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In this sermon, Pastor Elvira Mabasa of Every Nation Hamilton highlights the impact of walking in obedience through the story of an ordinary disciple named Ananias.
In this message It's Alright For Them Pastor Dan Belshaw takes us through the powerful story of Saul in Acts 9, reminding us that no one is beyond God's reach. Have you ever thought, “it was alright for the disciples, they had Jesus in person”? Dan encourages us that the same Jesus who met Saul still meets us today. God still speaks, still transforms, and still calls us by name. Through the obedience of Ananias and Saul's radical encounter, we're invited to see that: simple obedience & a surrendered heart can change everything and that God can speak to us right where we are today.
"The After Party" is our series at Fusion Christian Church on the book of Acts. Follow along as we explore what happened to the church after Jesus ascended to heaven. In this sermon, Pastor Zac teaches why we need to have right motives.Ananias and SapphiraIn Acts 5, Ananias and Sapphira sell property and donate a portion of the money to the church. Ordinarily, this would be an honorable thing to do, but the couple lied about their contribution. They had every right to donate only some of the money, but they told the church that they gave the entire amount. Their motivation was to appear more generous than they really were. God is not fooled by this display, and he strikes both husband and wife dead on the spot.Let God be your motive, not the recognition.By lying to the church, Ananias and Sapphira were essentially lying to God. They did this because they desired the praise and approval of men more than the approval of God. If they desired to please God, they would have been honest about the amount donated. When you do good deeds, is it to be seen by men or by God? If you seek the praise of other people, Jesus said that will be your only reward. If you seek to please God, not caring about human attention, your reward will be in heaven.Let truth be your motive, not lies.Some people struggle greatly with telling the truth. The bible emphasizes the importance of truth and honesty all over the place. For the Christian, therefore, honesty should be a life goal. To walk in the truth is God's desire for us, because God is truth. How can you become a more honest person in your daily life? What would it look like to live in the truth?
Listen along as we continue our series through the book of Acts. Notes//Quotes: Acts 5:1-16 - Jack Reading Title: Smelling Salts “Sin has many tools, but a lie is the handle which fits them all.” - Oliver Wendell Holmes 20 My son, pay attention to what I say; turn your ear to my words. 21 Do not let them out of your sight, keep them within your heart; 22 for they are life to those who find them and health to one's whole body. 23 Above all else, guard your heart, for everything you do flows from it. (Proverbs 4:20-23) “Half of the misery in the world comes from trying to look, instead of trying to be, what one is not.” - George MacDonald 8 Be of sober spirit, be on the alert. Your adversary, the devil, prowls around like a roaring lion, seeking someone to devour. (1Peter 5:8 NASB95) 7 Submit therefore to God. Resist the devil and he will flee from you. (James 4:7 NASB95) “do not give the devil a foothold.” (Ephesians 4:27 ESV) 12 For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.” (Eph. 6:12 ESV) “if God acted in the same way today that he did in the fifth chapter of Acts, you'd have to have a morgue in the basement of every church and a mortician on the pastoral staff.” - Dr. Donald Grey Barnhouse “…you are Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it.” (Matt. 16:18 ESV) “Our takeaways from the text should probably be no more and no less than that of the people who witnessed the event: fear and awe. God is a holy God who vanquishes evil and zealously defends his holiness. His judgments are his, and he only makes some of them known. Why did God strike down Ananias and Sapphira rather than give them a chance to repent? How is it that Satan filled Ananias' heart to lie (v. 3) but that Ananias also contrived the sin himself (v. 4)? Why didn't Peter show the same grace toward Ananias and Sapphira that he was shown for his deceit and denial of the Lord (Matt 26:69-75)? We do not know. The text does not speak to these questions, though other passages may help us find answers. Ultimately, though, it's the text that demands an answer from you: Do you fear God?” - F.F. Bruce “For we must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil. Therefore, knowing the fear of the Lord, we persuade others.” (2 Cor. 5:10&11 ESV)
In this message, we delve into the transformative power of the Gospel as illustrated in the book of Acts, focusing on the dramatic conversion of Saul, later known as Paul. We explore how Saul's encounter with Jesus on the road to Damascus demonstrates that no one is beyond the reach of God's grace. The sermon highlights the importance of community in the Christian faith, as seen through Ananias' role in Saul's journey and the early church's compassion. Join us as we discuss how God uses unlikely individuals to fulfill His plan and how we, too, are called to be His hands and feet in a world in need of transformation. For more information about our church, visit npfcc.org To help support the ongoing work of NPFCC and our mission partners around the globe, you can make a donation at npfcc.org/give
Send us a textIn this episode, Arnie and Fred begin a look at what the Bible says an individual must do to be saved. We start out by noting what Jesus directed the apostles to do upon His departure. We note Mathew and Mark's account of what Jesus said to them right before He ascended to heaven. We begin in Acts chapter 2 when Peter preached the first gospel sermon. We read the record of that occasion and note that the people asked what they needed to do, and Peter gave them specific instructions that were in line with what Jesus told them. The next occasion is when Philip went to Samaria. There he taught the people things concerning the kingdom of God, and both men and women were baptized. There was a sorcerer there as well who eventually obeyed his preaching. Philip was also sent to a desert area in Gaza by the Holy Spirit where he found an Ethiopian eunuch, the treasurer of the Queen of Ethiopia. They had a discussion of Isaiah chapter 53 that he was reading. We read the passages and find out what the Ethiopian eunuch did. We note that it is consistent with what Jesus commanded to be done. Saul, later to be known as Paul the apostle, was contacted by the Lord on the road to Damascus as Saul intended to go there and persecute Christians. We discuss what he was told to do. We begin our discussion of Cornelius the Roman Centurion but run out of time to finish it. We will finish that discussion in the next episode. Take about 30-minutes to listen in on our discussion. Have your Bible handy so you can verify what we are saying. There is a transcript of this Buzzsprout episode provided for your convenience.
What does it truly mean to live a Spirit-guided life beyond Sunday mornings and worship experiences? Through the lens of a profound contrast in the early church, we discover that authenticity matters more than appearance when building genuine spiritual community.The story of Acts 4-5 presents us with two portraits: a radically generous community characterized by trust, and a couple whose deception undermines that very foundation. While the early believers reimagined ownership—holding possessions loosely and giving from Spirit-led conviction rather than obligation—Ananias and Sapphira sought the reputation of generosity without its substance.This exploration reveals a powerful truth: the early church wasn't just inspired; they were empowered to live differently in everyday choices. Their approach shifted the question from "how much should I give?" to "what do I have that I don't need to keep?" The result was revolutionary—a community where needs were eliminated through preemptive generosity that created systemic change.Through Barnabas, we see leadership beginning not with credentials but character—sacrificial actions that surrendered security for calling. In stark contrast, Ananias and Sapphira embody performance, wanting the appearance of radical commitment without actually being committed. Their deception becomes the first internal threat to the church's unity and vitality.The message for us is both challenging and liberating: integrity isn't about perfection but truthfulness. It's not having nothing to hide, but choosing not to hide. There's a crucial difference between healthy privacy that protects boundaries and secrecy that protects the ego. The Spirit who empowers is the same Spirit who purifies, forming us into people who live authentically before God and others.Are you more concerned with appearing godly than actually surrendering to God? Transformation begins not with flawless performance but with the courage to be real—stepping into the light where God's grace meets you and resurrection life takes hold.Support the showIf you enjoyed this episode, consider subscribing to Madison Church on your favorite podcast platform. Your feedback means the world to us, so please take a moment to leave a review and share the podcast with your friends and family.For inquiries, suggestions, or collaboration opportunities, please reach out to us at help@madisonchurch.com. For the latest updates and behind-the-scenes content, follow us on social media: Facebook Instagram YouTube New episodes are released every Monday, so mark your calendars and join us weekly! If you'd like to support the show, you can make a donation here. Your generosity helps us continue to bring you meaningful content. This podcast is intended for general informational purposes only. The views expressed by the hosts or guests are their own and do not necessarily reflect the opinions of Madison Church. Any reliance you place on such information is strictly at your own risk. For detailed information regarding our terms of use and privacy policy, please visit our website.Thank you for being part of the Madison Church community! We appreciate your support.
Send us a textGood morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)Spiritbuilding.com - (premium quality paperback)Youtube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comActs 22 The apostle Paul addresses the crowd in Jerusalem after his arrest. He shares his testimony, detailing his background as a devout Jew, educated under Gamaliel, and his earlier zeal for persecuting Christians. Paul recounts his dramatic encounter with Jesus on the road to Damascus, where God blinded him and instructed him to wait for further guidance. In Damascus, Ananias, a devout servant of Christ, heals Paul's blindness. He then commands Paul to be baptized to wash away his sins and explains God's mission for him to become an apostle to the Gentiles. This story incites the predominantly Jewish listeners to demand his death! The Roman commander prepares to flog Paul but hesitates when he learns that he is a Roman citizen. He is then brought to stand before the Jewish Council. Paul's conversion story is recounted three times in the Book of Acts. On this occasion, Paul himself shares the story with the Jews who called for his arrest. In this hostile setting, he describes how God intervened to guide him toward true faith in Jesus. He emphasized how God worked in his life to redirect his passion toward righteous ministry. He spoke the truth, even though it provoked anger among the audience. This is the humility and courage we strive to cultivate in our lives. If God is working to redirect you for His purpose, submit to Him. If He is using your voice to bring Christ's hope to others, regardless of how they respond, keep proclaiming the name of Jesus. God of grace, we praise You for Your loving-kindness towards all people. Paul's conversion illustrates how You seek out good-hearted individuals, forgiving their sins and repurposing them for Your glory. Thank You for pursuing us and patiently guiding us to submit to Your will. Help us to be grateful and to share Your mercies with others. Please provide us opportunities to share with others how good You have been, regardless of how people choose to receive it. Protect us from the enemy, but also involve us in challenging and meaningful ministry work in the name of our Savior Jesus. Thought Questions: - Paul used a Hebrew dialect to better relate to the audience. Are there ways you can modify your words to be better received by others? - God's action in Paul's life led him to humble obedience. Has God's patient pursuit of your soul humbled you? How has that changed you? - Paul was willing to die, but he also avoided a beating in this text. How do you balance self-sacrifice and self-defense in your faith?
In our new series, On Earth As It Is In Heaven, we are diving into the book of acts. This book is a recorded history of the church's birth and what Jesus continued to do after His resurrection, this time through His people. Jesus entrusted this movement to normal, everyday people—People who allowed the resurrection to lay claim on their lives. Not perfect people, not polished or platformed people, just forgiven sons and daughters who said "yes." For this week's message, Lead Pastor Grant Bruscoe continues by leading us through Acts 4:34-5:11, the story of Ananias and Saphira. We'd love to connect with you! Fill out our online connect card here: https://summitspokane.churchcenter.com Visit https://summitchurchnw.com/kids-online for our Sunday Kids experience! For more resources and info on upcoming events visit our website, https://summitchurchnw.com.
'Saul, qui ne pensait qu'à menacer et à tuer les disciples du Seigneur, se rendit chez le grand-prêtre et lui demanda des lettres de recommandation pour les synagogues de Damas. Ces lettres l'autorisaient, s'il trouvait là-bas des hommes ou des femmes qui suivaient la Voie du Seigneur, à les arrêter et à les amener à Jérusalem . Il se dirigeait donc vers Damas et approchait déjà de cette ville quand, soudain, il fut environné d'une lumière éclatante qui venait du ciel. Il tomba à terre et entendit une voix qui lui disait : Saul, Saul, pourquoi me persécutes-tu ? – Qui es-tu, Seigneur ? demanda-t-il. La voix reprit : Je suis, moi, Jésus, que tu persécutes. Mais relève-toi, entre dans la ville, et là on te dira ce que tu dois faire. Ses compagnons de voyage restèrent figés sur place, muets de stupeur : ils entendaient bien la voix, mais ne voyaient personne. Saul se releva de terre, mais il avait beau ouvrir les yeux, il ne voyait plus. Il fallut le prendre par la main pour le conduire à Damas. Il resta aveugle pendant trois jours, et ne mangea ni ne but. Or, à Damas, vivait un disciple nommé Ananias. Le Seigneur lui apparut dans une vision et lui dit : Ananias ! – Oui, Seigneur, répondit-il. Et le Seigneur lui dit : Lève-toi, et va dans la rue que l'on appelle la rue Droite et, dans la maison de Judas, demande à voir un nommé Saul, originaire de Tarse . Car il prie et, dans une vision, il a vu un homme du nom d'Ananias entrer dans la maison et lui imposer les mains pour lui rendre la vue. – Mais Seigneur, répliqua Ananias, j'ai beaucoup entendu parler de cet homme ; de plusieurs côtés, on m'a dit tout le mal qu'il a fait aux membres de ton peuple saint à Jérusalem. De plus, il est venu ici muni de pouvoirs, que lui ont accordés les chefs des prêtres, pour arrêter tous ceux qui te prient. Mais le Seigneur lui dit : Va ! car j'ai choisi cet homme pour me servir : il fera connaître qui je suis aux peuples étrangers et à leurs rois, ainsi qu'aux Israélites. Je lui montrerai moi-même tout ce qu'il devra souffrir pour moi. Ananias partit donc et, arrivé dans la maison, il imposa les mains à Saul et lui dit : Saul, mon frère, le Seigneur Jésus qui t'est apparu sur le chemin par lequel tu venais, m'a envoyé pour que la vue te soit rendue et que tu sois rempli du Saint-Esprit. Au même instant, ce fut comme si des écailles tombaient des yeux de Saul et il vit de nouveau. Alors il se leva et fut baptisé, puis il mangea et reprit des forces. Saul passa quelques jours parmi les disciples de Damas. Et dans les synagogues, il se mit tout de suite à proclamer que Jésus est le Fils de Dieu. Ses auditeurs n'en revenaient pas. Tous disaient : Voyons, n'est-ce pas lui qui s'acharnait, à Jérusalem, contre ceux qui, dans leurs prières, invoquent ce nom-là ? N'est-il pas venu ici exprès pour les arrêter et les ramener aux chefs des prêtres ? Mais Saul s'affermissait de jour en jour dans la foi et les Juifs qui habitaient à Damas ne savaient plus que dire, car il leur démontrait que Jésus est le Messie. Après un certain temps, les Juifs résolurent de le faire mourir. Saul eut vent de leur complot. Jour et nuit, ils faisaient même surveiller les portes de la ville avec l'intention de le tuer. Mais une nuit, les disciples qu'il enseignait l'emmenèrent et le firent descendre dans une corbeille le long du rempart. A son arrivée à Jérusalem, il essaya de se joindre aux disciples. Mais tous avaient peur de lui, car ils ne croyaient pas qu'il fût vraiment devenu un disciple. Barnabas le prit avec lui, le conduisit auprès des apôtres et leur raconta comment, sur le chemin de Damas, Saul avait vu le Seigneur, comment le Seigneur lui avait parlé et avec quel courage il avait prêché à Damas au nom de Jésus. Dès lors, il se joignit à eux, allant et venant avec eux à Jérusalem, et parlant ouvertement au nom du Seigneur. Il avait aussi beaucoup d'entretiens et de discussions avec les Juifs de culture grecque ; mais ceux-là aussi cherchèrent à le faire mourir. Quand les frères l'apprirent, ils le conduisirent jusqu'à Césarée et, de là, le firent partir pour Tarse. ' Actes 9:1-30
Pentecost A Sermon by Brenard Rowe, Elder at Victory Church in Providence, RI. Introduction and Opening Remarks Expression of gratitude for the opportunity to minister. Acknowledgement and prayer for the pastor's recovery. Personal anecdote about being asked to preach on short notice. Setting the Context: Pentecost Sunday Explanation that Pentecost is recognized as the birth of the church and a pivotal event in Christian doctrine. Emphasis on the empowerment of the disciples by the Holy Spirit and the ongoing relevance of Pentecost. The Role and Power of the Holy Spirit The Holy Spirit transforms believers from fearful followers to bold witnesses. The Holy Spirit provides strength, peace, wisdom, unity, and equips believers for service. Biblical Foundation Reference to Acts 2:1-4 describing the coming of the Holy Spirit at Pentecost. Jesus' instructions to wait in Jerusalem for the Holy Spirit (Acts 1:4-5, Acts 1:8). Importance of receiving the Holy Spirit before undertaking ministry. The Experience of the Early Church Disciples' state of confusion and despair after Jesus' death. Fulfillment of Jesus' promise through the coming of the Holy Spirit. The supernatural signs accompanying the Spirit's arrival (wind, tongues of fire, speaking in tongues). Speaking in Tongues Definition: A supernatural language for worship and communication with God. Old Testament examples of the Spirit coming upon individuals (e.g., Moses' elders, Gideon, Samson, Saul's messengers). New Testament affirmation of speaking in tongues as evidence of Holy Spirit baptism. Instances of Holy Spirit Baptism in the New Testament Jerusalem (Acts 2:4): Disciples receive the Holy Spirit. Samaria (Acts 8:14-17): Believers receive the Spirit through the apostles' laying on of hands. Saul/Paul (Acts 9:17): Receives the Spirit after Ananias lays hands on him. Cornelius' house (Acts 10:44-48): Gentiles receive the Holy Spirit while Peter preaches. Ephesus (Acts 19:1-6): Believers receive the Holy Spirit through Paul. Benefits of Being Filled with the Holy Spirit Power for ministry (Acts 1:8). Spiritual refreshing (Isaiah 28:11). Ability to witness and reveal Christ (John 16:13-14). Inner strength and comfort (John 15:26). Spiritual gifts (1 Corinthians 12:4-11). Fruit of the Spirit (Galatians 5:22). Spiritual quickening (Romans 8:11). Who Can Be Filled with the Holy Spirit? Everyone: Rich, poor, young, old, sinners, saints, children, etc. Reference to Psalm 81:10 as encouragement to receive. Who Cannot Be Filled with the Holy Spirit? Those satisfied with mere salvation and unwilling to serve. Disobedient and unyielding Christians. Those who do not believe or are closed off to the Holy Spirit. Conditions for Receiving the Holy Spirit Repentance and baptism (Acts 2:28). Asking God with faith (Luke 11:13). Deep conviction, consecration, and willingness to live for God (John 7:37-39). The Ongoing Work of the Holy Spirit in Believers Teaches and makes believers teachable. Enables true worship and confession. Guides prayer and leads by God's word. Conclusion The Holy Spirit is the comforter and helper sent by God. Encouragement to be open to the Holy Spirit's work and to fulfill commitments in service to God and the church.
We all tend to overestimate our abilities. For example, 93% of drivers think they're above average drivers. But what's that based on? How do we arrive at these conclusions? Similarly, do we overestimate our ability to know and understand how God works? Maybe we've defaulted to think God works in predictable ways. Or, maybe we think God doesn't, can't, and won't work in other ways. In Acts 9, the Lord spoke to Ananias in a dream and tells him to visit and pray for Saul. Ananias is understandably resistant to the idea that he is supposed to go and visit someone who was authorized by the leading priests to arrest everyone who calls upon the name of the Lord. Ananais chose to do what God wanted him to do, even though it went against what he knew to be true. God is always doing a new thing—moving in surprising and unexpected ways.
Last Sunday, I mentioned Solomon as an example of a life of faith that began so wonderfully but ended very tragically. Solomon knew the scriptures well, we know this because of what he wrote in the book of Proverbs, and one such verse that he wrote was Proverbs 3:5, Trust in the Lord with all your heart and do not lean on your own understanding. In fact, according to Proverbs, real wisdom is the Old Testament Law applied to all of life. Yet, at some point, Solomons heart was turned away from God and foolishly pursued what God warned would lead to heartbreak, shame, and disaster. The thing that Solomons father, David, was known for was that he was a man of war (1 Chron. 28:3), which Solomon was not. Solomon was known as a man of peace. The problem was that he pursued peace even if it meant that he ignored the very Law of God that influenced his writing of Proverbs. One of the ways the kings of other nations would enter into a peace agreement or an alliance (i.e. covenant) was by marrying the daughter(s) of the king of that nation. We are told that Solomon, loved many foreign women (1 Ki. 1-2). The problem with this is multifaceted, but here is what God commanded in His word that Solomon ignored: Be careful that you do not make a covenant with the inhabitants of the land into which you are going, or it will become a snare in your midst. But rather, you are to tear down their altars and smash their memorial stones, and cut down their Asherim for you shall not worship any other god, because the Lord, whose name is Jealous, is a jealous Godotherwise you might make a covenant with the inhabitants of the land, and they would prostitute themselves with their gods and sacrifice to their gods, and someone might invite you to eat of his sacrifice, and you might take some of his daughters for your sons, and his daughters might prostitute themselves with their gods and cause your sons also to prostitute themselves with their gods. You shall not make for yourself any gods cast in metal. (Exod. 34:1217) Solomon, who had been known for his godly wisdom and the building of the Temple, loved many foreign women (1 Ki. 11:1-2). So what happened? Listen to what the Bible says about Solomons ending legacy: So Solomon did what was evil in the sight of the Lord, and did not follow the Lord fully, as his father David had done. Then Solomon built a high place for Chemosh, the abhorrent idol of Moab, on the mountain that is east of Jerusalem, and for Molech, the abhorrent idol of the sons of Ammon. He also did the same for all his foreign wives, who burned incense and sacrificed to their gods. (1 Ki. 11:68) What Solomon thought would bring peace, contentment, and success... created a crushing burden the wrecked his life and led to the dividing of the nation of Israel into the North and the South. After the death of Solomon, the divisive spirit Solomon was responsible for creating through his many compromises led to the splitting of the nation he loved. The king of the northern kingdom (Jeroboam) established two alternative places to worship to keep those in the North from traveling to the Southern kingdom to worship Yahweh in the Temple that Solomon built. King Jeroboam set up golden calves not unlike the one made by the Hebrews after Moses was up on the mountain receiving the commandments of God; Jeroboam then said to the people: It is too much for you to go up to Jerusalem; behold your gods, Israel, that brought you up from the land of Egypt (1 Ki. 12:28). The Northen Kingdom in Israel was known for its rampant and evil idolatry that included child sacrifice and gross perversions of marriage and sex, all while promoting a worldview contrary to the one of their forefathers. After many years of God warning the Northern Kingdom through His Word and His prophets to repent from their sins, and after many years of ignoring those warnings, God used the Asyrian Kingdom to judge, destroy, and exile many of the people. The Southern Kingdom was initially led by Solomons son, Rehoboam. In many respects, the Sothern Kingdom remained somewhat loyal to the faith and vision of their forefathers such as Abraham, Isaac, Jacob, Moses, and David. There were no doubt periods of idolatry, but there were also seasons of religious reform with an emphasis to return and maintain the worship of Yahweh at the Temple in Jerusalem. Many in the Southern Kingdom believed that because they had Solomons Temple, that they had the presence of God. Eventually the Southern Kingdom grew increasingly nominal in their faith to the point that God also sent them prophets to warn them of a similar fate that the Northern Kingdom suffered if they did not repent. Because they had Solomons Temple, were more conservative, and were not as bad as those in the Northern Kingdom, that they were safe. Eventually the Southern Kingdom became known for their worship of the idols of the nations, instead of their worship of the God of Abraham, Moses, and David. Both the Southern and Northern Kingdoms eventually experienced the crushing burden that their idols created. But it was after the Northen Kingdoms demise and Gods repeated warnings to the Sothern Kingdom to turn from their sins that Isaiah wrote what we read in 46:1-13. Creaturely Idols Create Crushing Burdens for those who Bow Before Them Idols come in all shapes and sizes; they are not only physical creations made with human hands. Idols include established gods worshiped by people groups and cultures, but they also come in the form of ideologies, things, or people that are made ultimate in the heart of their devotees. Some of the ancient idols of long ago have taken different shapes or even cloaked in a different dress... but they are not new. In Isaiah 46, the prophet calls out the worship of the Babylonian gods known as Bel and Nebo about a century before we are introduced to Nebuchadnezzar in the book of Daniel. Bel was the chief god worshiped by the Babylonians who was also known as Marduk and believed to be responsible for creation and worshiped as the supreme god. Nebo, the son of Bel (Marduk), was worshiped as the the Babylonian god of wisdom, writing, and scribes. In Isaiah 46, Bel and Nebo are depicted as burdens pulled by cattle; the irony of the way they are depicted is that in the days of Isaiah, when a nation was conquered, because it was believed that their gods were unable to save, the victorious army would put on display in a parade the idols of the defeated people. At least the defeated worshipers of Bel and Nebo can move, but the gods the Babylonians attribute power and knowledge to are stooped over because they are powerless, motionless, and without life. Like every other idol in the world, Bel and Nebo have no power to save or produce what they promise. The weight of Bel and Nebo is crushing even to the cattle forced to transport them. Why? Because according to verses 6-7, Those who lavish gold from the bag and weigh silver on the scale, hire a goldsmith, and he makes it into a god; they bow down, indeed they worship it. They lift it on the shoulder, carry it, and set it in its place, and it stands there. It does not move from its place. Though one may shout to it, it cannot answer; it cannot save him from his distress (Isa 46:67). Those who worshiped Bel and Nebo, essentially worship a god of their own creation. All that the gods add to the lives of those who worship them is a burden. The word for burden that is used (mǎś-śā) can be translated weight. There is a universal fact about what people chose to worship: Anything we create to worship... will require its creator to carry it. Idols always promise what they cannot give, and rob those who worship them the life, joy, and salvation that those idols offer. The only thing that created idols offer is the crushing weight of their burden. Unlike the idols of the world, there is only one God who created all things! Because He is the Creator, all of His creation is dependent upon Him. Because He is the Creator, He is the One who carries those who worship Him: Even to your old age I will be the same, and even to your graying years I will carry you! I have done it, and I will bear you; and I will carry you and I will save you. To whom would you liken Me And make Me equal, and compare Me, that we would be alike? (vv. 45). The Uncreated God Powerfully and Purposefully Saves (vv. 8-13) Just as He did with the gods of Egypt, the God of Abraham, Moses, and David promised to do the same with the gods of Babylon. The reality and existence of Yahweh puts everything and anyone who would set themselves up to be more than what they are... to shame. Lucifer attempted to usurp the God who made him, God cast Him out and Jesus said of that day: I watched Satan fall from heaven like lightning (Luke 10:18). In Isaiah 14, we are given a glimpse into the heart and motives of Lucifer: How you have fallen from heaven, you star of the morning, son of the dawn! You have been cut down to the earth, you who defeated the nations! But you said in your heart, I will ascend to heaven; I will raise my throne above the stars of God, and I will sit on the mount of assembly in the recesses of the north. I will ascend above the heights of the clouds; I will make myself like the Most High. (Isa. 14:1214) Because God is God, He declares the end from the beginning. What does that mean? It means what He wills, He not only does but accomplishes! What else could verse 10 mean? It is God who is responsible for, Declaring the end from the beginning, and from ancient times things which have not been done, saying, My plan will be established, And I will accomplish all My good pleasure. There is no room for luck, chance, or karma in a universe with a God who declares the end from the beginning. Because Yahweh is God, he does not need anything from us. There is no deficiency in Him because He is complete; but not complete in the way we think of completion... no, He is infinitely and eternally complete. Only six chapters earlier, we are reminded of how big and great our God really is: Behold, the nations are like a drop from a bucket, And are regarded as a speck of dust on the scales; Behold, He lifts up the islands like fine dust.... To whom then will you liken God? Or what likeness will you compare with Him? As for the idol, a craftsman casts it, A goldsmith plates it with gold, and a silversmith fashions chains of silver. He who is too impoverished for such an offering selects a tree that does not rot; he seeks out for himself a skillful craftsman to prepare an idol that will not totter. (Isa. 40:15, 18-20) Think about the foolishness of worshiping something you create with your own hands. Is it not just as foolish to bow down to idols of other shapes and sizes? As great as Solomons Temple was, it ultimately became an idol to the people in that they became more concerned about the performance of worship than who they were worshiping. In Isaiah 66, God reminded Judah why it was that He did not need anything they created: This is what the Lord says: Heaven is My throne and the earth is the footstool for My feet. Where then is a house you could build for Me? And where is a place that I may rest? For My hand made all these things, So all these things came into being, declares the Lord. But I will look to this one, at one who is humble and contrite in spirit, and who trembles at My word (Isa. 66:12). God does not dwell in temples, and He does not need anything from us. Because there is not a God like Him, He does not need us to carry Him and His promises are not dependent upon our strength. However, what He desires from us is our hearts and our devotion. Now here is the crazy thing about what we learn of God in Isaiah 46, and we see it in verses 12-13, Listen to Me, you stubborn-minded, who are far from righteousness. I bring near My righteousness, it is not far off; and My salvation will not delay. And I will grant salvation in Zion, And My glory for Israel (Isa. 46:1213). The God who has no equal and cannot be added to, is He who brings His righteousness to those who are far off! If you are a Christian, you were once far off, but now you have brought near! If you are not a Christian, you are still far off, but it doesnt have stay that way! Oh dear Christian, this is great news for you! We have seen Isaiah 46:12-13 in another passage in the New Testament, and that place is in Ephesians: But now in Christ Jesus you who previously were far away have been brought near by the blood of Christ (Eph. 2:13). Listen, there is only One who spoke all that exists by the word of His mouth in six days and rested on the seventh day (Exod. 20:11). There is only One who reduced Pharoah and his gods to nothing with the Ten Plagues (Exod. 7:14-11:10). There is only One who was able to part the Red Sea (Exod. 14). There is only One who is able to make time stand still (Josh 10:13). There is only One who is able to move kingdoms and empires to bring about the birth of His promised Son! There is only One God and there is no other, and it is He who is Father, Son, and Holy Spirit He is Yahweh! Christian, it is He who brought you near through the blood of His Son! It is He who made you His Priesthood, His People, and His Treasured Possession. You who were once far off, have become the objects of His love, His mercy, His grace, and are now the apple of His eye! You who ran from Him, have been found by the One who said: Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and you will find rest for your souls. For My yoke is comfortable, and My burden is light (Matt. 11:2830). You who were weary and burdened, have found rest in Jesus. Conclusion So here is the rub regarding what we read in Isaiah 46: If it is true that the God of the Bible is God and there is no other; if it is true that the God of Isaiah 46 is God and there is no one like Him, and because of God, that which He wills will come to pass, then dont you think that it is foolish to make or treat anything in your life as equal or greater than He? Yet, there are all kinds of things, dreams, and people in your life competing for the greatest and most valuable place in your life. This is nothing new, for it has always been the tension since the garden of Eden. Just because God found you, does not mean that you will not struggle with and fight against the pull and temptation to substitute God with something else. Adam and Eve faced this struggle in the Garden, and they lost. Abraham wrestled throughout his life with this same struggle. King David struggled and lost on several occasions, the most notable was his desire for Bathsheba. Judas struggled and lost, Ananias and Saphira struggled and lost, and you may be struggling and now you find yourself losing. Anytime we place a thing, person, dream, or ideology above the God whose rightful place in your life in preeminence... you will find the burden to be crushing. We will look at Isaiah 45:22-24, but for now, I want you to consider what it is saying: Turn to Me and be saved, all the ends of the earth; for I am God, and there is no other. I have sworn by Myself; the word has gone out from My mouth in righteousness and will not turn back, that to Me every knee will bow, every tongue will swear allegiance. They will say of Me, Only in the Lord are righteousness and strength. People will come to Him, and all who were angry at Him will be put to shame. There is only one to whom all will bow, and there is no God like Him... and His name is Jesus: And being found in appearance as a man, He humbled Himself by becoming obedient to the point of death: death on a cross. For this reason also God highly exalted Him, and bestowed on Him the name which is above every name, so that at the name of Jesus every knee will bow, of those who are in heaven and on earth and under the earth, and that every tongue will confess that Jesus Christ is Lord, to the glory of God the Father. (Phil. 2:811) What you need and what this country needs most is not for anything other than Jesus Christ to be great in your life. He is the hope of the nations.
The story of Ananias and Sapphira is shocking, but you can't fake faith, you can't have the kingdom without the King. The message is always not just "don't lie to each other" but also "repent and believe".
Acts 4:32-5:11 Contrasting Barnabas to Ananias and Sapphira allows us to see the heart motives of generosity and how people treat the holiness of God. Too often we get comfortable in our sin, doctrines and church life, to truly allow the gospel to change us in the way that only the Spirit of God can.
Barnabas' generosity inspired the church. Ananias and Sapphira's hypocrisy got them killed. Pastor Dave unpacks the dangers of hypocrisy in the church.
Witness the sobering consequences of deceit in the church as Ananias and Sapphira's attempt to gain glory for themselves leads to a powerful display of God's justice. In this episode of The Jesus Podcast, Ananias and Sapphira conspire to deceive the apostles by withholding part of their offering while seeking public recognition for their gift. When confronted by Peter, their dishonesty brings swift judgment from God, reminding the early church of the seriousness of integrity and generosity in their fellowship.Today's Bible verse is Matthew 6:4, from the King James Version.Download the Pray.com app for more Christian content including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Pray.com is the digital destination for faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.See omnystudio.com/listener for privacy information.
Send us a textThe deity of the Holy Spirit stands as one of Christianity's most profound yet often misunderstood doctrines. This deep dive explores how Scripture definitively establishes the Holy Spirit as fully God—equal with the Father and Son in every divine attribute.Scripture presents compelling evidence for the Holy Spirit's deity, particularly in Acts 5 where Peter equates lying to the Holy Spirit with lying directly to God. The narrative of Ananias and Sapphira provides a sobering illustration that the Spirit is not merely a force or energy but a divine person who can be lied to and grieved.The biblical concept of believers as God's temple revolutionizes our understanding of divine presence. Paul repeatedly emphasizes that Christians are collectively and individually temples where God's Spirit dwells. This powerful metaphor not only confirms the Spirit's deity but challenges popular expectations about a future rebuilt temple in Jerusalem. The true temple of God isn't built with hands but exists in the community of believers where the living God makes His home.Each person of the Trinity plays a distinct yet unified role in our salvation: the Father elects, the Son redeems, and the Holy Spirit regenerates. Without the Spirit's work of regeneration, neither the Father's election nor the Son's redemption would be effective in our lives. This highlights how essential the Holy Spirit's divine nature is to our spiritual journey.Recognizing the Holy Spirit as fully God transforms how we relate to Him. Rather than treating Him as a secondary force or merely the distributor of spiritual gifts, we can embrace the remarkable reality that God Himself—through His Spirit—has taken up residence in our hearts. Let this understanding deepen your worship and strengthen your daily walk with the triune God who saves.Support the show
Send us a text"We are where the living God lives." This powerful truth forms the foundation of our understanding about the Holy Spirit – not just as a force or influence, but as fully divine, the third Person of the Trinity who deserves our worship and submission.Drawing from extensive biblical evidence, we explore the compelling case for the Holy Spirit's deity. From explicit references calling the Spirit "God" to passages identifying Him as "Jehovah," Scripture consistently elevates the Holy Spirit to equal standing with the Father and Son. When Peter confronted Ananias about lying to the Holy Spirit, he equated it with lying to God Himself – a direct testament to the Spirit's divine nature.The divine attributes of the Holy Spirit further confirm this truth. He is eternal, omnipresent, omniscient, and omnipotent. As Paul explains, the Spirit "searches the deep things of God" – something only possible because the Spirit is God. Just as your own spirit alone truly knows you, only the Spirit of God fully knows God.This theological understanding transforms our daily spiritual experience. When we read Scripture, it's the Holy Spirit who illuminates our minds. When we feel conviction over sin or comfort in suffering, it's God Himself working within us. Our bodies have become the temple where the divine presence dwells – the fulfillment of God's promise: "I will live in them and walk among them."The Holy Spirit's divine work in salvation cannot be overstated. Just as He overshadowed Mary to conceive Jesus, He now creates new spiritual life in believers' hearts. This regeneration transforms us from within, enabling faith and producing spiritual fruit. Without the Spirit's work, the Bible remains "a dead book" – it's His divine presence that brings the Word to life.Have you fully grasped the wonder of God Himself dwelling within you through His Spirit? How might recognizing the Holy Spirit's full deity change your approach to prayer, Bible reading, and daily Christian living?Support the show
Send us a textUnraveling the mystery of who the Holy Spirit truly is stands as one of Christianity's most profound explorations. Beyond vague notions of divine energy or cosmic force, Scripture reveals something far more extraordinary – the Spirit as a divine person with intellect, emotions, and will.Our conversation dives deep into biblical evidence that clearly demonstrates the Holy Spirit's personhood. When Peter confronts Ananias, asking "why has Satan filled your heart to lie to the Holy Spirit," we discover a fundamental truth – you don't lie to impersonal forces, you lie to persons who can hear and discern truth. Similarly, Paul's warning not to "grieve the Holy Spirit" in Ephesians reveals an entity capable of emotional response, not merely a power source.Perhaps most compelling is understanding how the Holy Spirit functions in our relationship with God. As one participant beautifully expressed, "The natural man does not receive the things of the Spirit of God because they are spiritually discerned... You have to have the same Spirit in you that authored the Scriptures in the first place in order to be able to discern them." Like a radio without batteries, we remain unable to receive God's transmission without the Spirit's illuminating presence.The implications of this understanding transform our entire approach to faith. Prayer becomes a Trinitarian experience – approaching the Father, through the Son, by the Spirit who "intercedes for us with groanings too deep for words." Scripture reading shifts from academic exercise to dynamic encounter as the Spirit who inspired the text illuminates it for our hearts and minds.Misconceptions about God's nature – particularly modern "oneness" theories suggesting God is merely body, soul, and spirit like humans – crumble when examined against clear biblical teaching that "God is Spirit" and only the Son took on flesh in the incarnation. These distinctions matter profoundly, not as theological hairsplitting but as pathways to authentic relationship with the true and living God.Ready to discover the person of the Holy Spirit as revealed in Scripture? This conversation will challenge assumptions, deepen understanding, and most importantly, draw you into more intimate communion with the third person of the Trinity who has been speaking, loving, and working throughout salvation history.Support the show
In week 2 of the "We Believe..." series at Cherry Hills Community Church, Pastor Curt Taylor spoke about the transformative power of authentic community, a core church value known as "Love Experienced." Drawing from Acts 2:42-47, he emphasized how the early church was marked by deep devotion, shared lives, and radical generosity that revealed God's love in tangible ways. Pastor Curt contrasted this with the sobering account of Ananias and Sapphira in Acts 5:1-6, warning how hypocrisy can disrupt true community. He reminded the church that experiencing God's love happens most fully in honest, committed relationships with others. The message challenged us to move beyond surface-level connections and live as a Spirit-filled community where love is experienced and shared daily.
Ezekiel 1:25-2:1; Revelation 1:9-17While these types of experiences seem rare, they can occur today, not only to great prophets but those that consider themselves ordinary believers. They are especially crafted by God to produce “Awe”, or what we call the “Fear of the Lord” which is a foundational experience (Proverb 1:7, 9:10) which aids the believer to develop “Compassionate wisdom.” This type of experience usually induced by either theophany or angelic appearance can be shocking to the surprised recipient but it is given to produce awe of God. This experience prepares the believer for a very challenging call and mission. This type of experience can also resolve the subtle evil of becoming “over-familiar” with God: all daddy and no Lord; which may lead to a primarily egocentric relationship, where God becomes an easy broker or a soft touch: Remember that in the Lord's prayer “your Kingdom come, your will be done on earth as it is in heaven” come before Give us today our daily bread etc. God has for all of us His will to be done on earth and sometimes it is so challenging that He gives such shocking experiences. It helps produce awe, respect, reverence for God that surpasses the normal human responses like fear because of the difficult call and challenge to their faith. And as in Paul's life, God given radical manifestation began his ministry and continued throughout his ministry (Acts 9:23:11; 27:23)Our key passages (Ephesians 1:25-2:1; Revelation 1:9-17) Continue to illustrate the humanly uncomfortable manifestations for God's prophets' but what begins as a shock ends with wisdom, confidence in God and His plan.Usually these shocking manifestation of God occur when God's macro/major plans are revealed: Other examples are easy to locate in Scripture. Abraham's call in Genesis 12:3 “Where he fell face down” before God's revelation.Moses Burning Bush experience in Exodus 3, The whole chapter records Moses shock and human reticenceIsaiah's reaction in Isaiah 6:1-5 especially verse 5, “woe to me!” I am ruined… because eyes have seen the king, the Lord almighty” Remember also Job 42:1-5)Mary's response to the angel Gabriel, Luke 1:29-30 “... Mary was greatly troubled and confused at the angel's words'The disciples at Jesus's transfiguration (Matthew 17:6 “When the disciples heard the voice of the Lord, declaring Jesus as His son, they fell facedown to the ground, terrified!While these experiences themselves seem to be far from a blessing they all lead to a great respect for God and HIs personal call in their lives, an “Awe” and confidence that He who calls us is able to empower us to get it done (Philippians 1:6) a shock experience that leads to glory.Finally these experiences can be distinguished from an Ananias and Sapphira type of experience. Which illustrates a judgment from God. John the revelator's “falling at the risen Jesus's feet”, as though dead that produced great fear” was only a prelude to His call that produced great awe before God: John was “awestruck” before Jesus and His great Revelation. He received an experience while in prison at the island of Patmos, to encourage him to continue to see and write God's final Revelation. John still had a purpose for the Kingdom & God had not abandoned him, even in prison.Amen
Main idea: True unity in the Spirit results in a true reputation 1. Barnabas—Son of encouragement 2. Ananias and Sapphira—Children of Hypocrisy Discussion Questions: 1. What do we learn about Barnabas in this passage? 2. What parallels can we draw between the early church's practices and how we can pursue unity in the church today? 3. What was the real sin of Ananias and Sapphira? 4. The sermon pointed out that the real marvel in this story is not just God's judgment but also His mercy to us in Christ. How does the gospel give us hope, even in the face of our own sin?
Send us a textActs 9:10-19Now there was a disciple at Damascus named Ananias. The Lord said to him in a vision, “Ananias.” And he said, “Here I am, Lord.” And the Lord said to him, “Rise and go to the street called Straight, and at the house of Judas look for a man of Tarsus named Saul, for behold, he is praying, and he has seen in a vision a man named Ananias come in and lay his hands on him so that he might regain his sight.” But Ananias answered, “Lord, I have heard from many about this man, how much evil he has done to your saints at Jerusalem. And here he has authority from the chief priests to bind all who call on your name.” But the Lord said to him, “Go, for he is a chosen instrument of mine to carry my name before the Gentiles and kings and the children of Israel. For I will show him how much he must suffer for the sake of my name.” So Ananias departed and entered the house. And laying his hands on him he said, “Brother Saul, the Lord Jesus who appeared to you on the road by which you came has sent me so that you may regain your sight and be filled with the Holy Spirit.” And immediately something like scales fell from his eyes, and he regained his sight. Then he rose and was baptized; and taking food, he was strengthened.Support the show
In this Bible Study, we look at Leviticus 10 and Nadab and Abihu, Aaron's sons. Why did God kill Nadab and Abihu? What did they do that brought down God's swift judgment? We also look at the story of Korah in Numbers 16 as well as Annanis and Sapphira in Acts 5. Dave also briefly talks about Alcohol and what the Bible has to say about consuming it.Outline:01:31 - introduction, context of Leviticus 1003:08 - Reading Leviticus 10.1-2 05:10 - What did Nadab and Abihu do to deserve death?05:32 - Theory 1 - The wrong guys - they were not authorized to offer incense (that was the role of the High Priest). Exodus 30.7-807:19 - Theory 2: The wrong method - they were using their own personal censers rather than those of the tabernacle. WORD STUDY: Censer, maḥtâ מַחְתָּה (Makh-taw). Ex 25.38, 27.3, 37.23 and 38.3 - all in references to fire pansNumbers 16.17-181 Kings 7.502 Kings 25.152 Chronicles 26.16-2113:11 - Theory 3: They used unauthorized or “other” incense.Exo 30.914:02 - Theory 4: They used “unauthorized” or “strange” fire.Lev 16.12Num 16.4616:36 - Rule of simplicity or the rule of simplest reading. 18:28 - Other examples of God's fast and harsh judgmentNumbers 16Num 16.3Num 16.28-3523:09 - Acts 5:1-11 - Ananias and SapphiraActs 4:32-3627:06 - God had a plan, God had a purposeActs 5.1128:13 - Number 16 - Korah.Who were The “Sons of Korah”Nu 26.11 - Korah's son's were spared (through their line, God did some awesome things):1 - key helpers in the Tabernacle. 1Ch 9.19-212 - Listed among King David's expert warriors: 1 Chr 12.63 - Prophet Samuel is a direct descendant 1 Chr 6.31-38 Note: they are listed under “Temple Musicians”4 - The “sons of Korah” are credited with 11 of our psalms: 42, 44-49, 84-85 & 87-88Psa 42.1 Psa 46.1-3.33:23 - What was God's plan in the case of Nadab & Abihu? We can not know for certain.God's actions with Nadab & Abihu made a clear statement:35:23 - why did Nadab & Abihu bring in unholy, unsanctioned, wild fire?We really don't know. 2 Sam 6.5-738:39 - Reading of Leviticus 10.3-840:36 - Are leaders in the church not supposed to mourn the loss of their loved ones?42:01 - reading Leviticus 10.8-11 - dealing with Alcohol 44:02 - Is it wrong for Christians to drink Alcohol?Verses against Alcohol (against drunkenness)Lev 10.9 Nu 6.3 Deu 29.6 Judg 13.4, 7, 14 Pro 20.1; 23.29-35; 31.4 Isa 5.11, 22; 24.9; 28.7; 29.9; 56.12 Eph 5.18 1 Tim 3.3,8Verses in favor of Alcohol (in moderation)Eccl 9.7Psa 104.15Amos 9.14Isa 55.1John 2.1-11 & Mat 26.291 Tim 5.23Verses of caution: You have freedom, but don't use that freedom to cause anyone else to stumble. Our bodies are temples for the Holy Spirit and it is right for us to honor our bodies with everything we do.Rom 14.1-231 Cor 6.12-201 Cor 10.23-3345:48 - Reading Leviticus 10.12-20 Why did Aaron and his sons not eat the sin offering as instructed by Moses and by God? Nadab and Abihu died because they disobeyed God, why would you risk his wrath by disabaying the Lord?Aaron knew the motivation God had in the offerings. They were signs of a relationship in the heart. Aaron would have been lying if he had eaten the offering with the wrong heart.1 Sammual 16.7Micah 6.6-850:02 - Why is it important not to take communion unworthily?1 Corinthians 11.27-3253:19 - ConclusionsIsa 55:8-11Support Iron Sheep Ministries: https://Ironsheep.org/donateListen to the podcast: https://anchor.fm/ironsheepContact Dave & the ISM team: info@ironsheep.orgBe notified of each new teaching, join the email list: http://eepurl.com/g-2zAD
This Sunday, Pastor Keithen Schwahn continued our series through the Book of Acts, The Fifth Act, by sharing a teaching on the story of Ananias and Sapphira from Acts 4:32--5:11 to illustrate how God is willing to dismantle anything in His Church that claims His name but misrepresents His character. The invitation to the Church today is to believe again that Jesus' vision for community--marked by worship, learning, love, generosity, and multiplication--is possible, and that confession and full surrender to the Holy Spirit will bring about this necessary revival.
This week, we continue our “Acts” series with a powerful message from Acts 3–5. From miraculous healing to the sobering story of Ananias and Sapphira, we explore the tension between real faith and reputation.You'll be encouraged to trust God's timing, reflect on your spiritual honesty, and rediscover how the early church lived with generous, Spirit-led boldness.Key takeaways:The healing at the Beautiful Gate and its deeper meaningWhy honesty opens the door to transformationHow love, not fear, is the core of God's characterThis message challenges us: Are we dancing in grace or dying in pride?Subscribe to stay encouraged. Learn more or watch the full service at oacvancouver.ca#acts #earlychurch #christianpodcast, #faith #Godslove #oacvancouver
In this powerful message, we're challenged to examine our fear of God and its impact on our daily lives. The story of Ananias and Sapphira from Acts 5 serves as a sobering reminder of the importance of living with integrity before God. This isn't just about avoiding lies; it's about cultivating a deep reverence for God that shapes every aspect of our being. We're encouraged to consider: Do we truly fear God? Is our outward behavior aligned with our inner motivations? The message emphasizes that the fear of God is both a doorway to wisdom and salvation, and a pathway for continued spiritual growth. It's a call to live authentically, rejecting compromise and pursuing holiness. As we reflect on this, we're invited to allow God's Spirit to reveal areas in our lives where we may have grown complacent, and to renew our commitment to living in awe of our Creator.
In this powerful message, we're challenged to examine our fear of God and its impact on our daily lives. The story of Ananias and Sapphira from Acts 5 serves as a sobering reminder of the importance of living with integrity before God. This isn't just about avoiding lies; it's about cultivating a deep reverence for God that shapes every aspect of our being. We're encouraged to consider: Do we truly fear God? Is our outward behavior aligned with our inner motivations? The message emphasizes that the fear of God is both a doorway to wisdom and salvation, and a pathway for continued spiritual growth. It's a call to live authentically, rejecting compromise and pursuing holiness. As we reflect on this, we're invited to allow God's Spirit to reveal areas in our lives where we may have grown complacent, and to renew our commitment to living in awe of our Creator.
HOW TO HAVE ETERNAL LIFE : https://youtu.be/t_6L7E_mfIw00:00 - Intro02:17 - Warning 1 - Ananias and Sapphira07:25 - Warning 2 - The Carnal Corinthian10:14 - Warning 3 - Believers in Defilement13:09 - Warning 4 - James' Warning15:21 - Warning 5 - Paul's Warning17:47 - Warning 6 - John's Warning19:00 - Outro1 John Playlist here: https://youtube.com/playlist?list=PLElaVGv3oAZ7SwXNWutEZBeL_UeYa3HSw&si=kh9l-bclQVZpcRkASUBSCRIBE https://www.youtube.com/c/biblelineLIKE https://www.facebook.com/biblelineminCOMMENT ask us a question!SHARE with all your friends and familyDo you have a Bible question? Send your question to questions@biblelineministries.org!Support Bibleline - https://www.calvaryoftampa.org/donate/Bibleline is a ministry of Calvary Community Church in Tampa, Florida and is hosted by Pastor Jesse Martinez.LIKE THIS? CHECK THESE GUYS OUT:https://www.youtube.com/c/Northlandchurchstc(Tom Cucuzza)https://www.youtube.com/channel/UCdddWVKMcM9c-SjUR1LZTBw(Jim Scudder)https://www.youtube.com/@focusevangelisticministriesinc(Josiah Coile)https://www.youtube.com/user/biblelinebroadcast(Yankee Arnold)https://www.youtube.com/c/TheKeesBoerMinistryChannel(Kees Boer)#warnings #bibleline #sinning #christians #believers #warning #sinful #home #early #sin #God #ananias #sapphira #james #paul #john #corinth #corinthian
Send us a textGood morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)Spiritbuilding.com - (premium quality paperback)Youtube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comActs 9 Saul, later known as Paul, continues to pursue Christians to imprison them. On his way to Damascus, a light from heaven stops him. He hears Jesus speaking, asking why Saul is persecuting Him. Blinded, Saul is led into the city to wait for instructions. Meanwhile, God instructs Ananias to visit Saul and restore his sight. Despite his fear, Ananias obeys. Saul learns that he will become an apostle to the Gentiles. After regaining his sight, he is immediately baptized and filled with the Holy Spirit. Saul begins to preach boldly, prompting the Jews to seek to kill him. He escapes to Jerusalem, where Barnabas vouches for him. The chapter also recounts Peter healing Aeneas and raising Tabitha from the dead, demonstrating God's power and inspiring many new believers in Jesus. Saul's story highlights the transformative power of Jesus Christ. His conversion shows that no one is beyond the call of the gospel. God often uses individuals like Ananias to fulfill His mission. We must confront our fears and seize opportunities to share God's hope with others. It is also inspiring to see Saul immediately active in sharing his faith. Some of the greatest passion for evangelism comes from new converts. We can learn a great deal from them. Like Barnabas, we should defend and support new believers to help God's people embrace them. Lastly, Tabitha was deeply missed and cherished for her charitable spirit. We should seek to be cherished servants among God's people, known for “deeds of kindness and charity.” Glorious Father, we praise Your patience and relentless pursuit of sinners. You humbled and restored Saul, as You have done with us. We are living testaments to Your grace and love. Teach us to live with gratitude and to obey Your call to share Jesus with others, even when it feels risky or uncertain. Give us the spirit of vigor and the voice of joy to express our faith like those who are new in Christ. Please create an opportunity today to tell someone that You are the Healer, the Forgiver, and You have the power even to raise the dead! Thought Questions: - What does Saul's conversion tell you about God's love? Saul committed to God out of gratitude. How powerful is gratitude in driving your faith? - Barnabas defends Saul when others are fearful. How should you be like Barnabas when someone with a troubled past comes to Christ? - Tabitha was treasured for her charitable deeds. When you pass from this life, how do you want to be remembered by the family of God?
Today Dr. Gregg Mays explains how there is a contrast in the Bible with how well people hear the voice of God. He uses Samuel's first in counter and Ananias's interaction with God found in the book of Acts. Foundation Scripture: Acts 9:10-18; 1 Samuel 3:1-10How can Agape Leaders serve you? Please find us at: Website: http://www.agapeleaders.org/ LinkedIn: https://www.linkedin.com/in/gregg-mays/ Facebook: https://www.facebook.com/agapeleaders.org Instagram: https://www.instagram.com/agapeleaders10/ Bible Break With Agape Leaders: http://www.agapeleaders.org/daily-devotionTik Tok: https://www.tiktok.com/@greggmays YouTube: https://youtube.com/channel/UCmM7ETR652mLtDSKSjda-pwRead Dr, Mays' book Practical Leadership: https://www.amazon.com/s?k=practical+leadership+lessons+from+an+average+leader&crid=259U5RNS5J5W5&sprefix=Practical+Leadership%2Caps%2C102&ref=nb_sb_ss_ts-doa-p_4_20
Who is Abigail? Who is Ananias? There are many famous stories in the Bible. Our heroes of the faith which input so many sermons and give us insight into the character of God. But the Bible is also a treasure chest filled with hidden gems of encouragement and inspiration which comes as we read about those who don't always make the headlines. Spread out over the next few months MIC will be highlighting the stories of people in the Bible who through faith served God faithfully but whose stories are seldom told. If you believe that your story is insignificant, it surely is not. Every story matters as each of us represent the wonder and creativity of our God. Embrace your story and join us on this journey. To support the ministry of Melbourne Inclusive Church, go to: www.michurch.org.au/giveMelbourne Inclusive Church boldly and proudly proclaims Christ's equal love for all people regardless of their ability, socio-economic status, sexual orientation, age, gender, race, ethnicity, or culture.Melbourne Inclusive Church is part of the EMI Global family of churches.
In Acts 4 and 5, we encounter a powerful narrative of early Christian community, highlighting the transformative power of the Holy Spirit and the challenges faced by the apostles. The key message revolves around the concept of 'mega grace' - God's abundant, unmerited favor that empowers believers to live boldly for Christ. We see how the early church responded to this grace through radical generosity and unity, selling possessions to meet each other's needs. This challenges us to examine our own response to God's grace. Are we allowing it to transform our relationships and attitudes towards material possessions? The story of Ananias and Sapphira serves as a stark reminder that God values honesty and integrity in our giving, urging us to check our motives and trust in God's provision. As we reflect on this passage, we're called to consider how we can cultivate a spirit of generosity and unity in our own faith communities, allowing God's grace to overflow in our lives and impact those around us.
This message emphasizes the transformative power of faith in Jesus Christ, urging believers to respond courageously to His truth. It contrasts the radical generosity of early Christians with the deceit of Ananias and Sapphira, highlighting the importance of sincere stewardship. Through Acts 5, Pastor Ken illustrates how the truth of Jesus can lead to both belief and opposition, encouraging the congregation to validate their faith through their actions and to trust in God's miraculous power. The message calls for boldness in proclaiming the truth, even amidst persecution, and invites believers to pray earnestly for God's intervention in their lives, affirming that with God, all things are possible. For more information about our church, visit npfcc.org To help support the ongoing work of NPFCC and our mission partners around the globe, you can make a donation at npfcc.org/give
Send us a textGood morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)Spiritbuilding.com - (premium quality paperback)Youtube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comActs 5 Ananias and Sapphira sell property but deceive the apostles about giving the full proceeds. Peter confronts them, and both are struck dead by God, instilling fear throughout the church. Meanwhile, the apostles continue to preach about Jesus and heal many who are sick. Motivated by jealousy, the high priest and the Jewish Council arrest the apostles. However, God sends an angel to release them, and they return to the temple to resume their teaching. They are brought before the Council again but boldly proclaim that they must obey God and teach about Jesus as the risen Savior and King. Gamaliel, a Pharisee, warns that opposing these men could mean standing against God. The apostles are beaten and released but rejoice in their suffering and continue to preach about Jesus openly. God values honesty, integrity, and sincerity among His people. The deaths of Ananias and Sapphira remind us that we cannot hide anything from God, and when we commit to Him, He expects faithfulness. It may be that these two sought recognition like Barnabas received but lacked the genuine faith to carry out the act of charity. In contrast, the apostles demonstrate self-sacrifice and unwavering commitment to the Savior. They were willing to bear the cost and even rejoiced in the opportunity to suffer as Christ did. God protected them and used their faith to encourage and help others. The opposition faltered in the face of their dedication to Christ. God will also be with us if we show authentic faithfulness. Faithful God, we know that You expect honesty and integrity from Your children. Please forgive our selfishness and hypocrisy. Help us learn from the failings of Ananias and Sapphira and take our commitment to You seriously. Discipline us to live like the apostles, actively assisting others and remaining steadfast in our vocal allegiance to King Jesus. Civil authorities and even religious leaders may oppose our simple, trusting faith. Lord, help us declare, “We must obey God rather than men,” and continue teaching repentance and the forgiveness of sins through Jesus. Train us to be joyful and confident in our Christian walk. Thought Questions: - Why did Ananias and Sapphira lie about the money they gave? How do you keep greed from getting in the way of faithfulness? - Even the shadow of Peter healed people as he walked by. Do you believe in God's limitless power to heal and help today? - Where do you encounter opposition to your faith and your stand for Jesus? What is the right way to handle difficult confrontations?
Seeing with New Eyes: Lessons from Paul and Ananias The election of a new pope, specifically Pope Leo XIV, . . . . . . is seen as a profound new beginning for the Church. Not because the Church had stopped functioning, but because such moments renew the sense of unity and purpose among believers. The joy of his election is contrasted with the heavy burden of leadership he assumes, modeled on the cross of Christ. The homily reflects on how God's choices often seem surprising . . . like Paul's conversion from persecutor to apostle. This transformation shows how divine calling changes one's vision and mission. Likewise, Ananias's initial fear of Paul reminds us that we all need ongoing conversion, especially to overcome fear, prejudice, and reluctance to welcome others. Ultimately, we are invited to be one with Christ, particularly through the Eucharist, and to embrace both leadership and community with a renewed heart. Listen to this Meditation Media. Listen to: Seeing with New Eyes: Lessons from Paul and Ananias ----------------------------------------------------------------- image: The Conversion Of Saint Paul: French Painter: Nicolas Bernard Lépicié: late 1700s ----------------------------------------------------------------- Gospel Reading: John 6: 52-59 First Reading: Acts 9:1-20
A look at perhaps the most surprising appearance of Jesus after his resurrection: when he appeared to Saul on the road to Damascus.
Through the power of the Holy Spirit, Saul proclaims the faith that he formerly persecuted, and Ananias overcomes fear to bring God's healing. (Lectionary #277) May 9, 2025 - Cathedral Rectory - Superior, WI Fr. Andrew Ricci
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Send us a textActs 5:1-4But a man named Ananias, with his wife Sapphira, sold a piece of property, and with his wife's knowledge he kept back for himself some of the proceeds and brought only a part of it and laid it at the apostles' feet. But Peter said, “Ananias, why has Satan filled your heart to lie to the Holy Spirit and to keep back for yourself part of the proceeds of the land?Support the show
This morning, we delve into the incredible story of Ananias and Saul's conversion. What drove Ananias to pray for the man who would become Paul the Apostle, and what can we learn from his courageous faith? Join us as we explore the biblical account of Ananias' prayer and its profound impact on Saul's transformation.
Pastor Micah continues the Encounters series with Acts 9:1-19 where Paul is confronted by Jesus on the road to Damascus. Micah discusses the context of Paul's conversion and the significance of Ananias's actions and our invitation to embody peacemaking in a similar way.
How does an enemy become a brother? In this week's sermon, we hear about Saul's conversion from the chief interrogator and prosecutor of followers of Christ, to Jesus calling him by name as a chosen instrument to bring the gospel to the nations. We also learn about Jesus's calling on Ananias to go and minister to Saul—a man who had a direct order to arrest anyone following Jesus. Two men called by God, whose obedience and faith in this moment brought the good news of salvation to the ends of the earth for generations to come. "Called By Name," Eastertide 2025, Acts 9:1-19, The Rev. Zach Croonquist.
Send us a textAnanias couldn't believe what he was hearing and seeing; Saul couldn't believe what he was hearing and seeing. God was about to bring Ananias the preacher to Saul the persecutor to preach the gospel to him. Pick up your Bible or phone and turn to Acts 9 to hear the story.This episode is based on the God's Word for Life, Spring 2025 Adult Lesson Guide, entitled, "Brother Saul" (May 4, 2025). Get Our Great Big God VBSGet Pathways K–12 Bible CurriculumFind an Apostolic church that preaches this glorious gospel and our response at UPCI.orgThis episode is produced by the Pentecostal Resources Group and is hosted by LJ Harry. To order resources of the God's Word for Life curriculum, visitPentecostalPublishing.com and PentecostalResourcesGroup.com. Share your God's Word for Life stories with me at pphcurriculum@upci.org.
Welcome to Day 2621 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – “Tough Love” – I Dare You Not To Bore Me With The Bible. Wisdom-Trek Podcast Script - Day 2621 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2621 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today is the 54th lesson in our segment, Theology Thursday. Utilizing excerpts from a book titled: I Dare You Not To Bore Me With The Bible written by Hebrew Bible scholar and professor the late Dr. Michael S Heiser, we will invest a couple of years going through the entire Bible, exploring short Biblical lessons that you may not have received in Bible classes or Church. The Bible is a wonderful book. Its pages reveal the epic story of God's redemption of humankind and the long, bitter conflict against evil. Yet it's also a book that seems strange to us. While God's Word was written for us, it wasn't written to us. Today's lesson is: “Tough Love.” It's a common myth that God will always bring us back to repentance. This myth is debunked in the first letter of John. While John writes that “if we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness” (1 John 1:9), he also tells us that sometimes God never gives us another chance to confess our sins and be forgiven. In 1 John 5:16-17, the apostle gives us the other side of the sin-confession- forgiveness coin: If anyone sees his brother committing a sin not leading to death, he shall ask, and God will give him life—to those who commit sins that do not lead to death. There is sin that leads to death; I do not say that one should pray for that. All wrongdoing is sin, but there is sin that does not lead to death. Put simply, there are sins that Christians commit that don't lead to death— but there are some that do. Is John talking about a divine law of cause and effect, where a specific sin irrevocably results in death? Not exactly. We can be certain that John has no specific sin in mind because he never names a sin in this passage. John is saying there may come a time when God has had enough of our sin, and then our time on earth is up. We cannot know when such a time might come—so we shouldn't be in the habit of sinning with impunity. John had actually seen this happen. In Acts 5:1-11, Luke relates the incident of Ananias and Sapphira, who lied to Peter (and to God) about the proceeds from a piece of property they had sold. They were under no obligation to give any of it to the church, but pretended that they had given all the money to the Lord's work. When confronted by Peter, both of them collapsed and died on the spot. Luke writes that “great fear came upon the whole church and upon all who heard of these things” (Acts 5:11). No kidding. No doubt this incident left an imprint on John's mind. But John would have also known that there was Old Testament precedent for “sin unto death” as well. In Numbers 11, in response to the latest wave of complaining about their circumstances, the LORD sent the people of Israel meat to eat in the form of quails. “While the meat was yet between their teeth, before it was consumed, the anger of the LORD
“As he was approaching Damascus on this mission, a light from heaven suddenly shone down around him. He fell to the ground and heard a voice saying to him, ‘Saul! Saul! Why are you persecuting me?’” (Acts 9:3–4 NLT) The story of Stephen’s stoning contains a curious footnote: “His accusers took off their coats and laid them at the feet of a young man named Saul” (Acts 7:58 NLT). That would be Saul of Tarsus. After participating in the stoning of Stephen, Saul gained notoriety as a persecutor of Christians. Saul was proud of his Jewish heritage and zealous in his Jewish faith. When he saw the followers of Jesus of Nazareth, a dead revolutionary, challenging Jewish beliefs, he determined to put an end to their movement. Acts 8:3 says, “But Saul was going everywhere to destroy the church. He went from house to house, dragging out both men and women to throw them into prison” (NLT). Acts 9:1 says, “Saul was uttering threats with every breath and was eager to kill the Lord’s followers” (NLT). This was a man fueled by religious extremism. Saul found his identity in his Jewish religion. He was rigid in his beliefs and unlikely to change. Until he encountered the risen Christ. While Saul was on his way to Damascus to arrest Christians, Jesus appeared to him, as explained in the passage above. Saul’s life was never the same again. Temporarily blinded after his encounter, Saul was led to the home of Ananias, a believer who knew of Saul’s reputation and was understandably suspicious of him. But the Lord revealed to Ananias that He had important plans for Saul. Saul regained his sight, was filled by the Holy Spirit, and then baptized. As zealous as ever, he went straight to the local synagogue and proclaimed that Jesus was the Son of God. The Jewish people who had been his former allies were confounded by the power of his teaching. As was the case with Ananias, the apostles and church leaders viewed Saul with skepticism. Eventually he won them over with the power of his testimony, his teaching, and his zeal to share the Good News. Saul embarked on three major missionary journeys that took him to Gentile regions throughout the land. Perhaps to give himself more credibility in those places, he started using his Roman name, Paul. He was imprisoned, stoned, and beaten for preaching the truth of Christ. But he never wavered. He considered it an honor to suffer for the Lord’s sake. He was beheaded in Rome around AD 66. But not before God had used him to change the world. The life of Saul/Paul is a testimony to the power of Jesus’ resurrection. The risen Christ can transform any life. He offers forgiveness and healing. He gives us new purpose, new meaning, and new hope. Through the Holy Spirit, He guides us, comforts us, convicts us when we do wrong, and challenges us to maximize our God-given gifts. Jesus lets us start again. Reflection question: How has Jesus transformed your life or the lives of people you know? Discuss Today's Devo in Harvest Discipleship! — Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.
Can people count on you to tell the truth - both in public and behind closed doors?In today's episode, host Gaby Alessi invites us to explore the powerful connection between integrity and influence, diving into the story of Ananias and Sapphira from the early church in Acts. Together, we'll discover why being people of our word matters so deeply to God, how our choices impact those around us, and what it means to hold ourselves—and our community—to a higher standard of honesty and righteousness.Join us as we pray for God's guidance to be people of integrity in every area of our lives, asking Him to help us walk in truth and lead others by our example.Tap HERE to send us a text! BECOME A FOUNDING "MY MORNING DEVOTIONAL" MEMBERIf you enjoy your 5 minute daily dose of heaven, we would appreciate your support, and we have a fun way for you to partner with the MMD community! We've launched our "Buy Me a Coffee" membership where you can buy us a latte, OR become a founding member and get monthly bonus video episodes! To donate, go to mymorningdevo.co/join! Support the showNEW TO MY MORNING DEVOTIONAL? We're so glad you're here! We're the Alessis, a ministry family working together in a church in Miami, FL, and we're so blessed to partner with the My Morning Devotional community and continue the great work done by the show's creator and our friend, Alison Delamota.Join our Community Subscribe to the show on this app Share this with a friend Follow Us on Instagram and Facebook Leave a review Support Our Friends and Family Connect with the original host of MMD Alison Delamota Follow our family podcast The Family Business with The Alessis Check out our Worship Music Hear the new music project "Praise the Lord EP" from Metro Life Worship and Mary AlessiListen on SpotifyWatch on YouTube
In this episode of the Sermon Brainwave podcast, Profs. Karoline Lewis, Matt Skinner, and Rolf Jacobson explore the themes of resurrection, discipleship, and transformation as illustrated in the readings from John 21, Acts 9, Psalm 30, and Revelation 5. They discuss the significance of Jesus' resurrection appearances, the call to discipleship, the symbolism of feeding and shepherding, and the transformative experiences of Saul and Ananias. The conversation also delves into the emotional journey from mourning to joy, as well as the counter-cultural message of Revelation regarding power and authority. Commentaries for the Third Sunday of Easter can be found on the Working Preacher website at https://www.workingpreacher.org/commentaries/revised-common-lectionary/third-sunday-of-easter-3/commentary-on-john-211-19-6. * * * Don't forget to like, subscribe, and share to stay connected with more insightful lectionary discussions! Reminder: We have commentaries for the Revised Common Lectionary, the Narrative Lectionary, and Evangelio (Spanish-language Gospel). We're here for you, working preachers! Learn more by visiting https://www.workingpreacher.org/. Watch this episode on YouTube at https://youtu.be/XTD6KJCFGBs.