Podcasts about cosmopolitanism ethics

Note: Philosopher Kwame Anthony Appiah, who writes the New York Times column, "The Ethicist", has just won (in the summer of 2024) the Library of Congress' Kluge Prize. A high honor. This program was broadcast on WCAI, an affiliate of WGBH, Boston. In this interview from 2004, New York University Philosopher Kwame Anthony Appiah discusses cosmopolitanism on ThoughtCast! Born in England and raised in Ghana, Appiah is half English and half African. And perhaps because of this, he's fascinated with the concept of identity, and the power it wields over people. But rather than wage identity politics, Appiah encourages us instead to be good global citizens, interested in and accepting of each other. In short, cosmopolitan. But also, at least a little bit "contaminated"... Appiah's written a book on the subject: it's called Cosmopolitanism: Ethics in a World of Strangers. Click here: to listen. (42 minutes)

Normally I would post one of my bi-weekly conversations with John McWhorter today, but John and I had too many scheduling conflicts to find time to talk this week (he’ll return in two weeks). So in his stead, I’m talking with Greg Thomas, co-founder of the Jazz Leadership Project and senior fellow at the Institute for Cultural Evolution.We begin by discussing Greg’s work with the Jazz Leadership Project, which uses the principles of jazz to train leaders within businesses and organizations. He’s got some big-league clients, so I was interested to know how Greg implements ideas and strategies from an originally African American art form within a corporate environment. Greg was a friend of the great critic, poet, and novelist Stanley Crouch, and I ask him about how they came to know each other. This leads us to discuss the intellectual lineage that runs from Ralph Ellison and Albert Murray through Crouch. These thinkers were deeply rooted in black art, culture, and politics, but they were also, to varying degrees, skeptical of race as a foundational concept. Is there anyone now continuing this tradition? Greg talks about his own efforts in that direction, but he also notes that the modern Enlightenment tradition, which sought a scientific foundation for knowledge and institutions, has been at least partially displaced by postmodern thought, which seeks to critique the Enlightenment. Greg argues that such a critique is fine, so long as we don’t abandon modernity’s gains. He then introduces some ideas from integral theory and from the philosopher Anthony Appiah that he believes can help reconcile the need both to preserve culturally specific traditions and to claim membership in a broader cosmopolitan community. And finally, Greg tells me about some of his daughter’s impressive accomplishments, including building the We Read Too app. I really enjoyed having Greg on as a guest, and I hope to have him back on for an episode with both John and I soon.This post is free and available to the public. To receive early access to TGS episodes, an ad-free podcast feed, Q&As, and other exclusive content and benefits, click below.0:00 Greg’s work with the Jazz Leadership Project 12:35 How does a “black” art form operate within a corporate environment? 17:27 What’s left of the legacy of Ralph Ellison, Albert Murray, and Stanley Crouch? 25:04 Black culture after the postmodern turn 32:45 Greg’s work with the Institute for Cultural Evolution 36:40 Greg’s critique of Black Lives Matter 40:48 Rooted cosmopolitanism and the “Faustian bargain” of whiteness 50:46 Greg’s very accomplished daughterLinks and ReadingsThe Jazz Leadership ProjectThe Institute for Cultural EvolutionGreg’s Substack post, “Why Race-Based Framings of Social Issues Hurt Us All” Stanley Crouch’s Notes of a Hanging Judge: Essays and Reviews, 1979-1989 Video from Combating Racism and Antisemitism TogetherSteve McIntosh’s Developmental Politics: How America Can Grow Into a Better Version of ItselfCharles Love’s Race Crazy: BLM, 1619, and the Progressive Racism MovementKwame Anthony Appiah’s, Cosmopolitanism: Ethics in a World of StrangersDanielle Allen Resmaa Menakem, My Grandmother's Hands: Racialized Trauma and the Pathway to Mending Our Hearts and BodiesKaya Thomas Wilson’s We Read Too app  This is a public episode. If you’d like to discuss this with other subscribers or get access to bonus episodes, visit glennloury.substack.com/subscribe

Philosopher Kwame Anthony Appiah offers hope for quiet, sustained culture shift through the “endless shared conversation” of friendship. The writer of the New York Times “Ethicist” column studies how deep social change happens across time and cultures. “If you have that background of relationship between individuals and communities that is conversational, then when you have to talk about the things that do divide you, you have a better platform.” Kwame Anthony Appiah is a professor of philosophy and law at New York University. His books include Cosmopolitanism: Ethics in a World of Strangers and The Honor Code: How Moral Revolutions Happen. Find the transcript at onbeing.org.

In this wide-ranging conversation Dr. Appiah and Dr. Shermer review the 5 “Cs” of identity—Creed, Country, Color, Class, and Culture—and what they tell us about who we are, or at least who we think we are. Dr. Appiah’s new book The Lies That Bind: Rethinking Identity explores the nature and history of the identities that define us. It challenges our assumptions about how identities work. We all know there are conflicts between identities, but Appiah shows how identities are created by conflict. Religion, he demonstrates, gains power because it isn’t primarily about belief. Our everyday notions of race are the detritus of discarded nineteenth-century science. Our cherished concept of the sovereign nation—of self-rule—is incoherent and unstable. Class systems can become entrenched by efforts to reform them. Even the very idea of Western culture is a shimmering mirage. These “mistaken identities,” Appiah explains, can fuel some of our worst atrocities—from chattel slavery to genocide. And yet, he argues that social identities aren’t something we can simply do away with. They can usher in moral progress and bring significance to our lives by connecting the small scale of our daily existence with larger movements, causes, and concerns. Elaborating a bold and clarifying new theory of identity, The Lies That Bind is a ringing philosophical statement for the anxious, conflict-ridden twenty-first century. This book will transform the way we think about who—and what—“we” are. Kwame Anthony Appiah is a professor at NYU in the department of philosophy and the school of law, the Ethicist column for the New York Times, and the author of Cosmopolitanism: Ethics in a World of Strangers, The Honor Code: How Moral Revolutions Happen, Experiments in Ethics, and most recently The Lies That Bind: Rethinking Identity. Listen to Science Salon via iTunes, Spotify, Google Play Music, Stitcher, iHeartRadio, TuneIn, and Soundcloud. This remote Science Salon was recorded on August 21, 2018.  

Kwame Anthony Appiah, professor of philosophy and law at New York University, "The Ethicist" for The New York Times Magazine and author of Cosmopolitanism: Ethics in a World of Strangers (W. W. Norton, 2006) and As If: Idealization and Ideals (Harvard University Press, 2017), answers listeners' ethical conundrums and philosophizes on today's news. "It alarms me when people don't recognize what I think is the most important theoretical fact of identity, which is that they belong to all of us," said Appiah. 

Kwame Anthony Appiah, professor of philosophy and law at New York University, "The Ethicist" for The New York Times Magazine and author of Cosmopolitanism: Ethics in a World of Strangers (W. W. Norton, 2006) and As If: Idealization and Ideals (Harvard University Press, 2017), answers listeners' ethical conundrums and philosophizes on today's news. "It alarms me when people don't recognize what I think is the most important theoretical fact of identity, which is that they belong to all of us," said Appiah. 

Few words are as reviled in American politics as “cosmopolitan.” The term invokes sneering, urban, elite condescension. It’s those smug cosmopolitans who led to Donald Trump’s election. It’s those rootless cosmopolitans who’re shipping jobs overseas with no thought for their home communities. Cosmopolitans. Ick. Kwame Anthony Appiah is a British-born Ghanaian-American philosopher at New York University, as well the writer of the New York Times Magazine’s “Ethicist” column. He’s also the author of the wonderful book Cosmopolitanism: Ethics in a World of Strangers. And this is a conversation I’ve been wanting to have with him for a long time. “For most of human history, we were born into small societies of a few score people, bands of hunters and gatherers, and would see, on a typical day, only people we had known most of our lives,” Appiah writes. “Everything our long-ago ancestors ate or wore, every tool they used, every shrine at which they worshipped, was made within that group. Their knowledge came from their ancestors or from their own experiences. That is the world that shaped us, the world in which our nature was formed.”“Now, if I walk down New York’s Fifth Avenue on an ordinary day, I will have within sight more human beings than most of those prehistoric hunter-gatherers saw in a lifetime.”This, Appiah says, is the challenge we face today: how to live in a world much larger and more diverse than the one we were built for. The answer, he argues, is an ethic of cosmopolitanism — an ethic that honors our moral obligations to each other even as we recognize and respect the differences between us.In this podcast, we dive deep into Appiah’s philosophy of cosmopolitanism. What do we owe a Syrian refugee? How much more should the lives of our neighbors mean to us than the lives of those in foreign lands? When is difference something to be celebrated, and when is it something to be battled? And how did the term “cosmopolitan” become such a slur anyway?We also discuss the controversy in philosophy circles over Rebecca Tuvel’s essay on “transracial” identity, what Appiah has learned as the Ethicist, the moral quandary facing Trump staffers who want to make things better from the inside but realize that means becoming complicit in what’s done, and more. Enjoy!Books:The Philosophy of 'As If' by Hans VaihingerThings Fall Apart by Chinua AchebeAny anthology of Thomas Hardy’s poems Learn more about your ad choices. Visit megaphone.fm/adchoices

CRASSH Mellon CDI Visiting Professor Kwame Anthony Appiah (New York University) in conversation with Professor Ash Amin (University of Cambridge). Abstract “Cosmopolitanism” is an ancient idea – that we are – or should aspire to be –citizens of the world and not merely beholden to a local community. This originally Epicurean and then Christian ideal has become one of the most pressing issues in modern ethics and political thought thanks to the brilliant work of Kwame Anthony Appiah, whose book Cosmopolitanism: Ethics in a World of Strangers inaugurated a debate that has also been taken forward by Martha Nussbaum and Danielle Allen. If globalization has become the condition of modern society what are the implications for ethical action? Can we care for distant others as vividly as we do for our own immediate ties? How do the claims of a universal ethics stand against the recognition of cultural difference? What “habits of co-existence” are required to make the global world habitable? What narrative or moral or affective obligations make sense in or across modern societies?

With the publication of 1992’s In My Father’s House, Kwame Anthony Appiah claimed his place at the forefront of African-American literary and cultural studies. A professor of philosophy at Princeton, he discusses how Western intellectuals and leaders have exaggerated the power of difference while neglecting the power of commonality. Series: "Ethics, Religion and Public Life: Walter H. Capps Center Series" [Humanities] [Show ID: 11468]

With the publication of 1992’s In My Father’s House, Kwame Anthony Appiah claimed his place at the forefront of African-American literary and cultural studies. A professor of philosophy at Princeton, he discusses how Western intellectuals and leaders have exaggerated the power of difference while neglecting the power of commonality. Series: "Ethics, Religion and Public Life: Walter H. Capps Center Series" [Humanities] [Show ID: 11468]

With the publication of 1992's In My Father's House, Kwame Anthony Appiah claimed his place at the forefront of African-American literary and cultural studies. A professor of philosophy at Princeton, he discusses how Western intellectuals and leaders have exaggerated the power of difference while neglecting the power of commonality. Series: "Ethics, Religion and Public Life: Walter H. Capps Center Series" [Humanities] [Show ID: 11468]