Today Daily Devotional

Peter remembered [the fig tree] and said to Jesus, “Rabbi, look! The fig tree you cursed has withered!” — Mark 11:21 There's a small tree in our yard that needs to be removed because of its inconvenient location. It seems a shame to chop it down, though. When Peter noticed a tree that was withered because Jesus had cursed it, he expressed his surprise. Peter's surprise is not surprising. Why, indeed, would Jesus—who cares for children, feeds the hungry, and heals the sick—kill a poor little fig tree? The key to understanding this puzzle has to do with what happens after Jesus first sees the tree and when he sees it again. After cursing the tree, Jesus and the disciples enter Jerusalem and go into the temple courts. There, to his dismay, Jesus finds a bustling market filled with merchants hawking sacrificial animals for profit. With some of the harshest words that he ever says, Jesus drives out the merchants and money changers for turning God's temple into “a den of robbers.” And the withered tree that they see the next day illustrates Jesus' point: Fruitless faith is no faith at all. Through the sacrifice of Jesus' death and resurrection, all who turn to Jesus are made right with God. And with this new life God wants us to do the good works he has already prepared for us to do (Ephesians 2:10). If we fail to do them, we will be acting like that fig tree, withered and producing no fruit. Jesus, you have made us to be like trees planted beside the waters of eternal life. Make us fruitful, producing the fruit of righteousness for your glory. Amen.

Peter answered him, “We have left everything to follow you! What then will there be for us?” — Matthew 19:27 Often in life we are taught that we will be rewarded for certain behaviors and actions—especially if we try hard and work at something with all our heart. In our reading for today, Peter speaks for the others around him and asserts that they've given up everything to follow Jesus. Can they expect a reward? In his teaching here, Jesus indicates that there is a cost in following him. When a rich young man asks how he can “get eternal life,” Jesus speaks of keeping God's commandments, and he calls on the young man to give up his wealth to the poor and to follow him. Unable to do that, the rich young man turns away disappointed. Jesus explains to his disciples how hard it can be for a rich person to be saved. In fact, he says, “It is easier for a camel to go through the eye of a needle” than for a rich person to enter God's kingdom. Gaining salvation for ourselves is impossible, but, thankfully, God has provided a way for us. If we turn to Jesus, he will save us and give us new life. Like Peter and the other disciples, we should turn to Jesus, recognizing that all that we have has been given by God. And we should seek to honor God first by serving him and others. Though our rewards in this life may not include wealth or status, the Lord will bless us with all we need and with the assurance that we will have eternal life with him “at the renewal of all things.” Help us, Lord, to follow where you lead, serving you and others as we await full life in your presence. Amen.

Peter came to Jesus and asked, “Lord, how many times shall I forgive my brother or sister who sins against me? Up to seven times?” — Matthew 18:21 Sometimes when I'm alone and driving long distances, I listen to “golden oldies” on the radio. One song I occasionally hear has this refrain: “I've been trying to get down to the heart of the matter. . . . I think it's about forgiveness.” This is exactly what Jesus was getting at in our passage for today. Peter asks Jesus, “How many times shall I forgive my brother or sister?” And Jesus responds with the parable of the unforgiving servant. This servant, who has been forgiven much, refuses to forgive someone who owes him only a little. Jesus shows there is no limit to the number of times we should forgive others. Why? Because we should forgive as God forgives. Our forgiveness of others actually shows that we realize how much God has forgiven us. God's transforming mercy enables us to show mercy to others out of love for God. Some psychologists say that forgiveness is a personal option, suggesting a kind of permission structure for not forgiving people who have wronged us. In some cases, of course, it may not be wise to fully embrace or trust someone whom we have forgiven. And forgiving some injuries may take hard work and may not completely resolve the hurt. But forgiving is the right thing to do. For Jesus, for Peter, and for us, forgiveness is the heart of the matter. As you have forgiven us all of our sins, Jesus, help us by your grace to forgive others. Amen.

“Doesn't your teacher pay the temple tax?” “Yes, he does,” [Peter] replied. — Matthew 17:25 Though I'm no expert at it, I love fishing. When I cast my line, I just long to catch something. In this fishing story, Peter goes out to catch a specific fish—one with a coin in its mouth! When the tax collectors ask Peter if Jesus pays the temple tax (a voluntary “donation” expected of adult men), Peter answers, “Yes, he does.” Later Jesus speaks with Peter about this at his house. While noting that the children of kings are not expected to pay taxes, Jesus indicates that he and Peter should pay the tax so that they will not “cause offense.” So he tells Peter to cast his line into the lake and that he'll catch a fish with a coin that he can use to pay both his and Jesus' temple tax. What does this striking story suggest? Jesus' answer points ahead to the time when he, as the Son of God, will replace the Jerusalem temple himself as the focus of true worship and righteousness (see John 2:19-22; 4:21-16). Jesus' response also shows that he will provide all that his followers will need. In addition, Jesus offers some sound advice for all who share the good news about him—don't cause unnecessary offense. Though we might wish we could pay our taxes by fishing, we can be assured that in Christ all our needs will be taken care of and that we will have opportunities to invite the people around us to worship him freely. May you alone, Lord, be at the center of our worship, as we trust in you to provide for all our needs and to help us share your love. Amen.

We ourselves heard this voice that came from heaven when we were with him on the sacred mountain. — 2 Peter 1:18 Some events in our lives can take on deeper meaning as the years pass. Especially when it comes to matters of faith and encounters with Jesus, we can find that our understanding can sharpen and grow over time. That certainly was the case with Peter and his understanding of Jesus over the years. After Jesus had ascended to heaven (Acts 1:9-11), Peter continued to reflect on the meaning of Jesus' time on earth. And he recalled a key moment when God had revealed Jesus' true identity on the mount of transfiguration. There Jesus had been revealed as the Son of God in dazzling glory, and God had said about him: “This is my Son, whom I love; with him I am well pleased. Listen to him!” (Matthew 17:5). As the years passed, the truth of this intense moment grew clearer and expanded in Peter's mind and life, leading him to act boldly and powerfully in faith and service for the Lord. And in all of this Peter was guided by the power of the Holy Spirit. In a variety of ways this can be true for us too. By recalling God's grace to us, meditating on his Word, and engaging with God in prayer through the work of the Spirit, our faith will grow and deepen. As the Lord teaches us in his Word, this is what it means to be a follower of Jesus. Lord Jesus, may our faith and knowledge continue to grow so that we can serve faithfully as your true disciples. Amen.

“Blessed are you, Simon . . . for this was not revealed to you by flesh and blood, but by my Father in heaven.” — Matthew 16:17 Peter was a person who would often just blurt out what he was thinking. Sometimes he was right, and other times he was embarrassingly wrong. But in this passage he spoke the absolute truth about Jesus. In the region of Caesarea Philippi, Jesus asked his disciples, “Who do people say the Son of Man is?” Hearing that people were saying he was like one of the great prophets, Jesus asked, “But what about you? . . . Who do you say I am?” And Peter blurted out a confession for the ages: “You are the Messiah, the Son of the living God.” How did Peter know this, and what did it mean? Considering some of the things Peter blurted out in other settings, we can be confident that this was not from his own wisdom. Instead, it was revealed to him by God. As Jesus himself said, “Blessed are you, Simon . . . This was not revealed to you by flesh and blood, but by my Father in heaven.” Only God, through the Holy Spirit, could reveal Jesus' divine identity. Though Peter spoke the truth, he didn't fully understand it. The full meaning was revealed later, after Jesus gave up his life to save us from sin, and when he rose from death to give us eternal life. Only the Son of the living God could do all that, as God himself had planned (Acts 2:22-36). And what about us? Only as we grow in faith and walk with Jesus do we begin to see God's love and what it means for us. Jesus, thank you for revealing yourself to Peter and to us. Help us to keep growing in our faith and trust in you. Amen.

Peter said, “Explain the parable to us.” — Matthew 15:15 When children are small, they pepper us with questions: Why? Where? How? What does that mean? Although at times this may feel annoying to us, it shows that the children are listening. Peter asked Jesus lots of questions. As Jesus wrapped up a harsh critique of the people's religious leaders, who were often more concerned about dietary laws than about how they treated people, Jesus told a brief parable that ended with these words, “If the blind lead the blind, both will fall into a pit.” Peter was confused about Jesus' meaning, so he asked for clarification. And in response Jesus asked, “Don't you see that what makes you impure is not what you eat but what is in your heart?” Like faithful Jews of that day, Peter and the other disciples paid close attention to the religious dietary laws of their time. But keeping those laws while letting sin into their hearts would be a terrible mistake, Jesus asserted. He was also pointing ahead to when he would fulfill the law and become the people's true source of righteousness. At the risk of embarrassment, Peter was right to ask Jesus for clarification. Traditions and our own understandings can fail us. And when we turn to the Lord for understanding, he will provide what we need to keep our hearts in line with his plan for our lives. Do you need guidance? Never stop asking Jesus to lead and guide you. Thank you, Jesus, for the gift of your Spirit to lead and guide us as we trust and follow you. Amen.

Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life.” — John 6:68 Crowds can be fickle, switching quickly from enthusiasm to rejection and even violence. Sometimes these dramatic swings are triggered by just a few words. Jesus' hard teaching in John 6 shows that his words can trigger rejection or lead to life. As Jesus' reputation grew, the crowds of people around him dramatically increased. Why? Because he was a wonder worker. Just a day or two earlier, Jesus had fed a huge crowd of several thousand people (John 6:1-15). But while the crowds were drawn to his miraculous works, they didn't always like his surprising teachings. At the synagogue in Capernaum, he had told the crowd that if they wanted to have eternal life, they had to eat his body and drink his blood (6:53-59). Turned off by that imagery, many people rejected Jesus and left. Jesus asked his closest disciples if they wanted to leave too. Speaking on behalf of them all, Peter asked, “Lord, to whom shall we go?” And then he made this bedrock confession: “You have the words of eternal life.” When the Holy Spirit softens our hearts and opens our eyes to faith in Christ, we can see Jesus for who he really is, just as Peter did. Jesus is the Son of God, our only truth for faith and life. And then, like Peter, we can also trust him as we live and serve. Jesus, only “you have the words of eternal life.” Help us to follow you faithfully as we live and serve in your name each day. Amen.

Immediately Jesus reached out his hand and caught him. “You of little faith,” he said, “why did you doubt?” — Matthew 14:31 Have you ever walked on water? I have, but only in the dead of winter, when the ice on a pond has been thick enough to hold my weight. Even then, I've always felt uneasy, especially if I hear an ominous cracking sound. Miraculously, Peter did walk on water. But when he took his eyes off Jesus, he began to sink. After reaching out and catching Peter, Jesus seems to scold him, saying, “You of little faith. . . . Why did you doubt?” But is Jesus really scolding here? After all, Peter had enough faith to begin walking out on the water—and none of the other disciples even got out of the boat. In this story Peter's walking on and then sinking into the water captures the highs and lows of his faith in Jesus. In some ways, we who follow Jesus have had similar experiences, haven't we? In our daily walk with the Lord, we all have moments of faith and moments of doubt. Peter began to sink when he took his eyes off Jesus and noticed with horror the howling wind and the rolling waves. We too begin to sink when we focus on the dangers of life's storms. When Jesus and Peter climbed into the boat, however, the wind and waves died down. Only Jesus, the Son of God and Lord over creation, can do such amazing things. Keep your eyes on Jesus. He will never let you sink. When life's storms overwhelm us, Lord, help us to keep our eyes on you, trusting that we are secure in your hands. Amen.

When he arrived at the house of Jairus, he did not let anyone go in with him except Peter, John, and James, and the child's father and mother. — Luke 8:51 Yesterday my daily-dictionary app sent me the word coterie. This word comes to us from the French language and refers to an “inner circle of friends.” Luke's story of healings in this passage introduces Jesus' coterie—his inner circle of disciples. News had spread about Jesus' teaching and healings, so a crowd gathered as he and his disciples returned to Capernaum. Jairus, a local religious leader, came and pleaded with Jesus to heal his dying daughter. Then, on the way, Jesus was delayed by a woman who desperately needing healing from chronic bleeding. And by the time they reached Jairus's home, the young girl had died. Undaunted, Jesus entered her room anyway, followed by her parents and Peter, John, and James. Why does Jesus choose only Peter, John, and James to see him raise the little girl from death? Although Jesus' purpose isn't entirely clear, we see Peter, John, and James playing important roles later as they bear witness to the identity and power of Jesus, the risen Lord. Indeed, their testimony about Jesus in the New Testament helps to provide the foundations of the good-news message of God's love and salvation in Christ. Jesus has chosen each of us too to share about his amazing love and power so that people everywhere can have new life in him. Lord Jesus, strengthen our faith so that we too can be your witnesses in the world. Amen.

The fever left her and she began to wait on them. — Mark 1:31 Though we don't know much about Simon Peter's life, we discover here that he was married (since he had a mother-in-law). We also learn that Peter's call to follow Jesus touched the lives of his loved ones. Jesus had begun teaching people about the kingdom of God, and he had also healed a man who was possessed by an impure spirit (or demon) that identified him as “the Holy One of God” (see Mark 1:21-28). News about him was beginning to travel fast. After teaching in the local synagogue in Capernaum that day, Jesus and his disciples went to the home of Simon (Peter) and his brother Andrew. There they found Peter's mother-in-law in bed with a fever. Taking her hand and helping her up, Jesus cured her—and she soon began to serve the family's guests. This story shows us that while Jesus was certainly concerned with his mission of teaching about God's kingdom and bringing relief by casting out spirits that opposed God, he also cared about the family members of his followers. This helps us see that Jesus loves and cares for the people we love too. And Peter's mother-in-law's response reminds us that when we have met Jesus and know that he has made us whole, the right thing to do is to serve him in whatever ways we can. We thank and praise you, Jesus, for your love for us and for our loved ones. Help us to extend your love to others who need you. Amen.

Jesus said to Simon, “Don't be afraid; from now on you will fish for people.” — Luke 5:10 Do you like fishing? I do, although I often return home with an empty bucket. Unlike me, Simon Peter didn't fish for fun; his life depended on it. In this dramatic story, Peter not only catches a boatload of fish, but he is called by Jesus the Messiah to follow him. After an unsuccessful night of fishing, Simon and his crew were washing out their nets when Jesus came by. He asked if he could use their boat for speaking to the people by the lakeshore, and then later he told the fishermen to take their boat out for a catch of fish. Simon wearily complied. He was soon overwhelmed, however, with hauling in a catch of so many fish that his nets nearly broke. Simon fell at Jesus' feet. He knew he was in the presence of the Lord, whose authority over creation was overwhelmingly clear. Simon's encounter with Jesus that day echoed the call of prophets like Moses, Isaiah, and Ezekiel, who knew they were in the presence of the living God. And, like the prophets, Simon Peter was called by the Lord to serve him. And what would that service be? Jesus told Peter that from now on he would “fish for people” by drawing people around him to the love of Jesus. When we meet Jesus, the living God, we do well to fall to our knees too. Jesus calls each of us to follow him and to share in the glorious task of drawing others to his love. As with Peter, Lord Jesus, you call us to follow you and to share your love with others. Please give us strength, wisdom, and courage to share your love. Amen.

Jesus looked at him and said, “You are Simon. . . . You will be called Cephas” (which, when translated, is Peter). — John 1:42 “Buster,” “Scout,” “Ace,” and “Sunshine” are all great nicknames. Some nicknames are humorous, some are affectionate, and some reveal character traits. Jesus gave Simon a nickname that we could translate as “Rocky.” In the book of John we meet Andrew, who began following Jesus after John the Baptist called him “the Lamb of God, who takes away the sin of the world” (John 1:29). Filled with excitement, Andrew later brought his brother Simon to meet Jesus as well. And when Jesus met Simon, he looked at him and gave him a new name: Cephas. This Aramaic word means “Rock,” or “Rocky,” and in Greek it translates to Petros (“Peter”). This nickname carries a lot of weight, and Peter becomes a major figure in the New Testament. Sometimes he speaks with courage and faith, like when he says Jesus is the “Son of the living God” (Matthew 16:16). At other times, though, Peter shows that he can be remarkably weak, like when he denies even knowing Jesus (John 18:15-27). What should we make of this towering yet flawed figure in Jesus' inner circle and in the early church? All of Jesus' followers are a bit like him—sometimes strong and other times weak. The good news for Peter, though, is that Jesus never abandoned him but called him to serve despite his flaws. The good news for us, too, is that Jesus will never leave us and that he equips us to serve despite our failures. Lord Jesus, thank you for your faithful love. Help us to serve you in all we do. Amen.

The Lord is my shepherd. . . . — Psalm 23:1 When the psalm writer wrote this beautiful song, he may well have been thinking of the Lord's guiding hand throughout the history of his people Israel. God had called the people's forefathers, promising to be their God and to bless them and their descendants (Genesis 12-35). God had freed the people from slavery in Egypt, guiding them faithfully through desert wastelands to the promised land of Canaan (Exodus 3 - Joshua 24), where they became established as his covenant people—and where David, the psalmist himself, set up Jerusalem as the center where God would be worshiped (2 Samuel 5-7). And when Jesus, the Son of God, came to live and teach among us, he picked up on the beautiful themes of this psalm to announce that he is the good shepherd who will always care for God's sheep, calling all who will follow him to have eternal life in his name (John 10). Jesus also introduced his followers to the coming of the Holy Spirit, who lives in us today, filling us with God's presence and teaching us to live like Jesus (John 14-16). Throughout history the faithful Lord our shepherd has made himself known to us, seeking us out when we were lost, and calling us to follow him and have life to the full. As we journey with the shepherd, may we be confident in his faithful care and inspired to participate in his grace for all whom he calls to his fold. Lord, continue to bless and keep us as you shine your face on us and give us your peace. Amen.

I will dwell in the house of the Lord forever. — Psalm 23:6 Forever is a long time. And most of us are not fans of waiting. Sometimes even TV ads between our favorite shows can seem unending. When we think about it, forever can seem intimidating or overwhelming. So it can help to think about this in connection with relationships. Relationships with family members often stand the test of time, and yet today a 35-year marriage can seem like a rare treasure. In our mobile and divisive culture today, a 46-year friendship may also be less common than in the past. The psalm writer wants the Lord's sheep to know that the good shepherd will never let us go. This is a comfort that can carry us through the ups and downs of challenging relationships in the here and now. We can also think of forever in terms of location. Many of us sheep are pretty happy with the life we have here on earth. We are often able to find places we enjoy for beauty and bliss, and it can be hard to imagine anything better because this is all we know. But the psalmist reminds us that the shepherd may call us to move along to other pastures—and yet that may mean going through tough passageways and dark valleys at times. Being in a loving relationship with the good shepherd will keep us calm, though, and eventually we'll move on to new pastures in a new heaven and earth, where we will live with him forever. How does this promise encourage you today? Lord, help us to trust in you, knowing that you are with us now and forever. Amen.

Surely your goodness and love will follow me all the days of my life, and I will dwell in the house of the Lord forever. — Psalm 23:6 Most cultures have a word for that feeling we all get when we experience being home. It includes a sense of safety and warmth and even coziness and intimacy. We all long for these things. If we didn't have these in the setting we grew up in, perhaps we could find them in the home of a friend or in a group of caring friends or in the wonder of God's creation. Home is where we can let down our guard and be ourselves. The psalm writer affirms that he feels at home “in the house of Lord”—and that has to do with the presence of the Lord. So home is wherever the Lord his shepherd is present. In this sense home is experienced more in relationship than in terms of place. Home is not restricted to time or space. The one who made us and shaped us and knows our name is home to us. Following the shepherd is where we belong, and this includes being with the Lord's other sheep. The shepherd even searches out his sheep who might leave the fold because he knows he can care for them best. In today's world there are so many people who feel lonely and isolated. They long for home. And those who know the shepherd can point out the way, confident that the lost and lonely will be received with joy! In what ways is the shepherd nudging you to extend someone an invitation home today? Lord, we are so grateful that we belong to you and your flock, your church. Help us to extend your love to all who need the home that only you can provide. Amen.

The fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control. — Galatians 5:22-23 My mother used to advise me and my sisters to leave a place better than we found it. What might that look like for followers of the good shepherd? What evidence might there be that one of Jesus' sheep has been in the area? Paul, who wrote Galatians, lists some attributes and behaviors that ought to be noticeable in Jesus' sheep. As the Holy Spirit shepherds us from within, we grow to reflect the Spirit's presence within us. We begin to radiate the character and attributes of Jesus. As he treats us with gentleness, patience, and kindness, these attributes begin to flow out from us to others. The goodness, love, and peace that we experience in his constant companionship overflow to others as well. Jesus' sheep are anointed and filled with the Holy Spirit and, as Psalm 23 puts it, our cups overflow. Anyone we meet can be a recipient, and everywhere we go can be a veritable splash zone of God's goodness, which is so attractive that others want to share in it too. We need to pray that we reflect the Lord's attributes faithfully, because we know we are still tempted to wander and to hoard and squander the goodness that the shepherd gives us. Where is the Spirit inviting you to share his presence today? Spirit of God, help us to bear your fruit as you work faithfully within us, aiming to bless others with Jesus' love wherever we go. Amen.

Surely your goodness and love will follow me all the days of my life, and I will dwell in the house of the Lord forever. — Psalm 23:6 Looking again at Psalm 23, we can see that the Lord our shepherd is not like a cowboy chasing us to move us along or dragging us along by a rope. Our shepherd walks ahead of us and among us—and if we are wandering, he goes out searching for us to draw us back in. His love, goodness, grace, and mercy surround us. We don't have to go chasing after the shepherd's love and care. It is always there because Jesus is always there. Grace pursues us. It is not something we have to earn; nor is it something we have to prove we deserve. It is freely given from the giver of all good gifts. Psalm 23 begins and ends with notes of gratitude. We have everything we need—so much, in fact, that it overflows to everyone in our midst. We can't contain it. The psalm writer's thought here is that wherever we are present, grace should abound. It should have a ripple effect in our relationships with others. Goodness and mercy not only follow us; we share these blessings with others and leave them behind as we move along. When we follow the shepherd well and lean into our calling as sheep, we take the blessings we receive and bless others, who in turn are able to bless still others, and so on. Lord, we want to honor you by being a blessing in our families and communities. Make us attentive to the needs of others and open to coming alongside people who need to experience your presence in us. Amen.

“I will not leave you as orphans; I will come to you.” — John 14:18 One of the hardest things for the disciples to grasp was how Jesus could continue to shepherd them after he returned to be with the Father. So Jesus prepared them ahead of time for that transition. He told them that the Father would send the Holy Spirit to be in each one of them. They would always have a comforter and advocate to guide them, reminding them of Jesus' teachings and giving them peace. Jesus tells us that “the Spirit of truth” will teach us and remind us of all that Jesus has taught because he knows that his physical absence will make us forgetful. Jesus knows that we have to grow used to seeing him with spiritual eyes. As we keep his commands and learn from his Word, the Spirit will fulfill God's promise to love and care for all who follow him. The Spirit will comfort us with peace as we go through the valley of shadow. The Spirit will advocate for us, serving as our supporter, protector, and champion. The Spirit will advise us and uphold us as we journey with Jesus. Jesus, the good shepherd, continues to be present among us through the Spirit even as he prays for us and upholds us while ruling beside the Father in heaven today. Where have you experienced Jesus' presence in your life lately? Lord, thank you for sending your Holy Spirit to guide us from within. Help us to listen for the Spirit's voice and to respond with trust and obedience to the Spirit's leading. Amen.

“It is true! The Lord has risen and has appeared to Simon.” — Luke 24:34 Buoyed by a renewed understanding of Jesus' mission and their calling to tell others, all of the disciples found renewed hope. They shared stories among themselves of other encounters with the risen Lord, and their joy and confidence grew. Hope was the very thing these sheep needed, and Jesus provided it in abundance (see also vv. 36-49). Hope is powerful. It sustained the disciples well into the future. It comforted them when Jesus returned to heaven (Luke 24:50-53). And with the coming of the Spirit, it propelled them into new places and fortified them when they faced persecution (Acts 2-8). These sheep could declare with the writer of Psalm 23 that they lacked nothing. Jesus provided all that was needed to anchor and build their faith. They regained confidence that they belonged to him and to each other. They had renewed knowledge that God faithfully keeps working in the world. They also had a renewed sense of calling to be on mission with God as they continued working and waiting in hope for Jesus' return. We can declare the same. The shepherd continues to form our faith. And like the early disciples who shared testimonies of their encounters with the living Jesus, we are invited to give witness to our own encounters with Jesus today. With whom can you share stories about the Lord's work in your life? Lord, help us to encourage one another by sharing about the ways we have seen you working in our lives and in the world around us. Amen.

They got up and returned at once to Jerusalem. . . . Then the two told what had happened on the way, and how Jesus was recognized by them when he broke the bread. — Luke 24:33-35 The news about Jesus was too important for the disciples in Emmaus to keep to themselves! Isn't it interesting that these disciples “returned at once to Jerusalem” to tell the others about their meeting with Jesus? A little while earlier, they had urged Jesus to stay with them because it would soon be dark—and generally too dangerous to travel. But now they rushed back to Jerusalem, seemingly without a care for their own safety. These disciples could not contain their excitement to tell the good news about Jesus. They were no longer victims of a terrible loss; they were disciples on a mission. They realized that their calling was to confirm the teaching of the Scriptures about Jesus and to bear witness about the resurrected Jesus to others who were feeling lost and defeated. They brought to the other disciples the same encouragement, comfort, and grace that they had received. When we think of ourselves as part of Jesus' sheepfold, it can be easy to think that we have been invited to be passive followers. What we see in the Emmaus disciples' response is that we too are invited to partner with Jesus. We are called to tell the world that God loves everyone so much that he continues to seek all who are lost so that they can come home where they belong. Who in your midst needs to hear this good news? Lord, give us courage and energy to share your good news with all who need to hear it. Amen.

Beginning with Moses and all the Prophets, he explained to them what was said in all the Scriptures concerning himself. — Luke 24:27 The two disciples from Emmaus needed to be reminded that they belonged to Jesus. They were like lost and confused sheep that couldn't articulate what they were feeling. They also needed to hear the Lord's story again in all of its beautiful simplicity and complexity. Like a good teacher, Jesus retaught his students so that they would be well prepared to tell his good-news story to others. While Jesus' closest disciples hid from the authorities who had arrested and sentenced him, these two sheep had fled for the distant safety of their home in Emmaus. Thinking that Jesus was a stranger, they shared about their trauma and disappointment with their shepherd, and he helped them make sense of recent events by rooting his death and resurrection in all the Scriptures had said about him. Jesus gave them the Word to feast on, despite their doubts and fears and the threats of their enemies. The disciples' encounter with the living Word and what the Scriptures said about him changed their lives forever. We are reminded that we too need to know God's big story so that we can make sense of how God keeps working in his world today. It can be easy to be overwhelmed by surprising, chaotic events and forget God's promises, invitations, and commands to us today. How have you responded to the Lord's invitation to feast on his Word today? Lord, thank you for your Word, and help us to feast on it daily. Amen.

. . . Jesus himself came up and walked along with them; but they were kept from recognizing him. — Luke 24:15-16 Does it seem unfair that these disciples were kept from seeing Jesus? I have heard people say that it seems Jesus was being tricky here. While Jesus walks along with them, the disciples think he is an out-of-touch stranger who has no idea what happened recently in Jerusalem. But let's look at this from a different angle. From a teaching and learning perspective, Jesus makes a brilliant move. The disciples do not know Jesus is right there with him, so they can express their misunderstanding and frustration without being distracted. They have no need to try to act as they would if they knew he was there. They have room to hear God's story all over again and to begin learning anew. We learn that they also asked each other later, “Were not our hearts burning within us as he talked with us . . . ?” Somewhere deep inside they sensed that their fellow traveler had remarkable understanding and authority as he spoke about the Scriptures, but first they needed to be in a space where they could be redirected. Jesus their shepherd had more than one agenda to attend to in order for them to grow as disciples who would be invited to share in his mission. While not being able to recognize him, they could begin to develop spiritual eyes of faith by which all new disciples would begin to see him. How has the good shepherd gotten your attention lately? What is he trying to teach you? Lord, help us to learn anew and to be more attentive so that we can see you at work in the world today. Amen.

As they talked and discussed these things with each other, Jesus himself came up and walked along with them. . . . — Luke 24:15 One of the more poignant places where Jesus shows up as the good shepherd is when he goes after two despondent, lost sheep on the road to Emmaus. Jesus meets these two followers in their grief and invites them to tell their story, processing their disappointment. Jesus' very presence with them reminds them that they still belong to him and are part of his sheepfold, in spite of their doubts and confusion. He literally walks with them in the valley of the shadow of his own death. The good shepherd is a pursuer. These sheep are on their own, vulnerable, lost, and in need of their shepherd's care. They are not abandoned to their misconceptions of current events. Jesus seeks them out and tends to them as only he can. This story serves as a comforting reminder to any of us who may be facing doubts or disappointment with God. Maybe we have had to adjust our understanding of how God is working in our lives, or maybe we feel unworthy of the shepherd's care because we have wandered away. This picture of Jesus underscores his love for us and our worth to him as his beloved sheep. In what ways does this story bring you comfort today? When we feel lost and alone, Lord, open our eyes to your very real presence in our lives. Give us glimpses of your presence and work all around us. Amen.

When Jesus saw his mother there, and the disciple whom he loved standing nearby, he said to her, “Woman, here is your son,” and to the disciple, “Here is your mother.” — John 19:26-27 Here we see the good shepherd so near to the end of his life and in so much pain that we would certainly understand if he focused only on his own suffering. But he doesn't resign from his duties. In our reading for today the gentle shepherd is moved by compassion for his mother, Mary. In a final act of honor for her care, Jesus ensures that she will not be left homeless and vulnerable. He commissions his dear disciple John to take Mary into his household. The gospel account of Luke shows, as well, how Jesus responds to the prayer of a convicted criminal who is dying next to him. He blesses the man with forgiveness and with the promise of life in paradise (Luke 22:39-43). The Lord our shepherd continues to pursue the lost and the wandering even as he faces his own cruel death. These incidents show us that taking care of his Father's sheep was Jesus' passion. Jesus walks with them through the valley of the shadow of his own death. What wonderful love this is! Death and the tomb cannot contain it. The passage of thousands of years beyond his resurrection and return to heaven cannot dull such love. This is good news for us all. Where in your life have you encountered the good shepherd's love? Lord Jesus, we cannot thank you enough for your loving sacrifice for us. Help us to honor you in all we do as we seek to extend your care and love to the world. Amen.

While they were eating, he said, “Truly I tell you, one of you will betray me.” — Matthew 26:21 The patience and generosity Jesus shows as he prepares for his last supper with his disciples is really awe inspiring. Without anger or malice he tells the truth of what is about to happen. He not only sets a table in front of an enemy but also serves that enemy. This too is amazing grace. The good shepherd feeds his sheep both physically and spiritually with a meal (the Lord's Supper) that the flock will eat in remembrance of his sacrifice and love for years and years to come. It will nourish them spiritually so that they will have what they need to stay on mission. And even in underground churches to the present day his sheep have joined in this meal despite being surrounded by enemies. Humanly speaking it would not have been easy to think about the sheep in his care as Jesus set his face toward the cross and he became the sacrifice for sin for the sake of all who would follow him. But while Jesus was fully human, he was also fully the Son of God who continued to care for his flock even as he faced death on their behalf. Here we see his overwhelming love for both the Father and the flock, including any who opposed him. We are called to live and act like Jesus. How does his example of showing love to both his faithful followers and his enemies inform how we can engage with people who are unkind to us? We praise you, Lord Jesus, for your undying love shown to us in so many ways as you walked toward your death for our sake. Amen.

“I am the good shepherd. The good shepherd lays down his life for the sheep.” — John 10:11 Jesus makes clear that his work is much more than a job to do. He has real skin in the game. He is not playing at caring for the Lord's sheep until something better comes along. Jesus is the gate that any poacher or corrupting force would have to pass through to get to the Lord's sheep—and because of his deep love for us, he is willing to die on our behalf in order to bring us back home to his Father. This is Jesus' mission. The sheep and the good shepherd are completely connected to each other. As Romans 8:39 tells us, nothing can “separate us from the love of God that is in Christ Jesus our Lord.” Jesus doesn't feel put upon to carry out this mission for the Father; he and the Father are of one mind, both driven by a shared love for the sheep. Jesus the Son gave up his privilege in heaven, emptying himself to come and invite us back into a relationship with God our Father and Creator (Philippians 2:6-8). What an amazing sacrifice! And this is amplified by Jesus' willingness to lay down his life for us so that we can be saved. This is amazing grace! This is abounding love! How can you thank God for this astonishing gift today? We thank you, Jesus, for your sacrificial love. Thank you that nothing can separate us from you. Help us to live boldly into this gracious truth. Amen.

“I am the good shepherd; I know my sheep and my sheep know me. . . .” — John 10:14 When Jesus, the Son of God, came to live and teach among us, he picked up on the imagery of Psalm 23 and told all who would hear, “I am the good shepherd.” Jesus came to us as the Lord God in the flesh, declaring that he was there to shepherd God's people and lead them home to the Father. He moved into our world, our neighborhood, and reminded everyone of what the Lord our shepherd had been doing all along: guiding us, pursuing us, and calling us back to him. The Lord's sheep began to recognize God in his Son and to follow him. Jesus made a strong connection to the work that his Father had already been doing, highlighting that his close relationship with the Father informed how he would save, guard, and protect the Lord's sheep. When we read the accounts of Jesus' life and ministry in the Bible, we see Jesus gathering his flock, walking among God's people, and getting to know them. He teaches them and models what it looks like to do the will of his Father so that they can live God's way as well. Like the shepherd in Psalm 23, he lives among God's sheep and leads them to the one thing they need: a renewed relationship with the Lord, who calls them to live in abundance and full life forever with him. In what ways have you found that the good shepherd knows you? Lord Jesus, thank you for showing us God's love and how to live for him. May we hear your voice in your Word and by your Spirit. Amen.

You are a chosen people, a royal priesthood, a holy nation, God's special possession. . . . — 1 Peter 2:9 Remembering that priests and prophets and kings were anointed as confirmation of their special callings, we need to take our calling as God's sheep seriously. The apostle Peter points out the high calling that is on our lives as “the people of God.” We are “a chosen people, a royal priesthood, . . . God's special possession.” Called to kingly and queenly service, we are to lead in the same manner as the great high King, the Lord Almighty. We are to radiate God's excellent attributes to the world through our leadership as parents, in our workplaces, in our communities, and everywhere else. As priests, we are called to pray for a broken world, bringing that brokenness to the one who can heal. Priests also represent God to the world and invite people who don't recognize the shepherd to gain a glimpse of his love and mercy in our own lives. Peter also uses the word holy, meaning that we are set apart for this valuable work for the sake of the Lord's lost sheep. Our purpose in all of this is to share with others the good news and the great works of the Lord who has called us “out of darkness into his wonderful light.” Each one of us is a living picture of the shepherd's mercy and grace, equipped to invite others to the best way to live. What is one concrete way in which you can live into your high calling today? Lord, help us to radiate your goodness in the world. By our words and actions may we reflect the light of your love. Amen.

You have made them a little lower than the angels and crowned them with glory and honor. — Psalm 8:5 Earlier this month (July 2) I mentioned that I wasn't so sure I liked being compared to a sheep, as in Psalm 23. But even though it's not very flattering for us to be called sheep, we can be assured that the Lord our shepherd dearly loves and treasures us. Psalm 8, which is also attributed to David, reminds us that God values us human beings so highly that he has “crowned [us] with glory and honor.” At creation we were anointed with glory and commissioned to the important work of partnering with God in caring for and tending to his creation. We have been given a high calling, and in order to live into that calling we are best served by following our Lord and shepherd well. Just as the Lord's leadership blesses us and guides us into flourishing, we are invited to do the same with all of creation and all the creatures and people we engage with. To others who may feel lost, alone, or abandoned, we have the opportunity to extend the great care that our shepherd has given us. How does the truth of your own high calling affect how you will live today? Lord, help us today and every day to live into the great calling you have placed on our lives. Fill us with your love and care, we pray, and surround us with other followers of your way who can support and encourage us. Amen.

You anoint my head with oil; my cup overflows. — Psalm 23:5 This line in Psalm 23 picks up on an interesting tidbit about the shepherd's care for his sheep. Shepherds will use oil on a sheep's head to keep pesky bugs away and to help protect the animal's skin from the sun. The psalmist David's phrasing here also points symbolically to anointing as a calling or commissioning that comes from God. Anointing a person's head with oil was very significant in ancient Israel. David himself was anointed with oil when God chose him to be the king of Israel (1 Samuel 16:1-13). Prophets and priests were also anointed with oil (see Exodus 29:9; 1 Kings 19:15-16). And these anointings included more than just a few drops on the recipient's head. Psalm 133 describes the anointing oil as “running down on the beard” and dripping onto the collar of a person's robe. This picture describes something of the lavish blessing and equipping that God bestows on his dedicated servants. When David says his cup overflows, he is referring to the lavishness of the shepherd's care and protection. The psalmist is overwhelmed by the goodness of God, despite the foolishness and wandering of his beloved sheep. In what ways are you experiencing God's lavish care? Generous Shepherd, fill our minds and hearts with memories of the many ways you care for and provide for us, watching over us always. We are grateful for the lavish abundance of your care. Amen.

You prepare a table before me in the presence of my enemies. — Psalm 23:5 One of my favorite sights is to see pets and other animals playing in the spring when plants and trees are blossoming and green again. I imagine this is also the case for sheep after a long hike from a well-grazed pasture to a fresh one with lots of lush, green grass. I have read that before the sheep can frolic in a new space, their shepherds must check through the pasture in case there might be holes that could cause a sheep to stumble and break a leg or where poisonous snakes might be hiding. Shepherds apparently spread a stinky oil near those holes so that the sheep stay away from them and snakes can't make use of them. Are there any hidden dangers we might encounter as the Lord's sheep today? Could there be “rabbit holes” we go down as we scroll through our phone and computer screens? And what about messages in advertising and social media that imply we are not enough or don't have enough? What tools does the Lord our shepherd have for those situations? First, God provides us with his Word, which is also accessible on our phones today. The Bible reminds us who God is and that we belong to him alone. Second, there is the community of believers we can depend on to remind us of these things and to support us. In what ways have you engaged these resources lately? Thank you, Lord, for going ahead of us into the scary places and situations in our lives, keeping us safe and secure in your care. Amen.

Even though I walk through the darkest valley, I will fear no evil, for you are with me; your rod and your staff, they comfort me. — Psalm 23:4 The psalm writer, King David of Israel, provides here a lasting testimony of being comforted by the Lord. Many years after the reign of David, however, destruction came to Israel and Jerusalem. The people faced terrible losses because their kings and other leaders had wandered after the gods of other nations. They had chosen pathways other than the right ones God had set for them. Yet despite the people's calamity and being taken into exile, the prophet Jeremiah in that day made a declaration of faith and hope: “Because of the Lord's great love we are not consumed, for his compassions never fail. They are new every morning; great is your faithfulness” (Lamentations 3:22-23). In a way like the psalmist, Jeremiah pointed out that the people could find comfort in God's faithfulness. There is evil in the world, and there are sinful things that we do, going contrary to the guidance of the Lord our shepherd. And as we learn from the testimony of God's sheep throughout the ages, we can be comforted that the good shepherd does not abandon us in our sin and waywardness. His pursuing grace doesn't give up on us. God is faithful even when we are not. In our lives today we need to hear this message as well. We will not be consumed because God is faithful! Lord, remind us of your faithfulness in all the times of our lives. Amen.

Even though I walk through the darkest valley, I will fear no evil, for you are with me. . . . — Psalm 23:4 As we noted earlier (July 4), Psalm 23 is attributed to King David. In this part of the psalm, David may be recalling not only his own shepherding days but also times when he was pursued by the armies of King Saul, who wanted to kill him. In both situations David would have traveled through wadis (small canyon-like places) that remained dark even in daylight. These could be dangerous places where animal or human predators would hide in wait, especially for lonely travelers. Yet sometimes a wadi provided the only route to fresh water and greener pastures. Some translations of this text call this the “valley of the shadow of death” because there are so many possible dangers. A lost lamb has no defenses, but the shepherd carries a rod or stick to ward off predators and a long staff with a hooked end to grab a lamb that may have fallen into danger or to snatch a sheep out of harm's way. The wadi is not a place where one would want to travel alone. Though we may not live near dangerous wadis, the world itself can be a scary place of dark valleys and threats of many kinds. Yet the good news is that we are not abandoned or alone. Our shepherd is with us always. In what situations have you been comforted by the Lord's presence? Lord, at times we can feel as if we are lost in dangerous, dark valleys. Remind us of your presence and protection, we pray. Amen.

He guides me along the right paths for his name's sake. — Psalm 23:3 While sheep are not marked in the same way as cattle, they do bear the mark of their owner along with other helpful information that identifies them. The Lord's sheep also carry the name of their shepherd. We are God's beloved sheep, and he gives us the best care “for his name's sake.” His reputation is reflected in all the ways he cares for us. What is the Lord our shepherd known for? As God reveals himself throughout his Word, we learn that he is powerful and wise, merciful and all-knowing, faithful and good, gracious and just, loving and trustworthy. God works for the good of his beloved. All of these attributes and more are on display in the way the Lord cares for his sheep. Our shepherd doesn't want anyone to wonder if he is a fickle or capricious caregiver. His reputation of constant and consistent care is important because he wants other sheep to join his flock. The care received in his fold is incomparable. Though wandering sheep are tempted by singular self-reliance or by trusting in more earthly things like money, status, or power to see them through, the shepherding Lord wants them to know that his care is best because he knows their needs best and meets them without fail. The psalmist's statement here is a declaration of faith because nothing in the shepherd's behavior runs contrary to these truths. What is your declaration of faith? Lord, help us to reflect your character and will in all that we do. For your name's sake, Amen.

He guides me along the right paths. . . . — Psalm 23:3 The shepherd's main goal for his sheep is soul care. Our souls suffer when we are running quickly and taking life at a pace that is unsustainable. When we try to chart our own course, we often misjudge the best way forward because we are either impatient for good things to happen or scared that they won't. The psalm writer trusts that the shepherd is guiding him along the right paths and that these paths will lead to flourishing. In some Bible versions these are called paths of righteousness, and that means these pathways honor the shepherd. The way of the shepherd is noble, pure, and ethical, reflecting the very character with which he leads the sheep. Following the right pathways is the best way for the sheep to go because that helps others find and walk in the way of the Lord as well. I can picture the psalm writer reflecting on God's law, summarized in the Ten Commandments, as the best way to live because it leads to flourishing, full life with God. Loving God and our neighbor is the best way to live, creating shalom (peace) with God and his creation, including all of his creatures. Obeying the Lord, honoring our parents and loved ones, and caring for others and their well-being—all these things lead to living God's way and bringing peace. Where are you being led today? Lord, help us to see that empty promises for a better life do not come from you. Redirect us to your path, which leads to life with you. Amen.

He refreshes my soul. — Psalm 23:3 There is good profit for the shepherd who takes good care of his sheep. Good care means it is less likely for the sheep to suffer disease or exhaustion. Good care means the sheep will more likely fetch a good price at the market. But that is not the motivation of the Lord our shepherd. The care of our shepherd is driven by love and mercy and the desire for abundant flourishing. The psalm writer tells us that the Lord refreshes his soul. The kind of care that the psalmist receives as he follows the one who loves him deeply reaches the depths of his soul. It is the kind of care that reminds him that he belongs to the shepherd. The psalmist knows he is beloved, cherished, and precious. Our culture tends to commodify people, and that is anxiety producing, often leaving us to wonder about ulterior motives. Social media, for example, often encourages us to present false or aspirational impressions of ourselves so that we will be liked. The Lord's beloved, however, are secure in the knowledge that they are dearly loved just as they are. They are confident in the knowledge that they belong to the Lord and have purpose and hope because they are his and no other's. In what ways does God's loving care for you refresh your soul? Lord, slow us down so that we may take time to meditate on your goodness. We thank you that our souls can be refreshed by spending time in your presence. Amen.

He leads me beside quiet waters. — Psalm 23:2 Water bottles are everywhere these days. Most of us know that our bodies need water and that dehydration can have devastating consequences. A good shepherd knows that the dry air and relentless sun in a desert climate can dry out and weaken sheep quickly. And where might the shepherd find a good source of water for his sheep? Well, it's important to know that sheep cannot drink from a fast-flowing stream. They can lose their footing and drown in too forceful a flow. A good shepherd will take his staff and make a hollow in the ground next to the stream where the water can pool and be safe for the sheep to drink from. There are many times when life moves so fast that it can feel like we are drinking from a firehose. Many of life's experiences can be very good, but there are times when even the good things can be overwhelming. The shepherd not only sets a sustainable pace for us but also helps us to slow down so that we can take in all the good that is going on around us, making it more manageable. The Lord my shepherd provides me with two times of quiet waters each day. Every morning and evening I have a quiet time. Where might the shepherd be inviting you to rest and reflect beside still waters that will refresh your soul? Good Shepherd, we live in a busy, noisy world. Lead us to quiet places where we can be revived by your presence in our lives. Amen.

He makes me lie down in green pastures. . . . — Psalm 23:2 It is a busy season as I write this short devotional message. My list of responsibilities has increased lately, and I have less open time than I would like. Sheep have a difficult time pacing themselves as well. They need a guide who can provide them with a life-giving cadence. The psalm writer found that with the Lord as his shepherd, he was not driven but made to stop and rest. Rest is a part of the Lord's kingdom rhythm. All who are within God's care are invited to work diligently for six days and then rest in him on the seventh because that is the best way to live. While resting, we sheep are encouraged to trust that whatever tasks we haven't accomplished or plans we haven't completed will be covered by the one who promises that we will lack nothing. Resting is one of those invitations that is also a command. Rest! Stopping our labor is a concrete way of showing that we trust the shepherd to make good on his promises to care for us. This is not easy in today's work-driven culture, so the testimony of a rested sheep can actually be quite powerful. Where in your life might you be invited to slow down? Good Shepherd, help us to rest in you, trusting that you have us in the palm of your loving hand. Thank you for giving us this confidence. Amen.

I have learned the secret of being content in . . . every situation . . . whether living in plenty or in want. I can do all this through him who gives me strength. — Philippians 4:12-13 The apostle Paul was someone who followed the Lord as his shepherd through dark valleys of persecution and danger as well as to heights of church growth as new followers of Jesus became part of the Lord's flock. Paul wrote this declaration of trust and contentment in a letter to Christian friends while he was in prison. He recognized the Lord's presence and provision through the gifts of other believers who supported him and shared in his troubles. Paul found that he could rejoice. He could give thanks. He could be content because he was not alone in his suffering. He experienced the pursuing grace and mercy of God through the support of other Jesus-followers. When he received news of God's continued work, that fed his soul. In his posture of gratitude Paul was bolstered by recounting God's continued goodness and mercy to him. And that led to contentment. Paul was assured that the shepherd who always led and guided him would continue to do so. Paul's testimony reminds us that the words of Psalm 23 are more than a beautiful word picture. They are a bold witness to the shepherd who supplies what we need when we need it most—and in ways that may be confusing to people who do not yet follow him. How has the Lord your shepherd surprised you with his provision and care lately? Lord, may we too learn to be content in any situation, that we may testify to your gracious care for us. Amen.

. . . I lack nothing. — Psalm 23:1 This is a bold statement for the psalm writer to make: “I lack nothing.” Is this a statement that you can make too? This psalm is attributed to King David, so we might think, “It's easy for a king to say that he lacks nothing!” (David's story is found in 1 Samuel 16 – 1 Kings 2.) David wasn't born into royalty, and he sometimes experienced a great deal of want and danger. He was also well acquainted with sheep because he was a shepherd when he was young. He even understood wandering firsthand because at times he had to be drawn back from paths that would lead to misery. David is not writing here about having enough stuff. He is testifying to how deeply he trusts the Lord to guide him onto the right paths and to provide for him along the way. I imagine David recalling times when he was in danger and how God provided him with friends, allies, and spiritual care when he needed these things most. This was true when David's life was in danger. It was also true when his very soul was in peril because he stole another man's wife (2 Samuel 11-12). David declares that the Lord his shepherd is worthy of his trust, and he does this with boldness because the Lord has never let him down. In what ways has the shepherd provided for you in your journey with him? Thank you, Good Shepherd, for your constant, loving care. Grow in me a deepening sense of trust in your provision. Amen.

We all, like sheep, have gone astray, each of us has turned to our own way. . . . — Isaiah 53:6 Sheep need particular care. They need to be led to still waters because they can't drink safely from fast-moving streams. They can't predict when the grass will run out and when they need to move to new pastures. Often there are holes in the ground that dangerous snakes can shelter in, and sheep do not suspect that they could be bitten. We need special care as well. We can't always predict the dangers and challenges ahead; nor do we always make wise choices. We don't always pace ourselves well when it comes to managing our resources and our day-to-day living. We are prone to burning out and tuning out—both of which can lead us astray. Of course there are other ways in which we are like sheep. We are easily distracted by anyone or anything besides the shepherd. So many shiny and alluring things draw our attention. Social media, TV, shopping, and other things can distract and lead us into pastures that may look inviting but don't satisfy. The psalm writer reminds us that when we follow the Lord our shepherd, we will lack nothing and that his provisions are soul satisfying. But we are responsible to follow. In what ways might you have acted sheepish lately? Forgive us, loving Shepherd, when we don't keep our eyes on you. Push away any distractions that keep us from fully following you. Amen.

The Lord is my shepherd. . . . — Psalm 23:1 If the Lord is our shepherd, then the psalm writer is thinking of us as sheep. I'm not so sure that I like being compared to a sheep. Sheep are not very bright. Humans are far more intelligent. For better or worse, we have more capacity for directing our own lives. So how are we like sheep? I wonder if the psalm writer might be highlighting how vulnerable sheep are. They have few defenses from predators, for example. And sheep are not very good at finding their way or finding the best grazing areas. They need a shepherd to bring them to good pastures and to find good water to drink. We humans are vulnerable too. We often lead hurried, distracted lives that wear us out and leave little room for the things that will refresh our souls. We don't always choose what is good for us. We can get confused about who our enemies are, and we often forget that our major enemy, the father of lies, will tell us anything to make us believe that we are unworthy of the shepherd's attention and care. We fall for the lie that there isn't enough to go around and that we need to get what we can before it is all gone. The deceiver makes us think that we are alone on the journey. We are vulnerable, and we need a shepherd. In what other ways are we like sheep in need of a shepherd? We need you, Good Shepherd. Help us to entrust our vulnerabilities to your wise care, knowing that we cannot manage our lives well on our own. Amen.

The Lord is my shepherd. . . . — Psalm 23:1 There are many times when I have needed the help of a guide: an IT expert to help me with my computer; a nurse to help me understand a diagnosis; a biking guide to help me set the pace on unfamiliar roads. Some of these guides have been more helpful than others. A lot depended on how much they knew me and cared for me as a person. When I reflect on how the Lord shepherds or guides us, I am struck by two important things. First, the one who has made us and knows us intimately is the one who invites us to follow him as our shepherd. He knows our names. He understands our strengths and weaknesses. He knows where we will find the journey challenging and where we will find joy. This gives us comfort and hope for the journey. Second, the Lord knows and cares for all of his sheep—every one of us. While some of us will follow similar paths, they will not be exactly the same, and many of us will follow quite different paths. But each one of us can say, “The Lord is my shepherd. . . .” because he is leading each one of us, and we will lack nothing for the journey he takes us on through life. Everyone who follows the good shepherd can have the same confidence that they are being guided well by the one who loves them best. In what ways does the Lord's guidance help you? Thank you, Lord, for being our guide. We pray that you will continue to make your will and way plain to us. Amen.

Neither death nor life, neither angels nor demons . . . nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord. — Romans 8:38-39 Dana, 20, from Wisconsin, ended up on Chicago's South Side after she stopped taking her prescribed medications. She began self-medicating with street drugs and eventually found shelter with us for a while. Tragically, Dana died alone in an abandoned building from a fentanyl overdose. Each year we hold a service for people who couldn't have a proper funeral or were unclaimed at death. Members approach the microphone, sharing memories of God's goodness in the lives of the departed. I'm reminded of a Jason Isbell lyric: “Hardly even know my name anymore/ When no one calls it out, it kind of vanishes away.” So, we say the names of these people, remembering we are saved by God's grace and joined together by God's Spirit. After the names are spoken, we are reminded from Scripture that nothing in this world—neither death nor life nor anything else—can separate us from the love of God in Christ Jesus. Near the front, Tyesha cradles her son Hakeem while Layla and Brooklyn sit beside her. Brooklyn's eyes widen as I proclaim, “For you, Dana, Jesus Christ came into the world; for you, he died; for you, he conquered death. Dana, child of God, you are part of God's family.” For you, dear reader, Jesus Christ came into the world, died, and conquered death. You are part of God's family. Lord, thank you for making us part of your family, adopted in love forever in Jesus. Amen.

Above all, love each other deeply, because love covers over a multitude of sins. Offer hospitality to one another without grumbling. Each of you should use whatever gift you have received to serve others, as faithful stewards of God's grace. . . . — 1 Peter 4:8-10 D'Near Scott, known as “Twin,” is actually a triplet—but that's another story. Today he stands with us in a large circle before lunchtime. Twin has spent much of his adult life working odd jobs, staying in abandoned buildings, and trying to survive. At Roseland Christian Ministries (RCM), Twin has found something more—a place where he is valued. Like a member of any family, Twin takes on roles that help us function together. He's quick to mop floors, take out the garbage, or shovel snow when necessary. Sunday through Friday, you'll find him at RCM, smiling, helping with odd jobs, and sharing in the meals we serve. Today, as 25 to 30 of us stand in a circle before lunchtime, tears well up in Twin's eyes, and his voice quavers as he says, “You are my family.” As we go around the circle, each of us shares our name, gives thanks, offers prayer requests, and speaks words of encouragement. Then we pray together, lifting each other up to God in Jesus' name, and we break bread as a community. In this way we remember that Christ calls us into a new family—his body, the church. May we always see one another as brothers and sisters in Christ, bound together in his love and grace. We are family. Father, thank you for the family we find in Christ. Help us to be united in your love. May we serve and uplift each other, reflecting your grace and compassion. Amen.

Love each other deeply, because love covers over a multitude of sins. . . . Each of you should use whatever gift you have received to serve others, as faithful stewards of God's grace. . . . — 1 Peter 4:8-10 In the beginning, God created human beings in his image (Genesis 1:27). This foundational truth shapes how we view all of humanity. Unlike other creation stories, where only kings or rulers bear the divine image, the Bible teaches that every person carries God's likeness. This truth underpins the entire biblical social ethic: Do we truly recognize the image of God in all people, regardless of their status, background, or differences? We need to see people correctly, as many moral philosophers and ethicists have recognized. In other words, if we fail to see someone as made in God's image, we reduce them to something lesser, even less than human. And if we dehumanize people, that can easily lead to mistreatment, marginalization, inequality, and injustice. In contrast, when we learn to view all people—our neighbors, strangers, and even our enemies—with love and justice, we begin to recognize their inherent worth and dignity. (See Matthew 5:43-48.) As believers in God, we need to see people as God does. May God's Spirit work in us to see correctly all the people we are in community with, wherever we are. Loving God, open our hearts to recognize the dignity and worth in each person. May we treat everyone with love, justice, and the honor they deserve. Amen.

Continue to remember those in prison as if you were together with them in prison, and those who are mistreated as if you yourselves were suffering. — Hebrews 13:3 Debbie Zeigler brings greeting cards to church for members to sign for incarcerated family members of Roseland Christian Ministries. Most are African American men—some young, some old. If you haven't explored the connections between slavery and mass incarceration in the United States, you may want to research this challenging topic. I've written about this before, and I continue to believe that God desires that we do better in our society. People are not meant to waste away in prison cells. While personal responsibility is essential, we all share moral responsibility for the societies we help to create. The Jewish theologian Abraham Joshua Heschel noted that in matters of social injustice, “Few are guilty, but all are responsible.” As followers of Christ, we are called to build better communities through our schools, churches, and businesses. We are part of the human family, God's creation, and we must reflect God's love and justice. By signing those cards at church, we recognize that no one is beyond the reach of grace—and we are called to stand with people whom society mistreats and forgets. How can we stand with these brothers and sisters today? Lord, guide us to build communities that reflect your compassion and justice, and to stand with people who are mistreated and forgotten. In Jesus, Amen.

If you spend yourselves in behalf of the hungry and satisfy the needs of the oppressed, then your light will rise in the darkness, and your night will become like the noonday. — Isaiah 58:10 The roles of mom, dad, brother, and sister can be broader than traditional definitions suggest. My mom has embodied an expansive view of motherhood throughout her life. She not only raised my siblings and me alongside our father, but she also served as a Christian school principal for 35 years and as an elder in her church. Her influence reached far beyond our home—spending summers in Ukraine, Uganda, and Russia, as well as three years in Bangkok to help establish Christian schools. When I was a single father with sons ages 7, 4, and 1, my mom stepped in to help me, sharing as a grandmother the same energy and devotion she had shown as a mother. Her love, especially in times of need, reflected God's calling to spend herself on behalf of others. She's always been a square peg in a world that tries to fit people into round holes, and that uniqueness is her strength. The churches, orphanages, and schools she has served have benefited deeply from her gifts—as have we, her family. God promises his servants: “You will be like a well-watered garden, like a spring whose waters never fail.” Is there someone in your life whose faith and service reflect God's light and bless others in remarkable ways? Lord, thank you for all whose love and service reflect your light. Bless those who give generously of themselves. May their lives be like well-watered gardens, ever refreshing others. Amen.

“When you give a banquet, invite the poor, the crippled, the lame, the blind, and you will be blessed. Although they cannot repay you, you will be repaid at the resurrection of the righteous.” — Luke 14:13-14 Ms. Watts bakes hot water cornbread. Ms. Sabrina brings sweet tea. Mrs. Johnson cooks a pot of greens. Elder Bennett prepares spaghetti. David Walker's mom bakes pies. One of the beautiful things about the Roseland community is how each person has their signature dish, and you'd better not try to compete! When you bring all that food together around the table, it becomes a feast. What I love even more is that everyone eats. Whether you attended church that morning or were just passing by, everyone is welcome to the meal. There's even a city bus driver who has stopped his bus at the corner and run in to grab a plate. (His passengers didn't seem to mind.) It's a reminder of the abundance and inclusivity found in community meals. Jesus often gathered around meals with people. And in Luke 14 he talks about inviting people with disabilities, who are usually overlooked, ignored, or even outcast. A shared meal isn't just about food—it's about hospitality, inclusion, and breaking down barriers. When we gather to eat, we follow Jesus' example of welcoming all to the table. Whom can you welcome to your table this week? What will you prepare? Will you let them give to you as well? Lord, thank you for the beauty of shared meals where everyone is welcome. May we embrace hospitality and receive others freely. Amen.

I praise you because I am fearfully and wonderfully made; your works are wonderful, I know that full well. — Psalm 139:14 I officiated at the funeral of a man who had grown up at Roseland Christian Ministries. He was raised in the church and had attended Christian schools. But in his early twenties, something seemed to break in his mind. Always kind and smiling, he began to tell delusional stories. He was convinced of an alternate reality that featured celebrities, lawsuits, and fortunes coming his way. He had an undiagnosed mental illness, and he self-medicated to try to cope. His father, a veteran, also self-medicated and experienced mental breaks. Both men had endured severe trauma. They learned to “tough it out” until they broke from reality. I don't know of any family that doesn't face mental health issues in some form. I know that many don't talk about it. But silence makes us sicker. Mental illness is not a sign of weakness or failure but a call to lean on God's healing presence. We are invited to walk together in openness, seeking help, and trusting that God meets us in our brokenness, offering hope and restoration for our minds and hearts. I am concerned that many followers of Jesus believe that our struggles can be met only by prayer and through spiritualizing our problems. But in my experience, a strong faith community and a trusted therapist are necessary on the journey. My prayer is that you have both available to you. Lord, we need strong faith communities and good therapists to help heal our mental and emotional wounds. May we seek both, trusting you to guide us toward healing. Amen.