Spirit Force

YHVHsHollyBaglio@protonmail.com

YHVHsHollyBaglio@protonmail.com

YHVHsHollyBaglio@protonmail.com

Many miracles await you as you leave behind the things of this world and embrace God's supernatural life waiting for you! 2 Corinthians 5:1 For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens. 5:2 For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven: 5:3 If so be that being clothed we shall not be found naked. 5:4 For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life. 5:5 Now he that hath wrought us for the selfsame thing is God, who also hath given unto us the earnest of the Spirit. 5:6 Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord: 5:7 (For we walk by faith, not by sight:) 5:8 We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord. 5:9 Wherefore we labour, that, whether present or absent, we may be accepted of him. 5:10 For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad. 5:11 Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences. 5:12 For we commend not ourselves again unto you, but give you occasion to glory on our behalf, that ye may have somewhat to answer them which glory in appearance, and not in heart. 5:13 For whether we be beside ourselves, it is to God: or whether we be sober, it is for your cause. 5:14 For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: 5:15 And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again. 5:16 Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more. 5:17 Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new. 5:18 And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation; 5:19 To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. 5:20 Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God. 5:21 For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

Faithbucks.com Colossians 1:21 And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled 1:22 In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight: 1:23 If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister; 1:24 Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body's sake, which is the church:

Faithbucks.com Colossians 1:9 For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding; 1:10 That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God; 1:11 Strengthened with all might, according to his glorious power, unto all patience and longsuffering with joyfulness; 1:12 Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light: 1:13 Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son:

Proverbs 7:1 My son, keep my words, and lay up my commandments with thee. 7:2 Keep my commandments, and live; and my law as the apple of thine eye. 7:3 Bind them upon thy fingers, write them upon the table of thine heart. 7:4 Say unto wisdom, Thou art my sister; and call understanding thy kinswoman: 7:5 That they may keep thee from the strange woman, from the stranger which flattereth with her words. 7:6 For at the window of my house I looked through my casement, 7:7 And beheld among the simple ones, I discerned among the youths, a young man void of understanding, 7:8 Passing through the street near her corner; and he went the way to her house, 7:9 In the twilight, in the evening, in the black and dark night: 7:10 And, behold, there met him a woman with the attire of an harlot, and subtil of heart. 7:11 (She is loud and stubborn; her feet abide not in her house: 7:12 Now is she without, now in the streets, and lieth in wait at every corner.) 7:13 So she caught him, and kissed him, and with an impudent face said unto him, 7:14 I have peace offerings with me; this day have I payed my vows. 7:15 Therefore came I forth to meet thee, diligently to seek thy face, and I have found thee. 7:16 I have decked my bed with coverings of tapestry, with carved works, with fine linen of Egypt. 7:17 I have perfumed my bed with myrrh, aloes, and cinnamon. 7:18 Come, let us take our fill of love until the morning: let us solace ourselves with loves. 7:19 For the goodman is not at home, he is gone a long journey: 7:20 He hath taken a bag of money with him, and will come home at the day appointed. 7:21 With her much fair speech she caused him to yield, with the flattering of her lips she forced him. 7:22 He goeth after her straightway, as an ox goeth to the slaughter, or as a fool to the correction of the stocks; 7:23 Till a dart strike through his liver; as a bird hasteth to the snare, and knoweth not that it is for his life. 7:24 Hearken unto me now therefore, O ye children, and attend to the words of my mouth. 7:25 Let not thine heart decline to her ways, go not astray in her paths. 7:26 For she hath cast down many wounded: yea, many strong men have been slain by her. 7:27 Her house is the way to hell, going down to the chambers of death.

Blessed to have visited the home base church in Tulsa yesterday for many Holy Spirit operations! He who covers and forgives an offense seeks love, but he who repeats or harps on a matter separates even close friends. 10 A reproof enters deeper into a man of understanding than a hundred lashes into a [self-confident] fool. 11 An evil man seeks only rebellion; therefore a stern and pitiless messenger shall be sent against him. 12 Let [the brute ferocity of] a bear robbed of her whelps meet a man rather than a [self-confident] fool in his folly [when he is in a rage]. 13 Whoever rewards evil for good, evil shall not depart from his house. 14 The beginning of strife is as when water first trickles [from a crack in a dam]; therefore stop contention before it becomes worse and quarreling breaks out.

YHVHsHollyBaglio@protonmail.com

In this episode, I talk about where I've been these past few months and about the Federal Reserve and the Titanic

Upon our return to Stephensville TX from San Diego we passed the Star Gate Project and encountered some revelations… Faithbucks.com Because of the hope [of experiencing what is] laid up ([d]reserved and waiting) for you in heaven. Of this [hope] you heard in the past in the message of the truth of the Gospel, 6 Which has come to you. Indeed, in the whole world [that Gospel] is bearing fruit and still is growing [e][by its own inherent power], even as it has done among yourselves ever since the day you first heard and came to know and understand the grace of God in truth. [You came to know the grace or undeserved favor of God in reality, deeply and clearly and thoroughly, becoming accurately and intimately acquainted with it.] 7 You so learned it from Epaphras, our beloved fellow servant. He is a faithful minister of Christ in our stead and as our representative and [f]yours. 8 Also he has informed us of your love in the [Holy] Spirit. 9 For this reason we also, from the day we heard of it, have not ceased to pray and make [[g]special] request for you, [asking] that you may be filled with the [h]full (deep and clear) knowledge of His will in all spiritual wisdom [[i]in comprehensive insight into the ways and purposes of God] and in understanding and discernment of spiritual things— 10 That you may walk (live and conduct yourselves) in a manner worthy of the Lord, fully pleasing to Him and [j]desiring to please Him in all things, bearing fruit in every good work and steadily growing and increasing in and by the knowledge of God [with fuller, deeper, and clearer insight, [k]acquaintance, and recognition]. 11 [We pray] that you may be invigorated and strengthened with all power according to the might of His glory, [to exercise] every kind of endurance and patience (perseverance and forbearance) with joy, 12 Giving thanks to the Father, Who has qualified and made us fit to share the [l]portion which is the inheritance of the saints (God's holy people) in the Light. 13 [The Father] has delivered and [m]drawn us to Himself out of the control and the dominion of darkness and has transferred us into the kingdom of the Son [n]of His love, 14 In Whom we have our redemption through His blood, [which means] the forgiveness of our sins. 15 [Now] He is the [o]exact likeness of the unseen God [the visible representation of the invisible]; He is the Firstborn of all creation. 16 For it was in Him that all things were created, in heaven and on earth, things seen and things unseen, whether thrones, dominions, rulers, or authorities; all things were created and exist through Him [by His service, intervention] and in and for Him. 17 And He Himself existed before all things, and in Him all things consist (cohere, are held together). 18 He also is the Head of [His] body, the church; seeing He is the Beginning, the Firstborn from among the dead, so that He alone in everything and in every respect might occupy the chief place [stand first and be preeminent]. 19 For it has pleased [the Father] that all the divine fullness (the sum total of the divine perfection, powers, and attributes) should dwell in Him [p]permanently. 20 And God purposed that through ([q]by the service, the intervention of) Him [the Son] all things should be completely reconciled [r]back to Himself, whether on earth or in heaven, as through Him, [the Father] made peace by means of the blood of His cross.

First time brining the family to EMiC

Some late night musing upon the nature of Taiwan Japan China and the use of mind control until today Www.faithbucks.com

GET NOTIFIED WHEN WE GO LIVE HERE AND DOWNLOAD THE APP!fringeradionetwork.com HOW TO SOW THE SEED FINANCIALLY:PAYPAL:spiritforce01@gmail.comBITCOIN:3H4Z2X22DuVUjWPsXKPEsWZmT9c4hDmYvyVENMO:@faithbucksCASHAPP:$spiritforcebucksZelle:faithbucks@proton.mePATREON:Michael BashamHOME BASE SITE:faithbucks.comThe society we leave our children will depend on one thing: Do we have the will to assert Christ's supremacy?I've watched the gospel-centered movement sweep through evangelicalism over the past two decades. It began with good intentions to help Christians be “salt of the earth,” but it's become a trap that convinced Christians to abandon the public square, shrinking the gospel to a private, individualized experience that neglects our duty to engage the world.In other words, the salt has lost its saltiness.How can its saltiness be restored? That's what this essay is about.A real-world example of what's at stakeTo give a live example, Colorado's monstrous bill HB1312 was signed into law last week. The bill criminalizes “deadnaming” and “misgendering” someone who claims a transgender identity.This bill is state-supported child abuse. And we cannot ignore the fact that this bill passed the legislature along party lines, with every Republican voting against it and nearly every Democrat voting for it.Courageous pastors like Chase Davis and Chris Goble led the charge against this bill, pleading with larger and more powerful Colorado-based Christian organizations to wield their influence to prevent the bill's passage. Some of them reluctantly complied after being publicly shamed for their cowardice.

This world is just the beginning as we lay all aside and follow Him!!

Many miracles await you as you leave behind the things of this world and embrace God's supernatural life waiting for you! 2 Corinthians 5:1 For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens. 5:2 For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven: 5:3 If so be that being clothed we shall not be found naked. 5:4 For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life. 5:5 Now he that hath wrought us for the selfsame thing is God, who also hath given unto us the earnest of the Spirit. 5:6 Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord: 5:7 (For we walk by faith, not by sight:) 5:8 We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord. 5:9 Wherefore we labour, that, whether present or absent, we may be accepted of him. 5:10 For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad. 5:11 Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences. 5:12 For we commend not ourselves again unto you, but give you occasion to glory on our behalf, that ye may have somewhat to answer them which glory in appearance, and not in heart. 5:13 For whether we be beside ourselves, it is to God: or whether we be sober, it is for your cause. 5:14 For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: 5:15 And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again. 5:16 Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more. 5:17 Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new. 5:18 And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation; 5:19 To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. 5:20 Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God. 5:21 For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

YOU CAN LIVE IN TOTAL CONSTANT MIRACULOUS ABUNDANT LIFE ACCORDING TO THE HOLY BIBLEGET NOTIFIED WHEN WE GO LIVE HERE AND DOWNLOAD THE APP!fringeradionetwork.com HOW TO SOW THE SEED FINANCIALLY:PAYPAL:spiritforce01@gmail.comBITCOIN:3H4Z2X22DuVUjWPsXKPEsWZmT9c4hDmYvyVENMO:@faithbucksCASHAPP:$spiritforcebucksZelle:faithbucks@proton.mePATREON:Michael BashamHOME BASE SITE:faithbucks.com

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Mega fellowship episode on Omegaman Radio with Rod from Milennial Mustard Seed Podcast and Aaron plus Nick Holistic and myself! HALLLLLELUJAH!

Christianity is starting to make a comeback in the U.S. and other western countries, led by young people.Why it matters: A decades-long decline has stalled, shaping the future of Gen Z, the drivers of the religion revival.“We've seen the plateau of non-religion in America,” says Ryan Burge, a political scientist at Eastern Illinois University. “Gen Z is not that much less religious than their parents, and that's a big deal.”By the numbers: Data from Pew shows that, for decades, each age group has been less Christian than the one before it.Americans born in the 1970s are 63% Christian. 1980s babies are 53% Christian, and 1990s babies are 46% Christian.But there was no decline from the 1990s to the 2000s. Americans born in the 2000s are also 46% Christian.Stunning stat: Gen Z-ers — especially Gen Z men — are actually more likely to attend weekly religious services than millennials and even some younger Gen X-ers, Burge's analysis shows.Between the lines: Young men are leading American's religion resurgence.1CO.15:57 But thanks be to God, which giveth us the victory through our Lord Jesus Christ.1CO.15:58 Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.PSA.74:2 Remember thy congregation, which thou hast purchased of old; the rod of thine inheritance, which thou hast redeemed; this mount Zion, wherein thou hast dwelt.We are in the midst of a major spiritual war before the AntiChrist shows up and then Jesus shows up! SO LET'S HAVE FUN SHARING THE WORD TOGETHER !!! FEAR IS A SIN! Let's move our lives into God and receive His rest and peace on all sides no matter how much of a drama queen the Enemy is. We further explore the parallell battles between David and Saul leading up to his "inaugeration"GET NOTIFIED WHEN WE GO LIVE HERE AND DOWNLOAD THE APP!fringeradionetwork.com HOW TO SOW THE SEED FINANCIALLY:PAYPAL:spiritforce01@gmail.comBITCOIN:3H4Z2X22DuVUjWPsXKPEsWZmT9c4hDmYvyVENMO:@faithbucksCASHAPP:$spiritforcebucksZelle:faithbucks@proton.mePATREON:Michael BashamHOME BASE SITE:faithbucks.com

From sea to shining sea! Faithbucks.com

Faithbucks.com And Joshua son of Nun was full of the spirit of wisdom, for Moses had laid his hands upon him; so the Israelites listened to him and did as the Lord commanded Moses. 10 And there arose not a prophet since in Israel like Moses, whom the Lord knew face to face, 11 [None equal to him] in all the signs and wonders which the Lord sent him to do in the land of Egypt—to Pharaoh and to all his servants and to all his land, 12 And in all the mighty power and all the great and terrible deeds which Moses wrought in the sight of all Israel.

Holy Spirit Study! WNC Broadcast with Betina and Gabe Iowa! THE SINGS OF THE TIMES AND HOW TO POSTURE OURSELVES. 1 Thess 5:1-10What action do we need to take in order to live with success in this world where so much is happening that is causing a lot of upheaval and turmoil. Scriptures to help us live before the Lord in ways that are right and good to aid us! The recording is available also if you missed the live stream! Proverbs 20:5Counsel in the heart of man is like deep water; but a man of understanding will draw it out.8 thouand nouns are being lost in today's English language in normal use, some down to 2%.If you don't hear these things, you forget'm! Average attention span now is 2 seconds.www.fringeradionetwork.com/live

Faithbucks.com Psalms 2:1 Why do the heathen rage, and the people imagine a vain thing? 2:2 The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and against his anointed, saying, 2:3 Let us break their bands asunder, and cast away their cords from us. 2:4 He that sitteth in the heavens shall laugh: the LORD shall have them in derision. 2:5 Then shall he speak unto them in his wrath, and vex them in his sore displeasure. 2:6 Yet have I set my king upon my holy hill of Zion. 2:7 I will declare the decree: the LORD hath said unto me, Thou art my Son; this day have I begotten thee. 2:8 Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession. 2:9 Thou shalt break them with a rod of iron; thou shalt dash them in pieces like a potter's vessel. 2:10 Be wise now therefore, O ye kings: be instructed, ye judges of the earth. 2:11 Serve the LORD with fear, and rejoice with trembling. 2:12 Kiss the Son, lest he be angry, and ye perish from the way, when his wrath is kindled but a little. Blessed are all they that put their trust in him.

Recorded from Texas after visiting the Memphis xAI hq location and Memphis Pyramid!

Faithbucks.com The refining pot is for silver and the furnace for gold, but the Lord tries the hearts. 4 An evildoer gives heed to wicked lips; and a liar listens to a mischievous tongue. 5 Whoever mocks the poor reproaches his Maker, and he who is glad at calamity shall not be held innocent or go unpunished. 6 Children's children are the crown of old men, and the glory of children is their fathers. 7 Fine or arrogant speech does not befit [an empty-headed] fool—much less do lying lips befit a prince. 8 A bribe is like a bright, precious stone that dazzles the eyes and affects the mind of him who gives it; [as if by magic] he prospers, whichever way he turns. 9 He who covers and forgives an offense seeks love, but he who repeats or harps on a matter separates even close friends. 10 A reproof enters deeper into a man of understanding than a hundred lashes into a [self-confident] fool. 11 An evil man seeks only rebellion; therefore a stern and pitiless messenger shall be sent against him. 12 Let [the brute ferocity of] a bear robbed of her whelps meet a man rather than a [self-confident] fool in his folly [when he is in a rage]. 13 Whoever rewards evil for good, evil shall not depart from his house. 14 The beginning of strife is as when water first trickles [from a crack in a dam]; therefore stop contention before it becomes worse and quarreling breaks out. 15 He who justifies the wicked and he who condemns the righteous are both an abomination [exceedingly disgusting and hateful] to the Lord. 16 Of what use is money in the hand of a [self-confident] fool to buy skillful and godly Wisdom—when he has no understanding or heart for it? 17 A friend loves at all times, and is born, as is a brother, for adversity. 18 A man void of good sense gives a pledge and becomes security for another in the presence of his neighbor. 19 He who loves strife and is quarrelsome loves transgression and involves himself in guilt; he who raises high his gateway and is boastful and arrogant invites destruction. 20 He who has a wayward and crooked mind finds no good, and he who has a willful and contrary tongue will fall into calamity.

For this corruptible must put on incorruption, and this mortal must put on immortality.1CO.15:54 So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.1CO.15:55 O death, where is thy sting? O grave, where is thy victory?1CO.15:56 The sting of death is sin; and the strength of sin is the law.1CO.15:57 But thanks be to God, which giveth us the victory through our Lord Jesus Christ.1CO.15:58 Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.PSA.74:2 Remember thy congregation, which thou hast purchased of old; the rod of thine inheritance, which thou hast redeemed; this mount Zion, wherein thou hast dwelt.We are in the midst of a major spiritual war before the AntiChrist shows up and then Jesus shows up! SO LET'S HAVE FUN SHARING THE WORD TOGETHER !!! FEAR IS A SIN! Let's move our lives into God and receive His rest and peace on all sides no matter how much of a drama queen the Enemy is. We further explore the parallell battles between David and Saul leading up to his "inaugeration"GET NOTIFIED WHEN WE GO LIVE HERE AND DOWNLOAD THE APP!fringeradionetwork.com HOW TO SOW THE SEED FINANCIALLY:PAYPAL:spiritforce01@gmail.comBITCOIN:3H4Z2X22DuVUjWPsXKPEsWZmT9c4hDmYvyVENMO:@faithbucksCASHAPP:$spiritforcebucksPATREON:Michael Basham

WWW.FAITHBUCKS.COMHALLELUJAH! I protest by your rejoicing which I have in Christ Jesus our LORD, I die daily.1CO.15:32 If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die.1CO.15:33 Be not deceived: evil communications corrupt good manners.1CO.15:34 Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.1CO.15:35 But some man will say, How are the dead raised up? and with what body do they come?1CO.15:36 Thou fool, that which thou sowest is not quickened, except it die:1CO.15:37 And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain:1CO.15:38 But God giveth it a body as it hath pleased him, and to every seed his own body.1CO.15:39 All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds.1CO.15:40 There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another.1CO.15:41 There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differeth from another star in glory.1CO.15:42 So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:1CO.15:43 It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power:1CO.15:44 It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.1CO.15:45 And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.1CO.15:46 Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.1CO.15:47 The first man is of the earth, earthy; the second man is the Lord from heaven.1CO.15:48 As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.1CO.15:49 And as we have borne the image of the earthy, we shall also bear the image of the heavenly.

Faithbucks.com Better is a dry morsel with quietness than a house full of feasting [on offered sacrifices] with strife. 2 A wise servant shall have rule over a son who causes shame, and shall share in the inheritance among the brothers. 3 The refining pot is for silver and the furnace for gold, but the Lord tries the hearts. 4 An evildoer gives heed to wicked lips; and a liar listens to a mischievous tongue. 5 Whoever mocks the poor reproaches his Maker, and he who is glad at calamity shall not be held innocent or go unpunished. 6 Children's children are the crown of old men, and the glory of children is their fathers. 7 Fine or arrogant speech does not befit [an empty-headed] fool—much less do lying lips befit a prince. 8 A bribe is like a bright, precious stone that dazzles the eyes and affects the mind of him who gives it; [as if by magic] he prospers, whichever way he turns. 9 He who covers and forgives an offense seeks love, but he who repeats or harps on a matter separates even close friends. 10 A reproof enters deeper into a man of understanding than a hundred lashes into a [self-confident] fool. 11 An evil man seeks only rebellion; therefore a stern and pitiless messenger shall be sent against him.

GET NOTIFIED WHEN WE GO LIVE HERE AND DOWNLOAD THE APP!fringeradionetwork.com HOW TO SOW THE SEED FINANCIALLY:PAYPAL:spiritforce01@gmail.comBITCOIN:3H4Z2X22DuVUjWPsXKPEsWZmT9c4hDmYvyVENMO:@faithbucksCASHAPP:$spiritforcebucksPATREON:Michael BashamHOME BASE SITE:faithbucks.comAnd though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.1CO.13:3 And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.1CO.13:4 Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,1CO.13:5 Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;1CO.13:6 Rejoiceth not in iniquity, but rejoiceth in the truth;1CO.13:7 Beareth all things, believeth all things, hopeth all things, endureth all things.1CO.13:8 Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.1CO.13:9 For we know in part, and we prophesy in part.1CO.13:10 But when that which is perfect is come, then that which is in part shall be done away.1CO.13:11 When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.1CO.13:12 For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.1CO.13:13 And now abideth faith, hope, charity, these three; but the greatest of these is charity.Chapter 141CO.14:1 Follow after charity, and desire spiritual gifts, but rather that ye may prophesy.1CO.14:2 For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him; howbeit in the spirit he speaketh mysteries.1CO.14:3 But he that prophesieth speaketh unto men to edification, and exhortation, and comfort.1CO.14:4 He that speaketh in an unknown tongue edifieth himself; but he that prophesieth edifieth the church.1CO.14:5 I would that ye all spake with tongues but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.1CO.14:6 Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?1CO.14:7 And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped?1CO.14:8 For if the trumpet give an uncertain sound, who shall prepare himself to the battle?1CO.14:9 So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air.1CO.14:10 There are, it may be, so many kinds of voices in the world, and none of them is without signification.1CO.14:11 Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh shall be a barbarian unto me.1CO.14:12 Even so ye, forasmuch as ye are zealous of spiritual gifts, seek that ye may excel to the edifying of the church.1CO.14:13 Wherefore let him that speaketh in an unknown tongue pray that he may interpret.1CO.14:14 For if I pray in an unknown tongue, my spirit prayeth, but my understanding is unfruitful.1CO.14:15 What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.1CO.14:16 Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?1CO.14:17 For thou verily givest thanks well, but the other is not edified.1CO.14:18 I thank my God, I speak with tongues more than ye all:1CO.14:19 Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.1CO.14:20 Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men.1CO.14:21 In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the LORD.1CO.14:22 Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe.1CO.14:23 If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?1CO.14:24 But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:1CO.14:25 And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth.1CO.14:26 How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.1CO.14:27 If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret.1CO.14:28 But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.1CO.14:29 Let the prophets speak two or three, and let the other judge.1CO.14:30 If any thing be revealed to another that sitteth by, let the first hold his peace.1CO.14:31 For ye may all prophesy one by one, that all may learn, and all may be comforted.1CO.14:32 And the spirits of the prophets are subject to the prophets.1CO.14:33 For God is not the author of confusion, but of peace, as in all churches of the saints.1CO.14:34 Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience as also saith the law.1CO.14:35 And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.1CO.14:36 What? came the word of God out from you? or came it unto you only?1CO.14:37 If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.1CO.14:38 But if any man be ignorant, let him be ignorant.1CO.14:39 Wherefore, brethren, covet to prophesy, and forbid not to speak with tongues.1CO.14:40 Let all things be done decently and in order.

Far away in some strange constellation in skies infinitely remote, there is a small star, which astronomers may some day discover. At least I could never observe in the faces or demeanour of most astronomers or men of science any evidence that they had discovered it; though as a matter of fact they were walking about on it all the time. It is a star that brings forth out of itself very strange plants and very strange animals; and none stranger than the men of science. That at least is the way in which I should begin a history of the world if I had to follow the scientific custom of beginning with an account of the astronomical universe. I should try to see even this earth from the outside, not by the hackneyed insistence of its relative position to the sun, but by some imaginative effort to conceive its remote position for the dehumanised spectator. Only I do not believe in being dehumanised in order to study humanity. I do not believe in dwelling upon the distances that are supposed to dwarf the world; I think there is even something a trifle vulgar about this idea of trying to rebuke spirit by size. And as the first idea is not feasible, that of making the earth a strange planet so as to make it significant, I will not stoop to the other trick of making it a small planet in order to make it insignificant. I would rather insist that we do not even know that it is a planet at all, in the sense in which we know that it is a place; and a very extraordinary place too. That is the note which I wish to strike from the first, if not{20} in the astronomical, then in some more familiar fashion. One of my first journalistic adventures, or misadventures, concerned a comment on Grant Allen, who had written a book about the Evolution of the Idea of God. I happened to remark that it would be much more interesting if God wrote a book about the evolution of the idea of Grant Allen. And I remember that the editor objected to my remark on the ground that it was blasphemous; which naturally amused me not a little. For the joke of it was, of course, that it never occurred to him to notice the title of the book itself, which really was blasphemous; for it was, when translated into English, ‘I will show you how this nonsensical notion that there is a God grew up among men.' My remark was strictly pious and proper; confessing the divine purpose even in its most seemingly dark or meaningless manifestations. In that hour I learned many things, including the fact that there is something purely acoustic in much of that agnostic sort of reverence. The editor had not seen the point, because in the title of the book the long word came at the beginning and the short word at the end; whereas in my comment the short word came at the beginning and gave him a sort of shock. I have noticed that if you put a word like God into the same sentence with a word like dog, these abrupt and angular words affect people like pistol-shots. Whether you say that God made the dog or the dog made God does not seem to matter; that is only one of the sterile disputations of the too subtle theologians. But so long as you begin with a long word like evolution the rest will roll harmlessly past; very probably the editor had not read the whole of the title, for it is rather a long title and he was rather a busy man.

Why do the fighters fight? What is the psychology that sustains the terribleand wonderful thing called a war?In nothing is this new history needed so much as in the psychology ofwar. Our history is stiff with official documents, public or private,which tell us nothing of the thing itself. At the worst we only have theofficial posters, which could not have been spontaneous preciselybecause they were official. At the best we have only the secretdiplomacy, which could not have been popular precisely because it wassecret. Upon one or other of these is based the historical judgmentabout the real reasons that sustained the struggle. Governments fightfor colonies or commercial rights; governments fight about harbours orhigh tariffs; governments fight for a gold mine or a pearl fishery. Itseems sufficient to answer that governments do not fight at all. Why dothe fighters fight? What is the psychology that sustains the terribleand wonderful thing called a war? Nobody who knows anything of soldiersbelieves the silly notion of the dons, that millions of men can be ruledby force. If they were all to slack, it would be impossible to punishall the slackers. And the least little touch of slacking would lose awhole campaign in half a day. What did men really feel about thepolicy? If it be said that they accepted the policy from the politician,what did they feel about the politician? If the vassals warred blindlyfor their prince, what did those blind men see in their prince?There is something we all know which can only be rendered, in anappropriate language, as _realpolitik_. As a matter of fact, it is analmost insanely unreal politik. It is always stubbornly and stupidlyrepeating that men fight for material ends, without reflecting for amoment that the material ends are hardly ever material to the men whofight. In any case, no man will die for practical politics, just as noman will die for pay. Nero could not hire a hundred Christians to beeaten by lions at a shilling an hour; for men will not be martyred formoney. But the vision called up by real politik, or realistic politics,is beyond example crazy and incredible. Does anybody in the worldbelieve that a soldier says, ‘My leg is nearly dropping off, but I shallgo on till it drops; for after all I shall enjoy all the advantages ofmy government obtaining a warm-water port in the Gulf of Finland.' Cananybody suppose that a clerk turned conscript says, ‘If I am gassed Ishall probably die in torments; but it is a comfort to reflect thatshould I ever decide to become a pearl-diver in the South Seas, thatcareer is now open to me and my countrymen.' Materialist history is themost madly incredible of all histories, or even of all romances.Whatever starts wars, the thing that sustains wars is something in thesoul; that is something akin to religion. It is what men feel about lifeand about death. A man near to death is dealing directly with anabsolute; it is nonsense to say he is concerned only with relative andremote complications that death in any case will end. If he is sustainedby certain loyalties, they must be loyalties as simple as death. Theyare generally two ideas, which are only two sides of one idea. The firstis the love of something said to be threatened, if it be only vaguelyknown as home; the second is dislike and defiance of some strange thingthat threatens it. The first is far more philosophical than it sounds,though we need not discuss it here. A man does not want his nationalhome destroyed or even changed, because he cannot even remember all thegood things that go with it; just as he does not want his house burntdown, because he can hardly count all the things he would miss.Therefore he fights for what sounds like a hazy abstraction, but isreally a house. But the negative side of it is quite as noble as well asquite as strong. Men fight hardest when they feel that the foe is atonce an old enemy and an eternal stranger, that his atmosphere is alienand antagonistic; as the French feel about the Prussian or the EasternChristians about the Turk. If we say it is a difference of religion,people will drift into dreary bickerings about sects and dogmas. We willpity them and say it is a difference about death and daylight; adifference that does really come like a dark shadow between our eyes andthe day. Men can think of this difference even at the point of death;for it is a difference about the meaning of life.Men are moved in these things by something far higher and holier thanpolicy: by hatred. When men hung on in the darkest days of the GreatWar, suffering either in their bodies or in their souls for those theyloved, they were long past caring about details of diplomatic objects asmotives for their refusal to surrender. Of myself and those I knew bestI can answer for the vision that made surrender impossible. It was thevision of the German Emperor's face as he rode into Paris. This is notthe sentiment which some of my idealistic friends describe as Love. I amquite content to call it hatred; the hatred of hell and all its works,and to agree that as they do not believe in hell they need not believein hatred. But in the face of this prevalent prejudice, this longintroduction has been unfortunately necessary, to ensure anunderstanding of what is meant by a religious war. There is a religiouswar when two worlds meet; that is, when two visions of the world meet;or in more modern language, when two moral atmospheres meet. What is theone man's breath is the other man's poison; and it is vain to talk ofgiving a pestilence a place in the sun. And this is what we mustunderstand, even at the expense of digression, if we would see whatreally happened in the Mediterranean; when right athwart the rising ofthe Republic on the Tiber, a thing overtopping and disdaining it, darkwith all the riddles of Asia and trailing all the tribes anddependencies of imperialism, came Carthage riding on the sea.The ancient religion of Italy was on the whole that mixture which wehave considered under the head of mythology; save that where the Greekshad a natural turn for the mythology, the Latins seem to have had a realturn for religion. Both multiplied gods, yet they sometimes seem to havemultiplied them for almost opposite reasons. It would seem sometimes asif the Greek polytheism branched and blossomed upwards like the boughsof a tree, while the Italian polytheism ramified downward like theroots. Perhaps it would be truer to say that the former branches liftedthemselves lightly, bearing flowers; while the latter hung down, beingheavy with fruit. I mean that the Latins seem to multiply gods to bringthem nearer to men, while the Greek gods rose and radiated outwards intothe morning sky. What strikes us in the Italian cults is their local andespecially their domestic character. We gain the impression ofdivinities swarming about the house like flies; of deities clusteringand clinging like bats about the pillars or building like birds underthe eaves. We have a vision of a god of roofs and a god of gateposts, ofa god of doors and even a god of drains. It has been suggested that allmythology was a sort of fairy-tale; but this was a particular sort offairy-tale which may truly be called a fireside tale, or a nursery-tale;because it was a tale of the interior of the home; like those which makechairs and tables talk like elves. The old household gods of the Italianpeasants seem to have been great, clumsy, wooden images, morefeatureless than the figure-head which Quilp battered with the poker.This religion of the home was very homely. Of course there were otherless human elements in the tangle of Italian mythology. There were Greekdeities superimposed on the Roman; there were here and there uglierthings underneath, experiments in the cruel kind of paganism, like theArician rite of the priest slaying the slayer. But these things werealways potential in paganism; they are certainly not the peculiarcharacter of Latin paganism. The peculiarity of that may be roughlycovered by saying that if mythology personified the forces of nature,this mythology personified nature as transformed by the forces of man.It was the god of the corn and not of the grass, of the cattle and notthe wild things of the forest; in short, the cult was literally aculture; as when we speak of it as agriculture.With this there was a paradox which is still for many the puzzle orriddle of the Latins. With religion running through every domesticdetail like a climbing plant, there went what seems to many the veryopposite spirit: the spirit of revolt. Imperialists and reactionariesoften invoke Rome as the very model of order and obedience; but Rome wasthe very reverse. The real history of ancient Rome is much more like thehistory of modern Paris. It might be called in modern language a citybuilt out of barricades. It is said that the gate of Janus was neverclosed because there was an eternal war without; it is almost as truethat there was an eternal revolution within. From the first Plebeianriots to the last Servile Wars, the state that imposed peace on theworld was never really at peace. The rulers were themselves rebels.There is a real relation between this religion in private and thisrevolution in public life. Stories none the less heroic for beinghackneyed remind us that the Republic was founded on a tyrannicide thatavenged an insult to a wife; that the Tribunes of the people werere-established after another which avenged an insult to a daughter. Thetruth is that only men to whom the family is sacred will ever have astandard or a status by which to criticise the state. They alone canappeal to something more holy than the gods of the city; the gods of thehearth. That is why men are mystified in seeing that the same nationsthat are thought rigid in domesticity are also thought restless inpolitics; for in

PRAYER! Thank You for a life that is free from all sin and worry doubt unbelief or unforgiveness, free from fear and all that would hinder.Daily I declare with my prayer partners total freedom and deliverance from any sin or the effects of sin.  I am releasing the Word against all that would set itself up against the knowledge of You, for You will come in glory and all eyes shall see You and honor You.  Give us increased boldness to proclaim Your Name, dear Lord.   Thank You. FEAR IS A SIN! Let's move our lives into God and receive His rest and peace on all sides no matter how much of a drama queen the Enemy is. We further explore the parallell battles between David and Saul leading up to his "inaugeration" GET NOTIFIED WHEN WE GO LIVE HERE AND DOWNLOAD THE APP! fringeradionetwork.com HOW TO SOW THE SEED FINANCIALLY: PAYPAL: spiritforce01@gmail.com BITCOIN: 3H4Z2X22DuVUjWPsXKPEsWZmT9c4hDmYvy VENMO: @faithbucks CASHAPP: $spiritforcebucks PATREON: Michael Basham HOME BASE SITE: faithbucks.com

Words are what defeat thoughts from the Enemy. Defeat Satan's power through Gods Truth!www.faithbucks.com

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faithbucks.comAm I not an apostle (a special messenger)? Am I not free (unrestrained and exempt from any obligation)? Have I not seen Jesus our Lord? Are you [yourselves] not [the product and proof of] my workmanship in the Lord?2 Even if I am not considered an apostle (a special messenger) by others, at least I am one to you; for you are the seal (the certificate, the living evidence) of my apostleship in the Lord [confirming and authenticating it].3 This is my [real ground of] defense (my vindication of myself) to those who would put me on trial and cross-examine me.4 Have we not the right to our food and drink [at the expense of the churches]?5 Have we not the right also to take along with us a Christian sister as wife, as do the other apostles and the Lord's brothers and Cephas (Peter)?6 Or is it only Barnabas and I who have no right to refrain from doing manual labor for a livelihood [in order to go about the work of the ministry]?7 [Consider this:] What soldier at any time serves at his own expense? Who plants a vineyard and does not eat any of the fruit of it? Who tends a flock and does not partake of the milk of the flock?8 Do I say this only on human authority and as a man reasons? Does not the Law endorse the same principle?9 For in the Law of Moses it is written, You shall not muzzle an ox when it is treading out the corn. Is it [only] for oxen that God cares?10 Or does He speak certainly and entirely for our sakes? [Assuredly] it is written for our sakes, because the plowman ought to plow in hope, and the thresher ought to thresh in expectation of partaking of the harvest.11 If we have sown [the seed of] spiritual good among you, [is it too] much if we reap from your material benefits?12 If others share in this rightful claim upon you, do not we [have a still better and greater claim]? However, we have never exercised this right, but we endure everything rather than put a hindrance in the way [of the spread] of the good news (the Gospel) of Christ.13 Do you not know that those men who are employed in the services of the temple get their food from the temple? And that those who tend the altar share with the altar [in the offerings brought]?14 [On the same principle] the Lord directed that those who publish the good news (the Gospel) should live (get their maintenance) by the Gospel.15 But I have not made use of any of these privileges, nor am I writing this [to suggest] that any such provision be made for me [now]. For it would be better for me to die than to have anyone make void and deprive me of my [ground for] glorifying [in this matter].16 For if I [merely] preach the Gospel, that gives me no reason to boast, for I feel compelled of necessity to do it. Woe is me if I do not preach the glad tidings (the Gospel)!17 For if I do this work of my own free will, then I have my pay (my reward); but if it is not of my own will, but is done reluctantly and under compulsion, I am [still] entrusted with a [sacred] trusteeship and commission.18 What then is the [actual] reward that I get? Just this: that in my preaching the good news (the Gospel), I may offer it [absolutely] free of expense [to anybody], not taking advantage of my rights and privileges [as a preacher] of the Gospel.19 For although I am free in every way from anyone's control, I have made myself a bond servant to everyone, so that I might gain the more [for Christ].20 To the Jews I became as a Jew, that I might win Jews; to men under the Law, [I became] as one under the Law, though not myself being under the Law, that I might win those under the Law.21 To those without (outside) law I became as one without law, not that I am without the law of God and lawless toward Him, but that I am [especially keeping] within and committed to the law of Christ, that I might win those who are without law.22 To the weak (wanting in discernment) I have become weak (wanting in discernment) that I might win the weak and overscrupulous. I have [in short] become all things to all men, that I might by all means (at all costs and in any and every way) save some [by winning them to faith in Jesus Christ].23 And I do this for the sake of the good news (the Gospel), in order that I may become a participator in it and share in its [blessings along with you].24 Do you not know that in a race all the runners compete, but [only] one receives the prize? So run [your race] that you may lay hold [of the prize] and make it yours.25 Now every athlete who goes into training conducts himself temperately and restricts himself in all things. They do it to win a wreath that will soon wither, but we [do it to receive a crown of eternal blessedness] that cannot wither.26 Therefore I do not run uncertainly (without definite aim). I do not box like one beating the air and striking without an adversary.27 But [like a boxer] I buffet my body [handle it roughly, discipline it by hardships] and subdue it, for fear that after proclaiming to others the Gospel and things pertaining to it, I myself should become unfit [not stand the test, be unapproved and rejected as a counterfeit].

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Walking down my childhood home road and recounting the ways faith has proven to be all you need to go out and be successful in this fallen dark world.

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Meditations on the truth here in Marco Island while distributing Gospel tracts everywhere under the radar yeehaw Fringe radio network.com

En route distributing Faith Church Naples materials and sharing revelations. Will continue soon where we left off!!

And they that use this world, as not abusing it: for the fashion of this world passeth away.1CO.7:32 But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord:1CO.7:33 But he that is married careth for the things that are of the world, how he may please his wife.1CO.7:34 There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.1CO.7:35 And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.1CO.7:36 But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry.1CO.7:37 Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.1CO.7:38 So then he that giveth her in marriage doeth well; but he that giveth her not in marriage doeth better.1CO.7:39 The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.1CO.7:40 But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God.

Faith Church Naples Pastor Jenny

Just visited Faith Church Naples!!!

YHVHsHollyBaglio@protonmail.com