Podcasts about ephesian

The voices you trust will shape the life you live, but God's Word exposes every loyalty competing with Jesus.In The Word Got Out, Pastor Talaat McNeely walks through Acts 19:8-20 to show what happens when Scripture moves beyond our ears and begins transforming our loyalties. If you are navigating social media, spiritual counterfeits, the need for control, or habits you cannot seem to release, this message will help you identify which voice is forming you and what genuine surrender requires.In this episode, you'll discover:Why the voices you repeatedly trust eventually shape your decisions and identityHow daily Scripture challenges cultural norms and forms an everyday discipleWhy the authority of Jesus cannot be separated from allegiance to JesusWhat the Ephesian bonfire reveals about repentance that closes the door to an old lifePrimary Scripture: Acts 19:8-20 NLTPurpose City Church is a multiethnic, intergenerational, non-denominational church in Aurora, IL. Follow The Purpose City Church Podcast and plan your visit at https://www.purposecitychurch.com/.

In this sermon, Curtis looks at the trouble Paul runs into in Ephesus

Paul continues to admonish the Ephesian church to live a new life in Christ, a life that is distinct from the rest of the world. The Christian ought not to partner with those who are disobedient. Instead of walking in their darkness, as we once all formerly walked, we should instead walk as children of light. To do this, we must pay attention to our daily walk, growing in our understanding of the Lord's will, giving thanks to God, submitting to one another in the fear of Christ. Continuing in this line of distinctive thinking, Paul goes on to say that a husband and his wife are to reflect the relationship between Christ and the church, as the husband should love his wife as himself and the wife should respect her husband. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Acts 21:27-36 English Standard Version Paul Arrested in the Temple 27 When the seven days were almost completed, the Jews from Asia, seeing him in the temple, stirred up the whole crowd and laid hands on him,28 crying out, “Men of Israel, help! This is the man who is teaching everyone everywhere against the people and the law and this place. Moreover, he even brought Greeks into the temple and has defiled this holy place.” 29 For they had previously seen Trophimus the Ephesian with him in the city, and they supposed that Paul had brought him into the temple. 30 Then all the city was stirred up, and the people ran together. They seized Paul and dragged him out of the temple, and at once the gates were shut. 31 And as they were seeking to kill him, word came to the tribune of the cohort that all Jerusalem was in confusion. 32 He at once took soldiers and centurions and ran down to them. And when they saw the tribune and the soldiers, they stopped beating Paul. 33 Then the tribune came up and arrested him and ordered him to be bound with two chains. He inquired who he was and what he had done. 34 Some in the crowd were shouting one thing, some another. And as he could not learn the facts because of the uproar, he ordered him to be brought into the barracks. 35 And when he came to the steps, he was actually carried by the soldiers because of the violence of the crowd, 36 for the mob of the people followed, crying out, “Away with him!” English Standard Version (ESV) The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.

If you're a part of a healthy church, you know that unity and fellowship is God's good gift to the saints, but that gift doesn't come without effort. Paul urges the Ephesian church to make every effort to keep the unity of the Spirit through the bond of peace. This kind of work doesn't fall only to those who have titles within the church; the ascended Christ has blessed the whole church with gifts of varying kinds to strengthen and equip the entire church body for the work of ministry. In Christ, we are to put off the old self which is corrupted by deceitful desires, so that we can be renewed in the spirit of our minds, and put on the new self which is created in Christ's likeness. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

We continue to look at Paul's prayers to the Ephesian church, so we can pray for each other more effectively. Click here to watch on YouTube.

In "The Church at Ephesus," Part 5 of the Revelation Unraveled series, Pastor Byron Chesney examines Revelation 2:1–7 and Christ's message to a church that was hardworking, doctrinally sound, patient, and faithful, yet had left its first love. The Ephesian church reminds us that it is possible to believe right, serve faithfully, and stand against error while allowing our love for Christ to grow cold. Jesus calls His church to remember, repent, and return to the first works. This message challenges every believer to ask an important question: Are we simply going through the motions of Christianity, or do we still love Christ with the devotion we once had?

In this episode we begin to look at 1 Timothy 4 and see how the distractions, disruptions and dangers, that Timothy and the Ephesian church had to face, aren't all that different from ours today. What is Paul telling them (& us) to trash / train?

Introduction: How to Have a Church Service, God's Way (1 Corinthians 14:26-40) BUILD UP believers. (1 Cor 14:26b) ELIMINATE the chaos. (1 Cor 14:27-33a) WOMEN don't preach. (1 Cor 14:33b-35) 1 Timothy 2:12-14 - I do not permit a woman to teach or to exercise authority over a man; rather, she is to remain quiet. For Adam was formed first, then Eve; and Adam was not deceived, but the woman was deceived and became a transgressor. None of this is up for DEBATE . (1 Cor 14:36-40) Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Questions and Answers: What Should a Worship Service Look Like? Jeff Miller Download Audio Transcript 00:36You know, just a few days ago, in this very room, it was complete chaos. It was so good. I mean, VBS, it was complete chaos, right? You're going to hear more about it later. We're going to show you a video. But just kids on top of kids, people screaming and throwing. There was slime dripping from the ceiling. Wasn't supposed to, but there was.01:06And it was just, it was chaos and it was beautiful. Which is fine for vacation Bible school, but chaos is not something that should describe Sunday morning. And that takes us to the passage we're looking at today. So I'm going to ask you to please pray for me.01:36Faithfully represent God's Word. That's all we try to do here at Harvest Bible Chapel. We're not preaching our opinion or scratching itchy ears. We just want to represent the Word of God. And I'm asking you to please pray for me to do that faithfully, and I will pray for you to receive what it is that the Lord has said in His Word. All right? Let's just take a moment and pray.02:09Father, when we open the Bible, the question is, is this from God?02:21Father, we have solidly come to that conclusion.02:25We believe that this is your word.02:28When it says things that we like, and when it says things that we maybe struggle to believe, It's your word. And I pray today, Father, for all of us. You eliminate any distractions or preconceived notions and allow us to receive what it is that your word actually says. We pray in Jesus' name. And all of God's people said, Amen. 1 Corinthians chapter 14. Chapters 11 through 14.03:04in 1 Corinthians is all about corporate worship. Right? And we've been talking through this series. We had a little break from Pastor Taylor's excellent message taking us back to the Old Testament. But in this section in particular where we find ourselves, we're talking about speaking in tongues. And you can go back and review those. But tongues, there was a legit miracle gift. And if you study your Bibles, Speaking in tongues was speaking a known language. All right. It was an existing language, but the speaker, they didn't know that language. They didn't study, but they would. It'd be like if I got up and started speaking Mandarin. I don't know Mandarin, but I started speaking Mandarin because there were Mandarin speaking people in the congregation. That's what the gift of tongues was about. We saw. Previously, the tongues was a sign of judgment.04:04Israel had rejected the Messiah. And tongues was God's way of saying, okay, you're going to hear a language you don't understand because you've rejected me. I'm moving on to other people. And it was for the season of transition from the old covenant to the new covenant. We saw in chapter 13, verse eight, he said, tongues will cease. It's going to come to an end. It was only for a season.04:34The Pagan Practice of Tongues. In many pagan religions, there would be this ecstatic screaming of sounds. They weren't real languages. It's just screaming this gibberish. And the Corinthians brought that into church. It's chaos. There's chaos. Look at verse 26, where we left off last time. Verse 26. Paul says, What then, brothers? When you come together, each one has a hymn, a lesson, a revelation, a tongue, or an interpretation. Stop right there. That's not a command, by the way. He's describing the chaos. He's like, here's what your church service is. Everybody shows up, and everybody is like, ooh, ooh, me, I want to teach. I want to speak in tongues. I'm going to sing. And everybody was doing it.05:33And it was just this circus. He says your worship services are just chaos. You have the gibberish. You have misusing the real gift of speaking in tongues. You have the debacle that you've made the Lord's Supper. You have women preaching. You have people showing off. Your services are a complete mess. And it'd be real easy for us to look.06:03and say, wow, yeah, glad we've matured from that. But sadly, many things that are called church services are still a real mess. What have we turned worshiping our Savior God, what have we turned that into? For some churches, it's putting on a concert and giving a pep talk.06:33heresy, screaming gibberish, holy laughter, holy barking, craziness, chaos. So much being done in the name of worshiping the Lord that is anything but actually worshiping the Lord. And you're like, whoa, whoa, whoa, whoa, hang on a second, hang on.07:01Who says what should happen in a church service anyways? Well, I would suggest to you God. The God that we worship has told us how we should worship. So very simply, in this passage we're looking at today, Paul is outlining here's what a worship service should be. That's what this passage is. What should happen in a church service? Paul's like, this is what should happen right here.07:31So, on your outline, how to have a church service God's way. Number one, first thing has to happen, absolutely has to happen. He says it first because this has to be the primary drive. Number one is build up believers. Build up believers. Look at the end of verse 26. He says, let all things be done.08:01For building up.08:07Here's a philosophical slash theological question for you.08:11Who is church service for?08:13Is it for believers or for unbelievers?08:19Biblically, church service is for believers.08:23Now listen, if you're here today and you're not a believer and somebody invited you, we're so glad that you're here.08:29But we're going to tell you to receive Christ. We're going to tell you to believe what the believers here believe. That we are, by nature and by birth, we are alienated sinners from God. And God reconciled us to himself through the death of his son, Jesus Christ. And he commands us. He commands us to turn from our sin and to believe in Jesus Christ. And when you do, you are saved. You are a child of God. That's the gospel.08:59The goal biblically in our worship service should be building up believers. Like, what parts of the service? Well, your Bible says the same thing that mine does. Let all things, all things be done for building up. It's teaching God's truth and teaching believers how to apply God's truth. I'm not going to spend a lot of time on this because we have talked so much about this through 1 Corinthians chapter 14.09:29Church is where you go to give, not go to get. Over and over and over and over and over. Paul says edify, build up, edify, build up. It's just been the theme of this whole chapter. Paul says when you go to church, you should go to church ready to serve other people. That should be your mindset. I'm not here to get, I'm here to give. You're like, well, what about evangelism?10:01I'll study the book of Acts. When believers are built up, they are prepared to reach the lost in their lives. There's lost people in your life, in your sphere of friends, influence. You need to be built up here so you can go to them and share the gospel of Christ. The church is not what's in it for me, but.10:29Everything we do here has to have the mindset of what can we do to build up believers. That's what he says. So number one, how to have a church service God's way, build up believers. Number two, he says, eliminate the chaos. You've got to eliminate the chaos. Here he talks about two gifts. Just for that day that were not used appropriately in Corinth. Tongues, even the legit, They weren't doing that right. And prophesying. And understand again, the New Testament was being written during this day. So prophets were getting new revelation from God. We don't get that now that the Bible is complete. Right? Those blank pages in the back of your Bible aren't for you adding to Scripture. That's not what that's for.11:32But there were two gifts in that day that were being wildly misused, and it was contributing to the chaos. Tongues and prophecy. First, he addresses tongues. Okay? Legit gift of speaking in tongues. How do we do it? How do we do it? Look at verse 27. He says, and let someone interpret.12:02But if there is no one to interpret, let each of them keep silent in church and speak to himself and to God.12:10First of all, speaking in tongues.12:12They're assuming here, Paul's assuming, that someone is present in church who speaks a foreign language.12:19And you see his guidelines.12:20He goes, okay, two or three of you, not everyone, and take turns and you have to have an interpreter for the sake of the people there that don't speak that language. Right? If somebody's here that speaks Mandarin and I got up and spoke Mandarin, like the rest of you are like, what's going on? You need an interpreter to say, here is what is being said. That's how the gift works. Again, we studied all that several weeks ago. But then he says, if you don't have an interpreter, just sit there and pray silently.12:59So let me ask you.13:01If you've been to or seen a Pentecostal or Charismatic church service, is that how it's done?13:07Is that typically how speaking in tongues happens?13:12You're afraid to say, aren't you?13:15All right.13:16No, that's not how people do it.13:20It's chaos.13:22And that's what Paul's saying.13:23Are you going to knock that chaos off?13:25Right? Then he talks about prophesying. Look at verses 29 through 31. Prophesying. He goes, let two or three prophets speak. Let the others weigh what is said. If a revelation is made to another sitting there, let the first be silent. For you can all prophesy one by one so that all may learn and all be encouraged.13:55Stop there. Again, prophesying. Prophesying. He's like, just again, two or three. Right? And let the others discern if what is being said is actually from God. Weigh it. Right? And again, some people were preaching already revealed information. Maybe preaching something from the Old Testament. And in this day, as the New Testament was being written and God was giving revelation, There'd be somebody sitting there in church that God would give a revelation to. And Paul says, if that guy has a revelation, the guy that's speaking the old information, have him sit down. Let new revelation guys speak. Right? Then look at verse 32. He says, and the spirits of prophets are subject to prophets.14:55What in the world does that mean? It means this. The church was chaos, right? So you pull a guy aside that is a... He just can't help it. He comes to church and he's belting it out. I'm going to prophesy. And he's contributing to the chaos. And it's like, you're not supposed to do that. Remember, two or three...15:25What's he gonna say? Here's what he's gonna say. He's gonna say, I can't help it. I can't help it. Oh, and the spirit comes on me. I just can't help it. I just it just comes out. I can't control myself. And and that's why, you know, you want me to be quiet, but I can't be quiet. Because when the spirit's on me, I just can't be quiet. And verse 32, Paul's like wrong. The spirit of prophets are subject to the prophets, meaning this.15:55He's saying, every spiritual gift is used under the complete control of the one who has the gift.16:03The Holy Spirit does not come upon a person and make that person lose control of themselves.16:10That does not happen.16:12Okay?16:13That does not happen.16:15Paul says, your gifts are under your control.16:20Right?16:21So the exact ways these two gifts were used were Corinth specific, but there's a principle that certainly holds for us today. And it's look at verse 33. The first part, he says, for God is not a God of confusion, but of peace. Paul says a service to worship God should represent God's care.16:52God is a God of peace. He's not a God of confusion. He said, listen, church cannot be a free for all. So you have to eliminate any chaos. Worship has to be orderly because otherwise people will not get built up. And that is why we're here is to build each other up. So that's what he's saying here. Eliminate the chaos. You've got to eliminate the chaos.17:20So how to have a church service God's way, build up believers, eliminate the chaos. Number three, he says, women don't preach. Women don't preach. Look at what he says. Now, the second half of verse 33, it actually goes with this section, not the previous section, right? In my Bible, it's actually indented as a new paragraph, and that's appropriate.17:51He says, As in all the churches of the saints, the women should keep silent in the churches, for they are not permitted to speak, but should be in submission, as the law also says.18:08All the churches.18:10All the churches.18:11Do you notice that?18:13All the churches.18:14Was it just a problem in Corinth?18:17Apparently not.18:19All the churches.18:21Was it just a problem in the first century?18:25All the churches.18:26Today.18:27Today.18:29Look, I never.18:31I can't remember a period of my life.18:39Where we as a culture have been so messed up about gender issues.18:43I just don't understand that.18:46One of the first things little kids learn.18:50We're so confused about gender stuff, right? Look at our culture. Gender is fluid. I was born one way, but now I can be another way, right? We have people in prominent positions that can't define what a woman is. And some of the same people saying that men can get pregnant. We have trans men or trans women. I can't ever remember.19:18The man who's dressed like a woman playing woman's sports, whatever that is. We're just so mixed up over gender things. And we in the church are like, well, we're not mixed up over gender issues. We have a big one. Let's talk about it. You know, the big gender issue in the church, can women be pastors?19:49It's a hot button issue. But I want you to hear me. The Bible is clear and it has not changed. Women are not to preach in church. And listen, I want you to hear me out, okay? You put your church clothes on and you showed up. So can you just stay and hear me out? I am not anti-woman. I'm married to one.20:19Without a doubt, my absolute most favorite human on the planet is a woman. And there's not even a close second. Okay, I'm not anti-woman. I'm not anti-woman. My mother, rest her soul, my mother was a woman. My sister, also a woman. We have so many faithful servants of Christ here in this church.20:48at this church.20:49I am not anti-woman.20:51I am not anti-woman.20:55But I'm also very much pro-Bible.21:00And the Bible straightforwardly says that the role of pastor, elder, preacher, shepherd, all the same thing.21:10The Bible clearly says that role is for men.21:17It's not my opinion.21:19That wasn't the consensus of the elder think tank. That's what the Bible says. Now you said you'd hear me out. There are so many arguments for pro-women pastors. So many arguments. I'm just going to share a few of them. Some people argue pro-woman pastor. Some people say, hey, hey, hey, look, Women are equal.21:49All right.21:50That's awfully sexist of you.21:52Women are equal.21:53Yes.21:54Yes.21:56Women aren't equal, but equal does not mean the same.22:02Equal does not mean we all have the same roles.22:04Where you work, I'm sure that you're equal with your boss.22:09But you have different roles.22:11Okay.22:13So yes, equal.22:15Not same.22:18Here's another pro-woman-pastor argument I've heard several times. Like, I know this woman pastor and she's fantastic. I went to this church and they had this woman pastor. She's fantastic. It just doesn't matter how good of a speaker you thought she was. A woman pastor is not a thing. Study your Bibles. There is no teaching in the Old Testament.22:45for installing a woman as a priest. And there's no teaching in the New Testament on how to install a woman as a pastor. In fact, all of the instructions for priests in the Old Testament, for pastors, shepherds, elders in the New Testament, it's directed towards men. Titus 1.6 says that elders, pastors should be the husband of one wife. Assuming, Paul was assuming that this was a, role for men.23:18But as soon as you say that, as soon as you say, well, there's no example of women pastors in the Bible.23:25As soon as you say that, some of you might already be thinking it.23:31Somebody thinks they got the trump card on that.23:33They're like, ah, what about Deborah?23:39You heard that one?23:39What about Deborah?23:43Deborah?23:43If you're unfamiliar with the story, I'll paraphrase it for you. Judges chapters 4 and 5. God called a man named Barak to serve him in leading Israel, and he wussed out. And Deborah had to step up and lead, because the man that God called was a chicken.24:16Oh, by the way, this is in the book of Judges. Deborah wasn't a pastor. All right. She wasn't even a priest. She was a military leader. That's what a judge was. Oh, and by the way, if you're looking in your Bible for examples on how to faithfully love and serve and obey and follow the Lord, I would not suggest going to the book of Judges for examples of that. Have you read the book of Judges? It is the craziest book of the Bible. Everyone did what was right in their own eyes. The stuff that happens is just crazy. But somebody comes along and says, well, Deborah. Deborah wasn't a pastor. Deborah wasn't a pastor. But then our more New Testament minded people, say, oh, I know who, you say no woman pastors, but what about, what about, what about Tequila and Priscilla? And I'm like, well, it's Akila and Priscilla, but I know who you're talking about. Acts chapter 18. These two together taught Apollos the way of the Lord more excellently, but it doesn't say anything in that passage about Priscilla being a pastor. It just doesn't say that. It'd be like if a newer believer came to church today, all fired up, all fired up, and their theology is a little off. And I'm like, hey, why don't you go to lunch with the calls? And Matt and Lexi take this person to lunch and teach them the Word of God. That doesn't make Lexi a pastor, all right?26:13A disciple maker, yes, but not a pastor. Neither was Priscilla. But here by far is the biggest objection that you hear. You know it's coming. When you say, well, you shouldn't have women pastors. The Bible says you shouldn't have women pastors. You know what the number one objection is to that. Well, that was just cultural. You hear that one? That was just cultural.26:43back then. What you have to understand in the first century Corinth culture, the first century Ephesian culture, what you've got to understand about the first century culture is they really hated women back then. Look at what Paul told Timothy, 1 Timothy 2. We're not going to unpack all this, but I just want you to see one thing here. Paul says, I do not permit a woman to teach or to exercise authority over a man. Rather, she is to remain quiet. Exactly what he says here. 1 Corinthians 14. Look, for Adam was formed first, then Eve. And Adam was not deceived, but the woman was deceived and became a transgressor. Now, we're not going to unpack all that, but just one thing I want you to note. Paul's reasoning. Paul's reasoning that the woman is not to teach, or preach in church? His reasoning, is it cultural or is it theological? What's his reason? It's theological. And I've had people come at me hard wanting to argue this, and I show them this passage, and their answer is, well, it looks theological, but, but, no, no, no, Corinthian culture. Like, no, no, no, but, look, his reasoning is theological. You can study that yourself. Look at verse 34 again.28:11Back in 1 Corinthians 14. Look at the last phrase here. He says, they are not permitted to speak, but look at this, but should be in submission as the law also says. As the law also says. Again, is his reasoning culture or theological? Like, well, what law? Authority was established at creation. Genesis 3, verse 16.28:43Women are not to be in authority over men, but in submission. And as soon as you say submission, people ready to throw down. Cash me outside, right? You're ready to fight. Because people think that when we say submission, what we mean is weakness. And we've preached this, we've taught this so many times, submission is not weakness.29:11Jesus Christ was in perfect submission to his father for every single thing that he did. You would not dare call him weak. Submission is strength. It takes strength to trust God by submitting to God's established authority. That takes strength. So we talk about women pastors, women not being pastors. We're not talking about issues of equality or talent or ability. We're just we're talking about roles. It's just roles.29:41God says, here's things that I want men to do, and here's things I want women to do. It's just that. And I got to tell you, church, I agree with the late, great John MacArthur, who many times I've heard him teach. The most obvious evidence that a church has abandoned the Word of God is when they have a woman pastor. He goes on. Look at verse 35.30:13He says, if there's anything they desire to learn, let them ask their husbands at home.30:19For it is shameful for a woman to speak in church.30:26It's shameful for a woman to speak in church.30:28The word shameful means it's a blemish on the church.30:32Not what it says.30:33Speak in church.30:34Speak.30:36Look at the context of the passage.30:37That's why we study the Bible in its context.30:40When it says speak, It's not like a woman walks in the door here. Hi, hi, where's your bathroom? It's like, keep your mouth shut, woman! Take your pagan ways out of here! You are not to speak. Look at the context. What's he talking about? He's talking about teaching and preaching in the church service, right? That's the obvious context. Yes, women can teach women. The Bible says, Titus chapter 2. Children.31:11He's talking here that a woman should not be up here preaching to the whole congregation. You have questions? He says, don't just shout them out in church. Men, don't do that either, all right? If you have questions, ask them in small group, ask them in Bible study, ask them in precepts, ask them whatever. Just not during church service, right? He says, ask your husbands. So husbands, You may be ready to answer some questions, especially after this sermon. If you don't have a husband, if you don't have a husband, a brother, a parent, a small group leader, an elder, yeah, if you're not married, I'm sure any of our elders would be glad to take a phone call from you and answer a question. See, God has a plan for order.32:10roles in the church. Faith means I trust God by doing things His way. And I know, look, I know. I know I'm going to get some texts and I'm going to get some emails because people are going to want to argue this. Right? And in Paul's day, as he wrote this letter and sent it off, He knew that people were going to want to argue this. Which is why I can honestly say I'm so thankful for this last section. Number four, Paul says none of this is up for debate. He knows as soon as you say, look, women should not be pastors. Women should not be preaching in church. People want to fight. And Paul says it's not up for debate.33:09liberal, church-minded, charismatic, feminist objections. And he goes pretty hard in the paint in the end of this. All right? So brace yourself. Look at verse 36. He says, or was it from you that the Word of God came? Or are you the only ones that has reached? See, Paul knew there were people going to read this, and they're like, I really think we should all speak in tongues. And I really think women should be pastors. And Paul's like, oh, oh, are you the authority? Oh, I'm sorry. Did somebody die and make you the expert? That's what Paul's saying. No. Look at verse 37. He says, if anyone thinks that he is a prophet or spiritual, he should acknowledge that the things I am writing to you are a commandment.34:09of the Lord. Listen, if you're spiritual, if you're really mature in your faith, you're going to acknowledge that this is from God. It's not cultural. It's not man's opinion. It's not something to be argued. Paul says God is commanding all of this. Verse 38. Pretty straightforward verse. Look at verse 38. He says, if anyone does not recognize this, he is not recognized.34:41Paul says, if you refuse to accept this, we refuse to accept you.34:50That's pretty straightforward.34:53Paul's saying, listen, a woman pastor is not a pastor.34:58And you're like, well, I think she is.34:59Paul's like, well, we don't recognize you.35:05Paul says, a church without order is not a church.35:08You can call yourself what you want.35:10But if you're calling yourself a church, but you're not having a worship service that follows an order and follows these biblical guidelines for teaching and for roles, because you're just not a church.35:27If anyone does not recognize this, he is not recognized.35:30So, verse 39, so my brothers, Earnestly desire to prophesy and do not forbid speaking in tongues. That's the call back to everything that we've talked about in this section. Prophecy, tongues, they were legit gifts in those days. The way that God used them. And that's what Paul's saying here. He goes, yeah, there's legit gifts here. Do them appropriately. Do it right. Do it right. And verse 40.36:04All of this was the introduction. Here's the sermon. Verse 40 is really the thesis of the whole passage. Paul says, but all things should be done decently and in order. Decently. The word decently means beautifully. It means in order. You're like, well, how are, What does that mean? You know, it would be like a man looking at his wife. Say, you know, you're put together perfectly. Everything is just in the right place. And you, everything is just, you're beautiful because there's just such an order and structure to you. Man, don't say that.37:05Everything just fits together on you. Maybe not, but you see the point. Everything fits together. Like, it's all working. It's all in harmony. It's so beautiful. That's what he's saying your worship service needs to be. Everything should fit together. Everything should be harmonious, beautiful. Your Bible might translate it decent.37:34It says, in order, in order, sequence, not chaos. Sequence, not chaos. God is beautiful. God has perfect harmony. And God rules the universe with clear order. So a worship service absolutely must reflect the God that we worship.38:04So our worship team makes their way up. I'd like you to bow your heads with me please. Father in heaven, sometimes your ways are hard to explain. But you haven't commanded us to explain you. You've commanded us to obey you. And your word is very clear.38:35that when we come together to worship, there are things that must happen, there are some things that must not happen.38:46And I'm sure as we go through this, I'm sure some point of this message, for every single one of us, probably each of us have experienced some point of tension.39:01Father help us to be like the Bereans look closely at your word are these things true and resolve that we're all called to submission ultimately Father we're called to submission to you and your word so I pray Father for Harvest Bible Chapel that as we gather for worship I pray Father that there is building up I pray that people are encouraged and edified.39:35And I pray, Father, that you look at all of this and you would regard it as beautiful.39:45You deserve everything we can give you.39:50You deserve so much more than that.39:53But let our hearts, Father, worship you in spirit and in truth.39:59We pray in Jesus' name.40:01Amen. Small Group DiscussionRead 1 Corinthians 14:26-40What was your big take-away from this passage / message?All things must “be done for building up” (1 Cor 14:26). List some ways “building up” happens in church.What arguments have you heard for having a woman pastor? What does 1 Cor 14:33-35 say about women preaching in church?BreakoutPray for one another.

Psalm 115 warns that "those who make idols become like them." An idol is anything created that we ask to do the work of the Creator—anything we look to for security, identity, worth, or control. In Acts 19, as the gospel spreads through Ephesus, Paul confronts a city where the goddess Artemis is tied not just to private worship, but to money, business, civic pride, and systemic power. When Jesus steps into Ephesus, He doesn't just challenge private beliefs; He touches the economic and cultural systems people depend on for their livelihood and safety.Demetrius the silversmith stirs up a riot because the gospel directly threatens the silver shrine trade, revealing how idols hide behind reasonable concerns ("this is bad for business" becomes "this is bad for Artemis"). Every idol creates an economy—an orbit of habits, sacrifices, and cultural liturgies that promise life while quietly enslaving us. When threatened, these idols get loud and chaotic, as seen in the two-hour chant of the Ephesian crowd. Yet Jesus offers a radically different economy: grace instead of transaction, and open hands instead of clenched fists. At the cross, Jesus absorbs our false systems to free us from every economy that promises life but demands slavery.Support the show

What does it mean to truly belong to God before we ever do anything for him? That question sits at the heart of Ephesians chapter one, and the answer is more stunning than we might expect. This message takes us deep into the opening of Paul's letter to the Ephesian church, where he lays out the foundation of the gospel not as a list of things to accomplish, but as a declaration of who we already are. Before the world was even created, God set a plan in motion to redeem and unify us through Jesus Christ, not reluctantly, but with joy and pleasure. We explore the rich theological tension between predestination and free will, tracing how thinkers across church history have wrestled with passages like Ephesians 1 and Romans 9, and landing on a vision of God who laid down a track before time began, inviting every one of us to choose to get on. The result is a portrait of a God who does not merely tolerate us but lavishes grace on us. If you have ever wondered whether your standing with God depends on your performance, this is a message that will challenge and reframe everything. If you want help in starting this journey, please don't hesitate to reach out! If you want to talk to someone about going deeper in your faith or starting to walk with Jesus on a daily basis, please reach out to us at office@graceva.com

In Acts chapter 19, Paul journeys to Ephesus and encounters disciples who had only experienced John’s baptism. He asks if they have received the Holy Spirit since believing. Upon realising they had not, Paul explains the significance of Jesus’ baptism, leading them to be baptised in His name. Paul then lays hands on them, and the Holy Spirit comes upon them, enabling them to speak in tongues and prophesy.Support the show: https://www.tan.org.au/See omnystudio.com/listener for privacy information.

Today Joel talked about the difference between knowing about God and actually knowing His presence, using Acts 19 where Paul meets disciples in Ephesus who'd never even heard of the Holy Spirit. He walked through three movements—faith without presence, the sons of Sceva learning that presence can't be borrowed secondhand, and the Ephesian believers burning their magic scrolls once God's presence made hiding unbearable. His invitation was simple: stop trying to manufacture or wield God like a tool, and instead come with open hands each morning praying "Holy Spirit, I'm open—not the concept of you, but you."Support the show

On the return leg of his third apostolic journey, with his destination being Jerusalem, the Apostle Paul makes a stopover in Miletus to meet with the elders of the Ephesian church to give them instruction, warning and encouragement. This episode reveals Paul's three-point discourse to the church's leadership. He reviews his past three-year ministry in Ephesus, informs the men of his present situation and current ministry and journey to Jerusalem, and reminds the elders of their future responsibilities as the spiritual leaders of their flock. https://bereanbiblesociety.org/tbg-episode/378-miletus/ Episode on YouTube: https://youtu.be/HJmtBV9Y4GE Buy episode on DVD: https://store.bereanbiblesociety.org/shop/dvd-transformed-by-grace-single-episode-1-dvd-351-375/?attribute_pa_episode=378-paul-the-preacher-miletus-acts-2017-35 Buy series on DVD: https://store.bereanbiblesociety.org/shop/dvd-transformed-by-grace-series-paul-the-preacher/

Loving the world will result in losing our first love. When this happens, we begin to buy into the world's value systems, and eventually our lives do not reflect Christ. They will reflect the world.Main Points:1.  When we meet Christ, one thing that fundamentally changes is what we love. Before we met Jesus, our primary love was ourselves, but we also loved the things of this present world. But when we met Jesus, things began to change. We discovered a better love.2. Loving the world means being devoted to the world's treasures, philosophies, and priorities. God tells His children to set their priorities according to His eternal value system. We are to “seek first” God's kingdom and righteousness.3. The problem with loving the world is that it conflicts with what is to be our first love. Jesus is to be our first love. Why? He alone is worthy of such love and devotion. In Revelation chapter two, we learn the Ephesian church was commended for their hard work and perseverance, yet they were warned because they had lost their first love.Today's Scripture Verses:1 John 2:15 - “Do not love this world nor the things it offers you, for when you love the world, you do not have the love of the Father in you.”Romans 12:2 - “Do not conform to the pattern of this world, but be transformed by the renewing of your mind…”Quick Links:Donate to support this podcastLeave a review on Apple PodcastsGet a copy of The 5 Minute Discipleship JournalConnect on SocialJoin The 5 Minute Discipleship Facebook Group

Our 4th and final NT norm is the centrality of prayer in the life of the early church. Listen in as we share 4 "P" observations on prayer - It was a Priority; It Preceded the filling and work of the Spirit; It was the church's response to Persecution; and it was Personal and Persistent. 4 P's: 1-Priority. Begins the book of Acts—“All these with one accord were devoting themselves to prayer, together with the women and Mary the mother of Jesus, and his brothers" (1:14).  In Ch. 2, the church was praying when the Holy Spirit filled them.  Acts 2:42- he church was devoted to prayer. It was one of the first things that marked them out—alongside the apostle's teaching, breaking the bread, and fellowship. Acts 6: We see the priority of prayer even more strikingly when the apostles single out prayer alongside of the ministry of the Word as their primary responsibility. “But we will devote ourselves to prayer and to the ministry of the word.” “I stand here to confess frankly that from my inmost heart I attribute the large prosperity which God has given to this Church vastly more to the prayers of the people than to anything that God may have given to me. I know it is so.” - Charles Spurgeon 2-Precedes the filling and work of the Spirit.  Acts 2 begins with the believers all together in one place, praying. And we know what happened next—the sound from heaven like a mighty rushing wind, filling the house where they were.  Acts 4- The believers are gathered together praying in the midst of persecution—praying specifically for boldness. “And when they had prayed, the place in which they were gathered together was shaken, and they were all filled with the Holy Spirit and continued to speak the word of God with boldness" (4:31). Acts 13- The prophets and teachers of the church in Antioch were gathered and they were worshipping the Lord and fasting. Just then the Holy Spirit calls out Barnabas and Saul. And after fasting and praying they laid their hands on them and sent them off.  These are pretty pivotal moments in the history of the gospel—especially in Chapters 2 and 13. And we see that God's people had been devoting themselves to prayer in the time leading up to these great events—these experiences of the Spirit's work. Prayer had paved the way for these people to respond when the Spirit showed up.  3-Persecution- Prayer was the church's consistent response to persecution. Acts 4- Peter and John have just been threatened by the high-priestly council. "When they were released, they went to their friends and reported what the chief priests and the elders had said to them. And when they heard it, they lifted their voices together to God and said, “Sovereign Lord. . .” (4:23-24). Their immediate reaction to the threat of violence from the ruling authorities was to pray. And hear what they prayed: “And now, Lord, look upon their threats and grant to your servants to continue to speak your word with all boldness, while you stretch out your hand to heal, and signs and wonders are performed through the name of your holy servant Jesus.”  Acts 12- Peter is in prison and miraculously rescued by an angel of the Lord. When he is rescued, it says “he went to the house of Mary, the mother of John whose other name was Mark, where many were gathered together and were praying.” Again, the response of the church to the persecution of her people is to pray.  Acts 16- Paul and Silas in prison. “About midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them.” In the midst of persecution, we find these two workers praying and singing hymns.  Prayer is what we do when we are persecuted. It is the response of God's church to the threats and persecutions. In each of these moments, God miraculously answered. 4-Personal and Persistent. In Acts, we don't get much details about the personal prayer lives of the apostles. Many references are to the church praying corporately. However in Paul's epistles, we find Paul talking about his own prayer life all over the place – way too many to reference, will just name a few- Eph. 1:16- "I do not cease to give thanks for you, remembering you in my prayers…" and we see his personal prayer for the Ephesian believers.  Eph. 3:14-19. Paul's prayers were important enough for him to write out for them and for us. A few examples from 1st Thessalonians: 1 Thess. 1:2- "We give thanks to God always for all of you, constantly mentioning you in our prayers." 1 Thess. 5:17- "Pray without ceasing." 1 Thess. 5:25- "Brothers, pray for us."  Paul was not voicing prayers for believers every moment of every day. He was sometimes preaching the gospel; he was sometimes sleeping; he was sometimes eating or traveling. But he had such a habit of prayer that he described it as day and night, constant.  Eph. 6:10-20- Paul teaches us that we are in a spiritual battle and prayer is an essential weapon. Paul commands us to take the sword of the Spirit, which is the word of God, praying at all times in the Spirit, with all prayer and supplication. The Word, The Spirit, and constant prayer. As we've found these 4 NT norms, we have seen in a new way for us how intertwined they are. The Word bears fruit by the power of the Spirit. The Spirit honors and responds to the preaching of the Word and obedience to the Word and prayer. Prayer is what invites the Holy Spirit to work in our lives, and there is no real prayer without the presence of the Holy Spirit in our lives. Prayer was seen as part of the work of the church. It was at the center of their ministry. We have a saying among our teams here that prayer is the greater work. We believe that because we ultimately believe that this work we're doing is His work. It doesn't move forward unless He moves and the Spirit grants repentance and life. Paul said, “I planted, Apollos watered, but God gives the growth.” Prayer is an admission of our helplessness and a plea for God to do what only He can do. That's why we see the early church devoting themselves to it. Prayer was necessary to them—it was just a part of their lives, and of their gathering together. If you are listening and feel like you're a terrible pray-er, don't give into discouragement or paralysis or accusations --- just start! Read a good book on prayer. Make sure you're spending daily time with God alone in the Word and in prayer. Use your drive or shower to pray. Post a prayer list by your bathroom mirror and pray as you brush your teeth. Set a timer for a certain time each day. 12:12, 3:10. And ask God for help!  This concludes our series on NT norms – daily ministry, the Word, the Spirit, and prayer.  

What will your life be remembered for? In Acts 20:17-38, Paul delivers an emotional farewell to the Ephesian elders, revealing that the greatest legacy isn't built through success, comfort, or recognition, but through a life faithfully poured out for Jesus and others. Join us this Sunday as we discover what it means to finish the race well and leave behind a legacy that truly lasts.

Pastor Rick Mullen discusses Ephesians 1 and Paul's charge to the Ephesian church.

Gathered with the believers on the first day of the week, and leaving the next morning, Paul preaches late into the night. A young man named Eutychus, sitting in a third-story window, sinks into a deep sleep and falls to the ground below, and is picked up dead. Paul goes down, takes him in his arms, and life returns to him. Then Paul climbs back up, breaks bread, and talks until daybreak. The weight of the chapter comes later, at Miletus, where Paul says goodbye to the Ephesian elders he served for three years, warns them of wolves coming after he leaves, and tells them they will not see his face again.  The Rev. Steven Theiss, serving St. John Lutheran Church (AALC) in Pocahontas, MO joins the Rev. Dr. Phil Booe to study Acts 20:1-38.  The book of Acts picks up where the Gospels leave off. Jesus has risen. He has ascended. And now what? Acts answers that question. Luke tells the story of how the Holy Spirit built the Church from a handful of frightened disciples in Jerusalem into a movement that reached Rome itself. Along the way, you get Pentecost, the first sermons, the first martyrs, the conversion of Paul, the first church councils, shipwrecks, riots, and the persistent, stubborn work of God through Word and Sacrament even when His people didn't have a plan. If you've ever wondered how we got from Easter morning to the Church you sit in today, this is the book. Tune in for this new series on Thy Strong Word with Pastor Phil Booe and guest pastors as we open up the Book of Acts.  Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

On This Week at Charlestown Road, Carson and Roger revisit Sunday morning’s sermon, “Staying the Course,” digging deeper into Paul’s final words to the Ephesian elders in Acts 20.

What does it mean to live a life that is truly biblical and missional? In this message from Acts 20, we look at the Apostle Paul's final words to the Ephesian elders and discover a powerful example of wholehearted devotion to Christ. Paul challenges believers to stay anchored in God's Word, proclaim the gospel without compromise, and faithfully finish the ministry God has entrusted to them.This sermon reminds us that following Jesus isn't about chasing comfort or success—it's about serving the Lord with humility, holding loosely to the things of this world, and holding tightly to the gospel of God's grace. Whether you're new to the faith or have walked with Christ for years, you'll be encouraged to examine your calling, stand firm in biblical truth, and live with purpose for God's kingdom. May we be people who are tethered to God's Word and committed to His mission wherever He leads.

As Paul says farewell to the Ephesian elders in Acts 20, he points to the pattern of his ministry: humility, tears, trials, truth, and faithful service to the Lord. This episode reminds us that Christian ministry is not about pleasing people, but serving Christ with integrity, endurance, and Spirit-empowered faithfulness.

Why did Paul travel by land instead of sailing straight to Jerusalem? In part 2 of our student interview series, film school student Farren asks Pastor Dallas about Acts 20, covering ministry stewardship, safety in numbers, and Paul's tearful farewell to the Ephesian elders. This episode continues our special series where students from THP Students interview Pastor Dallas about the passages we're studying together, recorded and edited by the students themselves as part of our church Film School program. Timestamps: 0:00 - Intro & Welcome 1:12 - Acts 20:1-3: Paul Leaves Ephesus for Macedonia 1:50 - Why Paul Avoided Sailing Straight to Jerusalem 4:43 - Acts 20:13-15: The Voyage to Assos and Mitylene 5:28 - Why Paul Walked Instead of Sailing With the Group 6:22 - Acts 20:34-38: Paul's Farewell to the Elders 8:12 - Closing & How to Visit The Healing Place

In this sermon, Jordan Funderburk walks the congregation through the second half of Paul's third missionary journey in Acts 19-21, using Paul's experiences as a lens to answer one central question: what is the cost of following Jesus? Jordan opens with a relatable illustration — weighing the cost of a car repair or a vacation — before anchoring the big idea in Luke 14:27, where Jesus himself says that whoever does not carry his own cross cannot be his disciple. Following Jesus, Jordan makes clear, is the biggest decision a person will ever make, and it is never without a price. As Paul moves through Ephesus, Troas, and toward Jerusalem, Jordan draws out several specific costs that surface along the way. The riot stirred up by Demetrius and the silversmiths in Ephesus illustrates that radical change often provokes radical opposition, and that following Jesus may cost you your popularity, your finances, and even your health. The all-night gathering in Troas — where a young man named Eutychus falls from a window and is raised back to life — highlights the cost of time and convenience. And Paul's tearful farewell to the Ephesian elders, paired with his unwavering resolve to press on to Jerusalem despite certain danger, shows what it looks like to obey God despite unknown outcomes. Jordan closes by pressing the congregation with a challenge rooted in Luke 14:33, where Jesus says that anyone who does not renounce all that he has cannot be his disciple. Drawing on the image of Jesus as both Savior and Lord — two sides of the same coin — Jordan reminds the church that we cannot accept one side while rejecting the other. Quoting John MacArthur, he leaves the congregation with this: it costs nothing to become a Christian, but it costs everything to live fully as one. The good news, however, is that as Luke 18:29-30 promises, whatever is surrendered for the sake of the kingdom will be repaid many times over, both in this life and in the life to come.

In this powerful message from Acts 20, Pastor Tim Dunn reveals what separates worldly leadership from kingdom leadership. As Paul prepares to leave the Ephesian elders, he shares his final words on what it means to faithfully lead others. This sermon challenges every believer to embrace two life-changing leadership values: others over me and finishes over starts. Whether you're leading in your home, workplace, church, or community, discover how God uses humble, faithful leaders to make an eternal impact.

This week, Pastor Scott Hand preaches from the book of Colossians. The message is based in Ephesians 1:1-3 and is entitled "Introduction to Ephesians (Every Spiritual Blessing)." The main idea of the sermon is: The Apostle Paul writes to the Ephesian church to unfold the blessings of God so that believers will worship God and be strengthened to walk worthy of their calling in Christ.———————— Connect with Us: Website: parkwoodonline.org Facebook: facebook.com/parkwoodonline Instagram: instagram.com/parkwoodonline.org Check out more resources and sermons online at: parkwoodonline.org

July 11, 2026Today's Reading: Introit for Trinity 6 - Psalm 28:1-2, 7; antiphon: Psalm 28:8-9Daily Lectionary: Judges 6:25-40; Acts 15:6-21“Save Your people, And bless Your inheritance; Shepherd them also, And bear them up forever” (Psalm 28:9) In the Name + of Jesus. Amen. In Psalm 28:9, David prays that God would save his “people” and bless his “heritage.” He then adds the image of a shepherd and his flock: “Be their shepherd and carry them forever.” Psalm 23 and John 10 immediately come to mind. Yet what about this image of a “heritage” or “inheritance?” How can we, God's people, be called his inheritance? Throughout Scripture, “inheritance” typically refers to the gift or portion that God gives to His people—first, the land of promise, and ultimately, eternal life in Christ. God himself is also his chosen people's inheritance:“I am your portion and your inheritance” (Numbers 18:20).“The Lord is my portion” (Lamentations 3:24).“Inherit the kingdom prepared for you from the foundation of the world” (Matthew 25:34).“In him we have obtained an inheritance” (Ephesians 1:11). Yet here in Psalm 28:9, the relationship is reversed—God's people are called his heritage! How can this be? After Moses ascended Mount Sinai a second time to receive the tablets of the Law, he prayed, “Take us for your inheritance.” Likewise, Moses wrote, “The Lord has taken you … to be a people of his own inheritance” (Deuteronomy 4:20). St. Peter takes up this same theme when he declares, “You are a chosen race, a royal priesthood, a holy nation, a people for his own possession” (1 Peter 2:9), and St. Paul prays that believers may know “the riches of his glorious inheritance in the saints” (Ephesians 1:18). Paul also joins this “heritage” and “shepherd” imagery in his charge to the Ephesian elders: “Pay careful attention to yourselves and to all the flock … the church of God, which he purchased with his own blood” (Acts 20:28). This is how we become God's inheritance! He has purchased his flock with his own holy blood! Psalm 74:2 echoes the same truth: “Remember your congregation, which you have purchased of old, which you have redeemed to be the tribe of your heritage!”   We are God's heritage—his treasured possession. He has purchased us with his own blood, sealed us with his name, and joined us to his death and resurrection in Holy Baptism. We are his, and he is ours. Where he is, there we shall be also. He is the Vine, and we are the branches. Will God be silent to us? Will he turn his face away and ignore our pleas for mercy? No—“The Lord is my strength and shield; in him my heart trusts, and I am helped” (Psalm 28:7). In the Name + of Jesus. Amen. He never shall forsake His flock, His chosen generation; He is their refuge and their rock, Their peace and their salvation. As with a mother's tender hand, He leads His own, His chosen band: To God all praise and glory! (LSB 819:4)Rev. David Woelmer, pastor of Grace Lutheran Church, Smithville, Texas. 

Continuing through the book of Acts, Pastor Luke focuses on the beginning of Paul's third missionary journey, where the emphasis shifts from simply planting churches to strengthening the disciples already in them. The big idea driving the sermon is that the gospel doesn't just save — it transforms every part of our lives. Pastor Luke illustrates this first through the story of Apollos, a brilliantly educated man from Alexandria who nonetheless lacked a full understanding of the gospel. When Priscilla and Aquila — ordinary tentmakers — took him aside privately and explained the way of God more accurately, Apollos humbly received their correction. That humility, Pastor Luke argues, is what made him teachable, and his teachability is what made him wise and ultimately one of the most impactful teachers in the early church. The second half of the sermon turns to the Ephesian believers and the contrast between genuine and counterfeit spirituality. When the seven sons of Sceva tried to invoke Jesus's name as a spiritual technique without any real relationship with Him, they were overpowered and publicly shamed. The Ephesian believers, by contrast, responded to what they witnessed with deep repentance — publicly confessing their practices and burning their magic books, valued at the equivalent of several million dollars. Pastor Luke draws a clear line between syncretism — treating Jesus as one spiritual resource among many — and true discipleship, which declares Jesus as Lord alone. He closes by calling the congregation to ongoing repentance and surrender, reminding them that transformation isn't a one-time event but a lifelong process powered by Christ Himself.

Pastor Troy highlights Paul's emotional farewell to the Ephesian elders, emphasizing what it means to live a faithful Christian life. Paul challenges believers to finish the race God has given them, remain committed to the whole counsel of God's Word, and passionately love and protect Christ's Church, even in the face of hardship and false teaching. Through Paul's example of humility, perseverance, and unwavering devotion to the gospel of Jesus Christ, the message reminds Christians that faithfulness is measured not by comfort or success, but by finishing well for God's glory.

Pastor Troy highlights Paul's emotional farewell to the Ephesian elders, emphasizing what it means to live a faithful Christian life. Paul challenges believers to finish the race God has given them, remain committed to the whole counsel of God's Word, and passionately love and protect Christ's Church, even in the face of hardship and false teaching. Through Paul's example of humility, perseverance, and unwavering devotion to the gospel of Jesus Christ, the message reminds Christians that faithfulness is measured not by comfort or success, but by finishing well for God's glory.

Midweek Bible Study | Bro Avery Wilson

What is really behind the global explosion of UFO sightings and encounters? Militaries, congresses, and whistleblowers say the UFOs are real. Cable shows push a narrative that they are our extraterrestrial “space brothers” here to help us. But, is their motive far more sinister?Drawing from documented cases, credible testimonies, science, and Scripture, Derrick Warfel—a Princeton graduate, a Dallas Seminary theologian, and an award-winning filmmaker— makes a carefully reasoned case that these are not extraterrestrials, but fallen supernatural powers the Bible warns us about in Ephesian 6:12. Join us for a riveting conversation.Become a Parshall Partner: http://moodyradio.org/donateto/inthemarket/partnersSee omnystudio.com/listener for privacy information.

Send us Fan MailRight theology can feel like armor, until you realize it has become a hiding place. We sit with Jesus' words to the Ephesian church in Revelation 2 and face a hard possibility: you can labor, endure, spot error, defend sound doctrine, and still cool off toward the One you claim to serve. We talk about the moment when Christian zeal starts to shift from love to ego, from delight to duty, and how easy it is to confuse being “right” with being faithful.We also get honest about what mechanical faith looks like in real life. Worship turns into routine. Service starts to feel like punching a clock. Correction becomes a sport. Even “good works” can be driven by the need to win, impress, or belittle someone else. Along the way, we hear reflections on being shy yet wanting to be bold, on guarding God's name while staying humble, and on the freedom that comes from examining our intentions before the pushback ever arrives.Then we walk through Christ's remedy for spiritual dryness and declining love: remember, repent, and do the first works. We push back against the modern claim that repentance means you do not understand grace, and we explain why biblical repentance is part of ongoing sanctification, not a denial of salvation. Finally, we unpack the candlestick warning as a sobering picture of losing usefulness and witness when love grows cold.If you want deeper intimacy with Jesus, renewed spiritual passion, and a faith that holds truth and love together, press play. Subscribe, share this with a friend who feels stuck, and leave a review with your biggest takeaway.Support the showBE PROVOKED AND BE PERSUADED!

Ephesians 1:3-14 presented by Tyler Moore. Titled "God's Glory In Your Salvation."

In Jesus' letter to the church in Ephesus, he gives a commendation—a list of “well dones”—and yet the church is lacking something significant: they left their first love. Rather than an insignificant issue, this is at the center of what the Christian life is supposed to be. In this message, Nathan examines Revelation 2:2–4 and discusses both the good and the bad of the Ephesian church, and how they relate directly to our key issue in today's Church.------------» Take these studies deeper and be discipled in person by Nathan, Eric, Leslie, and the team at Ellerslie in one of our upcoming discipleship programs – learn more at: https://ellerslie.com/be-discipled/» Receive our free “Five Keys to Walking Through Difficulty” PDF by going to: https://ellerslie.com/subscribe/» For more information about Daily Thunder and the ministry of Ellerslie Mission Society, please visit: https://ellerslie.com/daily» If you have been blessed by Ellerslie, consider partnering with the ministry by donating at: https://ellerslie.com/donate/» Discover more Christ-centered teaching and resources from Nathan Johnson that will help you grow spiritually by checking out his website at: https://deeperchristian.com/

"Children, obey your parents in the Lord: for this is right. Honour thy father and mother; which is the first commandment with promise; That it may be well with thee, and thou mayest live long on the earth. And, ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord." Ephesian 6:1-4

Send us a message!We read Acts 20 and follow Paul from hard travel decisions to a midnight gathering where Eutychus falls to his death and is brought back alive. We also sit with Paul's tearful farewell to the Ephesian elders and ask whether we're living with an eternity-first mindset that holds nothing back. • Paul encourages believers across Macedonia and Greece despite ongoing threats • The Troas gathering breaks bread as Paul teaches late • Eutychus falls from the window and Paul restores him • Paul hurries toward Jerusalem and calls Ephesian elders to Miletus • A leadership charge to shepherd the church and guard against false teachers • A personal example of humility, sacrifice, hard work, and generosity • A direct question about where we are holding back  At outloudbible.com, you can find free resources to help you study the Bible. And while you're there, send us a message to say hi, or start a conversation about having us at your church or event. If Outloud Bible has been a valuable part of your understanding of the Bible, please consider supporting the ministry by visiting outloudbible.com.Support the showCheck out outloudbible.com for helpful study resources, and to discover how to bring the public reading of God's word to your church, conference, retreat, or other event.

In this engaging episode of the "More Faith, More Life" podcast, host Steve Gray challenges listeners to examine their understanding of Jesus beyond the common perceptions. He emphasizes the need to see Jesus as more than just a benevolent figure, delving into scriptural insights that reveal a more complex and demanding divine persona. Gray takes a deep look into biblical texts such as the Book of Revelation to break down the character of a warrior-like Jesus who calls for unconditional surrender and spiritual fervency.Key Takeaways:Understanding Jesus' Call to Loyalty: Gray discusses the aspect of Jesus who demands that followers love God with all their heart, soul, mind, and strength, as opposed to perceiving Him merely as a figure of unconditional love.Unpacking Biblical Churches' Messages: The episode dissects messages to the Laodicean and Ephesian churches, focusing on their spiritual complacency and the call for repentance and rekindled fervor.Jesus Outside the Church: The imagery of Jesus standing at the door and knocking is explored, emphasizing the need for churches to authentically welcome His presence.Spiritual Revival and Unconditional Surrender: Steve highlights the necessity of unconditional surrender to God's will for a genuine revival, moving beyond cultural Christianity to experiencing God's full presence.Modern Christianity's Challenges: Gray exposes how the commercialization and cultural adaptation of Jesus' image have led many away from understanding His true demands of discipleship.Looking for more? Join our More Faith More Life community: https://morefaithmorelife.com

Sent: Acts 20 | Allan McCullough Welcome to Rolling Hills Community Church, based in Tualatin, Oregon! THIS WEEK In Acts 20, Paul delivers his emotional farewell to the Ephesian elders, charging them to teach the "whole counsel of God" and guard the flock from deceptive teachings. Discover five practical guardrails to protect yourself from eloquent but twisted ideas and stay grounded in scripture's unified story that points to Jesus. YOUTUBE VIDEOS AND PLAYLISTS Subscribe to Our YouTube Channel: Rolling Hills Community Church All Playlists: Rolling Hills Community Church CONNECT ON SOCIAL MEDIA Facebook: facebook.com/rhchurch Instagram: @‌rhchurch Website: rollinghills.org ADDITIONAL RESOURCES Looking to get connected? We'd love to meet you! Next Steps: rollinghills.org/nextsteps MINISTRIES RH Men: rollinghills.org/men RH Women: rollinghills.org/women Young Adults: rollinghills.org/ya Students: rhstudents.org Kids: rhkids.org

How should Christians work together? Paul tells the Ephesian church to walk worthy of their calling, but how can people walk worthy? Pastor Derrick Lynch continues our series, “Ephesians: One in Christ,” preaching from Ephesians 4:1-6. Notes in this sermon: Walk Worthy Walk Together Visit www.bluevalleychurch.org for more information about Blue Valley Church in Overland Park and Olathe, Kansas.

How should Christians work together? Paul tells the Ephesian church to walk worthy of their calling, but how can people walk worthy? Aaron Smith, Director of Production and Media, continues our series, “Ephesians: One in Christ,” preaching from Ephesians 4:1-6. Notes in this sermon: Walk Worthy Walk Together Visit www.bluevalleychurch.org for more information about Blue Valley Church in Overland Park and Olathe, Kansas.

Summary Dr. Michael Easley continues his study through Ephesians by examining Paul's command to "walk away" from the old life. While believers are called to walk worthy of their calling in Christ, they are also called to leave behind the mindset and lifestyle that once defined them. Paul reminds the Ephesian believers—and every Christian—that life apart from Christ is marked by darkened understanding, spiritual ignorance, hardened hearts, and an increasing callousness toward sin. Rather than simply modifying behavior, the Christian life requires a transformed mind through the power of the Holy Spirit. No amount of willpower can produce lasting spiritual change. Only God's Spirit, working through His Word, can renew believers from the inside out. Easley explains that sin is always deceptive, promising satisfaction while leaving people trapped in an endless cycle of craving more. Whether through lust, greed, addiction, or selfish ambition, sin never delivers what it promises. The good news is that believers are no longer defined by who they once were. Because of Christ, they have learned a new way of living. Paul urges Christians to lay aside the old self, renew the spirit of their minds, and put on the new self created in God's righteousness and holiness. Remembering where we've come from should never produce shame, but gratitude that Christ has completely transformed our identity. Christians are called not only to walk worthy of Christ but also to walk away from the sinful life they once lived. Spiritual transformation begins with a renewed mindset, not merely improved behavior. A hardened and calloused heart slowly loses sensitivity to God's truth and conviction. Sin always promises satisfaction but creates an insatiable appetite that only leads to deeper bondage. The Holy Spirit—not human determination—is the source of lasting spiritual change. Because believers have put off the old self and put on the new, they can live in righteousness, holiness, and freedom through Christ. To read Ephesians, click here. Click here for other Michael Easley Sermons. Takeaways

Paul reminds the Ephesian elders that his life among them was a display of humility through proclaiming the truth and investing deeply in people's lives, even through hardship and opposition. Though he knows suffering and danger await him in Jerusalem, he remains surrendered to the Spirit's leading and refuses to let fear or uncertainty determine his path. The mission of sharing the Gospel of Jesus is worth any sacrifice, and costly faithfulness leaves a legacy of transformed lives and deep Christ-centred love.

Ephesian 6:14 - The Belt of Truth Pastor Mike Dean

Listen in as Pastor Matt brings a daily scripture, encouragement and prayer just for you. Today's fresh catch comes from Ephesian 1:4.

Pastor Adam BowersIn this message, Pastor Adam continues our Revelation series by exploring Jesus' letter to the church in Ephesus. The Ephesian church was known for its strong doctrine, perseverance, and commitment to truth. Yet Jesus confronts them with a sobering warning: they had abandoned their first love. Through the history of Ephesus and the words of Paul, Timothy, John, and Jesus Himself, we discover why God's design for His church has always been uncompromising truth and authentic love working together.What should our church be known for? And what happens when we become more concerned with being right than loving people well?Scripture: Revelation 2:1-7, Acts 20 28-30, Ephesians 4-5

Pastor Phelps preaches from Acts 20 about Paul's message to the Ephesian elders. Message originally preached Sunday morning May 31, 2026.

What if giving is not losing at all, but investing in what lasts forever? Jesus tells us in Matthew 6:20 to “store up for yourselves treasures in heaven.” That one command reshapes the way we think about money, possessions, and generosity. Wealth can be dangerous when it owns us, but when it is surrendered to God, it can become a powerful tool for eternal good. Randy Alcorn, bestselling author and founder of Eternal Perspective Ministries (EPM), has spent decades helping Christians think biblically about money, possessions, generosity, and eternity. His message is both sobering and hopeful: wealth is a test, but it can also become a tool for God's Kingdom. Money Reveals the Heart Money has a powerful influence on our spiritual lives because it reveals what we truly value. Jesus said in Matthew 6:21, “For where your treasure is, there your heart will be also.” The way we handle money is not separate from our discipleship. It shows what we trust, what we prioritize, and where our affections are directed. As Alcorn explains, money is not spiritually insignificant. It has power. Either it will serve God, or we will find ourselves serving it. That is why Scripture speaks so directly about the danger of loving money. In 1 Timothy 6:9–10, Paul warns that “those who desire to be rich fall into temptation, into a snare,” and that “the love of money is a root of all kinds of evils.” He goes on to say that some have wandered from the faith and pierced themselves with many griefs. Those are sobering words. Money is a good gift from God. It can provide for needs, bless families, support ministry, and help those who are suffering. But when it becomes the object of our trust or the center of our affections, it competes with God for our hearts. Wealth Is Both a Tool and a Test The danger of wealth is real, but it is not the whole story. Money surrendered to God can be used in deeply meaningful ways. It can help advance the gospel. It can meet practical needs. It can support Bible translation, provide clean water, help rescue those trapped in exploitation, care for the vulnerable, and strengthen the work of the local church. Money is not the source of transformation—God is. But God often uses the resources of His people to accomplish His purposes in the world. That is why faithful stewardship begins with surrender. We come before the Lord and say, “This all belongs to You. What do You want me to do with it?” When wealth is surrendered to God, it loses its grip on our hearts and becomes an opportunity to participate in His redemptive work. Giving Is Investing in Eternity Jesus' command to store up treasures in heaven reframes generosity. Giving is not merely parting with money. It is investing in what lasts. Alcorn compares this to investing in a company. When you own shares, you naturally begin to pay attention. You read the reports. You notice the headlines. Your interest follows your investment. The same principle applies spiritually. When we put our resources toward the things of God, our hearts begin to follow. If we want to care more deeply about our church, missions, the poor, or the work of the gospel, one practical step is to invest our time, energy, and money there. Generosity does not only bless the recipient. It reshapes the giver. It moves our hearts toward the Kingdom of God. Generosity Produces Joy In Acts 20:35, Paul reminds the Ephesian elders of Jesus' words: “It is more blessed to give than to receive.” That does not mean giving is merely a duty. It means generosity leads to joy. The generous life reflects the heart of God, who gives freely and abundantly. Grace itself is rooted in God's giving nature. When we give, we are not simply checking off a spiritual responsibility. We are participating in the generosity of God. That is why giving can loosen anxiety, deepen purpose, and bring joy. The world often defines “the good life” as having more, spending more, and pursuing personal comfort. But Scripture points us toward a better way. In 1 Timothy 6:18–19, Paul urges the wealthy “to do good, to be rich in good works, to be generous and ready to share,” so that they may “take hold of that which is truly life.” The good life is not found in accumulation. It is found in generosity. Defining Enough One of the most important steps in faithful stewardship is learning to define enough. Without a finish line, we can easily assume that every increase in income is meant to raise our lifestyle. But many of us already have more than we need. The question is not simply, “What can I afford?” but “What has God entrusted to me, and how does He want me to use it?” A financial finish line helps create margin for intentional Kingdom-focused generosity. It keeps accumulation from becoming automatic. It invites us to ask better questions about contentment, purpose, and eternal impact. Everything we own is temporary. Possessions wear out. Trends fade. What once felt essential can quickly become clutter. That does not mean material things are evil, but it does mean they cannot bear the weight of our hope. Giving helps break the hold that money and possessions can have on our hearts. Giving Is Not Losing Wealth is both a tool and a test. When we cling to it, it can pull us away from dependence on God. But when we surrender it, money can become a means of worship, service, and eternal investment. Generosity reminds us that God is our ultimate treasure. It trains our hearts to trust Him. It frees us from the illusion that more money will finally make us secure. And it allows us to participate in the work God is doing in the world. Giving is not losing. In the Kingdom of God, giving is investing in what lasts forever. On Today's Program, Rob Answers Listener Questions: I live in a 55-plus community in a manufactured home on leased land. We own the home but not the land, which belongs to the community owner. Would a reverse mortgage be possible in this situation, or would a manufactured home on leased land qualify? I have both a traditional IRA and a Roth IRA for retirement, but I'm not retired yet. Why am I required to take RMDs from my IRA at age 72 or 73, even if I'm still working? Do Roth IRAs have RMDs? And how much can my husband and I give through Qualified Charitable Distributions to help reduce taxes? Resources Mentioned: Faithful Steward: FaithFi's Quarterly Magazine (Become a FaithFi Partner) Money, Possessions, and Eternity by Randy Alcorn The Treasure Principle, Revised and Updated: Unlocking the Secret of Joyful Giving by Randy Alcorn Giving Is the Good Life: The Unexpected Path to Purpose and Joy by Randy Alcorn Eternal Perspective Ministries (EPM) Our Ultimate Treasure: A 21-Day Journey to Faithful Stewardship by Rob West Wisdom Over Wealth: 12 Lessons from Ecclesiastes on Money Look At The Sparrows: A 21-Day Devotional on Financial Fear and Anxiety Rich Toward God: A Study on the Parable of the Rich Fool Find a Certified Kingdom Advisor® (CKA) FaithFi App Remember, you can call in to ask your questions every workday at (800) 525-7000. Faith & Finance is also available on Moody Radio Network and American Family Radio. You can also visit FaithFi.com to connect with our online community and partner with us as we help more people live as faithful stewards of God's resources. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Ephesians 6:10, “Be strong in the Lord and in his mighty power.” This comes BEFORE you put on the armor in verses 11-17. Putting even the best armor on a weak soldier does no good in the battle. The soldier must be strong to use the armor. Maybe you're weak right now – girl you don't need heavy armor – first you need to be strengthened. How do we gain this strength? “Be strong IN the Lord and in his mighty power.” IN THE LORD. Strength comes IN union with God. The original greek used a passive verb literally meaning “be strengthen by someone else”. We are strengthened by God, not by ourselves. If we run into battle without HIS strength, we will lose. If we are strong but without God's armor, we will be defeated. We must have his strength AND his armor. But his strength comes FIRST. Before we are given weapons to fight, we must gain strength and learn how to use our weapons. (Soldiers in basic training). We are called on to actively stand against the enemy, but we are never expected to do so in our own strength—that would be suicidal. “Be strong in the Lord and in His mighty power.” This is a divine-human partnership. Not for a moment are we to fight the devil with our own ideas, our money, our strong will, or our own talents. Let's look at this scripture in different translations (Ephesians 6:10) • MSG – God is strong and he wants YOU strong. • TPT – Be supernaturally infused with strength through your life-union with the Lord Jesus. Stand victorious with the force of his explosive power flowing in and through you. Think about an infusion. An infusion is the delivery of fluids, medications or blood from an OUTSIDE source, flowing directly into a person's bloodstream through an IV. The IV is the connection allowing the flow. Without the IV, there is no connection and there is no flow. No flow, no infusion of what is needed. God's word is telling us WE MUST HAVE A CONNECTION TO BE INFUSED BY HIS STRENGTH. That connection is our relationship with Jesus Christ. As we connect with Jesus, we are infused with God's supernatural strength flowing in us and through us. We don't generate that strength, it is divinely infused strength. Spiritual power through connection. Now, with that image, read Ephesian 6:10 TPT again, “Be supernaturally infused with strength through your life-union with the Lord Jesus. Stand victorious with the force of his explosive power flowing in and through you.” (See yourself hooked up to an IV receiving everything you need just flowing into you from an outside source. Strength, healing, power. Receive that!) Jeusus assures us in John 16:33 that, “Here on earth you will have many trials and sorrows. BUT TAKE HEART, BECUASE I HAVE OVERCOME THE WORLD.” That's the power of Jesus and that's the power that flows through you when you are connected to him and infused by God's strength! Will there still be problems? Yes – and here's why – because there's still a spiritual battle happening. Our problems are like visible wounds from the unseen spiritual battle. Behind most every problem is a spiritual battle to distract us, discourage us, dismiss us or distance us. Our problems are the visible wounds of the battle. Addictions, problems in your marriage, problems with your children, financial struggles, health battles – yes, those are the visible wounds of spiritual battles. But always remember this – 1 John 4:4, “Greater is He that is in you than He that is in the world.” MSG, “The Spirit that is in you is far greater than anything in the world.” If you're feeling weak from the battle, my sister, it's time for your infusion. Before you step into the next battle, before you make another decision, before you quit or before you move forward, be supernaturally infused with strength through your life-union with the Lord Jesus. Stand victorious with the force of his explosive power flowing in and through you. Isn't that the answer for what you're facing? Yes. Isn't that the answer for how you've been feeling? Yes. You're in a battle and before anything else, you need to be supernaturally strengthened. You only receive that through connection with Jesus. Seek him, lean into him, spend time with him, talk to him, rest in him, connect with him. Follow Pamela on Instagram – https://instagram.com/headmamapamela Or Facebook – https://www.facebook.com/pamela.crim Find out more about BIG Life – http://biglifehq.com

In this week's episode, Greg Locke's dark web of  satanist enemies forget to pay his parking tickets, Pope Bobby goes full jestermaxx and clowns hard on the looksmaxxing community, and Don will be here to put the “easy” in “Ephesian.”---To see us live in San Francisco, click here: https://www.eventbrite.com/e/god-awful-movies-live-in-san-francisco-california-tickets-1976632374642To make a per episode donation at Patreon.com, click here: http://www.patreon.com/ScathingAtheistTo buy our book, click here: https://www.amazon.com/Outbreak-Crisis-Religion-Ruined-Pandemic/dp/B08L2HSVS8/If you see a news story you think we might be interested in, you can send it here: scathingnews@gmail.comTo check out our sister show, The Skepticrat, click here: https://audioboom.com/channel/the-skepticratTo check out our sister show's hot friend, God Awful Movies, click here: https://audioboom.com/channel/god-awful-moviesTo check out our half-sister show, Citation Needed, click here: http://citationpod.com/To check out our sister show's sister show, D and D minus, click here: https://danddminus.libsyn.com/Report instances of harassment or abuse connected to this show to the Creator Accountability Network here: https://creatoraccountabilitynetwork.org/---Headlines:Greg Locke claims mug shot and police report about his arrest are fake: https://julieroys.com/despite-police-record-and-mug-shot-greg-locke-denies-march-3-arrest/Indiana Abortion Law Halted for Violating Non-Christians' Rights: https://news.bloomberglaw.com/us-law-week/indiana-abortion-law-halted-for-violating-non-christians-rightsThe myth of evangelical persecution gets a new platform in the Washington Post: https://www.friendlyatheist.com/p/the-myth-of-evangelical-persecutionGeorgia looks to close clergy sex abuse loophole: https://www.friendlyatheist.com/p/georgia-is-finally-on-the-verge-ofTokyo High Court orders Unification Church to dissolve: https://www.japantimes.co.jp/news/2026/03/04/japan/crime-legal/unification-church-ruling/Pope Bobby has thoughts about cosmetic surgery, looksmaxxing, AI, and cyber magic: https://www.allure.com/story/catholic-church-cosmetic-surgery---This Week in Misogyny:Share of female world leaders decreases 4%: https://www.unwomen.org/en/news-stories/press-release/2026/03/only-1-in-7-countries-is-led-by-a-woman-as-global-political-power-remains-dominated-by-menRight wing pastor urges women to model “joyful submission”: https://www.peoplefor.org/rightwingwatch/right-wing-pastor-dale-partridge-instructs-women-his-congregation-model-joyfulRight wing pastor claims abortion keeps aborting all the disease cures: https://www.peoplefor.org/rightwingwatch/right-wing-pastor-randy-caldwell-claims-abortion-aborted-cure-every-disease