Podcasts about Cosmopolitanism

Luke Ulas from the University of Sheffield and Josh Hobbs from the University of Leeds are both interested in cosmopolitanism. Cosmopolitanism is a name used for a few different political ideas, but the core thought, according to the Stanford Encyclopaedia of Philosophy, is "the idea that all human beings, regardless of their political affiliation, are (or can and should be) citizens in a single community." One might think it's an idea that's in retreat, at least in some countries, today. That's one of the issues we discuss, as well as whether there's a crisis of motivation of cosmopolitanism, what that means and what one might do about it.Book your place at our public event with Gavin Esler, "Dead Cats, Strategic Lying and Truth Decay", here. Ethics Untangled is produced by IDEA, The Ethics Centre at the University of Leeds.Bluesky: @ethicsuntangled.bsky.socialFacebook: https://www.facebook.com/ideacetlLinkedIn: https://www.linkedin.com/company/idea-ethics-centre/

In a life lived between Ghana, Britain and the USA, Kwame Anthony Appiah has had ample opportunity to reflect on identities and difference, as well as what binds us together. Our conversation starts with the struggles of decolonisation and moves towards trying to understand the role and importance a liberal education for functioning democracies. Are people in charge of their own lives or do they need to be empowered to take charge of them, and of their societies? And have Western democracies been failed by their elites, which abolished the guardrails that kept democracies functioning? The liberal project may have failed. Can it be rescued by a groundswell of democratic determination? And what place could ideas like cosmopolitanism, identity and honour have in his process?

On today's episode we hear a rebroadcast of a 2025 special book talk sponsored by UMBC's Center for Social Science Scholarship and the UMBC Dresher Center. The event featured Dr. Felipe Filomeno, Professor of Political Science and Director of the UMBC Global Studies Program. Dr. Filomeno discusses his recent book, entitled Christian Cosmopolitanism: Faith Communities Talk Immigration (2025, Temple University Press). In the talk, Dr. Filomeno explores how Christian congregations can help expand solidarity across boundaries of identity. Check out the following links for more information on UMBC, CS3, and our host: The UMBC Center for the Social Sciences Scholarship The University of Maryland, Baltimore County Ian G. Anson, Ph.D. Retrieving the Social Sciences is a production of the UMBC Center for Social Science Scholarship.  Our podcast host is Dr. Ian Anson, our director is Dr. Eric Stokan, and our production intern is Jean Kim.   Our theme music was composed and recorded by D'Juan Moreland.  Special thanks to Amy Barnes and Myriam Ralston for production assistance.  Make sure to follow us on LinkedIn, Twitter, Facebook, Instagram, and YouTube, where you can find full video recordings of recent UMBC events.

Join Swami Medhananda, Monk of the Ramakrishna Order, an Academic Philosopher, and Senior Research Fellow in Philosophy at the Vedanta Society of Southern California for a thought-provoking session on "From Religious Pluralism to Religious Cosmopolitanism: Revisiting Sri Ramakrishna & Swami Vivekananda." Explore the profound philosophies of the Bengali mystic Sri Ramakrishna (1836–1886), who taught the timeless dictum, “As many faiths, so many paths.” Ramakrishna upheld that various religions, while different, are equally effective paths to the ultimate goal of experiential knowledge of the Infinite Divine, whether as a personal God, the Buddhist nirvāṇa, or the Advaitic realization of nondual Pure Consciousness. His teachings challenge monolithic views of religious pluralism and affirm the equal value of multiple spiritual goals. Swami Vivekananda, his chief disciple, expanded these ideas into a radical religious cosmopolitanism, advocating the ideal of learning from other religions and fostering multiple religious belongings.

Cosmopolitan Elites: Indian Diplomats and the Social Hierarchies of Global Order (Oxford University Press, 2023) by Dr. Kira Huju narrates the birth, everyday life, and fracturing of a Western-dominated global order from its margins. It offers a critical sociological examination of the elite Indian Foreign Service and its members, many of whom were present at the founding of this order. Dr. Huju explores how these diplomats set out to remake the service in the name of a radically anti-colonial global subaltern, but often ended up seeking status within its hierarchies through social mimicry of its most powerful actors. This is a book about the struggles of belonging: it revisits what it takes to be a recognized member of international society and asks what the experience of historically marginalised actors inside the diplomatic club can tell us about the evident woes of global order today. In interrogating how Indian diplomats learned to live under a Westernised world order, it also offers a sociologically grounded reading of what might happen in spaces like India as the world transitions past Western domination. An awkward balancing act animates the order-making of India's cosmopolitan diplomats: despite a genuine desire to strive toward a postcolonial world founded on diversity, difference, and the symbolic representation of a global subaltern, there is a strong sense of a lingering caricature-like notion of a white, European-dominated homogenous club, to which Indian diplomats feel a deep-rooted and colonially embedded desire to belong. Cosmopolitanism operates inside this balancing act not as an international ethic upholding an equal, tolerant, or liberal global order, but rather as an elite aesthetic which presumes cultural compliance, diplomatic accommodation, and social assimilation into Western mores. Based on 85 interviews with Indian diplomats, politicians, and foreign policy experts, as well as archival work in New Delhi, the book asks what the experience of historically marginalised actors inside the diplomatic club tells us about the social hierarchies of race, class, religion, gender, and caste under global order. This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Cosmopolitan Elites: Indian Diplomats and the Social Hierarchies of Global Order (Oxford University Press, 2023) by Dr. Kira Huju narrates the birth, everyday life, and fracturing of a Western-dominated global order from its margins. It offers a critical sociological examination of the elite Indian Foreign Service and its members, many of whom were present at the founding of this order. Dr. Huju explores how these diplomats set out to remake the service in the name of a radically anti-colonial global subaltern, but often ended up seeking status within its hierarchies through social mimicry of its most powerful actors. This is a book about the struggles of belonging: it revisits what it takes to be a recognized member of international society and asks what the experience of historically marginalised actors inside the diplomatic club can tell us about the evident woes of global order today. In interrogating how Indian diplomats learned to live under a Westernised world order, it also offers a sociologically grounded reading of what might happen in spaces like India as the world transitions past Western domination. An awkward balancing act animates the order-making of India's cosmopolitan diplomats: despite a genuine desire to strive toward a postcolonial world founded on diversity, difference, and the symbolic representation of a global subaltern, there is a strong sense of a lingering caricature-like notion of a white, European-dominated homogenous club, to which Indian diplomats feel a deep-rooted and colonially embedded desire to belong. Cosmopolitanism operates inside this balancing act not as an international ethic upholding an equal, tolerant, or liberal global order, but rather as an elite aesthetic which presumes cultural compliance, diplomatic accommodation, and social assimilation into Western mores. Based on 85 interviews with Indian diplomats, politicians, and foreign policy experts, as well as archival work in New Delhi, the book asks what the experience of historically marginalised actors inside the diplomatic club tells us about the social hierarchies of race, class, religion, gender, and caste under global order. This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory

Cosmopolitan Elites: Indian Diplomats and the Social Hierarchies of Global Order (Oxford University Press, 2023) by Dr. Kira Huju narrates the birth, everyday life, and fracturing of a Western-dominated global order from its margins. It offers a critical sociological examination of the elite Indian Foreign Service and its members, many of whom were present at the founding of this order. Dr. Huju explores how these diplomats set out to remake the service in the name of a radically anti-colonial global subaltern, but often ended up seeking status within its hierarchies through social mimicry of its most powerful actors. This is a book about the struggles of belonging: it revisits what it takes to be a recognized member of international society and asks what the experience of historically marginalised actors inside the diplomatic club can tell us about the evident woes of global order today. In interrogating how Indian diplomats learned to live under a Westernised world order, it also offers a sociologically grounded reading of what might happen in spaces like India as the world transitions past Western domination. An awkward balancing act animates the order-making of India's cosmopolitan diplomats: despite a genuine desire to strive toward a postcolonial world founded on diversity, difference, and the symbolic representation of a global subaltern, there is a strong sense of a lingering caricature-like notion of a white, European-dominated homogenous club, to which Indian diplomats feel a deep-rooted and colonially embedded desire to belong. Cosmopolitanism operates inside this balancing act not as an international ethic upholding an equal, tolerant, or liberal global order, but rather as an elite aesthetic which presumes cultural compliance, diplomatic accommodation, and social assimilation into Western mores. Based on 85 interviews with Indian diplomats, politicians, and foreign policy experts, as well as archival work in New Delhi, the book asks what the experience of historically marginalised actors inside the diplomatic club tells us about the social hierarchies of race, class, religion, gender, and caste under global order. This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/world-affairs

Cosmopolitan Elites: Indian Diplomats and the Social Hierarchies of Global Order (Oxford University Press, 2023) by Dr. Kira Huju narrates the birth, everyday life, and fracturing of a Western-dominated global order from its margins. It offers a critical sociological examination of the elite Indian Foreign Service and its members, many of whom were present at the founding of this order. Dr. Huju explores how these diplomats set out to remake the service in the name of a radically anti-colonial global subaltern, but often ended up seeking status within its hierarchies through social mimicry of its most powerful actors. This is a book about the struggles of belonging: it revisits what it takes to be a recognized member of international society and asks what the experience of historically marginalised actors inside the diplomatic club can tell us about the evident woes of global order today. In interrogating how Indian diplomats learned to live under a Westernised world order, it also offers a sociologically grounded reading of what might happen in spaces like India as the world transitions past Western domination. An awkward balancing act animates the order-making of India's cosmopolitan diplomats: despite a genuine desire to strive toward a postcolonial world founded on diversity, difference, and the symbolic representation of a global subaltern, there is a strong sense of a lingering caricature-like notion of a white, European-dominated homogenous club, to which Indian diplomats feel a deep-rooted and colonially embedded desire to belong. Cosmopolitanism operates inside this balancing act not as an international ethic upholding an equal, tolerant, or liberal global order, but rather as an elite aesthetic which presumes cultural compliance, diplomatic accommodation, and social assimilation into Western mores. Based on 85 interviews with Indian diplomats, politicians, and foreign policy experts, as well as archival work in New Delhi, the book asks what the experience of historically marginalised actors inside the diplomatic club tells us about the social hierarchies of race, class, religion, gender, and caste under global order. This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology

Cosmopolitan Elites: Indian Diplomats and the Social Hierarchies of Global Order (Oxford University Press, 2023) by Dr. Kira Huju narrates the birth, everyday life, and fracturing of a Western-dominated global order from its margins. It offers a critical sociological examination of the elite Indian Foreign Service and its members, many of whom were present at the founding of this order. Dr. Huju explores how these diplomats set out to remake the service in the name of a radically anti-colonial global subaltern, but often ended up seeking status within its hierarchies through social mimicry of its most powerful actors. This is a book about the struggles of belonging: it revisits what it takes to be a recognized member of international society and asks what the experience of historically marginalised actors inside the diplomatic club can tell us about the evident woes of global order today. In interrogating how Indian diplomats learned to live under a Westernised world order, it also offers a sociologically grounded reading of what might happen in spaces like India as the world transitions past Western domination. An awkward balancing act animates the order-making of India's cosmopolitan diplomats: despite a genuine desire to strive toward a postcolonial world founded on diversity, difference, and the symbolic representation of a global subaltern, there is a strong sense of a lingering caricature-like notion of a white, European-dominated homogenous club, to which Indian diplomats feel a deep-rooted and colonially embedded desire to belong. Cosmopolitanism operates inside this balancing act not as an international ethic upholding an equal, tolerant, or liberal global order, but rather as an elite aesthetic which presumes cultural compliance, diplomatic accommodation, and social assimilation into Western mores. Based on 85 interviews with Indian diplomats, politicians, and foreign policy experts, as well as archival work in New Delhi, the book asks what the experience of historically marginalised actors inside the diplomatic club tells us about the social hierarchies of race, class, religion, gender, and caste under global order. This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/sociology

Cosmopolitan Elites: Indian Diplomats and the Social Hierarchies of Global Order (Oxford University Press, 2023) by Dr. Kira Huju narrates the birth, everyday life, and fracturing of a Western-dominated global order from its margins. It offers a critical sociological examination of the elite Indian Foreign Service and its members, many of whom were present at the founding of this order. Dr. Huju explores how these diplomats set out to remake the service in the name of a radically anti-colonial global subaltern, but often ended up seeking status within its hierarchies through social mimicry of its most powerful actors. This is a book about the struggles of belonging: it revisits what it takes to be a recognized member of international society and asks what the experience of historically marginalised actors inside the diplomatic club can tell us about the evident woes of global order today. In interrogating how Indian diplomats learned to live under a Westernised world order, it also offers a sociologically grounded reading of what might happen in spaces like India as the world transitions past Western domination. An awkward balancing act animates the order-making of India's cosmopolitan diplomats: despite a genuine desire to strive toward a postcolonial world founded on diversity, difference, and the symbolic representation of a global subaltern, there is a strong sense of a lingering caricature-like notion of a white, European-dominated homogenous club, to which Indian diplomats feel a deep-rooted and colonially embedded desire to belong. Cosmopolitanism operates inside this balancing act not as an international ethic upholding an equal, tolerant, or liberal global order, but rather as an elite aesthetic which presumes cultural compliance, diplomatic accommodation, and social assimilation into Western mores. Based on 85 interviews with Indian diplomats, politicians, and foreign policy experts, as well as archival work in New Delhi, the book asks what the experience of historically marginalised actors inside the diplomatic club tells us about the social hierarchies of race, class, religion, gender, and caste under global order. This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

Cosmopolitan Elites: Indian Diplomats and the Social Hierarchies of Global Order (Oxford University Press, 2023) by Dr. Kira Huju narrates the birth, everyday life, and fracturing of a Western-dominated global order from its margins. It offers a critical sociological examination of the elite Indian Foreign Service and its members, many of whom were present at the founding of this order. Dr. Huju explores how these diplomats set out to remake the service in the name of a radically anti-colonial global subaltern, but often ended up seeking status within its hierarchies through social mimicry of its most powerful actors. This is a book about the struggles of belonging: it revisits what it takes to be a recognized member of international society and asks what the experience of historically marginalised actors inside the diplomatic club can tell us about the evident woes of global order today. In interrogating how Indian diplomats learned to live under a Westernised world order, it also offers a sociologically grounded reading of what might happen in spaces like India as the world transitions past Western domination. An awkward balancing act animates the order-making of India's cosmopolitan diplomats: despite a genuine desire to strive toward a postcolonial world founded on diversity, difference, and the symbolic representation of a global subaltern, there is a strong sense of a lingering caricature-like notion of a white, European-dominated homogenous club, to which Indian diplomats feel a deep-rooted and colonially embedded desire to belong. Cosmopolitanism operates inside this balancing act not as an international ethic upholding an equal, tolerant, or liberal global order, but rather as an elite aesthetic which presumes cultural compliance, diplomatic accommodation, and social assimilation into Western mores. Based on 85 interviews with Indian diplomats, politicians, and foreign policy experts, as well as archival work in New Delhi, the book asks what the experience of historically marginalised actors inside the diplomatic club tells us about the social hierarchies of race, class, religion, gender, and caste under global order. This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices

Cosmopolitan Elites: Indian Diplomats and the Social Hierarchies of Global Order (Oxford University Press, 2023) by Dr. Kira Huju narrates the birth, everyday life, and fracturing of a Western-dominated global order from its margins. It offers a critical sociological examination of the elite Indian Foreign Service and its members, many of whom were present at the founding of this order. Dr. Huju explores how these diplomats set out to remake the service in the name of a radically anti-colonial global subaltern, but often ended up seeking status within its hierarchies through social mimicry of its most powerful actors. This is a book about the struggles of belonging: it revisits what it takes to be a recognized member of international society and asks what the experience of historically marginalised actors inside the diplomatic club can tell us about the evident woes of global order today. In interrogating how Indian diplomats learned to live under a Westernised world order, it also offers a sociologically grounded reading of what might happen in spaces like India as the world transitions past Western domination. An awkward balancing act animates the order-making of India's cosmopolitan diplomats: despite a genuine desire to strive toward a postcolonial world founded on diversity, difference, and the symbolic representation of a global subaltern, there is a strong sense of a lingering caricature-like notion of a white, European-dominated homogenous club, to which Indian diplomats feel a deep-rooted and colonially embedded desire to belong. Cosmopolitanism operates inside this balancing act not as an international ethic upholding an equal, tolerant, or liberal global order, but rather as an elite aesthetic which presumes cultural compliance, diplomatic accommodation, and social assimilation into Western mores. Based on 85 interviews with Indian diplomats, politicians, and foreign policy experts, as well as archival work in New Delhi, the book asks what the experience of historically marginalised actors inside the diplomatic club tells us about the social hierarchies of race, class, religion, gender, and caste under global order. This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.

Swami Medhananda is a monk of the Ramakrishna Order and a distinguished academic, currently serving as Senior Research Fellow in philosophy at the Vedanta Society of Southern California. He received his Ph.D. in 2009 from the University of California at Berkeley, and also studied at Humboldt University in Berlin and at Oxford University in the UK. His current research focuses on the global philosophy of religion, the epistemology of mystical experience, cosmopsychism, Indian scriptural hermeneutics, and Vedantic philosophical traditions. The Section Editor for the International Journal of Hindu Studies, he has published over thirty articles in leading academic journals as well as several books, including Swami Vivekananda's Vedāntic Cosmopolitanism; Infinite Paths to Infinite Reality; and Panentheism in Indian and Western Thought. He also serves as Hindu Chaplain at both UCLA and USC.  Swami Medhananda Find Swami Medhananda on YouTube Learn more about your ad choices. Visit megaphone.fm/adchoices

Kicking off a week-long New York City residency by Kuwaiti music ensemble Boom.Diwan, this panel explores the history and intercultural dynamics of musical cultures in the Arabian Gulf and Africa's Swahili Coast. Based in mercantile trade and cultural exchange dating back many centuries, the music of the Gulf and Western Indian Ocean have developed uniquely rich and cosmopolitan song forms and styles infrequently explored and heard in the West. The panel discusses their ongoing research on this musical nexus and offers musical demonstrations. Panel Members Ghazi Faisal al-Mulaifi, Visiting Assistant Professor of Music, NYUAD Andrew Eisenberg, Program Head and Associate Professor of Music, NYUAD Moderated by Jonathan H. Shannon, Professor of Anthropology, Hunter College and Graduate Center, CUNY; Faculty Director, J-Term Curriculum, Office of Global Education, NYUAD

Our guest this week recently traveled down to the border to confront the so-called “Army of God” as part of a larger project of providing alternative ideologies to Christian nationalism. Doug Pagitt is a pastor, author and the executive director of Vote Common Good, an organization aimed at influencing evangelical Christians. His group has been on a nationwide tour focused on directly engaging evangelicals in key swing states with the hope of swaying a critical percentage of them against former President Donald Trump. Pagitt believes a small portion of these voters are swayable and that if they are engaged, election outcomes can be flipped. He joins WITHpod to discuss the trajectory of evangelical politics, what he's learned on tour and what's at stake in this year's election.

今朝早忽然諗到一個問題：究竟係西方社會對中國充滿偏見？定係神奇國度不斷灌輸對「非我族類」嘅仇恨同歧視呢？當然，答案亦都可以係： 「兩者都有啲。」最近我又聽到有人話：「你哋呢啲已經唔係身在香港嘅人，無資格評論香港。」我唔知道原來評論都要有資格。我只係知道，唔啱聽嘅話，你可以選擇唔聽；但評論真係唔需要講資格。再者，留底嘅香港人如果可以暢所欲言嘅，真係唔會出現目前呢種情況。好多離開咗嘅人，只不過係希望用自己得到嘅自由，用自己嘅方法，繼續去關注香港。就算制度上香港已經變成神奇國度嘅一部分，都希望文化上香港人呢個身份可以繼續落去。無錯，我認，每當我見到有人話：「離開咗就唔好咁多聲氣。」我都會覺得好唔忿氣。點解我哋走咗，就好似失去咗本來嘅身份？我只係希望大家尊重大家嘅選擇；選擇留底都無問題，我亦都無話叫人一定要走。只不過係好多時啲人又擔心聯繫匯率又擔心呢樣個樣，我先至會話：「咁你都係走喇。」如果唔係，我從來都唔會無喇喇建議人哋做乜做物。留底係選擇，係自由，人哋嘅選擇，唔關任何人事？而我最擔心係，終有一日會有留低嘅人話：「你哋離開咗嘅，無資格叫自己做香港人。」而每當我咁講，就一定會有另一班自以為嘅人話：「離開咗，就融入當地社會喇。」我知道呢種人叫人走咗就唔好望返轉頭嘅人，心底裡可能覺得自己好巴閉，亦都有多少睇唔起啲留底嘅人，覺得佢哋自己攞嚟。有時我亦都會諗，選擇留港嘅朋友，最憎就係呢種嘴臉。我一早已經係美國人，有呢度嘅生活。只不過，自己早就過咗適應美國生活嘅階段，唔會再成日攞外國生活點滴出來講。因為對我來講，美國已經唔係「外國」。（加拿大就係外國喇；我自從上個月去咗多倫多一轉，依家個 Facebook 仲未睇到新聞；真係頂佢個肺。）諗返好多年前，我仍然響香港生活，有一班活在平衡時空嘅 expat 朋友，佢哋可能住咗響香港幾十年，但佢哋嘅生活同工作圈子，同我哋嘅完全唔一樣；佢哋有自己嘅一班人，玩嘅食嘅，同我哋都完全唔一樣。雖然佢哋大家多都唔識廣東話，唔識中文，最多都係識幾句粗口，「

A provocative defense of a forgotten Chinese approach to identity and difference. Historically, the Western encounter with difference has been catastrophic: the extermination and displacement of aboriginal populations, the transatlantic slave trade, and colonialism. China, however, took a different historical path. In Chinese Cosmopolitanism: The History and Philosophy of an Idea (Princeton UP, 2023), Shuchen Xiang argues that the Chinese cultural tradition was, from its formative beginnings and throughout its imperial history, a cosmopolitan melting pot that synthesized the different cultures that came into its orbit. Unlike the West, which cast its collisions with different cultures in Manichean terms of the ontologically irreconcilable difference between civilization and barbarism, China was a dynamic identity created out of difference.  The reasons for this, Xiang argues, are philosophical: Chinese philosophy has the conceptual resources for providing alternative ways to understand pluralism. Xiang explains that "Chinese" identity is not what the West understands as a racial identity; it is not a group of people related by common descent or heredity but rather a hybrid of coalescing cultures. To use the Western discourse of race to frame the Chinese view of non-Chinese, she argues, is a category error. Xiang shows that China was both internally cosmopolitan, embracing distinct peoples into a common identity, and externally cosmopolitan, having knowledge of faraway lands without an ideological need to subjugate them. Contrasting the Chinese understanding of efficacy--described as "harmony"--with the Western understanding of order, she argues that the Chinese sought to gain influence over others by having them spontaneously accept the virtue of one's position. These ideas from Chinese philosophy, she contends, offer a new way to understand today's multipolar world and can make a valuable contribution to contemporary discussions in the critical philosophy of race. For readers interested in how GCB and the Greek philosophical justification of GCB, domination, and destruction of barbarians still inform productions and consumptions of racist ideology as embodied in The Turner Diaries, see for example, here, here, and here.  Readers interested in the Vāda project that employs Indian epistemology to evaluate contemporary political claims, see here.  Jessica Zu is an intellectual historian and a scholar of Buddhist studies. She is an assistant professor of religion at the University of Southern California. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

A provocative defense of a forgotten Chinese approach to identity and difference. Historically, the Western encounter with difference has been catastrophic: the extermination and displacement of aboriginal populations, the transatlantic slave trade, and colonialism. China, however, took a different historical path. In Chinese Cosmopolitanism: The History and Philosophy of an Idea (Princeton UP, 2023), Shuchen Xiang argues that the Chinese cultural tradition was, from its formative beginnings and throughout its imperial history, a cosmopolitan melting pot that synthesized the different cultures that came into its orbit. Unlike the West, which cast its collisions with different cultures in Manichean terms of the ontologically irreconcilable difference between civilization and barbarism, China was a dynamic identity created out of difference.  The reasons for this, Xiang argues, are philosophical: Chinese philosophy has the conceptual resources for providing alternative ways to understand pluralism. Xiang explains that "Chinese" identity is not what the West understands as a racial identity; it is not a group of people related by common descent or heredity but rather a hybrid of coalescing cultures. To use the Western discourse of race to frame the Chinese view of non-Chinese, she argues, is a category error. Xiang shows that China was both internally cosmopolitan, embracing distinct peoples into a common identity, and externally cosmopolitan, having knowledge of faraway lands without an ideological need to subjugate them. Contrasting the Chinese understanding of efficacy--described as "harmony"--with the Western understanding of order, she argues that the Chinese sought to gain influence over others by having them spontaneously accept the virtue of one's position. These ideas from Chinese philosophy, she contends, offer a new way to understand today's multipolar world and can make a valuable contribution to contemporary discussions in the critical philosophy of race. For readers interested in how GCB and the Greek philosophical justification of GCB, domination, and destruction of barbarians still inform productions and consumptions of racist ideology as embodied in The Turner Diaries, see for example, here, here, and here.  Readers interested in the Vāda project that employs Indian epistemology to evaluate contemporary political claims, see here.  Jessica Zu is an intellectual historian and a scholar of Buddhist studies. She is an assistant professor of religion at the University of Southern California. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

A provocative defense of a forgotten Chinese approach to identity and difference. Historically, the Western encounter with difference has been catastrophic: the extermination and displacement of aboriginal populations, the transatlantic slave trade, and colonialism. China, however, took a different historical path. In Chinese Cosmopolitanism: The History and Philosophy of an Idea (Princeton UP, 2023), Shuchen Xiang argues that the Chinese cultural tradition was, from its formative beginnings and throughout its imperial history, a cosmopolitan melting pot that synthesized the different cultures that came into its orbit. Unlike the West, which cast its collisions with different cultures in Manichean terms of the ontologically irreconcilable difference between civilization and barbarism, China was a dynamic identity created out of difference.  The reasons for this, Xiang argues, are philosophical: Chinese philosophy has the conceptual resources for providing alternative ways to understand pluralism. Xiang explains that "Chinese" identity is not what the West understands as a racial identity; it is not a group of people related by common descent or heredity but rather a hybrid of coalescing cultures. To use the Western discourse of race to frame the Chinese view of non-Chinese, she argues, is a category error. Xiang shows that China was both internally cosmopolitan, embracing distinct peoples into a common identity, and externally cosmopolitan, having knowledge of faraway lands without an ideological need to subjugate them. Contrasting the Chinese understanding of efficacy--described as "harmony"--with the Western understanding of order, she argues that the Chinese sought to gain influence over others by having them spontaneously accept the virtue of one's position. These ideas from Chinese philosophy, she contends, offer a new way to understand today's multipolar world and can make a valuable contribution to contemporary discussions in the critical philosophy of race. For readers interested in how GCB and the Greek philosophical justification of GCB, domination, and destruction of barbarians still inform productions and consumptions of racist ideology as embodied in The Turner Diaries, see for example, here, here, and here.  Readers interested in the Vāda project that employs Indian epistemology to evaluate contemporary political claims, see here.  Jessica Zu is an intellectual historian and a scholar of Buddhist studies. She is an assistant professor of religion at the University of Southern California. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies

A provocative defense of a forgotten Chinese approach to identity and difference. Historically, the Western encounter with difference has been catastrophic: the extermination and displacement of aboriginal populations, the transatlantic slave trade, and colonialism. China, however, took a different historical path. In Chinese Cosmopolitanism: The History and Philosophy of an Idea (Princeton UP, 2023), Shuchen Xiang argues that the Chinese cultural tradition was, from its formative beginnings and throughout its imperial history, a cosmopolitan melting pot that synthesized the different cultures that came into its orbit. Unlike the West, which cast its collisions with different cultures in Manichean terms of the ontologically irreconcilable difference between civilization and barbarism, China was a dynamic identity created out of difference.  The reasons for this, Xiang argues, are philosophical: Chinese philosophy has the conceptual resources for providing alternative ways to understand pluralism. Xiang explains that "Chinese" identity is not what the West understands as a racial identity; it is not a group of people related by common descent or heredity but rather a hybrid of coalescing cultures. To use the Western discourse of race to frame the Chinese view of non-Chinese, she argues, is a category error. Xiang shows that China was both internally cosmopolitan, embracing distinct peoples into a common identity, and externally cosmopolitan, having knowledge of faraway lands without an ideological need to subjugate them. Contrasting the Chinese understanding of efficacy--described as "harmony"--with the Western understanding of order, she argues that the Chinese sought to gain influence over others by having them spontaneously accept the virtue of one's position. These ideas from Chinese philosophy, she contends, offer a new way to understand today's multipolar world and can make a valuable contribution to contemporary discussions in the critical philosophy of race. For readers interested in how GCB and the Greek philosophical justification of GCB, domination, and destruction of barbarians still inform productions and consumptions of racist ideology as embodied in The Turner Diaries, see for example, here, here, and here.  Readers interested in the Vāda project that employs Indian epistemology to evaluate contemporary political claims, see here.  Jessica Zu is an intellectual historian and a scholar of Buddhist studies. She is an assistant professor of religion at the University of Southern California. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

A provocative defense of a forgotten Chinese approach to identity and difference. Historically, the Western encounter with difference has been catastrophic: the extermination and displacement of aboriginal populations, the transatlantic slave trade, and colonialism. China, however, took a different historical path. In Chinese Cosmopolitanism: The History and Philosophy of an Idea (Princeton UP, 2023), Shuchen Xiang argues that the Chinese cultural tradition was, from its formative beginnings and throughout its imperial history, a cosmopolitan melting pot that synthesized the different cultures that came into its orbit. Unlike the West, which cast its collisions with different cultures in Manichean terms of the ontologically irreconcilable difference between civilization and barbarism, China was a dynamic identity created out of difference.  The reasons for this, Xiang argues, are philosophical: Chinese philosophy has the conceptual resources for providing alternative ways to understand pluralism. Xiang explains that "Chinese" identity is not what the West understands as a racial identity; it is not a group of people related by common descent or heredity but rather a hybrid of coalescing cultures. To use the Western discourse of race to frame the Chinese view of non-Chinese, she argues, is a category error. Xiang shows that China was both internally cosmopolitan, embracing distinct peoples into a common identity, and externally cosmopolitan, having knowledge of faraway lands without an ideological need to subjugate them. Contrasting the Chinese understanding of efficacy--described as "harmony"--with the Western understanding of order, she argues that the Chinese sought to gain influence over others by having them spontaneously accept the virtue of one's position. These ideas from Chinese philosophy, she contends, offer a new way to understand today's multipolar world and can make a valuable contribution to contemporary discussions in the critical philosophy of race. For readers interested in how GCB and the Greek philosophical justification of GCB, domination, and destruction of barbarians still inform productions and consumptions of racist ideology as embodied in The Turner Diaries, see for example, here, here, and here.  Readers interested in the Vāda project that employs Indian epistemology to evaluate contemporary political claims, see here.  Jessica Zu is an intellectual historian and a scholar of Buddhist studies. She is an assistant professor of religion at the University of Southern California. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/chinese-studies

A provocative defense of a forgotten Chinese approach to identity and difference. Historically, the Western encounter with difference has been catastrophic: the extermination and displacement of aboriginal populations, the transatlantic slave trade, and colonialism. China, however, took a different historical path. In Chinese Cosmopolitanism: The History and Philosophy of an Idea (Princeton UP, 2023), Shuchen Xiang argues that the Chinese cultural tradition was, from its formative beginnings and throughout its imperial history, a cosmopolitan melting pot that synthesized the different cultures that came into its orbit. Unlike the West, which cast its collisions with different cultures in Manichean terms of the ontologically irreconcilable difference between civilization and barbarism, China was a dynamic identity created out of difference.  The reasons for this, Xiang argues, are philosophical: Chinese philosophy has the conceptual resources for providing alternative ways to understand pluralism. Xiang explains that "Chinese" identity is not what the West understands as a racial identity; it is not a group of people related by common descent or heredity but rather a hybrid of coalescing cultures. To use the Western discourse of race to frame the Chinese view of non-Chinese, she argues, is a category error. Xiang shows that China was both internally cosmopolitan, embracing distinct peoples into a common identity, and externally cosmopolitan, having knowledge of faraway lands without an ideological need to subjugate them. Contrasting the Chinese understanding of efficacy--described as "harmony"--with the Western understanding of order, she argues that the Chinese sought to gain influence over others by having them spontaneously accept the virtue of one's position. These ideas from Chinese philosophy, she contends, offer a new way to understand today's multipolar world and can make a valuable contribution to contemporary discussions in the critical philosophy of race. For readers interested in how GCB and the Greek philosophical justification of GCB, domination, and destruction of barbarians still inform productions and consumptions of racist ideology as embodied in The Turner Diaries, see for example, here, here, and here.  Readers interested in the Vāda project that employs Indian epistemology to evaluate contemporary political claims, see here.  Jessica Zu is an intellectual historian and a scholar of Buddhist studies. She is an assistant professor of religion at the University of Southern California. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

A provocative defense of a forgotten Chinese approach to identity and difference. Historically, the Western encounter with difference has been catastrophic: the extermination and displacement of aboriginal populations, the transatlantic slave trade, and colonialism. China, however, took a different historical path. In Chinese Cosmopolitanism: The History and Philosophy of an Idea (Princeton UP, 2023), Shuchen Xiang argues that the Chinese cultural tradition was, from its formative beginnings and throughout its imperial history, a cosmopolitan melting pot that synthesized the different cultures that came into its orbit. Unlike the West, which cast its collisions with different cultures in Manichean terms of the ontologically irreconcilable difference between civilization and barbarism, China was a dynamic identity created out of difference.  The reasons for this, Xiang argues, are philosophical: Chinese philosophy has the conceptual resources for providing alternative ways to understand pluralism. Xiang explains that "Chinese" identity is not what the West understands as a racial identity; it is not a group of people related by common descent or heredity but rather a hybrid of coalescing cultures. To use the Western discourse of race to frame the Chinese view of non-Chinese, she argues, is a category error. Xiang shows that China was both internally cosmopolitan, embracing distinct peoples into a common identity, and externally cosmopolitan, having knowledge of faraway lands without an ideological need to subjugate them. Contrasting the Chinese understanding of efficacy--described as "harmony"--with the Western understanding of order, she argues that the Chinese sought to gain influence over others by having them spontaneously accept the virtue of one's position. These ideas from Chinese philosophy, she contends, offer a new way to understand today's multipolar world and can make a valuable contribution to contemporary discussions in the critical philosophy of race. For readers interested in how GCB and the Greek philosophical justification of GCB, domination, and destruction of barbarians still inform productions and consumptions of racist ideology as embodied in The Turner Diaries, see for example, here, here, and here.  Readers interested in the Vāda project that employs Indian epistemology to evaluate contemporary political claims, see here.  Jessica Zu is an intellectual historian and a scholar of Buddhist studies. She is an assistant professor of religion at the University of Southern California.

In this episode, Claudia talks to Angie Pepper about cosmopolitanism. Angie explains how despite cosmopolitans having an expansive view of justice, animals are rarely accounted for. They discuss the challenges of including animals in cosmopolitan thought and mull over what animals might be entitled to. Date Recorded: 24 August 2023.  Angie Pepper is a Senior Lecturer in Philosophy at the University of Roehampton in London. Angie's philosophical background is in contemporary political philosophy, applied ethics, normative ethics, and feminist philosophy, and her recent research focuses on what we owe to other animals. She has published papers on the place of nonhuman animals in our theorising about global justice, and on what we owe to them as a matter of climate justice. She has also defended the following claims (among others): that sentient nonhuman animals have a right to privacy, that few nonhuman animals are political agents, that sentient nonhuman animals have a right to self-determination, that non-euthanasia killing in animal shelters is sometimes morally permitted, and that we shouldn't support zoos. Angie's latest projects focus on the normative significance of nonhuman animal agency; in other words, what other animals do and why it matters morally, socially, and politically. She is especially interested in whether domestication is compatible with animals' interests in self-determination and the demands of justice. Angie is a regular contributor to Justice Everywhere. You can learn more about Angie's work on Research Gate.   Featured: Beyond Anthropocentricism: Cosmopolitanism and Nonhuman Animals by Angie PepperWhat comes after entanglement by Eva Haifa GiraudDominance and Affection: The Making of Pets by Yi-Fu TuanAnimals as Persons: Essays on the Abolition of Animal Exploitation by Gary FrancioneThank you to Animals in Philosophy, Politics, Law and Ethics (A.P.P.L.E) for sponsoring this podcast; Gordon Clarke (Instagram: @_con_sol_) for the bed music, and Jeremy John for the logo; Virginia Thomas for the Animal Highlight. This episode was edited by Christiaan Mentz and produced by the host Claudia Towne Hirtenfelder. A.P.P.L.E Animals in Philosophy, Politics, Law and Ethics (A.P.P.L.E)Disclaimer: This post contains affiliate links. If you make a purchase, I may receive a commission at no extra cost to you.Support the showThe Animal Turn is hosted and produced by Claudia Hirtenfelder and is part of iROAR Network. Find out more on our website.

In this episode, Jeremiah and E continue exploring what it means to exist with a communal mindset.  Here we discuss Cosmopolitanism, Oikeiôsis, and Sympatheia and how these philosophies can be internalized and applied to our lives.  With active empathy, mindful reflection, and the ability to find places of purpose, we can better exist, "In It Together."As always, thank you for listening along with us.  If you'd like to find out more about our podcast, please visit our website at https://goodtotalk.co .

In this episode, Haley speaks with Shuchen Xiang, professor of philosophy at Xidian University, about her new book, “Chinese Cosmopolitanism: The History and Philosophy of an Idea”. In discussing the book, we talk about historical Chinese accounts of a metaphysics of harmony, and how that metaphysics of harmony informs thinking about social identity and difference. We also discuss the aims and process of comparative philosophy.

In this episode, Jeremiah and E discuss what it means to come together in a world that often feels fractured and distant.  Though we are not experts on politics or international  relations, we believe we are in a particularly difficult time where seeking understanding and empathy can be profoundly challenging for all of us, especially when so many of us believe that those around us are ill-intentioned. Here we introduce the well established concepts of cosmopolitanism, oikeiôsis, and sympatheia.As always, thank you for listening along with us.  If you'd like to find out more about our podcast, please visit our website at https://goodtotalk.co .

In Season 2, the Interfaith America with Eboo Patel podcast explores how we engage religious diversity in different sectors of our nation, from Hollywood to politics, journalism to academia. Featuring prominent public figures including Rainn Wilson, Jonathan Eig, and Danielle Allen, Eboo Patel engages in meaningful conversations to understand how our nation's constantly evolving religious diversity shapes our democracy.Kwame Anthony Appiah is a British-born American philosopher, writer, and scholar of African and African American studies, best known for his contributions to political philosophy, moral psychology, and the philosophy of culture. Appiah tackles life's dilemmas in The Ethicist column in the New York Times magazine. In his recent book The Lies that Bind, Appiah helps us rethink the way we understand group identity. His earlier book Cosmopolitanism defined a diversity paradigm and was widely influential in the Obama era.Appiah is the son of Joseph Appiah, a Ghanaian-born barrister, and Peggy Cripps, daughter of the British states-person Sir Stafford Cripps. He attended Bryanston School and later Clare College, Cambridge, where he earned a Ph.D. in philosophy in 1982. He taught philosophy, African studies, and African American studies at Yale University (1981–86), Cornell University (1986–89), Duke University (1990–91), and Harvard University (1999–2002). In 2002 he joined the University Center for Human Values at Princeton University, where he stayed until moving to New York University in 2014.You can learn more about Appiah on his website.Visit Interfaith America to learn more about the organization and our podcast. Follow us on Twitter and Instagram to stay up to date with new episodes, interfaith stories, and our programs.Guest Bio: Kwame Anthony Appiah is a British-born American philosopher, novelist, and scholar of African and African American studies, best known for his contributions to political philosophy, moral psychology, and the philosophy of culture. Appiah tackles life's dilemmas in The Ethicist column in the New York Times magazine. And in his book The Ties that Bind, he illustrates how identities are defined by conflict, while Cosmopolitanism is a proclamation that every single one of us matters and that we are responsible for our collective wellbeing no matter the differences. Appiah is the son of Joseph Appiah, a Ghanaian-born barrister, and Peggy Cripps, daughter of the British statesperson Sir Stafford Cripps. He attended Bryanston School and later Clare College, Cambridge, where he earned a Ph.D. in philosophy in 1982. He taught philosophy, African studies, and African American studies at Yale University (1981–86), Cornell University (1986–89), Duke University (1990–91), and Harvard University (1999–2002). In 2002 he joined the University Center for Human Values at Princeton University, where he stayed until moving to New York University in 2014.You can learn more about Appiah on his website.Visit Interfaith America to learn more about the organization and our podcast. Follow us on Twitter and Instagram to stay up to date with new episodes, interfaith stories, and our programs.

In this episode of the afikra podcast, Professor Kirsten Scheid invites us into the world of Modern Art in Lebanon, and Lebanon through the lens of Modern Art. We explore what art meant in the 1920s, before the establishment of the Lebanese state, how national imaginaries and identities were expressed through art, and the roles of artists during this era. Kirsten Scheid is an associate professor of anthropology in the Department of Sociology, anthropology, and media studies, and an affiliated faculty in the fine arts and art history department at the American University of Beirut. Her research focuses on themes of the Anthropology of Art, Aesthetics, Art Historiography and Theory, and Modernization and Cosmopolitanism among others. Her book ‘Fantasmic Objects: Art & Sociality from Lebanon, 1920 - 1950' explores modern art in Lebanon and modern Lebanon through art. Kirsten earned her Ph.D. in anthropology from Princeton University and her BA in Art History from Columbia University. Alongside her research, Kirsten also contributes actively to the art community through curation and exhibitions, as well as writing in art journals. Created & Hosted by Mikey Muhanna, afikraEdited by: Ramzi RammanTheme music by: Tarek Yamani https://www.instagram.com/tarek_yamani/About the afikra Conversations:Our long-form interview series features academics, arts, ‎and media experts who are helping document and/or shape the history and culture of the Arab world through their ‎work. Our hope is that by having the guest share their expertise and story, the community still walks away with newfound curiosity - and maybe some good recommendations about new nerdy rabbit holes to dive into headfirst. ‎FollowYoutube - Instagram (@afikra_) - Facebook - Twitter Support www.afikra.com/supportAbout afikra:‎afikra is a movement to convert passive interest in the Arab world to active intellectual curiosity. We aim to collectively reframe the dominant narrative of the region by exploring the histories and cultures of the region- past, present, and future - through conversations driven by curiosity. Read more about us on  afikra.com

Join leading international relations experts Gilbert Achcar and Ilya Budraitskis to discuss Achcar's latest book, The New Cold War. Join leading international relations experts Gilbert Achcar and Ilya Budraitskis as the discuss Achcar's latest book The New Cold War: The United States, Russia, and China from Kosovo to Ukraine. With the Russian invasion of Ukraine in 2022, warnings of a new Cold War proliferated. In fact, the New Cold War has been ongoing since the late 1990s. Racing to solidify its position as the last remaining superpower, the US alienated Russia and China, pushing them closer and rebooting the ‘old' Cold War with disastrous implications. Vladimir Putin's consequent rise and imperialist reinvention, along with Xi Jinping's own ascendancy and increasingly autocratic tendencies, would culminate, respectively, in the invasion of Ukraine and mounting tensions over Taiwan and trade. Was all this inevitable? What comes after Ukraine, and what might the contours of a more peaceful world look like? These questions and others will be discussed in the launch of The New Cold War. Buy the book from Haymarket: https://www.haymarketbooks.org/books/2053-the-new-cold-war ———————————————————————————————————————————————— Gilbert Achcar is Professor of Development Studies and International Relations at SOAS, University of London. His many books include: The Clash of Barbarisms: The Making of the New World Disorder (2002, 2006); Perilous Power: The Middle East and U.S. Foreign Policy, co-authored with Noam Chomsky (2007, 2008); The Arabs and the Holocaust: The Arab-Israeli War of Narratives (2010); Marxism, Orientalism, Cosmopolitanism (2013); The People Want: A Radical Exploration of the Arab Uprising (2013, 2022); and Morbid Symptoms: Relapse in the Arab Uprising (2016). Ilya Budraitskis is a political and social theorist, previously based in Moscow. Since 2023 he has been a visiting scholar at Berkeley UC. He writes regularly for openDemocracy, Republic.ru, Colta.ru and other outlets. Budraitskis's essay collection Dissidents among Dissidents. Ideology, politics and The Left in Post-Soviet Russia was published by Verso in 2022. Budraitskis is a member of editorial board of Moscow Art Magazine, Posle.media and Executive committee of Moscow Sakharov Center. Watch the live event recording: https://youtube.com/live/2qf-u9f83II Buy books from Haymarket: www.haymarketbooks.org Follow us on Soundcloud: soundcloud.com/haymarketbooks

Want to become more Stoic? Join us and other Stoics this October: Stoicism Applied by Caleb Ontiveros and Michael Tremblay on MavenIn this conversation, Michael Tremblay speaks to David Fideler about Seneca. They cover how the Stoic philosopher provided valuable guidance for how to live today. David's book Breakfast with Seneca serves as the launching point for the discussion.(03:04) Facing the Mob(09:06) Cosmopolitanism(20:03) Authenticity(24:42) Confronting Death(29:21) Experiencing Grief(34:25) Cosmic Gratitude(41:28) Deep vs Shallow Stoicism***Subscribe to The Stoa Letter for weekly meditations, actions, and links to the best Stoic resources: www.stoaletter.com/subscribeDownload the Stoa app (it's a free download): stoameditation.com/podListen to more episodes and learn more here: https://stoameditation.com/blog/stoa-conversations/Thanks to Michael Levy for graciously letting us use his music in the conversations: https://ancientlyre.com/

This podcast features alumnus author Cyrus R. K. Patell, class of 1979. Cyrus is professor of English at New York University in New York. He received his AB, AM, and PhD in English and American literature and language from Harvard University. His scholarship and teaching centers on the theory and practice of world literature; cosmopolitanism; Global Shakespeare; “Star Wars;” minority discourse theory; literary historiography; and US literary history. He is the author of “Emergent U.S. Literatures” and “Cosmopolitanism and the Literary Imagination.” He is presently at work on “What in the World is a Global Text?” as well as a study of the ways in which Shakespeare's “Hamlet” became a part of global cultural heritage. He is coediting volume eight of the twelve-volume “Oxford History of the Novel in English” on the American novel after 1940. His most recent book is “Lucasfilm: Filmmaking, Philosophy, and the Star Wars Universe.”

Eric Hendriks-Kim discusses his article "The Polemics of China's Counter Cosmopolitanism" from Telos 201 (Winter 2022).

The Lost History of Cosmopolitanism: The Early Modern Origins of the Intellectual Ideal (Bloomsbury, 2020) challenges our most basic assumptions about the history of an ideal at the heart of modernity. Beginning in antiquity and continuing through to today, Leigh T.I. Penman examines how European thinkers have understood words like 'kosmopolites', 'cosmopolite', 'cosmopolitan' and its cognates. The debates over their meanings show that there has never been a single, stable cosmopolitan concept, but rather a range of concepts-sacred and secular, inclusive and exclusive-all described with the cosmopolitan vocabulary. While most scholarly attention in the history of cosmopolitanism has focussed on Greek and Roman antiquity or the Enlightenments of the 18th century, this book shows that the crucial period in the evolution of modern cosmopolitanism was early modernity. Between 1500 and 1800 philosophers, theologians, cartographers, jurists, politicians, alchemists and heretics all used this vocabulary, shedding ancient associations, and adding new ones at will. The chaos of discourses prompted thinkers to reflect on the nature of the cosmopolitan ideal, and to conceive of an abstract 'cosmopolitanism' for the first time. This meticulously researched book provides the first intellectual history of an overlooked period in the evolution of a core ideal. As such, The Lost History of Cosmopolitanism is an essential work for anyone seeking a contextualised understanding of cosmopolitanism today. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

The Lost History of Cosmopolitanism: The Early Modern Origins of the Intellectual Ideal (Bloomsbury, 2020) challenges our most basic assumptions about the history of an ideal at the heart of modernity. Beginning in antiquity and continuing through to today, Leigh T.I. Penman examines how European thinkers have understood words like 'kosmopolites', 'cosmopolite', 'cosmopolitan' and its cognates. The debates over their meanings show that there has never been a single, stable cosmopolitan concept, but rather a range of concepts-sacred and secular, inclusive and exclusive-all described with the cosmopolitan vocabulary. While most scholarly attention in the history of cosmopolitanism has focussed on Greek and Roman antiquity or the Enlightenments of the 18th century, this book shows that the crucial period in the evolution of modern cosmopolitanism was early modernity. Between 1500 and 1800 philosophers, theologians, cartographers, jurists, politicians, alchemists and heretics all used this vocabulary, shedding ancient associations, and adding new ones at will. The chaos of discourses prompted thinkers to reflect on the nature of the cosmopolitan ideal, and to conceive of an abstract 'cosmopolitanism' for the first time. This meticulously researched book provides the first intellectual history of an overlooked period in the evolution of a core ideal. As such, The Lost History of Cosmopolitanism is an essential work for anyone seeking a contextualised understanding of cosmopolitanism today. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

The Lost History of Cosmopolitanism: The Early Modern Origins of the Intellectual Ideal (Bloomsbury, 2020) challenges our most basic assumptions about the history of an ideal at the heart of modernity. Beginning in antiquity and continuing through to today, Leigh T.I. Penman examines how European thinkers have understood words like 'kosmopolites', 'cosmopolite', 'cosmopolitan' and its cognates. The debates over their meanings show that there has never been a single, stable cosmopolitan concept, but rather a range of concepts-sacred and secular, inclusive and exclusive-all described with the cosmopolitan vocabulary. While most scholarly attention in the history of cosmopolitanism has focussed on Greek and Roman antiquity or the Enlightenments of the 18th century, this book shows that the crucial period in the evolution of modern cosmopolitanism was early modernity. Between 1500 and 1800 philosophers, theologians, cartographers, jurists, politicians, alchemists and heretics all used this vocabulary, shedding ancient associations, and adding new ones at will. The chaos of discourses prompted thinkers to reflect on the nature of the cosmopolitan ideal, and to conceive of an abstract 'cosmopolitanism' for the first time. This meticulously researched book provides the first intellectual history of an overlooked period in the evolution of a core ideal. As such, The Lost History of Cosmopolitanism is an essential work for anyone seeking a contextualised understanding of cosmopolitanism today. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literary-studies

The Lost History of Cosmopolitanism: The Early Modern Origins of the Intellectual Ideal (Bloomsbury, 2020) challenges our most basic assumptions about the history of an ideal at the heart of modernity. Beginning in antiquity and continuing through to today, Leigh T.I. Penman examines how European thinkers have understood words like 'kosmopolites', 'cosmopolite', 'cosmopolitan' and its cognates. The debates over their meanings show that there has never been a single, stable cosmopolitan concept, but rather a range of concepts-sacred and secular, inclusive and exclusive-all described with the cosmopolitan vocabulary. While most scholarly attention in the history of cosmopolitanism has focussed on Greek and Roman antiquity or the Enlightenments of the 18th century, this book shows that the crucial period in the evolution of modern cosmopolitanism was early modernity. Between 1500 and 1800 philosophers, theologians, cartographers, jurists, politicians, alchemists and heretics all used this vocabulary, shedding ancient associations, and adding new ones at will. The chaos of discourses prompted thinkers to reflect on the nature of the cosmopolitan ideal, and to conceive of an abstract 'cosmopolitanism' for the first time. This meticulously researched book provides the first intellectual history of an overlooked period in the evolution of a core ideal. As such, The Lost History of Cosmopolitanism is an essential work for anyone seeking a contextualised understanding of cosmopolitanism today. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

The Lost History of Cosmopolitanism: The Early Modern Origins of the Intellectual Ideal (Bloomsbury, 2020) challenges our most basic assumptions about the history of an ideal at the heart of modernity. Beginning in antiquity and continuing through to today, Leigh T.I. Penman examines how European thinkers have understood words like 'kosmopolites', 'cosmopolite', 'cosmopolitan' and its cognates. The debates over their meanings show that there has never been a single, stable cosmopolitan concept, but rather a range of concepts-sacred and secular, inclusive and exclusive-all described with the cosmopolitan vocabulary. While most scholarly attention in the history of cosmopolitanism has focussed on Greek and Roman antiquity or the Enlightenments of the 18th century, this book shows that the crucial period in the evolution of modern cosmopolitanism was early modernity. Between 1500 and 1800 philosophers, theologians, cartographers, jurists, politicians, alchemists and heretics all used this vocabulary, shedding ancient associations, and adding new ones at will. The chaos of discourses prompted thinkers to reflect on the nature of the cosmopolitan ideal, and to conceive of an abstract 'cosmopolitanism' for the first time. This meticulously researched book provides the first intellectual history of an overlooked period in the evolution of a core ideal. As such, The Lost History of Cosmopolitanism is an essential work for anyone seeking a contextualised understanding of cosmopolitanism today. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices

The Lost History of Cosmopolitanism: The Early Modern Origins of the Intellectual Ideal (Bloomsbury, 2020) challenges our most basic assumptions about the history of an ideal at the heart of modernity. Beginning in antiquity and continuing through to today, Leigh T.I. Penman examines how European thinkers have understood words like 'kosmopolites', 'cosmopolite', 'cosmopolitan' and its cognates. The debates over their meanings show that there has never been a single, stable cosmopolitan concept, but rather a range of concepts-sacred and secular, inclusive and exclusive-all described with the cosmopolitan vocabulary. While most scholarly attention in the history of cosmopolitanism has focussed on Greek and Roman antiquity or the Enlightenments of the 18th century, this book shows that the crucial period in the evolution of modern cosmopolitanism was early modernity. Between 1500 and 1800 philosophers, theologians, cartographers, jurists, politicians, alchemists and heretics all used this vocabulary, shedding ancient associations, and adding new ones at will. The chaos of discourses prompted thinkers to reflect on the nature of the cosmopolitan ideal, and to conceive of an abstract 'cosmopolitanism' for the first time. This meticulously researched book provides the first intellectual history of an overlooked period in the evolution of a core ideal. As such, The Lost History of Cosmopolitanism is an essential work for anyone seeking a contextualised understanding of cosmopolitanism today. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies

Enno Maessen, lecturer in political history at Utrecht University, on “Representing Modern Istanbul: Urban History and International Institutions in Twentieth Century Beyoglu” (IB Tauris/Bloomsbury). The book examines convulsive changes in Istanbul's historical Beyoglu district over the past century. Become a member to support Turkey Book Talk. Members get a 35% discount on all Turkey/Ottoman History books published by IB Tauris/Bloomsbury, transcripts of every interview, transcripts of the whole archive, and over 200 reviews covering Turkish and international fiction, history and politics.

Gilbert Achcar spoke about his work as an academic and his recent book, "The People Want."Gilbert Achcar is a Lebanese academic and writer. He is a Professor of Development Studies and International Relations at the School of Oriental and African Studies of the University of London. His research interests cover the Near East and North Africa, foreign policy of the United States, Globalization, Islam, and Islamic fundamentalism. He is also a Fellow at the International Institute for Research and Education. Achcar obtained degrees in philosophy and social sciences at the Lebanese University and was a member of the Revolutionary Communist Group. He took up residence in France in 1983, and completed his doctorate in social history and international relations at the University of Paris VIII, where, in 1991, he began teaching political science, sociology and international relations. In 2003 he took up a research position at the Marc Bloch Centre in Berlin, which he maintained until he assumed a professorship at SOAS. His works include The Arabs and the Holocaust, Marxism, Orientalism, Cosmopolitanism, The People Want: A Radical Exploration of the Arab Uprising, and many more. Created & hosted by Mikey Muhanna, afikra Edited by: Ramzi RammanTheme music by: Tarek Yamani https://www.instagram.com/tarek_yamani/About the afikra Conversations:Our long-form interview series features academics, arts, ‎and media experts who are helping document and/or shape the history and culture of the Arab world through their ‎work. Our hope is that by having the guest share their expertise and story, the community still walks away with newfound curiosity - and maybe some good recommendations about new nerdy rabbit holes to dive into headfirst. ‎Following the interview, there is a moderated town-hall-style Q&A with questions coming from the live virtual audience ‎on Zoom.‎ Join the live audience: https://www.afikra.com/rsvp   FollowYoutube - Instagram (@afikra_) - Facebook - Twitter Support www.afikra.com/supportAbout afikra:‎afikra is a movement to convert passive interest in the Arab world to active intellectual curiosity. We aim to collectively reframe the dominant narrative of the region by exploring the histories and cultures of the region- past, present, and future - through conversations driven by curiosity. Read more about us on  afikra.com

This lecture discusses the ancient Stoic philosopher Epictetus' work, the Discourses. It focuses specifically on his discussions of the conception of Cosmopolitanism, that is, being a citizen of the world or the universe. To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO You can find over 2000 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler Purchase Epictetus' Discourses - amzn.to/2NOiKng

He grew up breathing Kannada literature -- and he also embraced the globalised world. Sugata Srinivasaraju joins Amit Varma in episode 277 of The Seen and the Unseen to discuss this confluence of the old and the new, the near and the far, his society and the world.  Also check out: 1. Sugata Srinivasaraju in Outlook, ToI/Mumbai Mirror, New Indian Express, The Wire, Mint, Twitter and his own website. 2. Furrows in a Field -- Sugata Srinivasaraju. 3. Pickles from Home: The Worlds of a Bilingual -- Sugata Srinivasaraju. 4. Keeping Faith with the Mother Tongue -- Sugata Srinivasaraju. 5. Sugata Srinivasaraju on his father, Chi Srinivasaraju: 1, 2, 3. 6. Maharashtra Politics Unscrambled -- Episode 151 of The Seen and the Unseen (w Sujata Anandan). 7. Dodda Alada Mara (Big Banyan Tree). 8. GP Rajarathnam, AR Krishnashastry, P Lankesh and KS Nissar Ahmed on Wikipedia. 9. The Tell Me Why series of encyclopedias -- Arkady Leokum. 10. Stendhal, Honoré de Balzac, Victor Hugo and Charles Baudelaire on Amazon. 11. Rayaru Bandaru Mavana Manege -- The KS Narasimhaswamy poem Sugata translated. 12. Phoenix and Four Other Mime Plays -- Chi Srinivasaraju (translated by Sugata Srinivasaraju, who tweeted about it here.). 13. Ahobala Shankara, V Seetharamaiah, Roland Barthes, Michel Foucault, Jacques Derrida, KV Narayana, Noam Chomsky, DR Nagaraj, Jorge Luis Borges and Tejaswini Niranjana. 14. Lawrence Weschler on how Akumal Ramachander discovered Harold Shapinsky. 15. AK Ramanujan and Gopalakrishna Adiga. 16. The Penguin Book of Socialist Verse -- Edited by Alan Bold. 17. Gandhi as Mahatma: Gorakhpur District, Eastern UP, 1921-22 -- Shahid Amin. 18. Kraurya -- Girish Kasaravalli. 19. Deconstructing Derrida -- Sugata Srinivasaraju. 20. Yaava Mohana Murali -- Gopalakrishna Adiga's poem turned into a song. 21. Ram Guha Reflects on His Life -- Episode 266 of The Seen and the Unseen. 22. Understanding Gandhi. Part 1: Mohandas — Episode 104 of The Seen and the Unseen (w Ram Guha). 23. Understanding Gandhi. Part 2: Mahatma — Episode 105 of The Seen and the Unseen (w Ram Guha). 24. Modern South India: A History from the 17th Century to our Times -- Rajmohan Gandhi. 25. Ki Ram Nagaraja at Book Brahma. 26. A Map of Misreading -- Harold Bloom. 27. The Singer of Tales -- Albert Lord and David Elmer. 28. ಪಂಪ ಭಾರತ ದೀಪಿಕೆ: Pampa Bharatha Deepike -- DL Narasimhachar. 29. The Open Eyes: A Journey Through Karnakata -- Dom Moraes. 30. Dom Moraes on DR Bendre's love for numbers. 31. DR Bendre, Kuvempu, Shamba Joshi, MM Kalburgi, Shivaram Karanth, VK Gokak and Chandrashekhar Patil. 32. Da Baa Kulkarni, Sriranga, Nabaneeta Dev Sen, Bhisham Sahni, Kartar Singh Duggal and HY Sharada Prasad. 33. His Will Was His God -- Sugata Srinivasaraju on HY Sharada Prasad. 34. Jeremy Seabrook on Amazon. 35. Aakar Patel Is Full of Hope -- Episode 270 of The Seen and the Unseen. 36. The Rise and Fall of the Bilingual Intellectual — Ramachandra Guha. 37. The Life and Times of Mrinal Pande -- Episode 263 of The Seen and the Unseen. 38. Sara Rai Inhales Literature -- Episode 255 of The Seen and the Unseen. 39. The Art of Translation -- Episode 168 of The Seen and the Unseen (w Arunava Sinha). 40. Negotiating Two Worlds, Bilingualism As A Cultural Idea -- Sugata Srinivasaraju delivers the HY Sharada Prasad Memorial Lecture. 41. Karunaalu Baa Belake -- A Kannada version of 'Lead, Kindly Light'. 42. Liberal impulses of our regional languages -- Sugata Srinivasaraju. 43. Why Resisting Hindi is No Longer Enough -- Sugata Srinivasaraju. 44, The Indianness of Indian Food -- Episode 95 of The Seen and the Unseen (w Vikram Doctor). 45. Steven Van Zandt: Springsteen, the death of rock and Van Morrison on Covid — Richard Purden. 46. Roam Research and Zettelkasten. 47. Sixteen Stormy Days — Tripurdaman Singh. 48. The First Assault on Our Constitution — Episode 194 of The Seen and the Unseen (w Tripurdaman Singh). 49. Nehru's Debates -- Episode 262 of The Seen and the Unseen (w Tripurdaman Singh and Adeel Hussain). 50. Speaking of Siva -- Ak Ramanujan's translations of the Vacanas. 51. Not Waving but Drowning -- Stevie Smith. 52. Pictures on a Page -- Harold Evans. 53. Notes From Another India -- Jeremy Seabrook. 54. Good Times, Bad Times -- Harold Evans. 55. John Pilger on Amazon. 56. Sugata Srinivasaraju's pieces in Outlook in 2005 on the Infosys land scam: 1, 2. 57. ‘Bellary Is Mine' -- Sugata Srinivasaraju. 58. Deca Log: 1995-2005. A history in ten-and-a-half chapters, through the eyes of Outlook -- Sugata Srinivasaraju. 59. The Sanjay Story: From Anand Bhavan To Amethi -- Vinod Mehta. 60. Lucknow Boy: A Memoir -- Vinod Mehta. 61. Remembering Mr. Shawn's New Yorker -- Ved Mehta. 62. Off the Record: Untold Stories from a Reporter's Diary -- Ajith Pillai. 63. A Town Offers Its Shoulder -- Sugata Srinivasaraju. 64. Superforecasting: The Art and Science of Prediction -- Philip Tetlock and Dan Gardner. 65. Dhanya Rajendran Fights the Gaze -- Episode 267 of The Seen and the Unseen. 66. The Story of an Income Tax Search — Dhanya Rajendran on Instagram. 67. George Plimpton, 76; 'Paper Lion' author, longtime literary editor, amateur athlete -- David Mehegan. 68. Does The Paris Review Get a Second Act? -- Charles McGrath on literary magazines as "showcases of idealism." 69. My Father's Suitcase -- Orhan Pamuk's Nobel Prize lecture. 70. Gandhi's Assassin: The Making of Nathuram Godse and His Idea of India -- Dhirendra K Jha. 71. Harmony in the Boudoir -- Mark Strand. 72. Of Human Bondage -- W Somerset Maugham. 73. Man's Worldly Goods -- Leo Huberman. 74. Autobiography -- Bertrand Russell. 75. Graham Greene, Joseph Conrad, Gabriel Garcia Marquez, Jorge Luis Borges, Honoré de Balzac, Gustave Flaubert, Victor Hugo, Charles Dickens and George Orwell on Amazon. 76. Madame Bovary -- Gustave Flaubert. 77. Reflections on Gandhi -- George Orwell. 78. The Tyranny of Merit -- Michael Sandel. 79. Home in the World: A Memoir -- Amartya Sen. 80. Living to Tell the Tale -- Gabriel Garcia Marquez. 81. Ayodhya - The Dark Night and Ascetic Games by Dhirendra Jha. 82. Team of Rivals -- Doris Kearns Goodwin. 83. My Last Sigh -- Luis Bunuel. 84. Interview with History -- Oriana Fallaci. 85. Ryszard Kapuscinski on Amazon. 86. Journalism as Literature -- Salman Rushdie on Ryszard Kapuscinski. 87. Mallikarjun Mansur, Bhimsen Joshi and Kumar Gandharva on Spotify. 88. Vachanas sung by Mallikarjun Mansur and Basavaraja Rajguru. 89. Outlander, Knightfall and Money Heist on Netflix. 90. Sugata Srinivasaraju's Twitter thread on the songs of DR Bendre. This episode is sponsored by The Desi Crime Podcast. You'll find them on all podcast apps. Check out Amit's online course, The Art of Clear Writing. And subscribe to The India Uncut Newsletter. It's free! The illustration for this episode is by Nishant Jain aka Sneaky Artist. Check out his work on Twitter, Instagram and Substack.

Soho in films from 1948-1963 and the 1970s glamour and porn industry discussed by Matthew Sweet and his guests Jingan Young, Benjamin Halligan and David McGillivray. Producer: Torquil MacLeod Hotbeds of Licentiousness: The British Glamour Fillm and the Permissive Society by Benjamin Halligan is out now and so is Soho On Screen: Cinematic Spaces of Bohemia and Cosmopolitanism, 1948-1963 by Jingan Young David McGillivray is the author of Doing Rude Things: The History of the British Sex Film You can find a Free Thinking discussion with architects Eric Parry and Alison Brooks, pianist Belle Chen and novelists Fiona Mozley and SI Martin who have set their work in Soho in a programme about Building London https://www.bbc.co.uk/programmes/m000x6kv and A discussion about Harlots and 18th century working women with the historians Hallie Rubenhold and Laura Lammasniemi and script writer for the TV series Moira Buffini https://www.bbc.co.uk/programmes/m000rdfz

We bond and unite under many banners. Corporations...school...family...gang...sports teams.... so I figure why not also unite under a banner that stands for doing the RIGHT thing ONLY because it is the right thing to do, PERIOD. Or at least try their best to do so. That's SFBL. --- Send in a voice message: https://anchor.fm/andersonsilver/message

Vivekananda, Swami Vivekananda's Vedantic Cosmopolitanism (Oxford UP, 2022) argues, is best understood as a cosmopolitan Vedantin who developed novel philosophical positions through creative dialectical engagement with both Indian and Western thinkers. Inspired by his guru Sri Ramakrishna, Vivekananda reconceived Advaita Vedanta as a nonsectarian, life-affirming philosophy that provides an ontological basis for religious cosmopolitanism and a spiritual ethics of social service. He defended the scientific credentials of religion while criticizing the climate of scientism beginning to develop in the late nineteenth century. He was also one of the first philosophers to defend the evidential value of supersensuous perception on the basis of general epistemic principles. Finally, he adopted innovative cosmopolitan approaches to long-standing philosophical problems. Bringing him into dialogue with numerous philosophers past and present, Medhananda demonstrates the sophistication and enduring value of Vivekananda's views on the limits of reason, the dynamics of religious faith, and the hard problem of consciousness. Raj Balkaran is a scholar, educator, consultant, and life coach. For information see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Vivekananda, Swami Vivekananda's Vedantic Cosmopolitanism (Oxford UP, 2022) argues, is best understood as a cosmopolitan Vedantin who developed novel philosophical positions through creative dialectical engagement with both Indian and Western thinkers. Inspired by his guru Sri Ramakrishna, Vivekananda reconceived Advaita Vedanta as a nonsectarian, life-affirming philosophy that provides an ontological basis for religious cosmopolitanism and a spiritual ethics of social service. He defended the scientific credentials of religion while criticizing the climate of scientism beginning to develop in the late nineteenth century. He was also one of the first philosophers to defend the evidential value of supersensuous perception on the basis of general epistemic principles. Finally, he adopted innovative cosmopolitan approaches to long-standing philosophical problems. Bringing him into dialogue with numerous philosophers past and present, Medhananda demonstrates the sophistication and enduring value of Vivekananda's views on the limits of reason, the dynamics of religious faith, and the hard problem of consciousness. Raj Balkaran is a scholar, educator, consultant, and life coach. For information see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Philip Ivanhoe joins the U.S.-China Nexus to share how he started his career-long study of Chinese philosophy and why studying different cultures is important, especially when political ties are stalled.

We've all seen pictures of earth from space. We saw the same pictures...no borders. Those imaginary lines that we grew up with...and spent hours in "History" classrooms learning which border moved in what direction when...they don't actually exist. Some people made them up and we all kind of go along with it for simplicity's sake. But when those imaginary lines begin causing conflict and for generations upon generations of kids being taught to HATE, well then we should take a second to reconsider what they are and what humanity means. --- Send in a voice message: https://anchor.fm/andersonsilver/message

Glad to welcome Dr. Cyrus R.K. Patell on the show to discuss the philosophies that surround Star Wars. Dr. Patell is the author of "Lucasfilm: Filmmaking, Philosophy, and the Star Wars Universe," which is part of the Philosophical Filmmakers series. Book - https://www.amazon.com/Lucasfilm-Filmmaking-Philosophy-Philosophical-Filmmakers/dp/1350100609 Website - https://patell.net/ Profile (bio copy and pasted below) - https://nyuad.nyu.edu/en/academics/divisions/arts-and-humanities/faculty/cyrus-r-k-patell.html Artwork by Phillip Thor - https://linktr.ee/Philipthor_art. To watch the visuals with the trailer go to https://www.podcasttheway.com/trailers/ The Way Podcast - www.PodcastTheWay.com - Follow at Twitter / Instagram - @podcasttheway (Don't forget to Subscribe and Follow on streaming platforms and social media!) As always thank you Don Grant for the Intro and Outro. Check out his podcast - https://threeinterestingthings.captivate.fm Intro guitar melody copied from Aiden Ayers at https://www.youtube.com/watch?v=7UiB9FMOP5s (Shortened Bio) Cyrus R. K. Patell is Professor of Literature at NYUAD and Professor of English at NYU in New York. He began his scholarly career as a specialist in 19th- and 20th-century US literature and culture, but his recent scholarship and teaching has centered on the theory and practice of cosmopolitanism, on late-20th century US emergent literatures, and onGlobal Shakespeare. He has served as Director of Undergraduate Studies and Director of Undergraduate Honors for the English Department at NYU. From 2010-2013, Patell was the Associate Dean of Humanities for NYU Abu Dhabi. At NYU Abu Dhabi, Patell teaches a variety of courses including "Foundations of Literature I & II," "Global Shakespeare," and "Technophilia and Its Discontents." Past courses include "Classic American Literature," "The Cosmopolitan Imagination," "Global Text: Moby-Dick" (with Shamoon Zamir), "Shakespeare and Cosmopolitanism," and "Speculative Fiction." Recent publications include Emergent U.S. Literatures (NYU Press, 2014) and Cosmopolitanism and the Literary Imagination (Palgrave, 2015). Patell serves as the publisher for Electra Street: A Journal of the Arts and Humanities and its sister publication, Airport Road, a journal of student creative work. He is also the director of the NYUAD Global Shakespeare Project. Patell received his AB, AM, and PhD in English and American Literature and Language from Harvard University. *The views expressed are exclusively the views of The Way Podcast*