Podcasts about Ananias

Fr. Mike discusses the ministry of the apostles and encourages us to allow God to work in our lives in the same way. He also reminds us that through Baptism, we are set free from our fallen human nature and given the freedom to live according to the spirit. Today's readings are from Acts 5, Romans 8, and Proverbs 27:7-9. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

“Did the Miracle of the Sun actually happen?” This question opens a discussion on the authenticity of miraculous events in Catholic tradition. Other topics include the relationship between God’s will and personal manifestation, the nature of the Mass as a propitiatory sacrifice, and the significance of Ananias laying hands on St. Paul. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 02:35 – Did The Miracle of the Sun actually happen? 17:23 – Can we manifest what God will give us? 29:25 – If the mass is a Propitiatory sacrifice then how come mortal sin can't be forgiven during mass? 45:00 – What was the significance of Ananias laying his hands on St. Paul? 50:23 – Josephus said James was Jesus’ brother. What is the Catholic response to that?

They wanted to keep up with the rest of the congregation but forgot that you cannot lie to God. Let's talk about Ananias and Sapphira from the book of Acts.www.sitstillmydaughter.comMusic by:The Flow Of Time by Alex-Productions | https://onsound.eu/Music promoted by https://www.free-stock-music.comCreative Commons / Attribution 3.0 Unported License (CC BY 3.0)https://creativecommons.org/licenses/by/3.0/deed.en_US

A busy week of small groups, service, and shared life sets the stage for one of the most unsettling turns in the early church: the moment an enemy knocks on the door and says, “I'm with you now.” We walk through Saul's shock encounter with the risen Jesus and the identity crash that follows, then sit with Ananias' very human hesitation. Why trust someone who hurt us? What does real repentance look like? And how do we protect the vulnerable while keeping our hearts open to redemption?We unpack the historical roots of Saul's zeal as a Pharisee and why he believed he was defending God, not fighting Him. That context matters, because it shows how conviction can become a counterfeit identity—and how a holy disruption can reclaim a life. From there, we trace the tangible markers of change Scripture highlights: confession and baptism, a new public message proclaimed to old peers, time away for formation rather than a rush toward authority, and respect for boundaries set by wise leaders. With Barnabas advocating and the church staying prudent, reconciliation bears fruit: peace, growth, and a community strengthened in the fear of the Lord.Along the way, we name a hard truth for modern churches: grace without boundaries isn't love. We talk about safeguarding communities, discerning fruit over time, and holding prayer and prudence together when we're called to love our enemies. If you're wrestling with identity, trust, or the possibility that someone can really change, this conversation offers grounded hope and practical wisdom.If this resonates, follow the show, share it with a friend who needs encouragement, and leave a review with one takeaway you're carrying into the week. Your words help others find this message of grace, discernment, and hope.Support the showIf you enjoyed this episode, consider subscribing to Madison Church on your favorite podcast platform. Your feedback means the world to us, so please take a moment to leave a review and share the podcast with your friends and family.For inquiries, suggestions, or collaboration opportunities, please reach out to us at help@madisonchurch.com. For the latest updates and behind-the-scenes content, follow us on social media: Facebook Instagram YouTube New episodes are released every Monday, so mark your calendars and join us weekly! If you'd like to support the show, you can make a donation here. Your generosity helps us continue to bring you meaningful content. This podcast is intended for general informational purposes only. The views expressed by the hosts or guests are their own and do not necessarily reflect the opinions of Madison Church. Any reliance you place on such information is strictly at your own risk. For detailed information regarding our terms of use and privacy policy, please visit our website.Thank you for being part of the Madison Church community! We appreciate your support.

While many claim God killed Ananias and Sapphira, there's no evidence they were true believers, and there's no evidence that God actually killed them.

We all fake it sometimes. A little image-management here, a little hiding there—just enough to look put-together on the outside, even when something's breaking on the inside. But in Acts 5, we meet a couple whose decision to pretend becomes the most sobering moment in the early church. Not because they sinned, but because they hid. In this week's message, Pastor Scotty Scruggs walks us through the story of Ananias and Sapphira and shows why the greatest threat to our spiritual lives isn't what's “out there”—it's what we keep in the dark. You'll learn why honesty is the doorway to healing, why God takes secrecy so seriously, and the three choices that move us from managing our image to actually being transformed. If you've ever felt pressure to look more spiritual than you are, if you've ever carried a secret hoping no one will notice, or if you're tired of pretending and just want to breathe again—this message is for you. Welcome to a church where everybody's welcome, nobody's perfect, and anything's possible.

Pastor Endean centers on the vital connection between faith and truth, asserting that genuine faith in God—whose very nature is truth—naturally produces integrity and honesty, countering the pervasive deceit in both ancient cultures like Crete and modern society. Drawing from Titus 1 and the dramatic account of Ananias and Sapphira in Acts 5, it emphasizes that lying, even when financially motivated or seemingly harmless, is a profound spiritual offense because it defies God's character and damages the integrity of the church. Truthfulness is not merely a moral rule but a reflection of one's relationship with God, rooted in the biblical teaching that God cannot lie and that believers are called to be truthful in speech, motive, and action, rejecting hypocrisy, flattery, gossip, and deceitful intent. Pastor Endean warns that a culture that embraces relativism and self-deception ultimately leads to spiritual ruin, while faith in Christ empowers believers to live with authenticity, confess sin, and stand firm in truth as a mark of sanctification and worship. Ultimately, the call is to live as people of integrity, reflecting the God of truth in a world marked by falsehood, where honesty is not optional but essential to a life of faith and witness.

Pastor Bob's message, “Radical Generosity,” illustrates the remarkable unity of the early church in Acts 4:32–5:16, where believers were of one heart and soul, sharing everything they had as a bold witness of their faith. Bob emphasizes that true generosity is more than the action of giving; it's a reflection of a heart, flowing naturally from our relationship with a God who provides abundantly. Through the story of Ananias and Sapphira in Acts 5, we're challenged to walk in authenticity and integrity, avoiding the dangers of hypocrisy and embracing a life of honest devotion.

In this episode of The Leader's Notebook, I continue our series, Also Featured in the Cast, with a look at the Apostle Paul—not as the star of the story, but through the lives of three people who shaped his journey: Ananias, Barnabas, and Stephen. Each of these men was “also mentioned in the cast,” yet each played an indispensable role in God's plan. Ananias obeyed a terrifying call to reach out to a persecutor. Barnabas became the encourager who restored others when no one else would. And Stephen's Christlike suffering sowed the seeds of Paul's conversion. Their stories remind us that God often works through ordinary people in unseen moments—and that our obedience, compassion, and faithfulness may change lives in ways we'll never fully know. – Dr. Mark Rutland Chapters (00:00:03) - The Leaders Notebook(00:00:25) - The Unfamiliar Margaret Hamilton(00:02:18) - Acts 4, The Son of Exclamation(00:06:30) - Three Disciples of Paul the Apostle(00:13:24) - The crazy old Welshman from Port St. Joe(00:16:51) - Barnabas and Saul of Tarsus(00:22:30) - The Life of Barnabas(00:26:46) - Paul the Apostle and Saul of Tarsus(00:32:54) - Suffering in the Gospel(00:37:59) - The Leader's Notebook

The early church was marked by wholehearted devotion — unity, generosity, honesty, and awe before a holy God.But the story of Ananias and Sapphira reminds us: God is not interested in partial obedience, spiritual performance, or selective surrender.God wants the whole heart — not the edited, filtered, Sunday-only version.Before you listen, take a moment to slow down and prepare:⸻

Acts 9:1-22But Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest and asked him for letters to the synagogues at Damascus, so that if he found any belonging to the Way, men or women, he might bring them bound to Jerusalem. Now as he went on his way, he approached Damascus, and suddenly a light from heaven shone around him. And falling to the ground, he heard a voice saying to him, “Saul, Saul, why are you persecuting me?” And he said, “Who are you, Lord?” And he said, “I am Jesus, whom you are persecuting. But rise and enter the city, and you will be told what you are to do.” The men who were traveling with him stood speechless, hearing the voice but seeing no one. Saul rose from the ground, and although his eyes were opened, he saw nothing. So they led him by the hand and brought him into Damascus. And for three days he was without sight, and neither ate nor drank.Now there was a disciple at Damascus named Ananias. The Lord said to him in a vision, “Ananias.” And he said, “Here I am, Lord.” And the Lord said to him, “Rise and go to the street called Straight, and at the house of Judas look for a man of Tarsus named Saul, for behold, he is praying, and he has seen in a vision a man named Ananias come in and lay his hands on him so that he might regain his sight.” But Ananias answered, “Lord, I have heard from many about this man, how much evil he has done to your saints at Jerusalem. And here he has authority from the chief priests to bind all who call on your name.” But the Lord said to him, “Go, for he is a chosen instrument of mine to carry my name before the Gentiles and kings and the children of Israel. For I will show him how much he must suffer for the sake of my name.” So Ananias departed and entered the house. And laying his hands on him he said, “Brother Saul, the Lord Jesus who appeared to you on the road by which you came has sent me so that you may regain your sight and be filled with the Holy Spirit.” And immediately something like scales fell from his eyes, and he regained his sight. Then he rose and was baptized; and taking food, he was strengthened. For some days he was with the disciples at Damascus.  And immediately he proclaimed Jesus in the synagogues, saying, “He is the Son of God.” And all who heard him were amazed and said, “Is not this the man who made havoc in Jerusalem of those who called upon this name? And has he not come here for this purpose, to bring them bound before the chief priests?” But Saul increased all the more in strength, and confounded the Jews who lived in Damascus by proving that Jesus was the Christ.

The early church was beginning to earn respect. The apostles were giving powerful witness to the resurrection of Jesus, and God's grace was evident in the way the members took care of each other like family. But when Ananias and Sapphira attempted to undermine the sacredness of the church, they paid for it with their lives.

Do the ends justify the means? Ananias and the elders bear false witness, revealing their true motivation. Paul, amid false accusations, continues to be a calm and clear witness to the truth. Felix, needing to make a decision, chooses personal gain over the truth. Paul continues to bear faithful witness, sharing the Gospel and trusting in God.

Acts 23 tells of Paul before the Sanhedrin. In a similar way to when our Lord Jesus Christ appears before them, the hearing commences with an illegality from the High Priest, Ananias. That corrupt priest commands that the Apostle be smitten on the cheek - this is contrary to the Law of Moses. Paul reacts to this violation by saying that God would in His time smite the high priest. For this answer Paul is rebuked by those of the Council. The Apostle says he had not recognised the high priest. This seems unusual as in Acts 9 this high priest had given letters to Paul authorising the persecution at Damascus. Some such as Ramsay have suggested Paul's eyesight was poor, due to malaria possibly contracted on his first missionary journey. Others suggest that this is in fact a rebuttal of the high priest's right to hold that office. Paul undoubtedly had poor eyesight as many of his letters attest e.g. Galatians 6verses11. The Apostle sees the impossibility of him getting a fair trial and so he divides the Council on the question of the teaching of the Scriptures regarding the raising of the dead. Verse 8 tells us of the difference in teaching between the Pharisees and the Sadducees. Verse 10 informs us that the disagreement became violent. Paul is once again rescued. Paul's sister's son learns of a plot to assassinate Paul and informs the chief captain. The chief captain immediately responds by sending Paul to Felix the Roman Governor in Caesarea with a heavily armed escort - a journey of two days. This heavily armed company carry with them a letter explaining why the Chief Captain has taken these measures. Chapter 24 speaks of Paul before Felix and of the flattering orator the Jews hired to prosecute the Apostle. The Apostle defends each charge magnificently. Paul points out that he came to Jerusalem for worship and to bring charitable gifts for his nation. The aged Apostle also is a Pharisee. The Pharisaic teachings were an allowable teaching among the Jews. Felix finds himself in a difficult place having some understanding of the teachings of the Way (an early name for believers in Christ Jesus). Felix detains Paul not wanting to fall out of favour with the Jews. Paul is provided with protection and liberty. Having heard of Paul's bringing charity to his fellow Jews Felix hopes to secure a bribe. Felix becomes very disturbed knowing that since he understands the reality of the coming judgment and that he would be subject to the judgment of God. Felix's life makes it certain that he will be rejected when that judgment comes. After two years Rome replaces Governor Felix with Governor Festus. Festus maintains Paul's imprisonment to please the Jews.

Ezra 3 opens with a magnificent statement of unity of purpose - the whole nation gathers as one man. They come to build the altar, the focus of the nation is to be as a whole burnt offering living their lives in dedicated service to their God. The returned exiles next keep the feast of booths, or Tabernacles, in fellowship with each other and in acknowledgment of Yahweh's provision of all that they had received at His bountiful hand. The building of the temple begins on the first day of the seventh month and the laying of the foundation was accompanied with great rejoicing and the singing of David's psalm of thanksgiving composed for the time when the ark was brought to Jerusalemverses 1 Chronicles 16verses8-35. The focus of this Psalm is Yahweh's "chesed" - steadfast and enduring love. Chapter 4 opens with the enemies of Judah   asking Ezra the Governor and the returned exiles to cease their work. They attempt to discourage and intimidate the builders with fear. When this doesn't work they write to the Persian king pointing out the risk to his realm should the Judean kingdom be reestablished. The adversaries rejoice when an order comes from the Persian king to cease the work. The work was halted for about 20 years and at the end of this time the Almighty stirs up two prophets - Haggai and Zechariah - to revitalise the people's spirit through several prophesies spoken in close succession. How unfortunate at the end of the chapter that unity is broken by the inability to get over "the good old days." Odious comparisons dampen ecclesial unity. Hosea 6 tells of a plea to return to the LORD who had torn Israel, but would again restore them in two days (each of a thousand years on the principle of a day for a 1,000 years- see 2 Peter 3verses8). Then in Israel's restoration under the Lord Jesus Christ - the Messiah - times of great blessing will come. Read aloud Hosea 6verses6 pause and ponder. Blessings require Israel's responding as God always desires (see Christ's comments in Matthew 9verses13). But Israel deal treacherously and even Gilead a city of the priests becomes the place of violence and robbery. Shechem another city of refuge where elsewhere in Scripture a place focussed on now a place of violence and corruption. sincerity and truth a den of robbers whose corrupt words and ways shamed this otherwise national place for dedication to Yahweh. Shechem also now becomes a den of robbing priests. Acts 23 tells of Paul before the Sanhedrin. In a similar way to when our Lord Jesus Christ appears before them, the hearing commences with an illegality from the High Priest, Ananias. That corrupt priest commands that the Apostle be smitten on the cheek - this is contrary to the Law of Moses. Paul reacts to this violation by saying that God would in His time smite the high priest. For this answer Paul is rebuked by those of the Council. The Apostle says he had not recognised the high priest. This seems unusual as in Acts 9 this high priest had given letters to Paul authorising the persecution at Damascus. Some such as Ramsay have suggested Paul's eyesight was poor, due to malaria possibly contracted on his first missionary journey. Others suggest that this is in fact a rebuttal of the high priest's right to hold that office. Paul undoubtedly had poor eyesight as many of his letters attest e.g. Galatians 6verses11. The Apostle sees the impossibility of him getting a fair trial and so he divides the Council on the question of the teaching of the Scriptures regarding the raising of the dead. Verse 8 tells us of the difference in teaching between the Pharisees and the Sadducees. Verse 10 informs us that the disagreement became violent. Paul is once again rescued. Paul's sister's son learns of a plot to assassinate Paul and informs the chief captain. The chief captain immediately responds by sending Paul to Felix the Roman Governor in Caesarea with a heavily armed escort - a journey of two days. This heavily armed company carry with them a letter explaining why the Chief Captain has taken these measures. Chapter 24 speaks of Paul before Felix and of the flattering orator the Jews hired to prosecute the Apostle. The Apostle defends each charge magnificently. Paul points out that he came to Jerusalem for worship and to bring charitable gifts for his nation. The aged Apostle also is a Pharisee. The Pharisaic teachings were an allowable teaching among the Jews. Felix finds himself in a difficult place having some understanding of the teachings of the Way (an early name for believers in Christ Jesus). Felix detains Paul not wanting to fall out of favour with the Jews. Paul is provided with protection and liberty. Having heard of Paul's bringing charity to his fellow Jews Felix hopes to secure a bribe. Felix becomes very disturbed knowing that since he understands the reality of the coming judgment and that he would be subject to the judgment of God. Felix's life makes it certain that he will be rejected when that judgment comes. After two years Rome replaces Governor Felix with Governor Festus. Festus maintains Paul's imprisonment to please the Jews. Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow 

In this Bible Story, the evil intentions of Saul the persecutor is thwarted by the presence of Jesus himself. As Saul is on the road to drag Christians out of their homes and imprison them, Jesus throws him off his horse and blinds him. For three days, Saul wept in darkness. But his sight is restored, and he could see the true light of Christ. This story is inspired by Acts 9:1-31. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Acts 9:4 from the King James Version.Episode 223: Saul, filled with rage, was a force against all who claimed the name of Christ. He was on his way to Damascus to gather any Christians he could find there to be tried and executed. While traveling, a light brighter than anything he had ever known appeared before him, and out of this light spoke the voice of Jesus. Blinded by the light, Saul was led by his companions to a house in Damascus. There he would wait for three days until Ananias was sent by God to heal and restore him. From that time on, he began to teach the people the message of Christ instead.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world’s greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

The sermon emphasizes that all unrighteousness is sin in God's sight, rejecting the notion that some sins are minor or permissible, regardless of their earthly consequences. It underscores the seriousness of sin through biblical examples like Ananias and Sapphira, the Corinthians who died due to irreverent conduct at the Lord's Table, and the danger of harboring a judgmental spirit toward others. While acknowledging the existence of sin unto physical death, the message clarifies that such cases are rare and not to be prayed for, as the Christian's role is not to seek divine judgment but to intercede for repentance and restoration. The preacher calls believers to reject worldly classifications of sin, reminding them that every transgression—whether lying, lust, disobedience, or hypocrisy—violates God's holiness and demands a holy response. Ultimately, the sermon calls for a heart posture of humility, recognizing that Christ's blood was shed for every sin, and that true righteousness is found in obedience to God's Word and holiness of life.

The sermon explores the distinction between sins that are 'not unto death' and those that are, emphasizing the believer's responsibility to intercede prayerfully for fellow Christians caught in habitual sin, while recognizing that some sins carry immediate physical consequences. Drawing from 1 John 5:16–17, it clarifies that 'death' here refers to physical death, not eternal separation from God, and underscores the importance of loving others as Christ loved, with compassion and urgency. The preacher highlights examples such as Ananias and Sapphira, drunk worshipers in Corinth, and King Saul to illustrate sins that resulted in divine judgment, while affirming that believers should not pray for such deaths but instead seek repentance and restoration. The tone is pastoral and instructive, calling the church to active, loving accountability without condemnation, rooted in the truth that God values repentance over punishment. Ultimately, the message affirms the believer's confidence in prayer and the power of intercession to restore a brother or sister in Christ.

In this Bible Story, Ananias and Saphira are struck down for their false sense of holiness and charity. They feign generosity to look holy, and pay dearly for their deception. This story is inspired by Acts 4:32-5:16. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Acts 5:3 from the King James Version.Episode 219: As the new family of Jesus was being formed, men and women shared each others burdens and resources, widows and orphans were taken care of, and the bond of love between them all was growing. Unfortunately, even in this utopia greed worked its way into a few hearts. Ananias and his wife Saphira sold some property to look generous to others. But when they gave the money to the family of believers, they lied and kept some of the money back for themselves. They were behaving like the figtree that showed leaves but bore no fruit. And just like that fig tree, they would die for their deception.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world’s greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

Tony takes us on a deep dive into the story of Ananias & Sapphira. What we really need to see is what we normally do not see, the unseen/supernatural world. What is actually going on is between Satan and God.

Acts 9:1-191 Meanwhile, Saul was still breathing out murderous threats against the Lord's disciples. He went to the high priest 2 and asked him for letters to the synagogues in Damascus, so that if he found any there who belonged to the Way, whether men or women, he might take them as prisoners to Jerusalem. 3 As he neared Damascus on his journey, suddenly a light from heaven flashed around him. 4 He fell to the ground and heard a voice say to him, “Saul, Saul, why do you persecute me?”5 “Who are you, Lord?” Saul asked. “I am Jesus, whom you are persecuting,” he replied. 6 “Now get up and go into the city, and you will be told what you must do.”7 The men traveling with Saul stood there speechless; they heard the sound but did not see anyone. 8 Saul got up from the ground, but when he opened his eyes he could see nothing. So they led him by the hand into Damascus. 9 For three days he was blind, and did not eat or drink anything.10 In Damascus there was a disciple named Ananias. The Lord called to him in a vision, “Ananias!” “Yes, Lord,” he answered.11 The Lord told him, “Go to the house of Judas on Straight Street and ask for a man from Tarsus named Saul, for he is praying. 12 In a vision he has seen a man named Ananias come and place his hands on him to restore his sight.”13 “Lord,” Ananias answered, “I have heard many reports about this man and all the harm he has done to your holy people in Jerusalem. 14 And he has come here with authority from the chief priests to arrest all who call on your name.”15 But the Lord said to Ananias, “Go! This man is my chosen instrument to proclaim my name to the Gentiles and their kings and to the people of Israel. 16 I will show him how much he must suffer for my name.”17 Then Ananias went to the house and entered it. Placing his hands on Saul, he said, “Brother Saul, the Lord—Jesus, who appeared to you on the road as you were coming here—has sent me so that you may see again and be filled with the Holy Spirit.” 18 Immediately, something like scales fell from Saul's eyes, and he could see again. He got up and was baptized, 19 and after taking some food, he regained his strength.

How should believers respond to the power of God? In Acts 5:1–16, we witness both the sobering judgment of God and His overwhelming grace. Through the story of Ananias and Sapphira and the miraculous works done through the apostles, Scripture reminds us that signs and wonders are purposeful — they produce a holy fear of God and point us to the transforming power of the gospel. God is not only mighty to heal bodies, but to change hearts and bring sinners from darkness to light.

Here is a fresh perspective on probably the most famous conversion of them all, recorded in Acts 9:1-19, Saul of Tarsus. This was a man who had an experience of religion, but needed a personal experience with God - and we all need this! We need to have an ongoing experience of encounters with the Lord. This is how Saul's started - but though it was sudden, it was the beginning of a life-long journey. There's also an interesting healing that takes place, when Saul receives his sight again through the hands of an ordinary disciple named Ananias. Join us for some wonderful lessons here on God's kingdom! This message is available at https://www.preachtheword.com now in MP3 audio format...

Have you ever had to go a different way because the road was blocked? You had to take a detour. God once led Saul on a “detour.” “The Lord . . . has sent me so that you may see again.” ACTS 9:17, NIV. God leads us to serve others.

Have you ever had to go a different way because the road was blocked? You had to take a detour. God once led Saul on a “detour.” “The Lord . . . has sent me so that you may see again.” ACTS 9:17, NIV. God leads us to serve others.

Staff Meeting: Lessons From Ananias - Pastor Annie Bullard (10/28/2025) by Word of Life Assembly of God

2 Chronicles 29 says that Hezekiah was 25 when he began to rule and reigned for 29 years. Hezekiah walks in the ways of David (his spiritual father). Hezekiah was Judah's greatest ever king - read the testimony in 2 Kings 18 verse 5. This king cleanses the temple from the filth of his father, Ahaz. The Levites had to assist the priests with the task. Note the power of the words of verse 17 - the dedicated work began on the first day of his first month. They prepare for the Passover massive sacrifices and the offerings began as the music of praise and worship began. Seventy bulls were offered representing the 70 nations (Deuteronomy 32:8). Despite the suddenness of what the king did the people rejoiced and supported the Feast.Daniel 9 tells of the prophet's sadness when he realises that the exiles would be in Babylon for 70 years as spoken by Jeremiah in chapter 25. From verses 3-19 Daniel in his prayer confesses his sin and that of the nation expressing that they deserve what had befallen them. From the time he commences praying the angel Gabriel is sent to the beloved prophet to give him understanding of what is termed "the 70 weeks prophecy". That prophecy concerns the work of the Lord Jesus Christ - Messiah the Prince to bring in a "righteousness of the ages". The work is completed between AD30 with the crucifixion and the 70 weeks ending in AD32 with the stoning of Stephen. Each of the segments mentioned can be precisely dated from the archaeological records which exist. Because of the great sin of the nation in crucifying the Lord of glory and refusing the short period provided for repentance Rome would come and destroy Jerusalem. The year was AD33 when we read in Acts 9 of the conversion of Saul of Tarsus. Saul is seeking to destroy the believers in Christ who dwelt in Damascus. Saul presses on as the fierce Syrian sun burns brightly in the sky. Saul is blinded by a light stronger than the sun and he is stirred by a voice that he may well have known, "Saul, Saul why are you persecuting me?" The Syriac Pashito, whose phrase, "It is hard for you to kick against the goads" is added to the English KJV. Saul's response is, "Who are you Lord?" With his eyes blinded and his mind in total turmoil and his entire world view turned upside down (as would be said of him in Acts 17:6) he is led by the hand into the city to await instructions. For three days Saul neither ate nor drank. Ananias is told to go to Saul to lay hands on him to recover Saul's sight. Ananias is further told of Saul's mission which Almighty God has marked out for him. Saul is a chosen vessel to take Christ's message before kings. Ananias goes to the street which ironically named "Straight". Ramsay says in his book that it was the most crooked street in all Damascus. Ananias courageously lays his hands on Saul and restores his sight and imparts to Saul the Holy Spirit. Saul preaches Jesus in the Damascene synagogues to the astonishment of all. From there Saul goes to Jerusalem and seeks association with the believers, who shun him believing that Saul is using a ruse to get among them. Respite from persecution is granted to the ecclesias. Peter heals Aeneas at Lydda slightly inland from Joppa; then at Joppa he is shown the clothes that Dorcas had made for the widows and orphans before her decease. Peter raises her to life to continue her work and from there Peter he goes to the house of Simon the tanner. We might pose a question: Did Peter go to the house of a tanner to prepare himself to accept that ceremonial uncleanness was no longer relevant as we will see in our reading tomorrow from Acts 10?Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

In this stream I am joined by Fr. Deacon Dr. Ananias to discuss all things philosophy and critique the short comings of modern philosophy. Make sure to check it out and let me know what you think. God bless Sign up for the conference here! https://www.eventbrite.com/e/athens-jerusalem-orthodox-art-philosophy-life-tickets-1598008298839

1 Timothy 3:15-16 is based on Daniel 6. Acts 4 spoke of Barnabas' generous act in selling land and donating the proceeds to the ecclesial common cause. Barnabas may well have been the rich young ruler of Matthew 19. In Acts 5 couple named: Ananias and Sapphira, want the ecclesia's acclaim without giving all of the proceeds of their sale of land. It was their right to do with their money as they pleased. Their sin lay in lying - attempting to deceive God and other believers. It cost them their lives and was a great wake-up call to the ecclesia. We are told from verse 12 of the mighty signs that support the Apostles' preaching The chapter says that Peter and John are arrested and put in the public prison overnight. The angel of the Lord comes and releases those 2 Apostles and tells them to continue to proclaim "the words of life". At daybreak Peter and John were enthusiastically preaching in the temple. The Apostles are rearrested by the officers, but this time quietly for fear of the people and once more the Jewish Council forbids them to preach full stop. The Apostles' answer in verse 29 is a message to believers for all time, "We must obey God rather than men". Their bold testimony was an evidence that they were Jesus' disciples. Gamaliel counsels his peers to desist from opposing, or harming, the Apostles, since historical evidence - Gamaliel asserts - always showed that what was not from God was doomed to fail. In chapter 6 we have a complaint from the Hellenistic believers that their widows were not being treated fairly in the daily distribution of help. Seven faithful believers of Grecian background were chosen to rectify the matter. One of the seven, Stephen, was seized by the Jewish rulers and falsely accused of speaking words against Moses and the temple. False witnesses are secured and tell lies against Stephen. Those members of the Council behold Stephen's angelic appearance and demeanour.Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

In this sermon we look at the second summary statement, thus far in Acts, about this newborn church. They prove to be remarkably unified and sacrificial for these early days of the new community. However, as with all churches, not without sin. Luke includes an episode where Ananias and Sapphire lie to Peter about how much they are giving and they lose their lives because of it. 

This week, we continue with our Why Church? series. In chapter 5:1-11 of Acts, we see Ananias and Sapphira sell a piece of property and keep back some of the money for themselves. Peter confronts them about their deceit, and they end up dying as a result. Pastor Eric gives us three warnings against half-heartedness, and a call to be “all in” with God from the text: 1) Half-heartedness in truth 2) Half-heartedness in marriage 3) Half-heartedness in generosity 4) Fear the Lord and run to God's grace

What if the greatest danger in our giving isn't how much we give—but why we give? In this episode, Bob and Linda unpack one of the most shocking stories in Acts 5: the tale of Ananias and Sapphira. Why did God respond so severely—and what does it reveal about our own struggles with wealth, legacy, and generosity? Together, we wrestle with the tension between leaving an inheritance (Proverbs 13:22) and practicing radical generosity (Acts 4, Matthew 6:33). You'll hear how this tension has played out in our own finances, and we'll share a 4-part framework to help you align your money with God's priorities—without guilt, fear, or legalism.   What You'll Learn in This Episode: Why the story of Ananias & Sapphira still convicts believers today. The hidden danger of looking generous versus being generous. How Barnabas modeled the right heart posture in giving. 4-part biblical framework for wealth + generosity: Provide, Preserve, Prioritize, Pivot. Practical questions to evaluate your heart when it comes to money   Scripture Anchors (NLT): Acts 5:1–11 — The sobering story of Ananias & Sapphira. Proverbs 13:22 — “Good people leave an inheritance to their grandchildren…” Matthew 6:33 — “Seek the Kingdom of God above all else…” 1 Timothy 5:8 — “Those who won't care for their relatives… have denied the true faith.”   Listen & Share: If this conversation challenged you, would you share it with a friend? Let's normalize radical obedience and kingdom generosity in today's world. Watch this episode on our SeedTime Money Podcast YouTube channel! (https://youtu.be/_AonHZ0jWnk)   BONUS: Ever dreamt of hanging out with us for 6 weeks in your small group or church? Head to https://seedtime.com/true for details or shoot us a DM on Instagram (http://instagram.com/seedtime). If you haven't checked out our best-selling book Simple Money, Rich Life (https://seedtime.com/smrl/), we think you'll love it. It was named the 2022 Book of the Year by ICFH and has over 1,000 5-star reviews on Amazon, and is best described as “a money book for people who don't read money books.”  You can take it for a test drive for FREE at https://SeedTime.com/sample where you can download chapter 1 of the audiobook, grab the 1st 2 chapters of the ebook version, and even get the 5-week book study companion guide.

Verse by verse study through the book of Acts Chapter Five and Verse Seven

Ameaças de restrições a espécies exóticas, animais e vegetais, consideradas invasoras, deixa o Agro em alerta!

Verse by verse study through the book of Acts Chapter Five and Verse Five

Everyone wants favor—but not everyone walks in it. ET breaks down the difference between being God's favorite and actually living favored. The key? Non-negotiables. Daniel prayed three times a day even when a law said not to (Daniel 6). Ananias and Sapphira said “yes” with their mouths but negotiated the covenant with their hearts (Acts 5). In this message, you'll learn: - Why modifying God's instructions cancels momentum - How to set spiritual non-negotiables (prayer, integrity, obedience) - The trap of “I'll obey…until it costs me” - Why favor follows alignment, not popularity or connections If you're tired of praying without progress, this is for you. Lock in your non-negotiables, and watch God do what men can't.

Acts 5:1–11 reveals that the greatest threat to the church isn't external persecution but internal deception. Ananias and Sapphira's choice to appear generous while secretly withholding exposed a deeper issue—valuing reputation over reverence. Their sudden deaths weren't about the severity of their sin but the sacredness of the moment, as God established the holiness of His church. This passage reminds us that God is sovereign and good, and that true faith isn't about looking holy—it's about walking humbly. When believers compromise integrity, they diminish God's glory in their hearts and distort their identity in Christ. But when the church lives with deep reverence and authentic surrender, it becomes a powerful witness to a watching world.

Pastor Mindy Wolfe preaches on the story of Ananias and Sapphira.

In this message, Pastor Bill Francavilla reminds us that God's family was never meant to look the same. Each of us has unique gifts, callings, and personalities — but all serve one purpose: to glorify God.From Paul's bold ministry to Ananias' quiet obedience, we see that greatness in the Kingdom isn't measured by fame but by faithfulness. Whether you're a Paul preaching to the nations or an Ananias reaching one person at a time, your obedience matters.Let's stop comparing and start obeying — because one act of obedience can change a life.#Faith #Obedience #LivingHopeChurch #TheRockSeries #DifferentGiftsOneBodyWelcome to Living Hope Church! These podcasts are our weekly Sunday sermons. We hope you enjoy them.

This sermon from Acts 5 explores the story of Ananias and Sapphira, who lied about their offering to appear more generous than they were, resulting in their deaths. The message emphasizes that God values authenticity over appearance and that purity must come before power in the church. The apostles, despite being imprisoned and beaten for preaching about Jesus, continued to obey God rather than human authorities, demonstrating that Christ sets us free not to sit back, but to stand up. The sermon challenges believers to choose obedience over opposition and to stop pretending while starting to walk in truth.

Anytime you want to do something without anyone of substance knowing about it—without wise, godly voices speaking into it—it's time to pause and re-evaluate your direction. True success in life, relationships, and faith begins with accountability. In this message, Pastor John teaches that enlisting accountability isn't weakness—it's strength. It's what smart, humble, and spiritually mature people do when they want to live in God's truth and love. Through the story of Martha and Mary, the example of Ananias and Sapphira, and powerful lessons from Ephesians and James, you'll see how accountability keeps your life anchored in true love. Because at the end of the day, all of life comes down to one thing: Love God. Love people. Key Themes: Why people who want to succeed ask for help before they fail How accountability protects you from pain and poor choices The difference between living distracted and living with purpose What Martha learned from Jesus about choosing “the good part” How real love is patient, kind, humble, and enduring

Welcome to the Daily Radio Bible for Kids! In today's episode, Hunter takes us on a journey through a dramatic moment in the Bible—the story of Saul's incredible transformation on the road to Damascus. Saul was once known for wanting to put Christians in prison, but God had a different plan for his life. As Hunter reads from Acts chapter 9, we discover how a miraculous encounter with Jesus changed Saul's heart forever, opening his eyes to God's endless love for everyone. Tune in as we explore how meeting Jesus can change even the hardest hearts, reminding us all that we are deeply loved—no doubt about it. DRB Kids  is a part of the one year Bible family of podcasts from the Daily Radio Bible. DRB Kids is a daily Bible reading podcast for kids. Children and families around the world gather to listen to amazing stories from the Bible. These short 5 minute podcasts will encourage your family, inspire your children, and help root your Child's life in the story of God's love for the world.    Find out more at www.drbkids.com   Hi there Daily Bible friends! It's another wonderful day, and that means we've got a brand new episode of the Daily Radio Bible for Kids to share with you! In today's episode (October 16th), Hunter takes us on a journey through one of the most incredible stories in the Bible: the life-changing encounter of Saul on the road to Damascus. Here's what we covered today: A Surprising Plan Saul started out as someone you definitely wouldn't want to meet if you were a Christian. He was determined to find and arrest followers of Jesus. But God had something amazing in store for Saul—something that would completely turn his life around! A Very Bright Light As Saul got close to Damascus, something extraordinary happened. A bright light shone all around him, and he heard a voice: “Saul, Saul, why are you persecuting me?” It was Jesus Himself speaking! From that moment on, Saul's heart and his whole life began to change. A Friend Named Ananias While Saul was blind and trying to make sense of what happened, God sent Ananias to find him. Even though Ananias was scared, he trusted God and helped Saul regain his sight. What a brave act of kindness! A Brand New Beginning When Ananias laid his hands on Saul, something like scales fell from his eyes. Saul could see again—both with his eyes, and also with his heart. He realized just how big God's love is, not just for some, but for everyone! A Message for Us Today's story reminds us that God's love can reach anyone and change any heart. No matter where you are or what you've done, you are loved. No doubt about it! Thanks for spending another day in the Bible with us! Hunter will be back tomorrow for another adventure in God's word. Until then, let's go forward in God's joy—and remember: you are loved. Talk to you soon. Hunter DONATE TO THE PODCAST to help kids around the world recieve these podcasts free everyday.  Thanks! Listen to the Bible in a Year  HERE on Spotify HERE on itunes Podcast Listen to our Daily Proverb Podcast HERE on Spotify HERE on itunes Podcasts Leave us a voicemail here: https://www.speakpipe.com/dailyradiobible email Hunter for more information: hunter@dailyradiobible.com      

When God spoke, Ananias answered, “Here I am.” Have you learned to respond the same way to God's directing? Join Kelly as he looks at what this moment teaches us about trust, obedience, and being available to the Lord.www.instagram.com/thehishillpodcast/ www.hishill.org kelly@hishill.org

We've all told them - those small lies that seem to help rather than hurt. However, Pastor Heath Lambert explains why even "little white lies" violate the ninth commandment and why God takes all dishonesty seriously, regardless of its size.Timestamps0:00 - Introduction and book release (week two)1:25 - The question: Is a white lie wrong?2:04 - What makes a lie seem "white" or harmless2:26 - Common examples of white lies3:06 - Defining what a lie actually is3:53 - The ninth commandment (Exodus 20:16)4:40 - The story of Ananias and Sapphira (Acts 5)5:55 - The real issue: lying to God, not just people6:29 - Why the size of the lie doesn't matter7:02 - The relational pressure behind white lies7:29 - What's really dark in our hearts8:08 - Truth-telling alternatives to white lies9:08 - Final answer: All lies are wrongKey Topics Covered- The Nature of White Lies - Why "victimless" lies seem helpful but are still sinful- Biblical Definition of Lying - The difference between mistakes and intentional false reports- The Ninth Commandment - What "You shall not bear false witness" means for everyday life- Ananias and Sapphira's Fatal Mistake - Why God judged them so severely for their "small" lie- Lying to God, Not Just People - Understanding who we really sin against when we lie- Relational Pressure and Dishonesty - Why we tell white lies and what it reveals about our hearts- Truth-Telling Alternatives - Practical ways to handle difficult situations without lyingScripture ReferencesExodus 20:16 - The Ninth Commandment against false witnessActs 5:1-11 - The story of Ananias and SapphiraActs 5:4 - "You have not lied to men but to God"About The Ten Commandments BookHeath Lambert's new book "The Ten Commandments: A Short Book for Normal People" is now available. This accessible guide explains how God's commands apply to modern life without requiring theological education. Perfect for personal study, evangelism, or gifts to friends, neighbors, and family. Order now and download a free chapter at fbcjax.com/tencommandmentsHave a question you'd like answered? Send it to markedbygrace@fbcjax.com

Very little is known about Ananias but because of his obedience and one encounter that he had with Saul of Tarsus many people have been introduced to Jesus.

Think about a goal you have accomplished. When you first set yourself on the path towards that end, you were committing to a new way of life until it was completed. Along the way, you became a new sort of person. God uses these seasons of effort to transform us. In Acts 9:1-19, God calls Saul and Ananias into something new. There would be beauty for them in the end, but the process took effort, surrender, and cost. Learn more about Going Together at canyonridge.org/goingtogether.MESSAGE NOTES: https://www.bible.com/events/49502131RESOURCES: https://www.canyonridge.orgBLOG: https://canyonridge.org/blogs/

Subscribe for more Videos: http://www.youtube.com/c/PlantationSDAChurchTV Deeper Dive Theme: Pastor Rose tackles the question what do you do when God brings people into your life that you really don't like or want to associate with? Episode Title: Hey, Let's Welcome Brother Paul Host: JWald Guest: Pastor N. Abraham Rose Date: October 1, 2025 Tags: #psdatv #shift #change #transform #call #calling #affirm #saul #paul #ananias #DramaticShift #IveBeenChanged #CallingAffirmed #AnaniasNeeded #GodWantsToUseYou For more life lessons and inspirational content, please visit us at http://www.plantationsda.tv. Church Copyright License (CCLI): 1659090 CCLI Streaming Plus License: 21338439Support the show: https://adventistgiving.org/#/org/ANTBMV/envelope/startSee omnystudio.com/listener for privacy information.

1. FOCUS ON WHO YOU ARE Philippians 3:4–10 though I myself have reasons for such confidence. If someone else thinks they have reasons to put confidence in the flesh, I have more 5 circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; in regard to the law, a Pharisee; 6 as for zeal, persecuting the church; as for righteousness based on the law, faultless. 7 But whatever were gains to me I now consider loss for the sake of Christ. 8 What is more, I consider EVERYTHING A LOSS because of the surpassing worth of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them garbage, that I may gain Christ 9 and be FOUND IN HIM, not having a righteousness of my own that comes from the law, but that which is through faith in Christ—the righteousness that comes from God on the basis of faith. 10 I want to know Christ—yes, to know the power of his resurrection and participation in his sufferings, becoming like him in his death, (NIV) Acts 9:15 But the Lord said to Ananias, “Go! This man is my chosen instrument to proclaim my name to the Gentiles and their kings and to the people of Israel. (NIV) John 1:12 Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God (NIV) Ephesians 2:10 For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do. (NIV) 2. FOCUS ON WHAT YOU NEED TO FORGET Philippians 3:12–13 Not that I have already obtained all this, or have already arrived at my goal, but I press on to take hold of that for which Christ Jesus took hold of me. 13 Brothers and sisters, I do not consider myself yet to have taken hold of it. But one thing I do: FORGETTING what is behind and straining toward what is ahead, (NIV) Hebrews 10:22 let us draw near to God with a sincere heart and with the full assurance that faith brings, having our hearts sprinkled to cleanse us from a guilty conscience and having our bodies washed with pure water. (NIV) 3. FOCUS ON THE GOAL Philippians 3:14 I PRESS on toward the goal to win the prize for which God has called me heavenward in Christ Jesus. (NIV) Hebrews 10:35–36 So do not throw away your CONFIDENCE; it will be richly REWARDED. 36 You need to persevere so that when you have done the will of God, you will receive what he has promised. (NIV)

In his message “Do Not Lie” from the Ten Commandments series, Pastor Sean Gleason taught that lying is the ultimate breaker of trust—not only with people, but with God and ourselves. From the serpent's deception in the Garden to the lies of Ananias and Sapphira, Pastor Sean showed how subtle compromises and “white lies” open the door to the enemy, the father of lies. But every time we choose truth—even when it's painful—we lead people closer to Jesus, encounter God's grace, and grow in authenticity. Radical love for God is revealed by always telling the truth.