Podcasts about scripture reading acts

Reach: Advancing the Gospel Together - Part 3Opposition Can't Stop the Reach | Acts 12:1-24Big Idea: God's mission will not be stopped.(03:12) - Scripture Reading - Acts 12:1-24 (07:41) - Introduction (12:34) - 1. Persecution can't stop the mission (vv. 1-3) (19:17) - 2. Prison can't stop the mission (vv. 4-19) (25:26) - 3. Powerful opponents can't stop the mission (vv. 20-24) (31:51) - God's mission will not be stopped (34:24) - Closing Prayer

SAM Michelle's Sermon from 6/8/25:  "What Fruit Will You Bear?" Scripture Reading: Acts 2:1-4; Galatians 4:1-7; 5:16-26

The Presbyterian Church of Upper Montclair Sunday, June 8, 2025 Sermon: "You Need to Fill Up! We All Do!" Scripture Reading: Acts 2:1-13 Pastor Greg Horn Lizzie Valle, liturgist

Reach: Advancing the Gospel Together - Part 2A Church that Reaches Beyond the Walls | Acts 11:19-30Big Idea: God's people are meant to reach out to those around them.  (02:44) - Scripture Reading - Acts 11:19-30 (05:18) - Introduction - What does an outward focused church look like? (09:00) - 1. Proclaims the Gospel wherever it goes (15:01) - 2. Raises up and sends out leaders (22:22) - 3. Serves others with sacrificial generosity (31:34) - Closing Prayer

When we're going through a time of questioning our faith, doubting God, or feeling unworthy, it can sometimes be tough just to attend church, much less to seek out an active role. But in today's sermon, we'll see that from the very beginning, Jesus has been calling unready people into the adventure of being his church. Turns out, putting us to work before we're ready is Jesus' preferred M.O. Join us as we celebrate “Pentecost,” the birthday of the church. Scripture Reading:  Acts 2:1-4 Share: Know someone who needs this message right now? Send them the link! Connect: https://rb.gy/0gguyc Give: https://pushpay.com/g/kindredumc Prayer: https://rb.gy/xwmuok Newsletter: https://mailchi.mp/kindrednc.church/kindreds-latest-6-8-2025

Visions abound in the readings for the sixth Sunday of Easter. Paul has a vision about what to do. John has a vision of what will be. Jesus provides visions of peace that surpasses human understanding and power beyond human imagination.Scripture Reading: Acts 16:9-15; Revelation 21:10, 22—22:5; John 14:23-29

Pastor Dave's Sermon from 5/18/25:  "Church Fights (week 3)" Scripture Reading: Acts 15:1-18

Easter initiates a new day. It anticipates a new heaven and a new earth. The risen Christ is making all things new. In the mystery of holy baptism God has made new people of us. Today Jesus invites us to see everyone in a new light—through the lens of love.Scripture Reading: Acts 11:1-18; Psalm 148; John 13:31-35

Scripture Reading: Acts 15:1-18 True faith restores love.

Pastor Steve's Sermon from 5/11/25:  "Church Fights (week 2)" Scripture Reading: Acts 15:1-18

The gift of new life, of eternal life, is the gift of the risen Christ. It is the promise of Jesus. It was true for Dorcas in Joppa. It was true for those “who have come out of the great ordeal” in the Revelation vision. It is true for us and for all the baptized: Surely goodness and mercy shall follow me all the days of my life, and I will dwell in the house of the Lord forever.Scripture Reading: Acts 9:36-43; Revelation 7:9-17; John 10:22-30

Pastor Steve's Sermon from 4/27/25:  "Church Fights (week 1)" Scripture Reading: Acts 6:1-7:2a, 44-60

In spite of all we have heard and all we have seen, it is often hard to believe. Because it is hard to believe, we will invest ourselves in the Easter mystery for fifty days (a week of weeks). Because it is hard to believe, John the evangelist will provide sign after sign celebrating Jesus' victory over death. Because it is hard to believe, the risen Jesus will return to us again and again in the mystery of holy communion, inviting us to touch and taste his presence, and offering us his peace. Alleluia! Christ is risen! Christ is risen indeed! Alleluia!Scripture Reading: Acts 5:27-32; Psalm 118:14-29; John 20:19-31

Scripture Reading: Acts of the Apostles OutlineWhat Happened After Two YearsMartyrdom?Release?Why not narrate Paul's future travels (if there were any)?Paul was later rearrested?Church traditionThe PastoralsHistorical PlausibilityRobert's TakeawaysActs grounds the whole Christian story in historyA corollary: the supernatural is historicalThe Christian story involves people—normal peopleSome people become ministers, but most do notPeter and Paul attempt to communicate cleverly and effectivelyThe Holy Spirit is at workChurches are not perfect, and they experience conflictLocal believers gather regularly

Scripture Reading: Acts 28:16–31 16 When we entered Rome, Paul was allowed to live by himself, with the soldier who was guarding him. 17 After three days Paul called the local Jewish leaders together. When they had assembled, he said to them, “Brothers, although I had done nothing against our people or the customs of our ancestors, from Jerusalem I was handed over as a prisoner to the Romans. 18 When they had heard my case, they wanted to release me, because there was no basis for a death sentence against me.19 But when the Jews objected, I was forced to appeal to Caesar—not that I had some charge to bring against my own people. 20 So for this reason I have asked to see you and speak with you, for I am bound with this chain because of the hope of Israel.” 21 They replied, “We have received no letters from Judea about you, nor have any of the brothers come from there and reported or said anything bad about you. 22 But we would like to hear from you what you think, for regarding this sect we know that people everywhere speak against it.” 23 They set a day to meet with him, and they came to him where he was staying in even greater numbers. From morning until evening he explained things to them, testifying about the kingdom of God and trying to convince them about Jesus from both the law of Moses and the prophets. 24 Some were convinced by what he said, but others refused to believe. 25 So they began to leave, unable to agree among themselves, after Paul made one last statement: “The Holy Spirit spoke rightly to your ancestors through the prophet Isaiah 26 when he said, ‘Go to this people and say, “You will keep on hearing, but will never understand, and you will keep on looking, but will never perceive. 27 For the heart of this people has become dull, and their ears are hard of hearing, and they have closed their eyes, so that they would not see with their eyes and hear with their ears and understand with their heart and turn, and I would heal them.” ' 28 “Therefore be advised that this salvation from God has been sent to the Gentiles; they will listen!” 30 Paul lived there two whole years in his own rented quarters and welcomed all who came to him, 31 proclaiming the kingdom of God and teaching about the Lord Jesus Christ with complete boldness and without restriction.OutlinePaul in RomeIntroduction to the end of the bookRome, the eternal cityPaul is permitted to stay in his rented apartmentTo the Jew firstThe schism between Jews and Christians in RomePaul's reassures Jewish leaders: he doesn't mean troubleThe Jewish leaders have heard nothing negative of PaulPaul testifies about the Kingdom of God and Jesus using the law and the prophetsThe Jews are dividedThen to the GentilesPaul's ministry while under house arrestThe Sudden EndingA sudden ending?But what if it is a sudden ending?A hopeful ending?What happened after two years?Paul was released and later rearrested?

Scripture Reading: Acts 28:1–22 28 After we had safely reached shore, we learned that the island was called Malta. 2 The local inhabitants showed us extraordinary kindness, for they built a fire and welcomed us all because it had started to rain and was cold. 3 When Paul had gathered a bundle of brushwood and was putting it on the fire, a viper came out because of the heat and fastened itself on his hand. 4 When the local people saw the creature hanging from Paul's hand, they said to one another, “No doubt this man is a murderer! Although he has escaped from the sea, Justice herself has not allowed him to live!” 5 However, Paul shook the creature off into the fire and suffered no harm. 6 But they were expecting that he was going to swell up or suddenly drop dead. So after they had waited a long time and had seen nothing unusual happen to him, they changed their minds and said he was a god. 7 Now in the region around that place were fields belonging to the chief official of the island, named Publius, who welcomed us and entertained us hospitably as guests for three days. 8 The father of Publius lay sick in bed, suffering from fever and dysentery. Paul went in to see him and after praying, placed his hands on him and healed him. 9 After this had happened, many of the people on the island who were sick also came and were healed. 10 They also bestowed many honors, and when we were preparing to sail, they gave us all the supplies we needed. 11 After three months we put out to sea in an Alexandrian ship that had wintered at the island and had the “Heavenly Twins” as its figurehead. 12 We put in at Syracuse and stayed there three days. 13 From there we cast off and arrived at Rhegium, and after one day a south wind sprang up and on the second day we came to Puteoli. 14 There we found some brothers and were invited to stay with them seven days. And in this way we came to Rome. 15 The brothers from there, when they heard about us, came as far as the Forum of Appius and Three Taverns to meet us. When he saw them, Paul thanked God and took courage. 16 When we entered Rome, Paul was allowed to live by himself, with the soldier who was guarding him. 17 After three days Paul called the local Jewish leaders together. When they had assembled, he said to them, “Brothers, although I had done nothing against our people or the customs of our ancestors, from Jerusalem I was handed over as a prisoner to the Romans. 18 When they had heard my case, they wanted to release me, because there was no basis for a death sentence against me.19 But when the Jews objected, I was forced to appeal to Caesar—not that I had some charge to bring against my own people. 20 So for this reason I have asked to see you and speak with you, for I am bound with this chain because of the hope of Israel.” 21 They replied, “We have received no letters from Judea about you, nor have any of the brothers come from there and reported or said anything bad about you. 22 But we would like to hear from you what you think, for regarding this sect we know that people everywhere speak against it.” OutlinePaul's Adventures in MaltaBrief introduction: Paul is vindicated at sea and on landPaul is shipwrecked in MaltaThe shipwrecked voyagers are welcomed by the barbariansPaul is bitten by a snake!Publius hosts (some) of the voyagersThe father of Publius and many others are healedTo Rome!Three months in Malta, then back to sailing to ItalyPaul is welcome in PuteoliPuteoli to Rome, the last stretch!Brothers come to meet PaulPaul in RomeIntroduction to the end of the bookRome, the eternal cityPaul is permitted to stay in his rented apartmentTo the Jew firstThe schism between Jews and Christians in RomePaul's reassures Jewish leaders: he doesn't mean troubleThe Jewish leaders have heard nothing negative of Paul

Bible study for March 28, 2025, is cancelled.Scripture Reading: Acts 27:1–44 27 When it was decided we would sail to Italy, they handed over Paul and some other prisoners to a centurion of the Augustan Cohort named Julius. 2 We went on board a ship from Adramyttium that was about to sail to various ports along the coast of the province of Asia and put out to sea, accompanied by Aristarchus, a Macedonian from Thessalonica. 3 The next day we put in at Sidon, and Julius, treating Paul kindly, allowed him to go to his friends so they could provide him with what he needed. 4 From there we put out to sea and sailed under the lee of Cyprus because the winds were against us. 5 After we had sailed across the open sea off Cilicia and Pamphylia, we put in at Myra in Lycia. 6 There the centurion found a ship from Alexandria sailing for Italy, and he put us aboard it. 7 We sailed slowly for many days and arrived with difficulty off Cnidus. Because the wind prevented us from going any farther, we sailed under the lee of Crete off Salmone. 8 With difficulty we sailed along the coast of Crete and came to a place called Fair Havens that was near the town of Lasea. 9 Since considerable time had passed and the voyage was now dangerous because the fast was already over, Paul advised them, 10 “Men, I can see the voyage is going to end in disaster and great loss not only of the cargo and the ship, but also of our lives.” 11 But the centurion was more convinced by the captain and the ship's owner than by what Paul said. 12 Because the harbor was not suitable to spend the winter in, the majority decided to put out to sea from there. They hoped that somehow they could reach Phoenix, a harbor of Crete facing southwest and northwest, and spend the winter there. 13 When a gentle south wind sprang up, they thought they could carry out their purpose, so they weighed anchor and sailed close along the coast of Crete. 14 Not long after this, a hurricane-force wind called the northeaster blew down from the island. 15 When the ship was caught in it and could not head into the wind, we gave way to it and were driven along. 16 As we ran under the lee of a small island called Cauda, we were able with difficulty to get the ship's boat under control. 17 After the crew had hoisted it aboard, they used supports to undergird the ship. Fearing they would run aground on the Syrtis, they lowered the sea anchor, thus letting themselves be driven along. 18 The next day, because we were violently battered by the storm, they began throwing the cargo overboard, 19 and on the third day they threw the ship's gear overboard with their own hands. 20 When neither sun nor stars appeared for many days and a violent storm continued to batter us, we finally abandoned all hope of being saved. 21 Since many of them had no desire to eat, Paul stood up among them and said, “Men, you should have listened to me and not put out to sea from Crete, thus avoiding this damage and loss. 22 And now I advise you to keep up your courage, for there will be no loss of life among you, but only the ship will be lost. 23 For last night an angel of the God to whom I belong and whom I serve came to me 24 and said, ‘Do not be afraid, Paul! You must stand before Caesar, and God has graciously granted you the safety of all who are sailing with you.' 25 Therefore keep up your courage, men, for I have faith in God that it will be just as I have been told. 26 But we must run aground on some island.” 27 When the fourteenth night had come, while we were being driven across the Adriatic Sea, about midnight the sailors suspected they were approaching some land. 28 They took soundings and found the water was twenty fathoms deep; when they had sailed a little farther they took soundings again and found it was fifteen fathoms deep. 29 Because they were afraid that we would run aground on the rocky coast, they threw out four anchors from the stern and wished for day to appear. 30 Then when the sailors tried to escape from the ship and were lowering the ship's boat into the sea, pretending that they were going to put out anchors from the bow, 31 Paul said to the centurion and the soldiers, “Unless these men stay with the ship, you cannot be saved.” 32 Then the soldiers cut the ropes of the ship's boat and let it drift away. 33 As day was about to dawn, Paul urged them all to take some food, saying, “Today is the fourteenth day you have been in suspense and have gone without food; you have eaten nothing. 34 Therefore I urge you to take some food, for this is important for your survival. For not one of you will lose a hair from his head.” 35 After he said this, Paul took bread and gave thanks to God in front of them all, broke it, and began to eat. 36 So all of them were encouraged and took food themselves. 37 (We were in all 276 persons on the ship.) 38 When they had eaten enough to be satisfied, they lightened the ship by throwing the wheat into the sea. 39 When day came, they did not recognize the land, but they noticed a bay with a beach, where they decided to run the ship aground if they could. 40 So they slipped the anchors and left them in the sea, at the same time loosening the linkage that bound the steering oars together. Then they hoisted the foresail to the wind and steered toward the beach. 41 But they encountered a patch of crosscurrents and ran the ship aground; the bow stuck fast and could not be moved, but the stern was being broken up by the force of the waves. 42 Now the soldiers' plan was to kill the prisoners so that none of them would escape by swimming away. 43 But the centurion, wanting to save Paul's life, prevented them from carrying out their plan. He ordered those who could swim to jump overboard first and get to land, 44 and the rest were to follow, some on planks and some on pieces of the ship. And in this way all were brought safely to land.OutlinePaul Sails to RomeLuke narrates the shipwreck with special detailGod wants Paul to go to Rome; Paul is innocentHow It StartedPaul and his companions are assigned to a centurionSailing from Caesarea to Asia MinorPut in at SidonTo Myra in LyciaTransfer at MyraWith difficulty they reached Fair HavensPaul's first warningWinter travel—a dangerous affairLet's winter in Phoenix!To PhoenixHow It's GoingThe weather suddenly changesFind shelter behind Cauda and haul the boat!Anything but the Syrtis!Preparing the ship for the worseAll hope is lostPaul Offers HopePaul rises as a leader and encourages themPaul has had a visionThe ship approaches some landSome sailors attempt to escapeEveryone on board shares a mealDiscarding more cargoLast ditch effort: run the ship agroundThe prisoners are sparedEveryone swims to shore; everyone is saved!

Scripture Reading: Acts 26:1–32 26 So Agrippa said to Paul, “You have permission to speak for yourself.” Then Paul held out his hand and began his defense: 2 “Regarding all the things I have been accused of by the Jews, King Agrippa, I consider myself fortunate that I am about to make my defense before you today, 3 because you are especially familiar with all the customs and controversial issues of the Jews. Therefore I ask you to listen to me patiently. 4 Now all the Jews know the way I lived from my youth, spending my life from the beginning among my own people and in Jerusalem. 5 They know, because they have known me from time past, if they are willing to testify, that according to the strictest party of our religion, I lived as a Pharisee. 6 And now I stand here on trial because of my hope in the promise made by God to our ancestors, 7 a promise that our twelve tribes hope to attain as they earnestly serve God night and day. Concerning this hope the Jews are accusing me, Your Majesty! 8 Why do you people think it is unbelievable that God raises the dead? 9 Of course, I myself was convinced that it was necessary to do many things hostile to the name of Jesus the Nazarene. 10 And that is what I did in Jerusalem: Not only did I lock up many of the saints in prisons by the authority I received from the chief priests, but I also cast my vote against them when they were sentenced to death. 11 I punished them often in all the synagogues and tried to force them to blaspheme. Because I was so furiously enraged at them, I went to persecute them even in foreign cities. 12 “While doing this very thing, as I was going to Damascus with authority and complete power from the chief priests, 13 about noon along the road, Your Majesty, I saw a light from heaven, brighter than the sun, shining everywhere around me and those traveling with me. 14 When we had all fallen to the ground, I heard a voice saying to me in Aramaic, ‘Saul, Saul, why are you persecuting me? You are hurting yourself by kicking against the goads.' 15 So I said, ‘Who are you, Lord?' And the Lord replied, ‘I am Jesus whom you are persecuting. 16 But get up and stand on your feet, for I have appeared to you for this reason, to designate you in advance as a servant and witness to the things you have seen and to the things in which I will appear to you. 17 I will rescue you from your own people and from the Gentiles, to whom I am sending you 18 to open their eyes so that they turn from darkness to light and from the power of Satan to God, so that they may receive forgiveness of sins and a share among those who are sanctified by faith in me.' 19 “Therefore, King Agrippa, I was not disobedient to the heavenly vision, 20 but I declared to those in Damascus first, and then to those in Jerusalem and in all Judea, and to the Gentiles, that they should repent and turn to God, performing deeds consistent with repentance. 21 For this reason the Jews, after they seized me while I was in the temple courts, were trying to kill me. 22 I have experienced help from God to this day, and so I stand testifying to both small and great, saying nothing except what the prophets and Moses said was going to happen: 23 that the Christ was to suffer and be the first to rise from the dead, to proclaim light both to our people and to the Gentiles.” 24 As Paul was saying these things in his defense, Festus exclaimed loudly, “You have lost your mind, Paul! Your great learning is driving you insane!” 25 But Paul replied, “I have not lost my mind, most excellent Festus, but am speaking true and rational words. 26 For the king knows about these things, and I am speaking freely to him, because I cannot believe that any of these things has escaped his notice, for this was not done in a corner. 27 Do you believe the prophets, King Agrippa? I know that you believe.” 28 Agrippa said to Paul, “In such a short time are you persuading me to become a Christian?” 29 Paul replied, “I pray to God that whether in a short or a long time not only you but also all those who are listening to me today could become such as I am, except for these chains.” 30 So the king got up, and with him the governor and Bernice and those sitting with them, 31 and as they were leaving they said to one another, “This man is not doing anything deserving death or imprisonment.” 32 Agrippa said to Festus, “This man could have been released if he had not appealed to Caesar.”OutlinePaul's Last and Greatest Defense of the GospelNot a trial—Paul is innocentThe climactic speech of Paul's apologetic ministryPaul argues for the gospel, not his innocencePaul's Introduction, Character, Hope, and Former FollyPaul's respectful and honest introductionPaul narrates his life to establish ethos—he has always been a law-abiding JewPaul is on trial because of his hope in the promise—the resurrection!Paul himself used to be a haterPaul's ConversionFrom an agent of the aristocratic priests to an agent of JesusA revelation at middaySaul, why are you persecuting me?Paul is called to the GentilesOpened eyes; opened mindFrom Satan to God; from darkness to light; to forgiveness of sins and the inheritance of the saints!Obedience to the Holy CommissionPaul is obeying God's callIn Jerusalem, in all Judea and Samaria, and to the ends of the earthRepent and turn to God!Paul has been targeted for his piety and believing the Old Testament, but God has delivered himTestifying to all about the ChristFestus, Agrippa, and PaulFestus says, “Paul, you are mad!”Paul responds, “I am of sober mind”Paul calls Agrippa as a witnessAgrippa reacts, “Do you really seek to convert me?!”Paul responds, “everyone should be a Christian!”Paul, a consummate sage and an innocent man

Scripture Reading: Acts 25:1–26:11 25 Now three days after Festus arrived in the province, he went up to Jerusalem from Caesarea. 2 So the chief priests and the most prominent men of the Jews brought formal charges against Paul to him. 3 Requesting him to do them a favor against Paul, they urged Festus to summon him to Jerusalem, planning an ambush to kill him along the way. 4 Then Festus replied that Paul was being kept at Caesarea, and he himself intended to go there shortly. 5 “So,” he said, “let your leaders go down there with me, and if this man has done anything wrong, they may bring charges against him.” 6 After Festus had stayed not more than eight or ten days among them, he went down to Caesarea, and the next day he sat on the judgment seat and ordered Paul to be brought. 7 When he arrived, the Jews who had come down from Jerusalem stood around him, bringing many serious charges that they were not able to prove. 8 Paul said in his defense, “I have committed no offense against the Jewish law or against the temple or against Caesar.” 9 But Festus, wanting to do the Jews a favor, asked Paul, “Are you willing to go up to Jerusalem and be tried before me there on these charges?” 10 Paul replied, “I am standing before Caesar's judgment seat, where I should be tried. I have done nothing wrong to the Jews, as you also know very well. 11 If then I am in the wrong and have done anything that deserves death, I am not trying to escape dying, but if not one of their charges against me is true, no one can hand me over to them. I appeal to Caesar!” 12 Then, after conferring with his council, Festus replied, “You have appealed to Caesar; to Caesar you will go!” 13 After several days had passed, King Agrippa and Bernice arrived at Caesarea to pay their respects to Festus. 14 While they were staying there many days, Festus explained Paul's case to the king to get his opinion, saying, “There is a man left here as a prisoner by Felix. 15 When I was in Jerusalem, the chief priests and the elders of the Jews informed me about him, asking for a sentence of condemnation against him. 16 I answered them that it was not the custom of the Romans to hand over anyone before the accused had met his accusers face-to-face and had been given an opportunity to make a defense against the accusation. 17 So after they came back here with me, I did not postpone the case, but the next day I sat on the judgment seat and ordered the man to be brought. 18 When his accusers stood up, they did not charge him with any of the evil deeds I had suspected. 19 Rather they had several points of disagreement with him about their own religion and about a man named Jesus who was dead, whom Paul claimed to be alive. 20 Because I was at a loss how I could investigate these matters, I asked if he were willing to go to Jerusalem and be tried there on these charges. 21 But when Paul appealed to be kept in custody for the decision of his Majesty the Emperor, I ordered him to be kept under guard until I could send him to Caesar.” 22 Agrippa said to Festus, “I would also like to hear the man myself.” “Tomorrow,” he replied, “you will hear him.” 23 So the next day Agrippa and Bernice came with great pomp and entered the audience hall, along with the senior military officers and the prominent men of the city. When Festus gave the order, Paul was brought in. 24 Then Festus said, “King Agrippa, and all you who are present here with us, you see this man about whom the entire Jewish populace petitioned me both in Jerusalem and here, shouting loudly that he ought not to live any longer. 25 But I found that he had done nothing that deserved death, and when he appealed to His Majesty the Emperor, I decided to send him. 26 But I have nothing definite to write to my lord about him. Therefore I have brought him before you all, and especially before you, King Agrippa, so that after this preliminary hearing I may have something to write. 27 For it seems unreasonable to me to send a prisoner without clearly indicating the charges against him.” 26 So Agrippa said to Paul, “You have permission to speak for yourself.” Then Paul held out his hand and began his defense: 2 “Regarding all the things I have been accused of by the Jews, King Agrippa, I consider myself fortunate that I am about to make my defense before you today, 3 because you are especially familiar with all the customs and controversial issues of the Jews. Therefore I ask you to listen to me patiently. 4 Now all the Jews know the way I lived from my youth, spending my life from the beginning among my own people and in Jerusalem. 5 They know, because they have known me from time past, if they are willing to testify, that according to the strictest party of our religion, I lived as a Pharisee. 6 And now I stand here on trial because of my hope in the promise made by God to our ancestors, 7 a promise that our twelve tribes hope to attain as they earnestly serve God night and day. Concerning this hope the Jews are accusing me, Your Majesty! 8 Why do you people think it is unbelievable that God raises the dead? 9 Of course, I myself was convinced that it was necessary to do many things hostile to the name of Jesus the Nazarene. 10 And that is what I did in Jerusalem: Not only did I lock up many of the saints in prisons by the authority I received from the chief priests, but I also cast my vote against them when they were sentenced to death. 11 I punished them often in all the synagogues and tried to force them to blaspheme. Because I was so furiously enraged at them, I went to persecute them even in foreign cities.OutlineFestus Arrives in the ProvinceNew governor, new chances for better Roman-Jewish relationsNew governor, new chances to get prosecutionsA change of venueFestus Judges PaulPaul's case is prioritizedThe judge takes his seat and the prosecution makes its accusationsPaul defends himselfFestus offers a change of venuePaul appeals to CaesarRome: the supreme courtDoes Paul choose Rome and reject Israel?King Agrippa and Bernice Arrives at CaesareaHistorical question: what is Luke's source?Festus request of King Agrippa and BerniceKing Agrippa and BernicePomp and fanfarePaul's DefenseNot a trial—Paul is innocentThe climactic speech of Paul's apologetic ministryPaul argues for the gospel, not his innocencePaul's respectful and honest introductionPaul narrates his life to establish ethos—he has always been a law-abiding JewPaul is on trial because of his hope in the promise—the resurrection!Paul himself used to be a hater

Scripture Reading: Acts 24:1–27 24 After five days the high priest Ananias came down with some elders and an attorney named Tertullus, and they brought formal charges against Paul to the governor. 2 When Paul had been summoned, Tertullus began to accuse him, saying, “We have experienced a lengthy time of peace through your rule, and reforms are being made in this nation through your foresight. 3 Most excellent Felix, we acknowledge this everywhere and in every way with all gratitude. 4 But so that I may not delay you any further, I beg you to hear us briefly with your customary graciousness. 5 For we have found this man to be a troublemaker, one who stirs up riots among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes. 6 He even tried to desecrate the temple, so we arrested him. 8 When you examine him yourself, you will be able to learn from him about all these things we are accusing him of doing.” 9 The Jews also joined in the verbal attack, claiming that these things were true. 10 When the governor gestured for him to speak, Paul replied, “Because I know that you have been a judge over this nation for many years, I confidently make my defense. 11 As you can verify for yourself, not more than twelve days ago I went up to Jerusalem to worship. 12 They did not find me arguing with anyone or stirring up a crowd in the temple courts or in the synagogues or throughout the city, 13 nor can they prove to you the things they are accusing me of doing. 14 But I confess this to you, that I worship the God of our ancestors according to the Way (which they call a sect), believing everything that is according to the law and that is written in the prophets. 15 I have a hope in God (a hope that these men themselves accept too) that there is going to be a resurrection of both the righteous and the unrighteous. 16 This is the reason I do my best to always have a clear conscience toward God and toward people. 17 After several years I came to bring to my people gifts for the poor and to present offerings, 18 which I was doing when they found me in the temple, ritually purified, without a crowd or a disturbance. 19 But there are some Jews from the province of Asia who should be here before you and bring charges, if they have anything against me. 20 Or these men here should tell what crime they found me guilty of when I stood before the council, 21 other than this one thing I shouted out while I stood before them: ‘I am on trial before you today concerning the resurrection of the dead.' ” 22 Then Felix, who understood the facts concerning the Way more accurately, adjourned their hearing, saying, “When Lysias the commanding officer comes down, I will decide your case.” 23 He ordered the centurion to guard Paul, but to let him have some freedom, and not to prevent any of his friends from meeting his needs. 24 Some days later, when Felix arrived with his wife Drusilla, who was Jewish, he sent for Paul and heard him speak about faith in Christ Jesus. 25 While Paul was discussing righteousness, self-control, and the coming judgment, Felix became frightened and said, “Go away for now, and when I have an opportunity, I will send for you.” 26 At the same time he was also hoping that Paul would give him money, and for this reason he sent for Paul as often as possible and talked with him. 27 After two years had passed, Porcius Festus succeeded Felix, and because he wanted to do the Jews a favor, Felix left Paul in prison.OutlineThe ProsecutionIt's a status measuring contestTertullus, a professional speakerPaul: a troublemaker throughout the whole wordThe prosecution's best shot: seditionPaul—the ringleader of those pesky NazarenesPaul “attempted” to profane the templeThe judge should investigate himselfThe audience joins the prosecutionThe DefenseSummary of the defensePaul appears pro sePaul's captatio benevolentiae (introduction)Paul's narratio (summary of the facts)The prosecution provided no evidence, particularly witnessesPaul's argument from ethos (character) and as a follower of the WayDid Jews really believe in the resurrection?Paul came to bring alms and sacrifice, not troublePaul subtly returns the charges to his accusersPaul's best legal argument: the true plaintiffs did not show up (and neither did any witnesses)Paul's conclusion: this trial is a religiously motivated sham!Felix's Judgment and Post-Trial BehaviorFelix adjournsPaul is kept captive for “two years”Felix continues to be entertained by Paul, until he isn'tPaul's message of righteousness, self-control, and coming judgmentFelix hopes for a bribeFestus, now it's your problem

Scripture Reading: Acts 23:11–24:9 11 The following night the Lord stood near Paul and said, “Have courage, for just as you have testified about me in Jerusalem, so you must also testify in Rome.” 12 When morning came, the Jews formed a conspiracy and bound themselves with an oath not to eat or drink anything until they had killed Paul. 13 There were more than forty of them who formed this conspiracy. 14 They went to the chief priests and the elders and said, “We have bound ourselves with a solemn oath not to partake of anything until we have killed Paul. 15 So now you and the council request the commanding officer to bring him down to you, as if you were going to determine his case by conducting a more thorough inquiry. We are ready to kill him before he comes near this place.” 16 But when the son of Paul's sister heard about the ambush, he came and entered the barracks and told Paul. 17 Paul called one of the centurions and said, “Take this young man to the commanding officer, for he has something to report to him.” 18 So the centurion took him and brought him to the commanding officer and said, “The prisoner Paul called me and asked me to bring this young man to you because he has something to tell you.” 19 The commanding officer took him by the hand, withdrew privately, and asked, “What is it that you want to report to me?” 20 He replied, “The Jews have agreed to ask you to bring Paul down to the council tomorrow, as if they were going to inquire more thoroughly about him. 21 So do not let them persuade you to do this, because more than forty of them are lying in ambush for him. They have bound themselves with an oath not to eat or drink anything until they have killed him, and now they are ready, waiting for you to agree to their request.” 22 Then the commanding officer sent the young man away, directing him, “Tell no one that you have reported these things to me.” 23 Then he summoned two of the centurions and said, “Make ready 200 soldiers to go to Caesarea along with 70 horsemen and 200 spearmen by nine o'clock tonight, 24 and provide mounts for Paul to ride so that he may be brought safely to Felix the governor.” 25 He wrote a letter that went like this: 26 Claudius Lysias to His Excellency Governor Felix, greetings. 27 This man was seized by the Jews and they were about to kill him, when I came up with the detachment and rescued him, because I had learned that he was a Roman citizen. 28 Since I wanted to know what charge they were accusing him of, I brought him down to their council. 29 I found he was accused with reference to controversial questions about their law, but no charge against him deserved death or imprisonment. 30 When I was informed there would be a plot against this man, I sent him to you at once, also ordering his accusers to state their charges against him before you. 31 So the soldiers, in accordance with their orders, took Paul and brought him to Antipatris during the night. 32 The next day they let the horsemen go on with him, and they returned to the barracks. 33 When the horsemen came to Caesarea and delivered the letter to the governor, they also presented Paul to him. 34 When the governor had read the letter, he asked what province he was from. When he learned that he was from Cilicia, 35 he said, “I will give you a hearing when your accusers arrive too.” Then he ordered that Paul be kept under guard in Herod's palace. 24 After five days the high priest Ananias came down with some elders and an attorney named Tertullus, and they brought formal charges against Paul to the governor. 2 When Paul had been summoned, Tertullus began to accuse him, saying, “We have experienced a lengthy time of peace through your rule, and reforms are being made in this nation through your foresight. 3 Most excellent Felix, we acknowledge this everywhere and in every way with all gratitude. 4 But so that I may not delay you any further, I beg you to hear us briefly with your customary graciousness. 5 For we have found this man to be a troublemaker, one who stirs up riots among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes. 6 He even tried to desecrate the temple, so we arrested him. 8 When you examine him yourself, you will be able to learn from him about all these things we are accusing him of doing.” 9 The Jews also joined in the verbal attack, claiming that these things were true.OutlinePaul is Delivered from an Assassination PlotThe Lord assures PaulThe plot to kill PaulThey would have gotten away with it if it wasn't for that meddling kid!Lysias foils the assasins' planHow many soldiers?!Why send such a large force (at night)?To Caesarea, to FelixLysias' ReportPaul is Judged by FelixFelix receives PaulPaul's trial: a typical Roman trialThe prosecution

The forces of isolation and division seem to be stronger than ever in our society right now. And those forces often take a toll on the health of our relationships. So in today's sermon, we'll reflect on the power of Jesus to liberate us for a life of togetherness that the challenges of this world cannot overcome. Join us as we continue our series, “Together.” Scripture Reading: Acts 4:32-35 Share: Know someone who needs this message right now? Send them the link! Connect: https://rb.gy/0gguyc Give: https://pushpay.com/g/kindredumc Prayer: https://rb.gy/xwmuok Newsletter: https://mailchi.mp/kindrednc.church/kindreds-latest-2-23-2025

Scripture Reading: Acts 22:22–23:10 22 The crowd was listening to him until he said this. Then they raised their voices and shouted, “Away with this man from the earth! For he should not be allowed to live!” 23 While they were screaming and throwing off their cloaks and tossing dust in the air, 24 the commanding officer ordered Paul to be brought back into the barracks. He told them to interrogate Paul by beating him with a lash so that he could find out the reason the crowd was shouting at Paul in this way. 25 When they had stretched him out for the lash, Paul said to the centurion standing nearby, “Is it legal for you to lash a man who is a Roman citizen without a proper trial?” 26 When the centurion heard this, he went to the commanding officer and reported it, saying, “What are you about to do? For this man is a Roman citizen.” 27 So the commanding officer came and asked Paul, “Tell me, are you a Roman citizen?” He replied, “Yes.” 28 The commanding officer answered, “I acquired this citizenship with a large sum of money.” “But I was even born a citizen,” Paul replied. 29 Then those who were about to interrogate him stayed away from him, and the commanding officer was frightened when he realized that Paul was a Roman citizen and that he had had him tied up. 30 The next day, because the commanding officer wanted to know the true reason Paul was being accused by the Jews, he released him and ordered the chief priests and the whole council to assemble. He then brought Paul down and had him stand before them. 23 Paul looked directly at the council and said, “Brothers, I have lived my life with a clear conscience before God to this day.” 2 At that the high priest Ananias ordered those standing near Paul to strike him on the mouth. 3 Then Paul said to him, “God is going to strike you, you whitewashed wall! Do you sit there judging me according to the law, and in violation of the law you order me to be struck?” 4 Those standing near him said, “Do you dare insult God's high priest?” 5 Paul replied, “I did not realize, brothers, that he was the high priest, for it is written, ‘You must not speak evil about a ruler of your people.' ”6 Then when Paul noticed that part of them were Sadducees and the others Pharisees, he shouted out in the council, “Brothers, I am a Pharisee, a son of Pharisees. I am on trial concerning the hope of the resurrection of the dead!” 7 When he said this, an argument began between the Pharisees and the Sadducees, and the assembly was divided. 8 (For the Sadducees say there is no resurrection, or angel, or spirit, but the Pharisees acknowledge them all.) 9 There was a great commotion, and some experts in the law from the party of the Pharisees stood up and protested strongly, “We find nothing wrong with this man. What if a spirit or an angel has spoken to him?” 10 When the argument became so great the commanding officer feared that they would tear Paul to pieces, he ordered the detachment to go down, take him away from them by force, and bring him into the barracks.OutlineThe Crowd RiotsThe crowd listened until he said this!The pattern of rejection is fulfilledThrowing off their cloaks and tossing dust in the airThe tribune decides to “investigate”Paul plays his trump card: Roman citizenshipThe SanhedrinThe Romans seek help from the local aristocracyOrdering the Sanhedrin to assemblePaul is placed before the Sanhedrin“I have lived my life with a clear conscience”Ananias orders a strikeThe true king shall strike backHigh priest who?Divide and conquer: Sadducees vs PhariseesThe hope of the resurrectionThe Pharisees' verdict: Paul is innocent

2-9-25 AM "The Apostles Ordaining Seven Deacons to Carry out Christ's Ministry of Mercy"Scripture Reading: Acts 6:1-7I. The OccasionII. The Apostolic ResponseIII. The SignificanceRev. Nathan Brummel

Scripture Reading: Acts 21:30–22:21 30 The whole city was stirred up, and the people rushed together. They seized Paul and dragged him out of the temple courts, and immediately the doors were shut. 31 While they were trying to kill him, a report was sent up to the commanding officer of the cohort that all Jerusalem was in confusion. 32 He immediately took soldiers and centurions and ran down to the crowd. When they saw the commanding officer and the soldiers, they stopped beating Paul. 33 Then the commanding officer came up and arrested him and ordered him to be tied up with two chains; he then asked who he was and what he had done. 34 But some in the crowd shouted one thing, and others something else, and when the commanding officer was unable to find out the truth because of the disturbance, he ordered Paul to be brought into the barracks. 35 When he came to the steps, Paul had to be carried by the soldiers because of the violence of the mob, 36 for a crowd of people followed them, screaming, “Away with him!” 37 As Paul was about to be brought into the barracks, he said to the commanding officer, “May I say something to you?” The officer replied, “Do you know Greek? 38 Then you're not that Egyptian who started a rebellion and led the 4,000 men of the ‘Assassins' into the wilderness some time ago?” 39 Paul answered, “I am a Jew from Tarsus in Cilicia, a citizen of an important city. Please allow me to speak to the people.” 40 When the commanding officer had given him permission, Paul stood on the steps and gestured to the people with his hand. When they had become silent, he addressed them in Aramaic, 22 “Brothers and fathers, listen to my defense that I now make to you.” 2 (When they heard that he was addressing them in Aramaic, they became even quieter.) Then Paul said, 3 “I am a Jew, born in Tarsus in Cilicia, but brought up in this city, educated with strictness under Gamaliel according to the law of our ancestors, and was zealous for God just as all of you are today. 4 I persecuted this Way even to the point of death, tying up both men and women and putting them in prison, 5 as both the high priest and the whole council of elders can testify about me. From them I also received letters to the brothers in Damascus, and I was on my way to make arrests there and bring the prisoners to Jerusalem to be punished. 6 As I was en route and near Damascus, about noon a very bright light from heaven suddenly flashed around me. 7 Then I fell to the ground and heard a voice saying to me, ‘Saul, Saul, why are you persecuting me?' 8 I answered, ‘Who are you, Lord?' He said to me, ‘I am Jesus the Nazarene, whom you are persecuting.' 9 Those who were with me saw the light, but did not understand the voice of the one who was speaking to me. 10 So I asked, ‘What should I do, Lord?' The Lord said to me, ‘Get up and go to Damascus; there you will be told about everything that you have been designated to do.' 11 Since I could not see because of the brilliance of that light, I came to Damascus led by the hand of those who were with me. 12 A man named Ananias, a devout man according to the law, well spoken of by all the Jews who live there, 13 came to me and stood beside me and said to me, ‘Brother Saul, regain your sight!' And at that very moment I looked up and saw him. 14 Then he said, ‘The God of our ancestors has already chosen you to know his will, to see the Righteous One, and to hear a command from his mouth, 15 because you will be his witness to all people of what you have seen and heard. 16 And now what are you waiting for? Get up, be baptized, and have your sins washed away, calling on his name.' 17 When I returned to Jerusalem and was praying in the temple, I fell into a trance 18 and saw the Lord saying to me, ‘Hurry and get out of Jerusalem quickly, because they will not accept your testimony about me.' 19 I replied, ‘Lord, they themselves know that I imprisoned and beat those in the various synagogues who believed in you. 20 And when the blood of your witness Stephen was shed, I myself was standing nearby, approving, and guarding the cloaks of those who were killing him.' 21 Then he said to me, ‘Go, because I will send you far away to the Gentiles.' ”OutlinePolytheistic Romans Rescue Paul from His PeopleAll Jerusalem is in confusionThe Romans rescue PaulThe report goes up to the chiliarchPaul is arrested and falsely accusedPaul speaks Greek very wellThe Egyptian Jew and the SicariiPaul the citizen of Tarsus is no Egyptian, much less an assassinPaul Addresses His PeopleCould Paul have addressed the crowd?Brothers and fathersA Jew, brough up in Jerusalem, educated under Gamaliel, zealous for GodA persecutor of the WaySlight variations in Paul's retelling of his Damascus experienceThe second vision and the final twist: go to the Gentiles

Scripture Reading: Acts 21:15–32 15 After these days we got ready and started up to Jerusalem. 16 Some of the disciples from Caesarea came along with us too, and brought us to the house of Mnason of Cyprus, a disciple from the earliest times, with whom we were to stay. 17 When we arrived in Jerusalem, the brothers welcomed us gladly. 18 The next day Paul went in with us to see James, and all the elders were there. 19 When Paul had greeted them, he began to explain in detail what God had done among the Gentiles through his ministry. 20 When they heard this, they praised God. Then they said to him, “You see, brother, how many thousands of Jews there are who have believed, and they are all ardent observers of the law. 21 They have been informed about you—that you teach all the Jews now living among the Gentiles to abandon Moses, telling them not to circumcise their children or live according to our customs. 22 What then should we do? They will no doubt hear that you have come. 23 So do what we tell you: We have four men who have taken a vow; 24 take them and purify yourself along with them and pay their expenses, so that they may have their heads shaved. Then everyone will know there is nothing in what they have been told about you, but that you yourself live in conformity with the law. 25 But regarding the Gentiles who have believed, we have written a letter, having decided that they should avoid meat that has been sacrificed to idols and blood and what has been strangled and sexual immorality.” 26 Then Paul took the men the next day, and after he had purified himself along with them, he went to the temple and gave notice of the completion of the days of purification, when the sacrifice would be offered for each of them. 27 When the seven days were almost over, the Jews from the province of Asia who had seen him in the temple area stirred up the whole crowd and seized him, 28 shouting, “Men of Israel, help! This is the man who teaches everyone everywhere against our people, our law, and this sanctuary! Furthermore he has brought Greeks into the inner courts of the temple and made this holy place ritually unclean!” 29 (For they had seen Trophimus the Ephesian in the city with him previously, and they assumed Paul had brought him into the inner temple courts.) 30 The whole city was stirred up, and the people rushed together. They seized Paul and dragged him out of the temple courts, and immediately the doors were shut. 31 While they were trying to kill him, a report was sent up to the commanding officer of the cohort that all Jerusalem was in confusion. 32 He immediately took soldiers and centurions and ran down to the crowd.OutlinePaul Has Enemies JerusalemPaul heads to Jerusalem, stopping at Mnason'sThe church leaders welcome PaulPaul's problematic reputationThe 10,000-strong churchJames, the elders, and Paul view the law positivelyThe elders' plan to reintegrate PaulPaul is seized and accusedGentiles could not enter the templePaul's view of the templeThe riot and the Romans

Scripture Reading: Acts 20:28–21:14 28 Watch out for yourselves and for all the flock of which the Holy Spirit has made you overseers, to shepherd the church of God that he obtained with the blood of his own Son. 29 I know that after I am gone fierce wolves will come in among you, not sparing the flock. 30 Even from among your own group men will arise, teaching perversions of the truth to draw the disciples away after them. 31 Therefore be alert, remembering that night and day for three years I did not stop warning each one of you with tears. 32 And now I entrust you to God and to the message of his grace. This message is able to build you up and give you an inheritance among all those who are sanctified. 33 I have desired no one's silver or gold or clothing. 34 You yourselves know that these hands of mine provided for my needs and the needs of those who were with me. 35 By all these things, I have shown you that by working in this way we must help the weak, and remember the words of the Lord Jesus that he himself said, ‘It is more blessed to give than to receive.' ” 36 When he had said these things, he knelt down with them all and prayed. 37 They all began to weep loudly, and hugged Paul and kissed him, 38 especially saddened by what he had said, that they were not going to see him again. Then they accompanied him to the ship. 21 After we tore ourselves away from them, we put out to sea, and sailing a straight course, we came to Cos, on the next day to Rhodes, and from there to Patara. 2 We found a ship crossing over to Phoenicia, went aboard, and put out to sea. 3 After we sighted Cyprus and left it behind on our port side, we sailed on to Syria and put in at Tyre, because the ship was to unload its cargo there. 4 After we located the disciples, we stayed there seven days. They repeatedly told Paul through the Spirit not to set foot in Jerusalem. 5 When our time was over, we left and went on our way. All of them, with their wives and children, accompanied us outside of the city. After kneeling down on the beach and praying, 6 we said farewell to one another. Then we went aboard the ship, and they returned to their own homes. 7 We continued the voyage from Tyre and arrived at Ptolemais, and when we had greeted the brothers, we stayed with them for one day. 8 On the next day we left and came to Caesarea, and entered the house of Philip the evangelist, who was one of the seven, and stayed with him. 9 (He had four unmarried daughters who prophesied.) 10 While we remained there for a number of days, a prophet named Agabus came down from Judea. 11 He came to us, took Paul's belt, tied his own hands and feet with it, and said, “The Holy Spirit says this: ‘This is the way the Jews in Jerusalem will tie up the man whose belt this is, and will hand him over to the Gentiles.' ” 12 When we heard this, both we and the local people begged him not to go up to Jerusalem. 13 Then Paul replied, “What are you doing, weeping and breaking my heart? For I am ready not only to be tied up, but even to die in Jerusalem for the name of the Lord Jesus.” 14 Because he could not be persuaded, we said no more except, “The Lord's will be done.”OutlineThe Climax of Paul's SpeechTake heed!Bishops: overseersShepherdsThe assembly God purchased with bloodThe wolves are comingCommitting the elders to GodBy “these things” Paul has set an exampleThe disciples mourn Paul's departureMiletus, Cos, Rhodes, Patara, Tyre, Ptolemais, and CaesareaTravel detailsA week in TyreMeeting an old enemy-turned friend in CaesareaVisited by a prophet in Caesarea

Scripture Reading: Acts 20:1–27 20 After the disturbance had ended, Paul sent for the disciples, and after encouraging them and saying farewell, he left to go to Macedonia. 2 After he had gone through those regions and spoken many words of encouragement to the believers there, he came to Greece, 3 where he stayed for three months. Because the Jews had made a plot against him as he was intending to sail for Syria, he decided to return through Macedonia. 4 Paul was accompanied by Sopater son of Pyrrhus from Berea, Aristarchus and Secundus from Thessalonica, Gaius from Derbe, and Timothy, as well as Tychicus and Trophimus from the province of Asia. 5 These had gone on ahead and were waiting for us in Troas. 6 We sailed away from Philippi after the days of Unleavened Bread, and within five days we came to the others in Troas, where we stayed for seven days. 7 On the first day of the week, when we met to break bread, Paul began to speak to the people, and because he intended to leave the next day, he extended his message until midnight. 8 (Now there were many lamps in the upstairs room where we were meeting.) 9 A young man named Eutychus, who was sitting in the window, was sinking into a deep sleep while Paul continued to speak for a long time. Fast asleep, he fell down from the third story and was picked up dead. 10 But Paul went down, threw himself on the young man, put his arms around him, and said, “Do not be distressed, for he is still alive!” 11 Then Paul went back upstairs, and after he had broken bread and eaten, he talked with them a long time, until dawn. Then he left. 12 They took the boy home alive and were greatly comforted. 13 We went on ahead to the ship and put out to sea for Assos, intending to take Paul aboard there, for he had arranged it this way. He himself was intending to go there by land. 14 When he met us in Assos, we took him aboard and went to Mitylene. 15 We set sail from there, and on the following day we arrived off Chios. The next day we approached Samos, and the day after that we arrived at Miletus. 16 For Paul had decided to sail past Ephesus so as not to spend time in the province of Asia, for he was hurrying to arrive in Jerusalem, if possible, by the day of Pentecost. 17 From Miletus he sent a message to Ephesus, telling the elders of the church to come to him. 18 When they arrived, he said to them, “You yourselves know how I lived the whole time I was with you, from the first day I set foot in the province of Asia, 19 serving the Lord with all humility and with tears, and with the trials that happened to me because of the plots of the Jews. 20 You know that I did not hold back from proclaiming to you anything that would be helpful, and from teaching you publicly and from house to house, 21 testifying to both Jews and Greeks about repentance toward God and faith in our Lord Jesus. 22 And now, compelled by the Spirit, I am going to Jerusalem without knowing what will happen to me there, 23 except that the Holy Spirit warns me in town after town that imprisonment and persecutions are waiting for me. 24 But I do not consider my life worth anything to myself, so that I may finish my task and the ministry that I received from the Lord Jesus, to testify to the good news of God's grace. 25 “And now I know that none of you among whom I went around proclaiming the kingdom will see me again. 26 Therefore I declare to you today that I am innocent of the blood of you all. 27 For I did not hold back from announcing to you the whole purpose of God.OutlinePaul's Journey to Jerusalem and RomePaul's final voluntary journey beginsPaul organizes a collection for the Jerusalem church (mostly omitted in Acts)Back to a “we” sectionStill celebrating Jewish festivalsThe Revivification in TroasSomething remarkable happened in TroasSpeaking all nightMeeting on the first day of the weekMeeting in the upper roomEutychus falls from a third-story windowPaul's Time in MiletusMiletus, faster than Ephesus?Paul's Speech: A FarewellPaul's Speech: A CommissioningPaul: A Suffering ServantPaul preached openly and privately, withholding nothingRepentance and faithPaul knows of his upcoming “passion”Paul wishes to finish wellPaul's diligent faithfulness keeps him innocent

Scripture Reading: Acts 19:10–41 11 God was performing extraordinary miracles by Paul's hands, 12 so that when even handkerchiefs or aprons that had touched his body were brought to the sick, their diseases left them and the evil spirits went out of them. 13 But some itinerant Jewish exorcists tried to invoke the name of the Lord Jesus over those who were possessed by evil spirits, saying, “I sternly warn you by Jesus whom Paul preaches.” 14 (Now seven sons of a man named Sceva, a Jewish high priest, were doing this.) 15 But the evil spirit replied to them, “I know about Jesus and I am acquainted with Paul, but who are you?” 16 Then the man who was possessed by the evil spirit jumped on them and beat them all into submission. He prevailed against them so that they fled from that house naked and wounded. 17 This became known to all who lived in Ephesus, both Jews and Greeks; fear came over them all, and the name of the Lord Jesus was praised. 18 Many of those who had believed came forward, confessing and making their deeds known. 19 Large numbers of those who had practiced magic collected their books and burned them up in the presence of everyone. When the value of the books was added up, it was found to total 50,000 silver coins. 20 In this way the word of the Lord continued to grow in power and to prevail. 21 Now after all these things had taken place, Paul resolved to go to Jerusalem, passing through Macedonia and Achaia. He said, “After I have been there, I must also see Rome.” 22 So after sending two of his assistants, Timothy and Erastus, to Macedonia, he himself stayed on for a while in the province of Asia. 23 At that time a great disturbance took place concerning the Way. 24 For a man named Demetrius, a silversmith who made silver shrines of Artemis, brought a great deal of business to the craftsmen. 25 He gathered these together, along with the workmen in similar trades, and said, “Men, you know that our prosperity comes from this business. 26 And you see and hear that this Paul has persuaded and turned away a large crowd, not only in Ephesus but in practically all of the province of Asia, by saying that gods made by hands are not gods at all. 27 There is danger not only that this business of ours will come into disrepute, but also that the temple of the great goddess Artemis will be regarded as nothing, and she whom all the province of Asia and the world worship will suffer the loss of her greatness.” 28 When they heard this they became enraged and began to shout, “Great is Artemis of the Ephesians!” 29 The city was filled with the uproar, and the crowd rushed to the theater together, dragging with them Gaius and Aristarchus, the Macedonians who were Paul's traveling companions. 30 But when Paul wanted to enter the public assembly, the disciples would not let him. 31 Even some of the provincial authorities who were his friends sent a message to him, urging him not to venture into the theater. 32 So then some were shouting one thing, some another, for the assembly was in confusion, and most of them did not know why they had met together. 33 Some of the crowd concluded it was about Alexander because the Jews had pushed him to the front. Alexander, gesturing with his hand, was wanting to make a defense before the public assembly. 34 But when they recognized that he was a Jew, they all shouted in unison, “Great is Artemis of the Ephesians!” for about two hours. 35 After the city secretary quieted the crowd, he said, “Men of Ephesus, what person is there who does not know that the city of the Ephesians is the keeper of the temple of the great Artemis and of her image that fell from heaven? 36 So because these facts are indisputable, you must keep quiet and not do anything reckless. 37 For you have brought these men here who are neither temple robbers nor blasphemers of our goddess. 38 If then Demetrius and the craftsmen who are with him have a complaint against someone, the courts are open and there are proconsuls; let them bring charges against one another there. 39 But if you want anything in addition, it will have to be settled in a legal assembly. 40 For we are in danger of being charged with rioting today, since there is no cause we can give to explain this disorderly gathering.” 41 After he had said this, he dismissed the assembly.OutlineJesus is King not MagicAn anti-magic apologeticA brief primer on exorcismsSceva and his sonsThe reverse exorcismJesus and Paul are well known in the unseen realmPaul is recognized; Jesus is glorifiedMagic books are destroyedPaul's Focus Turns to RomeA Great Disturbance Concerning the WayNo reason to lie about itThe cult of ArtemisIdols of ArtemisDemetrius and the silversmithsThe Artemis templeThe accusation: challenging the goddess and the templeThe riot (or assembly?)Paul wishes to defend himselfThe Jews get blamedThe city clerk to the rescue

Send us a textFor an ad-free version of the podcast plus the opportunity to enjoy hours of exclusive content and two bonus episodes a month and also help keep the Bible Project Daily Podcast free  for listeners everywhere at;patreon.com/JeremyMcCandlessIntroduction:Have you ever faced a situation where you wondered, "Where is God in all of this?" Perhaps you felt like God wasn't answering, or you questioned why He allowed something to happen. Maybe you've wished for some foresight to prevent a disaster, but it didn't come. These are tough questions, and today, we're looking at a passage in Acts that can give us some insight.Scripture Reading: Acts 13: 1-13Summary of the Passage:The story in Acts 12 is dramatic and powerful, showing how God works in unexpected ways. Here's a brief summary:Persecution and Arrest (Acts 12:1-4): King Herod arrests some believers, kills James (the brother of John), and imprisons Peter during the Festival of Unleavened Bread.Prayer and Miraculous Escape (Acts 12:5-17): The church prays earnestly for Peter. An angel rescues him from prison, leading him past the guards and through the gates. Peter goes to the house of Mary, where believers are astonished by his escape.Herod's Downfall (Acts 12:18-23): Herod, failing to find Peter, executes the guards. Later, Herod gives a public address, accepts praise as a god, and is struck down by an angel, dying a gruesome death.Continued Growth (Acts 12:24-25): Despite the persecution, the word of God spreads and flourishes. Barnabas and Saul complete their mission and return with John Mark.Key Themes:Persecution and Prayer:James' Death and Peter's Imprisonment: Herod's actions show the reality of persecution faced by early Christians. The church's response to Peter's imprisonment was earnest prayer. In times of crisis, turning to God in prayer is crucial.Divine Intervention:Angel's Rescue of Peter: God's intervention through the angel demonstrates His power and willingness to deliver His people. The chains falling off, the gates opening by themselves, and the guards remaining unaware highlight the miraculous nature of Peter's escape.God's Sovereignty:Herod's Downfall: Herod's pride and acceptance of divine praise lead to his downfall, showing that God is in control and will not share His glory. Despite persecution, God's plan continues to unfold, and the church grows.Application to Our Lives:Trust in God's Plan: Even when circumstances seem dire, trust that God is at work. James' death and Peter's escape both serve a purpose in God's overarching plan.The Power of Prayer: The early church's earnest prayer played a role in Peter's miraculous escape. In our own lives, we should never underestimate the power of prayer.God's Timing and Methods: God's ways are not always our ways. While we may not understand His timing or methods, we can trust that He is always working for our good and His glory.Conclusion:The story in Acts 12 teaches us that God is always present, even in the darkest times. His ways may be mysterious, and His timing may not align with ours, but He is always in control. Trust in His plan, rely on the power of prayer, aSupport the showJeremy McCandless is creating podcasts and devotional resources | PatreonHelp us continue making great content for listeners everywhere.https://thebibleproject.buzzsprout.com

Scripture Reading: Acts 18:18–19:10 18 Paul, after staying many more days in Corinth, said farewell to the brothers and sailed away to Syria accompanied by Priscilla and Aquila. He had his hair cut off at Cenchrea because he had made a vow. 19 When they reached Ephesus, Paul left Priscilla and Aquila behind there, but he himself went into the synagogue and addressed the Jews. 20 When they asked him to stay longer, he would not consent, 21 but said farewell to them and added, “I will come back to you again if God wills.” Then he set sail from Ephesus, 22 and when he arrived at Caesarea, he went up and greeted the church at Jerusalem and then went down to Antioch. 23 After he spent some time there, Paul left and went through the region of Galatia and Phrygia, strengthening all the disciples. 24 Now a Jew named Apollos, a native of Alexandria, arrived in Ephesus. He was an eloquent speaker, well-versed in the scriptures. 25 He had been instructed in the way of the Lord, and with great enthusiasm he spoke and taught accurately the facts about Jesus, although he knew only the baptism of John. 26 He began to speak out fearlessly in the synagogue, but when Priscilla and Aquila heard him, they took him aside and explained the way of God to him more accurately. 27 When Apollos wanted to cross over to Achaia, the brothers encouraged him and wrote to the disciples to welcome him. When he arrived, he assisted greatly those who had believed by grace, 28 for he refuted the Jews vigorously in public debate, demonstrating from the scriptures that the Christ was Jesus. 19 While Apollos was in Corinth, Paul went through the inland regions and came to Ephesus. He found some disciples there 2 and said to them, “Did you receive the Holy Spirit when you believed?” They replied, “No, we have not even heard that there is a Holy Spirit.” 3 So Paul said, “Into what then were you baptized?” “Into John's baptism,” they replied. 4 Paul said, “John baptized with a baptism of repentance, telling the people to believe in the one who was to come after him, that is, in Jesus.” 5 When they heard this, they were baptized in the name of the Lord Jesus, 6 and when Paul placed his hands on them, the Holy Spirit came upon them, and they began to speak in tongues and to prophesy. 7 (Now there were about twelve men in all.)8 So Paul entered the synagogue and spoke out fearlessly for three months, addressing and convincing them about the kingdom of God. 9 But when some were stubborn and refused to believe, reviling the Way before the congregation, he left them and took the disciples with him, addressing them every day in the lecture hall of Tyrannus. 10 This went on for two years, so that all who lived in the province of Asia, both Jews and Greeks, heard the word of the Lord.OutlinePaul Returns to AntiochA geographic transition from Corinth to EphesusPaul makes a vowCenchrea to EphesusPaul leaves Priscilla and Aquila behindEphesus to Caesarea (maybe) to Jerusalem to Antioch to Galatia and PhrygiaApollosApollos, instructed in the way of the LordHow did Apollos have incomplete knowledge?Apollos is further instructed by Aquila and PriscillaThe Twelve-ish DisciplesApollo vs the disciplesWho were the disciples?The disciples receive the SpiritPaul the SageFirst to the Jew then to the GentilePaul opens a schoolPaul's success in “all” of Asia

Scripture Reading: Acts 18:1–17 18 After this Paul departed from Athens and went to Corinth. 2 There he found a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla, because Claudius had ordered all the Jews to depart from Rome. Paul approached them, 3 and because he worked at the same trade, he stayed with them and worked with them (for they were tentmakers by trade). 4 He addressed both Jews and Greeks in the synagogue every Sabbath, attempting to persuade them. 5 Now when Silas and Timothy arrived from Macedonia, Paul became wholly absorbed with proclaiming the word, testifying to the Jews that Jesus was the Christ. 6 When they opposed him and reviled him, he protested by shaking out his clothes and said to them, “Your blood be on your own heads! I am guiltless! From now on I will go to the Gentiles!” 7 Then Paul left the synagogue and went to the house of a person named Titius Justus, a Gentile who worshiped God, whose house was next door to the synagogue. 8 Crispus, the president of the synagogue, believed in the Lord together with his entire household, and many of the Corinthians who heard about it believed and were baptized. 9 The Lord said to Paul by a vision in the night, “Do not be afraid, but speak and do not be silent, 10 because I am with you, and no one will assault you to harm you, because I have many people in this city.” 11 So he stayed there a year and six months, teaching the word of God among them. 12 Now while Gallio was proconsul of Achaia, the Jews attacked Paul together and brought him before the judgment seat, 13 saying, “This man is persuading people to worship God in a way contrary to the law!” 14 But just as Paul was about to speak, Gallio said to the Jews, “If it were a matter of some crime or serious piece of villainy, I would have been justified in accepting the complaint of you Jews, 15 but since it concerns points of disagreement about words and names and your own law, settle it yourselves. I will not be a judge of these things!” 16 Then he had them forced away from the judgment seat. 17 So they all seized Sosthenes, the president of the synagogue, and began to beat him in front of the judgment seat. Yet none of these things were of any concern to Gallio.OutlinePaul in CorinthPaul: itinerant on purpose?CorinthSin cityA cultural transition towards RomeJews are Expelled from RomeJews are expelledWhat does expulsion mean?The extent of the expulsionWhen were the Jews expelled?Expelled because of “Chrestus”Paul the TradesmanAquila and PriscillaBirds of a (trade) featherPaul accepts the “humiliation” of trade workTentmaker? Or Leatherworker?Paul and the SynagogueReasoning in the synagoguePaul devotes himself entirely to ministryPaul stays with Titius JustusCrispus, the synagogue ruler, accepts ChristPaul is Persecuted UnsuccessfullyPaul has a dreamHistoricity of Paul's appearance before GallioPaul is prosecuted once morePaul is innocent; the accusers are punished

Scripture Reading: Acts 17:16–34 16 While Paul was waiting for them in Athens, his spirit was greatly upset because he saw the city was full of idols. 17 So he was addressing the Jews and the God-fearing Gentiles in the synagogue, and in the marketplace every day those who happened to be there. 18 Also some of the Epicurean and Stoic philosophers were conversing with him, and some were asking, “What does this foolish babbler want to say?” Others said, “He seems to be a proclaimer of foreign gods.” (They said this because he was proclaiming the good news about Jesus and the resurrection.) 19 So they took Paul and brought him to the Areopagus, saying, “May we know what this new teaching is that you are proclaiming? 20 For you are bringing some surprising things to our ears, so we want to know what they mean.” 21 (All the Athenians and the foreigners who lived there used to spend their time in nothing else than telling or listening to something new.) 22 So Paul stood before the Areopagus and said, “Men of Athens, I see that you are very religious in all respects. 23 For as I went around and observed closely your objects of worship, I even found an altar with this inscription: ‘To an unknown god.' Therefore what you worship without knowing it, this I proclaim to you. 24 The God who made the world and everything in it, who is Lord of heaven and earth, does not live in temples made by human hands, 25 nor is he served by human hands, as if he needed anything, because he himself gives life and breath and everything to everyone. 26 From one man he made every nation of the human race to inhabit the entire earth, determining their set times and the fixed limits of the places where they would live, 27 so that they would search for God and perhaps grope around for him and find him, though he is not far from each one of us. 28 For in him we live and move about and exist, as even some of your own poets have said, ‘For we too are his offspring.' 29 So since we are God's offspring, we should not think the deity is like gold or silver or stone, an image made by human skill and imagination. 30 Therefore, although God has overlooked such times of ignorance, he now commands all people everywhere to repent, 31 because he has set a day on which he is going to judge the world in righteousness, by a man whom he designated, having provided proof to everyone by raising him from the dead.” 32 Now when they heard about the resurrection from the dead, some began to scoff, but others said, “We will hear you again about this.” 33 So Paul left the Areopagus. 34 But some people joined him and believed. Among them were Dionysius, who was a member of the Areopagus, a woman named Damaris, and others with them.OutlinePaul in AthensA reprieve from persecutionThe formerly great AthensPaul the philosopher?The setting—a city full of idolsFrom the Agora to the AreopagusPaul at the agoraEpicureansStoicsPaul, the new SocratesPaul and the AreopagusAreopagus: a place or a council?Paul the bold Jewish philosopherPaul's SpeechEmphasizing common groundThe exordium: winning over the audienceThe narratio: proving Paul does not preach “foreign gods”The propositio and probatio: the “unknown God” is the supreme author of existenceThe peroratio: repentance, judgment, and the resurrection

Scripture Reading: Acts 17:1–15 17 After they traveled through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue. 2 Paul went to the Jews in the synagogue, as he customarily did, and on three Sabbath days he addressed them from the scriptures, 3 explaining and demonstrating that the Christ had to suffer and to rise from the dead, saying, “This Jesus I am proclaiming to you is the Christ.” 4 Some of them were persuaded and joined Paul and Silas, along with a large group of God-fearing Greeks and quite a few prominent women. 5 But the Jews became jealous, and gathering together some worthless men from the rabble in the marketplace, they formed a mob and set the city in an uproar. They attacked Jason's house, trying to find Paul and Silas to bring them out to the assembly. 6 When they did not find them, they dragged Jason and some of the brothers before the city officials, screaming, “These people who have stirred up trouble throughout the world have come here too, 7 and Jason has welcomed them as guests! They are all acting against Caesar's decrees, saying there is another king named Jesus!” 8 They caused confusion among the crowd and the city officials who heard these things. 9 After the city officials had received bail from Jason and the others, they released them. 10 The brothers sent Paul and Silas off to Berea at once, during the night. When they arrived, they went to the Jewish synagogue. 11 These Jews were more open-minded than those in Thessalonica, for they eagerly received the message, examining the scriptures carefully every day to see if these things were so. 12 Therefore many of them believed, along with quite a few prominent Greek women and men. 13 But when the Jews from Thessalonica heard that Paul had also proclaimed the word of God in Berea, they came there too, inciting and disturbing the crowds. 14 Then the brothers sent Paul away to the coast at once, but Silas and Timothy remained in Berea. 15 Those who accompanied Paul escorted him as far as Athens, and after receiving an order for Silas and Timothy to come to him as soon as possible, they left.OutlineThessalonica and BeroeaA tale of two citiesLike Jesus, like PaulThessalonicaThe city's reputation precedes it (for the original audience)ThessalonicaA working missionaryReasoning at the synagogueSome are persuaded, some are threatened, a church formSevere persecutionJason pays the priceJesus and Christians are traitors?BeroeaGetting out of dodgeReceived the message, examined the scripturesFleeing yet again, but this time with company

Scripture Reading: Acts 16:13–40 13 On the Sabbath day we went outside the city gate to the side of the river, where we thought there would be a place of prayer, and we sat down and began to speak to the women who had assembled there. 14 A woman named Lydia, a dealer in purple cloth from the city of Thyatira, a God-fearing woman, listened to us. The Lord opened her heart to respond to what Paul was saying. 15 After she and her household were baptized, she urged us, “If you consider me to be a believer in the Lord, come and stay in my house.” And she persuaded us. 16 Now as we were going to the place of prayer, a slave girl met us who had a spirit that enabled her to foretell the future by supernatural means. She brought her owners a great profit by fortune-telling. 17 She followed behind Paul and us and kept crying out, “These men are servants of the Most High God, who are proclaiming to you the way of salvation.” 18 She continued to do this for many days. But Paul became greatly annoyed, and turned and said to the spirit, “I command you in the name of Jesus Christ to come out of her!” And it came out of her at once. 19 But when her owners saw their hope of profit was gone, they seized Paul and Silas and dragged them into the marketplace before the authorities. 20 When they had brought them before the magistrates, they said, “These men are throwing our city into confusion. They are Jews 21 and are advocating customs that are not lawful for us to accept or practice, since we are Romans.” 22 The crowd joined the attack against them, and the magistrates tore the clothes off Paul and Silas and ordered them to be beaten with rods. 23 After they had beaten them severely, they threw them into prison and commanded the jailer to guard them securely. 24 Receiving such orders, he threw them in the inner cell and fastened their feet in the stocks. 25 About midnight Paul and Silas were praying and singing hymns to God, and the rest of the prisoners were listening to them. 26 Suddenly a great earthquake occurred, so that the foundations of the prison were shaken. Immediately all the doors flew open, and the bonds of all the prisoners came loose. 27 When the jailer woke up and saw the doors of the prison standing open, he drew his sword and was about to kill himself, because he assumed the prisoners had escaped. 28 But Paul called out loudly, “Do not harm yourself, for we are all here!” 29 Calling for lights, the jailer rushed in and fell down trembling at the feet of Paul and Silas. 30 Then he brought them outside and asked, “Sirs, what must I do to be saved?” 31 They replied, “Believe in the Lord Jesus and you will be saved, you and your household.” 32 Then they spoke the word of the Lord to him, along with all those who were in his house. 33 At that hour of the night he took them and washed their wounds; then he and all his family were baptized right away. 34 The jailer brought them into his house and set food before them, and he rejoiced greatly that he had come to believe in God, together with his entire household. 35 At daybreak the magistrates sent their police officers, saying, “Release those men.” 36 The jailer reported these words to Paul, saying, “The magistrates have sent orders to release you. So come out now and go in peace.” 37 But Paul said to the police officers, “They had us beaten in public without a proper trial—even though we are Roman citizens—and they threw us in prison. And now they want to send us away secretly? Absolutely not! They themselves must come and escort us out!” 38 The police officers reported these words to the magistrates. They were frightened when they heard Paul and Silas were Roman citizens 39 and came and apologized to them. After they brought them out, they asked them repeatedly to leave the city. 40 When they came out of the prison, they entered Lydia's house, and when they saw the brothers, they encouraged them and then departed.OutlinePaul's Encounter with LydiaLooking for Jews or God-fearersFinding women and a “place of prayer”Lydia the God-fearerLydia the (wealthy?) purple dye merchantFancy purple!Lydia's home and hospitalityThe Slave Girl with the Spirit of ProphecyA slave girlThe girl's (more properly, the spirit's) prophecyWhy did Paul wait to act?Paul and Silas Are ProsecutedThe slave-owners' hope of profit is “expelled”Paul and Silas are dragged into the marketplace and before the magistratesPaul and Silas are charged with disloyaltyPaul and Silas are beaten with rodsWhy did Paul and Silas not protest based on their citizenship?Jail, an Earthquake, and a JailerPaul and Silas are imprisonedPraise in sufferingA providential earthquake frees the prisoners, but they refuse to escapeThe jailer is saved by Paul, then is saved by JesusThe jailer takes the missionaries to his homeThe Authorities Are in TroubleThe authorities broke the lawThe irony clears the missionaries' shame

Scripture Reading: Acts 15:36–16:12 36 After some days Paul said to Barnabas, “Let's return and visit the brothers in every town where we proclaimed the word of the Lord to see how they are doing.” 37 Barnabas wanted to bring John called Mark along with them too, 38 but Paul insisted that they should not take along this one who had left them in Pamphylia and had not accompanied them in the work. 39 They had a sharp disagreement, so that they parted company. Barnabas took along Mark and sailed away to Cyprus, 40 but Paul chose Silas and set out, commended to the grace of the Lord by the brothers and sisters. 41 He passed through Syria and Cilicia, strengthening the churches. 16 He also came to Derbe and to Lystra. A disciple named Timothy was there, the son of a Jewish woman who was a believer, but whose father was a Greek. 2 The brothers in Lystra and Iconium spoke well of him. 3 Paul wanted Timothy to accompany him, and he took him and circumcised him because of the Jews who were in those places, for they all knew that his father was Greek. 4 As they went through the towns, they passed on the decrees that had been decided on by the apostles and elders in Jerusalem for the Gentile believers to obey. 5 So the churches were being strengthened in the faith and were increasing in number every day. 6 They went through the region of Phrygia and Galatia, having been prevented by the Holy Spirit from speaking the message in the province of Asia. 7 When they came to Mysia, they attempted to go into Bithynia, but the Spirit of Jesus did not allow them to do this, 8 so they passed through Mysia and went down to Troas. 9 A vision appeared to Paul during the night: A Macedonian man was standing there urging him, “Come over to Macedonia and help us!” 10 After Paul saw the vision, we attempted immediately to go over to Macedonia, concluding that God had called us to proclaim the good news to them. 11 We put out to sea from Troas and sailed a straight course to Samothrace, the next day to Neapolis, 12 and from there to Philippi, which is a leading city of that district of Macedonia, a Roman colony.OutlinePaul Goes on Another JourneySecond half of Acts: carrying out the Gentile missionTimeline of Paul's missionary journeyPaul and Barnabas Part Over MarkAfter some daysThe Mark conflictSilas joins the teamTimothy Joins the TeamFrom Derbe to LystraTimothy, “the son of a Jewish woman who was a believer, but whose father was a Greek”Timothy, Jew or Gentile?Timothy is circumcisedPhrygia, Galatia, Mysia, and Down to TroasPhrygia and GalatiaNot Asia or BithyniaMysiaInvading Europe from Troas?Dreaming of Macedonia“We” PassagesThe narrator seems to be presentHow should “we” be interpretedMinistry in PhilippiPhilippi, a Roman colony

Scripture Reading: Acts 15:6–35 15:6 Both the apostles and the elders met together to deliberate about this matter. 15:7 After there had been much debate, Peter stood up and said to them, “Brothers, you know that some time ago God chose me to preach to the Gentiles so they would hear the message of the gospel and believe. 15:8 And God, who knows the heart, has testified to them by giving them the Holy Spirit just as he did to us, 15:9 and he made no distinction between them and us, cleansing their hearts by faith. 15:10 So now why are you putting God to the test by placing on the neck of the disciples a yoke that neither our ancestors nor we have been able to bear? 15:11 On the contrary, we believe that we are saved through the grace of the Lord Jesus, in the same way as they are.” 15:12 The whole group kept quiet and listened to Barnabas and Paul while they explained all the miraculous signs and wonders God had done among the Gentiles through them. 15:13 After they stopped speaking, James replied, “Brothers, listen to me. 15:14 Simeon has explained how God first concerned himself to select from among the Gentiles a people for his name. 15:15 The words of the prophets agree with this, as it is written, 15:16 ‘After this I will return, and I will rebuild the fallen tent of David; I will rebuild its ruins and restore it, 15:17 so that the rest of humanity may seek the Lord, namely, all the Gentiles I have called to be my own,' says the Lord, who makes these things 15:18 known from long ago. 15:19 “Therefore I conclude that we should not cause extra difficulty for those among the Gentiles who are turning to God, 15:20 but that we should write them a letter telling them to abstain from things defiled by idols and from sexual immorality and from what has been strangled and from blood. 15:21 For Moses has had those who proclaim him in every town from ancient times, because he is read aloud in the synagogues every Sabbath.” 15:22 Then the apostles and elders, with the whole church, decided to send men chosen from among them, Judas called Barsabbas and Silas, leaders among the brothers, to Antioch with Paul and Barnabas. 15:23 They sent this letter with them: From the apostles and elders, your brothers, to the Gentile brothers and sisters in Antioch, Syria, and Cilicia, greetings! 15:24 Since we have heard that some have gone out from among us with no orders from us and have confused you, upsetting your minds by what they said, 15:25 we have unanimously decided to choose men to send to you along with our dear friends Barnabas and Paul, 15:26 who have risked their lives for the name of our Lord Jesus Christ. 15:27 Therefore we are sending Judas and Silas who will tell you these things themselves in person. 15:28 For it seemed best to the Holy Spirit and to us not to place any greater burden on you than these necessary rules: 15:29 that you abstain from meat that has been sacrificed to idols and from blood and from what has been strangled and from sexual immorality. If you keep yourselves from doing these things, you will do well. Farewell. 15:30 So when they were dismissed, they went down to Antioch, and after gathering the entire group together, they delivered the letter. 15:31 When they read it aloud, the people rejoiced at its encouragement. 15:32 Both Judas and Silas, who were prophets themselves, encouraged and strengthened the brothers with a long speech. 15:33 After they had spent some time there, they were sent off in peace by the brothers to those who had sent them. 15:35 But Paul and Barnabas remained in Antioch, teaching and proclaiming (along with many others) the word of the Lord.OutlinePeter's SpeechThe church—the assemblyA leader speaksGod's actions prove the message—says PeterSo do not test GodSaved through graceBarnabas and Paul Recount Miraculous SignsGod's actions prove the message—says PaulBut scripture says otherwise?James' SpeechJames who?James speaksAs Simeon ExplainedQuoting AmosImposing no extra difficultyThe DecreeViews on the decreeThe prohibitions are purely moral, analogous to the three most basic Jewish moral prohibitions.The prohibitions concern activity in pagan temples.They echo prohibitions for strangers in the land in Lev 17–18.They echo traditions that became the Noahide laws. Did Paul agree with the decree? What can we conclude?How hard was following the decree?A circular was sent

Scripture Reading: Acts 14:21-15:35 14:21 After they had proclaimed the good news in that city and made many disciples, they returned to Lystra, to Iconium, and to Antioch. 14:22 They strengthened the souls of the disciples and encouraged them to continue in the faith, saying, “We must enter the kingdom of God through many persecutions.” 14:23 When they had appointed elders for them in the various churches, with prayer and fasting they entrusted them to the protection of the Lord in whom they had believed. 14:24 Then they passed through Pisidia and came into Pamphylia, 14:25 and when they had spoken the word in Perga, they went down to Attalia. 14:26 From there they sailed back to Antioch, where they had been commended to the grace of God for the work they had now completed. 14:27 When they arrived and gathered the church together, they reported all the things God had done with them, and that he had opened a door of faith for the Gentiles. 14:28 So they spent considerable time with the disciples.15:1 Now some men came down from Judea and began to teach the brothers, “Unless you are circumcised according to the custom of Moses, you cannot be saved.” 15:2 When Paul and Barnabas had a major argument and debate with them, the church appointed Paul and Barnabas and some others from among them to go up to meet with the apostles and elders in Jerusalem about this point of disagreement. 15:3 So they were sent on their way by the church, and as they passed through both Phoenicia and Samaria, they were relating at length the conversion of the Gentiles and bringing great joy to all the brothers. 15:4 When they arrived in Jerusalem, they were received by the church and the apostles and the elders, and they reported all the things God had done with them. 15:5 But some from the religious party of the Pharisees who had believed stood up and said, “It is necessary to circumcise the Gentiles and to order them to observe the law of Moses.” 15:6 Both the apostles and the elders met together to deliberate about this matter. 15:7 After there had been much debate, Peter stood up and said to them, “Brothers, you know that some time ago God chose me to preach to the Gentiles so they would hear the message of the gospel and believe. 15:8 And God, who knows the heart, has testified to them by giving them the Holy Spirit just as he did to us, 15:9 and he made no distinction between them and us, cleansing their hearts by faith. 15:10 So now why are you putting God to the test by placing on the neck of the disciples a yoke that neither our ancestors nor we have been able to bear? 15:11 On the contrary, we believe that we are saved through the grace of the Lord Jesus, in the same way as they are.” 15:12 The whole group kept quiet and listened to Barnabas and Paul while they explained all the miraculous signs and wonders God had done among the Gentiles through them. 15:13 After they stopped speaking, James replied, “Brothers, listen to me. 15:14 Simeon has explained how God first concerned himself to select from among the Gentiles a people for his name. 15:15 The words of the prophets agree with this, as it is written, 15:16 ‘After this I will return, and I will rebuild the fallen tent of David; I will rebuild its ruins and restore it, 15:17 so that the rest of humanity may seek the Lord, namely, all the Gentiles I have called to be my own,' says the Lord, who makes these things 15:18 known from long ago. 15:19 “Therefore I conclude that we should not cause extra difficulty for those among the Gentiles who are turning to God, 15:20 but that we should write them a letter telling them to abstain from things defiled by idols and from sexual immorality and from what has been strangled and from blood. 15:21 For Moses has had those who proclaim him in every town from ancient times, because he is read aloud in the synagogues every Sabbath.” 15:22 Then the apostles and elders, with the whole church, decided to send men chosen from among them, Judas called Barsabbas and Silas, leaders among the brothers, to Antioch with Paul and Barnabas. 15:23 They sent this letter with them: From the apostles and elders, your brothers, to the Gentile brothers and sisters in Antioch, Syria, and Cilicia, greetings! 15:24 Since we have heard that some have gone out from among us with no orders from us and have confused you, upsetting your minds by what they said, 15:25 we have unanimously decided to choose men to send to you along with our dear friends Barnabas and Paul, 15:26 who have risked their lives for the name of our Lord Jesus Christ. 15:27 Therefore we are sending Judas and Silas who will tell you these things themselves in person. 15:28 For it seemed best to the Holy Spirit and to us not to place any greater burden on you than these necessary rules: 15:29 that you abstain from meat that has been sacrificed to idols and from blood and from what has been strangled and from sexual immorality. If you keep yourselves from doing these things, you will do well. Farewell. 15:30 So when they were dismissed, they went down to Antioch, and after gathering the entire group together, they delivered the letter. 15:31 When they read it aloud, the people rejoiced at its encouragement. 15:32 Both Judas and Silas, who were prophets themselves, encouraged and strengthened the brothers with a long speech. 15:33 After they had spent some time there, they were sent off in peace by the brothers to those who had sent them. 15:35 But Paul and Barnabas remained in Antioch, teaching and proclaiming (along with many others) the word of the Lord. Bonus Scripture Reading: Galatians 2:1–142:1 Then after fourteen years I went up to Jerusalem again with Barnabas, taking Titus along too. 2:2 I went there because of a revelation and presented to them the gospel that I preach among the Gentiles. But I did so only in a private meeting with the influential people, to make sure that I was not running—or had not run—in vain. 2:3 Yet not even Titus, who was with me, was compelled to be circumcised, although he was a Greek. 2:4 Now this matter arose because of the false brothers with false pretenses who slipped in unnoticed to spy on our freedom that we have in Christ Jesus, to make us slaves. 2:5 But we did not surrender to them even for a moment, in order that the truth of the gospel would remain with you. 2:6 But from those who were influential (whatever they were makes no difference to me; God shows no favoritism between people)—those influential leaders added nothing to my message. 2:7 On the contrary, when they saw that I was entrusted with the gospel to the uncircumcised just as Peter was to the circumcised 2:8 (for he who empowered Peter for his apostleship to the circumcised also empowered me for my apostleship to the Gentiles) 2:9 and when James, Cephas, and John, who had a reputation as pillars, recognized the grace that had been given to me, they gave to Barnabas and me the right hand of fellowship, agreeing that we would go to the Gentiles and they to the circumcised. 2:10 They requested only that we remember the poor, the very thing I also was eager to do. 2:11 But when Cephas came to Antioch, I opposed him to his face, because he had clearly done wrong. 2:12 Until certain people came from James, he had been eating with the Gentiles. But when they arrived, he stopped doing this and separated himself because he was afraid of those who were pro-circumcision. 2:13 And the rest of the Jews also joined with him in this hypocrisy, so that even Barnabas was led astray with them by their hypocrisy. 2:14 But when I saw that they were not behaving consistently with the truth of the gospel, I said to Cephas in front of them all, “If you, although you are a Jew, live like a Gentile and not like a Jew, how can you try to force the Gentiles to live like Jews?” OutlineBack to AntiochReturning to prior locationsPersevere!Paul appoints “elders” for each “assembly”The Jerusalem CouncilIs Galatians 2 about Acts 15?Why does Paul omit the decrees?Did Luke invent consensus?Schism in AntiochIn Antioch yet againSchismatics in AntiochCircumcision for salvation?Paul and Barnabas are sent yet againThe Meeting in JerusalemWho were the elders?Backseat drivers?Received joyfully in other churches but not JerusalemThe sect of the PhariseesReports before the whole assembly, then (maybe) a private meetingPeter's SpeechThe church—the assemblyA leader speaksSaved through graceBarnabas and Paul Recount Miraculous SignsJames' SpeechJames who?James speaksQuoting AmosImposing no extra difficulty

A.W. Tozer was a man whose life and ministry were fueled by a deep hunger for God and a fervent desire to see the church return to a high view of God's holiness. Born into poverty in 1897, Tozer came to faith as a teenager after hearing a street preacher exhort people to call on the name of the Lord. This pivotal moment marked the beginning of a remarkable journey that saw him preach without formal training for 44 years and write some of the most influential Christian books of the 20th century. Known for his passionate sermons and unapologetic critiques of the church's spiritual decline, Tozer challenged Christians to keep seeking the things above (Colossians 3:1-2). Despite his shortcomings, Tozer's legacy remains a call to live with eternity in view, prioritizing the pursuit of God above all else. His prayerful plea for deeper intimacy with God resonates as an enduring invitation to each of us: Show me Thy glory, I pray Thee, that so I may know Thee indeed. Scripture Reading: Acts 2:21; Colossians 3:1

A.W. Tozer was a man whose life and ministry were fueled by a deep hunger for God and a fervent desire to see the church return to a high view of God's holiness. Born into poverty in 1897, Tozer came to faith as a teenager after hearing a street preacher exhort people to call on the name of the Lord. This pivotal moment marked the beginning of a remarkable journey that saw him preach without formal training for 44 years and write some of the most influential Christian books of the 20th century. Known for his passionate sermons and unapologetic critiques of the church's spiritual decline, Tozer challenged Christians to keep seeking the things above (Colossians 3:1-2). Despite his shortcomings, Tozer's legacy remains a call to live with eternity in view, prioritizing the pursuit of God above all else. His prayerful plea for deeper intimacy with God resonates as an enduring invitation to each of us: Show me Thy glory, I pray Thee, that so I may know Thee indeed. Scripture Reading: Acts 2:21; Colossians 3:1

Scripture Reading: Acts 14:21-15:35 14:21 After they had proclaimed the good news in that city and made many disciples, they returned to Lystra, to Iconium, and to Antioch. 14:22 They strengthened the souls of the disciples and encouraged them to continue in the faith, saying, “We must enter the kingdom of God through many persecutions.” 14:23 When they had appointed elders for them in the various churches, with prayer and fasting they entrusted them to the protection of the Lord in whom they had believed. 14:24 Then they passed through Pisidia and came into Pamphylia, 14:25 and when they had spoken the word in Perga, they went down to Attalia. 14:26 From there they sailed back to Antioch, where they had been commended to the grace of God for the work they had now completed. 14:27 When they arrived and gathered the church together, they reported all the things God had done with them, and that he had opened a door of faith for the Gentiles. 14:28 So they spent considerable time with the disciples.15:1 Now some men came down from Judea and began to teach the brothers, “Unless you are circumcised according to the custom of Moses, you cannot be saved.” 15:2 When Paul and Barnabas had a major argument and debate with them, the church appointed Paul and Barnabas and some others from among them to go up to meet with the apostles and elders in Jerusalem about this point of disagreement. 15:3 So they were sent on their way by the church, and as they passed through both Phoenicia and Samaria, they were relating at length the conversion of the Gentiles and bringing great joy to all the brothers. 15:4 When they arrived in Jerusalem, they were received by the church and the apostles and the elders, and they reported all the things God had done with them. 15:5 But some from the religious party of the Pharisees who had believed stood up and said, “It is necessary to circumcise the Gentiles and to order them to observe the law of Moses.” 15:6 Both the apostles and the elders met together to deliberate about this matter. 15:7 After there had been much debate, Peter stood up and said to them, “Brothers, you know that some time ago God chose me to preach to the Gentiles so they would hear the message of the gospel and believe. 15:8 And God, who knows the heart, has testified to them by giving them the Holy Spirit just as he did to us, 15:9 and he made no distinction between them and us, cleansing their hearts by faith. 15:10 So now why are you putting God to the test by placing on the neck of the disciples a yoke that neither our ancestors nor we have been able to bear? 15:11 On the contrary, we believe that we are saved through the grace of the Lord Jesus, in the same way as they are.” 15:12 The whole group kept quiet and listened to Barnabas and Paul while they explained all the miraculous signs and wonders God had done among the Gentiles through them. 15:13 After they stopped speaking, James replied, “Brothers, listen to me. 15:14 Simeon has explained how God first concerned himself to select from among the Gentiles a people for his name. 15:15 The words of the prophets agree with this, as it is written, 15:16 ‘After this I will return, and I will rebuild the fallen tent of David; I will rebuild its ruins and restore it, 15:17 so that the rest of humanity may seek the Lord, namely, all the Gentiles I have called to be my own,' says the Lord, who makes these things 15:18 known from long ago. 15:19 “Therefore I conclude that we should not cause extra difficulty for those among the Gentiles who are turning to God, 15:20 but that we should write them a letter telling them to abstain from things defiled by idols and from sexual immorality and from what has been strangled and from blood. 15:21 For Moses has had those who proclaim him in every town from ancient times, because he is read aloud in the synagogues every Sabbath.” 15:22 Then the apostles and elders, with the whole church, decided to send men chosen from among them, Judas called Barsabbas and Silas, leaders among the brothers, to Antioch with Paul and Barnabas. 15:23 They sent this letter with them: From the apostles and elders, your brothers, to the Gentile brothers and sisters in Antioch, Syria, and Cilicia, greetings! 15:24 Since we have heard that some have gone out from among us with no orders from us and have confused you, upsetting your minds by what they said, 15:25 we have unanimously decided to choose men to send to you along with our dear friends Barnabas and Paul, 15:26 who have risked their lives for the name of our Lord Jesus Christ. 15:27 Therefore we are sending Judas and Silas who will tell you these things themselves in person. 15:28 For it seemed best to the Holy Spirit and to us not to place any greater burden on you than these necessary rules: 15:29 that you abstain from meat that has been sacrificed to idols and from blood and from what has been strangled and from sexual immorality. If you keep yourselves from doing these things, you will do well. Farewell. 15:30 So when they were dismissed, they went down to Antioch, and after gathering the entire group together, they delivered the letter. 15:31 When they read it aloud, the people rejoiced at its encouragement. 15:32 Both Judas and Silas, who were prophets themselves, encouraged and strengthened the brothers with a long speech. 15:33 After they had spent some time there, they were sent off in peace by the brothers to those who had sent them. 15:35 But Paul and Barnabas remained in Antioch, teaching and proclaiming (along with many others) the word of the Lord. Bonus Scripture Reading: Galatians 2:1–142:1 Then after fourteen years I went up to Jerusalem again with Barnabas, taking Titus along too. 2:2 I went there because of a revelation and presented to them the gospel that I preach among the Gentiles. But I did so only in a private meeting with the influential people, to make sure that I was not running—or had not run—in vain. 2:3 Yet not even Titus, who was with me, was compelled to be circumcised, although he was a Greek. 2:4 Now this matter arose because of the false brothers with false pretenses who slipped in unnoticed to spy on our freedom that we have in Christ Jesus, to make us slaves. 2:5 But we did not surrender to them even for a moment, in order that the truth of the gospel would remain with you. 2:6 But from those who were influential (whatever they were makes no difference to me; God shows no favoritism between people)—those influential leaders added nothing to my message. 2:7 On the contrary, when they saw that I was entrusted with the gospel to the uncircumcised just as Peter was to the circumcised 2:8 (for he who empowered Peter for his apostleship to the circumcised also empowered me for my apostleship to the Gentiles) 2:9 and when James, Cephas, and John, who had a reputation as pillars, recognized the grace that had been given to me, they gave to Barnabas and me the right hand of fellowship, agreeing that we would go to the Gentiles and they to the circumcised. 2:10 They requested only that we remember the poor, the very thing I also was eager to do. 2:11 But when Cephas came to Antioch, I opposed him to his face, because he had clearly done wrong. 2:12 Until certain people came from James, he had been eating with the Gentiles. But when they arrived, he stopped doing this and separated himself because he was afraid of those who were pro-circumcision. 2:13 And the rest of the Jews also joined with him in this hypocrisy, so that even Barnabas was led astray with them by their hypocrisy. 2:14 But when I saw that they were not behaving consistently with the truth of the gospel, I said to Cephas in front of them all, “If you, although you are a Jew, live like a Gentile and not like a Jew, how can you try to force the Gentiles to live like Jews?” OutlineBack to AntiochReturning to prior locationsPersevere!Paul appoints “elders” for each “assembly”The Jerusalem CouncilIs Galatians 2 about Acts 15?Why does Paul omit the decrees?Did Luke invent consensus?Schism in AntiochIn Antioch yet againSchismatics in AntiochCircumcision for salvation?Paul and Barnabas are sent yet againThe Meeting in JerusalemWho were the elders?Backseat drivers?Received joyfully in other churches but not JerusalemThe sect of the PhariseesReports before the whole assembly, then (maybe) a private meetingPeter's SpeechThe church—the assemblyA leader speaksSaved through graceBarnabas and Paul Recount Miraculous SignsJames' SpeechJames who?James speaksQuoting AmosImposing no extra difficulty

Scripture Reading: Acts 14:1-28 14:1 The same thing happened in Iconium when Paul and Barnabas went into the Jewish synagogue and spoke in such a way that a large group of both Jews and Greeks believed. 14:2 But the Jews who refused to believe stirred up the Gentiles and poisoned their minds against the brothers. 14:3 So they stayed there for a considerable time, speaking out courageously for the Lord, who testified to the message of his grace, granting miraculous signs and wonders to be performed through their hands. 14:4 But the population of the city was divided; some sided with the Jews, and some with the apostles. 14:5 When both the Gentiles and the Jews (together with their rulers) made an attempt to mistreat them and stone them, 14:6 Paul and Barnabas learned about it and fled to the Lycaonian cities of Lystra and Derbe and the surrounding region. 14:7 There they continued to proclaim the good news. 14:8 In Lystra sat a man who could not use his feet, lame from birth, who had never walked. 14:9 This man was listening to Paul as he was speaking. When Paul stared intently at him and saw he had faith to be healed, 14:10 he said with a loud voice, “Stand upright on your feet.” And the man leaped up and began walking. 14:11 So when the crowds saw what Paul had done, they shouted in the Lycaonian language, “The gods have come down to us in human form!” 14:12 They began to call Barnabas Zeus and Paul Hermes, because he was the chief speaker. 14:13 The priest of the temple of Zeus, located just outside the city, brought bulls and garlands to the city gates; he and the crowds wanted to offer sacrifices to them. 14:14 But when the apostles Barnabas and Paul heard about it, they tore their clothes and rushed out into the crowd, shouting, 14:15 “Men, why are you doing these things? We too are men, with human natures just like you! We are proclaiming the good news to you, so that you should turn from these worthless things to the living God, who made the heaven, the earth, the sea, and everything that is in them. 14:16 In past generations he allowed all the nations to go their own ways, 14:17 yet he did not leave himself without a witness by doing good, by giving you rain from heaven and fruitful seasons, satisfying you with food and your hearts with joy.” 14:18 Even by saying these things, they scarcely persuaded the crowds not to offer sacrifice to them. 14:19 But Jews came from Antioch and Iconium, and after winning the crowds over, they stoned Paul and dragged him out of the city, presuming him to be dead. 14:20 But after the disciples had surrounded him, he got up and went back into the city. On the next day he left with Barnabas for Derbe. 14:21 After they had proclaimed the good news in that city and made many disciples, they returned to Lystra, to Iconium, and to Antioch. 14:22 They strengthened the souls of the disciples and encouraged them to continue in the faith, saying, “We must enter the kingdom of God through many persecutions.” 14:23 When they had appointed elders for them in the various churches, with prayer and fasting they entrusted them to the protection of the Lord in whom they had believed. 14:24 Then they passed through Pisidia and came into Pamphylia, 14:25 and when they had spoken the word in Perga, they went down to Attalia. 14:26 From there they sailed back to Antioch, where they had been commended to the grace of God for the work they had now completed. 14:27 When they arrived and gathered the church together, they reported all the things God had done with them, and that he had opened a door of faith for the Gentiles. 14:28 So they spent considerable time with the disciples.OUTLINETwo Missionaries Causing TroubleIntroduction—conflict continues in towns of southern Asia minorThese towns were (probably) part of GalatiaA return of miraculous signsJews and GreeksIconiumGreek paganism and the Roman cultJewish influenceMiraculous signs of grace are performedPaul is threatened with stoningPaul escapesLystraPaul's first described healingThe people's response to Zeus and HermesLanguage barrierPaul and Barnabas try to set the record straightGod has always been partially revealed but now is fully revealedTrouble Comes Looking for the MissionariesJews from Antioch and Iconium come to stone PaulThe disciples help Paul back into the cityPaul seemed deadTo Derbe and BackDerbeReturning to prior locationsPersevere!Paul appoints “elders” for each “assembly”

Scripture Reading: Acts 13:13-52 13:13 Then Paul and his companions put out to sea from Paphos and came to Perga in Pamphylia, but John left them and returned to Jerusalem. 13:14 Moving on from Perga, they arrived at Pisidian Antioch, and on the Sabbath day they went into the synagogue and sat down. 13:15 After the reading from the law and the prophets, the leaders of the synagogue sent them a message, saying, “Brothers, if you have any message of exhortation for the people, speak it.” 13:16 So Paul stood up, gestured with his hand and said, “Men of Israel, and you Gentiles who fear God, listen: 13:17 The God of this people Israel chose our ancestors and made the people great during their stay as foreigners in the country of Egypt, and with uplifted arm he led them out of it. 13:18 For a period of about forty years he put up with them in the wilderness. 13:19 After he had destroyed seven nations in the land of Canaan, he gave his people their land as an inheritance. 13:20 All this took about four hundred fifty years. After this he gave them judges until the time of Samuel the prophet. 13:21 Then they asked for a king, and God gave them Saul son of Kish, a man from the tribe of Benjamin, who ruled forty years. 13:22 After removing him, God raised up David their king. He testified about him: ‘I have found David the son of Jesse to be a man after my heart, who will accomplish everything I want him to do.' 13:23 From the descendants of this man God brought to Israel a Savior, Jesus, just as he promised. 13:24 Before Jesus arrived, John had proclaimed a baptism for repentance to all the people of Israel. 13:25 But while John was completing his mission, he said repeatedly, ‘What do you think I am? I am not he. But look, one is coming after me. I am not worthy to untie the sandals on his feet!' 13:26 Brothers, descendants of Abraham's family, and those Gentiles among you who fear God, the message of this salvation has been sent to us. 13:27 For the people who live in Jerusalem and their rulers did not recognize him, and they fulfilled the sayings of the prophets that are read every Sabbath by condemning him. 13:28 Though they found no basis for a death sentence, they asked Pilate to have him executed. 13:29 When they had accomplished everything that was written about him, they took him down from the cross and placed him in a tomb. 13:30 But God raised him from the dead, 13:31 and for many days he appeared to those who had accompanied him from Galilee to Jerusalem. These are now his witnesses to the people. 13:32 And we proclaim to you the good news about the promise to our ancestors, 13:33 that this promise God has fulfilled to us, their children, by raising Jesus, as also it is written in the second psalm, ‘You are my Son; today I have fathered you.' 13:34 But regarding the fact that he has raised Jesus from the dead, never again to be in a state of decay, God has spoken in this way: ‘I will give you the holy and trustworthy promises made to David.' 13:35 Therefore he also says in another psalm, ‘You will not permit your Holy One to experience decay.' 13:36 For David, after he had served God's purpose in his own generation, died, was buried with his ancestors, and experienced decay, 13:37 but the one whom God raised up did not experience decay. 13:38 Therefore let it be known to you, brothers, that through this one forgiveness of sins is proclaimed to you, 13:39 and by this one everyone who believes is justified from everything from which the law of Moses could not justify you. 13:40 Watch out, then, that what is spoken about by the prophets does not happen to you: 13:41 ‘Look, you scoffers; be amazed and perish! For I am doing a work in your days, a work you would never believe, even if someone tells you.' ” 13:42 As Paul and Barnabas were going out, the people were urging them to speak about these things on the next Sabbath. 13:43 When the meeting of the synagogue had broken up, many of the Jews and God-fearing proselytes followed Paul and Barnabas, who were speaking with them and were persuading them to continue in the grace of God. 13:44 On the next Sabbath almost the whole city assembled together to hear the word of the Lord. 13:45 But when the Jews saw the crowds, they were filled with jealousy, and they began to contradict what Paul was saying by reviling him. 13:46 Both Paul and Barnabas replied courageously, “It was necessary to speak the word of God to you first. Since you reject it and do not consider yourselves worthy of eternal life, we are turning to the Gentiles. 13:47 For this is what the Lord has commanded us: ‘I have appointed you to be a light for the Gentiles, to bring salvation to the ends of the earth.' ” 13:48 When the Gentiles heard this, they began to rejoice and praise the word of the Lord, and all who had been appointed for eternal life believed. 13:49 So the word of the Lord was spreading through the entire region. 13:50 But the Jews incited the God-fearing women of high social standing and the prominent men of the city, stirred up persecution against Paul and Barnabas, and threw them out of their region. 13:51 So after they shook the dust off their feet in protest against them, they went to Iconium. 13:52 And the disciples were filled with joy and with the Holy Spirit.OutlinePaul's Speech at the SynagogueA message of exhortation for the peopleHear me Men of Israel, and Gentile God FearersThe God of Israel chose our ancestorsGod made the people great in Egypt and led them outGod endured the people in the wildernessGod gave the people the landGod gave the people judgesGod gave the people a kingGod removed the bad king (Saul) and gave the people a good king (David)From the David came Jesus the SaviorJohn the Baptist announced repentance and JesusLike the prophets predicted, the people did not recognize Jesus and killed himJesus was crucified, buried, and then appeared to manySo, “we proclaim to you the good news about the promise to our ancestors,” the promise has been fulfilledThe Son shall never see decayThrough the Son there is forgiveness of sinsThrough the Son there is the justification the law of Moses could not bringSo, do not scoff and believeFrom the Law to the MessiahWith minor modifications, the explanations below come from Jason A. Staples' Paul and the Resurrection of Israel: Jews, Former Gentiles, Israelites.The law (Torah) was never going to work—it was never going to be followedDeuteronomy 31:16–1831:16 Then the LORD said to Moses, “You are about to die, and then these people will begin to prostitute themselves with the foreign gods of the land into which they are going. They will reject me and break my covenant that I have made with them. 31:17 At that time my anger will erupt against them and I will abandon them and hide my face from them until they are devoured. Many disasters and distresses will overcome them so that they will say at that time, ‘Have not these disasters overcome us because our God is not among us?' 31:18 But I will certainly hide myself at that time because of all the wickedness they will have done by turning to other gods.Deuteronomy 31:24–3031:24 When Moses finished writing on a scroll the words of this law in their entirety, 31:25 he commanded the Levites who carried the ark of the LORD's covenant, 31:26 “Take this scroll of the law and place it beside the ark of the covenant of the LORD your God. It will remain there as a witness against you, 31:27 for I know about your rebellion and stubbornness. Indeed, even while I have been living among you to this very day, you have rebelled against the LORD; you will be even more rebellious after my death! 31:28 Gather to me all your tribal elders and officials so I can speak to them directly about these things and call the heavens and the earth to witness against them. 31:29 For I know that after I die you will totally corrupt yourselves and turn away from the path I have commanded you to walk. Disaster will confront you in the days to come because you will act wickedly before the LORD, inciting him to anger because of your actions.” 31:30 Then Moses recited the words of this song from start to finish in the hearing of the whole assembly of Israel. Deuteronomy 30:1–630:1 “When you have experienced all these things, both the blessings and the curses I have set before you, you will reflect upon them in all the nations where the LORD your God has banished you. 30:2 Then if you and your descendants turn to the LORD your God and obey him with your whole mind and being just as I am commanding you today, 30:3 the LORD your God will reverse your captivity and have pity on you. He will turn and gather you from all the peoples among whom he has scattered you. 30:4 Even if your exiles are in the most distant land, from there the LORD your God will gather you and bring you back. 30:5 Then he will bring you to the land your ancestors possessed and you also will possess it; he will do better for you and multiply you more than he did your ancestors. 30:6 The LORD your God will also cleanse your heart and the hearts of your descendants so that you may love him with all your mind and being and so that you may live.A new covenant is comingJeremiah 31:31–34.31:31 “Indeed, a time is coming,” says the LORD, “when I will make a new covenant with the people of Israel and Judah. 31:32 It will not be like the old covenant that I made with their ancestors when I delivered them from Egypt. For they violated that covenant, even though I was like a faithful husband to them,” says the LORD. 31:33 “But I will make a new covenant with the whole nation of Israel after I plant them back in the land,” says the LORD. “I will put my law within them and write it on their hearts and minds. I will be their God and they will be my people. 31:34 “People will no longer need to teach their neighbors and relatives to know me. For all of them, from the least important to the most important, will know me,” says the LORD. “For I will forgive their sin and will no longer call to mind the wrong they have done.”This passage presumes the following three premises:(1) Israel's covenantal infidelity: The passage explicitly states that the reason a new covenant is needed is that Israel has broken the covenant made at the exodus from Egypt through infidelity and injustice.(2) The curse of the covenant: Israel consequently no longer stands in a relationship of covenantal favor with YHWH. This is made explicit in Hosea.Hosea 1:9Then the LORD said: “Name him ‘Not My People' (Lo-Ammi), because you are not my people and I am not your God.”Like the other nations, Israel now stands under God's wrath rather than under covenantal favor until the covenant is renewed.(3) Future restoration: YHWH will nevertheless renew his covenant with Israel and Judah, reelecting and readopting Israel as his people and restoring them to covenantal relationship and favor: “I will be their God and they will be my people” (Jer 31:33).God promises not only to return and restore Israel but also to rectify the root cause of Israel's present plight: the infidelity and injustice that brought Israel under the covenantal curse in the first place. That is, whereas the broken covenant had been contingent on Israel's obedience to external written instructions (Torah), the new covenant will involve YHWH writing his Torah on the heart of Israel, who will then naturally fulfill the parameters of the covenant.Of course, while the specific language and imagery of the new covenant prophecy is unique, the idea that Israel's restoration will be accompanied by Israel's transformation into a just people is by no means unusual in the prophets. On the contrary, it is a biblical commonplace that since Israel's exile was the result of Israel's infidelity, Israel's restoration will necessarily involve renewed fidelity and righteousness. Restated in more familiar Pauline vernacular, Israel's restoration requires Israel's justification—that is, for Israel to be restored, Israel must become a righteous people who live according to YHWH's stipulations. This ethical transformation will then ensure that the restoration is permanent, a sentiment reflected in the prophetic declaration, “Your people shall all be righteous; they shall possess the land forever” (Isa 60:21).The new covenant shall come about by divine transformation—new heartsEzekiel 11:17–2111:17 “Therefore say: ‘This is what the sovereign LORD says: When I regather you from the peoples and assemble you from the lands where you have been dispersed, I will give you back the country of Israel.' 11:18 “When they return to it, they will remove from it all its detestable things and all its abominations. 11:19 I will give them one heart and I will put a new spirit within them; I will remove the hearts of stone from their bodies and I will give them tender hearts, 11:20 so that they may follow my statutes and observe my regulations and carry them out. Then they will be my people, and I will be their God. 11:21 But those whose hearts are devoted to detestable things and abominations, I hereby repay them for what they have done, says the sovereign LORD.” Ezekiel 36:24–3136:24 “ ‘I will take you from the nations and gather you from all the countries; then I will bring you to your land. 36:25 I will sprinkle you with pure water and you will be clean from all your impurities. I will purify you from all your idols. 36:26 I will give you a new heart, and I will put a new spirit within you. I will remove the heart of stone from your body and give you a heart of flesh. 36:27 I will put my Spirit within you; I will take the initiative and you will obey my statutes and carefully observe my regulations. 36:28 Then you will live in the land I gave to your fathers; you will be my people, and I will be your God. 36:29 I will save you from all your uncleanness. I will call for the grain and multiply it; I will not bring a famine on you. 36:30 I will multiply the fruit of the trees and the produce of the fields, so that you will never again suffer the disgrace of famine among the nations. 36:31 Then you will remember your evil behavior and your deeds which were not good; you will loathe yourselves on account of your sins and your abominable deeds.2 Corinthians 3:1–63:1 Are we beginning to commend ourselves again? We don't need letters of recommendation to you or from you as some other people do, do we? 3:2 You yourselves are our letter, written on our hearts, known and read by everyone, 3:3 revealing that you are a letter of Christ, delivered by us, written not with ink but by the Spirit of the living God, not on stone tablets but on tablets of human hearts. 3:4 Now we have such confidence in God through Christ. 3:5 Not that we are adequate in ourselves to consider anything as if it were coming from ourselves, but our adequacy is from God, 3:6 who made us adequate to be servants of a new covenant not based on the letter but on the Spirit, for the letter kills, but the Spirit gives life.Paul emphasizes divine transformative activity in 2 Corinthians 3, where he explains that Messiah has written on the Corinthians themselves, “not with ink but with the spirit of the living God, not on tablets of stone but on tablets of human hearts” (3:3). They have thereby been incorporated in “a new covenant, not of the letter but of the spirit—for the letter kills, but the spirit gives life” (3:6). This passage is especially important not only because it explicitly invokes the new covenant and heart transformation of Jeremiah 31 but also because it reveals how Paul links that promise with Ezekiel's declaration that YHWH would “give you a new heart and a new spirit” (Ezekiel 11:19; 36:26), connecting the new covenant with the spirit language that so permeates the Pauline epistles.Remarkably, the prevalence of these very concepts of spirit, heart transformation, justification by grace, and new creation in the Pauline epistles have frequently been understood as evidence that Paul has departed from a traditional Jewish covenantal framework.This is a puzzling claim in light of other early Jewish evidence that strongly associates the reception of the spirit with the new covenant. Based on that evidence and Paul's own conflation of “new covenant” and “spirit” in 2 Corinthians 3:3–6, it is apparent that Paul's emphasis on receiving the spirit does not signal a departure from traditional Jewish covenantal theology but instead demonstrates exactly the opposite. In the Prophets, the promise of the spirit is all about Israel being empowered to obey, and Paul's references to the gift of the spirit, circumcision of the heart, and other related concepts are ways of saying that the new covenant has been initiated. This is why Paul writes to the Thessalonians of his confidence that “you yourselves are taught by God to love one another” because God has “given his sacred spirit to you”—that is, the new covenant promise of intrinsic divine instruction and ethical transformation has come to pass.The law (Torah) is a curse not because it is bad but because it is good but it was not (and will not be) followedRomans 3:19–233:19 Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world may be held accountable to God. 3:20 For no one is declared righteous before him by the works of the law, for through the law comes the knowledge of sin. 3:21 But now apart from the law the righteousness of God (which is attested by the law and the prophets) has been disclosed—3:22 namely, the righteousness of God through the faithfulness of Jesus Christ for all who believe. For there is no distinction, 3:23 for all have sinned and fall short of the glory of God.Deuteronomy 30:15–1830:15 “Look! I have set before you today life and prosperity on the one hand, and death and disaster on the other. 30:16 What I am commanding you today is to love the LORD your God, to walk in his ways, and to obey his commandments, his statutes, and his ordinances. Then you will live and become numerous and the LORD your God will bless you in the land which you are about to possess. 30:17 However, if you turn aside and do not obey, but are lured away to worship and serve other gods, 30:18 I declare to you this very day that you will certainly perish!This framework helps explain Paul's assertion that those “from works of Torah are under a curse” (Galatians 3:10) and his strident insistence on the inability of the “letter” or “works of Torah” to make God's people righteous. The Torah itself prospectively declares Israel's infidelity to be inevitable because even as the new generation prepared to enter the Promised Land, YHWH still had not given them “a heart to know, nor eyes to see, nor ears to hear to this day” (Deut 29:3). Consequently, when (not if) the covenant has been broken and the people have fallen under the curse, Israel's God will be vindicated for his dealings with his people (Deut 31:16–22). YHWH's justness is all the more demonstrated in that even after Israel's inevitable infidelity, he will yet redeem them, at which time he finally will circumcise their hearts, enabling them to keep the (renewed) covenant henceforth (Deuteronomy 30:1–14). The Book of the Torah is therefore given to Israel “as a witness against you” (Deuteronomy 31:26), in anticipation of Israel's covenant-breaking, thereby vindicating YHWH in light of what will come. That is, later hearers and readers will be able to recognize that Israel has been unfaithful despite YHWH's fidelity.The knowledge of sin is revealed through Torah precisely because sin had not been removed from the heart of Israel when the Torah was given. But without a command to transgress, that sin lay latent, present but hidden: “where there is no law, there is no transgression” (Romans 4:15). The command is therefore necessary to awaken and reveal sin in order that sin may be dealt with. This is what Paul means when he says “I would not have known sin except through the law” (7:7). Consequently, although “the Torah is sacred, and the command is sacred and just and good” (7:12), because of the presence of sin in the flesh, it is nevertheless an administration of death (2 Corinthians 3:7), since “the command which was for life, the same was for death” (Romans 7:10).The problem is not with the command but with the inclination of the people, and the command reveals that problem precisely by “bringing about my death through what is good so that through the command sin would become utterly sinful” (Romans 7:13). That is, since the Torah is good, the fact that the command resulted in death reveals the true source of that death—sin dwelling in the “fleshly” inclination of those to whom the command was given, who are not only unable to keep the command but inclined to rebel against it (7:8–9, 14; 8:7).While the command reveals that sinful inclination, it cannot remove it. That removal, Paul argues, must take place pneumatically, on the same “spiritual” plane as the Torah itself, through the circumcision of the heart by the spirit.Does faith nullify the law? No!Romans 3:313:31 Do we then nullify the law through faith? Absolutely not! Instead we uphold the law.It is in this respect that Paul can argue that his gospel in no way “discontinues Torah through fidelity” but rather “establishes Torah” (Rom 3:31). He is not arguing that the Torah has been eliminated, nor does he argue against “legalism” or “law-keeping.” Instead, he argues for a particular understanding of the written Torah's function. “The works of Torah,” he argues, are not a means through which the covenant can be kept or reestablished – the covenant has been broken and cannot be renewed in that manner. Instead, the written Torah, in its proper function, simultaneously serves as a witness to God's justness and fidelity over and against Israel's infidelity and injustice while also pointing forward to the ultimate pneumatic justification of God's people via the new covenant after passing through the curse for disobeying the command – that is, after the age of wrath.The Spirit of Christ is God's glory revealed2 Corinthians 3:7–183:7 But if the ministry that produced death—carved in letters on stone tablets—came with glory, so that the Israelites could not keep their eyes fixed on the face of Moses because of the glory of his face (a glory which was made ineffective), 3:8 how much more glorious will the ministry of the Spirit be? 3:9 For if there was glory in the ministry that produced condemnation, how much more does the ministry that produces righteousness excel in glory! 3:10 For indeed, what had been glorious now has no glory because of the tremendously greater glory of what replaced it. 3:11 For if what was made ineffective came with glory, how much more has what remains come in glory! 3:12 Therefore, since we have such a hope, we behave with great boldness, 3:13 and not like Moses who used to put a veil over his face to keep the Israelites from staring at the result of the glory that was made ineffective. 3:14 But their minds were closed. For to this very day, the same veil remains when they hear the old covenant read. It has not been removed because only in Christ is it taken away. 3:15 But until this very day whenever Moses is read, a veil lies over their minds, 3:16 but when one turns to the Lord, the veil is removed. 3:17 Now the Lord is the Spirit, and where the Spirit of the Lord is present, there is freedom. 3:18 And we all, with unveiled faces reflecting the glory of the Lord, are being transformed into the same image from one degree of glory to another, which is from the Lord, who is the Spirit.Paul presents the Torah revealed through Moses (the “letter”) as a mediated and attenuated version of the unmediated, heavenly, spiritual, eternal Torah revealed to Moses. It is the latter Torah—the “Torah of fidelity” (Rom 3:27)—that Paul understands as written on the hearts of new covenant members, who no longer must look to “Moses” to see the glory of God filtered through the veil because they now see what Moses himself saw.The Messiah has put an end to the age of wrath—he has atoned for the people and changed their heartsIn summary, when Paul speaks of deliverance “from this present evil age” (Galatians 1:4; cf. Romans 12:2) and proclaims that now is the “season of good favor” (2 Corinthians 6:2), he is operating from within the same framework as his contemporaries who referred to “the age of wrath.”Israel is under the ongoing reality of the Deuteronomic curses, of which death itself is the ultimate curse. For Israel to overcome death, God himself will have to provide the solution to Israel's chronic infidelity. This traditional connection between Israel's restoration and justification (that is, becoming a righteous and just people) explains why justification is so central to the gospel. The messiah died to put an end to the age of wrath characterized by sin and to inaugurate a new era of God's favor characterized by fidelity mediated through the spirit and resulting in the blessings promised to God's people of old. Whereas Israel's moral impairment and inclination to sin meant the Torah could never grant what it promised (Romans 8:3), God has acted to fulfill that promise, providing a new heart and new spirit capable of exceeding the justness that could be accomplished through the written Torah (Romans 8:2–4, 9–17; 2 Corinthians 3:4–18).But the end of the age of wrath does not mark a discontinuation of Torah (Romans 3:31). In the death of the messiah who fulfilled the Torah's requirements to end the wrath brought about by disobedience to Torah (cf. Romans 4:15; 3:19–31), the Torah has come to its telos (Rom 10:4): the curse of death followed by the renewed life promised by the Torah itself. Those who have received the spirit are therefore no longer “under Torah but under favor” (Rom 6:14–15), having moved beyond the age of wrath into the age of favor.

Scripture Reading: Acts 13:4 - 13:14 13:4 So Barnabas and Saul, sent out by the Holy Spirit, went down to Seleucia, and from there they sailed to Cyprus. 13:5 When they arrived in Salamis, they began to proclaim the word of God in the Jewish synagogues. (Now they also had John as their assistant.) 13:6 When they had crossed over the whole island as far as Paphos, they found a magician, a Jewish false prophet named Bar-Jesus, 13:7 who was with the proconsul Sergius Paulus, an intelligent man. The proconsul summoned Barnabas and Saul and wanted to hear the word of God. 13:8 But the magician Elymas (for that is the way his name is translated) opposed them, trying to turn the proconsul away from the faith. 13:9 But Saul (also known as Paul), filled with the Holy Spirit, stared straight at him 13:10 and said, “You who are full of all deceit and all wrongdoing, you son of the devil, you enemy of all righteousness—will you not stop making crooked the straight paths of the Lord? 13:11 Now look, the hand of the Lord is against you, and you will be blind, unable to see the sun for a time!” Immediately mistiness and darkness came over him, and he went around seeking people to lead him by the hand. 13:12 Then when the proconsul saw what had happened, he believed, because he was greatly astounded at the teaching about the Lord. 13:13 Then Paul and his companions put out to sea from Paphos and came to Perga in Pamphylia, but John left them and returned to Jerusalem. 13:14 Moving on from Perga, they arrived at Pisidian Antioch, and on the Sabbath day they went into the synagogue and sat down. OutlinePaul and Barnabas Go to CyprusThe first deliberate mission to gentilesWhy CyprusWay to CyprusTo the Jew first, then to the GentileA pair of missionaries and a helperSergius Paulus and the “Power Encounter”PaphosSergius PaulusElymas Bar-JesusThe “power encounter”Such a short summary about such an important personMinistry in Pisidian AntiochWhy Pisidian AntiochWay to Pisidian AntiochMark leaves them

Scripture Reading | Acts 3:1-10

In today's message, we delve into the sobering story of Ananias and Sapphira from Acts 5:1-11. This passage reminds us of the importance of honesty and integrity before God and the serious consequences of deceit. Join us as we explore: The events that led to the tragic downfall of Ananias and Sapphira The lessons we can learn about living truthfully and transparently in our faith How the fear of the Lord is the beginning of wisdom and why it's essential in our walk with Christ The hope and forgiveness we find in the Gospel, despite our shortcomings Reflect on your own life as we uncover the depths of God's holiness and grace. Don't forget to like, comment, and subscribe to stay updated with our latest sermons and content.

With all the massive problems in the world today, it's easy to get overwhelmed and to think that we can't make much of a difference. How can we keep working for God's kingdom on earth as it is in heaven when we feel powerless to bring about real change? In today's sermon, we'll explore the good news that we have a Helper who empowers our work and multiplies our impact so that we truly can make a difference. Join us as we wrap up our series, ‘Unbridled.'    Scripture Reading: Acts 17:1-9 Share: Know someone who needs this message right now? Send them the link! Connect: https://rb.gy/0gguyc Give: https://pushpay.com/g/kindredumc Prayer: https://rb.gy/xwmuok Newsletter: https://mailchi.mp/kindrednc.church/kindreds-latest-6-30-2024

God never promises us that we won't face serious adversity in life. In fact, Jesus tells us that we should actually expect adversity. But the good news is that God knows we need help preserving through the challenges and trials of life. And in today's sermon, we'll explore one powerful way that God gives us the help we need. Join us as we continue our series, ‘Unbridled.'  Scripture Reading: Acts 6:8-15; 7:59-60 Share: Know someone who needs this message right now? Send them the link! Connect: https://rb.gy/0gguyc Give: https://pushpay.com/g/kindredumc Prayer: https://rb.gy/xwmuok Newsletter: https://mailchi.mp/kindrednc.church/kindreds-latest-6-16-2024

We all have fears because fear is an unavoidable part of life. But if left unchecked, our fears can become deeply destructive. In more ways than we usually recognize, our fear has the power to shape our thoughts, dictate our actions, and hold us back from the life we were created for. So in today's sermon, we'll learn how God helps us to find confidence and freedom in the face of our fears. Join us as we continue our series, “Unbridled.”  Scripture Reading: Acts 4:5-20 Share: Know someone who needs this message right now? Send them the link! Connect: https://rb.gy/0gguyc Give: https://pushpay.com/g/kindredumc Prayer: https://rb.gy/xwmuok Newsletter: https://mailchi.mp/kindrednc.church/kindreds-latest-6-9-2024