Podcasts about ephesian

This week Chase discusses the importance of continuing to be a new man in Christ. He includes a discussion of the sins of the Gentile world the Ephesian converts came from, and has a frank point for Christians who say things like "the Bible is not a list of do's and don'ts." Description Visit our linktree: https://linktr.ee/scatteredabroadnetwork Visit our website, www.scatteredabroad.org, and subscribe to our email list. "Like" and "share" our Facebook page: https:// www.facebook.com/sapodcastnetwork Follow us on Instagram: https://www.instagram.com/ the_scattered_abroad_network/ Subscribe to our Substack: https://scatteredabroad.substack.com/Subscribe to our YouTube channel: The Scattered Abroad Network Contact us through email at san@msop.org. If you would like to consider supporting us in any way, don't hesitate to contact us through this email.

Chad walks us through Ephesian 6:10-12, speaking about the enemies plan to tempt; discourage' and distract you from becoming who god created you to be.

The sermon, delivered on the anniversary of the Protestant Reformation, uses the letter to the church at Ephesus in Revelation 2 as a powerful call to spiritual renewal, warning that even a church marked by diligent labor, doctrinal purity, and steadfast faith can fall into spiritual deadness when its first love for Christ is lost. The preacher emphasises that strong convictions—whether in service, orthodoxy, or perseverance—can become a substitute for genuine devotion, leading to a cold heart that performs duties without joy or intimacy. Drawing from the Ephesian church's decline, he illustrates how love for Christ wanes gradually, marked by diminished delight in prayer, Scripture, and fellowship, and replaced by worldly distractions and self-centered priorities. The remedy is not mere guilt but a divine call to remember one's spiritual beginnings, repent sincerely, and actively return to the foundational practices of devotion, which alone can restore the vibrant relationship with Christ. Ultimately, the message is a sobering yet hopeful exhortation for personal, family, and ecclesiastical reformation, rooted in the conviction that nothing is more essential than loving Christ above all else.

All we know about Jesus from age 12 to 30 is that he was growing. Growth is not optional; you must continually strive to know God better and become a superior version of yourself. Grow in your love for God and people. Paul's prayer for the Ephesian church highlights the importance of seeking a spirit of wisdom and revelation to know God better.

You're invited!... to Put on Christ with Joshua LiemEphesians 4:17-5:14Paul calls the Ephesian church to “put off the old self and put on the new,” instructing believers to stand out in a culture shaped by greed, lust, and anger. What might it look like to live as children of light in Vancouver — a city that prizes comfort, freedom, and success? Join us as we explore a gospel-shaped life that doesn't blend in but shines with love.--For reflection & discussion:If you are a first or second-generation immigrant to Vancouver, what were some cultural clashes that you or your parents had with each other or other people in this city?  (Examples: timeliness, food, expectations around manners, funny moments around cultural taboos, Indigenous relations, individualism/self-determination/freedom vs collectivism)Pick one of the three to go into deep discussion with: sex, greed, or anger. (You can also break up into smaller groups of 2-4 to discuss one each)What is your understanding of the Christian sexual, economic, or relational/justice ethic?  Contrast it with what you believe is Vancouver's underlying ethic.  How is it the same? How is it different?  Did anything from the sermon stand out or affirm your understanding of a Christian ethic?How do you see sexuality, greed, or anger expressed in our culture? How do you hope these would be expressed differently within the church?Who / what has been influential in your understanding of Christian sexual/economic/justice ethics? What voices have shaped your views, for better or for worse? What would you recommend for further understanding or practices?Is there an area that we can walk and pray together in for better encouragement and accountability?

September 10, 2025 - Wednesday PM Bible Class   This episode is a teaching-led exploration of Ephesians chapter 1, recorded as part of a quarter-long study of the prison epistles (Ephesians, Philippians, Colossians, Philemon). The instructor sets the stage by explaining Paul's situation—writing under house arrest in Rome around AD 60–62—and outlines the original recipients (the church at Ephesus), their history, and the challenges they faced in a city known for idolatry and the Temple of Diana. Topics covered include the historical and literary context of Ephesians, Paul's relationship with the Ephesian church (including his farewell meeting with the elders in Miletus from Acts 20), and later references to Ephesus in Revelation which warn that the congregation lost its “first love” despite remaining doctrinally strong. The lesson distinguishes the book's structure—chapters 1–3 as doctrinal and chapters 4–6 as practical application—and emphasizes recurring themes such as the church, the phrase “in Christ,” and the spiritual blessings available to believers. The core of the episode is a verse-by-verse walk through 1:3–14 (noted as a single long sentence in the Greek) that catalogs Paul's catalog of spiritual blessings: election before the foundation of the world, predestination to adoption, grace and redemption through Christ's blood, forgiveness of sins, inheritance, and the sealing by the Holy Spirit as a guarantee of our inheritance. The instructor explains key theological terms (predestined, adoption, redemption, seal) and how they fit into Paul's larger purpose of uniting Jews and Gentiles into one body—the church. Practical applications are drawn throughout: the need for elders to guard the flock against false teaching, the centrality of evangelism (and the danger of losing zeal even when doctrine remains sound), the inseparability of Christ and his church, and how remembrance of spiritual blessings brings joy and endurance amid persecution and hardship. The resurrection, Christ's exaltation, and the hope of future inheritance are presented as sustaining truths. The episode is presented by the course instructor and is designed to be discussion-friendly—referencing a set of tough questions raised by an attendee to encourage listener engagement and reflection on how Ephesians' doctrines translate into daily Christian living.   Duration 46:59

The church in Ephesus was one of the best known congregations of the first century, led at various times by Paul, Timothy, and even the Apostle John himself. Jesus commends them for their steadfast commitment to truth, yet warns that they have abandoned their first love. Join us this Sunday as we listen to Christ's call to the Ephesian church—and to us—when zeal for truth has replaced love for Him and for one another.

When Paul said goodbye to the Ephesian elders in Acts 20, he was at a turning point. He had faced riots, rejection, and relentless trials. Yet he kept going. He believed the mission of Christ was worth ever tear, every danger, and every mile. We live in a world where giving up feels easier than pressing on. This is true in ministry, marriage, parenting, and faith. Acts 20 serves as a remind that faithfulness is costly, but it's worth it.

The church in Ephesus was one of the best known congregations of the first century, led at various times by Paul, Timothy, and even the Apostle John himself. Jesus commends them for their steadfast commitment to truth, yet warns that they have abandoned their first love. Join us this Sunday as we listen to Christ's call to the Ephesian church—and to us—when zeal for truth has replaced love for Him and for one another.

Hosts Pastor Robert Baltodano and Pastor Lloyd Pulley Question Timestamps: Corné, email (2:21) - Was the Ark of the Covenant in the Holy of Holies while Jesus was in the temple? If not, where was the Ark? Camille, Facebook (5:27) - Was Mary just a surrogate mother to Jesus, or were her chromosomes used for him? Rich, email (6:32) - Is the account in Matthew 7:24-27 literal? Debra, email (11:12) - Am I in sin for going to my old Methodist church? Blake, FL (16:18) - How will it be possible for people to be saved during the Tribulation if the Holy Spirit is no longer on Earth? Curtis, MA (18:27) - What about the "sparkle creed?" Nicholas, NY (25:43, continued after break at 33:26) - How does Titus 2:14 relate to "Mary was full of grace?" Judi, TX (37:08) - Why do people support the death penalty when they are against abortion? Francisco, NJ (45:38) - How can I explain why we don't have dinosaurs to my friends that believe in evolution? Tracy, PA (49:59) - How should I respond to my friend that says women can be pastors based on Paul and the Ephesian church? Ask Your Question: 888-712-7434 Answers@bbtlive.org

Send us a textThe Ancient Faith - Caleb SpeerI therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called, 2 with all humility and gentleness, with patience, bearing with one another in love, 3 eager to maintain the unity of the Spirit in the bond of peace. 4 There is one body and one Spirit—just as you were called to the one hope that belongs to your call— 5 one Lord, one faith, one baptism, 6 one God and Father of all, who is over all and through all and in all. (Ephesians 4:1–6, ESV)We are called to be unified as one. We must also be one with God. We are to reflect his image from ourselves and choices. This oneness is what unites us in Christ and God. We are called to be unified in Christ. We must strive for it. We are one because Christ died on the cross, not because we agree on something. Unity does not equal uniformity. Though diversity is essential, this is by design with God. Though at first it may seem to be divisive, the Ephesian and Roman letters were written to illustrate this. What was designed by God is this Ancient faith. It provides us a family for us to strive together. Because it isn't new, we must go back to the foundations of the church that Christ established. What is the result? We invite you to the community striving for unity while the world is out to divide us. Fighting for unity makes us holy and bears the fruit of the Spirit. We have to consider giving up some of our personal wants in order to unify. Christ is what unifies us regardless of race, culture, tradition, locale, or nationality. =====Searching for answers to life's questions? Need help finding a church? Drop us a line. We would love to help you find a congregation that practices the love of Christ. The Extra Mile Podcast is a work of Milwaukee Ave Church of Christ in Lubbock, TX. Assembly times:9:30 AM - Classes for all ages10:30 AM - Sunday Morning Assembly5:00 PM - Sunday Evening Assembly7:00 PM - Wednesday Evening AssemblyEmail us:  the.emile.pod@gmail.comInstagram: @extramilepodcastSpotify: https://open.spotify.com/show/546CHn6Qvdh807yhYC5sHL?si=j6-jHRTiRh6_Non9E9URagApple Podcasts: https://podcasts.apple.com/us/podcast/the-extra-mile-podcast/id1550189689Google Play: https://podcasts.google.com/feed/aHR0cHM6Ly9mZWVkcy5idXp6c3Byb3V0LmNvbS8xMjgwNTI1LnJzcwWe would love to hear from you! Email: the.emile.pod@gmail.com Instagram: @extramilepodcast

Paul's letter to the church at Ephesus is an amazingly rich manuscript for both Christian theology and practice. Paul begins the letter by delineating all the spiritual blessings that believers have in Christ. Then he prays a prayer of thanksgiving for the faith that the Ephesian believers have in Him. In chapter 2, Paul gives…

You may not know it yet, but if you're a believer in Christ, you have been made spiritually wealthy. Well, the book of Ephesians is one of four prison epistles written by the Apostle Paul. He was under house arrest in Rome when he penned this letter. The Ephesian believers were living like spiritual paupers, and Paul wanted to change their perspective. Perhaps you need a change of perspective today. If so, stay with us now as Ron moves ahead in his series, “The Ultimate Road Trip Through The Bible: The Pauline Epistles.” 

Welcome to Day 2711 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – “Not of This World” – Supernatural Wisdom-Trek Podcast Script - Day 2711 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2711 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today, we continue with the 14th of 16 segments of our Theology Thursday lessons. I will read through the book "Supernatural," written by Hebrew Bible scholar, professor, and mentor Dr. Michael S. Heiser, who has since passed away. Supernatural is a condensed version of his comprehensive book, ‘The Unseen Realm.' If these readings pique your interest, I would recommend that you read ‘The Unseen Realm.' Today, we will read through chapter fourteen: “Not of This World” In Jesus' well-known prayer in the garden of Gethsemane before he was arrested for trial, he said of his followers, “They are not of the world, just as I am not of the world” (John 17:16). Believers were certainly in the world, specially tasked by God to carry the gospel to every nation (Matt. 28:19–20), but they were not of the world. This paradox—being in the world but not of it—was telegraphed to early Christians in several memorable ways… Sacred Space, Holy Ground, and God's Presence… In chapter 8 we talked about the concept of sacred space. For Old Testament Israelites, God was completely other. The space his presence occupied was set apart from all other space. That wasn't a denial that God was omnipresent—in all places at all times. Rather, it was a way of marking the territory on which he chose to meet with his people. That was one of the purposes for having the tabernacle and the temple. The concept of sacred space was not only the rationale for many of Israel's laws and rituals, but it also reinforced the idea of cosmic geography​—how the world was divided among the lesser gods and the Most High God, the God of Israel… The notion of sacred space gets brought into the New Testament in a dramatic way. All we need to ask is, “Where is the presence of God right now?” While God is everywhere, he specifically dwells within each believer. Believe it or not, you are sacred space. Paul very clearly wrote that “your body is a temple of the Holy Spirit” (1 Cor. 6:19)… The same is true of the ground where believers gather as a group. Writing to the church at Corinth, Paul told them collectively, “You are God's temple” (1 Cor. 3:16). He told the Ephesian believers they were “members of the household of God … a holy temple in the Lord. In him you also are built together into a dwelling place for God by the Spirit” (Eph. 2:19, 21–22)… The implications are startling. Most of us are familiar with Jesus' statement, “Where two or three are gathered in my name, I am there in the midst of them” (Matt. 18:20 leb). But viewed in the context of the Old Testament idea of sacred space, that statement means that wherever believers gather, the spiritual ground they occupy is sanctified amid the powers of darkness… Yahweh's final chosen dwelling place in the Old Testament was Israel—the temple in Jerusalem. Israel became holy ground because that's where God's presence resided. But that holy ground was threatened by the nations that surrounded it and their hostile gods. In the same way, believers today are in a spiritual war. We are now...

In Acts 19–20, Paul's ministry in Ephesus shows the gospel's power to transform lives and entire communities. Through faithful teaching, miracles, and repentance, the name of Jesus is lifted high and the Word of the Lord continues to increase and prevail mightily. As Paul prepares to depart, he urges the Ephesian elders to lead with humility, endurance, and generosity—reminding them it is more blessed to give than to receive. His example calls us to live out the gospel with courage, compassion, and full surrender to Christ

Sunday Morning Message - "Believe and Experience"In this message from October 5, Pastor Kyle highlights Paul's powerful prayer for the Ephesian church, emphasizing the importance of not just knowing the truths of the gospel intellectually, but experiencing them deeply in our hearts. We explored how Paul prayed for believers to be strengthened by the Holy Spirit, to comprehend the vast love of Christ, and to live in a manner worthy of our calling. This message challenges us to move beyond mere head knowledge to a transformative heart experience of God's love and power in our lives.

Today, we explored what it truly means to stand firm in the spiritual battles we face as followers of Jesus. Drawing from the imagery of the Battle of the Bulge in World War II, we recognized that, like those soldiers, we are often caught off guard, facing not just one enemy but multiple adversaries: Satan, our own flesh, and the world's system that opposes God. Yet, the victory is not something we strive to achieve—it has already been won by Jesus through His death and resurrection. Our calling is not to fight for victory, but to stand firm in the victory Christ has secured for us.We looked at the context of the Ephesian church, a community surrounded by spiritual opposition and false teaching, and saw how Paul, even from prison, urged them to be strong in the Lord and to put on the full armor of God. This armor is not our own; it is God's, and it is both a gift and a command to take up daily. The battle is not against flesh and blood, but against spiritual forces, and so our preparation must be spiritual as well.The armor begins and ends with truth—God's Word is the foundation and the weapon. We must saturate ourselves in Scripture, not just for knowledge, but so that we can recognize and refute the enemy's lies. The breastplate of righteousness reminds us that our right standing with God is a gift, not something we earn, and it guards our hearts against accusation and condemnation. The shoes of the gospel of peace give us stability, reminding us daily of the peace we have with God and the call to bring that peace to others. The shield of faith is not just for individual defense but is most effective in community, as we stand together, supporting one another. Finally, the helmet of salvation protects our minds from despair and doubt, anchoring us in the finished work of Christ.We are not left ill-equipped. God has given us everything we need to stand firm, but we must intentionally put on this armor each day, remembering who we are in Christ, and living out that identity in the power of the Holy Spirit.Youtube Chapters[00:00] - Welcome[00:09] - Series Recap and Introduction[01:11] - The Battle of the Bulge: A Picture of Standing Firm[03:14] - The Surprise Attack and Holding the Line[05:21] - Spiritual Warfare: Our Real Enemies[07:51] - Standing in Christ's Victory[10:35] - The Spiritual Climate in Ephesus[12:49] - The Sons of Sceva: Authority in Christ[15:03] - Relationship vs. Religion[19:00] - The Armor of God: God's Equipment, Not Ours[23:41] - Strength Through Surrender[25:13] - Dressing for Battle Daily[28:21] - The Best Equipment: Roman Armor and Spiritual Armor[30:38] - The Belt of Truth: Girding Up for Battle[34:53] - The Sword of the Spirit: Bookending with God's Word[39:39] - The Breastplate of Righteousness: Guarding the Heart[48:15] - Shoes of Peace: Standing Firm in the Gospel[53:35] - The Shield of Faith: Community and Formation[57:48] - The Helmet of Salvation and Communion[63:23] - Worship and Communion as Spiritual Warfare

We read the contrite Prayer of Manasseh in the light of Ezra 9, Nehemiah 9, Psalm 51, and 1 Chronicles 21:14-15. We then move on to consider how it is that we as Christians must forgive, and the relationship of repentance to forgiveness, with the help of Matthew 6:9-15, Luke 23:34, Acts 7:60, Romans 5:8, and Ephesian 4:32.

MOVE – Week 10: “Finish Well” Acts 20:17–38What does it take to finish well?In Acts 20:17–38, Paul shares a farewell message with the Ephesian elders, showing us that the Gospel doesn't just need people who start strong—it needs disciples who endure to the end.This week, Pastor Kevin closes out the MOVE series by pointing us to three anchors that help us keep moving: Jesus at the center, the Spirit's leading even when it costs, and a love for the Church that Jesus bought with His own blood.This message will encourage you to see how God still moves through consecrated lives—not just the celebrated ones. If Paul could finish his course with joy, we can too. The Gospel is still moving in Lower Fairfield County, and God is calling us to be a church that doesn't just start… but finishes well.Broad River Church | Norwalk, CT Join us Sundays: 9:00 AM & 11:00 AM (English) | 12:45 PM (Español) Learn more or take your next step: https://broadriver.church/nextsteps Follow us on Instagram: @iambroadriverchurch

In Acts 20, Paul gives an emotional farewell to the Ephesian elders, pointing to his own life of humility, sacrifice, and perseverance as their example. He urges them to guard the flock, knowing false teachers will rise up to distort the truth.

Please note that this episode and any subsequent episodes pertaining to the Book of Ephesians are for women only!This is a study of the Book of Ephesians. We will be using Susan Heck's study guide for structure, but I will also incorporate additional sources for commentary in the study. If you want to purchase this book, feel free to do so here:With the Master in Heavenly Places: A Ladies' Bible Study of Ephesians (With the Master Bible Studies):https://www.amazon.com/Master-Heavenly-Places-Ephesians-Studies/dp/1936141337/ref=sr_1_1?crid=K9GX3NURRX2G&dib=eyJ2IjoiMSJ9.SdPvydvlxPwujuCL77NNLhhRELuSmgdFZ6Xz_EGRRyrrd_lG64iwxrXEGQey-8kS.DgSw5A3QldNcvfz4nSeIfKbrzaHQDnL8OP1cEH8C6lo&dib_tag=se&keywords=susan+heck+ephesians&qid=1750106822&sprefix=susan+heck+eph%2Caps%2C220&sr=8-1She also has some free resources here:https://www.withthemaster.org/homeworkThanks for joining today, ladies!

Ephesians Chapter 1 We continue studying through Paul’s Grace Curriculum with his letter to the Ephesians where we’ll begin by looking at how the Ephesian church was founded. We’ll talk about the now obvious fact that Paul’s letters often addressed … Continue reading →

In the end, our purpose in life comes down to one of two things.  Jesus sums it all up in today's reading in Luke.  “No servant can serve two masters … he will be devoted to the one and despise the other”   He ends by bluntly saying, “You cannot serve God and money” [16 v.13]   What is it to “serve” money?This is not the most common Greek word for ‘serve',  in Acts, Luke only uses the word in Ch. 20 v.19 when he quoted Paul's words to the Ephesian elders (and Luke was with him at the time),  he told them, “You yourselves know how I lived …. serving the Lord with all humility and with tears and with trials … I did not shrink from declaring to you anything that was profitable …”   This was serving indeed!In writing to the Romans about issues over the law of Moses Paul says, “but now we are released from the law, having died to that which held us captive, so now we serve not under the old written code but in the new life of the Spirit.” [7 v.6]   But the commitment involved in serving is parallel; it is the same!  Most interesting is the fact that the one place where John used the Greek word in his gospel (8 v.33) it is translated as “enslaved”!Those Jesus sees as serving money he sees as being enslaved to it.  It is the ‘be all' and ‘end all' of their thinking.  Today, it is a matter of the things money can ‘buy,' the pleasure and pride of owning the best of everything, of taking fabulous holidays, etc., with a token gesture toward others to ease their conscience, even fitting in a visit to church.Those who serve God, see how temporary and misleading are the rewards of serving money.   People who decide to serve God have a “bigger mind”, i.e. a bigger vision of thought. That famous chapter of Hebrews 11 selects the example of Moses when, surrounded by wealth as the adopted grandson of Pharaoh, “choosing to be mistreated with the people of God than to enjoy the fleeting pleasures of sin.  He considered the reproach of Christ greater wealth than the treasures of Egypt” [v.25-26]What do we consider to be of greater wealth today?  Less and less would make Christ their choice.  Some, foolishly, try to have it both ways. If we are “lukewarm” –  as with Laodicea, let us remember the message of Jesus to them – read Revelation 3 v.15-16.

In this episode of LIVE FREE, Pastors Josh Howerton and Carlos Erazo are joined by Paul Cunningham and special guest Sabrina Kosmas of PragerU. Together they unpack Acts 20 and explore what it means to follow Jesus with boldness today.    The conversation moves from Paul's farewell to the Ephesian elders to debates over whether Charlie Kirk should be called a martyr. Along the way, they examine the cost of faithful witness, the need for strong church leadership, and the danger of shrinking back from declaring the whole counsel of God.   Pastor Josh also reflects on his shift in preaching. The team discusses church governance and revival moments at Lakepointe Church. Sabrina addresses cultural lies about Charlie Kirk, reminding us that while the enemy distorts and divides, the Gospel remains unstoppable. God brings fruit from tragedy, and every believer is called to finish the race with courage and faith.  

What makes Christian community truly different? In Acts 20, Paul's farewell to the Ephesian elders shows us that community is more than fellowship, it's sharing life with other believers as we follow Jesus together. In this message, Carlos Velez unpacks the rhythm of community and explains how community includes humble leadership that serves like Jesus and guards the truth from distortion. While living in community, the church will experience God's embrace and have God's love revealed through his people. Subscribe for More: https://www.youtube.com/channel/UCdBjWoX3iFFfi7rhni6iUxQ?sub_confirmation=1 Learn More on Our Website: https://www.calvary-church.com Follow Us on Instagram: https://www.instagram.com/calvarychurchpennsylvania and Facebook: https://www.facebook.com/calvarychurchpennsylvania #calvary #church #christian #sermon #message #souderton #quakertown #pennsylvania

Today's message is from Acts 20, one of the most powerful chapters in the book of Acts. In this passage, the Apostle Paul gives his emotional farewell to the Ephesian elders, reminding us to:Serve the Lord with humility and tearsPreach the whole counsel of GodGuard the flock against false teachingFinish the race with joy no matter the costMain scripture: Acts 20:17–38; Acts 19; Luke 3:16; 

First LoveThere are many fights and battles that the believer will engage in over the span of a lifetime, but the most important fight, is the fight for your own heart.  DNA Questions Discover-Which snapshot of the Ephesian church most intrigues you? Acts 19, Ephesians 3:8-10, or Revelation 2:1-7?-Which aspect of doctrine would you want to explore more in depth that is addressed in these texts? (Spiritual Warfare, Ecclesiology, Apologetics, etc) Nurture-Is it easier for you to understand the Gospel as “True News” or “Good News?” Why? -How aware are you of the motivations of your heart on any given day? (Feelings, Thoughts, Temptations)-What do you need from Jesus in this season? From your DNA group? Act-In what way(s) do you typically presume on the kindness of God, that would keep you from remembering His mercy and grace in your life?-In your current season, what is the Spirit leading you to repent of? -In what specific ways are you currently/actively avoiding obeying the Lord?

First LoveThere are many fights and battles that the believer will engage in over the span of a lifetime, but the most important fight, is the fight for your own heart.  DNA Questions Discover-Which snapshot of the Ephesian church most intrigues you? Acts 19, Ephesians 3:8-10, or Revelation 2:1-7?-Which aspect of doctrine would you want to explore more in depth that is addressed in these texts? (Spiritual Warfare, Ecclesiology, Apologetics, etc) Nurture-Is it easier for you to understand the Gospel as “True News” or “Good News?” Why? -How aware are you of the motivations of your heart on any given day? (Feelings, Thoughts, Temptations)-What do you need from Jesus in this season? From your DNA group? Act-In what way(s) do you typically presume on the kindness of God, that would keep you from remembering His mercy and grace in your life?-In your current season, what is the Spirit leading you to repent of? -In what specific ways are you currently/actively avoiding obeying the Lord?

In this opening message from Ephesians, Pastor Steven introduces three questions that will guide our study this fall: Who am I in Christ? Who are we as the Church? And what does it mean to have courage? Looking at Paul's deep love for the Ephesian church and God's vision for His people, we are called to live with unity, boldness, and a renewed identity in Christ.

We live in a world where belonging is both deeply longed for and painfully difficult. Political divides, cultural differences, personal wounds, and busy schedules all work against community. And yet, research and Scripture agree: we flourish when we belong.Paul writes to the Ephesian church, a community divided by culture, tradition, and class, to remind them that God's story has always been about creating a family of blessing. Through Christ, Jew and Gentile are united into one household of faith—a place where rhythms, resources, and responsibilities are shared.Households of faith are not perfect, but they are where we practice belonging, learn forgiveness, and display God's wisdom to the world.

The verses in this chapter talkabout living Jesus Christ. Remember we said in chapter one we talk about knowingJesus Christ. Before we can live for Christ, we need to have our eyes of ourunderstanding open to the knowledge of God. After we begin to know and understand our position in Christ then we can beginto live Jesus Christ. Inchapter one, Paul has described our spiritual possessions in Christ. Now hespeaks in chapter two about our spiritual position in Christ. First, heexplains what God has done for all sinners in general; then he explains whatGod did for the Gentiles in particular. The sinner who trusts Christ has beenraised and seated on the throne (Ephesian 2:1-10), and believing Jews andGentiles have been reconciled and set into the temple (Ephesians 2:11-22). Whata miracle of God's grace! We are taken out of the great graveyard of sin andplaced into the throne room of glory. Todaywe will begin to look at these first three verse of Ephesians 2: “And you Hemade alive, who were dead in trespasses and sins, in which you once walkedaccording to the course of this world, according to the prince of the power ofthe air, the spirit that now works in the sons of disobedience, among whom alsowe all once conducted ourselves in the lust of our flesh, fulfilling thedesires of the flesh and of the mind, and were by nature children of wrath justas the others.” Here Paul gives us a full-length picture of the terriblespiritual condition of the unsaved person. Note his characteristics: Firstthing Paul wants us to understand is sin's work against us! Paul gives thespiritual condition of the unsaved person. First, he notes that we are dead intrespasses and sin. Of course this means we're spiritually dead. We're unableto understand and appreciate spiritual things. We have no spiritual lifewhatsoever. We can talk about God. We can talk about the Bible. We can evenhave it memorized. But the truth is there is no spiritual life in us aside fromthe fact that when we get saved the Holy Spirit, the life of God Himself comesto live within us. But before then, we are dead in trespasses and sins. We cando nothing to please God. We'relike a dead man. Just as a person physically dead does not respond to physicalstimuli, so a person spiritually dead is unable to respond to spiritual things.A corpse does not hear the conversation going on in the funeral parlor. He hasno appetite for food or drink; he feels no pain; he is dead. Just so with theinner man of the unsaved person. His spiritual faculties are not functioning,and they cannot function until God gives him life. The cause of this spiritualdeath is "trespasses and sins" (Ephesians 2:1). "Thewages of sin is death" (Romans 6:23). In the Bible, death basicallymeans "separation," not only physically, as the spirit separated fromthe body (James 2:26), but also spiritually, as the spirit separated from God(Isaiah 59:2). Myfriend, the unbeliever is not sick. He is dead. He doesn't need resuscitation.He needs a resurrection. All lost sinners are dead, and the only differencebetween one sinner and another is the state of decay. The lost derelict on skidrow may be more decayed outwardly than the unsaved society leader, but both aredead in sin—and one corpse cannot be more dead than another! This means thatour world is one vast graveyard, filled with people who are dead while theylive (1 Tim. 5:6). We need to understand that's our position before oursalvation. And sin works against us and we're dead in these trespasses andsins.  Oh,how we ought to rejoice in the fact that one day we met Jesus Christ if you'rea believer. And if you do not understand spiritual things, there's a reason forit. We never really appreciate our health until we have experienced a terriblesickness. And we will never appreciate and be grateful for our life in Jesus Christuntil we realize how dead we were in our trespasses and sins! 

Title: Have you left your first loveSpeaker: Pastor Ward YoungDate: 29th June 2025Location: Fresno, USA This episode reflects on the message to the church at Ephesus in Revelation 2, where strong doctrine and patience were commended, but love for the Lord had begun to fade. It highlights the importance of not letting zeal for religion or routine replace genuine love and devotion to God. Drawing on the early beginnings of the Ephesian church in Acts 19 and Paul’s encouragements, the message shows how being filled with the Holy Spirit transforms lives and keeps our relationship with God alive. We are reminded to continually return to our first love—putting Jesus above all else in every part of life. 3 Key Points True faith is more than doctrine; it must be motivated by love for God. The Ephesian church serves as both a warning and encouragement to keep first love alive. Receiving the Holy Spirit is the foundation for a lasting, vibrant walk with God. See omnystudio.com/listener for privacy information.

Acts 21:27-30 When the seven days were nearly over, some Jews from the province of Asia saw Paul at the temple. They stirred up the whole crowd and seized him,  28 shouting, “Fellow Israelites, help us! This is the man who teaches everyone everywhere against our people and our law and this place. And besides, he has brought Greeks into the temple and defiled this holy place.”  29 (They had previously seen Trophimus the Ephesian in the city with Paul and assumed that Paul had brought him into the temple.) 30 The whole city was aroused, and the people came running from all directions. Seizing Paul, they dragged him from the temple, and immediately the gates were shut.    From All Directions   Acts 22:1-10 “Brothers and fathers, listen now to my defense.” 2 When they heard him speak to them in Aramaic, they became very quiet. Then Paul said: 3 “I am a Jew, born in Tarsus of Cilicia, but brought up in this city. I studied under Gamaliel and was thoroughly trained in the law of our ancestors. I was just as zealous for God as any of you are today.  4 I persecuted the followers of this Way to their death, arresting both men and women and throwing them into prison,  5 as the high priest and all the Council can themselves testify. I even obtained letters from them to their associates in Damascus, and went there to bring these people as prisoners to Jerusalem to be punished. 6 “About noon as I came near Damascus, suddenly a bright light from heaven flashed around me. 7 I fell to the ground and heard a voice say to me, ‘Saul! Saul! Why do you persecute me?' 8 “‘Who are you, Lord?' I asked.  “ ‘I am Jesus of Nazareth, whom you are persecuting,' he replied. 9 My companions saw the light, but they did not understand the voice of him who was speaking to me. 10 “‘What shall I do, Lord?' I asked.  “ ‘Get up,' the Lord said, ‘and go into Damascus. There you will be told all that you have been assigned to do.'    Don't forget where you came from. Don't forget where GOD brought you from.     Acts 23:1-11 Paul looked straight at the Sanhedrin and said, “My brothers, I have fulfilled my duty to God in all good conscience to this day.”  2 At this the high priest Ananias ordered those standing near Paul to strike him on the mouth.  3 Then Paul said to him, “God will strike you, you whitewashed wall! You sit there to judge me according to the law, yet you yourself violate the law by commanding that I be struck!” 4 Those who were standing near Paul said, “How dare you insult God's high priest!” 5 Paul replied, “Brothers, I did not realize that he was the high priest; for it is written: ‘Do not speak evil about the ruler of your people.'” 6 Then Paul, knowing that some of them were Sadducees and the others Pharisees, called out in the Sanhedrin, “My brothers, I am a Pharisee, descended from Pharisees. I stand on trial because of the hope of the resurrection of the dead.” Don't miss the moment. Don't miss GOD IN the moment.    7 When he said this, a dispute broke out between the Pharisees and the Sadducees, and the assembly was divided.  8 (The Sadducees say that there is no resurrection, and that there are neither angels nor spirits, but the Pharisees believe all these things.) 9 There was a great uproar, and some of the teachers of the law who were Pharisees stood up and argued vigorously. “We find nothing wrong with this man,” they said. “What if a spirit or an angel has spoken to him?” 10 The dispute became so violent that the commander was afraid Paul would be torn to pieces by them. He ordered the troops to go down and take him away from them by force and bring him into the barracks. 11 The following night the Lord stood near Paul and said, “Take courage! As you have testified about me in Jerusalem, so you must also testify in Rome.”   Don't underestimate where you might go. Don't underestimate where GOD might take you.        

In the first of seven letters to the churches in Revelation, Jesus praises the Ephesian church for its perseverance and commitment to truth, but rebukes them for abandoning their first love for Him—reminding us today that no matter how much we do for God, what He desires most is our passionate, personal relationship with Him, and calling us to return to the basics of faith: remembering our redemption, repenting of drift, and repeating our first love.

Scripture Reference: Ephesians 1:15-23 As the apostle Paul writes his letter to the Ephesian church, he is overwhelmed with gratitude and tells them how he is praying for them. In Paul’s prayer we see the unlocking of a mystery. What is most needed in all of our lives is NOT necessarily a chance in circumstances. No, what is most needed is to have the eyes of our heart enlightened so that we live according to what is unseen but real. Sermon Points: Knowledge (vs. 17) Hope (vs. vs. 18) Inheritance (vs. 18) Power (vs. 19) Church (vs. 22-23)

Jesus speaks to the Ephesian church in Revelation 2:1–7, commending them for their perseverance but grieving that they've drifted from the love they had at first. His call to them and to us is simple and gracious: remember, repent, and return.Guest Pastor Ajay Thomas

Paul knows he will likely never see these Ephesian elders again, and so he gathers them for one final meeting. Pastor Jim leaves us with four questions to consider: • Do I see the church as a family to love, or just a service to attend? • Am I participating in prayer with and for my church family? • Does my love for God's people show in real affection, sacrifice, and even sorrow at parting? • Am I committed for the long haul, building the kind of deep relationships that only time and presence can create?

Scripture Reading: Acts 20:17-38 The account of Paul's exhortation to the elders of the church at Ephesus is one of the more moving stories in the Bible.  It contains not only the evidence of Paul's love for his Ephesian brothers, but an insight into the ministry of the apostle.  What we have here is a detailed description of what Paul did in serving Christ as well as the manner in which he accomplished his ministry. Two activities of ministry are presented in this passage … instruction and admonition.  There is a central focus on teaching the Word of God (Acts 20:20,27,32), as Paul declares, "I did not shrink from declaring to you the whole counsel of God." Second, Paul admonished the people in the church in Ephesus (20:31).  This word involves counseling, encouraging, warning, advising.  The manner in which Paul carried out the responsibilities of his office is highly instructive to us.  He discharged the duties of his office with humility (20:19), tears (20:19,31), courage (20:19,20,27), diligence (20:31,34,35), self-sacrifice (20:22-24, 33-35), and seriousness (20:24). This passage is not simply a model for pastoral leadership … it is a model for every form of service in Christ's kingdom, both inside and outside the church … in all our activities, as people who have taken the name of Christ. 

Itis always a great feeling to be back home and in my office for our pastor'schat. We want to give you an update on Brandy Manning that we asked you to prayfor who had brain surgery on a cancerous tumor Wednesday morning at DukeUniversity. Your prayers have been answered in a wonderful way. The surgerywent very well. Yesterday afternoon she was sent to a local hotel there inDurham where she will be a couple days as she recovers. It looks like they gotmost of the tumor and they will deal with what is there still there later. Wow,what a miracle. Thank you for your prayers. AlsoI received a good report from my cardiologist. He told me to come back in ayear and have another echo stress test and see him again. So as far as I'mconcerned, I'm doing fine and was told be careful and continue to take my medications.Thank you for your prayers.  Weare continuing to look at Ephesians 1:13-14. Today we are talking about theHoly Spirit of promise. First notice what Paul says back in verse 12, that “wewho first trusted in Christ should be to the praise of His glory”. In otherwords, those who have already been born again, who have been saved, who've beenwashed in the blood, who've been redeemed, who've been forgiven, Paul says, “weshould be to the praise of His glory”. Now in verse 13, he points out that thisis who the Ephesian believers also trusted. And after you heard the word oftruth, the gospel of your salvation, in whom also having believed, you weresealed with the Holy Spirit of promise.  “TheHoly Spirit of promise”. Oh, my friend, Jesus promised that the HolySpirit would come. He would come into the believers. He would abide in us. Jesusgave this promise in John 14 and also John 16, in His last message to Hisdisciples in the upper room. John 16:13 says: "However, when He theSpirit of truth has come, He will guide you into all truth. He will not speakon His own authority, but whatever He hears, He will speak and He will tell youthings to come." Then verse 14 He goes on to say: “He will glorifyMe for He will take of what is Mine and declare it to you”. In Acts 1:4 justbefore Jesus ascended into heaven we read: “And being assembled togetherwith them, He commanded them not to depart from Jerusalem, but to wait for thePromise of the Father, "which," He said, "you have heard from Me”.The Holy Spirit is the “promise” of both Jesus and the Father! NowEphesians 1:14 goes on to say, not only are we sealed with the Holy Spirit ofpromise, it says He is the Holy Spirit “who is the guarantee of ourinheritance until the redemption of the purchased possession”. Then youread this phrase again, “to the praise of His glory”. I love puttingthis together with what Jesus said. He says the Holy Spirit of promise is goingto come. He's going to abide with you forever. Now He says you'll be sealedwith this Holy Spirit of promise. And all of this is “to the praise of Hisglory”.  Paul'ssaying it's to the praise of the glory of Jesus Christ. Remember back in John 16:14,Jesus said, “He (the Holy Spirit) will glorify me”. My friend, when theHoly Spirit is at work in your life, when the Holy Spirit has taken control ofyou, you will be filled with Him. As a result, He will control your mouth.He'll control your actions, He will control your attitudes as you yield to Hisauthority. He will reveal Jesus to you and preform His work in your life. Theministry of the Holy Spirit cannot be underestimated.  Tomorrowwe are going to talk about what it means to be sealed with the Holy Spirit andhow that is so awesomely powerful in our lives. But today, let's remember He is“the Holy Spirit of promise” of Jesus and the Father. God always keepsHis promises. If you've been born again, you have the Holy Spirit, and this is allfor, “to the praise of His glory”.  Today,is your life glorifying the Lord Jesus Christ in everything you say and do? Itrust that it is. Godbless!

Today,as we go through Ephesians chapter 1, we're looking especially at verses 13 and14. But remember back in verse 12, the Apostle Paul as he's writing to thechurch at Ephesus, he spoke to the fact that we who first trusted in Christshould be to the praise of His glory and then he continues in verse 13 to speakhow the Ephesians also trusted in Him. Notice how Paul first trusted in Christ,found salvation, his life was transformed and then he became that greatmissionary out of the church at Antioch that we know about in the book of Acts. Paulis clearly making the point that only by trusting in Christ is the only way ofsalvation. And when did they trust? When did you trust in Christ for your salvation?  It was, “after you heard the word of truth,the gospel of your salvation in whom also having believed you were sealed withthe Holy Spirit of promise who is the guarantee of our inheritance until theredemption of the purchased possession to the praise of His glory”.  Rememberin the first verses of this chapter we read about the blessings from God theFather (vs. 4-6). He blessed us in eternity past before the foundation of theworld, He chose us. He adopted us. He accepted us. And in Him we havesalvation. And He chose us to be what? “To be holy and without blame beforeHim in love”. And that's eternity past.  Inverses 7-12, we have the blessings from God the Son, Jesus Christ. And that'sin history past. Jesus came, as incarnate God to planet earth, died on thecross in our place for our sins, and gave us the salvation that we have. Andthat was the experience of the Ephesian believers there in Ephesus. Now we'relooking at present tense because it is now that the Holy Spirit is the Oneworking in our lives. If you read Acts 19, you definitely will see thatwonderful story there.  Again,looking at the first part of this verse, we find the way of salvation is bytrusting in Christ. Now I don't understand all about predestination, electionand all those things. But I know this, that God also created us with a freewill. And because of that, whosoever will may be saved. And the Lord is notwilling that any should perish, but that all should come to repentance. And howdo you get saved? After you hear the gospel of Jesus Christ, the death, burial,and resurrection. 1 Corinthians chapter 15. Then, it is the work and ministryof the Holy Spirit to open our hearts and minds and change our lives as the Wordof God comes into our heart that we trust in Christ. That's how we experienceHis great salvation.  Continueto pray today for us as we travel and for our dear friends and their families. Again,thank you for your prayers! Godbless!

August 31, 2025 In this week's sermon, Pastor Mike Moses considers Jesus' letter to the Ephesian church and admonishes us to never allow our love for God and others to fade.

One resounding takeaway from Pastor Galen's message this week was that just as Erastus, the Ephesian treasurer, can use his time, treasure and talent to further the gospel, so can each of us today. But what does that look like?

The Ephesian city treasurer mentioned several times in Paul's letters may have been brought to life through following archeological clues, and what we discover is a person worthy of emulation. In our everyday worries, we forget our position of relative privilege and plenty, of the ways God has equipped us and the opportunities He sets before us. Like Erastus, we are called to grab these with both hands to further the Gospel to the greater glory of God.NOTE: Apologies for the tardiness uploading this episode, as we were experiencing difficulties with the podcast's host site.

Guiding Question: How can the church prepare for what's next while faithfully handing off leadership to the next generation? Summary Description: In this heartfelt and visionary message, Robert Lewis shares his final sermon as a staff member of Fellowship Bible Church. Using a marathon analogy and drawing from 2 Timothy 4, he frames the transfer of leadership as a necessary and strategic “handoff” to the next generation. Like Paul entrusting Timothy to lead the church at Ephesus, Lewis charges the younger leaders at Fellowship—particularly Tim Lundy—with the responsibility of preaching the Word and fulfilling their ministry with conviction and endurance. This message is both personal and prophetic. Lewis reflects on 25 years of ministry, celebrates the strength of the church, and lays out five key cultural and ministry trends that the next generation must address to ensure the church remains vibrant and faithful. Outline: Marathon Analogy – A race requires preparation, guidance, and the right pacing. Paul and Timothy (2 Timothy 4) – The sacred handoff of leadership and mission. The Reality of Decline – Every thriving church has a shelf life without renewal. Five Cultural and Ministry Trends: Massive church closures due to generational shifts. A move toward small, high-quality churches. A demand for doctrinal clarity and authentic leadership. The rise of homegrown, non-seminary ministers. A renewed focus on evangelizing children and teens. Personal Reflections and Departure – Robert Lewis formally announces his transition to Global Reach and commissions Fellowship's next generation. The Final Charge – Preach the Word. Fulfill your ministry. Die with no regrets. Key Takeaways Effective leadership transitions are intentional, spiritual, and urgent for the future health of the church. The church must adapt to cultural and generational changes without compromising doctrinal clarity or mission. Small churches can be powerful when combined with excellence and community. The future of the church depends on equipping everyday believers for ministry. The most strategic evangelism today is aimed at youth, given their openness and under-reached status. Finishing well means living with “no regrets” and passing the baton with confidence and hope. Scriptural References 2 Timothy 4:1–8 – Paul's solemn charge to Timothy and reflection on finishing well. Acts 20:18–32 (paraphrased) – Paul's farewell to the Ephesian elders, adapted by Lewis to say goodbye to Fellowship. Ecclesiastes 3:1 (implied) – Recognizing seasons and times for transitions. Recorded 3/6/05

A Review of Ephesians 1:1-14We have received a spiritual blessing, that is, our salvation through Jesus ChristOur salvation comes by the grace of God, not by any worth that we might bring to the table. God chose us before the foundation of the world, with the purpose of making us holy and blameless, demonstrating that we did nothing to contribute to our salvation, and God provided the sacrifice we needed to be saved and sanctified.Out of God's great love for us, he planned our adoption into his family. We now have sonship or daughtership and God as our Father. This demonstrates God's love for us, our value in Jesus Christ, and the promise of an inheritance.Also, in 1:7-10 we say the redeeming purpose of God. Through the overwhelming graciousness of God, he redeemed our lives through the death, burial, and resurrection of Jesus.Then he promises us an inheritance that is sealed and kept by the Holy Spirit. 1. Paul is celebrating all God has done in the church of Ephesus.Ephesians 1:15–16 Giving thanks is a common theme in Paul's letters to other believers. His letters often start with warm greetings and gratitude for the work of the church or God's work in them.For these things, Paul gives thanks in his prayers, but Paul doesn't pray ordinary prayers.TWO REASONS PAUL GIVES FOR GIVING THANKS:The faith of the Ephesian Church in the Lord Jesus.Paul was not the first person to bring the good news of Jesus to Ephesus, but he found a small group of believers there already, and he found they needed further teaching and a baptism that included the Holy Spirit. The change in the Ephesian church was so radical that it led to riots in Ephesus. Throwing away their idols. Paul also had been away from these believers for some time, and now is in prison, so he is hearing updates of their faith.Saints are not a special group of believers but all of God's believers. Throughout the OT and NT, the Hebrew and Greek words for saint are used to refer to believers.Psalm 16:3, Psalm 34:9, Acts 9:3, Romans 1:6–7, Romans 8:27The love of the Ephesian Church toward all the believers.In this area of Asia Minor or what we would call Turkey - The churches depended on generosity between each other.Philippians 4:10–23 HOW DO WE AS BELIEVERS SHOW LOVE TO ONE ANOTHER?Taking care of one another.Giving to one another - benevolence, blessing box, and helping hands ministryDisaster reliefMontana and VermontGuatemala - homes, churches, and now a crusadeIndia - the church was built to be dedicated.2. Remember to whom we are praying.Ephesians 1:17 The God of our Lord Jesus Christ, the Father of glory . . . Again, Paul is using this title of God and Jesus that emphasizes their relationship. Piper points out that Jesus's connection to God in this way reminds us that Jesus is our mediator. Jesus makes it so that we can approach God - or the throne of Grace. The Father of Glory - the only time Paul uses this exact wording but what does it mean? Father of Glory?1 Corinthians 2:8, Romans 6:4Many people struggle with this concept of God being at the center - and being worthy of worship. But there is none greater than God. Our lives should reflect his glory.3. What is Paul asking God to do for the Ephesians Church?Ephesians 1:17-19
Similarly, Colossians 1:9–11That God would give them . . . The spirit of wisdom . . . And of revelation . . . in the knowledge of him,This wisdom is more than just factual knowledge but a sense of understanding how to apply what we know from the Bible about Jesus and our calling to live a holy life.2 Timothy 1:7 And it is how God has revealed Himself to us through His word so we can know him. General revelation v. special revelation.. . . Having the eyes of your heart enlightened . . . Open the eyes of my heart as compared to what happened in the Garden of Eden. 2 Corinthians 4:4–6, Romans 1:21–22, Romans 2:1–5, Colossians 3 . . . That you may know . . . The hope to which he called youThe riches of his glorious inheritance in the saintsThe immeasurable greatness of his power toward us who believe4. By God's Power He is at work in our lives, in creation, and in the heavenly places.Ephesians 1:19–23 His Great Might.He worked in Christ :Resurrection PowerPhilippians 3, Job 19:25, Romans 8:34, 1 Peter 1:3, John 11:25–26 Sovereign PowerEphesians 3:20, Hebrews 10:12–14 Paul uses language that refers to OT passages:Isaiah 40:25–26, Psalm 147:4, Psalm 8 From Adam to Israel to the 2nd Adam - God is at work bringing all things back in order under the Lordship of Christ and as head of the church. LAST QUESTION: HOW DO WE PRAY THIS PRAYER? Ephesians 1:15-23. No Ordinary Prayers: The Greatness of God in Paul's Prayer

Paul continues to admonish the Ephesian church to live a new life in Christ, a life that is distinct from the rest of the world. The Christian ought not to partner with those who are disobedient. Instead of walking in their darkness, as we once all formerly walked, we should instead walk as children of light. To do this, we must pay attention to our daily walk, growing in our understanding of the Lord's will, giving thanks to God, submitting to one another in the fear of Christ. Continuing in this line of distinctive thinking, Paul goes on to say that a husband and his wife are to reflect the relationship between Christ and the church, as the husband should love his wife as himself and the wife should respect her husband. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Send us a textActs 21:27-36When the seven days were almost completed, the Jews from Asia, seeing him in the temple, stirred up the whole crowd and laid hands on him, crying out, “Men of Israel, help! This is the man who is teaching everyone everywhere against the people and the law and this place. Moreover, he even brought Greeks into the temple and has defiled this holy place.” For they had previously seen Trophimus the Ephesian with him in the city, and they supposed that Paul had brought him into the temple. Then all the city was stirred up, and the people ran together. They seized Paul and dragged him out of the temple, and at once the gates were shut. And as they were seeking to kill him, word came to the tribune of the cohort that all Jerusalem was in confusion. He at once took soldiers and centurions and ran down to them. And when they saw the tribune and the soldiers, they stopped beating Paul. Then the tribune came up and arrested him and ordered him to be bound with two chains. He inquired who he was and what he had done. Some in the crowd were shouting one thing, some another. And as he could not learn the facts because of the uproar, he ordered him to be brought into the barracks. And when he came to the steps, he was actually carried by the soldiers because of the violence of the crowd, for the mob of the people followed, crying out, “Away with him!”Support the show

Loving the world will result in losing our first love. When this happens, we begin to buy into the world's value systems and eventually, our lives do not reflect Christ; they will reflect the world.Main Points:1.  When we meet Christ, one thing that fundamentally changes is what we love. Before we met Jesus, our primary love was ourselves, but we also loved the things of this present world. But when we met Jesus, things began to change. We discovered a better love.2. Loving the world means being devoted to the world's treasures, philosophies, and priorities. God tells His children to set their priorities according to His eternal value system. We are to “seek first” God's kingdom and righteousness.3. The problem with loving the world is that it conflicts with what is to be our first love. Jesus is to be our first love. Why? He alone is worthy of such love and devotion. In Revelation chapter two, we learn the Ephesian church was commended for their hard work and perseverance, yet they were warned because they had lost their first love.Today's Scripture Verses:1 John 2:15 - “Do not love this world nor the things it offers you, for when you love the world, you do not have the love of the Father in you.”Romans 12:2 - “Do not conform to the pattern of this world, but be transformed by the renewing of your mind…”Quick Links:Donate to support this podcastLeave a review on Apple PodcastsGet a copy of The 5 Minute Discipleship JournalConnect on SocialJoin The 5 Minute Discipleship Facebook Group