Podcasts about Joppa

In this episode of The Reformed Brotherhood, Tony Arsenal walks through Jonah 1–2, focusing on the remarkable prayer Jonah offers from the belly of the great fish. Far from a simple morality tale, the Book of Jonah presents a complex, deeply theological portrait of a disobedient prophet who nonetheless clings to the Lord in his darkest moment. Tony explores the Hebrew literary features that shape how we read Jonah's prayer, the doctrine of divine sovereignty as it operates through human agency, and the rich typological connections between Jonah and the death and resurrection of Christ. Most importantly, the episode grounds Jonah's experience in the Westminster Confession's teaching on sanctification — offering genuine hope to believers who feel buried under besetting sin, assuring them that salvation, from beginning to end, belongs entirely to the Lord. Key Takeaways Jonah is not the hero of his own story — he functions more as an anti-hero whose failures actually make him a more useful and relatable example for ordinary believers. Divine sovereignty operates through, not apart from, human agency — the sailors freely threw Jonah overboard, and yet Jonah rightly says God cast him into the deep; both are simultaneously true. The sequence debate in Jonah 2 matters theologically — whether Jonah prayed before or after being swallowed affects how we read the book; reading it as a strict cause-and-effect sequence risks turning the gospel into a quid pro quo transaction with God. Jonah's "yet I will see your holy temple" is a confession of eschatological faith — in the midst of near-certain death, Jonah expresses confidence not merely in earthly rescue, but in his ultimate destiny as one of God's people. The deep is a Genesis image — Jonah's descent into the primordial waters deliberately echoes the formless void of Genesis 1 and the undoing of creation in the flood, placing his experience within the grand arc of biblical cosmology. Jonah is a prophetic type of Christ's death and resurrection — his three days in the belly of the fish, his descent into the pit, and his emergence onto dry land anticipate and foreshadow the resurrection, as Jesus himself confirms in Matthew 12. Sanctification is real but imperfect — drawing from Westminster Confession Chapter 13, Tony argues that the up-and-down nature of Jonah's spiritual life is not an aberration but a description of the normal Christian life, in which the flesh and spirit remain in perpetual war until glory. Key Concepts Eschatological Faith in the Pit One of the most striking moments in Jonah's prayer is his declaration in 2:4 — "Yet I shall again look upon your holy temple." Tony argues that this is not merely a hope of physical rescue and a return to Jerusalem. Jonah believed he was dying. The waters had closed in to take his life; he was being dragged into underwater trenches that the ancient Semitic mind associated with the very gates of Sheol. In this context, Jonah's declaration is better understood as eschatological faith — a confession that even if God takes his life in judgment, he will still see the Lord face to face in the heavenly temple. It mirrors Job's cry, "Yet in my flesh I shall see God," and anticipates the kind of faith that says, with the father in Mark 9, "Lord, I believe; help my unbelief." Sovereignty and Human Agency Working Together Tony uses Jonah's descent as a teaching moment on the Reformed doctrine of concurrence — the truth that God's sovereign decree and human free will are not in competition but operate simultaneously on different levels. The sailors made a free, agonized decision to throw Jonah overboard; and yet Jonah rightly attributes his casting into the sea to God himself. Tony draws the parallel to Joseph's words to his brothers in Genesis 50: "You meant evil against me, but God meant it for good." This is not a philosophical sleight of hand. It is the consistent testimony of Scripture that God governs all things — including the underwater currents that dragged Jonah to the ocean floor — without reducing human beings to puppets or eliminating their moral responsibility. Sanctification Is Real, Imperfect, and Guaranteed Perhaps the most pastorally significant thread of the episode is Tony's application of Westminster Confession Chapter 13 to Jonah's experience. Jonah makes genuine progress in faith — his prayer is theologically rich and demonstrates real trust in God — and yet he almost immediately slips back behind the curve, making vows the sailors had already made before him, and later in chapter 4, sulking over a dead plant. Tony refuses to read this as a failure of the text. Instead, it is the text faithfully portraying the reality of sanctification: real throughout the whole person, yet imperfect in this life, with an irreconcilable war between flesh and spirit. The hope is not that we will finally overcome that war on our own, but that through the continual supply of the sanctifying Spirit of Christ, the regenerate part will overcome. Salvation — including sanctification — belongs entirely to the Lord. Memorable Quotes Jonah is constantly behind the curve, but for this little moment, for this glimpse in the very center of the book, the pinnacle of the book is Jonah finally catching up to the sailors. All outside visible indicators said he was going to die and he was going to hell. Yet he trusted in the Lord that he would see his holy temple again. God redeems our life from the pit. From the very depths of hell itself, he snatched us like brands from the fire. Full Transcript [00:00:08] Tony Arsenal: Now the word of the Lord came to Jonah the son of Amittai, saying, "Arise, go to Nineveh, that great city, and call out against it. For their evil has come up before me." But Jonah rose to flee to Tarshish from the presence of the Lord. He went down to Joppa and found a ship going to Tarshish. So he paid the fare and went down into it, to go with them to Tarshish, away from the presence of the Lord.  [00:01:24] Storm and Sailors [00:01:24] Tony Arsenal: But the Lord hurled a great wind upon the sea, and there was a mighty tempest on the sea, so that the ship threatened to break up. Then the mariners were afraid, and each cried out to his god. And they hurled the cargo that was in the ship into the sea to lighten it for them. But Jonah had gone down into the inner part of the ship and had lain down and was fast asleep. So the captain came to him and said, "What do you mean, you sleeper? Arise, call out to your god. Perhaps the god will give us a thought that we may not perish." And they said to one another, "Come, let us cast lots, that we may know on whose account this evil has come upon us." So they cast lots, and the lot fell on Jonah. Then they said to him, "Tell us on whose account this evil has come upon us. What is your occupation, and where do you come from? What is your country, and of what people are you?" And he said to them, "I am a Hebrew, and I fear the Lord, the God of heaven, who made the sea and the dry land." Then the men were exceedingly afraid and said to him, "What is this that you have done?" For the men knew that he was fleeing from the presence of the Lord, because he had told them. Then they said to him, "What shall we do to you that the sea may quiet down for us?" For the sea grew more and more tempestuous. [00:02:36] Cast Into Sea [00:02:36] Tony Arsenal: He said to them, "Pick me up and hurl me into the sea. Then the sea will quiet down for you. For I know it is because of me that this great tempest has come upon you." Nevertheless, the men rowed hard to get back to the dry land, but they could not, for the sea grew more and more tempestuous against them. Therefore they called out to the Lord, "O Lord, let us not perish for this man's life, and lay not on us innocent blood. For you, O Lord, has done as it pleased you." So they picked up Jonah and hurled him into the sea. And the sea ceased from its raging. Then the men feared the Lord exceedingly, and they offered a sacrifice to the Lord and made vows. [00:03:15] Fish and Prayer [00:03:15] Tony Arsenal: And the Lord appointed a great fish to swallow up Jonah. And Jonah was in the belly of the fish three days and three nights. Then Jonah prayed to the Lord his God from the belly of the fish, saying, "I called out to the Lord out of my distress, and he answered me. Out of the belly of Sheol I cried, and you heard my voice. For you cast me into the dep-- into the deep, into the heart of the seas, and the flood surrounded me. All your waves and billows passed over me." Then he said, "I am driven away from your sight. Yet I shall look again upon your holy temple. The waters closed in over me to take my life. The deep surrounded me. Weeds were wrapped around my head." At the root of the mountain I went to the land, whose bars closed upon me forever. Yet you brought my life up from the pit, O Lord my God. When I-- when my life was fainting away, I remembered the Lord, and my prayer came to you into your holy temple. Those who pay regard to vain idols forsake their hope of steadfast love. But I, with a voice of thanksgiving, will sacrifice to you. What I have vowed I will pay. Salvation belongs to the Lord.  [00:04:23] Jonah Not the Hero [00:04:23] Tony Arsenal: And the Lord spoke to the fish, and it vomited Jonah out upon the dry land Jonah is an interesting book because, as I commented a year ago, Jonah is not necessarily the hero of the story. Uh, if anything, he is kind of the villain in, in some senses. But nevertheless, I think as we'll see today, Jonah still gives us a good example to follow in a sense, and that I think is really the centerpiece of this prayer, is that even as Jonah's going through all of this, his prayer is still remarkably filled with faithful sayings and trust in the Lord. We learned early on in Jonah that Jonah was a prophet during the time of the kings. Uh, he, uh, he seemed to have been a sort of a court temple. He was in the presence of the kings in Jerusalem itself, and he received a calling from the word of the Lord, and this phrase, "the word of the Lord," seems to imply a pre-incarnate, uh, visible manifestation of the second person of the Trinity. So we're not just talking about a, a disembodied voice. We're not just talking about some sort of sense or impression, but the word of the Lord itself, himself, came to give Jonah this mission, to give Jonah this task, to commission him as a prophet to Nineveh. And Jonah gets up and says, "No, thank you," and he goes the opposite direction. We see in that first section there the repeated phrase, "He goes to Tarshish. He boards a ship in Tarshish." The author here, who we, we think is Jonah, is hammering that he did not go where he was supposed to. He went the opposite direction. He went to Tarshish instead of Nineveh, which is 180 degrees the other direction from, uh, from Nineveh on the map. And he boards the, he boards the ship in order to flee the presence of the Lord. He pays, probably buys out the entire ship itself. He pays the fare for the whole ship, and the Lord hurls a great wave, uses the language of weapons. He hurls this storm like a spear. He weaponizes nature itself to correct and chastise and judge Jonah for his disobedience We get to verses seven through 17, and everyone on the boat is crying out to their chosen deity except Jonah. Jonah is asleep in the hold of the ship, oblivious to everything, totally dead to the world and dead to his Lord. The sailors begin to seek divine li- divine wisdom after they wake Jonah. He comes to the deck of the ship, and they cast lots to identify by divine, uh, revelation, sort of a strange practice in the Old Testament or the old, uh, world. Divine revelation that shows them Jonah is the source of this wickedness that is being wrought upon them, at least their impression of it. So they ask Jonah, "Who are you? Tell us who it is that has caused this great calamity." And he says emphatically, "A Hebrew am I." He identifies himself with God's people, and he says, "The Lord is my God, and he made the heaven and the earth and the sea." There's no small amount of irony, and it explains why the sailors are so afraid when he says that God created the heavens where the storm was. He created the sea where they were about to die, and he created the dry land where they were trying to get to. And so this one phrase that Jonah uses almost casually demonstrates that the Lord has total and utter sovereignty over what is going on, which is a theme that we'll see come back again and again through the book The sailors say, "Well, what do we do about this?" And Jonah says, "Throw me into the ocean, because I know that if you do so, then the storm will calm down and you will be saved." Whether he knew this because he's a prophet and it had been revealed to him, or whether he just was surmising that this was the case, we don't know. But the, uh, sailors are hesitant to do so, and we talked about how it was a little bit strange that these, uh, pagan sailors from cultures that d- had no qualms about human sacrifice were suddenly, uh, unwilling to throw Jonah over the sea a- as a, an appeasement offering to this Lord. And we came to the conclusion that they had been regenerated. They had come to faith in this God who created the heavens and the sea and the dry ground. And so they knew intrinsically that this was wrong, that there was a moral imperative not to do this. So they tried to row back to the land. They jettisoned all of their, uh, all of their goods, all of their cargo. They were making for land as best they could, and when it finally became clear that they couldn't do this, they sought the Lord's mercy in saying, essentially, "We don't understand how this is, but please don't put this man's blood on us, because you, Lord, have done as you please," right? The sovereignty of the Lord again comes to the forefront. They finally cast Jonah into the sea, and this is, this is important. They cast Jonah into the sea, and then they worship, they vow vows, and they vow to sacrifice. They offer sacrifices. They seek the Lord, they acknowledge his s- his sovereignty, and they worship him with what they have left. And then rounding out the chapter, the Lord appoints a great fish to come and swallow up Jonah. And we talked about how this, this swallowing of Jonah, although our popular children's books and VeggieTales and other stories we might read to our kids paints the fish often as the vehicle of judgment, it's actually a vehicle of deliverance for Jonah. There's this interesting grammatical feature that happens where in 1:17 the fish is masculine. The, the, the gender of the word is masculine, and then when we get to 2:1 it switches over to the feminine, almost as if to indicate that the whale was pregnant with Jonah, that Jonah was in the whale and was about to be reborn into the world in a new way And that brings us to our passage here today.  [00:10:21] Sequence Debate [00:10:21] Tony Arsenal: I'm gonna read, uh, 1:17 even though that's a little bit outside of our scope. I'm gonna read it along with 2:1 to, to make the point here. It says, "The Lord appointed a great fish to swallow up Jonah. And Jonah was in the belly of the whale, of the fish three days and three nights. Then Jonah prayed to the Lord his God from the belly of the fish." When you look at the Hebrew text, 1:17 is actually verse 2:1 and 2:1 is then 2:2 and so on and so forth. In the original Hebrew mindset of how this book goes together, these two things were linked together, him being swallowed by the whale and being in the belly of the fish and then him praying was linked together in this sequence. There's a feature in the Hebrew that's called a vav consecutive. You don't need to remember that. Nobody is gonna care about that. But it's, it's a little grammatical feature where it adds this little character to the front of the verb and it indicates a sequence. It's the narrative storytelling. When you look at Genesis 1 it's, "And then God said, 'Let there be light,' and then there was light." It tells you the sequence of events. Sometimes it indicates that it is a strict sequence of events. This happened and then that finished and then the next thing happened and then that finished. And many of the commentators use this passage to justify a perspective of Jonah where Jonah is this rebellious, stubborn prophet who holds out his stubbornness until the very last minute. He's swallowed by the whale, he's getting digested by stomach acid and he sort of finally relents to the Lord and cries out for deliverance and the Lord acquiesces in response to his prayer. That's certainly a possible interpretation. There's lots of good reasons in the, the text here to think Jonah was kind of a chucklehead and was not paying too much attention to what the Lord had for him The other option is to see this as a way for the author of the text to situate this prayer in contrast to other prayers that are not necessarily talked about directly in this text. And I'm gonna take that later view here, and I think it's important. This makes good sense of the text, and we'll explain exactly why that is when we get to the next little section here. But it also protects us theologically if we understand it this way. Jonah is already a book, uh, as I've alluded to, that tends towards a sort of crass moralism or fabulism. We tend to read it as sort of an allegory of if you do the wrong thing, God punishes you, and when you finally do the right thing, He blesses you. And there's a certain level of common grace wisdom to that approach, right? The whole book of Proverbs is-- are these proverbial sayings that if you do this, then the God-- then God will do this. If you raise up your children in the way they will go, they will not depart when they are older. But we also learn in the Book of Job and the Book of Ecclesiastes that those proverbial sayings, although generally true, it's not a magic formula. And so we have this tendency to read Old Testament literature as though it was this sort of like equation, that God punishes us when we're bad. He, uh, He relents from His punishment when we say we're sorry, and we have to be careful about that. If we understand what I'm about to teach from the next section here, that this is not a strict sequence of events, that Jonah began praying before he was swallowed by the whale, and this is simply recording the prayer that was actually within the whale. It helps protect us from seeing Jonah in this sort of quid pro quo, this for that kind of thing. I think we should simply understand this as saying Jonah was in the water, he got swallowed by the whale, and then when he was in the whale, he prayed. It doesn't say anything about whether he was overly stubborn or whether his stubbornness held out. It simply tells us that he was in the pray-- in the whale when this prayer occurred [00:14:23] Sheol and Descent [00:14:23] Tony Arsenal: He says in verse two, he calls out to the Lord out of his distress. He, and God answers him. Out of the belly of Sheol, Jonah cries, and God hears his voice This here tells us that he began praying, right? He was in the water, he was in the deep. All of this descriptive language we're gonna see later on about how deep he was, how quickly the current took him. He was wrapped up in seaweed, his life was fading from him. It was in the midst of all of that that he cries out in his distress. It's a pretty distressing situation. And Jonah, like all of us would, like even most atheists would, cries out to the Lord, even just out of instinct. I think it's kind of crazy for us to think that this man who's now been cast overboard and is being swept to the bottom of the ocean is sure he's gonna die. Somehow, he overrides all of his instinct and his entire life teaching and refuses to pray to the Lord. It just doesn't make sense, and it doesn't make sense of what the text presents here Jonah was in the belly of Sheol. He was in the very, the very womb of Sheol. And there is this interesting contrast that he goes from the belly of Sheol into the belly of the whale. This phrase, the belly of Sheol, is probably roughly equivalent to our phrase about being at death's door, right? It, it may or may not come from some sort of Mesopotamian, um, mythology. It may be a phrase of sort of co-opted into Hebrew, kinda like our phrase at death's door is actually co-opted in from Greek mythology, where there were actually literal doors to the underworld, and people would go there and when they were about to die. Jonah's point is that this was not a small thing. When we watch VeggieTales, he gets thrown in the water, and, like, 13 seconds later, the, the whale comes up and takes him. Jonah was swept down into the water almost supernaturally quick. He was drawn down to the very bottom of the ocean. We talk about the miracle of him surviving in the whale, and it was miraculous for sure, but the miracle of him being swept to the bottom of the ocean and not being crushed by the weight of the water, by the pressure, is equally miraculous. It's no more difficult for God to do that than it is for Him to preserve him in the whale or to raise Jesus from the dead or to create everything from nothing He finally starts to catch up with the pagan sailors. A theme in Jonah is that everyone around Jonah who shouldn't know any better somehow gets to the right conclusion before he does, right? The sailors begin to worship the Lord. They recognize this is divine wrath while Jonah is still asleep in the hold. Later, we'll see that, uh, the, the Ninevites recognize God's mercy and grace and thank Him for it, and Jonah is still mad because the plant he was sitting on d- uh, dies, right? Jonah is constantly behind the curve, but for this little moment, for this glimpse in the very center of the book, the pinnacle of the book is Jonah finally catching up to the sailors. [00:17:34] Sovereignty Explained [00:17:34] Tony Arsenal: He recognizes that it was God who cast him into the depths. This teaches us something about the doctrine of sovereignty and how it relates to human freedom, right? We, we often ask the question, what, what causes rain? Well, you can answer that by saying tiny particles of dust collect water in the air, and once they have enough weight, they fall out of the sky 'cause the air can't hold them up anymore. That's true, and it's good, and that's what nature teaches us. It's also equally true that God causes the rain to fall on the just and the unjust alike, and those two things are not contradictory. So when Jonah says, "You cast me into the sea," he's recognizing, like Joseph does in the Book of Genesis, that what the sailors in this case meant for good but what the brothers meant for evil, God purposed and caused for good. What the sailors did by their own volition, their own free will, they exercised their own, uh, autonomy in the, the horizontal sense to cast Jonah into the sea, God also cast him into the sea As I said, the text here uses language that we may not catch in our English translations to indicate that it's not just the sea here that's the problem. God's sovereignty continues to affect and act on Jonah. The word that we read here as the, the water or the flood, other places refers to the current of a river. The, um, the Euphrates itself is sometimes referred to this, the large- sort of the largest river apart from the Nile that the Egyptian or the, um, Israelite mind would have is the Euphrates, right? This underwater river, this underwater current, the undertow sucks him to the bottom of the ocean. It's like if you're swimming at the beach at the ocean and you get caught in the undercurrent. There's not a lot you can do about it. Y- sometimes even the strongest swimmers can't overcome this, and Jonah in all of his Middle Eastern robes, all of this stuff, probably with all of his baggage, his, his own equipment, things he had on him, is caught in this undercurrent that sucks him to the bottom of the ocean. And it's not just below the surface of the water. He's dropped down into the heart of the sea, the very core. We're seeing this language of him being pulled to the depths. In, in chapter one he goes down, down, down, and now he's being drawn into the belly of the ocean, into the pit of Sheol, into the heart of the waters The picture here is that Jonah doesn't just get thrown in the water and sink. He is actively pulled down to the bottom. This is not just a judgment where perhaps he can swim to the top. Just as the mariners hopelessly tried to reach land, Jonah would've been hopelessly trying to swim against this. We don't actually have any indication he tried, but had he tried, there would've been no chance He goes on to say that the God's breakers and his waves roll him. This is the picture we see if you ever watch surfing competitions on the ocean, where a surfer will get hit by the wave and he just gets rolled over and rolled over and rolled over, and it can be incredibly dangerous. That's why they have like the little lifeguards on the jet skis that zip out there to get them. Because when you get caught in that breaker, you just get rolled over and rolled over and rolled over, and soon you lose track of which direction is up, and even if you did, you couldn't get out This process is not just the forces of nature doing what they do. This is, again, the Lord weaponizing the forces of nature to execute judgment on Jonah This tumultuous and supernatural rapid descent showed Jonah that this is not only the moment in which God wanted to take his life, but was actively casting him away from the g- from the presence of the Lord [00:21:47] Yet I Will See [00:21:47] Tony Arsenal: It says here, um, in verse four, Jonah says, "I am driven away from your sight If you do a word study on this, you start to see that Jonah is pulling language from the creation account. He's pulling language from the fall. He's pulling a lot of language from Genesis itself. He's also pulling from the Psalms, which are pulling from the Genesis account. This word driven away could also be tran- translated as banished. He's cast out of the presence of the Lord. Just as in Genesis 3, we read, "God drove the man out at the east of the Garden of Eden. He placed cherubim and flaming swords." He drove the man out. Genesis 4:14, Cain says, "You have driven me away from the ground." And in Jonah 1:3, we see that Jonah was trying to get away from the presence of the Lord. And I wonder if there was this moment where he goes, "Ooh, I guess I got what I was looking for." Now, the second half of Jonah f- 2:4 here does something a little bit weird, and it's hard to translate. I think we should be honest at times. Hebrew is a language that in some senses is mysterious to us at times. There are still parts of the Hebrew Bible that we're not always 100% sure of. This verse here could be translated... In, in Hebrew it's just a statement. It's, "I, um, I shall again see the holy temple, or your holy temple." How that fits into the text itself is tricky. Some read it as, uh, as a question. "How shall I see your holy temple?" It's actually a statement kind of reaffirming the doubt and the fear and the idea that God was banishing him Most translations translate it as sort of a contrast. He says, "I was driven away from your sight, yet I shall again look on your holy temple." The force of this is even though you're driving me away, even though you're casting me out of your presence, I have faith, I have confidence that I will again see your holy temple The question here, and this is where I think Jonah becomes our example It's certainly possible that Jonah was asserting his belief that he would be rescued from this calamity and he would make his way back to Jerusalem and he would return to the holy temple. I think that what he says in the rest of this, he's recounting what he was praying. What he was praying in this context is not that he would return to the temple. He was confident God was taking his life. He says in verse five, "The waters closed in over me to take my life. The deep surrounded me. Weeds were wrapped around my head." The other way that the phrase holy temple is used in the Old Testament is to refer to the place that God lives in heaven. Jonah was asserting faith that even though he was being cast out of the presence of the Lord in this life, even though he was being justly punished for his sin, even though he was about to enter the belly of Sheol and to enter the pit, the very abyss, that he would see God again in His holy temple. This is a statement of Jonah's belief in his own destiny as one of God's people, destined to be saved by faith in God. In this moment, Jonah trusts the Lord despite all of the appearances that God was out to get him It's not all that different than when we read in Mark chapter 9, where this father brings his, uh, demon-possessed child to Jesus, and Jesus says, "I can heal him." And he says, "If you can do anything, Lord," I'm paraphrasing here. He says, "If you can do it, please, Lord." And he says, "If? All things are possible for me." And the father desperately cries out, "Lord, I believe. Help my unbelief." It's this raw, unfiltered statement of just the human condition on this side of glory, right? I believe in the Lord, but there's always that little part in the back of my head that isn't sure, because we're never going to be perfect. Now, I've said before, and, and this is becoming my new catchphrase, I think, I'm not here to rob you of your assurance of faith. Our, our confession, the Bible, this church, our Reform, broader Reform tradition, the assurance of faith of the Christian is the rightful possession inheritance of every person in this room who trusts the Lord. But it is a reality that at times that assurance is shaken. And if there's ever a time for your assurance to be shaken, it's when you're being dragged to the bottom of the ocean, right? One of the words in here, I don't have it-- I don't actually have it in my notes for some reason, but one of the note, words here, uh, s- about the roots of the mountain, I believe, in the next verse. It's not just that he was dragged to the bottom of the ocean. This word root of the mountain is like the word that's used to cut. He's not just being dragged to the bottom of the sea, he's being dragged to the bottom of a deep sea crevasse. He's literally being pulled into the pit, right? Many, uh, in the ancient Semitic world would have seen these underwater pits. They would have theorized or thought about these underwater crevasses as the actual entry into Sheol. And Jonah sees himself being drawn down into these things. Yet, he believes he will see the good presence of the Lord We read a similar statement, I won't, uh, I won't make us go there for time. We read a similar statement in Job. Job goes through this long speech about all the things that God has done to him, and at the very end of it, he says, "Yet I will see the Lord with my eyes, and he will stand up next to me on, on the earth." Right? Even though Job was going through this unimaginable grief, and we know that Job didn't deserve it in the strict sense, he still was saying, "I'm gonna be destroyed. God is shooting arrows at me," right? "His sword is in my side. He's targeting me. He's sending hornets after me." All of these terrible, vibrant images that he's using to show what God is doing to him, and yet he still trusts. I would say that he trusts that he would see the Lord in the flesh. This is not only Jonah's faith, it's a-- or Job's faith, it's a prophecy of Christ This is alien to our modern mindset. We've been talking about this in the Psalms. Weston's been leading us through the, the lament Psalms We often think that suffering and trials and difficulties are the opposite of blessing and favor. And we might recognize that in some sort of way that in God's economy, one thing leads to another. And again, there's an element of truth to that. James says, "Count it all joy when you face trials of every kind." He's not saying that the trials you're facing are in themselves joyful. You don't have to love when you get sick. You don't have to, you don't have to man up and put a smile on or s- pull yourself up by your bootstraps or whatever analogy you wanna use. It's okay to be sad when bad things happen. It's actually good, right? If we're to weep with those who weep, there's an element of sadness that must come with that, not to mention the one who's weeping is not chastised. But the idea that that only leads to this, that that's just one step in the chain, that's not really the mindset the Bible has. All across the Psalms, in the lament Psalms, all across the prophetic literature, the Book of Lamentations, Habakkuk has this long prayer at the end that's very similar, the entire Book of Job, suffering and sanctification, trials and joy and restoration, they're all sandwiched right there, and there is usually this statement in the middle of it that God will do what is right This is Jonah's example for us, and what an example it is. We'll talk in a little bit about all the ways that this whole scenario is typological of Christ. We'll, we'll get to that. But just for a minute in the middle of this book, Jonah is not such a bad guy. And it's because he still has all his faults that he can be this example for us [00:30:26] Genesis Deep Imagery [00:30:26] Tony Arsenal: As though it wasn't clear enough, Jonah in verse five says that the purpose of the waters closing over him was explicitly to take his life. He's now in the belly of the sea. He's being dragged down to the very roots of the mountain, to the very core of the earth in his mind. He, he thinks he's going to hell in the, the Hebrew mind. There's both this idea that God is dragging him to hell in a very real sense. The Hebrew mind, Sheol was a physical place that people went to, and we learn more about it and that becomes clarified as revelation is progressive, not contradictory, but as, as it's clarified But he uses this word deep, and this is where he's drawing again from Genesis. Genesis 1:2, he says, "The earth was without form and void. The darkness was over the face of the deep." The deep is this sort of like unformed chaotic water. It's what exists before God makes everything orderly and good. And in the fall, and especially in the flood in chapter seven, uh, chapter seven verse 11, the f- the flood itself is a sort of undoing of the order. God opens the floods from beneath, from the bottom of the earth, from the wellspring of the deep, as well as the chaotic waters from outside the firmament, and it all pours back in together and the entire world becomes again this deep, primordial, chaotic water And just as in Genesis God separates the land, in, in Genesis 7 or in Genesis 8, he separates out the land by drying it up, drying up the water. We also see that Jonah has this trust that he will return to the dry land. Again, he's the God of heaven and sea and dry earth. We could even read this phrase, depending on the context, as the abyss, which is this, a- again, is some borrowed language from Greek here that the Hebrews use. But it's this deep, watery, murky place th- full of shadows and darkness. Sounds familiar, I think, right? Christ says that those who are apart from him who refuse to obey will be cast into the outer darkness. This is the imagery that Jonah is seeing. All outside visible indicators was that he was gonna die and he was going to hell. Yet he trusted in the Lord that he would see his holy temple again Apart from God's gracious intervention, Jonah was right. So although God is the one that's bringing him to the depth, bringing him to the pit, dragging him down, using the very currents of the sea, weaponizing these underwater currents that only thousands of years later do we understand, and even then only this much, he also graciously rescues him from this by miraculously appointing a whale or a great fish who comes and swallows Jonah, takes him whole, and keeps him there in his own belly, keeps him there in her own womb when we get to chapter 2. In chapter six, or in verse six, Jonah makes this pivot. Again, he says he's brought to the very bottom of the sea, to the roots of the mountain, which is these deep underwater trenches. He conceptualizes himself now in this locked city behind bars. Again, this jail imagery, this pit imagery, it's all meant to evoke this idea of the final punishment of the wicked. This place of murky, gross water, this place of darkness and, uh, limitations of freedom, he's being taken there. This is the section here where people would actually argue that Jonah dies. He actually dies and is resurrected when he's swallowed by the whale. This comes from language where it says God does not prevent him from going to the pit. God actually draws him to the pit and then raises his life up from the pit. Now, I'm not convinced, um, that we should think that Jonah actually died. I don't, I don't think that the text fully supports that. But it certainly is using this imagery [00:34:45] Christ Typology [00:34:45] Tony Arsenal: This is where we get to some typology about Christ. This is where Jonah really shines as a prophet. Sometimes people wonder why the Book of Jonah is considered a prophetic book, and this along with it is part of that. Jonah, although the sign of Jonah in Matthew and in the other Gospels refers to the belly of the whale, that just as Jonah was in the belly of the whale for three days and three nights, so also Christ will be in the heart of the earth, the pit, for three days and three nights. When we're talking about typology, we can't get too tripped up on the details. We're not talking about strict allegory where this figure is that person and this signpost represents that thing. This isn't Pilgrim's Progress or Chronicles of Narnia, which is not allegory, but it's similar. Topology functions often on sort of these big picture concepts, right? Although there are some typological references that are super detailed, there are also some that are just sort of evocative The idea that Jonah died and was raised to life and sort of incubated in the earth, in- incubated in the whale and sort of reborn into the world, that certainly sounds a lot like a picture of the resurrection And I think we should see it that way. When Christ says that the sign of Jonah is roughly His resurrection, He is tying it to the three days and three nights, but He's not limiting to that Jonah comes to this pivot, and now he starts to reflect on the context of his deliverance. This whole s- this whole prayer should be seen sort of in the light of the thanksgiving psalms. There's a situation in which Jonah is in, and then God rescues him, and he begins to praise him for it. There's elements of lament, but it's really a thanksgiving psalm that he's drawing on here or that he's, he's writing In 2:7, Jonah is either dead or he's actively dying. I don't know about you, but if you've ever, uh, dove into a pool and got a little deeper than you thought you were, and you-- there's that, like, two seconds before you get to the top where you're sure the lights are going out and you've really only been underwater for, like, 45 seconds, but everything in you tells you if you don't get there, you're gonna die. Every instinct you have is to scramble for the surface. Think about how long it took Jonah to be dragged to the bottom of the ocean. Even at this accelerated pace, we're talking about a long time. And we have no reason to believe, and lots of reasons to think otherwise, Jonah was not preserved from the pain and the terror and the difficulty of feeling like you're drowning because he was drowning. He was without oxygen. His life was fading away. And it is in this context of him being on the brink of death, at death's door, in the belly of Sheol, being drawn into the very pit itself, that his prayer reaches the Lord in His holy temple. Right? This gives further evidence to the thought that Jonah is not talking about the temple in Jerusalem. There was, there was theology, and I, I think it's fine theology, that God lived in the temple in a special way. This is the reason that Daniel faces Jerusalem when he prays. There is a sense in the Old Testament that God's special place of presence is the temple in Jerusalem, and that the prayers of the people physically go to that place to be received by God. But Jonah doesn't know which direction the temple is. He's underwater. He's been tossed around by breakers. He has no sense of geography at this point He knows that his prayers are reaching the Lord in his heavenly temple. And they reach him in his heavenly temple just as his life is being lost in the pit. And it is from this moment that God raises him to life, or preserves his life, depending how you read it, and appoints the well to come reach him And some read this next verse as a little bit of a step back for Jonah, and it may be.  [00:39:02] Vows and Idols [00:39:02] Tony Arsenal: He reads, "Those who pay vain regard to i- regard to vain idols forsake their hope of steadfast love. But I, with the voice of thanksgiving, will sacrifice to you. And what I have vowed I will pay. Salvation belongs to the Lord." Jonah didn't see the sailors on the ship vow their vows and offer their sacrifices. That happened after they threw him into the pit and the current sucked him under So we may read this with a little bit of a, "Thank God I'm not like that tax collector," kind of a lens. And there's probably some wisdom for us in that, to recognize that Jonah still hasn't quite gotten there. But it's also very common in the Old Testament to recognize that God treats His people differently because they are different. God brings people to a place of sanctification, and through that process of sanctification, they cease to worship vain idols. And it is absolutely true that those who worship vain idols forfeit their hope of steadfast love from the Lord. That's straight out of the Ten Commandments, right? He visits the iniquity of, specifically of idolatry. He visits the iniquity unto the children to the third and fourth generation. But for those who love the Lord, He loves them with a steadfast love unto thousands We can recognize in Jonah that although he had made great progress in faith, that he still wasn't there yet. And we can recognize that in him because we can recognize that in ourselves. Jonah is the example in this because he is not perfect, because he has not arrived, 'cause he doesn't do a 180 about-face and get everything right going forward We can read this in light of Jonah in chapter four, where he takes big steps back Or we can read this as the regular up and down progress of sanctification in the life of all believers everywhere It is also ironic again, we're back now to Jonah being a little bit behind the curve. He was sent to Nineveh to evangelize the heathens, some of the worst enemies that Israel was going to face, and he ignores that call. And he, instead of going to Nineveh, he goes to Tarshish. He goes the opposite direction, and he does something that would be unthinkable to most Israelites. He goes out on the open ocean. That's just insanity to someone living in the ancient world He should have recognized that the sailors were fearing the Lord when they refused to throw him overboard. I think we all have a sort of innate sense when someone's behavior suddenly changes, and I think most of us, and not in some sort of strange, kooky, charismatic sense, but I think most of us can sort of go, "I think I know why that is." Right, when you, when you see someone at work that suddenly stops lying about everything and stops backbiting and stops taking credit for other people's work, and then you find out a little while linger- longer that they've come to faith in Christ, if we're being honest, we're not all that surprised. But Jonah doesn't get it. Jonah here promises the same things that the sailors already did, so now we're again back behind the curve [00:42:37] Sanctification Confession [00:42:37] Tony Arsenal: To wrap this out, I, I wanna, um, I wanna ground this in something that I think is really vital for us to understand. As I said, Jonah is an example to us because he demonstrates the limited nature of sanctification, but he also demonstrates in a certain sense the fact that sanctification is real and has real effects. So this is a little out of the ordinary, but grab your Trinity Hymnal from the pew in front of you. If you happen to have a copy of the Confession, you could use that if you'd prefer. But open with me to page 927 I have, um, I've been, uh, broadly Reformed most of my Christian life and didn't realize it until I got to seminary. And since I discovered the Westminster Confession of Faith a decade ago, it's not new, uh, not new to me, um, I realized how valuable this resource was. This is essentially a search engine without the internet. And so I wanna just read a little bit out of chapter 13 here, which is our Confessions chapter on sanctification. I'm not gonna read the whole thing, but the, the first, uh, the first section here essentially says that sanctification is real, and it happens throughout the whole person. We talk about total depravity, and there is a sense in which the Christian remains totally depraved after regeneration, in that there still is, there still is corruption within our entire being, uh, that is depraved. There's also an equal sense in which we can say we are totally sanctified in Christ because sanctification is throughout the whole man in which we are renewed after the image of God. So that's section one. And then section two says, "This sanctification is throughout," again, throughout the whole man, "in the whole man, yet imperfect in this life. There abiding still some remnant of corruption in every part, whence ariseth a continual and irre- irreconcilable war, the flesh left lusting after the spirit, and the spirit lusting after the flesh." Now, that may feel like just a crushing burden if you stop reading there, but it lines up with our experience, right? This is Paul in Romans 7, "The good things I wanna do, I do not, and the bad things that I, I kn- I do not want to do, I somehow do. The spirit is willing, but the flesh is weak." We shouldn't read that as though somehow our spirits are purified entirely and our bodies are what's really causing us to sin. This is a picture of the spirit being, uh, our, our spiritual part of us. The part of us that's regenerated is willing, but the part of us that remains corrupt is our flesh And our confession goes on to say, "In which war, although the remaining corruption for a time may much prevail, yet through the continual supply of strength from the sanctification- sanctifying spirit of Christ, the regenerate part doth overcome." And so the saints grow in grace, perfecting holiness in the fear of God. This is revolutionary in our broader evangelical world. The storybook Bible, Jonah did a bad thing and he gets punished, and he did a good thing and so he gets better, cannot understand this concept. This is why I think we have to be so careful when we choose what books to give to our little ones, right? I, I make jokes about VeggieTales. I loved VeggieTales when I was in VeggieTales age range. I probably would sit down and watch VeggieTales with Augie when he gets old enough. But we have to be so careful not to let those messages come to our children, or to ourselves for that matter, uninterpreted by the scriptures first and foremost, and our Reformed tradition that we all believe. Amen.  [00:46:49] Assurance in the Pit [00:46:49] Tony Arsenal: This is vital for us When all is said and done, salvation, whether we're talking about justification, sanctification, glorification, resurrection, all of the different stages and phases of our salvation, it is entirely of the Lord. And it's for this reason that Jonah says, "I, with a voice of thanksgiving, will sacrifice to you. What I have vowed I will pay." Salvation belongs to the Lord So this is the application of the sermon, loved ones. No matter how close to or actually into the pit itself we have fallen The, the chapter on assurance of faith, I won't go there, but the chapter in our confession on assurance of faith is very honest with us that our assurance will be shaken, and at times we may not feel as though we have any assurance at all But even when we have fallen that deep into the pit of despair, even when we feel as though we are in the very depths of hell No matter how much our spiritual or physical life is fainting away as we starve for spiritual breath, as we feel that impulse in us that recognizes we're moments away from losing the faith entirely. No matter how much the remnants of corruption in every part swirl around our heads like seaweed, how often do we feel wrapped up in sin? Whatever it is, I don't need to get specific 'cause I'm sure all of you are thinking of something in your head right now that has been swirling around you for years. Maybe it's months, maybe it's years. Maybe you've never felt, since coming to Christ, you've never felt like it wasn't wrapped up around you like seaweed. Besetting sin is something that we need to be serious about, and it's a good cause for us to think hard and deep about our status as Christians, and to go to our pastor and seek the elders' assistance in this. But besetting sin is not, is not a mark that excludes you from, from Christianity. Right? We're justified by faith alone, in Christ alone, by His grace alone. Not because we've overcome our besetting sin alone, right? That's not one of the five solas God redeems our life from the pit. From the very depths of hell itself, he snatched us like brands from the fire And though it is the case that we often are shaken, and at times God, just as he let Jonah, he let Jonah go to Tarshish. God had every ability to stop him from doing a stupid thing, and sometimes he does that, right? I'm sure there's plenty of times we can think about in our lives where we were heading towards sin and God just pulled a U-turn on us, and we are thankful for that. But there are times that he does not, and he lets us, he lets us do that. He lets us suffer the consequences, and he does that to chastise us and bring us back to him And even in the context of that, it is through this continual supply of the sanctifying Spirit of Christ, right?  [00:50:19] God Beautifies His Bride [00:50:19] Tony Arsenal: Christ was anointed by the Holy Spirit from the womb beyond measure. That's in the Book of John. There was never a time where Christ did not have the totality of the infinite sanctifying Spirit of the God, of God. We do not have the totality of the sanctifying Spirit of God. Now, we can get into a discussion after the service about divine simplicity and all the complexity of that, but the reality is that God sanctifies us more and more and more, and He does it by giving us the Spirit more and more. Might be more accurate to say He gives more of us to the Spirit. He gives us to the Spirit more and more. He gives us to Jesus more and more. We are Christ's inheritance. We are His bride. And just as the bride, as they're approaching the wedding, is made more and more beautiful, they start their, their beauty treatments weeks and months ahead of time, right? They're already making their hair appointments. They're already doing what they need to do to feel as beautiful as they can and to be as beautiful as they can on their wedding day. If that's the way we treat human weddings; guys do it too, just not as much. If that's the way we treat human weddings, how much more does God treat the heavenly wedding of His Son to His beloved bride? He's beautifying us, Church. Doesn't always feel like it. Doesn't always look like it, but He is. 

A @Christadelphians Video: ## YouTube Video DescriptionJoin **we, the Christadelphians**, for this **outstanding** and **thought-provoking** Bible exposition with Sam Tomkins as we continue our series on *Peter after the Resurrection*. In part four, ‘Healing and Hope in Sharon', we witness God's **wonderful** preparation of Peter for a watershed moment—the opening of the gospel to the Gentiles.This **revealing** study traces Peter's journey through Lydda and Joppa, where two miraculous healings (Aeneas and Tabitha) become powerful pictures of the spiritual condition of the nations—lame and dead, yet raised to walk before God. With **insightful** connections to Cornelius in Caesarea, we see how God spare no effort to transform Peter's heart, moving him from ritual separation to embracing the very people he once avoided.You'll be captivated by the **expositional** depth as we uncover Old Testament echoes—Psalm 41, Exodus 30, Leviticus 20—and the stunning symbolism of Joppa as the place where Gentile raw material was brought for the temple. This is a **wonderful** reminder that our Heavenly Father works patiently behind the scenes in our lives too, preparing us for His purposes.Whether you're a long-standing believer or new to Scripture, this video will inspire and strengthen your faith. Don't miss the climactic moment when Peter declares, “Of a truth I perceive that God is no respecter of persons.”##

This is a story of Jonah is about obedience.  It's about someone who loves God, someone who has been used by God in great ways, and someone who wants to serve God with all of his heart.  It's a story about a man who hears from God.  But the big point of this story is that it's a man who doesn't want to do what God is asking him to do.  Instead, he runs away.Main Points:1.  The Old Testament story challenges us because there is a little of Jonah in us too.  We are sometimes conflicted.  We can struggle with some of the things God says.  We read His Word and He asks certain things of us and we don't always like what we read. 2. Jonah is called by many the “reluctant prophet.”  I think that's an appropriate nickname.  But we can't be too harsh on Jonah because we too are often reluctant to obey God. Sometimes, we too would like to get on a ship and go the other way instead of obeying Him.3. There are so many things God will say to us as we follow him.  He is shaping us.  He is molding us.  He is making us more like Jesus.  He is deepening and maturing our faith but it requires obedience.  It requires us to be willing and to cooperate with his Word.Today's Scripture Verses:Jonah 1:1-3 - “The word of the Lord came to Jonah son of Amittai: “Go to the great city of Nineveh and preach against it, because its wickedness has come up before me.” But Jonah ran away from the Lord and headed for Tarshish. He went down to Joppa, where he found a ship bound for that port. After paying the fare, he went aboard and sailed for Tarshish to flee from the Lord.”Psalm 139:7-8 - “Where can I go from your Spirit? Where can I flee from your presence? If I go up to the heavens, you are there; if I make my bed in the depths, you are there.”Quick Links:Donate to support this podcastLeave a review on Apple PodcastsGet a copy of The 5 Minute Discipleship JournalConnect on SocialJoin The 5 Minute Discipleship Facebook Group

In "This Is My Door," Apostle Jim Raley continues the Aftershocks series with a powerful word from Acts 9:32-43. Acts 2 was the epicenter, and everything that follows is the aftershock still rumbling along the fault lines of Pentecost. This message takes us to two people most preachers treat as separate stories. A paralyzed man named Aeneas in Lydda and a beloved disciple named Dorcas in Joppa. One frozen. One dead. Two cities, two miracles, and one fault line running through both. Through their stories, Apostle Raley reminds us that frozen is not finished, that the same Pentecostal power still breaks every destructive cycle, and that God wants to raise what we have stopped fighting for. Joppa means "the door." The Holy Spirit has been searching you out, and this is your door. Stop washing what God wants to raise, get a "yet" praise in your mouth, and walk through into your new beginning. Acts 9:32-43 | Psalm 42:11 | Ezekiel 37:3 Stay connected at https://calvaryfl.com

Share a commentRunning from God rarely feels dramatic. It feels like momentum: one step, then another, and suddenly you realize everything is going down. Jonah's story makes that slide visible, from Joppa to the ship to the sea, until the only thing left is desperation and a prayer he didn't want to pray.We talk candidly about why Jonah and the whale is one of the most questioned passages in the Bible and why those questions matter. Along the way we share some of the blunt, brilliant questions kids ask about God, prayer, and truth, plus a powerful testimony from someone whose doubt over Jonah became the turning point that led her to trust Scripture and embrace the gospel. We also zoom out to the central claim of the text: “the Lord appointed” a fish, and God's authority reaches into creation itself. If God can command what he made, then the real issue isn't whether a fish could do it, but whether we believe God can.Then we slow down inside Jonah's prayer and map what real repentance looks like when you feel trapped and out of options: admission of sin, restoration toward God's authority, and appreciation that shows up even before any rescue is promised. The episode ends with a simple but profound comfort: no matter how long you stay silent, God is ready to listen when you're ready to talk. If this helped you, subscribe, share it with a friend, and leave a review. What part of Jonah's “down” story sounds most like your own right now? Learn more: https://www.wisdomonline.org/Support the show

Share a commentRunning from God rarely feels dramatic. It feels like momentum: one step, then another, and suddenly you realize everything is going down. Jonah's story makes that slide visible, from Joppa to the ship to the sea, until the only thing left is desperation and a prayer he didn't want to pray.We talk candidly about why Jonah and the whale is one of the most questioned passages in the Bible and why those questions matter. Along the way we share some of the blunt, brilliant questions kids ask about God, prayer, and truth, plus a powerful testimony from someone whose doubt over Jonah became the turning point that led her to trust Scripture and embrace the gospel. We also zoom out to the central claim of the text: “the Lord appointed” a fish, and God's authority reaches into creation itself. If God can command what he made, then the real issue isn't whether a fish could do it, but whether we believe God can.Then we slow down inside Jonah's prayer and map what real repentance looks like when you feel trapped and out of options: admission of sin, restoration toward God's authority, and appreciation that shows up even before any rescue is promised. The episode ends with a simple but profound comfort: no matter how long you stay silent, God is ready to listen when you're ready to talk. If this helped you, subscribe, share it with a friend, and leave a review. What part of Jonah's “down” story sounds most like your own right now? Learn more: https://www.wisdomonline.org/Support the show

“Then the LORD spoke to Jonah a second time: ‘Get up and go to the great city of Nineveh, and deliver the message I have given you.’” (Jonah 3:1–2 NLT) Most believers have reasons not to evangelize. Some of these reasons might even seem compelling or legitimate. “I don’t want to make the friendship weird or awkward.” “I’m afraid I won’t be able to answer people’s questions.” “I don’t want to become a person that other people avoid.” The Old Testament prophet Jonah had some pretty compelling reasons not to evangelize. At least, he thought they were compelling. He’d been given an assignment that no prophet in his day would have been excited about. God had called him to preach His Word in Nineveh, which was one of the most wicked cities on earth. The Ninevites were the enemies of Israel. Other prophets had warned Israel that one day the Assyrians would overtake them, and Nineveh just happened to be the capital of Assyria. Jonah likely reasoned, “Wait a second! If I go and preach to them, they might repent. And if they repent, then God will spare them, and they will conquer us. But if I don’t preach to them, they won’t repent, and God will judge them. That will be one less enemy we have to deal with.” So, Jonah tried to go in the opposite direction. He went down to Joppa, boarded a ship, and set sail for Tarshish, away from the presence of the Lord. He would have saved himself a lot of trouble if he had remembered the words of David, “I can never escape from your Spirit! I can never get away from your presence!” (Psalm 139:7 NLT). You probably know the rest of the story. God sent a great storm that threatened the lives of everyone aboard the vessel. Jonah admitted that he was the cause of the storm and was tossed overboard: “The LORD had arranged for a great fish to swallow Jonah. And Jonah was inside the fish for three days and three nights” (Jonah 1:17 NLT). Jonah repented, and the great fish—likely a whale—vomited him up on shore. “Then the LORD spoke to Jonah a second time: ‘Get up and go to the great city of Nineveh, and deliver the message I have given you’” (Jonah 3:1–2 NLT). This time, Jonah did what God had called him to do. God helped him recognize what all believers need to understand: The work of evangelism is far more important and pressing than any discomfort we may experience or any objections we may have. We’ve been called to share the gospel, even with people we may not like. Nonbelievers aren’t the enemy; they’ve been taken captive by the god of this world to do what he wants them to do (see 2 Timothy 2:26). Until the end of our lives or until the Lord returns, our job is to reach them with the Good News of Christ. Let’s embrace the work God’s given us so that others may experience His forgiveness, salvation, and love. Reflection question: What seemingly compelling reasons might keep you from sharing the gospel? The Harvest Crusade is coming to Angel Stadium on July 11! Stay updated on all important event details. — The audio production of the podcast "Greg Laurie: Daily Devotions" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known." All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

In this message, Ben Cachiaras, Lead Pastor of Mountain Christian Church in Joppa, Maryland, challenges us to examine how we view and respond to the poor through the lens of Scripture and the heart of God. Drawing from passages throughout the Bible, he explains that caring for those in need is not optional for followers of Jesus, but a reflection of God's own compassion and character.Through practical teaching and honest reflection, this message reminds us that every person is made in the image of God and deeply valued by Him. This message encourages us to move beyond indifference and allow the Gospel to shape our attitudes, generosity, and actions toward others, just as Christ generously poured Himself out for us. To support this ministry financially, visit: https://www.oneplace.com/donate/326/29?v=20251111

In episode 21 of season four of the Sunday Extra podcast, Pastor Matt Sturdivant, Pastor Jeremy, Pastor Jake Myers, and Pastor Luke Myers gather around the table to recap and expand on the previous Sunday's sermon from Acts 9:18-43. The big idea of the message was that God develops who He calls — and while a calling can be immediate, the preparation for that calling is always a process. Four key lessons were drawn from the passage: immediate obedience doesn't guarantee immediate results; God often does His deepest work in hidden seasons; opposition should be reframed as confirmation, not contradiction; and we all need people to help us grow and step into our calling. The team then digs into the portion of Acts 9 that didn't make it into Sunday's sermon — Peter's private ministry in Acts 9:32-43. Peter heals a paralyzed man named Aeneas in the name of Jesus Christ, and raises a beloved disciple named Dorcas back to life in Joppa. Both miracles result in widespread belief, with Acts 9:35 noting that "all the residents of Lydda and Sharon saw him, and they turned to the Lord." Pastor Matt also highlights Acts 9:31 as a powerful summary statement on the state of the early church — walking in the fear of the Lord, encouraged by the Holy Spirit, and multiplying — not merely surviving. The conversation closes with a rich discussion on the "challenge of the decades," a framework originally taught by their founding pastor, which maps out the spiritual and personal challenges unique to each decade of life. The team encourages those under 30 not to despise their development season, and those over 40 to stay faithful even when progress feels slow. They also challenge listeners who feel lonely to take personal responsibility — to get into a group, take a risk, and stop waiting for community to come to them — because as Pastor Matt puts it, you cannot fulfill your calling in isolation. Wisdom Through the Decades (Wisdom Conference)

And when the seventh month was come, and the children of Israel were in the cities, the people gathered themselves together as one man to Jerusalem.2 Then stood up Jeshua the son of Jozadak, and his brethren the priests, and Zerubbabel the son of Shealtiel, and his brethren, and builded the altar of the God of Israel, to offer burnt offerings thereon, as it is written in the law of Moses the man of God.3 And they set the altar upon his bases; for fear was upon them because of the people of those countries: and they offered burnt offerings thereon unto the Lord, even burnt offerings morning and evening.4 They kept also the feast of tabernacles, as it is written, and offered the daily burnt offerings by number, according to the custom, as the duty of every day required;5 And afterward offered the continual burnt offering, both of the new moons, and of all the set feasts of the Lord that were consecrated, and of every one that willingly offered a freewill offering unto the Lord.6 From the first day of the seventh month began they to offer burnt offerings unto the Lord. But the foundation of the temple of the Lord was not yet laid.7 They gave money also unto the masons, and to the carpenters; and meat, and drink, and oil, unto them of Zidon, and to them of Tyre, to bring cedar trees from Lebanon to the sea of Joppa, according to the grant that they had of Cyrus king of Persia.8 Now in the second year of their coming unto the house of God at Jerusalem, in the second month, began Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and the remnant of their brethren the priests and the Levites, and all they that were come out of the captivity unto Jerusalem; and appointed the Levites, from twenty years old and upward, to set forward the work of the house of the Lord.9 Then stood Jeshua with his sons and his brethren, Kadmiel and his sons, the sons of Judah, together, to set forward the workmen in the house of God: the sons of Henadad, with their sons and their brethren the Levites.10 And when the builders laid the foundation of the temple of the Lord, they set the priests in their apparel with trumpets, and the Levites the sons of Asaph with cymbals, to praise the Lord, after the ordinance of David king of Israel.11 And they sang together by course in praising and giving thanks unto the Lord; because he is good, for his mercy endureth for ever toward Israel. And all the people shouted with a great shout, when they praised the Lord, because the foundation of the house of the Lord was laid.12 But many of the priests and Levites and chief of the fathers, who were ancient men, that had seen the first house, when the foundation of this house was laid before their eyes, wept with a loud voice; and many shouted aloud for joy:13 So that the people could not discern the noise of the shout of joy from the noise of the weeping of the people: for the people shouted with a loud shout, and the noise was heard afar off.

John and Joe preview the upcoming weekend of events... "Express Lane" from Joppa, MD; and "One Night Only" from Philadelphia, PA.

In this message, Ben Cachiaras, Lead Pastor of Mountain Christian Church in Joppa, Maryland, shares a powerful reminder that every follower of Jesus is called to share their story. Through Scripture and practical encouragement, he explains that witnessing is not about pressure, arguments, or forcing beliefs on others, but simply telling others how Jesus has changed your life.Drawing from Jesus' words in Acts 1 and the story of the blind man in John 9, this message shows how our personal testimony can point others to the hope of Christ. Ben encourages us to live lives shaped by Jesus through love, generosity, humility, and kindness, while also being ready to speak with gentleness and authenticity when opportunities arise.No matter your background or knowledge, God can use your story to impact someone's eternity. Listen in and discover how your life before Jesus, your encounter with Him, and the change He has made can become a powerful witness to the world around you. To support this ministry financially, visit: https://www.oneplace.com/donate/326/29?v=20251111

Acts 10 is one of the great turning points in scripture. A Roman centurion named Cornelius prays and gives generously. A Jewish apostle named Peter wrestles with a vision he doesn't yet understand. And the wall that separated Jew and Gentile begins to come down, not through an argument, but through hospitality.In this message, Pastor Darren walks through the story of Cornelius and Peter and asks what it means for us today: that heaven keeps track of hidden prayers, that the Spirit is always a sending voice, and that the new thing God wants to do is often most resisted by the people who participated in the last thing he did. Geography teaches theology. Joppa, the same port Jonah fled from, becomes the place Peter says yes.The invitation is simple and uncomfortable. Let hospitality go first. Welcome the people you've categorized out. Move on the whisper before you have full clarity.Part of our series Church on Fire, a journey through the book of Acts.

What happens when you realize you've been running in the wrong direction? Pastor Dave opens with a relatable truth about ignoring instructions—from furniture assembly to life itself—but this isn't about missing screws. Jonah, God's reluctant messenger, fled from divine assignment to confront Nineveh's wickedness, boarding a ship to escape the inescapable. When storms arose, Jonah slept while others suffered, embodying the uncomfortable reality that sometimes we're the source of chaos in our own lives. Pastor Dave's piercing insight cuts through excuses: "Maybe you're in a storm because you haven't obeyed" and "99% obedience is still 100% disobedience." Even when we think we've run too far, God's gifts remain irrevocable—He knew our failures before calling us and prepared rescue vehicles we didn't expect. Sometimes the whale that swallows us isn't punishment but salvation, God's uncomfortable mercy bringing us back to purpose. The safest place isn't always the most comfortable; it's wherever God positions us for restoration. Today is your moment to stop running, throw the disobedience overboard, and return to the mission God prepared before you were born—your calling still stands.Jonah 1: 1 Now the word of the Lord came to Jonah the son of Amittai, saying, 2 “Arise, go to Nineveh, that great city, and cry out against it; for their wickedness has come up before Me.”Vs 3 But Jonah arose to flee to Tarshish from the presence of the Lord. He went down to Joppa, and found a ship going to Tarshish; so he paid the fare, and went down into it, to go with them to Tarshish from the presence of the Lord.Vs 4 But the Lord sent out a great wind on the sea, and there was a mighty tempest on the sea, so that the ship was about to be broken up.Vs 5 Then the mariners were afraid; and every man cried out to his god, and threw the cargo that was in the ship into the sea, to lighten the load. But Jonah had gone down into the lowest parts of the ship, had lain down, and was fast asleep.Vs 6 So the captain came to him, and said to him, “What do you mean, sleeper? Arise, call on your God; perhaps your God will consider us, so that we may not perish.”7 And they said to one another, “Come, let us cast lots, that we may know for whose cause this trouble has come upon us.” So they cast lots, and the lot fell on Jonah.Vs 8 Then they said to him, “Please tell us! For whose cause is this trouble upon us? What is your occupation? And where do you come from? What is your country? And of what people are you?”9 So he said to them, “I am a Hebrew; and I fear the Lord, the God of heaven, who made the sea and the dry land.”Vs 12  And he said to them, “Pick me up and throw me into the sea; then the sea will become calm for you. For I know that this great tempest is because of me.”Vs 13 Nevertheless the men rowed hard to return to land, but they could not, for the sea continued to grow more tempestuous against them. 14 Therefore they cried out to the Lord and said, “We pray, O Lord, please do not let us perish for this man's life, and do not charge us with innocent blood; for You, O Lord, have done as it pleased You.”.Vs 15  So they picked up Jonah and threw him into the sea, and the sea ceased from its ragingVs 16 Then the men feared the Lord exceedingly, and offered a sacrifice to the Lord and took vows.Vs 17  Now the Lord had prepared a great fish to swallow Jonah. And Jonah was in the belly of the fish for three days and three nights.

Conversion Continues – We continue reading in the Book of Acts as the early beginnings of Christianity begin spreading. The story we're reading today is a long one, and we're only reading part of it. As background, Simon Peter has been preaching, teaching, and healing. Our reading begins with Cornelius, a Roman centurion, praying to God. He is part of Rome's occupying army, keeping the Jews in line. But an angel appears to Cornelius and tells him to send soldiers to Joppa to find Peter. Peter is having visions of his own, and at some point he answers a knock on his door and encounters soldiers from the centurion who invite him to the centurion's house for a meal. Peter does go to the house of Cornelius and enters and is invited to speak. When Peter speaks, all in attendance are said to be filled with the Holy Spirit, much as happens on Pentecost. The context of the Holy Spirit filling those Gentiles is a radical change, and Peter understands that change as God creating something new. Carol says this should prompt us to be open to being changed by the Spirit. She cites some historical changes in the history of the Methodist Church that demonstrate radical changes, also prompted by the Spirit.

If you think you have troubles, consider what happened to Jonah when he rebelled against God. Listen to this message to learn the details of the events that occurred when Jonah went to Joppa and got on a ship to Tarsus, including a massive storm that almost drowned all the sailors until they threw Jonah overboard. Learn about the great fish God had prepared that swallowed him and how God preserved him in the fish's belly and returned him to Israel. Like Jonah, every believer has to choose daily if he will obey God's will or run to escape it.

Verse by verse study through the book of Acts Chapter Ten and Verse Eight

In this message, Ben Cachiaras, Lead Pastor of Mountain Christian Church in Joppa, Maryland, explores how something as simple as sharing a meal can become a powerful opportunity for ministry and authentic connection.Throughout the Gospels, Jesus used the table to welcome people, especially those who felt forgotten, rejected, or far from God. From dining with tax collectors and sinners to describing the Kingdom of God as a great banquet feast, Jesus showed that everyone has a place at His table.This message encourages us to be intentional with our meals, inviting others in and creating space for meaningful relationships. Listen in to hear how every table can become a place of ministry, and every meal can become a mission. To support this ministry financially, visit: https://www.oneplace.com/donate/326/29?v=20251111

If you think you have troubles, consider what happened to Jonah when he rebelled against God. Listen to this message to learn the details of the events that occurred when Jonah went to Joppa and got on a ship to Tarsus, including a massive storm that almost drowned all the sailors until they threw Jonah overboard. Learn about the great fish God had prepared that swallowed him and how God preserved him in the fish's belly and returned him to Israel. Like Jonah, every believer has to choose daily if he will obey God's will or run to escape it.

Send us Fan MailIn this episode we start Acts, chapter 10. Specifically, we look at verses 1-18. In Acts 10:1-18, we see God doing something unexpected. A high-ranking soldier named Cornelius—a Roman captain n in command of 100 soldiers—receives a vision from an angel at 3 o'clock in the afternoon. Peter, one of Jesus' original disciples, receives a confusing vision about clean and unclean animals. And within hours, these two men—normally natural enemies—are about to meet.Here's what happens: Cornelius is stationed in Caesarea on the Mediterranean coast. He's a devout man who prays regularly and gives generously to the poor. An angel appears to him and tells him to send men to Joppa to find Simon Peter, who is staying with another Simon—a tanner.At the same time, Peter is on a rooftop in Joppa, hungry and praying at noon. He falls into a trance and sees the sky open. A sheet comes down filled with animals—some clean by Jewish law, some unclean. God tells Peter to kill and eat them. Peter refuses because Jewish law forbids eating unclean animals. God tells him three times: "Do not call unclean what I have made clean."God is showing Peter that the rules Peter lived by his whole life—the boundaries between clean and unclean, Jew and Gentile—have changed because of Jesus.Listen now at renewyourmindministries.orgYou can listen to past and future episodes of this podcast and The God Revelation Podcast and the Holy Spirit Podcast on our website   https://renewyourmindministries.org/, or on any podcast platform such as Amazon Alexa, Audible, Apple/Itunes Podcasts, Spotify, iheart, Youtube Podcasts, & etc.

The Resurrection Revolution: Resurrection for FamiliesSpeaker: Elisha HaleIn Caesarea there lived a Roman army officer named Cornelius, who was a captain of the Italian Regiment. He was a devout, God-fearing man, as was everyone in his household. He gave generously to the poor and prayed regularly to God. One afternoon about three o'clock, he had a vision in which he saw an angel of God coming toward him. “Cornelius!” the angel said. Cornelius stared at him in terror. “What is it, sir?” he asked the angel. And the angel replied, “Your prayers and gifts to the poor have been received by God as an offering! Now send some men to Joppa, and summon a man named Simon Peter. Acts 10:1-5 NLT[Peter and his friends] arrived in Caesarea the following day. Cornelius was waiting for them and had called together his relatives and close friends. Acts 10:24 NLTPeter told them, “You know it is against our laws for a Jewish man to enter a Gentile home like this or to associate with you. But God has shown me that I should no longer think of anyone as impure or unclean.  Acts 10:28 NLT“I see very clearly that God shows no favoritism. In every nation he accepts those who fear him and do what is right. This is the message of Good News for the people of Israel—that there is peace with God through Jesus Christ, who is Lord of all. They put him to death by hanging him on a cross, but God raised him to life on the third day. Even as Peter was saying these things, the Holy Spirit fell upon all who were listening to the message. The Jewish believers who came with Peter were amazed that the gift of the Holy Spirit had been poured out on the Gentiles, too. Acts 10:34b-36, 39b-40a, 44-45 NLT The Holy Spirit Heals Families When I. . .1.  Heal First.“The Spirit of the Lord is upon me, for he has anointed me to bring Good News to the poor. He has sent me to proclaim that captives will be released, that the blind will see, that the oppressed will be set free”Luke 4:18 NLT2.  Refuse to Retaliate.Don't retaliate with insults when people insult you. Instead, pay them back with a blessing. That is what God has called you to do, and he will grant you his blessing.1 Peter 3:9b NLT3. Affirm Boundaries.For God has not given us a spirit of fear, but of power, love, and self-control.2 Timothy 1:7 BSB4. Extend Peace.If it is possible, as far as it depends on you, live at peace with everyone.Romans 12:18 NIVBlessed are the peacemakers, for they shall be called the children of GOD…  Matthew 5:9 KJV

In this message, Ben Cachiaras, Lead Pastor of Mountain Christian Church in Joppa, Maryland, reminds us that one of the most powerful ways we can love others is simply by listening.Through the story of Jesus stopping for the blind beggar in Luke 18, we see that while everyone else ignored him, Jesus heard him, gave him His attention, and showed him dignity and compassion. The message challenges us to recognize that people today are desperate not just to be talked to, but to be truly seen, heard, and understood. In a noisy and distracted world, listening has become a rare act of love that reflects the heart of Christ. We are called to slow down, ask meaningful questions, and love others by giving them our full attention. To support this ministry financially, visit: https://www.oneplace.com/donate/326/29?v=20251111

Verse by verse study through the book of Acts Chapter Nine and Verse Forty Two

Martin Joppa je kapitán slovenskej parahokejovej reprezentácie, ktorá na paralympiáde v Miláne obsadila tento rok 7. miesto. V novej časti podcastu Olympijský videocast hovoril o tomto športe a podmienkach naň na Slovensku, o jeho špecifikách, ale aj o živote vozičkára na Slovensku.Olympijský videocast vzniká v spolupráci so Slovenským olympijským a športovým výborom a novú časť nájdete každé dva týždne na ŠPORT.sk.Čo sa dozviete v rozhovore?ako spomína na paralympiádu a či je spokojný s výsledkomže ako amatéri hrajú proti profesionálomprečo trénujú v Dolnom Kubíneprečo nemajú hráčov z Bratislavyakých a koľko majú hráčov a prečo sa zavadziačo by zmenil na Slovensku pre lepší život vozičkárov

The Gospel was never meant to stand still. In this message, we follow Peter as he moves from Lydda to Joppa, where miracles spark revival, mercy leaves a lasting legacy, and God begins to break down long-held barriers. Through the healing of Aeneas and the raising of Tabitha, we see that Jesus restores what is broken and uses ordinary people to display extraordinary grace. Where is God calling you to move, to serve, and to go?

Does God hear prayer?  Yes!  But Scripture makes it clear that it depends on the spirit of mind in which prayers are offered.  God sees all, “The eyes of the LORD are in every place, keeping watch on the evil and the good.” [Prov. 15 v.3]  In Ecclesiastes today we read, “Rejoice … in your youth, and let your heart cheer you in the days of your youth. Walk in the ways of your heart and the sight of your eyes. But know that for all these things God will bring you into judgment.” [11 v.19] So what is the nature of the things we rejoice about?   Remember the parable Jesus told about the son who asked for – and received – his share of the inheritance – and ‘rejoiced' in squandering it! (Luke 15 v.12,13)  A remarkable man who was seeking the right way to ‘rejoice', was none other than a Roman Centurion!   We read of him, Cornelius, in Acts ch. 10 today.` He was a man of prayer, he was seeking a relationship with the true God, the only God, and “prayed continually to God.” [v.2] He receives a vision and is told by an angel, “”Your prayers and your alms have ascended as a memorial before God.” [v.4]  Does God ‘receive' our prayers like that? Are we generous in giving alms?He is told to “send men to Joppa and bring one Simon who is called Peter” [v.5] and wastes no time in doing this.  The events which follow are also a learning curve for Peter, it had not entered his mind that a Roman Centurion could be saved and put on the name of Jesus!  After hearing the testimony of Cornelius Peter declares,  “Truly I understand that God shows no partiality, but in every nation anyone who fears him and does what is right is acceptable to him.” [v.34,35] Peter declares to him the “good news of peace through Jesus Christ” explaining that, “to him all the prophets bear witness that everyone who believes in him receives forgiveness of sins through his name.” [v.36,43]  At this the gift of the Holy Spirit falls on the hearers, this leaves Peter in no doubt that God is accepting the Gentiles equally with the Jews, “and he commanded them to be baptized in the name of Jesus Christ.” [v.48]   It was the Holy Spirit that inspired the writing of the Bible, and guided the writers; today we have that word in print to guide and inspire us – and bring us ever closer to God – and one day, maybe soon, we will be told “your prayers … have ascended” – when God sends “out the angels (to) gather his elect” [Mark 13 v27] and our godless world is dramatically transformed as our Lord reigns in Jerusalem – see Isaiah 2 v.2-4. 

In this message, Ben Cachiaras, Lead Pastor of Mountain Christian Church in Joppa, Maryland, challenges us to consider how a life truly lived like Jesus can still be shocking in today's world.In a culture where “normal” often falls short, we're reminded that following Christ means living differently, through radical love, generosity, and faithfulness in everyday moments. As we navigate a time marked by both resistance and spiritual hunger, this message calls us to engage the world with both God's truth and a Christlike life. Discover how simple, obedient steps of faith can make a powerful impact and draw others to the real Jesus. To support this ministry financially, visit: https://www.oneplace.com/donate/326/29?v=20251111

Acts 10: 1 There was a certain man in Cæsarea called Cornelius, a centurion of the band called the Italian band, 2 A devout man, and one that feared God with all his house, which gave much alms to the people, and prayed to God alway. 3 He saw in a vision evidently about the ninth hour of the day an angel of God coming in to him, and saying unto him, Cornelius. 4 And when he looked on him, he was afraid, and said, What is it, Lord? And he said unto him, Thy prayers and thine alms are come up for a memorial before God. 5 And now send men to Joppa, and call for one Simon, whose surname is Peter: 6 He lodgeth with one Simon a tanner, whose house is by the sea side: he shall tell thee what thou oughtest to do. 7 And when the angel which spake unto Cornelius was departed, he called two of his household servants, and a devout soldier of them that waited on him continually; 8 And when he had declared all these things unto them, he sent them to Joppa.Acts 11:25 Then departed Barnabas to Tarsus, for to seek Saul: 26 And when he had found him, he brought him unto Antioch. And it came to pass, that a whole year they assembled themselves with the church, and taught much people. And the disciples were called Christians first in Antioch.Acts 12 A jail break!Acts 13: 44 ¶And the next sabbath day came almost the whole city together to hear the word of God.Acts 14: 19 ¶And there came thither certain Jews from Antioch and Iconium, who persuaded the people, and, having stoned Paul, drew him out of the city, supposing he had been dead. 20 Howbeit, as the disciples stood round about him, he rose up, and came into the city: and the next day he departed with Barnabas to Derbe.

Jonah didn't run toward God's calling—he ran the other way. Sent to Nineveh, he fled to Joppa, boarded a ship for Tarshish, and ended up in the last place he expected: the belly of a great fish. Yet in that dark, desperate place, Jonah did one thing right—he prayed with everything he had. In today's episode of the MY Devotional Podcast, Dr. Michael Youssef invites you into Jonah 2:1–6, a prayer for anyone who feels trapped by a storm—whether that storm was caused by disobedience or came through no fault of your own. Dr. Youssef highlights a crucial detail: Jonah didn't improvise empty words—he prayed the Scriptures back to God, echoing God's promises (especially from the Psalms) when he didn't know how, when, or even if deliverance would come. This devotional will encourage you to: pray God's promises when your emotions are overwhelming, trust God's sovereign rescue even when you can't see a way out, and remember this hope-filled Truth: even if we forsake God, He never forsakes His people. Prayer: Lord, thank You for Your steadfast love and forgiveness. Because of Your grace and mercy, I can face any storm, for I know You are with me. I pray in the name of Jesus. Amen.  Scripture Focus: “To the roots of the mountains I sank down; the earth beneath barred me in forever. But you, Lord my God, brought my life up from the pit” (Jonah 2:6).  *This devotional adapted from Life-Changing Prayers by Michael Youssef © 2018. Published by Baker Books, Grand Rapids, MI. Used by permission. Learn more in Dr. Michael A. Youssef's sermon Biblical Compassion, Part 3: LISTEN NOW The voice you hear on the MY Devotional podcast is digitally generated with Dr. Youssef's permission. If today's devotional stirred a question, burden, or need for prayer, you don't have to walk through it alone.

Send us Fan MailThe devotion for today, Tuesday, April 14, 2026 was written by Logan Alexander Johnson and is narrated by Jay Williams. Today's Words of Inspiration come from Jonah 1:1-5One day long ago, God's Word came to Jonah, Amittai's son: “Up on your feet and on your way to the big city of Nineveh! Preach to them. They're in a bad way and I can't ignore it any longer.” But Jonah got up and went the other direction to Tarshish, running away from God. He went down to the port of Joppa and found a ship headed for Tarshish. He paid the fare and went on board, joining those going to Tarshish—as far away from God as he could get. But God sent a huge storm at sea, the waves towering. Support the show

Acts 10:19-4419And while Peter was pondering the vision, the Spirit said to him, “Behold, three men are looking for you. 20Rise and go down and accompany them without hesitation, for I have sent them.” 21And Peter went down to the men and said, “I am the one you are looking for. What is the reason for your coming?” 22And they said, “Cornelius, a centurion, an upright and God-fearing man, who is well spoken of by the whole Jewish nation, was directed by a holy angel to send for you to come to his house and to hear what you have to say.” 23So he invited them in to be his guests.The next day he rose and went away with them, and some of the brothers from Joppa accompanied him. 24And on the following day they entered Caesarea. Cornelius was expecting them and had called together his relatives and close friends. 25When Peter entered, Cornelius met him and fell down at his feet and worshiped him. 26But Peter lifted him up, saying, “Stand up; I too am a man.” 27And as he talked with him, he went in and found many persons gathered. 28And he said to them, “You yourselves know how unlawful it is for a Jew to associate with or to visit anyone of another nation, but God has shown me that I should not call any person common or unclean. 29So when I was sent for, I came without objection. I ask then why you sent for me.”30And Cornelius said, “Four days ago, about this hour, I was praying in my house at the ninth hour, and behold, a man stood before me in bright clothing 31and said, ‘Cornelius, your prayer has been heard and your alms have been remembered before God. 32Send therefore to Joppa and ask for Simon who is called Peter. He is lodging in the house of Simon, a tanner, by the sea.' 33So I sent for you at once, and you have been kind enough to come. Now therefore we are all here in the presence of God to hear all that you have been commanded by the Lord.”34So Peter opened his mouth and said: “Truly I understand that God shows no partiality, 35but in every nation anyone who fears him and does what is right is acceptable to him. 36As for the word that he sent to Israel, preaching good news of peace through Jesus Christ (he is Lord of all), 37you yourselves know what happened throughout all Judea, beginning from Galilee after the baptism that John proclaimed: 38how God anointed Jesus of Nazareth with the Holy Spirit and with power. He went about doing good and healing all who were oppressed by the devil, for God was with him. 39And we are witnesses of all that he did both in the country of the Jews and in Jerusalem. They put him to death by hanging him on a tree, 40but God raised him on the third day and made him to appear, 41not to all the people but to us who had been chosen by God as witnesses, who ate and drank with him after he rose from the dead. 42And he commanded us to preach to the people and to testify that he is the one appointed by God to be judge of the living and the dead. 43To him all the prophets bear witness that everyone who believes in him receives forgiveness of sins through his name.”44While Peter was still saying these things, the Holy Spirit fell on all who heard the word.

"And the morrow after they entered into Caesarea. And Cornelius waited for them, and he had called together his kinsmen and near friends. And as Peter was coming in, Cornelius met him, and fell down at his feet, and worshipped him. But Peter took him up, saying, Stand up; I myself also am a man. And as he talked with him, he went in, and found many that were come together. And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean. Therefore came I unto you without gainsaying, as soon as I was sent for: I ask therefore for what intent ye have sent for me? And Cornelius said, Four days ago I was fasting until this hour; and at the ninth hour I prayed in my house, and, behold, a man stood before me in bright clothing, And said, Cornelius, thy prayer is heard, and thine alms are had in remembrance in the sight of God. Send therefore to Joppa, and call hither Simon, whose surname is Peter; he is lodged in the house of one Simon a tanner by the sea side: who, when he cometh, shall speak unto thee. Immediately therefore I sent to thee; and thou hast well done that thou art come. Now therefore are we all here present before God, to hear all things that are commanded thee of God. Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons: But in every nation he that feareth him, and worketh righteousness, is accepted with him. The word which God sent unto the children of Israel, preaching peace by Jesus Christ: (he is Lord of all:) That word, I say, ye know, which was published throughout all Judaea, and began from Galilee, after the baptism which John preached; How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him. And we are witnesses of all things which he did both in the land of the Jews, and in Jerusalem; whom they slew and hanged on a tree: Him God raised up the third day, and shewed him openly; Not to all the people, but unto witnesses chosen before God, even to us, who did eat and drink with him after he rose from the dead. And he commanded us to preach unto the people, and to testify that it is he which was ordained of God to be the Judge of quick and dead. To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins. While Peter yet spake these words, the Holy Ghost fell on all them which heard the word. And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost. For they heard them speak with tongues, and magnify God. Then answered Peter, Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we? And he commanded them to be baptized in the name of the Lord. Then prayed they him to tarry certain days." Acts 10:24-48

In this session, we delve into the story of the Apostle Peter's vision in Joppa and his encounter with Cornelius, a Roman military leader and a Gentile. The episode uncovers Peter's realization that God's grace extends beyond Jewish boundaries to include all who believe in Jesus Christ, regardless of their ethnic or cultural backgrounds. It explores the transformative moment in the history of the church when Gentiles receive the Holy Spirit and the gospel begins its spread beyond Judea.Bible ReadingsActs 10:1-48Acts 11:1-18Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @realbiblebriefX: @biblebriefFacebook: @realbiblebriefEmail the Show: biblebrief@biblelit.orgWant to learn the Bible languages (Greek & Hebrew)? Check out our partner Biblingo (and use our link/code for a discount!): https://biblin...

If there is any story in the Bible that shows the lengths a human will go to stay in control, do his own will, and avoid God, it's the story of Jonah. It's funny how over the years we have made this entire book to be all about the apparent bad thing of getting swallowed by a whale, when in reality the whale was sent by God to save the man from self-destruction. That metaphor can be used a lot in all of our lives.Listen to Jonah 1:1-4 …One day long ago, God's Word came to Jonah: “Up on your feet and on your way to the big city of Nineveh! Preach to them. They're in a bad way and I can't ignore it any longer.” But Jonah got up and went the other direction to Tarshish, running away from God. He went down to the port of Joppa and found a ship headed for Tarshish. He paid the fare and went on board, joining those going to Tarshish—as far away from God as he could get. But God sent a huge storm … (MSG) Okay, yes, God sent a huge storm, but didn't Jonah actually bring the storm on himself?Let that sink in for a moment.Of course, there are bad things that happen to us that are no fault at all of our own. But then, if we are going to be honest, how many storms do we need to admit we started or had a hand in starting?Back to the story, I guess sitting in the digestive juices of a whale causes you to re-think your choices, huh?Listen to just one chapter later …I was as far down as a body can go, and the gates were slamming shut behind me forever—Yet you pulled me up from that grave alive, O God, my God! When my life was slipping away, I remembered God, And my prayer got through to you, made it all the way to your Holy Temple. Those who worship hollow gods, god-frauds, walk away from their only true love. But I'm worshiping you, God, calling out in thanksgiving! And I'll do what I promised I'd do! Salvation belongs to God!” Then God spoke to the fish, and it vomited up Jonah on the seashore. (Jonah 2:6-10 MSG) Is this story a reminder of any situation in your own life? Maybe one from years ago or one you are in right now? So, are you on the ship … in the whale … or standing on the beach, wiping the vomit off?When we find ourselves out of control, and can even point fingers at other's poor choices, all we can do is what we can do about ourselves. We have to ask, what part of this do I need to own? And then, we have to learn to recognize that even when a situation may stink, God brought it to us for a reason to get us where He wants us to go. Because He loves us, wants to save us, and He is the One in control.Let's pray together: “Heavenly Father, help me to not run from You, no matter what life brings, to accept that You are in control of me and You love me—always.” As above, so below.”

3 When the seventh month came, and the children of Israel were in the towns, the people gathered as one man to Jerusalem. 2 Then arose Jeshua the son of Jozadak, with his fellow priests, and Zerubbabel the son of Shealtiel with his kinsmen, and they built the altar of the God of Israel, to offer burnt offerings on it, as it is written in the Law of Moses the man of God. 3 They set the altar in its place, for fear was on them because of the peoples of the lands, and they offered burnt offerings on it to the Lord, burnt offerings morning and evening. 4 And they kept the Feast of Booths, as it is written, and offered the daily burnt offerings by number according to the rule, as each day required, 5 and after that the regular burnt offerings, the offerings at the new moon and at all the appointed feasts of the Lord, and the offerings of everyone who made a freewill offering to the Lord. 6 From the first day of the seventh month they began to offer burnt offerings to the Lord. But the foundation of the temple of the Lord was not yet laid. 7 So they gave money to the masons and the carpenters, and food, drink, and oil to the Sidonians and the Tyrians to bring cedar trees from Lebanon to the sea, to Joppa, according to the grant that they had from Cyrus king of Persia. Rebuilding the Temple 8 Now in the second year after their coming to the house of God at Jerusalem, in the second month, Zerubbabel the son of Shealtiel and Jeshua the son of Jozadak made a beginning, together with the rest of their kinsmen, the priests and the Levites and all who had come to Jerusalem from the captivity. They appointed the Levites, from twenty years old and upward, to supervise the work of the house of the Lord. 9 And Jeshua with his sons and his brothers, and Kadmiel and his sons, the sons of Judah, together supervised the workmen in the house of God, along with the sons of Henadad and the Levites, their sons and brothers. 10 And when the builders laid the foundation of the temple of the Lord, the priests in their vestments came forward with trumpets, and the Levites, the sons of Asaph, with cymbals, to praise the Lord, according to the directions of David king of Israel. 11 And they sang responsively, praising and giving thanks to the Lord, “For he is good, for his steadfast love endures forever toward Israel.” And all the people shouted with a great shout when they praised the Lord, because the foundation of the house of the Lord was laid. 12 But many of the priests and Levites and heads of fathers' houses, old men who had seen the first house, wept with a loud voice when they saw the foundation of this house being laid, though many shouted aloud for joy, 13 so that the people could not distinguish the sound of the joyful shout from the sound of the people's weeping, for the people shouted with a great shout, and the sound was heard far away.

Introduction: Jonah’s Disobedience The message is not just for the regular attendees but for anyone who will hear it. Example: Brother Mickey Roddy mentioned family members in two different states listening to the service online. The message serves as a reminder and a warning, urging listeners to get right with God. The sermon’s title is “Down to Joppa.” Understanding the geography is crucial to understanding Jonah’s situation. Jonah lived in Gethsemane, near Jerusalem and the temple. Jonah decided to leave the presence of the Lord, which is a terrifying prospect. Pastor Tommy emphasizes the importance of God’s presence and the fear of being without it. Pastor Tommy acknowledges personal struggles to stay right with God. Jonah’s Decision to Flee Deciding to walk away from the presence of the Lord is the worst decision one can make. The presence of the Lord is constant and provides guidance. Jonah lived close to Jerusalem, near the Mediterranean Sea. Nineveh was about 500-550 miles northeast of Jerusalem, a three-day journey (60 miles) within the city. Jonah chose to flee to Joppa (about 50 miles away) to get a boat instead of going to Nineveh. The devil can convince people to flee from God’s presence. The Consequences of Leaving God’s Presence Leaving the presence of the Lord opens one’s life to negative experiences. It is a fearful thing to fall into the hands of a living God. There will be times when one must decide to stand for God, even if it’s difficult. One can never truly get away from God. When standing with God, His presence guides forward. Fleeing from God involves leaving behind the church, God’s people, and family. The devil can interrupt one’s whole life after turning away from God. Many people have gone down to Joppa and found it empty and sinful. Even on a boat, one cannot escape God’s presence. Jonah’s Motivation and the Inevitability of God’s Presence Jonah didn’t like Nineveh or the Assyrians and thought they would be spared if he preached to them. Turning against God’s will requires prayer and introspection. God wants people to stay in His presence. Joppa was a short journey away, but Jonah’s decision led him to go further down. Jonah paid for a boat to Tarshish, 2,500 miles away in Spain, thinking he could escape God’s commission. Turning one’s back on God leads to a downward path with no remedy or mercy. It’s important to stay in the presence of the Lord. The Downward Spiral and the Storm Pastor Tommy knows people who have left the presence of the Lord and sought other solutions. Flesh is inclined to run from God. Leaving God leads to paying the price to ride the devil’s boat. Jonah went down into the boat, trying to hide, but God knows everyone’s direction. The Lord sent a great wind and tempest, exposing those who leave His presence to life’s storms without comfort. The presence of the Lord is worth more than anything. Even in storms, Jesus can calm them. Spiritual Sleep and Divine Intervention Many people are spiritually asleep, trying to forget God and their past fellowship. Storms will wake them up. Jonah fell asleep, but the men on the boat cast lots to find the cause of the storm, and the lot fell on Jonah. King David’s story is referenced as an example of straying from God’s presence and facing consequences. David stayed home instead of going to battle. He committed adultery with Bathsheba and had her husband killed. The prophet Nathan confronted David with a story, revealing his sin. One cannot escape the presence of the Lord, who will open their eyes. Jonah’s Confession and the Whale Jonah confessed that he was the reason for the storm. Honesty about sins is crucial. Jonah suggested being thrown overboard to stop the storm, hoping to escape God. God can take away the hope of death. Turning back to where one left God is necessary for improvement. God prepared a great fish (whale) to swallow Jonah. There is always a lower point than one imagines. In the house of God, there is firm footing. The Depths of Despair and the Cry for Help Jonah went to the bottom of the mountains, feeling trapped in the belly of hell. Jesus believed the story of Jonah. Jonah cried out from the belly of hell due to his affliction. It all started when he walked away from the presence of the Lord. People walk away from God for far less. One doesn’t know how far down it is when they leave God’s presence. Jonah thought he would be in the fish’s belly forever. Tears of affliction and sorrow will come when one goes away from God. Turning Back to God Jonah realized God wasn’t giving up on him and would keep him alive in the whale’s belly as long as he was rebellious. He decided to look toward God’s holy temple. God began to move in Jonah’s life when Jonah began to seek God again. One can be in church and still run from the presence of the Lord. There is a father for the child of God. Lost people come to church and then go back to their old ways because they never got changed. How can someone who has experienced the presence of God decide to run from that? The flesh is more powerful than one thinks. Jonah was in a bad spot when he began to look up. Then he was brought up. His prayer went up. He got prayed up. One needs to do business with God to get back on the right track. Turn around, look up, pray up, get ready, and start calling on God. He’ll start lifting you out of where you’re at. Jonah got prayed up in the belly of the whale. Repentance and Restoration Jonah was willing to sacrifice, finally willing to do what God said. The worst thing one can do is turn their back on God. One’s life will crash and end in a nasty mess. God never let Jonah out until he got right. One won’t get out from under the hand of God until they get right if they are His. Jonah got spit up. Jonah was spit out near Jerusalem, back where he started. Jonah still had the same journey to Nineveh that he had when he left. He was just many days behind. Final Exhortations and Conclusion Do not turn your back on the presence of the Lord. It will cost you more, and you will regret it. One doesn’t have to go that way. Jonah hit the ground running and had to go 500 miles. Jonah preached, and the people repented. God had mercy on him and spared that great city. The message is for those who are going down to Joppa. They need to recognize that they have to get out of there and get back to God. They cannot continue on this downward path away from the presence. The book of Jonah is a sad story, but it doesn’t have to be your story. All may have a Jonah-like experience. One may end up in a spot that they can’t get out of. They will have to reckon with God in the end. Get right with God tonight. Let God teach what’s He. Get right with Him and quit going down that wrong and downward path. Flee to Him. Obey God. He’ll make all the difference in your life.

“But Jonah rose up to flee unto Tarshish from the presence of the Lord, and went down to Joppa.” — Jonah 1:3 Instead of going to Nineveh to preach the Word, as God bade him, Jonah disliked the work, and went down to Joppa to escape from it. There are occasions when God's servants shrink […]

Now the word of the LORD came to Jonah the son of Amittai, saying, 2 “Arise, go to Nineveh, that great city, and call out against it, for their evil has come up before me.” 3 But Jonah rose to flee to Tarshish from the presence of the LORD. He went down to Joppa and found a ship going to Tarshish. So he paid the fare and went down into it, to go with them to Tarshish, away from the presence of the LORD.4 But the LORD hurled a great wind upon the sea, and there was a mighty tempest on the sea, so that the ship threatened to break up. 5 Then the mariners were afraid, and each cried out to his god. And they hurled the cargo that was in the ship into the sea to lighten it for them. But Jonah had gone down into the inner part of the ship and had lain down and was fast asleep. 6 So the captain came and said to him, “What do you mean, you sleeper? Arise, call out to your god! Perhaps the god will give a thought to us, that we may not perish.”7 And they said to one another, “Come, let us cast lots, that we may know on whose account this evil has come upon us.” So they cast lots, and the lot fell on Jonah. 8 Then they said to him, “Tell us on whose account this evil has come upon us. What is your occupation? And where do you come from? What is your country? And of what people are you?” 9 And he said to them, “I am a Hebrew, and I fear the LORD, the God of heaven, who made the sea and the dry land.” 10 Then the men were exceedingly afraid and said to him, “What is this that you have done!” For the men knew that he was fleeing from the presence of the LORD, because he had told them.11 Then they said to him, “What shall we do to you, that the sea may quiet down for us?” For the sea grew more and more tempestuous. 12 He said to them, “Pick me up and hurl me into the sea; then the sea will quiet down for you, for I know it is because of me that this great tempest has come upon you.” 13 Nevertheless, the men rowed hard to get back to dry land, but they could not, for the sea grew more and more tempestuous against them. 14 Therefore they called out to the LORD, “O LORD, let us not perish for this man's life, and lay not on us innocent blood, for you, O LORD, have done as it pleased you.” 15 So they picked up Jonah and hurled him into the sea, and the sea ceased from its raging. 16 Then the men feared the LORD exceedingly, and they offered a sacrifice to the LORD and made vows.17 And the LORD appointed a great fish to swallow up Jonah. And Jonah was in the belly of the fish three days and three nights.

Monday, 23 February 2026   Now as they came down from the mountain, Jesus commanded them, saying, “Tell the vision to no one until the Son of Man is risen from the dead.” Matthew 17:9   “And descending, they, from the mountain, Jesus, He enjoined them, saying, ‘You tell none the vision until that the Son of Man from dead, He arose'” (CG).   In the previous verse, it was noted that when the disciples uplifted their eyes, they saw no one but Jesus. It next says, “And descending, they, from the mountain, Jesus, He enjoined them.”   They are returning to where the other disciples are. However, just as they went to the mountain separately for a reason, Jesus wants what they saw to be kept to themselves also. Therefore, He enjoins them concerning the matter, “saying, ‘You tell none the vision.'”   A new word is seen here, horama, a vision. It is derived from horaó, to stare at, and which is, at times, translated as behold. This refers to what is beheld. It is something gazed at, such as a spectacle. What these men beheld was a vision.   Looking at the various uses of this word leads to the notion that what was seen may not be a concrete event, but a mental perception of something, somewhat like a dream. For example –   “But Peter explained it to them in order from the beginning, saying: 5 ‘I was in the city of Joppa praying; and in a trance I saw a vision, an object descending like a great sheet, let down from heaven by four corners; and it came to me. 6 When I observed it intently and considered, I saw four-footed animals of the earth, wild beasts, creeping things, and birds of the air. 7 And I heard a voice saying to me, “Rise, Peter; kill and eat.” 8 But I said, “Not so, Lord! For nothing common or unclean has at any time entered my mouth.” 9 But the voice answered me again from heaven, “What God has cleansed you must not call common.” 10 Now this was done three times, and all were drawn up again into heaven.'” Acts 11:4-10   What Peter saw was real to him, but it was not necessarily real. These men saw a vision. Was it a concrete event where Moses and Elijah literally appeared with Jesus, or was a point being made concerning their ministries without them actually having been there? Being dogmatic about the matter may be barking up the wrong tree.   Regardless, what they saw was real to the disciples, and Jesus confirms that what they saw should be taken as such. But they were to refrain from speaking of it “until that the Son of Man from dead, He arose.”   Mark adds in the words, “So they kept this word to themselves, questioning what the rising from the dead meant.” The words of Jesus were perplexing to them, but they were obedient to His directive, keeping silent about the matter. But two obvious questions that arise from the event and Jesus' admonition are, “Why weren't all of the disciples taken along, and why should Jesus not want the other disciples to know what happened?”   It can only be speculation, but one reason that seems apparent is that if Judas had gone, or if he had been informed of what happened, he may never have betrayed Jesus. He was looking for one thing, but God had other plans. If he were aware of what took place, the necessary death of Jesus for the people of the world may not have come about in the manner it did.   For this, and any other logical reasons, the matter of the transfiguration was kept to a select few men until the time it could be freely spoken of by those who saw it.   Life application: Understanding that what the disciples saw may have been a vision without actual substance may then lead to other various points of doctrine or personal opinion falling apart. Pastors will adamantly speak of Moses' appearance as an actual event where he literally stood there. Because of this, it is then used as a springboard to say that Moses can, in fact, be one of the two witnesses noted in Revelation 11.   This would be contradictory, however, to Hebrews 9:27, which says, “And as it is appointed for men to die once, but after this the judgment.” Because of Hebrews 9, it is clear that Moses will not be one of the two witnesses, but despite that, it would be unwise to proclaim either way that what was seen in the transfiguration was an actual physical event rather than a divinely prepared mental image, or vice versa.   Did a sheet really drop down from heaven with animals on it in front of Peter? It is unlikely at best. And yet, it seemed as real to Peter as if it actually happened. We should be careful not to be dogmatic about things we simply cannot know. Rather, whether Moses and Elijah actually stood there with Jesus or not, the point of why they were there with Jesus is what is important.   The disciples, and thus us because it is recorded in Scripture, were being taught truths concerning the ongoing plan of redemption. Jesus, not the Law and the Prophets, is who we are to focus our attention on.   Lord God, someday, we will have many answers to questions resolved. Until then, help us to not stubbornly claim things that may be debatable. Help us to contemplate Your word, consider what You are telling us, and hold fast to the truths we can glean from it. May it be so, to Your glory. Amen.  

Have you ever looked back at a moment in your life and thought, "That was God's Hand"? What if God is doing something right now — in your everyday circumstances, your detours, your unexpected opportunities — and you're missing it? In this message from Acts 10, we explore the fascinating story of Cornelius and Simon Peter to uncover what it looks like when the Father, Son, and Holy Spirit are actively working behind the scenes of your life. You'll discover how God was orchestrating every detail — from a Roman centurion's vision on a rooftop in Joppa — so that an entire household would receive the Holy Spirit. This story is not just ancient history. It's a living picture of how God still moves today, using ordinary people who are willing to listen and obey, even when they don't have all the pieces of the puzzle. In this episode, we'll walk through the power of following God step by step, trusting that His will is being worked out even when we can't see the full picture. We'll talk about what it means to be attuned to the Holy Spirit, how to recognize the things God is setting up in your life, and why obedience — even in uncertainty — is the key to experiencing His kingdom move. Whether you've been walking with God for decades or you're just beginning to explore what following God really looks like, this message will encourage you to pay attention to what the Holy Spirit is doing around you right now. God's will is always in motion, and He's inviting you into it. Don't miss this one — it just might change the way you see everything happening in your life today.

In this message, Ben Cachiaras, lead pastor of Mountain Christian Church in Joppa, Maryland, explores the importance of taking responsibility in our lives. There is great importance in seeking wisdom and awareness from God, asking Him to illuminate areas that need attention because it's easy to fall into the trap of blaming others for things we are responsible for ourselves. Ben challenges us to look in the mirror, own our part, and take action. To support this ministry financially, visit: https://www.oneplace.com/donate/326/29?v=20251111

Witness the awe-inspiring miracle of Dorcas' resurrection, as Peter, through the power of Jesus, brings life and hope back to a mourning community.In this episode, the Apostle Peter performs a miraculous healing, raising Dorcas from the dead and restoring hope to the grieving believers in Joppa. Her resurrection becomes a powerful testimony of God's love and power, strengthening the faith of those who witnessed it.Today's Bible verse is Deuteronomy 10:21, from the King James Version.Download the Pray.com app for more Christian content including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Pray.com is the digital destination for faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.See omnystudio.com/listener for privacy information.

Acts Series  Message: 19 Episode: 3 of 3 Broadcast: January 26, 2026 Key Verses: Acts 9:32-43 In this episode of Walk in Truth, Pastor Michael Lantz teaches through Acts 9:32–43 in a message titled "A Willing Vessel," highlighting how God works powerfully through believers who are available and obedient to Him. As Peter ministers in Lydda and Joppa, we see the compassion of Christ on display through healing, restoration, and lives transformed for God's glory. This teaching reminds us that God uses willing vessels to bring hope, strengthen faith, and point others to Jesus, even through simple acts of faithfulness. You'll be encouraged and equipped with biblical truth that helps you walk confidently as a Christian, applying God's Word to everyday life and trusting Him to work through you for His purposes. Welcome to Walk in Truth! These are the Bible teachings of Pastor Michael Lantz. Equipping you to reach out with God's truth to all people. And how to apply that truth to today's issues, trends, and culture.  Leave your question or comment contact@walkintruth.com

Acts Series  Message: 19 Episode: 2 of 3 Broadcast: January 23, 2026 Key Verses: Acts 9:32-43 In this episode of Walk in Truth, Pastor Michael Lantz teaches through Acts 9:32–43 in a message titled "A Willing Vessel," highlighting how God works powerfully through believers who are available and obedient to Him. As Peter ministers in Lydda and Joppa, we see the compassion of Christ on display through healing, restoration, and lives transformed for God's glory. This teaching reminds us that God uses willing vessels to bring hope, strengthen faith, and point others to Jesus, even through simple acts of faithfulness. You'll be encouraged and equipped with biblical truth that helps you walk confidently as a Christian, applying God's Word to everyday life and trusting Him to work through you for His purposes. Welcome to Walk in Truth! These are the Bible teachings of Pastor Michael Lantz. Equipping you to reach out with God's truth to all people. And how to apply that truth to today's issues, trends, and culture.  Leave your question or comment contact@walkintruth.com

Acts Series  Message: 19 Episode: 1 of 3 Broadcast: January 22, 2026 Key Verses: Acts 9:32-43 In this episode of Walk in Truth, Pastor Michael Lantz teaches through Acts 9:32–43 in a message titled "A Willing Vessel," highlighting how God works powerfully through believers who are available and obedient to Him. As Peter ministers in Lydda and Joppa, we see the compassion of Christ on display through healing, restoration, and lives transformed for God's glory. This teaching reminds us that God uses willing vessels to bring hope, strengthen faith, and point others to Jesus, even through simple acts of faithfulness. You'll be encouraged and equipped with biblical truth that helps you walk confidently as a Christian, applying God's Word to everyday life and trusting Him to work through you for His purposes. Welcome to Walk in Truth! These are the Bible teachings of Pastor Michael Lantz. Equipping you to reach out with God's truth to all people. And how to apply that truth to today's issues, trends, and culture.  Leave your question or comment contact@walkintruth.com

Join 3 of 7 as they recap a grueling, rain-soaked Proving Grounds mission with Troop 11, announce April registration, and thank Patreon supporters and partner Bear Performance Nutrition. The main discussion walks through Acts 9–10: Saul's conversion and growth in Damascus, his escape and brief visit to Jerusalem, Peter's healing miracles (Aeneas and Tabitha), and the pivotal vision that opens the gospel to Gentiles through Cornelius. Key themes include evidence of the Spirit, cultural barriers being broken, and the components of Peter's gospel message.   Check out Bare Performance Nutrition and use code "3of7" for 10% OFF! https://www.bareperformancenutrition.com   Check out 3 of 7 Project https://www.3of7project.com Apply for our courses at: https://www.3of7project.com/train Thank you for supporting Three of Seven Podcast on Patreon at: www.patreon.com/threeofseven Three of Seven Project Store: https://3of7project.myshopify.com/pages/shop Nuff Said.

Hey everyone,Fresh out the Reactor this week, we got new tunes from ENTA , Audio, Frosta, Double Medley & Subminderz, Instinkt and moreIn the Demo room we are looking at upcoming heat from Sindicate , Jocasta & Joppa , Lyness, Paperclip , Screamarts and NeurotikumCheck out the track list below and let's dive in!Stonx Music Annual 2025cygnusmusic.link/nanpoe3TRACKLIST AND MORE INFO: www.stonxmusic.co.uk/stonxcast-ep170

On this episode of Trending with Timmerie Episode Guide Women opting out of casual sex. Saying goodbye to the hookup culture (2:07) Christmas gift ideas for adults and kids with a Catholic twist (21:14) How the fulfillment of Advent changed everything (28:45) Hope and the meaning of the Advent wreath (40:03) Resources mentioned: The State of Us: National Study on Modern Love & Dating in 2025, a survey conducted in partnership by DatingAdvice.com and the Kinsey Institute. https://www.datingadvice.com/studies/virginity-survey Book: “The incarnation, birth, and infancy of Jesus Christ” by St. Alphonsus Liguori https://tanbooks.com/products/books/the-incarnation-birth-and-infancy-of-jesus-christ-deluxe-edition/?srsltid=AfmBOorNV5eWxEhqm64wor6jTmvWR4duz9goDxv9PtMDaEByTW-r-pqx PDF of the above book https://www.saintsbooks.net/books/St.%20Alphonsus%20Maria%20de%20Liguori%20-%20Complete%20Works%20-%204%20-%20The%20Incarnation,%20Birth,%20and%20Infancy%20of%20Jesus%20Christ.pdf Christmas gift ideas - Relevant Radio Store https://relevantradio.store/ Advent/Christmas books ‘Twas the Day Before Christmas in Bethlehem Town https://amzn.to/4pFWgCZ The Wise Men Who Found Christmas https://sophiainstitute.com/product/wise-men-who-found-christmas/?srsltid=AfmBOoqbeaPvPnIgVaw3fM-g9cBe4RDr7CEQ0D0VhliSKCa55lp5WzAw Gift Ideas: Shining Light Dolls – all things Catholic kids https://shininglightdolls.com Telos Art Shop – Catholic Jewelry https://telosartshop.com/ Perfume, cologne, and more https://saltandlightbysami.com/products/perfume-sample-pack The Catholic Company https://www.catholiccompany.com My Saint My Hero – Catholic Jewelry https://mysaintmyhero.com/ House of Joppa – decor and jewelry https://www.houseofjoppa.com/?fbclid=PAZXh0bgNhZW0CMTEAAaZepC159Ilur65Zk7tUfNQ4Rr477DSgnAn0ZCOV-3-hFzILn7vevlT7oNc_aem_5SiDeRO3YRWV4aEKoMIipg Chews Life – baby teething and shoes https://chewslife.com/ The Little Catholic https://thelittlecatholic.com The Protection We All Need - The Saint Benedict Medal and exorcism explained https://relevantradio.com/2025/11/the-protection-we-all-need/

In this Bible Story, Peter discovers that the kingdom of God is expanding to more than just the Jews. Through his interactions with Cornelius, Peter begins to learn that God was going to extend his reach to all the nations. This story is inspired by Acts 10:1-11:18. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Acts 11:9 from the King James Version.Episode 225: In Caesarea, there was a centurion named Cornelius. He was a good man and a God-fearing man, but he was also a Roman gentile. He prayed to God daily and sought to do good to those who were less fortunate. His prayers were heard by God, and God told him in a dream to send for a man named Peter who was staying in Joppa. At the same time, Peter was praying and in a vision experienced a message from God about calling anything unclean or common. When the men sent by Cornelius arrived, he went with them, and when the whole party arrived at the house of Cornelius, Peter saw what God was trying to tell him. He then obediently preached the message of Jesus to Cornelius’ entire household. All of Cornelius’ family and friends came to believe in Jesus and were baptized.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world’s greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

In this Bible Story, we see the work of God through Peter. One man is restored from being crippled for eight years. Another is dead and raised to life. In this, we see the will of God moving people out of their beds into a life of purpose. This story is inspired by Acts 9:32-43. Go to https://www.BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Acts 9:34 from the King James Version.Episode 224: Peter, walking the streets of Lydda preaching the Gospel to all who would listen, came to a man named Aeneas. Aeneas had been bedridden for eight years but God had sent Peter there to heal him. And at a word, Aeneas was healed and God used this healing to bring many people to Him. Meanwhile, in Joppa, a disciple named Tabitha became ill and died. Her friends sent for Peter at once and when he arrived he took Tabitha by the hand and told her to arise. God restored life to Tabitha’s body and many people celebrated God’s goodness with her.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world’s greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.