Today Daily Devotional

“Let your light shine before others, that they may see your good deeds and glorify your Father in heaven.” — Matthew 5:16 God is perfectly holy. When Jesus teaches us to pray, “Our Father in heaven, hallowed be your name,” he is teaching us to pray that we, and all who are around us, will see God's glory and holiness. Nearly every day, 50 or more students enter the Interfaith Centre at Medicine Hat College, where I work as a chaplain. They come from dozens of countries and from many religious backgrounds, or none at all. They come for free coffee, tea, hot chocolate, and snacks. They come for a quiet place to sit, rest, or study. They come for friendship and fellowship. Sometimes they even come to see me! My prayer for our campus ministry is simply this: “Father in heaven, hallowed be your name! In every visit to the Interfaith Centre and in every interaction with the campus minister, may your name be hallowed. May your glory be seen as clearly as Isaiah saw it so many years ago!” The apostle Paul wrote, “I have been crucified with Christ and I no longer live, but Christ lives in me” (Galatians 2:20). These words apply to every one of us who follows Jesus. So we need to ask, “Who and what do people see and experience when they come into my presence or our presence?” And by God's grace, may people see the glory of the King living in us. Lord God, hallowed be your name. As the people around us get to know us, may they see your glory shine through us in all we think, say, and do. In our lives, Lord, be glorified today! For Jesus' sake, Amen.

Rejoice always, pray continually, give thanks in all circumstances; for this is God's will for you in Christ Jesus. — 1 Thessalonians 5:16-18 In my work as a college chaplain there is rarely a day when I am not asked to pray. Most students also express gratitude when I pray with them and for them. I often find they are crying when we finish praying. But what is prayer? And does it do anything more than make us feel better? A hymn writer, James Montgomery (1771-1854), wrote: Prayer is the soul's sincere desire,uttered or unexpressed,the motion of a hidden firethat trembles in the breast.Prayer is the burden of a sigh,the falling of a tear,the upward glancing of an eyewhen none but God is near. Why pray? It is the most important part of our gratitude to God for creating, redeeming, and sustaining us. It's at the top of our “good works” we offer to God. God is not looking for fancy prayers from his children. He is not looking for key words and phrases that follow formulas. God simply wants us to pray from the heart, acknowledging that he is the one true God who will not share his glory with another. God wants us to come to him with humility, expressing our reliance on him for life and breath and every good thing. When we come to God in this way, he promises to hear our prayers and to answer them in ways that are often better than we could imagine. Father, we come to you with praise and adoration. Thank you for your amazing love and care for us. May our lives be a never-ending prayer of gratitude to you. Amen.

“And the second [greatest commandment] is like it: ‘Love your neighbor as yourself.' All the Law and the Prophets hang on these two commandments.” — Matthew 22:39-40 Maybe you've heard that one of the first steps a person takes toward becoming a murderer is to dehumanize their victim. By viewing others as less than human, killers tend to free their consciences to take other people's lives. The second table of God's law (commandments 5-10) guards us from viewing and treating others as less than human. All of us are created in the image of God. Loving our neighbors prevents us from simply viewing and using others as stepping-stones toward advancing our own sinful causes. In addition, loving others is the best way to experience the deepest purposes and joys of life. Loving others begins when we are young. We learn to honor our parents, our teachers, and all who are in authority over us, including our governments. We also learn to love our siblings and other family members, our friends, our neighbors, and more. Jesus calls us to love even our enemies and to pray for people who mistreat us (Matthew 5:43-48). He also teaches that the place for sex, including thoughts about it, is within marriage. He teaches us to be givers rather than takers, and he calls us to build one another up and to celebrate others' victories instead of tearing people down. Living on the path of love, we honor God, bless others, and find joy and satisfaction in life. How do we do all this? By treating others as we would like to be treated (Matthew 7:12). Jesus, help us to be like you, loving and treating others with care, dignity, and respect. Amen.

“‘Love the Lord your God with all your heart and with all your soul and with all your mind.' This is the first and greatest commandment.” — Matthew 22:37-38 My wife and I recently attended a symphony. Seventy-five musicians on the stage gave their best. The star of the show was a young violinist playing a 1699 Stradivarius violin. At the end of the performance, with the crowd on their feet applauding, the young man left the stage. The applause continued, and he reappeared and bowed. The applause increased, and he returned a second time. Was this violinist an egotistical young man? No. Giving the audience the opportunity to express their gratitude and amazement for a beautiful performance added to the listeners' joy. If the violinist had simply walked off and not returned, the audience would have felt shortchanged. Expressing appreciation is an important part of enjoying a great performance. The first table of God's law to his people (commandments 1-4) calls them to love the Lord with all their heart, soul, and mind. God wants us to honor and glorify him in all we think, say, and do. The first table of the law is designed to enable us to truly appreciate God's beauty and glory. Calling for our love and respect in this way is not egotistical. Rather, it is a sign that the utterly amazing and loving God wants us deeply to enjoy the best life, blessings, and hope possible. Lord God, thank you for your law, which teaches us to see and enjoy your amazing, beautiful love for us all. Help us to think and act and live in your ways always. In Jesus' name, Amen.

Since we live by the Spirit, let us keep in step with the Spirit. — Galatians 5:25 On our first visit to the Grand Canyon we made our way to the guardrail and peered down to the Colorado River some 5,000 feet below us. Considered to be one of the natural wonders of the world, the Grand Canyon is stunning. It can also be dangerous. People who do not follow safety guidelines risk their lives. Over the years many have fallen to their death. Years later we returned to the canyon and safely hiked pathways down to the river and back up again. God created a world that was good. But there is a right way and a wrong way to use the things of this world. Because of sin, our tendency is to use and experience the things of this world in wrong ways. God gave us his law to teach us the right way to relate to him and the things of this world. And when the Holy Spirit opens our hearts and minds to understand right from wrong, and we are given the grace to repent of our sin, and the faith to follow Christ, we experience what is called conversion. For all who are in Christ, God's law functions like a guardrail and a path. It keeps us from thinking and acting in wrong and sinful ways. When we come to love God's law rather than resenting it, we know our conversion is genuine and our faith is real. Heavenly Father, thank you for your law and your grace. Help us to embrace your ways as we seek to honor you in every part of our lives. In Jesus' name we pray. Amen.

Shall we go on sinning so that grace may increase? By no means! We are those who have died to sin; how can we live in it any longer? — Romans 6:1-2 We have been saved by grace and not by works. But does that mean we do not have to do good? The answer is clear and decisive. Grace and good works are not competitors. They go hand in hand in the lives of God's children (see Ephesians 2:8-10). When we come to faith in Christ, our old sinful nature dies. The old nature is crucified and buried with Christ, and we rise to new life in Christ. “Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here!” (2 Corinthians 5:17). Being raised with Christ means living a life in which good works (or “good fruit” in the words of Jesus—John 15) become natural to us. Bearing good fruit is a sign that our faith and conversion are true and genuine. Good works are a natural expression of thankfulness. While doing good becomes “second” nature to all who have new life in Christ, we still need to work at it. Though the old nature has been crucified, it still rises up from time to time to try to reassert itself. It is no longer the driving force in our life, but it remains a force to fight against. Wanting to produce good fruit assures us that we are indeed saved, and that is a powerful witness to people who do not yet know Jesus. Jesus, thank you for dying for us to purchase our salvation. We commit our lives to thanking you by striving to live for your honor and glory. Amen.

“Do not make light of the Lord's discipline, and do not lose heart when he rebukes you, because the Lord disciplines the one he loves. . . .” — Hebrews 12:5-6 Jesus teaches that there is a broad road that leads to destruction and a narrow road that leads to life (Matthew 7:13-14). And because God wants us to experience full life rather than destruction, he disciplines his children who are taking the wrong road. How does God discipline the ones he loves? Sometimes God causes a godly fear to fall on his people. For example, this could be a fear that reminds us, “If I do not mend my ways, I will separate myself from God.” Sometimes God uses our fellow believers to call us back to the right road. Sometimes God uses the church to call us back to faithful living. Sometimes God uses challenging situations in life to discipline his people. Discipline never seems pleasant at the time, and it can be painful. However, God designs discipline to produce a harvest of righteousness (Hebrews 12:11). When it comes to Christian discipline, we do well to pray that God will give us the grace to receive his discipline—and that he will give us wisdom, humility, and compassion when we are called to speak a word of correction to others. Loving God, we thank you that you discipline the ones you love rather than simply letting us stray down pathways that lead to destruction. Grant us grace and mercy in the face of discipline so that we may grow to love you more and more. Amen.

Is not the cup of thanksgiving for which we give thanks a participation in the blood of Christ? And is not the bread that we break a participation in the body of Christ? — 1 Corinthians 10:16 It has been said that the Lord's Supper, or holy communion, is a “visible sermon.” It is hard to imagine a better one! The bread that is broken reminds us of the body of Christ, which was broken for us—not only on the cross but also in the hours leading up to Jesus' crucifixion. The wine (or juice) reminds us of the blood of Christ, shed for the payment and forgiveness of our sins. Holding the broken bread, holding the cup, and hearing Jesus say, “This is my body. . . . This is my blood. . . .” has the power to evoke deep, godly sorrow and to awaken a love and sense of gratitude that goes beyond words. And there is more. As surely as we eat the bread and drink the cup, and as surely as we are nourished by those calories and vitamins, we receive the crucified Christ in the depths of our souls—to nourish us spiritually for this life and the life to come. While the sacraments do not save us, God works his grace through them to grant us joy and peace as we grow in faith. The sacraments bring us into deeper communion with God and with the body of Christ. We celebrate the sacraments as a community destined for eternal life in God's glorious kingdom. Lord, thank you for the Lord's Supper. May it always strengthen our faith in you, testifying of your sacrifice for us. Amen.

In Christ Jesus you are all children of God through faith, for all of you who were baptized into Christ have clothed yourselves with Christ. — Galatians 3:26-27 In the church we have two sacraments given to us by Christ: baptism and the Lord's Supper (holy communion). Baptism symbolizes the dying of our old sinful nature and its being buried with Christ, as well as our rising to new life in Christ. Just as we use water to wash our bodies, the waters of baptism represent the washing away of our sin by the blood of Jesus. And just as water is necessary for life, the water of baptism represents the new life we have in Christ through the Holy Spirit. In addition to these beautiful pictures, baptism stands as a sign and seal of God's faithfulness to his promises that salvation comes to all who repent and believe in Jesus. Though people are prone to break promises, God is not. Baptism assures us that we belong to the faithful God, who has adopted us in Christ to be his children forever. Does baptism save us or guarantee our salvation? No, baptism does not nullify the need for faith. But God guarantees us that if we trust in him, we will never be put to shame. And baptism is a glorious reminder and guarantor of that promise. In baptism God declares that we belong to him and are part of his church and kingdom. His command is clear and simple: trust me and live with me forever! Lord, thank you for the gift of baptism. Thank you for using baptism to signify that you claim us as your own. Help us to live with you in joy and faithfulness. Amen.

“For you who revere my name, the sun of righteousness will rise with healing in its rays. And you will go out and frolic like well-fed calves.” — Malachi 4:2 On the dairy farm where I grew up, it was always fun to watch young calves when they were first released into the pasture. For a few seconds the freedom seemed to paralyze them. Taking in the bright sun and the unfamiliar sights and smells, they stood motionless. Then suddenly they would leap into the air and race around! Soon exhausted, they would stop to rest—and then do it all over again and again. About four centuries before Jesus came, Malachi prophesied about God's people living joyfully, even frolicking “like well-fed calves.” Today the kingdom grows under the watchful eye of the reigning King Jesus, and when he returns, it will be established permanently and perfectly. With “no more death or mourning or crying or pain,” we will have life to the full, and we may even frolic like young calves! With paradise regained, we will reign with Jesus in resurrected bodies for eternity. But life is often hard for us now. And growing old, as people say, is not for the faint of heart! But one day we will be released from the struggles of this life and freed to live with the Lord forever. In Christ, death has become like a doorway to eternal life with God and the promise of the new creation. Whether we are dead or alive when Jesus returns, the new creation awaits us! Father, we long for the day when we are released from our present struggles to enjoy life with you and in the new creation forever. Strengthen our faith as we begin to experience eternal joy even now, in Jesus. Amen.

God placed all things under his feet and appointed him to be head over everything for the church, which is his body. . . . — Ephesians 1:22-23 Maybe you have heard someone say, “I don't need to go to church to be a Christian.” This is true. Many Christians have been jailed for their faith and have been prevented from going to or attending church worship services. But the church is not a place where we “go.” The church is the body of Christ. Wherever God's people meet for worship and fellowship, the church is present. The church is found not only in buildings that we call churches but also in prisons, on college campuses, on remote mission fields, in homes within countries that have outlawed Christianity, and more. The Bible likens the church to a human body and says that we are each a part of the body (1 Corinthians 12). Being a Christian and being part of the church are synonymous. Every part of the body is important, and every part contributes to the overall well-being of the entire body. While it may be true that we don't need to “go to church” to be a Christian, the parts of the body can die if they are disconnected from the whole. A foot, finger, eye, or kidney, for example, cannot live if it is not connected to the body. Only when we minister to others, and are ministered to, can we grow in our faith and flourish! Lord, thank you for the church, your body, in its many different shapes and forms throughout the world. Thank you for joining me to the church. Help me to serve and to be served as a part of it! Amen.

“If you love me, keep my commands. And I will ask the Father, and he will give you another advocate to help you and be with you forever—the Spirit of truth.” — John 14:15-17 One Friday each month, the college where I serve as campus minister celebrates “Spirit Day.” On Spirit Day students, staff, and faculty are encouraged to wear black and gold, the college colors, and to attend the college sports games. In our culture we often emphasize having a strong school, work, and team spirit. Many of us develop a strong national spirit as well. As a result, we can tend to view the Holy Spirit more as a power than as a person. But there is much to gain when we realize that the Holy Spirit is God himself living in us (2 Timothy 1:14), along with God's power being present in our lives. Jesus calls the Holy Spirit “the Advocate,” or “Counselor” (John 14:26), and he tells us that the Spirit will convict us of sin and guide us into all truth (16:7-15). The Spirit will make known to us what belongs to the Father and the Son. There is comfort and joy in knowing that God himself lives within us to lead and guide us. Paul tells us that our bodies are “temples of the Holy Spirit, who is in [us]” (1 Corinthians 6:19). What an amazing blessing it is to have God living in us! When we ask God to lead and guide us, and when we actively follow him, a whole new life of comfort and joy opens up for us. The Holy Spirit living in us changes our lives and the lives of the people around us. Spirit of God, we are honored to have you living in us. Lead us into the truth each day! In Jesus, Amen.

Jesus Christ . . . has gone into heaven and is at God's right hand—with angels, authorities and powers in submission to him. — 1 Peter 3:21-22 Years ago, I attended an air show. A military jet flew low over the runway and then turned its nose skyward and flew straight up until the clouds hid it from sight! The sound of its engines faded when we could no longer see the jet. But we all knew it would come back! And it did. The disciples were gathered with Jesus when suddenly he rose up from the ground, and “a cloud hid him from their sight.” While the disciples were staring up intently, two angels assured them—and us—that this same Jesus would one day return in the same way. Where is Jesus now? He is seated at God's right hand, reigning over all creation. Before he left, Jesus promised his followers that he would send his Holy Spirit to be with them. In the power of the Spirit they would bring the good news of Jesus to the nations and teach people what it means to live as followers of the Lord. And one day he will return, and we will live with the Lord forever in a renewed creation! Right now, Jesus, in his resurrected human body, is in heaven, and in his divinity he fills the entire universe. As the King of kings and Lord of lords, he is building his kingdom, preparing for the day when he will return. Heavenly Father, we thank you for the joy, peace, and comfort we have in knowing that your Son, our Lord, is reigning over all creation. Help us to carry out the work you give us as loyal followers of Jesus. Amen.

Suddenly Jesus met them. “Greetings,” he said. They came to him, clasped his feet and worshiped him. — Matthew 28:9 Can an event that took place two thousand years ago benefit humanity today? When Jesus was crucified, died, and was buried, his body lay in a stone-sealed tomb. And then . . . he took a breath; his body stirred; God raised him from the dead. And before some of his followers came to visit the tomb, an angel rolled away the stone so that they could see Jesus had risen. What difference does that make for us today? Well, whatever I am doing today, I know that my Lord and Father will see me as his child clothed in the righteousness of the risen Christ. The Bible teaches us that, as God's children, we have been crucified and have died with Christ, and we have been buried with him and have risen to new life with him. And we experience this new life in amazing ways as we grow in faith, serve the Lord, and meet with others in Jesus' name—in our churches, neighborhoods, college campuses, workplaces, and more. We are also assured that when Jesus returns, the bodies of all who have died believing in him will be raised to live with him. Just as Jesus left the tomb in his resurrected body, I will rise from the grave with mine! Yes, an event that took place two thousand years ago offers us a world of comfort and joy! Lord, even as we begin to enjoy new life in you today, we look forward to our own resurrection, when we can live, body and soul, with you! Amen.

“Not everyone who says to me, ‘Lord, Lord,' will enter the kingdom of heaven, but only the one who does the will of my Father who is in heaven.” — Matthew 7:21 It takes me just a second to say “Jesus is Lord.” Lord means “owner” or “master.” I also believe that God raised Jesus from the dead. Does this mean I am saved? The answer is “Yes . . . if”: “Yes, I am saved, if I truly mean and believe what I say.” If you declare or confess that Jesus is Lord, that he is your owner and master, and that God raised him from the dead because he died to pay the price for your sin, to bear your guilt and shame, and to take your punishment—then, yes, you will be saved. Well, almost. There is only one way to know if we truly mean it when we say, “Jesus is my Lord!” Jesus teaches us, “If you love me, keep my commands” (John 14:15). And in 1 John 2:4 we read, “Whoever says, ‘I know him,' but does not do what he commands is a liar, and the truth is not in that person.” As Lord, Jesus has the right to instruct us how to live our lives, and all who are saved are happy to live out his instructions. Jesus, our sinful nature died and was buried with you when you paid for our sin. And we have risen with you to a new life. You bought us with your blood. You are our Lord, and we love you. By your Spirit, guide us each day to follow you and honor you. Amen.

If you declare with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved. — Romans 10:9 When one of our daughters was young and we told her to do something, her response was sometimes swift: “You're not the boss of me!” The idea of having an owner or master, even if it is Jesus, does not come naturally to us. In fact, the notion of being independent from God is what led humanity into sin. But is having a divine Master or Owner really so bad? My bicycle “lives” in my garage. It is not rusty from sitting in the rain, and the rubber grips are not degraded from extended exposure to the sun. Though I have owned it for years, it still looks new. Every summer I see “ownerless” bikes. Some lay at the bottoms of creeks and rivers. They are coated with mud and rust. Which bicycle has a better life? The bike lying in a creek never has to work! But no one rides it, either. My bike gets a good workout in nice weather—and it doesn't mind! It was created to be ridden. The outcome is similar for horses and dogs and other domesticated animals that live longer and healthier lives under the care of a good master than they can in the wild. The simple truth is that we will never truly be independent. We are created to live for God, and we will either be servants of Jesus or servants to sin. Being a servant to sin leads to death. But Jesus is the perfect Lord, who loves us—and living for him brings perfect joy! Jesus, you are Lord. You love us and care for us. Help us to find our true joy and purpose in living for you. Amen.

His mother Mary . . . was found to be pregnant through the Holy Spirit. — Matthew 1:18 There are lots of misunderstandings about what may happen to us after we die. Many people think that babies who die become angels, for example, and it's common to see artwork about souls playing harps in the clouds. Reflecting on Jesus' incarnation can help us think more biblically and clearly, however. The eternal Son of God took on human flesh about 2,000 years ago in the womb of Mary. While remaining fully God, he became fully human as well. He lived a perfect life, without sin. Then, giving up his life to pay for the sin of all who would look to him for salvation, he died. His human body was laid in a tomb. And on the third day his body rose to life again and walked out of the tomb. Several weeks later his human body ascended to heaven, where he is seated at God's right hand. And one day he will return in the flesh to welcome all of God's children to full life with him in the new creation. Matthew 28 tells us that some of Jesus' followers met the risen Lord on the morning of his resurrection. Two of the women kneeled on the ground, grasped his feet, and worshiped him! One day, in our own resurrected bodies, we too will meet Jesus in the flesh to worship him. Body and soul are created to be together, and so it will be in eternity! Lord and God, our hearts stir within us as we long for the day when we too can meet you in the flesh and worship you! By your Spirit, move us to love and obey you today and every day! Amen.

The Son is the image of the invisible God, the firstborn over all creation. For in him all things were created: things in heaven and on earth. . . . — Colossians 1:15-16 Who is Jesus? Many different answers are given to this question. The truth is that Jesus is the eternal Son of God. From all eternity God has existed in three persons—Father, Son, and Holy Spirit. Every human being, except one, did not exist before being conceived and born. By coming into existence, people become sons and daughters, and their parents become fathers and mothers. But there was never an event in which God the Son came into existence. God the Father and God the Son have an eternal relationship of Father and Son that has always existed. (“Firstborn” in Colossians 1 does not mean “born first”; it means “most exalted”—see Psalm 89:27.) At a point in time, God the Son took on humanity in the womb of Mary, a virgin (Matthew 1:18-25; Luke 1:26-38). He was born in Bethlehem and received the name Jesus. Jesus is fully God and fully human. He is one person with two natures—human and divine. Each of us is also one person, but with only one nature—human. Jesus lived a perfect life. He was without sin—though he was tempted and can sympathize with our struggles (Hebrews 2:17-18; 4:14-15). And he laid down his perfect, sinless life as payment for the sin of all who would repent and trust in him for salvation. What a Savior! Jesus, you are our God, our Savior, our Brother, and our Lord. By your Spirit, guide us to honor and praise you each day! May we never cease to love you! Amen.

We know that in all things God works for the good of those who love him, who have been called according to his purpose. — Romans 8:28 Life can be hard, even brutal. Wars rage; diseases kill; disasters strike; accidents maim and take lives; loved ones betray. The list goes on, and questions arise. Where is God? Does he know? Does he care? Sufferings and struggles are often described in terms of what we call the problem of evil. “And if God is all powerful and all loving,” people ask, “why do suffering and evil exist? An all-powerful and all-loving God should be able to prevent suffering and evil, right?” Well, we need to recognize that sin, evil, and suffering entered the human experience through human disobedience. And suffering and evil are often connected to the choices people make. But God, who is all powerful and loving, has provided a way for us through Jesus to have eternal life with him—where suffering, sorrow, and evil will be no more. In the meantime, though, there is still trouble in the world, and that can make life hard. Why does God allow this? Because he is patient with us, “not wanting anyone to perish, but everyone to come to repentance” (2 Peter 3:9). All good things in life come to us from God (James 1:17). And, thankfully, God limits the extent to which evil can harm us. If he didn't, things would be far worse. In addition, God can use suffering and evil—for which he is not to blame—to bring about good. And this can lead people to find comfort and salvation in his loving arms. Father God, in this broken, suffering world, we thank you for your love and mercy. Amen.

See what great love the Father has lavished on us, that we should be called children of God! And that is what we are! — 1 John 3:1 It is a stunning truth: God the Father is not only the Father of our Lord and Savior, Jesus Christ, but he is also the Father of each one who trusts in the sacrifice of Jesus for their salvation. Ponder this glorious truth for a moment. The God who, out of nothing, created the heavens and the earth and everything in them and who upholds and rules them is not simply my God, but he is also my Father! God the Spirit testifies to our spirits that he is our “Abba, Father.” Abba is an Aramaic word that children would use to call on their father; in English the equivalent for this could be “Daddy” or “Papa.” Marveling at the fact that the Almighty God is our “Abba, Father” is good for our faith. If you are able to travel out into the countryside at night, leaving the glare of city lights behind, look up at the star-filled sky. When I can do that, I often marvel and think, “My Father made all of this.” God has a name for every star, and he knows if any go missing! Though he is so powerful and mighty, God also loves me so much that he gave his Son to die for me. Our almighty Father loves us so much that we can trust him to provide whatever we need for body and soul. And he will turn to our good whatever troubles may come our way in this world (see Romans 8:28). Lord and God, we stand in awe that you are our Father and that you love us more than any earthly parent could. Help us to grow in our love for you and our trust in you. Amen.

God said, “Let us make mankind in our image, in our likeness, so that they may rule over the fish in the sea and the birds in the sky . . . and over all the creatures that move along the ground.” — Genesis 1:26-27 Around the world there are many different religions and many different views about who or what God is. Some people believe there is one God, some believe there are many gods, and some believe there is no god at all. Some people say that God is whoever or whatever you want him or it to be, so it doesn't matter what you believe. While it may be fashionable to view God in a way like that, neither the Bible nor logic will allow it. The Bible teaches that there is one God who created the heavens and the earth. The one God has revealed himself to us as God the Father, God the Son, and God the Holy Spirit. And while the Father is God, the Son is God, and the Holy Spirit is God, there are not three Gods but one God. This teaching is sometimes described with the word Trinity, and we can think of this in terms of “tri-unity.” Some people argue that this is a human-made teaching. But in Genesis God says, “Let us make mankind in our image,” referring to a plurality in the Godhead. And Jesus commanded his followers to “make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit” (Matthew 28:19). The truth of God in three persons is found throughout the Bible. And the one, true God is completely wise, just, and good! Father, Son, and Holy Spirit, thank you for your love and grace. Help us to truly know you, love you, and honor you. Amen.

By grace you have been saved, through faith—and this is not from yourselves, it is the gift of God. . . . — Ephesians 2:8 The Bible teaches that when Adam and Eve—the parents of all humankind—sinned against God, their human nature became corrupt. And this corruption has been passed along to every generation. This means that we all have a sinful nature and that we all sin. But Jesus Christ, God's Son, became human and provided us the remedy for sin, and the Bible states clearly that the remedy must be received through faith. As Paul says, “It is by grace [we] have been saved, through faith”! Believing that we are sinners and that only Jesus can save us is the faith that brings salvation. And we are responsible to live wholeheartedly for the Lord, doing the good that he has prepared for us to do. In fact, we are eager to do that out of gratitude for all that God has done for us in Christ. We can be tempted, however, to get lazy in our life of faith, so we do well to test whether our faith remains true. One way to do that is to examine our relationship with God. Throughout the Bible God uses a picture of marriage, in which he is the husband and his people are the bride. When the people's affections shift from God to other things, God compares that to adultery. So, to test if our faith is genuine, we can ask ourselves if we are faithful in our relationship with God, if God is our deepest joy, and if our deepest love is for the Lord rather than for anyone or anything else. God, grant us the wisdom and the will to test our faith regularly. May we truly love and be faithful to you in all that we think, say, and do. Amen.

Those who receive God's abundant provision of grace and of the gift of righteousness [will] reign in life through . . . Jesus Christ! — Romans 5:17 Sin will be punished. God is a God of justice. Does this mean there is no hope for all of us who sin? No. Two thousand years ago, God the Son took on human flesh and was born to Mary. He lived in perfect obedience and then gave up his own perfect life for us to pay for the sin of all who would repent and believe in him. God is just, and sin is punished. Salvation is freely available for all! It is fashionable today to say that Jesus is the way of salvation for Christians while other religions offer other ways to God. It is also common to hear that Christianity is a white, European religion. Both assertions are false. Christianity did not originate in Europe, and Christian communities were established throughout the Middle East, India, and Africa before the faith spread to Europe. Believers from many tribes and nations are present on the college campus where I serve. In 1 Timothy 2:5 we read that there is one mediator between God and humankind—and that is Christ Jesus. And “there is no other name under heaven” by which we may be saved (Acts 4:12). God is just, and sin has been punished and paid for by Jesus, who was fully human, God in the flesh! Hallelujah, what a Savior! Jesus, thank you for becoming human, for living and dying in the flesh in order to pay for our sin. Thank you for becoming the way to eternal joy for all who trust in you! Amen.

You are not a God who is pleased with wickedness; with you, evil people are not welcome. The arrogant cannot stand in your presence. — Psalm 5:4-5 Imagine that you have purchased a new car. Then one day you find deep gouges in the fender and scratches in the paint. You are upset, but fortunately your doorbell camera has caught it all. The perpetrator is a neighbor. He appears before the judge, who also happens to be a neighbor. The judge says to him, “It is clear that you are guilty, but I remember that last winter you shoveled the snow from my sidewalk, so on the whole I think you are a pretty good person. Case dismissed.” You return home, and you see the judge and the other neighbor having a good laugh. What are you thinking? Most of us would say, “This is not right; this judge is corrupt!” Today there are many people who think, “If God was truly kind and loving, he would just forgive everyone.” But if we think that through for a moment, a God who dismissed lying, stealing, rape, murder, genocide, and other sins as nothing serious would be horrible! A God who brushed evil away would not be good; he would be like a devil. Sin must be punished. And God is a God of justice. Knowing that sin is serious and that it is impossible for any of us to live sinless lives, we know deep down that our sin has to be punished. And thankfully God has also taken care of that for us—through Jesus. Lord, we confess that we are sinful, and we thank you for not tolerating evil. Thank you for the cross of Christ, where justice and mercy meet. Amen.

The wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord. — Romans 6:23 Sin is a topic that many people tend to avoid. Others make light of it. Las Vegas, for example, is sometimes called “Sin City,” and foods that are tasty but not healthy are often called sinfully delicious or decadent. Sadly, a world that chooses not to reflect seriously on sin does so at its own peril. But what is sin? Sin can be described as having two sides, like a coin. One side of sin involves breaking the commands of God. God's commands are in the Bible—for example, the Ten Commandments and various other passages. The other side of sin involves not living up to God's good purpose for our lives. Jesus summarized our purpose when he said, “You shall love the Lord your God with all your heart, soul, mind, and strength, and you shall love your neighbor as yourself” (see Mark 12:30-31). Acting contrary to God's commands and failing to love God and others are the two sides of sin. Sometimes these are called sins of commission and sins of omission. But is sin really that serious? After all, we are only human, some would say. But the Bible is clear. “All have sinned and fall short of the glory of God” (Romans 3:23), and “the wages of sin is death.” But the Bible brings good news as well! While “the wages of sin is death,” “the gift of God is eternal life in Christ Jesus our Lord”! Lord God, we confess that every day we sin against you in the things we do, and in the things we fail to do. Please forgive us, for Jesus' sake. Amen.

If we claim to be without sin, we deceive ourselves and the truth is not in us. If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness. — 1 John 1:8-9 According to psychologists, we all live in denial at some point in our lives. Denial is a coping mechanism that can help us come to terms with difficult situations. It allows us time to adjust to new realities. But denial can also be deadly. Denying medical symptoms, for example, is not wise. An even more serious form of denial is quite common in our world today. Many people deny that there is an almighty, all-knowing God who is holy and just and to whom we are all accountable. Countless people live their lives denying that God exists, that God sees and knows all things, and that they will meet God face to face after their earthly life is finished. Romans 1:18-21 tells us that God reveals himself clearly to us through creation. God's power and divinity are on display for all to see, but people ignore and suppress these things and go their own way. Nonetheless, God makes himself known to us even more clearly in the Bible. The Bible reveals God in great detail and teaches us about our broken relationship with him. It teaches that death—physical and eternal spiritual death—is the result of sin, but also that there is a remedy for sin: Jesus! Lord God, thank you for making yourself known to us through the beauty of all that you have created. Thank you also that we may enjoy your beauty for all eternity through your Son, our Lord and Savior! Amen.

Your bodies are temples of the Holy Spirit, who is in you . . . . You are not your own; you were bought at a price. Therefore honor God with your bodies. — 1 Corinthians 6:19-20 We live in a world obsessed with comfort. The number of air conditioning units in the world is expected to triple by 2050. Tens of billions of dollars are spent on pain medication every year, and the market is forecast to increase 50 percent by 2032. Myriads of other products offer comforts we “can't live without.” And yet nearly every day in my work as a college chaplain I meet and pray with people who are anxious and stressed out! We all need comfort, and we all have important needs, especially for our physical, emotional, and spiritual health. But too often we look for comfort in the wrong places. Being part of a community and having a sense of belonging is part of the answer to finding comfort for daily living, but the best way to find comfort is in a right relationship with God, who provides the true and lasting comfort of full life forever. The apostle Paul reminds us that we do not belong to ourselves but have been bought at a price—through the blood of Jesus, God's Son—who came to offer us new life through the gift of his own life. Belonging to Jesus, we are connected to each other as well. This world provides only limited, temporary comforts. But belonging to God through Jesus offers true and lasting comfort for both body and soul, during life and in the face of death. God, thank you that we are not our own but belong, “in life and in death,” to you. Amen.

Declare his glory among the nations, his marvelous deeds among all peoples. — Psalm 96:3 As we wrap up our month together, let's return to our theme passage, Psalm 96. As I read this psalm, I notice something remarkable. It assumes that God is at work at all times in creation and among all the peoples and nations of the world. Sometimes it can be tempting for us to believe that we are responsible to bring God into places where he is not. But the truth is that God is already present wherever we may go. Our call is to bear witness to him and to his work in our midst. I recently spent a couple of days with a small group of church leaders and members from across my denomination. I heard story after story about God at work in their church communities. It didn't matter if their church was urban, suburban, thriving, or struggling—every person had stories to tell about God changing lives and communities. There were stories of discipleship, mission, service, worship, and sacrifice. We began as strangers around the table, and soon we embraced each other as brothers and sisters in Christ. We clearly saw the presence of Jesus in one another. We were all different, but we each had similar stories of the faithful God working through the small and loving actions of his people. May God use you and me to “declare his glory . . . among all peoples.” God, guide us to declare your glory and to point out your amazing work that is all around us in every part of the world. May your kingdom come and your will be done, on earth as it is in heaven. In Jesus' name, Amen.

The seventy-two returned with joy and said, “Lord, even the demons submit to us in your name.” — Luke 10:17 Wally was a church member who had a big heart for mission. He and I led a course for several years about the basics of Christian faith, and we saw a lot of good change in people's lives during that time. I remember thinking sometimes as I drove home, “It doesn't get any better than this!” It seems that Jesus' disciples sensed something like that in their own context when he sent them out in pairs. Jesus celebrated their success by declaring that through their work, Satan himself was being defeated. What a statement! It truly doesn't get better than that! This month we have focused on some big mission words: gospel, witness, holistic, and intercultural. These are important words and concepts. But they don't mean a thing if they remain just ideas. They come alive and truly mean something when they describe how we join Jesus in the work of changing lives and renewing communities. As Wally interacted with the people he met, whether it was in his greenhouse operation, talking to a visitor at church, striking up a conversation at the coffee shop, or hosting our course, he wasn't thinking about those big words. He just wanted to make sure that every person knew they were loved with an everlasting love and that they would meet Jesus. Jesus commissions us, his disciples, with the same call. Jesus, help me to be available to you. In my interactions with others, may I bring your message of life, healing, and hope. Equip me with your Spirit, Lord. Amen.

“. . . the Lord turn his face toward you and give you peace.” — Numbers 6:26 Last year, my wife and I completed a 900-kilometer (560-mile) hiking trail that stretches from Niagara Falls to Lake Huron in Canada. It took us about 60 hikes over five summers to finish it. One of the things we noticed whenever we would start a new hike was the immediate sense of peace and calm we felt as we followed a path into the woods. We were soon immersed in the beauty of nature. It was our happy place. Some of the greatest gifts of God are moments when we can catch a glimpse of God's peace. Where and when have you experienced that gift? Sabbath is designed to be a day of peace for us—a day when we interrupt our regular routines to focus on God through worship, play, and rest. Thankfully we do not have to be in our “happy place” to receive that peace. The blessing of Aaron in Numbers 6 is God's promise to turn his face toward us wherever we are and to bring us peace. We see the same in the ministry of Jesus. After his resurrection, Jesus greeted his grieving disciples with a beautiful message: “Peace be with you!” (John 20:21, 26). On this Sabbath day, may you experience the gift of God's eternal peace in Jesus for whatever burden you may be carrying. Jesus, my life longs for the peace that transcends all understanding. Grant me your blessing of peace today as I give up my worries and anxieties to rest in you. Amen.

Before me was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and before the Lamb. — Revelation 7:9 This passage is one of the most powerful pictures of heaven in the Bible. John sees a vast crowd of people from every nation and language, and all are celebrating and worshiping Jesus with all their heart. Everyone is dressed in white robes, waving palm branches, and praising God. What a vision! It seems that John himself is so astonished that one of the elders by the throne comes to him and asks, in effect, “Who do you think these people are?” John is unsure, so he replies: “Sir, you know.” It turns out that every person in the crowd has experienced the forgiveness of Jesus and received new life. The white robes, ironically, are white because they have been washed in Jesus' blood (v. 14). This week we have been focusing on the intercultural mission of God, and Revelation 7 is a clear picture of the impact of that work. A few months ago I met with about 50 church planters and their spouses who represented 15 different countries. We learned together and enjoyed beautiful moments of worship in several languages. I looked around the room at these gifted and faithful leaders, and it seemed like a taste of what John describes here. May it be so in every one of our churches! Lord, we long for the day when we will join in with the vast multitude around your throne. May your church increasingly reflect the intercultural beauty of the world you have created and redeemed. Amen.

I am not seeking my own good but the good of many, so that they may be saved. — 1 Corinthians 10:33 About 15 years ago my wife and I spent time with a small team in a West African country. One day we enjoyed a meal of rice and chicken served on a large platter. We gathered around the food, and each person took a portion with their hand. I did the same, but then I heard a shout and saw fingers pointing at me! I jumped back in shock, wondering what I had done wrong. Then my hosts burst out laughing. I am left-handed, and, without thinking, I had used my left hand to scoop food from the communal platter—and that was a no-no in that culture. We had a good laugh together over my mistake. To engage with people of other cultures means that sometimes we are going to make mistakes. That's a part of learning in contexts that we are not familiar with. But when we take on a posture of vulnerability and humility, we also find our lives deeply enriched through our friendship with people whose background is different from ours. In our passage from 1 Corinthians today, we see the example of Paul adjusting his behavior to the culture of others wherever possible, in order to honor them and to glorify God. We represent God faithfully when we respect other cultures and are willing to learn. Jesus, help me to grow in curiosity and openness to coworkers and neighbors whose cultural backgrounds may be different from mine. May your love shine through me as I seek to bring your goodness to others. Amen.

This service that you perform is not only supplying the needs of the Lord's people but is also overflowing in many expressions of thanks to God. — 2 Corinthians 9:12 The countries of Sudan and South Sudan are among the world's most difficult places to live in today. Millions of people in these countries have been displaced by civil war, political unrest, and disasters. Yet Jesus continues to be at work. The mission agency I serve provides a training program for pastors and church leaders called Timothy Leadership Training (TLT). Reverend Patrick, a church leader in South Sudan, recently reported that 43 pastors and ministry leaders completed the TLT program and are making a difference in their communities. Though non-Sudanese people cannot generally enter these countries right now, we can still bless and encourage churches and believers there through programs like TLT. This reflects the joy that flows through 2 Corinthians 9. Here Paul celebrates the generosity of the church in Corinth as it gives to bless churches in other lands. And their investment in God's kingdom will result in blessings multiplied for both the giver and the receivers. Most significantly, this work honors Jesus. As we consider our place in God's worldwide mission, we cannot underestimate how our partnership with other ministries can benefit people in places we cannot go. Wherever we are, our generosity can bless Christian brothers and sisters around the world in extraordinary ways. God, help us to grow in the grace of giving. May our generosity minister to others around the world and honor you. Amen.

After Paul had seen the vision, we got ready at once to leave for Macedonia. . . . — Acts 16:10 Looking back on my life's journey, I see a series of doors that God opened and closed to bring me where I am today. Along the way, I experienced not only disappointments but also some great surprises. Though I didn't always see it at the time, I can see more clearly now how God was guiding me. As you reflect on your life, I wonder if you can see God's direction in similar ways? We can see God's direction at work in the episode that Paul and his companions experienced in our reading for today. Paul and his team were on a significant intercultural missionary journey, bringing the gospel to strategic countries and regions in the Roman Empire. He and his companions had tried to go to the province of Asia (part of present-day Turkey), but the Holy Spirit stopped them, and they changed course. Then, at the border leading into Bithynia, the same thing happened. That night, Paul had a vision in which he saw a man begging him to come to Macedonia. So the missionaries went there, and God opened a remarkable door for them in Philippi. I find myself challenged by this passage to pay close attention to God's leading. What neighbor or coworker or friend is God calling me to love more intentionally? Can I sense that the Spirit is beckoning me to cross the street or a cultural boundary or an ocean to follow and trust his leading? Dear God, I long to have the clarity that you gave to Paul in this episode. Help me to trust that you are urging me to follow you into places and relationships where I can bring your love. Amen.

“Surely I am with you always, to the very end of the age.” — Matthew 28:20 Many years ago on a mission trip to Central America, I experienced for the first time a culture that was very different from my own. Our team landed at the airport, went through customs, and discovered that our host had not yet arrived to pick us up. In the unfamiliar surroundings we felt alone and anxious. None of us spoke Spanish or knew where we were supposed to go. I remember pacing back and forth in the airport with one of our team members, praying and talking out what we should do if no one came to meet us. Eventually Steve, our missionary host, showed up—to our great relief! That experience reminds me that there is always a measure of anxiety and uncertainty when we step across cultural and ethnic boundaries, whether it's in our neighborhood or in a neighboring country or overseas. We become vulnerable—and for many of us that can feel uncomfortable. Yet, as I also learned on that first mission trip, when we take that step, we open ourselves to new relationships, learning opportunities, and experiences that can change our lives for good in many ways. Most of all, we discover that when we embrace Jesus' Great Commission to us in Matthew 28, his words also become more real to us than we might imagine: “Surely I am with you always. . . .” Lord, Jesus, help me to discern how I can support your mission to all nations. What next step are you inviting me into? Thank you for your promise to be with me always. Amen.

All except the apostles were scattered throughout Judea and Samaria. — Acts 8:1 This week let's focus on another important mission word: intercultural. To be intercultural followers of Jesus means that we engage with people from different ethnic and cultural backgrounds to join in God's mission to the whole world. If we look closely at the early church in the book of Acts, we can see this principle in action. Jesus spent most of his teaching ministry among his own (Jewish) people, but he gave many hints that the good news of the kingdom is intended for all nations. The focus of missions started in Jerusalem. And when believers in Christ were scattered because of persecution, they “preached the word wherever they went.” Jesus had promised that his followers would witness in Jerusalem, Judea, Samaria, and to the ends of the earth (Acts 1:8). And in our passage today we see an example of how the preaching of the gospel spread from Jerusalem into Judea and Samaria. As the good news of Jesus spread, it crossed ethnic boundaries. And within a few years missionaries like the apostle Paul and others spread the word of God's salvation in Christ throughout the Roman Empire and beyond. Today the fastest growing parts of the church are in places like Africa, Asia, and Central America. Jesus' promise is still unfolding today! Jesus, thank you that your good news is for everyone from every culture and nation. We pray for your worldwide church and for missionaries serving in cross-cultural contexts. Amen.

Hear, O Israel: the Lord our God, the Lord is one. Love the Lord your God. . . . — Deuteronomy 6:4-5 I worked in a grocery store when I was in high school. Back then, the prices of products were on stickers, and a cashier had to key the numbers in. Sometimes the sticker would be missing, and the cashier would call for a price check. It was part of my job to run to the shelf where the product came from and find the price. On busy Saturdays with lots of customers and cashiers, it often happened that a cashier would call my name several times before I would hear it. I thought something was wrong with my hearing. So I went to an ear doctor and discovered that my hearing was fine. The problem was not with my ears; it was me. That experience showed me how easily I could tune out important messages. Today is the day for Sabbath rest and worship. It is a day to pause, quiet ourselves, and listen for God's gentle, life-giving voice. Today's passage from Deuteronomy 6, called the “Shema” in Hebrew, was often recited by God's people several times a day. Notice how it begins: “Hear, O Israel. . . .” This can be a helpful reminder to pay attention to what we may have tuned out. Let's open our ears today to the message that God is our God, the one true God, who loves us. And may we hear the invitation again to love God with our whole being. Lord, God, it's easy for me to grow inattentive to your voice. Tune my entire life to your voice of love and speak to me today, I pray. Amen.

The Word became flesh and blood, and moved into the neighborhood. (The Message) — John 1:14 On a cool but beautiful fall day, several colleagues and I gathered with Mark, one of our missionaries, in a small house in a struggling neighborhood in Detroit, Michigan. This neighborhood has a history of being overlooked, and signs of decay are all around. Every third property is a vacant lot, and many of the remaining houses are in poor condition. For all of the external signs of stress, though, the atmosphere inside this small home overflowed with joy and gratitude. Mark introduced us to some of his neighborhood friends who were now involved in the ministry work there. These friends told us how Mark had bought this house to serve as a ministry center in the neighborhood—but that it took seven years before the neighbors actually trusted that this mission effort was genuine. Now the ministry runs a number of support centers in the community. One offers a ministry for men living on the streets, providing showers, food, and other basic needs. Another provides similar services for women. The centers also offer Bible studies and practical support ministries. What a beautiful picture of holistic mission, when Jesus moves into a neighborhood and the values of his kingdom begin to transform hearts, lives, and communities. May our lives and churches reflect the same missional heart. Jesus, help us to see the many ways you are at work in the neighborhoods and communities where we live. May we live faithfully as your hands and feet in the places we call home. Amen.

“Love the Lord your God with all your . . . strength.” — Mark 12:30 In many Christian traditions like my own, the Sunday worship service is the high point of the week. We gather to bring God our praise, offer our prayers, engage with God's Word, be nourished by the sacraments, and find renewal in our walk with Jesus. A few years ago a diaconal leader challenged our congregation to think about our Sunday gathering from a different point of view. What if, instead of thinking about our Sunday experience as a worship service, we flipped that around and thought about it as “service worship”? What if we considered that acts of service can be just as worshipful as the other activities of traditional worship? That started a beautiful new tradition in our church. Several times a year on a Sunday morning, we now gather for a short time of singing, prayer, and reflection, and then we disperse in teams throughout our city. Our teams volunteer at local schools, women's shelters, food banks, and more. What we have discovered in this simple change is that worship is so much more than what happens in a typical worship service. To love God not just with our heart, soul, and mind but also to love God and our neighbor with all our strength is a beautiful expression of worship. This is also a powerful expression of holistic mission. God, may my life be an offering of worship to you, not just through my words but also through my acts of kindness and generosity. I commit my whole self to you today. Amen.

All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation. — 2 Corinthians 5:18 My wife and I stood silently together, staring up at a small window in the top corner of a large and ominous residential school building. For 140 years this building housed about 150 Indigenous children from a nearby reserve. We had just heard some of the heart-wrenching stories of the children who were forced to live in that school. When they arrived, their hair was cut, and their clothes were taken away and replaced with uniforms. Names were replaced with numbers. Many children suffered abuse and neglect. One man told us that this small window was where he would regularly escape from when he was a boy living at the school. Sadly, for most of its history this was a church-run school. As you can imagine, many of the children who lived at the school have a very complicated and hostile view of the Christian faith today. Thankfully, some churches and Christians in Canada are beginning to reckon with this shameful past and have taken steps toward reconciliation. This work is a part of our holistic mission. As Christians, we have been reconciled to God through Christ. And we are called to the ongoing ministry of reconciliation, bringing the hope and healing of Christ into the deeply broken places of our world. It begins by listening and, where necessary, repenting. Dear God, we confess that your church has at times been a poor reflection of your heart. Forgive us and help us to live as agents of reconciliation in this broken world. Amen.

Do not forget to show hospitality to strangers, for by so doing some people have shown hospitality to angels without knowing it. — Hebrews 13:2 Krystal entered our lives many years ago when her life was at rock bottom. With nowhere else to turn, she came to our church, hoping to reconnect with Jesus, who had been a big part of her life when she was younger. As I and a few others began to learn her story, we discovered many layers of brokenness. I was amazed as members of our church embraced Krystal and provided for her needs. She was supported with a steady supply of healthy food. Someone gave her their older car, and a mechanic fixed it up free of charge. One night, when my daughter and I stopped by Krystal's place to drop off some groceries, she burst into tears at yet another expression of care. Then a few months later, when her life stabilized, Krystal moved on, and none of us heard from her again. Despite that disappointment, I do not regret the experience of connecting with Krystal. We aimed to be faithful in caring for her needs, and we do not know everything she was dealing with. She is in God's care. I also can't help wondering if, through Krystal, we served an angel without knowing it. As we live out the good news of Jesus in our neighborhoods, workplaces, and other communities, we never know how the story will twist and turn, but we do know that God calls us to show his love. God, help us to let go of our expectations and to serve whoever you may bring into our lives. Thank you for always loving us fully. Amen.

“For even the Son of Man did not come to be served, but to serve. . . .” — Mark 10:45 Last year I took a course with mission leaders from around the world. On the first day, we were asked this question: How would you describe the central, gospel message of the Bible? I spoke up with an answer that reflects my church tradition. A few others chimed in with their answers. After several people had spoken, a classmate from Ethiopia gave an answer that many of us did not expect. She said, “I think the story of the Bible centers on the story of God as a servant.” That got our attention. She went on to explain, “The Bible opens with God creating the world and caring for Adam and Eve. The rest of the Bible is the story of how God put into place a plan to serve the world through his Son, Jesus.” And then she pointed out this beautiful detail: “The Bible ends with a picture of the new Jerusalem, which we are told will not need the sun or moon because God provides the light” (Revelation 21:23). From the beginning into eternity, God serves the world and all who are in it. I had never heard the good news framed in that way, reflecting a different perspective and cultural context. If Jesus came not to be served but to serve, how does that affect the way we live each day? How should it affect the way we live? Servant God, I am humbled by your willingness to do whatever was necessary to rescue me. Help me in my life to be a reflection of your self-giving heart. Amen.

Jesus went throughout Galilee . . . healing every disease and sickness among the people. — Matthew 4:23 This week let's reflect on a word we might not hear very often: holistic. In mission work we generally define holistic in terms of people's whole lives. We minister with our whole lives, and we care about the whole lives of the people we minister with. It's one thing to think about a definition. It's a whole other thing to see it in action. That's what we read about as Matthew 4 describes the ministry of Jesus. Imagine what it would have been like to experience Jesus' work for yourself. No wonder the good news of Jesus spread everywhere! All of the mission concepts we have been reflecting on this month show up in this passage: gospel (good news), witness, and holistic. Jesus proclaims the good news of the kingdom of God. People who experience Jesus witness to his goodness and bring others to meet him. And we see the holistic ministry of Jesus “healing every disease and sickness.” People are set free in every part of their lives. Our theme verse for this month says: “Declare his glory among the nations, his marvelous deeds among all peoples” (Psalm 96:3). This is what holistic mission is all about. What does it look like to introduce hurting people to Jesus and his marvelous deeds? We live in a world that desperately needs to experience the loving and healing touch of Jesus. Jesus, thank you for caring about every part of our lives. Please bring healing to the broken areas of my life, and help me to be a channel of your healing presence to others. Amen.

Like a weaned child I am content. — Psalm 131:2 The actor Jim Carrey once introduced himself at a Golden Globe awards show as a two-time winner of the award. Half-joking, he made a big deal of winning the award twice. Then he said, with a big smile, “When I go to sleep at night . . . I don't just dream any old dream. No, sir. I dream about being three-time Golden Globe-winning actor Jim Carrey.” Then he paused, looking at the audience of famous actors and celebrities, and declared, “Because then I would be enough. . . . And I could stop this terrible search.” The audience laughed uncomfortably. The video clip of that speech went viral because it touches on a vulnerability within many of us. In a society built around consumerism and prestige, our discontentment is easily stirred up. We are told again and again through all kinds of media that we are just one purchase or one achievement away from having complete satisfaction and happiness. Then we will have enough. And we will be enough. Today, however, we celebrate God's gift that reminds us that we already have everything we need in Christ. In Christ I am secure. In Christ my hope is found. In Christ I find my deepest contentment, like a weaned child with its loving mother. May we seek and find that contentment in Christ today. Lord Jesus, I confess my own issues of discontentment. Forgive me for not trusting that I already have everything I need from you to enjoy the fullness of life. Amen.

My mouth will tell of your righteous deeds, of your saving acts all day long. — Psalm 71:15 This week we have reflected on what it means to be a witness to God's saving work. To be a witness is to simply tell about what you have seen and heard. As Christians, we believe that God is always at work around us, so our role is to bear witness to his presence and goodness. I have an older soccer friend who grew up with a negative view of religion and has often sparred with me about my faith. Several years ago his wife developed dementia, and he spent years caring for her at their home until she recently passed away. In her final months he barely left the house; he was a constant presence at her side. He told me once that as hard as that was, he wouldn't have wanted to do anything differently. As I thought about his deep faithfulness to his wife, it prompted me to say, “Rick, I know you may not agree with this, but your care for your wife makes me think about how much God cares for us.” He brushed me away. But he didn't argue. That interaction reminds me of how we can see God at work—if we pay attention. In addition, if we ask God to help us pay more attention to his work all around us, I wonder how much easier it might become to witness about God's righteous deeds in our lives and in the lives of others. God, you call me to declare your power and glory to others. May I see your hand at work in my daily life and in the lives of the people around me. Help me to notice and to bear witness to your greatness. Amen.

“At that time you will be given what to say, for it will not be you speaking, but the Spirit of your Father speaking through you.” — Matthew 10:19-20 Someone told me recently about an illustration that I used in a sermon several years ago. They said it made a helpful point that they have often shared with their kids through the years. It had to do with the consequences of our actions—if you pick up one end of a stick, you also pick up the other. They said I also used an actual stick to help make the point. But I don't remember using that illustration. I don't even remember using the stick. But I expressed my gratitude that the illustration was helpful, even though I didn't remember it. Our passage today talks about the Lord's promise that the Holy Spirit will give us the words to say when we need them the most. I believe this is true, even in situations when we are not being persecuted. If we lean on the Holy Spirit, God can use our words to breathe life, encouragement, and conviction into the hearts of others. God can use our words to bring exactly what someone needs in that moment—even if we don't remember everything we have said. Let's pray that God will give us his words if we are ever being persecuted. And in our everyday conversations, let's practice witnessing about his goodness so that we are ready. Jesus, we pray for believers who are being persecuted for their faith in you. Give them strength and your words to say. Please also guide us all as we witness about your goodness. Amen.

“The master told his servant, ‘Go out to the roads and country lanes and compel them to come in, so that my house will be full.'” — Luke 14:23 Let's return to a parable we looked at last week (Sept. 6). We can reflect on this story through the lens of our call to witness. We are reminded in Jesus' parable that one of the most compelling pictures of the kingdom of God is that of a great feast. In fact, the Bible closes with a picture of a wedding feast. Jesus will return one day, and everything that is wrong will be made right. In Revelation 19:9 we read, “The angel said to me, ‘Write this: Blessed are those who are invited to the wedding supper of the Lamb!'” The Lamb is Jesus. And the guests are all who have said yes to his invitation. Here in Luke, Jesus tells us that as we wait for that great feast, our call is to invite everyone who will come. This is the heart of Jesus' parable. He deeply longs for every seat to be filled. “Go,” he tells his servants, in effect, “and bring in everyone you can find.” And when the servants do that and there is still room, he sends them out again. Think of the people you know who need to be encouraged by the beautiful news that God has a place for them at his table. The Lord has invited everyone—won't you pass the word along? And how can you share the generosity that flows from all the goodness God has given you? Lord Jesus, fill me with so much gratitude and joy for being invited to your feast that I cannot help inviting others to come as well. Amen.

[John] himself was not the light; he came only as a witness to the light. — John 1:8 When we think about sharing our faith, we are often nervous about having the right words to say. What if I say something wrong? What if someone asks me a question I don't know how to answer? What kind of witness would that be? I love how the gospel of John describes the work of John the Baptist. It is a reassuring description of what it means to be an evangelist (a messenger) for Jesus. We are told that John came as a witness, to testify concerning the light of Christ. We get this important clarification: “He himself was not the light; he came only as a witness to the light.” Wherever you may be right now, take a look at the closest light near you. Doing so might not be very comfortable for your eyes, though. In general, lights are not designed to be looked at. The purpose of a light is to reveal the things around it. For example, you can read a book and see other things around you because some kind of light is helping you to see those things. The role of John the Baptist, “who came as a witness to testify” about Jesus, was to help people understand about the light. John was not the light. But he helped people to understand that the One who is the light makes it possible to see what life is all about. In the same way, our witness about Jesus is not about ourselves—it points people to the One who is the light of the world. Jesus, light of the world, shine in our hearts today. Help us to witness faithfully about you in a world that longs for your light of love and hope. Amen.

When a Samaritan woman came to draw water, Jesus said to her, “Will you give me a drink?” — John 4:7 Many Christians are uneasy about sharing the gospel message. We don't want to say the wrong thing or offend people or push them away. I remember how scared I was the one time I did door-to-door evangelism. As a teenager I volunteered in the summer with a group of young people in a neighborhood church. We led vacation Bible school for kids living nearby, and when we followed up to visit with the kids' families, we were so nervous that sometimes we forgot the name of the church we were serving—let alone how to share our faith! That model of evangelism tends not to be effective today. Many people have found that building relationships with people and witnessing as friends is more fruitful. John 4 shows us how Jesus struck up a conversation with a woman at a well. It was culturally unusual for him to speak with a woman he did not know, but she sensed his care for her and her life. He was bold but also highly relational and kind. As she talked with him, she showed that she was a thoughtful but wounded person with broken relationships in her past. Most situations of sharing the good news do not bring about such a quick turnaround. But we can follow Jesus' compassionate approach, listening to people's stories, entering their pain, and speaking with gentleness and respect about the God who loves them. Jesus, equip me with your Holy Spirit to become increasingly attentive to my connections with others. Help me respond with your compassion. Amen.

“As for us, we cannot help speaking about what we have seen and heard.” — Acts 4:20 When we see or experience something extraordinary, usually we can't help telling people about it. Whether it is an encounter with a celebrity or a wonderful vacation or a life-changing event, we want to share it. As a young teen, I witnessed the launch of one of the first space shuttles. You can be sure I told all my friends about it when I got back home! This week, as we think about God's big mission, let's focus on our second word, witness. We give witness, or testimony, about God's work of salvation because God calls us to do so, and the Holy Spirit has come to help us (Acts 1:8). But we are also motivated internally. If we have experienced the saving love and power of God, and it has completely changed who we are and how we live, how can we not talk about it? In our passage today, we read that the apostles Peter and John caused a stir among the religious leaders in Jerusalem by healing a lame man. Those leaders wanted to know by what power or authority they had done this work. Peter, bold as ever, declared that they served Jesus and Jesus alone. And as for their work of speaking about Jesus and ministering in his name, how could they keep from sharing about all they had learned from the Savior? Likewise, may our lives spill over with the joy of our salvation! Dear Jesus, as this passage reminds us, “salvation is found in no one else” but you. May my life overflow with excitement and joy that because of your great love, I belong to you. Amen.

“Come to me, all you who are weary and burdened, and I will give you rest.” — Matthew 11:28 Today is Sunday, so let's pause our focus on mission themes and take some time out for worship and rest. This is important, because missions can easily focus on all the things we are called to do. And, at times, talking about God's mission can leave us feeling guilty about things we are not doing. So today we remember that we do not carry the world on our shoulders. We take a day to worship, meditate on Scripture, play, and rest. This past week we have been thinking about the gospel as good news. In our passage today we hear the most beautiful good news from Jesus: “Come to me and rest.” Notice that he is talking not only about physical rest but also about rest for our souls. Jesus promises eternal rest for us all. The other day I was reading some bedtime stories to my grandsons—and as we did that together, I could feel them relax into my arms. Secure in a trusted relationship, they were able to let go and fall into a state of peaceful rest. Jesus invites us to see himself that way. Secure in Jesus, we can release our cares, our burdens, and our problems to him. On this day of rest, may you be reminded and find that the Lord holds you and the whole world in his hands. Dear Jesus, I surrender all the places in my life where I feel tired and worn out. May I find true and eternal rest in you today on this day of Sabbath. Amen.