Podcasts about arendt

I share a personal anecdote which highlights the value of a simple, faithful life. A huge thanks to Seth White for the awesome music!Thanks to Palmtoptiger17 for the beautiful logo: https://www.instagram.com/palmtoptiger17/Facebook Page: https://www.facebook.com/thewayfourth/?modal=admin_todo_tourYouTube: https://www.youtube.com/channel/UCTd3KlRte86eG9U40ncZ4XA?view_as=subscriberInstagram: https://www.instagram.com/theway4th/ Kingdom Outpost: https://kingdomoutpost.org/My Reading List Goodreads: https://www.goodreads.com/author/show/21940220.J_G_ElliotPurity of Heart is to Will One Thing: https://www.religion-online.org/book/purity-of-heart-is-to-will-one-thing/Arendt on Loneliness: https://web.archive.org/web/20250731200849/https://www.vox.com/vox-conversations-podcast/23048597/vox-conversations-hannah-arendt-totalitarianism-the-philosophersHeschel's Sabbath: https://www.goodreads.com/book/show/345500.The_Sabbath Thanks to our monthly supporters J Phillip Mast Laverne Miller Jesse Killion ★ Support this podcast on Patreon ★

durée : 00:38:49 - L'Invité(e) des Matins - par : Guillaume Erner, Yoann Duval - Il y a 50 ans mourait Hannah Arendt, philosophe juive allemande dont la pensée continue de susciter débats et controverses. Son analyse de la Révolution française, sa critique de l'universalisme républicain, son concept de "banalité du mal" : autant de réflexions qui interrogent encore aujourd'hui. - réalisation : Félicie Faugère - invités : Barbara Cassin Philosophe, philologue, académicienne et directrice de recherche au CNRS; Stéphanie Roza Chargée de recherches au CNRS, spécialiste des Lumières et de la Révolution française.

durée : 02:30:22 - Les Matins - par : Guillaume Erner, Yoann Duval - - réalisation : Félicie Faugère

Étienne Balibar, Luca Salza"La filosofia di fronte al genocidio"Conversazione su Gaza con Étienne BalibarEdizioni Cronopiowww.shopcronopio.it“Mi definisco ‘ebreo' perché sono sconvolto dall'idea che i significati morali e persino religiosi, e per via di conseguenza filosofici, portati nella storia dall'ebraismo – dalla parola dei Profeti di Israele fino al discorso di quei rinnegati o eretici che hanno alimentato la mia formazione intellettuale (Montaigne, Spinoza, Marx, Rosa Luxemburg, Freud, Kafka, Benjamin, Arendt, Simone Weil, Derrida, che è stato mio professore) – potrebbero d'ora in poi essere associati, per molto tempo e persino per sempre, non più alla resistenza alle persecuzioni e alla ricerca dell'autonomia intellettuale, all'imperativo della moralità e della giustizia e alla discussione sui suoi mezzi (tra cui la rivoluzione), ma all'oppressione e allo sterminio di un altro popolo sotto il patrocinio di questo ‘nome'. Penso che l'onore del ‘nome ebraico' debba essere difeso da questa infamia e che sia necessario esprimere una rivolta”.Étienne Balibar è tra i più importanti filosofi contemporanei della politica. Membro del Tribunale Russell sulla Palestina, è da anni un sostenitore della causa palestinese. Ha scritto numerose opere, tra cui disponibili in italiano: Crisi e fine dell'Europa? (2016); Razza, nazione, classe (con Immanuel Wallerstein, 2020); Spinoza e la politica (2024)Luca Salza insegna letteratura italiana e storia delle idee all'Università di Lille. Dirige, con Pierandrea Amato, la rivista K.Diventa un supporter di questo podcast: https://www.spreaker.com/podcast/il-posto-delle-parole--1487855/support.IL POSTO DELLE PAROLEascoltare fa pensarehttps://ilpostodelleparole.it/

durée : 00:30:46 - Entendez-vous l'éco ? - par : Aliette Hovine - A l'heure de la modernité, où le travail est devenu omniprésent, Hannah Arendt pointe son oubli théorique de la part des économistes. Une invisibilisation que dénoncent aussi les féministes, auxquelles Arendt ne s'est pourtant jamais associée. - réalisation : Louise André - invités : Katia Genel Professeur de philosophie à l'Université Paris-Nanterre

durée : 00:59:31 - Entendez-vous l'éco ? - par : Aliette Hovine - Onze mois après sa réélection, Donald Trump est confronté à la persistance de la vie chère aux Etats-Unis. Une question d'actualité qui sera suivie du deuxième épisode des "Pensées féministes du travail", dédié au labeur chez Hannah Arendt, en compagnie de la philosophe Katia Genel. - réalisation : Louise André - invités : Isabelle Lebon Professeure d'économie à l'Université de Caen ; Anton Brender Professeur associé honoraire à l'Université Paris-Dauphine; Katia Genel Professeur de philosophie à l'Université Paris-Nanterre

VIDEO - https://youtu.be/dQFvWsh5XCU¿Merecen los cubanos el régimen que los oprime? Esta pregunta, tan repetida como polémica, merece ser analizada desde todos los ángulos. En este video exploramos una de las frases más frecuentes y filosas que circulan sobre Cuba: “los cubanos tienen lo que se merecen”. Una sentencia que parece cerrar cualquier debate, pero que, al mirarla de cerca, revela una trama mucho más compleja. Por un lado, revisamos las ideas de pensadores como Tocqueville, Popper y Montaner, quienes señalan que las sociedades terminan tolerando —y, en cierto modo, aceptando— los gobiernos que no combaten. Recordamos que en 1959 hubo un respaldo masivo a la entrada de Fidel Castro, impulsado por el hartazgo hacia Batista y la esperanza de una democracia renovada. La pasividad, el silencio y la adaptación, incluso por miedo, han sido combustible para la permanencia del régimen. Por el otro, analizamos la perspectiva que cuestiona esta afirmación. Inspirándonos en Arendt, Jaspers y Primo Levi, hablamos de cómo el totalitarismo destruye la capacidad de actuar políticamente, monopoliza la verdad y convierte el miedo en un modo de vida. En este marco, culpar al pueblo entero equivale a invisibilizar la diferencia entre verdugos, cómplices y víctimas. Más que dar una respuesta definitiva, este video es una invitación a reflexionar sobre las condiciones históricas, culturales y políticas que llevan a una nación a caer —y permanecer— bajo el totalitarismo, y sobre el papel que cada uno puede desempeñar para romper ese ciclo.

Hannah Arendt pisała o kłamstwach systemowych, dezinformacji i ich roli w niszczeniu wspólnoty. Można za myślą filozofki stwierdzić, że populizm to tworzenie alternatywnej narracji, a grupy podatne na autorytarne ruchy tworzą najczęściej ludzie samotni, wyalienowani, pozbawieni poczucia sprawczości, u których wzrasta poczucie lęku. W populizmie widzimy wyraźnie to, przed czym Arendt przestrzegała: zastąpienie debaty spektaklem. Podcast jest zapisem dyskusji, która odbyła się w Instytucie Goethego w Krakowie 11 grudnia 2025 roku pt. "Kryzys liberalnej demokracji oczami Hannah Arendt" z udziałem Jana Tokarskiego i Grzegorza Jankowicza, którą moderowała Paulina Frankiewicz.Projekt współfinansowany przez Fundację Współpracy Polsko-Niemieckiej.

durée : 00:51:39 - Répliques - par : Alain Finkielkraut - Hannah Arendt arrive à Paris en 1933. Exil, amitiés, apatridie, camps : les années françaises forgent sa pensée politique et sa réflexion sur la condition des réfugiés. - réalisation : François Caunac - invités : Marina Touilliez Journaliste, conférencière sur les années 1930 et 1940 ainsi que sur l'histoire du racisme et de l'antisémitisme en France et en Allemagne ; Martine Leibovici Philosophe, maître de conférences émérite en philosophie politique

This week on the Grit2Greatness Endurance Podcast, we dive deep into swimming with Casey Arendt of Snake & Pig goggles. From childhood lanes to open-water adventures and a 10K swim, Casey shares insights that will make waves in your training. Plus, we announce our 2026 Grit2Greatness Ambassador Team, explore why protein is the unsung hero in endurance workouts, and wrap up with a fun “Not My Job” Snake & Pig trivia segment. Sponsored by Vespa Power Endurance and TriDot Training.Stay gritty, train smart, and keep chasing greatness. We'll see you next week!#Grit2Greatness #CoachingTips #Ask A Coach #TriathlonCoach #TriathlonPodcast #303Endurance #TriDot #EnduranceAthlete #SwimBikeRun #GetGritty #TriathlonTraining #CyclingLife #RunningCommunityWebsite - Grit2Greatness Endurance CoachingFacebook - @grit2greatnessenduranceInstagram - @grit2greatness_enduranceGet Started with Grit2Greatness -Getting Started with Grit2Greatness - Google FormsGet Gritty Sponsor: Vespa Power Vespa Power Endurance helps you tap into steady, clean energy—so you stay strong, focused, and in the zone longer. Vespa is not fuel, but a metabolic catalyst that shifts your body to use more fat and less glycogen as your fuel source. Vespa comes in CV-25, Junior and Concentrate.Less sugar. Higher performance. Faster recovery. Home of Vespa Power Products | Optimizing Your Fat Metabolism Use discount code - 303endurance20TriDot Pool School CS 2/28-3/1 Link - TPS @ Colorado Springs CO- February 28-March1-Pool School Average improvement for the last two pool schools in Colorado Springs was 15% and this was after 2 days of swimming at altitude with a lot of out-of-state visitors!Grit2Greatness Webinar - Greatness Is a Habit: How to Build Yours in 2026 December 16 at 6pm MT / 8pm ET - https://us06web.zoom.us/j/83084039210Grit2Greatness Strava Club - Join Us! - Club | Grit2Greatness Endurance on Strava

Once again, Angie and I wrestle over something we both love and come at from different places. The Enneagram as I come to it is more a lens that helps me see myself. And yes, maybe help me be a better version of myself. This is what it is for me, at this point in my life and development. And it's how I introduce it to my clients.For Angie, the Enneagram provides a means for personal transformation that enables us to be in better relationship with people we love, and with the world. It's a spiritual thing for her, a sacred teaching that life is a gift. The Enneagram enables presence, and in this way, serves us in our relationships, both 1:1 and in larger communities. No wonder this is her approach, given she is “Reverend.” You'll hear this difference as we meander. No matter how we approach it, the Enneagram gives us an opening, the beginning of a deep conversation about who we are, and that is just what we offer today.We also dig into Hope. December is the season for hope, as dark turns to light and the year begins again. And, I do think we need to remember hope as our world changes in ways I, we, may not like so much.Please drop me a line if anything piqued your interest at meanderingswithtrudy@gmail.com. And share this episode around, it matters. If you're of a mind, subscribe wherever you get your podcasts.Episode links:Angie's newly renovated website: Big Stone HouseFor background about the, visit the Enneagram Institute As always, this podcast is sponsored by the guests who give of their time, and by my company, Chapman Coaching Inc.Royalty free music is gratefully received and is called Sunday Stroll – by Huma-HumaLive life joyfully, and always let kindness guide you.

Arendt nigdy nie określała się mianem feministki, a jednak jej myśl od dekad inspiruje badaczki i badaczy zajmujących się problematyką płci, wolności i władzy. Czy Arendt można zatem nazwać feministką mimo tego, że sama nigdy tego nie zrobiła?Wiele jej koncepcji – choćby tych dotyczących działania czy wspólnoty – odczytywane jest dziś z perspektywy feministycznej. Czy to nieuprawniona reinterpretacja czy raczej odkrycie nowych znaczeń jej myśli?Podcast jest zapisem dyskusji, która odbyła się w Instytucie Goethego w Krakowie 27 listopada 2025 roku pt. "Czy Hannah Arendt była feministką?" z udziałem Heleny Jędrzejczak oraz Renaty Kopyto, którą poprowadziła Sylwia Góra.Projekt jest finansowany przez Fundację Współpracy Polsko-Niemieckiej.

Professor Elke Schwarz is Professor of Political Theory at Queen Mary University of London. Her work bridges philosophy, ethics and technology to examine how emerging military and digital systems reshape war, violence and political practice. She investigates how autonomous weapons, military AI, drones and the defence-technology complex challenge traditional moral, political and legal frameworks. She is the author of Death Machines: The Ethics of Violent Technologies and publishes widely on the ethical implications of algorithmic systems in warfare.In this episode, Elke draws on Hannah Arendt's concept of world-alienation to carefully build the case for the emergence of military drones as the logical outcome of a series of developments beginning around the time of the Reformation. Owing to the loss of their property, peasants grounded in local communities and life-worlds were reduced to alienated workers whose basic biological needs for food and shelter became paramount. Later, with the rise of Darwinism, society came to be seen as a biological organism (the body politic) with growth as its teleological goal, and so the ends of statecraft came to be understood as fulfilling the biological needs and health of this organism. Hence, in time, drones emerged as the perfect vector for protecting the body politic from external threats by “excising the cancer of terrorism”, for example. It is not that drones fulfil this role only because they place their pilots beyond physical harm — indeed, drone pilots experience high levels of PTSD — but also because they attempt to place warfare itself in an algorithmic, supposedly neutral technical zone beyond ethical reproach. Ultimately, however, algorithmic drone warfare can never be truly ethical precisely because ethics resides in the uncertain and incalculable terrain where difficult choices must be made.Chapters00:00 Introduction to Political Theory and Technology02:51 Arendt's Critique of Darwin and Marx06:02 World Alienation and the Human Condition09:03 The Nature of Violence in Politics11:54 Drones: The New Age of Warfare14:42 Ethics and Algorithmic Warfare17:27 The Distancing Effect of Drones20:22 The Role of Machines in Warfare23:15 Conclusion: The Ethics of Drone Warfare

Today's episode is about a momentous trial and the incendiary book that followed: the trial was of Adolf Eichmann, convicted by an Israeli court in 1961 of orchestrating the Holocaust, and the book was Hannah Arendt's Eichmann in Jerusalem (1963), which questioned the grounds on which he was prosecuted. What did Arendt mean by ‘the banality of evil'? Why was she convinced that the case against Eichmann was badly misjudged? Was the trial really intended to serve as a history lesson? And if it was, what was it designed to teach? Next time in Politics on Trial: Nelson Mandela vs Apartheid Learn more about your ad choices. Visit podcastchoices.com/adchoices

Adriana CavareroHannah Arendt critica di Platone: polis contro techneFestival del ClassicoCircolo dei Lettoriwww.circololettori.itwww.festivaldelclassico.itHannah Arendt critica di Platone: polis contro technevenerdì 12 dicembre 2025 | ore 15:30il Circolo dei lettori, via Bogino 9, Torinocon Mauro Bonazzi // Università di Bologna e Adriana Cavarero // filosofaLa pensatrice tedesca Hannah Arendt è grazie al confronto con gli antichi che è riuscita a comprendere i problemi del suo tempo (e del nostro). Tra questi, la crisi della dimensione pubblica, ossia l'abbandono progressivo di una dimensione comunitaria nella speranza che i problemi possano risolversi altrove: nel mondo di un sapere tecnico, oggettivo e imparziale, ritenuto l'unico capace di trovare una soluzione al conflitto che minaccia le fondamenta della città. Idea che Arendt aveva incontrato per la prima volta in Platone, cui si deve l'elaborazione di un primo modello tecnocratico; ma è nell'Atene di Pericle che trovò un antidoto a questa deriva tecnicista. Adriana CavareroGià ordinaria di Filosofia politica all'Università di Verona, è attualmente professoressa onoraria e presidente del comitato scientifico dell'Hannah Arendt Center for Political Studies dello stesso ateneo. È stata visiting professor alla New York University e alla University of California, Berkeley. Castelvecchi sta ripubblicando le sue opere, di cui l'ultima apparsa è Inclinazioni. Critica della rettitudine (2025). Con Olivia Guaraldo ha scritto Donna si nasce (e qualche volta lo si diventa) (Mondadori, 2024)."Il canto delle sirene" Castelvecchi 2025prenota il tuo posto qui:https://www.festivaldelclassico.it/info-e-contatti/Diventa un supporter di questo podcast: https://www.spreaker.com/podcast/il-posto-delle-parole--1487855/support.IL POSTO DELLE PAROLEascoltare fa pensarehttps://ilpostodelleparole.it/

4 grudnia minęło dokładnie 50 lat od śmierci Hannah Arendt. Czy autorka przełomowych książek takich jak „Korzenie totalitaryzmu” i „Eichmann w Jerozolimie”, pomaga nam zrozumieć współczesność? Czy pojęcia, które wprowadziła lub zrewidowała Arendt, jak: totalitaryzm, kondycja ludzka, „banalności zła” tłumaczą nam dzisiejszy świat i zjawiska społeczne oraz polityczne, które obserwujemy?O tym Sylwia Góra – szefowa działu literackiego – rozmawia z Agatą Bielik-Robson – filozofką, profesor katedry Studiów Żydowskich na Uniwersytecie w Nottingham, Instytutu Filozofii i Socjologii PAN; autorką wielu książek, m.in. Na drugim brzegu nihilizmu: filozofia współczesna w poszukiwaniu podmiotu, Inna nowoczesność. Pytania o współczesną formułę duchowości, Duch powierzchni: rewizja romantyczna i filozofia, Na pustyni. Kryptoteologie późnej nowoczesności, Widma Derridy.Partnerem podcastu jest Instytut Goethego w Krakowie.Projekt współfinansowany przez Fundację Współpracy Polsko-Niemieckiej.

durée : 01:23:42 - Toute une vie - par : Pascale Werner - Connue pour ses travaux sur le totalitarisme, notamment le concept de banalité du mal, la vie de la philosophe américaine d'origine allemande Hannah Arendt, marquée par le nazisme, représente une sorte de parabole de la tragédie moderne et son œuvre la poursuite de l'esprit de liberté. - réalisation : Jean-Claude Loiseau - invités : Blandine Kriegel Philosophe, professeure des Universités; Jacques Donzelot Maître de conférences en sociologie politique à l'Université de Paris X Nanterre.; Roger Errera Conseiller d'Etat honoraire et ancien membre du Conseil supérieur de la magistrature.; Luc Ferry Philosophe; Hannah Arendt Philosophe allemande

What if there were a place, once a week, where you could slow down and feel into your heart? To explore the highs and lows of you right now. To sit with others who can truly see you, without judgement but with buckets of kindness and big hearts. How might that change your day?That's what “Sitting on Sundays” is. It is a practice that Angie and her husband Peter offer through their coaching company, have done so for a decade or so. Once a week, people gather on line to contemplate life. Share highs and lows. Hold space for each other without judgment or the need to fix. To slow down and just feel into who we are in that moment. While this is not something everyone will come for, the idea of slowing down, sinking into contemplation about who we are, exploring the role of grace, of hope, of peace and so many other things… it is something anyone can create with another person, and offer space to each other to be curious about life, right, now. That's the invitation... slow down and contemplate life. Your life. Find the awe in the moments. Name the highs, and the lows, and find a friend to do it with.Please drop me a line if anything piqued your interest at meanderingswithtrudy@gmail.com. And share this episode around, and if you're of a mind, subscribe wherever you get your podcasts.Episode links:Angie's newly renovated website: Big Stone House As always, this podcast is sponsored by the guests who give of their time, and by my company, Chapman Coaching Inc.Royalty free music is gratefully received and is called Sunday Stroll – by Huma-HumaLive life joyfully, and always let kindness guide you.

I discuss the importance of Sabbath and community as a remedy for the illnesses created in us by our technological society. A huge thanks to Seth White for the awesome music!Thanks to Palmtoptiger17 for the beautiful logo: https://www.instagram.com/palmtoptiger17/Facebook Page: https://www.facebook.com/thewayfourth/?modal=admin_todo_tourYouTube: https://www.youtube.com/channel/UCTd3KlRte86eG9U40ncZ4XA?view_as=subscriberInstagram: https://www.instagram.com/theway4th/ Kingdom Outpost: https://kingdomoutpost.org/My Reading List Goodreads: https://www.goodreads.com/author/show/21940220.J_G_ElliotPurity of Heart is to Will One Thing: https://www.religion-online.org/book/purity-of-heart-is-to-will-one-thing/Arendt on Loneliness: https://web.archive.org/web/20250731200849/https://www.vox.com/vox-conversations-podcast/23048597/vox-conversations-hannah-arendt-totalitarianism-the-philosophersHeschel's Sabbath: https://www.goodreads.com/book/show/345500.The_SabbathMost of us seem to labor for the sake of things of space. As a result we suffer from a deeply rooted dread of time and stand aghast when compelled to look into its face.Technical civilization is man's conquest of space. It is a triumph frequently achieved by sacrificing an essential ingredient of existence, namely, time. In technical civilization, we expend time to gain space. To enhance our power in the world of space is our main objective. Yet to have more does not mean to be more. The power we attain in the world of space terminates abruptly at the borderline of time. But time is the heart of existence.1It is impossible for man to shirk the problem of time. The more we think the more we realize: we cannot conquer time through space. We can only master time in time.4 The higher goal of spiritual living is not to amass a wealth of information, but to face sacred moments. In a religious experience, for example, it is not a thing that imposes itself on man but a spiritual presence. 5 What is retained in the soul is the moment of insight rather than the place where the act came to pass. A moment of insight is a fortune, transporting us beyond the confines of measured time. Spiritual life begins to decay when we fail to sense the grandeur of what is eternal in time.While the deities of other peoples were associated with places or things, the God of Israel was the God of events: the Redeemer from slavery, the Revealer of the Torah, manifesting Himself in events of history rather than in things or places.It is, indeed, a unique occasion at which the distinguished word qadosh is used for the first time: in the Book of Genesis at the end of the story of creation. How extremely significant is the fact that it is applied to time: “And God blessed the seventh day and made it holy.”7 There is no reference in the record of creation to any object in space that would be endowed with the quality of holiness. This is a radical departure from accustomed religious thinking. The mythical mind would expect that, after heaven and earth have been established, God would create a holy place—a holy mountain or a holy spring—whereupon a sanctuary is to be established. Yet it seems as if to the Bible it is holiness in time, the Sabbath, which comes first. When history began, there was only one holiness in the world, holiness in time. When at Sinai the word of God was about to be voiced, a call for holiness in man was proclaimed: “Thou shalt be unto me a holy people.” It was only after the people had succumbed to the temptation of worshipping a thing, a golden calf, that the erection of a Tabernacle, of holiness in space, was commanded.8 The sanctity of time came first, the sanctity of man came second, and the sanctity of space last.What is so luminous about a day? What is so precious to captivate the hearts? It is because the seventh day is a mine where spirit's precious metal can be found with which to construct the palace in time, a dimension in which the human is at home with the divine; a dimension in which man aspires to approach the likeness of the divine. For where shall the likeness of God be found? There is no quality that space has in common with the essence of God. There is not enough freedom on the top of the mountain; there is not enough glory in the silence of the sea. Yet the likeness of God can be found in time, which is eternity in disguise.According to the Stagirite, “we need relaxation, because we cannot work continuously. Relaxation, then, is not an end”; it is “for the sake of activity,” for the sake of gaining strength for new efforts.2 To the biblical mind, however, labor is the means toward an end, and the Sabbath as a day of rest, as a day of abstaining from toil, is not for the purpose of recovering one's lost strength and becoming fit for the forthcoming labor. The Sabbath is a day for the sake of life. Man is not a beast of burden, and the Sabbath is not for the purpose of enhancing the efficiency of his work. “Last in creation, first in intention,” 3 the Sabbath is “the end of the creation of heaven and earth:” 4 The Sabbath is not for the sake of the weekdays; the weekdays are for the sake of Sabbath.5 It is not an interlude but the climax of living.There are two points of view from which time can be sensed: from the point of view of space and from the point of view of spirit. Looking out of the window of a swiftly moving railroad car, we have the impression that the landscape is moving while we ourselves are sitting still. Similarly, when gazing at reality while our souls are carried away by spatial things, time appears to be in constant motion. However, when we learn to understand that it is the spatial things that are constantly running out, we realize that time is that which never expires, that it is the world of space which is rolling through the infinite expanse of time. Thus temporality may be defined as the relation of space to time. The boundless continuous but vacuous entity which realistically is called space is not the ultimate form of reality. Our world is a world of space moving through time—from the Beginning to the End of Days. To the common mind the essence of time is evanescence, temporality. The truth, however, is that the fact of evanescence flashes upon our minds when poring over things of space. It is the world of space that communicates to us the sense for temporality. Time, that which is beyond and independent of space, is everlasting; it is the world of space which is perishing. Things perish within time; time itself does not change. We should not speak of the flow or passage of time but of the flow or passage of space through time. It is not time that dies; it is the human body which dies in time. Temporality is an attribute of the world of space, of things of space. Time which is beyond space is beyond the division in past, present and future.There is no moment which I possess exclusively. This very moment belongs to all living men as it belongs to me. We share time, we own space. Through my ownership of space, I am a rival of all other beings; through my living in time, I am a contemporary of all other beings. We pass through time, we occupy space. Thanks to our monthly supporters J Phillip Mast Laverne Miller Jesse Killion

Hannah Arendt gilt als eine der einflussreichsten politischen Denkerinnen des 20. Jahrhunderts – unkonventionell, ideologiekritisch, streitbar. Ihr Denken, entstanden aus den Erschütterungen von Flucht, Exil und Staatenlosigkeit, bleibt 50 Jahre nach ihrem Tod von erstaunlicher Gegenwartskraft. «Denken ohne Geländer» – diesem Anspruch widmete Arendt ihr ganzes Leben. Sie durchlebte die Katastrophen des 20. Jahrhunderts, floh vor den Nationalsozialisten, stellte sich in den USA neu auf und widmete ihr Leben der Suche nach Wahrheit und Freiheit. Sie beharrte auf intellektuelle Beweglichkeit statt Zugehörigkeit und war konsequent ideologiekritisch. Freundschaft wurde für sie zur politischen Tugend, Pluralität zum Grundprinzip menschlichen Zusammenlebens. Wie wirken die biografischen Brüche und Neuanfänge in ihr Werk hinein? Warum spielt Zwischenmenschlichkeit und Freundschaft eine so zentrale Rolle in ihrer politischen Theorie? Und weshalb gewinnen Arendts Ideen gerade heute so an Brisanz? Olivia Röllin im Gespräch mit Grit Strassenberger, Professorin für Politische Theorie und Autorin der neuen Biografie «Die Denkerin. Hannah Arendt und ihr Jahrhundert».

Hannah Arendt gilt als eine der einflussreichsten politischen Denkerinnen des 20. Jahrhunderts – unkonventionell, ideologiekritisch, streitbar. Ihr Denken, entstanden aus den Erschütterungen von Flucht, Exil und Staatenlosigkeit, bleibt 50 Jahre nach ihrem Tod von erstaunlicher Gegenwartskraft. «Denken ohne Geländer» – diesem Anspruch widmete Arendt ihr ganzes Leben. Sie durchlebte die Katastrophen des 20. Jahrhunderts, floh vor den Nationalsozialisten, stellte sich in den USA neu auf und widmete ihr Leben der Suche nach Wahrheit und Freiheit. Sie beharrte auf intellektuelle Beweglichkeit statt Zugehörigkeit und war konsequent ideologiekritisch. Freundschaft wurde für sie zur politischen Tugend, Pluralität zum Grundprinzip menschlichen Zusammenlebens. Wie wirken die biografischen Brüche und Neuanfänge in ihr Werk hinein? Warum spielt Zwischenmenschlichkeit und Freundschaft eine so zentrale Rolle in ihrer politischen Theorie? Und weshalb gewinnen Arendts Ideen gerade heute so an Brisanz? Olivia Röllin im Gespräch mit Grit Strassenberger, Professorin für Politische Theorie und Autorin der neuen Biografie «Die Denkerin. Hannah Arendt und ihr Jahrhundert».

"Eichmann w Jerozolimie: rzecz o banalności zła" autorstwa niemieckiej filozofki to jeden jej z najsłynniejszych tekstów. Ukazał się w 1963 roku jako reportaż sądowy. Mimo że napisany ponad 60 lat temu w innym kontekście historycznym pozostaje cały czas ważnym traktatem filozoficznym i punktem odniesienia dla badaczy i badaczek szukających odpowiedzi na współczesne etyczne problemy świata, w którym żyjemy.W 50. Rocznicę śmierci Hanny Arendt chcemy pochylić się nad jej politycznym i filozoficznym dorobkiem, który w brunatniejących czasach jest cały czas niepokojąco aktualny.Podcast jest zapisem dyskusji, która odbyła się w Instytucie Goethego w Krakowie 7 listopada 2025 roku pt. „Koncepcja banalności zła Arendt i świat, w którym żyjemy” z udziałem Patrycji Dołowy i Wojciecha Engelkinga, którą poprowadziła Paulina Frankiewicz.Dyskusja odbyła się w ramach projektu finansowanego przez Fundację Współpracy Polsko-Niemieckiej.Naszym partnerem jest Instytut Goethego w Krakowie.

Vortrag von Prof. Dr. Barbara Hahn (Vanderbilt University/Freie Universität Berlin) im Rahmen der Veranstaltung „Hannah Arendt. Die Gegenwärtigkeit ihres politischen Denkens“ am 04. Dezember 2025. Hannah Arendt ist die bedeutendste politische Denkerin des 20. Jahrhunderts. Am 4. Dezember jährt sich ihr Todestag zum fünfzigsten Mal. Wir widmen diesen Abend der faszinierenden Theoretikerin, in deren Leben und Werk sich die Geschichte ihres Jahrhunderts mit all ihren Abgründen spiegelt. Arendt stellte sich den brisanten Fragen ihrer Zeit und wollte stets „ganz gegenwärtig“ sein. Ihre berühmte Studie über die Ursprünge totalitärer Herrschaft, in der sie Nationalsozialismus und Stalinismus als zwei Spielarten totalitärer Systeme beschrieb, findet bis heute den Weg auf die Bestsellerlisten. Nach ihrer Flucht in die USA im Jahr 1941 wurde Hannah Arendt zur öffentlichen Intellektuellen. Besonders ihr Begriff von der „Banalität des Bösen“, den sie im Zusammenhang mit dem Eichmann-Prozess prägte, löste heftige Kontroversen aus. Auch in den USA mischte sie sich aktiv in politische Debatten ein. Arendts Warnungen vor den Gefährdungen demokratischer Strukturen klingen heute wieder beunruhigend aktuell. Den Motiven und Quellen ihres politischen Denkens nachspürend, stellen wir an Barbara Hahn, die Hauptherausgeberin der Kritischen Hannah-Arendt-Gesamtausgabe, die Frage: Was macht Arendts politisches Denken für unsere Gegenwart so relevant? Die renommierte Schauspielerin Anke Sevenich begleitet den Abend mit Lesungen aus dem Werk von Hannah Arendt.

durée : 01:23:29 - Les Nuits de France Culture - par : Geneviève Huttin - Hannah Arendt, sa critique du totalitarisme, son analyse du peuple juif, et son positionnement face à l'Etat-nation. - réalisation : Virginie Mourthé - invités : Blandine Kriegel Philosophe, professeure des Universités; Roger Errera Conseiller d'Etat honoraire et ancien membre du Conseil supérieur de la magistrature.; Luc Ferry Philosophe

Vom Rilke-Mädchen zum intellektuellen Medienstar: Willi Winker erzählt Hannah Arendts Biographie in den Wirren des 20. Jahrhunderts. Voller Kontexte und jenem Sarkasmus, den Arendt liebte.

Vom Rilke-Mädchen zum intellektuellen Medienstar: Willi Winker erzählt Hannah Arendts Biographie in den Wirren des 20. Jahrhunderts. Voller Kontexte und jenem Sarkasmus, den Arendt liebte.

Schniederjann, Nils www.deutschlandfunk.de, Andruck - Das Magazin für Politische Literatur

[PENSIERO E GENERAZIONI]

John's “Arendt's Refugee Politics” came out in Public Books in early November. He made the case that his favorite political philosopher, Hannah Arendt is an opponent both of identity politics and also of a cosmpolitan universalism that is blind to all the differences (of race, gender, belief) that make us who though not what we are. Going back to one of the first pieces she published in English, a 1943 essay from Menorah called "We Refugees", he reflected on how amazingly Arendt was able to air her unease about militant Zionism at the same time she warned fellow arrivals in America from rushing to disguise their origins. Recall this Book 153 is simply John reading the article aloud. It is an experiment (akin to Books in Dark Times and Recall This Story and Recall This B-Side) in soliloquy. You can consult footnotes and a read a transcript by heading back to the article in its original form here. Reach out and let us know if you think it should be the first of many, or simply a one-off! Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

John's “Arendt's Refugee Politics” came out in Public Books in early November. He made the case that his favorite political philosopher, Hannah Arendt is an opponent both of identity politics and also of a cosmpolitan universalism that is blind to all the differences (of race, gender, belief) that make us who though not what we are. Going back to one of the first pieces she published in English, a 1943 essay from Menorah called "We Refugees", he reflected on how amazingly Arendt was able to air her unease about militant Zionism at the same time she warned fellow arrivals in America from rushing to disguise their origins. Recall this Book 153 is simply John reading the article aloud. It is an experiment (akin to Books in Dark Times and Recall This Story and Recall This B-Side) in soliloquy. You can consult footnotes and a read a transcript by heading back to the article in its original form here. Reach out and let us know if you think it should be the first of many, or simply a one-off! Learn more about your ad choices. Visit megaphone.fm/adchoices

John's “Arendt's Refugee Politics” came out in Public Books in early November. He made the case that his favorite political philosopher, Hannah Arendt is an opponent both of identity politics and also of a cosmpolitan universalism that is blind to all the differences (of race, gender, belief) that make us who though not what we are. Going back to one of the first pieces she published in English, a 1943 essay from Menorah called "We Refugees", he reflected on how amazingly Arendt was able to air her unease about militant Zionism at the same time she warned fellow arrivals in America from rushing to disguise their origins. Recall this Book 153 is simply John reading the article aloud. It is an experiment (akin to Books in Dark Times and Recall This Story and Recall This B-Side) in soliloquy. You can consult footnotes and a read a transcript by heading back to the article in its original form here. Reach out and let us know if you think it should be the first of many, or simply a one-off! Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/political-science

John's “Arendt's Refugee Politics” came out in Public Books in early November. He made the case that his favorite political philosopher, Hannah Arendt is an opponent both of identity politics and also of a cosmpolitan universalism that is blind to all the differences (of race, gender, belief) that make us who though not what we are. Going back to one of the first pieces she published in English, a 1943 essay from Menorah called "We Refugees", he reflected on how amazingly Arendt was able to air her unease about militant Zionism at the same time she warned fellow arrivals in America from rushing to disguise their origins. Recall this Book 153 is simply John reading the article aloud. It is an experiment (akin to Books in Dark Times and Recall This Story and Recall This B-Side) in soliloquy. You can consult footnotes and a read a transcript by heading back to the article in its original form here. Reach out and let us know if you think it should be the first of many, or simply a one-off! Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory

John's “Arendt's Refugee Politics” came out in Public Books in early November. He made the case that his favorite political philosopher, Hannah Arendt is an opponent both of identity politics and also of a cosmpolitan universalism that is blind to all the differences (of race, gender, belief) that make us who though not what we are. Going back to one of the first pieces she published in English, a 1943 essay from Menorah called "We Refugees", he reflected on how amazingly Arendt was able to air her unease about militant Zionism at the same time she warned fellow arrivals in America from rushing to disguise their origins. Recall this Book 153 is simply John reading the article aloud. It is an experiment (akin to Books in Dark Times and Recall This Story and Recall This B-Side) in soliloquy. You can consult footnotes and a read a transcript by heading back to the article in its original form here. Reach out and let us know if you think it should be the first of many, or simply a one-off! Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

John's “Arendt's Refugee Politics” came out in Public Books in early November. He made the case that his favorite political philosopher, Hannah Arendt is an opponent both of identity politics and also of a cosmpolitan universalism that is blind to all the differences (of race, gender, belief) that make us who though not what we are. Going back to one of the first pieces she published in English, a 1943 essay from Menorah called "We Refugees", he reflected on how amazingly Arendt was able to air her unease about militant Zionism at the same time she warned fellow arrivals in America from rushing to disguise their origins. Recall this Book 153 is simply John reading the article aloud. It is an experiment (akin to Books in Dark Times and Recall This Story and Recall This B-Side) in soliloquy. You can consult footnotes and a read a transcript by heading back to the article in its original form here. Reach out and let us know if you think it should be the first of many, or simply a one-off! Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/politics-and-polemics

#płatnawspółpraca | W czwartek w "Onet Rano." przywita się Marcin Zawada, którego gośćmi będą: Magdalena Sroka, Polskie Stronnictwo Ludowe; Radosław Pyffel, Przewodniczący Rady Programowej Asian Forum; Magdalena Arendt, Wiceprezes Krajowej Rady Notarialnej. W części "Onet Rano. WIEM" gościem Bartosza Węglarczyka będzie: Witold Jurasz, Onet.

Aging doesn't have to involve loss of possibilities and heaviness. Just ask Nietzsche, the Taoists, Hannah Arendt and Camus! 

durée : 00:03:29 - Le Fil philo - Quand il est temps de vous y mettre, comment éviter la tentation de remettre votre tâche à plus tard et de prononcer cette phrase magique, “Je le ferai demain” ? Hannah Arendt vous donne le secret pour éviter la procrastination. - réalisation : Françoise Le Floch

Angie and I believe the Enneagram is critically useful in helping us live lives of meaning and joy. You see, we trip over ourselves every day. And with time, we develop habits around that, grooves in who we be that become unconscious... like a background operating system, but one that doesn't always serve us well. The Enneagram provides us a lens through which we can see ourselves – the gifts and the challenges that are both burden and joy. This is how I approach the Enneagram in my own self, and with my coaching clients.Angie comes at the Enneagram from a deeper place, a reverent one. In this context, reverence means having a deep respect for someone or something. It includes a sense of awe and wonder. In this case, the Enneagram provides a spiritual portal for showing up fully as human, and holy, in our lives, and bringing our gifts to service of this world. Angie tells us that the personal and spiritual journey on offer from the teachings and practice of the Enneagram reminds us both of how awesome we are, and also, how much space there is for improvement. Understanding the Enneagram in our lives enables us to choose how we want to be in our life. With awareness, we engage with life from a sense of presence. Which, with any luck, enhances our relationships and creates ripples of goodness in the world. And that's why we're talking about the Enneagram, because all of us bringing our best sefl forth is how we change the world for the better. Love and be loved... that's the ballgame, folks.If you have questions about the Enneagram, or anything we covered here today, please drop me a line at meanderingswithtrudy@gmail.com. And share this episode around, and if you're of a mind, subscribe wherever you get your podcasts. And stay tuned, there is more to come.Episode links:The Enneagram  as explained  by The Enneagram Institute  As always, this podcast is sponsored by the guests who give of their time, and by my company, Chapman Coaching Inc.Royalty free music is gratefully received and is called Sunday Stroll – by Huma-HumaLive life joyfully, and always let kindness guide you.

Picking up on our previous episode on influences, Angie and I pick up the threads and look at the role of expectations and ask: what happens when our expectations are not met by those who we look up to? We meander all around this, and call “human!” on feelings that come up when disappointment comes for a visit.Please drop me a line if anything piqued your interest at meanderingswithtrudy@gmail.com. And share this episode around, and if you're of a mind, subscribe wherever you get your podcasts.Episode links:The Mary Tyler Moore ShowFather Richard Rohr and The Center for Action and ContemplationOur previous meander on Expectations from May 9, 2023The Enneagram Institute As always, this podcast is sponsored by the guests who give of their time, and by my company, Chapman Coaching Inc.Royalty free music is gratefully received and is called Sunday Stroll – by Huma-HumaLive life joyfully, and always let kindness guide you.

Send us a textThis episode was originally released as a Patreon-only bonus episode on the 5th of March 2025.Episode Summary:In this special bonus episode, I explore the political thought of Hannah Arendt—particularly her seminal work The Origins of Totalitarianism—from a biblical and theological perspective. Arendt's analysis of 20th-century totalitarianism is as relevant today as ever, but what happens when we place her ideas alongside the timeless truths of Scripture?We begin with a look back at the philosophical split between Plato's “contemplative life” and the “active life” exemplified by Socrates and Aristotle. Arendt's critique of Western philosophy's retreat from political engagement opens up rich questions for Christians: Is our faith a private, introspective affair—or a public, active witness?Drawing from The Origins of Totalitarianism and The Human Condition, this episode reflects on:The spiritual and moral roots of totalitarian regimesThe dangers of ideological conformity and the erosion of personal responsibilityThe biblical understanding of action, identity, and communityThe importance of grounding public and political life in divine truthWe also examine Arendt's critique of Enlightenment thought, her categories of Labor, Work, and Action, and how they hold up against a biblical vision of human purpose and flourishing.Key Themes:Faith in Action: Christianity is not merely a contemplative retreat—it calls us to be salt and light in the world (Matthew 5:13–16).The Heart of the Problem: Totalitarianism is ultimately a manifestation of humanity's fallen nature, not just failed politics.Identity in Christ: Unlike Arendt's political anthropology, the Bible teaches that identity is found not through action alone but in relationship with God (Genesis 1:27, Galatians 3:26).Political Systems and the Gospel: Both capitalism and Marxism fall short of the biblical vision for justice, mercy, and dignity.True Freedom: Jesus declares, “You will know the truth, and the truth will set you free” (John 8:32)—a freedom deeper than political liberation.Scripture References:Matthew 5:13–16John 8:32Genesis 1:271 John 4:8Matthew 4:4Matthew 6:19–20Micah 6:8Acts 2:44–45Galatians 3:26Featured Thinkers:Hannah Arendt – Political theorist known for her works on totalitarianism, authority, and the nature of political life.Plato & Socrates – Contrasting visions of philosophy and public life.Stanley Milgram – Psychologist whose experiments reveal the dangers of blind obedience.Takeaway:Arendt's analysis challenges us to reflect deeply on the nature of evil, the meaning of action, and the role of individuals in resisting oppressive systems. But as Christians, we recognize that no amount of political engagement can change the human heart. Only Christ can do that. And through Him, we're called not just to think, but to live faithfully in the world—witSupport the showTo listen to my monthly church history podcast, subscribe at; https://thehistoryofthechristianchurch.buzzsprout.com For an ad-free version of my podcasts plus the opportunity to enjoy hours of exclusive content and two bonus episodes a month whilst also helping keep the Bible Project Daily Podcast free for listeners everywhere support me at;|PatreonSupport me to continue making great content for listeners everywhere.https://thebibleproject.buzzsprout.com

Keep the narrative flow going! Subscribe now for ad-free listening, bonus content, and access to the entire catalog of 500 episodes. After Donald Trump was first elected in 2016, Hannah Arendt's The Origins of Totalitarianism became a surprise bestseller. Arendt, who died in 1975, became a sort of prophet for the liberal "Resistance" based on her insights into lying and politics and the origins of fascism. Today, as President Trump acts with increasing authoritarianism and corruption, Arendt is still frequently quoted, but she's not the star she once was on the American left. Why? Yale historian and law professor Samuel Moyn discusses the uses and abuses of Hannah Arendt, one of the twentieth century's towering philosophers. Further reading: You Have Misunderstood the Relevance of Hannah Arendt by Samuel Moyn, Prospect (2020) Men in Dark Times by Rebecca Panovka, Harper's (2021) Lying in Politics: Hannah Arendt on Deception, Self-Deception, and the Psychology of Defactualization by Maria Popova, The Marginalian Big Racket Man by Martin Jay for Verso Books (2023)

December 4, 2025, marks the 50th anniversary of Hannah Arendt's passing. The Hannah Arendt Center's Director of Academic Programs Jana Mader and co-author of "Walk Her Way" will offer a guided walk across Bard campus - this year together with the first Chairman of the Arendt Center Steve Maslow - to the nearby, historic grave of Hannah Arendt.This lunchtime event offers the opportunity to engage with Arendt's legacy while enjoying fresh air, conversation, and movement, as participants walk together and reflect on her life and work.

In this episode of the Charity Charge Show, Greg Arendt, CEO of the Gatesway Foundation, shares how his team is advancing safe housing, meaningful employment, and true community integration for adults with intellectual and developmental disabilities. He explains why integrated neighborhoods reduce stigma, how donor trust is earned through consistent transparency, and what sustainable revenue looks like for a modern nonprofit.Key takeawaysGatesway is developing The Villages of Rose Hill, a fully integrated community that will include 300+ affordable housing units for neurodiverse and neurotypical residents living side by side.Employment is framed as life fulfillment, pairing community jobs with individualized supports and new enrichment programs for those not yet in the workforce.Trust comes from transparency. Regular progress updates and clear impact reporting have strengthened donor engagement and accelerated capital projects.Sustainability requires diverse revenue streams, not reliance on a single funder or government line item.Centering people with I/DD in public processes can shift outcomes. Self-advocacy at a city council meeting helped secure approval for an affordable housing development.Charity Charge is a financial technology company serving the nonprofit sector. From the Charity Charge Nonprofit Credit Card to bookkeeping, gift card disbursements, and state compliance, we help mission-driven organizations streamline operations and stay financially strong. Learn more at charitycharge.com.

In this second PauseCast, Angie and I explore influences from our past, and how they differ from Influencers of the now, and why that matters. And of course, we finally explore why we love Alan Alda, but also Mr. Rogers, and Nancy Drew, and why THAT matters too. What is it about those people and things that influenced us that tells us so much about who we are?I'm keen to hear what you think about this, so please send comments to me at meanderingswithtrudy@gmail.com. I read everything you send.I hope you enjoy this episode. Please subscribe to us wherever you get your podcasts, and share this episode widely. Episode links:The movie Angie mentioned is called “Pieowa” and here's the trailerSome background about Alan Alda; his podcast is called “Clear and Vivid”Anne Lamott, author, and PBS children's TV show host, Mr. RogersKen Burns latest documentary on the American Revolution, premiering Nov 16, 2025 on PBSBob Ross paintings to be auctioned off to raise money for PBS As always, this podcast is sponsored by the guests who give of their time, and by my company, Chapman Coaching Inc.Royalty free music is gratefully received and is called Sunday Stroll – by Huma-HumaLive life joyfully, and always let kindness guide you.

Rituals matter and so Angie shares with us what she did on her summer vacation this year. It's the way we begin every season opener on this PauseCast, and always reminds me of my first days at school when I was a kid. You heard about my summer last week, so I hope you don't mind me dedicating this space to Angie's experience.Angie and her husband Peter, and their two golden retrievers, went on a 7,000 mile (11,265 kilometres) road trip, returning to places that feel like home, seeing old friends and making new ones along the way. They did a big loop from Arizona to the east coast of the US, north to Almonte, Canada where they lived for a number of years, then back down to Iowa and back home to Arizona. They travelled through some of the reddest states in the US union, only to find that people are people, regardless of political stripe. Kindness and generosity met them at every turn, and much BBQ was had. It was a good trip, and a reminder to slow down, let go of expectations, be present to each other and to the road, and be open to love. This was a good meander, and we'll have more on this PauseCast. I'm always keen to hear from you, so please share your thoughts at meanderingswithtrudy@gmail.com. I read everything you send.I hope you enjoy this episode. Please subscribe to us wherever you get your podcasts, and share this episode widely. Episode links: As always, this podcast is sponsored by the guests who give of their time, and by my company, Chapman Coaching Inc.Royalty free music is gratefully received and is called Sunday Stroll – by Huma-HumaLive life joyfully, and always let kindness guide you.

In the summer of 1960, all eyes are on Israel. As the Jewish nation unveils its capture of Adolf Eichmann to the world, a bitter controversy swirls around the notorious SS officer. Eichmann's lawyer, Dr. Robert Servatius, scrambles to cobble together a defense strategy and save his client from the noose. In Jerusalem, journalist and scholar Hannah Arendt wrestles with questions about the nature of evil.    SOURCES: Aharoni, Zvi. Dietl, Wilhelm. Operation Eichmann: Pursuit and Capture. 1997.  Arendt, Hannah. Eichmann In Jerusalem: A Report on the Banality of Evil. 1963. Bascomb, Neal. Hunting Eichmann: How a Band of Survivors and a Young Spy Agency Chased  Down the World's Most Notorious Nazi. 2009. Bergman, Ronen. Rise and Kill First: The Secret History of Israel's Targeted Assassinations. 2018. Charles Rivers Editors. The Mossad. 2019. Charles Rivers Editors. Germany and the Cold War. 2018. Charles Rivers Editors. Israel's Most Legendary Operations. 2018. Goni, Uki. The Real Odessa: How Nazi War Criminals Escaped Europe. 2003. Fairweather, Jack. The Prosecutor: One Man's Batlle to Bring Nazis to Justice. 2025. Hourly History. The Nuremberg Trials. 2020.  Lipstadt, Deborah. The Eichmann Trial. 2011. MacLean, French. American Hangman: MSGT. John C. Woods. 2019. Roland, Paul. The Nuremberg Trials: The Nazis and Their Crimes Against Humanity. 2010.  Scott-Bauman, Michael. The Shortest History of Israel and Palestine. 2023. Stangneth, Buttina. Eichmann Before Jerusalem: The Unexamined Life of a Mass Murderer. 2014. Stein, Harry. Malkin, Peter. Eichmann In My Hands. 1990.  Steinke, Ronan. Fritz Bauer: The Jewish Prosecutor Who Brought Eichmann and Auschwitz to Trial. 2020.  Thomas, Gordon. The Secret History of the Mossad. 1999.  Learn more about your ad choices. Visit megaphone.fm/adchoices

Listen to the rest of this premium episode by subscribing at patreon.com/knowyourenemy.Before embarking on a spirited bout of rank punditry, we take a step back and talk about the Staple Singers, Hannah Arendt's Origins of Totalitarianism, Tocqueville's Democracy in America, Zohran, and giving a damn about both your "fellow man" and democracy. Then, we walk you through the latest catalogue of horrors: Hegseth's lame TED talk in front of the generals, the menacing yet comically inept dimestore Gestapo that is ICE, the shutdown, and more!Sources:Alexis de Tocqueville, Democracy in America (1835, 1840)Hannah Arendt, The Origins of Totalitarianism (1951)Jasper Craven, "Battle of the Sexes," The Baffler, Sept 2025"Deafies for Zohran" (YouTube)"Things Can Change" (X)

Adolf Eichmann has been found. In the spring of 1960, Mossad launches a daring operation to kidnap “Ricardo Klement” and smuggle him back to Israel to face judgement.    SOURCES: Aharoni, Zvi. Dietl, Wilhelm. Operation Eichmann: Pursuit and Capture. 1997.  Arendt, Hannah. Eichmann In Jerusalem: A Report on the Banality of Evil. 1963. Bascomb, Neal. Hunting Eichmann: How a Band of Survivors and a Young Spy Agency Chased  Down the World's Most Notorious Nazi. 2009. Bergman, Ronen. Rise and Kill First: The Secret History of Israel's Targeted Assassinations. 2018. Charles Rivers Editors. The Mossad. 2019. Charles Rivers Editors. Germany and the Cold War. 2018. Charles Rivers Editors. Israel's Most Legendary Operations. 2018. Goni, Uki. The Real Odessa: How Nazi War Criminals Escaped Europe. 2003. Fairweather, Jack. The Prosecutor: One Man's Batlle to Bring Nazis to Justice. 2025. Hourly History. The Nuremberg Trials. 2020.  Lauryssens, Stan. The Eichmann Legacy. 2017. Lipstadt, Deborah. The Eichmann Trial. 2011. MacLean, French. American Hangman: MSGT. John C. Woods. 2019. Roland, Paul. The Nuremberg Trials: The Nazis and Their Crimes Against Humanity. 2010.  Scott-Bauman, Michael. The Shortest History of Israel and Palestine. 2023. Stangneth, Buttina. Eichmann Before Jerusalem: The Unexamined Life of a Mass Murderer. 2014. Stein, Harry. Malkin, Peter. Eichmann In My Hands. 1990.  Steinke, Ronan. Fritz Bauer: The Jewish Prosecutor Who Brought Eichmann and Auschwitz to Trial. 2020.  Thomas, Gordon. The Secret History of the Mossad. 1999.  https://www.npr.org/2019/07/16/740686212/the-doctor-who-helped-israeli-spies-catch-eichmann-but-refused-recognition-for-i Learn more about your ad choices. Visit megaphone.fm/adchoices

durée : 00:58:05 - Avec philosophie - par : Géraldine Muhlmann, Nassim El Kabli - C'est durant son exil à Paris qu'Hannah Arendt élabore les concepts de “parvenu” et de “paria conscient” - le premier cherchant à effacer sa différence pour être accepté, le second revendiquant sa marginalité et adoptant une position critique à l'égard de la société d'accueil. - réalisation : Nicolas Berger - invités : Marina Touilliez Journaliste, conférencière sur les années 1930 et 1940 ainsi que sur l'histoire du racisme et de l'antisémitisme en France et en Allemagne ; Martine Leibovici Philosophe, maître de conférences émérite en philosophie politique

Melvyn Bragg and guests discuss Emile Zola's greatest literary success, his thirteenth novel in a series exploring the extended Rougon-Macquart family. The relative here is Etienne Lantier, already known to Zola's readers as one of the blighted branch of the family tree and his story is set in Northern France. It opens with Etienne trudging towards a coalmine at night seeking work, and soon he is caught up in a bleak world in which starving families struggle and then strike, as they try to hold on to the last scraps of their humanity and the hope of change. With Susan Harrow Ashley Watkins Chair of French at the University of Bristol Kate Griffiths Professor in French and Translation at Cardiff University And Edmund Birch Lecturer in French Literature and Director of Studies at Churchill College & Selwyn College, University of Cambridge Producer: Simon Tillotson Reading list: David Baguley, Naturalist Fiction: The Entropic Vision (Cambridge University Press, 1990) William Burgwinkle, Nicholas Hammond and Emma Wilson (eds.), The Cambridge History of French Literature (Cambridge University Press, 2011), particularly ‘Naturalism' by Nicholas White Kate Griffiths, Emile Zola and the Artistry of Adaptation (Legenda, 2009) Kate Griffiths and Andrew Watts, Adapting Nineteenth-Century France: Literature in Film, Theatre, Television, Radio, and Print (University of Wales Press, 2013) Anna Gural-Migdal and Robert Singer (eds.), Zola and Film: Essays in the Art of Adaptation (McFarland & Co., 2005) Susan Harrow, Zola, The Body Modern: Pressures and Prospects of Representation (Legenda, 2010) F. W. J. Hemmings, The Life and Times of Emile Zola (first published 1977; Bloomsbury, 2013) William Dean Howells, Emile Zola (The Floating Press, 2018) Lida Maxwell, Public Trials: Burke, Zola, Arendt, and the Politics of Lost Causes (Oxford University Press, 2014) Brian Nelson, Emile Zola: A Very Short Introduction (Oxford University Press, 2020) Brian Nelson (ed.), The Cambridge Companion to Emile Zola (Cambridge University Press, 2007) Sandy Petrey, Realism and Revolution: Balzac, Stendhal, Zola, and the Performances of History (Cornell University Press, 1988) Arthur Rose, ‘Coal politics: receiving Emile Zola's Germinal' (Modern & contemporary France, 2021, Vol.29, 2) Philip D. Walker, Emile Zola (Routledge, 1969) Emile Zola (trans. Peter Collier), Germinal (Oxford University Press, 1993) Emile Zola (trans. Roger Pearson), Germinal (Penguin Classics, 2004) Spanning history, religion, culture, science and philosophy, In Our Time from BBC Radio 4 is essential listening for the intellectually curious. In each episode, host Melvyn Bragg and expert guests explore the characters, events and discoveries that have shaped our world.