Podcasts about Ananias

Dr Adam Koontz and Col Willie Grills answer listener questions about Why Walther decried the theater, whether women should be silent in Bible class, Ananias and Sapphira, sending money to Synod, and evangelical language about conversion. Visit our website - A Brief History of Power Thanks to our sponsors, Ad Crucem, Memento, and Gnesio Health Dr Adam Koontz - Redeemer Lutheran Church Pr. Willie Grills - Zion Lutheran Church Music thanks to Verny

#top .av-special-heading.av-gs9o3p-50bfbec0bb595c417fff9f2337934fb9{ padding-bottom:10px; } body .av-special-heading.av-gs9o3p-50bfbec0bb595c417fff9f2337934fb9 .av-special-heading-tag .heading-char{ font-size:25px; } .av-special-heading.av-gs9o3p-50bfbec0bb595c417fff9f2337934fb9 .av-subheading{ font-size:15px; } Through My Bible Yr 03 – July 20Acts 24:1-21 LISTEN HERE Through My Bible – July 20 Acts 24:1-21 (EHV) https://wels2.blob.core.windows.net/tmb-ehv/03-0720db.mp3 See series: Through My Bible Acts 24 Paul on Trial Before Felix 1 Five days later the high priest Ananias came down with some elders and a lawyer named Tertullus. They brought formal charges against Paul to the governor. 2 When Paul was called in, Tertullus began to accuse him, saying, “We are enjoying a long period of peace because of you, most excellent Felix, and reforms are coming to this nation because of your foresight. 3 In every way and in every place, we acknowledge this with all gratitude. 4 But in order not to detain you any longer, I beg you in your kindness to give us a brief hearing. 5 For we have found this man to be a public menace, one who stirs up riots among all the Jews throughout the world, and a ringleader of the Nazarene sect. 6 He even tried to desecrate the temple, so we arrested him. [1] 8 By examining him yourself, you will be able to learn from him about all these accusations we are bringing against him.” 9 The Jews also joined in the attack, asserting that these things were so. 10 When the governor motioned to him to speak, Paul replied, “Because I know that you have been a judge over this nation for many years, I gladly make my defense. 11 You can verify for yourself that it was no more than twelve days ago when I went up to worship at Jerusalem. 12 They did not find me arguing with anyone in the temple or stirring up a crowd in the synagogues or anywhere else in the city. 13 And they cannot prove to you the accusations they are now making against me. 14 “But I do confess to you that I worship the God of our fathers according to the Way, which they call a sect. I believe everything written throughout the Law and in the Prophets; 15 and I have the same hope in God that these men have, that there is going to be a resurrection [2] of both the righteous and the unrighteous. 16 This is the reason I continue to do my best to have a clear conscience toward both God and people. 17 “After several years, I came to bring my people gifts for the poor and to present offerings. 18 While I was doing these things, they found me ceremonially purified in the temple, without a crowd or disturbance. 19 But there are some Jews from the province of Asia who ought to be here before you and bring charges, if they have anything against me. 20 Or let these men here state what crime they found in me when I stood before the Sanhedrin, 21 unless this is about the one thing I shouted while standing in their presence: ‘It is concerning the resurrection of the dead that I am on trial before you today.'” Footnotes Acts 24:6 Some witnesses to the text add and wanted to judge him according to our law. 7 But Lysias the commander came and took him out of our hands with great force, 8 commanding his accusers to come to you. By. Acts 24:15 Some witnesses to the text add of the dead. #top .hr.hr-invisible.av-aocsdx-89cb4ca21532423cf697fc393b6fcee0{ height:10px; } The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved. #top .hr.hr-invisible.av-4vzadh-3f04b370105df1fd314a2a9d83e55b26{ height:50px; } Share this entryShare on FacebookShare on LinkedInShare by MailLink to FlickrLink to InstagramLink to Vimeo

Week three of our Acts series. This week we look at Acts 5 and some of the things happening in the course of the early church. We explore Ananias and Sapphira, preaching in the temple courts, jail encounters, and the apostles in front of the religious leaders. How do all these moments shape the early church and teach us what the aim of the church and the follower is?

Pastor Jordan is preaching on Hidden Friends in Hard Times as we continue our Acts of the Apostles series.

This week on the Sharing Grace Podcast, Pastor Brandon Rieb unpacks the powerful story of Saul's dramatic conversion in Acts 9:1-27 as part of our Ordinary People, Acts of God series. Together, we explore how Jesus transforms lives, why no one is beyond God's reach, and what we can learn from the faith of Ananias. If you've ever wondered whether God can redeem a difficult past or use ordinary people for extraordinary purposes, this conversation is a reminder that Jesus is still in the business of turning lives around, one 180 at a time.

June 21, 2026 - Sunday AM Bible Class In this episode we continue a study through the book of Acts, picking up where Neal left off in Acts 2 and working through Acts chapters 3–5. The class examines the healing at the Beautiful Gate performed by Peter and John, Luke's pattern of miracle → amazement → preaching → response, and the immediate challenges the early church faces after an apparent season of success. Listeners will hear a close reading of Acts 3 (the lame man healed and his response) and Acts 4–5 summarized, with attention to the apostles' sermon, the reaction of religious leaders (the Sadducees and the high priestly party), and the first trials and arrests. The episode highlights how revival often invites testing: why God allows difficulty after growth, whether for testing, discipline, or to refocus the mission of the church. The conversation identifies four central challenges from these chapters: giving God the glory (avoiding event- or personality-centered faith), speaking the truth when threatened (Peter and John's courage before the rulers and their prayer for boldness), practicing what you preach (the believers' radical sharing and Barnabas's example), and confronting hypocrisy through church discipline (the Ananias and Sapphira episode and its implications). Key takeaways include the apostles' method of pointing every miracle back to Jesus, relying on scripture and community for courage, the power of unified prayer, and the surprising result that faithful obedience and boldness produced growth rather than collapse. The episode draws practical application for 2026: how to face religious pressure today, the need to speak truth in love, to remain tactful yet bold, and to sustain internal holiness amid opposition. The discussion features the teaching leader alongside contributions from class participants, offering an interactive classroom-style exploration of the text and its pastoral implications. Duration 43:58

Can A Person Change, Reinvent Themselves; Can A Leopard Change Its Spots? Through Christ...YES! Acts 9:26-30 New International Version Par ▾ Saul's Conversion 1Meanwhile, Saul was still breathing out murderous threats against the Lord's disciples. He went to the high priest 2and asked him for letters to the synagogues in Damascus, so that if he found any there who belonged to the Way, whether men or women, he might take them as prisoners to Jerusalem. 3As he neared Damascus on his journey, suddenly a light from heaven flashed around him. 4He fell to the ground and heard a voice say to him, “Saul, Saul, why do you persecute me?” 5“Who are you, Lord?” Saul asked. “I am Jesus, whom you are persecuting,” he replied. 6“Now get up and go into the city, and you will be told what you must do.” 7The men traveling with Saul stood there speechless; they heard the sound but did not see anyone. 8Saul got up from the ground, but when he opened his eyes he could see nothing. So they led him by the hand into Damascus. 9For three days he was blind, and did not eat or drink anything. 10In Damascus there was a disciple named Ananias. The Lord called to him in a vision, “Ananias!” “Yes, Lord,” he answered. 11The Lord told him, “Go to the house of Judas on Straight Street and ask for a man from Tarsus named Saul, for he is praying. 12In a vision he has seen a man named Ananias come and place his hands on him to restore his sight.” 13“Lord,” Ananias answered, “I have heard many reports about this man and all the harm he has done to your holy people in Jerusalem. 14And he has come here with authority from the chief priests to arrest all who call on your name.” 15But the Lord said to Ananias, “Go! This man is my chosen instrument to proclaim my name to the Gentiles and their kings and to the people of Israel. 16I will show him how much he must suffer for my name.” 17Then Ananias went to the house and entered it. Placing his hands on Saul, he said, “Brother Saul, the Lord—Jesus, who appeared to you on the road as you were coming here—has sent me so that you may see again and be filled with the Holy Spirit.” 18Immediately, something like scales fell from Saul's eyes, and he could see again. He got up and was baptized, 19and after taking some food, he regained his strength. Saul in Damascus and Jerusalem Saul spent several days with the disciples in Damascus. 20At once he began to preach in the synagogues that Jesus is the Son of God. 21All those who heard him were astonished and asked, “Isn't he the man who raised havoc in Jerusalem among those who call on this name? And hasn't he come here to take them as prisoners to the chief priests?” 22Yet Saul grew more and more powerful and baffled the Jews living in Damascus by proving that Jesus is the Messiah. 23After many days had gone by, there was a conspiracy among the Jews to kill him, 24but Saul learned of their plan. Day and night they kept close watch on the city gates in order to kill him. 25But his followers took him by night and lowered him in a basket through an opening in the wall. 26When he came to Jerusalem, he tried to join the disciples, but they were all afraid of him, not believing that he really was a disciple. 27But Barnabas took him and brought him to the apostles. He told them how Saul on his journey had seen the Lord and that the Lord had spoken to him, and how in Damascus he had preached fearlessly in the name of Jesus. 28So Saul stayed with them and moved about freely in Jerusalem, speaking boldly in the name of the Lord. 29He talked and debated with the Hellenistic Jews, a but they tried to kill him. 30When the believers learned of this, they took him down to Caesarea and sent him off to Tarsus.

Introduction: Beware the Pious OnesIntroduction: Beware the Pious OnesMy dad used to warn me, "Be careful of the pious ones." That puzzled me for years. Piety should be about loving God, pursuing God. So why would anyone warn you to be careful of pious people? Then, I noticed that the most pious in Christ's day received His sharpest words. Christ warns the pious that they are shutting people out of the kingdom. In fact, in all their evangelistic zeal, they are only creating disciples of hell. That should make us pause and contemplate true piety.Acts 5 gives some insight into this problem. We discover that there are self-proclaimed pious people actively working against the work of Christ. So the real question is: how do we know what piety we're actually pursuing? The Community's Power (Acts 5:12–16)Word spreads about Ananias and Sapphira, and the healing of the disciples. The crowds do not discern the truth, but hold the apostles on some superstitious pedestal. They bring their sick to the disciples, hoping that at least a shadow will fall on the sick and bring healing. However, they don't want to get too close because people die in this community. The problem is that people look to the apostles for healing rather than to Christ. We have seen this with the crippled man. He clung to the apostles, and not his savior. The apostles made it very clear that the Lord brings healing. So, the Apostles continue to preach the gospel. Tragically, the crowd misses the point of the signs. The signs are not self-promoting signs that the false prophets use to promote their own significance. Christ warned his disciples about these false prophets before going to the cross (Mt. 24:24; Mk 13:22; Luke 21:8). No, these are signs that gave the prophets credibility and authenticity to confirm their message. It was not to compete with the message. Unfortunately, they would rather watch for a miracle than find their wholeness in Christ. It takes time to be progressively transformed by His word. This helps us see true piety versus false piety. True piety looks to our God. False piety looks to the tangible in this world. God's Power Play (Acts 5:17–26)The high priest and the Sadducees move against the apostles out of jealousy. The Sadducees deny the supernatural. They claim that there is no resurrection, no miracle, nothing supernatural. They believe that Scripture is an ethical handbook rather than the living and abiding Word of God that confers life. They are jealous that the Apostles are gaining traction. They cannot tolerate a movement built on a risen Christ. A movement with credible healings and miracles. The apostles' ministry is a radical existential threat to their power. So, they react by assuming that if you silence the messengers, then you silence the movement. So, they try to silence the apostles by locking them up in jail. An angel quietly opens the prison at night. There is no disturbance outside the prison, so the guards assume everything is fine. The Lord sends the apostles right back to the temple with a simple charge: go speak all the words of this Life. The next morning, the council sends for the prisoners and finds an empty locked cell. The word returns to the senate that the "prisoners" are already preaching at the temple. God dismantles the power play without raising his voice. The glorified and resurrected Jesus of Nazareth will be proclaimed. Who Really Holds the Power (Acts 5:27–42)The Apostles are escorted from the temple to the senate. The apostles are accused of trying to put "this man's blood" on them. Please keep in mind that this senate is the same group of people who once told Pilate, "his blood be on us." Peter's answer is direct: "We must obey God rather than men," and he pointedly calls God "the God of our fathers.” The Apostles are in the line of Abraham, Isaac, and Jacob because they embrace Christ. This means that the pious ones, who deny Christ, cannot claim the same historic identity. Where Pentecost's crowd was cut to the heart and repented, this council responds with rage.Gamaliel, a Pharisee, then offers a test: movements built on mere men collapse when their leader dies. This happened with Theudas. He rose up, and Rome executed him, silencing his mission. Judas the Galilean led a tax revolt, and Rome executed him, killing his movement. Two clear movements that were not from God rose up and died almost immediately. The movements had no power beyond the leaders. So, if the apostles are from God, there is no way that the Sanhedrin/council can stop it. However, if it is merely a man-made movement, then it will die. So, let history unfold. Praise be to God! We worship the same resurrected and ascended Christ that the Apostles proclaimed. The movement continues by the Lord's continued providence and care.Conclusion: True Piety Points Away From ItselfSo, how do we know if we're pursuing the right piety? Luke 18 answers it: the Pharisee's sin wasn't effort, it was trusting in his own righteousness. There's nothing wrong with looking back and thanking God for how he's sanctified us. However, when it becomes look how good I am, Christ has quietly left the stage. The Pharisees make their own disciples (Matthew 23:19). They are not making disciples of Christ, but disciples of their theology. When Christ gives the great commission, the disciples are commanded to teach and disciple in all that I have commanded you. True piety asks, “How do I glorify Christ?” It is the assurance that I only draw near to God because I am in Christ. He has lived, died, been raised, and ascended to glory. He rules me/us by His Spirit from heaven. True piety seeks to glorify Christ rather than self. That's the whole difference between the pious ones my dad warned me about and the true pious. May we distinguish true piety and desire to please our Lord, who has redeemed us. Then, I noticed whom Christ reserved his sharpest words for in the Gospels: the most pious people of his day. Christ warns the pious that they are shutting people out of the kingdom. In fact, in all their evangelistic zeal, they are only creating disciples of hell.Acts 5 gives some insight into this problem. We discover that there are self-proclaimed pious people actively working against the work of Christ. So the real question is: how do we know what piety we're actually pursuing?The Community's Power (Acts 5:12–16)The Apostles continue to minister the Lord's gospel. The problem is that people look to the apostles rather than to Christ. We have seen this with the crippled man. His attention was called to Christ as the crippled man clung to the apostles. It is the Lord's word that brings the healing.This is where we see the true piety versus the false piety. The true piety looks to our God. False piety looks to the tangible in this world.Word spreads about Ananias and Sapphira, and the healing of the disciples. The crowds do not discern the truth, but hold the apostles on some sort of a superstitious pedestal. They bring their sick to the disciples, hoping that at least a shadow would come into contact and bring healing. However, they don't want to get close because people die in this community.Tragically, they miss the point of the signs. The signs are not self-promoting signs like the false prophets who use the signs to promote their own significance. Christ warned his disciples about these false prophets before going to the cross (Mt. 24:24; Mk 13:22; Luke 21:8). No, these are signs that gave Moses credibility and authenticity before Pharaoh. Unfortunately, we see that the crowds are still the crowds who lurk rather than join. They would rather watch for a miracle rather than find their wholeness in Christ, being progressively transformed by His word.God's Power Play (Acts 5:17–26)The high priest and the Sadducees move against the apostles out of jealousy. The Sadducees deny the supernatural. They claim that there is no resurrection, no miracle, nothing supernatural. Scripture is an ethical handbook rather than the living and abiding Word of God that confers life.They are jealous that the Apostles are gaining traction. They really are not going to allow a movement built on a risen Christ. A movement with credible healings and miracles. This is not a competition for them, but a radical existential threat. Their existence is about to be completely undermined. So, they react by assuming if you silence the messengers, then you destroy the movement. They lock up the apostles in jail.An angel quietly opens the prison at night. There is no disturbance outside the prison, so the guards assume everything is fine. The Lord sends the apostles right back to the temple with a simple charge: go speak all the words of this Life. The next morning, the council sends for the prisoners and finds an empty locked cell. The word returns to the senate that the "prisoners" are already preaching at the temple. God dismantles the power play without raising his voice. His life message will go forth. The glorified and resurrected Jesus of Nazareth will be proclaimed.Who Really Holds the Power (Acts 5:27–42)The Apostles are escorted from the temple to the senate. The apostles are accused of trying to put "this man's blood" on them. Please keep in mind that this same group of people once told Pilate, "his blood be on us." Peter's answer is direct: "We must obey God rather than men," and he pointedly calls God "the God of our fathers.” The Apostles are in the line of Abraham, Isaac, and Jacob because they embrace Christ. This means that the pious ones, who deny Christ, cannot claim the same historic identity. Where Pentecost's crowd was cut to the heart and repented, this council responds with rage instead.Gamaliel, a Pharisee, then offers a test: movements built on mere men collapse when their leader dies. This happened with Theudas. He rose up, and Rome executed him, silencing his mission. Judas the Galilean led a tax revolt, and Rome executed him. His movement died. Two clear movements that were not from God. We know that because the movement died. It had no power beyond the leaders.So, if the apostles are from God, there is no way that they can stop it. If the movement is only in their power, then it will cease. So, let history unfold. Praise be to God! We worship the same resurrected and ascended Christ that the Apostles proclaimed. The movement continues by the Lord's continued providence and care.Conclusion: True Piety Points Away From ItselfSo, how do we know if we're pursuing the right piety? Luke 18 answers it: the Pharisee's sin wasn't effort, it was trusting in his own righteousness. There's nothing wrong with looking back and thanking God for how he's sanctified us. However, when it becomes look how good I am, Christ has quietly left the stage.The Pharisees make their own disciples (Matthew 23:19). They are not making disciples of Christ, but disciples of their theology. When Christ gives the great commission, the disciples are commanded to teach and disciple in all that I have commanded you.True piety asks, “How do I glorify Christ?” It is the assurance that I only draw near to God because I am in Christ. He has lived, died, been raised, and ascended to glory. He rules me/us by His Spirit from heaven. True piety seeks to glorify Christ rather than self. That's the whole difference between the pious ones my dad warned me about and the true pious. May we distinguish true piety and desire to please our Lord, who has redeemed us. Amen.

Packinghouse's Sunday morning worship service from July 11, 2026. Acts 9:1–19 — The Conversion of Saul In Acts 9, Pastor Greg examines the dramatic conversion of Saul of Tarsus, showing how the greatest persecutor of the early church became one of Christ's greatest servants through a personal encounter with the risen Jesus. The message highlights God's power to transform even the hardest heart, reminding us that no one is beyond His grace and that our past does not disqualify us from His purposes. Through the courage of Ananias and Saul's complete surrender, the study emphasizes that God prepares each believer for a unique calling, often using life's hardships to shape us for future ministry. Ultimately, the passage encourages us to fix our eyes on Jesus, trust Him with the direction of our lives, and faithfully step into the assignments He places before us. - Greg Opean - Sunday, July 12, 2026

What if the most world-changing moments in your faith don't feel extraordinary at all?This week, Pastor Matt welcomes Casey Tobik — Prayer Pastor at King's Church and Midwest Regional Director for 24/7 Prayer — to unpack one of Scripture's most overlooked hinge-moments: Ananias in Acts 9. Not Saul. Not the Damascus road. The ordinary, hesitant, honest disciple God called to place his hands on the very man who'd been hunting Christians.Casey walks through what it actually looks like to hear God's voice, wrestle with fear and doubt, and still say "yes, Lord" — using Ananias's honesty as a model for real, unedited prayer. From Edward Kimball's shoe-store conversation that eventually led to Billy Graham, to Pastor Matt's own vacation encounter with a young couple he felt nudged to pray for, this episode makes the case that God's math isn't about grand gestures. It's about small, faithful obedience whose ripple effects we may never live to see.If you've ever doubted whether that quiet nudge was really God — or wondered if your ordinary "yes" could matter — this one's for you.

In this evening message from Acts 9:22-31, Pastor Rockhill traces the astonishing transformation of Saul of Tarsus, the church's fiercest enemy, into its boldest witness. Drawing on Galatians 1 to fill in the years of study in Arabia and Damascus, he shows how the man who once breathed threats against the disciples now confounds the Jews by proving from the Scriptures that Jesus is the Christ. The persecutor has become the persecuted, hunted by the very council that once armed him. Pastor Rockhill highlights the sovereignty and providence of God at every turn. The Lord's own word to Ananias, that Saul was a chosen vessel appointed to suffer for Christ's name, governs the whole account, and it is God who exposes the murderous plots so that Saul escapes over the Damascus wall and later flees Jerusalem for Tarsus. Salvation and calling rest entirely on the Lord's purpose, not on human confirmation. A tender pastoral note falls on Barnabas, the son of encouragement, who dares to embrace and vouch for Saul when the frightened apostles hold back. Pastor Rockhill urges every believer to be, and to seek, such a friend in critical moments of faith. The sermon closes with Luke's summary that the churches, granted peace, were edified and multiplied. The central burden is that the gospel advances under persecution and prosperity alike, prospering wherever God's people remain faithful. Pastor Rockhill calls the congregation to that same boldness, going out into the world to proclaim Christ for the glory of God alone.

Saul/Paul met the risen Jesus as he approached Damascus. He'd gone there to persecute the Jesus believers and to stop them spreading a message that he personally thought was blasphemous. He soon discovered that Jesus was the Messiah as his life was interrupted by Him. He realized that he was a sinner and needed a Saviour. Jesus was that Saviour. Acts 9, 22 and 26 tell us about what happened and how God used a normal person called Ananias to interact with Paul in a beautiful way.Let God interrupt your life. Know that He wants you to bless and stir others, as you give your life over to Him. Press stop to what you are doing, as you hear God whispering to you.The script for the whole Service can be read here.

He thought he was serving God... until Jesus stopped him. What if your greatest passion was actually keeping you from the truth? In Acts 9, we uncover the dramatic moment when Saul's religious zeal collided with the risen Christ—and everything changed.Saul believed he was protecting God's honor, but his devotion had become a destructive feedback loop that blinded him to the very Messiah he claimed to serve. In this message, we'll examine how Jesus interrupted Saul's violent path, exposed the danger of misplaced religious zeal, and transformed Christianity's greatest enemy into one of its greatest missionaries.Discover why people resist truth, how pride can disguise itself as faithfulness, the courage of Ananias, the encouragement of Barnabas, and why God often uses seasons of crisis to prepare us for His greatest purposes.If you've ever wondered whether God can redeem a painful past, break destructive patterns, or completely transform a life that seems beyond hope, Saul's story proves that no one is beyond the reach of God's grace.Whether you're studying Acts chapter 9, learning about the Apostle Paul, or seeking a deeper understanding of genuine repentance and spiritual transformation, this Bible study will encourage and challenge your walk with Christ.

Coming To Christ Does Not Provide An Easier Road Here On Earth, But It's Worth The Wait. Follow Him Where He Leads. Acts 9:15-18 15But the Lord said to Ananias, “Go! This man is my chosen instrument to proclaim my name to the Gentiles and their kings and to the people of Israel. 16I will show him how much he must suffer for my name.” 17Then Ananias went to the house and entered it. Placing his hands on Saul, he said, “Brother Saul, the Lord—Jesus, who appeared to you on the road as you were coming here—has sent me so that you may see again and be filled with the Holy Spirit.” 18Immediately, something like scales fell from Saul's eyes, and he could see again. He got up and was baptized

Life Changing: Saul The Persecutor Becomes Paul The Believer Acts 9:10-14 10In Damascus there was a disciple named Ananias. The Lord called to him in a vision, “Ananias!” “Yes, Lord,” he answered. 11The Lord told him, “Go to the house of Judas on Straight Street and ask for a man from Tarsus named Saul, for he is praying. 12In a vision he has seen a man named Ananias come and place his hands on him to restore his sight.” 13“Lord,” Ananias answered, “I have heard many reports about this man and all the harm he has done to your holy people in Jerusalem. 14And he has come here with authority from the chief priests to arrest all who call on your name.”

July 10, 2026Today's Reading: Acts 14:19-15:5Daily Lectionary: Judges 6:1-24; Acts 14:19-15:5“Through many tribulations we must enter the kingdom of God” (Acts 14:22) In the Name + of Jesus. Amen. After preaching the Gospel to both Jews and Greeks in Iconium, Paul remained there a while, “speaking boldly in the Lord” (Acts 14:3), before departing for Lystra. However, a great number of both Jews and Greeks believed that Satan shot his flaming darts through the “poison” of the unbelieving Jews. He sowed the seeds of division and violence, stirring up some Gentiles and Jews to stone Paul and Barnabas. Upon learning of this, they fled to Lystra and Derbe. Yet some Jews pursued him, coming from Antioch and Iconium to persuade the crowds to stone Paul. What God said to Ananias concerning Paul came true: “I will show him how much he must suffer for the sake of my name” (Acts 9:16). He is afflicted by such violence, but is he crushed? He is perplexed by unbelief, but is he despairing? He is persecuted, but is he forsaken? He is struck down and even assumed dead (Acts 14:19), but is he destroyed? Not at all—for the very life of Jesus is manifested in his earthly body. The power of Christ rests upon him in his weakness. He shares Christ's suffering and becomes like him in his death. So, after arising and entering the city with the disciples, he journeys onward to Derbe the very next day. He is not crushed but renewed. He is not driven to despair but filled with hope. He is not forsaken but filled with the Spirit. He is not destroyed but strengthened for the work God has called him to do. Each trial becomes an occasion for endurance, for building character, and for rejoicing in the promise of God's eternal glory. After preaching the gospel to Derbe, he again returns to Lystra, Iconium, and Antioch, “strengthening the souls of the disciples, encouraging them to continue in the faith, and saying that through many tribulations we must enter the kingdom of God” (Acts 14:22). What an encouragement! Elders are appointed for ministry in the church, and the hearts of the faithful are committed to the Lord through prayer and fasting. From Pisidia to Antioch, the Word of God takes root, and a door of faith is opened to the Gentiles (Acts 14:27). In the Name + of Jesus. Amen. My walk is heav'nward all the way; Await, my soul, the morrow, When God's good healing shall allay All suff'ring, sin, and sorrow. Then, worldly pomp, begone! To heav'n I now press on. For all the world I would not stay; My walk is heav'nward all the way. (LSB 716:6)Rev. David Woelmer, pastor of Grace Lutheran Church, Smithville, Texas. 

Drop us a note about the podcast. Saul is certain he's doing the right thing and then everything changes in a flash of light. We start with Acts 9 and the road to Damascus, where Jesus confronts Saul's persecution and turns a ruthless mission into a story of repentance, obedience, and a brand-new calling. From Saul's blindness to Ananias laying hands on him, we talk about what real conversion looks like when pride breaks and truth takes over. We also get painfully practical about prayer and marriage. I share why praying for yourself is not selfish, and we read 1 Corinthians 7 on marital duty, mutual authority, and self-control. It's a direct look at Christian marriage values that refuses to sugarcoat what covenant requires, including the need for intimacy, sacrifice, and agreement when a couple sets aside time for prayer. Then the tone shifts to public safety and moral clarity, including a horrific 1993 Houston case used to argue about justice, capital punishment, and the future we leave our families. We also talk about AI bias and why you can't outsource discernment to a tool, then close with a Medal of Honor spotlight and Rev. Francis J. Grimké's warning that nations often collapse from inward corruption when they abandon righteousness. If you want Christian commentary that ties Scripture, American history, and daily action together, listen through the end and then subscribe, share this with a friend, and leave a review where you listen.#Proverbs#Marriage#ChristianNationSupport the showThe American Soul Podcasthttps://www.buzzsprout.com/1791934/subscribeCountryside Book Serieshttps://www.amazon.com/Countryside-Book-J-T-Cope-IV-ebook/dp/B00MPIXOB2 America's Christian Heritage Podcasthttps://www.buzzsprout.com/2622483

To become a follower of Jesus, visit: https://MorningMindsetMedia.com/MeetJesus  (NOT a Morning Mindset resource)   ⇒ Get a copy of the MM Companion Journal: https://MorningMindsetMedia.com/journal ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE: Acts 5:1–11 - But a man named Ananias, with his wife Sapphira, sold a piece of property, [2] and with his wife’s knowledge he kept back for himself some of the proceeds and brought only a part of it and laid it at the apostles’ feet. [3] But Peter said, “Ananias, why has Satan filled your heart to lie to the Holy Spirit and to keep back for yourself part of the proceeds of the land? [4] While it remained unsold, did it not remain your own? And after it was sold, was it not at your disposal? Why is it that you have contrived this deed in your heart? You have not lied to man but to God.” [5] When Ananias heard these words, he fell down and breathed his last. And great fear came upon all who heard of it. [6] The young men rose and wrapped him up and carried him out and buried him. [7] After an interval of about three hours his wife came in, not knowing what had happened. [8] And Peter said to her, “Tell me whether you sold the land for so much.” And she said, “Yes, for so much.” [9] But Peter said to her, “How is it that you have agreed together to test the Spirit of the Lord? Behold, the feet of those who have buried your husband are at the door, and they will carry you out.” [10] Immediately she fell down at his feet and breathed her last. When the young men came in they found her dead, and they carried her out and buried her beside her husband. [11] And great fear came upon the whole church and upon all who heard of these things. (ESV) ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Underwrite one daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: @CareyNGreen ➖➖➖➖➖➖➖➖➖➖ FOREIGN LANGUAGE VERSIONS OF THIS PODCAST: Subscribe to the SPANISH version: https://MorningMindsetMedia.com/Spanish Subscribe to the CHINESE version: https://MorningMindsetMedia.com/Chinese ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com   

When was the last time you underestimated something? As we learn fromweek 11 of our series on the book of Acts, living a life of hypocrisy is more dangerous than we realize. The good news is that God is also much bigger and closer than we realize, and He holds the keys to freedom! Pastor James Savage unpacks the story of Ananias and Sapphira in Acts 4:32-5:11. While many assume this story is about money or generosity, it’s actually about something far more personal: hypocrisy, hidden sin and the exhausting pressure to live a double life. Have you ever felt the pressure to look like you have everything together, even when you don’t? Hypocrisy keeps us trapped in shame, but the Gospel reminds us that confession leads to freedom – because His grace is always greater than our sin. If you’ve ever struggled to be honest about what you’re carrying, this message is a reminder that you don’t have to keep pretending. The Gospel isn’t for perfect people; it’s for people willing to step into the light. Let us know in the comments what encouraged or challenged you most from this message. Or share this message with someone who needs the reminder that they’re not too far gone! Join us as we study through the book of Acts together: crosspoint.tv/acts Find a Cross Point location near you: crosspoint.tv/locations

IntroductionIf there's one passage that makes American Christians squirm a little, it's this one. "Held everything in common"? "No needy person among them?” Sell the house, sell the land, drop it at the apostles' feet? Our first instinct is to wonder if private property itself is the problem. It certainly appears to be the case, considering that Ananias and Sapphira drop dead after deceiving the apostles about their land sale. Why is it such a big deal that they did not give the whole amount to the apostles?Sharing BurdensThe apostles had just prayed for boldness, and Luke shows us that prayer answered as they give the testimony of Christ's resurrection. This leads the community to also seek to share one another's burdens. The Jerusalem church was poor. Scripture tells us that the church was poor. The widows live on the church (Acts 6),Paul explicitly calls attention to the poverty of the Jerusalem church (Romans 15). Paul lays out the procedure and defense of the offering for the Jerusalem church (1 Corinthians 16). So when Luke says there was "no needy person among them," he is summarizing how well the church joins together to bear one another's burdens. Acts tells us how they did this: Christians sold land and houses and laid the proceeds at the apostles' feet. This is a demonstration of submission. The Apostles would distribute the funds as needed by individuals. Barnabas, literally meaning “son of a prophet”, but Luke names him "son of encouragement.” This tells us that the word of God is encouragement. Barnabas is a Levite who technically should not own land under the old case laws, and yet he does, and he's never rebuked for it. This is puzzling: is it okay for a priest to own land if he gives it to the church? Does this mean that the call for Christians is not to have private property? Being a BurdenAnanias (grace of the Lord) and Sapphira (beautiful) enter the scene. Unfortunately, they do not live up to their names. They sell land, keep back part of the proceeds, and present their offering as if it were the whole. Peter's word for what they did is "pilfered.” This is a word that Luke borrows from Joshua 7 with the Achan story. Achan stole from the Lord, and so Luke is drawing the correlation to this couple in the context of the church. It is important to understand that this is not something they did as an absent-minded oversight. Acts 5:2 makes it very clear that they conspired together as a couple. We might think that the problem is that they wanted private property. However, Peter is explicit in verse 4: the land was theirs; they were never obligated to sell it, and even after selling it, the money was still theirs to keep or give as they chose. This tells us that the gifts were still voluntary, but people gave generously to share one another's burdens. So, the sin was not withholding money. It was staging a performance to gain a better place in the community. They are pretending to give everything for the praise of the church. They want to have a prestigious place in the community rather than seeking to serve their fellow Christians. Peter calls attention to the heinousness of this sin, “Why has Satan filled your heart?” We might think that Peter is a hypocrite in asking this question. Christ himself says to Peter, “Get behind me, Satan!” However, Peter knows that one cannot blame satan. He knows that Ananias could have and should have stood up to Satan. However, his desire to be significant in the community without Christ is his downfall. The devil did not make him do it, but he did it himself. So, Peter is not condemning them for having land. He's exposing a heart that wanted to look sacrificial without actually being sacrificial. They lie to the Holy Spirit as they deceive the church. They use the church to prop themselves up rather than being used by the church. ConclusionIs it wrong to own private property? Is that why this couple dies? No! Scripture elsewhere defends both generosity and private land ownership, and this passage does too, if we read it honestly. We are reminded that Christians may have to radically share one another's burdens. Some might ask if Ananias and Saphira are in heaven? This is the wrong question, isn't it? This is a question that distracts us from the real issue: where do we find our significance? We are called to find it in Christ. This narrative reminds us that God is not pleased when people come into his community and use his community for their self-promotion and advancement. God does not praise those who exploit others for their own advancement. God cares about the poor, the widow, and those who are unjustly treated in this age. The severity of God's judgment here isn't really about money at all. No, it's a warning not to play games with the Lord, not to use the church's generosity as a stage for our own significance. This whole account only makes sense in light of Philippians 2. How does Christ care for the sinful and exploited? He does more than just share their burdens, but he emptied himself of significance so that the sinful and broken can have life in him. This church is emulating Christ's model as they voluntarily share one another's burdens for the glory of Christ. No, God is not greedy! In fact, he is abundantly generous. May his generosity impact our desire to share one another's burdens.

Put yourself in the shoes of a man that knew of Saul of Tarsus, a person that persecuted the church of God, and God told this man to go see this persecutor! That would take a lot of courage! But being a disciple, an obedient follower of Christ, must involve courage of some level at some point.

June 14, 2026 - Sunday PM Sermon   This episode opens with announcements about the church's monthly song service. Neal references Miller's reading from Isaiah 62 and links the gathering to an old-fashioned hymn-singing tradition as well as a 21st-century request process. The main message examines what it means to be called a "Christian" in the New Testament (Acts and 1 Peter), noting the title is rare in Scripture but rich in meaning: a disciple who is taught, someone to be persuaded toward faith, and one who may suffer for that name. The speaker names biblical examples (Ananias, Paul, Barnabas, and scenes from Acts) to illustrate how new believers in the early church experienced joy and transformation. The sermon then gives five core reasons the Christian life is described as the greatest life: (1) sins are forgiven through Christ; (2) joy that does not depend on sinful pleasure; (3) a deeper, God-given purpose lived out in the church; (4) temporal problems that do not have permanent hold over the believer; and (5) a secure eternal future beyond this life. Scriptural support is cited throughout, including Romans, Ephesians, 1 Peter, Philippians, and other passages. The speaker contrasts Christian hope with cultural alternatives — evolution, humanism, materialism, and Epicureanism — arguing that those worldviews leave people aimless, while the gospel gives lasting meaning, joy, and forgiveness. Personal and contemporary illustrations are used, including references to missions (Hyrum and Brittany's trip to Nigeria) and local baptisms that mirror the joy recorded in Acts. Practical challenges are addressed: the need for ongoing teaching and discipleship for those who say they are Christian but lack instruction, the process of persuasion and questioning for new converts, and the reality that faith sometimes costs relationships or comfort. Yet the repeated encouragement is that faith brings real, durable blessings. The episode closes with an invitation: whether you are a faithful Christian encouraged to live confidently (but humbly) in a skeptical world, someone who needs restoration after turning away, or a listener considering faith for the first time, you are urged to respond in obedience to the gospel and to come forward if moved during the closing singing.   Duration 29:55

This message from Acts 9:10–31 gives the powerful moment when Ananias responds to God's call with, “Here I am, Lord,” and how his simple obedience becomes part of Saul's dramatic transformation into the apostle Paul. Through this passage, we see how God's providence is at work in ordinary places, positioning His people for extraordinary purpose. The message challenges us to embrace courageous obedience even in the presence of real fear and to trust that God is already at work in our current circumstances. It also reminds us that our personal testimony is a powerful weapon for the Gospel, meant to be shared, not hidden.

A man bent on wiping out the church was on the road to arrest more Christians when a light knocked him to the ground and a voice asked why he was persecuting Jesus himself. Grace ambushed Saul and turned him inside out before he could say a word. Then the Lord asks a frightened disciple named Ananias to go welcome the very man he has every reason to fear, so that two miracles happen at once: the conversion of a persecutor and the obedience of the believer sent to embrace him. This chapter is hope for the people we have written off and a call for the rest of us to go where God sends us.  The Rev. Paul Cain, pastor of Immanuel Lutheran Church in Sheridan, WY, joins the Rev. Dr. Phil Booe to study Acts 9:1-31. To learn more about Immanuel in Sheridan, visit immanuelsheridan.blogspot.com. The book of Acts picks up where the Gospels leave off. Jesus has risen. He has ascended. And now what? Acts answers that question. Luke tells the story of how the Holy Spirit built the Church from a handful of frightened disciples in Jerusalem into a movement that reached Rome itself. Along the way, you get Pentecost, the first sermons, the first martyrs, the conversion of Paul, the first church councils, shipwrecks, riots, and the persistent, stubborn work of God through Word and Sacrament even when His people didn't have a plan. If you've ever wondered how we got from Easter morning to the Church you sit in today, this is the book. Tune in for this new series on Thy Strong Word with Pastor Phil Booe and guest pastors as we open up the Book of Acts.  Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

Punto por punto, ipagtatanggol natin ang pananampalatayang Katoliko gamit ang Bibliya. Ilang beses nga ba pumatay ang Diyos sa Bible? Catholic apologetics, Bible study, at depensa ng pananampalataya — lahat sa isang episode. Mahigit 2.8 million ang direktang pinatay o inutos patayin ng Diyos sa Bibliya — mula sa Lumang Tipan hanggang sa Bagong Tipan. Sa video na ito, tatalakayin natin ang pitong pinaka-grabeng kamatayan sa Bibliya: ang anak na babae ni Jephthah na inialay bilang handog na sinusunog (Judges 11), ang rebelyon ni Korah kung saan nilamon ng lupa ang buong angkan (Numbers 16), sina Nadab at Abihu na tinupok ng apoy dahil sa maling handog (Leviticus 10), si Uzzah na pinatay matapos saluhin ang Ark of the Covenant (2 Samuel 6), ang mag-asawang Ananias at Sapphira na bumulagta sa harap ng Simbahan (Acts 5), ang 42 batang lalaki na pinunit ng dalawang oso matapos insultuhin si Propeta Elisha (2 Kings 2), at ang Canaanite Conquest kung saan inutusan ng Diyos ang Israel na paslangin ang bawat lalaki, babae, bata, at sanggol sa pamamagitan ng espada (Deuteronomy 7, Joshua 6). Bakit pinapayagan ng Diyos ang mga ito? Masama ba ang Diyos? Sa dulo ng video, ibibigay ko ang limang teolohikal na dahilan — mula sa divine authority, hanggang sa divine judgment.

On today's episode, we discuss whether Jesus' teachings and the communal life of the early church in Acts resemble communism, and what that comparison misses about the gospel. James and Pastor Jimmy start with the question “Was Jesus a communist?” and quickly clarify that the resource-sharing described in Acts arose as a voluntary survival strategy for ostracized believers, not a permanent political or economic system. They revisit the story of Ananias and Sapphira to emphasize that their judgment was about deceit and seeking public recognition rather than about failing to participate in a mandated commune. From there, the conversation broadens into a critique of “cheap grace,” arguing that the New Testament consistently calls Christians to effort, obedience, and care for those who genuinely cannot care for themselves. In the second half, the hosts connect Jesus' parable of the workers in the vineyard to modern debates over envy, calling, and minimum wage laws, suggesting that employers and employees alike should focus on faithfulness to their agreed calling rather than comparing their “wages” to others. Don't miss it!

Drop us a note about the podcast. A “good” act can still be rotten at the core if it's built on deception, and Acts 5 wastes no time showing why. We sit with the story of Ananias and Sapphira and ask the uncomfortable question: what do we gain by looking righteous while hiding the truth, and what does it cost our souls, our families, and our communities when we treat honesty like a tactic instead of a command? From there we pivot into practical Christian living with Titus 2, using Scripture as the standard for marriage advice and character formation. We talk about self-control, respect, patience, integrity, and why truth has to be the foundation if a home is going to stand. If your inputs are shaping you toward pride, gossip, slander, greed, or cowardice, we challenge you to replace those voices with God's Word and with older, wiser examples worth following. We also read through the rest of Acts 5, where the apostles refuse to bow to threats and keep preaching Jesus Christ as the risen Son of God. Along the way we bring in Psalm 125 and Proverbs 16:25 to underline a theme that shows up in every generation: the “path that seems right” can still end in death, and courage often looks like simple obedience when it's unpopular. We close by reflecting on American heritage through Patrick Henry, the power of virtue, and the sphere of influence each of us holds, no matter our age or job. If you care about biblical integrity, Christian marriage, and the moral roots that shape a nation, subscribe, share this with a friend, and leave a review so more people can find the show. What part challenged you most?#AmericanHeritage #DailyBible#PatrickHenrySupport the showThe American Soul Podcasthttps://www.buzzsprout.com/1791934/subscribeCountryside Book Serieshttps://www.amazon.com/Countryside-Book-J-T-Cope-IV-ebook/dp/B00MPIXOB2 America's Christian Heritage Podcasthttps://www.buzzsprout.com/2622483

July 1, 2026Today's Reading: Romans 12:14-21 or Romans 8:18-23Daily Lectionary: Joshua 6:6-27; Acts 10:18-33“Do not be overcome by evil, but overcome evil with good.” (Romans 12:21)In the Name + of Jesus. Amen.It's like Paul is saying, “Don't lower yourselves to their level.” Only he isn't wording it condescendingly or negatively. “Win them over by love and goodness.” Yes, that is more like it.When Paul had been the Pharisee of Pharisees, seeking out the supposed heretics - the Christians among the Jews, he had one thing in mind: lock them up, and if they don't recant, we will stone them all to death. He thought they were evil. And he was attempting to overcome their evil by the evil of killing them.Jesus had other plans. He came and stood before this zealous and religious man, and came crashing down with the accusation: “Why are you persecuting Me?” (Acts 9:4). And then He sent Ananias. But Ananias is not there to punish Paul. He does not come with weapons, a jail sentence, or even more words of judgment. Ananias is sent to call Paul “brother,” to restore his sight, and to baptize him. Ananias overcomes evil with good.Ultimately, that is what Christ Jesus Himself had done. Betrayed by one of the Twelve, beaten, spit on, stripped, humiliated, and then nailed to a cross to die of asphyxiation. You are hard-pressed to find anyone suffering more evil than that. Yet Jesus does not return evil for evil. The King of the Universe could have demanded justice against those transgressors and responded with agonizing punishment. But He did not. He knew the great paradox of His salvation for mankind was in overcoming evil with good. Jesus Christ remained good and holy even in suffering all evil. And the goodness of God is what overcame sin, death, and the devil in His sacrifice.Now, Paul says, you do the same. Not simply as some example that you follow. Not because you are supposed to do it. The Law has been fulfilled by God the Son when He overcame evil with good at the cross. So now, you do this from the love of Jesus that fills you. In faith, the Lord grants that you respond to Him by loving your neighbor and doing good. Doing good can only come from faith in Christ, the One who has truly overcome evil with good. And as “little Christs,” as Luther calls you, you are happy to not be overcome by evil, but overcome evil with good.In the Name + of Jesus. Amen.O grant that nothing in my soul May dwell but Thy pure love alone; Oh, may Thy love possess me whole, My joy, my treasure, and my crown! All coldness from my heart remove; My ev'ry act, word, thought be love. (LSB 683:2)Rev. Richard Heinz, pastor of Trinity Lutheran Church in Lowell, IN.

Send Us Your Questions/CommentsEach week Pastor Mark takes time to go deeper and talk about the week's message!  If you have questions you'd like him to answer or hear more about please send those in by texting us at the link in the show notes!You can also view video of this podcast and our Sunday sermons by visiting our YouTube channel!https://www.youtube.com/@lifehousemot Casual faith falls apart the moment it costs you something, so we're asking a harder question: what does a healthy fear of the Lord actually look like? As we keep walking through Acts 4:32 to 5:11, we talk about why the early church was marked not only by great commitment, great power, and great grace, but also by great fear and why that's a gift, not a problem to solve. We want the kind of reverence that deepens joy, strengthens worship, and makes room for real transformation. We also tackle the tension many of us feel. God invites intimacy: bold prayer, honest questions, and daily fellowship. Yet reverence matters because God is holy, sees the posture of our hearts, and hates sin. That reality should shape how we gather on Sunday and how we live on Monday, from focus in worship to integrity in private choices. We discuss why fearing people's opinions can quietly replace fearing God, and how that shift drains courage, obedience, and spiritual vitality. Acts 5 brings a sobering case study through Ananias and Sapphira. Their story is not about God demanding a certain dollar amount; it's about performative spirituality, self-promotion, and trying to look devoted without being surrendered. We connect that warning to other biblical themes like Isaiah's call for sincere repentance and Jesus' critique of religion done for attention. Then we move into generosity, stewardship, and tithing as practical training for open-handed living, along with wise discernment for meeting real needs in the church community. If you want a clearer, stronger, more grounded Christian life, this conversation will press on your motives while also giving you hope. Listen, share it with a friend who's hungry for deeper worship and real discipleship, and then subscribe and leave a review so more people can find it. What's one area where you need to recover reverence this week?New episodes every Mondaywww.lifehousemot.cominfo@lifehousede.comJoin us Sundays at 9 & 11 AMIntro music by Joey Blair

I greet you in Jesus' precious name! It is Tuesday morning, the 30th of June, 2026, and this is your friend, Angus Buchan, with a thought for today. We start in the Book of Luke 12:12: “For the Holy Spirit will teach you in that very hour what you ought to say.” Now that is a beautiful scripture. I am thinking particularly this morning of young students at university or at school; I am thinking of CEO's of large companies who have to deliver a critical speech. I am thinking of employers who have to come up with the right answer for their employees today.From that Scripture, we go straight to the Book of Acts 24:1: “Now after five days Ananias the high priest came down with the elders and a certain orator (that is a specialised speaker) named Tertullus. These gave evidence to the governor against Paul.” So they brought in the professionals to accuse Paul of something, of course, which he did not do. Then the last Scripture, I want to share with you today, found in the Book of Psalms 81:10:“Open your mouth wide, and I will fill it.”It doesn't matter who is standing against you. Paul defended himself. He never got a defence counsel. He spoke up himself. When you speak the truth, when you speak the word of God, no one can stand against it because the Holy Spirit is speaking through you, the truth. When you speak the truth, no one will contest the truth. Lies never hold any water. When you make your defence, keep it simple and let the Holy Spirit speak through you. Many a time, when I am about to get on the platform to speak to a large crowd, I will be walking up the steps, it's quite a frightening thing, by the way, and as I am walking up, the Lord will say to me, in my heart, “I do not want you to speak about this subject. I want you to speak about marriages.” Now, I haven't prepared a thing, but God gives me a Scripture, and when I am obedient, and by the grace of God, I do exactly what He said, because I am too afraid to do anything else, we hit the bullseye.Today, it doesn't matter what you are doing, what court you are going into, remember, if Christ is for you, there is no man that will stand against you.Jesus bless you and have a wonderful day.Goodbye.

Send us Fan MailIn this episode, Pastor Dom teaches on the Holy Spirit.Colossians 3:13 If then you were raised with Christ, seek those things which are above, where Christ is, sitting at the right hand of God.2 Timothy 1:1414 That good thing which was committed to you, keep by the Holy Spirit who dwells in us.Acts 5:3-4 3 But Peter said, “Ananias, why has Satan filled your heart to lie to the Holy Spirit and keep back part of the price of the land for yourself? 4 While it remained, was it not your own? And after it was sold, was it not in your own control? Why have you conceived this thing in your heart? You have not lied to men but to God.”John 16:5-75 “But now I go away to Him who sent Me, and none of you asks Me, ‘Where are You going?' 6 But because I have said these things to you, sorrow has filled your heart. 7 Nevertheless I tell you the truth. It is to your advantage that I go away; for if I do not go away, the Helper will not come to you; but if I depart, I will send Him to you.Ephesians 1:1313 In Him you also trusted, after you heard the word of truth, the gospel of your salvation; in whom also, having believed, you were sealed with the Holy Spirit of promise,Luke 3:1616 John answered, saying to all, “I indeed baptize you with water; but One mightier than I is coming, whose sandal strap I am not worthy to loose. He will baptize you with the Holy Spirit and fire.John 14:15-1715 “If you love Me, keep My commandments. 16 And I will pray the Father, and He will give you another  Helper, that He may abide with you forever 17 the Spirit of truth, whom the world cannot receive, because it neither sees Him nor knows Him; but you know Him, for He dwells with you and will be in you.Romans 8:18 There is therefore now no condemnation to those who are in Christ Jesus,John 14:2626 But the Helper, the Holy Spirit, whom the Father will send in My name, He will teach you all things, and bring to your remembrance all things that I said to you.1 Peter 5:77 casting all your care upon Him, for He cares for you.Matthew 11:2828 Come to Me, all you who labor and are heavy laden, and I will give you rest.John 16:1313 However, when He, the Spirit of truth, has come, He will guide you into all truth; for He will not speak on His own authority, but whatever He hears He will speak; and He will tell you things to come.Romans 15:1313 Now may the God of hope fill you with all joy and peace in believing, that you may abound in hope by the power of the Holy Spirit.Romans 8:1111 But if the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ from the dead will also give life to your mortal bodies through His Spirit who dwells in you.Ephesians 2:8-98 For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, 9 not of works, lest anyone should boast.Galatians 2:1616 knowing that a man is not justified by the works of the law but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by faith in Christ and not by the works of the law; for by the works of the law no flesh shall be justified.1 Corinthians 11:23-2623 For I received from the Lord that which I also delivered to you: that the Lord Jesus on the same night in which He was betrayed took bread; 24 and when He had given thanks, He broke it and said, [a]“Take, eat; this is My body which is [b]broken for you; do this in remembrance of Me.” 25 In the same manner He also took the cup after supper, saying, “This cup is the new covenant in My blood. This do, as often as you drink it, in remembrance of Me. 26 For as often as you eat this bread and drink this cup, you proclaim the Lord's death till He comes.

Sometimes God calls us to do what feels uncomfortable so He can accomplish something extraordinary through us. This message explores the dangerous prayer, "Send me," through the story of Ananias and Saul, reminding us that faith is more than good intentions—it's obedient action.

This powerful exploration of Acts chapter 9 by Assistant Pastor Dillon Meadway from Sunday, June 28th 2026 takes us on a journey through one of the most dramatic transformations in biblical history - the conversion of Saul of Tarsus. We're reminded that the same God who created the heavens and earth still works miracles today, and that no weapon formed against us shall prosper when we stand on the name of Jesus. The message challenges us to move beyond merely talking about surrender to actually living it out. Paul's encounter on the Damascus road wasn't just about believing - it was about complete transformation through baptism in Jesus' name and being filled with the Holy Ghost. We see that Ananias didn't offer Paul a simple prayer of salvation, but instead proclaimed the full gospel experience as demonstrated on the day of Pentecost. The critical insight here is that the power of the Holy Ghost is only as effective as the state of our surrender. We cannot hold onto our traditions, our comfort zones, or our own understanding if we truly want to experience the transformative power of God. This message calls us to examine whether our lives match our confessions, whether our actions align with our proclamations of faith, and whether we're willing to pay the price of true discipleship.

The conversion of Saul is all about Jesus. No one is beyond the Lord's reach of salvation and His grace not only brings life but also trajectory. For all believers, the old is gone and the new has come. Now as disciples, we are called to go and make disciples and share the gospel with everyone - even if uncomfortable and in ways we are afraid to go.

June 7, 2026 - Sunday PM Sermon   In this sermon Hiram welcomes the congregation and then turns to a sustained, pastoral reflection on artificial intelligence: its rapid spread, cultural influence, and the need for Christians to engage AI from a biblical perspective. The talk opens with statistics and cultural anecdotes — the 2025 AI spending figure, the prevalence of generative AI in business, and studies showing Gen Z engaging AI as a friend — and references high-profile voices (Richard Dawkins, Marvin Minsky, Sam Altman) to frame contemporary claims about machine consciousness and human identity. The sermon anchors its critique and counsel in Scripture. It draws on Genesis (creation and the Tower of Babel), Psalms, Isaiah, Acts, the Gospels, and Pauline letters to argue that AI has important practical uses but also clear limits. The speaker outlines seven key realities AI cannot do: replace human value (we are image-bearers of God), complete our most important tasks (worship, repentance, and evangelism), substitute true human companionship and friendship, supply ultimate certainty or be a source of truth, think deeply on our behalf, comfort broken hearts with genuine assurance, or solve humanity's deepest problem of sin and need for salvation. Practical concerns and pastoral warnings are woven throughout: AI may make tasks easier or produce polished outputs, but relying on it in place of prayer, discipleship, authentic speech, pastoral care, rigorous thought, or personal testimony risks a loss of what it means to be human and to serve God. The sermon includes concrete examples — Philip, Ananias, and Cornelius in Acts — to show why God calls embodied people to share the Gospel, and cautions against mistaking algorithmic affirmation for true friendship or spiritual counsel. The message concludes with a pastoral invitation and encouragement: Christians should neither demonize technology nor uncritically worship it; instead they should use it wisely while remembering the primacy of Scripture, the necessity of human discipleship, and the gospel as the only remedy for humanity's deepest needs. Listeners are invited to respond in repentance, baptism, and discipleship, and to seek prayer or conversation with the congregation's leaders about faith and how to engage AI faithfully.   Duration 32:14

In this sermon, the message focused on the true cost and purpose of revival, both in the early church and throughout American history. One concept discussed was the example from Acts, where the early Christians, empowered by the Holy Spirit, demonstrated boldness, unity, and sacrificial generosity, praying not for safety but for courage amid growing opposition. A key theme that emerged was that true revival always involves the confrontation of personal and collective sin, as shown in the story of Ananias and Sapphira. Several points were raised, including how great spiritual awakenings—such as the prayer revival of 1857-1858—led to both spiritual renewal and social transformation by calling people to righteousness and holiness, not mere religious activity. The discussion explored how revival often disrupts comfort, faces resistance, and requires a willingness to lay down personal idols and pride. The sermon concluded with an invitation to deep repentance and total devotion to God, urging believers to pray for both personal purification and national healing—as a revived people, not just a religious one.

But if it's from God… Acts 5 by William Klock There was a package slip from Canada Post below the mail slot when I got here last Friday.  I was kind of annoyed, because not only did I have no idea where the package was from, for some reason I had to go all the way over to the post office in Comox to pick it up.  And when they handed it to me I was perplexed.  The sender was just some distribution company.  The box was large and heavy.  A mystery.  And when I got it home and opened it up, it was still a mystery.  A boxed set of about fifteen books from a ministry called Be United in Christ.  Nice looking hardcovers.  The set looks expensive.  A few of them were reprints of books by Jonathan Edwards, Jeremiah Burroughs, and Charles Spurgeon, but frustratingly none of the others say a word about their authors and I couldn't find much online about the ministry itself or who's behind it.  The books are a generous gift.  But do I just put them out for you all to take home and read?  Edwards, Burroughs, Spurgeon are okay.  Puritans, not Anglicans, but still part of the same general theological tradition—for the most part.  But are they there just to get me to trust the other anonymous books?  I don't know.  This is the shepherd's dilemma.  I don't have time to read them or really even to meaningfully skim them.  The problem would be solved if I knew something about who sent them. And I think that illustrates well what St. Luke is getting at in our text today.  We'll be looking at Acts 5.  [Page 1084 in the pew Bibles.]  And at first Acts 5 might seem like a series stories or events that are related only because they happened in the order Luke presents them, but are kind of otherwise “random”.  But the more I thought about the Chapter, the more a common theme started to take shape.  So far, Luke has shown us the birth of the church through the preaching of Peter and the work of the Spirit.  And then he's shown us the church taking shape, not just as some new religion—which I think is how we're often (wrongly!) prone to seeing it—but as the fulfilment of God's promises to Israel.  Luke shows us the church as the new temple.  God has returned to his people as he promised, but not to the bricks-and-mortar temple on the mountaintop above Jerusalem. Instead, he's come to indwell the people whom Jesus has purified with his blood.  This is a human temple meant to one day fill the whole earth and with it God's presence.  And Luke has shown us the church not just as a family, but as the family that Israel was always supposed to be, but failed to be; the family in which God is fulfilling his promises through Jesus and the Spirit; the family in which his kingdom, his new creation, his renewed humanity is being born.  It's a community meant to take up the vocation of Jesus and to be prophets, priests and kings, proclaiming the good news about the lordship of Jesus to Jerusalem and Judah—and eventually to the whole world. But as we've seen, it's not just the proclamation.  It's not just the preaching.  That's absolutely necessary.  But it's the lived community—the “family-ness”—of the church that backs up the message and says that this is the real deal.  Because Israel had been talking the talk for a thousand years.  But Israel ended up in exile in Babylon because she failed over and over to walk the walk.  You can't preach light while living in darkness.  You can't claim to be God's people while you worship idols.  You can't proclaim new creation while living like the old.  That's why, at the end of Chapter 4, which we saw last week, Luke talked for a second time about the way the church in Jerusalem became a family and took care of those in need.  They were actively living out the bounty and generosity of God and his new creation.  As the new Israel, they were a little land of milk and honey.  And Luke held up Jospeh the Levite as particularly exemplary, because he unselfishly sold some land and brought the proceeds to the apostles to help their ministry. It wasn't a requirement for church membership.  It sounds like Joseph was wealthy and so he used his wealth to build up the church and it was his way of living out new creation.  And it was obviously unique—not something everyone did—because they nicknamed him Barnabas, which means “son of encouragement”.  And that leads straight into Acts 5 and the story of Ananias and Sapphira.  This couple wanted the same sort of attention Barnabas was getting.  Luke writes, “There was, however, a man named Ananias with his wife, Sapphira.  He sold some property and, with his wife's knowledge, kept back part of the price.  He brought the rest and laid it at the apostle's feet.  ‘Ananias!' said Peter.  ‘Why did the Satan fill your heart to make you tell a lie to the Holy Spirit and to keep back part of the price of the land?  While it was still yours, it belonged to you, didn't it?  And, when you sold it, it was still in your power.  Why did you get such an idea in your heart?  It isn't men that you've lied to; it's God!'  When Ananias heard these words he fell down and died.  Everyone who heard about it was scared out of their wits.  The young men got up, took him away, wrapped up his body and buried him.  After an interval of about three hours, his wife came in, not knowing what had happened.  Peter spoke to her.  ‘Tell me,' he said, ‘did you sell the land for this much?'  ‘Yes,” she replied, ‘that was the price.'  ‘So why,' Peter answered, ‘did you agree together to put the Holy Spirit to the test?  Look, the feet of those who have buried your husband are at the door and they will carry you out too!'  At once she fell down at his feet and died.  The young men were just coming in and they found her dead, so they took her out and buried her beside her husband.  Great fear came upon the whole gathering and on all who heard about these things.” Great fear!  No kidding.  Now, growing up—and for years afterward—I thought this was a story about “tithing”.  In Sunday school we would sing a song about how Ananias and Sapphira got together to conspire a plot to cheat the church and get ahead.  They knew God's power but did not fear it, tried to cheat the Holy Spirit.  Peter prophesied it and they both dropped dead. Uh!  (That “Uh!” was the good part—one of the few times you could be rowdy in church.) And the chorus of the song went on to sing about how God loves a cheerful giver, give him all you've got.  It had me terrified as a kid.  I didn't have any income, but I knew that someday when I did, I'd better give God his due or I might drop dead.  No one ever talked about the part where they lied about what they were giving.  And no one ever paid attention to the context of the story. It is a terrifying story.  Even the people in the church who saw it and heard about, Luke writes, were pretty terrified.  But the way we usually hear about Ananias and Sapphira, I think, gets us worried about the wrong thing.  Because, Brothers and Sisters, this is isn't a story about tithing; it's a story about the need for holiness.  It's a story that reminds us that if we're going to be God's temple, if we're going to be the place where he dwells in the person of his Spirit, if we're going to be the place where the world meets God, we need to take holiness seriously. The first thing that ought to tip us off here is the way these first chapters of Acts are all centred on the temple.  More specifically, they're focused on how the church has become the new temple and how it—particularly through Peter and John spending their days in the old temple—how the church is confronting and challenging the old: the old temple, the old Israel, and the priests and elders associated with both.  The second thing that ought to tip us off is the nature of the story.  It's not a common thing, even in the Bible, for God to just suddenly strike someone dead.  But the few times we do see that happen, what's it associated with?  Think Nadab and Abihu, Aaron's sons, playing around with the holy things of God and offering “strange fire” on the altar.  Zap.  Dead.  Instantly.  And poor Uzzah when David's men were rescuing the ark of the covenant from the Philistines.  They didn't carry it the way God had told them to.  Instead, they put it on a cart.  And the cart started to tip and Uzzah—well meaning, but horribly wrong—reached out to steady it.  And zap!  Uzzah was struck dead on the spot.  I can think of a few other slightly less dramatic.  There was Achan who, in the ruins of Jericho, stole some of the treasure that belonged to the Lord.  His sin had consequences for the whole community of Israel in their next battle, but maybe most importantly, it was the Lord who revealed the guilty to Joshua.  And Achan and his family died.  Or King Uzziah who arrogantly entered the temple to burn incense and was immediately struck with leprosy. The point is this, Brothers and Sisters, if you're going to walk with God, holiness is not an option.  The wages of sin is death.  For the vast majority of us, living and then dying is just so normal that sometimes we need a reminder that life is God's gift, that sin separates us from God, and that we die because of that separation.  Sometimes the reminders are instantaneous, dramatic, and terrifying.  Other times they play out over generations.  Like Israel herself: generation after generation of faithlessness and idolatry that eventually led, for the northern kingdom, to annihilation—national death—and for the southern kingdom exile.  St. Paul warns the Corinthians that some of them are sick and dying because they've abused the Lord's Supper.  In John's revelation, Jesus warns the churches that if they aren't faithful, if they fail to properly represent him and his kingdom, he will take away their lampstands.  They will, as churches, die.  God requires holiness of his people and holiness is serious business.  The church is God's means of making the good news of Jesus known.  The church is God's means of making his new creation visible and real in the world.  And if we undermine the credibility of the gospel through unholiness—well, God is patient—most of the time—but if we refuse to repent, he will make us witnesses to his power and sovereignty through his discipline rather than his blessing. Ananias and Sapphira lied because they wanted a reputation they hadn't earned.  How do we misrepresent the gospel and the kingdom and Jesus?  In what way do we or does the church compromise our witness?  What idols have we set up alongside the cross?  What things do we do that bring public shame on Jesus and the Spirit?  What compromises our holiness?  And do our compromises and our idolatries and our hypocrisies run so deep or are they so common that maybe we no longer even see them.  But people out there do.  And God does.  Brothers and Sisters, that's what the story of Ananias and Sapphira is about. But Acts 5 is more than a terrifying warning to holiness.  It's also an exhortation.  Look at verse 12: “Many signs and wonders were performed by the apostles amongst the people.  They were all together in Solomon's Porch, while none of the others dared join them, though the people spoke highly of them.  But more people, a crowd both of men and women, believed in the Lord and were added to their number.  They used to bring the sick into the streets and place them on beds and mats so that at least Peter's shadow might fall on them as he went by.  Crowds gathered from the towns around Jerusalem, bringing people who were sick or infested with unclean spirits.  All of them were cured.” God struck down the people who were compromising the church's gospel witness, but he blessed the ministry of Peter.  As Luke notes, after the confrontation with the Jewish authorities, no one dared to join him, but when Peter went out with boldness to proclaim the good news, God made him a walking pocket of new creation.  It makes me think of the dead temporarily raised on Good Friday, as if the shockwave of life was so powerful it had an almost undiscriminating effect as it went out from the cross.  The same sort of thing happens with Peter. I think when we read this, our modern democratic mindset has us wondering why we don't see this happening today.  Why doesn't this happen when my shadow falls on people when I'm walking around.  And again, I have to come back to the biblical witness itself.  The point of miracles is that they don't happen every day.  And when they do happen, even in the Bible, they cluster around those times and places where God is doing something new.  They clustered around Jesus and now we see them clustering around the apostles, validating them in the same way they validated Jesus.  And they're happening right at the gate of the temple—God's not so subtle way to announce that, yes, he's come back to dwell with his people just as he promised, but he's not dwelling in the holy of holies in the bricks-and-mortal temple; he's come to dwell in this people purified and made even holier than the holy of holies by the blood of Jesus.  Think of it like a rocket launch.  There's a blast of almost uncomprehensible power that launches a rocket off the ground and into orbit.  Once it's up there, it just needs a little nudge from time to time to keep it there.  This was God's way of launching the gospel. Now, verse 17: “Then the high priest got up and all who were with him, namely the group called the Sadducees.  They were filled with zeal [think “righteous indignation”] and seized the apostles and put them in the public jail.  But an angel of the Lord came in the night, opened the prison doors, and brought them out.  ‘Go and take your stand in the temple,' he said, ‘and speak all the words of this life to the people.'  When they heard this, they went in at early morning and began to teach.  When the high priest arrived with his entourage, they called the official assembly and all the elders of the sons of Israel, and they sent to the prison to have the apostles brought in.  But when the attendants went they didn't find them in the prison.  So they came and reported back.  ‘We found the jail shut up with maximum security,' they said, ‘and the guards were standing in front of the doors.  But when we opened up we found no one inside.'  When they heard these words, the commander of the temple police and the chief priests were at a loss about them, with no idea what had happened.  But then someone came with a message for them.  ‘Look!' he said.  ‘The men you put in prison are standing in the temple and teaching the people.'  Then the commander went with his attendants and brought them.  They didn't use force, though, because they were afraid that the people might stone them.” Luke has a sense of humour.  So does God.  The high priest is full of zeal.  This idea of “zeal” characterised what the Jews of those days thought of as faithfulness.  Their heroes were men like Phinehas, who speared a law-breaking idolater to the ground; like Judas Maccabbeus, who led a revolt against the pagan Geek rulers of Israel.  They were zealous for God and for his law and they burned with anger at anyone who compromised it.  And that's how they felt about the apostles.  Peter and John, just like Jesus, were challenging the temple.  The temple leaders wanted them dead, but they also feared the people.  Everyone else could see new creation and the power of God—life—bursting into the world, but all these guys could see was a threat to the status quo.  And so they throw the apostles into jail.  And God sends an angel to set them free and not just that, but to send them straight back to the temple, to the place where they were arrested.  And there's an urgency to the angel's words.  “Go back the temple.  Take your stand.  Speak the words of this life to the people.” The miracles were wonderful.  The miracles said that God was doing something, that new creation life was breaking in.  That there was something about the apostles.  But Brothers and Sisters, miracles without preaching lead to superstition.  Good works without preaching leave people applauding the people doing the good works.  It's our proclamation, our preaching, our announcement of the good news about Jesus, crucified and risen and lord, that makes sense of the miracles and the good works.  It's the preaching that points people to Jesus—not just in a generic sense to “God”, but specifically to Jesus.  It's the preaching that makes clear that in the Messiah, God has provided a sacrifice that purifies us from the stain of sin to make us fit to be his temple, filled with his own Spirit, to bring his grace and his mercy and his love and his holiness and his new creation to the world.  It's our life as God's working model of new creation that attracts people, but it's our preaching that calls them specifically to Jesus in repentance and faith. This whole chapter is a reminder that preaching alone without holiness and without living out new creation is not enough, but that it's also not enough to live out that new creation, to be a heaven on earth people, even to work miracles.  It has to be accompanied by the proclamation of the good news about Jesus.  Otherwise we're like the mystery box of books.  Who's this from?  Should I trust it?  So the angel sends them back to preach.  And there they are preaching in the temple just as the priests assemble to hold court.  And they send for the accused and no one can find them, until someone runs in and shouts: “They're back preaching right under your noses!” “So,” Luke goes on in verse 27, “they brough them and stood them in the assembly.  The high priest questioned them.  ‘We gave you strict orders, didn't we?' he demanded.  ‘We told you not to teach in this name, but look what you're doing.  You have filled Jerusalem with your teaching and you're trying to bring this man's blood on us.'  ‘We must obey God, not men!' responded Peter and the apostles.  ‘The God of our fathers raised Jesus after you had laid violent hands on him and hanged him on a tree.  God exalted him to his right hand as leader and saviour, to give repentance to Israel and forgiveness of sins.  We are witnesses of these things and so is the Holy Spirit, which God gave to those who obey him.'  When they heard this, they were infuriated and wanted to kill them.  But then a Pharisee by the name of Gamaliel stood up in the assembly.  He was a law-teacher, highly respected by all the people.  He ordered the men to be put outside for a short while.  ‘Men of Israel,' he said to the gathering, ‘be careful what you do to these men.  Before these times Theudas rose up, claiming to be someone special and about four hundred men went off to join him.  But he was killed and all the people who trusted him were dispersed.  The movement came to nothing.  After that Judas the Galilean arose in the days of the census and drew a crowd after himself.  But he was killed and all those who trusted him were scattered.  So my advice to you now is this.  Leave off from these men; let them be.  You see, if this plan or work is merely human in origin, it will come to ruin.  But if it's from God—well, you won't be able to stop them.  You might even be found to be fighting against God.'  They were persuaded by him and called the apostles back in.  They beat them and told them not to speak in the name of Jesus.  Then they let them go.  They, however, went out from the presence of the assembly celebrating, because they had been reckoned worthy to suffer disgrace for the name.  And all day, in the temple and from house to house, they did not stop teaching and proclaiming the Messiah.” The assembly has the apostles beaten, but they know the scriptures.  They've seen how Jesus suffered and died as part of his ministry to fulfil those scriptures.  So Peter and John and the others take this opposition as confirmation.  And Luke goes into these details here, because this is going to be a pattern throughout the book of Acts.  Suffering for the name of Jesus is a privilege.  But he also highlights the importance of the church's integrity to its—to our—witness.  Again, we are God's temple.  He's returned as he promised, not to the stone building that once sat over Jerusalem, but by filling us—the people purified and made holy by the blood of Jesus.  The beauty of a human temple is that it can grow and grow and grow until it fills the earth with God's presence, with his wisdom, with his gospel life.  But it's also important that the temple remain pure.  Jesus has purified it.  The Holy Spirit has sanctified it.  But we're still human.  We're not perfect—not yet.  Brothers and Sisters, this is why, as Paul puts it, we need to put on the Messiah.  To put off the old, corrupt, sinful and selfish way of being human and put on Jesus and the new life of the gospel, the new life of the Spirit.  To be the holy people Jesus and the Spirit have made us.  To walk in integrity: in our personal affairs, in our relationships, in our marriages, in our business, in our politics, in our finances, in our life together as the church, as the temple.  We really do need to be the new humanity and God's new creation.  We need to be—so much as Jesus and the Spirit make it possible—to be God's future right here in the present.  And we need to take our stand and proclaim the name of Jesus so that when people notice our holiness and our integrity, they'll also know that it's not just us, but that it's all about this Jesus who died and rose again—for us, for them, for the sake of all creation—to forgive, to purify, to heal, and to set to rights.  I can't say exactly what it's supposed to look like.  Acts was unique.  The rocket ship was launching.  Now it's in orbit.  Our shadows are highly unlikely to heal anyone, and yet Peter's shadow and Peter's preaching really do represent the ministry of the faithful church to bring healing to the world, to wipe away tears, to announce what Jesus has done and what Jesus is doing and what Jesus will, finally, one day finish as we bring hope to the world.  Do it with integrity, Brothers and Sisters.  And do it in holiness. Let us pray: O God, the protector of all who trust in you, without whom nothing is strong, nothing is holy: Increase and multiply upon us your mercy; that, with you as our ruler and guide, we may so pass through things temporal, that we lose not our hold on things eternal; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.  Amen.

A community so generous that no one claimed anything as their own sounds like a dream until the next scene turns deadly serious. Ananias and Sapphira sell some property, keep part of the money, and lie about it to look more sacrificial than they were, and what condemned them was the pretending. The early church needed to learn that the God who fills his people with grace is not mocked by play-acting. This episode is a sober word for every Christian tempted to manage an image instead of living honestly before God.  The Rev. David Boisclair, senior pastor at Our Redeemer Lutheran Church in Overland, MO, joins the Rev. Dr. Phil Booe to study Acts 4:32-5:11. To learn more about Our Redeemer, visit ourredeemerstl.org. The book of Acts picks up where the Gospels leave off. Jesus has risen. He has ascended. And now what? Acts answers that question. Luke tells the story of how the Holy Spirit built the Church from a handful of frightened disciples in Jerusalem into a movement that reached Rome itself. Along the way, you get Pentecost, the first sermons, the first martyrs, the conversion of Paul, the first church councils, shipwrecks, riots, and the persistent, stubborn work of God through Word and Sacrament even when His people didn't have a plan. If you've ever wondered how we got from Easter morning to the Church you sit in today, this is the book. Tune in for this new series on Thy Strong Word with Pastor Phil Booe and guest pastors as we open up the Book of Acts.  Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

Join us as we dig deeper into last Sunday's sermon from Pastor Gabe Kasper "The Gospel Tested" and hear from Amy Duncan and Nate Zuellig on his original song "Only One". Digging Deeper Questions: Ananias and Sapphira lie about being more generous than they are. As humans we all tend to wear masks from time to time. Why do you think that is?   Ananias and Sapphira's deaths certainly seem harsh, why do you think the punishment for their hypocrisy was so strong?   Where in your life are tempted to put a mask up and not come honest to others, yourself, or God?   This text closes with the apostle doing ministry just outside the temple. Why do you think they chose to do ministry there? What does that teach us about how we do ministry?   Scripture Reading: Acts 5:1-16 1 But a man named Ananias, with his wife Sapphira, sold a piece of property, 2 and with his wife's knowledge he kept back for himself some of the proceeds and brought only a part of it and laid it at the apostles' feet.3 But Peter said, "Ananias, why has Satan filled your heart to lie to the Holy Spirit and to keep back for yourself part of the proceeds of the land? 4 While it remained unsold, did it not remain your own? And after it was sold, was it not at your disposal? Why is it that you have contrived this deed in your heart? You have not lied to man but to God." 5 When Ananias heard these words, he fell down and breathed his last. And great fear came upon all who heard of it. 6 The young men rose and wrapped him up and carried him out and buried him.   7 After an interval of about three hours his wife came in, not knowing what had happened. 8 And Peter said to her, "Tell me whether you sold the land for so much." And she said, "Yes, for so much." 9 But Peter said to her, "How is it that you have agreed together to test the Spirit of the Lord? Behold, the feet of those who have buried your husband are at the door, and they will carry you out." 10 Immediately she fell down at his feet and breathed her last. When the young men came in they found her dead, and they carried her out and buried her beside her husband. 11 And great fear came upon the whole church and upon all who heard of these things.   12 Now many signs and wonders were regularly done among the people by the hands of the apostles. And they were all together in Solomon's Portico.13 None of the rest dared join them, but the people held them in high esteem. 14 And more than ever believers were added to the Lord, multitudes of both men and women, 15 so that they even carried out the sick into the streets and laid them on cots and mats, that as Peter came by at least his shadow might fall on some of them. 16 The people also gathered from the towns around Jerusalem, bringing the sick and those afflicted with unclean spirits, and they were all healed. Intro/Outro Song: "Only One" Nate Zuellig ULC Artist In Residence     CCLI License # 11254293

Podcast Episode 227 - Ananias: 11 Verses with Interest by Saylorville Church

A @Christadelphians Video: **YouTube Video Description**Join us, a Christadelphian team, for this outstanding and thought-provoking expositional study: *The Apostle Peter, After the Resurrection #3 – ‘Standing Firm: Hypocrisy Within, Persecution Without'*. This insightful video reveals how Peter and the early ecclesia navigated the terrifying reality of external persecution alongside the even more dangerous threat of internal hypocrisy. We witness the unstoppable power of God's Word – it cannot be silenced by prisons, councils, or deceit. This is a wonderful, inspiring call to examine our own hearts and stand firm, no matter the cost.**Chapters:**00:00 – Introduction: Peter's Post-Resurrection Question02:00 – The Unstoppable Word: Persecution Cannot Silence Truth04:30 – Hypocrisy From Within: The Danger of a False Name08:00 – Ananias and Sapphira: Love Turned to Greed14:30 – Laying Down Life: Peter's Journey From Denial to Devotion19:00 – Hypocrisy as a System: Devouring the Sheep23:00 – The Shadow of Peter: Healing, Refuge, and the Great Rock28:00 – Angelic Intervention: Prison Doors Opened32:00 – Standing Before the Council: “We Ought to Obey God”38:00 – Rejoicing to Suffer: Fighting Against God?42:00 – Conclusion: Standing Firm – From Without and Within**Bible Verse Categories:**

In Acts 9, we witness the dramatic conversion and commission of one of the most important men in the history of our faith: the apostle Paul. But Paul's journey begins through the ordinary obedience of an otherwise unknown man named Ananias – a man who simply had the courage to see what God was doing… and join him. (Acts 9:1-18)

Ananias: 11 Verses with Interest by Saylorville Church

The story of Ananias and Sapphira is a heavy one, but it teaches us a powerful lesson approaching God honestly. Hypocrisy, pride, and self-righteousness lead to death, but in Christ we are free to confess our sin and come fully honest to God and receive his grace.   Scripture Reading: Acts 5:1-16

In Chapter 5 we see three types of individuals. Hypocrites Disciples Religionists   Scene 1 - (Acts 5:1-11)  Hypocrites - ("an actor" appearances matter most)   Then:  Ananias and Sapphira sold property to give to the group and made it look like they gave it all to the apostles'. But without letting the group know Ananias and Sapphira held back a portion of the sale for themselves. (This wasn't wrong - but what was wrong was making everyone thing they had given it all) Somehow Peter knew Ananias and his wife had lied about giving it all to the group and Peter tells Ananias that he has lied not just to the group but to the Holy Spirit, which is the same as lying to God. And then suddenly Ananias dies.   Three hours later…   Peter asks Sapphira if she and Ananias had given all precedes to the group and she says yes and she dies too. Great fear seized the whole "church" (the people of God) when they heard about Ananias and Sapphira.    Now: God is saying we are to take Him seriously. Not that we are perfect, but that we walk with Him. We see the danger of hypocrisy from this story. God is asking us to be genuine in our faith, to be humble before Him, to focus on Him and not in how we appear to others.    Scene 2 - (Acts 5:12-16) Disciples - (followers of Jesus - following Jesus matters most)   Then: The apostles performed many signs and wonders and the believers met together in Solomon's Colonnade. More and more men and women believed and were added to their numbers. People brought the sick into the streets for healing.   Now: We see there is power in the name of Jesus, there is power in the Jesus movement and power in the Holy Spirit. We are to follow Jesus wholeheartedly, to be committed to the Lord Jesus.   Scene 3 - (Acts 5:17-42) Religionists - what matters most is power and position regardless of what God says.   Then: We see the Sadducees are filled with jealousy and arrested the apostles. Then during the night an angel of the Lord opens the doors of the jail and tells the apostles to go and stand in the temple courts and tell the people all about new life in Christ. They go to the temple courts and began to teach the people and that set in motion a series of events: People reported that the apostles had escaped The captain of the temple guard and his officers did not use force to re-arrest the apostles as they didn't want to anger the crowds. All 12 apostles are brought before the Sanhedrin to be questioned.  The Sanhedrin had told them earlier they could not teach in the name of Jesus Peter and others respond that they must obey God rather than human beings and that God raised Jesus from the dead - who they had killed by putting Him on a cross. They told that God's plan was repentance and forgiveness of sin. They tell how they were witnesses just as the Holy Spirit is, and that the Spirit was given by God to those who obey Him.  Then when the Sanhedrin hear all this they want to put the apostles to death. But Gamaliel (Pharisee who was respected by the people) speaks up - giving an impassioned address encouraging the Sanhedrin not to act precipitously, giving previous examples of rebels and outcomes. Gamaliel's speech persuades the Sanhedrin.  Instead of being killed the apostles were flogged (this is a brutal beating) and were told to no longer speak in Jesus' name. Yet they left the beatings rejoicing because they had been counted worthy of suffering for the Name of Jesus. They continued day after day to preach in the temple courts and homes and never stopped proclaiming the good news that Jesus is the Messiah.   Now:   This tells us the importance of following Jesus. Pastor gives a personal testimony of great opposition that he experienced and how he and others were told to stop talking about the Holy Spirit. He concludes with sharing that the group resigned their positions, and were more concerned about obeying God than obeying people. The result was Awake Us Now and God's blessing is reaching more people than ever thought possible from around the world. He share how he and the ministry continue to rejoice as we see the incredible power of the risen Jesus, the power of the Holy Spirit and the amazing love of the Father. Pastor ends with stating God's desire Is that all people be saved and come to the knowledge of the Truth in Christ Jesus.   This week's READING ASSIGNMENT:   Acts chapter 5-6 (read and reflect on these two chapters together     Now What? Learn about God at https://www.awakeusnow.com EVERYTHING we offer is FREE.   Check out this video series from our website: https://www.awakeusnow.com/god-acts-then-now   Or watch from our Youtube channel https://www.youtube.com/@ApwakeUsNow/streams   Join us Sundays live or on demand from our website  https://www.awakeusnow.com/sunday-service

Ananias and Sapphira wanted the appearance of sacrifice without the reality of surrender. In Acts 5, their deceit exposed the danger of hypocrisy, spiritual jealousy, and seeking human praise. This episode is a sobering reminder that sin is never private, God cares deeply about the purity of His church, and pretending before Him is never safe.

DescriptionMany people believe their private sin only affects themselves.In this powerful sermon, Pastor Wayman Mitchell examines the story of Achan in Joshua 7 and exposes one of the greatest deceptions of sin. Secret sin never stays secret. It weakens individuals, damages families, affects churches, and hinders God's purposes.Discover why Israel lost the battle of Ai, what the Bible teaches about God's judgment and mercy, and why repentance remains the key to restoration.PREMIUM SUBSCRIPTION for WORLD EVANGELISM:• NO ADS, Early releases, Full-Length Testimony Tuesdays⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠• Subscribe for only $3/month on Supercast⁠: https://taking-the-land.supercast.com/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠• Subscribe for only $3.99/month on Spotify⁠: https://podcasters.spotify.com/pod/show/taking-the-land/subscribe• ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Subscribe for only $4.99/month on Apple Podcasts⁠: https://apple.co/4owjo5ZChapters00:00 Introduction: The Danger of Secret Sin02:23 Why Israel Lost at Ai04:00 Sin Is Aggressive and Wants Control06:20 God Designed Believers for Victory08:42 Entertainment vs Real Christianity11:05 The Corporate Nature of Sin13:30 Why Your Sin Affects Others17:40 God's Judgment Is Certain23:18 Ananias and Sapphira's Warning27:20 Mercy, Repentance, and Today's OpportunityShow NotesALL PROCEEDS GO TO WORLD EVANGELISMLocate a CFM Church near you: https://cfmmap.orgWe need five-star reviews! Tell the world what you think about this podcast at:• Apple Podcasts: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://apple.co/3vy1s5b• Podchaser: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.podchaser.com/podcasts/taking-the-land-cfm-sermon-pod-43369v

In this episode of the Sharing Grace Podcast, we explore the story of Barnabas, Ananias, and Sapphira in Acts 4:32–5:11, looking at how generosity, honesty, and the fear of God shaped the early church. Through conversation and reflection, we wrestle with our own temptation to look more spiritual than we are, what it means to fear God more than people, and how we can become modern-day “Barnabas” encouragers who live with integrity and open-handed generosity.

Awakening Church is preaching Giving God's Way.

Caleb Froedge discusses Acts 5:1-4—“But a certain man named Ananias, with Sapphira his wife, sold a possession. And he kept back part of the proceeds, his wife also being aware of it, and brought a certain part and laid it at the apostles' feet. But Peter said, ‘Ananias, why has Satan filled your heart to lie to the Holy Spirit and keep back part of the price of the land for yourself? While it remained, was it not your own? And after it was sold, was it not in your own control? Why have you conceived this thing in your heart? You have not lied to men but to God.'”