weighed anchor and sailed along Crete, close to the shore. 14 But soon a tempestuous wind, called the northeaster, struck down from the land. 15 And when the ship was caught and could not face the wind, we gave way to it and were driven along. 16 Running under the lee of a small island called Cauda, we managed with difficulty to secure the ship's boat. 17 After hoisting it up, they used supports to undergird the ship. Then, fearing that they would run aground on the Syrtis, they lowered the gear, and thus they were driven along. 18 Since we were violently storm-tossed, they began the next day to jettison the cargo. 19 And on the third day they threw the ship's tackle overboard with their own hands. 20 When neither sun nor stars appeared for many days, and no small tempest lay on us, all hope of our being saved was at last abandoned. 21 Since they had been without food for a long time, Paul stood up among them and said, “Men, you should have listened to me and not have set sail from Crete and incurred this injury and loss. 22 Yet now I urge you to take heart, for there will be no loss of life among you, but only of the ship. 23 For this very night there stood before me an angel of the God to whom I belong and whom I worship, 24 and he said, ‘Do not be afraid, Paul; you must stand before Caesar. And behold, God has granted you all those who sail with you.' 25 So take heart, men, for I have faith in God that it will be exactly as I have been told. 26 But we must run aground on some island.” 27 When the fourteenth night had come, as we were being driven across the Adriatic Sea, about midnight the sailors suspected that they were nearing land. 28 So they took a sounding and found twenty fathoms.[d] A little farther on they took a sounding again and found fifteen fathoms.29 And fearing that we might run on the rocks, they let down four anchors from the stern and prayed for day to come. 30 And as the sailors were seeking to escape from the ship, and had lowered the ship's boat into the sea under pretense of laying out anchors from the bow, 31 Paul said to the centurion and the soldiers, “Unless these men stay in the ship, you cannot be saved.” 32 Then the soldiers cut away the ropes of the ship's boat and let it go. 33 As day was about to dawn, Paul urged them all to take some food, saying, “Today is the fourteenth day that you have continued in suspense and without food, having taken nothing. 34 Therefore I urge you to take some food. For it will give you strength, for not a hair is to perish from the head of any of you.” 35 And when he had said these things, he took bread, and giving thanks to God in the presence of all he broke it and began to eat. 36 Then they all were encouraged and ate some food themselves. 37 (We were in all 276 persons in the ship.) 38 And when they had eaten enough, they lightened the ship, throwing out the wheat into the sea. The Shipwreck 39 Now when it was day, they did not recognize the land, but they noticed a bay with a beach, on which they planned if possible to run the ship ashore. 40 So they cast off the anchors and left them in the sea, at the same time loosening the ropes that tied the rudders. Then hoisting the foresail to the wind they made for the beach. 41 But striking a reef, they ran the vessel aground. The bow stuck and remained immovable, and the stern was being broken up by the surf. 42 The soldiers' plan was to kill the prisoners, lest any should swim away and escape. 43 But the centurion, wishing to save Paul, kept them from carrying out their plan. He ordered those who could swim to jump overboard first and make for the land, 44 and the rest on planks or on pieces of the ship. And so it was that all were brought safely to land.

We are a traditional CRC church in the middle of Downtown Grand Rapids, MI, worshipping at 8:40am, 11:00am, and 6:00pm. (10:00am and 6:00pm during the summer months)

For review:1. The U.S. Air Force on Tuesday awarded Boeing a sole-source contract for newvGBU-57 Massive Ordnance Penetrator bombs , to replace the munitions used in last June's strikes on Iranian nuclear facilities.2. Iran launched live-fire naval exercises in the Strait of Hormuz on Monday.The drill, called "Smart Control of the Strait of Hormuz," was led by the naval forces of the Islamic Revolutionary Guard Corps (IRGC) under the supervision of IRGC Commander in Chief Maj. Gen. Mohammad Pakpour.3.Israeli Prime Minister Benjamin Netanyahu said he had told U.S. President Donald Trump to make four key demands of Iran in any deal to avert military strikes against the Islamic regime in Tehran.- All enriched uranium must leave Iran.- Iran to have no enrichment capability.- Limits on the range of Iranian ballistic missiles (Range of 300km and under).- Dismantle support/infrastructure for Iranian militia proxies in the Region.4. Foreign Minister Abbas Araghchi and his delegation left for the Swiss city after the first round of indirect talks took place in Oman last week. Oman will mediate the talks in Geneva, the IRNA state-run news agency reported on its Telegram channel.Mr. Araghchi is also expected to meet with his Swiss and Omani counterparts, as well as the director general of the U.N.'s atomic watchdog, the International Atomic Energy Agency.5. A Republican senator seen as close to US President Donald Trump suggested Monday that an American decision on potential military action against Iran was “weeks, not months” away and opined that it would be a “strategic victory” for the Islamic Republic if its supreme leader isn't toppled amid the current standoff.6. Lebanon's government says its army will have a four-month extendable period to implement phase two of the military's plan to disarm Hezbollah in south Lebanon.Phase two covers an area north of the Litani river.7. The Israel Defense Forces on Sunday evening said that it carried out an airstrike targeting members of the Palestinian Islamic Jihad terror group in eastern Lebanon, close to the Syrian border.8. A Ukrainian delegation was heading to Geneva on Monday for another round of U.S.-brokered talks with Russian officials, There was no anticipation of any significant progress on ending the war at the Tuesday-Wednesday meeting in Switzerland as both sides appear to be sticking to their negotiating positions on key issues.9. US Secretary of State Rubio sharply criticized the UN for having “virtually no role” in resolving conflicts, and called for global institutions to be reformed.“The United Nations still has tremendous potential to be a tool for good in the world,” he told the Munich conference.“But we cannot ignore that, today, on the most pressing matters before us, it has no answers and has played virtually no role,” he said.10. Slovak Prime Minister Robert Fico has announced his country is in talks with the United States to buy an additional four F-16 fighter jets on top of the 14 copies already ordered.11. Estonia's arms procurement agency has signed a contract with France and KNDS for the acquisition of 12 additional Caesar self-propelled howitzers.The newly ordered systems are scheduled for delivery later this year.12. The Pentagon, along with the Department of Energy, on Sunday airlifted a small nuclear reactor, the first such transportation as the Trump administration looks to quickly deploy nuclear power across the U.S.The Ward 250 is a 5 megawatt nuclear reactor that could potentially power roughly 5,000 homes, according to the Pentagon. 

On an all-new Speed Dates episode, host Joel Kim Booster sits down with the hilarious Jon Daly (Kroll Show, Hail, Caesar!, Big Mouth) to talk about his role on the hit series Fallout, his journey from drama school to comedy and back to dramatic roles, falling in love during the pandemic, and why Billy Joel's “New York State Of Mind” depicts a perfect relationship (between Billy and the city of New York, obvs). Plus: Peaches is a very good dog, and this should be commemorated.  Subscribe to our YouTube Channel for full episodes. Merch available at SiriusXMStore.com/BadDates. Joel Kim Booster: Psychosexual, Fire Island, Loot Season 3Jon Daly: Fallout Seasons 1 and 2 are streaming now! Check out The Fallout Fake Talkshow! Subscribe to SiriusXM Podcasts+ to listen to new episodes of Bad Dates ad-free. Start a free trial now on Apple Podcasts or by visiting siriusxm.com/podcastsplus. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Sean McBearney makes a good impression on Lisa Vanderpump when she goes to "check in" on her new hotel room in Caesar's Palace. And Riley shares his thoughts on The Godfather: Part III. From our recap of "Mr. and Mrs. Schwartz Take Two". If you enjoyed this teaser, join the Turtle Time Patreon and become a Villa Rosa VIP to hear the full episode and access exclusive bonus content! We'll be recapping the Vanderpump Rules series from the beginning each week. And if you need even more Turtle Time in your life, follow us on ⁠TikTok⁠ or ⁠Instagram⁠. Learn more about your ad choices. Visit megaphone.fm/adchoices

Send a textThe audience sees this manipulation in terms of Cassius's treatment of Brutus and his use of flattery and reassurance to bring Brutus into the conspiracy to kill Caesar. Later, the audience learns that Cassius is willing to gain money by means that Brutus finds dishonorable and unacceptable, though the specifics are not fully revealed. Cassius is at various times petty, foolish, cowardly, and shortsighted. On the other hand, Cassius offers Brutus the correct advice that Brutus should not allow Antony to talk to the Roman citizens after Caesar's death. Had Brutus taken Cassius's advice, the conspirators might have succeeded in convincing the Roman people that Caesar had to die. Despite his villainous tendencies, Cassius remains a complex character with hostile yet impressively passionate traits.Cassius doesn't “prove” Caesar is dangerous; he makes Brutus - another character - feel that Caesar is dangerous—and that opposing him is the only honorable choice.  And hold your horses, because we will really be looking into Brutus in a future episode.Now - and there's a point to this.Have you ever noticed how the most persuasive person in the room rarely says, “I'm persuading you”?They say, “I'm just telling you what you already know.”And suddenly… your doubts feel like wisdom.Support the showThank you for experiencing Celebrate Creativity.

Should Christians pay taxes to wicked rulers? From his sermon series in the gospel of Mark, today R.C. Sproul unfolds Jesus' teaching about the responsibilities we have toward the state. Get R.C. Sproul's commentary on the gospel of Mark with your donation: https://gift.renewingyourmind.org/   Live outside the U.S. and Canada? Request the Mark commentary ebook with your donation: https://www.renewingyourmind.org/global   Meet Today's Teacher:   R.C. Sproul (1939–2017) was founder of Ligonier Ministries, first minister of preaching and teaching at Saint Andrew's Chapel, first president of Reformation Bible College, and executive editor of Tabletalk magazine.   Meet the Host:   Nathan W. Bingham is vice president of media for Ligonier Ministries, executive producer and host of Renewing Your Mind, and host of the Ask Ligonier podcast. Renewing Your Mind is a donor-supported outreach of Ligonier Ministries. Explore all of our podcasts: https://www.ligonier.org/podcasts

What if your problems aren't crushing you but growing you? In this message, Lead Pastor Jamie Nunnally teaches us how to face suffering as he shares about Jesus's letter to the church in Smyrna.Smyrna had been destroyed in 600 BC and rebuilt by Alexander the Great around 300 BC. When this letter was written, Smyrna was the center of emperor worship in Asia Minor. Christians were seen as suspicious, unpatriotic, and disruptive because they refused to join civic rituals. Persecution wasn't occasional—it was daily life. Believers faced exclusion, job loss, harassment, slander, and even death.Revelation 2:8–9 (NLT)Suffering (thlipsis) means "affliction, tribulation, persecution"—literally, "crushing pressure." Jesus says, "I know your poverty"—extreme poverty in a rich city, caused by persecution.One of Smyrna's main exports was myrrh, a fragrant oil made by crushing the myrrh tree. In the same way, Christians were being crushed by persecution and poverty.Citizens were expected to burn incense before Caesar's image and say, "Caesar is Lord." Jesus also mentions a group claiming to be Jews who were actively persecuting Christians.Revelation 2:10 (NLT)"Ten" symbolizes completeness—their suffering would be limited and measured. Jesus promises a "crown of life": be faithful unto death and receive the reward.Revelation 2:11; 20:14–15The second death—the Lake of Fire—is the final judgment for the devil, demons, and those who reject Jesus. Christians die once and live twice. Unbelievers live once and die twice.What does this mean for us?1. God sees your suffering.We all face "thlipsis"—crushing pressure. Suffering isn't a sign of God's absence but the promise of His nearness.2 Corinthians 4:17–18 reminds us our present troubles are small and temporary, producing eternal glory. If you navigate suffering with God, temporary pain becomes eternal reward.2. Don't measure spiritual success by worldly wealth.Jesus called Smyrna "rich." Heaven measures wealth differently.Luke 12:15—life isn't measured by what you own.1 Timothy 6:18–19—be rich in good works.The world counts possessions; Heaven counts faithfulness.3. Sometimes idolatry isn't a god, but a government.Smyrna's temptation was emperor worship. Christians should be informed and involved, but the political process isn't the world's savior. Make political opinions subject to God's Word.4. Real faith leads to resolute faithfulness.Talent gets applause; faithfulness gets a crown (1 Peter 1:7).Faith that only works when life works isn't real faith.When suffering comes, it may not stop immediately. But God fills you with His love, peace, joy, and presence. What was meant to destroy you loses its power to define you.John 16:33—In this world you will have trials, but take heart; Jesus has overcome the world.Jesus is the solution to your suffering. He is faithful to you. Remain faithful to Him, and you will receive the crown of life.Will you be faithful like the believers in Smyrna?

Giving Tribute to Caesar - Mt. 22:21

Saturday, 14 February 2026   Assuredly, I say to you, there are some standing here who shall not taste death till they see the Son of Man coming in His kingdom.” Matthew 16:28   “Amen! I say to you that they are some of those having stood here who not they should taste death until if they should see the Son of Man coming in His kingdom.” (CG).   In the previous verse, Jesus told His disciples that the Son of Man is about to come in His kingdom, and then He will give each according to his practice. He next says, “Amen! I say to you that they are some of those having stood here.”   The Greek verb is a perfect participle. As can be seen, the NKJV fails to properly elucidate this, saying, “some standing here.” In fact, one would be hard-pressed to find a translation that accurately translates the verb. Instead, they rely on a present tense or present participle rendering. But Jesus' words indicate a completed action, the results of which are still present or relevant, “having stood here.” The same perfect participle is found in the same context in Mark 9:1. Combined with the words, “some...here,” this limits the scope of what is said to those present. Of those referred to, Jesus next says they are those “who not they should taste death.”   A new word is seen, geuomai, to taste. It is used figuratively here to indicate experiencing. It is aorist subjunctive, viewing the whole as a single completed event. In other words, these will not experience death, “until if they should see the Son of Man coming in His kingdom.”   The meaning of this is widely debated. Is this referring to the transfiguration? Does this speak of the resurrection? Is it the beginning of the church at Pentecost? Is it the destruction of the temple in AD70? Is it referring to the millennial kingdom? And so on. Each of these has its supporters. For example, some believe that Jesus' words in John 21:22 mean that John is still alive and he will be one of the two witnesses. One of several problems with that is that the two witnesses will be killed before the Son of Man returns. Further, Jesus' words in Matthew 16:28 are plural, indicating more than one person. One of many problems with the destruction of the temple view is that Jesus didn't return in AD70. If He did, other words of Jesus would be a complete failure, such as Matthew 24:27.   There is no record of such an event, something that would not be lacking. That is an unbiblical attempt by preterists to dismiss any future prophecy, including the restoration of national Israel as a literal, historical event.   The problem with the Pentecost view is that it was the Holy Spirit, not Jesus, who came upon the people in Acts 2. To conflate the meaning of one with the other is stretching the text like a rubber band, which will eventually snap. As for the resurrection view, as Jesus was not in a glorified state at the resurrection, that also seems to be a stretch of the intent.   The account that is noted next at the beginning of Matthew 17 follows in the same manner in all three synoptic gospels, which is a strong hint that tells us that the transfiguration is what Jesus is referring to. It is a kingdom foretaste for the benefit of the disciples. As it is recorded in the word, it is thus provided as a benefit for all.   This glorified state was then viewed by John when he received the book of Revelation, including Jesus' return in Revelation 19. For a fuller and more complete explanation of the details of Matthew 16, please continue reading the life application section of this commentary.   Life application: Chapter 16 of Matthew is a passage that petitions the Jews of the end times to consider who Jesus is based on their own history, comparing it to how He is portrayed in Scripture.   In verse 1, Jesus was approached by the Pharisees and Sadducees, who asked for a sign from heaven. As in Chapter 15, these types of men represent the same thinking and paradigm as the rabbis of Israel today. Jesus told them that they could read the signs in the sky, but they could not discern the signs of the times.   With the coming of the end times, the Jews of Israel would naturally be expected to understand the situation they are in, but they will be clueless about the matter. In verse 4, Jesus said that the generation was wicked and adulterous, something akin to what Peter calls the Jews who rejected Jesus in Acts 2:40. Jesus continued that no sign would be given to it, except the sign of the prophet Jonah.   As explained, the sign of the prophet Jonah is the destruction of the temple, it being a year for a day based on Jonah's proclamation, “Yet forty days, and Nineveh shall be overthrown.”   In the end times, the Jews will have to look to their Scriptures, understand that their temple was destroyed and they were exiled for rejecting Jesus, internalize this truth, and then have faith in Him based on that.   As an explanation of the doctrine of faith in the Messiah, in verse 5, the disciples went across the Sea of Galilee. As such, they crossed the Jordan because the Jordan runs through the sea. Being on the other (east) side signifies those who have not come through Christ to be saved. Jesus told them in verse 6 to take heed and beware of the leaven of the Pharisees. They thought He was talking about bread. But He corrected them by recapping the miracles of feeding the five thousand and the four thousand.   These miracles, anticipating the salvation of Jews and Gentiles, testify to His being the Messiah. What He was warning them about was the doctrine of those false teachers, not about bread. Their doctrine is to be equated with the false doctrine of the rabbis and other law teachers of the end times who have returned to law observance, temple worship, etc. It is a warning that the end times Jews are not to follow those Satan-led examples. Faith in Jesus, as represented by the feeding of the masses, is what brings restoration with God.   In verse 13, it is noted that Jesus came into the region of Caesarea Philippi. Caesarea is derived from Caesar. The idea of being a Caesar is the deification of the individual. He is attributed a god-like status. Philippi is from Philip, a lover of horses. But in Scripture, a horse is metaphorically used as a source of military pride –   “Some trust in chariots, and some in horses; But we will remember the name of the Lord our God.” Psalm 20:7   Abarim rightly defines Philippi with the lengthy paraphrase, They Who Lean On Their Military Complex. It is exactly the source of pride that Israel of today is heading towards. Their military superiority is their source of pride and is exalted to god-like status. This will only increase after the battle of Gogd/Magog.   It is in this prefigured end-times state that Jesus asks them who He is. The various answers are answers you could expect from Jews. Jesus was a prophet (or false prophet) or whatever. However, Simon Peter proclaims Him the Christ. What was Jesus' response? “Blessed are you, Simon Bar-Jonah.”   The same name that was acknowledged as the sign in verse 4 is now noted by Jesus. He is Simon (Hearer) Son of Jonah. In other words, he represents the Jews who have understood (heard) the sign of Jonah. To be a son signifies identity. The end times Jews who acknowledge Jesus as the Christ are “sons of Jonah,” because they have made the connection by understanding the sign. In essence, “We missed Him when He came, but we know now who He is.”   It is on this proclamation that Jesus will build His out-calling of those in the end times. They will receive the keys to the kingdom of the heavens, entering into the millennial reign of Christ. In verse 21, Jesus spoke of His destiny to suffer and die. Peter's words of admonishment stirred Jesus to turn His back on him, call him Satan, and tell him he was not mindful of the things of God, but the things of men.   It is a warning to the end times Jews that they are to accept a crucified Savior as the role of the Messiah. Israel looked, and still looks, for a conquering Messiah, but His role as the crucified Messiah is what God highlights in Him more than all else.   From there, Jesus told the disciples the words about denying themselves and losing their souls in order to save their souls. The thought is "losing their souls (meaning their lives) in order to save their souls."  It is exactly what is seen in Revelation –   “Then a third angel followed them, saying with a loud voice, “If anyone worships the beast and his image, and receives his mark on his forehead or on his hand, 10 he himself shall also drink of the wine of the wrath of God, which is poured out full strength into the cup of His indignation. He shall be tormented with fire and brimstone in the presence of the holy angels and in the presence of the Lamb.” Revelation 14:9, 10  &   “And I saw something like a sea of glass mingled with fire, and those who have the victory over the beast, over his image and over his mark and over the number of his name, standing on the sea of glass, having harps of God.” Revelation 15:2   In verse 27, it said, “For the Son of Man is about to come in His Father's glory with His messengers.” This is exactingly described in Revelation 19:11 –   “And I saw the heaven having been opened. And you behold! Horse, white! And the ‘sitting upon it' being called ‘Faithful and True,' and in righteousness He judges, and He battles” (CG).   Jesus is coming in His Father's glory. In Matthew 24, it notes that in the end times, He will send out His angels (Greek: messengers) to gather His elect.   The final verse of the chapter then said, “Amen! I say to you, that they are some of those having stood here who not they will taste death until if they should see the Son of Man coming in His kingdom.” Again, this is exactly what occurs in Revelation. Some of the end times Jews will make it through the entire tribulation, not seeing death until they behold Jesus coming in His kingdom.   These things are gleaned from Matthew 16, forming a picture of what is coming in the future for Israel.   Lord God, how precious it is to know that You will not reject Israel, even when the whole world is imploding, You will be with them and carry them as a people through the tribulation and into the time promised to them so long ago. Thank You for Your covenant faithfulness, even to those of us who fail You constantly. Amen. Matthew 16   16 And having approached, the Pharisees and Sadducees, testing, they queried Him to show them a sign from heaven. 2And answering, He said to them, “Evening having come, you say, ‘Good weather!', for the heaven, it is red, 3and early, ‘This day... inclemency!', for glowering, the heaven, it reddens. Hypocrites! Indeed, you know to discern the face of the heaven, and the seasons' signs, not you can. 4Generation – evil and adulteress – it seeks a sign, and a sign – not it will be given it – if not the sign of Jonah the prophet.” And having left them, He departed.   5And His disciples, having come to the beyond, they overlooked to take bread. 6And Jesus, He said to them, “You behold, and you caution from the leaven of the Pharisees and Sadducees.”   7And they deliberated in themselves, saying, “Because not we took bread!” 8And Jesus, having known, said to them, “Why – you deliberate in yourselves, little-faithed? Because you took no bread? 9You grasp, not yet, nor you recollect the five loaves – the five thousand, and how many handbaskets you took? 10Nor the seven loaves – the four thousand, and how many hampers you took? 11How not you recollect that I spoke not concerning bread to you! Caution from the leaven of the Pharisees and Sadducees.” 12Then they comprehended that not He said to caution from the leaven – the bread, but from the teaching – the Pharisees and Sadducees.   13And Jesus, having come to the allotments – Caesarea, the Phillipi, He entreated His disciples, saying, “Whom they say, the men, Me to be, the Son of Man?”   14And they said, “These, indeed, John the Immerser, and others Elijah, and others, Jeremiah or one of the prophets.”   15He says to them, “And you, whom you say Me to be?”   16And answering, Simon Peter, he said, “You, You are the Christ, the Son of God, the living.”   17And Jesus, answering, He said to him, “Blessed you are, Simon, Bar-Jonah, for flesh and blood not it revealed to you, but My Father, the ‘in the heavens'.” 18And I also, I say to you that you, you are Peter, and upon this – the Rock – I will build My out-calling, and Hades' gates, not they will overpower her. 19And I will give you the keys of the kingdom of the heavens. And whatever, if you may bind upon the earth, it will be ‘having been bound' in the heavens. And whatever, if you may loosen upon the earth, it will be ‘having been loosed' in the heavens.” 20Then He enjoined His disciples that they should say to none that He, He is Jesus the Christ.   21From then He began, Jesus, to show His disciples that it necessitates Him to depart to Jerusalem and to suffer many from the elders, and chief priests, and scribes, and be killed, and the third day be roused.   22And Peter, having clutched Him, he began to admonish Him, saying, “Propitious, to You, Lord! No, not it will be, this to You!”   23And, having turned, He said to Peter, “You withdraw behind Me, Satan! Snare, you are, to Me. For you think not these of God but these of men.”   24The Jesus, He said to His disciples, “If any, he desires to come after Me, let him disown himself, and he took his cross, and he follows Me. 25For whoever, if he may desire to save his soul, he will lose it. And whoever, if he may lose his soul because of Me, he will find it. 26For what it benefits a man if he may gain the whole world and he may lose his soul? Or what will he give, man, equivalent his soul? 27For the Son of Man is about to come in His Father's glory with His messengers. And then He will give each according to his practice. 28Amen! I say to you, that they are some of those having stood here who not they will taste death until if they should see the Son of Man coming in His kingdom.”

Exploring the Connection Between Matthew 16 and Nehemiah For BibleInTen.com - By DH, 14th February 2026 Welcome back to Bible in Ten! Today, we have another bonus episode as our daily commentary from CG at the Superior Word rounds off Matthew Chapter 16. Matthew's Gospel contains 28 chapters, and remarkably, it mirrors the first 28 books of the Old Testament as arranged in the Christian Bible. So in this episode, having considered Matthew 16, we'll now look at its fascinating counterpart: Book 16 of the Old Testament-Nehemiah. Nehemiah (נְחֶמְיָה / Nechemyah) means “Yah comforts.” That is appropriate because the whole book is comfort through restoration after judgment. Nehemiah functions as a historical “control text,” showing an established covenant pattern that Matthew 16 then re-presents prophetically (while still being literal history in Jesus' life, confirmed by the other Gospel writers).  Isn't the Word of God Amazing?! Let us now take a look at 12 connections which which support the summary of the chapter as detailed in the previous episode.     Unlike pairings between Matthew 14 with 2 Chronicles—where the correspondence spans a wider sweep of history across multiple dispensational stages—the Matthew 16 / Nehemiah pairing is compressed into a narrower prophetic frame (the tribulation-period restoration conflict) and does not proceed step by step.  The lack of a perfectly locked step-by-step sequence is itself instructive.   In Matthew 14 the picture maps a long, ordered panorama where chronology matters as it spans events across Israel's history from the dispensation of law to and prophetic future carries a clearer, more sequential structure. .. But in the Matthew 16 / Nehemiah pairing—focused on the tribulation—Scripture is not chiefly giving a detailed internal timetable; it is giving the shape of the period.   So lets turn to that shape now with these 12 steps. A Demand for a Sign and the First Opposition Matthew 16 opens with the Pharisees and Sadducees coming together to test Jesus, demanding a “sign from heaven.” It is leadership pressure-religious power trying to control the terms. Nehemiah opens with the same kind of pressure appearing as soon as restoration is announced. When Nehemiah arrives with authorization to rebuild, opposition rises immediately: Sanballat and Tobiah are “grieved” that someone came to seek Israel's good (Nehemiah 2:10). They then laugh and scorn: “What is this thing that ye do?” (2:19) The pattern is consistent: when God moves to restore, the entrenched powers demand proof, challenge legitimacy, and attempt to intimidate the work before it begins. “You Can Read the Sky… But Not the Times” Jesus says they can interpret the sky, but they cannot discern “the signs of the times.” The irony is that the very men claiming insight are the ones blind to what God is doing. Nehemiah carries that same irony in restoration form. The enemies act as if they understand the situation and control the outcome—mocking, threatening, and plotting as though the work will collapse on their schedule. But they do not know what's really happening. Their blindness shows in this: they only learn after the fact that their plan has been uncovered. In Nehemiah —“when our enemies heard that it was known unto us, and God had brought their counsel to nought…” (Nehemiah 4:15). They thought they were the ones reading the moment, but they were misreading it completely. The builders knew; the enemies did not. And once the plot was exposed, the intimidation lost its power and the work continued. The Sign of Judgment Remembered With the coming of the end times, the leaders of Israel would be expected to understand the situation they are in—but in Matthew 16 they are shown as unable to read it. Jesus calls them “wicked and adulterous” and says no sign will be given except “the sign of the prophet Jonah.” In the previous episode we learned that, Jonah's “Yet forty days” becomes a prophetic template—forty as judgment time—fulfilled in the temple's destruction about forty years after Christ, and then the long exile that followed. The end-times petition is therefore not, “wait for a new sign,” but: look back, read your history through Scripture, and believe. Nehemiah begins with that same mechanism already in place. The “sign” is not in the sky; it is in the city. Jerusalem stands as a covenant witness—broken, burned, and shamed: “the wall of Jerusalem… broken down, and the gates… burned with fire” (Nehemiah 1:3). And crucially, Nehemiah interprets that ruin as meaning—he does not treat it as mere geopolitics. He confesses, “We have dealt very corruptly… and have not kept the commandments” (1:7), and he appeals to what God had already spoken in the Scriptures about scattering for unfaithfulness and gathering upon repentance (1:8-9). Matthew 16 points Israel to a coming historical sign—temple judgment—meant to force a right reading of Scripture and history. Nehemiah opens with an earlier historical sign—Jerusalem in ruins—meant to do the same. In both cases, the issue is not that God failed to leave evidence. The issue is whether the people will stop being “clueless,” read the sign correctly, internalize what it says about their covenant state, and then return to the Lord in true faith. Crossing Over: From Exile-Space to Covenant-Space The movement across the sea of Galilee (and thus the Jordan-line running through it) pictured a spiritual boundary-those “on the other side” needing to come through Christ. Nehemiah is structured around a grand “crossing” of its own: movement from Persia and the regions “beyond the river” into the land where God's name was set. The restoration work begins when Nehemiah leaves the place of worldly security and goes to the place of covenant accountability. Beware the Leaven: Corrupt Influence Inside the People In Matthew 16, Jesus warns of the “leaven” of the Pharisees and Sadducees—doctrine and influence that works invisibly, spreading through the whole lump until everything is affected. The disciples first think He is speaking about bread, but Jesus corrects them: the danger is not what you eat, but what you absorb. Nehemiah gives a historical picture of that same leaven-principle. The enemy does not remain at the gate. He aims for infiltration—to become familiar, acceptable, even respected within the restored community. During the rebuilding, Nehemiah notes that the nobles were already entangled: “For many in Judah were pledged to him, because he was the son-in-law of Shechaniah the son of Arah, and his son Jehohanan had married the daughter of Meshullam the son of Berechiah.” (Nehemiah 6:18). The leaven isn't merely threat from outside; it is sympathy and alliance forming inside—compromise that feels normal because it comes through “our own people.” And when that leaven is left unchecked, it advances from relationships to residence. In Nehemiah 13, Tobiah is not simply corresponding with leaders—he is granted an actual chamber in the temple precincts (Nehemiah 13:4-9). The unclean influence in its mature form, so that what begins as tolerated association ends as sanctioned presence. This is exactly the warning Matthew 16 carries forward. Don't misread the matter as “bread,” as though the issue were external details. The real danger is the teaching, the partnerships, the slow drift—leavened thinking that spreads through the body while everyone tells themselves nothing serious is happening, until the holy space itself is compromised. Power, Pride, and the Military Temptation Caesarea Philippi was highlighted as a picture-space: Caesar as deified man; Philippi as leaning on the “horse” principle-military pride. Nehemiah's rebuilding occurs under constant threat. The people must be armed while they build.  They work with one hand and hold a weapon with the other (Nehemiah 4:17-18). But Nehemiah carefully frames this: the sword is not their salvation. Their security is God, and vigilance is obedience. Necessary defense exists, but pride in defense is a snare. The people are restored, yet always at risk of trusting the wall more than the Lord. “Who Do You Say That I Am?” and the Community's Confession In Matthew 16, we have the God assisted confession: “You are the Christ.” Nehemiah contains an extended sequence where Israel is restored not merely by masonry but by identity-confession through God's Word: “So they read from the Book of the Law of God, explaining it and giving insight, so that the people could understand what was being read.” (Nehemiah 8:8). This leads into confession of sin and confession of God's faithfulness (Nehemiah 9). In the Matthew framework: end-times Jews become true “hearers”- not merely readers of signs, but confessors of what the signs meant. 8. Kingdom-Order, and Covenant Enrollment In Matthew 16, everything turns on identity and confession. Israel can offer many assessments of Jesus—prophet, teacher, threat—but the end-times remnant is identified as those who follow Peter's confession: “You are the Christ.” After this, Jesus blesses Peter with a name that ties back to the only sign granted—Bar-Jonah, “son of Jonah.” In other words, Peter typifies the Jews who have heard the sign of Jonah, interpreted their own history rightly, and therefore confess the Messiah they once missed. That confession marks them out as the out-called, and it is on that proclamation that Christ speaks of kingdom entry—the granting of the keys. Nehemiah provides an Old Covenant “control text” for that same movement: a remnant comes to understanding, confession, and then formalized belonging. After the Scriptures are read and the national confession is made (Nehemiah 8-9), the people do not remain in mere emotion or general agreement. They move into enrollment—a defined act of covenant identity: “And because of all this, we make a sure covenant and write it; our leaders, our Levites, and our priests seal it” (Nehemiah 9:38; detailed in chapter 10). Names are written. Allegiance is publicly owned. Commitments and boundaries are stated. And the Hebrew meaning of these written names themselves bear connection to tribulation period events described in Revelation. In typology terms, Nehemiah shows a keys-of-the-kingdom counterpart in historical form, a concrete act of authorized inclusion into a defined covenant community. As Bar-Jonah represents those who finally hear and identify the true Messiah, the sealed covenant in Nehemiah represents those who finally own and enter the restored order. 9. A Messiah Who Must Suffer: The Offense of God's Way In Matthew 16, Peter stumbles over the suffering plan. The moment Jesus speaks openly about rejection, suffering, and death, Peter tries to correct Him—and Jesus rebukes him sharply. The warning is against demanding a triumphant, expectation-shaped messiah while rejecting the true Messiah as God presents Him—first crucified, then glorified. Nehemiah provides the historical control picture of that same offense. Restoration there advances through obedience under scorn. The workers are mocked (Nehemiah 4:1-3), threatened (4:7-8), and worn down by discouragement (4:10). Yet the work moves forward because they refuse the “easy” path of retreat, silence, or compromise. That is the typological connection: Peter's impulse—“this shall not happen to You”—is the human instinct to reject a deliverance that comes through suffering. Nehemiah's remnant models the opposite posture: they accept that God often brings vindication after humiliation.   10. Deny Yourself: The Cost of Faithfulness Under Pressure In Matthew 16, Jesus' call to deny yourself is not abstract spirituality—it is a demand for costly allegiance. In the end-times picture drawn, it means refusing the survival-instinct that compromises truth, and choosing fidelity to Christ even when it carries temporary loss. Nehemiah provides a clear historical control of that same principle. He refuses the governor's allowance—he will not enrich himself at the people's expense: “I and my brethren have not eaten the bread of the governor” (Nehemiah 5:14-19).  In both cases the work of God is advanced by those willing to serve faithfully even when they could have claimed their rights. Vindication: God's Work Revealed Before Enemies Matthew 16 ends with the thought of the Son of Man coming in glory with His messengers-a public unveiling of reality. Nehemiah contains a miniature version of that unveiling: The wall is finished, and the enemies “perceived that this work was wrought of our God” (Nehemiah 6:15-16). The point is the pattern: endurance, completion, public recognition that God did it, not man. What is done in faith is later shown to have been of God. A Remnant Standing at the End Some will make it through the tribulation without tasting death when they see the Son of Man coming in His kingdom. In Nehemiah, the “standing remnant” idea is stated in the narrative milestones that mark survival through the entire pressure campaign to the realized outcome. They survive to completion: “So the wall was finished…” (Nehemiah 6:15). They survive the intimidation campaign and remain in place: after the plot is exposed and collapses, the work continues and the enemies are put to shame (Nehemiah 6:16). They transition from building under threat to ordered life in the city: once the wall is finished, “the doors were set up,” gatekeepers and Levites are appointed, and watch is established (Nehemiah 7:1-3). They are still there as a gathered people at the end of the building phase: “all Israel dwelt in their cities… and all the people gathered themselves together as one man” (Nehemiah 7:73-8:1). They move from completion to public dedication: “at the dedication of the wall of Jerusalem…” (Nehemiah 12:27), culminating in corporate worship and rejoicing (Nehemiah 12:43). Nehemiah doesn't just end with “a wall.” It ends with a preserved community—still present, still assembled, moving from survival under pressure (6:15-16) into established order (7:1-3), unified gathering (7:73-8:1), and dedication/worship (12:27, 43). So the narrative picture of a remnant standing is explicit: some make it through, and they stand in what God established. CONCLUSION: Why This is Controlled Typology In Nehemiah, the question is: Will the returned people truly become God's people again-by truth, separation, and covenant fidelity-rather than by mere structure? In Matthew 16, the question becomes sharper and final: Will Israel discern what their own history meant, reject leavened leadership, confess the true Messiah, accept the suffering plan, and endure to the kingdom? Nehemiah gives the Old Covenant restoration pattern in history. Matthew 16 gives the New Covenant restoration petition in prophecy-picture-centered entirely on Jesus: who He is, what He must do, and what His people must endure in the tribulation period. Nehemiah rebuilds a wall around a city.  Matthew 16 reveals the confession upon which Christ builds His out-calling. Lord God, we thank You for Your word-holy, faithful, and true. Give us discernment for the times we live in. Guard us from leaven-quiet compromise, false teaching, and fear-driven counsel that sounds spiritual but serves another master.  Strengthen us to bear reproach, to deny ourselves, and to endure faithfully until Your purposes are complete.  And may all our confidence rest not in walls, not in strength, not in man-but in the name of the Lord our God. Amen.

Part 1 - Mireja Torres, also known as Blinko Dan, is hosting a meet and greet for comedy fans on Saint Croix Friday, February 13th from 7pm-10pm at the Palms at Pelican Cove, joins Neville James. Professional artist Kahlil ‘Huggi' Caesar also face and body painter Bethany Mclean speak with Neville James as they will be at the Agriculture and Food Fair set to take place February 14-16 at the Rudolph Shulterbrandt Agricultural Complex in Estate Lower Love on Saint Croix.

In honor of Valentine's Day, I wanted to make a meal for my favorite Valentine — my Aussie. I made a three-course, all plant-based, high-protein, high-fiber, all-Vegemite meal while wearing Sea Eagles shorts as an ode to how much I love my Aussie.The mac and cheese has:half the calories, and twice the protein as traditional. The plant-based Vegemite Caesar has: half the calories, and three times the protein. And the plant-based Vegemite ice cream has: twice the protein and even some fiber!This was my favorite episode ever to film, and the recipes are some of my best work. I truly hope you enjoy it as much as I did.

Welcome to the Christmas series! Caesar’s decree for a nationwide census couldn’t come at a worse time for Mary and Joseph. But perhaps this journey to Bethlehem is exactly what God planned all along. Sign up for special devotionals at StoriesoftheMessiah.com. As we dive deeply into iconic Bible heroes' enthralling narratives, we find more than just stories of faith and miracles. We discover a recurrent theme, a spiritual undertone that connects each tale to the grandeur of the Gospel. They're not just standalone legends; they're threads in a divine tapestry, weaving a story that foreshadows Jesus Christ, the ultimate hero, the promised Messiah who brings light to the darkest corners of history. For more Bible stories download the Pray.com app. To learn more about Rabbi Schneider visit https://discoveringthejewishjesus.com/ See omnystudio.com/listener for privacy information.

Bronze medal-winning alpine skier Paula Moltzan joins Sarah to talk about her nerves racing second in a two-person event, the relief she feels having already secured an Olympic medal, and how her boyfriend turned ski tech turned husband keeps her ready to race. Plus, major moves in the NWSL, some of our favorite women celebrate their friends with Galentine’s Day letters, and Sarah and producer Alex hop in a Time Machine to recap a thrilling snowboard halfpipe final. You can read Madison Chock’s fun who, what, wear interview here. You can learn more about the mother-son Alpine skiing duo here. You can read The Athletic's article about the music used for figure skating routines and copyright issues here. You can find Aerin Frankel’s Caesar salad Instagram here. You can read The New York Times article about Abby Wambach leaving the Wasserman agency here. You can read The New York Times article about drone camera usage at the Winter Olympics here. The full Milan-Cortina Olympic schedule is here Leave us a voicemail at 872-204-5070 or send us a note at goodgame@wondermedianetwork.com Follow Sarah on social! Bluesky: @sarahspain.com Instagram: @Spain2323 Follow producer Alex Azzi! Bluesky: @byalexazzi.bsky.social Instagram: @AzziArtwork Follow producer Bianca Hillier! Bluesky:@biancahillier.bsky.social See omnystudio.com/listener for privacy information.

In this episode of the Broad Street Review Podcast, host Darnelle Radford welcomes director Morgan Green to discuss the Philadelphia Theatre Company's adaptation of Shakespeare's Julius Caesar. They explore the shared leadership model in Philadelphia theatre, the unique interpretations of the cast, and the relevance of the play in today's society. The conversation delves into character analysis, choreography, and the audience's engagement with the production, highlighting the emotional and political themes that resonate with contemporary issues.A Bold and Modern New AdaptationCaesarAdapted by Tyler Dobrowsky From Julius Caesar by William Shakespeare Directed by Morgan GreenWhat would you do to protect your home?Shakespeare's classic political tragedy is reborn as a gripping contemporary thriller in this bold new adaptation by Tyler Dobrowsky. Caesar stays true to Shakespeare's original language but trims the story to its leanest, most urgent core—cutting to the heart of ambition, authoritarianism, and the cost of protecting democracy.Brutus, a principled Roman senator, joins a conspiracy to assassinate Julius Caesar, fearing the rise of tyranny. But once the deed is done, the fragile dream of liberty spirals into violence, unrest, and civil war. As alliances shift and Rome descends into chaos, the play asks: Who gets to hold power? And at what price?Running just 95 minutes, Caesar is fast-paced and fiercely relevant, inviting audiences to draw parallels between ancient Rome and the political tensions of our world today.In a season about what it means to be home, Caesar asks: who gets to shape the future of a nation? And what are we willing to risk to defend the place—and people—we love?ABOUT MORGAN CLAIRE GREENPTC: Debut. Off-Broadway: Five Models in Ruins, 1981, LCT3; Staff Meal, Playwrights Horizons; School Pictures, Playwrights Horizons. Regional: Hilma (Opera), Eternal Life Part 1, School Pictures, Fat Ham (digital; Pulitzer Prize for Drama), Wilma Theater. Additional premieres include Five Models in Ruins and The Karamazovs (film). Awards: Obie Award. Leadership: Co-Artistic Director of Philadelphia's Tony Award–winning Wilma Theater, where she has directed numerous world premieres and new theatrical collaborations.FOR TICKETS AND INFORMATION: https://philadelphiatheatrecompany.org/caesar/

Let's talk BIBLE! Pop-Up Podcast (Give to Caesar what is Caesar's) (Mark 9:23/Philippians 4:13/Matthew 19/20-22)

Roughly 90% of Alzheimer's patients develop neuropsychiatric symptoms including anxiety, persistent fear, and an inability to recognize safety — but little research is being done to investigate why. New data connecting PTSD, trauma, and accelerated brain aging may hold the answer.Dr. Caesar Hernandez is a behavioral, molecular, and circuit neuroscientist and assistant professor in the Division of Gerontology, Geriatrics & Palliative Care at the University of Alabama at Birmingham. His research program seeks to identify modifiable mechanisms that drive vulnerability to age-related cognitive decline and Alzheimer's disease.In this conversation with Dr. Dominic D'Agostino, Dr. Hernandez walks through epidemiological evidence linking PTSD to increased Alzheimer's risk, the comorbidity cluster of metabolic syndrome, gut permeability, and neuropsychiatric disorders observed in veteran populations, and why ketogenic interventions may offer a unique therapeutic angle — reducing neuroinflammation and anxiety while making the brain more receptive to rewiring traumatic memories.Questions Answered in This Episode: Could addressing PTSD in midlife meaningfully reduce the risk of cognitive decline and dementia later in life?Why do veteran populations show such high comorbidity between PTSD, metabolic syndrome, and dementia? Could ketogenic therapy serve a similar function to pharmacologically-assisted psychotherapy for PTSD? How does the amygdala - the brain's "fear center" - play a role in Alzheimer's disease? What is the single biggest unanswered question driving Alzheimer's research right now — and why does it go beyond genetics and biochemistry?Dr. Hernandez's driving question — why are negative life experiences associated with an increased the risk of neurodegeneration? — reframes brain aging as something shaped not just by genes and biology, but by the lives we live and the stress we carry.Find more of Dr. Caesar Hernandez online:University of Alabama BirminghamLinkedInSpecial thanks to the sponsors of this episode:✅ Genova Connect – Get 15% off any test kit with code METABOLICLINK here.✅ Fatty15 – Get 15% off a 90-day Starter Kit with code METABOLICLINK here.✅ Troscriptions – Get 10% off your first order with code METABOLICLINK here.✅ ZocDoc - Find and instantly book a top-rated doctor here.In every episode of The Metabolic Link, we'll uncover the very latest research on metabolic health and therapy. If you like this episode, please share it, subscribe, follow, and leave us a comment or review on whichever platform you use to tune in!You can find us on all your major podcast players here and full episodes are also up on our Metabolic Health Summit YouTube channel!Find us on social: Instagram Facebook YouTube LinkedIn Please keep in mind: The Metabolic Link does not provide medical or health advice, but rather general information that does not serve as a substitute for a licensed healthcare professional. Never delay in seeking medical advice from an appropriately licensed medical provider for any health condition that you may have.

In Behind Caesar's Back: Rumor, Gossip, and the Making of the Roman Emperors (Yale UP, 2026), Professor Caillan Davenport presents a thrilling exploration of what Romans thought about their emperors, and how rumors and gossip—ranging from new taxes to rulers' sex lives—shaped leadership. Traversing more than seven hundred years of Roman history, this book explores how everyday Romans swapped gossip, spread rumors, told jokes, and chanted protests about their emperors—activity that amounted to much more than idle chatter. Professor Davenport uses ancient evidence, including letters, graffiti, and songs, to reveal how Romans engaged in politics outside the senate house or imperial council. He argues that the idea of the Roman emperor was shaped not only by the political powers granted to him but also by the debate taking place in the streets, churches, taverns, and markets. Professor Davenport reveals how Romans spoke about “the emperor” as a figure of stability, as an agent of justice and retribution, or as a fallible human. Although few would ever see an emperor, his face (and therefore his power) was everywhere: on coins, banners, standards, and even dessert molds, as well as in statuary and paintings. While most Romans did not question the transformation of their republic into a monarchical system of government, they were indeed invested in the empire and were in constant discussion about the type of ruler they had, wanted, and deserved. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Send a textLesson 17: The Journey of the SoulSection 4: The Journey of Awakening BeginsParagraphs: 6-8What if the life that looks spotless on paper still leaves you restless at 3 a.m.? We go straight at that tension, unpacking why the ego excels at survival yet struggles with meaning, and how disruption—pandemic, loss, global chaos—can become a doorway to a truer self. From the “smug 40s” to the ache that asks Who am I beyond my roles?, we trace the arc from order and control to humility and presence.We talk candidly about numbing—achievement, shopping, alcohol, screen-time, busywork—and why the nervous system chases predictability even when it costs us aliveness. Then we lay out a different path: expand your capacity to sit in the unknown, feel the full range of emotions without labeling them as problems, and gently disidentify from the body without denying it. Breathwork, meditation, music, art, and movement become practical doorways to the felt sense of being more than the mind. The head can study spirituality; the heart knows.Along the way we explore identity, status, and letting go of strategies that once worked. We render unto Caesar—careers, bills, families—while remembering we are not of the world's fear. We look at AI and shifting work as a mirror for the deeper question of value: if output defines worth, what happens when machines do more? The answer points back to awareness, connection, and service. Community matters, because people anchored in love help us remember when we forget. If you're standing at the threshold between the life you built and the life your soul wants, this conversation offers language, tools, and permission to cross.If the show supports your path, subscribe, share it with someone in transition, and leave a review. Want to say hello? Email hello@revelationbreathwork.com and just write, “I'm listening.” We're glad to walk this road with you.Join the Facebook group https://www.facebook.com/groups/livingthewayofmasteryIf you'd like to support the podcast, you can donate here:https://www.buymeacoffee.com/thewayofmasteryIf you would like to experience Revelation Breathwork, you can get our FREE 3-part Breathwork for Beginners series here.Purchase The Way of Mastery here. (This is a link to the Shanti Christo website, not Amazon. I want to support the organization. I don't receive any commission from this.)You can purchase access to the Lesson 5 Guided Meditation Prayer that Jason recorded here for $4.44

In Behind Caesar's Back: Rumor, Gossip, and the Making of the Roman Emperors (Yale UP, 2026), Professor Caillan Davenport presents a thrilling exploration of what Romans thought about their emperors, and how rumors and gossip—ranging from new taxes to rulers' sex lives—shaped leadership. Traversing more than seven hundred years of Roman history, this book explores how everyday Romans swapped gossip, spread rumors, told jokes, and chanted protests about their emperors—activity that amounted to much more than idle chatter. Professor Davenport uses ancient evidence, including letters, graffiti, and songs, to reveal how Romans engaged in politics outside the senate house or imperial council. He argues that the idea of the Roman emperor was shaped not only by the political powers granted to him but also by the debate taking place in the streets, churches, taverns, and markets. Professor Davenport reveals how Romans spoke about “the emperor” as a figure of stability, as an agent of justice and retribution, or as a fallible human. Although few would ever see an emperor, his face (and therefore his power) was everywhere: on coins, banners, standards, and even dessert molds, as well as in statuary and paintings. While most Romans did not question the transformation of their republic into a monarchical system of government, they were indeed invested in the empire and were in constant discussion about the type of ruler they had, wanted, and deserved. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/political-science

I greet you in Jesus' precious name! It is Tuesday morning, the 10th of February, 2026, and this is your friend, Angus Buchan, with a thought for today. We go to the Gospel of John 18:31: “Then Pilate said to them, “You take Him and judge Him according to your law.” That is what you call “passing the buck”, compromising, and reneging on your authority. Do you know that Pontius Pilate was the representative of Caesar in Rome? He had the absolute authority to put the thumb up for life or to put it down which meant death. He actually said later on, “I find no fault in this man”. Yes, but they said, “We want you to kill Him.' They wanted the Romans to do the dirty work for them. They protested and Pontius Pilate realised he was about to have a revolution on his hands, an uprising, and he had very few soldiers in Jerusalem at that time. So what did he do? He compromised. Don't we do that, you and I? When the heat is on, and we think, “We are in trouble here”, we compromise. He got a basin, he washed his hands in front of all the Jews that were standing, waiting for judgement to be declared, and he said, ‘I wash my hands of this man. I have nothing more to do with him.” That is called the fear of man. Oh, folks, I want to tell you, it is a dangerous place to be, the fear of man. Because you are in a group of people who are blaspheming, people who mock God, a group of people who think they are just absolutely the best thing that ever happened, they are so brazen, so forthcoming that you just keep quiet. You know, there is a group of conservative followers of Christ where they have made Pontius Pilate a saint because they believe that he did nothing wrong. Well, maybe he didn't do anything wrong but he didn't do anything right either, did he? Remember, his wife had a dream the night before, and she came to her husband and said, “Have nothing to do with this man.” And he took her advice and he told the Jews, “You take Him away. You judge Him according to your law.” Today, people tell us that Jesus Christ is a fake. We can tell them, gently but firmly, “No, no. He is the Son of God.”Jesus bless you and have a wonderful day.Goodbye.

Acts 26 So Agrippa said to Paul, “You have permission to speak for yourself.” Then Paul stretched out his hand and made his defense: 2 “I consider myself fortunate that it is before you, King Agrippa, I am going to make my defense today against all the accusations of the Jews, 3 especially because you are familiar with all the customs and controversies of the Jews. Therefore I beg you to listen to me patiently. 4 “My manner of life from my youth, spent from the beginning among my own nation and in Jerusalem, is known by all the Jews. 5 They have known for a long time, if they are willing to testify, that according to the strictest party of our religion I have lived as a Pharisee. 6 And now I stand here on trial because of my hope in the promise made by God to our fathers, 7 to which our twelve tribes hope to attain, as they earnestly worship night and day. And for this hope I am accused by Jews, O king! 8 Why is it thought incredible by any of you that God raises the dead? 9 “I myself was convinced that I ought to do many things in opposing the name of Jesus of Nazareth. 10 And I did so in Jerusalem. I not only locked up many of the saints in prison after receiving authority from the chief priests, but when they were put to death I cast my vote against them. 11 And I punished them often in all the synagogues and tried to make them blaspheme, and in raging fury against them I persecuted them even to foreign cities. 12 “In this connection I journeyed to Damascus with the authority and commission of the chief priests. 13 At midday, O king, I saw on the way a light from heaven, brighter than the sun, that shone around me and those who journeyed with me. 14 And when we had all fallen to the ground, I heard a voice saying to me in the Hebrew language, ‘Saul, Saul, why are you persecuting me? It is hard for you to kick against the goads.' 15 And I said, ‘Who are you, Lord?' And the Lord said, ‘I am Jesus whom you are persecuting. 16 But rise and stand upon your feet, for I have appeared to you for this purpose, to appoint you as a servant and witness to the things in which you have seen me and to those in which I will appear to you, 17 delivering you from your people and from the Gentiles—to whom I am sending you 18 to open their eyes, so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.' 19 “Therefore, O King Agrippa, I was not disobedient to the heavenly vision, 20 but declared first to those in Damascus, then in Jerusalem and throughout all the region of Judea, and also to the Gentiles, that they should repent and turn to God, performing deeds in keeping with their repentance. 21 For this reason the Jews seized me in the temple and tried to kill me. 22 To this day I have had the help that comes from God, and so I stand here testifying both to small and great, saying nothing but what the prophets and Moses said would come to pass: 23 that the Christ must suffer and that, by being the first to rise from the dead, he would proclaim light both to our people and to the Gentiles.” 24 And as he was saying these things in his defense, Festus said with a loud voice, “Paul, you are out of your mind; your great learning is driving you out of your mind.” 25 But Paul said, “I am not out of my mind, most excellent Festus, but I am speaking true and rational words. 26 For the king knows about these things, and to him I speak boldly. For I am persuaded that none of these things has escaped his notice, for this has not been done in a corner. 27 King Agrippa, do you believe the prophets? I know that you believe.” 28 And Agrippa said to Paul, “In a short time would you persuade me to be a Christian?” 29 And Paul said, “Whether short or long, I would to God that not only you but also all who hear me this day might become such as I am—except for these chains.” 30 Then the king rose, and the governor and Bernice and those who were sitting with them. 31 And when they had withdrawn, they said to one another, “This man is doing nothing to deserve death or imprisonment.” 32 And Agrippa said to Festus, “This man could have been set free if he had not appealed to Caesar.”

John 3:16 is routinely translated, "For God so loved the world." The NLT translates it, "For this is how God loved the world." The difference roots in a Greek adverb, the sentence as a whole, and the theological logic employed by John. Dr. George Kalantzis, who has been on this podcast before, is Professor of Theology and Director of The Wheaton Center for Early Christian Studies at Wheaton College. Among his publications are Theodore of Mopsuestia: Gospel of John and Caesar and the Lamb: Early Christian Attitudes on War and Military Service. He has been editor or co-editor of several volumes, including, Come, Let Us Eat Together: Sacraments and Christian Unity. Check out related programs at Wheaton College: B.A. in Classical Languages (Greek, Latin, Hebrew): https://bit.ly/4c5vikE  M.A. in Biblical Exegesis: https://bit.ly/3NQWucV 

Do we undervalue Delta card welcome offers? How do you guys maximize SkyTeam? We answered these and many other questions on the Ask Us Anything hosted live on February 4th of 2026.(00:39) - Given the amount of travel and exposure to different cultures that the whole frequent miler team has had over the years, what experiences have changed how you live day to day back home? For example, after a trip to Italy, I became very interested in espresso to the point where I bought myself an espresso machine that I now use every morning. Has something similar happened for you all?(07:42) - Greg and Nick laugh at the idea of “things we do to keep the banks happy,” but only after they spent the Main Event discussing how they spend extraordinary amounts on credit cards – which surely keeps the banks happy! I appreciate Nick mentioning that his habit of keeping Amex cards >1 year might make Amex happy, but it'd be nice to keep some perspective given that most listeners/readers/watchers aren't spending nearly the same amount as you two. So it's logical that we might think more about “keeping the bank happy”.(13:23) - Should I open frequent flyer accounts at EVERY possible airline? Is there any downside?(14:57) - Has anyone here applied for the Disney Inspire card?(19:08) - What would you pay for a subscription to a benefit? How do you value the Alaska Atmos 100K companion fare?(23:06) - For issuers other than Amex, are there any pitfalls to be aware of when buying merchant-branded gift cards online to hit minimum spend for SUBs, from obvious gift card websites like DoorDash Gift Cards?(27:13) - I'm overwhelmed. Do you use a flowchart on how to make decisions on how something is booked? For Loyalty points, using points, using cash, using a portal, which portal...(32:55) - ​​Do you think we undervalue Delta card welcome offers? The 15% discount gives you more award flight buying power. 90k miles gives you the buying power of 103,500. Is that a bad way to frame it?(35:20) - Do you think of Citi transfers to AA as the best transfer option, similar to Chase and Hyatt?(40:26) - ​What are your thoughts about the revised BofA Air France/KLM Visa card? I have thought that that card is a acutally better for SkyTeam than any Delta Airlines related card. AF/KLM vs. Delta cards?(42:25) - ​​Is it possible to change which airline is credited to a flight after your bags are checked but before the flight departs? I'd like to get my free AA bags but have the flight credited to Alaska(46:13) - Best use of Wyndham now that Vacasa is gone and no Caesar match in Vegas? Any other options like Vacasa?(48:40) - ​​My friend wants to transfer 100,000 Citi points to me. I know that's the yearly limit, and they expire in 90 days. My question is, if I get them then transfer them, do my ThankYou Points transfer first or the gifted ThankYou points(49:30) - ​Since Delta is crazily underwhelming, how do you guys maximize SkyTeam?(51:55) - Do any of the FM team ever get denied for credit cards? Has anyone ever been in pop-up prison? How do you avoid denials?Visit https://frequentmiler.com/subscribe/ to get updated on in-depth points and miles content like this, and don't forget to like and follow us on social media.Music Credit – “swappin' back n' forth” by up @ night

Pastor Nicoletti turns to Mark 12:13-17 to preach a sermon titled “Caesar and God.”

Listening to Holy Spirit; The Garden - protected place; Anointed priests?; "Ignorance"?; (nun-pe-shin) "soul", life, person, mind, heart; Spiritual guidance to reading the bible; "logos"; Seeing yourself; Finding our way back to Tree of Life; "Born again"?; Leviticus for today; Commandments?; "Fattening" parents; Treasuries in Egypt; Consent; Anointed = messiah; Jesus: King and High Priest; Police power?; Salvation without God?; Finding your priest; "Tabernacles" of the congregation; Ex 33:8; Tabernacle door?; Stones of the altar?; "Incense"; Treasuries; Life (sacrifice) is in the blood; Bullocks = a big thing; "Elder"; Making people "members"; Cities of refuge; Bribery; Biblical constitutions?; Covetous is NOT OK; Matt 20:25, Mk 10:42, Lk 22:25; Legitimate Caesars?; Real-time service by ministers and altars; Social welfare?; Snares/traps; Cursing your children; God's voluntary kingdom; Free assemblies; Modern churches delegating authority to Caesar; "Imperium"; God's government; "Elder"; Senator?; Christ's commands; Dividing bread from house to house; Making offerings; vs taxation; "city" - civil government; Fleshpots?; Lev 4:18; Horns of the altar = tabernacle of the congregation; Government of God; "Fat"?; Setting up rulers; The need repentance; Your choice in a republic; People sitting in darkness; Hearing the cries of your neighbors; Idolatry; Need for an alternate system; The way of righteousness; Lev 4:31; More on "fat"; Sweet savor?; Wife vs harlot; Voluntarism - tithes; Strengthening the poor; Wise offerings; Addiction to benefits; Laws of your government; Rebels; Eating at the tables of Caesar; Choosing God's kingdom; Knowing who needs help; Network of ministers; Bottom-up organization; Example of "Israel" today; Doing what Abraham, Moses and Christ said; How everybody might be saved; Living by faith; Capitalism?; Cursing your children; Christ as king; Demonstrating "The Way" - of faith, hope and charity; Start now!

Friends, this week we're diving into something that's been eating at me for a while now—how the architects of Christian nationalism have had the audacity to claim Dietrich Bonhoeffer as one of their own. I'm talking about Project 2025 invoking "costly grace" as if Bonhoeffer wasn't writing about them. Here's the thing: when Bonhoeffer penned those famous words in 1937, he wasn't crafting a devotional for suburban book clubs—he was running an illegal seminary under Nazi surveillance, training pastors who were forfeiting their careers, their pensions, and their safety to follow Jesus instead of the Führer. The German Christians of his day fused faith with national identity, blessed political power, and demanded loyalty to a strongman who promised to make their country great again. Sound familiar? The brutal irony is that those who now quote Bonhoeffer are functionally aligned with the very forces he resisted—they're the German Christians quoting the Confessing Church, and that's about as theologically obtuse as Caesar celebrating the cross while forgetting he's the one who put Jesus on it. Costly grace is still available, y'all—it just actually has to cost something. ⁠Read the full essay and subscribe for more at my SubStack, Process This⁠ ⁠You can subscribe to the Audio Essay podcast feed here.⁠ Join us at Theology Beer Camp, October 8-10, in Kansas City!⁠⁠ ⁠⁠⁠UPCOMING ONLINE LENT CLASS: Jesus in Galilee w/ John Dominic Crossan⁠⁠⁠⁠ What can we actually know about Jesus of Nazareth? And, what difference does it make? ⁠⁠⁠⁠This Lenten class ⁠⁠⁠⁠begins where all of Dr. John Dominic Crossan's has work begins: with history. What was actually happening in Galilee in the 20s CE? What did Herod Antipas' transformation of the "Sea of Galilee" into the commercial "Sea of Tiberias" mean for peasant fishing communities? Why did Jesus emerge from John's baptism movement proclaiming God's Rule through parables—and what made that medium so perfectly suited to that message? Only by understanding what Jesus' parables meant then can we wrestle with what they might demand of us now. ⁠⁠⁠⁠The class is donation-based, including 0, so join, get info, and join up here.⁠⁠⁠ This podcast is a ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Homebrewed Christianity ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠production. Follow ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠the Homebrewed Christianity⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Theology Nerd Throwdown⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, & ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Rise of Bonhoeffer⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ podcasts for more theological goodness for your earbuds. Join over 75,000 other people by joining our ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Substack - Process This!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Get instant access to over 50 classes at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.TheologyClass.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Follow the podcast, drop a review⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, send ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠feedback/questions⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or become a ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠member of the HBC Community⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.⁠⁠⁠⁠⁠ Learn more about your ad choices. Visit megaphone.fm/adchoices

SPONSORS: 1) BLUECHEW: Get 10% off your first month of BlueChew Gold with code JULIAN at BlueChew.com. Visit https://BlueChew.com for more details and important safety information. 2) MOOD: MOOD: Get 20% off your first order of federally legal, hemp-derived cannabis gummies, flower, and more at https://mood.com with promo code JULIAN. JOIN PATREON FOR EARLY UNCENSORED EPISODE RELEASES: https://www.patreon.com/JulianDorey WATCH PREVIOUS EPISODES w/ TOLDINSTONE: Episode 251: https://open.spotify.com/episode/3wjoqdFMl75spLxkO8x4vr?si=849fdfd7cf0a4c15 Episode 252: https://open.spotify.com/episode/1ZkNpepvo3jBVEnRK16cNk?si=88cb295a88cd465a (***TIMESTAMPS in description below) ~ Garrett Ryan ("Toldinstone") is an Ancient Rome and Ancient Greece Historian, PhD, Author & YouTuber. You can find him here:  @toldinstone  GARRETT's LINKS: YOUTUBE: https://www.youtube.com/@toldinstone WEBSITE: https://toldinstone.com/ FOLLOW JULIAN DOREY INSTAGRAM (Podcast): https://www.instagram.com/juliandoreypodcast/ INSTAGRAM (Personal): https://www.instagram.com/julianddorey/ X: https://twitter.com/julianddorey JULIAN YT CHANNELS - SUBSCRIBE to Julian Dorey Clips YT: https://www.youtube.com/@juliandoreyclips - SUBSCRIBE to Julian Dorey Daily YT: https://www.youtube.com/@JulianDoreyDaily - SUBSCRIBE to Best of JDP: https://www.youtube.com/@bestofJDP ****TIMESTAMPS**** 0:00 – Intro 01:26 – PhD life, Gladiator vs Gladiator II, Roman espionage, Sertorius, Arminius, Salamis 11:40 – Late Empire armies, Germans, Hadrian's Wall, Persian power, standing army costs 23:58 – Alexander the Great, Macedonian cavalry, speed of conquest, Persian collapse 34:01 – Roman taxes, cities as culture, multicultural empire, governing at scale 47:52 – Byzantine beacons, Pantheon engineering, pirates, Roman shipping 01:03:08 – Rome, WWII damage, Mussolini, churches, St. Peter's legacy 01:15:20 – The Vatican, Egypt Links Rome in Britain, founding London 01:29:06 – Caesar in Britain & Cleopatra 01:37:37 – Eastern vs Western Empire, Pompey, conquest strategy 01:49:05 – Greek influence on Rome, Homer, The Odyssey & The Iliad 01:58:22 – Origins of Greek myth, Rosetta Stone, canon of the gods 02:10:58 – Greek gods, afterlife, mystery cults, Christianity parallels 02:21:52 – Greek philosophy, Plato, Archimedes, science 02:33:26 – Daily life in Greece, slavery, Sparta 02:43:54 – Spartan warfare, fitness, Olympic roots 02:50:43 – Rome's fall, Germanic tribes, decay from within, America vs Rome 03:01:17 – Toldinstone's Work CREDITS: - Host, Editor & Producer: Julian Dorey - COO, Producer & Editor: Alessi Allaman - https://www.youtube.com/@UCyLKzv5fKxGmVQg3cMJJzyQ - In-Studio Producer: Joey Deef - https://www.instagram.com/joeydeef/ Julian Dorey Podcast Episode 380 - Garrett Ryan Music by Artlist.io Learn more about your ad choices. Visit podcastchoices.com/adchoices

This is The Briefing, a daily analysis of news and events from a Christian worldview.Part I (00:14 – 13:12)The Morality of Taxes: California's Proposed Wealth Tax on Billionaires Raises Big Questions About the Morality and Pragmatic Limitations of TaxationWhat to Know About California's Proposed Tax on Billionaires by The New York Times (Laurel Rosenhall)California will miss billionaires when they're gone by The Washington Post (The Editorial Board)Part II (13:12 – 20:41)Once Upon a Time in California's Economy: The Proposed Wealth Tax is Big Trouble for Billionaires, and the Entire Economy of California is in Big Trouble If This PassesPart III (20:41 – 24:05)Breaking Up with California is Hard to Do: The State's Tax Law Makes Leaving Almost as Difficult as StayingThe Hardest Part About Being a Billionaire in California: Proving You Left by The Wall Street Journal (Laura J. Nelson and Juliet Chung)Part IV (24:05 – 28:01)Render Unto Caesar What is Caesar's and to God What is God's: What's at Stake?Sign up to receive The Briefing in your inbox every weekday morning.Follow Dr. Mohler:X | Instagram | Facebook | YouTubeFor more information on The Southern Baptist Theological Seminary, go to sbts.edu.For more information on Boyce College, just go to BoyceCollege.com.To write Dr. Mohler or submit a question for The Mailbox, go here.