Podcasts about Bind

An army marches on its stomach. Please do not take this literally. As impressive as it may look, a thousand men flopping, rolling and laughing in the mud is neither intimidating or practical. What I am talking about is, very simply, food. Every quartermaster knows the phrase "send a druid before the cart and the army eats before it starts". Yet seldom do they know the second part of the phrase: "but slight her once, and mark it well, the forest keeps its own farewell". To put it bluntly, be nice to your druid and she'll be nice to you. This is harder than it sounds, as druids are, quite frankly, miserable countrymen. A druid does not march in formation, screams at most steel weaponry and will stop the whole host because a hedge "seemed unhappy about something." A druid will let a man go hungry on principle before she lets him shoot a doe that hasn't finished raising her fawns. She she will not apologise and she will remember exactly which soldier complained the loudest. Men who have survived three sieges without flinching will cross an entire camp to avoid a druid's disappointed silence. It is, by every account I've collected, deeply unpleasant to be quietly out-ranked in a moral argument by someone holding a badger and has sunflowers in their hair.None of this matters however, as in the end it is a matter of arithmetic.To feed 50 men for one week without a druid, you will need:* 3 supply wagons* 6 oxen to pull them, and feed for the oxen* 2 armed escorts per wagon, minimum, against bandits, wolves and goblins. Especially goblins.* 1 forager scout, who will get lost so best make it 2 forager scouts* Standing goodwill (or standing coin) with whichever village you're passing* A contingency plan for when the village has, quite reasonably, hidden its grain* An extra crate of soft-leather shoes you can boil for "shoe soup"To feed 50 men for one week with a druid, you will need:* A druid* Several unruly horses you hate (to feed said druid)I once witnessed a single druid consume eleven horses over the span of a six week campaign. She never once touched the venison, the rabbit or the fish she herself had summoned to shallow water out of what I can only assume was professional courtesy to the fish. Only the horses. By the third horse I finally asked her why. She considered the question with the seriousness of a woman being asked to explain colour to someone born without eyes. She said that she liked them. Not the meat. Them. For the better part of a decade I have not stopped thinking about her answer and I am no closer to understanding it. In my youth, I naïvely thought it was only this particular druid that had a penchant for horse meat. Let me tell you dear reader, I had never been so wrong in my entire life.- On the Matter of the Marching Stomach, and Other Inconveniences of War by Quartermaster-General Ordo Bramblehoof If you supported the Jarren's Outpost Board Game, check your emails to manage your pledge manager! Of course you can still grab a copy right here and we insist you do xx o. Hosted on Acast. See acast.com/privacy for more information.

Jesus also told them other parables. He said, “The Kingdom of Heaven can be illustrated by the story of a king who prepared a great wedding feast for his son. When the banquet was ready, he sent his servants to notify those who were invited. But they all refused to come! So he sent other servants to tell them, ‘The feast has been prepared. The bulls and fattened cattle have been killed, and everything is ready. Come to the banquet!' But the guests he had invited ignored them and went their own way, one to his farm, another to his business. Others seized his messengers and insulted them and killed them. The king was furious, and he sent out his army to destroy the murderers and burn their town. And he said to his servants, ‘The wedding feast is ready, and the guests I invited aren't worthy of the honor. Now go out to the street corners and invite everyone you see.' So the servants brought in everyone they could find, good and bad alike, and the banquet hall was filled with guests. But when the king came in to meet the guests, he noticed a man who wasn't wearing the proper clothes for a wedding. ‘Friend,' he asked, ‘how is it that you are here without wedding clothes?' But the man had no reply. Then the king said to his aides, ‘Bind his hands and feet and throw him into the outer darkness, where there will be weeping and gnashing of teeth.' For many are called, but few are chosen.” Jesus is using the example of a royal wedding. The prince is getting married and the king is sending invitations to the celebration. It would have been considered an absolute honor to receive this invitation. There would be no reason NOT to go to the wedding. Everyone hearing this story knew you simply would not miss this opportunity. How foolish to not go when the king has invited you to be part of the royal celebration. And Jesus is saying, the true King of all kings, the maker of Heaven and Earth, our Heavenly Father, has invited us to his celebration. How unbelievably foolish would it be for us to refuse his goodness. For real, why do we resist? God says in Jeremiah 29:11, “For I know the plans I have for YOU. Plans to prosper you, not to harm you. Plans to give you hope and a future.” Why in the world would we refuse his good plans? But we do, don’t we? A few months ago I was trying to make a decision. It was a pretty big decision and I didn’t know what to do. I knew what I wanted to do because I was just tired. But I didn’t have any peace about it. So, I sat down and journaled my prayer asking God for his direction. Afterwards, I sat and waited for the Holy Spirit to show me God’s answer. His answer to me was I had free will to make any choice I wanted, but God had an invitation for me to trust him. An invitation to continue on with him on the journey even when I was really tired. I had received an invitation to God’s goodness – why in the world would I refuse that? With this new perspective of God’s invitation, I accepted, I trusted him, I continued, and he renewed me. It was one of the best decisions I’ve made this year. I bet right now God is inviting you into his goodness. The problem is, it might require you to step out of your comfort zone. It might require you to put a bra on, along with some real pants and show up early. It might make you meet new people, go where you’ve never gone before, forfeit control and forfeit comfort. Trade your known for the unknown. And here’s the thing, if your world has slowly shrank in and become smaller, that invitation is becoming harder and harder for you to accept. That’s the way a little life works. Our life just keeps shrinking and shrinking, while the confines of our comfort zone tell us to just stay here where it’s known and where it’s safe. All while God created you for a great big, beautiful life! Girl, you’ve been missing out! There’s so much more for you. God’s goodness is out here, available for the taking – but you’ve been choosing comfort over Kingdom. You’ve been choosing what is easy over what is eternal. You’ve been choosing what you know over what God is inviting you to discover. If God is inviting you, why are you not going? If your life has gotten too busy to accept an invitation to God’s good plans, then quite simply, YOUR LIFE HAS BECOME TOO BUSY. If your life has become so comfortable that you don’t want to be inconvenienced, YOUR LIFE HAS BECOME TOO COMFORTABLE. If your life has become so predictable that you don’t have room for the unexpected things God wants to do, YOUR LIFE HAS BECOME TOO SMALL. If you have so carefully built your life that there is no room left for God to interrupt it, you aren’t actually living surrendered – You’re living scheduled. And maybe that’s the invitation today. Not an invitation to do more. An invitation to make room. Make room for God to surprise you. Make room for people you didn’t plan to meet. Make room for places you didn’t plan to go. Make room for opportunities you didn’t see coming. Make room for obedience that doesn’t make sense yet. Make room for a life that is bigger than the one you could have planned for yourself. Because here’s what I’ve learned: God’s invitations rarely come wrapped in comfort. Sometimes His invitation looks like an uncomfortable conversation. Sometimes it looks like showing up when you’d rather stay home. Sometimes it looks like saying yes before you know how. Sometimes it looks like releasing something you’ve been holding onto. Sometimes it looks like walking into the room where you don’t know anybody. Sometimes it looks like putting on a bra, real pants, and getting your butt out the door. And sometimes the invitation is simply: “Trust Me.” That’s what mine was. And when I said yes, I discovered something I don’t want you to miss: God’s invitation wasn’t taking something good away from me. It was leading me into something better. I thought I was sacrificing my comfort. God was expanding my life. I thought I was choosing obedience over what I wanted. But what I discovered was that obedience was actually the doorway to what I wanted most. That’s the deception of a little life. We think we’re protecting ourselves when we’re actually restricting ourselves. We think we’re choosing peace when we’re actually avoiding growth. We think we’re choosing comfort when we’re actually missing the whole point. We think we’re keeping our lives manageable when God is standing outside the door saying, “Girl, I have so much more for you.” Where is God inviting you? What have you been saying no to because it’s inconvenient? What have you been avoiding because it’s uncomfortable? Where have you allowed fear to make the decision for you? The King has prepared the feast. The table is set. The invitation is in your hand. Don’t miss the feast because you’re too comfortable sitting at home. Don’t miss God’s goodness because you’re afraid of what saying yes might cost you. Don’t keep choosing a little life when you’ve been invited into a BIG one. And here’s the really crazy thing about this parable: The invitation is not the end of the story. The king invited everyone. The good. The bad. The people who had their act together. The people who absolutely did not. The people who looked like they belonged at a royal wedding and the people who probably showed up wondering if they had accidentally walked into the wrong party. Some accepted, most did not. Everyone was invited, deserving or not. And you know what that is – That’s grace. You didn’t earn the invitation. You didn’t clean yourself up enough to deserve it. You didn’t become good enough to get through the door. You were invited because the King wanted you there. The King will not have an empty banquet. Girl, if you don’t accept his invitation to goodness, he will find someone to fill your spot at the table. But then Jesus tells us something strange. The king walks into the banquet and notices a man who isn’t wearing wedding clothes and has him thrown out. Wait what? At first this seems harsh. The guy was invited off the street – How was he supposed to have wedding clothes? But Jesus isn’t talking about a literal dress code. Dig deeper. Jesus is talking about someone refusing to CHANGE. (Let that set in). The man refused to change, so he was thrown out. When you accept God’s invitation, grace gets you in the door. But grace doesn’t leave you the same once you’re inside. Grace changes you and makes you new. The invitation says, “Come.” The wedding clothes say, “Now become.” God doesn’t invite you into his Kingdom just so you can keep living exactly the way you were living before you met Him. He invites you into something new. A new way of thinking. A new way of loving. A new way of living. A new way of responding. A new way of trusting. A new way of seeing yourself. A new way of seeing other people. A new way of doing life. You don’t have to earn God’s invitation. But if you accept the invitation, you have to be willing to let the King change you. You weren’t invited to a better version of your old life. You were invited to a completely different life. A BIG life. A Kingdom life. A life where you don’t have to be driven by fear, because you trust God. A life where you don’t have to control everything, because you know who is in control. A life where you don’t have to protect yourself from every possible disappointment, because you know God is faithful. A life where you don’t jump through hoops trying to be accepted, because you already know you’re loved. What is God inviting you into? And maybe even more importantly: What are you allowing to keep you from accepting the invitation? Is it comfort? Fear? Control? Busyness? Your need to know exactly how it’s going to turn out? Your fear of what other people will think? Your exhaustion? Your excuses? The King has prepared the feast. The table is set. The invitation has been sent. And you can keep standing outside wondering if you’re ready. Or you can walk through the door. You can say yes. You can trust Him. You can put on the wedding clothes and start changing. Girl, the King has invited you to the feast. Don’t miss the party because you’re too comfortable in the parking lot. Don’t miss the Kingdom because you’re afraid to leave your little life. Don’t miss what God has for you because you’re waiting until you feel ready. The table has been set and there’s a seat for you here – Oh how I pray you accept the invitation, let your life be changed, and meet me at the party! Follow Pamela on Instagram – https://instagram.com/headmamapamela Or Facebook – https://www.facebook.com/pamela.crim Find out more about BIG Life – http://biglifehq.com

Today’s Topics: 1) Gospel – Matthew 22:1-14 – Jesus again in reply spoke to the chief priests and the elders of the people in parables saying,  “The Kingdom of heaven may be likened to a king who gave a wedding feast for his son. He dispatched his servants to summon the invited guests to the feast, but they refused to come. A second time he sent other servants, saying, ‘Tell those invited: “Behold, I have prepared my banquet, my calves and fattened cattle are killed, and everything is ready; come to the feast.”' Some ignored the invitation and went away, one to his farm, another to his business. The rest laid hold of his servants, mistreated them, and killed them. The king was enraged and sent his troops, destroyed those murderers, and burned their city. Then the king said to his servants, ‘The feast is ready, but those who were invited were not worthy to come. Go out, therefore, into the main roads and invite to the feast whomever you find.' The servants went out into the streets and gathered all they found, bad and good alike, and the hall was filled with guests. But when the king came in to meet the guests he saw a man there not dressed in a wedding garment. He said to him, ‘My friend, how is it that you came in here without a wedding garment?' But he was reduced to silence. Then the king said to his attendants, ‘Bind his hands and feet, and cast him into the darkness outside, where there will be wailing and grinding of teeth.' Many are invited, but few are chosen.” Memorial of Saint Bernard, Abbot and Doctor of the Church Saint Bernard, pray for us! Bishop Sheen quote of the day 2, 3, 4) Al Smith joins Terry to discuss Bishop Sheen, his life, and his upcoming Beatification

Utah prosecutors pushed back aggressively against Tyler Robinson's attempt to weaken the capital case against him, arguing that the evidence presented at his preliminary hearing was more than enough to send him to trial on every charge. Robinson's attorneys had asked Judge Tony Graf to eliminate the aggravating circumstance that could make him eligible for the death penalty, contending that prosecutors had not established that the shooting of Charlie Kirk created a great risk of death to anyone besides Kirk himself. Prosecutors rejected that argument, saying Robinson allegedly fired a high-powered rifle toward an event attended by thousands of people and that several individuals near Kirk were within the potential zone of danger. The state maintained that the evidence easily cleared the probable-cause threshold and argued that the aggravating factor could ultimately be proven beyond a reasonable doubt.Prosecutors also defended the broader case against Robinson, pointing to evidence they said connected him to the rooftop firing position, the rifle that was later hidden in a wooded area, discarded clothing and messages with his roommate concerning the shooting. They accused the defense of relying on legal precedent that had subsequently been rejected by the Utah Supreme Court without informing the judge of those later rulings, calling the omission a violation of the defense's duty of candor. The state additionally defended the witness-tampering allegation involving Robinson's roommate and argued that evidence supported the accusation that Kirk had been targeted because of his political expression, including an engraved cartridge recovered during the investigation. Judge Graf was expected to rule at a September 1 hearing on whether sufficient probable cause existed to send Robinson to trial, while Robinson had still not entered a plea.to contact me:bobbycapucci@protonmail.comsource:Utah prosecutors push to send Tyler Robinson to trial on all charges | Fox News

Utah prosecutors pushed back aggressively against Tyler Robinson's attempt to weaken the capital case against him, arguing that the evidence presented at his preliminary hearing was more than enough to send him to trial on every charge. Robinson's attorneys had asked Judge Tony Graf to eliminate the aggravating circumstance that could make him eligible for the death penalty, contending that prosecutors had not established that the shooting of Charlie Kirk created a great risk of death to anyone besides Kirk himself. Prosecutors rejected that argument, saying Robinson allegedly fired a high-powered rifle toward an event attended by thousands of people and that several individuals near Kirk were within the potential zone of danger. The state maintained that the evidence easily cleared the probable-cause threshold and argued that the aggravating factor could ultimately be proven beyond a reasonable doubt.Prosecutors also defended the broader case against Robinson, pointing to evidence they said connected him to the rooftop firing position, the rifle that was later hidden in a wooded area, discarded clothing and messages with his roommate concerning the shooting. They accused the defense of relying on legal precedent that had subsequently been rejected by the Utah Supreme Court without informing the judge of those later rulings, calling the omission a violation of the defense's duty of candor. The state additionally defended the witness-tampering allegation involving Robinson's roommate and argued that evidence supported the accusation that Kirk had been targeted because of his political expression, including an engraved cartridge recovered during the investigation. Judge Graf was expected to rule at a September 1 hearing on whether sufficient probable cause existed to send Robinson to trial, while Robinson had still not entered a plea.to contact me:bobbycapucci@protonmail.comsource:Utah prosecutors push to send Tyler Robinson to trial on all charges | Fox News

Read OnlineClothed in GraceBut when the king came in to meet the guests he saw a man there not dressed in a wedding garment. He said to him, ‘My friend, how is it that you came in here without a wedding garment?' But he was reduced to silence. Then the king said to his attendants, ‘Bind his hands and feet, and cast him into the darkness outside, where there will be wailing and grinding of teeth.' Many are invited, but few are chosen.” Matthew 22:11–14Among the many layers in today's Gospel parable, perhaps the most sobering is the image of the guest without a wedding garment. He symbolizes a soul who has received the invitation to salvation but failed to prepare interiorly. Though present at the feast, he is not clothed with the “wedding garment,” which the Church Fathers commonly interpreted as sanctifying grace adorned with charity. Outwardly he may appear to belong, but inwardly he lacks the necessary disposition of soul.The wedding feast represents the Kingdom of Heaven—a life of grace in the present and, ultimately, eternal union with God in glory. The invitation went first to Israel and now extends to all nations through the Church. In His mercy, God desires to fill His banquet hall. He wills that all be saved, but His justice, which works in perfect harmony with His mercy, requires proper spiritual readiness.When the king encounters him, the guest without the garment is speechless. He cannot excuse himself; the invitation was free, the conditions clear—you must be clothed with grace and adorned with charity. As a result of his lack of preparedness, he is cast into the outer darkness. This moment reveals the fate of those who presume they are saved without genuine repentance, prayer, and a life grounded in grace.This parable stands as a powerful warning against the sin of presumption—the false assurance that one may enter Heaven without ongoing conversion or a sincere effort to live the Gospel. It is not enough to be counted among the invited: attending Mass, bearing the name Catholic, or fulfilling outward duties. One must be inwardly transformed, clothed with grace and charity, so that the life of Christ shines from within.Of all the sins referenced in the Gospel, none are more spiritually perilous than the sins against the Holy Spirit—presumption being counted among them (cf. CCC 1864; Mark 3:29). Presumption is grave because it twists trust in God's mercy into a license to sin, rejecting the urgency of conversion. Presumption assumes salvation without repentance or postpones it indefinitely, hardening the heart and dulling the conscience until it is too late.Saint Thomas Aquinas, who identifies six sins against the Holy Spirit, teaches that presumption is opposed to the theological virtue of hope (ST II-II, q. 14, a. 2). True hope rests on God's promises and grace; presumption mimics hope but lacks substance and action. It arises when one expects eternal life without having lived charitably toward others or believes forgiveness is assured without repentance, presuming that God will grant salvation even to those who have not obeyed His will. In doing so, one rejects the very means by which the Holy Spirit brings about salvation.Reflect today on the man cast out from the feast. Though he was invited, he failed to be properly clothed in grace. Jesus offers this parable not to condemn, but to awaken us to the need for ongoing purification of heart. In many ways, the wedding feast is an image of our parish churches, where the banquet of the Lamb is continually offered in the Holy Eucharist. All are invited—but only those properly disposed through humility, repentance, and faith can enter fully into the joy of the Eternal Feast, which begins here and now through the worthy reception of the Eucharist. Consider your own participation in the Holy Mass and strive to adorn your soul with the beauty of charity, for without this garment of grace, we will be cast out of the eternal Banquet of Heaven.Most merciful and just Lord, though You invite all to share in the Feast of Grace—both the Eucharist in this life and the Heavenly Banquet in the next—Your Divine Justice requires hearts properly disposed to receive Your grace. Grant me, I pray, the grace of continual repentance, that I may always remain open to the gift of sanctifying grace. May that grace transform me interiorly and bear fruit in the charity to which You call me. Jesus, I trust in You.Image: The Parable of the Wedding Feast, by Francisco de GoyaSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Utah prosecutors pushed back aggressively against Tyler Robinson's attempt to weaken the capital case against him, arguing that the evidence presented at his preliminary hearing was more than enough to send him to trial on every charge. Robinson's attorneys had asked Judge Tony Graf to eliminate the aggravating circumstance that could make him eligible for the death penalty, contending that prosecutors had not established that the shooting of Charlie Kirk created a great risk of death to anyone besides Kirk himself. Prosecutors rejected that argument, saying Robinson allegedly fired a high-powered rifle toward an event attended by thousands of people and that several individuals near Kirk were within the potential zone of danger. The state maintained that the evidence easily cleared the probable-cause threshold and argued that the aggravating factor could ultimately be proven beyond a reasonable doubt.Prosecutors also defended the broader case against Robinson, pointing to evidence they said connected him to the rooftop firing position, the rifle that was later hidden in a wooded area, discarded clothing and messages with his roommate concerning the shooting. They accused the defense of relying on legal precedent that had subsequently been rejected by the Utah Supreme Court without informing the judge of those later rulings, calling the omission a violation of the defense's duty of candor. The state additionally defended the witness-tampering allegation involving Robinson's roommate and argued that evidence supported the accusation that Kirk had been targeted because of his political expression, including an engraved cartridge recovered during the investigation. Judge Graf was expected to rule at a September 1 hearing on whether sufficient probable cause existed to send Robinson to trial, while Robinson had still not entered a plea.to contact me:bobbycapucci@protonmail.comsource:Utah prosecutors push to send Tyler Robinson to trial on all charges | Fox News

Brodes hosted on WIP Monday night after the Phillies crazy win against the Marlins to win 4 straight.

What if the secret to happiness isn't hiding in the big, expensive gestures, but in a simple ribbon?This week on Bacon Bits with Master Happiness, host Marty Jalove sits down with Jill Murray, owner of Over the Moon Ribbons, and turns a humble strip of fabric into a full-blown philosophy for living better. Their conversation is warm, funny, and full of surprising turns, from Native American ribbon skirts to Oscars swag bags, proving that joy really does live in the extra touch.Here's what you'll walk away with:Discover why the smallest gestures create the biggest feelings of connection.Learn how anticipation can multiply your happiness (hint: don't open it until Friday).Reframe recognition as fuel and why one "blue ribbon" moment can change someone's week.Understand how to turn hope into action when life feels heavy.Master the art of the "one more touch" that makes you unforgettable.It's all tied together with the signature B.A.C.O.N. framework: Bind your connections, Anticipate the good, Celebrate and cheer, Offer one more touch, and Nurture hope with action. As Marty says, "It's not about the bacon for chewing, it's the bacon for doing."Ready to add a little extra to your day? Follow the show, share this episode with someone who deserves an extra touch, and leave a review to help more people find their happiness. Learn more about Jill at www.overthemoonribbons.com.www.MasterHappiness.comwww.WhatsYourBacon.comwww.BaconBitsRadio.com

When we grow cold or apathetic to those around us, we are isolated and are an easy target for the devil. Bind together in love with the Father and with each other. Forgive, and allow God's unconditional love to flow into your relationships.This Week's Scripture:https://bit.ly/4wh2wE8Scripture:1 Corinthians 13:13, Matthew 24:12, John 13:34-35, Proverbs 10:12, 1 Peter 4:8, 1 Peter 5:8, 1 John 3:1=============================Connect With Heritage:=============================Instagram: https://www.instagram.com/heritagech/Facebook: https://www.facebook.com/heritagechurchgaOn The Web: https://www.heritagelife.orgGet The App: https://subsplash.com/heritagechurch/app

1 My son, keep my words. Lay up my commandments within you. 2 Keep my commandments and live! Guard my teaching as the apple of your eye. 3 Bind them on your fingers. Write them on the tablet of your heart. 4 Tell wisdom, “You are my sister.” Call understanding your relative, 5 that they may keep you from the strange woman, from the foreigner who flatters with her words. 6 For at the window of my house, I looked out through my lattice. 7 I saw among the simple ones. I discerned among the youths a young man void of understanding, 8 passing through the street near her corner, he went the way to her house, 9 in the twilight, in the evening of the day, in the middle of the night and in the darkness. 10 Behold, there a woman met him with the attire of a prostitute, and with crafty intent. 11 She is loud and defiant. Her feet don't stay in her house. 12 Now she is in the streets, now in the squares, and lurking at every corner. 13 So she caught him, and kissed him. With an impudent face she said to him: 14 “Sacrifices of peace offerings are with me. Today I have paid my vows. 15 Therefore I came out to meet you, to diligently seek your face, and I have found you. 16 I have spread my couch with carpets of tapestry, with striped cloths of the yarn of Egypt. 17 I have perfumed my bed with myrrh, aloes, and cinnamon. 18 Come, let's take our fill of loving until the morning. Let's solace ourselves with loving. 19 For my husband isn't at home. He has gone on a long journey. 20 He has taken a bag of money with him. He will come home at the full moon.” 21 With persuasive words, she led him astray. With the flattering of her lips, she seduced him. 22 He followed her immediately, as an ox goes to the slaughter, as a fool stepping into a noose. 23 Until an arrow strikes through his liver, as a bird hurries to the snare, and doesn't know that it will cost his life. 24 Now therefore, sons, listen to me. Pay attention to the words of my mouth. 25 Don't let your heart turn to her ways. Don't go astray in her paths, 26 for she has thrown down many wounded. Yes, all her slain are a mighty army. 27 Her house is the way to Sheol,* going down to the rooms of death. Listen Donate Subscribe: Proverbs Daily Podcast Psalms Daily Podcast

1 My son, if you have become collateral for your neighbor, if you have struck your hands in pledge for a stranger, 2 you are trapped by the words of your mouth; you are ensnared with the words of your mouth. 3 Do this now, my son, and deliver yourself, since you have come into the hand of your neighbor. Go, humble yourself. Press your plea with your neighbor. 4 Give no sleep to your eyes, nor slumber to your eyelids. 5 Free yourself, like a gazelle from the hand of the hunter, like a bird from the snare of the fowler. 6 Go to the ant, you sluggard. Consider her ways, and be wise; 7 which having no chief, overseer, or ruler, 8 provides her bread in the summer, and gathers her food in the harvest. 9 How long will you sleep, sluggard? When will you arise out of your sleep? 10 A little sleep, a little slumber, a little folding of the hands to sleep— 11 so your poverty will come as a robber, and your scarcity as an armed man. 12 A worthless person, a man of iniquity, is he who walks with a perverse mouth, 13 who winks with his eyes, who signals with his feet, who motions with his fingers, 14 in whose heart is perverseness, who devises evil continually, who always sows discord. 15 Therefore his calamity will come suddenly. He will be broken suddenly, and that without remedy. 16 There are six things which Yahweh hates; yes, seven which are an abomination to him: 17 arrogant eyes, a lying tongue, hands that shed innocent blood, 18 a heart that devises wicked schemes, feet that are swift in running to mischief, 19 a false witness who utters lies, and he who sows discord among brothers. 20 My son, keep your father's commandment, and don't forsake your mother's teaching. 21 Bind them continually on your heart. Tie them around your neck. 22 When you walk, it will lead you. When you sleep, it will watch over you. When you awake, it will talk with you. 23 For the commandment is a lamp, and the law is light. Reproofs of instruction are the way of life, 24 to keep you from the immoral woman, from the flattery of the wayward wife's tongue. 25 Don't lust after her beauty in your heart, neither let her captivate you with her eyelids. 26 For a prostitute reduces you to a piece of bread. The adulteress hunts for your precious life. 27 Can a man scoop fire into his lap, and his clothes not be burned? 28 Or can one walk on hot coals, and his feet not be scorched? 29 So is he who goes in to his neighbor's wife. Whoever touches her will not be unpunished. 30 Men don't despise a thief if he steals to satisfy himself when he is hungry, 31 but if he is found, he shall restore seven times. He shall give all the wealth of his house. 32 He who commits adultery with a woman is void of understanding. He who does it destroys his own soul. 33 He will get wounds and dishonor. His reproach will not be wiped away. 34 For jealousy arouses the fury of the husband. He won't spare in the day of vengeance. 35 He won't regard any ransom, neither will he rest content, though you give many gifts. Listen Donate Subscribe: Proverbs Daily Podcast Psalms Daily Podcast

(Cambridge Insight Meditation Center)

(Cambridge Insight Meditation Center)

Maya Davis has spent her career learning that history is never really about facts on a wall. It's about family, memory, and the stories we choose to carry forward.In this episode, Maya shares her path from a curious student at Howard University into her current role as director of a historic house museum on a former plantation site in Prince George's County, Maryland. She talks about the challenge ofleading in spaces that were never built with her in mind, the small moments of mentorship that shaped her career, and how she has worked to build a team that feels like family.We also talk about her lifelong love of genealogy, the stick-figure family drawings she made as a child, each one carefully named, and the sister circles that keep her grounded. Maya shares what keeps her hopeful in the work of preserving storiesthat history often tries to suppress, and the simple joys, like travel, laughter, and a good book, that keep her choosing joy.Chapters00:00 – Cultivating Team with Intention00:47 – Intro03::05 – Travel & Cultural Experiences05:38 –  Nature Appreciation & Learning07:58 Celebrating Women & Culture11:37 – Creative Collaboration & Joyful Connections13:06 – Maya's Journey into Public History20:12 –Serendipity and the People Who Shaped Her Journey22:22 – The Weight of Working at a Former Plantation Site24:22 – Genealogy and a Book That Found Its Way Home27:11 – Childhood Creative Expression & Family Dynamics29:34 – Importance of Family Storytelling30:26- Creating a Supportive Work Environment32:54 –Building a Diverse & Effective Team37:44 – Exploring Personal Growth & Community Resources40:41 - Value of Sister Circles43:28 – Finding Joy in Everyday Life48:17 –Gratitude & ConnectionMore about MayaMaya Davis is the director of Riverside House Museum on a former plantation site in Prince George's County, Maryland, just outside Washington, DC, where her work lives within a parks and recreation department dedicated to preserving communityhistory. Her path into public history began at Howard University with an internship at the Smithsonian, followed by roles at the City Museum of Washington, DC, and the Maryland Historical Trust before she stepped into museum leadership. Her current work centers on descendant engagement, portraitcommissioning, and a permanent exhibit honoring the families once enslaved on the site she now leads. A lifelong lover of genealogy and family history, Maya was recently nominated to a retreat for women of color working in museums, libraries,and archives.Connect with Maya Connect with Melanie: Book a callGet your free joy guideGrab a copy of Radical Love

1 My son, don't forget my teaching, but let your heart keep my commandments, 2 for they will add to you length of days, years of life, and peace. 3 Don't let kindness and truth forsake you. Bind them around your neck. Write them on the tablet of your heart. 4 So you will find favor, and good understanding in the sight of God and man. 5 Trust in Yahweh with all your heart, and don't lean on your own understanding. 6 In all your ways acknowledge him, and he will make your paths straight. 7 Don't be wise in your own eyes. Fear Yahweh, and depart from evil. 8 It will be health to your body, and nourishment to your bones. 9 Honor Yahweh with your substance, with the first fruits of all your increase; 10 so your barns will be filled with plenty, and your vats will overflow with new wine. 11 My son, don't despise Yahweh's discipline, neither be weary of his correction; 12 for whom Yahweh loves, he corrects, even as a father reproves the son in whom he delights. 13 Happy is the man who finds wisdom, the man who gets understanding. 14 For her good profit is better than getting silver, and her return is better than fine gold. 15 She is more precious than rubies. None of the things you can desire are to be compared to her. 16 Length of days is in her right hand. In her left hand are riches and honor. 17 Her ways are ways of pleasantness. All her paths are peace. 18 She is a tree of life to those who lay hold of her. Happy is everyone who retains her. 19 By wisdom Yahweh founded the earth. By understanding, he established the heavens. 20 By his knowledge, the depths were broken up, and the skies drop down the dew. 21 My son, let them not depart from your eyes. Keep sound wisdom and discretion, 22 so they will be life to your soul, and grace for your neck. 23 Then you shall walk in your way securely. Your foot won't stumble. 24 When you lie down, you will not be afraid. Yes, you will lie down, and your sleep will be sweet. 25 Don't be afraid of sudden fear, neither of the desolation of the wicked, when it comes; 26 for Yahweh will be your confidence, and will keep your foot from being taken. 27 Don't withhold good from those to whom it is due, when it is in the power of your hand to do it. 28 Don't say to your neighbor, “Go, and come again; tomorrow I will give it to you,” when you have it by you. 29 Don't devise evil against your neighbor, since he dwells securely by you. 30 Don't strive with a man without cause, if he has done you no harm. 31 Don't envy the man of violence. Choose none of his ways. 32 For the perverse is an abomination to Yahweh, but his friendship is with the upright. 33 Yahweh's curse is in the house of the wicked, but he blesses the habitation of the righteous. 34 Surely he mocks the mockers, but he gives grace to the humble. 35 The wise will inherit glory, but shame will be the promotion of fools.  Listen Donate Subscribe: Proverbs Daily Podcast Psalms Daily Podcast

In this powerful episode, Dr. David Salisbury, Director of Clinical Operations at Pate Rehabilitation, pulls back the curtain on the realities of brain injury recovery, the gaps in post-hospital care, and why so many survivors struggle to get the rehabilitation services they need.Whether you're newly injured, years into recovery, or supporting a loved one, this episode is a powerful reminder that recovery doesn't end when therapy stops, and that your voice matters in shaping the future of brain injury care.Guest Social Media info - https://www.instagram.com/paterehabSend us Fan MailSupport the showYou can find this episode's transcript here.New episodes drop every other Thursday everywhere you listen to podcasts. 

You are in for a real treat today! I have looked up to Dr. Jill Carnahan for years, and now she is with me for a gem-packed two-part series! In these 2 parts, she dives into ways to build resilience, overcome autoimmunity, cancer, and biotoxin illness, and explains how to use flow states for optimal health and performance. Common symptoms of IBS  Heartburn Reflux Indigestion Diarrhea Gas Bloating Dr. Jill Carnahan's Bio: Dr. Jill Carnahan is a board-certified Integrative Holistic Medicine specialist known as Your Functional Medicine Expert®️ and often referred to as the "Sherlock Holmes of Medicine," for solving the case of the most well-known medical mysteries.  Utilizing state-of-the-art lab testing and biochemical analysis, she helps each patient identify the root cause of their illness by identifying nutritional or metabolic imbalances that may be contributing to their symptoms. Dr. Jill uses nutritional protocols and supplements, lifestyle changes, and medication to increase the patient's level of function and always seeks the gentlest and least invasive ways to restore health and optimize healing.  She has also sustained a 5+ year waiting list as the Medical Director of Flatiron Functional Medicine, a widely sought-after practice. As a survivor of breast cancer, Crohn's disease, and toxic mold illness, Dr. Jill brings a unique perspective to treating a variety of complex and chronic illnesses and has traveled the world sharing her knowledge of hope, health, and healing live on stage as well as through newsletters, articles, books, podcasts, and social media. Her memoir, Unexpected, is out now which is the highlight of our interview today. In this episode: Dr. Carnahan shares her profound experience of overcoming fear while rock climbing (3:11) Dr. Carnahan gives her definition of functional medicine (9:28) Dr. Carnahan shares her take on how gut health relates to full-body health (11:49) Symptoms you might experience from an autoimmune disease, from a gastrointestinal standpoint (14:13) How Dr. Carnahan managed to heal her colitis (15:37) Dr. Carnahan shares her breast cancer story and how she recovered from it (19:49) Which toxins are the most important ones to avoid? (23:04) How to ensure that your drinking water is clean (25:33) Some tips for reducing your EMF exposure (26:07) Links & Resources ⁠Use Code Immune Support to get 10% off Immune Support⁠ https://yourlongevityblueprint.com/product/glutathione-60-ct/⁠ Use code BIND to get 10% off ⁠⁠⁠⁠⁠ENVIROBIND Follow Your Longevity Blueprint  On ⁠Instagram⁠ | ⁠Facebook⁠ | ⁠Twitter⁠ | ⁠YouTube⁠ | ⁠LinkedIn⁠ ⁠Get your copy of the Your Longevity Blueprint book and claim your bonuses here⁠ ⁠Find Dr. Stephanie Gray and Your Longevity Blueprint online⁠   Follow Dr. Stephanie Gray on ⁠Facebook⁠ | ⁠Instagram⁠ | ⁠YouTube⁠ | ⁠Twitter⁠ | ⁠and LinkedIn⁠ ⁠Integrative Health and Hormone Clinic⁠ ⁠Podcast production by Team Podcast⁠ Guest Social Media Links:: • ⁠Instagram⁠ (@drjillcarnahan) • ⁠Twitter⁠ (@DocCarnahan)  • ⁠Facebook⁠  • ⁠Website⁠  Relative Links for This Show: ⁠https://readunexpected.com/freechapter/⁠ ⁠https://www.ewg.org/skindeep/

Bind Us Together - Common Grace Band by First Community Church

Dave Cohen in for Tommy. The number of Americans filing for unemployment is the lowest since 1969. Layoffs remain historically low despite global economic uncertainty. Carl Weinberg, Chief Economist and Managing Director at High Frequency Economics, joins us.

New Windows LegacyHive zero-day gives hackers admin privileges

402-521-3080In this episode, Olivia Bergeron, a psychotherapist and parent coach, shares practical strategies for effective parenting, including how to build connection, set boundaries, and handle challenging moments with empathy and confidence.Find Olivia here: https://mommygroove.com/Key  TopicsThe loyalty bind and how it affects parenting decisionsThe importance of connection in effective parentingUsing the SSS method: Stop, Soften, See for better parent-child interactionsThe role of modeling and apology in teaching responsibilityBalancing love and boundaries in parentingTakeawaysParents can always change their parenting approach, regardless of past patterns.Building a warm, connected relationship makes children more receptive to boundaries.The SSS method helps parents pause and respond thoughtfully in challenging moments.Modeling responsibility and apologizing teaches children accountability.Boundaries set with empathy foster safety and trust.Sound  Bites"Reverting to what we know often happens when we're tired""Stop, soften, see — the key to in-the-moment parenting""Model responsibility by owning your mistakes"Support the showEveryone has resilience, but what does that mean, and how do we use it in life and leadership? Join Stephanie Olson, an expert in resiliency and trauma, every week as she talks to other experts living lives of resilience. Stephanie also shares her own stories of addictions, disordered eating, domestic and sexual violence, abandonment, and trauma, and shares the everyday struggles and joys of everyday life. As a wife, mom, and CEO she gives commentaries and, sometimes, a few rants to shed light on what makes a person resilient. So, if you have experienced adversity in life in any way and want to learn how to better lead your family, your workplace, and, well, your life, this podcast is for you!https://setmefreeproject.nethttps://www.stephanieolson.com/

8th July 2026 In this Satsang, Sanjay discussed psychedelic therapy, particularly psilocybin treatment in Australia through Mind Medicine Australia, and its relationship to spiritual experiences. A participant shared an interest in meeting Tanya de Jong, co-founder of Mind Medicine Australia, to understand how therapists handle cases where patients experience complete ego dissolution during psychedelic treatments. Sanjay provided philosophical insights about the nature of consciousness and spiritual realization, explaining that while psychedelic experiences can create temporary states of non-duality, the ultimate freedom comes from direct self-realization through practices like self-inquiry. The discussion also addressed practical questions about how to support loved ones with physical illnesses while maintaining spiritual understanding, with Sanjay advising to simply be present and caring without trying to force spiritual teachings on others.These are teachings and pointers from ongoing NDA (Non-duality Awareness)/Advaitic Satsangs held at Bhagavan Ramana Maharshi Centre in Melbourne, Australia.Om Namo Bhagavate Sri Arunachala Ramanaya !

When trust is broken, the impact reaches far beyond the relationship; it can affect the mind, body, and soul. Many partners navigating betrayal trauma feel confused, overwhelmed, and unsure how healing is possible. In this episode, Michelle Mays joins us to unpack the betrayal bind and help us understand the unique wounds created by relational rupture. Together, we explore how attachment, safety, and connection shape the healing journey. With compassion and hope, Michelle offers a pathway toward rebuilding trust, restoring security, and finding healing after betrayal. Resources: Register For the 2026 Summit Now! Michelle's Website/Books GET STARTEDSummit 2026!: Register NowFree eBook: 7 Keys To Understanding Betrayal TraumaFree eBook: 5 Steps to Freedom From PornSchedule Your Free 15-Minute Counseling ConsultationJoin A Pure Desire Online Group SOCIALSFollow us on FacebookFollow us on InstagramFollow us on X (Twitter) Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

AI is commoditizing specialization — and the move isn't to specialize harder. It's to elevate. AI is running the 250-year division of labor in reverse, collapsing roles that used to be separate into one.Since Adam Smith's pin factory in 1776, progress meant slicing work into ever-narrower specialties — Babbage extended it to cognitive work, Coase explained why firms hoard coordination to make it pay. Junior and Dr. Tim Clark argue AI has flipped the whole arc. When the cost of coordination falls toward zero and deep expertise gets commoditized by "computational cognition," labor stops dividing and starts converging. At LeaderFactor, three roles that once had nothing to do with each other are merging into one, and the org chart no longer looks conventional.So what do you actually do about it? The episode gives leaders and L&D a practical filter. Every task sorts into what AI can do autonomously, what needs a human in the loop, and what has to stay uniquely human. That maps onto two algorithms: the AI algorithm — process information, identify patterns, generate outputs — and the human algorithm — assign value, exercise judgment, bear responsibility. The instruction is direct: cede the AI algorithm's ground, elevate into the human one, and stop binding your identity to a role that's now perishable. The scarce trait is no longer domain expertise. It's high agency.Chapters00:00 — Is AI reversing the division of labor?01:36 — Adam Smith, the pin factory, and 250 years of specialization04:23 — Babbage brings the division of labor to cognitive work06:22 — Coase: why firms exist and what falling coordination costs change07:46 — When agents talk to agents, coordination cost goes to zero08:18 — The Grand Convergence: how LeaderFactor's org chart changed12:36 — Marginalization forces a choice: elevate or be displaced13:49 — Why "upskilling" is dead — it's access vs. motivation now15:26 — High agency beats domain expertise16:14 — The AI algorithm: process, pattern, generate18:49 — Don't trust the insulation: step changes are coming19:35 — The human algorithm: assign value, judge, bear responsibility20:11 — The practical move: objective → responsibilities → roles23:00 — Filtering roles: autonomous, augmented, uniquely human24:49 — The psychology of a role that keeps changing26:37 — Bind yourself to value creation, not a title28:19 — Recap and final thoughts29:29 — Read Leading Through AI + free skill previewsReady for more? Take a look at our resources below. 

1 My son, keep my words. Lay up my commandments within you. 2 Keep my commandments and live! Guard my teaching as the apple of your eye. 3 Bind them on your fingers. Write them on the tablet of your heart. 4 Tell wisdom, “You are my sister.” Call understanding your relative, 5 that they may keep you from the strange woman, from the foreigner who flatters with her words. 6 For at the window of my house, I looked out through my lattice. 7 I saw among the simple ones. I discerned among the youths a young man void of understanding, 8 passing through the street near her corner, he went the way to her house, 9 in the twilight, in the evening of the day, in the middle of the night and in the darkness. 10 Behold, there a woman met him with the attire of a prostitute, and with crafty intent. 11 She is loud and defiant. Her feet don't stay in her house. 12 Now she is in the streets, now in the squares, and lurking at every corner. 13 So she caught him, and kissed him. With an impudent face she said to him: 14 “Sacrifices of peace offerings are with me. Today I have paid my vows. 15 Therefore I came out to meet you, to diligently seek your face, and I have found you. 16 I have spread my couch with carpets of tapestry, with striped cloths of the yarn of Egypt. 17 I have perfumed my bed with myrrh, aloes, and cinnamon. 18 Come, let's take our fill of loving until the morning. Let's solace ourselves with loving. 19 For my husband isn't at home. He has gone on a long journey. 20 He has taken a bag of money with him. He will come home at the full moon.” 21 With persuasive words, she led him astray. With the flattering of her lips, she seduced him. 22 He followed her immediately, as an ox goes to the slaughter, as a fool stepping into a noose. 23 Until an arrow strikes through his liver, as a bird hurries to the snare, and doesn't know that it will cost his life. 24 Now therefore, sons, listen to me. Pay attention to the words of my mouth. 25 Don't let your heart turn to her ways. Don't go astray in her paths, 26 for she has thrown down many wounded. Yes, all her slain are a mighty army. 27 Her house is the way to Sheol,* going down to the rooms of death. Listen Donate Subscribe: Proverbs Daily Podcast Psalms Daily Podcast

1 My son, if you have become collateral for your neighbor, if you have struck your hands in pledge for a stranger, 2 you are trapped by the words of your mouth; you are ensnared with the words of your mouth. 3 Do this now, my son, and deliver yourself, since you have come into the hand of your neighbor. Go, humble yourself. Press your plea with your neighbor. 4 Give no sleep to your eyes, nor slumber to your eyelids. 5 Free yourself, like a gazelle from the hand of the hunter, like a bird from the snare of the fowler. 6 Go to the ant, you sluggard. Consider her ways, and be wise; 7 which having no chief, overseer, or ruler, 8 provides her bread in the summer, and gathers her food in the harvest. 9 How long will you sleep, sluggard? When will you arise out of your sleep? 10 A little sleep, a little slumber, a little folding of the hands to sleep— 11 so your poverty will come as a robber, and your scarcity as an armed man. 12 A worthless person, a man of iniquity, is he who walks with a perverse mouth, 13 who winks with his eyes, who signals with his feet, who motions with his fingers, 14 in whose heart is perverseness, who devises evil continually, who always sows discord. 15 Therefore his calamity will come suddenly. He will be broken suddenly, and that without remedy. 16 There are six things which Yahweh hates; yes, seven which are an abomination to him: 17 arrogant eyes, a lying tongue, hands that shed innocent blood, 18 a heart that devises wicked schemes, feet that are swift in running to mischief, 19 a false witness who utters lies, and he who sows discord among brothers. 20 My son, keep your father's commandment, and don't forsake your mother's teaching. 21 Bind them continually on your heart. Tie them around your neck. 22 When you walk, it will lead you. When you sleep, it will watch over you. When you awake, it will talk with you. 23 For the commandment is a lamp, and the law is light. Reproofs of instruction are the way of life, 24 to keep you from the immoral woman, from the flattery of the wayward wife's tongue. 25 Don't lust after her beauty in your heart, neither let her captivate you with her eyelids. 26 For a prostitute reduces you to a piece of bread. The adulteress hunts for your precious life. 27 Can a man scoop fire into his lap, and his clothes not be burned? 28 Or can one walk on hot coals, and his feet not be scorched? 29 So is he who goes in to his neighbor's wife. Whoever touches her will not be unpunished. 30 Men don't despise a thief if he steals to satisfy himself when he is hungry, 31 but if he is found, he shall restore seven times. He shall give all the wealth of his house. 32 He who commits adultery with a woman is void of understanding. He who does it destroys his own soul. 33 He will get wounds and dishonor. His reproach will not be wiped away. 34 For jealousy arouses the fury of the husband. He won't spare in the day of vengeance. 35 He won't regard any ransom, neither will he rest content, though you give many gifts. Listen Donate Subscribe: Proverbs Daily Podcast Psalms Daily Podcast

Click here to WATCH LIVE STREAM Worship Service on our Youtube Channel. That You May Believe, Part 24 John 12:12-12:36 (page 996) · The King's arrival. John 12:12-13 The next day the large crowd that had come to the feast heard that Jesus was coming to Jerusalem. 13 So they took branches of palm trees and went out to meet him, crying out, “Hosanna! Blessed is he who comes in the name of the Lord, even the King of Israel!” Illustration: Picture 1- Jewish coin Psalm 118:24-26 This is the day that the LORD has made; let us rejoice and be glad in it. 25 Save us, we pray, O LORD! O LORD, we pray, give us success! 26 Blessed is he who comes in the name of the LORD! We bless you from the house of the LORD. John 12:14-16 And Jesus found a young donkey and sat on it, just as it is written, 15 “Fear not, daughter of Zion; behold, your king is coming, sitting on a donkey’s colt!” 16 His disciples did not understand these things at first, but when Jesus was glorified, then they remembered that these things had been written about him and had been done to him. Zechariah 9:9-11 Rejoice greatly, O daughter of Zion! Shout aloud, O daughter of Jerusalem! Behold, your king is coming to you; righteous and having salvation is he, humble and mounted on a donkey, on a colt, the foal of a donkey. 10 I will cut off the chariot from Ephraim and the war horse from Jerusalem; and the battle bow shall be cut off, and he shall speak peace to the nations; his rule shall be from sea to sea, and from the River to the ends of the earth. 11 As for you also, because of the blood of my covenant with you, I will set your prisoners free from the waterless pit. John 12:17-19 The crowd that had been with him when he called Lazarus out of the tomb and raised him from the dead continued to bear witness. 18 The reason why the crowd went to meet him was that they heard he had done this sign. 19 So the Pharisees said to one another, “You see that you are gaining nothing. Look, the world has gone after him.” · The King's message. John 12:20-22 Now among those who went up to worship at the feast were some Greeks. 21 So these came to Philip, who was from Bethsaida in Galilee, and asked him, “Sir, we wish to see Jesus.” 22 Philip went and told Andrew; Andrew and Philip went and told Jesus. Mark 11:17 And he was teaching them and saying to them, “Is it not written, ‘My house shall be called a house of prayer for all the nations'? But you have made it a den of robbers.” Isaiah 42:6-8a “I am the LORD; I have called you in righteousness; I will take you by the hand and keep you; I will give you as a covenant for the people, a light for the nations, 7 to open the eyes that are blind, to bring out the prisoners from the dungeon, from the prison those who sit in darkness. 8 I am the LORD; that is my name; my glory I give to no other…” John 12:23-24 And Jesus answered them, “The hour has come for the Son of Man to be glorified. 24 Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. Isaiah 53:10-12 Yet it was the will of the LORD to crush him; he has put him to grief; when his soul makes an offering for guilt, he shall see his offspring; he shall prolong his days; the will of the LORD shall prosper in his hand. 11 Out of the anguish of his soul he shall see and be satisfied; by his knowledge shall the righteous one, my servant, make many to be accounted righteous, and he shall bear their iniquities. 12 Therefore I will divide him a portion with the many, and he shall divide the spoil with the strong, because he poured out his soul to death and was numbered with the transgressors; yet he bore the sin of many, and makes intercession for the transgressors. John 12:25-26 Whoever loves his life loses it, and whoever hates his life in this world will keep it for eternal life. 26 If anyone serves me, he must follow me; and where I am, there will my servant be also. If anyone serves me, the Father will honor him. Matthew 13:44-46 “The kingdom of heaven is like treasure hidden in a field, which a man found and covered up. Then in his joy he goes and sells all that he has and buys that field. 45 Again, the kingdom of heaven is like a merchant in search of fine pearls, 46 who, on finding one pearl of great value, went and sold all that he had and bought it.” · The King's suffering. John 12:27-28a “Now is my soul troubled. And what shall I say? ‘Father, save me from this hour'? But for this purpose I have come to this hour. 28 Father, glorify your name.” John 12:28b-30 Then a voice came from heaven: “I have glorified it, and I will glorify it again.” 29 The crowd that stood there and heard it said that it had thundered. Others said, “An angel has spoken to him.” 30 Jesus answered, “This voice has come for your sake, not mine. Galatians 3:13 Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, “Cursed is everyone who is hanged on a tree” Mark 10:45 For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many. · The King's victory. John 12:31-33 Now is the judgment of this world; now will the ruler of this world be cast out. 32 And I, when I am lifted up from the earth, will draw all people to myself.” 33 He said this to show by what kind of death he was going to die. Colossians 2:14-15 by canceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross. 15 He disarmed the rulers and authorities and put them to open shame, by triumphing over them in him. Hebrews 10:12-14 But when Christ had offered for all time a single sacrifice for sins, he sat down at the right hand of God, 13 waiting from that time until his enemies should be made a footstool for his feet. 14 For by a single offering he has perfected for all time those who are being sanctified. John 12:34-36 So the crowd answered him, “We have heard from the Law that the Christ remains forever. How can you say that the Son of Man must be lifted up? Who is this Son of Man?” 35 So Jesus said to them, “The light is among you for a little while longer. Walk while you have the light, lest darkness overtake you. The one who walks in the darkness does not know where he is going. 36 While you have the light, believe in the light, that you may become sons of light.” When Jesus had said these things, he departed and hid himself from them. Mark 11:11 And he entered Jerusalem and went into the temple. And when he had looked around at everything, as it was already late, he went out to Bethany with the twelve. Psalm 118:27 The LORD is God, and he has made his light to shine upon us. Bind the festal sacrifice with cords, up to the horns of the altar! Psalm 118:28-29 You are my God, and I will give thanks to you; you are my God; I will extol you. 29 Oh give thanks to the LORD, for he is good; for his steadfast love endures forever! Revelation 7:9-10 After this I looked, and behold, a great multitude that no one could number, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, clothed in white robes, with palm branches in their hands, 10 and crying out with a loud voice, “Salvation belongs to our God who sits on the throne, and to the Lamb!” Respond | Connect | Next Steps The post John: That You May Believe appeared first on Charleston Baptist Church.

1 My son, don't forget my teaching, but let your heart keep my commandments, 2 for they will add to you length of days, years of life, and peace. 3 Don't let kindness and truth forsake you. Bind them around your neck. Write them on the tablet of your heart. 4 So you will find favor, and good understanding in the sight of God and man. 5 Trust in Yahweh with all your heart, and don't lean on your own understanding. 6 In all your ways acknowledge him, and he will make your paths straight. 7 Don't be wise in your own eyes. Fear Yahweh, and depart from evil. 8 It will be health to your body, and nourishment to your bones. 9 Honor Yahweh with your substance, with the first fruits of all your increase; 10 so your barns will be filled with plenty, and your vats will overflow with new wine. 11 My son, don't despise Yahweh's discipline, neither be weary of his correction; 12 for whom Yahweh loves, he corrects, even as a father reproves the son in whom he delights. 13 Happy is the man who finds wisdom, the man who gets understanding. 14 For her good profit is better than getting silver, and her return is better than fine gold. 15 She is more precious than rubies. None of the things you can desire are to be compared to her. 16 Length of days is in her right hand. In her left hand are riches and honor. 17 Her ways are ways of pleasantness. All her paths are peace. 18 She is a tree of life to those who lay hold of her. Happy is everyone who retains her. 19 By wisdom Yahweh founded the earth. By understanding, he established the heavens. 20 By his knowledge, the depths were broken up, and the skies drop down the dew. 21 My son, let them not depart from your eyes. Keep sound wisdom and discretion, 22 so they will be life to your soul, and grace for your neck. 23 Then you shall walk in your way securely. Your foot won't stumble. 24 When you lie down, you will not be afraid. Yes, you will lie down, and your sleep will be sweet. 25 Don't be afraid of sudden fear, neither of the desolation of the wicked, when it comes; 26 for Yahweh will be your confidence, and will keep your foot from being taken. 27 Don't withhold good from those to whom it is due, when it is in the power of your hand to do it. 28 Don't say to your neighbor, “Go, and come again; tomorrow I will give it to you,” when you have it by you. 29 Don't devise evil against your neighbor, since he dwells securely by you. 30 Don't strive with a man without cause, if he has done you no harm. 31 Don't envy the man of violence. Choose none of his ways. 32 For the perverse is an abomination to Yahweh, but his friendship is with the upright. 33 Yahweh's curse is in the house of the wicked, but he blesses the habitation of the righteous. 34 Surely he mocks the mockers, but he gives grace to the humble. 35 The wise will inherit glory, but shame will be the promotion of fools. Listen Donate Subscribe: Proverbs Daily Podcast Psalms Daily Podcast

Greg takes time to talk about time, then busts open the box of materiality.   Episode 1345 Greg's new book: Inspired Imperfection Dan's new book: Confident Humility Send Questions To: Dan: @thatdankentTwitter: @reKnewOrg Facebook: ReKnew Email: askgregboyd@gmail.com Links: Greg's book:"Crucifixion of the Warrior God" Website: ReKnew.org  

Stroke survivor Shalini Aggarwal shares her powerful story of sudden stroke, intensive recovery, and rebuilding her life step by step. She talks about the early challenges, the importance of support, and how faith and mindset keep her moving forward. A moving reminder that recovery is ongoing, and resilience is built along the way. Guest Social Media info -  https://youtube.com/@booboowithshamuoyeah and https://www.instagram.com/shaliniaggarwal  Send us Fan MailSupport the showYou can find this episode's transcript here.New episodes drop every other Thursday everywhere you listen to podcasts. 

To become a follower of Jesus, visit: https://MorningMindsetMedia.com/MeetJesus  (NOT a Morning Mindset resource)   ⇒ Listen to our other podcasts: https://MorningMindsetMedia.com ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE: Matthew 22:1–14 - And again Jesus spoke to them in parables, saying, [2] “The kingdom of heaven may be compared to a king who gave a wedding feast for his son, [3] and sent his servants to call those who were invited to the wedding feast, but they would not come. [4] Again he sent other servants, saying, ‘Tell those who are invited, “See, I have prepared my dinner, my oxen and my fat calves have been slaughtered, and everything is ready. Come to the wedding feast.”’ [5] But they paid no attention and went off, one to his farm, another to his business, [6] while the rest seized his servants, treated them shamefully, and killed them. [7] The king was angry, and he sent his troops and destroyed those murderers and burned their city. [8] Then he said to his servants, ‘The wedding feast is ready, but those invited were not worthy. [9] Go therefore to the main roads and invite to the wedding feast as many as you find.’ [10] And those servants went out into the roads and gathered all whom they found, both bad and good. So the wedding hall was filled with guests. [11] “But when the king came in to look at the guests, he saw there a man who had no wedding garment. [12] And he said to him, ‘Friend, how did you get in here without a wedding garment?’ And he was speechless. [13] Then the king said to the attendants, ‘Bind him hand and foot and cast him into the outer darkness. In that place there will be weeping and gnashing of teeth.’ [14] For many are called, but few are chosen.” (ESV) ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Underwrite one daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: @CareyNGreen ➖➖➖➖➖➖➖➖➖➖ FOREIGN LANGUAGE VERSIONS OF THIS PODCAST: Subscribe to the SPANISH version: https://MorningMindsetMedia.com/Spanish Subscribe to the CHINESE version: https://MorningMindsetMedia.com/Chinese ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com   

A special in-studio appearance and performance of audio art by Isaac Io Schankler in partnership with CU Boulder's Media Archaeology Lab, during their residency at the MAL! Learn more at https://isaacschankler.com and https://mediaarchaeologylab.com. Isaac Io Schankler is a composer, accordionist, and electronic musician living in Los Angeles. Their music has been described as “powerful” (Sequenza21), “delightful” (I Care If You Listen), “ingenious” (The Artificialist), “masterfully composed” (Boston Musical Intelligencer), and “the antidote to sentimentality” (LA Times). Schankler's performances and commissions include works for the Nouveau Classical Project, the Ray-Kallay Duo, Friction Quartet, gnarwhallaby, the Los Angeles Percussion Quartet, Lorelei Ensemble, Juventas New Music Ensemble, flutist Meerenai Shim, and bass-baritone Nicholas Isherwood. Recent honors include awards and grants from Meet the Composer, the National Opera Association, the American Composers Forum, the Atlantic Center for the Arts, and the American Prize. Schankler is a past winner of the USC Sadye J. Moss Composition Prize and the ASCAP/Lotte Lehmann Foundation Art Song Competition. As a composer for video games, Schankler has written music for critically acclaimed and award-winning independent games, including Ladykiller in a Bind, Analogue: A Hate Story, Hate Plus, Redshirt, and Depression Quest. As a writer and researcher, Schankler has written numerous articles for NewMusicBox, the multimedia publication of New Music USA, and in 2013 was a winner of the ASCAP Deems Taylor Award for excellence in music journalism. Their writing has also appeared in the International Journal of Arts and Technology, Computer Music Journal, and the proceedings of various international conferences. Schankler is the artistic director of the concert series People Inside Electronics, and holds a Doctor of Musical Arts degree in composition from the University of Southern California, as well as Master of Music and Bachelor of Music degrees in composition from the University of Michigan. Schankler is currently Associate Professor of Music at Cal Poly Pomona, where they teach composition, music technology, and music theory.

Inflation remains the central problem for the Federal Reserve, even as falling gas prices may give consumers some near-term relief and pull headline inflation lower in the months ahead.Mike Armstrong and Marc Fandetti break down why core inflation is still running too hot, why wages failing to keep pace with prices creates pressure for households, and how the Fed is trying to separate temporary oil shocks from longer-lasting inflation trends. They also discuss the latest sell-off in AI and chip stocks, why rising AI costs could pressure companies throughout the technology supply chain, how the 4% rule can still serve as a retirement planning starting point, why Americans may not change their gasoline habits after the Iran war, and why nuclear power and self-driving technology are both getting renewed attention.

First, we speak with The Indian Express' Anonna Dutt about a brain-eating amoeba which is causing cases of Primary Amoebic Meningoencephalitis in Kerala. While the state saw just eight cases of the infection from 2016 to 2023, cases surged in the last two years. And in the last five months of this year alone, the cases in Kerala rose to 133 and 33 deaths. Anonna talks about the infection, the symptoms and what precautions to take. Next, we speak with The Indian Express' Ravi Dutta Mishra about the challenges being faced by Indian exporters due to the war in West Asia. He shares how opportunistic pricing practices by foreign shipping lines, along with additional charges imposed by port authorities are impacting the exporters and even after a potential deal between the US and Iran, the issues could continue for sometime. (10:12)Lastly, we give an update on The Indian Express' report about the iconic Dancing Girl artefact of Mohenjodaro, which was covered up in a new NCERT Class 9 Arts Education textbook and the NCERT's response. (20:04)Hosted by Niharika NandaProduced by Shashank Bhargava and Niharika NandaEdited and mixed by Suresh PawarFirst episode in association with Mobile Creches:https://indianexpress.com/audio/3-things/mobile-creches-international-day-of-play-early-childhood-development/10733781/

Prediction markets, while obviously imperfect, still work well because people voluntarily put their money where their beliefs are. Naturally, the government wants to shut them down.Original article: https://mises.org/mises-wire/fear-signal-why-state-urgently-wants-bind-prediction-markets

Prediction markets, while obviously imperfect, still work well because people voluntarily put their money where their beliefs are. Naturally, the government wants to shut them down.Original article: https://mises.org/mises-wire/fear-signal-why-state-urgently-wants-bind-prediction-markets

In this episode, a disturbing new effort in Congress to formally bind the Pentagon and the IDF into a single, fused entity—far beyond mere coordination. Also, the massive protests erupting across Albania after Ivanka Trump and Jared Kushner announced plans to seize a protected wildlife refuge island to build a luxury resort. Plus, Alan MacLeod joins the show! All that and more! My livestreams are on Mon and Fri at 3pm ET/Noon PT and Wednesday at 8pm ET/5pm PT. I am one of the most censored comedians in America. Thanks for the support!

When the Guru Falls: Meryl Davids Landau on Yoga Bind, Betrayal, and the Courage to Begin Again

 Meet Angela Standridge, Director of the Texas Technology Access Program (TTAP) at the University of Texas. The program helps people with disabilities get access to assistive technology so they can live more independently.What is Assistive Technology (AT)? is any device, equipment, software program, or product that helps a person with a disability improve or maintain their ability to function.TTAP makes these tools easy to find and use. They not only have a library of available devices but also provide product demonstrations, 35-day loaner devices, recycled equipment, and information about national loan programs. Angela explains that the tool itself is not the full solution—the real solution is how the person uses it in their own environment to meet their specific needs. Listen in and find out how this amazing program allows those of us with disabilities to live a more independent life.Guest Social Media info - Website: https://ttap.disabilitystudies.utexas.edu/Facebook: https://www.facebook.com/UTTTAP @UTTTAPInsta: https://www.instagram.com/txtechaccess/?hl=en @txtechaccessYouTube : https://www.youtube.com/channel/UCZXFb_pP3efgjRrTT4nMoeQ @texastechnologyaccessprogramBluesky: https://bsky.app/profile/txtechnologyaccess.bsky.social @txtechnologyaccess.bsky.socialSend us Fan MailSupport the showYou can find this episode's transcript here.New episodes drop every other Thursday everywhere you listen to podcasts. 

This episode is for book lovers who are interested in a new kind of beach read. If you are looking for a fun read this summer check out Yoga Bind by Meryl Davids Landau. In a category all it's own, Yoga Bind is fun fiction that also touches on spiritual themes. I love to read and this book combines a great story with things I am interested in like yoga, spirituality, and more. Some reviews have called it "spiritual fiction" or "spiritual women's fiction" but I will let you make up your own mind. About the author- Yoga Bind is Meryl Davids Landau's third book of mindfulness/yoga women's fiction. Her prior novels are Warrior Won, which won a prestigious Independent Publisher (IPPY) Book Award, and Downward Dog, Upward Fog, named a fiction-book-of-the-year finalist by Foreword Reviews. All the books feature Lorna and Janelle on their eclectic spiritual journeys, although each book stands on its own. Meryl is also a longtime, award-winning journalist whose work has been published in numerous publications, including the New York Times, Washington Post, National Geographic, Prevention, Good Housekeeping, Self, Yoga Journal, and other media. She is a certified yoga teacher and, in the spirit of full disclosure, an on-again-off-again meditator. Learn more about your ad choices. Visit megaphone.fm/adchoices

Concerned about plastics in the environment? In you? Today is the story of how two scientists embarked on a journey to bind plastics so our body excretes them instead of absorbing them. Drs. Nicholas Monsul (Yale University & The Johns Hopkins Hospital) and Dr Eva Berkes (Scripts Inst.) are physician-scientists and co-founders of Quorum Innovations, a biotechnology company working with bacteria to achieve extraordinary results. They have an innovative biofilm, postbiotic technology that binds 98% microplastics in the digestive tract with human trial results now live and a recently published paper.This is the first publication to demonstrate a technology capable of binding plastics to a bacterium in the digestive tract, in humans. The paper is currently under review in the Journal “Frontiers of Microbiology”. Very exciting stuff and I can't wait for you to dive into the show. Alexx StuartYour Hosthttps://www.biorxiv.org/content/10.64898/2026.05.11.724280v1 Want to learn more about this week's guest? Website: quourminnovations.com and Qi601.com Instagram: https://www.instagram.com/qi601_ Facebook: https://www.facebook.com/Qi601 Thank you to this month's show partners for joining us to help you make your low tox swaps! @waterscofilters helps you take all the contaminants out + keep all the deeply hydrating minerals IN with 7-15 stages of filtration, depending on which water filter you choose. Head to waterscoaustralia.com.au > 15% off when you tick subscription on any new filter until 30th of June. That's 15% off the new filter + refills thereafter for the life of the subscription to the replacements.@ausclimate is our major partner giving you 10% off their range for the whole of 2025, with brilliant Winix Air Purifiers, the best Dehumidifiers I've ever used and their new energy-efficient heating, air-circulating and cooling range. code LOWTOXLIFE (also works over and above their sales - pro tip!) https://bit.ly/ShopAusclimateBe sure to join me on Instagram @lowtoxlife and tag me with your shares and AHAs if something resonated! I love to see your thoughts, genuinely! Want to support the Low Tox Life podcast? Free option: Leave a 5 star review wherever you listen to Low Tox Life - thanks SO much! Paid + Member PERKS: Join the Low Tox Club - monthly practitioner live masterclasses, a suite of low tox store discounts from around the world and the most supportive and lovely chat group on all low tox topics on the internet: Check it out and join here for just the price of a coffee per month! Hosted on Acast. See acast.com/privacy for more information.

In this episode, we sit down with Joseph and Amber Mbah, co-directors, independent filmmakers, and passionate anime enthusiasts, to explore the creative journey behind Whispers Bind: The Demon Within. The conversation begins with their path into filmmaking and how they have navigated multiple responsibilities throughout the production process. From directing and storytelling to managing the challenges of independent filmmaking, they share how wearing different hats has shaped their growth as creators.Joseph and Amber discuss the realities of pivoting between various roles during production and the importance of adaptability when resources are limited. They offer an honest look at the collaborative nature of independent film, explaining how creative problem-solving and teamwork become essential tools in bringing a vision to life. Their experiences reveal both the demands and rewards of producing a project outside the traditional studio system.A major focus of the discussion centers on the anime and Japanese storytelling influences woven throughout Whispers Bind: The Demon Within. The Mbahs share how themes commonly found in anime—personal growth, perseverance, and emotional conflict—inspired the film's narrative and character development. They explain how these influences helped shape a protagonist whose journey resonates with audiences facing their own internal battles.The episode also explores the concept of the "demon within" and the deeper meaning behind the film's title. Joseph and Amber reflect on how internal struggles, fear, self-doubt, and emotional wounds can often become the greatest obstacles individuals face. Through the lens of their story, they examine how confronting these inner demons can lead to transformation, resilience, and self-discovery.Beyond the film's themes, the conversation provides valuable insight into the independent filmmaking process. The Mbahs candidly discuss the challenges of securing resources, balancing creative ambitions with practical limitations, and maintaining momentum throughout production. Their perspective offers inspiration for aspiring filmmakers seeking to tell meaningful stories despite industry barriers.This episode is a compelling blend of filmmaking, personal reflection, and creative passion. Joseph and Amber Mbah share the lessons they have learned from independent cinema, the influence of anime culture on their work, and the powerful message at the heart of Whispers Bind: The Demon Within: that overcoming the battles within ourselves can be the first step toward becoming who we are meant to be.Want to be a guest on MC Anime Podcast? Send Maison Collawn a message on PodMatch, here: https://www.podmatch.com/hostdetailpreview/1641957469391x431959952478003800

What is it with St. Louis and fielding, what are the seams to tie the city, its fondness for baseball, and defense together? That's the question that comes at the conclusion of a brand new episode of the Best Podcast in Baseball. Author and historian Ed Wheatley joins baseball writer and host Derrick Goold to discuss his new book, "The Finest in the Field: A History of Baseball Through 50 Iconic Gloves." The book uses art-worthy photos of famous gloves, from Bill Doak's that launched the modern glove to Bob Gibson's beloved glove without a logo, to tell the story about individual players, their gloves, and ultimately baseball history. The game itself has changed because of the advances in gloves, from tossing pitches like horseshoes to firing 104-mph fastballs because the catcher's mitt can now handle that. Well, mostly. Most everyone remembers their first glove and their favorite glove, and some big leaguers go whole careers with only one glove, while others get a new glove every season. When Masyn Winn finally got a grip on his first career Rawlings Gold Glove Award, he won the 100th in Cardinals history. The Cardinals are the first big-league club to reach 100 Gold Gloves, and the team just behind them is the Baltimore Orioles, who of course used to be the St. Louis Browns. Four of the finest fielding third baseman in baseball history have called St. Louis' hot corner home -- most recently Nolan Arenado and Scott Rolen -- but the all-time leader in Gold Glove Awards at the position played in Baltimore. The all-time leader at shorstop is a Cardinal, Hall of Famer Ozzie Smith, and Cardinals catcher Yadier Molina won three Platinum Glove Awards before anyone else won a second one. Stan Musial was the first to use a style of glove that he popularized and then, decades later, became even more popular for outfielders. Oh, and Rawlings is based in St. Louis. And, heck, the play that launched the Cardinals' World Series history was a tag at second, not a hit. And it was applied with a Bill Doak model glove made by Rawlings. Wheatley, one of the biggest champions of Browns history and a keeper of the St. Louis Browns' flame, considers that question about St. Louis and the deep roots of defense and comes to a compelling conclusion why.  More Post-Dispatch podcasts.  Please consider subscribing. In its 14th season as one of the first and most widely heard podcasts on baseball and the Cardinals, the Best Podcast in Baseball has reached a new season-high with 30 episodes. Each episode is sponsored weekly by Closets by Design of St. Louis, is a production of the St. Louis Post-Dispatch, StlToday.com, and lead baseball writer Derrick Goold. 

It's Time To Fight Back In The Spirit—BIND THE ENEMY | Blessed Morning Prayer To Start Your Day SUBSCRIBE to catch all the latest prayers uploaded to the Daily Effective Prayer Podcast! For more powerful daily prayers and to connect with the ministry visit: https://www.dailyeffectiveprayer.org © Copyright DailyEffectivePrayer.com  SUPPORT THE MINISTRY: (We are listener-supported)https://www.dailyeffectiveprayer.org/donate/ DO YOU NEED PRAYER? Send us a prayer request right now:https://www.dailyeffectiveprayer.org/prayer-request-online/ CONNECT WITH US:https://www.dailyeffectiveprayer.org/connectYouTube (1M+ SUBSCRIBERS)X / TwitterInstagram ThreadsInstagramFacebook Daily Effective Prayer™

Send us Fan MailWe taste and talk through the Blind Barrels model with Bobby, from sourcing craft whiskey to building a blind lineup that rewards curiosity over hype. We leave with a better way to buy bourbon, rye, and American single malt based on what we actually enjoy, not what the label tells us to enjoy. • why blind tasting changes what we think we like • how Blind Barrels gamifies guesses with QR codes • what makes a whiskey eligible for the lineup • the Doc Holliday barrels story and why limits matter • how quarterly drops, member pricing, and flat-rate shipping work • how the tasting panel selects bottles and sets the order • scaling to thousands of members while navigating three-tier rules • custom blending trips and the “smallest batch” concept • the Best Of The Best tasting and the four reveals • why we should share bottles and stop hoarding Don't throw them away. Put something else in there and give it to a friend. Introduce them to blinds. vYour palate is smarter than your label loyalty, but most of us never get a fair test. We sit down with Bobby from Blind Barrels to unpack how a blind whiskey tasting kit can change the way you buy bourbon, rye, wheated bourbon, and even American single malt. Instead of debating bottles by brand, we talk about tasting A to D with no names attached, using QR codes for hints and a reveal, and scoring your guesses on age, proof, and whiskey style. It's part whiskey education, part game night, and it gets brutally honest fast.  We dig into how Blind Barrels curates each quarterly lineup, why they focus on American craft distilleries, and what “unique” really means when you're trying to avoid both shelf turkeys and impossible-to-find unicorns. Bobby tells stories from the sourcing trenches, including rare barrels that shock experienced tasters, the hard choices around purchase limits, and the logistics of serving thousands of members while staying inside the three-tier system and state-by-state shipping rules. If you've ever wondered why some bottles are hard to ship, why proof matters, or how clubs set pricing, we get specific.  Then we pour and react, breaking down what stands out, what feels classic, and what gets weird in the best way. Along the way we talk custom blending trips, barrel picks, and why the whiskey community thrives on sharing and discovery. If you want better tasting skills and better buying instincts, hit play, then subscribe, share this with your tasting group, and leave a review with the most surprising note you've ever found in a glass.voice over Whiskey Thief If You Have Gohsts Support the showhttps://www.scotchybourbonboys.comThe Scotchy bourbon Boys are #3 in Feedspots Top 60 whiskey podcasts in the world    https://podcast.feedspot.com/whiskey_podcasts/

In this episode, we tackle the raw and unfiltered Book of Judges. We step into an era where "there was no king in Israel" to see what happens when a society—and an individual—abandons prophetic boundaries and begins to substitute personal preference for divine law. The Pride Cycle: We analyze the text's relentless pattern of prosperity, pride, sin, suffering, supplication, and salvation. We look at why God preserves this cycle as a warning for our day. Gideon's Reduction: We explore why God reduced Gideon's army from 32,000 down to just 300 men. We learn why the Lord intentionally puts us in positions where we cannot boast in our own strength. The Leadership of Deborah: We study the courage of Deborah and the unexpected heroism of Jael, illustrating how God raises up faithful individuals to do what others are too fearful to attempt. The Descent of Samson: We map out the tragic, literal "downward" geographical and spiritual journey of Samson, looking at how a man of such high potential fell victim to low achievement because of weak self-discipline. Doing Right in Our Own Eyes: We conclude with the sobering final verse of the book, confronting the modern trap of moral relativism and discovering why true freedom requires submitting to the King of Kings. Call-to-Action: Gideon needed a fleece to confirm his faith, but eventually had to move forward in the dark. What is a "strange strategy" the Lord is asking you to trust in your life right now? Let's share our thoughts on overcoming personal spiritual cycles in the comments below. To keep your faith "Unshaken" through every round of life's trials, please like, subscribe, and share this video! Chapter Timestamps: 0:00 Introduction to the Book of Judges 3:01 The Pride Cycle 14:46 An Incomplete Conquest 23:29 Making the Rounds of Righteousness & Wickedness 43:25 The First Minor Judges 51:24 Deborah & Jael 1:08:06 The Song of Deborah & Mothers in Israel 1:31:45 Gideon's Doubt & Faith 1:54:49 The Sword of the Lord & of Gideon 2:17:28 Gideon's Aftermath 2:29:33 Abimelech's Reign & the Parable of the Bramble 2:44:07 Justice & Mercy, Goodness & Grief 2:52:11 Jephthah & His Daughter 3:16:15 Samson: Child of Promise 3:26:18 Samson's Strength and Weakness 3:57:39 Samson & Delilah 4:07:33 Bind and Blind 4:16:15 Micah and the Problem of Priestcraft 4:33:42 The Levite's Concubine and the Price of Virtue 5:00:52 Conclusion 

In this profound exploration of Matthew 22:1-14, we examine Jesus's parable of the wedding feast—one of the most theologically dense teachings in Scripture. This parable reveals the magnificent scope of God's gospel invitation extended to all humanity, the tragic reality of human rejection, and the sovereign grace that ensures God's purposes will not be thwarted. Through the imagery of a royal wedding banquet, Jesus addresses the religious leaders who challenged His authority while simultaneously unveiling timeless truths about salvation, election, and the nature of the Church. This episode unpacks the parable's layers of meaning, from the universal call of the gospel to the particular grace of election, equipping believers to understand both the urgency and the sovereignty of God's redemptive work. Key Takeaways The Universal Gospel Call Is Genuine and Urgent: God's invitation to salvation goes out indiscriminately to all people, regardless of ethnicity, social status, or moral condition. This external call is sincere, well-meant, and accompanied by genuine offers of grace. Human Rejection Is Willful and Culpable: The parable demonstrates that humanity's refusal of God's invitation is not due to insufficient information but to volitional rebellion. This rejection often progresses from indifference to active hostility against God and His messengers. God's Sovereign Purposes Cannot Be Frustrated: Despite widespread rejection, the wedding hall will be filled. God's redemptive plan includes the expansion of His covenant community beyond ethnic Israel to include Gentiles from every nation. The Wedding Garment Represents Imputed Righteousness: The garment required for the feast symbolizes the righteousness of Christ, received by faith alone, not earned through human effort. This illustrates the doctrine of justification by grace through faith. The Visible Church Contains Both Genuine and False Believers: The parable warns that not all who hear the gospel and enter the visible church possess true saving faith, distinguishing between the external call and the internal, effectual work of the Spirit. Eternal Punishment Is Real and Conscious: The parable's conclusion soberly affirms the doctrine of eternal, conscious punishment for those who reject Christ, depicted as "outer darkness" with "weeping and gnashing of teeth." "Many Are Called, But Few Are Chosen": This foundational statement maintains the biblical tension between the universal external call of the gospel and the particular, effectual call of God that sovereignly draws the elect to salvation. Key Concepts The Nature of the Gospel Call: External and Effectual Reformed theology has carefully distinguished between two aspects of God's call. The external or general call is the sincere proclamation of the gospel to all without distinction, inviting everyone to faith and repentance. This call is genuine on God's part—He truly offers salvation to all who hear. However, due to total depravity, the natural person will not respond to this call on their own. The internal or effectual call is the sovereign, irresistible work of the Holy Spirit by which the elect are regenerated, have their wills renewed, and are infallibly brought to saving faith. This distinction preserves both human responsibility (we are culpable for rejecting a genuine offer) and divine sovereignty (God alone saves by His grace). The parable beautifully illustrates both realities: servants genuinely invite all they find on the highways, yet the King ultimately determines who is properly clothed for the feast. The Wedding Garment and Justification by Faith Alone The wedding garment represents one of the parable's most critical theological elements. In ancient Near Eastern culture, hosts often provided garments for wedding guests, making the lack of proper attire inexcusable. Theologically, this garment symbolizes the righteousness of Christ imputed to believers—a righteousness not produced by human effort but received through faith alone. This directly confronts any notion of works-righteousness or the idea that we can stand before God based on our own moral achievements, religious observances, or church membership. The man without the garment represents those who presume to approach God on the basis of their own righteousness rather than Christ's alien righteousness. His speechlessness before judgment illustrates that on the last day, no one will successfully argue their case on grounds of personal merit. This underscores the Reformation principle of sola gratia and sola fide—salvation is by grace alone through faith alone, clothing us in a righteousness that is entirely Christ's. The Tension Between Universal Call and Particular Election The parable's conclusion—"many are called, but few are chosen"—encapsulates one of theology's profound mysteries. This statement places two realities side by side without resolving the tension philosophically. The invitation truly goes to all (universal call), yet only some respond savingly (particular election). Reformed theology maintains this biblical tension rather than collapsing it in either direction. We don't limit the external call only to the elect (hyper-Calvinism), nor do we make the internal call dependent solely on human decision (Arminianism). Instead, we affirm that the gospel invitation is genuinely universal while the effectual drawing is sovereignly particular. This means Christians can proclaim unreservedly, "Christ has died for you" to any person, knowing the offer is sincere, while simultaneously trusting that God will infallibly save all His elect through that proclamation. Memorable Quotes "The most scandalous and tragic thing that could happen at a wedding or a wedding banquet is that nobody shows up. The guests don't come. Or in fact, not only do they not come, they don't want to come—they burn the invitations." "You don't bring anything to your salvation except the sin that made it necessary." "Many a man in this world will silence his own conscience with many a fair excuse. But in that day, there will be no excuse, no plea, no delay." - William Perkins Full Episode Transcript [00:00:58] Jesse Schwamb: Welcome to episode 493 of The Reformed Brotherhood. I'm Jesse, and this is the podcast where we will talk about every single parable. Hey, brothers and sisters. So when was the last time that you were at a wedding? I think weddings are one of the most glorious of all kinds of human events and celebrations, and I think the solemness of the vows and the promises that are exchanged between a man and a woman in marriage in that ceremony, or maybe only equaled by the joy of those same vows and promises. And of course, the whole point of coming together to celebrate a, a wedding. Is to make that joy consummate and complete by having others participate in it. The seeing the union of a man and a woman become one, the excitement of that love expressed in promise and commitment. It's an incredible thing. And I was thinking about this recently because our wedding invitation is actually framed in, in our living room because one of the guests that we invited gave that to us as a really thoughtful gift. And so our wedding ceremony and the party that followed, and it was a. Amazing and awesome party, especially thanks to my in-laws and my parents who generously made sure that that was possible was an exceptional event that we still talk about all the time. Actually, you know, in my wedding when we had this grand kind of wedding banquet afterwards, we had a friend of ours who actually performed the song that we danced to on grand piano and sang for us, which is amazing. We had a DJ in one room and we had a live jazz band in another, and I specifically recall. That when we left late in the evening, my new wife and I, that there were still people on the dance floor having a good time. And I thought, this is the way it's supposed to be. I mean, this is a wedding. This is a wedding banquet. [00:02:58] Why No One Comes [00:02:58] Jesse Schwamb: And so it also made me think recently, especially as we find ourselves in Matthew chapter 22, continuing to look at all these incredible parables that Jesus gives to us, that perhaps the most scandalous and tragic thing that could happen at a wedding or a wedding banquet is that nobody shows up. The guests don't come. Or in fact, like not only do they not come, they don't want to come, they burn the invitations. They wanna have nothing to do with the celebration or the ceremony itself. And so Jesus has been doing all of this teaching that we've been tracking, and he's been responding to these leaders in the Jewish community, the people we call the Pharisees and the scribes who have challenged his authority. And he's been progressing in the way that he's almost ratcheting up the language that he's using, the indictments that he's bringing to them. And now he's about to bring in weddings and specifically the wedding banquet. And that is where we're gonna find ourselves in a Matthew Chapter 22. Now, by the way, I should also mention that because my wife is super popular lady and super lovable. We had a pretty large wedding. I think we had over 200 guests, and so. Because my father-in-law is retired military, we were actually able to have our whole wedding banquet, our whole celebration and party on a local army base. But because of that, it meant that before you could actually get onto the base, all of our guests. Had to be searched. So it's nothing like, you know, basically just shaken down your wedding guests before they show up. So that also was super fun.  [00:04:32] Reading Matthew 22 [00:04:32] Jesse Schwamb: But let's go to the scriptures, everybody. So here's Matthew chapter 22. Uh, listen to this as we take a look at what Jesus has to say and why he brings in weddings. Actually, it might be helpful to say or to give you something, rather to listen to or listen for before you even hear me read the scriptures because. This parable of this wedding banquet, it is definitely one of the most theologically dense parables in the entire synaptic tradition. It is set like we've been saying within the final week of Jesus' ministry in Jerusalem, and it's embedded in the sequence of confrontational exchanges that he's having with the Jewish leadership because they have challenged his authority. And so as you listen to this being read, I want you to clue in, key in as they say to a couple of things. See if you can find the, like the Christological proclamation in this. There's a, a covenantal poll. I think there's some sociological instruction and there's an eschatological warning. All of this happens as is Jesus's jam in the short span of several verses where he illuminates all of these principles of the sovereign grace of God and the summons of the gospel. Total depravity and culpability of this, these rebellious people who refuse the call, the historical judgment of God upon the covenant breaking Israel. And then of course, the subsequent expansion of that covenant into the community include to include the Gentiles. All of this is happening. In this parable, and so I want you just to listen for that as we together read. Or in my case, I guess I just read, especially if you're driving, do not read the parable that begins in the first part of Matthew chapter 22. Here's the word of God. And Jesus answered and spoke to them again in parables saying The kingdom of heaven may be compared to a king who gave a wedding feast for his son, and he sent out his slaves to call those who had been called to the wedding feast and they were unwilling to come again. He sent out other slaves saying, tell those who have been called. Behold. I have prepared my dinner, my oxen and my fon livestock are all butchered and everything is ready. Come to the wedding feast. But they paid no attention and went their way, one to his farm, another to his business, and the rest seized the slaves and mistreated them and killed them. But the king was enraged and he sent his armies and destroyed those murderers and set their city on fire. Then he said to his slaves, the wedding is ready, but those who were called were not worthy. Go, therefore, to the main highways and as many as you find there, call to the wedding feast. And those slaves went out into the streets and gathered together all they found both evil and good, and the wedding hall was filled with dinner guests. But when the king came in to look over the dinner guests, he saw a man there who is not dressed in wedding clothes, and he said to him, friend, how did you come in here without wedding clothes? And the man was speechless. Then the king said to the servants, bind him hand and foot and throw him into the outer darkness. In that place, there will be weeping and gnashing of teeth for many are called, but few are chosen.  [00:07:50] Parable Context [00:07:50] Jesse Schwamb: Wow. So what an incredible. Story, what an incredible foundation or rubric or context in which so many rich theological concepts and pastoral concepts, doctrinal concepts are given to us from Jesus. And you'll notice that of course, chronologically here, this parable is following the parable of the two sons and the parable of the wicked tenants. Those are the vine growers that we were talking about over the last several episodes. And this one rounds everything out. It forms like a triptych of rejection parables directed against these chief priests and the Pharisees who keep coming after Jesus and his authority. And Matthew signals this kind of escalating tension. The Jewish leaders are now explicitly seeking to arrest Jesus. And Jesus responds not by treating their, not by retreating, of course, but by intensifying his indictment in this parabolic form. And here's where we arrive in Matthew 22. It's interesting to me, of course, that this is the approach that Jesus takes. He has already conveyed these two great stories, and at the end of the last one, Tony and I spoke about how this was where at least Matthew explains to us very directly that the, the Pharisees and the scribes, they understood, they discerned that Jesus was speaking about them, and yet Jesus says, I'm not done yet. I've got one more. And this is the culmination of all the things that he's been saying. And it starts again in verse one with Jesus saying, and again, he spoke to them in a parable. You know, it signals that the parable itself is still a reply. Not to a verbal question at this immediate moment, but to this ongoing posture of rejection exhibited by the religious leaders. You notice that what Matthew says here is very, I think, theologically significant in light of where Jesus explains that the parables both reveal and they conceal their instruments of divine judgment upon heart and hearts, even as they illuminate those with ears to hear. This is why I think it's just so important that as Christians. Even as we study God's word, as we participate in it, so to speak, as we let it read us, that we come with this posture of prayer, that we desperately need God's Holy, holy, holy Spirit to illuminate for us what the scriptures say, to lead us into the paths of righteousness and judgment, which are present in the scriptures, so that we may understand them with these spirit-filled eyes, with a spirit enabled brain with ears that have been unstopped by the spirit. So these parables are the mode by which Christ simultaneously honors and judges his audience. He shows indirectly what it would've been of no use to state plainly. And so the parable form itself is really part of the message here. I think that's something hopefully you picked up as we've been processing them all together, that Jesus opponents cannot arrest what they cannot fully comprehend, yet their incomprehension is itself their condemnation, right? This is, this is the mystery. Of the gospel of what God does, where there is this outward and full unbiased external call, and yet there is something that is efficacious by the power of the Holy Spirit for those whom God has chosen and called to himself so reformed to eus. Are attentive to the authorial intent in historical situatedness of each thing that Jesus says. That's one of the things I think is great about the way in which we kind of have organized our theological perspective and these parables function as a prophetic oracle of judgment. And certainly that's like in an Old Testament accent. I mean, that's the Old Testament jam. It's an Old Testament lawsuit kind of John. It's like law and order. If law and order were Moses, were doing it right. So notice that again, as Tony and I've said so many times before, what I kind of always find so phenomenal about these parables is that often we think of parables as having the main object of being a noun of some kind. It's a person, it's a place. It's a thing that is sometimes the case, but more often than not, it's one of those nouns associated with a verb.  [00:11:59] Kingdom And The King [00:11:59] Jesse Schwamb: And so we get that in verse two. The kingdom of heaven may be compared to what? To a king who gave a wedding banquet for his son. And so it implies that the kingdom is being revealed and likened in a definitive act. We got verbs, loved ones. This is the classic. The ultimate, God does all the verbs because you're gonna hear her over and over again. God is going out. God is giving. God is seeking. God is going after, and these verbs are really the center of the parable itself. It's not just that it's the wedding banquet as maybe the title in your scripture gives you, but it's more about this giving of this event and it's preparing of this grand feast. And so the recurrence of this allegory seemed, I think, pretty straightforward to us. The the king is God, the Father, the Son is Christ, and the wedding banquet, which by the way in the Greek here is plural, is really emphasizing that it's a totality of an occasion. This is the Messianic feast. This is the eschatological consummation of the Covenant of Grace. And that image imagery draws like so deep from this Old Testament well and background of God as the husband and the bridegroom of Israel. Again, how lovely and amazing for Jesus and his thorough knowledge of the scriptures to draw in something that the audience would've been like, yes, I know what you're talking about. I'm totally down with that. And so the son's wedding is therefore not some kind of like incidental entertainment. It is the central event of all history, the installation of the Messianic king and the gathering of his bride. And of course, the people hearing this would've immediately gravitated toward that. I think they would've leaned in maybe even like smiled or smirked at one another, knowing that this was now all that veiled. What Christ was drawing on here was the classic presentation. Of the family of God represented in the children of Israel itself, being drawn back into consummate harmony with God the Father, where there was peace and unitedness, and a celebration of this fact that all things were now made and brought together, that God was restoring and bringing all those back to himself in his true and true kingdom that could not be thwarted. So the fact that the king gives the banquet, prepares it, sends servants, selects the guests, underscores this incredible modernistic character of salvation. I think it's impossible to miss here that God is literally doing all the verbs. The initiative at every point is divine. There's no hint here of synergism. The guests do not arrange their own invitations, literally. And so that's why in verse three, we see God, he sending out his servants. And of course that's a familiar theme. It should be to us. If you've been tracking with us the last several parables we've been speaking of because the servants represent the prophets of the Old Testament and subsequently the apostles and the ministers of the word. The invitation had already gone out to quote those who were invited. So it's this perfect passive parable in the Greek, it's, it's indicating a prior and standing invitation. This is the external or general call of the gospel going out through the preaching of the word. And notice that there is always a response. Even here, Jesus moves directly and quickly to here's what the response was. In other words, as the scripture has told us that God's word never goes out in returns void, there's always, as it were, a response here, that's illustrated for us very directly because the response is not so good.  [00:15:32] Invitation Refused [00:15:32] Jesse Schwamb: I mean, this is what would, this is horrible like wedding etiquette. They were not willing to come. And this verb I think is critical because it's volitional refusal. It's not mere ignorance. And reformed theology is insistent here against any kind of constellation that makes man's rejection of the gospel. A matter of insufficient information or circumstances we know better, right? We as people should know that we as Christians who have been changed, know that the natural man here is not natural, merely because he lacks the certain kind of information as if he could be restored or regenerated or reformed if we just knew more things. The will is in bondage to sin. And so as the Westminster Confession, faith says, man, by his fall into a state of sin, hath wholly lost all ability of will to any spiritual good accompanying salvation. This is classic Jonathan Edwards, like, you don't bring anything to your salvation except the sin that made it necessary. For some reason in my head, I said that with kind of a, a weird, almost like southern attitude, which I did not mean to convey. But the point is that this refusal is total, it's willing, it's culpable, it's damnable, it's precisely that, which makes it all the more grievous. The invitation is genuine, the refusal is genuine, and the guilt here is entirely real. So the invited in verse three, represent all of Israel. I, I would say like particularly the leaders here, Tony and I have been talking about the responsibility of these, these leaders in particular to, of course, lead Shepherd, grow these people in faith and a love toward God in a way that is toward freedom and now toward more conviction around extraneous rules or heavy burdens that they set up for them that they cannot perform. And so we have these leaders who had received the covenantal promises and the prophetic witness. I mean, that's like classic Romans nine. The rejection of the servants echoes the pattern of prophetic persecution throughout all of Israel's history. So this is sad stuff. It's a sad beginning to have this grand wedding feast prepared by this king for his son set in motion with the invitations already gone out. And essentially all of those who have been invited have Ally refused.  [00:17:49] Feast Is Ready [00:17:49] Jesse Schwamb: But what's so incredible about God and his loving kindness is still represented here in verse four. The king does not relent after the first refusal, which is remarkable. I mean, this is, again, going back to our proper understanding that we love because God first loved us. That love always leads to giving. And so therefore, God so loved the world that he gave his only son. And when did he give his son? At the fullness of time when we were still at enmity, when we were enemies with him still, he sent his son for us and he sends, therefore a second embassy with an even more urgent and elaborate message that he gives them. He puts into their mouth. And the feast, again, is not merely planned. It's prepared. It's ready. The oxen and fat and calves are images of this lavish like sacrificial celebration. Everything's all slaughtered. Everything is ready to go. Now, I don't know the last time you've been to like an epic feast. I do mean like epic over the top feast. I want you to look up something for me. When you have a chance, look up, just go to your browser of choice and type in shady maples smorgasbord. Now, I don't know if you know what a smorgasbord is, but it's like a, I guess it's like a buffet, but like if you took a buffet and multiply it by a million and then only serve like rich, decadent food and more food than you could possibly really imagine and close to where I live, there's a very famous Amish style. Buffet called Shady Maple Smoker Sport. Just go look it up. 'cause it's gonna be possible for you to describe, but all I can say to you is this isn't just like your standard buffet, it's not just like a potluck where it's like, Hey, we got ham. And, um, we've got some salads and, uh, we've got that, uh, what's that? That weird stuff. You can I, the ambrosia, like we, we've got your hydrox cookies for dessert. This is the last time I was there and uh, actually I was there with my parents and my wife and they treated us. And because this was at a part of my life where my gallbladder was trying to attack me and kill me, I remember just being so ill while I was there feeling so ill, and yet just being so disappointed and bummed out that I couldn't eat all this glorious food because there was filet mignon and lobsters. And shrimp and fish and ham like glazed ham and like carving stations. And then for desserts there was like custards and pies and ice cream and cookies and whoopee pies. And it was this over the top celebration of food. And you couldn't help but just feel like, wow, this thing that we're doing right now is like incredible. I've also, I don't think ever seen my father sample so many different desserts because it was special. This was a, a lavish and incredible celebration for us, and it was prepared, it was ready to go. And we find the same thing here. And so the second sending corresponds to this ministry of the Apostles and the early churches proclamation to Israel. The urgency of the messages come now. It reflects this eschatological pressure of the gospel. A good kind of pressure as if like there's a tea kettle on the stove and it's heating up, and now it's starting to whistle and then to boil over. The kingdom has arrived. Loved ones, the feast is set, delay is inexcusable, and, and so the language of readiness, I think is this glorious language of the gospel. The atonement has accomplished. Christ has been crucified, risen, and exalted, and the feast of salvation is prepared. And what I love is that the reformed tradition consistently insists on the sufficiency of Christ's work for all and the genuine freeness of that gospel offer. I like this is what I usually go back to, is that the cannons of dort affirm this in this way. This is the quote. The promise of the gospel is that whosoever believes in Christ, crucified shall not perish, but of everlasting life. This promise together with the command to repent and believe, ought to be declared and proclaimed to all the nations. The invitation is genuine and urgent. The feast is truly ready. [00:22:01] Mission To All [00:22:01] Jesse Schwamb: The church that I attend is part of the Christian Missionary Alliance denomination, and one of the many things I love about my church is that outward and continual focus on this very thing. That the invitation is genuine. It is urgent, and the feast is truly ready, and it is for all peoples. This freeness to, as we talked about before, scatter the seed of the gospel message unreservedly and without bias to all, all in your sphere of influence. All nations, all people, all tongues, all tribe. And my church is very serious about this. In fact, one of the things our pastor loves to do is oftentimes when he's giving it this kind of proclamation, in fact, just this Lord's day, he was speaking from Matthew 28 and about the Great Commission and the essential nature of that great commission is every Christian's promise to participate in that. It is something you and I are commissioned for and we ought to regularly evaluate our, what our prayers look like. What our finances look like and what our time looks like with respect to whether we are taking seriously that commission, which God has given to us. And so in reminding us of that very fact, one of the things he'll often say from the pulpit is he'll ask out to the congregation, he'll say, what is our middle name? And everybody will respond, missionary. And, and while it's a little bit trite, it reminds us that as part of like the essential ethos in DNA of who we are as Christians, and in fact in this particular year. One of the themes that the whole Christian Missionary Alliance nomination has been focusing on is all of Jesus for All the World takes all of us. I love that all of Jesus for all the world takes all of us. And so we have embedded in this parable here, so much of this intentionality of the gospel, of going out for all people, making this, this message and this mission available. Going out and speaking and preaching and witnessing and testifying of how great God is and what he has done in setting and preparing this gospel message for all people. But in verse five, we find out that even still with all of this, they paid no attention. They went off one to his farm and another to his business. In other words, the word here suggests this kind of contemptuous indifference rather than this active hatred that that actually comes a little bit later. But worldly affairs, a farm, some converse. All this displaces the invitation. And these are not wicked activities, of course, in themselves. Their wickedness consists in their displacement of what is the ultimate. And that I think is actually like very penetrating diagnosis of the human condition. The great enemy of the gospel, at least it seems to me, is not always, as you talk to people, like some kind of dramatic philosophical rejection, some well articulated hatred toward God. It's instead like a quiet absorption in the ordinary pursuits of life. It's like what I think Augustine called being curved inward upon oneself. The world is a great enchant. It be witches our souls, it distracts us. There are so many things that can pull us away from not only meditating on this gospel message, but coming alongside and appreciating. In participating in that great commission. There's so many things to distract us. It's, it's not as if we need a list. I think if I asked each one of you or you asked me, what are some things that you find distracting that pull you away from time and prayer time, studying God's word, time spent with my wife, time spent serving in my local church. I'm not gonna be hard pressed to find those things to say to you. So this idea that we have, whether it's the farm or this business pursuit here, I suppose it could be representative to at least great earthly loves. You have the land, kind of a agrarian rooted life, and then there's trade mercantile and acquisitive life. I mean, maybe these just suggests that the rejection spans all of our social and economic classes, both within Israel at the time and for us today. And so we move both from like this kind of cold indifference, this we'll have other things to do. I'm, I'm just too busy. And, uh, how many times do we really convince ourselves that we can justify our busyness when we feel the pull of the spirit that there is a need? We feel the pull of the gospel message because there's the gospel pressure to ensure that we are speaking truth and love to those around us. That we ourselves are responding to this invitation with our wholeheartedness, our mind, soul, and spirit, everything that we are, and we convince ourselves. Well, I just, you know, I have a lot going on right now. God, there's just so much that I need to do.  [00:26:34] Indifference Turns Violent [00:26:34] Jesse Schwamb: Now we get to verse six and things shift a little bit. Verse six reads, while the rest sees the servants and treated them shamefully and killed them. Now, what's interesting to me is the indifference, kinda just that cold lackadaisical ness of verse five escalates somehow into violence. In verse six, some of them invited not only ignore the servants, but actively persecute them. And so here we have them, basically are being told they treated them outrageously, shamelessly, they killed them, and, and that's really the language of the entire prophetic tradition, the killing of the prophets. In fact, this Greek word here is ris. It's a word for arrogance. Honor, violating, assault, a sin against the honor of both the messenger and the one who sent him both. Like the one who is the emissary and the one who grants power or vouch saves authority to that emissary. And so to assault the king's servant is of course, to come against the king, and this is an act of high treason. It's against the sovereign God of the entire universe. I, I like here something that Calvin notes about this kind of inexcusable aggregation of aggravation of Israel's sin. He writes, they not only rejected the grace, which was offered to them, but added cruelty to their contempt. That's incredible. Right? That's exactly what we do. We reject God. It's, it's of course like not only just taking all the gifts he gives us and pretending as if they're under our own authority or. Have been the result of our own talents or abilities. But instead, when we do this, we add cruelty to all of our contempt. And the reformed doctrine, of course, of total depravity is not merely the claim that humans are bad. It's the claim that following humanity left to itself moves progressively from the indifference. That we saw in the previous verse, verse five, two, hostility toward the living God in his gospel messengers, which we see in verse six. In other words, unless God constrain us, loved ones, that is the natural end of man to move from this place where I do not care about God till I hate him, and then I hate all those who represent him, all those who speak on his behalf. [00:28:46] Judgment On The City [00:28:46] Jesse Schwamb: And so the king's response here, as you might imagine, is one of anger. He's angry. He sends his troops and he destroys the scriptures, say those are murderers, and he burns their city. I mean, the verse is almost certainly this kind of pro prophecy filled in its intent and its content. It's I think, probably a transparent reference to the destruction of Jerusalem by Roman armies in 80, 70. And Matthew, even if we say he's writing after that event, or in like a conservative dating with prophetic anticipation, presents Christ as foreseeing and pronouncing the divine judgment upon the city. And this King's anger, of course, is not just, it's not anger that's looking for reciprocity. It's not just anger that's saying, this has made me upset and I'm responding viscerally and emotionally. It's not petulant rage. It is holy and righteous wrath of the sovereign whose grace has been despised and whose servants have been murdered. The destruction is complete. The murderers are destroyed, the city is burned to the ground, and there are foreign tradition kind of following. A covenantal hermeneutic, I think reads 80, 70 as this terminus of the old Covenant administration in many ways, and the judgment upon Nashville Israel for his rejection, for her rejection, rather of the Messiah, you know? While all of that is true, I think what this presents for us is a reminder of how serious our God's Holiness is. And that again, every time we sin, every time that we come against God and someone would challenge his authority as it were, either directly or indirectly, we put ourselves in the place of those who reject the gospel message. And in so doing, we ought to fall on our knees and ask for the kind of repentance that is necessary because we ourselves are putting our place, we're extending among. The murderers, and in this case, the, the message that Jesus has for those is only anger and again, is a righteous kind of anger. So one might imagine as we read in like the previous parables, that Jesus could have just entirely ended there. It almost sounds like we've drawn to a close.  [00:31:04] Invitation Rejected [00:31:04] Jesse Schwamb: Listen, there's a king. He has a wedding banquet for his son. He sent out last invitations. Nobody came. He goes to confronts the guests and not only do they say we're not interested, some of them are like, yeah, we burned all the invitations. And then the people that you sent to remind us, we killed those people. And it'll be right for the king to say. That's it. Everybody's done here. I'm shutting the whole thing down. And honestly, that could have happened in the garden. That could happen at the cross. Instead, we find something totally different. The parable goes on.  [00:31:33] Feast Still Happens [00:31:33] Jesse Schwamb: In fact, verse eight reads, then he said to his servants, the wedding feast is ready, but those invited were not worthy. Notice loved ones that the feast does not get canceled. I mean, Christmas doesn't get canceled. It's just redirected. The king's purposes will not, cannot be frustrated, and this is a critical sociological and eschatological claim to me, at least. What we're seeing here is the refusal of the invited guests does not leave the wedding hall empty. Praise the Lord. It occasions the wider extension of the invitation.  [00:32:07] Gospel Offer Explained [00:32:07] Jesse Schwamb: And this idea of not worthy does not introduce a prior standard of merit by which the guests were found deficient. But instead, as you know, their unworthiness consists in their refusal To refuse the gospel is to demonstrate one's unworthiness of it. And so worthiness in this context is not some kinda like moral achievement, but it's a covenantal responsiveness. It's the openness of the creature to receive what the king graciously provides. It's why when we stand before God in the kind of judgment that we rightfully deserve, and he says something to the extent of, why should I let you into my heaven? Why should I let you enjoy eternal life with me? We should rightly say, because you promised. And because by the power of your Holy Spirit, through the faith you have given and instilled in me by this imputed righteousness, I can trust you at your promise. And so I think this verse is like so critical for understanding the well meant offer of the gospel. Again, we should together affirm that the gospel is offered to all without distinction, and that those who do not come are inexcusable. God does not will. The damnation of those who reject the gospel as a bare first intention, their damnation follows from their own culpable refusal.  [00:33:31] Mission To All Roads [00:33:31] Jesse Schwamb: And so the king says, listen guys, go out everywhere. Go therefore to the main roads and invite to the wedding piece. As many as you find. I don't know how you're envisioning. If you were listening to this story and you were like setting the actual scene, but I don't know, to me, I just find them, the, the servants or the slaves that they look at it one another and they're just like s go time and they just turn around and start going everywhere to all the places, uh, to anyone who will listen to all the like, stops that there were on the byways. All the highways, all the roads. They're just going through all the places. Wherever the road takes 'em, that's where they're going. And all along the way they're spreading this mission, this invitation, and the mission now. Is universal in scope. The main roads, literally the, the exits, the outlets of all these places. The thoroughfares, where the roads branch out of the city and the highways diverge in the countryside. This is representing, of course, like the ends of the earth, the places where any and all may be found. And the command here to as many as you find to go to those is of course, like a command of universal scope. It's for you and me, loved ones there. There's no prior qualification, rich or poor, Jewish, gentile, moral or immoral. This is the missio day, breaking through all ethnic and social boundaries, and in this loving way, in this pastoral way, it underpins the free and indiscriminate offer of the gospel. Again, like going back to the Westminster Confession and the shorter catechism, affirming this covenant of grace that is administered by the preaching of the word. And no matter where you work, like reform theology from like William Cur, David Bernard, like to the modern missionary movement, we're drawing from this mandate of precisely this kind of universal commission. You know, it's like Spurgeon, I think once said something effect of like, Christ has done more than give a general invitation. He has given an urgent, pressing, commanding invitation to all something like that. And I always remember that because when I think about what it means to step into this role of fulfilling the great commission of understanding what Jesus is saying here, it's not just as if we're saying, listen, the world is in a dire place. This is an emergency situation. And so for all of us in our sphere of influence. To bring forward this message of the indiscriminate offer of the gospel is to take God at his word and then to deliver that word to all of those, all the highways, all the byways, all the outplace, every tribe, Tong, nation. What a glorious thing that our God has given us and put us on mission in this way so that no matter who we meet, we know we might say Jesus loves you, that Jesus has died for you. This is, I think, one of the things that those who maybe are new to the reformed tradition and the theological perspective. Find a little bit interesting to parse out, or maybe sometimes if you've had conversations like I have people think that we're parsing the words too much, but there's something to be said for the death of Jesus being sufficient for all and efficacious for the elect, that we're not simply splitting words. There we're describing very discreetly, very cogently, very crisply. This indiscriminate gospel message while at the same time recognizing that it's God's sovereign choice and will to draw those whom he will to himself. And so in verse 10.  [00:36:54] Good And Bad Gathered [00:36:54] Jesse Schwamb: These servants go out to the roads and they gather all whom they found both good and bad. And so the wedding hall, guess what was filled with guests, because this is God's sovereign prerogative because he can do all these things because even those who have denied him does not remove him from power. That he does all the verbs and so the servants obey and the results are comprehensive. They gather in all of these, and Matthew's quick to say both the good and the bad, and I think like the good and the bad pairing is significant. I don't think this is necessarily meaning that there's the morally virtuous and the morally depraved, though that probably is included somewhere. But I think this, this more, this reflection that, once again, it's all kinds of people. For God's to love the world that whomsoever, all of those who believe in him should not perish, but have eternal life. The wedding hall is filled, it was filled, and it's filled by God's sovereign action through human instrumentality.  [00:37:53] Visible And Invisible Church [00:37:53] Jesse Schwamb: And there is, like I'd say, if you're tracking with this, you should notice that there is a, a kinda a tension here. It sits between verses 10 and 11, and it's going to resolve the banquet hall is full. But you'll notice that it's not all within, well, not everybody who's within it are truly saved. And we'll get to why that isn't just a second. But the filling of the hall through the universal gospel summons does produce a mixed company. We've already talked about the parable of the terrors in the wheat before, so this, this should be news if you've been listening to us for a little while, but it's precisely the condition of the visible church in this age. Again, I just think it's fantastic that when we go to the scriptures, one of the reasons we know it's true is because God tells us the truth about the way things are. And we know that this is the way that the church is today. We would call this the visible versus the invisible church. And of course there's a distinguishing between the visible church, which consists of all those throughout the world that profess the true religion from the invisible church, which is the totality of the elect, those who God has actually called to himself. So the hole is full. But not all in the hall are clothed. And this is fascinating how Jesus brings in this idea of dressing of not, I mean, not what you put on your salad, a smorgasbord, but like what you're actually wearing.  [00:39:07] Wedding Garment Meaning [00:39:07] Jesse Schwamb: So in verse 11, but the king came in to look at the guests and he saw there a man who had no wedding garment. So notice that the parable scene here kind of shifts dramatically all of a sudden because the king arrives suddenly. He's present. He was speaking, he was giving instructions, he was preparing, he was a character, kind of chilling in the background. But now there's this eschatological moment the king's coming to inspect. The guests corresponds to this final judgment, and what he finds is there's a man without a wedding garment. He's at the center, I think of this parables, theological climax. So what, what is this wedding garment? I would put it to you like, as you're thinking through this and maybe interpreting listening for yourself, what do you think the wedding garment is? And I would say like what most reformed interpreters have been unified on is that this really represents that imputed righteousness, the the righteousness of Christ that's credited to the believer and received by faith alone. And so by a wedding garment, I would understand this to mean the purity and the holiness of that transforms and regenerated life, which is required of all those who are brought inside the true and invisible church. And though he immediately qualifies this as like righteousness, that is inseparable from justification. It is not earned, but it is received. In fact, I think, uh, I have my Logos Bible software up as I'm talking to you, and I see that Matthew Henry comments on this by saying, the righteousness of Christ is the robe of righteousness, the garment of salvation in which true believers are closed. I mean. That's a great turn of phrase, brothers and sisters. I love this idea of what the scriptures tell us elsewhere of putting on these garments of praise or worship, the garments of Christ, of being exchanged out as it were, for what is dirty and unsuitable for something that suits the occasion that is given to you to wear by faith alone. And of course, this wedding garment is not a work that the guest has produced, but it's a garment provided, uh, presumably like the king's servants actually supplied it. Uh, I, I think that's like a detail implied by the ancient custom and the severity of the guest condemnation for lacking it. It's almost as if the king is saying. Uh, like you were, should have been provided. Why did you not put this on? Why did by faith you not accept this? And this underscores the so gratia and so fide. The righteousness by which we stand before God on the last day is not our own, but Christ, it's received through faith. And the man without the garment represents those who presume to stand before God on the basis of their own righteousness. Whether that's religious profession. Moral achievement, charitable giving, mere church membership rather. And instead of. That alien and beautiful righteousness of Christ. So the fact that this man is inside the hall, you know, he's come in through the general call confirms that the parable addresses not only those outside the church, but those within it who lack genuine saving faith. It's almost, to me, kind of like an intra ecclesial warning. It's, it's not merely a missional observation. I think that is for all of us. It's why Paul elsewhere says. Check test, confirm to see whether you yourselves are in this faith because it is by faith that we put on these wedding garments which are appropriate and suitable for this great eschatological Messianic wedding feast with the lamb. [00:42:48] Speechless Before Judgment [00:42:48] Jesse Schwamb: So in verse 12, the king says to him, friend, how did you get in here without a wedding garment? And notice the man's response. I, I almost find this kind of funny because he just says, and he was speechless. Like there was, there was nothing for him, uh, to, to say it all. And of course, like this question that's posed here, this, how did you get in here without the winning government? It's not a real question, right? It's not a question of genuine puzzlement. It's the same way in which when we find God walking in the cool of the day, in the garden after the sin of Adam and E, where he says, Adam, where are you? It's not a genuine question of a quizzical nature. It's instead, this rhetorical structure is God questions through judgments. And when he says to Cain, where is Abel your brother, where is Abel, your brother? He's exposing and he's condemning. He's not merely inquiring. And so this man in response, sensing this condemnation, discerning this condemnation, this judgment that's been brought against him, I think this is why the Greek says he was muzzled. He was silenced, his mouth was shut up. He had no answer. Uh, it's not because the question was unfair. But because there was just no legitimate words that he could bring there, there was no argumentation. In other words, there's no poll mic. There was no great debate that he could have. In this moment. Every mouth will be stopped before God. I mean, that's like Romans three. The silence of the ungodly before the Divine Tribunal is a consistent biblical theme, and we find it here. Again, this is the eschatological end to those who are condemned. No one loved ones is gonna stand before God on the last day and successfully argue their case on the ground of personal merit. I love William Perkins on this topic. He was apparently really moved. I learned by this verse and by what he saw in the silence as a profound warning against false assurance. So he actually wrote many a man in this world. Silence is his own conscience. With many fair excuse. Do you hear that? I, I love that turn of phrase. So we're talking about silence. It's about being silence, but I love how he says it's very easy to, to silence, not yourself, not like somebody coming against you with debate, but your own conscience. So he writes, again, many a man in this world will silence his own conscience with many a fair excuse. But in that day, there will be no excuse, no plea, no delay. So that time of plea is now, it's in this life. It's by faith and repentance, which is why there's an urgency to this gospel message. And so the king.  [00:45:17] Outer Darkness Warning [00:45:17] Jesse Schwamb: In hearing this and knowing that this man has no excuse for his outer attire, he says to him, listen to the servants. Bind him hand and foot, cast him into outer darkness. In that place, there will be weeping and gnashing of teeth. The sentence is severe. It's total. Of the command is given to the servants and attendance maybe in this parable and parabolic form, likely the angelic executors of divine judgment and it is binding. It renders the condemned utterly helpless. It's a picture of total divine control over the destiny of the ate. He has cast into this outer darkness, outside the light and warmth of the banquet hall entirely. And I think it's incumbent upon us to take a second and to grieve the repercussions of what is being said here. That the death and destruction of the ATE should make us grieve. It should compel us to go out into the highways, the byways, and to share this message. Unreservedly. One of the ways we know really the full anguish of what this entails is this phrase, weeping and gnashing of teeth, actually occurs seven times in Matthew, and it functions as this refrain, this chorus, this common language of this eschatological condemnation, it combines interestingly in this wordplay here, both the anguish of grief with the rage of frustrated pride. It's a portrait, not of this just like regret, but continuing imp penitent, hostility against God and eternal punishment. And I think if Tony were here, he would agree with me that we have consistently affirmed the doctrine of eternal conscience punishment. You know, the Westminster Confession says, the wicked who know not God and obey not the gospel of Jesus Christ shall be cast into eternal torments. In other words, this outer darkness is not annihilation. The weeping and the gnashing continues. It implies an ongoing conscious existence. It's the image of a binding stands against the notion of this kind of postmortem repentance or universalism. The severity of that verse, I think, really must be allowed to stand in its canonical context without mitigation. The, the severity of this judgment ought to fill us with fear, not theological domestication. We, we shouldn't set this aside and be saying, well, this implies that there is nothing after that time. No, there continues to be only time with God in his presence, in eternal, consummate joy and harmony and peacefulness and celebration. Or there is literally. A weeping and a gnashing of teeth, an unresolved rage and anger where that is punished by God because he's absent where there's unmitigated pain and suffering because it is absent the presence and the mediation of God himself, who even now in this world, holds us back so that while we are sinful and we are not as bad as we could or ought to be because of his great kindness, all of us, even those. Who are not believers.  [00:48:37] Called Yet Chosen [00:48:37] Jesse Schwamb: And so because of that, it ends with these very famous in stock words in in verse 14, for many are called, but few are chosen. And that concluding aphorism is, I think, the theological linchpin of this entire thing. The contrast between this idea of called and chosen, you know, this is the vocabulary that is deliberately covenantal and elective, and we shouldn't shy away from that. Of course, it's referring to this external call, the universal proclamation of the gospel to all the hearers. The call is genuine, it's earnest, it's gentile, it's sufficient as an offer. It is the call that goes to all the highways, all who hear the gospel are truly called to repentance and faith. And for me, in my own journey of understanding what this means as God has allowed me to, that has been critical. This idea that this universal call means that it is sufficient as a call to repentance and faith for all those who hear it. And then it does become the responsibility of all those who hear it to respond to it. And so this idea then of this pairing then with the chosen and the elect is referring of course to those whom God has chosen from before the foundation of the world. The elect are those who not only receive the external call, but are effectually drawn by the eternal efficacious call of the Holy Spirit. We can look to Romans eight 30, those whom he predestined, he also called, and those whom he called, he also justified. And I say, because this is a Reformed Theological podcast, and this is what you came here for, I presume, brothers and sisters. Then it behooves us to at least mention again that the reformed tradition has classically distinguished between that external or general call, the sincere well meant proclamation of the gospel to all without distinction, inviting everybody to faith and repentance. That call is genuine on God's part and God's doing the verbs in that as well. And then again, we, we set that over in next two, the internal, what we call like effectual efficacious call. It's sovereign. It's irresistible work of the Holy Spirit by which the elect regenerated, have their will renewed and are infallibly brought to saving faith. All those whom God has predestined unto life and those only he's pleased in his appointed and accepted time to affectionately call by His word and his spirit out of the state of sin and death to grace and salvation by Jesus Christ. I was thinking recently of this idea of the narrow path and somewhere between like the scriptures there and pilgrim's progress, and paths and journeys. I had this image in my mind of the road on which we walk. And in this life, the natural man on that road encounters all these like intractable boulders, these things that cannot be traversed. These just great mountainous pieces of rock, which block the path. And so prevent us from at least accomplishing the thing that we would like. Like to live forever, to have peace with God, to be at peace with ourselves, to love our brothers and our sisters as much as we love ourselves to honor something that is greater than us. And those boulders are things like sin, death in the devil, which constantly invade us, which constantly thwart us, which constantly block us. And in Christ, what he has accomplished in salvation is not just, I think to remove those boulders, though that would've been good enough of course to just get them outta the way. Instead, it's as if he's taken them and he's crushed them, and now to the softest sand between our toes and we walk over them in victory by the power of his name through the Holy Spirit into eternal life. Into that grand wedding feast spoil, which we have been invited because he has done this because he loves us. And so verse 14 places these two realities side by side without resolving the tension. Philosophically, this is one of the great mysteries of theology. Uh, reformed theology does not collapse the distinction by limiting the external call to the elect alone as like maybe kind of a hyper Calvinist model, but it doesn't make the internal call dependent on a human decision. As like Armenian theology would instead, you know, the tension is, is biblical. This is here for us. It's here for us, because I believe that God wishes for us to submit our knowledge and our reasoning to him knowing that he is far and above us. And because this tension is biblical, it has to be maintained. The invitation is genuinely universal. The effectual drawing is sovereignly particular. How great is our God loved ones? There is no one like him. And so there's so much in this that I think we could spend all of the rest of our life thinking about, and that would be a noble, I was just thinking today that, um, you know, unless the Lord Terrys like, maybe this will be the last series me and Tony ever do, because there's so much that's rich and deep in these parables and there's so many of them, and the teaching of Christ is, is so complete of course, for us because it gives us everything that we need for life and salvation and godliness that. We find that the more that we look into them, the more that we ask the Holy Spirit to bathe us in a realization that comes from the spirit of God, the more that we will find. They challenge us. They encourage us. They equip us. So I'm thinking and praying for you all as I hope that you are for Tony and I as we continue to wrestle with these things as we continue to talk them out, because I'm asking God that he would equip us as we look at the teaching of his son in these parables with a firm understanding of the truth and equip us with his promises and with his encouragement so that. As he grows us in our faith, our faith for us would be like a thousand eyes and a thousand wings that we would find ourselves moving from glory to glory. Because we see in these parables the great work of God for us. What he has accomplished through his son and how he continues to be for us and the son who is given for us is with us. That we have his Holy Spirit within us and who discerns the mind of God, accept the spirits of God. So love us. Let's continue to get after what's being said in these parables here because there's so much for us here.  [00:55:14] Living The Commission [00:55:14] Jesse Schwamb: And might I add, just to tack onto the end, there's also so much for the world. I know that we're quick to say, or like colloquially Christians have said in the past like, Jesus is the answer, but you I think cannot necessarily fault the world for sometimes asking, well, what is the question? And unless we go forward with this proper understanding that all have sinned and fallen short of the glory of God. That all are in need of this savior and that this gospel message is for, in fact, for all people without reservation. Full stop. I guess I ask for you and I and Tony who's editing this episode, are we going out into the highways and byways? What is the proof of the pudding in the eating look like when we examine our lives, but with specifically our finances and our time and our prayer closet and our service? Aren't we in fact concerned with the great commission that is reflected here? Are we concerned with the emergence and urgent need of this gospel message, which is for all people because God so loved the world that he gave his only forgotten son. That whosoever shall believe in him will not per but have everlasting life.  [00:56:27] Community And Support [00:56:27] Jesse Schwamb: So come hang out with us. Come talk about this parable. You know where to go. But I'm gonna tell you anyway because that's what we do. If you go to your browser, type in T Me Back slash Reform Brotherhood, t Me Back slash Reform Brotherhood, that link will take you to an app called Telegram. Telegram is just a messaging app. It's like, I dunno, iMessages for Apple or whatever you Android people are using these days. And there's just a little community that we've sectioned off there. And it's a community of listeners to the Reform Brotherhood who are talking about all kinds of things. You, you wanna be in that group? It is. It is a great group. Don't, don't reject the invitation. Don't reject it. Just, just come. I know you're thinking, listen, I got land. I got commerce I gotta deal with. That's fine. Come, come and join us. So go to t.me/reform brotherhood. One last thing. I would be remiss if I didn't thank all of those who make sure that this podcast still goes out to all the highways and the byways of the internet. That there is no Jericho paywall around it because it does cost money to put out there all the subscriptions, all the distribution. It's surprising, but there are. Intense fees with a lot of that stuff, and so I wanna say thank you, thank you, thank you to those who have listened and said, you know what? I would like to make sure. That this continues to go on. I've been blessed just by the conversation. God has done something here because again, he does all the verbs. Tony and I do zero verbs, and so because of that, they've gone to patreon.com Reform Brotherhood, and they've just decided to give a little bit of the kindness of their heart and generosity to the Lord. So if you're thinking, you know what? I've been listening for a while, and I do appreciate that this just magically, as it were, pops up in my feed and I continue to listen to it. Would you please consider helping us? Uh, Tony and I and so many other listeners who give a little bit just to make sure that together we can keep this thing going strong. And again, you can just go to patreon.com/reform brotherhood. There's also a website, uh, reform brother.com and all kinds of other fun stuff. But I will leave that to you. I, I didn't even bring it up. See, I'm just so glad that you mentioned it yourself 'cause it would've been awkward otherwise.  [00:58:31] Final Blessing [00:58:31] Jesse Schwamb: So loved ones. There are still so many more parables to go. They're all so good. So I hope that you all come back and join us next time as we continue to move through these parables. But until then, there's something that you should definitely do honor everyone. Love the brotherhood. 

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