Podcasts about Ananias

"Born in Chalcedon, he was little of stature, like Zaccheus, but great in spirit and faith. He denied himself to the world at the age of fifteen and settled near the River Euphrates in a little hut, where he atoned for his sins, and prayed to God, at first with his teacher Mayum and then, after Mayum's death, alone. By the power of his prayers he filled an empty well with water, healed the sick of various pains and tamed wild beasts. There was a tamed lion with him as his servant. He had insight into distant happenings. When robbers attacked a stylite, Pionius, at some distance from him, and beat him up to such an extent that he decided to come down from his pillar and go to complain to the judges, St Aninus saw his intention in his soul and sent him a letter by means of his lion, telling him to set aside his intention, to forgive his assaulters and to continue in his asceticism. He was inexpressibly generous. The bishop of Neo-Caesarea made a gift to him of a donkey, to ease his carrying of water from the river, but he gave this donkey to some poor man who had complained to him of his poverty. The bishop gave him a second donkey, but he gave that away. Then the bishop gave him a third donkey, not for his own but only to serve as a water-carrier, to be kept and returned. At the time of his death, he saw Moses, Aaron and Or coming to him and calling: 'Aninus, the Lord is calling you. Get up and come with us.' This he revealed to his disciples, and gave his spirit to the Lord whom he had served so faithfully. He was 110 years old when he finished his earthly course." (Prologue)

We conclude our mini series about the obstacles in the way of our spiritual growth. This week's reflection questions are below: 1. The sermon suggests that some of the negative or anxious thoughts we experience may come from lies of the enemy. Can you think of a recent moment when a thought about yourself, others, or God might have been shaped by a lie rather than truth? 3. John Make Comer in Live No Lies says the devil's primary strategy is “deceitful ideas that play to disordered desires and are normalized in society.” Where do you see this pattern showing up in your life or in the culture around you? 4. Which of the example lies mentioned in the sermon (about God, about yourself, or about the good life) feels most familiar or tempting for you personally? 5. Why do you think lies that appeal to our desires are often easier to believe than the truth? 6. The story of Ananias and Sapphira shows how a lie can grow until it affects actions and relationships. What are some ways small lies or false beliefs can slowly shape a person's life? 7. The sermon encourages humility in recognizing that anyone can believe a lie, even brilliant and influential people. How can humility help protect us from self-deception? 8. Jesus responded to the enemy's lies with truth from Scripture. What are some practical ways you can train yourself to recognize and replace lies with truth? 9. When a thought enters your mind, how might asking “Is this the voice of Jesus leading me toward love and truth, or the voice of accusation and deception?” change the way you respond?

Acts 9:10-19 Bible studyImagine that a hostile person has been persecuting and seeking to kill you. God then tells you to go to and share with that person. How would you respond?This is exactly what Ananias faced.Let's dive in and see what lessons we can learn for our lives today.Acts 9:1-9 Bible study guide with companion discussion questions on our https://studyandobey.com/inductive-bible-study/acts/acts-9/Study and Obey's Bible study guides on Amazon -https://amzn.to/48SgPEN(As an Amazon associate, I earn from qualifying purchases.)Study and Obey Free Weekly Podcast on Apple - https://podcasts.apple.com/us/podcast/study-and-obey/id1571266150Our website of 800+ practical and free Bible studies - https://studyandobey.comSupport this ministry -https://studyandobey.com/support/25+ Bible study guides for individual or group study on many different books of the Bible - https://studyandobey.com/shop/Sign up for a weekly Bible study to your inbox. 20+ studies to choose from - https://studyandobey.com/weekly-bible-study/Support the show

Mensagem gravada em 08/03/2026 Pastor ToninhoOnde meus pés precisam estar Atos 9:1-15 NVI[1] Enquanto isso, Saulo ainda respirava ameaças de morte contra os discípulos do Senhor. Dirigindo-se ao sumo sacerdote, [2] pediu-lhe cartas para as sinagogas de Damasco, de maneira que, caso encontrasse ali homens ou mulheres que pertencessem ao Caminho, pudesse levá-los presos para Jerusalém. [3] Em sua viagem, quando se aproximava de Damasco, de repente brilhou ao seu redor uma luz vinda do céu. [4] Ele caiu por terra e ouviu uma voz que lhe dizia: “Saulo, Saulo, por que você me persegue?” [5] Saulo perguntou: “Quem és tu, Senhor?” Ele respondeu: “Eu sou Jesus, a quem você persegue. [6] Levante-se, entre na cidade; alguém dirá o que você deve fazer”. [7] Os homens que viajavam com Saulo pararam emudecidos; ouviam a voz, mas não viam ninguém. [8] Saulo levantou-se do chão e, abrindo os olhos, não conseguia ver nada. E os homens o levaram pela mão até Damasco. [9] Por três dias ele esteve cego, não comeu nem bebeu. [10] Em Damasco havia um discípulo chamado Ananias. O Senhor o chamou numa visão: “Ananias!” “Eis-me aqui, Senhor”, respondeu ele. [11] O Senhor lhe disse: “Vá à casa de Judas, na rua chamada Direita, e pergunte por um homem de Tarso chamado Saulo. Ele está orando; [12] numa visão viu um homem chamado Ananias chegar e impor-lhe as mãos para que voltasse a ver”. [13] Respondeu Ananias: “Senhor, tenho ouvido muita coisa a respeito desse homem e de todo o mal que ele tem feito aos teus santos em Jerusalém. [14] Ele chegou aqui com autorização dos chefes dos sacerdotes para prender todos os que invocam o teu nome”. [15] Mas o Senhor disse a Ananias: “Vá! Este homem é meu instrumento escolhido para levar o meu nome perante os gentios e seus reis, e perante o povo de Israel.https://bible.com/bible/129/act.9.1-15.NVI#Jesus #igreja #honra #transformação #Jesus #ressurreição #PalavraDeDeus #DeusPai #EspiritoSanto #PAI #Mensagem #Pregação #Sermão #p4 #p4church #onLine --Curta, compartilhe e inscreva-se para ficar atualizado com os nossos conteúdos!Para saber mais sobre nossa igreja:Site: https://igrejaprojeto4.com.br/Faça seu pedido de Oração: https://igrejaprojeto4.com.br/pedidosFacebook: https://www.facebook.com/p4church/Instagram:  https://www.instagram.com/igrejaprojeto4/Podcast:  https://igrejaprojeto4.com.br/p4cast/Youtube:  [https://www.youtube.com/@IgrejaProjeto4](https://www.youtube.com/IgrejaProjeto4)----Culto online todos os domingos no YouTube!

In this sermon, Curtis looks at the confusing, troubling story of Ananias and Sapphira

Meanwhile Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest and asked him for letters to the synagogues at Damascus, so that if he found any who belonged to the Way, men or women, he might bring them bound to Jerusalem. Now as he was going along and approaching Damascus, suddenly a light from heaven flashed around him. He fell to the ground and heard a voice saying to him, “Saul, Saul, why do you persecute me?” He asked, “Who are you, Lord?” The reply came, “I am Jesus, whom you are persecuting. But get up and enter the city, and you will be told what you are to do.” The men who were traveling with him stood speechless because they heard the voice but saw no one. Saul got up from the ground, and though his eyes were open, he could see nothing; so they led him by the hand and brought him into Damascus. For three days he was without sight and neither ate nor drank. Now there was a disciple in Damascus named Ananias. The Lord said to him in a vision, “Ananias.” He answered, “Here I am, Lord.” The Lord said to him, “Get up and go to the street called Straight, and at the house of Judas look for a man of Tarsus named Saul. At this moment he is praying, and he has seen in a vision a man named Ananias come in and lay his hands on him so that he might regain his sight.” But Ananias answered, “Lord, I have heard from many about this man, how much evil he has done to your saints in Jerusalem, and here he has authority from the chief priests to bind all who invoke your name.” But the Lord said to him, “Go, for he is an instrument whom I have chosen to bring my name before gentiles and kings and before the people of Israel; I myself will show him how much he must suffer for the sake of my name.” So Ananias went and entered the house. He laid his hands on Saul and said, “Brother Saul, the Lord Jesus, who appeared to you on your way here, has sent me so that you may regain your sight and be filled with the Holy Spirit.” And immediately something like scales fell from his eyes, and his sight was restored. Then he got up and was baptized. Acts 9:1-18 (NRSVUE) Isang mapagpalayang araw sa lahat ng kababaihan. Ngayon ay Pandaigdigang Araw ng mga Kababaihan (International Women’s Day). Inaalala natin ang mga dakilang kababaihan sa kasaysayan—ang ating mga ina, kapatid, asawa, kasamahan sa trabaho, mga lingkod-bayan, at lingkod-simbahan na patuloy na bumubuo ng mas mabuting mundo at kinabukasan para sa ating lahat. Tayo ay nasa Lenten series pa rin ng ating simbahan. Noong nakaraang dalawang linggo, tinalakay ni Pastor Jom ang kalikasan ng “sin theology”. Noong nakaraang linggo naman, pinaalalahanan tayo tungkol sa Juan 3:16, ang ating paboritong memory verse, ngunit binigyang-diin din ang talata 17: na hindi tayo nais hatulan ng Diyos. Sa hapong ito, ipagpapatuloy natin ang talakayan at magpopokus sa kung ano ang susunod. Susubukan nating unawain ang Metanoia. Ang Metanoia ay kombinasyon ng dalawang salitang Griyego: ang “Meta” na nangangahulugang beyond, after, o change; at “Noos” na ang ibig sabihin ay perception, understanding, o mind. Sa Griyegong Bagong Tipan, karaniwan itong isinasalin sa Ingles bilang repentance o pagsisisi. Kaya naman sa Marcos 1:15, sinabi ni Jesus: “Magsisi (repent) at maniwala sa mabuting balita dahil malapit na ang kaharian ng Diyos”. Sa Gawa 2:38, sa sermon ni Pedro noong Pentecostes, sinabi rin niya: “Magsisi (repent) at magpabinyag ang bawat isa sa inyo sa pangalan ni Jesu-Cristo upang mapatawad ang inyong mga kasalanan”. Sa tradisyong Kristiyano at teolohiya, tinitingnan ang metanoia bilang isang karanasan ng konbersyon—isang pagbabago mula sa lumang gawi patungo sa bago at mas mabuting buhay. Sa kuwento ni Saul, makikita natin na ang tunay na pagbabago ay madalas nagsisimula sa isang hindi inaasahang pagtatagpo o mystical experience. Habang si Saul ay naglalakad patungong Damascus—bitbit ang kanyang mga plano at awtoridad—bigla siyang nabulag ng isang matinding liwanag. Dito natin makikita ang ironya: si Saul, na akala ay “nakikita” ang lahat at alam ang lahat ng tama, ay kailangang mabulag upang tunay na makakita. Ang kanyang pisikal na pagkabulag ay sumasalamin sa kanyang espirituwal na kalagayan. Sa loob ng tatlong araw, siya ay nasa dilim—walang pagkain, walang inumin, at walang kasiguruhan. Ito ang yugto ng paglilinis, ang sandali kung saan ang lahat ng kanyang pinaniniwalaan ay gumuho upang bigyang-daan ang isang bagong katotohanan. Upang mas maunawaan ang pinagdaanan ni Saul, maaari nating gamitin ang konsepto ng Old Testament scholar na si Walter Brueggemann tungkol sa buhay ng pananampalataya. Ayon sa kanya, ang ating buhay ay dumadaan sa isang cycle: Orientation: Ito ang panahon kung saan maayos ang lahat. Alam natin ang ating gagawin, kontrolado natin ang sitwasyon, at panatag ang ating loob sa ating mga nakasanayan. Ito si Saul bago ang Damascus. Disorientation: Ito ang “madilim na gabi ng kaluluwa.” Dito pumapasok ang krisis, pagkabulag, at ang pagkawala ng kontrol. Ito ang tatlong araw ni Saul sa Damascus kung saan ang kanyang mundo ay nagulo. New Orientation: Ito ang yugto ng Metanoia. Hindi tayo bumabalik sa dati; sa halip, tayo ay nagiging bagong nilalang na may mas malalim na pag-unawa at mas malawak na pananaw. Ang pagbabagong-loob ay hindi lamang tungkol sa paghinto sa paggawa ng masama, kundi ang pagyakap sa isang bagong paraan ng pag-iisip at pamumuhay na mas malapit sa puso ng Diyos. Ang Metanoia o ang pagbabago ng isip ay dapat humantong sa Metamorphosis—ang pagbabago ng anyo o buhay. Tulad ng isang uod na nagiging lilibuyo, ang ating pagbabago ay dapat maging kitang-kita sa ating mga gawa at pakikitungo sa kapwa. Ang pagbabago ay hindi isang minsang kaganapan lamang; ito ay isang patuloy na proseso. Sabi nga ni Hesus, tayo ay tinatawag na mamuhay sa liwanag. Ang mga “kaliskis” na nalaglag sa mga mata ni Saul ay simbolo ng pag-alis ng ating mga maling akala, paghuhusga, at poot sa ating mga puso. Sa kuwento, makikita natin na hindi lamang si Saul ang sumailalim sa metanoia. Si Ananias din ay kinailangan ng pagbabago ng isip. Takot siya kay Saul dahil sa reputasyon nito, ngunit sumunod siya sa utos ng Panginoon. Tinawag niya si Saul na “Kapatid na Saul” (Brother Saul)—isang pagkilala na ang dating kaaway ay isa na ngayong kapamilya sa pananampalataya. Ito ang hamon sa atin: Handa ba nating tanggapin ang mga taong nagbago na, o patuloy natin silang huhusgahan base sa kanilang nakaraan? Ang metanoia ay hindi lamang para sa “masasamang tao” na kailangang maging mabuti, kundi para rin sa mga “mabubuting tao” na kailangang maging mas mapagmahal at mapagpatawad. Ang pagbabago ay hindi natatapos sa isang iglap. Tulad ng nabanggit natin, ang metanoia ay dapat humantong sa isang tuloy-tuloy na metamorphosis. Bilang mga Kristiyano, tinawag tayo ni Hesus na lumakad sa liwanag. Hindi tayo iniwan sa ating lumang kalagayan; patuloy tayong hinuhubog ng Diyos araw-araw. Sa pagtatapos ng ating pagninilay sa Lenten series na ito, nawa’y maging tapat tayo sa ating sarili. Siyasatin natin ang ating mga puso: Ano-anong mga “maskara” ang kailangan nating tanggalin? Ano-anong mga “kaliskis” sa ating mga mata ang kailangang malaglag upang tunay nating makita ang pangangailangan ng ating kapwa? Ang tunay na pagsisisi ay hindi lamang pag-iyak sa ating mga pagkakamali, kundi ang matapang na paghakbang patungo sa direksyong nais ng Diyos para sa atin. The post Metanoia: What’s Next appeared first on Open Table Metropolitan Community Church.

In Acts 5, we encounter one of the most sobering moments in the early church. Ananias and Sapphira remind us that God is not building a movement on performance, but on honesty and holiness. When the gospel closes the gap between who we are and who we pretend to be, the church becomes a powerful, authentic witness to a watching world.

Prisoner of Jesus the Messiah Ephesians 3:1-13 by  William Klock Ask yourself what happens when the church is being faithful in its gospel calling and life. As we've worked through the first two chapter of Ephesians, Paul has explained that the church is God's new temple. It's a people purified by the blood of Jesus so that God can draw near in the person of his Spirit to dwell with us. That's always been God's plan for humanity and for creation. The garden was his temple and he placed us there to steward it well, on the one hand, and on the other, to dwell with him and to enjoy his presence—life with him.  And ever since we rejected that calling, God has been working to restore us to it.  And so the church, this people washed clean of sin and death by Jesus, and then filled with his Spirit, this new temple, we're the working model of God's coming new creation in the here and now. And if we're faithful in being that working model, what happens? The ideal, the hope is that people hear our proclamation of the kingdom and they see the first beginning of God's new creation when they look at the church. In the midst of the darkness, the church should be light.  In the midst of death, the church should be life.  The church should be here to show a better way through the cross.  To prophetically wipe away the tears of the hurt and mourning and to confront the principalities and powers, the false lords and the corrupt systems of the world with the truth of the gospel and the lordship of Jesus.  And people do hear and see and experience the faithfulness of the church.  In us they meet the living God and the Lord who died for them and they encounter his glory and they kneel in faith and are, themselves washed by Jesus and filled with the Spirit. But our idea of the faithful church often stops there. Maybe that's because we think of the church, not in terms of faithfulness, but in terms of success.  Butts in the pews. Money in the plate. Acclaim by the world.  And yet for the first Christians the opposite was true.  They were small.  They were poor.  They were persecuted and imprisoned and martyred by the world around them. And that's because, when the church is faithful in living and proclaiming and witnessing the presence of God's new creation and the Lordship of Jesus, the principalities and powers—that was how Jews like Paul thought of the unseen powers, once placed by God to oversee peoples and nations, but now in rebellion against him—those principalities and powers, earthly kings, and the powerful people invested in those kingdoms and the corrupt systems that run them—Brothers and Sisters, if we're doing our job showing that God's new world is breaking in and that Jesus is setting things to rights, those powers will fight back.  They will try to shut us up or shut us down. They will throw us in prison.  They will kill us.  Or they will try to corrupt us. They'll divide our loyalties: Sure you can worship Jesus, but you'll also need to kneel to Caesar.  They'll get us to adulterate the gospel with materialism and commercialism or politics.  They'll convince us we can have one set of values in the church and another in business or in government. With that in mind, look at Ephesians 3. Paul rites, “It is because of all this that I, Paul, the prisoner of Messiah Jesus on behalf of you gnetiles…”  Paul sort of interrupts himself there for rhetorical purposes, but we should pause here too.  Paul was in prison. Probably this is when he was in prison in Rome, but it could have been in Ephesus.  And for a lot of people in his word, that meant that Paul was out of favour with God.  How often do we hear that sort of thing today? There are parts of the church that have been corrupted and compromised by the idea that faith means health and wealth, happiness and prosperity.  That you can name it and, by faith, claim it.  And if you don't get it, well, then you don't have enough faith or you're out of favour with God.  If we were to turn over to Second Corinthians we'd see that that's how the Corinthians interpreted Paul's imprisonment.  But this is pagan thinking. But Paul knew better. In verse 13 he tells them, “Don't lose heart because of my sufferings on your behalf. That's your glory!”  In other words, he's imprisoned because he's been faithful to the calling God gave him.  He's imprisoned because of his great faith.  He wants the Ephesians to understand the paradox of the cross: God's power is made perfect in weakness.  We're prone to forgetting this.  When we bail on a church because we think it's too small, when we start adopting sales tactics as if the gospel is something to sell, when we cozy up to corrupt leaders and rulers looking for favour, when we think we have to project or pursue strength in order to win, we've lost the plot that is centred on the cross of Jesus.  You can't adulterate God's new creation with the old.  If we do, we lose our witness and we stop challenging the principalities and power of the old with the lordship of Jesus and the glory of the kingdom. So Paul was in prison because he was being faithful, because he was establishing, just as God had called him to do, these little communities that were breaking the rules of the old order: bringing Jews and gentiles, men and women, slave and free together into a single family.  This was the family through which God will make his glory known throughout the earth.  Remember the priests mocking Jesus on the cross, to come down if he was really the son of God, then they would believe. But Paul knew—and the people in those little churches in Ephesus knew—it was because Jesus is the son of God that he had to stay on the cross.  It was through his weakness, through his death that the great enemy, death itself, would be defeated and the battle won.  Weakness is the powerful way of the cross. Paul had got the attention of the powers of the present evil age and it landed him in prison, but instead of thinking that God had failed, Paul knew that this was actually the sign, the proof that the gospel and the Spirit were doing their work, that they were truly rising to challenge the old gods and kings.  So he goes on in verse 3, “I'm assuming, by the way, that you've heard about the plan of Gods' grace that was given to me to pass on to you?  You know, the mystery that God revealed to me, as I wrote briefly just now.  Anyway…  When you read this you'll be able to understand the special insight I have into the Messiah's mystery.  This wasn't made known to human beings in previous generations, but now it's been revealed by the Spirit to God's holy apostles and prophets.  The mystery is this, that, through the gospel, the gentiles are to share Israel's inheritance.  They are to become fellow members of the body, along with them, and fellow sharers of the promise of Jesus the Messiah.”   God's great mystery, his secret purpose that was there all along, promised to Abraham and to Moses, to David and to the Prophets, but missed by so many people in Israel—and of course totally unknown to the gentiles who did know about those promises—that mystery hit Paul like a ton of bricks the day he met the risen Jesus on the road to Damascus—or maybe it was three days later when Ananias prayed for him and his eyes were opened.  Paul started to rethink everything his Jewish Pharisee brain knew—and it knew the whole story—but suddenly he was looking it at through a new lens, through the reality that this Jesus who was crucified as a false Messiah had been raised and was, in fact, the Messiah after all.  And if that were true—well, that wall outside the temple, the one carved with the warning that gentile must not pass on pain of death—that wall was now irrelevant.  In fact, that whole temple had become irrelevant because of Jesus.  He's said this back in 2:19 and now he says pretty much the same thing again, “The mystery is this, that through the gospel, the gentiles are to share in Israel's inheritance.  They are to become fellow members of the body…fellow sharers of the promise in Messiah Jesus.”  In Greek he drives this point home with real force using three words that all begin with the prefix syn that means “with”.  The gentiles are with-inheritors, with-body, and with-partakers—to put it very literally in English.  For those in the Messiah, the distinction between the Jews and the rest of the world is gone.  And we often read right past it, but this was absolutely key, heart of the gospel stuff for Paul. Israel's story reached its climax and the promises were fulfilled in the Messiah and in his death for the sins of the whole world.  In that moment the whole sacrificial system, the whole system of purity and impurity, the temple itself became irrelevant for everyone—whether or Jew or gentile—for anyone who throws himself or herself at the feet of Jesus in faith and love to be purified once and for all and forever by his blood, to be filled by God's Spirit, and thereby to become a part of God's new temple. When the scales fell from Paul's eyes, he was the first to really grasp all this.  The other apostles back in Jerusalem were still debating whether gentile believers had to be circumcised or not.  So Jesus sent Paul to go announce to the gentiles that it's not necessary.  There's now a single people defined by faith in the risen Messiah.  Of course, Paul first went back to Jerusalem to make sure his fellow apostles understood this, too.  But his mission was to proclaim the good news to the nations.  I expect most of the his first converts were those gentiles who were already on the fringe.  The “god fearers” as the Jews called them.  Greeks and Romans who encountered Jewish society and saw something they'd never seen before.  In a world of moral filth, they saw in Israel a passion for holiness, a desire for justice, a hope of God setting the world to rights—a hope few in the gentile world had.  And they couldn't go to the temple, but they could sit in the synagogues and hear the scriptures read and there they heard about the faithfulness of Israel's God.  And so they hung around, on the fringe, longing for what this family had, but knowing it was not theirs and thinking it never could belong to them.  Hoping that maybe there could be a place for them, even if on the fringe, in this story of hope.  And Paul came to them excited, to announce that in Jesus, they were co-inheritors, fellow body-members, and fellow partakers of all those promises God had made to his people.  That in Jesus and the Spirit, the could actually become the temple of the living God…not on the fringe, but actually the temple in which he dwells. Imagine the excitement those first gentile believers felt. Like children in an orphanage, waiting and longing for years to have a place in and the love of a family, now they were part of the family.  They'd escaped from the fickle gods and moral filth and hopelessness of paganism and were now sons and daughters of God. So having made clear this point that is so central to everything, Paul goes on in verse 7: “This is the gospel that I was appointed to serve, in line with the free gift of God's grace that was given to me.  It was backed up with the power through which God accomplishes his work.”  I have to think that Paul never ceased to marvel at this.  The guy who made it his career to round up Christians so they could be brought before the Jewish council—and stoned like Stephen—that evil guy was called and chosen by God to proclaim this good news.  Washed clean by the blood of Jesus and made an apostle.  If anyone understood grace, it was Paul.  If anyone knew the power of God made perfect in weakness, it was Paul.  And so he goes on in verse 8: “I am the very least of all God's people.  However, he gave me this task as a gift: that I should be the one to tell the gentiles the good news of the Messiah's riches, riches no one could begin to count. My job is to make clear to everyone just what the mystery is, the purpose that's been hidden from the very beginning of the world in God who created all things.” Paul, the least deserving of anyone having been such a great persecutor of Jesus and his church, has been given the grace to proclaim the riches of God, his immense wealth.  The riches of the Messiah.  Sonship in God's family.  The inheritance of the word.  And one day that world set to rights and fellowship with the living God forever.  This is good news.  Not good advice, like, “Hey, let me tell you about Jesus. Try him out and see if he works for you and if not, oh well.”  No this is good news.  Sin and death are defeated, the corrupt principalities and powers are on borrowed time, God's kingdom has come.  And those powers have heard the proclamation of Paul and his churches and they're angry.  Maybe if it had just been all talk, maybe if they'd just proclaimed it as good advice, maybe if they'd let themselves be corrupted by the desire for strength and power, but no…the principalities and powers, the king and gods of the present age are angry, because they've seen this good news at work.  Caesar was the great peacemaker who had forged all the peoples of his vast empire into one with his sword and his armies.  But this crucified Messiah who came out of a weak and conquered people, whose missionaries had gathered a bunch of largely poor people, women, and slaves—their unity across all their difference brought about by a message of grace—that was a real threat to the order of the old world.  The Lord Jesus was the real deal.  Caesar was a cheap copy.  And while the Caesars of the world will one day be brought down, they won't go down easily.  And yet, it's in just this that the church has its greatest witness the power of God, the power of the cross, the power of the good news.  God's power is made most manifest when we are at our weakest—laughed at, imprisoned, martyred.  Those things are proof of the power of the gospel. And now Paul brings the first part of the chapter to its climax in verse 10: “This is it: that God's wisdom, in all its rich variety, was to be made known to the principalities and powers in the heavenly places—through the church! This is God's eternal purpose, and he's accomplished it in Messiah Jesus our Lord.  We have confidence and access to God in him, in full assurance, through his faithfulness.” I've heard and read Tom Wright say that if you want to understand what Paul is really getting at in this first half of Ephesians, look at the 10s: 1:10, 2:10, and 3:10.  In 1:10 we see God's purpose to bring all things together in heaven and on earth in the Messiah. In 2:10 we see the church today, justified by grace through faith, called to have the vital role to play in God's plan to bring everything together in the Messiah.  And here in 3:10 Paul reminds us that when the church is faithfully the church—that fellowship of people from every nation, tribe, and tongue who have given their allegiance to the Messiah, then the principalities and powers are put on notice and called to account.  As Paul says here: “God's wisdom, in all its rich variety, was to be made known to the principalities and powers in the heavenly places—through the church!”  For two thousand years God's promises to set creation and humanity rights was out there, but how was it going to happen?  Brothers and Sisters, it's through the church being the church, with uncompromising allegiance to Jesus, living in the power of the Spirit, refusing to compromise, refusing to give an inch to evil men, to wicked systems, to the gods of the present age.  Not one inch.  Because, the resurrection and ascension of Jesus tell us, in those famous words of Abrham Kuyper, “there is not one inch in the whole domain of human existence over which Christ, who is sovereign over all, does not cry, Mine!” And knowing that with full assurance, uncompromisingly living that out, we the church are, as Paul put it in Chapter 2, we're God's poiema, his beautiful, finely crafted handywork.  We put on display God's wisdom in all its polypoikilos, the ESV translates it “manifold”.  I'm tempted to translate it a little more freely as something like “all the colours of the rainbow”.  Think of the vision of the church in Revelation 7—an uncountable multitude from every nation, tribe and tongue.  The church is meant to display the polychromed, Technicolor glory of God's new creation and, in doing so, to reveal the shabby drabness of this wicked old age and its gods and kings.  But what the church has done instead is to fracture.  This colour here and that colour over there.  It's to our shame.  And perhaps it's because we ourselves have lost the glory of that Technicolor world the church is meant to represent, we seem to be perpetually drawn back to the shabby drabness of the present age and it's cheap attempts to do what only Jesus and the Spirit can do.  Again, we treat the church and the gospel like commodities to marketed and to be bought and sold.  We try to divide our loyalty between Jesus and mammon or sex or power.  We become captivated by the ugliness of violence and war.  Or we sell our souls for a mess of political pottage, losing our vision of new creation and our passion for goodness, truth, and beauty and instead of trusting in the God who will bring it about, we trust in horses and chariots and chase after lesser evils instead of the good.  Brothers and Sisters, that what the principalities and powers, that's what the devils want.  They want us to think that we can bring God's kingdom by using the world's ways.  But it won't, it can't work.  Because doing so simply paints the church with the same shabby drabnesss of their world and casts a veil over the glory of God and the goodness of the gospel.  It removes us as a threat to those powers. But when we are faithful to being the church.  When we are uncompromising in our loyalty to Jesus.  When love one another and are truly one, instead of fracturing our witness to the unity of the people of God, that's when the world and its rulers take notice.  They recognise that, as Paul wrote back in 2:6, we are already seated with God in the heavenly places in the Messiah.  That doesn't mean we're somehow above the mess.  Instead it means we're right here in the midst of the mess, taking on the corrupt and evil powers of this age with power of the cross of Jesus for the sake of the people around us.  We're here, with the authority of heaven, to shine the light of the gospel and to put on full display the Technicolor glory of God.  Even as the powers fight back. We've all seen it.  It's not always as obvious as Paul being in prison.  More often than not, it seems that when a church being faithful to preach God's word and to live out the gospel and the life of the Spirit, all hell comes at us out of nowhere.  People start grumbling and creating divisions.  People leave over stupid things.  World or national events distract us from the gospel. or divisions become obstacles to faithfulness.  Those are times for prayer and to double-down on faithfulness to Jesus and the gospel when we're tempted to give up or tempted to compromise.  But Paul would tell us to be prepared.  When you're being faithful, when a church is putting on display the manifold wisdom of God—new creation—the enemies of the gospel will see, they'll feel the threat, they will strike back.  That's why Paul was in prison.  And he tells them, “That's your glory.” Think again back to the Solomon's dedication of the temple.  That stunningly grand and beautiful building, skilfully and purposefully crafted so that the glorious presence of God could dwell with in it.  So that God could shine forth from it.  That was the glory of his people on display for the sake of the whole world.  And Solomon and all Israel watched as the cloud of glory descended and filled the temple.  I always struggle to visualize just how amazing that must have been.  But the key takeaway here is this, Brothers and Sisters: that glory now indwells us.  We are now God's temple, his skilfully and purposefully crafted handiwork, purified by the blood of Jesus, so that he can dwell in us.  And if we, by his grace and sure of promises, are faithful to be what he has made, we will shine forth that glory: life in the midst of death, light in the midst of darkness, hope in the midst of despair, glorious Technicolour in the midst of dreary mud puddles, new creation in the midst of the hold. Let's pray: Almighty God, consider the heartfelt desires of your servants, we pray,  and stretch out the right hand of your majesty to defend us against all our enemies, through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever.  Amen.

Colossians 3 and 4 How to Live as Believers  Set Your Sight on Heaven • Highest Life • Chapter 3:1-4  Put to Death the Sinful Nature • Holiest Life • Chapter 3:5-9  Put on Your New Nature • Happiest Life • Chapter 3:10-17 Set Your Heart and Mind on Heaven • God, the Father is in Heaven • Jesus Christ is in Heaven • Believers are New Creations • Jesus is Coming Back Colossians 3:5-9 Put to Death the Sinful Nature Colossians 3(ESV) 5 Put to Death the Sinful Nature - John 11 38 - 44 GraveClothes from Colossians 3:5-9 • Sexual Immorality, Impurity, Lust, and Evil Desires. • Greed (Covetousness) = Idolater =Worshiper of Worldly Things • Anger, Rage, Malicious Behavior, Slander, and Dirty Language. • Lying • Take off the Graveclothes • Put on the GraceClothes (Colossian 3:10-17) Colossians 3(NLT) 9 LYING What it means Satan and Lying Hypocrisy and Lying Take off the Graveclothes of Lying What it means to Lie A false statement made with deliberate intent to deceive Intentional untruth (words, action, non-action, thoughts) Something intended or serving to convey a false impression Blatant Lying –Simon Peter Luke 22 - 54 -61 “Pious Lying”– Judas Iscariot - John 12 1- 6 “Evasive Lying”– Leading Priests Luke 20 1-7 “Evasive Lying”– Parents Of Man Born Blind - John 9 - 18 -23 Peter was a disciple, Judas Iscariot was also a discuple, both lied Peter (No 1 disciple in the gospel record) Judas (No 12 in the gospel listing) Happened during Jesus earthly ministry When we are warned not to lie to each other it means we can Even if nobody knows, you do, God does and that is all that matters We need to be sensitive to lying Put off the Graveclothe of lying Satan and Lies = Revelation 12:9 Satan and Lies Biblical Passages To Remember John 8 -Jesus talks about Satan with the Pharisees Genesis 3 Satan and Eve Luke 22 Jesus talks about Satan and Simon Peter Acts 5 Peter talks about Satan and Ananais lies Ephesians 6 –The first armour for spiritual warfare is belt of truth John 8 –Jesus and the Pharisee The woman caught in adultery (vs 1-11) Jesus the light of the world (vs 12-20) Unbelieving people warned (vs 21-30) Jesus and Abraham (31-59) Genesis 3 -1 -5 Luke 22 : 31 Satan Filled Ananias Heart to Lie - Act 5 - 1 -4 Satan and Lies John 8 (Jesus versus the Pharisees) Gensis 3 (Eve and Satan in the Garden of Eden) You will not die, you will be like God Luke 23 Peter before Jesus arrest, Jesus warned Acts 5 anninias and Saphira Ananahas lied to Peter, disciples and the Holy Spirit and to God The sin that was met with swift punishmen Why has Satan filled yor heart Ephesians 6: The first piece of the armor is the belt of truth 3 editions Jesus, the Holy Spirit, The word, your life Hypocrisy and Lies Some Biblical Passages To Remember Mattthew 2 -Fake Concern by Herod the Great (Ruler/Politician) Matthew 15 –Fake Outrage by the Pharisees Matthew 23 –Jesus Warns Disciples Against Hypocrisy Acts 5 -Pretend Generous Nature by Ananias (Ordinary Believer) Galatians 2 –Pretend Jewishness by Peter (Great Apostle) Fake Concern by Herod the Great - Matthew 2 1 to 8 Fake Outrage by the Pharisees Matthew 15 1 - 6 Peter and Ananias in Jerusalem (1) - Acts 4 32-37 Peter and Ananias in Jerusalem (2) Acts 5 1-4 Fake “Jewishness” by Peter in Antioch Take off the Grave Clothes of Lies Colossians 3(NLT) 9

Send a textHeart Posture Mini Series, Ep 2You can do all the right things… and still have a heart that is far from God.In Episode 2 of The Heart Posture Series, Chelsey walks through powerful biblical examples that reveal why behavior alone doesn't impress God—and why heart posture matters far more than outward actions.From the poor widow's offering to the rich young ruler, Ananias and Sapphira, and Jesus' warnings to the Pharisees, this episode exposes the difference between religious performance and true surrender.If you've ever wondered why doing “all the right things” still isn't producing peace or transformation in your marriage, this conversation will challenge you to look deeper.God is not looking for perfect behavior.He is looking for a surrendered heart.In this episode you'll learn:Why God rejects outward obedience when the heart is wrongThe difference between sacrifice and surrenderHow religious performance sneaks into marriageWhy behavior modification cannot produce true transformationThe heart posture that invites God to work in your life and marriage Support the showChelsey Holm | the Wife Coach "I help Christian wives surrender fully, live Spirit-led, and be set apart according to God's design in marriage, motherhood, and life."Ready for a next step? If this episode stirred something deeper and you're ready to move from insight into surrender, I created a short guided experience called From Awareness to Surrender. This mini course includes three short teachings, a guided exercise, and a prayer recorded over you to help you stop cycling and start responding differently—rooted in surrender, not striving.

According to Acts, Chapter 9, Saul, who would later become the Apostle Paul obsessed with hatred and disdain for the followers of Jesus, had requested arrests warrants from the Sanhedrin to travel to Damascus, and bring Christians back to Jerusalem for trial.  But on the Damascus Road, the Risen Lord appeared to him.  Blinded and taken to a house on Straight Street in Damasus, he met Ananias who God had appeared to in a vision.  On Straight Street, their encounter would transform the church and the world.  There, the saint met the sinner, love met hate, the Law met grace, and truth met and conquered the lie.  How does this encounter challenge Christians today?  Listen and learn.  

Reading Acts 5:1-16 about Ananias and Sapphira, a couple who sold a field and donated a portion of the proceeds, but lied about how much they sold it for. Visit wwutt.com for all our videos!

Join Greg, Emily, and Rachel as they discuss Acts chapter 5, the fate of Ananias and Sapphira, the miracles of the apostles, and the role of deacons in the church.Transcript:https://haltingtowardzion.substack.com/publish/post/189215563?r=1mbq24&utm_campaign=post&utm_medium=web&showWelcomeOnShare=true

God is sending people to us. As His church grows, so does the responsibility and opportunity before us. Our responsibility is to steward the growth that is already here and the growth that is to come. God is entrusting us to disciple people and to send people. He is inviting us to be a part of His plan. There have been pastors and leaders who have put their yes on the table before us. Now it is our turn. To get where God is leading us, it will take finances, resources, and open handed obedience. We are sharing God's vision for the next two years. We are building bridges to the next generation, the next season of missions, the next yes. If God keeps sending people, it is our responsibility to make room. In Acts 9, God accomplished His plan through unexpected people with unexpected assignments. Jesus got Saul's attention and told him to go. Saul stepped into the unknown. Then God spoke to Ananias. He listened, even when it seemed scary and impossible. He did not rebuttal what God said. He simply obeyed. That obedience changed the world. All God wants from us is our yes. If we will say yes and keep listening, He will give us the details. What does next look like for you, your home, and our church? Turn your eyes and ears to Him. Respond to what Jesus is speaking. Say yes to what's next.Check out our video version of this episode: https://youtu.be/rG-Ur7LX-F8Subscribe to our YouTube channel here: https://youtu.be/8wmeCwBf_zkLearn more about us at chestnutmountain.orgFollow us on Facebook & Instagram @chestnutmtn_Don't forget to subscribe to this podcast, leave a review, and let us know what you think.

This week, we start our Easter series Resurrection Power. In Acts 9, we see Saul's encounter with Jesus that leads to his conversion, and the obedience of Ananias to go to Saul when he was called by God. Pastor Eric shares three points as we work through the text: 1) Resurrection Power Confronts (vs. 1-9) 2) Resurrection Power Sends (vs. 10-19) 3) Resurrection Power Proclaims (vs. 20-23)

Discover the importance of being available and committed to God's voice as Daniel draws from powerful biblical examples like Ananias and Philip to illustrate how readiness transforms our spiritual walk.

At the stoning of Stephen and at the beginning of chapter 8, we were introduced to a man named Saul and today we'll return to his storyline in the book of Acts. In short, Saul is a religious terrorist who gets permission from his elders to capture people who profess Christ and throw them into jail. Jesus, however, as other plans for Saul. Stopping Saul in his tracks, Christ blinds Saul and introduces himself, commanding Saul to visit Ananias in Damascus. His dramatic conversion and profession of Christ is so startling that everyone has trouble believing it be true, including the disciples in Jerusalem. Saul the persecutor becomes Paul the persecuted, preaching Christ to Jews and Gentiles alike. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

*Listen to the Show notes and podcast transcript with this multi-language player. SUMMARY This podcast explores the deeper work of God beyond salvation and the baptism of the Holy Spirit. The family emphasize that true oneness in the Body of Christ is formed not by gifts or experiences, but by the purifying fire of God that burns away the old nature. Many believers stop after initial experiences with the Lord, but God calls His people into a progressive, transformative journey that requires hunger, submission, and surrender. SHOW NOTES Many believers move in gifts but lack ongoing hunger.Gifts alone do not produce oneness—only continual revelation does.The Holy Spirit gives power but not transformation by itself.The fire burns away carnality, individuality, and self-centeredness.The early church was forged in fire—pressure, persecution, divine dealings.True oneness forms when people face fire together.When tested, believers can either submit or become bitter.Trials expose the “chaff”—selfishness, attitudes, and old patterns.God won't force surrender.The key is asking what God desires.Believers were bought with a price.Self-will and personal control must submit to the potter's hands.Being Christ's disciple means relinquishing ownership of one's life.Christ leads; believers follow.“This is just who I am” is not truth—God plans to remake His people. QUOTES Ken: “The gift without the hunger leaves something lacking.” “There is more. It's an exciting, eventful journey into God.” “You're the one God wants to change and create in His image.” Ron: “You may move in the gifts and still be very carnal.” “The fire is the next step God is requiring.” “If you're not your own, you don't get to make the decisions about your life anymore.” Debbie: “To become a son, you must go through the fire.” “To be a Kingdom disciple means I no longer belong to myself—I belong entirely to Christ.” “If Christ leads, nothing is wasted.” Mike: “You are not your own… you were bought with a price.” “We glorify God by letting Him come through the vessel.” Lois: “What is being burned out? Selfishness. All of those attitudes.” SCRIPTURAL REFERENCES - 1 Corinthians 6 (19–20) - Acts 2 – Day of Pentecost - Acts 5 (1–11) – Ananias & Sapphira - Philippians 1 (6) - Malachi 3 (2–3) - Romans 12 (1–2) - Luke 22 (42) - Isaiah 64 (8) - John 17 (21–23) TAKEAWAY The pathway to oneness in the Body of Christ is formed in the fire of God that burns away the old nature and forms His likeness in us. The fire reveals motives, removes selfishness, reshapes our identity, and brings us into a unity only God can create. Oneness is born when believers surrender their will, humble their hearts, embrace God's dealings, and allow Christ to fully live through them. The fire is not punishment—it is formation, God's love forging His sons into His image, together.

Paul lists words of wisdom and words of knowledge in 1 Corinthians 12:8 alongside healings, miracles, prophecy, tongues, and interpretation. But he never defines them. That silence has sparked a real debate in the body of Christ, and in this episode Michael Rowntree works through it carefully.Are these giftings simply elevated Bible teaching, or are they something more? Are they specific, Spirit-initiated operations that reveal hidden things, provide supernatural guidance, and speak into real-life situations? Michael walks through the major interpretive positions, from cessationist scholars like Dr. Tom Schreiner to charismatic perspectives.He'll examine the biblical moments that make you stop: Jesus knowing the woman at the well's full story before she said a word (John 4:17–18). Peter confronting Ananias and Sapphira with information no one told him (Acts 5:1–11). Paul warning a ship's captain of coming disaster before a storm cloud appeared (Acts 27:9–10). Are those words of knowledge and words of wisdom in action?By the end you'll have working definitions of revelation, prophecy, word of knowledge, and word of wisdom. And you'll sit with Paul's deeper question: are we using these gifts to exalt Jesus and build up the body of Christ, or to build a platform for ourselves?0:00 – Introduction0:04 – Defining the question0:34 – Reading 1 Corinthians 121:52 – Cessationist teaching view3:17 – Contextual pushback5:22 – Word of knowledge defined6:15 – Word of wisdom defined7:19 – Cluster of extraordinary gifts8:24 – Knowledge under prophecy11:05 – Blending gift categories14:34 – Defining key terms16:00 – Using gifts rightly16:37 – Closing thoughts Support the showABOUT THE REMNANT RADIO:

Faith For Our Covenant Rights (1) (audio) David Eells 2/25/26 I want to talk to you today about some possible misconceptions some of God's people may have regarding receiving God's blessings and why some people don't receive them when they are prayed for.   Satan Reads Minds & Inserts Thoughts I was asked this question: Can you substantiate in Scripture where it is written that Satan can put thoughts into our minds? My answer was: In order for Satan to put thoughts into our minds, he would also have to be able to read our minds. I will try to explain this in a moment, but first, you might want to entertain another question: Can anyone substantiate with Scripture that Satan cannot put thoughts into our minds or read our minds? Since we can't do this, then we shouldn't believe it because it is not Scriptural. It says in (1Ch.28:9) ... The Lord searcheth all hearts, and understandeth all the imaginations of the thoughts... In the spirit realm, thoughts are audible to the mind of God and demons. God and demons can, in turn, impart the gift to read minds. I have read the thoughts of men by the power of the Holy Spirit. A man once asked me if I knew what he was thinking. At that moment the Holy Spirit gave it to me, and for several minutes the man was awed at the power of God. Also, when I first went to a full gospel Church I witnessed Christians attempting to exorcise a demon-possessed man who thought he was a woman. He also demonstrated the ability to read minds when the unbelieving Christians asked for a demonstration. He did say that it was easier to read the mind of one person there and pointed to the only person there who was not filled with the Spirit, even though he did not personally know anyone there. Familiar spirits or spirits of divination in magicians, wizards, mediums, etc., have demonstrated the power to read minds in front of audiences of people. We wrestle with principalities and powers in the mind. The Bible says in Eph.6:11 Put on the whole armor of God, that ye may be able to stand against the wiles of the devil. 12 For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world-rulers of this darkness, against the spiritual [hosts] of wickedness in the heavenly [places].... 17 And take the helmet of salvation, and the sword of the Spirit, which is the word of God. We see here that with the renewed mind of the Word, our thoughts are guarded as with a helmet because we won't accept foreign thoughts. We learn to discern the illegal thoughts of the enemy. Then we are able to take back our thoughts (by repenting and agreeing with the Word) and we cast the enemy's thoughts down. 2Co.10:3 For though we walk in the flesh, we do not war according to the flesh 4 (for the weapons of our warfare are not of the flesh, but mighty before God to the casting down of strongholds), (The principalities and powers hold the strongholds in the thoughts of the mind.) 5 casting down imaginations (thoughts and images), and every high thing that is exalted against the knowledge of God, and bringing every thought into captivity to the obedience of Christ. We win the battle by rejecting the enemy's thoughts and replacing them with God's thoughts. We are at peace with God when we are full of His thoughts, and our minds are guarded from the demonic attacks that, if heeded, cause outward actions of sin. We are told in Php.4:6-7 In nothing be anxious; but in everything by prayer and supplication with thanksgiving let your requests be made known unto God. 7 And the peace of God, which passeth all understanding, shall guard your hearts and your thoughts in Christ Jesus. Satan is able to insert thoughts within our thoughts. Act.5:3 But Peter said, Ananias, why hath Satan filled thy heart to lie to the Holy Spirit, and to keep back [part] of the price of the land? and also 1Ch.21:1 And Satan stood up against Israel, and moved David to number Israel. Now, here we can use a little Holy Spirit reasoning. How could Satan insert his thoughts in the midst of our thoughts unless he knows the context of our thoughts? If you went into your computer to edit a paragraph, how could you do this if you couldn't read the original? How could you insert the right text unless you could read the context of the original thoughts? If you just inserted words anywhere without knowing the context, you would make a nonsensical statement, and anyone would know that someone inserted something that was out of place. So it is with us. If Satan or demons inserted something that didn't fit the context of our thoughts, then everyone would know that they are at work. They do their best work undercover, and they know it; they're crafty and work to deceive us. How would Satan be able to tempt us if he were so dysfunctional? We would know it was him immediately. How then would it be a temptation? Now, here is the really important thing. Our battle does not depend on whether the enemy can read our minds or not. It depends on what he can do about what we know. When we read the Book of Job, we can clearly see that God put restrictions on Satan's ambitions for Job. Satan has to obey God's rules of engagement even when he knows what we think. Satan admits he did not have the power to get at Job because of God's hedge around him, and the same is true of us. Job.1:9 Then Satan answered the Lord, and said, Doth Job fear God for naught? 10 Hast not thou made a hedge about him, and about his house, and about all that he hath, on every side? thou hast blessed the work of his hands, and his substance is increased in the land. It is not important for our thoughts to be hidden from the enemy when he can do nothing about them. And he can do nothing about our thoughts unless by them we give him permission, for we have authority over him. Luk.10:19 Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you. 20 Nevertheless in this rejoice not, that the spirits are subject unto you; but rejoice that your names are written in heaven. It doesn't matter what the demons know that we know, for as sons of God we are their lords just as it was with Jesus. Joh.20:21 Jesus therefore said to them again, Peace [be] unto you: as the Father hath sent me, even so send I you. Mat.18:18 Verily I say unto you, what things soever ye shall bind (forbid) on earth shall be bound (forbidden) in heaven; and what things soever ye shall loose (permit) on earth shall be loosed (permitted) in heaven. Our faith permits the sovereignty of God to be manifest through the Body of Christ and forbids Satan, no matter what he knows of our thoughts. Jesus' condition for receiving His benefits is plain: “As thou hast believed, [so] be it done unto thee” and “According to your faith be it done unto you” and “Thy faith hath made thee whole”. As we believe, God's benefits will be given. Unbelieving thoughts and actions forbid God's benefits to us because He has made a condition, and He cannot lie. Unbelief permits Satan to continue administering the curse. Mar.6:5 And he could there do no mighty work, save that he laid his hands upon a few sick folk, and healed them. 6 And he marvelled because of their unbelief. So we see that even Jesus was forbidden to do mighty works for those who would not believe. Whether we know it or not, we are constantly forbidding or permitting Satan, demons, and God's angels by our thoughts, words, and actions. Since all authority in heaven and earth was given to Jesus and He, in turn delegated it to His disciples, where does Satan get his authority? He gets it from our unbelief, words, and disobedience. If the devil can convince you to listen and accept his thoughts of doubt, worry, fear, anger, etc., you won't be able to stand against him with faith. When we add to or take away from God's Word in thought and deed, this permits the curse by Satan and forbids God's blessings for us or through us. This is by God's design to motivate us to come into agreement with Him. It clearly says in Rev.22:18 I testify unto every man that heareth the words of the prophecy of this book, if any man shall add unto them, God shall add unto him the plagues which are written in this book (19) and if any man shall take away from the words of the book of this prophecy, God shall take away his part from the tree of life, and out of the holy city, which are written in this book. So, in coming into agreement with God, we forbid Satan to administer the curse to us. In order to win this battle, we have to cast down the thoughts of Satan that he sends our way, which would otherwise give him permission to destroy us. So again, 2Co.10:3-5 For though we walk in the flesh, we do not war according to the flesh 4 (for the weapons of our warfare are not of the flesh, but mighty before God to the casting down of strongholds), 5 casting down imaginations, and every high thing that is exalted against the knowledge of God, and bringing every thought into captivity to the obedience of Christ. Here's another misconception. Many think that the reason God gives the gift of tongues is so that Satan cannot understand what we say to God, and his purposes will be thwarted. This is false. Satan and his fallen angels are much smarter than Christians give them credit for. They certainly know the “tongues of men and of angels,” or they couldn't communicate with one another and put their thoughts in our heads. 1Co.13:1 If I speak with the tongues of men and of angels, but have not love, I am become sounding brass, or a clanging cymbal. When prophecy is uttered in one's own known language, the mind, doctrine, and desires are permitted to be involved in what is said, and the Word is polluted as it says in 1Cor.13:9 “for we know in part, and we prophesy in part”. In other words, the Prophecy can be part God and part man. However, the reason we speak with tongues is so that WE will not know what we are saying and will have no carnal reason to change it or add to it. In this way, it will be a pure Word given of the Spirit. The Bible says in Rom.8:26 And in like manner the Spirit also helpeth our infirmity (We have problems sometimes and we don't see the things we need to see. We don't know ourselves as well as we may think we do.): for we know not how to pray as we ought; (It is so true! God gives us the gift of speaking in tongues because we don't know what we should pray, but the Spirit does know what to pray. The apostle Paul really appreciated this gift, and he said, 1Co.14:18 I thank God, I speak with tongues more than you all.); Continuing in Rom.8:26 but the Spirit himself maketh intercession for [us] with groanings which cannot be uttered (that is by man); 27 and he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to [the will of] God. So once again, we gain wisdom concerning the work of the Holy Spirit in us in how to defeat the enemy.   Faith in Balance Another misconception some people may have is how they use faith for things that they don't understand are wrong; things that are not good for us or others. Mar.16:17 And these signs shall accompany them that believe... 18 they shall take up serpents, and if they drink any deadly thing, it shall in no wise hurt them; they shall lay hands on the sick, and they shall recover. Should we always eat what we want, drink what we want, and breathe what we want because we are not under the curse, according to Galatians 3:13? Possibly the key words here are “what we want,” not “what we need”. God said He would supply our every need. Some think that because we are not under the curse, we shouldn't tell people that certain things are poisonous to their bodies. Where is the balance here? No one should tempt God by taking poison on purpose when there is a choice. That is like the snake handlers who often die tempting God to prove who they are. Permit me to paraphrase the devil when he tempted Jesus: “Throw yourself off this temple, Jesus, because God said the angels would catch you”. His answer was, “You shall not tempt the Lord your God”. Like the angels' promise, God also said you are not under the curse. Does that mean you should put poison in your mouth on purpose when you have a choice not to? That would be tempting God in the exact same way. Notice the devil tempted Jesus to use His promise of protection and His deliverance from the curse to jump off the temple. He tempts you to use your promise of protection and eat known poisons for no purpose, or eat after your own lusts. There is no difference, unless that is all you have to eat, like the man who said to Elisha, “There is death in the pot,” because, in their foraging for food, poisonous gourds had been thrown in the pot. Since that is what they had to eat, he blessed it, and they ate it. When I lived in Pensacola, I drank the water there, I've driven my motorcycle through the chemtrails, and I ate whatever food was put before me because I needed to and was blessed. I knew an otherwise strong Christian who believed with all his heart that he could eat anything he wanted because he was not under the curse. I agreed with the principle, but not the way he was using it to justify his lustful eating habits. He was using the doctrine to eat in an unhealthy manner, and he was overweight and under-exercised. To make a long story short, he died with his arteries clogged and dying because of a lack of circulation. And he confessed constantly that it was all good and he wasn't under the curse. The Lord said we ask and don't receive because we want to consume it upon our lusts. The demons jumped on the seven sons of Sceva, who thought they had protection, but their own lives were not right with God, and so they were under the curse. The promise that ‘if you drink any deadly thing it will not harm you' is for those who have to drink the water they have and eat the food available to them, like when Moses blessed the bitter waters in the barren wilderness. When we are given poison secretly to kill us, as ‘the powers that be' are doing now, we are protected. When we know about it and have a choice between poison and pure, we should choose that which is pure. Of course, if you have something to prove, like the devil was tempting Jesus by saying, “If you are the Son of God,” prove who you are. Jesus had no such lust, and He proved it. There was another way down from that temple roof. Some religious people today would say to someone like him, “You don't have any faith”. But Who is the teacher here? The man who said there was death in the pot was not wrong. Now they had a choice to make: believe God if you need to eat or opt out if you don't believe. Many Christians don't truly believe that God will protect them from poison. Should we just let them die because they do not believe in God's promise? Is it all right to say to them, there is death in the pot? They would die and never have a chance to grow up and learn that they are not under the curse. The Lord said in Hosea 4:6 that His people would die for lack of understanding. Let us have mercy on them and tell them with grace and wisdom that fluoride, chemtrails, chemotherapy, and many drugs they take, etc., are poison. “Cursed is the man that trusteth in man.” But should they be forced to take them or deceived into taking them, they should believe they are not under the curse. Now we know serpents are also demons, but Paul did not take up that serpent on purpose. It bit him, but when it happened, he shook it off by faith and was none the worse in Acts 28:3. I knew a couple who believed they were not under the curse, but they were under a law of their own making, instead of grace through faith; they were under pride, Jezebel and worshiped a false Jesus. God didn't care what their doctrine was; He refused to answer and protect them. In short, walk in holiness and under the protection of God, but don't try to prove who you are in pride, don't put yourself under a law, and don't be competitive with others, for God will humble you. We are not looking to make or find the line in this balance for others; we just share Biblical principles to help them find balance. Let everyone find their own line in their conscience and according to the measure of their faith. We don't want to be caught making laws for others here. Those who truly trust in the Lord are covenant people.   Covenant People Have Rights through Faith Some time ago, I received an email from a brother who was following a man who taught his followers that we should heal everyone like Jesus did. I responded to him with the following: First of all, I am glad for all the people who get healed. By the grace of God, what this brother teaches is right. I have taught for over 55 years with multitudes saved, healed, delivered from demons, and provided for by many kinds of miracles, even physical creations, resurrections, etc.; many were by phone or online, etc. I have searched the scriptures diligently for over 50 years, and there are many that this brother does not consider and put into his puzzle. In his video, he says, “There are no verses that say a person's unbelief will stop them from getting healed.” He has not believed his Bible, throwing out all verses that do not agree with his theory, just like the people he criticizes. According to Jesus, both the minister should have faith AND the one being ministered to. Here are just a few scriptures that come to me quickly: Rom.1:16 For I am not ashamed of the gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. Mar.9:22 And oft-times it hath cast him both into the fire and into the waters, to destroy him: but if thou canst do anything, have compassion on us, and help us. 23 And Jesus said unto him, If thou canst! All things are possible to him that believeth. 24 Straightway the father of the child cried out, and said, I believe; help thou mine unbelief. 25 And when Jesus saw that a multitude came running together, he rebuked the unclean spirit, saying unto him, Thou dumb and deaf spirit, I command thee, come out of him, and enter no more into him. 26 And having cried out, and torn him much, he came out: and the boy became as one dead; insomuch that the more part said, He is dead. But Jesus showed them not so. Mar.6:4 And Jesus said unto them, A prophet is not without honor, save in his own country, and among his own kin, and in his own house. 5 And he could there do no mighty work, save that he laid his hands upon a few sick folk, and healed them. 6 And he marvelled because of their unbelief. And he went round about the villages teaching. Luk.8:47 And when the woman saw that she was not hid, she came trembling, and falling down before him declared in the presence of all the people for what cause she touched him, and how she was healed immediately. 48 And he said unto her, Daughter, thy faith hath made thee whole; go in peace. 49 While he yet spake, there cometh one from the ruler of the synagogue's house, saying, Thy daughter is dead; trouble not the Teacher. 50 But Jesus hearing it, answered him, Fear not: only believe, and she shall be made whole. 51 And when he came to the house, he suffered not any man to enter in with him (none who disbelieve), save Peter, and John, and James, and the father of the maiden and her mother. Mat.8:13 And Jesus said unto the centurion, Go thy way; as thou hast believed, so be it done unto thee. And the servant was healed in that hour. Mat.9:29 Then touched he their eyes, saying, According to YOUR faith be it done unto you. Real faith puts us in covenant rights. Mat.21:22 And all things, whatsoever ye shall ask in prayer, believing, ye shall receive. We cannot add to or take from God's Word under penalty of a curse (Revelation 22:18,19). So I told this brother who had been captured by a deceiving spirit, “You would do better to study where ALL the scripture is respected.” When Jesus went from town to town, He healed the people who came to Him. They came because they heard and believed He healed, or they would not have come. For this reason, Jesus rarely went to anyone to heal them. When He went to the pool of Siloam, He went to just one man and healed him because Father gave Him a word of knowledge. He healed no one else there. If Jesus wanted to heal everyone, why didn't He do it for all the rest lying around the pool, who were waiting for the waters to be troubled by the angel? Jesus can heal without faith in someone, but He doesn't have to because of the command for them to believe. This is the exception and not the rule. He requires faith, especially for those who know better. Babies get milk when they cry. Adults are expected to get it for themselves. So if you want to guarantee they have a right to healing, deliverance, and provision, preach the Gospel and see if they believe. This preacher did not do this and he mostly prayed to take pain away. He would ask specifically, “Does anyone have pain?” This may remove a symptom, which by nature, points people to the real disease that he is not dealing with.     Also, Jesus taught that if you don't forgive, you will not be forgiven. Addressing this man, I said, Your friend proved that in the video. When people forgave, they got their healing. He came to the wrong conclusion because he was not accepting all of the scriptures. I have seen the same thing for many years when people repent of willful disobedience, which always brings judgment; they get healed. Heb 10:26 For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins, 27  but a certain fearful expectation of judgment, and a fierceness of fire which shall devour the adversaries. Jesus taught that when a person is forgiven, they can be delivered from the tormentors, which are demons that bring spirits of infirmity.   He demonstrated this in Mat.9:6 But that ye may know that the Son of man hath authority on earth to forgive sins (then saith he to the sick of the palsy), Arise, and take up thy bed, and go up unto thy house. And Luk.5:24 But that ye may know that the Son of man hath authority on earth to forgive sins (he said unto him that was palsied), I say unto thee, Arise, and take up thy couch, and go unto thy house. The clear proof that they were forgiven was that they got healed, as Jesus said. Jesus showed that you can give healing or deliverance to even a child of God, but he will not keep it if he doesn't become a disciple and fill his heart with the Word. Mat.12:43-45 But the unclean spirit, when he is gone out of the man, passeth through waterless places, seeking rest, and findeth it not. 44 Then he saith, I will return into my house whence I came out; and when he is come, he findeth it empty, swept, and garnished. 45 Then goeth he, and taketh with himself seven other spirits more evil than himself, and they enter in and dwell there: and the last state of that man becometh worse than the first. Even so shall it be also unto this evil generation. Jesus said those who received these benefits from Him also lost them, and it's still true today. Your friend said that every time he prays, he will get healing, which is not true. As he was speaking, the Lord had me test him. He looked square into the camera, saying a person did not need faith; all they needed was his faith. He told the people to put their hands on their infirmity, and he would pray, so I did too. I put my hand on a small thing on myself that had not yet manifested. I was not believing when he prayed because he said it wasn't necessary. When he prayed, nothing happened to me, just like most of the people who watched that video. By the grace of God only, I have been praying for the sick, casting out demons and performing miracles of all kinds for about 55 years, and far less than 1% send me a testimony of their benefit, and most that are sent to us are not on our site. Here you can see that I have taught others to heal and see miracles of all kinds, and they, in turn, are teaching others. But we have to speak as Jesus did and the main condition is faith. I have also taught the real Gospel and the disciples have seen many saved. All the people your friend sends out to witness and heal have the same experience as you. Some are healed, and some are not, and they don't know why. They feel condemned because they haven't got enough faith. You say you believe this man is a Man-child. The Man-child will speak all of the Word and have all kinds of miracles like Jesus, not just the removal of pain, which he specializes in. Also, the Man-child will go to the covenant people and send disciples to the covenant people, just like Jesus the Man-child. History must repeat, or the Bible is wrong. When you speak the gospel FIRST to a person, and they believe it, they are a covenant believer, and they are entitled to healing, deliverance, and miracles. Jesus said, “I was sent only to the lost sheep of the house of Israel” (Matthew 15:24). They were the only ones who had the Covenant. The reason Jesus was healing all, which your group is not doing, is because He went to the people who had covenant rights of healing. Exo.15:26 and he said, If thou wilt diligently hearken to the voice of Jehovah thy God, and wilt do that which is right in his eyes, and wilt give ear to his commandments, and keep all his statutes, I will put none of the diseases upon thee, which I have put upon the Egyptians: for I am Jehovah that healeth thee. Today, we offer healing, and if anyone believes the simple Gospel, they will receive. The Syrophoenician woman wanted healing for her daughter, but Jesus said, “It's not right to cast the children's bread to the dogs” (or unbelievers). She said, “But even the dogs get the crumbs that fall from the master's table”. Jesus said, “For this saying (of faith) go thy way; thy daughter is healed”. Jesus was bringing a New Covenant for all those who believe. They have a right to healing and deliverance. Also, notice the daughter had rights through the parents' faith. The centurion's servant had rights through his faith, as with Jairus' daughter. If they believe that they can heal everyone, why do they not go to the hospitals where the really sick people are and empty them? Taking pain away is one of the easiest things. Keep on preaching the Gospel, brother, but include all of the scriptures for more success. Read the free book on our site called The Real Good News. You will find many more scriptures there AND the real Gospel. Now, another area people may have a misunderstanding about is…   Repenting for Others and the Sins of the Parents I received this question from a sister and put my comments in red. She writes: I'm forwarding this to you as it is in line with your ministry. Personally, I have mixed emotions about it. On one hand, God said in the Old Testament that He no longer holds the sins of the Father against the children. My Reply: This is because for those who believe, Jesus broke the genetic curse of Adamic sin, which is passed on through the blood of parents. We had a woman in our assembly who adopted three babies from birth but didn't know the biological parents. As each child entered puberty, they started manifesting fornication, lying and stealing, and the mother was confused because she had raised them all to be Christians. She wanted to find out who the biological parents were and was able to because an HRS worker turned her back while she looked at their files. She went to see the mother and found out that she was just like the children with the same sins. Even though the parents did not raise these children, their sins were passed on through their blood. As we prayed for these children, God saved them and the genetic curse was broken. Now they do not suffer for the sins of their parents. Many Christians still suffer for the sins of their parents and need to believe the Gospel to be delivered. She continues: Eze.18:1 The word of Jehovah came unto me again, saying, 2 What mean ye, that ye use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children's teeth are set on edge? 3 As I live, saith the Lord Jehovah, ye shall not have [occasion] any more to use this proverb in Israel. My Reply: Those in true spiritual Israel are delivered from the sins of the parents by the blood of the Lamb. Jesus became a curse for us (Gal.3:13,14). She continues: Eze.18:20 The soul that sinneth, it shall die: the son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son; the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him. My Reply: “For each man shall bear his own burden” (Gal.6:5). She continues: That being so, then this admonition to repent of the sins of the Fathers before us, or we will be punished, seems contrary, although every generation has those who are prejudiced and mistreat others, for which they as individuals should repent. Is every generation of America going to have to repent for what their forefathers did? When does it end? My Reply: We can repent for the sins of our parents, which are genetically in us, but we cannot repent of their sins for them, as some say. Everyone has to repent for themselves. :o) A sister we know of thought this would work for the City of New Orleans, but God quickly told her that it would not. She continues: “We stopped over in New Orleans on July 2nd. We repented and interceded for that city. Afterwards as we turned to leave, the Lord spoke clearly to two of us. What He said to me was startling. He said, “I will destroy this city in a day!” Obviously, repenting for someone else doesn't work; two months later, the city was gone. (Hurricane Katrina)” My Reply: Some believe verses like this prove that to be a false doctrine. Neh.9:2 And the seed of Israel separated themselves from all foreigners, and stood and confessed their sins, and the iniquities of their fathers. This is for Christians who are separated from their nations. Our sins, which ARE the iniquities of our fathers in us, can be confessed and forsaken. She continues: Secondly, as one scripture verse points out, Psalm 130:3 If thou, Jehovah, shouldest mark iniquities, O Lord, who could stand? The idea that Nashville, Las Vegas, or New Orleans are more sinful than other places is possible, but if God wants to, He could pick any big city and would be able to find enough reasons to punish the people therein. However, from the Old Testament, I get the impression that, in spite of men's sinfulness, God is looking for reasons to spare people, such as for the sake of any righteous persons therein. When messages calling for repentance come through, I take them seriously because I don't want to take a chance of destruction coming. My Reply: “The wicked is a ransom for the righteous” Pro.21:18. When God judges the wicked, the righteous get the fear of God and repent like when God judged Egypt, and Israel came out from among them. God is gathering sinners into cities to give a demonstration for the righteous, who, like Lot, will come out from among them. The judging of the wicked is a ransom, which is the price God is willing to pay for the righteous to be free from bondage. Ten judgments fell on Egypt, and Israel tempted God 10 times in the wilderness.

Does God care about generosity? How did the early church “have everything in common”? Why did God judge Ananias and Sapphira? In this episode, one of Watermark's elders, Kyle Thompson, joins Emma to discuss Acts 4:32-37 and the radical generosity that marked the early church. Then, Emma unpacks Acts 5:1-11 and the story of Ananias and Sapphira with Watermark's National Director of Merge and Foundation Groups, Scott Kedersha.  // ADDITIONAL VERSES MENTIONED: 1 John 3: 17; Psalm 50: 10; 2 Corinthians 8: 5, 12-15; 9:7; Proverbs 14: 12; Luke 21: 3-4; John 8: 44  // RELATED JOIN THE JOURNEY EPISODES:  S4:265 – Acts 5-6 (https://podcasts.apple.com/us/podcast/s4-265-acts-5-6/id1600151923?i=1000735373170)  // RESOURCES: Moneywise, biblical money management at Watermark: (https://www.watermark.org/ministries/moneywise)  // WHAT IS JOIN THE JOURNEY? Join The Journey is a realistic daily Bible reading plan that helps followers of Jesus at Watermark Community Church and beyond enjoy abiding in Jesus together. Join The Journey Jr. is designed to help parents guide their kids in Bible reading through interactive and age-specific lessons. In 2026, we're studying the book of Acts—one passage per week. For another year, teaching on Sunday will align with each week's passage. Then, for the next six days, we'll return to the same passage with fresh focus, exploring insights about who God is and how we can enjoy him more deeply. Monday through Saturday, we'll approach the same passage from a different perspective each day—whether observation, interpretation, prayer, or another spiritual practice—to gain a deeper understanding and appreciation for God's Word. Then, watch or listen to the video podcast to tackle the week's toughest verses and discover key historical, theological, and practical insights. Daily Bible lessons for adults: https://jointhejourney.com Daily Bible lessons for parents and families: https://jointhejourney.com/jr Weekly Bible podcast for kids: https://podcasts.apple.com/us/podcast...  // MORE RESOURCES FROM JOIN THE JOURNEY:  Digital Bible study resources: https://jointhejourney.com/resources Previous years' print curriculum: https://www.amazon.com/stores/Waterma... Contact the Join The Journey team: jointhejourney@watermark.org  

In Acts 9:10–19, we see that a real encounter with Jesus never ends with us sitting still, it always leads to assignment. Saul gets stopped in his tracks, but God doesn't just work in Saul, He calls an ordinary man named Ananias to listen, go, and serve, and that one act of obedience becomes the doorway to someone else's miracle. This message challenges us to get close enough to hear God call our name, brave enough to say yes when it costs us comfort, and faithful enough to serve in a way that opens blind eyes, because we weren't saved to spectate, we were saved to be sent. #FaceToFace

Through the story of Ananias and Sapphira in Acts 5, Jacob Harkey helps us see the seriousness of sin, the danger of religious performance, and the holiness of God on display. This passage reminds us that God cares deeply about the purity of His Church and calls His people to live with integrity and reverent fear. Key Verses // Acts 4:32-5:11 — Give towards what God is doing through Passion City Church: https://passioncitychurch.com/dc/give — Subscribe to our Youtube channel to see more messages https://www.youtube.com/passioncitychurchdc — Follow along with Passion City Church DC: https://www.instagram.com/passioncitydc — Follow along with Pastor Ben Stuart: https://www.instagram.com/ben_stuart_ — Passion City Church is a Jesus church with locations in Atlanta and Washington D.C. For more info on Passion, visit https://passioncitychurch.com Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

In this message from Sunday, February 22nd, 2026, Gene Smith0 confronts us with an uncomfortable truth: we can attend church, sing worship songs, and even serve in ministry while still living in spiritual complacency. Drawing from Isaiah 14 and Hebrews 2, we're reminded that ignoring such great salvation comes with eternal consequences. The sermon challenges us to examine whether we've been playing church rather than truly surrendering to God's will. Like children at recess who must eventually answer the bell, we're living in a season where playtime is over. The message references sobering examples from Scripture—Nadab and Abihu who offered strange fire, Ananias and Sapphira who lied to the Holy Spirit, and even Judas who walked with Jesus yet never truly changed. These accounts remind us that partial obedience equals full disobedience, and that God sees beyond our religious performances into the true condition of our hearts. The armor of God mentioned in Ephesians 6 isn't meant for playgrounds but for spiritual warfare. We're called to put away excuses, distractions, and comfortable Christianity, recognizing that we're not walking into parking lots when we leave church—we're walking into battlefields. This message urges us to search our hearts, reconcile with our brothers and sisters, and stop playing games with a holy God who is coming back for a church without spot or wrinkle.

Continuing in our series in Acts titled "Still Pictures", guest preacher Dr. Jeff Gaskins looks at Acts 5:1-16 and the story of Ananias and Sapphira and how important purity is to the church.

Pastor Nate walked us through Romans 9 and Acts 9, showing us the deep heartbreak the Apostle Paul carried for those who had not yet placed their faith in Jesus. His sorrow for the lost wasn't temporary or emotional—it was Spirit-led, rooted in a life that had been radically changed by Christ.We were reminded that:➡️ When Jesus saves us, He transforms us.➡️ God often uses obedient people—like Ananias—to reach others.➡️ Eternity matters. Jesus spoke clearly about salvation, judgment, and His mission to seek and save the lost.➡️ Our Heavenly Father's love is radical and compassionate, just like in the story of the Prodigal Son.If you've never experienced new life in Christ, today is the day to turn to Him, repent, believe, and receive His forgiveness and grace.Let's be a church that carries God's heart for the lost and boldly shares the hope we've been given.

This question is often asked this way:     ⁃    Is the Holy Spirit an impersonal force?     ⁃    What does the Bible say about this?     ⁃    What does the Holy Spirit do?     ⁃    Why are some afraid of the Holy Spirit? Let us consider: Is the Holy Spirit a "Force" or a "Person"  Marks of Personality:     ⁃    Intellect     ⁃    Emotion     ⁃    Will Are these evident in the Holy Spirit? Let's look in the Bible and see what we find, as there is so much confusion about the Holy Spirit.  The Holy Spirit     ⁃    Speaks  - Acts 13:20 (….the Holy Spirit said, "Set apart for me Barnabas and Saul for the work to which I have called them."     ⁃    Forbids certain things - Acts 16:6-7 (….having been kept by the Holy Spirit from preaching….but the Spirit of Jesus would not allow them to."      ⁃    Guides - gives direction - John 16:13 Jesus says, "But when he, the Spirit of truth, comes, he will guide you into all the truth…."     ⁃    Teaches - John 14:26 Jesus says, "but the Advocate, the Holy Spirit, whom the Father will send in my team, will teach you all things…."     ⁃    Helps - John 14:16-17 Jesus says, "And I will ask the Father and he will give you another advocate to help you and be with you forever, the Spirit of truth….."     ⁃    Predicts - insight and prophetic revelation - Acts 21:11 "Coming over to us, he took Paul's belt, tied his own hands and feet with it and said, "The Holy Spirit says, 'In this way the Jewish leaders in Jerusalem will bind the owner of this belt and will hand him over to the Gentiles.'" And this is something that did happen to Paul.     ⁃    Can Be Lied to - Acts 5:3-4 The story of Ananias and Sepphira selling property. Peter says, "Ananias how is it that Satan has so filled your heart that you have lied to the Holy Spirit ….. You have not lied just to human beings but to God."     ⁃    Can be Grieved - disappointed by our behavior or when we do not listen to God - Ephesians 4:30 "And do not grieve the Holt Spirit of God…"     ⁃    Intercedes for us - he prays - Romans 8:27 "And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for God's people in accordance with the will of God."       ⁃    Testifies - bears witness to Jesus and makes Jesus known - John 15:26 Jesus says, "When the Advocate comes, whom I will send to you from the Father, the Spirit of Truth who goes out from the Father, He will testify about the Me." The Holy Spirit testifies to who Jesus is and what Jesus has done. The Holy Spirit testifies to each one of us that Jesus is our only Hope, and our Messiah. Back to the question of why be afraid of the Holy Spirit?  Father - Son - Spirit = three in One. The Holy Spirit is real and is part of the essence of the One True Living God. And Holy Spirit desires to move in power in our lives and desires that we experience a real and personal relationship with Him. It is only in the Living God that we have life forever. Pastor closes with: The Father gives the Holy Spirit to those that ask Him. That's a promise for each one of us.(Luke 11:13 "…how much more will your Father in heaven give the Holy Spirit to those who ask him!") Now What? Learn about God at https://www.awakeusnow.com EVERYTHING we offer is FREE. Check out this video series from our website: https://www.awakeusnow.com/whats-the-answer Join us Sundays  https://www.awakeusnow.com/sunday-service

“Truly I tell you, the one who believes in me will also do the works that I do. And he will do even greater works than these, because I am going to the Father. Whatever you ask in my name, I will do it so that the Father may be glorified in the Son. If you ask me anything in my name, I will do it.” John 14:12-14 CSBJesus is speaking to his disciples after the Passover Feast - the last supper - and he's telling them he's leaving but they can't follow him yet. Thomas says, “We don't know where you are going? How can we know the way?” John 14:5Jesus, “I am the way, the truth, and the life. If you know me, you will also know my father. From now on you do know him and have seen him.” John 14:6Jesus, “The words I speak to you I do not speak on my own. The Father who lives in me does His works. Believe me that I am in the father and the father is in me. Otherwise, believe because of the works themselves.” John 14:10-11“Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.”Philippians 2:5-8(ESV)All that Jesus did, God did through him. Jesus is telling us that we have access to the Father through Him, and in Him we can do greater works than even Jesus did. Do you feel qualified? God Qualifies the Called“God does not call the qualified. He qualifies the called.” Mark Batterson, The Circle Maker: Praying Circles Around Your Biggest Dreams and Greatest FearsWe see this throughout scripture. Here are just a few examples: Joseph - A despised younger brother sold into slavery then imprisoned. Genesis 37, 39 God helps him interpret dreams - saves his family and Egypt from a famine. Gen. 39, 41Moses - Not eloquent, slow of speech and tongue - killed someone Exodus 4:10-12 2:1-12 God calls him to lead the people out of Egypt. Exodus 3:10-12David - A shepherd boy and the youngest son. 1 Samuel 16:11 God gives him strength and courage to kill a giant - becomes King 1 Samuel 17:45-47The First Disciples - Fishermen, a tax collector, other unspecified jobs - Matt. 3:18-21 Jesus calls them to be fishers of men. Matthew 4:19 Jesus commissions them to make disciples of all nations. Matt. 28:16-20 Jesus sends them to preach, to have authority to cast out demons. Mark 3:14-15Saul/Paul - Persecuted early Christians and tried to destroy the church Gal. 1:13 Preaches that Jesus is the Son of God and spreads the gospel to gentiles Acts 9:20 Romans 3:23 NIV “For all have sinned and fall short of the glory of God.” God Qualified Peter to do the Miraculous Fisherman turned disciple - Matt. 4:18-20Walked on water - Matt. 14:28-31Renamed Peter (Rock) from Simon - John 1:42 Matt. 16:18Confesses Jesus is the Messiah - Matt. 16:18Rebuked Jesus and was corrected - Matt. 16:21-23 Saw Jesus Transfigured - Matt. 17:1-5Cut off the servant's ear - John 18:10Denied knowing Jesus 3 times - Matt. 26:69–75, Mark 14:66–72, Luke 22:55–62, and John 18:15-27Restored by Jesus (Feed my sheep) - John 21:15-19-------------------------------- Preached at Pentecost- first sermon - 3,000 people come to believe - Acts 2 Healed a lame man - Acts 3:1-10Preached in Solomon's Colonnade - second sermon - 5,000 believe - Acts 3:11- Acts 4:4Arrested and testified about Jesus before the Sanhedrin - Acts 4:1-22 Judgment resulting in death of Ananias and Sapphira - Acts 5:1-10Healed the sick and those with “unclean spirits” - Acts 5:12-16Arrested, put on trial and flogged - Acts 5:17-42Healed a paralyzed man, Aeneas - Acts 9:32-35Raised Tabitha (Dorcas) from the dead - Acts 9:36-43Received a vision, then defended the gospel being for Gentiles too- Acts 10 - Acts 11:18 Imprisoned again then rescued by an angel - Acts 12:1-18 Writes 1 & 2 Peter Crucified around 66 yrs. OldNotes From Time Before Jesus Ascended: During his time as a disciple of Jesus, Peter saw many miracles and experienced some directly - walking on water - coin in the fish's mouth - mother-in-law healed. Disciples were given authority to heal and cast out demons. Matt. 10, Luke 9Reasonable to think Peter had done miracles while Jesus was alive too. The specific miracles Peter does begin in Acts, after the resurrection and the coming of the Holy Spirit at Pentecost. Notes About Peter's Specific Miracles First sermon: after the Holy Spirit descended upon them and they started speaking in different tongues. Some sneered and tried to say they were drunk. Peter spoke up and and rebuke them and gave his first sermon. Takes a lot to speak in front of a large group. Jerry Sinfield joke: people would rather be the one in the coffin than giving the eulogy. 3,000 people were baptized after his message! Healed a lame man: A man who couldn't walk since birth was carried to the temple so he could beg as people came by. Peter and John walked by and he asked them for money. Peter said, “I don't have silver or gold but what I do have I give you. In the name of Jesus Christ of Nazareth, get up and walk! Then, taking him by the right hand he raised him up, and at once his feet and ankles became strong.” Acts 3:6-7 Peter was doing as Jesus did! BY FAITH: Acts 3:16 Peter tells the people, “By faith in his name, his name has made this man strong…” Judgment resulting in death of Ananias and Sapphira: Acts 5:1-10Ananias and his wife Sapphira sold some property but decided to keep some for themselves. Shows Peter had supernatural knowledge of the actual amount Ananias and Sapphira sold their property for. When Ananias came in and lied to the Holy Spirit he died. After Sapphira came in and lied about the amount too, Peter prophesied she would die too. Healed the sick and those with “unclean spirits”: Acts 5:12-16Many signs and wonders were being done among the people through the hands of the apostles. They were all together in Solomon's Colonnade. 13 No one else dared to join them, but the people spoke well of them. 14 Believers were added to the Lord in increasing numbers—multitudes of both men and women. 15 As a result, they would carry the sick out into the streets and lay them on cots and mats so that when Peter came by, at least his shadow might fall on some of them. 16 In addition, a multitude came together from the towns surrounding Jerusalem, bringing the sick and those who were tormented by unclean spirits, and they were all healed.Healing Aeneas a paralyzed and bedridden man of 8 years.Acts 9:34 “Peter said to him, “Aeneas, Jesus Christ heals you. Get up and make your bed, and immediately he got up.” Raised Tabitha (Dorcas) from the dead! Dorcas was a disciple - a follower of Jesus She became sick and diedTwo other disciples went and got Peter who was in a nearby town.He sent everyone out of the room. He knelt, prayed and told her to get up! Peter went from being a fisherman to a fisher of men! Jesus called Peter and Peter followed him until the day Peter died around 66 years old. God Calls Us to Follow Him And he said to them, “Follow me, and I will make you fishers of men.” Matthew 4:19 "If anyone would come after me, let him deny himself and take up his cross daily and follow me" Luke 9:23, Matthew 16:24 "Whoever follows me will not walk in darkness, but will have the light of life" John 8:12 "My sheep hear my voice, and I know them, and they follow me" John 10:27 "If anyone serves me, he must follow me; and where I am, there will my servant be also" John 12:26 Notes: Peter started off as a fisherman. He was called to follow Jesus and he did.Through walking and talking with Jesus and watching and listening, Peter learned who Jesus was. After 3 years, it didn't stop him from making mistakes. Called out many times He kept believing and learning and growing. He kept followingAfter Jesus ascended into Heaven and the disciples were in the upper room, the Holy Spirit came upon them, and then Peter started to lead.Do as Jesus did! Matthew 28:19-20 “Go therefore and make disciples of all nations, baptizing them in the name of the father and of the son and of the holy spirit teaching them to observe everything I have commanded you. And remember I am with you always to the end of the age.” We've been commissioned to go out into the world to do miraculous things. Leading people into the fullness of forgiveness and redemption and who they are called to be in Christ is no less than miraculous! Jesus dying, defeating death, and redeeming us from our sins is a miracle! The fullness of that miracle won't fully be realized until we die but there is nothing more miraculous than being made clean and living with our creator. God Equips Us With different gifts Romans 12:6-8 Prophesying, Serving, Teaching, Encouraging, Giving, Leading, Showing Mercy“We have different gifts, according to the grace given to each of us. If your gift is prophesying, then prophesy in accordance with your faith; 7 if it is serving, then serve; if it is teaching, then teach; 8 if it is to encourage, then give encouragement; if it is giving, then give generously; if it is to lead, do it diligently; if it is to show mercy, do it cheerfully”Through the Holy Spirit 1 Corinthians 12:7-11A message of wisdom, a message of knowledge, faith, gifts of healing, miraculous powers, prophecy, distinguishing between spirits, speaking in tongues, interpreting tongues“Now to each one the manifestation of the Spirit is given for the common good. 8 To one there is given through the Spirit a message of wisdom, to another a message of knowledge by means of the same Spirit, 9 to another faith by the same Spirit, to another gifts of healing by that one Spirit, 10 to another miraculous powers, to another prophecy, to another distinguishing between spirits, to another speaking in different kinds of tongues, and to still another the interpretation of tongues. 11 All these are the work of one and the same Spirit, and he distributes them to each one, just as he determines.”Through the grace given to us through Jesus 2 Timothy 1:9-10“…not because of anything we have done but because of his own purpose and grace….”“He has saved us and called us to a holy life—not because of anything we have done but because of his own purpose and grace. This grace was given us in Christ Jesus before the beginning of time, 10 but it has now been revealed through the appearing of our Savior, Christ Jesus, who has destroyed death and has brought life and immortality to light through the gospel.”With qualities that keep us from being unfruitful 2 Peter 1:3-8 Faith, Goodness, Self-Control, Endurance, Godliness, Brotherly Affection, Love“His divine power has given us everything required for life and godliness through the knowledge of him who called us by his own glory and goodness. 4 By these he has given us very great and precious promises, so that through them you may share in the divine nature, escaping the corruption that is in the world because of evil desire. 5 For this very reason, make every effort to supplement your faith with goodness, goodness with knowledge, 6 knowledge with self-control, self-control with endurance, endurance with godliness, 7 godliness with brotherly affection, and brotherly affection with love. 8 For if you possess these qualities in increasing measure, they will keep you from being useless or unfruitful in the knowledge of our Lord Jesus Christ.”John 15:1-8 Jesus is the vine and we are the branches. Those who remain in him will produce much fruit, because we can do nothing without him. Romans 8:11 “And if the Spirit of him who raised Jesus from the dead lives in you, then he who raised Christ from the dead will also bring your mortal bodies to life through his Spirit who lives in you.”If the Spirit of God, who raised Jesus from the dead, lives in you - (Romans 8:11) then you don't have to do this in your own strength. You have the strength of God with you. No matter how strong you are on your own, you are not strong enough without the power of God living inside you. He's given us everything we need to live for Him! God is calling you to follow Him! As you step out in faith and obedience, he equips you with what you need and qualifies you for what he calls you to do. Acts 4:13 NIV - When they saw the courage of Peter and John and realized that they were unschooled, ordinary men, they were astonished and they took note that these men had been with Jesus.

In this message, Pastor Jack King explores the divine perspective on human behavior. While the world is often distracted by outward appearances and eloquent speeches, Scripture tells us that God is focused on something entirely different: the intentions and integrity of the human heart. By walking through the "six things the Lord hates, yea seven," we gain a clearer picture of what breaks the heart of God and how we can align our lives with His righteousness. -- God doesn't judge by the standards of men; while we are impressed by wealth, status, or "flowery prayers," God is looking for humility and an honest conversation. -- A lying tongue is more than just a mistake; it is an act of pride and arrogance that attempts to deceive the Holy Spirit, as seen in the sobering story of Ananias and Sapphira. -- True generosity is measured by sacrifice, not by the amount given, illustrated by the widow who gave her last two pennies while others gave out of their abundance. -- Hands that shed innocent blood and hearts that devise wicked imaginations are direct affronts to the Creator who loves humanity and hears the cry of the oppressed. -- Integrity means "clearing the air" quickly—owning up to mistakes and dealing with consequences immediately rather than hiding behind a web of deceit. Scriptures for Further Study -- Proverbs 6:16-19 -- Acts 5:1-11 -- Luke 21:1-4 This is episode 1264. ******* This is the radio program with the music removed. By the way, I have written a new book, and you can find it here: https://www.amazon.com/Dreams-Visions-Stories-Faith-Pastor/dp/161493536X

In this message, we explore how the grace we receive from God transforms the way we live and give. Looking at Acts 4–5, we see two contrasting examples: Barnabas, whose generosity flowed from a heart surrendered to Christ, and Ananias and Sapphira, who sought the appearance of generosity without true surrender. Through the story of the early church, we're reminded that when God's grace fills our hearts, generosity naturally follows. As a church on mission, we're invited to participate in what God is doing locally and around the world by living with open hands and faithful hearts.

Full Text of Readings First Sunday of Lent Lectionary: 22 The Saint of the day is Chair of Saint Peter The Story of the Chair of Saint Peter This feast commemorates Christ's choosing Peter to sit in his place as the servant-authority of the whole Church. After the “lost weekend” of pain, doubt, and self-torment, Peter hears the Good News. Angels at the tomb say to Magdalene, “The Lord has risen! Go, tell his disciples and Peter.” John relates that when he and Peter ran to the tomb, the younger outraced the older, then waited for him. Peter entered, saw the wrappings on the ground, the headpiece rolled up in a place by itself. John saw and believed. But he adds a reminder: “…[T]hey did not yet understand the scripture that he had to rise from the dead” (John 20:9). They went home. There the slowly exploding, impossible idea became reality. Jesus appeared to them as they waited fearfully behind locked doors. “Peace be with you,” he said (John 20:21b), and they rejoiced. The Pentecost event completed Peter's experience of the risen Christ. “…[T]hey were all filled with the holy Spirit” (Acts 2:4a) and began to express themselves in foreign tongues and make bold proclamation as the Spirit prompted them. Only then can Peter fulfill the task Jesus had given him: “… [O]nce you have turned back, you must strengthen your brothers” (Luke 22:32). He at once becomes the spokesman for the Twelve about their experience of the Holy Spirit—before the civil authorities who wished to quash their preaching, before the Council of Jerusalem, for the community in the problem of Ananias and Sapphira. He is the first to preach the Good News to the Gentiles. The healing power of Jesus in him is well attested: the raising of Tabitha from the dead, the cure of the crippled beggar. People carry the sick into the streets so that when Peter passed his shadow might fall on them. Even a saint experiences difficulty in Christian living. When Peter stopped eating with Gentile converts because he did not want to wound the sensibilities of Jewish Christians, Paul says, “…I opposed him to his face because he clearly was wrong…. [T]hey were not on the right road in line with the truth of the gospel…” (Galatians 2:11b, 14a). At the end of John's Gospel, Jesus says to Peter, “Amen, amen, I say to you, when you were younger, you used to dress yourself and go where you wanted; but when you grow old, you will stretch out your hands, and someone else will dress you and lead you where you do not want to go” (John 21:18). What Jesus said indicated the sort of death by which Peter was to glorify God. On Vatican Hill, in Rome, during the reign of Nero, Peter did glorify his Lord with a martyr's death, probably in the company of many Christians. Second-century Christians built a small memorial over his burial spot. In the fourth century, the Emperor Constantine built a basilica, which was replaced in the 16th century. Reflection Like the committee chair, the chair refers to the occupant, not the furniture. Its first occupant stumbled a bit, denying Jesus three times and hesitating to welcome gentiles into the new Church. But, as we know, he turned toward the light. Some of its later occupants have also stumbled a bit, sometimes even failed scandalously. As individuals, we may sometimes think a particular pope has let us down. Still, the office endures as a sign of the long tradition we cherish and as a focus for the universal Church.Saint of the Day, Copyright Franciscan Media

Chapel | February 20th, February | Gary Seaman| A Barnabas or an Ananias | Acts 4:32-5:11

Pastor Caleb Kinney Sunday Evening 2/15/26

It is necessary for the orderly functioning of life for there to be those in authority to approve and oversee what is to be done.  This is essential for the proper functioning of life, but is it so in every case?  In particular, is it so with Christianity?  Jesus was the authority until he ascended to heaven.  Then the Apostles were given special Holy Spirit powers to exercise authority.   An outstanding example was the drama with Ananias and Sapphira (Acts 5 v.1-11) who told lies to the Apostles, but Peter said, “You have not lied to men but to God.” [v.4]Our thoughts on this question arose from today's reading in Mark 11 where we read, “as he (Jesus) was walking in the temple, the chief priests and the scribes and elders came to him and they said to him, ‘By what authority are you doing these things, or who gave you this authority to do them?” [v.27-28]  These men were the bosses, no one was supposed to teach unless they gave them authority, this is one reason why John the Baptist went into the wilderness to preach.    It was this exercise of authority that saw the disciples thrown into prison when they taught in the temple (Acts 4 v.1-3) although later, such was the prestige of the Apostles, created by their miracles, that dramatic scenes unfolded. (Acts 5 v.12,13,17-20), but “none of the rest dared join them.” History shows that as the early believers evolved into large established churches these churches too began to exercise an attitude of authority climaxing in the power of the Pope and the cardinal system. In the Middle Ages, if you were not appointment by church authorities to minister in a church, you had no authority to preach. Some, such as John Bunyan, were put in prison for doing so.But as we will read at the end of Mark's Gospel, Jesus said, “Go into all the world and proclaim the gospel to the whole creation.  Whoever believes and is baptised will be saved …” [16 v.15,16]. That authority is given to everyone, so we all have the responsibility to share our faith. Paul challenges us when he expresses this responsibility in the bluntest terms, “Woe is me if I do not preach the gospel”  [1 Cor.9 v.16]  

Dr. Smith delves into the transformative conversion of Saul in Acts 9, highlighting the radical shift in his identity and loyalties. Saul, once a persecutor of Christians, experiences a dramatic encounter with Jesus on the road to Damascus. Blinded by a divine light, he undergoes three days of introspection, fasting, and wrestling with his newfound understanding. Ananias, a disciple, is then called to restore Saul's sight, marking the beginning of Saul's new path as an apostle to the Gentiles. This conversion demonstrates the power of God's grace to change lives and advance the Gospel, even amidst opposition.

Dr. Smith delves into the transformative conversion of Saul in Acts 9, highlighting the radical shift in his identity and loyalties. Saul, once a persecutor of Christians, experiences a dramatic encounter with Jesus on the road to Damascus. Blinded by a divine light, he undergoes three days of introspection, fasting, and wrestling with his newfound understanding. Ananias, a disciple, is then called to restore Saul's sight, marking the beginning of Saul's new path as an apostle to the Gentiles. This conversion demonstrates the power of God's grace to change lives and advance the Gospel, even amidst opposition.

We all face moments when life does not go the way we planned. Our instinct is to fight through the problem on our own, but what if the struggle is actually a reroute from God? Looking at Saul's transformation into Paul, we see that no one is too far gone for God to redirect. Even a man who persecuted Christians was chosen, restored, and given a new purpose. Reroutes are not punishment, they are divine redirection toward a better path God has already prepared.Along the way, we must stop relying only on our own strength and learn to say yes to God. Saul had to depend on others when he was blinded, and Ananias had to obey God even when it was uncomfortable. God often uses ordinary people to accomplish extraordinary change. Your obedience and surrender may be part of someone else's breakthrough.Life after a reroute is not perfect. Paul still faced persecution, prison, and hardship, yet God reminded him that His grace was enough and His power works best in weakness. Your reroute is not just about fixing your life. It is about fulfilling your purpose and reaching the people only you can reach. When you surrender the struggle, you discover there is real power in trusting God's plan.Subscribe to Our Channel! New to LifeRock? Click here: liferockchurch.org/get-connectedTo support this ministry and help us reach people in our community. Click here: liferockchurch.org/giveDo you need someone to pray for you? We will pray for you. Click here: liferockchurch.org/online-prayerFollow:Facebook: https://www.facebook.com/LifeRockColumbiaInstagram: https://www.instagram.com/LifeRockChurchX: https://www.x.com/LifeRockChurch

This sermon explores the church's mission to evangelize through the story of Ananias and Saul in Acts 9. Pastor Le'Chelle challenges believers to move beyond being spectators or cheerleaders in God's mission and become active players in spreading the gospel. Using the analogy of sports participants, she emphasizes that evangelism requires availability to God's call, courage to overcome fear and prejudice, obedience to God's commands, and commitment to making disciples who make disciples. The message stresses that God uses ordinary believers to reach extraordinary sinners, just as He used Ananias to minister to Saul (later Paul), who became one of Christianity's greatest evangelists. The sermon calls the church to embrace their role in God's redemptive plan, reminding believers that sharing the gospel is not optional but a command for all followers of Christ.

This sermon explores the church's mission to evangelize through the story of Ananias and Saul in Acts 9. Pastor Le'Chelle challenges believers to move beyond being spectators or cheerleaders in God's mission and become active players in spreading the gospel. Using the analogy of sports participants, she emphasizes that evangelism requires availability to God's call, courage to overcome fear and prejudice, obedience to God's commands, and commitment to making disciples who make disciples. The message stresses that God uses ordinary believers to reach extraordinary sinners, just as He used Ananias to minister to Saul (later Paul), who became one of Christianity's greatest evangelists. The sermon calls the church to embrace their role in God's redemptive plan, reminding believers that sharing the gospel is not optional but a command for all followers of Christ.

In this sermon, Pastor Kory explores why some prayers feel “pointless,” drawing from the story of Ananias and Saul in Acts 9. When hope feels risky and disappointment familiar, we often stop praying bold prayers. Through Ananias's surprising obedience, Pastor Kory shows how God works behind the scenes, changes our perspectives, and accomplishes more than we can imagine—even when we least expect it.

God is so gracious and kind toward us and constantly shows us His love. Because of that, we can forget how serious sin is in our lives. The account of Ananias and Sapphira reminds us that God takes sin seriously. Main Scripture passage: Acts 5:1-16

What happens when God shows you something about a person that contradicts everything you know about them? In Acts 9, Ananias received a vision to minister to Saul—the very man who was persecuting believers. God wasn't asking Ananias to see who Saul was. He was asking him to see who Saul was becoming. In this episode, we explore what it means to let God bypass our biases and defenses to show us what He's doing in people we might have written off—including a look at the incredible move of God happening in Iran right now.The Dreamers Collective School of Interpretation launches February 15th on Skool, and registration is now open! This 6-month mentorship will take you from dreaming passively to interpreting actively with God. Sign up by February 17th and receive a bonus teaching from Rev. Tif Shahid on inner healing and deliverance. Limited to 20 students. Learn more here!

In this episode, we dive into Ecclesiastes 5:1-7, examining the tension between authentic faith and empty religious performance. We explore the challenging question of when our spiritual practices cross the line from meaningful worship into what Scripture calls "smoke" or religious activity that looks right but lacks genuine substance.   Our conversation centers on cultivating true reverence in modern worship contexts. We discuss practical strategies for keeping our religious practices from devolving into self-centered displays or spiritual arrogance. This leads us to examine our own worship services: Are we creating space for listening and stillness, or have we prioritized activity over encounter?"   We tackle the sobering concept of the "sacrifice of fools" and identifying what contemporary behaviors might fall into this category and how we can guard against them. The discussion extends to the serious matter of vows and commitments to God, using the stark example of Ananias and Sapphira to reshape our understanding of what it means to make promises to God.   Finally, we consider a profound shift in perspective: moving from fixation on our own commitments and promises to focusing instead on God's promises to us. This reorientation offers a healthier, more grace-centered approach to faithfulness and worship that keeps us anchored in God's character rather than our own performance.

Anonymous Ananias_Allen Hilton_2.1.26 by Covenant Presbyterian

The Old Testament said "an eye for an eye," but Jesus rewrites the script entirely. In this episode, we discover what it means to move in the opposite spirit and why there's no place for judgment in the New Testament. Graham asks one climactic question that changes everything: Was Jesus judged enough for sin?Key Scriptures:+ Leviticus 24:17-22. An eye for an eye and a tooth for a tooth - Old Testament justice.+ Matthew 5:38-48. You have heard that it was said, 'An eye for an eye and a tooth for a tooth.' But I tell you not to resist an evil person...+ Luke 6:27-36. Love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you.+ Acts 5:1-11. The account of Ananias and Sapphira - spiritual warfare, not human judgment.+ Romans 8:1. There is therefore now no condemnation for those who are in Christ Jesus.+ John 3:17. For God did not send His Son into the world to condemn the world, but that the world through Him might be saved.+ Matthew 7:1. Judge not, that you be not judged.Want to explore more?

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Exodus 23–24; Psalm 14; Acts 5 Click HERE to give! One Year Bible Podcast: Join Hunter and Heather Barnes on the Daily Radio Bible, a daily Bible‑in‑a‑year podcast with 20‑minute Scripture readings, Christ‑centered devotion, and guided prayer.This daily Bible reading and devotional invites you to live as a citizen of Jesus' kingdom, reconciled, renewed, and deeply loved. TODAY'S EPISODE: Welcome to the Daily Radio Bible podcast! On this January 29th episode, join Hunter as he guides us through day 29 of our year-long journey through the Bible. Together, we'll explore the guidelines given in Exodus 23–24, reflect on the heartfelt cry of Psalm 14, and witness the early church's challenges and triumphs in Acts 5—including the powerful and sobering story of Ananias and Sapphira. Throughout the episode, Hunter, your Bible reading coach, helps us see how these passages all point to the Living Word, Jesus—the One who offers us abundant life. We'll be reminded how easily the simple message of Christ can be missed or manipulated, and invited once again to say yes to the true message: life in Him. We finish with meaningful prayers and practical encouragement for our spiritual journey, all wrapped in a spirit of gratitude and community. Thank you for joining us as we walk this pilgrim road together—let's dive into today's reading and let the Word do its work in our hearts. TODAY'S DEVOTION: The message is so simple. And yet, as we read today, Ananias and Sapphira got that message so very wrong. The High Council and the religious leaders, too, missed the central truth. And that's pretty much true to form for most religion—the simple message of God can often be missed, misused, or manipulated. Ananias and Sapphira thought this message was about getting—position, influence, prominence. They wanted to manipulate, to use the message for gain, not for giving. The heart of what God offers was missed in their striving, their attempt to appear generous when it was really driven by self-interest. Then we see the religious leaders; they saw the message as a threat to their control and their standing. They tried to stop it, seeing it not as good news of life but as something that threatened their systems. And isn't this true for us as well? Inside and outside the church we often take the message of life and shape it into something else—a tool for manipulation, or a means to gain acceptance or justify ourselves, or a way to maintain power or status. But the message is so simple, and we see it again today, spoken with clarity by the angel to Peter and John: "Go to the temple and give the people this message of… life." That's it. Life. You've been included into the very life of God. Let go of all the false messages, let go of the need to control, to pretend, to justify. Just say yes to this simple truth, and experience life—here and now. Jesus himself tells us, "The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly" (John 10:10). In him was life, and that life was the light of all people (John 4). It's not about power, or prestige, or gaining influence. It's about participating in the abundant, eternal life that God gives freely. Among all the twisted manipulations of the human heart comes God's invitation: Step into life. Don't miss it; receive it, enter and awaken to the life offered to you. Walk with him. Participate with him. You can start right now, simply by turning your heart toward God in gratitude—"Thank you for life, Lord Jesus. I walk with you today." That is the prayer for my soul, for my family—my wife, my daughters, my son—and that's the prayer I have for you. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

Witness the sobering consequences of deceit in the church as Ananias and Sapphira’s attempt to gain glory for themselves leads to a powerful display of God’s justice. In this episode of The Jesus Podcast, Ananias and Sapphira conspire to deceive the apostles by withholding part of their offering while seeking public recognition for their gift. When confronted by Peter, their dishonesty brings swift judgment from God, reminding the early church of the seriousness of integrity and generosity in their fellowship.Today's Bible verse is Matthew 6:4, from the King James Version.Download the Pray.com app for more Christian content including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Pray.com is the digital destination for faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.See omnystudio.com/listener for privacy information.

Acts 9:10-19 – Ananias Sent Out