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Put the Word in until everything in you is under its control. For he shall give his angels charge over thee, to keep thee in all thy ways.Psalm 91:11It's time to set the record straight. Angels are not kid stuff. They're not little fat babies with long blonde hair and bows and arrows in their hands. Angels are big, strong warriors. They are real. They are powerful. And if you are a believer, they are a vital part of your life.We see examples of what angels can do all through the Bible. For instance, when the children of Israel were fleeing from Egypt with Pharaoh's army hot on their heels, the Bible tells us that suddenly the wheels on the Egyptians' chariots got fouled up. They just quit rolling!Who do you think caused that? The angels, of course!They haven't retired since then either. Angels are at work today just as they've always been.A few years ago in one of Israel's major wars, the enemy had their guns trained on Israeli cities. Those guns were the finest military equipment money could buy. They had a range of at least 20 miles and were equipped with electronic gun sights for accuracy.But something very odd happened. Every time they fired those guns at the Israelis, they either overshot or fell far short of their targets. We know there was nothing wrong with the guns because later the Israelis captured them and fired them back at the enemy with perfect success.What happened? Angels, that's what!My friend, that isn't just a fairy tale. That's a real-life example of the involvement of angels in the lives of God's people today. And, if you're a child of God, you have a right to expect God's angels to do the same kind of things for you.So, start expecting! Say, “Thank You, heavenly Father, for giving Your angels charge over me to keep me in all my ways.” Once you've spoken that word of faith, stand fast. Don't fear. Don't waver. Just be patient and keep believing, and you will surely see the salvation of the Lord.Scripture Reading:Acts 12:1-17
A new MP3 sermon from Christ Covenant Reformed Presbyterian is now available on SermonAudio with the following details: Title: Scripture Reading: Acts 5 (2025) Subtitle: Scripture Readings Speaker: Rev. Todd Ruddell Broadcaster: Christ Covenant Reformed Presbyterian Event: Sunday - PM Date: 9/28/2025 Bible: Acts 5 Length: 28 min.
A new MP3 sermon from Christ Covenant Reformed Presbyterian is now available on SermonAudio with the following details: Title: Scripture Reading: Acts 3 (2025) Subtitle: Scripture Readings Speaker: Rev. Todd Ruddell Broadcaster: Christ Covenant Reformed Presbyterian Event: Sunday - PM Date: 9/21/2025 Bible: Acts 3 Length: 23 min.
A new MP3 sermon from Christ Covenant Reformed Presbyterian is now available on SermonAudio with the following details: Title: Scripture Reading: Acts 2 (2025) Subtitle: Scripture Readings Speaker: Rev. Todd Ruddell Broadcaster: Christ Covenant Reformed Presbyterian Event: Sunday - AM Date: 9/21/2025 Bible: Acts 2 Length: 31 min.
Put the Word in until everything in you is under its control. For he shall give his angels charge over thee, to keep thee in all thy ways. Psalm 91:11 _____________________________________________________________ It's time to set the record straight. Angels are not kid stuff. They're not little fat babies with long blonde hair and bows and arrows in their hands. Angels are big, strong warriors. They are real. They are powerful. And if you are a believer, they are a vital part of your life. We see examples of what angels can do all through the Bible. For instance, when the children of Israel were fleeing from Egypt with Pharaoh's army hot on their heels, the Bible tells us that suddenly the wheels on the Egyptians' chariots got fouled up. They just quit rolling! Who do you think caused that? The angels, of course! They haven't retired since then either. Angels are at work today just as they've always been. A few years ago in one of Israel's major wars, the enemy had their guns trained on Israeli cities. Those guns were the finest military equipment money could buy. They had a range of at least 20 miles and were equipped with electronic gun sights for accuracy. But something very odd happened. Every time they fired those guns at the Israelis, they either overshot or fell far short of their targets. We know there was nothing wrong with the guns because later the Israelis captured them and fired them back at the enemy with perfect success. What happened? Angels, that's what! My friend, that isn't just a fairy tale. That's a real-life example of the involvement of angels in the lives of God's people today. And, if you're a child of God, you have a right to expect God's angels to do the same kind of things for you. So, start expecting! Say, “Thank You, heavenly Father, for giving Your angels charge over me to keep me in all my ways.” Once you've spoken that word of faith, stand fast. Don't fear. Don't waver. Just be patient and keep believing, and you will surely see the salvation of the Lord. Scripture Reading: Acts 12:1-17
A new MP3 sermon from Christ Covenant Reformed Presbyterian is now available on SermonAudio with the following details: Title: Scripture Reading: Acts 1 (2025) Subtitle: Scripture Readings Speaker: Rev. Todd Ruddell Broadcaster: Christ Covenant Reformed Presbyterian Event: Sunday - PM Date: 9/14/2025 Bible: Acts 1 Length: 27 min.
Sometimes in life, we find ourselves standing at a crossroads where we have to choose between what feels good and what's right. And our decisions in those pivotal moments often shape our lives, and the lives of those around us, in profound and lasting ways. So in today's sermon, we'll explore the story of the very first Christians when they found themselves at a major crossroads. And as we study their bold example, we'll consider what's possible for us, and for our church, if we follow in their footsteps. Join us as we begin a new series, “Powerful Prayers.” Scripture Reading: Acts 4:23-31 NIV Share: Know someone who needs this message right now? Send them the link! Connect: https://rb.gy/0gguyc Give: https://pushpay.com/g/kindredumc Prayer: https://rb.gy/xwmuok Newsletter: https://mailchi.mp/kindrednc.church/kindreds-latest-9-7-2025
Scripture Reading: Acts 20:17-38 The account of Paul's exhortation to the elders of the church at Ephesus is one of the more moving stories in the Bible. It contains not only the evidence of Paul's love for his Ephesian brothers, but an insight into the ministry of the apostle. What we have here is a detailed description of what Paul did in serving Christ as well as the manner in which he accomplished his ministry. Two activities of ministry are presented in this passage … instruction and admonition. There is a central focus on teaching the Word of God (Acts 20:20,27,32), as Paul declares, "I did not shrink from declaring to you the whole counsel of God." Second, Paul admonished the people in the church in Ephesus (20:31). This word involves counseling, encouraging, warning, advising. The manner in which Paul carried out the responsibilities of his office is highly instructive to us. He discharged the duties of his office with humility (20:19), tears (20:19,31), courage (20:19,20,27), diligence (20:31,34,35), self-sacrifice (20:22-24, 33-35), and seriousness (20:24). This passage is not simply a model for pastoral leadership … it is a model for every form of service in Christ's kingdom, both inside and outside the church … in all our activities, as people who have taken the name of Christ.
Scripture Reading: Acts 27:13-28:10 Sometimes ship wrecks can be blessings. Jesus Christ is your peace in the midst of storm and trouble. Place your trust in He who overcame the world on the Cross.
Scripture Reading: Acts 5:1-11 True Love leaves no room for exceptions. To be a people who love without exception. Who give without condition. Who lay down their lives, because we know that in Christ, anything less than everything is nothing, and better than the best love song, whatever is sacrificed in love is gain.
A new sermon is available:Tim Lowth's sermon for August 10, 2025.Scripture Reading - Acts 4:23-31
Today we celebrate two great figures of the early church, Peter and Paul, who represent the spread of the gospel to both Jews and Gentiles and, according to tradition, were martyred on this date. The witness of Peter and Paul inspires us as we seek ways to faithfully proclaim the gospel in our contemporary context.Scripture Reading: Acts 12:1-11; Galatians 5:1,13-25; John 21:15-19
Reach: Advancing the Gospel Together - Part 3Opposition Can't Stop the Reach | Acts 12:1-24Big Idea: God's mission will not be stopped.(03:12) - Scripture Reading - Acts 12:1-24 (07:41) - Introduction (12:34) - 1. Persecution can't stop the mission (vv. 1-3) (19:17) - 2. Prison can't stop the mission (vv. 4-19) (25:26) - 3. Powerful opponents can't stop the mission (vv. 20-24) (31:51) - God's mission will not be stopped (34:24) - Closing Prayer
SAM Michelle's Sermon from 6/8/25: "What Fruit Will You Bear?" Scripture Reading: Acts 2:1-4; Galatians 4:1-7; 5:16-26
The Presbyterian Church of Upper Montclair Sunday, June 8, 2025 Sermon: "You Need to Fill Up! We All Do!" Scripture Reading: Acts 2:1-13 Pastor Greg Horn Lizzie Valle, liturgist
Reach: Advancing the Gospel Together - Part 2A Church that Reaches Beyond the Walls | Acts 11:19-30Big Idea: God's people are meant to reach out to those around them. (02:44) - Scripture Reading - Acts 11:19-30 (05:18) - Introduction - What does an outward focused church look like? (09:00) - 1. Proclaims the Gospel wherever it goes (15:01) - 2. Raises up and sends out leaders (22:22) - 3. Serves others with sacrificial generosity (31:34) - Closing Prayer
When we're going through a time of questioning our faith, doubting God, or feeling unworthy, it can sometimes be tough just to attend church, much less to seek out an active role. But in today's sermon, we'll see that from the very beginning, Jesus has been calling unready people into the adventure of being his church. Turns out, putting us to work before we're ready is Jesus' preferred M.O. Join us as we celebrate “Pentecost,” the birthday of the church. Scripture Reading: Acts 2:1-4 Share: Know someone who needs this message right now? Send them the link! Connect: https://rb.gy/0gguyc Give: https://pushpay.com/g/kindredumc Prayer: https://rb.gy/xwmuok Newsletter: https://mailchi.mp/kindrednc.church/kindreds-latest-6-8-2025
It is possible to hear in Jesus' high priestly prayer, a prayer he offered shortly before his death, the petitions of the ascended Christ for his own throughout history—to our day—and beyond. Jesus prays for us. In holy baptism we become believers in God, have our robes washed in the flood of Christ's forgiveness, and receive the gift of life forever with all the saints.Scripture Reading: Acts 16:16-34; Psalm 97; John 17:20-26
Visions abound in the readings for the sixth Sunday of Easter. Paul has a vision about what to do. John has a vision of what will be. Jesus provides visions of peace that surpasses human understanding and power beyond human imagination.Scripture Reading: Acts 16:9-15; Revelation 21:10, 22—22:5; John 14:23-29
Pastor Dave's Sermon from 5/18/25: "Church Fights (week 3)" Scripture Reading: Acts 15:1-18
Easter initiates a new day. It anticipates a new heaven and a new earth. The risen Christ is making all things new. In the mystery of holy baptism God has made new people of us. Today Jesus invites us to see everyone in a new light—through the lens of love.Scripture Reading: Acts 11:1-18; Psalm 148; John 13:31-35
Scripture Reading: Acts 15:1-18 True faith restores love.
Pastor Steve's Sermon from 5/11/25: "Church Fights (week 2)" Scripture Reading: Acts 15:1-18
The gift of new life, of eternal life, is the gift of the risen Christ. It is the promise of Jesus. It was true for Dorcas in Joppa. It was true for those “who have come out of the great ordeal” in the Revelation vision. It is true for us and for all the baptized: Surely goodness and mercy shall follow me all the days of my life, and I will dwell in the house of the Lord forever.Scripture Reading: Acts 9:36-43; Revelation 7:9-17; John 10:22-30
Pastor Steve's Sermon from 4/27/25: "Church Fights (week 1)" Scripture Reading: Acts 6:1-7:2a, 44-60
In spite of all we have heard and all we have seen, it is often hard to believe. Because it is hard to believe, we will invest ourselves in the Easter mystery for fifty days (a week of weeks). Because it is hard to believe, John the evangelist will provide sign after sign celebrating Jesus' victory over death. Because it is hard to believe, the risen Jesus will return to us again and again in the mystery of holy communion, inviting us to touch and taste his presence, and offering us his peace. Alleluia! Christ is risen! Christ is risen indeed! Alleluia!Scripture Reading: Acts 5:27-32; Psalm 118:14-29; John 20:19-31
Scripture Reading: Acts of the Apostles OutlineWhat Happened After Two YearsMartyrdom?Release?Why not narrate Paul's future travels (if there were any)?Paul was later rearrested?Church traditionThe PastoralsHistorical PlausibilityRobert's TakeawaysActs grounds the whole Christian story in historyA corollary: the supernatural is historicalThe Christian story involves people—normal peopleSome people become ministers, but most do notPeter and Paul attempt to communicate cleverly and effectivelyThe Holy Spirit is at workChurches are not perfect, and they experience conflictLocal believers gather regularly
Scripture Reading: Acts 28:16–31 16 When we entered Rome, Paul was allowed to live by himself, with the soldier who was guarding him. 17 After three days Paul called the local Jewish leaders together. When they had assembled, he said to them, “Brothers, although I had done nothing against our people or the customs of our ancestors, from Jerusalem I was handed over as a prisoner to the Romans. 18 When they had heard my case, they wanted to release me, because there was no basis for a death sentence against me.19 But when the Jews objected, I was forced to appeal to Caesar—not that I had some charge to bring against my own people. 20 So for this reason I have asked to see you and speak with you, for I am bound with this chain because of the hope of Israel.” 21 They replied, “We have received no letters from Judea about you, nor have any of the brothers come from there and reported or said anything bad about you. 22 But we would like to hear from you what you think, for regarding this sect we know that people everywhere speak against it.” 23 They set a day to meet with him, and they came to him where he was staying in even greater numbers. From morning until evening he explained things to them, testifying about the kingdom of God and trying to convince them about Jesus from both the law of Moses and the prophets. 24 Some were convinced by what he said, but others refused to believe. 25 So they began to leave, unable to agree among themselves, after Paul made one last statement: “The Holy Spirit spoke rightly to your ancestors through the prophet Isaiah 26 when he said, ‘Go to this people and say, “You will keep on hearing, but will never understand, and you will keep on looking, but will never perceive. 27 For the heart of this people has become dull, and their ears are hard of hearing, and they have closed their eyes, so that they would not see with their eyes and hear with their ears and understand with their heart and turn, and I would heal them.” ' 28 “Therefore be advised that this salvation from God has been sent to the Gentiles; they will listen!” 30 Paul lived there two whole years in his own rented quarters and welcomed all who came to him, 31 proclaiming the kingdom of God and teaching about the Lord Jesus Christ with complete boldness and without restriction.OutlinePaul in RomeIntroduction to the end of the bookRome, the eternal cityPaul is permitted to stay in his rented apartmentTo the Jew firstThe schism between Jews and Christians in RomePaul's reassures Jewish leaders: he doesn't mean troubleThe Jewish leaders have heard nothing negative of PaulPaul testifies about the Kingdom of God and Jesus using the law and the prophetsThe Jews are dividedThen to the GentilesPaul's ministry while under house arrestThe Sudden EndingA sudden ending?But what if it is a sudden ending?A hopeful ending?What happened after two years?Paul was released and later rearrested?
Scripture Reading: Acts 28:1–22 28 After we had safely reached shore, we learned that the island was called Malta. 2 The local inhabitants showed us extraordinary kindness, for they built a fire and welcomed us all because it had started to rain and was cold. 3 When Paul had gathered a bundle of brushwood and was putting it on the fire, a viper came out because of the heat and fastened itself on his hand. 4 When the local people saw the creature hanging from Paul's hand, they said to one another, “No doubt this man is a murderer! Although he has escaped from the sea, Justice herself has not allowed him to live!” 5 However, Paul shook the creature off into the fire and suffered no harm. 6 But they were expecting that he was going to swell up or suddenly drop dead. So after they had waited a long time and had seen nothing unusual happen to him, they changed their minds and said he was a god. 7 Now in the region around that place were fields belonging to the chief official of the island, named Publius, who welcomed us and entertained us hospitably as guests for three days. 8 The father of Publius lay sick in bed, suffering from fever and dysentery. Paul went in to see him and after praying, placed his hands on him and healed him. 9 After this had happened, many of the people on the island who were sick also came and were healed. 10 They also bestowed many honors, and when we were preparing to sail, they gave us all the supplies we needed. 11 After three months we put out to sea in an Alexandrian ship that had wintered at the island and had the “Heavenly Twins” as its figurehead. 12 We put in at Syracuse and stayed there three days. 13 From there we cast off and arrived at Rhegium, and after one day a south wind sprang up and on the second day we came to Puteoli. 14 There we found some brothers and were invited to stay with them seven days. And in this way we came to Rome. 15 The brothers from there, when they heard about us, came as far as the Forum of Appius and Three Taverns to meet us. When he saw them, Paul thanked God and took courage. 16 When we entered Rome, Paul was allowed to live by himself, with the soldier who was guarding him. 17 After three days Paul called the local Jewish leaders together. When they had assembled, he said to them, “Brothers, although I had done nothing against our people or the customs of our ancestors, from Jerusalem I was handed over as a prisoner to the Romans. 18 When they had heard my case, they wanted to release me, because there was no basis for a death sentence against me.19 But when the Jews objected, I was forced to appeal to Caesar—not that I had some charge to bring against my own people. 20 So for this reason I have asked to see you and speak with you, for I am bound with this chain because of the hope of Israel.” 21 They replied, “We have received no letters from Judea about you, nor have any of the brothers come from there and reported or said anything bad about you. 22 But we would like to hear from you what you think, for regarding this sect we know that people everywhere speak against it.” OutlinePaul's Adventures in MaltaBrief introduction: Paul is vindicated at sea and on landPaul is shipwrecked in MaltaThe shipwrecked voyagers are welcomed by the barbariansPaul is bitten by a snake!Publius hosts (some) of the voyagersThe father of Publius and many others are healedTo Rome!Three months in Malta, then back to sailing to ItalyPaul is welcome in PuteoliPuteoli to Rome, the last stretch!Brothers come to meet PaulPaul in RomeIntroduction to the end of the bookRome, the eternal cityPaul is permitted to stay in his rented apartmentTo the Jew firstThe schism between Jews and Christians in RomePaul's reassures Jewish leaders: he doesn't mean troubleThe Jewish leaders have heard nothing negative of Paul
Bible study for March 28, 2025, is cancelled.Scripture Reading: Acts 27:1–44 27 When it was decided we would sail to Italy, they handed over Paul and some other prisoners to a centurion of the Augustan Cohort named Julius. 2 We went on board a ship from Adramyttium that was about to sail to various ports along the coast of the province of Asia and put out to sea, accompanied by Aristarchus, a Macedonian from Thessalonica. 3 The next day we put in at Sidon, and Julius, treating Paul kindly, allowed him to go to his friends so they could provide him with what he needed. 4 From there we put out to sea and sailed under the lee of Cyprus because the winds were against us. 5 After we had sailed across the open sea off Cilicia and Pamphylia, we put in at Myra in Lycia. 6 There the centurion found a ship from Alexandria sailing for Italy, and he put us aboard it. 7 We sailed slowly for many days and arrived with difficulty off Cnidus. Because the wind prevented us from going any farther, we sailed under the lee of Crete off Salmone. 8 With difficulty we sailed along the coast of Crete and came to a place called Fair Havens that was near the town of Lasea. 9 Since considerable time had passed and the voyage was now dangerous because the fast was already over, Paul advised them, 10 “Men, I can see the voyage is going to end in disaster and great loss not only of the cargo and the ship, but also of our lives.” 11 But the centurion was more convinced by the captain and the ship's owner than by what Paul said. 12 Because the harbor was not suitable to spend the winter in, the majority decided to put out to sea from there. They hoped that somehow they could reach Phoenix, a harbor of Crete facing southwest and northwest, and spend the winter there. 13 When a gentle south wind sprang up, they thought they could carry out their purpose, so they weighed anchor and sailed close along the coast of Crete. 14 Not long after this, a hurricane-force wind called the northeaster blew down from the island. 15 When the ship was caught in it and could not head into the wind, we gave way to it and were driven along. 16 As we ran under the lee of a small island called Cauda, we were able with difficulty to get the ship's boat under control. 17 After the crew had hoisted it aboard, they used supports to undergird the ship. Fearing they would run aground on the Syrtis, they lowered the sea anchor, thus letting themselves be driven along. 18 The next day, because we were violently battered by the storm, they began throwing the cargo overboard, 19 and on the third day they threw the ship's gear overboard with their own hands. 20 When neither sun nor stars appeared for many days and a violent storm continued to batter us, we finally abandoned all hope of being saved. 21 Since many of them had no desire to eat, Paul stood up among them and said, “Men, you should have listened to me and not put out to sea from Crete, thus avoiding this damage and loss. 22 And now I advise you to keep up your courage, for there will be no loss of life among you, but only the ship will be lost. 23 For last night an angel of the God to whom I belong and whom I serve came to me 24 and said, ‘Do not be afraid, Paul! You must stand before Caesar, and God has graciously granted you the safety of all who are sailing with you.' 25 Therefore keep up your courage, men, for I have faith in God that it will be just as I have been told. 26 But we must run aground on some island.” 27 When the fourteenth night had come, while we were being driven across the Adriatic Sea, about midnight the sailors suspected they were approaching some land. 28 They took soundings and found the water was twenty fathoms deep; when they had sailed a little farther they took soundings again and found it was fifteen fathoms deep. 29 Because they were afraid that we would run aground on the rocky coast, they threw out four anchors from the stern and wished for day to appear. 30 Then when the sailors tried to escape from the ship and were lowering the ship's boat into the sea, pretending that they were going to put out anchors from the bow, 31 Paul said to the centurion and the soldiers, “Unless these men stay with the ship, you cannot be saved.” 32 Then the soldiers cut the ropes of the ship's boat and let it drift away. 33 As day was about to dawn, Paul urged them all to take some food, saying, “Today is the fourteenth day you have been in suspense and have gone without food; you have eaten nothing. 34 Therefore I urge you to take some food, for this is important for your survival. For not one of you will lose a hair from his head.” 35 After he said this, Paul took bread and gave thanks to God in front of them all, broke it, and began to eat. 36 So all of them were encouraged and took food themselves. 37 (We were in all 276 persons on the ship.) 38 When they had eaten enough to be satisfied, they lightened the ship by throwing the wheat into the sea. 39 When day came, they did not recognize the land, but they noticed a bay with a beach, where they decided to run the ship aground if they could. 40 So they slipped the anchors and left them in the sea, at the same time loosening the linkage that bound the steering oars together. Then they hoisted the foresail to the wind and steered toward the beach. 41 But they encountered a patch of crosscurrents and ran the ship aground; the bow stuck fast and could not be moved, but the stern was being broken up by the force of the waves. 42 Now the soldiers' plan was to kill the prisoners so that none of them would escape by swimming away. 43 But the centurion, wanting to save Paul's life, prevented them from carrying out their plan. He ordered those who could swim to jump overboard first and get to land, 44 and the rest were to follow, some on planks and some on pieces of the ship. And in this way all were brought safely to land.OutlinePaul Sails to RomeLuke narrates the shipwreck with special detailGod wants Paul to go to Rome; Paul is innocentHow It StartedPaul and his companions are assigned to a centurionSailing from Caesarea to Asia MinorPut in at SidonTo Myra in LyciaTransfer at MyraWith difficulty they reached Fair HavensPaul's first warningWinter travel—a dangerous affairLet's winter in Phoenix!To PhoenixHow It's GoingThe weather suddenly changesFind shelter behind Cauda and haul the boat!Anything but the Syrtis!Preparing the ship for the worseAll hope is lostPaul Offers HopePaul rises as a leader and encourages themPaul has had a visionThe ship approaches some landSome sailors attempt to escapeEveryone on board shares a mealDiscarding more cargoLast ditch effort: run the ship agroundThe prisoners are sparedEveryone swims to shore; everyone is saved!
Scripture Reading: Acts 26:1–32 26 So Agrippa said to Paul, “You have permission to speak for yourself.” Then Paul held out his hand and began his defense: 2 “Regarding all the things I have been accused of by the Jews, King Agrippa, I consider myself fortunate that I am about to make my defense before you today, 3 because you are especially familiar with all the customs and controversial issues of the Jews. Therefore I ask you to listen to me patiently. 4 Now all the Jews know the way I lived from my youth, spending my life from the beginning among my own people and in Jerusalem. 5 They know, because they have known me from time past, if they are willing to testify, that according to the strictest party of our religion, I lived as a Pharisee. 6 And now I stand here on trial because of my hope in the promise made by God to our ancestors, 7 a promise that our twelve tribes hope to attain as they earnestly serve God night and day. Concerning this hope the Jews are accusing me, Your Majesty! 8 Why do you people think it is unbelievable that God raises the dead? 9 Of course, I myself was convinced that it was necessary to do many things hostile to the name of Jesus the Nazarene. 10 And that is what I did in Jerusalem: Not only did I lock up many of the saints in prisons by the authority I received from the chief priests, but I also cast my vote against them when they were sentenced to death. 11 I punished them often in all the synagogues and tried to force them to blaspheme. Because I was so furiously enraged at them, I went to persecute them even in foreign cities. 12 “While doing this very thing, as I was going to Damascus with authority and complete power from the chief priests, 13 about noon along the road, Your Majesty, I saw a light from heaven, brighter than the sun, shining everywhere around me and those traveling with me. 14 When we had all fallen to the ground, I heard a voice saying to me in Aramaic, ‘Saul, Saul, why are you persecuting me? You are hurting yourself by kicking against the goads.' 15 So I said, ‘Who are you, Lord?' And the Lord replied, ‘I am Jesus whom you are persecuting. 16 But get up and stand on your feet, for I have appeared to you for this reason, to designate you in advance as a servant and witness to the things you have seen and to the things in which I will appear to you. 17 I will rescue you from your own people and from the Gentiles, to whom I am sending you 18 to open their eyes so that they turn from darkness to light and from the power of Satan to God, so that they may receive forgiveness of sins and a share among those who are sanctified by faith in me.' 19 “Therefore, King Agrippa, I was not disobedient to the heavenly vision, 20 but I declared to those in Damascus first, and then to those in Jerusalem and in all Judea, and to the Gentiles, that they should repent and turn to God, performing deeds consistent with repentance. 21 For this reason the Jews, after they seized me while I was in the temple courts, were trying to kill me. 22 I have experienced help from God to this day, and so I stand testifying to both small and great, saying nothing except what the prophets and Moses said was going to happen: 23 that the Christ was to suffer and be the first to rise from the dead, to proclaim light both to our people and to the Gentiles.” 24 As Paul was saying these things in his defense, Festus exclaimed loudly, “You have lost your mind, Paul! Your great learning is driving you insane!” 25 But Paul replied, “I have not lost my mind, most excellent Festus, but am speaking true and rational words. 26 For the king knows about these things, and I am speaking freely to him, because I cannot believe that any of these things has escaped his notice, for this was not done in a corner. 27 Do you believe the prophets, King Agrippa? I know that you believe.” 28 Agrippa said to Paul, “In such a short time are you persuading me to become a Christian?” 29 Paul replied, “I pray to God that whether in a short or a long time not only you but also all those who are listening to me today could become such as I am, except for these chains.” 30 So the king got up, and with him the governor and Bernice and those sitting with them, 31 and as they were leaving they said to one another, “This man is not doing anything deserving death or imprisonment.” 32 Agrippa said to Festus, “This man could have been released if he had not appealed to Caesar.”OutlinePaul's Last and Greatest Defense of the GospelNot a trial—Paul is innocentThe climactic speech of Paul's apologetic ministryPaul argues for the gospel, not his innocencePaul's Introduction, Character, Hope, and Former FollyPaul's respectful and honest introductionPaul narrates his life to establish ethos—he has always been a law-abiding JewPaul is on trial because of his hope in the promise—the resurrection!Paul himself used to be a haterPaul's ConversionFrom an agent of the aristocratic priests to an agent of JesusA revelation at middaySaul, why are you persecuting me?Paul is called to the GentilesOpened eyes; opened mindFrom Satan to God; from darkness to light; to forgiveness of sins and the inheritance of the saints!Obedience to the Holy CommissionPaul is obeying God's callIn Jerusalem, in all Judea and Samaria, and to the ends of the earthRepent and turn to God!Paul has been targeted for his piety and believing the Old Testament, but God has delivered himTestifying to all about the ChristFestus, Agrippa, and PaulFestus says, “Paul, you are mad!”Paul responds, “I am of sober mind”Paul calls Agrippa as a witnessAgrippa reacts, “Do you really seek to convert me?!”Paul responds, “everyone should be a Christian!”Paul, a consummate sage and an innocent man
Scripture Reading: Acts 25:1–26:11 25 Now three days after Festus arrived in the province, he went up to Jerusalem from Caesarea. 2 So the chief priests and the most prominent men of the Jews brought formal charges against Paul to him. 3 Requesting him to do them a favor against Paul, they urged Festus to summon him to Jerusalem, planning an ambush to kill him along the way. 4 Then Festus replied that Paul was being kept at Caesarea, and he himself intended to go there shortly. 5 “So,” he said, “let your leaders go down there with me, and if this man has done anything wrong, they may bring charges against him.” 6 After Festus had stayed not more than eight or ten days among them, he went down to Caesarea, and the next day he sat on the judgment seat and ordered Paul to be brought. 7 When he arrived, the Jews who had come down from Jerusalem stood around him, bringing many serious charges that they were not able to prove. 8 Paul said in his defense, “I have committed no offense against the Jewish law or against the temple or against Caesar.” 9 But Festus, wanting to do the Jews a favor, asked Paul, “Are you willing to go up to Jerusalem and be tried before me there on these charges?” 10 Paul replied, “I am standing before Caesar's judgment seat, where I should be tried. I have done nothing wrong to the Jews, as you also know very well. 11 If then I am in the wrong and have done anything that deserves death, I am not trying to escape dying, but if not one of their charges against me is true, no one can hand me over to them. I appeal to Caesar!” 12 Then, after conferring with his council, Festus replied, “You have appealed to Caesar; to Caesar you will go!” 13 After several days had passed, King Agrippa and Bernice arrived at Caesarea to pay their respects to Festus. 14 While they were staying there many days, Festus explained Paul's case to the king to get his opinion, saying, “There is a man left here as a prisoner by Felix. 15 When I was in Jerusalem, the chief priests and the elders of the Jews informed me about him, asking for a sentence of condemnation against him. 16 I answered them that it was not the custom of the Romans to hand over anyone before the accused had met his accusers face-to-face and had been given an opportunity to make a defense against the accusation. 17 So after they came back here with me, I did not postpone the case, but the next day I sat on the judgment seat and ordered the man to be brought. 18 When his accusers stood up, they did not charge him with any of the evil deeds I had suspected. 19 Rather they had several points of disagreement with him about their own religion and about a man named Jesus who was dead, whom Paul claimed to be alive. 20 Because I was at a loss how I could investigate these matters, I asked if he were willing to go to Jerusalem and be tried there on these charges. 21 But when Paul appealed to be kept in custody for the decision of his Majesty the Emperor, I ordered him to be kept under guard until I could send him to Caesar.” 22 Agrippa said to Festus, “I would also like to hear the man myself.” “Tomorrow,” he replied, “you will hear him.” 23 So the next day Agrippa and Bernice came with great pomp and entered the audience hall, along with the senior military officers and the prominent men of the city. When Festus gave the order, Paul was brought in. 24 Then Festus said, “King Agrippa, and all you who are present here with us, you see this man about whom the entire Jewish populace petitioned me both in Jerusalem and here, shouting loudly that he ought not to live any longer. 25 But I found that he had done nothing that deserved death, and when he appealed to His Majesty the Emperor, I decided to send him. 26 But I have nothing definite to write to my lord about him. Therefore I have brought him before you all, and especially before you, King Agrippa, so that after this preliminary hearing I may have something to write. 27 For it seems unreasonable to me to send a prisoner without clearly indicating the charges against him.” 26 So Agrippa said to Paul, “You have permission to speak for yourself.” Then Paul held out his hand and began his defense: 2 “Regarding all the things I have been accused of by the Jews, King Agrippa, I consider myself fortunate that I am about to make my defense before you today, 3 because you are especially familiar with all the customs and controversial issues of the Jews. Therefore I ask you to listen to me patiently. 4 Now all the Jews know the way I lived from my youth, spending my life from the beginning among my own people and in Jerusalem. 5 They know, because they have known me from time past, if they are willing to testify, that according to the strictest party of our religion, I lived as a Pharisee. 6 And now I stand here on trial because of my hope in the promise made by God to our ancestors, 7 a promise that our twelve tribes hope to attain as they earnestly serve God night and day. Concerning this hope the Jews are accusing me, Your Majesty! 8 Why do you people think it is unbelievable that God raises the dead? 9 Of course, I myself was convinced that it was necessary to do many things hostile to the name of Jesus the Nazarene. 10 And that is what I did in Jerusalem: Not only did I lock up many of the saints in prisons by the authority I received from the chief priests, but I also cast my vote against them when they were sentenced to death. 11 I punished them often in all the synagogues and tried to force them to blaspheme. Because I was so furiously enraged at them, I went to persecute them even in foreign cities.OutlineFestus Arrives in the ProvinceNew governor, new chances for better Roman-Jewish relationsNew governor, new chances to get prosecutionsA change of venueFestus Judges PaulPaul's case is prioritizedThe judge takes his seat and the prosecution makes its accusationsPaul defends himselfFestus offers a change of venuePaul appeals to CaesarRome: the supreme courtDoes Paul choose Rome and reject Israel?King Agrippa and Bernice Arrives at CaesareaHistorical question: what is Luke's source?Festus request of King Agrippa and BerniceKing Agrippa and BernicePomp and fanfarePaul's DefenseNot a trial—Paul is innocentThe climactic speech of Paul's apologetic ministryPaul argues for the gospel, not his innocencePaul's respectful and honest introductionPaul narrates his life to establish ethos—he has always been a law-abiding JewPaul is on trial because of his hope in the promise—the resurrection!Paul himself used to be a hater
Scripture Reading: Acts 24:1–27 24 After five days the high priest Ananias came down with some elders and an attorney named Tertullus, and they brought formal charges against Paul to the governor. 2 When Paul had been summoned, Tertullus began to accuse him, saying, “We have experienced a lengthy time of peace through your rule, and reforms are being made in this nation through your foresight. 3 Most excellent Felix, we acknowledge this everywhere and in every way with all gratitude. 4 But so that I may not delay you any further, I beg you to hear us briefly with your customary graciousness. 5 For we have found this man to be a troublemaker, one who stirs up riots among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes. 6 He even tried to desecrate the temple, so we arrested him. 8 When you examine him yourself, you will be able to learn from him about all these things we are accusing him of doing.” 9 The Jews also joined in the verbal attack, claiming that these things were true. 10 When the governor gestured for him to speak, Paul replied, “Because I know that you have been a judge over this nation for many years, I confidently make my defense. 11 As you can verify for yourself, not more than twelve days ago I went up to Jerusalem to worship. 12 They did not find me arguing with anyone or stirring up a crowd in the temple courts or in the synagogues or throughout the city, 13 nor can they prove to you the things they are accusing me of doing. 14 But I confess this to you, that I worship the God of our ancestors according to the Way (which they call a sect), believing everything that is according to the law and that is written in the prophets. 15 I have a hope in God (a hope that these men themselves accept too) that there is going to be a resurrection of both the righteous and the unrighteous. 16 This is the reason I do my best to always have a clear conscience toward God and toward people. 17 After several years I came to bring to my people gifts for the poor and to present offerings, 18 which I was doing when they found me in the temple, ritually purified, without a crowd or a disturbance. 19 But there are some Jews from the province of Asia who should be here before you and bring charges, if they have anything against me. 20 Or these men here should tell what crime they found me guilty of when I stood before the council, 21 other than this one thing I shouted out while I stood before them: ‘I am on trial before you today concerning the resurrection of the dead.' ” 22 Then Felix, who understood the facts concerning the Way more accurately, adjourned their hearing, saying, “When Lysias the commanding officer comes down, I will decide your case.” 23 He ordered the centurion to guard Paul, but to let him have some freedom, and not to prevent any of his friends from meeting his needs. 24 Some days later, when Felix arrived with his wife Drusilla, who was Jewish, he sent for Paul and heard him speak about faith in Christ Jesus. 25 While Paul was discussing righteousness, self-control, and the coming judgment, Felix became frightened and said, “Go away for now, and when I have an opportunity, I will send for you.” 26 At the same time he was also hoping that Paul would give him money, and for this reason he sent for Paul as often as possible and talked with him. 27 After two years had passed, Porcius Festus succeeded Felix, and because he wanted to do the Jews a favor, Felix left Paul in prison.OutlineThe ProsecutionIt's a status measuring contestTertullus, a professional speakerPaul: a troublemaker throughout the whole wordThe prosecution's best shot: seditionPaul—the ringleader of those pesky NazarenesPaul “attempted” to profane the templeThe judge should investigate himselfThe audience joins the prosecutionThe DefenseSummary of the defensePaul appears pro sePaul's captatio benevolentiae (introduction)Paul's narratio (summary of the facts)The prosecution provided no evidence, particularly witnessesPaul's argument from ethos (character) and as a follower of the WayDid Jews really believe in the resurrection?Paul came to bring alms and sacrifice, not troublePaul subtly returns the charges to his accusersPaul's best legal argument: the true plaintiffs did not show up (and neither did any witnesses)Paul's conclusion: this trial is a religiously motivated sham!Felix's Judgment and Post-Trial BehaviorFelix adjournsPaul is kept captive for “two years”Felix continues to be entertained by Paul, until he isn'tPaul's message of righteousness, self-control, and coming judgmentFelix hopes for a bribeFestus, now it's your problem
Scripture Reading: Acts 23:11–24:9 11 The following night the Lord stood near Paul and said, “Have courage, for just as you have testified about me in Jerusalem, so you must also testify in Rome.” 12 When morning came, the Jews formed a conspiracy and bound themselves with an oath not to eat or drink anything until they had killed Paul. 13 There were more than forty of them who formed this conspiracy. 14 They went to the chief priests and the elders and said, “We have bound ourselves with a solemn oath not to partake of anything until we have killed Paul. 15 So now you and the council request the commanding officer to bring him down to you, as if you were going to determine his case by conducting a more thorough inquiry. We are ready to kill him before he comes near this place.” 16 But when the son of Paul's sister heard about the ambush, he came and entered the barracks and told Paul. 17 Paul called one of the centurions and said, “Take this young man to the commanding officer, for he has something to report to him.” 18 So the centurion took him and brought him to the commanding officer and said, “The prisoner Paul called me and asked me to bring this young man to you because he has something to tell you.” 19 The commanding officer took him by the hand, withdrew privately, and asked, “What is it that you want to report to me?” 20 He replied, “The Jews have agreed to ask you to bring Paul down to the council tomorrow, as if they were going to inquire more thoroughly about him. 21 So do not let them persuade you to do this, because more than forty of them are lying in ambush for him. They have bound themselves with an oath not to eat or drink anything until they have killed him, and now they are ready, waiting for you to agree to their request.” 22 Then the commanding officer sent the young man away, directing him, “Tell no one that you have reported these things to me.” 23 Then he summoned two of the centurions and said, “Make ready 200 soldiers to go to Caesarea along with 70 horsemen and 200 spearmen by nine o'clock tonight, 24 and provide mounts for Paul to ride so that he may be brought safely to Felix the governor.” 25 He wrote a letter that went like this: 26 Claudius Lysias to His Excellency Governor Felix, greetings. 27 This man was seized by the Jews and they were about to kill him, when I came up with the detachment and rescued him, because I had learned that he was a Roman citizen. 28 Since I wanted to know what charge they were accusing him of, I brought him down to their council. 29 I found he was accused with reference to controversial questions about their law, but no charge against him deserved death or imprisonment. 30 When I was informed there would be a plot against this man, I sent him to you at once, also ordering his accusers to state their charges against him before you. 31 So the soldiers, in accordance with their orders, took Paul and brought him to Antipatris during the night. 32 The next day they let the horsemen go on with him, and they returned to the barracks. 33 When the horsemen came to Caesarea and delivered the letter to the governor, they also presented Paul to him. 34 When the governor had read the letter, he asked what province he was from. When he learned that he was from Cilicia, 35 he said, “I will give you a hearing when your accusers arrive too.” Then he ordered that Paul be kept under guard in Herod's palace. 24 After five days the high priest Ananias came down with some elders and an attorney named Tertullus, and they brought formal charges against Paul to the governor. 2 When Paul had been summoned, Tertullus began to accuse him, saying, “We have experienced a lengthy time of peace through your rule, and reforms are being made in this nation through your foresight. 3 Most excellent Felix, we acknowledge this everywhere and in every way with all gratitude. 4 But so that I may not delay you any further, I beg you to hear us briefly with your customary graciousness. 5 For we have found this man to be a troublemaker, one who stirs up riots among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes. 6 He even tried to desecrate the temple, so we arrested him. 8 When you examine him yourself, you will be able to learn from him about all these things we are accusing him of doing.” 9 The Jews also joined in the verbal attack, claiming that these things were true.OutlinePaul is Delivered from an Assassination PlotThe Lord assures PaulThe plot to kill PaulThey would have gotten away with it if it wasn't for that meddling kid!Lysias foils the assasins' planHow many soldiers?!Why send such a large force (at night)?To Caesarea, to FelixLysias' ReportPaul is Judged by FelixFelix receives PaulPaul's trial: a typical Roman trialThe prosecution
The forces of isolation and division seem to be stronger than ever in our society right now. And those forces often take a toll on the health of our relationships. So in today's sermon, we'll reflect on the power of Jesus to liberate us for a life of togetherness that the challenges of this world cannot overcome. Join us as we continue our series, “Together.” Scripture Reading: Acts 4:32-35 Share: Know someone who needs this message right now? Send them the link! Connect: https://rb.gy/0gguyc Give: https://pushpay.com/g/kindredumc Prayer: https://rb.gy/xwmuok Newsletter: https://mailchi.mp/kindrednc.church/kindreds-latest-2-23-2025
Scripture Reading: Acts 22:22–23:10 22 The crowd was listening to him until he said this. Then they raised their voices and shouted, “Away with this man from the earth! For he should not be allowed to live!” 23 While they were screaming and throwing off their cloaks and tossing dust in the air, 24 the commanding officer ordered Paul to be brought back into the barracks. He told them to interrogate Paul by beating him with a lash so that he could find out the reason the crowd was shouting at Paul in this way. 25 When they had stretched him out for the lash, Paul said to the centurion standing nearby, “Is it legal for you to lash a man who is a Roman citizen without a proper trial?” 26 When the centurion heard this, he went to the commanding officer and reported it, saying, “What are you about to do? For this man is a Roman citizen.” 27 So the commanding officer came and asked Paul, “Tell me, are you a Roman citizen?” He replied, “Yes.” 28 The commanding officer answered, “I acquired this citizenship with a large sum of money.” “But I was even born a citizen,” Paul replied. 29 Then those who were about to interrogate him stayed away from him, and the commanding officer was frightened when he realized that Paul was a Roman citizen and that he had had him tied up. 30 The next day, because the commanding officer wanted to know the true reason Paul was being accused by the Jews, he released him and ordered the chief priests and the whole council to assemble. He then brought Paul down and had him stand before them. 23 Paul looked directly at the council and said, “Brothers, I have lived my life with a clear conscience before God to this day.” 2 At that the high priest Ananias ordered those standing near Paul to strike him on the mouth. 3 Then Paul said to him, “God is going to strike you, you whitewashed wall! Do you sit there judging me according to the law, and in violation of the law you order me to be struck?” 4 Those standing near him said, “Do you dare insult God's high priest?” 5 Paul replied, “I did not realize, brothers, that he was the high priest, for it is written, ‘You must not speak evil about a ruler of your people.' ”6 Then when Paul noticed that part of them were Sadducees and the others Pharisees, he shouted out in the council, “Brothers, I am a Pharisee, a son of Pharisees. I am on trial concerning the hope of the resurrection of the dead!” 7 When he said this, an argument began between the Pharisees and the Sadducees, and the assembly was divided. 8 (For the Sadducees say there is no resurrection, or angel, or spirit, but the Pharisees acknowledge them all.) 9 There was a great commotion, and some experts in the law from the party of the Pharisees stood up and protested strongly, “We find nothing wrong with this man. What if a spirit or an angel has spoken to him?” 10 When the argument became so great the commanding officer feared that they would tear Paul to pieces, he ordered the detachment to go down, take him away from them by force, and bring him into the barracks.OutlineThe Crowd RiotsThe crowd listened until he said this!The pattern of rejection is fulfilledThrowing off their cloaks and tossing dust in the airThe tribune decides to “investigate”Paul plays his trump card: Roman citizenshipThe SanhedrinThe Romans seek help from the local aristocracyOrdering the Sanhedrin to assemblePaul is placed before the Sanhedrin“I have lived my life with a clear conscience”Ananias orders a strikeThe true king shall strike backHigh priest who?Divide and conquer: Sadducees vs PhariseesThe hope of the resurrectionThe Pharisees' verdict: Paul is innocent
2-9-25 AM "The Apostles Ordaining Seven Deacons to Carry out Christ's Ministry of Mercy"Scripture Reading: Acts 6:1-7I. The OccasionII. The Apostolic ResponseIII. The SignificanceRev. Nathan Brummel
Scripture Reading: Acts 21:30–22:21 30 The whole city was stirred up, and the people rushed together. They seized Paul and dragged him out of the temple courts, and immediately the doors were shut. 31 While they were trying to kill him, a report was sent up to the commanding officer of the cohort that all Jerusalem was in confusion. 32 He immediately took soldiers and centurions and ran down to the crowd. When they saw the commanding officer and the soldiers, they stopped beating Paul. 33 Then the commanding officer came up and arrested him and ordered him to be tied up with two chains; he then asked who he was and what he had done. 34 But some in the crowd shouted one thing, and others something else, and when the commanding officer was unable to find out the truth because of the disturbance, he ordered Paul to be brought into the barracks. 35 When he came to the steps, Paul had to be carried by the soldiers because of the violence of the mob, 36 for a crowd of people followed them, screaming, “Away with him!” 37 As Paul was about to be brought into the barracks, he said to the commanding officer, “May I say something to you?” The officer replied, “Do you know Greek? 38 Then you're not that Egyptian who started a rebellion and led the 4,000 men of the ‘Assassins' into the wilderness some time ago?” 39 Paul answered, “I am a Jew from Tarsus in Cilicia, a citizen of an important city. Please allow me to speak to the people.” 40 When the commanding officer had given him permission, Paul stood on the steps and gestured to the people with his hand. When they had become silent, he addressed them in Aramaic, 22 “Brothers and fathers, listen to my defense that I now make to you.” 2 (When they heard that he was addressing them in Aramaic, they became even quieter.) Then Paul said, 3 “I am a Jew, born in Tarsus in Cilicia, but brought up in this city, educated with strictness under Gamaliel according to the law of our ancestors, and was zealous for God just as all of you are today. 4 I persecuted this Way even to the point of death, tying up both men and women and putting them in prison, 5 as both the high priest and the whole council of elders can testify about me. From them I also received letters to the brothers in Damascus, and I was on my way to make arrests there and bring the prisoners to Jerusalem to be punished. 6 As I was en route and near Damascus, about noon a very bright light from heaven suddenly flashed around me. 7 Then I fell to the ground and heard a voice saying to me, ‘Saul, Saul, why are you persecuting me?' 8 I answered, ‘Who are you, Lord?' He said to me, ‘I am Jesus the Nazarene, whom you are persecuting.' 9 Those who were with me saw the light, but did not understand the voice of the one who was speaking to me. 10 So I asked, ‘What should I do, Lord?' The Lord said to me, ‘Get up and go to Damascus; there you will be told about everything that you have been designated to do.' 11 Since I could not see because of the brilliance of that light, I came to Damascus led by the hand of those who were with me. 12 A man named Ananias, a devout man according to the law, well spoken of by all the Jews who live there, 13 came to me and stood beside me and said to me, ‘Brother Saul, regain your sight!' And at that very moment I looked up and saw him. 14 Then he said, ‘The God of our ancestors has already chosen you to know his will, to see the Righteous One, and to hear a command from his mouth, 15 because you will be his witness to all people of what you have seen and heard. 16 And now what are you waiting for? Get up, be baptized, and have your sins washed away, calling on his name.' 17 When I returned to Jerusalem and was praying in the temple, I fell into a trance 18 and saw the Lord saying to me, ‘Hurry and get out of Jerusalem quickly, because they will not accept your testimony about me.' 19 I replied, ‘Lord, they themselves know that I imprisoned and beat those in the various synagogues who believed in you. 20 And when the blood of your witness Stephen was shed, I myself was standing nearby, approving, and guarding the cloaks of those who were killing him.' 21 Then he said to me, ‘Go, because I will send you far away to the Gentiles.' ”OutlinePolytheistic Romans Rescue Paul from His PeopleAll Jerusalem is in confusionThe Romans rescue PaulThe report goes up to the chiliarchPaul is arrested and falsely accusedPaul speaks Greek very wellThe Egyptian Jew and the SicariiPaul the citizen of Tarsus is no Egyptian, much less an assassinPaul Addresses His PeopleCould Paul have addressed the crowd?Brothers and fathersA Jew, brough up in Jerusalem, educated under Gamaliel, zealous for GodA persecutor of the WaySlight variations in Paul's retelling of his Damascus experienceThe second vision and the final twist: go to the Gentiles
Scripture Reading: Acts 21:15–32 15 After these days we got ready and started up to Jerusalem. 16 Some of the disciples from Caesarea came along with us too, and brought us to the house of Mnason of Cyprus, a disciple from the earliest times, with whom we were to stay. 17 When we arrived in Jerusalem, the brothers welcomed us gladly. 18 The next day Paul went in with us to see James, and all the elders were there. 19 When Paul had greeted them, he began to explain in detail what God had done among the Gentiles through his ministry. 20 When they heard this, they praised God. Then they said to him, “You see, brother, how many thousands of Jews there are who have believed, and they are all ardent observers of the law. 21 They have been informed about you—that you teach all the Jews now living among the Gentiles to abandon Moses, telling them not to circumcise their children or live according to our customs. 22 What then should we do? They will no doubt hear that you have come. 23 So do what we tell you: We have four men who have taken a vow; 24 take them and purify yourself along with them and pay their expenses, so that they may have their heads shaved. Then everyone will know there is nothing in what they have been told about you, but that you yourself live in conformity with the law. 25 But regarding the Gentiles who have believed, we have written a letter, having decided that they should avoid meat that has been sacrificed to idols and blood and what has been strangled and sexual immorality.” 26 Then Paul took the men the next day, and after he had purified himself along with them, he went to the temple and gave notice of the completion of the days of purification, when the sacrifice would be offered for each of them. 27 When the seven days were almost over, the Jews from the province of Asia who had seen him in the temple area stirred up the whole crowd and seized him, 28 shouting, “Men of Israel, help! This is the man who teaches everyone everywhere against our people, our law, and this sanctuary! Furthermore he has brought Greeks into the inner courts of the temple and made this holy place ritually unclean!” 29 (For they had seen Trophimus the Ephesian in the city with him previously, and they assumed Paul had brought him into the inner temple courts.) 30 The whole city was stirred up, and the people rushed together. They seized Paul and dragged him out of the temple courts, and immediately the doors were shut. 31 While they were trying to kill him, a report was sent up to the commanding officer of the cohort that all Jerusalem was in confusion. 32 He immediately took soldiers and centurions and ran down to the crowd.OutlinePaul Has Enemies JerusalemPaul heads to Jerusalem, stopping at Mnason'sThe church leaders welcome PaulPaul's problematic reputationThe 10,000-strong churchJames, the elders, and Paul view the law positivelyThe elders' plan to reintegrate PaulPaul is seized and accusedGentiles could not enter the templePaul's view of the templeThe riot and the Romans
Scripture Reading: Acts 20:28–21:14 28 Watch out for yourselves and for all the flock of which the Holy Spirit has made you overseers, to shepherd the church of God that he obtained with the blood of his own Son. 29 I know that after I am gone fierce wolves will come in among you, not sparing the flock. 30 Even from among your own group men will arise, teaching perversions of the truth to draw the disciples away after them. 31 Therefore be alert, remembering that night and day for three years I did not stop warning each one of you with tears. 32 And now I entrust you to God and to the message of his grace. This message is able to build you up and give you an inheritance among all those who are sanctified. 33 I have desired no one's silver or gold or clothing. 34 You yourselves know that these hands of mine provided for my needs and the needs of those who were with me. 35 By all these things, I have shown you that by working in this way we must help the weak, and remember the words of the Lord Jesus that he himself said, ‘It is more blessed to give than to receive.' ” 36 When he had said these things, he knelt down with them all and prayed. 37 They all began to weep loudly, and hugged Paul and kissed him, 38 especially saddened by what he had said, that they were not going to see him again. Then they accompanied him to the ship. 21 After we tore ourselves away from them, we put out to sea, and sailing a straight course, we came to Cos, on the next day to Rhodes, and from there to Patara. 2 We found a ship crossing over to Phoenicia, went aboard, and put out to sea. 3 After we sighted Cyprus and left it behind on our port side, we sailed on to Syria and put in at Tyre, because the ship was to unload its cargo there. 4 After we located the disciples, we stayed there seven days. They repeatedly told Paul through the Spirit not to set foot in Jerusalem. 5 When our time was over, we left and went on our way. All of them, with their wives and children, accompanied us outside of the city. After kneeling down on the beach and praying, 6 we said farewell to one another. Then we went aboard the ship, and they returned to their own homes. 7 We continued the voyage from Tyre and arrived at Ptolemais, and when we had greeted the brothers, we stayed with them for one day. 8 On the next day we left and came to Caesarea, and entered the house of Philip the evangelist, who was one of the seven, and stayed with him. 9 (He had four unmarried daughters who prophesied.) 10 While we remained there for a number of days, a prophet named Agabus came down from Judea. 11 He came to us, took Paul's belt, tied his own hands and feet with it, and said, “The Holy Spirit says this: ‘This is the way the Jews in Jerusalem will tie up the man whose belt this is, and will hand him over to the Gentiles.' ” 12 When we heard this, both we and the local people begged him not to go up to Jerusalem. 13 Then Paul replied, “What are you doing, weeping and breaking my heart? For I am ready not only to be tied up, but even to die in Jerusalem for the name of the Lord Jesus.” 14 Because he could not be persuaded, we said no more except, “The Lord's will be done.”OutlineThe Climax of Paul's SpeechTake heed!Bishops: overseersShepherdsThe assembly God purchased with bloodThe wolves are comingCommitting the elders to GodBy “these things” Paul has set an exampleThe disciples mourn Paul's departureMiletus, Cos, Rhodes, Patara, Tyre, Ptolemais, and CaesareaTravel detailsA week in TyreMeeting an old enemy-turned friend in CaesareaVisited by a prophet in Caesarea
Scripture Reading: Acts 20:1–27 20 After the disturbance had ended, Paul sent for the disciples, and after encouraging them and saying farewell, he left to go to Macedonia. 2 After he had gone through those regions and spoken many words of encouragement to the believers there, he came to Greece, 3 where he stayed for three months. Because the Jews had made a plot against him as he was intending to sail for Syria, he decided to return through Macedonia. 4 Paul was accompanied by Sopater son of Pyrrhus from Berea, Aristarchus and Secundus from Thessalonica, Gaius from Derbe, and Timothy, as well as Tychicus and Trophimus from the province of Asia. 5 These had gone on ahead and were waiting for us in Troas. 6 We sailed away from Philippi after the days of Unleavened Bread, and within five days we came to the others in Troas, where we stayed for seven days. 7 On the first day of the week, when we met to break bread, Paul began to speak to the people, and because he intended to leave the next day, he extended his message until midnight. 8 (Now there were many lamps in the upstairs room where we were meeting.) 9 A young man named Eutychus, who was sitting in the window, was sinking into a deep sleep while Paul continued to speak for a long time. Fast asleep, he fell down from the third story and was picked up dead. 10 But Paul went down, threw himself on the young man, put his arms around him, and said, “Do not be distressed, for he is still alive!” 11 Then Paul went back upstairs, and after he had broken bread and eaten, he talked with them a long time, until dawn. Then he left. 12 They took the boy home alive and were greatly comforted. 13 We went on ahead to the ship and put out to sea for Assos, intending to take Paul aboard there, for he had arranged it this way. He himself was intending to go there by land. 14 When he met us in Assos, we took him aboard and went to Mitylene. 15 We set sail from there, and on the following day we arrived off Chios. The next day we approached Samos, and the day after that we arrived at Miletus. 16 For Paul had decided to sail past Ephesus so as not to spend time in the province of Asia, for he was hurrying to arrive in Jerusalem, if possible, by the day of Pentecost. 17 From Miletus he sent a message to Ephesus, telling the elders of the church to come to him. 18 When they arrived, he said to them, “You yourselves know how I lived the whole time I was with you, from the first day I set foot in the province of Asia, 19 serving the Lord with all humility and with tears, and with the trials that happened to me because of the plots of the Jews. 20 You know that I did not hold back from proclaiming to you anything that would be helpful, and from teaching you publicly and from house to house, 21 testifying to both Jews and Greeks about repentance toward God and faith in our Lord Jesus. 22 And now, compelled by the Spirit, I am going to Jerusalem without knowing what will happen to me there, 23 except that the Holy Spirit warns me in town after town that imprisonment and persecutions are waiting for me. 24 But I do not consider my life worth anything to myself, so that I may finish my task and the ministry that I received from the Lord Jesus, to testify to the good news of God's grace. 25 “And now I know that none of you among whom I went around proclaiming the kingdom will see me again. 26 Therefore I declare to you today that I am innocent of the blood of you all. 27 For I did not hold back from announcing to you the whole purpose of God.OutlinePaul's Journey to Jerusalem and RomePaul's final voluntary journey beginsPaul organizes a collection for the Jerusalem church (mostly omitted in Acts)Back to a “we” sectionStill celebrating Jewish festivalsThe Revivification in TroasSomething remarkable happened in TroasSpeaking all nightMeeting on the first day of the weekMeeting in the upper roomEutychus falls from a third-story windowPaul's Time in MiletusMiletus, faster than Ephesus?Paul's Speech: A FarewellPaul's Speech: A CommissioningPaul: A Suffering ServantPaul preached openly and privately, withholding nothingRepentance and faithPaul knows of his upcoming “passion”Paul wishes to finish wellPaul's diligent faithfulness keeps him innocent
Scripture Reading: Acts 19:10–41 11 God was performing extraordinary miracles by Paul's hands, 12 so that when even handkerchiefs or aprons that had touched his body were brought to the sick, their diseases left them and the evil spirits went out of them. 13 But some itinerant Jewish exorcists tried to invoke the name of the Lord Jesus over those who were possessed by evil spirits, saying, “I sternly warn you by Jesus whom Paul preaches.” 14 (Now seven sons of a man named Sceva, a Jewish high priest, were doing this.) 15 But the evil spirit replied to them, “I know about Jesus and I am acquainted with Paul, but who are you?” 16 Then the man who was possessed by the evil spirit jumped on them and beat them all into submission. He prevailed against them so that they fled from that house naked and wounded. 17 This became known to all who lived in Ephesus, both Jews and Greeks; fear came over them all, and the name of the Lord Jesus was praised. 18 Many of those who had believed came forward, confessing and making their deeds known. 19 Large numbers of those who had practiced magic collected their books and burned them up in the presence of everyone. When the value of the books was added up, it was found to total 50,000 silver coins. 20 In this way the word of the Lord continued to grow in power and to prevail. 21 Now after all these things had taken place, Paul resolved to go to Jerusalem, passing through Macedonia and Achaia. He said, “After I have been there, I must also see Rome.” 22 So after sending two of his assistants, Timothy and Erastus, to Macedonia, he himself stayed on for a while in the province of Asia. 23 At that time a great disturbance took place concerning the Way. 24 For a man named Demetrius, a silversmith who made silver shrines of Artemis, brought a great deal of business to the craftsmen. 25 He gathered these together, along with the workmen in similar trades, and said, “Men, you know that our prosperity comes from this business. 26 And you see and hear that this Paul has persuaded and turned away a large crowd, not only in Ephesus but in practically all of the province of Asia, by saying that gods made by hands are not gods at all. 27 There is danger not only that this business of ours will come into disrepute, but also that the temple of the great goddess Artemis will be regarded as nothing, and she whom all the province of Asia and the world worship will suffer the loss of her greatness.” 28 When they heard this they became enraged and began to shout, “Great is Artemis of the Ephesians!” 29 The city was filled with the uproar, and the crowd rushed to the theater together, dragging with them Gaius and Aristarchus, the Macedonians who were Paul's traveling companions. 30 But when Paul wanted to enter the public assembly, the disciples would not let him. 31 Even some of the provincial authorities who were his friends sent a message to him, urging him not to venture into the theater. 32 So then some were shouting one thing, some another, for the assembly was in confusion, and most of them did not know why they had met together. 33 Some of the crowd concluded it was about Alexander because the Jews had pushed him to the front. Alexander, gesturing with his hand, was wanting to make a defense before the public assembly. 34 But when they recognized that he was a Jew, they all shouted in unison, “Great is Artemis of the Ephesians!” for about two hours. 35 After the city secretary quieted the crowd, he said, “Men of Ephesus, what person is there who does not know that the city of the Ephesians is the keeper of the temple of the great Artemis and of her image that fell from heaven? 36 So because these facts are indisputable, you must keep quiet and not do anything reckless. 37 For you have brought these men here who are neither temple robbers nor blasphemers of our goddess. 38 If then Demetrius and the craftsmen who are with him have a complaint against someone, the courts are open and there are proconsuls; let them bring charges against one another there. 39 But if you want anything in addition, it will have to be settled in a legal assembly. 40 For we are in danger of being charged with rioting today, since there is no cause we can give to explain this disorderly gathering.” 41 After he had said this, he dismissed the assembly.OutlineJesus is King not MagicAn anti-magic apologeticA brief primer on exorcismsSceva and his sonsThe reverse exorcismJesus and Paul are well known in the unseen realmPaul is recognized; Jesus is glorifiedMagic books are destroyedPaul's Focus Turns to RomeA Great Disturbance Concerning the WayNo reason to lie about itThe cult of ArtemisIdols of ArtemisDemetrius and the silversmithsThe Artemis templeThe accusation: challenging the goddess and the templeThe riot (or assembly?)Paul wishes to defend himselfThe Jews get blamedThe city clerk to the rescue
Send us a textFor an ad-free version of the podcast plus the opportunity to enjoy hours of exclusive content and two bonus episodes a month and also help keep the Bible Project Daily Podcast free for listeners everywhere at;patreon.com/JeremyMcCandlessIntroduction:Have you ever faced a situation where you wondered, "Where is God in all of this?" Perhaps you felt like God wasn't answering, or you questioned why He allowed something to happen. Maybe you've wished for some foresight to prevent a disaster, but it didn't come. These are tough questions, and today, we're looking at a passage in Acts that can give us some insight.Scripture Reading: Acts 13: 1-13Summary of the Passage:The story in Acts 12 is dramatic and powerful, showing how God works in unexpected ways. Here's a brief summary:Persecution and Arrest (Acts 12:1-4): King Herod arrests some believers, kills James (the brother of John), and imprisons Peter during the Festival of Unleavened Bread.Prayer and Miraculous Escape (Acts 12:5-17): The church prays earnestly for Peter. An angel rescues him from prison, leading him past the guards and through the gates. Peter goes to the house of Mary, where believers are astonished by his escape.Herod's Downfall (Acts 12:18-23): Herod, failing to find Peter, executes the guards. Later, Herod gives a public address, accepts praise as a god, and is struck down by an angel, dying a gruesome death.Continued Growth (Acts 12:24-25): Despite the persecution, the word of God spreads and flourishes. Barnabas and Saul complete their mission and return with John Mark.Key Themes:Persecution and Prayer:James' Death and Peter's Imprisonment: Herod's actions show the reality of persecution faced by early Christians. The church's response to Peter's imprisonment was earnest prayer. In times of crisis, turning to God in prayer is crucial.Divine Intervention:Angel's Rescue of Peter: God's intervention through the angel demonstrates His power and willingness to deliver His people. The chains falling off, the gates opening by themselves, and the guards remaining unaware highlight the miraculous nature of Peter's escape.God's Sovereignty:Herod's Downfall: Herod's pride and acceptance of divine praise lead to his downfall, showing that God is in control and will not share His glory. Despite persecution, God's plan continues to unfold, and the church grows.Application to Our Lives:Trust in God's Plan: Even when circumstances seem dire, trust that God is at work. James' death and Peter's escape both serve a purpose in God's overarching plan.The Power of Prayer: The early church's earnest prayer played a role in Peter's miraculous escape. In our own lives, we should never underestimate the power of prayer.God's Timing and Methods: God's ways are not always our ways. While we may not understand His timing or methods, we can trust that He is always working for our good and His glory.Conclusion:The story in Acts 12 teaches us that God is always present, even in the darkest times. His ways may be mysterious, and His timing may not align with ours, but He is always in control. Trust in His plan, rely on the power of prayer, aSupport the showJeremy McCandless is creating podcasts and devotional resources | PatreonHelp us continue making great content for listeners everywhere.https://thebibleproject.buzzsprout.com
Scripture Reading: Acts 18:18–19:10 18 Paul, after staying many more days in Corinth, said farewell to the brothers and sailed away to Syria accompanied by Priscilla and Aquila. He had his hair cut off at Cenchrea because he had made a vow. 19 When they reached Ephesus, Paul left Priscilla and Aquila behind there, but he himself went into the synagogue and addressed the Jews. 20 When they asked him to stay longer, he would not consent, 21 but said farewell to them and added, “I will come back to you again if God wills.” Then he set sail from Ephesus, 22 and when he arrived at Caesarea, he went up and greeted the church at Jerusalem and then went down to Antioch. 23 After he spent some time there, Paul left and went through the region of Galatia and Phrygia, strengthening all the disciples. 24 Now a Jew named Apollos, a native of Alexandria, arrived in Ephesus. He was an eloquent speaker, well-versed in the scriptures. 25 He had been instructed in the way of the Lord, and with great enthusiasm he spoke and taught accurately the facts about Jesus, although he knew only the baptism of John. 26 He began to speak out fearlessly in the synagogue, but when Priscilla and Aquila heard him, they took him aside and explained the way of God to him more accurately. 27 When Apollos wanted to cross over to Achaia, the brothers encouraged him and wrote to the disciples to welcome him. When he arrived, he assisted greatly those who had believed by grace, 28 for he refuted the Jews vigorously in public debate, demonstrating from the scriptures that the Christ was Jesus. 19 While Apollos was in Corinth, Paul went through the inland regions and came to Ephesus. He found some disciples there 2 and said to them, “Did you receive the Holy Spirit when you believed?” They replied, “No, we have not even heard that there is a Holy Spirit.” 3 So Paul said, “Into what then were you baptized?” “Into John's baptism,” they replied. 4 Paul said, “John baptized with a baptism of repentance, telling the people to believe in the one who was to come after him, that is, in Jesus.” 5 When they heard this, they were baptized in the name of the Lord Jesus, 6 and when Paul placed his hands on them, the Holy Spirit came upon them, and they began to speak in tongues and to prophesy. 7 (Now there were about twelve men in all.)8 So Paul entered the synagogue and spoke out fearlessly for three months, addressing and convincing them about the kingdom of God. 9 But when some were stubborn and refused to believe, reviling the Way before the congregation, he left them and took the disciples with him, addressing them every day in the lecture hall of Tyrannus. 10 This went on for two years, so that all who lived in the province of Asia, both Jews and Greeks, heard the word of the Lord.OutlinePaul Returns to AntiochA geographic transition from Corinth to EphesusPaul makes a vowCenchrea to EphesusPaul leaves Priscilla and Aquila behindEphesus to Caesarea (maybe) to Jerusalem to Antioch to Galatia and PhrygiaApollosApollos, instructed in the way of the LordHow did Apollos have incomplete knowledge?Apollos is further instructed by Aquila and PriscillaThe Twelve-ish DisciplesApollo vs the disciplesWho were the disciples?The disciples receive the SpiritPaul the SageFirst to the Jew then to the GentilePaul opens a schoolPaul's success in “all” of Asia
Scripture Reading: Acts 18:1–17 18 After this Paul departed from Athens and went to Corinth. 2 There he found a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla, because Claudius had ordered all the Jews to depart from Rome. Paul approached them, 3 and because he worked at the same trade, he stayed with them and worked with them (for they were tentmakers by trade). 4 He addressed both Jews and Greeks in the synagogue every Sabbath, attempting to persuade them. 5 Now when Silas and Timothy arrived from Macedonia, Paul became wholly absorbed with proclaiming the word, testifying to the Jews that Jesus was the Christ. 6 When they opposed him and reviled him, he protested by shaking out his clothes and said to them, “Your blood be on your own heads! I am guiltless! From now on I will go to the Gentiles!” 7 Then Paul left the synagogue and went to the house of a person named Titius Justus, a Gentile who worshiped God, whose house was next door to the synagogue. 8 Crispus, the president of the synagogue, believed in the Lord together with his entire household, and many of the Corinthians who heard about it believed and were baptized. 9 The Lord said to Paul by a vision in the night, “Do not be afraid, but speak and do not be silent, 10 because I am with you, and no one will assault you to harm you, because I have many people in this city.” 11 So he stayed there a year and six months, teaching the word of God among them. 12 Now while Gallio was proconsul of Achaia, the Jews attacked Paul together and brought him before the judgment seat, 13 saying, “This man is persuading people to worship God in a way contrary to the law!” 14 But just as Paul was about to speak, Gallio said to the Jews, “If it were a matter of some crime or serious piece of villainy, I would have been justified in accepting the complaint of you Jews, 15 but since it concerns points of disagreement about words and names and your own law, settle it yourselves. I will not be a judge of these things!” 16 Then he had them forced away from the judgment seat. 17 So they all seized Sosthenes, the president of the synagogue, and began to beat him in front of the judgment seat. Yet none of these things were of any concern to Gallio.OutlinePaul in CorinthPaul: itinerant on purpose?CorinthSin cityA cultural transition towards RomeJews are Expelled from RomeJews are expelledWhat does expulsion mean?The extent of the expulsionWhen were the Jews expelled?Expelled because of “Chrestus”Paul the TradesmanAquila and PriscillaBirds of a (trade) featherPaul accepts the “humiliation” of trade workTentmaker? Or Leatherworker?Paul and the SynagogueReasoning in the synagoguePaul devotes himself entirely to ministryPaul stays with Titius JustusCrispus, the synagogue ruler, accepts ChristPaul is Persecuted UnsuccessfullyPaul has a dreamHistoricity of Paul's appearance before GallioPaul is prosecuted once morePaul is innocent; the accusers are punished
A.W. Tozer was a man whose life and ministry were fueled by a deep hunger for God and a fervent desire to see the church return to a high view of God's holiness. Born into poverty in 1897, Tozer came to faith as a teenager after hearing a street preacher exhort people to call on the name of the Lord. This pivotal moment marked the beginning of a remarkable journey that saw him preach without formal training for 44 years and write some of the most influential Christian books of the 20th century. Known for his passionate sermons and unapologetic critiques of the church's spiritual decline, Tozer challenged Christians to keep seeking the things above (Colossians 3:1-2). Despite his shortcomings, Tozer's legacy remains a call to live with eternity in view, prioritizing the pursuit of God above all else. His prayerful plea for deeper intimacy with God resonates as an enduring invitation to each of us: Show me Thy glory, I pray Thee, that so I may know Thee indeed. Scripture Reading: Acts 2:21; Colossians 3:1
A.W. Tozer was a man whose life and ministry were fueled by a deep hunger for God and a fervent desire to see the church return to a high view of God's holiness. Born into poverty in 1897, Tozer came to faith as a teenager after hearing a street preacher exhort people to call on the name of the Lord. This pivotal moment marked the beginning of a remarkable journey that saw him preach without formal training for 44 years and write some of the most influential Christian books of the 20th century. Known for his passionate sermons and unapologetic critiques of the church's spiritual decline, Tozer challenged Christians to keep seeking the things above (Colossians 3:1-2). Despite his shortcomings, Tozer's legacy remains a call to live with eternity in view, prioritizing the pursuit of God above all else. His prayerful plea for deeper intimacy with God resonates as an enduring invitation to each of us: Show me Thy glory, I pray Thee, that so I may know Thee indeed. Scripture Reading: Acts 2:21; Colossians 3:1