Podcasts about god acts

Acts 8 begins with the day of Stephen's death:    Then  +   Now - What we learn All things - work together for good (God used the persecution for His purpose in spreading the Gospel) We read in Acts 8:1 that starting that day (of Stephen's death) a massive persecution broke out against the believers in Jerusalem and especially against those like Stephen, Greek speakers, who were not native to Jerusalem. And the believers (except the apostles) fled throughout Judea and Samaria and still they talked about Jesus everywhere they went. Gospel Peace - that the message of Jesus changes people and brings divine peace between us and God. Philip and the Samaritans Acts 8:5-8. Philip proclaimed the Messiah in Samaria and when people heard him and saw the signs he performed, that paid close attention to what he said as he proclaimed the risen Savior to them. Spirit Guided - As followers of Jesus we cannot believe in Him without the Holy Spirit. And we are called to listen to the Holy Spirit, go where the Holy Spirit leads, and to keep on being filled with the Holy Spirit.  Philip and the Ethiopian Acts 8:26-27a. Philip is told by the Holy Spirit to take the road from Jerusalem to Gaza. He simply obeys God. So from Samaria he heads to that road. Prophetic Word has power.  When we share with others, Jesus story,  that story has power! To change people, to change lives! Philip meets an Ethiopian eunuch along the road. Acts 27a - 34.  This man worked for the Queen of the Ethiopians. The man was reading the Book of Isaiah while riding in his carriage on the way back to Ethiopia. Then the Holy Spirit told Philip to go to the carriage and stay near it.  He could hear the Ethiopian reading Isaiah.  Philip asks if the man understood what he was reading and is invited into the carriage to explain the verses. The verses were, verses 32-35: "He was led like a sheep to the slaughter, and as a lamb before its shearer is silent, so he did not open his mouth. In his humiliation he was deprived of justice. Who can speak of his descendants? For his life was taken from the earth."  These are verses all about Jesus' trial, crucifixion and death. And the man pleads with Philip to tell him who is being talked about. And Philip tells him all about Jesus the Messiah. Christ's witnesses - we are to be God's witnesses to the world as we fallow Him using the gifts He has given us.   Philip baptizes the Ethiopian Acts 8:36 -  40 we read that they came to some water and the Ethiopian says that nothing is standing in the way of him being baptized, because after hearing of Jesus, his life was changed. They stop the carriage and he is baptized. As they came up out of the water the Spirit suddenly took Philip away while the Ethiopian continued rejoicing in Jesus. Verse 40 tells us that Philip continued to preach the gospel in all the town along the way to Caesarea.    FLASHBACK to Acts 1:8 Jesus says, "But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria and to the ends of the earth." We see Jesus' words being fulfilled in Philip's story.   We to can be part of that story! Our testimonies can have a ripple effect in spreading the Good News of Jesus.    Set aside excuses and recommit to the Lord Jesus and the Father. Listen to the Holy Spirit and allow God to do amazing things with our lives for His kingdom. Using us is just what He desires to do in winning the world to Himself!   This week's READING ASSIGNMENT:   Acts chapter 8-9 (read and reflect on these two chapters together).     Now What? Learn about God at https://www.awakeusnow.com EVERYTHING we offer is FREE.   Check out this video series from our website: https://www.awakeusnow.com/god-acts-then-now   Or watch from our Youtube channel https://www.youtube.com/@AwakeUsNow/videos   Join us Sundays live or on demand from our website  https://www.awakeusnow.com/sunday-service

Acts | Trusted God | Acts 7In today's sermon, pastor Abie Kulynych discusses the life os Stephen's life and God's purposes in difficult circumstances that followers of Jesus Christ are sometimes called to face.

God's invitation for blessing is always open. The Problem of IdolatryForgetfulness (Matthew 12:38)Commitment (Luke 9:57-62)Hiding from God (Acts 4:36-5:6)Preacher: Evan WestburgFIND US ONLINE

We dig deeper into a few specific aspects of Stephen's execution.   Acts 7:57 When Stephen completed his speech the leaders and people covered their ears and rushed at him dragging him out of the city to stone him.   Why stone him? Because they thought he was guilty of blasphemy (but he was not) and the Torah in Numbers 15:35 we read that the guilty were to be stoned outside the city. Keep in mind, though, that Stephen was not guilty of blasphemy.    Acts 7:58 We read that the witnesses involved in the stoning, laid their coats at the feet of a young man named Saul.    What do we know about the witnesses? We read in Acts 6:13 that they were FALSE witnesses. We know that they also stripped off their coats. But according to Jewish tradition, the guilty were stripped so that the punishment would be more brutal. However, here we read the witnesses took off clothing. (Unbeknownst to them admitting guilt)    Saul, who we know today as the Apostle Paul, had not yet experienced his conversion, he had not yet met Jesus on the road to Damascus. At this point he is young, probably late teens to early 20's.    Acts 7:60 Tells us that Stephen fell on his knees and cried out to the Lord not to hold this sin against them. Then he died.   Again Jewish tradition sheds light on this. The tradition was that the guilty were to confess their own sins. But instead, here we see Stephen (the innocent one) confessing the sins of the guilty. He was confessing the sins of the ones who were his persecutors.   The enemy attacks the innocent and applauds the guilty but Stephen walked faithfully with Jesus and even in death showed the mercy of Christ in his final words.   Pastor wonders how impactful that prayer of Stephen was as he was being stoned…. Was that prayer part of the reason that the young man named Saul would ultimately become the Apostle Paul?     God moves in mysterious ways!     Now What? Learn about God at https://www.awakeusnow.com EVERYTHING we offer is FREE.   View live or on demand: https://www.awakeusnow.com/tuesday-bible-class   For the full list of videos in this series, Dig Deeper, https://www.awakeusnow.com/dig-deeper   For more check out our Sunday series, God ACTS! https://www.awakeusnow.com/god-acts-then-now   Join us Sundays  https://www.awakeusnow.com/sunday-service   Or watch from our Youtube channel https://www.youtube.com/@AwakeUsNow/videos         Watch via our app. Text HELLO to 888-364-4483 to download our app.

The Bible is not ancient words. It has so much to say to us today. It is for every generation but especially needed in this generation.   Then Accusations False witnesses came forward accusing Stephen of blasphemous words against the Torah and the Temple (Acts 6:11, 13) These are charges that would lead to capital punishment. Acts 7:1 the high priest asks Stephen if these charges are true. Stephen begins his response very graciously "brothers and fathers…" and at that moment Stephen goes from Defendant to Prosecutor. Stephen's Response (part 1) - Torah A trip through Israel's history… Abraham (Acts 7:2b-3)  Stephen begins his speech with "The GOD OF GLORY appeared to our father Abraham…" and shares the story of Abraham. We will see he ends His story with the words Glory and God as well! Joseph (Acts 7:9-10)  Joseph was hated by his brothers, but ultimately used by God to save his brothers and families. Those God uses are often persecuted. Moses (Acts 7:25-40a)  Moses was used by God to save the people, but the people did not recognize he was sent to rescue them. Using the history of Israel Stephen continues to demonstrate how often God's people have rejected the very ones God has raised up. Steven talks about Moses receiving "LIVING WORDS" to pass onto the people. Jesus is the Living Word - we see this in John 1:1, John 1:14. Stephen is communicating that Messiah has come and He is the Living Word all without mentioning Jesus name.   Stephen's Response (part 2) - Temple The history of Israel's idolatry… Tabernacle (Acts 7:44-47) God gave Moses the pattern for the tabernacle of the covenant law to have with them in the wilderness. God gave the people the design of the tabernacle and that He would dwell in their midst but the people chose to worship idols instead and that resulted in exile. David ushered in a period of revival and Solomon built the Temple but ultimately ended up worshiping false deities. Temple (Acts 7:48 - 53) Stephen shows how the temple has become an object of worship rather than God: Worship of things rather than the Creator. Stephen calls these important leaders a stiff-necked people and accuses them of being just like their own ancestors. He tells them they resist the Holy Spirit and asks them, "Was there ever a prophet your ancestors did not persecute?" And he goes on to accuse them of killing the Righteous One.   Now Ignore the Scriptures -  Then - they took the parts of Scripture they liked and ignored the parts they didn't.  Now - this same thing continues today. Followed self-made gods  Then - followed the gods and ideas of others rather than the Scriptures Now - today we buy into the lies of the culture - Christians are often ignorant of what the Bible has to say. Buildings over Mission Then - they idolized their temple Now - many see the Christian faith as having a nice social network when instead our mission is to lead the world to a knowledge of the Lord Jesus. Miss Jesus the Messiah Then - this testimony of Stephen was for calling the people back to God Now - God today seeks to call us back to the knowledge of Jesus the Messiah.  Resist the Holy Spirit Then - many resisted the Holy Spirit Now - today many resist the Holy Spirit. God calls us to despair of doing things in our own power and to humbly receive what He offers in Jesus our Savior. He desires we listen to Him and follow Him as Abraham, Joseph, Moses, the prophets, Stephen and the Apostles followed Him.   God yearns for us to know Him Jesus loves us desperately and in Him is hope, forgiveness, power to live a new life and life forever.   Acts 7:54-60.  There are only 2 ways to respond to this message: 1 - to be angry  2 - to be repentant   How did the Sanhedrin respond to Stephen's message? They were angry, but Stephen, filled with the Holy Spirit, looks up to heaven and sees the GLORY OF GOD and concludes his testimony with, "Look, I see heaven open and the Son of Man (Jesus) standing at the right hand of God." Then they take Stephen out to stone him and his final words are: "Lord Jesus, receive my spirit. Do not hold this sin against them."    This week's READING ASSIGNMENT:   Acts chapter 7-8 (read and reflect on these two chapters together).     Now What? Learn about God at https://www.awakeusnow.com EVERYTHING we offer is FREE.   Check out this video series from our website: https://www.awakeusnow.com/god-acts-then-now   Or watch from our Youtube channel https://www.youtube.com/@AwakeUsNow/videos   Join us Sundays live or on demand from our website  https://www.awakeusnow.com/sunday-service

Verse by verse study through the book of Acts Chapter Eleven and Verse Seventeen

Amid the fiercest opposition and persecution, God's word—and its fruit: more and more Christians—progresses unimpeded. CMC, will we live like we believe that the word of God can't be conquered?

We dig into Acts 6:9, where we read the opposition against the disciples arose, and members of the Synagogue of the Freedmen - Jews of Cyrene, Alexandria, Cilicia and Asia began to argue with Stephen.     The "freedmen" had formerly been slaves but were now freed and had also become Roman citizens. They were frustrated that Stephen was proclaiming the resurrection of Jesus and in verse 10 we read that they could not stand up against the wisdom the Spirit gave Stephen as he spoke. Then they hatched a conspiracy against Stephen.    Ultimately Stephen is stoned (chapter 7) and In Acts 8:1 we read that Saul approved of their killing Stephen. The question is:  How did Saul get involved with the people of the Synagogue of the Freedman Why was he there when they orchestrated the attack on Stephen Why was he given the job of taking care of the coats as the others stoned Stephen   Going back to Acts 6:9 we see the province of Cilicia (southeastern Turkey) listed as one of the places that the Hellenistic Jews came from. We read in Acts 22:3-4 that Saul was brought up in the city of Tarsus in the province of Cilicia. Cilicia is where he grew up and he may have even been a member of the Synagogue of the Freedmen.    After Saul's conversion - after meeting Jesus on the road to Damascus - About 20 years after Stephen's stoning, we read in Acts 9:29 that Saul moved about freely in Jerusalem, speaking boldly in the name of the Lord. Saul talked and debated with the Hellenistic Jews, but they tried to kill him.    So is it possible that Saul went back to the Synagogue of the Freedmen to the very place he may have been one of those questioning Stephen. Did Saul go back to this very synagogue to preach to the Hellenistic Jews, many who may have been friends and relatives.   Saul's heart had been changed in his conversion and he knew the power of the risen Lord Jesus. As a result he went back to meet with the very people who had killed Stephen and who now were ready to kill him. Saul knew that without Christ they were lost and so he put his life on the line. He would continue to that in the years that follow.   What an example for each of us, what a powerful testimony to our Lord Jesus Christ.     Now What? Learn about God at https://www.awakeusnow.com EVERYTHING we offer is FREE.   View live or on demand: https://www.awakeusnow.com/tuesday-bible-class   For the full list of videos in this series, Dig Deeper, https://www.awakeusnow.com/dig-deeper   For more check out our Sunday series, God ACTS! https://www.awakeusnow.com/god-acts-then-now   Join us Sundays  https://www.awakeusnow.com/sunday-service   Or watch from our Youtube channel https://www.youtube.com/@AwakeUsNow/streams       Watch via our app. Text HELLO to 888-364-4483 to download our app.

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Today's class looks at Opposition both then and now: Internal + External Opposition  Complaints + Lies   Internal Opposition - Acts 6:1-7 Acts 6:1 tells us "In those days when the number of disciples was increasing, the Hellenistic Jews among them complained against the Hebraic Jews because their widows were being overlooked in the daily distribution of food."    The backgrounds and cultures and languages of these two groups of Jews was different. Hellenistic Jews spoke Greek, Hebraic Jews spoke Hebrew and some of the Greek speaking jews' widows were not receiving the daily distribution of food and thus there is dissension.   Acts 6:2-6 The Twelve gathered all the disciples together to come up with a solution. They chose 7 men (all Hellenistic) who were filled with the Spirit and wisdom to be responsible for this issue, that was the 12 could continue to be devoted to prayer and preaching of the word. Stephen, and 6 others were chosen. The Twelve blessed them to carry out the work.   Acts 6:7 we read that the word of God spread and the number of disciples in Jerusalem increased rapidly and that a  large numbers of priests also became devote followers of Jesus.   Complaints Then + Now:  Don't ignore complaints Don't get defensive Do address the issues Do act wisely   External Opposition - Acts 6:8-15 Acts 6:8 tells us that Stephen was a man full of God's grace and power and he performed great wonders and signs among the people. We see it is not just the disciples performing wonders and signs.  We do not know what those wonders were, but we know they were "great."     Stephen becomes popular and with the popularity comes persecution. Acts 6:9 we read the opposition arose, and members of the Synagogue of the Freedmen - Jews of Cyrene, Alexandria, Cilicia and Asia began to argue with Stephen.  The "freedmen" had formerly been slaves but were now freed and also Roman citizens. In verse 10 we read that they could not stand up against the wisdom the Spirit gave Stephen as he spoke.    Verse 11 tells us what they then did - they persuaded some men to lie about Stephen and to say they heard him speak blasphemously against Moses and God."  It was not true, it was a lie. Acts 6:12 tells how they seized Stephen and brought him before the Sanhedrin. The tension is growing and anger is ratcheting up.    Acts 6: 13-14 continues with the false witnesses against Stephen and their lies and in verse 15 we read that as they all looked at him in the trial with the Sanhedrin they saw that Stephen's face was like the face of an Angel.     Lies Then + Now: Don't be surprised when it happens Don't yield to the enemy Do trust the Lord Jesus even in the face of lies Do rely on the Holy Spirit   Next we will study the rest of Stephen's story.   This week's READING ASSIGNMENT:   Acts chapter 6-7 (read and reflect on these two chapters together) also read John 8:44 to see where lies originate.     Now What? Learn about God at https://www.awakeusnow.com EVERYTHING we offer is FREE.   Check out this video series from our website: https://www.awakeusnow.com/god-acts-then-now   Or watch from our Youtube channel https://www.youtube.com/@AwakeUsNow/streams   Join us Sundays live or on demand from our website  https://www.awakeusnow.com/sunday-service

This morning, as we continued looking at Ekklessia, we asked the question "Have we lost our wonder?"

In today's lesson, the apostle Paul tells us how we can know Jesus as God.  Many people know about God, and they may know a little about Jesus, but they do not know Jesus as God. Others, know a great deal about man-made gods, but they do not know the Creator, the true and living God, nor do they know Jesus as God.   They do not know the gospel message of the birth, death, burial, and resurrection of Jesus Christ.  They do not know that Jesus Christ has provided them with the very thing they need most of all, a perfect, completed salvation, which is given only by the grace of God.   They do not know that Jesus is the Christ, the promised Messiah, whom the whole creation is groaning for, waiting for, and looking for.  This is what today's lesson is about.  Bringing the gospel message to a world that does not know Jesus as God.   Paul's sermon takes place in Athens, which was the university city of the world.  Art, literature, philosophy, religion, mathematics, science, and democracy were all the stuff that Athens was made of.  When you think of the liberal theology and philosophy that exists in our universities today, this is what the entire city of Athens was like.  It was a place where the absolute truths of God's Word had been replaced with the absolute chaos of man's basest desires being met at his own whim.  For all its knowledge, Greek civilization was spiritually bankrupt.   God's Word tells us that Jesus came to reveal to men the true God, and Paul had come to Athens to proclaim Him.  Paul wanted to tell them about Jesus as God.  Paul knew Him as the Creator and Sustainer of the universe, as the rock of ages, the Shepherd of Israel, and the fountain of living water.  He knew Him to be the incarnate Word, God manifest in flesh, Jesus Christ the Lord.   Click on the link below to hear a message on how you can know Jesus as God. This is a live recording of The Master's Class Bible Study at LifeChange Church Wichita, KS. Amen.

But if it's from God… Acts 5 by William Klock There was a package slip from Canada Post below the mail slot when I got here last Friday.  I was kind of annoyed, because not only did I have no idea where the package was from, for some reason I had to go all the way over to the post office in Comox to pick it up.  And when they handed it to me I was perplexed.  The sender was just some distribution company.  The box was large and heavy.  A mystery.  And when I got it home and opened it up, it was still a mystery.  A boxed set of about fifteen books from a ministry called Be United in Christ.  Nice looking hardcovers.  The set looks expensive.  A few of them were reprints of books by Jonathan Edwards, Jeremiah Burroughs, and Charles Spurgeon, but frustratingly none of the others say a word about their authors and I couldn't find much online about the ministry itself or who's behind it.  The books are a generous gift.  But do I just put them out for you all to take home and read?  Edwards, Burroughs, Spurgeon are okay.  Puritans, not Anglicans, but still part of the same general theological tradition—for the most part.  But are they there just to get me to trust the other anonymous books?  I don't know.  This is the shepherd's dilemma.  I don't have time to read them or really even to meaningfully skim them.  The problem would be solved if I knew something about who sent them. And I think that illustrates well what St. Luke is getting at in our text today.  We'll be looking at Acts 5.  [Page 1084 in the pew Bibles.]  And at first Acts 5 might seem like a series stories or events that are related only because they happened in the order Luke presents them, but are kind of otherwise “random”.  But the more I thought about the Chapter, the more a common theme started to take shape.  So far, Luke has shown us the birth of the church through the preaching of Peter and the work of the Spirit.  And then he's shown us the church taking shape, not just as some new religion—which I think is how we're often (wrongly!) prone to seeing it—but as the fulfilment of God's promises to Israel.  Luke shows us the church as the new temple.  God has returned to his people as he promised, but not to the bricks-and-mortar temple on the mountaintop above Jerusalem. Instead, he's come to indwell the people whom Jesus has purified with his blood.  This is a human temple meant to one day fill the whole earth and with it God's presence.  And Luke has shown us the church not just as a family, but as the family that Israel was always supposed to be, but failed to be; the family in which God is fulfilling his promises through Jesus and the Spirit; the family in which his kingdom, his new creation, his renewed humanity is being born.  It's a community meant to take up the vocation of Jesus and to be prophets, priests and kings, proclaiming the good news about the lordship of Jesus to Jerusalem and Judah—and eventually to the whole world. But as we've seen, it's not just the proclamation.  It's not just the preaching.  That's absolutely necessary.  But it's the lived community—the “family-ness”—of the church that backs up the message and says that this is the real deal.  Because Israel had been talking the talk for a thousand years.  But Israel ended up in exile in Babylon because she failed over and over to walk the walk.  You can't preach light while living in darkness.  You can't claim to be God's people while you worship idols.  You can't proclaim new creation while living like the old.  That's why, at the end of Chapter 4, which we saw last week, Luke talked for a second time about the way the church in Jerusalem became a family and took care of those in need.  They were actively living out the bounty and generosity of God and his new creation.  As the new Israel, they were a little land of milk and honey.  And Luke held up Jospeh the Levite as particularly exemplary, because he unselfishly sold some land and brought the proceeds to the apostles to help their ministry. It wasn't a requirement for church membership.  It sounds like Joseph was wealthy and so he used his wealth to build up the church and it was his way of living out new creation.  And it was obviously unique—not something everyone did—because they nicknamed him Barnabas, which means “son of encouragement”.  And that leads straight into Acts 5 and the story of Ananias and Sapphira.  This couple wanted the same sort of attention Barnabas was getting.  Luke writes, “There was, however, a man named Ananias with his wife, Sapphira.  He sold some property and, with his wife's knowledge, kept back part of the price.  He brought the rest and laid it at the apostle's feet.  ‘Ananias!' said Peter.  ‘Why did the Satan fill your heart to make you tell a lie to the Holy Spirit and to keep back part of the price of the land?  While it was still yours, it belonged to you, didn't it?  And, when you sold it, it was still in your power.  Why did you get such an idea in your heart?  It isn't men that you've lied to; it's God!'  When Ananias heard these words he fell down and died.  Everyone who heard about it was scared out of their wits.  The young men got up, took him away, wrapped up his body and buried him.  After an interval of about three hours, his wife came in, not knowing what had happened.  Peter spoke to her.  ‘Tell me,' he said, ‘did you sell the land for this much?'  ‘Yes,” she replied, ‘that was the price.'  ‘So why,' Peter answered, ‘did you agree together to put the Holy Spirit to the test?  Look, the feet of those who have buried your husband are at the door and they will carry you out too!'  At once she fell down at his feet and died.  The young men were just coming in and they found her dead, so they took her out and buried her beside her husband.  Great fear came upon the whole gathering and on all who heard about these things.” Great fear!  No kidding.  Now, growing up—and for years afterward—I thought this was a story about “tithing”.  In Sunday school we would sing a song about how Ananias and Sapphira got together to conspire a plot to cheat the church and get ahead.  They knew God's power but did not fear it, tried to cheat the Holy Spirit.  Peter prophesied it and they both dropped dead. Uh!  (That “Uh!” was the good part—one of the few times you could be rowdy in church.) And the chorus of the song went on to sing about how God loves a cheerful giver, give him all you've got.  It had me terrified as a kid.  I didn't have any income, but I knew that someday when I did, I'd better give God his due or I might drop dead.  No one ever talked about the part where they lied about what they were giving.  And no one ever paid attention to the context of the story. It is a terrifying story.  Even the people in the church who saw it and heard about, Luke writes, were pretty terrified.  But the way we usually hear about Ananias and Sapphira, I think, gets us worried about the wrong thing.  Because, Brothers and Sisters, this is isn't a story about tithing; it's a story about the need for holiness.  It's a story that reminds us that if we're going to be God's temple, if we're going to be the place where he dwells in the person of his Spirit, if we're going to be the place where the world meets God, we need to take holiness seriously. The first thing that ought to tip us off here is the way these first chapters of Acts are all centred on the temple.  More specifically, they're focused on how the church has become the new temple and how it—particularly through Peter and John spending their days in the old temple—how the church is confronting and challenging the old: the old temple, the old Israel, and the priests and elders associated with both.  The second thing that ought to tip us off is the nature of the story.  It's not a common thing, even in the Bible, for God to just suddenly strike someone dead.  But the few times we do see that happen, what's it associated with?  Think Nadab and Abihu, Aaron's sons, playing around with the holy things of God and offering “strange fire” on the altar.  Zap.  Dead.  Instantly.  And poor Uzzah when David's men were rescuing the ark of the covenant from the Philistines.  They didn't carry it the way God had told them to.  Instead, they put it on a cart.  And the cart started to tip and Uzzah—well meaning, but horribly wrong—reached out to steady it.  And zap!  Uzzah was struck dead on the spot.  I can think of a few other slightly less dramatic.  There was Achan who, in the ruins of Jericho, stole some of the treasure that belonged to the Lord.  His sin had consequences for the whole community of Israel in their next battle, but maybe most importantly, it was the Lord who revealed the guilty to Joshua.  And Achan and his family died.  Or King Uzziah who arrogantly entered the temple to burn incense and was immediately struck with leprosy. The point is this, Brothers and Sisters, if you're going to walk with God, holiness is not an option.  The wages of sin is death.  For the vast majority of us, living and then dying is just so normal that sometimes we need a reminder that life is God's gift, that sin separates us from God, and that we die because of that separation.  Sometimes the reminders are instantaneous, dramatic, and terrifying.  Other times they play out over generations.  Like Israel herself: generation after generation of faithlessness and idolatry that eventually led, for the northern kingdom, to annihilation—national death—and for the southern kingdom exile.  St. Paul warns the Corinthians that some of them are sick and dying because they've abused the Lord's Supper.  In John's revelation, Jesus warns the churches that if they aren't faithful, if they fail to properly represent him and his kingdom, he will take away their lampstands.  They will, as churches, die.  God requires holiness of his people and holiness is serious business.  The church is God's means of making the good news of Jesus known.  The church is God's means of making his new creation visible and real in the world.  And if we undermine the credibility of the gospel through unholiness—well, God is patient—most of the time—but if we refuse to repent, he will make us witnesses to his power and sovereignty through his discipline rather than his blessing. Ananias and Sapphira lied because they wanted a reputation they hadn't earned.  How do we misrepresent the gospel and the kingdom and Jesus?  In what way do we or does the church compromise our witness?  What idols have we set up alongside the cross?  What things do we do that bring public shame on Jesus and the Spirit?  What compromises our holiness?  And do our compromises and our idolatries and our hypocrisies run so deep or are they so common that maybe we no longer even see them.  But people out there do.  And God does.  Brothers and Sisters, that's what the story of Ananias and Sapphira is about. But Acts 5 is more than a terrifying warning to holiness.  It's also an exhortation.  Look at verse 12: “Many signs and wonders were performed by the apostles amongst the people.  They were all together in Solomon's Porch, while none of the others dared join them, though the people spoke highly of them.  But more people, a crowd both of men and women, believed in the Lord and were added to their number.  They used to bring the sick into the streets and place them on beds and mats so that at least Peter's shadow might fall on them as he went by.  Crowds gathered from the towns around Jerusalem, bringing people who were sick or infested with unclean spirits.  All of them were cured.” God struck down the people who were compromising the church's gospel witness, but he blessed the ministry of Peter.  As Luke notes, after the confrontation with the Jewish authorities, no one dared to join him, but when Peter went out with boldness to proclaim the good news, God made him a walking pocket of new creation.  It makes me think of the dead temporarily raised on Good Friday, as if the shockwave of life was so powerful it had an almost undiscriminating effect as it went out from the cross.  The same sort of thing happens with Peter. I think when we read this, our modern democratic mindset has us wondering why we don't see this happening today.  Why doesn't this happen when my shadow falls on people when I'm walking around.  And again, I have to come back to the biblical witness itself.  The point of miracles is that they don't happen every day.  And when they do happen, even in the Bible, they cluster around those times and places where God is doing something new.  They clustered around Jesus and now we see them clustering around the apostles, validating them in the same way they validated Jesus.  And they're happening right at the gate of the temple—God's not so subtle way to announce that, yes, he's come back to dwell with his people just as he promised, but he's not dwelling in the holy of holies in the bricks-and-mortal temple; he's come to dwell in this people purified and made even holier than the holy of holies by the blood of Jesus.  Think of it like a rocket launch.  There's a blast of almost uncomprehensible power that launches a rocket off the ground and into orbit.  Once it's up there, it just needs a little nudge from time to time to keep it there.  This was God's way of launching the gospel. Now, verse 17: “Then the high priest got up and all who were with him, namely the group called the Sadducees.  They were filled with zeal [think “righteous indignation”] and seized the apostles and put them in the public jail.  But an angel of the Lord came in the night, opened the prison doors, and brought them out.  ‘Go and take your stand in the temple,' he said, ‘and speak all the words of this life to the people.'  When they heard this, they went in at early morning and began to teach.  When the high priest arrived with his entourage, they called the official assembly and all the elders of the sons of Israel, and they sent to the prison to have the apostles brought in.  But when the attendants went they didn't find them in the prison.  So they came and reported back.  ‘We found the jail shut up with maximum security,' they said, ‘and the guards were standing in front of the doors.  But when we opened up we found no one inside.'  When they heard these words, the commander of the temple police and the chief priests were at a loss about them, with no idea what had happened.  But then someone came with a message for them.  ‘Look!' he said.  ‘The men you put in prison are standing in the temple and teaching the people.'  Then the commander went with his attendants and brought them.  They didn't use force, though, because they were afraid that the people might stone them.” Luke has a sense of humour.  So does God.  The high priest is full of zeal.  This idea of “zeal” characterised what the Jews of those days thought of as faithfulness.  Their heroes were men like Phinehas, who speared a law-breaking idolater to the ground; like Judas Maccabbeus, who led a revolt against the pagan Geek rulers of Israel.  They were zealous for God and for his law and they burned with anger at anyone who compromised it.  And that's how they felt about the apostles.  Peter and John, just like Jesus, were challenging the temple.  The temple leaders wanted them dead, but they also feared the people.  Everyone else could see new creation and the power of God—life—bursting into the world, but all these guys could see was a threat to the status quo.  And so they throw the apostles into jail.  And God sends an angel to set them free and not just that, but to send them straight back to the temple, to the place where they were arrested.  And there's an urgency to the angel's words.  “Go back the temple.  Take your stand.  Speak the words of this life to the people.” The miracles were wonderful.  The miracles said that God was doing something, that new creation life was breaking in.  That there was something about the apostles.  But Brothers and Sisters, miracles without preaching lead to superstition.  Good works without preaching leave people applauding the people doing the good works.  It's our proclamation, our preaching, our announcement of the good news about Jesus, crucified and risen and lord, that makes sense of the miracles and the good works.  It's the preaching that points people to Jesus—not just in a generic sense to “God”, but specifically to Jesus.  It's the preaching that makes clear that in the Messiah, God has provided a sacrifice that purifies us from the stain of sin to make us fit to be his temple, filled with his own Spirit, to bring his grace and his mercy and his love and his holiness and his new creation to the world.  It's our life as God's working model of new creation that attracts people, but it's our preaching that calls them specifically to Jesus in repentance and faith. This whole chapter is a reminder that preaching alone without holiness and without living out new creation is not enough, but that it's also not enough to live out that new creation, to be a heaven on earth people, even to work miracles.  It has to be accompanied by the proclamation of the good news about Jesus.  Otherwise we're like the mystery box of books.  Who's this from?  Should I trust it?  So the angel sends them back to preach.  And there they are preaching in the temple just as the priests assemble to hold court.  And they send for the accused and no one can find them, until someone runs in and shouts: “They're back preaching right under your noses!” “So,” Luke goes on in verse 27, “they brough them and stood them in the assembly.  The high priest questioned them.  ‘We gave you strict orders, didn't we?' he demanded.  ‘We told you not to teach in this name, but look what you're doing.  You have filled Jerusalem with your teaching and you're trying to bring this man's blood on us.'  ‘We must obey God, not men!' responded Peter and the apostles.  ‘The God of our fathers raised Jesus after you had laid violent hands on him and hanged him on a tree.  God exalted him to his right hand as leader and saviour, to give repentance to Israel and forgiveness of sins.  We are witnesses of these things and so is the Holy Spirit, which God gave to those who obey him.'  When they heard this, they were infuriated and wanted to kill them.  But then a Pharisee by the name of Gamaliel stood up in the assembly.  He was a law-teacher, highly respected by all the people.  He ordered the men to be put outside for a short while.  ‘Men of Israel,' he said to the gathering, ‘be careful what you do to these men.  Before these times Theudas rose up, claiming to be someone special and about four hundred men went off to join him.  But he was killed and all the people who trusted him were dispersed.  The movement came to nothing.  After that Judas the Galilean arose in the days of the census and drew a crowd after himself.  But he was killed and all those who trusted him were scattered.  So my advice to you now is this.  Leave off from these men; let them be.  You see, if this plan or work is merely human in origin, it will come to ruin.  But if it's from God—well, you won't be able to stop them.  You might even be found to be fighting against God.'  They were persuaded by him and called the apostles back in.  They beat them and told them not to speak in the name of Jesus.  Then they let them go.  They, however, went out from the presence of the assembly celebrating, because they had been reckoned worthy to suffer disgrace for the name.  And all day, in the temple and from house to house, they did not stop teaching and proclaiming the Messiah.” The assembly has the apostles beaten, but they know the scriptures.  They've seen how Jesus suffered and died as part of his ministry to fulfil those scriptures.  So Peter and John and the others take this opposition as confirmation.  And Luke goes into these details here, because this is going to be a pattern throughout the book of Acts.  Suffering for the name of Jesus is a privilege.  But he also highlights the importance of the church's integrity to its—to our—witness.  Again, we are God's temple.  He's returned as he promised, not to the stone building that once sat over Jerusalem, but by filling us—the people purified and made holy by the blood of Jesus.  The beauty of a human temple is that it can grow and grow and grow until it fills the earth with God's presence, with his wisdom, with his gospel life.  But it's also important that the temple remain pure.  Jesus has purified it.  The Holy Spirit has sanctified it.  But we're still human.  We're not perfect—not yet.  Brothers and Sisters, this is why, as Paul puts it, we need to put on the Messiah.  To put off the old, corrupt, sinful and selfish way of being human and put on Jesus and the new life of the gospel, the new life of the Spirit.  To be the holy people Jesus and the Spirit have made us.  To walk in integrity: in our personal affairs, in our relationships, in our marriages, in our business, in our politics, in our finances, in our life together as the church, as the temple.  We really do need to be the new humanity and God's new creation.  We need to be—so much as Jesus and the Spirit make it possible—to be God's future right here in the present.  And we need to take our stand and proclaim the name of Jesus so that when people notice our holiness and our integrity, they'll also know that it's not just us, but that it's all about this Jesus who died and rose again—for us, for them, for the sake of all creation—to forgive, to purify, to heal, and to set to rights.  I can't say exactly what it's supposed to look like.  Acts was unique.  The rocket ship was launching.  Now it's in orbit.  Our shadows are highly unlikely to heal anyone, and yet Peter's shadow and Peter's preaching really do represent the ministry of the faithful church to bring healing to the world, to wipe away tears, to announce what Jesus has done and what Jesus is doing and what Jesus will, finally, one day finish as we bring hope to the world.  Do it with integrity, Brothers and Sisters.  And do it in holiness. Let us pray: O God, the protector of all who trust in you, without whom nothing is strong, nothing is holy: Increase and multiply upon us your mercy; that, with you as our ruler and guide, we may so pass through things temporal, that we lose not our hold on things eternal; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.  Amen.

In Acts 9:1–11, we witness the dramatic conversion of Saul, a man breathing threats against the church, when the risen Jesus confronts him on the road to Damascus. Matthew talks through how God's overpowering grace interrupts rebellion, exposes spiritual blindness, and reveals the glory of Christ. Saul's story shows that conversion is not self-improvement, but a divine collision that turns enemies into followers and messengers. It also reminds us of our union with Christ - what is done to His people is done to Him. This is not just Saul's story; it is an invitation to surrender, repent, and be transformed by the same grace today.

Pastor focuses in on Gamaliel's Speech found in Acts 5:34-39.   We know about Gamliel from the Bible, the writings of Josephus and rabbinical writings: Grandson of the Jewish teacher Hillel Especially influential ca 25-50 A.D. President of the Sanhedrin A devout and respected Pharisee Teacher of Saul of Tarsus (Acts 22:3)   In comparing Josephus' writings with the Bible we find an issue with Acts 5:36-37 "Some time ago Theudas appeared, claiming to be somebody, and about four hundred men rallied to him. He was killed, all his followers were dispersed, and it all came to nothing. After him, Judas the Galilean appeared in the days of the census and led a band of people in revolt. He too was killed, and all his followers were scattered."   The Controversy is the dating of the two men as this is what we know about them from Josephus:  Theudas - revolt at the time of the Roman procurator, Cuspius Faus (44-46 A.D.)  Judas the Galilean - rebellion in 6 A.D.    According to the Acts verses written by Luke, he quotes Gamaliel as saying that Judas the Galilean's rebellion came AFTER Theudas' revolt, but what we know about these two men  from Josephus, shows us that Judas the Galilean's rebellion came BEFORE Theudas' revolt.   The Alternatives we can consider: Josephus was correct, Luke was wrong Luke was correct, Josephus was wrong Both Luke and Josephus were correct.   Pastor leans toward "Both Luke and Josephus being correct."    In Josephus' writings we read of Judas the Galilean as having led a band of people in revolt in 6 A.D.    In Josephus' writings we also read that after the death of King Herod the Great (about 4 B.C.) many revolted. Josephus does not name them.but clearly these rebellions were BEFORE Judas' revolt. Consider this: Is it possible that one of those individuals was named Theudas? Then the writings of Josephus and the Bible align.   Additionally, Luke gives this insight, he tells us that Gamaliel said the following, "Judas the Galilean appeared in the days of the census and led a band of people in revolt. He too was killed, and all his followers were scattered."  Note that Gamaliel said ALL Judas' followers were scattered." But history shows us that Gamaliel saw Judas' rebellion as having come to nothing. However, about 25-30 years after Gamaliel spoke these words, those followers of Judas the Galilean not only were around, but had grown in number and ultimately triggered the revolt against Rome in 66 A.D.    What we see is an accurate account by Luke of what took place on the day the Apostles were flogged for speaking the name of Jesus and rejoiced for being worthy to suffer for His name.     Now What? Learn about God at https://www.awakeusnow.com EVERYTHING we offer is FREE.   View live or on demand: https://www.awakeusnow.com/tuesday-bible-class   For the full list of videos in this series, Dig Deeper, https://www.awakeusnow.com/dig-deeper   For more check out our Sunday series, God ACTS! https://www.awakeusnow.com/god-acts-then-now   Join us Sundays  https://www.awakeusnow.com/sunday-service   Or watch from our Youtube channel https://www.youtube.com/@AwakeUsNow/streams       Watch via our app. Text HELLO to 888-364-4483 to download our app.

In Chapter 5 we see three types of individuals. Hypocrites Disciples Religionists   Scene 1 - (Acts 5:1-11)  Hypocrites - ("an actor" appearances matter most)   Then:  Ananias and Sapphira sold property to give to the group and made it look like they gave it all to the apostles'. But without letting the group know Ananias and Sapphira held back a portion of the sale for themselves. (This wasn't wrong - but what was wrong was making everyone thing they had given it all) Somehow Peter knew Ananias and his wife had lied about giving it all to the group and Peter tells Ananias that he has lied not just to the group but to the Holy Spirit, which is the same as lying to God. And then suddenly Ananias dies.   Three hours later…   Peter asks Sapphira if she and Ananias had given all precedes to the group and she says yes and she dies too. Great fear seized the whole "church" (the people of God) when they heard about Ananias and Sapphira.    Now: God is saying we are to take Him seriously. Not that we are perfect, but that we walk with Him. We see the danger of hypocrisy from this story. God is asking us to be genuine in our faith, to be humble before Him, to focus on Him and not in how we appear to others.    Scene 2 - (Acts 5:12-16) Disciples - (followers of Jesus - following Jesus matters most)   Then: The apostles performed many signs and wonders and the believers met together in Solomon's Colonnade. More and more men and women believed and were added to their numbers. People brought the sick into the streets for healing.   Now: We see there is power in the name of Jesus, there is power in the Jesus movement and power in the Holy Spirit. We are to follow Jesus wholeheartedly, to be committed to the Lord Jesus.   Scene 3 - (Acts 5:17-42) Religionists - what matters most is power and position regardless of what God says.   Then: We see the Sadducees are filled with jealousy and arrested the apostles. Then during the night an angel of the Lord opens the doors of the jail and tells the apostles to go and stand in the temple courts and tell the people all about new life in Christ. They go to the temple courts and began to teach the people and that set in motion a series of events: People reported that the apostles had escaped The captain of the temple guard and his officers did not use force to re-arrest the apostles as they didn't want to anger the crowds. All 12 apostles are brought before the Sanhedrin to be questioned.  The Sanhedrin had told them earlier they could not teach in the name of Jesus Peter and others respond that they must obey God rather than human beings and that God raised Jesus from the dead - who they had killed by putting Him on a cross. They told that God's plan was repentance and forgiveness of sin. They tell how they were witnesses just as the Holy Spirit is, and that the Spirit was given by God to those who obey Him.  Then when the Sanhedrin hear all this they want to put the apostles to death. But Gamaliel (Pharisee who was respected by the people) speaks up - giving an impassioned address encouraging the Sanhedrin not to act precipitously, giving previous examples of rebels and outcomes. Gamaliel's speech persuades the Sanhedrin.  Instead of being killed the apostles were flogged (this is a brutal beating) and were told to no longer speak in Jesus' name. Yet they left the beatings rejoicing because they had been counted worthy of suffering for the Name of Jesus. They continued day after day to preach in the temple courts and homes and never stopped proclaiming the good news that Jesus is the Messiah.   Now:   This tells us the importance of following Jesus. Pastor gives a personal testimony of great opposition that he experienced and how he and others were told to stop talking about the Holy Spirit. He concludes with sharing that the group resigned their positions, and were more concerned about obeying God than obeying people. The result was Awake Us Now and God's blessing is reaching more people than ever thought possible from around the world. He share how he and the ministry continue to rejoice as we see the incredible power of the risen Jesus, the power of the Holy Spirit and the amazing love of the Father. Pastor ends with stating God's desire Is that all people be saved and come to the knowledge of the Truth in Christ Jesus.   This week's READING ASSIGNMENT:   Acts chapter 5-6 (read and reflect on these two chapters together     Now What? Learn about God at https://www.awakeusnow.com EVERYTHING we offer is FREE.   Check out this video series from our website: https://www.awakeusnow.com/god-acts-then-now   Or watch from our Youtube channel https://www.youtube.com/@ApwakeUsNow/streams   Join us Sundays live or on demand from our website  https://www.awakeusnow.com/sunday-service

Verse by verse study through the book of Acts Chapter Ten and Verse Forty One

In Acts 17:22–31, Paul teaches that our greatest spiritual problem is not a lack of spirituality but misplaced devotion, and that true life is found by turning our attention to the God who has made Himself known through Jesus Christ.

Join us as Pastor Tyler preaches through Acts 2:47! How and why do we praise God? In Acts 2:47, we see the motivations for praising God as a Spirit-Filled Church.

Pastor Dodge gives us the 5th "P" from his list of "p's from last Sunday's message.  If you would like to look at that message, "God ACTS! Chapter 4" go here: https://www.awakeusnow.com/god-acts-then-now (scroll to that title). This message was a study of Acts 4:1-22. In this class we look at Acts 4:23-31.   Here's the list he shared surrounding chapter 4: Prophecy Power Proclamation Passion And the 5th one? Prayer  The believers gather together for prayer. As they pray they include a part of David's prophetic prayer that he had written a thousand years earlier. Acts 4:25-26  "You spoke by the Holy Spirit through the mouth of your servant, our father David: 'Why do the nations rage and the peoples plot in vain? The kings of the earth rise up and the rulers band together against the Lord and against his anointed one.'" (The italicized words in the prayer are quoted from David's writings in Psalm 2:1-2) Pastor points out the words "anointed one" are one word in the original Greek text - Χριστός - it's the word "Christos" meaning "the anointed one" as we see it translated here in the NIV. It also means "Messiah." The word used for "his anointed" in the original Hebrew text for Psalm 2:1-2 is - מָשִׁיחַ - it is the word "Meshiach" meaning "anointed" as we see it translated in Psalm 2 in the NIV. It also means "Messiah." As we continue to read the next verses we see that what David had foretold in Psalm 2, we see happening/fulfilled in this story in Acts. In the next verses (29-30) we read the rest of their prayer: "Now, Lord, consider their threats and enable your servants to speak your word with great boldness. Stretch out your hand to heal and perform signs and wonders through the name of your holy servant Jesus."   Again we see "the Name" which Pastor explored on Sunday's message, "God ACTS! Chapter 4" here: https://www.awakeusnow.com/god-acts-then-now (scroll to that title) The group of believers did not retreat in terror, they asked the Lord for the ability to proclaim Jesus' name with boldness and request the Lord does healings, signs and wonders. They redouble their commitment to God. The result? Their prayer is answered! Acts 4:31 concludes: "After they prayed, the place where they were meeting was shaken. And they were all filled with the Holy Spirit and spoke the word of God boldly." They are refilled with the Holy Spirit!  And they share, preach, teach and speak of God boldly! Their prayer is a summation of all the points Peter and John had spoken and the actions they displayed before the Sanhedrin. Now in this prayer by the believers, Peter and John's words and actions are agreed upon, prayed upon and acted upon by these believers in Jerusalem.  Their prayer is for proclaiming the prophetic Scriptures and Good News of Jesus' death and resurrection, and for welcoming the power of the Holy Spirit to make them bold to share. We see their passion in their life-time commitments to follow Him no matter the cost, no matter what, until He returns.     And that's where we need to be as well. May we act and pray as they did!      Now What? Learn about God at https://www.awakeusnow.com EVERYTHING we offer is FREE.   View live or on demand: https://www.awakeusnow.com/tuesday-bible-class   For the full list of videos in this series, Dig Deeper, https://www.awakeusnow.com/dig-deeper   For more check out our Sunday series, God ACTS! https://www.awakeusnow.com/god-acts-then-now   Join us Sundays  https://www.awakeusnow.com/sunday-service   Or watch from our Youtube channel https://www.youtube.com/@AwakeUsNow/streams   Watch via our app. Text HELLO to 888-364-4483 to download our app.

This semon was captured at Mosaic Nac on 1/11/2026 Subscribe for more messages from Mosaic NAC and join the journey of walking confidently with God. Stay connected:

Garrett Kell, Pastor of Del Ray Baptist Church

The story in chapter 3 continues in chapter 4.    Pastor reminds us of the story from last week and the miraculous healing of the lame man. After the healing the people, the healed man and Peter and John, they all gathered in Solomon's Colonnade - an area inside the Temple walls.   Chapter 4 As Peter and John were talking to the multitude teaching the people and proclaiming in Jesus' name the resurrection of the dead, the priests, the captain of the temple guard and the Sadducees come and they are greatly disturbed by what Peter and John are preaching. So they seize Peter and John and put them in jail until the next day. Yet many who had heard their message believed and the number of believers grows. The message of Jesus is spreading quickly.   Prophecy  Then: using the prophetic scripture they tell people the gospel message quoting Genesis and Isaiah showing them that Jesus was the fulfillment of the scriptures. God's prophecies of a Savior were fulfilled in their lifetimes. In Luke 12:11-12 Jesus' prophetic word to His disciples were not to worry when brought to authorities because the Holy Spirit would teach them what to say. In verses 5-9 we see Peter and John brought before authorities and "then Peter was filled with the Holy Spirit" just as Jesus had predicted. Now:  Today in our lifetimes we've not only seen these same prophecies fulfilled in the scriptures by Jesus, but also we see those things spoken by Jesus coming to fulfillment.  And like Peter we too are filled with the Spirit as Jesus prophesied would happen. Power Then: Peter was filled with the Holy Spirit and accomplished God's divine purposes through the power of the Holy Spirit. Now: We too are filled with the Holy Spirit and are to keep on being filled with the Holy Spirit's power. We are to allow the Holy Spirit to have control of our lives because that is how we accomplish divine purposes through the Holy Spirit's power. Proclamation Then: Peter proclaims to the authorities and the people that it is by the name of Jesus Christ, whom they crucified (but God raised from the dead), that the man was healed. He tells them that they have rejected the Cornerstone (Jesus). Peter ends with, "Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved." Acts 4:12 Peter shares the gospel message. Jesus is the perfect sacrifice who saves us. Peter proclaims the Name of Jesus and the gospel message: Death, Deity and Resurrection. Pastor does a dive into "the Name" used in the chapters 2-4 of Acts. There is power in the name of Jesus and no name above the name of Jesus (Philippians 2:9-11) Now: We are to proclaim the gospel today.  Have we received the proclamation in our own lives? Because everyone who calls on Jesus' name will be saved.  Is that proclamation guiding and controlling and directing our attitude and speech? Is it how we deal with others?  Jesus' name is a powerful name that brings healing and forgiveness and gives certain and sure hope for all eternity. We are called to respond to the proclamation - the gospel message. The gospel message always demands a response.    The Dilemma Acts 4:13-18 - what could the authorities do with Peter and John? They decide to warn them not to speak to anyone any further in "the Name."    Passion Then: in Acts 4:19 Peter and John reply "Which is right in God's eyes: to listen to you or to Him… As for us, we cannot help speaking about what we have seen and heard." (They were eyewitnesses to Jesus' life on earth) Peter and John have given everything for the Lord Jesus. Now: We too are called to do the same, to yield and surrender our lives to Him. To be filled daily with the Holy Spirit and live a life of service, joy and peace even in opposition.   In the end the authorities could not decide how to punish them so they let them go, because the people were praising God for the miraculous healing of the man who had been lame for 40 years.    There's more to this chapter! There's a 5th "P" to go along with the four P's Pastor shares today. If you are wondering what the 5th "P"is check out our Bible Class Dig Deeper playlist for the title: "Together in Prayer"  https://www.awakeusnow.com/dig-deeper   This week's READING ASSIGNMENT:   Acts chapter 3-4 (read and reflect on these two chapters together)     Now What? Learn about God at https://www.awakeusnow.com EVERYTHING we offer is FREE.   Check out this video series from our website: https://www.awakeusnow.com/god-acts-then-now   Or watch from our Youtube channel https://www.youtube.com/@AwakeUsNow/streams   Join us Sundays live or on demand from our website  https://www.awakeusnow.com/sunday-service

By David Hall

Pastor digs deeper into the question "where was the temple gate that was called the 'Beautiful Gate' located?"   In Acts 3:1-2 we see that there was a lame man begging for alms at the Beautiful Gate. Pastor opens with stating that we are not sure exactly where it was located, but that there are several theories on its location.   Several locations have been proposed:   One of the earliest proposed locations is that it may have been the Eastern Gate or the Sushan Gate. However, surviving literature says this gate was not used by the people to go in and out of the Temple Complex, but was used for the religious practices like taking sacrifices out. Without the coming and going of people the lame man would not have been begging there. Another proposal is the Nicanor Gate made of bronze. It was one of the gates in a secondary wall that surrounded the Sanctuary area within the Temple Complex, but there is a good deal of evidence that it was not a practice to allow the lame into the inner court area.  The third proposal has been suggested by many as the gate the lame man would have used.  It is a gate located at the southern end of the Complex and known as the Double Gate,  the main gate through which the people would have entered the Temple Complex. Pastor Dodge references a book by archeologist and architect, Leen Ritmeyer, entitled "The Quest: Revealing the Temple Mount in Jerusalem." Ritmeyer suggests that the Double Gate is where the lame man would have been. Pastor shares recent archeological work exposing the massive pilgrim route from the Pool of Saloam up to the Double Gate entrance of the Temple Complex. Some of the "Southern Steps" leading up to the Double Gate from Jesus' day and before, can still be seen today.    While we do not know exactly where the lame man was that day, what we do know is that he was changed. In the hours after the lame man's miraculous healing remarkable things followed and that's what we will look at in our exploration of Acts chapter 4 of our study "God ACTS! Then and Now." ( https://www.awakeusnow.com/god-acts-then-now )     Now What? Learn about God at https://www.awakeusnow.com EVERYTHING we offer is FREE.   View live or on demand: https://www.awakeusnow.com/tuesday-bible-class   For the full list of videos in this series, Dig Deeper, https://www.awakeusnow.com/dig-deeper   For more check out our Sunday series, God ACTS! https://www.awakeusnow.com/god-acts-then-now   Join us Sundays  https://www.awakeusnow.com/sunday-service   Or watch from our Youtube channel https://www.youtube.com/@AwakeUsNow/streams       Watch via our app. Text HELLO to 888-364-4483 to download our app.

Text:  Genesis 37   Favoritism Leads to Jealous Resentment (Gen. 37:1-11) Jacob's favoritism paved the way for sibling rivalry. Joseph's dream caused division among his brothers.   Resentment Leads to Hateful Betrayal (Gen. 37:12-36) Joseph's brothers plot to betray him by selling him into slavery. Joseph's brothers deceive their father by telling him that Joseph was killed. Jacob is crushed with inconsolable grief over the loss of his son.   TRACING GOD'S HAND OF PROVIDENCE The story of Joseph points us to God's providence over all circumstances (Gen. 39:2-3, 21, 23: "The Lord was with Joseph)" The story of Joseph proves that God is at work for His glory and our good (Gen. 50:20: "God meant it for good"). The story of Joseph points us to Jesus, who suffered and died under the predetermined, redemptive plan of God (Acts 2:22-24)   Main Idea: God is sovereignly at work through our sinful actions and family conflict to accomplish His redemptive purposes.

Acts Chapter 3: The Setting - Acts 3:1-5. The chapter takes place in the late afternoon at 3 pm, the time of the evening sacrifice. Peter and John are headed to the temple for prayer and worship and on the way they see a lame man who has been lame since birth collecting alms at the Beautiful gate. He asks Peter and John for money and Peter and John respond. What we learn from this setting is that prayer and worship were important. We also see their attentiveness to the hurting as an example for ourselves.   The Miracle - Acts 3:6-11. Peter responds to the lame man, "silver and gold I do not have, but what I do have I give you. In the name of Jesus Christ of Nazareth, walk." Peter takes the lame man's hand and helps him up. Right away the man's feet and ankles became strong and he jumps to his feet and walks. He goes with them into the Temple courts jumping and praising God. People see the lame man walking and are filled with wonder and amazement at what had happened to him. They all begin to gather at Solomon's Colonnade. The word that's translated "jumping" is the very word in the book of Isaiah about what will happen when the Savior comes. See Isaiah 35:6.    What do we learn from the miracle? We see humility before God from Peter and John and they took no credit for the healing. They also spoke healing in the name of Jesus. Additionally, we see the power of Jesus' name. Jesus' name has the power to restore the broken and bitter, to break the chains of bondage, to transform minds and hearts. Jesus' name is powerful then and now.   The Message - Act 3:12-26. Peter tells the crowd it was not by their own power or godliness that made the man walk but that it was Jesus. He tells them how they had disowned Jesus, plotted to murder Him and then crucified Him. Peter goes on to tell of Jesus' resurrection and how they were witnesses. Peter also tells of Jesus' authority.  Peter goes on to tell them that he understands that they acted against Jesus in ignorance and that it is how God fulfilled what He had foretold through the prophets - in saying that the Messiah would suffer. Then Peter calls them to repent and turn to God so that their sins would be forgiven.  He calls them to turn to Jesus and prepare for the Second Coming, and calls them to a life-defining moment because God desires a change of heart.   What do we learn from Peter's message? We learn again of John and Peter's humility before God - taking no credit for the healing. They proclaimed Jesus to the crowd and the importance of knowing why He came and what He did for each one of us. Peter shares what the Scriptures tell us and how they point to Jesus as the fulfillment. Lastly, we see the call to repentance. Repentance is not a one time event, we are called to live a repentant life and to daily turn our hearts over to God.   This week's READING ASSIGNMENT:   Acts chapter 3 (if you want to read ahead, read chapter 4 as well)     Join the conversation around this teaching. Download our Awake Us Now APP, then join the conversation.   Now What? Learn about God at https://www.awakeusnow.com EVERYTHING we offer is FREE.   Check out this video series from our website: https://www.awakeusnow.com/god-acts-then-now   Or watch from our Youtube channel https://www.youtube.com/@AwakeUsNow/streams   Join us Sundays live or on demand from our website  https://www.awakeusnow.com/sunday-service

Verse by verse study through the book of Acts Chapter Ten and Verse Twenty Two

Sermon for the Midweek of Pentecost Wednesday, 24 May A+D 2025 Rev. Matthew D. Ruesch

Acts 12:22-24 New Living Translation   22 The people gave him a great ovation, shouting, “It's the voice of a god, not of a man!” 23 Instantly, an angel of the Lord struck Herod with a sickness, because he accepted the people's worship instead of giving the glory to God. So he was consumed with worms and died. 24 Meanwhile, the word of God continued to spread, and there were many new believers.

We currently live in the age of the Church after Pentecost where we are called to be missionary disciples and spread the Good News to the end of the earth. Listen to Fr. Frank Donio, S.A.C share more in this segment of the Son Rise Morning Show on Sacred Heart Radio, about our role as apostles in our daily lives. Pentecost is the birthday of the Church where the Apostles, endowed with the Holy Spirit, began professing Jesus Christ and helping people encounter him. That continues to this day in our daily lives where we are called to go forth for Christ on mission.  “A second point is that the Spirit of the risen One is the Spirit of mission: “As the Father has sent me,” says the Lord, “so I send you” (Jn 20:21). We are consequently drawn into Jesus' mission, the mission of the one who proceeds from God and returns to God through the power of the Spirit — who in turn proceeds from the Father and the Son, and is worshiped and glorified with them as one God. The Holy Spirit is the living charity of Christ that fills us, spurs us on and sustains us in our mission (cf. 2 Cor 5:14). While bestowing on the Apostles the power to preach (cf. Acts 2:4), the same Spirit teaches humanity the word of salvation. Now that the Apostles have received the breath of the risen One within themselves, this proclamation pours from their lips, borne by the voice of Peter and of those who are with him. On the very day of Pentecost, the Apostles began to proclaim Jesus, crucified and risen. In other words, the “mighty works of God” (Acts 2:11) are summed up in redemption, which begins with faith. Indeed, the first work of the Holy Spirit in us is the faith with which we profess: “Jesus is Lord!” (1 Cor 12:3). This faith lives and is expressed in every good deed, in every act of mercy and virtue. The work of God, therefore, is each one of us, who came here today from all parts of the world, invited to the Lord's table, gathered to listen to his word and called to bear witness to it everywhere.” Pope Leo Pentecost Homily: https://www.vatican.va/content/leo-xiv/en/homilies/2026/documents/20260524-pentecoste.html   Notes: Access Missionary Disciple Resources On Mission: Cenacle Spirituality More episodes about Living as Missionary Disciples   From the Ad Infinitum blog: Laborers in the Vineyard From Encounter to Action More blogs about Living as Missionary Disciples Follow us:The Catholic Apostolate CenterThe Center's podcast websiteInstagramFacebookApple PodcastsSpotify Fr. Frank Donio, S.A.C. also appears on the podcast, On Mission, which is produced by the Catholic Apostolate Center and you can also listen to his weekly Sunday Gospel reflections. Follow the Center on Facebook, Instagram, X (Twitter), and YouTube to remain up-to-date on the latest Center resources.

May 27, 2026Today's Reading: Genesis 11:1-9Daily Lectionary: Numbers 23:4-28; Luke 22:47-71“Therefore its name was called Babel, because there the LORD confused the language of all the earth. And from there the LORD dispersed them over the face of all the earth.” (Genesis 11:9)In the Name + of Jesus. Amen.When Noah and his family left the ark, God sent them forth with the blessing He had first given to Adam and Eve; “And you, be fruitful and multiply, increase greatly on the earth and multiply in it,” (Genesis 9:7). Maybe it was just sinful pride or perhaps it was out of fear that God would go back on His promise and send another flood upon the earth, Noah's descendants willfully disobeyed God's directions. Instead of multiplying on the earth, they said, “Come, let us build ourselves a city and a tower with its top in the heavens, and let us make a name for ourselves, lest we be dispersed over the face of the whole earth,” (Genesis 11:4).In response to this sinfulness, God came down and confused their language, and He dispersed them across the earth. This event not only explains the origins of the different races and languages on the earth, it also teaches us an important lesson about the nature of sin. Sin always causes division. Sin divides us from God, and it divides us from one another. Whether in sinful pride or because we fail to trust God as we should, every sin we commit is a crime against God or our neighbors, or both. We hurt ourselves and we hurt others. Our relationship with God is strained, and our earthly relationships are also hampered. Many of you have probably seen that sin has the power to destroy even the strongest bonds. Thankfully, on Pentecost, the Holy Spirit shows us that there is something even stronger than sin, with the power to heal broken relationships and bring us back together. That, of course, is the blood of Jesus, which covers all our sins. When the Holy Spirit descended on the Apostles that day, He gave them the ability to preach the Gospel in different languages, so that each person might hear “in our own tongues the mighty works of God” (Acts 2:11). With that, the curse of Babel began to unravel. Today, as the Holy Spirit comes to us through God's Means Of Grace, He cleanses us in the blood of Jesus and reconciles us to God. That means that our relationship with God has been restored. God no longer regards us as enemies, but as His own beloved children (Romans 5:10, Ephesians 2:12-13). And with that, God also begins to reconcile us to each other. In forgiving our sins, the Holy Spirit is both teaching and empowering us to forgive others as we have been forgiven by God (Matthew 6:12, Colossians 3:13), so that we might live as God's children, united and at peace with those around us. In the Name + of Jesus. Amen.O God, through Your Son, Jesus Christ, You reconciled the world to Yourself and have given to Your Church the ministry of reconciliation. Strengthened by Your forgiveness, grant that Your whole Church may live in the unity of the Spirit and the bond of peace; through Jesus Christ, Your Son, our Lord. Amen.Rev. Aric Fenske, Executive Director of Lutherans for Life.

Guest Preacher Brandi Miller preaches for Pentecost Sunday, sharing about how the Spirit's work at Pentecost points to both the ancient and the new movements of the Spirit in our midst, granting freedom, presence, and intimacy to us in the midst of our becoming. How might we heed the call to "look for the ruach" and notice the Spirit's movements all around us, as close to us as our breath?

The book of Acts has so much to say not only about our past but also about today and how followers of Jesus are called to live.  This book also speaks to those who don't yet know Jesus as Savior, those on the fence, seekers, doubters and those questioning or interested.   Chapter 2 Acts 2:1-2 "When the day of Pentecost came, they were all together in one place.  Suddenly a soundalike the blowing of a violent wind came from heaven and filled the whole house where they were sitting." This chapter starts out with the Jewish Festival of Shavuot or Pentecost. And the disciples and others gathered in a house. There would have been 10's of thousands of people gathered in the streets of Jerusalem and at the Temple for this festival.    Acts 2:3-4 "They saw what seemed to be tongues of fire that separated and came to rest on each them. All of them were filled with the Holy Spirit and began to speak in other tongues (languages) as the Spirit enabled them."  Rushing wind! Tongues of fire!    Acts 2:5ff The group has moved into the streets and Jews from every nation who had come to Jerusalem for the festival, heard the sound of the wind and gathered in bewilderment because each one heard their own language being spoken by those with the tongues of fire. The crowds were amazed to hear the disciples with the tongues of fire declaring the wonders of God in their own languages.    In verse 13 we hear the disciples being made fun of as they speak in tongues. Some people saying they are drunk. But in the following verses Peter speaks to the crowd.    Then   and   Now   Holy Spirit is Predicted by Joel (Acts 16-21) Then: Peter speaks the prophetic words from God given to Joel "I will pour out my Spirit on all people. Your sons and daughters will prophesy, your old men will dream dreams, your young men will see visions. Even on my servants, both men and women, I will pour out my Spirit in those days." Peter ends with "and everyone who calls on the name of the Lord will be saved." They were witnessing what was predicted/prophesied hundreds of years earlier. This book (often referred to as The Acts of the Holy Spirit) shows us the remarkable ways God was moving. Now: Pentecost ushered in a new era in human history. In our day God's spirit is still moving. The gospel of Jesus is spreading around the world like never before. It is everywhere. God continues to move and pour out His spirit and change people's lives. The Risen Christ is Proven by God (Acts 2:22-24) Then: Jesus' miracles and teachings were seen and witnessed. Jesus was crucified on a cross but God raised Him from the dead.  They had living proof. Now: No human life has ever made so powerful an impact than did the life and resurrection of Jesus Christ.  It has changed the world. And we have the recorded history of those who did witness Jesus works, death and resurrection. Messiah was Predicted by David (Acts 2:25-31) Then: Peter quotes David who believed that there was One who would come and not see decay and would be One who would save.  Peter continues by saying this One David talked about was none other than Jesus Christ. Now: God continues to be at work today and the things that Jesus spoke of that would come and those things He predicted are being fulfilled today. Jesus Ascended and was Exalted by God (Acts 2:32-35) Then: Peter tells them how God raised Jesus from the grave and has poured out the Holy Spirit and that they were witnesses to that. Peter tells them that Jesus is Lord! He is worthy of worship! Now: this is true for us today. Jesus is risen! He continues to pour out His Holy Spirit! Jesus is Lord! He is worthy of worship! Accountability because You crucified Him (Acts 2:36-37) Then: Peter gets personal, telling them that "God has made this Jesus, whom you crucified, both Lord and Messiah." And "When the people heard this, they were cut to the heart and said to Peter and the other apostles, 'Brothers, what shall we do?'" The message of Jesus demands a response.  We are collectively guilty of crucifying Jesus. We all have sinned. Now: The message of Jesus still demands a response. It is our sin that put Jesus on the cross. And still today, when people hear and internalize the message of Jesus Christ it changes them. Forgiveness brings New Life in Christ (Acts 2:38-41) Then: Peter called them to repentance and baptism Now: have you heeded the call to come to faith in Jesus. This is still the desire of God, that we come to Him through faith in Jesus, that we repent, are baptized and give our lives to Him.   Pastor closes with a look at the recently discovered Pool of Siloam and its archeological impact on what the Bible says.   This week's READING ASSIGNMENT:   Acts chapter 2 (if you want to read ahead, read chapter 3 as well)     Join the conversation around this teaching. Download our Awake Us Now APP, then join the conversation.   Now What? Learn about God at https://www.awakeusnow.com 

Jason Turner, Director of Congregational Engagement 

Pastor digs deeper into "Who was Theophilus?" He is mentioned 2 times in the New Testament: Luke 1:3-4 "With this in mind, since I myself have carefully investigated everything from the beginning, I too decided to write an orderly account for you, most excellent Theophilus, so that you may know the certainty of the things you have been taught." Theophilus evidently had come to know Jesus. "Most excellent" possibly denotes a position of significance or of high authority. Acts 1:1 "In my former book, Theophilus, I wrote about all that Jesus began to do and to teach…"   Theophilus means:  Lover of God Friend of God Loved God Theophilus was a common name.   Some Suggested Identities given for Theophilus Ageneric name for every believer - but this is not an accepted idea Unknown high ranking Roman  Civic leader in Antioch Paul's defense attorney  Jewish High Priest (37-41 A.D,) This suggestion has been gaining popularity over the past few years. It is possible that perhaps Theophilus was an individual who was part of the ruling elite as a high priest and that he became so dissatisfied by what he was seeing and so overwhelmed by what he was seeing in Jesus that he actually became a follower of Jesus and thus removed from high office as a result. There is no proof of this, but what a story if this is true, that one of the people instrumental in Jesus' crucifixion, actually saw the Light and came to faith.   God changes hearts! God does the impossible! God turns lives around through faith in the risen Savior.     Now What? Learn about God at https://www.awakeusnow.com EVERYTHING we offer  FREE.   View live or on demand: https://www.awakeusnow.com/tuesday-bible-class   For more check out the series, "God Acts!" https://www.awakeusnow.com/god-acts-then-now   Or watch from our Youtube channel https://www.youtube.com/@AwakeUsNow/streams   Join us Sundays  https://www.awakeusnow.com/sunday-service   Watch via our app. Text HELLO to 888-364-4483 to download our app.

Kara Hackert, Director of Children & Family Ministries

We hope you enjoy today's Scripture reading and devotional aimed at motivating you to apply God's word while strengthening your heart and nurturing your soul. Today's Bible reading is Psalm 135. To read along with the podcast, grab a print copy of the devotional. Browse other resources from Starr Meade. ESV Bible narration read by Kristyn Getty. Follow us on social media to stay up to date: Instagram Facebook Twitter

Acts is a book filled with dramatic events, amazing characters and has great application for the Christian life. It is a powerful book showing the acts of God through the Holy Spirit and how He acts in the lives of those He calls!   This study will take us through the book of Acts one chapter at a time with a specific look at Then - things that really happened.  It's not a storybook but a history book of what really happened. And Now - it is dramatic application for today.  It's a record of what really happened long ago but these things are still happening today and it shows us what God wants in the lives of His followers today.   Chapter 1  In verses 1-2, Luke is identified as the author of the Book of Acts. In volume, Luke wrote 27.5% of the New Testament. He was a physician and accompanied Paul on some of his mission trips.   Then   and   Now Proofs then - verse 3 - the disciples and others saw Jesus after His resurrection.  Proofs now - historical, archeological, scientific and documentary evidences. What has happened in the last 100 years shows evidence for the biblical message.  There have been many pieces showing that early believers really did believe Jesus was alive. They were bold and courageous in sharing that news. More and more confirmation comes through archeology as we are finding the very places where these events took place. And unearthing little things that show that what Luke wrote really is accurate. Power then -  verse 8 the disciples were to stay in Jerusalem until they received the gift that God the Father had promised to give them - the Holy Spirit - who would give them power. Power now - we today receive the Holy Spirit through faith in Christ and the Holy Spirit gives us the power to live the Christian life and to be effective witnesses for God. Purpose then - verse 8 - Jesus told them to be His witnesses Purpose now - we are to testify by our life example, words and actions that Jesus is alive, risen and the Messiah and Savior. We are to bring Jesus to family, friends, neighbors, and to the ends of the earth - We have the same mission - it is still our purpose today. Promise then - verse 11 - Jesus ascended to heaven and then the angels promised His return. Promise now - the second coming of Christ is the heart of the New Testament teaching and the heart of a believer's witness.  Jesus is returning! Prayer then - the theme of prayer is found throughout the book of Acts. Verse 14 - tells us they were constant in prayer. Prayer now - we are to pray for God's will to be done. We are to put into practice praying as this is what Jesus taught and gave example to.  Provision then - verses 23 and 26. A disciple was needed for replacing Judas and Matthias was added to eleven apostles. Provision now - God never runs out of resources. God provides for His children!   This week's READING ASSIGNMENT:   Acts chapter 1     Join the conversation around this teaching. Download our Awake Us Now APP, then join the conversation. Text HELLO to 888-364-4483 to download our app.   Now What? Learn about God at https://www.awakeusnow.com EVERYTHING we offer is FREE.   Check out this video series from our website: https://www.awakeusnow.com/god-acts-then-now   Or watch from our Youtube channel https://www.youtube.com/@AwakeUsNow/streams   Join us Sundays live or on demand from our website  https://www.awakeusnow.com/sunday-service

May 17, 2026 Bold Evangelism and the Sovereignty of God Acts 18:1-17 Jacob Smith preaching Acts Series: The Acts of the Risen King Jesus

In this passage Paul and Barnabas continue in obedience to God and give us an example to follow. As the word of the Lord is spreading, and while they are experiencing mistreatment for preaching, their singular focus is on remaining faithful to their calling. Let's learn from their faith today. Grace Community Church exists to build spiritually healthy people for ministry in the world. One of the ways that we pursue this mission is by gathering each Sunday for corporate worship, prayer, and biblical teaching. The corporate nature of this gathering is both edifying to the believer and a witness of God's grace to the world. Sermon speaker is Scott Patty unless otherwise noted.

Rev. Clay Wooten

Verse by verse study through the book of Acts Chapter Ten and Verse Two

When the word of the Lord is received with faith, there is great joy. The joy of knowing the grace of God in Christ remains in us and sustains us through the trials and temptations of life. Even in sorrow, the joy of the Lord is our strength. This passage exhorts us to follow the example of those who believe by being filled with joy and with the Holy Spirit. Grace Community Church exists to build spiritually healthy people for ministry in the world. One of the ways that we pursue this mission is by gathering each Sunday for corporate worship, prayer, and biblical teaching. The corporate nature of this gathering is both edifying to the believer and a witness of God's grace to the world. Sermon speaker is Scott Patty unless otherwise noted.

Acts 14:8-22,8 Now at Lystra there was a man sitting who could not use his feet. He was crippled from birth and had never walked. 9 He listened to Paul speaking. And Paul, looking intently at him and seeing that he had faith to be made well, 10 said in a loud voice, “Stand upright on your feet.” And he sprang up and began walking. 11 And when the crowds saw what Paul had done, they lifted up their voices, saying in Lycaonian, “The gods have come down to us in the likeness of men!” 12 Barnabas they called Zeus, and Paul, Hermes, because he was the chief speaker. 13 And the priest of Zeus, whose temple was at the entrance to the city, brought oxen and garlands to the gates and wanted to offer sacrifice with the crowds. 14 But when the apostles Barnabas and Paul heard of it, they tore their garments and rushed out into the crowd, crying out, 15 “Men, why are you doing these things? We also are men, of like nature with you, and we bring you good news, that you should turn from these vain things to a living God, who made the heaven and the earth and the sea and all that is in them. 16 In past generations he allowed all the nations to walk in their own ways. 17 Yet he did not leave himself without witness, for he did good by giving you rains from heaven and fruitful seasons, satisfying your hearts with food and gladness.” 18 Even with these words they scarcely restrained the people from offering sacrifice to them.19 But Jews came from Antioch and Iconium, and having persuaded the crowds, they stoned Paul and dragged him out of the city, supposing that he was dead. 20 But when the disciples gathered about him, he rose up and entered the city, and on the next day he went on with Barnabas to Derbe. 21 When they had preached the gospel to that city and had made many disciples, they returned to Lystra and to Iconium and to Antioch, 22 strengthening the souls of the disciples, encouraging them to continue in the faith, and saying that through many tribulations we must enter the kingdom of God.We conclude our worship gathering here each week with the commissioning, reciting Jesus' words to us in Matthew 28:19-20. He tells us to “go therefore and make disciples of all nations, baptizing them in the name of the Father, Son, and Holy Spirit, teaching them to observe all I have commanded you…”The authority given to us from Jesus Christ, to “make disciples” from all the nations, applies to all sorts of tasks: it includes local tasks such as raising children, encouraging a brother or sister in Christ, confronting a friend who is drifting, or explaining the gospel to a Lyft driver. But it also goes beyond our local horizon to tasks like learning a new language to communicate in a different country. When we come to “missions” Sunday, we mean something specific. Missions means that someone is sent, with purpose, for a goal. And the specific goal we understand with that term is, “cross-cultural witness” about Jesus. Why is that?The Great Commission does not allow us to be content with our own home or neighborhood. It requires us to look beyond the horizons of our city, and of our nation or people. God has a special and distinct delight in creating disciples from among all nations.That nudge, that delight, that push to emphasize “all nations” is what we call “missions.” Of all that God calls us to do, one part that requires a reminder and special attention, is to pray for, to send, and to go toward peoples who have not yet heard or accepted the gospel.And in Acts 14 we have an example of the first missionary team to the nations, Paul and Barnabas.This story gives us a picture or model of what it looks like to bring the good news about Jesus to a new place. Whatever situation we face today, we can ask how to respond in ways that reflect what we see from the Apostles. My hope is that this text stimulates us to send cross-cultural witnesses (missionaries). And, I pray that it would confirm some people in this room with the desire to join that work.How does cross-cultural witness glorify God? Cross-cultural witness glorifies (or makes much of) God—through Light, Life, and Love.Light: It shines light into darkness.Life: It brings new groups of people to Jesus.Love: It helps believers walk in a cross-shaped way.1) Light: Light into Darkness (vv. 9-18)How does cross-cultural witness glorify God? It shines light into darkness. This is the main point of the story about Paul and Barnabas's witness in the town of Lystra.The story has three parts: a healing, a misunderstanding, and then light (the explanation).HealingThe Apostles announced the saving power of Jesus through a miracle.Paul says to a lame man, “Stand upright on your feet” (14:10). And the man rises. In fact, the text says that he “sprang up”, and began walking. The people of Lystra were no fools. They must have known this man. They knew he could not walk and had never walked. He was disabled from birth. There was no orthopedic surgery at this time. No Dr. Peter Cole to set those bones, and no physical therapy to train him to walk. And yet, in a moment, the power of Jesus changed everything.We are all familiar with showcased, staged healings. It is difficult for us to contemplate what a real public healing would look like. What would you feel if you were there? Remember, this is someone the townspeople knew. The evidence, for them, was clear as the blue sky. This man couldn't walk, and now he can.And that makes their reaction a bit less surprising.Misunderstanding“And when the crowds saw what Paul had done, they lifted up their voices, saying in Lycaonian, ‘The gods have come down to us in the likeness of men!'” (v. 11) Paul and Barnabas didn't understand what was said. Notice that the people were speaking in Lycaonian. Paul and Barnabas were undoubtedly speaking Greek, and we think most people would have spoken Greek as well. Cities such as Lystra were founded as Greek cities several hundred years earlier.But this verse tells us that there was a deeper culture, an older culture, an older language still at play. When the people were startled by this obvious miracle, they responded in their native language.Verse 12 explains the confusion,“Barnabas they called Zeus, and Paul, Hermes, because he was the chief speaker.”It would be a big surprise for you and me to be mistaken as “gods”. I think it was a surprise for Paul and Barnabas as well. The people saw the miracle and concluded this must be a divine visit. They picked the most likely visitors from the Greek pantheon—Zeus, king of the gods, and Hermes, the messenger of the gods. The misunderstanding went even deeper when the priest of Zeus proposed sacrificing an ox to celebrate the visit from these god-like figures. The text says that when Barnabas and Paul “heard of it,” that is, someone had to tell them what was going on…they spoke up and explained the true situation.Think about what Paul and Barnabas were feeling at that moment. “We've been totally misunderstood!” Even after Paul's explanation, Luke records that “even with these words they scarcely restrained the people from offering sacrifice to them” (14:18).So, despite a clear word from Paul, there was misunderstanding.Dear friends, have you ever been misunderstood in your gospel witness? It happens that we try as best we can to make the gospel clear, and yet people around us hear it through their own lens. Perhaps, “Ah, so you are religious and I'm not.” “So you hold a particular political view.” Or, as I experienced with a driver in Vietnam once, “You ask Jesus for good stuff, and I ask Budda for good stuff. We're basically the same.”But I want us to see in this text that misunderstanding has a purpose. It fuels clear gospel witness. Misunderstanding forces us to new and fresh ways of speaking. Misunderstanding is the stuff of cross-cultural witness because it forces us to push through. It forces us to learn a new language, whether a literal language or the vocabulary of a sub-culture we've never experienced—maybe even one in our own city.LightA misunderstood healing gives Paul a chance to speak. And he has a message, a beam of light into darkness. He says in verse 15,“We bring you good news.”What is that good news?What was the great problem regarding god in the ancient world? Because there were so many powers in the universe, so many potential gods, the greatest challenge was to know which god should be worshipped. All the sacrifices in the pagan world were attempts to ask, “Will this help?” “Will that help?” My Vietnamese friend treated Buddha in the same way: He can help me get what I want.That is why Paul says in verse 15, “We bring you good news!” It frees us to learn that there is one God above all. It is freeing to hear that this God has spoken. If I am worried about offending one of the many gods, to hear that there is one God above them all changes things.Remember that the priest of Zeus is waiting there with a sacrificial ox. But Paul doesn't say, “Just like Zeus, the god I proclaim is the king of the gods. He directs the lightning. He shows his power in the sky.”The Living God is not like Zeus. He is not a part of creation, but completely separate from it. As the “living” God, he is life and he gives life. He created all things and so rules over all things.And people need that same word today. Without a belief in the living God, people have no real connection to what is bigger than themselves. A world without a creator has a great emptiness. All our quests to be part of something bigger than ourselves are pointing in that direction. We may settle for building our own little empire, or devoting ourselves to a political cause, or vaguely hoping that “helping people” gets us a bit more meaning, but in quiet moments we know that we are alone in this universe without connection to one who created all things.Dear friends, this is the “light” of the gospel message. The God who made the world, the one whom we cannot avoid, has spoken and acted for us in Jesus.Luke doesn't record the end of Paul's message here, but he does in Acts 17, when Paul visits Athens. There Paul says,“The times of ignorance God overlooked, but now he commands all people everywhere to repent, 31 because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed; and of this he has given assurance to all by raising him from the dead” (Acts 17:30-31).The resurrection of Jesus Christ has announced God's salvation and judgment to the world.Some of you are facing difficult conversations with friends and family about what you believe. You may be uncertain about how to make clear what you mean by faith in Jesus. Paul's witness here reminds us that even in the midst of misunderstanding, the gospel announces real, solid light to every culture and sub-culture, to every sector of society, and to every man and woman. And the work to make that gospel light clear is the glorious work of witness, particularly cross-cultural witness.2) Life: New Followers of JesusCross-cultural witness glorifies God because it results in life: that is, new followers of Jesus.What Does Christian Conversion Look Like? (v. 15)It is to “turn from vain things to a living God” (Acts 14:15). Paul explains this to the Thessalonians in 1 Thessalonians 1:10, “you turned to God from idols to serve the living and true God.” Notice the contrast: Vain things, idols, that is, whatever claims to meet our needs. Instead we should turn to the “living God.” “Living God” does not mean simply that “he exists.” Rather, he is life and he gives life. He is not an inert, distant power or force—like gravity. But he is active, alive, and giving life.Psalm 36:9,“For with you is the fountain of life; in your light do we see light.” This reminds us why the message is good news.Turning to God is not just doing what we are told: like getting back to your homework after wasting 30 minutes scrolling. It is not like getting serious after throwing around some jokes with friends, or setting yourself a long list of goals to make yourself better. Instead, the New Testament describes conversion as turning from darkness to light. It is stepping away from emptiness and toward fullness. It is to reorder your desires and values so that you look up to the one who is the most valuable and say, “Yes! I have everything I need in You!” Everything else is “vanity,” insufficient, incomplete, temporary, and ultimately unsatisfying. If we have Jesus, then we lack nothing. Our cup is full. And we are satisfied with all that God is for us in Jesus. He is to us, not only Lord and Savior, but also our treasure.Have you turned from vain things to the Living God? Have you given up on empty pursuits (and you know deep down that they are empty) to look toward the God who gives real life? Paul calls the people of Lystra to the most significant moment of their lives. He tells them not to miss out on what God gives. And if you have not yet put your faith in Jesus, then God announces this to you again today: Come to him.And the miracle is that people in Lystra believed.New Disciples and New ChurchesActs 14:21-22,“When they had preached the gospel to that city and had made many disciples, they returned to Lystra and to Iconium and to Antioch, 22 strengthening the souls of the disciples, encouraging them to continue in the faith....”They “made many disciples” and they returned to “strengthen the souls of the disciples.” In the midst of misunderstanding, people believed. When Paul and Barnabas came back to Lystra, perhaps a month or two later, there were “disciples.”This is the great promise of gospel witness. Real lives are changed. Human lives take a new direction. And those believers make churches, churches that often endure. Do you remember Paul's companion, Timothy? Do you know where he is from? Lystra. This very town (Acts 16:1-3).I know Lystra is not on a tour of Bible lands today. That part of Turkey was conquered by Muslims in the Middle Ages, but the church in Lystra survived for at least four hundred years after this event. There is evidence that the bishop of Lystra attended a church council in 451 AD. So, the cross-cultural witness here produced fruit for hundreds of years to come.How does cross-cultural witness glorify God? It brings life and joy that transform the lives of men and women…and then it bears fruit in churches and communities for decades and centuries. So, Cities Church, if a mature member of this church says, “Yes. I want to give my life for that work in a fresh, cross-cultural environment,” will we get behind them? Are we ready to send a member or members of this church to live and witness cross-culturally for the sake of new spiritual life? Might that perhaps be you? 3) Love: Believers Walk in a Cross-shaped Way (vv. 19-20)Cross-cultural witness brought Light (out of darkness and into light), Life (new life that grows in Christ), and then Love (Believers now walk in a cross-shaped way).Acts 14:19-20,“But Jews came from Antioch and Iconium, and having persuaded the crowds, they stoned Paul and dragged him out of the city, supposing that he was dead. 20 But when the disciples gathered about him, he rose up and entered the city, and on the next day he went on with Barnabas to Derbe.”Can you imagine this scene? As Paul, you are hit in the head with a stone that knocks you out. Next thing you know, you wake up in the dust on a road outside the town.Imagine what that felt like for Barnabas. Here we are, a few months into this journey. We've seen some success, we've seen people come to faith. And even in Lystra it looked hopeful after the misunderstanding. But then, it all comes crashing down in a mob action directed at Paul. How do you respond to that? Luke records this very simply: Paul got up, went into the city, and left the next day with Barnabas. These guys knew what they were about, and they were not surprised.We have been studying John 17, and Jesus makes this perfectly clear:“I have given them your word, and the world has hated them because they are not of the world, just as I am not of the world.” (John 17:14)“As you sent me into the world, so I have sent them into the world.” (John 17:18)Paul and Barnabas looked at each other that day and said, “Brother, we are not of this world. But we are sent into the world. The world hates our Savior, and so it hates us as well.”Here is how Paul reflected on that day when he wrote to Timothy several years later, 2 Timothy 3:10-12,“You, however, have followed my teaching, my conduct, my aim in life, my faith, my patience, my love, my steadfastness, 11 my persecutions and sufferings that happened to me at Antioch, at Iconium, and at Lystra—which persecutions I endured; yet from them all the Lord rescued me. 12 Indeed, all who desire to live a godly life in Christ Jesus will be persecuted…”When Paul thinks through his “persecutions and sufferings”, he goes back to this event. He tells Timothy, you want to know what my life looks like? Remember Lystra. We can call it a cross-shaped life. Just as Jesus told us,“If anyone would come after me, let him deny himself and take up his cross daily and follow me. 24 For whoever would save his life will lose it, but whoever loses his life for my sake will save it.” (Luke 9:23-24)Do you believe that, dear friends? The life of love is a life poured out for others in serving them and proclaiming the good news about Jesus Christ. And cross-cultural witness among unreached people makes this abundantly clear. C.T. Studd, one of the missionaries to China in 1885 said about his years there: “For five years we never went outside our doors without a volley of curses from our neighbors.” Those who engage in front-line, pioneering cross-cultural witness often face a negative response from people. And yet there is glory in it. Would it not be a glory to display that cross-shaped life as a witness to a people group among whom there are few believers? Would it not be a grace to spend your life working through the frustration of cross-cultural misunderstanding to see new spiritual life spring up? Would it not be worth it to find yourself spent, tired, and poured out for the sake of people who might not hear the gospel clearly any other way? And for every Christian, it may be that you will face a “volley of curses” when you go outside your door. You might even face such a thing today. And that is why Paul's exhortation to the new believers in Lystra applies also to us, Acts 14:22:“strengthening the souls of the disciples, encouraging them to continue in the faith, and saying that through many tribulations we must enter the kingdom of God.”Your “many tribulations” might look like anything: this includes both opposition and just plain difficulty. Paul says to you that “through many tribulations we must enter the kingdom of God.” This is from God and God is with us in it.The TableAnd how do we know that God is with us in difficulty? One way is through the witness of the Lord's Supper.Believers have a life shaped by the cross. Behind our struggles with misunderstanding and opposition is a confidence in Jesus, who suffered and died for us. And so, if you feel inadequate for a difficult situation. If you feel like your knees would buckle when faced with opposition. If you sense that your body and soul are not sufficient for the risk-taking life that we see in Paul and Barnabas here, then God has a word for you here at this table. Jesus Christ endured all for you, and he gives himself to you to be received in faith, just as we take and eat these elements. And if Christ is in you by the power of the Spirit, then all of heaven works for your good.

Sunday, April 29, 2025

This passage is moving toward the exhortation to continue in the grace of God. In it we hear the gospel of Jesus, how he came from God through Israel as the Savior, and how he forgives our sins and calls us to faith. This gospel is the word of God's grace. Today we learn together what it means to continue in this grace. Grace Community Church exists to build spiritually healthy people for ministry in the world. One of the ways that we pursue this mission is by gathering each Sunday for corporate worship, prayer, and biblical teaching. The corporate nature of this gathering is both edifying to the believer and a witness of God's grace to the world. Sermon speaker is Scott Patty unless otherwise noted.

God, who made the world and everything in it . . . gives to all life, breath, and all things. [1 hour 6 minutes]