Podcasts about Social transformation

In this episode of Uncommon Sense with Ginny Robinson, I further analyze the circumstances surrounding Charlie Kirk's assassination and the subsequent (and obvious) coverup. I also address listener questions, offering my current perspectives on Donald Trump and the many, many challenges of modern dating. -___---https://bakerbookhouse.com/pages/the-brand-sunday

Reality and Faith Prompts1. What are the formations or structures for how you know you are in reality in regards to your faith? Do you have indicators? Internal senses? External resources? 2. Who are you in active dialogue with in regards to your faith? Who that is living and who that is passed on? 3. When you encounter dissonance with your reality of faith, how do you stay grounded in your experience?TranscriptsDanielle (00:00):To my computer. So thank you Starlet. Thank you Tamis for being with me. I've given already full introductions. I've recorded those separately. So the theme of the conversation and kind of what we're getting into on this podcast this season is I had this vision for talking about the themes have been race, faith, culture, church in the past on my podcast. But what I really think the question is, where is our reality and where are our touchpoints in those different realms? And so today there's going to be more info on this in the future, but where do we find reality and how do we form our reality when we integrate faith? So one of the questions I was asking Tamis and Starlet was what are the formations or structures for how you know are in reality in regards to your faith? Do you have indicators? Do you have internal senses? Do you have external resources? And so that's where I want to jump off from and it's free flow. I don't do a whole lot of editing, but yeah, just curious where your mind goes when you hear that, what comes to mind and we'll jump from there.Starlette (01:12):I immediately thought of baptism, baptismal waters. My baptismal identity forms and shapes me. It keeps me in touch with my body. It keeps me from being disembodied. Also, it keeps me from being swindled out of authority over my body due to the dangerous irrationalism of white body supremacy. So that's one thing. Protest also keeps me grounded. I have found that acts of defiance, minor personal rebellions, they do well for me. They keep me spiritually that I feel like it keeps me in step with Jesus. And I always feel like I'm catching up that I'm almost stepping on his feet. So for me, baptismal identity and protesting, those are the two things come to me immediately.Tamice (02:04):Whoa, that's so deep. Wow, I never thought about that. But I never thought about protests being a thing that groundsBecause I mean I've just been, for me I would say I've been working on the right so, and y'all know me, so I got acronyms for days. But I mean I think that the radical ethical spirituality that's tethered to my tradition, that's a rule of life, but it's also a litmus test. So for me, if you can't tell the truth, we don't have conversations about non-violence and loving enemies. I don't get to ethical spirituality unless you come through the front door of truth telling and truth telling in that sense of the r. And the rest arrest mix tape is radical. Angela Davis says radical and that's grasping stuff at the root. So before we have conversations about forgiveness for instance, or Jesus or scripture or what is right and what is moral, it's very important that we first tell the truth about the foundations of those realities and what we even mean by those terms and whose those terms serve and where they come from. I talk about it asking to see the manager. We need see the manager(03:24):Me that grounds me is now if something comes in and it calls me to move in a different way or corrects me or checks me in a certain way, I say yes to it if it comes through the door of truth telling because it means I also got to be true and tell the truth to myself. So that keeps me grounded. That kind of acronym is kind of how I move, but it's also how I keep toxic ways of doing religion out. And I also have come back into relationship with trees and grass and the waters and that's been really powerful for moving down into different types of intelligence. For me, the earth has been pulling me into a different way of knowing and being in that part brings me to ancestors. Just like you starlet my ancestors, I keep finding them in the trees and in the water and in the wind. So it's like, well I need them real bad right now. So that's where I'm kind of grounding myself these days.But to your point about grounding and protest, I feel most compelled to show up in spaces where the ground is crying out screaming. I feel like it beckons me there. And we talked about the most recent news of Trey being found and you talked about truth telling and what resonated immediately. And it didn't sit right with me that African-American people, people of African descent know not to take their lives in that way because of the traumatic history that when you say things like you don't suspect any foul play, it sounds like what has historically been named as at the hands of persons unknown where that no one is held responsible for the death of African-American people. That's what ties it in for me. And I feel like it's an ancestral pool that they didn't leave this way, they didn't leave in the way that they were supposed to, that something stinks and that they're crying out to say, can you hear me? Come over here Terry a while here. Don't leave him here. Don't let up on it because we didn't call him here somebody. So I love that you said that you are, feel yourself being grounded in and call back to the earth because I do feel like it speaks to us,But there are telltale signs in it and that the trees will tell us too. And so I didn't have a hand in this. It was forced on me and I saw it all come and talk to me. Put your hand here, put your head here and you can hear me scream and then you can hear me scream, you can hear him scream. He was calling out the whole time. That's what I believe in. That's how I test reality. I tested against what the earth is saying like you said, but I think we have to walk the ground a bit. We have to pace the ground a bit. We can't just go off of what people are saying. Back to your point about truth telling, don't trust nobody I don't trust. I don't trust anybody that's going to stop because you can't fix a lie. So if you're going to come in with deception, there's not much else I can do with you. There's not much I can say to you. And I find that white body supremacy is a supreme deception. So if we can't start there in a conversation, there's nothing that I can say to youTamice (06:46):That's facts. It's interesting that you talked about baptism, you talked about grounding and I had this story pop up and while you were talking again it popped up again. So I'm going to tell it. So we are not going to talk about who and all the things that happened recently, but I had made some comments online around that and around just the choice to be blind. So I've been talking a lot about John nine and this passage where it is very clear to everyone else what's happening, but the people who refuse to see, refuse to see.So in that, I was kind of pulled into that. I was in Mississippi, I was doing some stuff for the book and this lady, a chaplain, her name is Sally Bevin, actually Sally Bevel, she walked up to me, she kept calling me, she was like, Tam me, she want to come. I have my whole family there. We were at the Mississippi Book Fair and she kept saying, Tam me, she want to come join, dah, dah, dah. Then my family walked off and they started to peruse and then she asked me again and I was like, no, I'm good. And I was screaming. I mean I'm looking in the screen and the third time she did it, it pulled me out and I was like, this woman is trying to pull me into being present. And she said to me, this is funny, starlet. I said, I feel like I need to be washed and I need a baptism because this phone feels like so on right now and the wickedness is pulling me. So she poured, she got some ice, cold water, it was 95 degrees, poured cold water on my hands, had me wash my hands and she took the cold water. She put a cross on my forehead. And you know what she said to me? She said, remember your baptism?She said, remember your baptism? And when I was baptized, even though it was by a man who will not also be named, when I was baptized the wind, there was a whirlwind at my baptism. It was in 2004, that same wind hit in Mississippi and then I felt like I was supposed to take my shoes off. So I walked around the Mississippi Festival with no shoes on, not knowing that the earth was about to receive two people who did not deserve to be hung from trees. And there's something very, I feel real talk, I feel afraid for white supremacy right now in the name of my ancestors and I feel like I'm calling on everything right now. And that's also grounding me.Starlette (09:36):I was with Mother Moses last week. I went to Dorchester County just to be with her because the people were here. Take me. I said, I'll leave them all here. I know you said there are a few here, but give me the names, give me the last names of the people because I don't have time for this. I see why she left people. I see why she was packing. So to your point, I think it's important that we talk to the ancestors faithfully, religiously. We sit down at their feet and listen for a bit about how they got over and how they got through it and let them bear witness to us. And she does it for me every time, every single time she grounds, she grounds meDanielle (10:23):Listening to you all. I was like, oh wait. It is like Luke 19 where Jesus is coming in on the show and he didn't ride in on the fanciest plane on a donkey. And if you're familiar with that culture that is not the most elevated animal, not the elevated animal to ride, it's not the elevated animal. You don't eat it. Not saying that it isn't eaten at times, but it's not right. So he rides in on that and then people are saying glory to God in the highest and they're praising him and the Pharisees are like, don't do that because it's shameful and I don't remember the exact words, but he's basically be quiet. The rocks are going to tell the story of what happened here. He's walking his way. It kind of reminds me to me. So what you're saying, he's walking away, he's going to walk and he's going to walk that way and he's going to walk to his death. He's walking it in two scenarios that Jesus goes in to talk about. Your eyes are going to be blind to peace, to the real way to peace. It's going to be a wall put around you and you're going to miss out. People are going to destroy you because you missed your chance.Starlette (11:50):Point again creation. And if you're going to be a rock headed people, then I'll recruit this rock choir. They get ready to rock out on you. If there's nothing you're going to say. So even then he says that creation will bear witness against you. You ain't got to do it. You ain't got to do it. I can call these rock. You can be rock headed if you want to. You can be stony hearted if you want to. I can recruit choir members from the ground,Tamice (12:16):But not even that because y'all know I'm into the quantum and metaphysics. Not even that they actually do speak of course, like words are frequencies. So when you hold a certain type of element in your hand, that thing has a frequency to it. That's alright that they said whatever, I don't need it from you. Everything else is tapped into this.Starlette (12:39):Right. In fact, it's the rocks are tapped into a reality. The same reality that me and this donkey and these people throwing stuff at my feet are tapped into.You are not tapped into reality. And so that's why he makes the left and not the right because typically when a person is coming to Saka city, they head towards the temple. He went the other direction because he is like it was a big fuck. I don't use power like this. And actually what I'm about to do is raise you on power. This is a whole different type of power. And that's what I feel like our ancestors, the realities that the alternative intelligence in the world you're talking about ai, the alternative intelligence in the world is what gives me every bit of confidence to look this beast in the face and call it what it is. This isTamice (13:52):And not going to bow to it. And I will go down proclaiming it what it is. I will not call wickedness good.And Jesus said, Jesus was so when he talks about the kingdom of heaven suffering violence and the violence taken it by force, it's that it's like there's something so much more violent about being right and righteous. Y'all have to use violence because you can't tell the truth.Danielle (14:29):Do you see the split two? There's two entirely different realities happening. Two different kingdoms, two entirely different ways of living in this era and they're using quote J, but it's not the same person. It can't be, you cannot mix white Jesus and brown Jesus. They don't go together. TheyStarlette (15:00):Don't, what is it? Michael O. Emerson and Glenn e Bracy. The second they have this new book called The Religion of Whiteness, and they talk about the fact that European Americans who are racialized as white Tahi says those who believe they are white. He says that there's a group of people, the European Americans who are racialized as white, who turn to scripture to enforce their supremacy. And then there's another group of people who turn to scripture to support and affirm our sibling.It is two different kingdoms. It's funny, it came to me the other day because we talk about, I've talked about how for whiteness, the perception of goodness is more important than the possession of it.You know what I mean? So mostly what they do is seek to be absolved. Right? So it's just, and usually with the being absolved means I'm less bad than that, so make that thing more bad than me and it's a really terrible way to live a life, but it is how whiteness functions, and I'm thinking about this in the context of all that is happening in the world because it's like you cannot be good and racist period. And that's as clear as you cannot love God and mammon you will end up hating one and loving the other. You cannot love God. You cannotStarlette (16:29):Love God and hate your next of kin your sibling. Dr. Angela Parker says something really important During the Wild Goose Festival, she asked the participants there predominantly European American people, those racialized as white. She said, do you all Terry, do you Terry, do you wait for the Holy Spirit? Do you sit with yourself and wait for God to move? And it talked, it spoke to me about power dynamic. Do you feel like God is doing the moving and you wait for the spirit to anoint you, to fill you, to inspire you, to baptize you with fire? You Terry, do you wait a while or do you just the other end of that that she doesn't say, do you just get up? I gave my life to Jesus and it's done right handed fellowship, give me my certificate and walk out the door. You have to sit with yourself and I don't know what your tradition is.I was raised Pentecostal holiness and I had to tear all night long. I was on my knees calling on the name of Jesus and I swear that Baba couldn't hear me. Which octave do you want me to go in? I lost my voice. You know them people, them mothers circled me with a sheet and told me I didn't get it that night that I had to come back the next day after I sweat out my down, I sweat out my press. Okay. I pressed my way trying to get to that man and they told me he didn't hear me. He not coming to get you today. I don't hear a change. They were looking for an evidence of tongues. They didn't hear an evidence, a change speech. You still sound the way that you did when you came in here. And I think that white body supremacy, that's where the problem lies with me. There's no difference. I don't hear a change in speech. You're still talking to people as if you can look down your nose with them. You have not been submerged in the water. You did not go down in the water. White supremacy, white body supremacy has not been drowned out.Terry, you need to Terry A. Little while longer. I'll let you know when you've gotten free. When you've been lifted, there's a cloud of witnesses. Those mothers rubbing your back, snapping your back and saying, call on him. Call him like you want him. Call him like you need him and they'll tell you when they see evidence, they'll let you, you know when you've been tied up, tangled up. That's what we would say. Wrapped up in Jesus and I had to come back a second night and call on the Lord and then they waited a while. They looked, they said, don't touch her, leave her alone. He got her now, leave her alone. But there was an affirmation, there was a process. You couldn't just get up there and confess these ABCs and salvation, nah, nah, nah, nah, nah, nah. Why do you think they'll let you know when you got it?Danielle (18:56):Why do you think that happened? Why? I have a question for You'all. Why do you think that became the reality of the prayer in that moment? And we're talking about Africans that have been brought here and enslaved. Why do you think that happened on our soil that way? Why question?Tamice (19:12):I mean I'm wondering about it because when stylists talk and I keep thinking the Terry in and of itself is a refusal. It says what I see is not real. What's in front of me is not right. I'm going to wait for something else.I'm saying, the slave Bible, them taking stuff out of the Bible and it's like, but I feel like the ground, there was something about the ground that indigenous people, that indigenous people were able to help them tap into over here. It was waiting on that.Starlette (19:49):We didn't have punishment. We had a percussion session. So they ring shouted me. I didn't know what it was at the time. We didn't have all the fancy stuff. Everybody had put me in key. We didn't have, we had this and feet them people circled around me. We don't do that no more.Danielle (20:06):We don't do that no more. But don't you think if you're a person that is, and I believe Africans came here with faith already. Oh yes, there's evidence of that. So put that aside, but don't you think then even if you have that faith and it's not so different than our time and you're confronted with slave owners and plantation owners also preaching quote the same faith that you're going to have to test it out on your neighbor when they're getting saved. You're going to have to make sure they didn't catch that bug.Don't you think there's something in there? Block it. Don't you think if you know faith internally already like we do and run into someone that's white that's preaching the same thing, we have to wait it out with them. Don't you think our ancestors knew that when they were here they were waiting it out. I just noticed my spirit match that spirit. We have to wait it out. Yes, because and let's say they didn't know Jesus. Some people didn't know Jesus and they met Jesus here for whatever reason, and your example is still the white man. You have to wait it out to make sure you're not reflecting that evilness. I mean that's what I'm thinking. That's it's the absolutelyStarlette (21:20):Truth. There's a book titled Slave Testimony, and I know this because I just read about it. There's a testimony of an enslaved African-American, he's unnamed. It was written on June 26th, 1821. He's talking to Master John. He said, I want permission to speak to you if you please. He talked about, he said, where is it? Where is it? A few words. I hope that you will not think Me too bull. Sir, I make my wants known to you because you are, I believe the oldest and most experienced that I know of. He says in the first place, I want you to tell me the reason why you always preach to the white folks and keep your back to us is because they sit up on the hill. We have no chance among them there. We must be forgotten because we are near enough. We are not near enough without getting in the edge of the swamp behind you. He was calling him to account. He said, when you sell me, do you make sure that I'm sold to a Christian or heathen?He said, we are charged with inattention because of where their position. He said it's impossible for us to pay good attention with this chance. In fact, some of us scarce think that we are preached to it all. He says, money appears to be the object. We are carried to market and sold to the highest bidder. Never once inquired whether you sold to a heathen or a Christian. If the question was put, did you sell to a Christian, what would the answer be? I can tell you, I can tell what he was, gave me my price. That's all I was interested in. So I don't want people to believe that Africans who were enslaved did not talk back, did not speak back. They took him to task. He said, everybody's not literate. There's about one in 50 people who are, and I'm one of them and I may not be able to speak very well, but this is what I want to tell you. I can tell the difference. I know that you're not preaching to me the same. I know that when you talk about salvation, you're not extending it to me.Yikes. You need to know that our people, these ancestors, not only were they having come to Jesus meetings, but they were having come to your senses, meeting with their oppressor and they wrote it down. They wrote it down. I get sick of the narratives that we are not our answer. Yes we are. Yes I am. I'm here because of them. I think they called me. I think they call me here. I think the fussing that I make, the anger that I possess this need to resist every damn thing. I think they make me do thatTamice (23:35):Indeed, I think. But I didn't get my voice until they took the MLE off, had an honor with my ancestors and they came and they told me it's time. Take that mle off, MLE off. Shoot. Why Jesus ain't tell me to take no muzzle off. I'm going to tell you that now.Danielle (23:52):That's why I mean many indigenous people said, Jesus didn't come back for me because if that guy's bringing me Jesus, then now Jesus didn't come back for me.Starlette (24:07):Come on.Make it plain. Danielle, go ahead. Go ahead. Walk heavy today. Yeah, I meanDanielle (24:17):I like this conversation. Why Jesus, why Jesus didn't come back for us, the three of us. He didn't come back for us. It didn't come back from kids. He didn't come back for my husband. Nope. And so then therefore that we're not going to find a freedom through that. No, that's no desire to be in that.Tamice (24:33):None. And that's what I mean and making it very, very plain to people like, listen, I actually don't want to be in heaven with your Jesus heaven. With your Jesus would be hell. I actually have one,Starlette (24:47):The one that they had for us, they had an N word heaven for us where they would continue to be served and they wrote it down. It's bad for people who are blio foes who like to read those testimonies. It is bad for people who like to read white body supremacy For Phil. Yeah, they had one for us. They had separate creation narratives known as polygenetic, but they also had separate alon whereby they thought that there was a white heaven and an inward heaven.I didn't even know that. Starla, I didn't even know that because they said they want to make sure their favorite slave was there to serve them. Oh yes, the delusion. People tell me that they're white. I really do push back for a reason. What do you mean by that? I disagree with all of it. What part of it do you find agreeable? The relationship of ruling that you maintain over me? The privilege. White power. Which part of it? Which part of it is good for you and for me? How does it help us maintain relationship as Christians?Danielle (25:47):I think that's the reality and the dissonance we live in. Right?Starlette (25:51):That's it. But I think there needs to be a separation.Are you a white supremacist or not?Tamice (26:03):That's what I'm saying. That's why I keep saying, listen, at this point, you can't be good and racist. Let me just say that. Oh no, you got to pickStarlette (26:12):And I need to hear itTamice (26:13):Both. Yeah. I need you to public confession of it.Starlette (26:19):Someone sent me a dm. I just want to thank you for your work and I completely agree. I quickly turned back around. I said, say it publicly. Get out of my dms. Say it publicly. Put it on your page. Don't congratulate me. Within two minutes or so. I'm so sorry. I didn't mean to disturb you. You are right. Okay. Okay. Okay. Did he post anything? No. Say it publicly. Denounce them. Come out from among them.Very, very plain. As a white supremacist or na, as a kid, as children. HowDanielle (26:56):Hard is it? I think that's what made this moment so real and it's a kind of a reality. Fresher actually for everybody to be honest, because it's a reality. All certain things have been said. All manner of things have been said by people. This is just one example of many people that have said these things. Not the only person that's lived and died and said these things. And then when you say, Hey, this was said, someone's like, they didn't say that. You're like, no, some people put all their content on the internet receipts. They did it themselves. That's not true. And I went to a prayer vigil. I didn't go. I sat outside a prayer vigil this weekend and I listened in and they were praying for the resurrection like Jesus of certain people that have passed on. I kid you, I sat there in the car with a friend of mine and then my youngest daughter had come with me just to hang out. She's like, what are they praying for? I was like, they're like, they were praying for a certain person to be resurrected from the dead just like Jesus. And I was so confused. I'm so confused how we got that far, honestly. But I told my kid, I said, this is a moment of reality for you. This is a moment to know. People think like this.Starlette (28:13):Also, white bodyDanielle (28:14):Supremacy is heresy. Yes. It's not even related to the Bible. Not at all.Why I steal away. This is why even the mistranslated Bible, even the Bible that you could take,Starlette (28:33):ThisThe version Danielle started. If you wouldn't have said that, I wouldn't have said that. This is exactly why I steal away. This is exactly why I leave. Because you can't argue with people like that. Now we're resurrected. IAll I need, it's like away. This is exactly why, because I can't hear what Howard Thurman calls the sound of the genuine in that. It's just not going to happen.Danielle (29:01):Can you imagine what would've happened if we would've prayed for George Floyd to be resurrected? Listen, what would've happenedStarlette (29:08):That he called the scumbag.Danielle (29:10):Yeah, but what would've happened if we would've played for their resurrection? Adam, Adam Polito. ThatStarlette (29:19):Was foundTamice (29:19):Psychosis.Starlette (29:21):Yeah. What would've happened? See, don't push me now. I feel like I need to pack. As soon as I said fill away, it's like people keep saying, what are you going to do if gets worse? I'm going to leave my, I'll sell all this crapAbout this stuff. This booby trap of capitalism. I'll it all don't about none of it. What matters most to me is my sense of ness. And when you get to talking, I almost said talking out the side of your neck. Jesus God, today, lemme God Jesus of your neck. You just need to know that's a cultural thing. That's going to have to be reevaluated. God. It just came right on out. Oh Lord. When you start saying things that go against my sense of ness that you think that I have to defend my personhood, that you want to tell me that I don't exist as a person. I don't exist as a human. Back to your reality testament. It's time for me to leave. I'm not staying here and fighting a race war or a civil war. You mamas are just violent. It's what you've always been.Tamice (30:28):Why would I stand in the middle? Why would I stand in the middle of what I know is a confrontation with yourself?Starlette (30:36):Oh, okay. Alright. I'm going to justTamice (30:38):You all. What happened last week is it, it is a confrontation with a really disturbed self and they're trying to flip it. Oh yes. They're trying to make it. Yes. But this is like, I'm trying to tell people out here, this is beyond you, Jack, that was a prophetic witness against you because now you see that what you're fighting is the mirror. Keep me out of it. I won't fight your wars. Keep me out of it. Look, James Baldwin said, y'all have to decide and figure out why you needed a nigger in the first place.I'm not a nigger. I'm a man. But you, the white people need to figure out why you created the nigger in the first place. Fuck, this is not my problem. This is a y'all and I don't have anything invested in this. All I'm trying to do is raise my kids, man. Come on. Get out of here with that. I'm sorry.Danielle (31:48):No, you keep going and then go back to starlet. Why do you think then they made her Terry? They had to make sure she doesn't buy into that. That's my opinion.Tamice (32:00):It's funny too because I see, I mean, I wasn't Pentecostal. I feel like who's coming to mind as soon as you said that de y'all know I'm hip hop. Right? So KRS one.Starlette (32:12):Yes. Consciousness.Tamice (32:14):The mind. Oh yes, the mind, the imagination. He was, I mean from day one, trying to embed that in the youth. Like, Hey, the battlefield is the mind. Are you going to internalize this bullshit?Are you going to let them name you?Starlette (32:34):This is the word.Tamice (32:34):Are you going to let them tell you what is real for the people of God? That's That's what I'm saying, man. Hip hop, hip hop's, refusal has been refusal from day one. That's why I trust it.Because in seen it, it came from the bottom of this place. It's from the bottom of your shoe. It tells the truth about all of this. So when I listen to hip hop, I know I'm getting the truth.Starlette (32:57):Yeah. EnemyObjection. What did public enemy say? Can't trust it. Can't trust it. No, no, no, no. You got to play it back. We got to run all that back.Danielle (33:11):I just think how it's so weaponized, the dirt, the bottom of the shoe, all of that stuff. But that's where we actually, that's what got it. Our bodies hitting the road, hitting the pavement, hitting the grass, hitting the dirt. That's how we know we're in reality because we've been forced to in many ways and have a mindset that we are familiar with despite socioeconomic changes. We're familiar with that bottom place.Tamice (33:38):Yeah. I mean, bottom place is where God is at. That's what y'all don't understand. God comes from black, dark dirt, like God is coming from darkness and hiddenness and mystery. You don't love darkness. You don't love GodStarlette (33:56):Talk. Now this bottom place is not to be confused with the sunken place that some of y'all are in. I just want to be clear. I just want to be clear and I'm not coming to get you. Fall was the wrong day. TodayI think it's good though because there's so much intimidation in other communities at times. I'm not saying there's not through the lynchings, ongoing lynchings and violence too and the threats against colleges. But it's good for us to be reminded of our different cultural perspectives and hear people talk with power. Why do you think Martin Luther King and Cesar Chavez wrote letters to each other? They knew something about that and knew something about it. They knew something about it. They knew something about why it's important to maintain the bonds. Why we're different, why we're similar. They knew something about it. So I see it as a benefit and a growth in our reality. That is actually what threatens that, that relationship, that bond, that connection, that speaking life into one another. That's what threatens that kingdom that you're talking about. Yeah.You just can't fake an encounter either.When I was tear, no matter what I've decolonized and divested from and decentered, I cannot deny that experience. I know that God was present. I know that God touched me. So when mother even made sister, even made, my grandmother would call me when I was in college, first person to go to college. In our family, she would say before she asked about classes or anything else, and she really didn't know what to ask. She only had a sixth grade education. But her first question was always you yet holding on?Right. She holding on. And I said, yes ma'am. Yes ma'am. Then she would, because it didn't matter if you couldn't keep the faith. There really wasn't nothing else for her to talk to you about. She was going to get ready to evangelize and get you back because you backslid. But that was her first thing. But what I've learned since then is that I can let go.The amazing thing is that the spirit is guiding me. I didn't let go all together. You got it. You got it. If it's real, if you're real, prove it. Demonstrate it. I'm getting chills now talk to me without me saying anything, touch me. I shouldn't have to do anything. Eugene Peterson says that prayer is answering speech. In fact, the only reason why I'm praying is because you said something to me first. It's not really on me to do anything. Even with the tear. I was already touched. I was already called. The reason why I was on my knees and pleading is because I'd already been compelled. Something had had already touched me. FirstThey called Holy Spirit. The hound of heaven. Damn right was already on my heels. I was already filled before I could even refuse. I was like, I don't want this. I'm going to always be star Jonah, get your people. I prefer fish guts. Throw me overboard. I don't like these people. Certified prophet because I don't want to do it. I never want to do it. I'm not interested at all. I have no too much history. I've had to deal with too much white body supremacy and prejudice and racism to want anything to do with the church. I see it for what? It's I'll never join one. By the way, are we recording? Is it on? I'm never joining a church ever. Until you all desegregate.You desegregate. Then we can talk about your ministry of reconciliation. Until then, you don't have one. Don't talk to me about a community day or a pulpit swap. I don't want to hear it. All Your praise. What did he say? A clinging, stumble, put away from me. Your conferences, all your multiracial. I don't want to hear none of it. Desegregate that part desegregate you, hypocrites, woe unto all of you white supremacists. If nobody ever told you that's not God. It's not of God. So I don't, for me, my reality is so above me, I know that Paul, because when I don't want to say anything, somebody is in my ear. Somebody was talking to me this morning. Somebody was writing a note in my ear. I had to get up. I said, please. I'm like, now I'm not even awake all the way. Stop talking to me. You can't fake that as much as I push against the Holy Spirit. You can't fake that. I don't want to do it. I don't want to say it. I'm of saying it. And yet I get up in the morning and it's like, say this, that post that. Write that. Somebody else is doing that. That's not me.As the mothers say, my flesh is weak. My flesh is not willing at all. I want to, all of y'all can go on. I'll pack this up and move somewhere else. Let them fight it to the death. I'm not going to, this is just my flesh speaking. Forgive me. Okay. This Raceless gospel is a calling friends. It's a calling. It's a calling, which means you coming into it. I'm an itinerant prophet. I'm heavy into the Hebrew scriptures. I come up with every excuse. My throat hurts. I got a speech impediment. The people don't like me. I'm not educated. It don't work. You need to know when people come to you and say, y'all need to get together, God speaking to you, the Pendo is coming. That's not like an invitation. That's kind of like a threat whether you want it or not. You're getting together.Everybody up. There's a meal ready, there's a banquet that is set and the food is getting cold and you are the reason why the drinks are watered down. That's go. You don't hear me calling you. ComeWhat I keep hearing. You have to know that God is speaking to people and saying that there's an invitation coming and you better get right. You better get washed up. Tam me said, you better let somebody pour that water over your hands. You better get washed up and get ready for dinner. I'm calling you. Come on in this house. Come on in this house. And this house is for everybody. Martin Luther King called it the world house. Everybody's coming in and you ain't got to like it doesn't matter. Get somewhere and sit down. That's that old church mother coming out of me and lemme just confess. I didn't even want to be on here this morning. I told God I didn't feel like talking. I told the Lord and you see what happened.Promise you. I'm a child. I'm full of disobedience.I was not in the mood. I said, I don't want to talk to nobody. I'm an introvert. I don't want to deal with none of this. Get somebody else to do it and look at it.Tamice (40:39):Yeah. It's funny because I woke up this morning, I was like, I'm not, I forgot. And then after all of the news today, I was like, I just don't have it in you, but this is, wait a minute. And it was three minutes past the time. Come on. And I was like, oh, well shoot. The house is empty. Nobody's here right now. I was like, well, lemme just log on. So this is definitely, it feels like definitely our calling do feel. I feel that way. I don't have time to bullshitSo I can't get out of it. I can't go to bed. I might as well say something. It won't let me go. I cannot do deceit. I can't do it. I can't sit idly by while people lie on God. I can't do that. I can't do it. It won't let up. And I'm trying to get in my body, get in this grass and get a little space. But I'm telling you, it won't let me go. And I feel it's important, Dee, you can't stop doing what you're doing. That's right. I mean is this thing of it is beyond me. It is living out of me. It's coming through me. And there has to be a reason for this. There's got to be a reason for this. And I don't know what it is because I know my eschatology is different, but I feel like, buddy, we got to manifest this kingdom. We have to manifest it until it pushes all that shit back. Come on. I'm telling you. Till it scurries it away or renders it and null and void, I'm talking. I mean, I want the type of light and glory on my being. That wicked logic disintegrate, wicked people drop dead. I mean that just in the Bible. In the Bible where Hert falls, headlong and worms eat em. Y'all celebrate that. Why can't I think about that? It's in your scriptures or daykin and the thing breaks and the legs of this false God break. I want that. I'm here for that. I'm going after that.Danielle (43:14):You think that this is what the definition of Terry is? That we're all Terry serious. I'm rocking the whole time. I'm serious. Right. That's what I told my kids. I said, in one sense, this is a one person of many that thinks this way. So we can't devote all our conversation in our house to this man. And I said in the other sense, because Starlet was asking me before he got here, how you doing? I said, we got up and I took calls from this person and that person and I told my kids, we're still advocating and doing what we can for the neighbors that need papers. And so we're going to continue doing that. That is the right thing to do. No matter what anybody else is doing in the world, we can do this.Tamice (43:56):Yeah, that's a good call. I mean, I'm headed to, I ain't going to say where I'm going no more, but I'm headed somewhere and going to be with people who are doing some innovation, right. Thinking how do we build a different world? How do our skillsets and passions coalesce and become something other than this? So I'm excited about that. And it's like that fire, it doesn't just drive me to want to rebuke. It does drive me to want to rebuild and rethink how we do everything. And I'm willing, I mean, I know that I don't know about y'all, but I feel like this, I'm getting out of dodge, but also I'm seeking the piece of the city. I feel both. I feel like I'm not holding hands with ridiculousness and I'm not moving in foolishness. But also I'm finna seek the piece of the city. My G I'm not running from delusion. Why would I? I'm in the truth. So I don't know how that maps onto a practical life, but we're finna figure it out. Out in it. I mean, the response of leadership to what has happened is a very clear sign where we are in terms of fascism. That's a very clear sign.What else y'all are looking for To tell you what it is.Danielle (45:36):But also we're the leaders. We are, we're the leaders. They're a leader of something, but they're not the leader of us. We're the leaders. We're the leaders. So no matter what they say, no matter what hate they spew, I really love Cesar Chavez. He's like, I still go out and feed the farm worker and I don't make them get on the boycott line because if they're pushed under the dirt, then they can't see hope. So people that have more economic power, a little more privilege than the other guy, we're the leaders. We're the ones that keep showing up in love. And love is a dangerous thing for these folks. They can't understand it. They can't grasp it. It is violent for them to feel love. Bodies actually reject it. And the more we show up, you're innovating. You're speaking Starla, you're preaching. We're the leaders. They're leaders of something. They're not leaders of us. We're leaders of freedom.Tamice (46:31):Come on now. D, we're leaders of give us thisStarlette (46:34):Bomb. We're leaders of compassion. You coming in here with the Holy Ghosts, acting like one of them church mothers. We were in the room together. She put our hand on us. YouDanielle (46:43):We're the ones that can remember Trey. We're the ones that can call for justice. We don't need them to do it. They've never done it. Right. Anyway. They have never showed up for a Mexican kid. They've never showed up for a black kid. They've never done it. Right. Anyway, we're the ones that can do it now. We have access to technology. We have access to our neighbors. We can bring a meal to a friend. We can give dollars to someone that needs gas. We're the the one doing it. We're the one that doing itTamice (47:11):Fill usDanielle (47:12):Up. They cannot take away our love.Starlette (47:15):Receive the benediction.Danielle: Yeah. They can't take it away. I'm telling you, if I saw someone shooting someone I hate, I would try to save that person. I don't own guns. I don't believe in guns, period. My family, that's my personal family's belief.And I would do that. I've thought about it many times. I thought would I do it? And I think I would because I actually believe that. I believe that people should not be shot dead. I believe that for the white kid. I believe that for the Mexican kid. I believe that for the black kid, we're the people that can show up. They're not going to come out here. They're inviting us to different kind of war. We're not in that war. That's right. We have love on our side and you cannot defeat love, kill love. You can'tTamice (48:04):Kill love and you can't kill life. That's the only reason somebody would ask you to be nonviolent. That's the only way somebody would've the audacity to ask that of you. Especially if you're oppressed. If the true is truth is that you can't kill love or life, damn man. It's hard out here for a pimp.Starlette (48:38):Really. Really? Yeah. Because what I really want to say isTamice (49:27):I can't. Your testimony a lie. No. Your testimony. That would be a lie. And like I said, truth telling is important. But there are days where I could be that I could go there, but I witnessed what happened that day. I watched the video. It's just not normal to watch that happen to anybody. And I don't care who you are. And the fact that we're there is just objectively just wow. And the fact that all of the spin and do y'all not realize what just happened? Just as a actual event. Right. What? You know, I'm saying how has this turned into diatribes? Right? We need reform. I, whichDanielle (50:29):Which, okay, so I have to cut us off. I have a client coming, but I want to hear from you, given all the nuance and complexity, how are you going to take care of your body this week or even just today? It doesn't have to be genius. Just one or two things you're going to do. Oh, I'm going toTamice (50:51):Take a nap. Yeah, you taking a nap? Y'all be so proud of me. I literally just said no to five things. I was like, I'm not coming to this. I'm not doing that. I won't be at this. I'm grieving. I'm go sit in the grass. Yeah, that's what I'm doing today. And I have stuff coming up. I'm like, Nope, I'm not available.Starlette (51:14):What about you Danielle? What are you going to do?Danielle (51:16):I'm going to eat scrambled eggs with no salt. I love that. I've grown my liver back so I have to have no salt. But I do love scrambled eggs. Scrambled eggs. That's the truth. Four. Four scrambled eggs.Starlette (51:31):And we thank you for your truth. BIO:The Reverend Dr. Starlette Thomas is a poet, practical theologian, and itinerant prophet for a coming undivided “kin-dom.” She is the director of The Raceless Gospel Initiative, named for her work and witness and an associate editor at Good Faith Media. Starlette regularly writes on the sociopolitical construct of race and its longstanding membership in the North American church. Her writings have been featured in Sojourners, Red Letter Christians, Free Black Thought, Word & Way, Plough, Baptist News Global and Nurturing Faith Journal among others. She is a frequent guest on podcasts and has her own. The Raceless Gospel podcast takes her listeners to a virtual church service where she and her guests tackle that taboo trinity— race, religion, and politics. Starlette is also an activist who bears witness against police brutality and most recently the cultural erasure of the Black Lives Matter Plaza in Washington, D.C. It was erected in memory of the 2020 protests that brought the world together through this shared declaration of somebodiness after the gruesome murder of George Perry Floyd, Jr. Her act of resistance caught the attention of the Associated Press. An image of her reclaiming the rubble went viral and in May, she was featured in a CNN article.Starlette has spoken before the World Council of Churches North America and the United Methodist Church's Council of Bishops on the color- coded caste system of race and its abolition. She has also authored and presented papers to the members of the Baptist World Alliance in Zurich, Switzerland and Nassau, Bahamas to this end. She has cast a vision for the future of religion at the National Museum of African American History and Culture's “Forward Conference: Religions Envisioning Change.” Her paper was titled “Press Forward: A Raceless Gospel for Ex- Colored People Who Have Lost Faith in White Supremacy.” She has lectured at The Queen's Foundation in Birmingham, U.K. on a baptismal pedagogy for antiracist theological education, leadership and ministries. Starlette's research interests have been supported by the Louisville Institute and the Lilly Foundation. Examining the work of the Reverend Dr. Clarence Jordan, whose farm turned “demonstration plot” in Americus, Georgia refused to agree to the social arrangements of segregation because of his Christian convictions, Starlette now takes this dirt to the church. Her thesis is titled, “Afraid of Koinonia: How life on this farm reveals the fear of Christian community.” A full circle moment, she was recently invited to write the introduction to Jordan's newest collection of writings, The Inconvenient Gospel: A Southern Prophet Tackles War, Wealth, Race and Religion.Starlette is a member of the Christian Community Development Association, the Peace & Justice Studies Association, and the Koinonia Advisory Council. A womanist in ministry, she has served as a pastor as well as a denominational leader. An unrepentant academician and bibliophile, Starlette holds degrees from Buffalo State College, Colgate Rochester Crozer Divinity School and Wesley Theological Seminary. Last year, she was awarded an honorary doctorate in Sacred Theology for her work and witness as a public theologian from Wayland Baptist Theological Seminary. She is the author of "Take Me to the Water": The Raceless Gospel as Baptismal Pedagogy for a Desegregated Church and a contributing author of the book Faith Forward: A Dialogue on Children, Youth & a New Kind of Christianity. Dr. Tamice Spencer - HelmsGod is not a weapon.  Authenticity is not a phase.Meet  Tamice Spencer-Helms (they/she). Tamice is a nonprofit leader, scholar-practitioner, pastor, and theoactivist based in Richmond, Virginia. For decades, Tamice has been guided by a singular purpose: to confront and heal what they call “diseased imagination”—the spiritual and social dis-ease that stifles agency, creativity, and collective flourishing. As a pastor for spiritual fugitives,  Tamice grounds their work at the intersection of social transformation, soulful leadership, womanist and queer liberation theologies, and cultural critique.A recognized voice in theoactivism, Tamice's work bridges the intellectual and the embodied, infusing rigorous scholarship with lived experience and spiritual practice. They hold two master's degrees (theology and leadership) and a doctorate in Social Transformation. Their frameworks, such as R.E.S.T. Mixtape and Soulful Leadership, which are research and evidence-based interventions that invite others into courageous truth-telling, radical belonging, and the kind of liberating leadership our times demand.​Whether facilitating retreats, speaking from the stage, consulting for organizations, or curating digital sanctuaries, Tamice's presence is both refuge and revolution. Their commitment is to help individuals and communities heal, reimagine, and build spaces where every person is seen, known, and liberated—where diseased imagination gives way to new possibilities. Kitsap County & Washington State Crisis and Mental Health ResourcesIf you or someone else is in immediate danger, please call 911.This resource list provides crisis and mental health contacts for Kitsap County and across Washington State.Kitsap County / Local ResourcesResourceContact InfoWhat They OfferSalish Regional Crisis Line / Kitsap Mental Health 24/7 Crisis Call LinePhone: 1‑888‑910‑0416Website: https://www.kitsapmentalhealth.org/crisis-24-7-services/24/7 emotional support for suicide or mental health crises; mobile crisis outreach; connection to services.KMHS Youth Mobile Crisis Outreach TeamEmergencies via Salish Crisis Line: 1‑888‑910‑0416Website: https://sync.salishbehavioralhealth.org/youth-mobile-crisis-outreach-team/Crisis outreach for minors and youth experiencing behavioral health emergencies.Kitsap Mental Health Services (KMHS)Main: 360‑373‑5031; Toll‑free: 888‑816‑0488; TDD: 360‑478‑2715Website: https://www.kitsapmentalhealth.org/crisis-24-7-services/Outpatient, inpatient, crisis triage, substance use treatment, stabilization, behavioral health services.Kitsap County Suicide Prevention / “Need Help Now”Call the Salish Regional Crisis Line at 1‑888‑910‑0416Website: https://www.kitsap.gov/hs/Pages/Suicide-Prevention-Website.aspx24/7/365 emotional support; connects people to resources; suicide prevention assistance.Crisis Clinic of the PeninsulasPhone: 360‑479‑3033 or 1‑800‑843‑4793Website: https://www.bainbridgewa.gov/607/Mental-Health-ResourcesLocal crisis intervention services, referrals, and emotional support.NAMI Kitsap CountyWebsite: https://namikitsap.org/Peer support groups, education, and resources for individuals and families affected by mental illness.Statewide & National Crisis ResourcesResourceContact InfoWhat They Offer988 Suicide & Crisis Lifeline (WA‑988)Call or text 988; Website: https://wa988.org/Free, 24/7 support for suicidal thoughts, emotional distress, relationship problems, and substance concerns.Washington Recovery Help Line1‑866‑789‑1511Website: https://doh.wa.gov/you-and-your-family/injury-and-violence-prevention/suicide-prevention/hotline-text-and-chat-resourcesHelp for mental health, substance use, and problem gambling; 24/7 statewide support.WA Warm Line877‑500‑9276Website: https://www.crisisconnections.org/wa-warm-line/Peer-support line for emotional or mental health distress; support outside of crisis moments.Native & Strong Crisis LifelineDial 988 then press 4Website: https://doh.wa.gov/you-and-your-family/injury-and-violence-prevention/suicide-prevention/hotline-text-and-chat-resourcesCulturally relevant crisis counseling by Indigenous counselors.Additional Helpful Tools & Tips• Behavioral Health Services Access: Request assessments and access to outpatient, residential, or inpatient care through the Salish Behavioral Health Organization. Website: https://www.kitsap.gov/hs/Pages/SBHO-Get-Behaviroal-Health-Services.aspx• Deaf / Hard of Hearing: Use your preferred relay service (for example dial 711 then the appropriate number) to access crisis services.• Warning Signs & Risk Factors: If someone is talking about harming themselves, giving away possessions, expressing hopelessness, or showing extreme behavior changes, contact crisis resources immediately. Well, first I guess I would have to believe that there was or is an actual political dialogue taking place that I could potentially be a part of. And honestly, I'm not sure that I believe that.

Samantha Carwyn is a graduate of United Theological Seminary of the Twin Cities, where she earned a Master of Divinity with a concentration in Social Transformation and Church Leadership. Her thesis, Finding Sacred Inherent Worth Despite Adultification & Misogynoir, explores the intersections of gender, race, and the societal expectations placed on Black women. She is currently in care for ordination with the Universal Fellowship of Metropolitan Community Churches. In her community, Samantha engages in transformative resistance through education, storytelling, and artivism. As a public theologian, she is committed to building bridges between the church, academia, and everyday people to cultivate meaningful conversations. Visit Sacred Writes: https://www.sacred-writes.org/2025-carpenter-cohorts-summer Visit Samantha Carwyn: https://carwyncollaboration.com/home/  

We're on a summer break, so we're re releasing this episode, originally published on March 26, 2024. Season 3, episode 5 of our six-part series The New Germany with historian Katja Hoyer and journalist Oliver Moody is about the fact that Germany's society has changed - and not just in terms of its identity. How has the societal life in Germany changed? What effects and challenges does society face today? And how can a common basis for living together be created? Guest: Jagoda Marinić

Fun Astrology YouTube Channel:https://www.youtube.com/@funastrologypodcastBuy Thomas a Coffee!https://www.buymeacoffee.com/funastrologyThank you!Join the Fun Astrology Lucky Stars Club Here!Old Soul / New Soul Podcast - Back Episodes:https://www.buzzsprout.com/2190199https://www.youtube.com/@OldSoulNewSoulAstrologyPodcast"One of the top audio Astrology Podcasts - Thank You!"

In the latest episode of Let Us Think About It, host Ryder Richards tackles the provocative and polarizing work of Ward Churchill, Pacifism as Pathology. Published in 1986 and later expanded, this essay challenges the sanctity of nonviolent activism, arguing that it not only fails to dismantle oppressive systems but actively reinforces the state's power. Churchill, a controversial scholar and activist known for his radical critiques of American imperialism and colonialism, wrote this piece out of frustration with the dominance of pacifist tactics in North American progressive movements during the 1980s—a time marked by Reagan's Cold War policies, military interventions, and rising economic inequality.Richards sets the stage with a vivid metaphor: a towering fortress representing the state's violent, coercive power, unshaken by protesters wielding candles and moral conviction. Churchill contends that pacifism is a pathological delusion, rooted in historical revisionism, moral contradictions, and a refusal to confront the state's inherent violence. The episode breaks down his critique into three key arguments:Pacifism as Delusion: Churchill likens pacifism to medieval alchemy—a futile attempt to transform oppressive systems through wishful thinking. He argues that pacifists naively believe their moral purity and symbolic acts (marches, vigils, sit-ins) can erode state power, ignoring its reliance on armed forces like police and military. This “sublime arrogance” limits transformative potential, allowing the state to thrive on empty gestures.Historical Revisionism: Churchill debunks pacifism's supposed victories by examining historical failures. He points to the Jewish communities in Nazi Germany, where pacifist strategies facilitated the Holocaust's efficiency, with no significant armed resistance. Similarly, he challenges the myth that the anti-Vietnam War movement's nonviolence ended the war, noting that Vietnamese armed resistance and internal U.S. military breakdowns were the true catalysts for change. These examples expose pacifism's practical shortcomings and reliance on cherry-picked narratives.Pacifism as Racist and Suicidal: Churchill argues that pacifism displaces state violence onto marginalized groups, particularly people of color, while white activists remain in a “comfort zone.” He calls this a racist paradox, where pacifists support armed struggles abroad (e.g., Vietnam's National Liberation Front) but demand nonviolence domestically. Furthermore, he labels pacifism suicidal, claiming it invites state violence by refusing self-defense, as seen in the Holocaust's tragic outcomes. This pathology, Churchill suggests, is akin to a dogmatic, quasi-religious belief system, resistant to logic or critique.Richards contextualizes Churchill's work within the 1980s progressive landscape, shaped by the legacies of Gandhi and Martin Luther King Jr., and highlights his perspective as an indigenous scholar critical of liberal dogmas. The episode acknowledges the discomfort of challenging widely held values like peace and nonviolence, encouraging listeners to absorb the critique before part two, which will explore Churchill's proposed solutions, incorporate current events, and draw on thinkers like Slavoj Žižek to broaden the discussion.This episode is a bold invitation to question assumptions about social change and confront the harsh realities of state power. Whether you agree or disagree with Churchill's radical stance, Richards' engaging analysis sparks critical reflection on the effectiveness of nonviolent activism in the face of systemic oppression. Stay tuned for the next installment, where the conversation will deepen with practical remedies and contemporary perspectives.

In this deeply moving Season 7 finale episode, we honor the life and legacy of Rev. Dr. Dorsey Odell Blake, beloved faculty member, mentor, tireless advocate for justice, and prophetic voice in the Pacific School of Religion (PSR) community and beyond, who passed away in March 2025. Dr. Blake first came to PSR in 1968, during a time of national upheaval that he often compared to our own. Inspired by personal encounters with Dr. Martin Luther King Jr. and other Civil Rights leaders, he pursued a theological education rooted in justice, compassion, and community. After graduating in 1971, he remained deeply connected to PSR, through transformative teaching that spanned more than five decades, serving as Professor of Leadership and Social Transformation at Pacific School of Religion (PSR) as well as Dean of the Faculty at Starr King School for Ministry and pastor at The Church for the Fellowship of All Peoples, founded by his mentor, Dr. Howard Thurman. We celebrate his lasting impact through the voices of community members who share personal reflections and memories of Dr. Blake, exploring the divine synchronicity that brought him into their lives and the profound impact he had on theological education and social justice movements. The episode closes with a powerful question to each guest: What action will you take in the world because of Dr. Blake's friendship, ministry, and justice work? Their answers reflect the enduring call to carry forward his legacy, one rooted in love, integrity, and fierce commitment to justice.Featured Voices:Rev. Dr. David Vásquez-Levy – President of PSR, shares how Dr. Blake became a mentor and colleague who shaped the vision of theological education through both word and action, including the anonymous co-creation of a visionary pamphlet on communal learning.Rev. Janet Wolf – Reflects on her partnership with Dr. Blake in the Freedom Seminary and his commitment to children-centered theology and nonviolent social change through the National Council of Elders.Dr. Leonard McMahon – Honors Dr. Blake's unwavering encouragement of students, his courageous vulnerability, and his mentorship during doctoral studies.Dr. Jim Lawrence – Speaks to Dr. Blake's embodiment of the spiritual legacy of Howard Thurman and his powerful preaching ministry that bridged intellect and soul.Rev. Elena Rose Vera – Shares her experience as a student and spiritual daughter of Dr. Blake, lifting up his humility, deep integrity, and transformative support during her journey as a trans woman of color in ministry.In Loving Memory:Rev. Dr. Dorsey Odell Blake1946 – 2025"Well done, good and faithful servant."To get more content like this and learn more about ignite and PSR go to psr.edu.

With H. L. T. Quan and Dylan Rodríguez. This is the final installment of our three-part mini series, 'Beyond the Ballot Box', which explores some of the major political currents in US politics today. Chris Browne and James Kelly are joined by H. L. T. Quan and Dylan Rodríguez for a conversation about life in times of fascism. We explore concepts such as state addiction, anti-democracy, ungovernability and democratic living. We also touch on the work of Cedric Robinson, and what we can learn from Black abolition feminist praxis. Become Ungovernable: An Abolition Feminist Ethic for Democratic Living is out now. Podcast listeners can get 40% off the book on plutobooks.com using the coupon PODCAST at the checkout. --- H. L. T. Quan is a political theorist and an award-winning filmmaker. She is an Associate Professor of Justice and Social Inquiry in the School of Social Transformation at Arizona State University. Quan is the author of Growth Against Democracy: Savage Developmentalism in the Modern World and editor of Cedric J. Robinson: On Racial Capitalism, Black Internationalism, and Cultures of Resistance. Dylan Rodríguez is a teacher, scholar, organizer and collaborator based at the University of California-Riverside, where he works in the Department of Black Study as well as the Department of Media and Cultural Studies. He is the author of a number of books including White Reconstruction: Domestic Warfare and the Logic of Racial Genocide, which won the 2022 Frantz Fanon Book Award from the Caribbean Philosophical Association.

Sam Acevedo, the Pastor for Social Transformation at the Congregación León de Judá , narrates his journey from a Florida childhood to a New York prosecutorial career to Boston pastoral service.This episode is Part 1 of 3 in my capstone project as a ⁠Daniel Fellow⁠ at the Harvard Law School Program on Biblical Law and Christian Legal Studies. This podcast is not affiliated with Harvard University or Harvard Law School.This podcast isn't financial, legal, or medical advice, but we do discuss how we might invest our resources in systems and policies for a healthier society. If you'd like to learn more about today's topic and other public policy issues, check out the website: ⁠⁠TheJusticePodcast.com⁠⁠

How do we typically see fat, and how can thinking differently about it have emancipatory outcomes? Fady Shanouda of Carleton University's Feminist Institute of Social Transformation introduces Fat Studies and their inextricable link to activism. Alert to the connection between living and other things, Fady unpacks his feminist new materialist approach, and explains what it means to say “I'm not fat in my house”, describing how our surroundings can liberate us or show bias. He also considers the harm caused by misconceptions of fat as simply “surplus”, “inanimate” or even “dead” material. How does such valuing get mapped onto whole bodies and lives? And what happens if, instead, we recognise fat as essential, pushing back against the idea that having a lower amount of body fat means somehow a more valuable life?Plus: how has fat come to be seen as a matter for psychiatry? And what are the manifestations of the “fat tax” in a world where things are made with certain bodies in mind and costs imposed on others?Featuring discussion on autoethnography in North America. Plus: celebration of TV drama “Shrill” and the gripping reality TV survival series “Alone”.Guest: Fady Shanouda; Hosts: Rosie Hancock, Alexis Hieu Truong; Executive Producer: Alice Bloch; Sound Engineer: David Crackles; Music: Joe Gardner; Artwork: Erin AnikerFind more about Uncommon SenseEpisode ResourcesBy Fady ShanoudaFat Animacy (forthcoming book chapter)Fat and Mad Bodies: Under, Out of, and Beyond Control (chapter in Fat Studies in Canada)Disability Saves the World (podcast)From the Sociological Review FoundationSugar Rush by Karen Throsby – Lucy AphramorFat Activist PodcastsJust my size? Our bodies, our waistbands, our triggered selves – Nina SökefeldFurther resources“Fat Studies” – an Interdisciplinary Journal of Body Weight and Society“Animacies: Biopolitics, Racial Mattering, and Queer Affect” – Mel Y. Chen“The Bodymind Problem and the Possibilities of Pain” – Margaret Price“Narrating the Closet: An Autoethnography of Same-Sex Attraction” – Tony E. AdamsThe “Pool” episode of the TV series “Shrill”The reality TV survival show “Alone”More on the “Obesity Paradox”“The impact of obesity on the short-term and long-term outcomes after percutaneous coronary intervention: the obesity paradox?” – Luis Gruberg, et al.“‘Obesity paradox' misunderstands the biology of optimal weight throughout the life cycle” – J. B. Dixon, et al.Read more about the work of Eli Clare on bodyminds and Hunter Ashleigh Shackleford.Support our work. Make a one-off or regular donation to help fund future episodes of Uncommon Sense: donorbox.org/uncommon-sense

In 2020, China implemented the National Security Law (NSL) in Hong Kong, making a wide range of political activities illegal and further reducing the city's autonomy. Last November, a court sentenced 45 pro-democracy figures to four to ten years in prison in the largest trial since the NSL was adopted. Political and legal changes have continued in Hong Kong, reshaping the Legislative Council and the way cases deemed a matter of “national security” are decided. What does the current situation in Hong Kong mean for the future of civil liberties and human rights in the city? What are the broader implications for Hong Kong's future as a global financial center and intellectual hub? How do events in Hong Kong affect U.S.-China relations? In an interview recorded on February 28, 2025, Carole Petersen and Ho-Fung Hung, in conversation with Thomas Kellogg, discuss the ongoing changes in Hong Kong. Learn more about this program and watch the YouTube video here.

What does it mean to recognize that so much of the world has become “anti-microbial”? Why is it that some bacteria make us sick while others are vital to our wellbeing? And how can we understand social transformation as a form of fermentation?In this episode, we are joined by fermentation revivalist Sandor Katz, who guides us through the foundations of what fermentation is.Sink into this discussion as we explore the ways that wild fermentation invites us to deepen our relationship to place and our local environments.We welcome you to…tune in and subscribe to Green Dreamer via Spotify or any podcast app;and subscribe to kaméa's newsletter here to stay posted on our latest interviews.

I'm excited to have Skye Jethani back on the podcast. When we talk about justice, we often think in binary terms - judgment or mercy, punishment or forgiveness. But as Skye argues, the biblical vision of justice is far more nuanced and holistic. At its core, justice is about the proper ordering of relationships - between humanity and God, as well as between individuals and communities. It's not just about retribution, but about restoring the shalom, the wholeness and flourishing, that God intended for his creation. This understanding upends many of our assumptions about justice, both in the church and in society. He challenges the popular American Christian idea that justice is something the government does, not the church. And he unpacks how this bifurcation between the "vertical" and "horizontal" dimensions of justice has deeply distorted our theology and our engagement with the world. But Skye also offers a compelling alternative - a vision of justice that holds together judgment and mercy, individual transformation and systemic change. It's a vision rooted in the cosmic victory of Christ on the cross, where the powers of evil were defeated and a new order was established. This is a conversation that spans creation, Christology, and the church's role in pursuing righteousness. Skye draws on Scripture, church history, and his own experience to paint a rich, nuanced portrait of justice that challenges us to rethink our assumptions and expand our imaginations. So join us as we reckon with justice.Skye Jethani is an award-winning author, speaker, and co-host of the Holy Post Podcast and co-founder of Holy Post Media. Skye has written more than a dozen books and served as an editor and executive at Christianity Today for more than a decade. Raised in a religiously and ethnically diverse family, his curiosity about faith led him to study comparative religion before entering seminary and pastoral ministry. With a unique ability to connect Christian thought and contemporary culture, his voice has been featured in The New York Times, USA Today, and The Washington Post, and he's spoken to audiences throughout the world as diverse as the U.S. Naval Academy, The Chautauqua Institution, and the Lausanne Movement.Skye's Book:What If Jesus Was Serious About Justice?Skye's Recommendations:How Far to the Promised LandThe Ballot and the BibleSubscribe to Our Substack: Shifting CultureConnect with Joshua: jjohnson@allnations.usGo to www.shiftingculturepodcast.com to interact and donate. Every donation helps to produce more podcasts for you to enjoy.Follow on Facebook, Instagram, Twitter, Threads, Bluesky or YouTubeConsider Giving to the podcast and to the ministry that my wife and I do around the world. Just click on the support the show link belowEmail jjohnson@allnations.us, so we can get your creative project off the ground! Support the show

In this episode, we examine the role of architects in public housing and their impact on driving positive social change. Learn how architectural innovation in public housing can address social challenges, foster community engagement, and create environments that support social equity and climate justice.

DateJanuary 26, 2025SynopsisIn this sermon, we explore Howard Thurman's powerful concept of "Inner Authority" and what it means to truly come alive to ourselves. Through the lens of Christian mysticism and social justice, we discover how the Holy Spirit empowers us to speak truth and act boldly in the face of injustice. Thurman teaches us that spiritual formation and social transformation are inseparable – when we learn to listen deeply to the divine presence within, we find the courage to stand on holy ground and work for justice in community.ReferencesScripture: John 14:15–21About The Local ChurchFor more information about The Local Church, visit our website. Feedback? Questions? Comments? We'd love to hear it. Email Brent at brent@thelocalchurchpbo.org.To invest in what God's doing through The Local Church and help support these podcasting efforts and this movement of God's love, give online here.

David Altheide is the Regents' Professor Emeritus on the faculty of Justice and Social Inquiry in the School of Social Transformation at Arizona State University and author of many books including his most recent, "Gonzo Governance: The Media Logic of Donald Trump." David Altheide explains how and why Donald Trump was and continues to be so amazingly skilled and gifted at manipulating the American news media – so much so that he was able to easily win back the presidency by defeating Joe Biden and then Kamala Harris. Altheide warns that Donald Trump is now a type of meme and character who cannot be easily countered by traditional understandings of how politics, media, and society are supposed to function in a democracy. WHERE CAN YOU FIND ME? On Twitter: https://twitter.com/chaunceydevega On Facebook: https://www.facebook.com/chauncey.devega My email: chaunceydevega@gmail.com HOW CAN YOU SUPPORT THE CHAUNCEY DEVEGA SHOW? Via PayPal at ChaunceyDeVega.com Patreon: https://www.patreon.com/thechaunceydevegashow    https://www.patreon.com/TheTruthReportPodcast 

Today we continue Paul Starr's book "The Social Transformation of American Medicine", with chapters 3 and 4. These cover the changes that occurred in medical education during the later half of the 19th century, as well as the importance that hospitals and scientific achievements had on solidifying the prestigious role doctors came to have in US society. We have an email and would love to hear from you, if you're so compelled: plausibledeniabilityamx@gmail.com Disclaimer: All opinions are our own, respectively, and don't represent any institution we may or may not be a part of, respectively.

Today we continue Paul Starr's book "The Social Transformation of American Medicine", with chapters 2 and 3. This explains how the market for American medicine expanded in the 19th century empowering physicians, and how through organizations like the AMA Allopathic physicians consolidated their hold on medicine. We have an email and would love to hear from you, if you're so compelled: plausibledeniabilityamx@gmail.com Disclaimer: All opinions are our own, respectively, and don't represent any institution we may or may not be a part of, respectively.

A live panel discussion at Concordia University, that took place at the SHIFT Centre for Social Transformation and was recorded for broadcast on CKUT 90.3 FM. This discussion took place on Thursday, Dec. 5, 2024 and broadcast on Friday, Feb. 28 from 5-6pm on Off the Hour. The discussion features the participation of the following speakers: Faiz Abhuani, Founder and director at Brique par brique Fenton (zLadybug) Benjamin, Poet and Montreal resident struggling to find stable housing Hubert Gendron-Blais, Réverbérations d'une crise : une enquête sonore sur le logement à Montréal Jules Bugiel is the journalist in residence at CKUT Radio. With the support of the Local Journalism Initiative through the Community Radio Fund of Canada. This discussion was hosted by Stefan Christoff with an introduction by Christiane Bailey of the Social Justice Centre. This discussion aimed at exploring the realities of the housing crisis facing Montreal today and hear voices from community networks who are struggling for housing justice. This panel is focused on lifting up voices in the arts speaking out about housing rights and also work taking place, in the community, to create alternative institutions that challenge housing as a commodity. The event took place in the build up to the Housing justice gathering which will be taking place at Concordia University from March 7-9, for more information visit: https://housingjustice.now The accompanying image is by Josh MacPhee of Justseeds artists' cooperative. The technical support, broadcast set up and recording was done by CKUT volunteer Nic Trnka.

Spiritual & Social TransformationLuke 4:16b-19Jesus stood up to read, and the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written: “The Spirit of the Lord is upon me, because he has anointed me to bring good news to the poor. He has sent me to proclaim release to the captives and recovery of sight to the blind, to let the oppressed go free, to proclaim the year of the Lord's favor.” (Luke 4:16b-19)Luke 4:18-19 was the only scripture that we had to memorize in our Intro to Theology course in seminary. On the first day of class, our professor declared to us newly initiated students that this Lukan text, if we were truly seeking to understand the depth and breadth of Jesus' life, encapsulated not only who Jesus was but also his mission in the world. This text, taken from the scroll of the prophet Isaiah, revealed that Jesus had not come only to bring a spiritual salvation as many of us had been taught. Jesus proclaimed that he had come to bring a social salvation that was to be embodied, practiced, and lived faithfully in the here and now.He had not come to save them only from their spiritual sins in the great by and by but to save them from a society that saw their poverty, their conditions, their imprisonment, and their oppression as sin. He had come to disrupt systems and dismantle structures that threatened their wellbeing and flourishing here on earth. It was personal – it was political – and it was prophetic. In his mission and ministry, no one was to be excluded. Everybody was included. As we enter into this Advent week of joy, Jesus invites us to join him on his mission to all that calls for both a spiritual and a social transformation. For as the text in Isaiah announces, those who do that will receive an everlasting joy. Hosted on Acast. See acast.com/privacy for more information.

Today we discuss Paul Starr's book "The Social Transformation of American Medicine", published in 1982. Specifically we focus on the introduction and chapter I, which begins to detail how American medicine went from a largely unorganized, unlicensed, lower class trade in the late 18th/early 19th century to the priestly profession it is today. We have an email and would love to hear from you, if you're so compelled: plausibledeniabilityamx@gmail.com Disclaimer: All opinions are our own, respectively, and don't represent any institution we may or may not be a part of, respectively.

KeywordsAdvent, Gospels, Jesus, Mark, Good News, John the Baptist, Non-Compliance, Resistance, Social Transformation, WildernessSummaryIn this episode, Danielle Strickland and James Sholl explore the themes of Advent through the lens of the Gospel of Mark. They discuss the fast-paced nature of Mark's writing, the political implications of the good news, and the role of John the Baptist as a figure of resistance. The conversation emphasizes the importance of non-compliance and individual action in the face of empire, as well as the transformative power of the wilderness. They also delve into scriptural references and the call to social transformation inherent in the good news of Jesus.Takeaways* Advent is a time of progressive revelation of Jesus.* Mark's Gospel is characterized by its immediacy and urgency.* The good news subverts the empire's narrative.* John the Baptist embodies radical non-compliance.* Non-compliance can be a powerful form of resistance.* Individual actions can lead to collective change.* The wilderness serves as a training ground for transformation.* Scriptural context enriches our understanding of the message.* The good news calls for both personal and social transformation.* Living out the good news requires intentional resistance to the status quo.Titles* Adventing Through the Gospels* Mark: The Gospel of UrgencySound Bites* "Mark just gets on with it."* "I refuse to comply."* "There's more adventing to come."Chapters00:00Adventing: A New Perspective on the Season06:17John the Baptist: The Rebel Voice11:48Resistance Training: Embracing the Wilderness17:54The Call to Transformation and Justice23:27Baptism: A Declaration of Social Transformation29:30Finding Freedom in Resistance32:54Introduction to the Conversation32:54Exploring Personal Growth and Transformation Get full access to Right Side Up: Danielle Strickland at daniellestrickland.substack.com/subscribe

California's Salton Sea region is home to some of the worst environmental health conditions in the country. Recently, however, it has also become ground zero in the new “lithium gold rush”—the race to power the rapidly expanding electric vehicle and renewable energy storage market. The immense quantities of lithium lurking beneath the surface have led to predictions that the region could provide a third of global demand. But who will benefit from the development of this precious resource? Join us as Chris Benner and Manuel Pastor, authors of the new book Charging Forward, show that the questions raised by Lithium Valley lie at the heart of the “green transition.” They weave together movement politics, federal policy, and autoworker struggles, stressing that getting the lithium out from under the earth is just a first step: the real question is whether the region and the nation will get out from under what they say has been the environmental degradation, labor exploitation, and racial injustice that have been as much a part of the landscape as the Salton Sea itself. What happens in Lithium Valley, the authors argue, will not stay there. This tiny patch of California is a microcosm of the broad climate challenges we face; Benner and Pastor argue that understanding Lithium Valley today is the key to grasping the future of our economy and our planet. About the Speakers Chris Benner is the director of the Institute for Social Transformation and the Everett Program for Technology and Social Change at UC Santa Cruz, where he is also the Dorothy E. Everett Chair in Global Information and Social Entrepreneurship and a professor of environmental studies and sociology. He has co-authored five books with Manuel Pastor, including Equity, Growth, and Community: What the Nation Can Learn From America's Metro Areas and Solidarity Economics: Why Mutuality and Movements Matter. He lives in Santa Cruz, California. Manuel Pastor is the director of the Equity Research Institute at the University of Southern California, where he is also a distinguished professor of sociology and American studies and ethnicity. He is the inaugural holder of the Turpanjian Chair in Civil Society and Social Change. He has co-authored five books with Chris Benner, including Charging Forward: Lithium Valley, Electric Vehicles, and a Just Future. Pastor is also the author of State of Resistance: What California's Dizzying Descent and Remarkable Resurgence Mean for America's Future. He lives in Los Angeles. Organizer: Andrew Dudley  A People & Nature Member-led Forum program. Forums and chapters at the Club are organized and run by volunteer programmers who are members of Commonwealth Club World Affairs, and they cover a diverse range of topics. Learn more about our Forums. Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode (#36) of 'Quantum Healing with the Angels,' Sarah talks with Archangel Uriel (channeled by Travis Webb). Archangel Uriel forecasts the monumental arrival of Pleiadian ships and their influence on the world, predicting a global shift as humanity becomes aware of extraterrestrial existence. This revelation is expected to dissolve socio-economic barriers, leading to a future of abundance, almost no crime, and profoundly enhanced mental, physical and spiritual well-being. The discussions also touch on upcoming transformative events in the years of 2025 and 2026, with an emphasis on individual awakening and personal discovery. __________________________________________________________________ 00:00 Introduction and Channeling Session Overview 00:45 The Importance of Discernment 03:45 Channeling Q&A Session Announcement 05:57 Beginning of the Channeling Session 07:11 Understanding Cord Cutting 14:44 The Concept of Light Language 17:21 The Impact of Pleiadian Presence 23:05 Debunking Fake Alien Invasion 24:54 Human and Pleiadian Interactions 27:54 Galactic Federation's Role and Future Integration 29:56 Impact of Galactic Arrival on Daily Life 31:03 Governmental Changes and Free Energy 32:47 Social Transformation and Mental Health 36:12 Enhanced Abilities and Universal Happiness 42:21 Skepticism and Belief in the New Era 43:53 Upcoming Events and Preparations 46:30 The Concept of Light Language 48:45 Final Thoughts and Conclusion ___________________________________________________________________ Full Transcript: How to purchase access to the real-time Q&A class with the Angels, referenced in this session introduction. It is this coming Sunday, October 20, at 5pm MST, and will last for 2 hours. It is available for purchase here:  https://ko-fi.com/s/c30af1e319 PAST Q&A Class recording from Sept 19, 2024, which covered future events, including a prediction about the upcoming election: https://ko-fi.com/s/a560d4f55b Our email: bqhsarahwebb@gmail.com Our website: www.webbhealing.com Our links: www.beyondquantumhealer.com www.quantumlighthealer.com To access Light Language recordings and past classes for purchase, check out our Ko-Fi shop: https://ko-fi.com/quantumhealingwiththeangels Would you like to join our Light Language Collective? Or learn the latest method of Quantum Healing, directed by the Angels? Contact Sarah today with any questions - just drop an email to bqhsarahwebb@gmail.com More information on our Light Language Collective and what our goals are, can be found at www.lightlanguagecollective.org. Thank you for listening. We love you! Love,  Sarah & Travis Webb    

We begin our discussion today by chronicling the House GOP's final budget betrayal and Republicans' sophistry in fretting over a government shutdown. Next, we're joined by Nate Hochman of America 2100, who has done on-the-ground interviews with community members of Charleroi, Pennsylvania. This is a small town in red America that has been overrun by Haitian illegal aliens. Nate explains how local business interests and unsavory GOP politicians have helped bring them in for cheap labor and turned the quaint town into a third world labor barracks at the expense of the locals. This is taking place all across America. We go through housing, transportation, schooling, and culture to show how towns like Charleroi are being overrun and transformed. Clearly, a lot of illegal activity and rule-breaking is occurring for these people to have settled in the town. There is a need for local Republican officials to use ordinances and zoning to stymie the invasion. Red states must use the criminal justice system to go after labor brokers who are engaging in human trafficking that leads to the resettlement of our towns.  Learn more about your ad choices. Visit megaphone.fm/adchoices

In addition to risking a nuclear war with Russia, the United States is stoking greater conflicts in West Asia and China. Ajamu Baraka speaks with Clearing the FOG about his recent tour in Iran where he spoke to a cross-section of people about their concerns and the need for greater international solidarity. Baraka also discusses the responsibility of people, particularly in the collective West, to organize in order to change course away from militarism. He provides an analysis of the upcoming presidential election, the verdict in the case of the Uhuru 3 and why people must avoid aligning themselves with the ruling class, which will stop at nothing to hang onto power. For more information, visit PopularResistance.org.

Street Data: A Next Generation Model for Equity, Pedagogy, and Social Transformation invites readers to rethink this era of high stakes testing and engage in new ways of ensuring growth in school for all learners. Co-author, Dr. Jamila Dugan joins Montessori in Action to talk about equity traps & tropes, street data, and how it can be used to shift the focus in schools.  “We don't need improvement. We need an approach that fundamentally and radically transforms the experiences of children and families at the margins. This is the purpose of centering street data in the process of transformation.”

The majority of individuals who work in this sector are deeply concerned about climate change and deeply motivated and often doing a lot about it in their personal lives but as a sector, we don't really have a vision of what our relationship is to it.  So the kinds of responses range from a kind of silence on it and trying not to look at it directly in the eye to a superficial level of conversation, saying things like touring requires flying : flying bad, therefore, we should stop touring. (Owais Lightwala)When we're living in moments of deep confusion and cultural fragmentation, to be able to offer something that has a simplicity to it or something that allows an audience to just breathe together, I think is the greatest gift that artists can offer audiences. And then when the world becomes less fractured, less fragmented, then the work needs to become more complex because the audience will start demanding, like, help me understand what we need to do differently or how we can live more cohesively or whatever but in this moment, in this country, and certainly I'd say in this city, Calgary, where I'm sitting right now, to be able to offer experiences where people can breathe and feel held and feel respected, even admired for their human experiences, seems to me the primary role of the performing arts (SGS)When I first read the header for the Manifesto for Now project I was immediately drawn in because it said: We are concerned. We should be. It's a crisis. Here are some ideas for how we got here. And where we go next.I'm concerned too. The Manifesto also questions:In this moment of multiple seismic shifts: ecological, technological and social, maybe the performing arts can serve as facilitators for the transformation of humanity.  How? One could argue that all the arts need to undertake this seismic shift and transformation and how is a good question. So I contacted the manifesto's co-authors Owais Lightwala and Sarah Garton Stanley (also known as SGS) and we chatted on July 11th, 2024 about the origins of this rather radical project and its impact so far. Owais is Assistant Professor in the Creative School at Toronto Metropolitan University, he's a producer and entrepreneur in the arts and culture worlds who likes to think about big ideas, solve interesting problems, and build better ways of doing things. Among other things he is the founding Director of Chrysalis at the Creative School, a new multidisciplinary performance hub at TMU.SGS self-defines as someone who is into Culture, what it means, how we do it and why we need it. SGS is currently VP of Programming at Arts Commons in Calgary, Alberta, a member of the National Advisory Committee National Creation Fund (NAC), a Board Member Theatre Alberta,  a co-steward at Birchdale and among many things in the past SGS was Creator and lead The Cycle(s) in collaboration with Chantal BIlodeau, about theatre and climate change at the NAC in 2019, which I had the pleasure of working on while I was at Canada Council. You'll hear in our conversation about why the original manifesto was created in April 2023 on the Canvas platform and that they have published 6 of 10 essays so far.The essays are provocative and at times funny. For example, in the first essay, Art is for audiences first, artists second they observe that :People are worried about the climate, groceries, housing, loved ones getting sick, their future… they are NOT asking for more art… They ARE asking for relief. For fresh air. For peace and quiet. For connection. For love. For direction. We need less of what we ARE offering and more of what we are NOT. What if the arts gave people what they need right now? What would change?I love this quote and the opening quotes of this episode that reflect this kind of courageous questioning of the role of art and what kind of art do people need at this time. Their second essay ‘We are not as important as we think we are (or The Shoe Shiners Dilemma), is equally as sharp:We need to make a much better case for what we do. Because we ARE more important than people think we are. Counter-intuitively, we think producing less will create more opportunities for a wider diversity of people to engage with what artists do. Less becomes more. We are all creative, yes, but we need to work together to make a case for our collective brilliance by betting big on individual brilliance.Oh no. Not that trope again about the singularity of the ‘brilliant suffering artist' again, blah blah blah! I disagree or at least I don't understand. So you'll hear that we did not agree on all points but that's part of the fun of a manifesto isn't it, to make us think more deeply, break through some barriers, question some of our rhetoric and assumptions and to take a stand. Who are we as a community and where are we going and, well … who cares? So I was pleased to see that the last of the 10 essays, not yet written, is called  ‘Start here. Your turn', which I think is an invitation for the arts and cultural community to engage with Manifesto for Now and to respond, as openly and as fearlessly as our two colleagues have done so far. Owais recommends: Children of Ruin, a 2019 science fiction novel by British author Adrian Tchaikovsky.SGS recommends :Plurality, the future of collaborative technology and democracyPunditries such as Ezra Klein*Chapters (generated by AI, corrected by Claude Schryer)Introduction to the ManifestoThe host introduces the episode, hinting at the manifesto's significance and the exciting discussion ahead. Meet the GuestsOwais and SGS introduce themselves, sharing their backgrounds in the arts and their current roles. Their diverse experiences set the stage for a rich conversation about the manifesto and its implications.The Manifesto's OriginsThe guests delve into the origins of the manifesto, discussing the questions that sparked their collaboration. They reflect on their shared inquiry into the purpose and impact of the arts in society.The Role of Arts in SocietyThe conversation shifts to the role of the arts in addressing societal issues, particularly in the context of climate change and cultural fragmentation. The guests emphasize the need for artists to engage with audiences meaningfully.Challenging AssumptionsThe discussion takes a critical turn as the guests question the effectiveness of the arts in fostering societal dialogue. They explore the complexities of audience engagement and the challenges of measuring impact.Future Directions of the ManifestoThe guests outline their hopes for the manifesto's impact on the arts community, emphasizing the importance of ongoing dialogue and response. They invite listeners to engage with their questions and contribute to the evolving conversation.Art and the Paradigm ShiftThe guests discuss their personal struggles with imposter syndrome and the need for a paradigm shift in thinking, moving beyond superficial actions to deeper systemic changes. They emphasize the importance of giving people permission to engage with profound ideas rather than just tactical solutions.The Arts Community and Climate ChangeThe conversation shifts to the arts community's relationship with climate change, highlighting a disconnect between individual concern and collective action. The guests reflect on the need for a more profound sectoral vision regarding climate issues, rather than superficial responses.Navigating the Climate Crisis in the ArtsThe discussion delves into the impact of COVID-19 on the arts sector's engagement with climate change, revealing how the shift to online platforms has not necessarily reduced carbon emissions. The guests explore the challenges artists face in accessing research and how this affects their storytelling.Rebuilding Trust in a Fractured SocietyThe guests address the declining trust in society and the potential role of the arts in rebuilding connections among individuals. They discuss the importance of collective human activities in fostering trust, especially in the aftermath of COVID-19.Cross-Sectoral Dialogue and CollaborationAs the conversation wraps up, the guests highlight the significance of cross-sectoral dialogue in tackling climate issues and rebuilding trust. They express a desire for ongoing discussions and collaborations that can lead to meaningful impacts.Recommendations for Engaging Reads and ListeningThe episode concludes with the guests sharing their current reading and listening recommendations, reflecting on how these works influence their thoughts and creative processes. They emphasize the importance of diverse perspectives in shaping their understanding of intelligence and society.Invitation for Dialogue and CritiqueIn the final moments, the guests invite listeners to engage with their ideas, encouraging feedback and critique to sharpen their thinking. They express gratitude for the opportunity to discuss their work and the importance of community engagement in their creative endeavors. *END NOTES FOR ALL EPISODESI've been producing the conscient podcast as a learning and unlearning journey since May 2020 on un-ceded Anishinaabe Algonquin territory (Ottawa). It's my way to give back and be present.In parallel with the production of the conscient podcast and it's francophone counterpart, balado conscient, I publish a Substack newsletter called ‘a calm presence' which are 'short, practical essays about collapse acceptance, adaptation, response and art'. To subscribe (free of charge) see https://acalmpresence.substack.com. You'll also find a podcast version of each a calm presence posting on Substack or one your favorite podcast player.Also, please note that a complete transcript of conscient podcast and balado conscient episodes from season 1 to 4 is available on the web version of this site (not available on podcast apps) here: https://conscient-podcast.simplecast.com/episodes.Your feedback is always welcome at claude@conscient.ca and/or on conscient podcast social media: Facebook, X, Instagram or Linkedin. I am grateful and accountable to the earth and the human labour that provided me with the privilege of producing this podcast, including the toxic materials and extractive processes behind the computers, recorders, transportation systems and infrastructure that made this production possible. Claude SchryerLatest update on July 20, 2024

On episode 112 of Tatami Talk, we talk to Chris Round about his approach to Judo Pedagogy and the ecological approach to judo. We talk about our separate experiences at the California State Games and Bay Area Judo championships. We also talk about our thoughts on peacocks coverage of Judo in the U.S. Follow Chris on Instagram: @chris__circle Martial Arts for Social Transformation, Equity, and Rights (MASTERs): https://www.martialartsforsocialgood.org ------------------------------------------- 0:00 Intro / Bay area Judo Championships and California State Games 07:55 Thoughts on Peacocks coverage on Paris Olympic Judo 13:52 Interview with Chris Round 20:00 MASTERs program / Judo Pedagogy 01:27:31 Shapes of Judo 01:51:07 Uchikomis first vs later 01:53:11 approach to developing a gas tank 02:00:32 CLA with kids 02:03:55 Approach to Breakfalls 02:07:18 Grip fighting 02:26:40 Ecological Approach, Positional Sparring, Drilling, Affordances 02:46:49 Kuzushi 02:54:22 Half guard in Judo vs BJJ 03:08:45 Ecological Approach to Judo Newaza (turtle with threat of a pin) 03:10:22 Future Goals of Judo Program, BJJ athletes in LA 2028 03:18:39 Outro / Summary ------------------------------------------- Email us: tatamitalk@gmail.com Follow us on Instagram: @tatamitalk Juan: @thegr8_juan Anthony: @anthonythrows Intro + Outro by Donald Rickert: @donaldrickert Cover Art by Mas: @masproduce Podcast Site: https://anchor.fm/tatamitalk Also listen on Apple iTunes, Google podcasts, Google Play Music and Spotify

In this episode, Tick Boot Camp welcomes Ryan Cassata, a 30-year-old musician, activist, and Lyme disease warrior based in Los Angeles, CA. Ryan shares his compelling journey from a bustling music career to grappling with chronic illnesses like Babesiosis and Rickettsia. Through his candid discussion, Ryan provides insights into the challenges of living with tick-borne diseases and the importance of perseverance and community support. Highlights: Introduction to Ryan Cassata: Learn about Ryan's background as an award-winning singer-songwriter and activist, his life in Los Angeles, and his early passion for music. Life Before Lyme: Ryan describes his vibrant life filled with music recording, touring, social activities, and running a music blog, which changed drastically after debilitating symptoms appeared in October 2023. Early Health Challenges: Ryan shares his first experiences with severe joint pain and paralysis in his left toe in 2021, which were initially misdiagnosed as fibromyalgia. Diagnosis Journey: Discover Ryan's path to a correct diagnosis of Babesiosis and Rickettsia shortly after his 30th birthday, following consultations with at least six doctors. Treatment Regimen: Ryan details his ongoing treatment since November 2022, including supplements, ozone and UV light therapy, anti-malarial and anti-parasite drugs, herbs, IV glutathione, and CBD, with plans to start infrared sauna therapy. Impact on Life and Career: Ryan discusses the significant impact of his illnesses on his ability to work, tour, record music, and socialize, sharing how he navigates these challenges. Advice for Others: Ryan encourages those battling Lyme disease to hold on, seek second opinions, visualize overcoming the illness, and rely on loved ones for support. Educational and Professional Background: Master of Art in Social Transformation from Pacific School of Religion, graduated May 2023 ASCAP award-winning singer-songwriter Recording Academy Voting Member (GRAMMYs) Certificate of Congressional Recognition Quotes from the Episode: "Picture yourself as a superhero and the mission is to beat the illness. That has been helping me get through." "It's okay to cry. It's a very stressful illness." "Wear the proper clothing and take the extra precautions when hiking or being in areas where ticks are often present." Conclusion: Ryan Cassata's episode is a testament to resilience and the power of community in the face of chronic illness. His story provides hope and practical advice for those dealing with Lyme disease and other tick-borne illnesses. Stay tuned for more inspiring stories and valuable insights from the Tick Boot Camp Podcast. Thank You: A special thanks to Ryan Cassata for sharing his journey and to our co-host, Maria Mooney, for contributing to this enriching conversation. Stay Connected: Subscribe to the Tick Boot Camp Podcast for more episodes featuring stories of perseverance, hope, and valuable information on Lyme disease and tick-borne illnesses.

Join Courtenay Turner in the recap of this week's radio hour where she delineates the trajectory of ideas that are fomenting the one world religion needed to usher the masses into a New World Order under a centralized world governance or “Planetics” as Robert Muller called it. Cosmo-Erotic Humanism is a wild ride but one worth teasing out if there's any hope for preserving individual free will outside the “global brain”. ▶ Books Referenced In This Episode: ✩ World Without Cancer; The Story of Vitamin B17 https://amzn.to/4cCxspp ✩ First Principles and First Values: Forty-Two Propositions on Cosmoerotic Humanism, the Meta-Crisis, and the World to Come https://amzn.to/3XXwZcS ✩ The Aquarian Conspiracy: Personal and Social Transformation in Our Time https://amzn.to/45TTm55 ✩ Changing Images of Man https://amzn.to/3YdXACT ✩ The Singularity Is Nearer: When We Merge with AI https://amzn.to/4cRL3c7 ✩ The Deliberate Dumbing Down of America https://amzn.to/3RTWlEz ✩ Alternative to Armageddon The Peace Potential of Lightning War https://amzn.to/3Lf7NqD ✩ The Cosmic Vision of Teilhard de Chardin https://amzn.to/3LdlB54 ✩ The Future of Mankind https://amzn.to/3LB4ESx ✩ Man in the Modern Age https://amzn.to/4cA6qPu Listen weekly as Courtenay broadcasts deeper dives into truth, globally via the WWCR airwaves. Catch the Courtenay Turner Show, LIVE every Monday at 3pm CST. Tune in LIVE via Shortwave Radio on 9.350mHz, or via MP3 stream at: https://bit.ly/CourtenayTurnerShow _____________________________________ ▶ Follow & Connect with Courtenay:
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The Context of White Supremacy welcomes Dr. David Hinds Live from Guyana. "An associate professor of African and African American studies with a concentration on Caribbean and African Diaspora Studies in the School of Social Transformation [at Arizona State University], Dr. Hinds' research interests include governance and politics in the Caribbean; race, ethnicity and politics in the African diaspora; and Black political leadership." Gus discovered Dr. Hinds work while reading Eusi Kwayana's A New Look at Jonestown: Dimensions From a Guyanese Perspective - which provides insight on how South Americans processed the horrors of the Jonestown massacre. We'll discuss Dr. Hinds scholarship on Guyanese attempted counter-racist Dr. Walter Rodney. Assassinated on June 13th of 1980, Rodney led protests to investigate the Rev. Jones connections to the Guyanese government and why the tragedy was allowed to happen. We'll explore the history of British "colonialism" in this region and the conflict between non-white people classified as "indian" and the darker non-white people classified as "black." #BlackGetBack #COINTELPRO #TheCOWS15Years INVEST in The COWS – http://paypal.me/TheCOWS Cash App: https://cash.app/$TheCOWS CALL IN NUMBER: 605.313.5164 CODE: 564943#

At the core of our civilizational breakdown is an extractive economy that wastes both nature and people, at the same time it is Hoovering extreme wealth up to the billionaire class. But with breakdown comes breakthrough. Professor Manuel Pastor believes we're living through a moment of profound transformation. It will come down to what we do – or don't do – at this moment of radical change. In this episode, we hear from Pastor on how shocks to the system are precipitating a great awakening and growing movements to transform the economy to our economy. Featuring Manuel Pastor, Ph.D., Distinguished Professor of Sociology and American Studies & Ethnicity at USC and Director of its Equity Research Institute, has long been one of the most important scholars and activists working on the economic, environmental and social conditions facing low-income urban communities and the social movements seeking to change those realities. He has held many prominent academic posts, won countless prestigious awards and fellowships for his activism and scholarship, and is the author and co-author of many important, highly influential tomes. Resources Solidarity Economics: Why Mutuality and Movements Matter | 2021 Book by Manuel Pastor and Chris Benner SolidarityEconomics.org | Joint Project of the Equity Research Center (ERI) at the University of Southern California and the Institute for Social Transformation at UC Santa Cruz Manuel Pastor – Solidarity Economics: Mutuality, Movements and Momentum | 2021 Bioneers Keynote Address Solidarity Economics: Our Economy, Our Planet, Our Movements | 2021 Bioneers Panel Bioneers Reader: Our Economic Future | Free eBook This is an episode of the Bioneers: Revolution from the Heart of Nature series. Visit the radio and podcast homepage to learn more.

Through a skillful combination of economic and cultural history, this book describes the impact on Moldavia and Wallachia of steam navigation on the Danube. The Danube route integrated the two principalities into a dense network of European roads and waterways. From the 1830s to the 1860s, steamboat transport transformed time and space for the areas that benefited from regular services. River traffic accelerated urban development along the Lower Danube and contributed directly to institutional modernization in one of Europe's peripheries. Beyond technological advances and the transportation of goods on a trans-imperial waterway, steamboat travel revolutionized human interactions, too. Steamboat Modernity: Travel, Transport, and Social Transformation on the Lower Danube, 1830–1860 (CEU Press, 2024) offers a fascinating insight into the social and cultural milieu of the nineteenth century, drawing on first-hand accounts of Danube cruising.  Describing the story of travelers who interacted, met, and visited the places they stopped, Constantin Ardeleanu creates a transnational history of travel up and down the Danube from Vienna to Constantinople. The pleasures and sometimes the travails of the travelers unfold against a backdrop of technical and economic transformation in the crucial period of modernization. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Through a skillful combination of economic and cultural history, this book describes the impact on Moldavia and Wallachia of steam navigation on the Danube. The Danube route integrated the two principalities into a dense network of European roads and waterways. From the 1830s to the 1860s, steamboat transport transformed time and space for the areas that benefited from regular services. River traffic accelerated urban development along the Lower Danube and contributed directly to institutional modernization in one of Europe's peripheries. Beyond technological advances and the transportation of goods on a trans-imperial waterway, steamboat travel revolutionized human interactions, too. Steamboat Modernity: Travel, Transport, and Social Transformation on the Lower Danube, 1830–1860 (CEU Press, 2024) offers a fascinating insight into the social and cultural milieu of the nineteenth century, drawing on first-hand accounts of Danube cruising.  Describing the story of travelers who interacted, met, and visited the places they stopped, Constantin Ardeleanu creates a transnational history of travel up and down the Danube from Vienna to Constantinople. The pleasures and sometimes the travails of the travelers unfold against a backdrop of technical and economic transformation in the crucial period of modernization. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Through a skillful combination of economic and cultural history, this book describes the impact on Moldavia and Wallachia of steam navigation on the Danube. The Danube route integrated the two principalities into a dense network of European roads and waterways. From the 1830s to the 1860s, steamboat transport transformed time and space for the areas that benefited from regular services. River traffic accelerated urban development along the Lower Danube and contributed directly to institutional modernization in one of Europe's peripheries. Beyond technological advances and the transportation of goods on a trans-imperial waterway, steamboat travel revolutionized human interactions, too. Steamboat Modernity: Travel, Transport, and Social Transformation on the Lower Danube, 1830–1860 (CEU Press, 2024) offers a fascinating insight into the social and cultural milieu of the nineteenth century, drawing on first-hand accounts of Danube cruising.  Describing the story of travelers who interacted, met, and visited the places they stopped, Constantin Ardeleanu creates a transnational history of travel up and down the Danube from Vienna to Constantinople. The pleasures and sometimes the travails of the travelers unfold against a backdrop of technical and economic transformation in the crucial period of modernization. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/geography

Citing a troubling disparity for Native youth suicides, two tribes are suing the country's most prominent social media companies. The lawsuit by the Spirit Lake Dakota Tribe and the Menominee Indian Tribe of Wisconsin alleges the addictive pull of the platforms is driving a mental health crisis for young people – and Native youth are particularly vulnerable. They join a long list of states and other entities taking on social media corporations saying they are degrading the country's mental health. We'll discuss how to recognize when social media is becoming a problem and some ideas for a healthier approach. GUESTS Marisa Duarte (Pascua Yaqui Tribe), Associate Professor in the Program for Justice and Social Inquiry at the School of Social Transformation at Arizona State University Tim Purdon, partner at Robins Kaplan LLP Andrea Wiglesworth (enrolled member of the Seneca-Cayuga Nation [Deer Clan] and Shawnee Tribe), doctoral candidate in clinical psychology at the University of Minnesota Alec Calac (Pauma Band of Luiseño Indians), PhD candidate in Public Health at the University of California-San Diego

How can transforming lives through education and employment initiatives lead to ending poverty? In this inspiring episode, we're joined by Lisa Rusyniak, President and CEO of Goodwill Industries for the Chesapeake, Inc., who shares their transformative work in ending poverty and helping individuals gain independence through employment. Lisa details the Goodwill Excel Center's impact in Baltimore, an adult education initiative that provides not just a GED, but a real high school diploma, opening doors to post-secondary education and middle-skilled jobs. Dive into Lisa's dedication to bridging the gap between disenfranchised populations and the job market, the innovative environmental projects undertaken by Goodwill, and the intricate balance between mission-driven work and the economic and regulatory challenges faced by such organizations. This episode is a testament to the power of transformation through education, employment, and environmental stewardship. Witness how one leader's vision is reshaping the landscape of opportunity for those most in need. What We Discuss in this Episode The unique offerings and impact of Goodwill's adult education initiative, the Excel Center. Goodwill's innovative approaches to material recycling and creation of new business ventures. Lisa Rusyniak's perspective on the minimum wage increase and economic sustainability. The challenges of cybersecurity for non-profit e-commerce. How to ensure a non-profit operates effectively amid stringent government regulations. The influence of societal issues on Goodwill's mission and the potential for transformation. The financial logistics of running an educational program like the Excel Center. Balancing environmental goals with economic realities in social enterprise initiatives. The effect of inflation on donor behavior and retail operations at Goodwill. Lisa's personal legacy with the Excel Center and how it's transforming lives in the community. Podcast Highlights 0:00 - How Goodwill is battling poverty and generating independence. 3:22 - Essential initiatives and the role of the Excel Center. 5:45 - Transforming plastic waste into useful products. 8:25 - The ongoing fight against cyber threats. 11:46 - Balancing business acumen with the non-profit ethos. 15:27 - Goodwill's employment impact on societal issues. 18:59 - Detailing the financial model for the Excel Center's success. 22:32 - Innovating through social enterprises for environmental stewardship. 26:14 - Responding to economic pressures as a non-profit CEO. 29:37 - Lisa Rusyniak's legacy with the Excel Center and its community impact. Join us in this episode with Lisa Rusyniak and uncover the ways in which Goodwill Industries is not only fighting poverty but also innovating to create a better world for us all. Favorite Quotes Resilience in Leadership: “As CEO, it's not just about steering the organization. It's about constantly adapting to new challenges while staying true to your mission." Environmental Responsibility: “It's not just about the environment or the bottom line. It's about how we set a precedent for the future of manufacturing and giving back to the community." Vision for Education: “The Excel Center isn't just a school. It's a beacon of hope, a place where second chances are given and lives are changed." Episode Show Notes: https://leadersoftransformation.com/podcast/education/488-building-a-brighter-future-goodwills-innovative-strategies-with-lisa-rusyniak/ Check out our complete library of episodes and other leadership resources here: https://leadersoftransformation.com ________

How do we as progressive Christians understand what it means to “be humuan” in light of our encounter with the Divine? In today's episode we discuss the principles of a progressive Christian theological anthroplogy and what our key take-aways were from this series.

Heather Zeiger of The Center for Bioethics and Human Dignity outlines the need to put our hope in the coming Kingdom, instead of finding a poor replacement through A.I. Dieumeme Noelliste, author of "Authentic Engagement: The Role of the Church in Social Transformation," shares about the danger of Christians being too timid in their ministry work. Faith Radio podcasts are made possible by your support. Give now: Click here

Transportation, to Europe or to England's colonies, was the fate for thousands of Irish soldiers, clergy, and civilians. Join the Mailing List! Join the Patreon House of Lords for ad-free episodes! Sarah Barber, ‘Settlement, Transplantation and Expulsion: A Comparative Study of the Placement of Peoples', in British Interventions in Early Modern Ireland, ed. by Ciaran Brady and Jane Ohlmeyer (Cambridge: Cambridge University Press, 2005). Heidi J. Coburn, 'Cromwellian Transplantations of the Irish to the Colonies', in Martyn Bennett, Raymond Gillespie, and Scott Spurlock (eds), Cromwell and Ireland: New Perspectives (Liverpool, 2020) John Cunningham, ‘Politics, 1641-1660', Cambridge History of Ireland Elaine Murphy, Micheál Ó Siochrú, Jason Peacey, John Morril, eds. The Letters, Writings, and Speeches of Oliver Crmwell: Volume II, 2022. David Edwards, ‘Political Change and Social Transformation, 1603-1641', Cambridge History of Ireland Micheál Ó Siochrú, (ed.) Kingdoms in Crisis: Ireland in the 1640s, 2000 Micheál Ó Siochrú, Confederate Ireland, 1642-1649, 1999 Micheál Ó Siochrú, God's Executioner: Oliver Cromwell and the Conquest of Ireland. Micheál Ó Siochrú, 'Atrocity, Codes of Conduct and the Irish in the British Civil Wars 1641-1653', Past & Present , 195 (May, 2007), pp. 55-86 Micheál Ó Siochrú and David Brown, 'The Down Survey and the Cromwellian Land Settlement', in Jane Ohlmeyer (ed), The Cambridge History of Ireland: Volume II. Pádraig Lenihan, Consolidating Conquest: Ireland 1603-1727 (England: Pearson, 2008). Pádraig Lenihan, Confederate Catholics at War, 1641-49, 2001 Pádraig Lenihan, 'Siege Massacres in Ireland: Drogheda in Context', in Martyn Bennett, Raymond Gillespie, and Scott Spurlock (eds), Cromwell and Ireland: New Perspectives Patrick J. Corish, ‘The Cromwellian Regime, 1650–60', in A New History of Ireland: Early Modern Ireland 1534-1691, ed. by T. W. Moody, F. X. Martin, and F. J. Byrne (Oxford University Press, 2009) Carla Gardina Pestana, 'Atlantic Mobilities and the Defiance of the Early Quakers', Journal of Early Modern History, 2023. James Scott Wheeler, 'Ormond and Cromwell: The Struggle for Ireland', in Martyn Bennett, Raymond Gillespie, and Scott Spurlock (eds), Cromwell and Ireland: New Perspectives Martyn Bennett, ‘God's Wall of Brass: Cromwell's Generals in Ireland, 1649-1650' in Martyn Bennett, Raymond Gillespie, and Scott Spurlock (eds), Cromwell and Ireland: New Perspectives Derek Hirst, ‘Security and Reform in England's Other Nations, 1649-1658', in Michael J. Braddick. The Oxford Handbook of the English Revolution. Jenny Shaw, Everyday Life in the Early English Caribbean: Irish, Africans, and the Construction of Difference (Athens, United States: University of Georgia Press, 2013) R. Scott Spurlock, ‘Cromwell and Catholics: Towards a Reassessment of Lay Catholic Experience in Interregnum Ireland', in Constructing the Past: Writing Irish History, 1600-1800, ed. by Mark Williams and Stephen Paul Forrest, Irish Historical Monographs (Woodbridge: The Boydell Press, 2010). Jennifer Wells, ‘Proceedings at the High Court of Justice at Dublin and Cork 1652-1654, part 2', Archivium Hibernicum, 67, 76-274. Go to AirwaveMedia.com to find other great history shows. Learn more about your ad choices. Visit megaphone.fm/adchoices

Irish land is awarded to English Adventurers and Cromwellian soldiers, and Protestant dominance is secured. Join the Mailing List! Join the Patreon House of Lords for ad-free episodes! Sarah Barber, ‘Settlement, Transplantation and Expulsion: A Comparative Study of the Placement of Peoples', in British Interventions in Early Modern Ireland, ed. by Ciaran Brady and Jane Ohlmeyer (Cambridge: Cambridge University Press, 2005). Heidi J. Coburn, 'Cromwellian Transplantations of the Irish to the Colonies', in Martyn Bennett, Raymond Gillespie, and Scott Spurlock (eds), Cromwell and Ireland: New Perspectives (Liverpool, 2020) John Cunningham, ‘Politics, 1641-1660', Cambridge History of Ireland Elaine Murphy, Micheál Ó Siochrú, Jason Peacey, John Morril, eds. The Letters, Writings, and Speeches of Oliver Crmwell: Volume II, 2022. David Edwards, ‘Political Change and Social Transformation, 1603-1641', Cambridge History of Ireland Micheál Ó Siochrú, (ed.) Kingdoms in Crisis: Ireland in the 1640s, 2000 Micheál Ó Siochrú, Confederate Ireland, 1642-1649, 1999 Micheál Ó Siochrú, God's Executioner: Oliver Cromwell and the Conquest of Ireland. Micheál Ó Siochrú, 'Atrocity, Codes of Conduct and the Irish in the British Civil Wars 1641-1653', Past & Present , 195 (May, 2007), pp. 55-86 Micheál Ó Siochrú and David Brown, 'The Down Survey and the Cromwellian Land Settlement', in Jane Ohlmeyer (ed), The Cambridge History of Ireland: Volume II. Pádraig Lenihan, Consolidating Conquest: Ireland 1603-1727 (England: Pearson, 2008). Pádraig Lenihan, Confederate Catholics at War, 1641-49, 2001 Pádraig Lenihan, 'Siege Massacres in Ireland: Drogheda in Context', in Martyn Bennett, Raymond Gillespie, and Scott Spurlock (eds), Cromwell and Ireland: New Perspectives Patrick J. Corish, ‘The Cromwellian Regime, 1650–60', in A New History of Ireland: Early Modern Ireland 1534-1691, ed. by T. W. Moody, F. X. Martin, and F. J. Byrne (Oxford University Press, 2009) James Scott Wheeler, 'Ormond and Cromwell: The Struggle for Ireland', in Martyn Bennett, Raymond Gillespie, and Scott Spurlock (eds), Cromwell and Ireland: New Perspectives Martyn Bennett, ‘God's Wall of Brass: Cromwell's Generals in Ireland, 1649-1650' in Martyn Bennett, Raymond Gillespie, and Scott Spurlock (eds), Cromwell and Ireland: New Perspectives Derek Hirst, ‘Security and Reform in England's Other Nations, 1649-1658', in Michael J. Braddick. The Oxford Handbook of the English Revolution. Jenny Shaw, Everyday Life in the Early English Caribbean: Irish, Africans, and the Construction of Difference (Athens, United States: University of Georgia Press, 2013) R. Scott Spurlock, ‘Cromwell and Catholics: Towards a Reassessment of Lay Catholic Experience in Interregnum Ireland', in Constructing the Past: Writing Irish History, 1600-1800, ed. by Mark Williams and Stephen Paul Forrest, Irish Historical Monographs (Woodbridge: The Boydell Press, 2010). Jennifer Wells, ‘Proceedings at the High Court of Justice at Dublin and Cork 1652-1654, part 2', Archivium Hibernicum, 67, 76-274. Go to AirwaveMedia.com to find other great history shows. Learn more about your ad choices. Visit megaphone.fm/adchoices

The Commonwealth, hungry for land, confiscates massive amounts of property from Irish Catholics. Most are ordered to move elsewhere in Ireland, to the Province of Connacht or County Clare. To refuse risked death. Join the Mailing List! Join the Patreon House of Lords for ad-free episodes! Sarah Barber, ‘Settlement, Transplantation and Expulsion: A Comparative Study of the Placement of Peoples', in British Interventions in Early Modern Ireland, ed. by Ciaran Brady and Jane Ohlmeyer (Cambridge: Cambridge University Press, 2005). Heidi J. Coburn, 'Cromwellian Transplantations of the Irish to the Colonies', in Martyn Bennett, Raymond Gillespie, and Scott Spurlock (eds), Cromwell and Ireland: New Perspectives (Liverpool, 2020) John Cunningham, ‘Politics, 1641-1660', Cambridge History of Ireland Elaine Murphy, Micheál Ó Siochrú, Jason Peacey, John Morril, eds. The Letters, Writings, and Speeches of Oliver Crmwell: Volume II, 2022. David Edwards, ‘Political Change and Social Transformation, 1603-1641', Cambridge History of Ireland Micheál Ó Siochrú, (ed.) Kingdoms in Crisis: Ireland in the 1640s, 2000 Micheál Ó Siochrú, Confederate Ireland, 1642-1649, 1999 Micheál Ó Siochrú, God's Executioner: Oliver Cromwell and the Conquest of Ireland. Micheál Ó Siochrú, 'Atrocity, Codes of Conduct and the Irish in the British Civil Wars 1641-1653', Past & Present , 195 (May, 2007), pp. 55-86 Pádraig Lenihan, Consolidating Conquest: Ireland 1603-1727 (England: Pearson, 2008). Pádraig Lenihan, Confederate Catholics at War, 1641-49, 2001 Pádraig Lenihan, 'Siege Massacres in Ireland: Drogheda in Context', in Martyn Bennett, Raymond Gillespie, and Scott Spurlock (eds), Cromwell and Ireland: New Perspectives James Scott Wheeler, 'Ormond and Cromwell: The Struggle for Ireland', in Martyn Bennett, Raymond Gillespie, and Scott Spurlock (eds), Cromwell and Ireland: New Perspectives Martyn Bennett, ‘God's Wall of Brass: Cromwell's Generals in Ireland, 1649-1650' in Martyn Bennett, Raymond Gillespie, and Scott Spurlock (eds), Cromwell and Ireland: New Perspectives Derek Hirst, ‘Security and Reform in England's Other Nations, 1649-1658', in Michael J. Braddick. The Oxford Handbook of the English Revolution. Jenny Shaw, Everyday Life in the Early English Caribbean: Irish, Africans, and the Construction of Difference (Athens, United States: University of Georgia Press, 2013) R. Scott Spurlock, ‘Cromwell and Catholics: Towards a Reassessment of Lay Catholic Experience in Interregnum Ireland', in Constructing the Past: Writing Irish History, 1600-1800, ed. by Mark Williams and Stephen Paul Forrest, Irish Historical Monographs (Woodbridge: The Boydell Press, 2010). Jennifer Wells, ‘Proceedings at the High Court of Justice at Dublin and Cork 1652-1654, part 2', Archivium Hibernicum, 67, 76-274. Go to AirwaveMedia.com to find other great history shows. Learn more about your ad choices. Visit megaphone.fm/adchoices

After the defeat of the Royalist coalition, the last military resistance to the Commonwealth in Ireland are irregular Tories - isolated, cut off from the chain of command, thousands of veteran Irish fights live off the land, establish bases in bogs and hills, and hit the English occupation forces wherever they can. The Commonwealth goes to extreme lengths to crush them. Join the Mailing List! Join the Patreon House of Lords for ad-free episodes! Sarah Barber, ‘Settlement, Transplantation and Expulsion: A Comparative Study of the Placement of Peoples', in British Interventions in Early Modern Ireland, ed. by Ciaran Brady and Jane Ohlmeyer (Cambridge: Cambridge University Press, 2005). John Cunningham, ‘Politics, 1641-1660', Cambridge History of Ireland Elaine Murphy, Micheál Ó Siochrú, Jason Peacey, John Morril, eds. The Letters, Writings, and Speeches of Oliver Crmwell: Volume II, 2022. David Edwards, ‘Political Change and Social Transformation, 1603-1641', Cambridge History of Ireland Micheál Ó Siochrú, (ed.) Kingdoms in Crisis: Ireland in the 1640s, 2000 Micheál Ó Siochrú, Confederate Ireland, 1642-1649, 1999 Micheál Ó Siochrú, God's Executioner: Oliver Cromwell and the Conquest of Ireland. Micheál Ó Siochrú, 'Atrocity, Codes of Conduct and the Irish in the British Civil Wars 1641-1653', Past & Present , 195 (May, 2007), pp. 55-86 Pádraig Lenihan, Consolidating Conquest: Ireland 1603-1727 (England: Pearson, 2008). Pádraig Lenihan, Confederate Catholics at War, 1641-49, 2001 Pádraig Lenihan, 'Siege Massacres in Ireland: Drogheda in Context', in Martyn Bennett, Raymond Gillespie, and Scott Spurlock (eds), Cromwell and Ireland: New Perspectives Wheeler, James Scott, 'Ormond and Cromwell: The Struggle for Ireland', in Martyn Bennett, Raymond Gillespie, and Scott Spurlock (eds), Cromwell and Ireland: New Perspectives Martyn Bennett, ‘God's Wall of Brass: Cromwell's Generals in Ireland, 1649-1650' in Martyn Bennett, Raymond Gillespie, and Scott Spurlock (eds), Cromwell and Ireland: New Perspectives Derek Hirst, ‘Security and Reform in England's Other Nations, 1649-1658', in Michael J. Braddick. The Oxford Handbook of the English Revolution. R. Scott Spurlock, ‘Cromwell and Catholics: Towards a Reassessment of Lay Catholic Experience in Interregnum Ireland', in Constructing the Past: Writing Irish History, 1600-1800, ed. by Mark Williams and Stephen Paul Forrest, Irish Historical Monographs (Woodbridge: The Boydell Press, 2010). Wells, Jennifer, ‘Proceedings at the High Court of Justice at Dublin and Cork 1652-1654, part 2', Archivium Hibernicum, 67, 76-274. Go to AirwaveMedia.com to find other great history shows. Learn more about your ad choices. Visit megaphone.fm/adchoices

As wars rage from Ukraine to Gaza, the plight of women and LGBTQ+ people caught in the crossfire all too often goes unremarked. Panelists from Ukraine, Palestine, Israel, Iran, and the US share intersectional feminist perspectives for building solidarity, ending racial, economic, and gender violence, and stopping colonial and imperialist wars.Oksana Dutchak is co-editor of Ukrainian Spilne/Commons: Journal for Social Criticism. Dutchak holds a Ph.D. in social sciences. Oksana is devoted to engaged and public research, which contributes to public discussion and policies, trying to give voice to women, workers and other structurally underprivileged groups.Dr. Anwar Mhajne is a Palestinian political scientist specializing in international relations and comparative politics, focusing on cybersecurity, disinformation, gender, religion, and Middle Eastern Politics. She is the co-editor of Critical Perspective on Cybersecurity: Feminist and Postcolonial Interventions Forthcoming with Oxford University Press (March 2024).Yali Hashash is a Mizrahi queer feminist academic. She has a Ph.D. in Jewish history (Haifa University, 2011). Her research interests include social history of the 19th and 20th-century Palestine and the Middle East, poverty, gender, nationalism, ethnicity and religion. She is the author of Whose Daughter Are You? Ways of Speaking Mizrahi Feminism. (2022).Tova Benski is a sociologist and lecturer at various universities in Israel. She is a co-editor of the Palgrave Handbook of Social Movements, Revolution and Social Transformation (2013).Barbara Smith is a US Black feminist scholar and activist and co-author of the Combahee River Collective Statement. She is the editor of Home Girls: A Black Feminist Anthology (1983/2023) and author of The Truth That Never Hurts: Writings on Race, Gender and Freedom (1998/2023).Frieda Afary is an Iranian American public librarian, translator, activist and author of Socialist Feminism: A New Approach (2022). She is the producer of Iranian Progressives in Translation and socialistfeminism.org.Editor's Note (12/13/23): At multiple points in the conversation, the panelists refer to the accusations that Hamas fighters committed acts of mass sexual violence during the Oct. 7 attacks. While Israeli officials and media outlets have repeatedly affirmed the veracity of these accusations, Israel has not provided requested information to journalists and even to officials at the United Nations attempting to independently investigate and verify the accusations. As Mondoweiss reported on Dec. 8, 2023, “Lurid stories of gang rape, mutilation, and even necrophilia, have been disseminated by the media. This has occurred despite there being no substantive developments in evidence of sexual assaults from the Israeli occupation forces. Israel has repeatedly failed to provide forensic evidence, concrete photographic evidence, or victim testimonies to news organizations beyond inferences made by Israel's forensic teams. Indeed, the Times of Israel alleges that the IOF will never provide forensic evidence because ‘physical evidence of sexual assault was not collected from corpses by Israel's overtaxed morgue facilities,' and it is now, reportedly, too late to collect conclusive evidence… Israel's secrecy remains deafening; the IOF exclusively screened a 47-minute compilation of ‘raw footage' to invited journalists, as opposed to sharing the footage with news agencies to report on and verify independently (Al Jazeera journalists, notably, were not invited to attend). Amongst those invited, journalist Owen Jones saw no ‘conclusive evidence' for torture, sexual violence, rape, or beheadings. Furthermore, despite calling on the UN to condemn Hamas's acts of sexual violence, Israel refuses to cooperate with a UN commission of inquiry into sexual violence committed by Hamas on the ludicrous basis that the UN has ‘an anti-Israel bias.'” Due to the dearth of such evidence provided to journalists by Israeli officials, TRNN can neither confirm nor deny the substance of these allegations.Studio / Post-Production: David HebdenHelp us continue producing radically independent news and in-depth analysis by following us and becoming a monthly sustainer:Donate: https://therealnews.com/donate-podSign up for our newsletter: https://therealnews.com/newsletter-podLike us on Facebook: https://facebook.com/therealnewsFollow us on Twitter: https://twitter.com/therealnews

Ormond's coalition collapses, as Henry Ireton takes over from Cromwell. Check out the podcast website or join the mailing list! Check out Pax Britannica Merch! Facebook | Twitter | Patreon | Donate For this episode, I found the following publications particularly useful: John Cunningham, ‘Politics, 1641-1660', Cambridge History of Ireland Elaine Murphy, Micheál Ó Siochrú, Jason Peacey, John Morril, eds. The Letters, Writings, and Speeches of Oliver Crmwell: Volume II, 2022. Antonia Fraser, Cromwell: Our Chief of Men David Edwards, ‘Political Change and Social Transformation, 1603-1641', Cambridge History of Ireland Ian Gentles, The English Revolution and the Wars in the Three Kingdoms, 1638-1652 John Jeremiah Cronin and Padraig Lenihan, ‘Wars of Religion, 1641-1691', Cambridge History of Ireland Patrick Little, Lord Broghill and the Cromwellian Union with Ireland and Scotland, 2004 Nick Lipscombe, The English Civil War: An Atlas and Concise History of the Wars of the Three Kingdoms, 1639-51 Micheál Ó Siochrú, (ed.) Kingdoms in Crisis: Ireland in the 1640s, 2000 Micheál Ó Siochrú, Confederate Ireland, 1642-1649, 1999 Micheál Ó Siochrú, God's Executioner: Oliver Cromwell and the Conquest of Ireland Pádraig Lenihan, Confederate Catholics at War, 1641-49, 2001 Pádraig Lenihan, 'Siege Massacres in Ireland: Drogheda in Context', in Martyn Bennett, Raymond Gillespie, and Scott Spurlock (eds), Cromwell and Ireland: New Perspectives Wheeler, James Scott, 'Ormond and Cromwell: The Struggle for Ireland', in Martyn Bennett, Raymond Gillespie, and Scott Spurlock (eds), Cromwell and Ireland: New Perspectives Martyn Bennett, ‘God's Wall of Brass: Cromwell's Generals in Ireland, 1649-1650' in Martyn Bennett, Raymond Gillespie, and Scott Spurlock (eds), Cromwell and Ireland: New Perspectives Derek Hirst, ‘Security and Reform in England's Other Nations, 1649-1658', in Michael J. Braddick. The Oxford Handbook of the English Revolution Learn more about your ad choices. Visit megaphone.fm/adchoices

Cromwell's campaign in Ireland comes to an end, with a high cost for the New Model Army at Clonmel. Check out the podcast website or join the mailing list! Check out Pax Britannica Merch! Facebook | Twitter | Patreon | Donate For this episode, I found the following publications particularly useful: John Cunningham, ‘Politics, 1641-1660', Cambridge History of Ireland Elaine Murphy, Micheál Ó Siochrú, Jason Peacey, John Morril, eds. The Letters, Writings, and Speeches of Oliver Crmwell: Volume II, 2022. Antonia Fraser, Cromwell: Our Chief of Men David Edwards, ‘Political Change and Social Transformation, 1603-1641', Cambridge History of Ireland Ian Gentles, The English Revolution and the Wars in the Three Kingdoms, 1638-1652 John Jeremiah Cronin and Padraig Lenihan, ‘Wars of Religion, 1641-1691', Cambridge History of Ireland Patrick Little, Lord Broghill and the Cromwellian Union with Ireland and Scotland, 2004 Nick Lipscombe, The English Civil War: An Atlas and Concise History of the Wars of the Three Kingdoms, 1639-51 Micheál Ó Siochrú, (ed.) Kingdoms in Crisis: Ireland in the 1640s, 2000 Micheál Ó Siochrú, Confederate Ireland, 1642-1649, 1999 Micheál Ó Siochrú, God's Executioner: Oliver Cromwell and the Conquest of Ireland Pádraig Lenihan, Confederate Catholics at War, 1641-49, 2001 Pádraig Lenihan, 'Siege Massacres in Ireland: Drogheda in Context', in Martyn Bennett, Raymond Gillespie, and Scott Spurlock (eds), Cromwell and Ireland: New Perspectives Wheeler, James Scott, 'Ormond and Cromwell: The Struggle for Ireland', in Martyn Bennett, Raymond Gillespie, and Scott Spurlock (eds), Cromwell and Ireland: New Perspectives Martyn Bennett, ‘God's Wall of Brass: Cromwell's Generals in Ireland, 1649-1650' in Martyn Bennett, Raymond Gillespie, and Scott Spurlock (eds), Cromwell and Ireland: New Perspectives Derek Hirst, ‘Security and Reform in England's Other Nations, 1649-1658', in Michael J. Braddick. The Oxford Handbook of the English Revolution Learn more about your ad choices. Visit megaphone.fm/adchoices

This episode delves into higher education for Native students. While colleges and universities around the US are releasing land acknowledgements, the Indigenous students who come from these lands make up only 1% of college students nationally. We know college can be a source of power and strength for our communities, but we also know the experiences of Native students in college can be difficult and heartbreaking. If higher education in predominantly white, colonial, western institutions is potentially very dangerous for Native people: why should we still look to college as a goal for Native students?To help us explore this question, we talk with Dr. Amanda Tachine (Diné), Assistant Professor, Mary Lou Fulton Teacher's College, Arizona State University; Dr. Bryan Brayboy (Lumbee), President's Professor in the School of Social Transformation at Arizona State University; Carmen Lopez (Diné), Executive Director of College Horizons; and Dominick Joseph (Tulalip), a graduate student at The University of Washington.Dr. Tachine's book, “Native Presence and Sovereignty in College:Sustaining Indigenous Weapons to Defeat Systemic Monsters” can be found here: https://www.tcpress.com/native-presence-and-sovereignty-in-college-9780807766132Dr. Brayboy's most recent book, “The School-Prison Trust” can be found here: https://www.upress.umn.edu/book-division/books/the-school-prison-trustFind out more about College Horizons at https://collegehorizons.orgAnd check out Dom's podcast, “DomJoseph Podcast” at https://podcasts.apple.com/us/podcast/dom-joseph-podcast/id1452117571  Huge thanks to the AMR team:·       Does All The Things- Teo Shantz·       1st Editor- Jonathan Stein·       2nd Editor- Darrien Camarillo·       Social Media- Lindsey Hightower·       Production Management- Will PaisleyMusic for this episode was provided by Black Belt Eagle Scout. https://www.blackbelteaglescout.com/In this episode we focus solely on white, western institutions, but we want to acknowledge there is also an entire alternative system of Native higher education already in place we hope to explore in a future episode: Tribal Colleges and Universities! For more information on TCUs: https://sites.ed.gov/whiaiane/tribes-tcus/tribal-colleges-and-universities/Support the showFollow us on Instagam @amrpodcast, or support our work on Patreon. Show notes are published on our website, amrpodcast.com. Matika's book is available for pre-order! T'igwicid and Wado for being on this journey with us.