Podcasts about Ananias

We begin this episode with a deep look at the book of Acts and the distinction between “a certain man,” “a certain Jew,” and “a certain disciple.” We examine Ananias and Sapphira, their judgment in Acts 5, and the broader biblical questions surrounding salvation, sin, holiness, and the assurance of the believer.From there, we turn to the news and culture, including the Lindsay Clancy case, Minnesota politics and election integrity, state government audits, the upcoming midterms, the WNBA and changing cultural values in sports, the Toronto Tempo controversy, and the growing influence of Islam on American culture.These are difficult subjects, but Christians shouldn't be afraid to examine them. Scripture gives us a foundation for understanding not only our salvation, but also the culture and world we are living in.--------------------------------------------------------------------------------------------------------

Send us Fan MailCasual faith sounds harmless until it starts reshaping your conscience. We sit down and talk honestly about the fear of the Lord and why it is not panic, paranoia, or an angry-God mindset. For us, it's reverence, awe, and a real awareness of God's holiness that shows up most in private, when nobody is watching and no one is clapping for you.We get practical about what that reverence produces: integrity, quick obedience, humility, and strong guardrails that keep your marriage, your mind, and your leadership from drifting. We share personal stories about early church “reverence moments,” the difference between religious fear and mature holiness, and why Proverbs says the fear of the Lord is the beginning of wisdom. If you've ever wondered how good people slowly slide into compromise, we name the small steps that lead there and the safeguards that stop it early.Then we go to the passages many people skip. We talk about Uzzah touching the ark, Ananias and Sapphira lying about an offering, and what those stories reveal about treating God's presence as holy instead of common. We also address the online culture of tearing down pastors and churches, the warning in Korah's rebellion, and what Scripture actually means by blasphemy. We close with a clear list of ways to grow in the fear of the Lord through Scripture, worship, repentance, community, and remembering who God is.Subscribe for new conversations every Thursday, share this with a friend who needs a reset, and leave a review so more people can find the show. What part of this message challenged you most?GET THE BETTER MARRIAGE BOOTCAMP HERE:Better Marriage Bootcamp (kenandtabatha.com)Better Marriage 90-Day Devotional:90 Day Better Marriage Devotional - Ken and Tabatha (square.site)DOWNLOAD THE FAMILY MEETING OUTLINE HERE ⬇️https://www.kenandtabatha.com/pl/2148103888

Witness the sobering consequences of deceit in the church as Ananias and Sapphira's attempt to gain glory for themselves leads to a powerful display of God's justice.In this episode of The Jesus Podcast, Ananias and Sapphira conspire to deceive the apostles by withholding part of their offering while seeking public recognition for their gift. When confronted by Peter, their dishonesty brings swift judgment from God, reminding the early church of the seriousness of integrity and generosity in their fellowship.Today's Bible verse is Matthew 6:4, from the King James Version.Download the ⁠Pray.com⁠ app for more Christian content including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Pray.com is the digital destination for faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store. Learn more about your ad choices. Visit podcastchoices.com/adchoices

The Third "Feast of the Savior" in August While the Lord was preaching in Palestine, his fame reached a king Avgar of Edessa, who suffered from leprosy. Avgar sent a messenger named Ananias to ask whether the Lord could heal his illness. The king also charged Ananias, if he was unable to bring back Jesus Himself, to bring back a likeness of Him. When Ananias found Jesus, the Lord told him that he could not come to Edessa since the time of His passion was at hand. But he took a cloth and washed His face, miraculously leaving a perfect image of His face on the cloth. Ananias brought the holy image back to the king, who reverently kissed it. Immediately his leprosy was healed, save for a small lesion that remained on his forehead. Later the Apostle Thaddeus came to Edessa, preaching the gospel, and Avgar and his household were baptized, at which time his remaining leprosy vanished. The king had the holy likeness mounted on wood and displayed above the city gate for all to revere. But Avgar's grandson returned to idolatry, and the Bishop of Edessa had the image hidden in the city wall to prevent it from being defiled. Many years later, when the Persian king Chosroes besieged Edessa, the Bishop Eulabius was told in a vision to find the sealed chamber, whose location had been forgotten. The holy icon was found, completely incorrupt, and by its power the Persian army was driven off. In the year 944 the image was brought to Constantinople and enshrined in the Church of the Theotokos called the Pharos. This is the event commemorated today.

What if the thoughts that have been defining your life—the ones whispering you're not enough, unloved, or stuck forever—were never actually yours to begin with? Pastor Dave opened week two of the *MINDFULL* series by anchoring the church in Romans 12:2: *"Do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God."* With disarming creativity—planting the image of a dog, throwing foam balls into the congregation—Pastor Dave made the invisible viscerally real: the enemy doesn't need to physically attack you when he can simply lob thoughts from the outside and watch you catch them, own them, and speak them into existence over your life. His unique insight cut deep—the devil isn't creative, he's a perverter, and we've been drinking the same Kool-Aid since the Garden. But here's the hope that changes everything: while the devil speaks *I'm* from the outside, God speaks *you are* from within—chosen, redeemed, beloved, more than a conqueror. Church, stop prophesying your prison. You have a hope with a name—Jesus—and He's already paid for your freedom. Come receive it.Romans 12:2And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God.Acts 5:3Then Peter said, “Ananias, how is it that Satan has so filled your heart that you have lied to the Holy SpiritJohn 13:2 "The evening meal was in progress, and the devil had already prompted Judas, the son of Simon Iscariot, to betray Jesus"Nehemiah 7:55 So my God put it into my heart to assemble the nobles, the officials and the common people for registration by families. I found the genealogical record of those who had been the first to return. This is what I found written there:1 Thessalonians 5:8 NIV8 But since we belong to the day, let us be sober, putting on faith and love as a breastplate, and the hope of salvation as a helmetRomans 15:13May the God of hope fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit. 

What does bold faith actually look like? Bold action is not being reckless, impulsive, dramatic, or trying to do something impressive for God. Biblical boldness is taking a clear step of obedience to God, even when that step requires courage, risk, sacrifice, or pure trust. Sometimes God is asking you to move forward. Sometimes He is asking you to step before you can see what will happen. Sometimes the boldest thing you can do is stop something, commit to something, move toward someone you would normally avoid, or finally release someone you love into God's hands.In this message from Champion Church, Trevor Hersey walks through powerful examples of obedience and faith throughout Scripture, including Israel at the Red Sea in Exodus 14, the priests stepping into the Jordan River in Joshua 3, Elisha burning his plows in 1 Kings 19, Peter choosing to stay with Jesus in John 6, and Ananias obeying God by going to Saul in Acts 9. If you have been asking God what your next step is, waiting for perfect conditions, struggling to let go of something from an old season, or wondering how to know when God is leading you, this message is an invitation to stop waiting for the entire path to become clear and ask a simpler question: What is the next clear step of obedience God is asking me to take?

This sermon explores the dramatic conversion of Saul of Tarsus in Acts 9, emphasizing that Jesus meets individuals exactly where they are in their mess and misconceptions. The preacher highlights Ananias as a model for ordinary believers, illustrating how faithful obedience to God's call can lead to extraordinary spiritual impacts on those deemed unreachable. By examining the transformation from persecutor to apostle, the message encourages the congregation to recognize their own value and mission in sharing the gospel within their spheres of influence. The central theme asserts that no one is too far gone for Christ's redemptive power, urging listeners to step out in faith rather than remaining passive observers. Ultimately, the sermon calls for a life of active discipleship, where believers respond to God with a willing 'here am I' attitude to reach others.

I’ve heard it said, “We can’t make our children believe. We can only give our children reason to believe what we believe.” That’s a wise observation—but how do we do it? Of all people to take parenting advice from, the apostle Paul is seldom the first choice. It’s likely that he had no children. Parents prefer to hear from someone who’s been-there-done-that, someone who knows about sleepless infants, the storms of puberty, and how it feels to pray for a prodigal. Yet Paul has something to teach us here. Paul had been on his way to persecute Christians when Christ intervened. Paul fell to the ground, blinded (Acts 9:1-9). Soon he was visited by Ananias who restored his sight and explained his mission: “The God of our ancestors has chosen you to know his will and to see the Righteous One and to hear words from his mouth. You will be his witness to all people of what you have seen and heard” (22:14-15). Paul did witness, and God gave him a quiver-full of spiritual offspring. His “parenting approach” was to share what he’d seen, and to pray. Whether parenting our own children or interacting with others, we can’t make them believe. Rather, we witness with our words and lives as to what we’ve seen and heard. And we pray. Our God, who sent Paul to the gentiles, sends us with the same instruction: witness so they may believe. Then entrust them to our Father who loves them.

Do you ever enjoy a good argument? In the scriptures, there are a surprising number of folks who argue with God. This week we'll consider several of the people in the Bible who argued with God, and try to see what motivated them to argue with the Lord and the result of that argument. Receive Fear, insecurity, arrogance, and unbelief are just some of the reasons why people argue with God in the Bible. Maybe you've argued—or are arguing—with God over similar feelings?  As we look at the Bible accounts of Moses, Peter, and Ananias, and times they questioned/argued with God, let's also reflect on the powerful portrait we get of our God for their experiences. God is patient and doesn't simply override our human resistance, but often works through it toward ends that we could never have anticipated. How can you trust God even when you don't understand or agree with your circumstances?  Reflect  Why was Moses arguing with God in Exodus 3–4? How did God respond? Why did Peter argue with Jesus in Matthew 16:22?  In Luke 22:31–34, why did Peter argue with Jesus? What caused Ananias to argue with God in Acts 9:13–14? How did Peter justify arguing with God in Acts 10:14?  Respond (Use this prayer to start a conversation with God) “Dear God, thank You for being so patient with me! Help me not to argue with You when I don't understand or agree with what You're doing in my life. Help me to trust that You have the best plan for my life.”  Discover more about the topics in this episode with these recommended resources Mentioned in this episode: Our Daily Bread Ministries App Listen: The Times of the Judges | Week 1 The Times of the Judges | Week 2 Read: Why Should I Trust God? To the Spiritual Rebels Watch: John 11 - Arguing with God Jeremiah 33:3 - Getting Real with God 

He was numbered among the Seventy. Then, when Judas who betrayed Christ had taken his own life, the disciples (120 men and women) convened to choose one who would take his place among the Twelve. They nominated two, Joseph (called Barsabas or Justus) and Matthias, then cast lots. The lot fell to Matthais, who henceforth was numbered among the Twelve (See Acts ch. 1). Accounts of his Apostolate after this vary. According to some, he preached the Gospel in Ethiopia and met his martyrdom there. According to others, after visiting Ethiopia he returned to Judea, where he was tried and condemned by Ananias the High Priest, and stoned to death, then beheaded.

The Temple Comes to Samaria Acts 8:4-25 by William Klock Remember back in Chapter 5, when Peter and John were arrested and brought before the priests and elders, and Gamaliel, one of the leading Pharisees, told his fellow council members: “Leave them alone.  If what they're doing is of human origin, it will come to ruin.  But if it's from God, you won't be able to stop them.  You might even be found to be fighting against God.”  They let Peter and John go that day, but since then they haven't been heeding Gamaliel's advice.  They stoned Stephen.  And at the end of last week's text Luke told us that Saul of Tarsus was going house to house, dragging men and women to prison and that, while the apostles remained in Jerusalem, everyone else was scattered through Jerusalem and Samaria.  And it turns out Gamaliel was right.  Neither Saul nor anyone else could stop what God was doing.  This new temple, not made with hands, not made of bricks and mortar, but instead of people, purified by the blood of Jesus and indwelt themselves by God's Spirit, this temple was going to fill the earth.  Persecution won't stop it.  Just the opposite, in fact.  Luke writes in Acts 8:4 [Page 1089 in the pew Bibles]: “Those who were scattered went all over the place announcing the word.”  These were people who knew, first hand, the transforming power of the gospel.  Many of them had been eyewitnesses to the risen Jesus.  They had seen signs and wonders, done by Jesus and then done by the apostles.  They knew, without a shadow of a doubt, that God was at work and Israel's hopes were being fulfilled.  There was no stopping them.  If they had to flee Jerusalem, so much the better.  Now the good news about Jesus would be proclaimed all over the place.  Think back to Stephen's speech before the Sanhedrin and how he'd highlighted how God works through rejection and persecution.  Joseph's brothers had sold him as a slave, but through their evil God delivered his people.  Ditto with Moses.  Pharaoh wanted all the baby boys of the Hebrews drowned, so Moses' mother put him in a basket and Providence floated him down the river right to Pharaoh's daughter.  And Jesus, the supreme example: The forces of evil and death rose up to do their worst in killing Jesus, but in doing so they played right into God's hands.  They concentrated themselves all in one place, in one great act, allowing Jesus to rise from death to conquer them.  So Saul of Tarsus, threatening the church?  God's going to use that to—to get the gospel out of Jerusalem, to all of Judaea—and even to Samaria. So Philip.  You remember Philip?  He was one of the seven in Chapter 6, whom the church chose and laid hands on to do the work that was taking the apostles away from their prayer and preaching.  Stephen was another of them.  When the church calls people and lays hands on them and commissions them to be servants of the gospel, there's no telling where that may lead.  So “Philip,” says Luke in verse 5, “went off to a town in Samaria and announced the Messiah to them.” I suspect no one would have thought—or wanted—to take the gospel to Samaria—at least not for a long time—even though Jesus had said that his church would take the gospel there.  But in the context of Acts, I think Luke wants to stress that even more than taking the gospel to Samaria, what Philip is doing is taking the temple there.  And that's pretty significant.  Samaria was the piece of land between the two Jewish territories, between Judaea in the south and Galilee in the north.  The Samaritans were the people who had lived there while the Jews were off in exile in Babylon.  We don't really know for certain the origins of the Samaritans.  They claimed—and they still claim, as they're still there to this day—that they're the descendants of what was left of the northern Israelite tribes after the nation was destroyed by the Assyrians.  The Jews claimed that the Samaritans were the people resettled in the land by the Babylonians after they'd sent the Jewish people into exile.  There's probably some truth to both.  Whatever the case, the Samaritans followed their own form of Judaism.  They had their own version of the torah, of the first five books of the Old Testament.  They rejected the Prophets and other books.  They looked forward to their own version of the Messiah.  They called him the Ta'eb or “The Returner”—the prophet Moses promised would come.  But maybe what's most important in the context of Acts, was that the Samaritans had their own temple on Mt. Gerizim.  The Jews would never let them anywhere near the temple in Jerusalem—they weren't real Jews and they had corrupted Israelite religion—but even if the Jews allowed them into the temple, the Samaritans would never go there.  As far as they were concerned, theirs was the real temple.  The Samaritans were a people utterly without God's presence. And now Philip finds his way there and carries the for real real temple to a people who didn't even know the old one.  And when God's temple arrives in Samaria, the people can't help but notice.  Verse 6: “The crowds, acting as one, clung to what Philip was saying, as they heard him and saw the signs he performed.  For unclean spirits came out of many of them, and several who were paralyzed or lame were cured.  So there was great joy in that town.” “But there was a man named Simon, who had lived in the town for some while and who practiced magic. He used to astonish the Samaritan people, giving out that he was some great personage.  Everyone, small and great alike, paid attention to him, and said, “This man is the one called ‘God's Great Power'!”  [Luke might be hinting that the people thought of Simon as maybe being the Ta'eb, the Samaritan “Messiah”.] They had been under his spell for some time, since they were amazed at the magic he could perform.  But when they believed Philip as he was announcing to them the message about God's kingdom and the name of Jesus the Messiah, they were baptized, men and women alike.  Simon too believed and was baptized, paying close attention to Philip.  When he saw signs, and great and powerful deeds, it was his turn to be astonished.” The devil was doing one thing in Judaea in a futile attempt to quash the gospel.  He was doing something else to the same end in Samaria.  He'd been doing it for a long time, leading the Samaritans away from God's torah and God's temple.  Now there's this man, Simon, who has enchanted these Samaritans with his magic.  Maybe it was just sleight of hand magic, but the way Luke, throughout Acts, contrasts magic with the power of the Holy Spirit, it seems like Simon actually did have some kind of power and if that power wasn't from God, it was coming from demonic forces of some kind.  That's just the sort of thing the devil would do to lead people astray.  But Philip, empowered by God's Spirit, it's obvious to everyone—even to Simon—his power was different and it was far superior.  Seeing it, these people believed the good news about Jesus that Philip was proclaiming.  And they did what believers do: they were baptised.  Like Israel following God through the Red Sea and into the promised land, in faith these Samaritan followed Jesus through the waters of baptism and into God's new creation. Samaritans embracing and giving their allegiance to Jesus may not seem like a big deal to us, but it was a really big deal to everyone involved.  Again, Samaritans and Jews didn't mix.  Even though Jesus had said that his disciples would take the good news to Samaria, they had no plan to go there—and probably little or no desire to.  But God had a plan to get them there, and when Philip does end up in Samaria, he doesn't let that hold him back.  It's pretty clear that these early believers thought of the gospel as something for Jews, but—hey—if gentiles came to them and wanted in, if Samaritans heard and believed, that was great.  They saw God at work in these people, even if these people weren't their evangelistic priority. And yet, something odd happens.  These Samaritans hear the gospel, see God at work, they believe, they're baptised, but there's something missing.  I suspect Philip noticed it immediately and sent word back to Jerusalem—excited on one hand, but concerned on the other.  Verse 14: “When the apostles in Jerusalem heard that Samaria had received God's word, they sent Peter and John to them.  When they arrived, they prayed for them, asking that they would receive the Holy Spirit, since up to that point the Spirit had come upon none of them; they had simply been baptized into the name of the Lord Jesus.  Then they laid their hands on them, and they received the Holy Spirit.” Like I said, something was missing.  The Spirit was clearly at work.  Faith in Jesus is a gift of the Spirit and no one comes to Jesus without the Spirit first moving in the heart.  But so far in Acts, when people believed and were baptised, they all had some kind of experience of being transformed by the Spirit  They were obviously different.  The Spirit did a work of new creation in them.  And they typically—and immediately—displayed supernatural gifts.  Some prophesied, some healed, some spoke in other languages, and so on.  Whenever we see God doing something new in the story of redemption, it's usually got miracles clustered all around it and we see this no less in the early days of the church.  Bringing Samaritans to Jesus was very much something new.  But this time the miracles didn't happen.  I expect Philip was surprised.  What was wrong?  So he sent word to Jerusalem and Peter and John decided to go see for themselves.  And, sure enough, something was missing.  These people had believed, but the Spirit—God—hadn't yet come to live in them  They were not yet part of the new temple. I don't know if Peter and John understood everything at this point.  I suspect that they just recognised that these new believers were lacking the indwelling Spirit.  It was weird and inexplicable at the time.  And so Peter and John just did the only thing that made sense: they laid their hands on these people and prayed that God would give them his Spirit.  And God did.  Luke doesn't say how it was obvious, but it was apparently obvious that the Spirit had filled the Samaritans.  And I think as time passed, Peter and John and the others started to figure out what God was doing in withholding the very thing—I should say, the very person—who fulfils God's promises to dwell with his people.  By the time Luke wrote, it all made perfect sense. You see, there was always a danger that the Samaritans would hear the gospel and believe, but that because of the divide between them and the Jews, the Samaritans would end up with a separate church of their own.  A lot of them would have been perfectly happy to have it that way and plenty of Jewish believers would no doubt be happy to have it that way.  But that would undermine the very gospel itself.  God doesn't have multiple people.  He has one.  With all our divisions in the church today, it's easy to forget this, but Jesus was clear: God has one people and one of the essentials of the gospel is that it heals the breaches, heals the divisions, heals the animosity between the people of the world.  We saw the first dramatic sign of this healing at Pentecost as the men there heard the gospel proclaimed in their own languages.  It was a dramatic reversal of the Tower of Babel episode.  And now it happens with the Samaritans.  God withholds his Spirit from them in order to get Peter and John to pray and lay hands on them and in that God makes it clear to everyone that they are all united in Jesus and the Spirit.  The apostles and the Jewish believers can't dismiss the Samaritan believers and neither can the Samaritans—with their long history of doing their own thing and having their own temple—neither can they act as if they have no need of or can be separate from the Jewish believers. We need to be careful we don't mistake Luke's point here.  We often read this passage at confirmations when the bishop lays hands on us and prays for us to be strengthened by the Holy Spirit.  But Luke wasn't thinking about confirmation.  Confirmation is a rite that developed centuries later.  Pentecostals and Charismatics use this passage to explain their experience, arguing that this passage proves that receiving the Holy Spirit is a second work of grace apart from baptism and conversion.  But that's not Luke's point either.  In fact, his point is that what happened with the Samaritans, with God withholding the Spirit, was unique—a one-off thing—that was necessary to ensure everyone knew that there is one church, one body and that our unity in diversity is one of the gospel's most powerful witnesses to God setting the human race to rights.  The whole thing that made this episode stand out was the delay in the Samaritans receiving the Holy Spirit, because the indwelling of the Spirit it not a second blessing or a second work of grace.  It's what happens when we believe and are baptised.  It's what makes us God's temple.  Jesus purifies us so that the Spirit can fill us. And then Simon the Magician. The gospel goes to a new place, but the same old problem comes up again.  In Jerusalem it was Ananias and Sapphira.  The devil crept in.  They let their love of money compromise the purity so essential to being God's temple.  They serve as a warning: Jesus purifies us so that we can be God's temple, but to remain God's temple requires continued purity.  And now the Samaritan believers their own warning about this.  Verse 18: “When Simon saw that the spirit was given through the laying on of the apostles' hands, he offered them money.  “Give me this power too,” he said, “so that anyone I lay my hands on will receive the holy spirit.”  “May your silver die with you!” retorted Peter. “Did you really think that God's gift could be bought with money?  You have no part or share in this word!  Your heart is not straight before God.  So repent from this wickedness, and pray to the Lord.  Perhaps he will forgive the scheme you had in your heart.  I can see that you are still stuck in the bitter poison and chains of unrighteousness.”  “Pray to the Lord for me,” said Simon in reply, “that none of what you've said will happen to me.”  After Peter and John had finished bearing witness and speaking the word of the Lord, they returned to Jerusalem, announcing the good news to many Samaritan villages.” Simon liked the status his magic gave him.  And now he sees something really amazing, something that clearly and dramatically upstaged whatever it was that he was doing.  And Simon wanted it.  But it wasn't so much the Holy Spirit that Simon wanted.  Tricks were nice.  He'd been doing them for a long time.  But what Simon wanted was the ability to control people.  He didn't want the Holy Spirit.  He wanted what he thought Peter and John had: he wanted the ability to lay hands on people and to give them the Spirit. And in that, Simon was exposed.  It wasn't about Jesus for Simon.  It wasn't about being God's temple.  It wasn't about being purified by the cross.  It wasn't about being part of God's new creation.  Simon was still firmly part of the old.  He wanted to use and control people for his own personal gain and prestige.  His old magic had been upstaged.  No one would be impressed by it anymore.   But if he could be like Peter and John, if he could lay hands on people himself and impart the Spirit to them, well, then he's be back on top of things.  For those who read The Magician's Nephew this month, he's like Uncle Andrew, seeing a new world being miraculously born around him and new life sprouting from the ground, and all he can think of is bring bits of iron to plant so they can grow into factories and battleships to make him rich. He was blind.  He heard the gospel.  He heard the good news about Jesus.  He saw the life the Spirit in these people and he saw new creation being born.  But he wasn't interested any of it.  He just wanted to be in control.  He saw it as a way to get rich.  So he offers to buy this gift from Peter and John—as if it was theirs to sell.  As if it was their power to impart the Spirit. But Peter and John had no such power.  They didn't go around laying hands on people and giving them the Spirit any more than a modern-day Anglican bishop or Pentecostal evangelist does so.  This was a unique situation.  God gives the Spirit, not men, not preachers, not bishops, not even apostles.  This was simply a case in which it was necessary for both the Jews and the Samaritans to understand that they were one people in Jesus and the Spirit. The crazy thing is that we still see this sort of thing despite all the warnings in scripture.  There are far too many people out there, preachers—people calling themselves “apostles”—offering the Spirit or his gifts for money, as if those gifts are the work of human beings and not God.  I expect that when Simon asked Peter and John to sell him this gift—one they didn't even actually have—Peter immediately remembered Ananias and then Sapphira falling dead at his feet.  Because he knew, this false idea needed to die.  If allowed to fester, it would corrupt the church. And so he rebuked Simon—who, by God's mercy isn't struck dead on the spot.  “You're no believer, Simon.  You're still stuck in the bitter poison and chains of unrighteousness.” Luke tells us that Simon asked them to pray for him so that he wouldn't fall under God's judgement.  I have to wonder if they told him about Ananias and Sapphira and left him quaking in his boots.  Luke doesn't tell us what happened to him, whether he eventually understood and actually believed the gospel or not.  What Luke wants to stress here, what we shouldn't lose of, is that the Spirit is not under human control.  The Holy Spirit isn't magic.  Magic is the human attempt to manipulate God.  Humans have been trying to figure out ways to do that ever since our fall.  Magic treats God like a vending machine.  Push B5 to get this or push D2 to get that.  Say this spell, offer this sacrifice—follow the right formula and you can control the divine.  The so-called “Prosperity Gospel” is a modern version of this.  But you don't have to be into the Prosperity Gospel or the Word-Faith movement to be guilty of thinking you can control God.  When we bargain with God, we're doing the same thing.  We think that if we offer God this or that, we obligate him to give us something in return.  Brothers and Sisters, God's been teaching his people from the beginning that he doesn't work this way.  He's sovereign.  He sends his Spirit as a mighty rushing wind and, as Jesus said to Nicodemus, “Those who are born of that Spirit are blown along with it.”  Those who surrender themselves to Jesus and the Spirit are blown into purity, blown into holiness, blown into godliness, blown into ministry and blown into mission.  That's what Luke shows us in Acts.  Jesus purifies us, the Spirit fills, and in those acts God make us his living temple.  A temple through which he will make himself known and through which he will eventually fill the earth with his presence. In this morning's Collect we asked the Lord to teach to us to ask for the things that please him.  Brothers and Sisters, if we understand ourselves to be his temple, his working model of new creation in the midst of the old, I can hardly think of a better prayer.  It's a prayer very much like “on earth as in heaven”.  A prayer that sets aside our own agendas and ask for God to bring us into his.  I'd like to close praying that Collect again. Let your merciful ears, O Lord, be open to the prayers of your humble servants; and, that we may obtain what we ask of you, teach us to ask for those things that please you, through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever.  Amen.

We continued our series through the book of Acts by finishing the story of Saul's conversion and how a disciple named Ananias was used by God. God took a regular guy named Ananias and used him to show Saul God's love and grace.For more information visit ChristCommunity.Life

Join us as we study about the man that God used to help the newly converted Saul - later to become the Apostle Paul! 

Join us as we dig deeper into last Sunday's sermon from Pastor Randy Duncan "The Gospel for the Persecutor" and hear from Amy Duncan and Nya Martinez on "Christ Be Magnified". Digging Deeper Questions: Saul wasn't looking for Jesus. Jesus was looking for Saul. When have you experienced God pursuing you, even when you weren't seeking Him? How does Saul's story change the way you think about people who seem "too far gone" for God?   Ananias had every reason to fear Saul, yet his first words were, "Brother Saul." Is there someone in your life whom you've quietly labeled as beyond hope, forgiveness, or acceptance? What would it look like to see that person through the eyes of Jesus?   Saul's encounter with Jesus didn't simply improve his life. It completely re-centered it. What area of your life is Jesus currently turning "right side up"? Where is He calling you to surrender control?   Jesus told Ananias that Saul would suffer for His name, but He also promised His presence. How does knowing that Christ is with us in suffering change the way we face hardship or opposition for our faith?   The sermon reminds us that the Gospel is bigger than our sin, our failures, and our assumptions about others. This week, who is your "Saul"? What is one intentional step you can take to pray for, encourage, or reach out to someone who needs to experience the pursuing, embracing, and transforming grace of Jesus? Scripture Reading: Acts 9:1-22 1 But Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest 2 and asked him for letters to the synagogues at Damascus, so that if he found any belonging to the Way, men or women, he might bring them bound to Jerusalem. 3 Now as he went on his way, he approached Damascus, and suddenly a light from heaven shone around him. 4 And falling to the ground, he heard a voice saying to him, "Saul, Saul, why are you persecuting me?" 5 And he said, "Who are you, Lord?" And he said, "I am Jesus, whom you are persecuting. 6 But rise and enter the city, and you will be told what you are to do." 7 The men who were traveling with him stood speechless, hearing the voice but seeing no one. 8 Saul rose from the ground, and although his eyes were opened, he saw nothing. So they led him by the hand and brought him into Damascus. 9 And for three days he was without sight, and neither ate nor drank.   10 Now there was a disciple at Damascus named Ananias. The Lord said to him in a vision, "Ananias." And he said, "Here I am, Lord." 11 And the Lord said to him, "Rise and go to the street called Straight, and at the house of Judas look for a man of Tarsus named Saul, for behold, he is praying, 12 and he has seen in a vision a man named Ananias come in and lay his hands on him so that he might regain his sight." 13 But Ananias answered, "Lord, I have heard from many about this man, how much evil he has done to your saints at Jerusalem. 14 And here he has authority from the chief priests to bind all who call on your name." 15 But the Lord said to him, "Go, for he is a chosen instrument of mine to carry my name before the Gentiles and kings and the children of Israel. 16 For I will show him how much he must suffer for the sake of my name." 17 So Ananias departed and entered the house. And laying his hands on him he said, "Brother Saul, the Lord Jesus who appeared to you on the road by which you came has sent me so that you may regain your sight and be filled with the Holy Spirit." 18 And immediately something like scales fell from his eyes, and he regained his sight. Then he rose and was baptized; 19 and taking food, he was strengthened.   For some days he was with the disciples at Damascus. 20 And immediately he proclaimed Jesus in the synagogues, saying, "He is the Son of God." 21 And all who heard him were amazed and said, "Is not this the man who made havoc in Jerusalem of those who called upon this name? And has he not come here for this purpose, to bring them bound before the chief priests?" 22 But Saul increased all the more in strength, and confounded the Jews who lived in Damascus by proving that Jesus was the Christ.   Intro/Outro Song: "Only One" Nate Zuellig ULC Artist In Residence    "Christ Be Magnified" Cody Carnes CCLI Song # 7139866   CCLI License # 11254293

In this 50th episode of Growing Forward, Pastor Andy Comer and Heather Ferrell celebrate a milestone by tackling five big faith questions from Growing Forward podcast listeners.They dive into questions like: How do I know God exists? Are spiritual gifts (and healing) still active today? Do we have apostles now? What's really going on with Ananias and Sapphira? And why is Jesus the only way to God? We pray this conversation will help you grow in confidence in what you believe and give you language to lovingly walk with others who are wrestling with these same questions! 

What do you do when God asks you to do something that doesn't make sense?In this message from Acts 9, Pastor Bobby Chandler walks through Ananias' encounter with God and shows us what faith really looks like.Faith isn't pretending you have all the answers.Faith is choosing to obey even when you don't understand.If you've ever questioned God's timing, struggled with His direction, or wondered why He allowed hardship into your life, this message will encourage you to trust Him one step at a time.Sometimes God doesn't explain everything.He simply says..."I will be with you."Key Scriptures* Acts 9* 2 Corinthians 5:7* Matthew 7:7–8* John 16:33* Proverbs 3:5–6Authentic Church 2010 Clement Blvd NW Hickory, NC 28601 GIVING To support this ministry and help us continue to reach people all around the world click here: https://authenticchurch.com/give GET CONNECTED Ready to check out Authentic Church in person? We can't wait to meet you in person. Simply fill out the form below and we'll make sure to give you the VIP treatment upon your first visit. https://authenticchurch.com/plan-a-visit ABOUT AUTHENTIC CHURCH Authentic Church exists so that people will have an authentic encounter with God, be set free, and grow in Christ. Our mission is to help each person at Authentic believe in Jesus, belong to family, inspire true worship, walk in God's Spirit, and build the kingdom of God.

sunday sermons + good news weekly live from good news in the neighborhood, a new church led by luke + kristen macdonald in the nw suburbs of chicago. we are a multi-ethnic, bible teaching, and life giving church.   find out more about us becoming + bringing the good news at   www.goodnewsintheneighborhood.org

What happened on the Day of Pentecost was not a one-time event. Again and again, throughout the later chapters of the Acts of the Apostles, we read of people receiving the Holy Spirit. Each time, there was a remarkable transformation. They were filled with a new dynamic power, and it became unmistakably clear that the Holy Spirit had changed their lives. When I received the Holy Spirit, He completely transformed me. That work has not diminished over the years; rather, my hunger for His presence has only grown stronger. Today, I need the Holy Spirit even more than I did when I first received Him at the age of fourteen. We must never be afraid to suffer for Christ's sake. For me, it is both an honour and a privilege. When I was imprisoned for smuggling Bibles, I reflected on the fact that the Father allowed His own Son, Jesus Christ, to be arrested, imprisoned, mocked, beaten, and tortured. Suffering for His name should not surprise us. In the book of Acts, the Lord said to Ananias concerning Paul, "I will show him how much he must suffer for My name's sake." From the very beginning, following Christ has meant not only sharing in His life and power, but also being willing to share in His sufferings.

Most of us will never be famous. We will not write books of the Bible or plant churches across continents. But the story of Ananias in Acts 9 reminds us that ordinary faithfulness changes the course of history. Before Ananias obeyed, he made himself available. When God called his name, he answered simply: "Yes, Lord, here I am." He did not know the assignment. He did not know the cost. He just said yes.There would be no Apostle Paul without one ordinary disciple who showed up. God is still calling names today. The question is not whether he is calling. The question is whether we are available to hear him. Romans 5 tells us that while we were still sinners, Christ died for us. That same grace that welcomed Saul is the grace that welcomes us. May we wake up each day and say, Lord, today I am available.

Now a man named Ananias, together with his wife Sapphira, also sold a piece of property. 2 With his wife's full knowledge he kept back part of the money for himself, but brought the rest and put it at the apostles' feet. 3 Then Peter said, "Ananias, how is it that Satan has so filled your heart that you have lied to the Holy Spirit and have kept for yourself some of the money you received for the land? 4 Didn't it belong to you before it was sold? And after it was sold, wasn't the money at your disposal? What made you think of doing such a thing? You have not lied just to human beings but to God." 5 When Ananias heard this, he fell down and died. And great fear seized all who heard what had happened. 6 Then some young men came forward, wrapped up his body, and carried him out and buried him. 7 About three hours later his wife came in, not knowing what had happened. 8 Peter asked her, "Tell me, is this the price you and Ananias got for the land?" "Yes," she said, "that is the price." 9 Peter said to her, "How could you conspire to test the Spirit of the Lord? Listen! The feet of the men who buried your husband are at the door, and they will carry you out also." 10 At that moment she fell down at his feet and died. Then the young men came in and, finding her dead, carried her out and buried her beside her husband. 11 Great fear seized the whole church and all who heard about these events.

Stoning Stephen? Jesus: King and high priest; What the Pharisees had wrong about Moses; "Leaven"; "Circumcision" ritual; Witchcraft; Unmooring metaphor from meaning; Tree of Life; Justin's apology explaining how the kingdom works; Pliny the younger; Scillitan martyrs trials; Conflict between Christianity and the "world"; Christ's government; "word": rhema vs logos; Genius of Jesus; Yeast?; Christian checklist; Mystery (Secret) Babylon; Idolatry; Terah; Melchizedek (Righteous king); Old testament long lifespans; Blessing of Abraham; Human resources; Is Jesus Christ your king?; Do you eat at the table of another?; Benefits; Benefactors; "Temples"; Swearing by the genius of Caesar; "Son of God"?; "Religion"; Government dole; Reward of unrighteousness; Freewill offerings; Charity; "Corban"; vs forced offerings; Deception; Cursing leaders; Doing what Christ said to do; Prov 1:14 One purse; Ownership of YOU; NY Muslims and Communists?; Prov 23:1; Imaginary wisdom; Humility; Christ's coming upon a cloud - to Caiaphas; Ananias?; Privy council?; Appetite for benefits; Seek His kingdom and righteousness - First; Following Christ's commands; Reasons God won't hear you; Repentance; "We the People"; Your salvation?; The "name" of Jesus; New testament prophecy; Ez 11:3; "Israel?"; Civil law; Micah 3:3; Flesh eating?; Following the money; Children of Israel; Sitting in faith; Bless/pray for leaders; Ex 22:28; "gods"; Violating God's law; Commissioner of care; The way back; Becoming Israel; Caring via faith, hope and charity; Loving neighbor as self; Lev 19:14; Stumbling block; Biting one another; Letting God open your eyes; Choosing good and righteousness; Mt 5:44 loving your enemies; Lk 6:28; Rom 12:14; 1 Cor 4:12; James 3:10; 1 Pe 3:9; Judging?; Usurping God; Jude 1:11 going after the way of Cain, Balaam, Core; Lk 16:9; "mammon"; Trusting Caesar; or Trusting Christ; Holy Spirit guidance; Mt 5:19; Not Okay to eat at table of rulers; Leaven = oppression; 2 Cor 6:14; Saving others; 1 Cor 6:9; No forcing; Avoid covetous practices.

Share a commentThe eighth commandment sounds like it belongs in a courtroom, but Scripture aims it straight at the heart. We start with the chilling honesty of Acts 5, where Ananias and Sapphira try to look generous while hiding the truth, and the whole church feels the fallout. That scene sets the tone for a bigger question we all have to face: can we look like people of light while practicing hidden forms of stealing? From Exodus 20:15 we track three Bible categories that expand “theft” far beyond cash. We talk about deceit as misrepresentation for unjust gain, how Romans 1 treats deception as a symptom of a God-rejecting culture, and why the church can't afford to normalize it. Then we turn to false teaching, using 2 Corinthians 11 and Jeremiah 23 to sharpen discernment: when someone claims “God told me” while sidestepping the Word of God, they're not offering extra insight, they're stealing authority and attention that belong to the Lord. We also confront self-deception from James 1, where hearing without obeying becomes a quiet way to rob ourselves of integrity and growth. The conversation gets uncomfortably practical with “defrauding” in daily relationships: wages owed for honest work, care owed to parents, intimacy owed within marriage, and even the way believers handle disputes. We close by naming theft that hides in plain sight, stealing worship from God, time from our families, and spiritual gifts from our church community, and we end with Ephesians 4's simple reset: stop stealing, work honestly, and learn to share. If this challenged you, subscribe, share it with a friend, and leave a review so more people can find the conversation.Learn more about twenty-five years of global impact, and reserve tickets to our gala. https://www.wisdomonline.org/mp/25 Learn more: https://www.wisdomonline.org/Support the show

Share a commentThe eighth commandment sounds like it belongs in a courtroom, but Scripture aims it straight at the heart. We start with the chilling honesty of Acts 5, where Ananias and Sapphira try to look generous while hiding the truth, and the whole church feels the fallout. That scene sets the tone for a bigger question we all have to face: can we look like people of light while practicing hidden forms of stealing? From Exodus 20:15 we track three Bible categories that expand “theft” far beyond cash. We talk about deceit as misrepresentation for unjust gain, how Romans 1 treats deception as a symptom of a God-rejecting culture, and why the church can't afford to normalize it. Then we turn to false teaching, using 2 Corinthians 11 and Jeremiah 23 to sharpen discernment: when someone claims “God told me” while sidestepping the Word of God, they're not offering extra insight, they're stealing authority and attention that belong to the Lord. We also confront self-deception from James 1, where hearing without obeying becomes a quiet way to rob ourselves of integrity and growth. The conversation gets uncomfortably practical with “defrauding” in daily relationships: wages owed for honest work, care owed to parents, intimacy owed within marriage, and even the way believers handle disputes. We close by naming theft that hides in plain sight, stealing worship from God, time from our families, and spiritual gifts from our church community, and we end with Ephesians 4's simple reset: stop stealing, work honestly, and learn to share. If this challenged you, subscribe, share it with a friend, and leave a review so more people can find the conversation.Learn more about twenty-five years of global impact, and reserve tickets to our gala. https://www.wisdomonline.org/mp/25 Learn more: https://www.wisdomonline.org/Support the show

Try the BibleACTS app!: https://bibleacts.goodbarber.app/subscribe Shop "Cut to the Heart" apparel: https://cut2theheart.com In this episode, we continue our verse-by-verse study through **Acts 9**, where the fiercest persecutor of the early Church encounters the risen **Jesus Christ** and is completely transformed. Saul's dramatic conversion marks a turning point in the book of Acts and demonstrates the power of God's grace to change even the hardest heart. In this study, we discuss: * Saul's persecution of the early Church * His encounter with Jesus on the road to Damascus * The role of Ananias in Saul's conversion and baptism * Saul's immediate proclamation that Jesus is the Son of God * How genuine faith produces a transformed life * Saul's escape from those seeking to kill him * Barnabas encouraging the believers to receive Saul * The healing of Aeneas and the raising of Tabitha (Dorcas) Acts 9 reminds us that no one is beyond the reach of God's mercy. When a person truly encounters Christ, their life is changed, their priorities are transformed, and they become a witness to the very gospel they once opposed. Watch, listen, and grow in your faith — and subscribe for more verse-by-verse Bible teaching, podcast discussions, and biblical commentary. #Acts9 #BibleStudy #Paul #Saul #Conversion #DamascusRoad #BibleCommentary #ChristianPodcast #VerseByVerse #JesusChrist

We dig into Acts 9:15-16: "But the Lord said to Ananias, 'Go! This man is my chosen instrument to proclaim my name to the Gentiles and their kings and to the people of Israel. I will show him how much he must suffer for my name."   This isn't about Saul being punished for who he used to be, but rather there is a cost to following Christ, but we see Saul understanding it is worth every penny of the cost. We see persecution taking place right after his conversion.   As Saul went from synagogue to synagogue preaching of Jesus, people didn't trust him and wanted to kill him because they felt he was guilty of blasphemy against  God by claiming Jesus to be God's son. They saw him as a religious traitor.    Acts 9:23-30 ⁃ Conspiracy to kill him in Damascus ⁃ Shunned in Jerusalem ⁃ Befriended by Barnabas ⁃ Received by the Apostles ⁃ Conspiracy to kill him by the Hellenistic Jews ⁃ Returned to hometown of Tarsus   In 2 Corinthians 11:23b-27 we read of his imprisonments, exposure to death, beatings, stonings, whippings, shipwrecks, and being in constant danger, facing daily his concern for the body of believers.    This news of Saul's persecution causes us to: 1. Admire him for his courage in sharing the Good News of Jesus.   2. Recognize that he was saved from hell by direct intervention of Jesus. Jesus' intervention resulted in Saul knowing everything he has is a gift from God.  We too have sinned and are saved by Jesus resulting in the free gift of salvation - and so we live for Him. We may suffer like Saul/Paul - under the enemy's attack. But our courage is found in God and in Saul's encouraging last written words. "I have fought the good fight, I have finished the race. I have kept the faith, henceforth there is laid up for me the crown of righteousness which the Lord will award on that day!"   God is good, and He brings His people through each and every day, including the darkest ones.     Now What? Learn about God at https://www.awakeusnow.com EVERYTHING we offer is FREE.   View live or on demand: https://www.awakeusnow.com/tuesday-bible-class   For the full list of videos in this series, Dig Deeper, https://www.awakeusnow.com/dig-deeper   For more check out our Sunday series, God ACTS! https://www.awakeusnow.com/god-acts-then-now   Join us Sundays  https://www.awakeusnow.com/sunday-service   Or watch from our Youtube channel https://www.youtube.com/@AwakeUsNow/videos   Watch via our app. Text HELLO to 888-364-4483 to download our app.

Acts 9:10-19: "Now there was a disciple at Damascus named Ananias. The Lord said to him in a vision, "Ananias." And he said, "Here I am, Lord." And the Lord said to him, "Rise and go to the street called Straight, and at the house of Judas look for a man of Tarsus named Saul, for behold, he is praying, and he has seen in a vision a man named Ananias come in and lay his hands on him so that he might regain his sight." But Ananias answered, "Lord, I have heard from many about this man, how much evil he has done to your saints at Jerusalem. And here he has authority from the chief priests to bind all who call on your name." But the Lord said to him, "Go, for he is a chosen instrument of mine to carry my name before the Gentiles and kings and the children of Israel. For I will show him how much he must suffer for the sake of my name." So Ananias departed and entered the house. And laying his hands on him he said, "Brother Saul, the Lord Jesus who appeared to you on the road by which you came has sent me so that you may regain your sight and be filled with the Holy Spirit." And immediately something like scales fell from his eyes, and he regained his sight. Then he rose and was baptized; and taking food, he was strengthened. For some days he was with the disciples at Damascus."

Acts 9:10-19: "Now there was a disciple at Damascus named Ananias. The Lord said to him in a vision, "Ananias." And he said, "Here I am, Lord." And the Lord said to him, "Rise and go to the street called Straight, and at the house of Judas look for a man of Tarsus named Saul, for behold, he is praying, and he has seen in a vision a man named Ananias come in and lay his hands on him so that he might regain his sight." But Ananias answered, "Lord, I have heard from many about this man, how much evil he has done to your saints at Jerusalem. And here he has authority from the chief priests to bind all who call on your name." But the Lord said to him, "Go, for he is a chosen instrument of mine to carry my name before the Gentiles and kings and the children of Israel. For I will show him how much he must suffer for the sake of my name." So Ananias departed and entered the house. And laying his hands on him he said, "Brother Saul, the Lord Jesus who appeared to you on the road by which you came has sent me so that you may regain your sight and be filled with the Holy Spirit." And immediately something like scales fell from his eyes, and he regained his sight. Then he rose and was baptized; and taking food, he was strengthened. For some days he was with the disciples at Damascus."

Today's class is about how God Himself moves things, moves people, moves history, moves events to accomplish everything He desires, to fulfill His plan of winning the world into the knowledge of Living God and today we will see an amazing part of that plan coming to fruition.   Today's story is truly a story of how God ACTS - how He acts in the heart of Saul, a persecutor of followers of Jesus, working to imprison believers.   As Saul was walking on the way to Damascus suddenly a light from heaven flashed around him and he fell to the ground as he heard a voice saying, "Saul, Saul, why do you persecute me?" His response, "Who are you, Lord?"   This is an important question! The response he hears is, "I am Jesus, whom you are persecuting." Note "I am", this is significant because these are the very words God calls Himself - the "I Am."  These words show that  Then and Now: Jesus is alive! And thus there is hope, a future and life transforming power! Theophany - a visible manifestation of a deity  burning bush at Sinai Israel at Mount Sinai - voice of God from heaven and the mount on fire transfiguration of Jesus And now Saul encounters God Jesus is who He said He is! Jesus gives sight to the blind. Saul is left blind following the encounter with The Light (Jesus). The others with him, led him to the city and for three days he was blind and did not eat or drink anything. However, while he was physically blind his heart was opened and could "see" who Jesus is. When we don' know Jesus - we are blind, but He gives sight to the blind when we come to know Him.     As we continue reading: A disciple name Ananias. through a vision from the Lord, was told to go to see Saul because God tells him that He has given Saul a vision of a man named Ananias who will restore his sight. That Saul will be expecting him. However, Ananias knows who Saul is and is hesitant to go. But the Lord says, "Go! This man (Saul) is my chosen instrument to proclaim my name to the Gentiles and their kings and to the people of Israel. I will show him how much he must suffer for my name."   Knowing Jesus changes everything!  Ananias goes to Saul and says, "Brother Saul, the Lord - Jesus, who appeared to you on the road as you were coming here - has sent me so that you may see again and be filled with the Holy Spirit!" This is a personal Pentecost for Saul.  Then scales fell from Saul's eyes and he is able to see and was baptized.  Saul's heart was changed when he met Jesus. Our lives, too, are changed by Jesus. Knowing Jesus changes our hearts, our lives and our eternal destiny. Knowing Jesus brings new purpose to life! Now this man that was sent to Damascus to arrest Jesus followers, is now in the synagogues preaching that Jesus is the Son of God! People were astonished to see the change in Saul. Saul continued preaching growing more and more powerful, baffling the Jews by proving that Jesus is the Messiah. Saul went from being a persecutor of Jesus Followers to sharing the Good News of Jesus and gaining more Jesus Followers for God's Kingdom. Saul was sold out to Christ and nothing but sharing Jesus' story was important to him.   This week's READING ASSIGNMENT:   Acts chapter 9-10 (read and reflect on these two chapters together).     Now What? Learn about God at https://www.awakeusnow.com EVERYTHING we offer is FREE.   Check out this video series from our website: https://www.awakeusnow.com/god-acts-then-now   Or watch from our Youtube channel https://www.youtube.com/@AwakeUsNow/videos   Join us Sundays live or on demand from our website  https://www.awakeusnow.com/sunday-service

July 5, 2026 - Sunday AM Bible Class In this episode we study Acts 8–9 through the lens of a congregation learning to juggle multiple challenges at once. Neal references Chris Young's prior expository teaching and collaborates with Hiram as they walk listeners through the scattering of the Jerusalem church, the ministries of Philip in Samaria and to the Ethiopian eunuch, and the dramatic conversion of Saul of Tarsus. Biblical figures featured include Philip, Simon the sorcerer, the Ethiopian eunuch, Saul/Paul, Barnabas, and Dorcas (Tabitha). Topics covered include the church's response to persecution (Acts 8:1–4), the pattern of evangelism exemplified by Philip—"going up and opening his mouth," the role of signs and miracles to confirm the message, and how the Word plus the Holy Spirit accomplishes conversion in the absence of New Testament-era miraculous gifting. The episode examines how Philip's message produced belief and baptism among Samaritans and the eunuch, and it highlights the consistent New Testament emphasis on baptism accompanying repentance and faith. The conversion of Saul is treated as the central example of the challenge of change: changing religion, relationships, reputation, and life direction. The discussion follows Saul's pre-conversion persecution of Christians, the divine encounter on the road to Damascus, Ananias's role, and Barnabas's pastoral advocacy—how the early church received, connected, trusted, and helped a radically changed convert integrate into fellowship and ministry. Practical lessons and key points include: adversity should not lead to apostasy; put the emphasis on Scripture; humility in hearers makes teaching effective; joy accompanies obedience; follow-up and personal investment (the Barnabas model) are essential for new converts; old struggles can resurface and must be shepherded; and the church must care for loss (illustrated in the account of Dorcas) with compassion and expectation. Listeners should expect a mixture of exegesis, pastoral application, exhortation for personal evangelism (a simple challenge to invite others to study the Bible), and reflections on how Acts models mission, community care, and endurance under pressure for the contemporary church.   Duration 44:00

The church is growing, the gospel is spreading, and opposition is increasing. Yet through it all, God continues to build His church. In Acts chapter 5, we'll examine the sobering account of Ananias and Sapphira, the continued ministry of the apostles, and their unwavering commitment to obey God in the face of persecution. Let's open our Bibles and discover what this remarkable chapter teaches us about the holiness of God, the courage of faithful believers, and the unstoppable advance of the gospel.Send us Fan Mail Support the show

Dr Adam Koontz and Col Willie Grills answer listener questions about Why Walther decried the theater, whether women should be silent in Bible class, Ananias and Sapphira, sending money to Synod, and evangelical language about conversion. Visit our website - A Brief History of Power Thanks to our sponsors, Ad Crucem, Memento, and Gnesio Health Dr Adam Koontz - Redeemer Lutheran Church Pr. Willie Grills - Zion Lutheran Church Music thanks to Verny

#top .av-special-heading.av-gs9o3p-50bfbec0bb595c417fff9f2337934fb9{ padding-bottom:10px; } body .av-special-heading.av-gs9o3p-50bfbec0bb595c417fff9f2337934fb9 .av-special-heading-tag .heading-char{ font-size:25px; } .av-special-heading.av-gs9o3p-50bfbec0bb595c417fff9f2337934fb9 .av-subheading{ font-size:15px; } Through My Bible Yr 03 – July 20Acts 24:1-21 LISTEN HERE Through My Bible – July 20 Acts 24:1-21 (EHV) https://wels2.blob.core.windows.net/tmb-ehv/03-0720db.mp3 See series: Through My Bible Acts 24 Paul on Trial Before Felix 1 Five days later the high priest Ananias came down with some elders and a lawyer named Tertullus. They brought formal charges against Paul to the governor. 2 When Paul was called in, Tertullus began to accuse him, saying, “We are enjoying a long period of peace because of you, most excellent Felix, and reforms are coming to this nation because of your foresight. 3 In every way and in every place, we acknowledge this with all gratitude. 4 But in order not to detain you any longer, I beg you in your kindness to give us a brief hearing. 5 For we have found this man to be a public menace, one who stirs up riots among all the Jews throughout the world, and a ringleader of the Nazarene sect. 6 He even tried to desecrate the temple, so we arrested him. [1] 8 By examining him yourself, you will be able to learn from him about all these accusations we are bringing against him.” 9 The Jews also joined in the attack, asserting that these things were so. 10 When the governor motioned to him to speak, Paul replied, “Because I know that you have been a judge over this nation for many years, I gladly make my defense. 11 You can verify for yourself that it was no more than twelve days ago when I went up to worship at Jerusalem. 12 They did not find me arguing with anyone in the temple or stirring up a crowd in the synagogues or anywhere else in the city. 13 And they cannot prove to you the accusations they are now making against me. 14 “But I do confess to you that I worship the God of our fathers according to the Way, which they call a sect. I believe everything written throughout the Law and in the Prophets; 15 and I have the same hope in God that these men have, that there is going to be a resurrection [2] of both the righteous and the unrighteous. 16 This is the reason I continue to do my best to have a clear conscience toward both God and people. 17 “After several years, I came to bring my people gifts for the poor and to present offerings. 18 While I was doing these things, they found me ceremonially purified in the temple, without a crowd or disturbance. 19 But there are some Jews from the province of Asia who ought to be here before you and bring charges, if they have anything against me. 20 Or let these men here state what crime they found in me when I stood before the Sanhedrin, 21 unless this is about the one thing I shouted while standing in their presence: ‘It is concerning the resurrection of the dead that I am on trial before you today.'” Footnotes Acts 24:6 Some witnesses to the text add and wanted to judge him according to our law. 7 But Lysias the commander came and took him out of our hands with great force, 8 commanding his accusers to come to you. By. Acts 24:15 Some witnesses to the text add of the dead. #top .hr.hr-invisible.av-aocsdx-89cb4ca21532423cf697fc393b6fcee0{ height:10px; } The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved. #top .hr.hr-invisible.av-4vzadh-3f04b370105df1fd314a2a9d83e55b26{ height:50px; } Share this entryShare on FacebookShare on LinkedInShare by MailLink to FlickrLink to InstagramLink to Vimeo

When does sin begin? This is a question Tim asks as we explore the story Ananias and Sapphira in Acts 5. Even as the early Church was experiencing amazing unity and generosity, the sin of pride and pretension crept in.

Week three of our Acts series. This week we look at Acts 5 and some of the things happening in the course of the early church. We explore Ananias and Sapphira, preaching in the temple courts, jail encounters, and the apostles in front of the religious leaders. How do all these moments shape the early church and teach us what the aim of the church and the follower is?

Pastor Jordan is preaching on Hidden Friends in Hard Times as we continue our Acts of the Apostles series.

Try the BibleACTS app!: https://bibleacts.goodbarber.app/subscribe Shop "Cut to the Heart" apparel: https://cut2theheart.com In this episode, we continue our verse-by-verse study through Acts 5, where God powerfully demonstrates both His holiness and His power in the early Church. From the judgment of Ananias and Sapphira to the apostles' bold witness before the Jewish leaders, this chapter reminds us that God desires sincerity, obedience, and unwavering faithfulness. In this study, we discuss: The sin of Ananias and Sapphira and why God judged them The importance of honesty and integrity before God How the fear of the Lord impacted the early Church The many signs and wonders performed through the apostles The apostles' arrest and miraculous release from prison The boldness of the early believers in the face of persecution Rejoicing for the privilege of suffering for the name of Jesus Christ Acts 5 reminds us that the same God who pours out grace is also holy and worthy of reverence. The early Christians refused to compromise the truth, choosing obedience to God even when it cost them their comfort, reputation, and freedom. Watch, listen, and grow in your faith — and subscribe for more verse-by-verse Bible teaching, podcast discussions, and biblical commentary.

June 21, 2026 - Sunday AM Bible Class In this episode we continue a study through the book of Acts, picking up where Neal left off in Acts 2 and working through Acts chapters 3–5. The class examines the healing at the Beautiful Gate performed by Peter and John, Luke's pattern of miracle → amazement → preaching → response, and the immediate challenges the early church faces after an apparent season of success. Listeners will hear a close reading of Acts 3 (the lame man healed and his response) and Acts 4–5 summarized, with attention to the apostles' sermon, the reaction of religious leaders (the Sadducees and the high priestly party), and the first trials and arrests. The episode highlights how revival often invites testing: why God allows difficulty after growth, whether for testing, discipline, or to refocus the mission of the church. The conversation identifies four central challenges from these chapters: giving God the glory (avoiding event- or personality-centered faith), speaking the truth when threatened (Peter and John's courage before the rulers and their prayer for boldness), practicing what you preach (the believers' radical sharing and Barnabas's example), and confronting hypocrisy through church discipline (the Ananias and Sapphira episode and its implications). Key takeaways include the apostles' method of pointing every miracle back to Jesus, relying on scripture and community for courage, the power of unified prayer, and the surprising result that faithful obedience and boldness produced growth rather than collapse. The episode draws practical application for 2026: how to face religious pressure today, the need to speak truth in love, to remain tactful yet bold, and to sustain internal holiness amid opposition. The discussion features the teaching leader alongside contributions from class participants, offering an interactive classroom-style exploration of the text and its pastoral implications. Duration 43:58

This week on the Sharing Grace Podcast, Pastor Brandon Rieb unpacks the powerful story of Saul's dramatic conversion in Acts 9:1-27 as part of our Ordinary People, Acts of God series. Together, we explore how Jesus transforms lives, why no one is beyond God's reach, and what we can learn from the faith of Ananias. If you've ever wondered whether God can redeem a difficult past or use ordinary people for extraordinary purposes, this conversation is a reminder that Jesus is still in the business of turning lives around, one 180 at a time.

Can A Person Change, Reinvent Themselves; Can A Leopard Change Its Spots? Through Christ...YES! Acts 9:26-30 New International Version Par ▾ Saul's Conversion 1Meanwhile, Saul was still breathing out murderous threats against the Lord's disciples. He went to the high priest 2and asked him for letters to the synagogues in Damascus, so that if he found any there who belonged to the Way, whether men or women, he might take them as prisoners to Jerusalem. 3As he neared Damascus on his journey, suddenly a light from heaven flashed around him. 4He fell to the ground and heard a voice say to him, “Saul, Saul, why do you persecute me?” 5“Who are you, Lord?” Saul asked. “I am Jesus, whom you are persecuting,” he replied. 6“Now get up and go into the city, and you will be told what you must do.” 7The men traveling with Saul stood there speechless; they heard the sound but did not see anyone. 8Saul got up from the ground, but when he opened his eyes he could see nothing. So they led him by the hand into Damascus. 9For three days he was blind, and did not eat or drink anything. 10In Damascus there was a disciple named Ananias. The Lord called to him in a vision, “Ananias!” “Yes, Lord,” he answered. 11The Lord told him, “Go to the house of Judas on Straight Street and ask for a man from Tarsus named Saul, for he is praying. 12In a vision he has seen a man named Ananias come and place his hands on him to restore his sight.” 13“Lord,” Ananias answered, “I have heard many reports about this man and all the harm he has done to your holy people in Jerusalem. 14And he has come here with authority from the chief priests to arrest all who call on your name.” 15But the Lord said to Ananias, “Go! This man is my chosen instrument to proclaim my name to the Gentiles and their kings and to the people of Israel. 16I will show him how much he must suffer for my name.” 17Then Ananias went to the house and entered it. Placing his hands on Saul, he said, “Brother Saul, the Lord—Jesus, who appeared to you on the road as you were coming here—has sent me so that you may see again and be filled with the Holy Spirit.” 18Immediately, something like scales fell from Saul's eyes, and he could see again. He got up and was baptized, 19and after taking some food, he regained his strength. Saul in Damascus and Jerusalem Saul spent several days with the disciples in Damascus. 20At once he began to preach in the synagogues that Jesus is the Son of God. 21All those who heard him were astonished and asked, “Isn't he the man who raised havoc in Jerusalem among those who call on this name? And hasn't he come here to take them as prisoners to the chief priests?” 22Yet Saul grew more and more powerful and baffled the Jews living in Damascus by proving that Jesus is the Messiah. 23After many days had gone by, there was a conspiracy among the Jews to kill him, 24but Saul learned of their plan. Day and night they kept close watch on the city gates in order to kill him. 25But his followers took him by night and lowered him in a basket through an opening in the wall. 26When he came to Jerusalem, he tried to join the disciples, but they were all afraid of him, not believing that he really was a disciple. 27But Barnabas took him and brought him to the apostles. He told them how Saul on his journey had seen the Lord and that the Lord had spoken to him, and how in Damascus he had preached fearlessly in the name of Jesus. 28So Saul stayed with them and moved about freely in Jerusalem, speaking boldly in the name of the Lord. 29He talked and debated with the Hellenistic Jews, a but they tried to kill him. 30When the believers learned of this, they took him down to Caesarea and sent him off to Tarsus.

Packinghouse's Sunday morning worship service from July 11, 2026. Acts 9:1–19 — The Conversion of Saul In Acts 9, Pastor Greg examines the dramatic conversion of Saul of Tarsus, showing how the greatest persecutor of the early church became one of Christ's greatest servants through a personal encounter with the risen Jesus. The message highlights God's power to transform even the hardest heart, reminding us that no one is beyond His grace and that our past does not disqualify us from His purposes. Through the courage of Ananias and Saul's complete surrender, the study emphasizes that God prepares each believer for a unique calling, often using life's hardships to shape us for future ministry. Ultimately, the passage encourages us to fix our eyes on Jesus, trust Him with the direction of our lives, and faithfully step into the assignments He places before us. - Greg Opean - Sunday, July 12, 2026

Packinghouse's Sunday morning worship service from July 11, 2026. Acts 9:1–19 — The Conversion of Saul In Acts 9, Pastor Greg examines the dramatic conversion of Saul of Tarsus, showing how the greatest persecutor of the early church became one of Christ's greatest servants through a personal encounter with the risen Jesus. The message highlights God's power to transform even the hardest heart, reminding us that no one is beyond His grace and that our past does not disqualify us from His purposes. Through the courage of Ananias and Saul's complete surrender, the study emphasizes that God prepares each believer for a unique calling, often using life's hardships to shape us for future ministry. Ultimately, the passage encourages us to fix our eyes on Jesus, trust Him with the direction of our lives, and faithfully step into the assignments He places before us. - Greg Opean - Sunday, July 12, 2026

Coming To Christ Does Not Provide An Easier Road Here On Earth, But It's Worth The Wait. Follow Him Where He Leads. Acts 9:15-18 15But the Lord said to Ananias, “Go! This man is my chosen instrument to proclaim my name to the Gentiles and their kings and to the people of Israel. 16I will show him how much he must suffer for my name.” 17Then Ananias went to the house and entered it. Placing his hands on Saul, he said, “Brother Saul, the Lord—Jesus, who appeared to you on the road as you were coming here—has sent me so that you may see again and be filled with the Holy Spirit.” 18Immediately, something like scales fell from Saul's eyes, and he could see again. He got up and was baptized

To become a follower of Jesus, visit: https://MorningMindsetMedia.com/MeetJesus  (NOT a Morning Mindset resource)   ⇒ Get a copy of the MM Companion Journal: https://MorningMindsetMedia.com/journal ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE: Acts 5:1–11 - But a man named Ananias, with his wife Sapphira, sold a piece of property, [2] and with his wife’s knowledge he kept back for himself some of the proceeds and brought only a part of it and laid it at the apostles’ feet. [3] But Peter said, “Ananias, why has Satan filled your heart to lie to the Holy Spirit and to keep back for yourself part of the proceeds of the land? [4] While it remained unsold, did it not remain your own? And after it was sold, was it not at your disposal? Why is it that you have contrived this deed in your heart? You have not lied to man but to God.” [5] When Ananias heard these words, he fell down and breathed his last. And great fear came upon all who heard of it. [6] The young men rose and wrapped him up and carried him out and buried him. [7] After an interval of about three hours his wife came in, not knowing what had happened. [8] And Peter said to her, “Tell me whether you sold the land for so much.” And she said, “Yes, for so much.” [9] But Peter said to her, “How is it that you have agreed together to test the Spirit of the Lord? Behold, the feet of those who have buried your husband are at the door, and they will carry you out.” [10] Immediately she fell down at his feet and breathed her last. When the young men came in they found her dead, and they carried her out and buried her beside her husband. [11] And great fear came upon the whole church and upon all who heard of these things. (ESV) ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Underwrite one daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: @CareyNGreen ➖➖➖➖➖➖➖➖➖➖ FOREIGN LANGUAGE VERSIONS OF THIS PODCAST: Subscribe to the SPANISH version: https://MorningMindsetMedia.com/Spanish Subscribe to the CHINESE version: https://MorningMindsetMedia.com/Chinese ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com   

When was the last time you underestimated something? As we learn fromweek 11 of our series on the book of Acts, living a life of hypocrisy is more dangerous than we realize. The good news is that God is also much bigger and closer than we realize, and He holds the keys to freedom! Pastor James Savage unpacks the story of Ananias and Sapphira in Acts 4:32-5:11. While many assume this story is about money or generosity, it’s actually about something far more personal: hypocrisy, hidden sin and the exhausting pressure to live a double life. Have you ever felt the pressure to look like you have everything together, even when you don’t? Hypocrisy keeps us trapped in shame, but the Gospel reminds us that confession leads to freedom – because His grace is always greater than our sin. If you’ve ever struggled to be honest about what you’re carrying, this message is a reminder that you don’t have to keep pretending. The Gospel isn’t for perfect people; it’s for people willing to step into the light. Let us know in the comments what encouraged or challenged you most from this message. Or share this message with someone who needs the reminder that they’re not too far gone! Join us as we study through the book of Acts together: crosspoint.tv/acts Find a Cross Point location near you: crosspoint.tv/locations

A man bent on wiping out the church was on the road to arrest more Christians when a light knocked him to the ground and a voice asked why he was persecuting Jesus himself. Grace ambushed Saul and turned him inside out before he could say a word. Then the Lord asks a frightened disciple named Ananias to go welcome the very man he has every reason to fear, so that two miracles happen at once: the conversion of a persecutor and the obedience of the believer sent to embrace him. This chapter is hope for the people we have written off and a call for the rest of us to go where God sends us.  The Rev. Paul Cain, pastor of Immanuel Lutheran Church in Sheridan, WY, joins the Rev. Dr. Phil Booe to study Acts 9:1-31. To learn more about Immanuel in Sheridan, visit immanuelsheridan.blogspot.com. The book of Acts picks up where the Gospels leave off. Jesus has risen. He has ascended. And now what? Acts answers that question. Luke tells the story of how the Holy Spirit built the Church from a handful of frightened disciples in Jerusalem into a movement that reached Rome itself. Along the way, you get Pentecost, the first sermons, the first martyrs, the conversion of Paul, the first church councils, shipwrecks, riots, and the persistent, stubborn work of God through Word and Sacrament even when His people didn't have a plan. If you've ever wondered how we got from Easter morning to the Church you sit in today, this is the book. Tune in for this new series on Thy Strong Word with Pastor Phil Booe and guest pastors as we open up the Book of Acts.  Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

Sometimes God calls us to do what feels uncomfortable so He can accomplish something extraordinary through us. This message explores the dangerous prayer, "Send me," through the story of Ananias and Saul, reminding us that faith is more than good intentions—it's obedient action.

Sometimes God calls us to do what feels uncomfortable so He can accomplish something extraordinary through us. This message explores the dangerous prayer, "Send me," through the story of Ananias and Saul, reminding us that faith is more than good intentions—it's obedient action.