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Dad Tired - ReCreate Church, Sunday Service, July 15, 2025 Overflowing, Part 3: Dad Tired ReCreate Church | Pastor Michael Shockley | Father's Day ---------- EPISODE SUMMARY Feeling like your battery is constantly drained? Whether you're a dad, mom, student, or caregiver, we all know what it's like to run on empty. In this hilarious and encouraging Father's Day message, Pastor Michael explores the reality of being "Dad Tired" and discovers the secret to renewed energy through the powerful promise of Isaiah 40:30-31. From the dangers of "The Dad Chair" to the inspiring story of the prophet Elijah's burnout and recovery, you'll learn that true energy doesn't come from better sleep schedules or energy drinks—it comes from connecting with God's purpose for your life. Core Message: If you need energy, find purpose. ---------- KEY TOPICS COVERED The Reality of Dad Tired - Different levels of exhaustion: dog tired, dead tired, Dad tired - The power of "The Dad Chair" and unexpected naps - How responsibilities drain our batteries - The surprising ways kids can recharge us When Even the Strong Get Weary (Isaiah 40:30-31) - Why even young, athletic people run out of energy - The danger of exhaustion vs. evil - How victory can be as draining as defeat - Elijah's burnout after his greatest triumph The Meaning of "Waiting on the Lord" - The Hebrew word "qavah" - to bind or twist together - Moving from passive waiting to active connection - Weaving our weakness with God's strength - Binding our purposelessness to His purpose Elijah's Journey from Burnout to Purpose - Running away and wanting to die - The importance of rest, nutrition, and self-care - God's assignment: finding purpose in anointing kings - Discovering he wasn't alone - 7,000 faithful remain - Training the next generation with Elisha The Promise of Renewed Strength - Mount up with wings like eagles - Run and not be weary - Walk and not faint - Living on resurrection power, not battery power ---------- MEMORABLE QUOTES "One of the most dangerous pressures we face isn't evil, it's exhaustion." "To wait upon The Lord means to bind yourself to His Purpose. Nothing will energize you like the purpose of God for your life." "If you live disconnected from God, you are a single, fragile strand that will snap under pressure." "Energy flows from purpose." ---------- BIBLICAL FOUNDATION - Primary Text: Isaiah 40:30-31 - Supporting Story: Elijah's burnout and restoration (1 Kings 19) - Key Hebrew Word: Qavah (H6960) - to wait, bind together, twist into rope - Historical Context: Isaiah's shift from judgment to comfort and hope ---------- PRACTICAL APPLICATION For Physical Energy: - Prioritize rest, nutrition, and self-care ("snack and a nap") - Maintain healthy sleep schedules and exercise - Recognize the biblical importance of basic needs For Spiritual Energy: - Connect daily with Jesus through prayer and Scripture - Remember your identity as God's beloved child - Bind your life to God's purposes through obedience - Move from passive waiting to active connection with God For Parents Specifically: - Find recharging moments in connecting with your children - Remember that your greatest purpose is following Jesus - Express that purpose through loving and teaching your kids - Your identity isn't "Good Dad" or "Bad Dad" but "Beloved child of God" For Everyone Running on Empty: - Stop trying to manufacture energy on your own - Plug into resurrection power instead of battery power - Weave your small story into God's great story - Trust that Jesus emptied Himself so you could be filled ---------- THE GOSPEL CONNECTION Jesus didn't just come to forgive sin but to give abundant life. When we feel like failures, the Gospel reminds us that our identity is rooted in being God's beloved children through Christ. We don't have to run on our own power—we can live on resurrection power. ---------- CONNECT WITH RECREATE CHURCH - Website: recreatechurch.org - Support the Ministry: Give through the Tithe.ly app ---------- Remember: You might be dog tired, dead tired, or Dad tired, but in Christ you are alive. You have purpose. You have energy. Bind your life to His life and you can soar, you can run, you can walk.
Headlines Mike is NOT working on and the Shot of the Day
Meet James Brown. In his first year of law school he began experiencing noticeable neurological symptoms. An MRI scan revealed a massive brain tumor. Though doctors anticipated a smooth recovery after surgery, James faced serious complications that left him in a coma for two months and dealing with lasting disabilities. But instead of giving up, he chose to fight back. He returned to Colorado, became a father, and boldly started a new career in web programming. Along the way he earned a master's degree in philosophy from the University of Illinois.Now living in Texas, James dedicates his time to leading multiple support groups, helping others navigate life after brain injury. He shares practical tips for managing day-to-day life, the value of having a structured routine, and the vital role support groups play in recovery. He also reflects on the emotional and philosophical aspects of living with a brain injury, offering wisdom, hope, and encouragement to anyone facing their own "new normal."Support the showNew episodes drop every other Thursday everywhere you listen to podcasts.
1 My son, keep my words. Lay up my commandments within you. 2 Keep my commandments and live! Guard my teaching as the apple of your eye. 3 Bind them on your fingers. Write them on the tablet of your heart. 4 Tell wisdom, "You are my sister." Call understanding your relative, 5 that they may keep you from the strange woman, from the foreigner who flatters with her words. 6 For at the window of my house, I looked out through my lattice. 7 I saw among the simple ones. I discerned among the youths a young man void of understanding, 8 passing through the street near her corner, he went the way to her house, 9 in the twilight, in the evening of the day, in the middle of the night and in the darkness. 10 Behold, there a woman met him with the attire of a prostitute, and with crafty intent. 11 She is loud and defiant. Her feet don't stay in her house. 12 Now she is in the streets, now in the squares, and lurking at every corner. 13 So she caught him, and kissed him. With an impudent face she said to him: 14 "Sacrifices of peace offerings are with me. Today I have paid my vows. 15 Therefore I came out to meet you, to diligently seek your face, and I have found you. 16 I have spread my couch with carpets of tapestry, with striped cloths of the yarn of Egypt. 17 I have perfumed my bed with myrrh, aloes, and cinnamon. 18 Come, let's take our fill of loving until the morning. Let's solace ourselves with loving. 19 For my husband isn't at home. He has gone on a long journey. 20 He has taken a bag of money with him. He will come home at the full moon." 21 With persuasive words, she led him astray. With the flattering of her lips, she seduced him. 22 He followed her immediately, as an ox goes to the slaughter, as a fool stepping into a noose. 23 Until an arrow strikes through his liver, as a bird hurries to the snare, and doesn't know that it will cost his life. 24 Now therefore, sons, listen to me. Pay attention to the words of my mouth. 25 Don't let your heart turn to her ways. Don't go astray in her paths, 26 for she has thrown down many wounded. Yes, all her slain are a mighty army. 27 Her house is the way to Sheol,* going down to the rooms of death. Listen Donate Subscribe: Proverbs Daily Podcast Psalms Daily Podcast
1 My son, if you have become collateral for your neighbor, if you have struck your hands in pledge for a stranger, 2 you are trapped by the words of your mouth; you are ensnared with the words of your mouth. 3 Do this now, my son, and deliver yourself, since you have come into the hand of your neighbor. Go, humble yourself. Press your plea with your neighbor. 4 Give no sleep to your eyes, nor slumber to your eyelids. 5 Free yourself, like a gazelle from the hand of the hunter, like a bird from the snare of the fowler. 6 Go to the ant, you sluggard. Consider her ways, and be wise; 7 which having no chief, overseer, or ruler, 8 provides her bread in the summer, and gathers her food in the harvest. 9 How long will you sleep, sluggard? When will you arise out of your sleep? 10 A little sleep, a little slumber, a little folding of the hands to sleep— 11 so your poverty will come as a robber, and your scarcity as an armed man. 12 A worthless person, a man of iniquity, is he who walks with a perverse mouth, 13 who winks with his eyes, who signals with his feet, who motions with his fingers, 14 in whose heart is perverseness, who devises evil continually, who always sows discord. 15 Therefore his calamity will come suddenly. He will be broken suddenly, and that without remedy. 16 There are six things which Yahweh hates; yes, seven which are an abomination to him: 17 arrogant eyes, a lying tongue, hands that shed innocent blood, 18 a heart that devises wicked schemes, feet that are swift in running to mischief, 19 a false witness who utters lies, and he who sows discord among brothers. 20 My son, keep your father's commandment, and don't forsake your mother's teaching. 21 Bind them continually on your heart. Tie them around your neck. 22 When you walk, it will lead you. When you sleep, it will watch over you. When you awake, it will talk with you. 23 For the commandment is a lamp, and the law is light. Reproofs of instruction are the way of life, 24 to keep you from the immoral woman, from the flattery of the wayward wife's tongue. 25 Don't lust after her beauty in your heart, neither let her captivate you with her eyelids. 26 For a prostitute reduces you to a piece of bread. The adulteress hunts for your precious life. 27 Can a man scoop fire into his lap, and his clothes not be burned? 28 Or can one walk on hot coals, and his feet not be scorched? 29 So is he who goes in to his neighbor's wife. Whoever touches her will not be unpunished. 30 Men don't despise a thief if he steals to satisfy himself when he is hungry, 31 but if he is found, he shall restore seven times. He shall give all the wealth of his house. 32 He who commits adultery with a woman is void of understanding. He who does it destroys his own soul. 33 He will get wounds and dishonor. His reproach will not be wiped away. 34 For jealousy arouses the fury of the husband. He won't spare in the day of vengeance. 35 He won't regard any ransom, neither will he rest content, though you give many gifts. Listen Donate Subscribe: Proverbs Daily Podcast Psalms Daily Podcast
"Qaydaları pozma" verilişində qonağımız olan Daxili İşlər Nazirliyinin Nəqliyyatı İntellektual İdarəetmə Mərkəzinin mətbuat katibi Ömər Xıdırov ilə sürücülərin pozduqları qaydalardan, tələskənliyin səbəb olduğu yol nəqliyyat hadisələrindən və s. danışdıq.
Justine is suspicious that her boyfriend Xavier is cheating on her because he had his ex-girlfriends kids car seats in the backseat of his car. Is he cheating or just visiting the child? Find out on Staycation Setup! Follow us on socials! @themorningmess
Monologue:Michelle Whistle BottomMETA ScamsSay Goodbye To The PennySummer Pool SafetyGuest:Juana Searcy is a Dripping Springs resident and native of the Houston area who owns Plumb Projects, a trusted local contracting company. She is also the founder of Pride of Dripping Springs, an initiative dedicated to creating safe, inclusive spaces for youth and allies. Juana is passionate about protecting kids and strengthening community unity in a town she proudly calls home. Her work blends craftsmanship with advocacy, always rooted in integrity and compassion. Whether on a job site or at a community event, Juana leads with heart, purpose, and a deep commitment to connection.Based in Dripping Springs, Steve Mallett and Michelle Lewis invite you into their world of engaging conversations with guests who bring fresh ideas, humor, and wisdom to the table. They dive into everything from life's absurdities to community quirks, adding their signature twist of small-town charm and bold candor. Think of them as the funny neighbors with the best stories, the ones who always tell it like it is. With a healthy dose of Hill Country spirit, they explore local gossip and topics that connect us all—proving you don't need to be famous to be extraordinary; you just need a microphone and the courage to share your voice. Every episode is a mix of laughter, insight, and connection, making this podcast one you won't want to miss! New episodes weekly! Send us a textSupport the showSPONSORS: The Real Estate Pro's at The Mallett Integrity Team. Call-512-627-7018 Serving all of Central Texas since 2003. "Real Estate Done Right" SouthStar Bank a tradition of full-service community banking for over 100 years. Your neighborhood Bank. www.southstarbank.com The Deep Eddy Vodka Tasting Room is in the Texas Hill Country just outside Austin, TX. The venue welcomes over 75,000 visitors annually and sits within the former bottling plant. Family Friendly Fun in the Hill Country! events@deepeddyvodka.com Jovie Belterra-Nestled within the Belterra community, discover your path to joy and wellness at the exquisite 55+ apartment community. Follow us, leave a review, TELL A FRIEND!AppleInstagramWebsitemallettandmichelle@gmai...
1 My son, don't forget my teaching, but let your heart keep my commandments, 2 for they will add to you length of days, years of life, and peace. 3 Don't let kindness and truth forsake you. Bind them around your neck. Write them on the tablet of your heart. 4 So you will find favor, and good understanding in the sight of God and man. 5 Trust in Yahweh with all your heart, and don't lean on your own understanding. 6 In all your ways acknowledge him, and he will make your paths straight. 7 Don't be wise in your own eyes. Fear Yahweh, and depart from evil. 8 It will be health to your body, and nourishment to your bones. 9 Honor Yahweh with your substance, with the first fruits of all your increase; 10 so your barns will be filled with plenty, and your vats will overflow with new wine. 11 My son, don't despise Yahweh's discipline, neither be weary of his correction; 12 for whom Yahweh loves, he corrects, even as a father reproves the son in whom he delights. 13 Happy is the man who finds wisdom, the man who gets understanding. 14 For her good profit is better than getting silver, and her return is better than fine gold. 15 She is more precious than rubies. None of the things you can desire are to be compared to her. 16 Length of days is in her right hand. In her left hand are riches and honor. 17 Her ways are ways of pleasantness. All her paths are peace. 18 She is a tree of life to those who lay hold of her. Happy is everyone who retains her. 19 By wisdom Yahweh founded the earth. By understanding, he established the heavens. 20 By his knowledge, the depths were broken up, and the skies drop down the dew. 21 My son, let them not depart from your eyes. Keep sound wisdom and discretion, 22 so they will be life to your soul, and grace for your neck. 23 Then you shall walk in your way securely. Your foot won't stumble. 24 When you lie down, you will not be afraid. Yes, you will lie down, and your sleep will be sweet. 25 Don't be afraid of sudden fear, neither of the desolation of the wicked, when it comes; 26 for Yahweh will be your confidence, and will keep your foot from being taken. 27 Don't withhold good from those to whom it is due, when it is in the power of your hand to do it. 28 Don't say to your neighbor, "Go, and come again; tomorrow I will give it to you," when you have it by you. 29 Don't devise evil against your neighbor, since he dwells securely by you. 30 Don't strive with a man without cause, if he has done you no harm. 31 Don't envy the man of violence. Choose none of his ways. 32 For the perverse is an abomination to Yahweh, but his friendship is with the upright. 33 Yahweh's curse is in the house of the wicked, but he blesses the habitation of the righteous. 34 Surely he mocks the mockers, but he gives grace to the humble. 35 The wise will inherit glory, but shame will be the promotion of fools. Listen Donate Subscribe: Proverbs Daily Podcast Psalms Daily Podcast
Proverbs 7:1 My son, keep my words, and lay up my commandments with thee. 7:2 Keep my commandments, and live; and my law as the apple of thine eye. 7:3 Bind them upon thy fingers, write them upon the table of thine heart. 7:4 Say unto wisdom, Thou art my sister; and call understanding thy kinswoman: 7:5 That they may keep thee from the strange woman, from the stranger which flattereth with her words. 7:6 For at the window of my house I looked through my casement, 7:7 And beheld among the simple ones, I discerned among the youths, a young man void of understanding, 7:8 Passing through the street near her corner; and he went the way to her house, 7:9 In the twilight, in the evening, in the black and dark night: 7:10 And, behold, there met him a woman with the attire of an harlot, and subtil of heart. 7:11 (She is loud and stubborn; her feet abide not in her house: 7:12 Now is she without, now in the streets, and lieth in wait at every corner.) 7:13 So she caught him, and kissed him, and with an impudent face said unto him, 7:14 I have peace offerings with me; this day have I payed my vows. 7:15 Therefore came I forth to meet thee, diligently to seek thy face, and I have found thee. 7:16 I have decked my bed with coverings of tapestry, with carved works, with fine linen of Egypt. 7:17 I have perfumed my bed with myrrh, aloes, and cinnamon. 7:18 Come, let us take our fill of love until the morning: let us solace ourselves with loves. 7:19 For the goodman is not at home, he is gone a long journey: 7:20 He hath taken a bag of money with him, and will come home at the day appointed. 7:21 With her much fair speech she caused him to yield, with the flattering of her lips she forced him. 7:22 He goeth after her straightway, as an ox goeth to the slaughter, or as a fool to the correction of the stocks; 7:23 Till a dart strike through his liver; as a bird hasteth to the snare, and knoweth not that it is for his life. 7:24 Hearken unto me now therefore, O ye children, and attend to the words of my mouth. 7:25 Let not thine heart decline to her ways, go not astray in her paths. 7:26 For she hath cast down many wounded: yea, many strong men have been slain by her. 7:27 Her house is the way to hell, going down to the chambers of death.
In week 5 of the Talking Jesus series, Pastor Torry Sheppard brings a timely and tender word for those who've been faithfully sharing their faith—but are still waiting to see results. This message encourages believers to persevere when the work of evangelism feels slow, discouraging, or seemingly unfruitful—especially when it involves someone they love. Pastor Torry opens by acknowledging a common, heartfelt question: What do I do when I've done everything I know to do? Whether it's a child, a spouse, or a close friend, long-game evangelism often means walking with people for years without visible progress. And that can be exhausting. This message is a reminder that although the journey is slow, it's sacred—and that God is still working. A Hiking Story with a Spiritual Twist To illustrate this, Pastor Torry tells a humorous and revealing story from a college trip to Utah, where he and a group of friends mistakenly knocked over the very rock stacks—called cairns—meant to guide their hike through the desert. After getting lost, they realized they had been dismantling the very markers that were supposed to help them get to their destination and return home. The story sets up the central theme: in the long, dry stretches of spiritual influence, we need markers of faith to keep us grounded and encouraged. Without them, it's easy to lose our way. Evangelism is rarely instant. It's a journey—and one that often requires more endurance than enthusiasm. Part 1: Stacking Stones – Keeping Your Faith Alive Drawing from Joshua 4, Pastor Torry reflects on Israel's entrance into the Promised Land. After God parted the Jordan River, Joshua instructed the people to gather twelve stones as a memorial. These stones weren't just for celebration—they were for remembrance. They told future generations: God was here. He moved. He delivered. What's striking is that Joshua also set up a private altar in the riverbed—stones no one else would see once the water returned. Pastor Torry suggests these hidden stones were personal—a reminder for Joshua himself. Because even the strongest leaders are prone to forget God's faithfulness. Like Joshua, we need to “stack stones” along our spiritual journey—moments of answered prayer, miracles, or breakthroughs that we can return to when doubt creeps in. Sometimes the best way to encourage our soul is to remember what God has already done. Part 2: Spiritual Influence Over the Long Haul With our personal faith fortified, Pastor Torry shifts focus to how we can maintain spiritual influence when nothing seems to be changing. He outlines three key commitments that keep us in the game: 1. Prayer Prayer isn't passive—it's powerful. It's not just something we do while we wait; it's part of the work itself. Citing James 5, Pastor Torry reminds us that the prayer of a righteous person is powerful and effective. He introduces five scriptural ways to pray for those far from God: Ask the Father to draw them (John 6:44) Bind the spirit that blinds them (2 Corinthians 4:4) Pray they experience a relationship, not just religion (Romans 8:15) Ask God to send people into their lives (Matthew 9:38) Pray for wisdom and revelation (Ephesians 1:17) These intercessory prayers become spiritual warfare—asking God to soften hearts, remove barriers, and awaken a personal hunger for Him. 2. Patience Evangelism rarely moves at the pace we want. Pastor Torry challenges our “right now” expectations by reminding us that while God can move instantly, He often works over time. Just because something isn't visible doesn't mean it isn't happening. Our patience mirrors God's own—He was patient with us, and He calls us to be patient with others. Patience doesn't mean approval. It simply means we haven't given up hope. It gives us the grace to stay present even when change is slow. 3. Persistence Patience keeps us grounded. Persistence keeps us moving. Pastor Torry urges us not to pull back when results seem scarce. Citing 1 Corinthians 15:58, he reminds us that our labor in the Lord is not in vain. The breakthrough might not be immediate—but that doesn't mean it isn't coming. To illustrate, Pastor Torry shares a deeply personal story about his mother. After enduring three painful disappointments—including his grandfather walking away from the faith—she received a prophetic word that God would restore all three. Two came quickly. But for thirteen years, she prayed for her father. And then, one Sunday, the phone rang. He had gone to church and made things right. No fanfare—just a simple sentence. But behind it were thirteen years of persistence. Conclusion: Keep Playing the Long Game Faithful evangelism isn't always flashy. Sometimes it's quiet, repetitive, and unseen. But it matters. If you're carrying the burden of someone who seems far from God, don't lose heart. Stack your stones. Pray with power. Be patient. Stay persistent. Because your story may not be finished. And your faith might be the very thing God uses to bring someone else home.
April 25, 2025 - Equipped 2025 - Day 2 - 1:30PM Session Scott leads a bible study of the political climate of Judiah during the book of Isaiah. Isaiah 7-12 - Isaiah Sent to King Ahaz 7 Now it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin king of Syria and Pekah the son of Remaliah, king of Israel, went up to Jerusalem to make war against it, but could not prevail against it. 2 And it was told to the house of David, saying, “Syria's forces are deployed in Ephraim.” So his heart and the heart of his people were moved as the trees of the woods are moved with the wind. 3 Then the Lord said to Isaiah, “Go out now to meet Ahaz, you and Shear-Jashub your son, at the end of the aqueduct from the upper pool, on the highway to the Fuller's Field, 4 and say to him: ‘Take heed, and be quiet; do not fear or be fainthearted for these two stubs of smoking firebrands, for the fierce anger of Rezin and Syria, and the son of Remaliah. 5 Because Syria, Ephraim, and the son of Remaliah have plotted evil against you, saying, 6 “Let us go up against Judah and trouble it, and let us make a gap in its wall for ourselves, and set a king over them, the son of Tabel”— 7 thus says the Lord God: “It shall not stand, Nor shall it come to pass. 8 For the head of Syria is Damascus, And the head of Damascus is Rezin. Within sixty-five years Ephraim will be broken, So that it will not be a people. 9 The head of Ephraim is Samaria, And the head of Samaria is Remaliah's son. If you will not believe, Surely you shall not be established.” ' ” The Immanuel Prophecy 10 Moreover the Lord spoke again to Ahaz, saying, 11 “Ask a sign for yourself from the Lord your God; ask it either in the depth or in the height above.” 12 But Ahaz said, “I will not ask, nor will I test the Lord!” 13 Then he said, “Hear now, O house of David! Is it a small thing for you to weary men, but will you weary my God also? 14 Therefore the Lord Himself will give you a sign: Behold, the virgin shall conceive and bear a Son, and shall call His name Immanuel.[i] 15 Curds and honey He shall eat, that He may know to refuse the evil and choose the good. 16 For before the Child shall know to refuse the evil and choose the good, the land that you dread will be forsaken by both her kings. 17 The Lord will bring the king of Assyria upon you and your people and your father's house—days that have not come since the day that Ephraim departed from Judah.” 18 And it shall come to pass in that day That the Lord will whistle for the fly That is in the farthest part of the rivers of Egypt, And for the bee that is in the land of Assyria. 19 They will come, and all of them will rest In the desolate valleys and in the clefts of the rocks, And on all thorns and in all pastures. 20 In the same day the Lord will shave with a hired razor, With those from beyond the River, with the king of Assyria, The head and the hair of the legs, And will also remove the beard. 21 It shall be in that day That a man will keep alive a young cow and two sheep; 22 So it shall be, from the abundance of milk they give, That he will eat curds; For curds and honey everyone will eat who is left in the land. 23 It shall happen in that day, That wherever there could be a thousand vines Worth a thousand shekels of silver, It will be for briers and thorns. 24 With arrows and bows men will come there, Because all the land will become briers and thorns. 25 And to any hill which could be dug with the hoe, You will not go there for fear of briers and thorns; But it will become a range for oxen And a place for sheep to roam. Assyria Will Invade the Land 8 Moreover the Lord said to me, “Take a large scroll, and write on it with a man's pen concerning Maher-Shalal-Hash-Baz. 2 And I will take for Myself faithful witnesses to record, Uriah the priest and Zechariah the son of Jeberechiah.” 3 Then I went to the prophetess, and she conceived and bore a son. Then the Lord said to me, “Call his name Maher-Shalal-Hash-Baz; 4 for before the child shall have knowledge to cry ‘My father' and ‘My mother,' the riches of Damascus and the spoil of Samaria will be taken away before the king of Assyria.” 5 The Lord also spoke to me again, saying: 6 “Inasmuch as these people refused The waters of Shiloah that flow softly, And rejoice in Rezin and in Remaliah's son; 7 Now therefore, behold, the Lord brings up over them The waters of the River, strong and mighty— The king of Assyria and all his glory; He will go up over all his channels And go over all his banks. 8 He will pass through Judah, He will overflow and pass over, He will reach up to the neck; And the stretching out of his wings Will fill the breadth of Your land, O Immanuel. 9 “Be shattered, O you peoples, and be broken in pieces! Give ear, all you from far countries. Gird yourselves, but be broken in pieces; Gird yourselves, but be broken in pieces. 10 Take counsel together, but it will come to nothing; Speak the word, but it will not stand, For [r]God is with us.” Fear God, Heed His Word 11 For the Lord spoke thus to me with a strong hand, and instructed me that I should not walk in the way of this people, saying: 12 “Do not say, ‘A conspiracy,' Concerning all that this people call a conspiracy, Nor be afraid of their threats, nor be troubled. 13 The Lord of hosts, Him you shall hallow; Let Him be your fear, And let Him be your dread. 14 He will be as a sanctuary, But a stone of stumbling and a rock of offense To both the houses of Israel, As a trap and a snare to the inhabitants of Jerusalem. 15 And many among them shall stumble; They shall fall and be broken, Be snared and taken.” 16 Bind up the testimony, Seal the law among my disciples. 17 And I will wait on the Lord, Who hides His face from the house of Jacob; And I will hope in Him. 18 Here am I and the children whom the Lord has given me! We are for signs and wonders in Israel From the Lord of hosts, Who dwells in Mount Zion. 19 And when they say to you, “Seek those who are mediums and wizards, who whisper and mutter,” should not a people seek their God? Should they seek the dead on behalf of the living? 20 To the law and to the testimony! If they do not speak according to this word, it is because there is no light in them. 21 They will pass through it hard-pressed and hungry; and it shall happen, when they are hungry, that they will be enraged and curse their king and their God, and look upward. 22 Then they will look to the earth, and see trouble and darkness, gloom of anguish; and they will be driven into darkness. The Government of the Promised Son 9 Nevertheless the gloom will not be upon her who is distressed, As when at first He lightly esteemed The land of Zebulun and the land of Naphtali, And afterward more heavily oppressed her, By the way of the sea, beyond the Jordan, In Galilee of the Gentiles. 2 The people who walked in darkness Have seen a great light; Those who dwelt in the land of the shadow of death, Upon them a light has shined. 3 You have multiplied the nation And increased its joy; They rejoice before You According to the joy of harvest, As men rejoice when they divide the spoil. 4 For You have broken the yoke of his burden And the staff of his shoulder, The rod of his oppressor, As in the day of Midian. 5 For every warrior's sandal from the noisy battle, And garments rolled in blood, Will be used for burning and fuel of fire. 6 For unto us a Child is born, Unto us a Son is given; And the government will be upon His shoulder. And His name will be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace. 7 Of the increase of His government and peace There will be no end, Upon the throne of David and over His kingdom, To order it and establish it with judgment and justice From that time forward, even forever. The zeal of the Lord of hosts will perform this. The Punishment of Samaria 8 The Lord sent a word against Jacob, And it has fallen on Israel. 9 All the people will know— Ephraim and the inhabitant of Samaria— Who say in pride and arrogance of heart: 10 “The bricks have fallen down, But we will rebuild with hewn stones; The sycamores are cut down, But we will replace them with cedars.” 11 Therefore the Lord shall set up The adversaries of Rezin against him, And spur his enemies on, 12 The Syrians before and the Philistines behind; And they shall devour Israel with an open mouth. For all this His anger is not turned away, But His hand is stretched out still. 13 For the people do not turn to Him who strikes them, Nor do they seek the Lord of hosts. 14 Therefore the Lord will cut off head and tail from Israel, Palm branch and bulrush in one day. 15 The elder and honorable, he is the head; The prophet who teaches lies, he is the tail. 16 For the leaders of this people cause them to err, And those who are led by them are destroyed. 17 Therefore the Lord will have no joy in their young men, Nor have mercy on their fatherless and widows; For everyone is a hypocrite and an evildoer, And every mouth speaks folly. For all this His anger is not turned away, But His hand is stretched out still. 18 For wickedness burns as the fire; It shall devour the briers and thorns, And kindle in the thickets of the forest; They shall mount up like rising smoke. 19 Through the wrath of the Lord of hosts The land is burned up, And the people shall be as fuel for the fire; No man shall spare his brother. 20 And he shall snatch on the right hand And be hungry; He shall devour on the left hand And not be satisfied; Every man shall eat the flesh of his own arm. 21 Manasseh shall devour Ephraim, and Ephraim Manasseh; Together they shall be against Judah. For all this His anger is not turned away, But His hand is stretched out still. Assyria Shall Be Broken 10 “Woe to those who decree unrighteous decrees, Who write misfortune, Which they have prescribed 2 To rob the needy of justice, And to take what is right from the poor of My people, That widows may be their prey, And that they may rob the fatherless. 3 What will you do in the day of punishment, And in the desolation which will come from afar? To whom will you flee for help? And where will you leave your glory? 4 Without Me they shall bow down among the prisoners, And they shall fall among the slain.” For all this His anger is not turned away, But His hand is stretched out still. Arrogant Assyria Also Judged 5 “Woe to Assyria, the rod of My anger And the staff in whose hand is My indignation. 6 I will send him against an ungodly nation, And against the people of My wrath I will give him charge, To seize the spoil, to take the prey, And to tread them down like the mire of the streets. 7 Yet he does not mean so, Nor does his heart think so; But it is in his heart to destroy, And cut off not a few nations. 8 For he says, ‘Are not my princes altogether kings? 9 Is not Calno like Carchemish? Is not Hamath like Arpad? Is not Samaria like Damascus? 10 As my hand has found the kingdoms of the idols, Whose carved images excelled those of Jerusalem and Samaria, 11 As I have done to Samaria and her idols, Shall I not do also to Jerusalem and her idols?' ” 12 Therefore it shall come to pass, when the Lord has performed all His work on Mount Zion and on Jerusalem, that He will say, “I will punish the fruit of the arrogant heart of the king of Assyria, and the glory of his haughty looks.” 13 For he says: “By the strength of my hand I have done it, And by my wisdom, for I am prudent; Also I have removed the boundaries of the people, And have robbed their treasuries; So I have put down the inhabitants like a valiant man. 14 My hand has found like a nest the riches of the people, And as one gathers eggs that are left, I have gathered all the earth; And there was no one who moved his wing, Nor opened his mouth with even a peep.” 15 Shall the ax boast itself against him who chops with it? Or shall the saw exalt itself against him who saws with it? As if a rod could wield itself against those who lift it up, Or as if a staff could lift up, as if it were not wood! 16 Therefore the Lord, the Lord of hosts, Will send leanness among his fat ones; And under his glory He will kindle a burning Like the burning of a fire. 17 So the Light of Israel will be for a fire, And his Holy One for a flame; It will burn and devour His thorns and his briers in one day. 18 And it will consume the glory of his forest and of his fruitful field, Both soul and body; And they will be as when a sick man wastes away. 19 Then the rest of the trees of his forest Will be so few in number That a child may write them. The Returning Remnant of Israel 20 And it shall come to pass in that day That the remnant of Israel, And such as have escaped of the house of Jacob, Will never again depend on him who defeated them, But will depend on the Lord, the Holy One of Israel, in truth. 21 The remnant will return, the remnant of Jacob, To the Mighty God. 22 For though your people, O Israel, be as the sand of the sea, A remnant of them will return; The destruction decreed shall overflow with righteousness. 23 For the Lord God of hosts Will make a determined end In the midst of all the land. 24 Therefore thus says the Lord God of hosts: “O My people, who dwell in Zion, do not be afraid of the Assyrian. He shall strike you with a rod and lift up his staff against you, in the manner of Egypt. 25 For yet a very little while and the indignation will cease, as will My anger in their destruction.” 26 And the Lord of hosts will stir up a scourge for him like the slaughter of Midian at the rock of Oreb; as His rod was on the sea, so will He lift it up in the manner of Egypt. 27 It shall come to pass in that day That his burden will be taken away from your shoulder, And his yoke from your neck, And the yoke will be destroyed because of the anointing oil. 28 He has come to Aiath, He has passed Migron; At Michmash he has attended to his equipment. 29 They have gone along the ridge, They have taken up lodging at Geba. Ramah is afraid, Gibeah of Saul has fled. 30 Lift up your voice, O daughter of Gallim! Cause it to be heard as far as Laish— O poor Anathoth! 31 Madmenah has fled, The inhabitants of Gebim seek refuge. 32 As yet he will remain at Nob that day; He will shake his fist at the mount of the daughter of Zion, The hill of Jerusalem. 33 Behold, the Lord, The Lord of hosts, Will lop off the bough with terror; Those of high stature will be hewn down, And the haughty will be humbled. 34 He will cut down the thickets of the forest with iron, And Lebanon will fall by the Mighty One. The Reign of Jesse's Offspring 11 There shall come forth a Rod from the stem of Jesse, And a Branch shall grow out of his roots. 2 The Spirit of the Lord shall rest upon Him, The Spirit of wisdom and understanding, The Spirit of counsel and might, The Spirit of knowledge and of the fear of the Lord. 3 His delight is in the fear of the Lord, And He shall not judge by the sight of His eyes, Nor decide by the hearing of His ears; 4 But with righteousness He shall judge the poor, And decide with equity for the meek of the earth; He shall strike the earth with the rod of His mouth, And with the breath of His lips He shall slay the wicked. 5 Righteousness shall be the belt of His loins, And faithfulness the belt of His waist. 6 “The wolf also shall dwell with the lamb, The leopard shall lie down with the young goat, The calf and the young lion and the fatling together; And a little child shall lead them. 7 The cow and the bear shall graze; Their young ones shall lie down together; And the lion shall eat straw like the ox. 8 The nursing child shall play by the cobra's hole, And the weaned child shall put his hand in the viper's den. 9 They shall not hurt nor destroy in all My holy mountain, For the earth shall be full of the knowledge of the Lord As the waters cover the sea. 10 “And in that day there shall be a Root of Jesse, Who shall stand as a banner to the people; For the Gentiles shall seek Him, And His resting place shall be glorious.” 11 It shall come to pass in that day That the Lord shall set His hand again the second time To recover the remnant of His people who are left, From Assyria and Egypt, From Pathros and Cush, From Elam and Shinar, From Hamath and the islands of the sea. 12 He will set up a banner for the nations, And will assemble the outcasts of Israel, And gather together the dispersed of Judah From the four corners of the earth. 13 Also the envy of Ephraim shall depart, And the adversaries of Judah shall be cut off; Ephraim shall not envy Judah, And Judah shall not harass Ephraim. 14 But they shall fly down upon the shoulder of the Philistines toward the west; Together they shall plunder the people of the East; They shall lay their hand on Edom and Moab; And the people of Ammon shall obey them. 15 The Lord will utterly destroy the tongue of the Sea of Egypt; With His mighty wind He will shake His fist over the River, And strike it in the seven streams, And make men cross over dry-shod. 16 There will be a highway for the remnant of His people Who will be left from Assyria, As it was for Israel In the day that he came up from the land of Egypt. A Hymn of Praise 12 And in that day you will say: “O Lord, I will praise You; Though You were angry with me, Your anger is turned away, and You comfort me. 2 Behold, God is my salvation, I will trust and not be afraid; ‘For Yah, the Lord, is my strength and song; He also has become my salvation.' ” 3 Therefore with joy you will draw water From the wells of salvation. 4 And in that day you will say: “Praise the Lord, call upon His name; Declare His deeds among the peoples, Make mention that His name is exalted. 5 Sing to the Lord, For He has done excellent things; This is known in all the earth. 6 Cry out and shout, O inhabitant of Zion, For great is the Holy One of Israel in your midst!” Video: https://www.youtube.com/watch?v=Y6T9IGrUlv4 Duration 41:36
John 17:20-26"I ask not only on behalf of these, but also on behalf of those who will believe in me through their word, that they may all be one. As you, Father, are in me and I am in you, may they also be in us, so that the world may believe that you have sent me. The glory that you have given me I have given them, so that they may be one, as we are one, I in them and you in me, that they may become completely one, so that the world may know that you have sent me and have loved them even as you have loved me. Father, I desire that those also, whom you have given me, may be with me where I am, to see my glory which you have given me because you loved me before the foundation of the world."Righteous Father, the world does not know you, but I know you; and these know that you have sent me. I made your name known to them, and I will make it known, so that the love with which you have loved me may be in them, and I in them." Jesus has left the building. Sort of.I mean, on Thursday, the liturgical calendar reminded anyone who pays attention to that sort of thing that it was the Festival of the Ascension where, 40 days following Easter's resurrection, Jesus left for Heaven; to the other side of eternity; to be with God, the Father, in a different way.And this bit of John's Gospel we just heard is part of what the same people who pay attention to such things call Jesus' “farewell discourse.” Only this long goodbye – which is three chapters long in John's version of the story – really has more to do with his pending crucifixion and death, than it does with his ascension into Heaven. Which is to say, we're all over the place, chronologically and liturgically, this morning.But the nutshell of it all, no matter which leave-taking you focus on, is that Jesus is, or has, or will be leaving soon when we hear him praying this morning.And I've always have a hard time with this passage – wrapping my brain around whatever in the world it is Jesus is trying to say and pray and convey. It's clumsy, right? All of this talk about "being one as we are one…" About "I in you and you in me and them in us…." And about "being made known, knowing this and making that known…" It all sounds like a bunch of gibberish, really.And I'm okay with that. I always like to remind myself and whoever's listening that it's okay to be a little confused, here. It helps me to recognize that Jesus is praying – that he's having a conversation with God and that it's not practiced or scripted. I actually wonder if it was ever really meant for anyone else to hear. And I wonder who actually did hear it. Did he know someone was listening or was it something he told someone about afterward? Whatever the case, it's nothing more – and certainly nothing less than – a prayerful conversation between a Son and his Father; between a man and his God; from the Savior of the world just before he leaves his people and heads off to his crucifixion.And even though it's clumsy, there is something very meaningful about what Jesus prays. "God, make my disciples one just like you and I are one. Bind them together in a way that matters. Call them together in my name. Remind them that I am yours and that they are mine. Keep them focused on your grace and glory and help them to share what I've taught them about love with the world where they live."And I have to imagine Jesus would have been a bit upset or anxious or scared, here – not just because of all the pain and suffering and death that was in his future – but because he knew he would be saying goodbye to his friends… his family… his followers. Even if that whole resurrection thing panned out like it was supposed to, things were going to be different going forward, and Jesus would be leaving – eventually.And, we know Jesus knew enough about this band of misfits he called “disciples” to be more than a little concerned – if not anxious and scared – as he prepared to leave them. He knew about guys like Peter who could be temperamental, stubborn, impulsive, and lose their faith. He knew about guys like Thomas who would doubt and demand proof at all costs. And he knew about men like Judas who could be bought and sold for a small chunk of change. And he probably knew about the danger they'd be in, too, if they actually followed through with their commitment to follow him into all that was to come. It's no wonder Jesus prayed.And, remember, Jesus wasn't just praying for the handful of disciples who would be left when he left. He was praying for us, just the same. It's right there in the first sentence of this Gospel passage, "I ask not only on behalf of these, but also on behalf of those who will believe in me …" Jesus was praying for all those who would call themselves followers and all those who would claim to be disciples or church members or Partners in Mission, or whatever.And he prayed that we would be one … not that we would be successful as disciples or that we would remain sinless in the eyes of God or that we would prove equal to the task of spreading the Good News, even. He didn't pray that we would make the most money, or get the best job, or have the nicest house. Or that we would graduate or get into the best school, either. He didn't pray that we would read our Bibles or go to the right church or vote this way or that. Jesus prayed, simply, that we would… somehow… by God's grace… be one.In a world that tries to divide rather than unite, Jesus prayed that we would be one.In world that would separate rather than gather together, Jesus prayed that we would be one.In a world that would sooner fight than embrace; that points out differences before celebrating common ground; that labels people according to lifestyle, race, nationality, political party, income level, denomination, and more … Jesus prayed that we would be one; not just with each other, but one with the whole wide world; one with the kingdom of God, to which he bore witness and brought to life in our midst and for our sake.We have some discussions coming up, on Wednesdays in June, beginning this week, that might put some of this to the test – these discussions about American Idolatry and Christian Nationalism, I mean, and the corrupt theology and bad politics that, as the author of our book explains, “betray the Gospel and threaten the Church.” These will be hard, holy conversations that a lot of people … a lot of faith communities … a lot of Christians … more men than women, apparently … aren't willing to engage.These are hard conversations because we have let corrupt theology and bad politics divide us, in terrible ways, in this country. These are hard conversations because denominations like ours have lost – or demanded that we not foster – the ability to talk about the ways that faith and politics intersect in the world around us. These are hard conversations, because we give too much power to the ways the world works to separate us – and keep us apart.But I believe Jesus' prayer is a hard, holy invitation to wrestle with what it means to be one, in the face of that. Not that we “go along to get along…” Not that we ignore or deny the very meaningful ways we differ, one from another… Not that we dismiss the way our politics can impact, if not harm, the most vulnerable among us…But that we recognize the way God's grace, love and mercy, is meant to inspire us to come together – to do the hard work, to have the holy conversations – as one – humbly; in repentance, when necessary; with a spirit of generosity and sacrifice for the sake of the other; until all know about the love we have been promised and the love we proclaim and the kind of love Jesus practiced and prayed for, in this Gospel.And I believe Jesus' prayer is answered – not just through hard, holy conversations – but every time we gather here, in worship, with all of our differing opinions and ideas about so many things. For me, it's why life in the Church and the work of the Church still matters.When we gather around the water of baptism, all of the world's labels and liabilities are washed away, and we are reminded of the grace that loves us all, in spite of that.When we gather around the table for holy communion – where we eat bread and drink wine and receive forgiveness and the promise of redemption – we are one with the body of Christ and one in the eyes of God and one with our neighbor, whether we like it or not.And I need this. Because I know that the sinful, broken, stubborn parts of myself are not – by my own understanding and strength – able to reconcile or unite spiritually with or forgive or love, for God's sake, the sinful, broken, stubborn parts of all those with whom I differ and disagree, these days.But here, around this altar and at that font, what makes us one isn't that we always agree or get along or do the right thing. What makes us one, in this place, is that God calls us children. What makes us one is that God loves us whether we deserve it or not. What makes us one is that grace and forgiveness and mercy and love come to each and every one of us – in bread and wine, in the waters of baptism, in community with one another, and by the forgiveness of our sinful, broken, stubborn selves through the patient, loving, grace of our creator.And it helps me to imagine – and give thanks for the notion – that the master of the universe is praying for me, for you, and for all of us together – and until we get it right.Amen
Imagine regaining movement after years of immobility. Julie Graham, OT and therapy development specialist at MicroTransponder, discusses her extensive 20-year career in occupational therapy and her work with Vivistim, a device designed for chronic ischemic stroke survivors. Vivistim pairs vagus nerve stimulation with physical and occupational therapy to enhance neuroplasticity and regain motor functions in the affected upper extremity. Julie explains the role of the vagus nerve in rewiring the brain's connections and how Vivistim is different from e-stim (external electrical stimulation). While the FDA has only approved Vivistim for chronic ischemic survivors, there are multiple studies for all types of brain injury, so Julie hopes access will be expanded soon. She also shares real-life success stories of stroke survivors who have regained significant abilities. Support the showNew episodes drop every other Thursday everywhere you listen to podcasts.
Marriage has the power to bless deeply—and wound deeply. The closer the relationship, the sharper the sting when things go wrong. Words spoken in anger, seasons of silence, broken trust, or unmet expectations can leave scars that don't fade quickly. But here's the good news: God doesn't ignore those wounds—He heals them.Our springboard for today's discussion is:"He heals the brokenhearted and binds up their wounds." — Psalm 147:3If you're hurting in your marriage—emotionally, spiritually, or relationally—know this: God sees. He sees the tearful prayers you haven't told anyone about. He sees the aching silence. And He's not asking you to cover it up. He's asking you to bring it to Him.Healing isn't pretending it didn't hurt. It's choosing to bring your heart into the presence of the One who knows how to bind it gently.And yes—healing takes time. Just like a physical wound, emotional wounds need cleansing, care, and patience. Some might require conversation and counseling. Others might start with confession and forgiveness. But every healing journey begins with surrender.You don't heal by demanding your spouse fix you. You heal by letting God restore what's been torn. That might mean laying down bitterness. That might mean inviting accountability. That might mean trusting God again… even before your spouse changes.And if you're the one who caused the wound—don't harden your heart. Own it. Apologize with humility. Then let God shape you into someone who no longer wounds, but builds.God doesn't waste pain. And He never leaves wounds untreated. When you place your brokenness in His hands, He doesn't just patch it—He makes it stronger than before.Question of the Day:What wound have you been carrying in your marriage that God wants to begin healing today?Mini Call to Action:Take a quiet moment and write down what's been hurting. Invite God into it. If it's time, share it gently with your spouse.Let's Pray:Lord, You are the healer of broken hearts. We bring You every wound, every scar, and every pain. Bind us up with Your love. Teach us how to walk in forgiveness, restoration, and grace. In Jesus' name, amen.Let's Get To Work!God doesn't just heal what's broken—He redeems it for His glory.Support MyR2B Ministries:MyR2B Ministries is our full-time ministry. Your paid subscription helps sustain this work and expand our ministry outreach. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit myr2b.substack.com/subscribe
Marriage has the power to bless deeply—and wound deeply. The closer the relationship, the sharper the sting when things go wrong. Words spoken in anger, seasons of silence, broken trust, or unmet expectations can leave scars that don't fade quickly. But here's the good news: God doesn't ignore those wounds—He heals them.Our springboard for today's discussion is:"He heals the brokenhearted and binds up their wounds." — Psalm 147:3If you're hurting in your marriage—emotionally, spiritually, or relationally—know this: God sees. He sees the tearful prayers you haven't told anyone about. He sees the aching silence. And He's not asking you to cover it up. He's asking you to bring it to Him.Healing isn't pretending it didn't hurt. It's choosing to bring your heart into the presence of the One who knows how to bind it gently.And yes—healing takes time. Just like a physical wound, emotional wounds need cleansing, care, and patience. Some might require conversation and counseling. Others might start with confession and forgiveness. But every healing journey begins with surrender.You don't heal by demanding your spouse fix you. You heal by letting God restore what's been torn. That might mean laying down bitterness. That might mean inviting accountability. That might mean trusting God again… even before your spouse changes.And if you're the one who caused the wound—don't harden your heart. Own it. Apologize with humility. Then let God shape you into someone who no longer wounds, but builds.God doesn't waste pain. And He never leaves wounds untreated. When you place your brokenness in His hands, He doesn't just patch it—He makes it stronger than before.Question of the Day:What wound have you been carrying in your marriage that God wants to begin healing today?Mini Call to Action:Take a quiet moment and write down what's been hurting. Invite God into it. If it's time, share it gently with your spouse.Let's Pray:Lord, You are the healer of broken hearts. We bring You every wound, every scar, and every pain. Bind us up with Your love. Teach us how to walk in forgiveness, restoration, and grace. In Jesus' name, amen.Let's Get To Work!God doesn't just heal what's broken—He redeems it for His glory.Support MyR2B Ministries:MyR2B Ministries is our full-time ministry. Your paid subscription helps sustain this work and expand our ministry outreach. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit myr2b.substack.com/subscribe
iNTO THE FRAY RADIO - An Encounter with the Abyss that is the Paranormal
Isaac of the Hidden in the Shadows podcast joins me to discuss his very unique ability when it comes to not only demonic entities, but dark human spirits as well.You can find Hidden in the Shadows on Apple Podcasts (or wherever you get your podcasts) https://podcasts.apple.com/us/podcast/hidden-in-the-shadows-podcast/id1523059146TikTok- https://www.tiktok.com/@hiddenintheshadowspodca2Their website- https://www.hiddenintheshadows.com/Facebook- https://www.facebook.com/hiddenintheshadowspodcast/Instagram- https://www.instagram.com/hiddenintheshadowspodcast/If you love iNTO THE FRAY and want more content....join us over on Patreon! Exclusive interviews, ad-free and early versions of the main show, physical rewards like stickers, signed books, T-shirts, interactive live-on-video guest interviews and group chats with fellow patrons, private RSS feed, Patron-only Discord room and FB group, and more.Click HERE to check out the various pledge levels.OR...if you prefer Apple Podcasts...subscribe to iTF Premium in your Apple Podcasts app! You'll get all bonus episodes and early releases of the main show. Completely AD-FREE. If you have an encounter or encounters you'd like to share, contact me HERE or via email, shannon@intothefrayradio.comGet your iTF STICKERS....HEREFollow iTF:Facebook: Join the interactive group and visit the official iTF page Twitter: Official iTF and Shannon's personal accountShannon's Instagram Website artwork and logo for iNTO THE FRAY, by Mister-Sam ShearonIntro music with permission from TanekOutro music provided with permission from Electus Official
Dennis Rader, the self-proclaimed "BTK" killer—short for "Bind, Torture, Kill"—terrified Wichita and Park City, Kansas, for nearly two decades. But behind the mask of a monstrous mastermind was a man whose crimes were riddled with laughable mistakes, sloppy execution, and a bizarre craving for attention. In this episode, we dismantle the myth of BTK as a criminal genius and reveal the truth: Dennis Rader wasn't brilliant—he was a bungler. Tune in as we unravel the twisted, error-filled path of one of America's most incompetent, yet still deadly, serial killers. Sources: Once Upon a Crime - Patreon Bonus: BTK Blunders, April 26, 2023 Confessions of a Serial Killer: The Untold Story of Dennis Rader, The BTK Killer, Katherine Ramsland, PhD, ForeEdge Books, 2016. Sponsors: Gabb Mobile - gabb.com/once Spot & Tango - spotandtango.com/once La Pure - All thriller, no filler! Upgrade your skincare routine with our all-natural Beef Tallow, made with rich, skin-loving vitamins and natural oils. Take 40% OFF today at https://lapurenaturals.com/ONCE Cornbread Hemp - cornbreadhemp.com/ONCE To advertise on this podcast, please email: ad-sales@libsyn.com Or go to: https://advertising.libsyn.com/onceuponacrime Links: Patreon - www.patreon.com/onceuponacrime CrimeCon UK - www.crimecon.co.uk - Use our discount code ONCEUPON for tickets Our Website - www.truecrimepodcast.com YouTube - https://www.youtube.com/@OnceUponACrimePodcast
Psalm 118 English Standard VersionHis Steadfast Love Endures Forever118 Oh give thanks to the Lord, for he is good; for his steadfast love endures forever!2 Let Israel say, “His steadfast love endures forever.”3 Let the house of Aaron say, “His steadfast love endures forever.”4 Let those who fear the Lord say, “His steadfast love endures forever.”5 Out of my distress I called on the Lord; the Lord answered me and set me free.6 The Lord is on my side; I will not fear. What can man do to me?7 The Lord is on my side as my helper; I shall look in triumph on those who hate me.8 It is better to take refuge in the Lord than to trust in man.9 It is better to take refuge in the Lord than to trust in princes.10 All nations surrounded me; in the name of the Lord I cut them off!11 They surrounded me, surrounded me on every side; in the name of the Lord I cut them off!12 They surrounded me like bees; they went out like a fire among thorns; in the name of the Lord I cut them off!13 I was pushed hard, so that I was falling, but the Lord helped me.14 The Lord is my strength and my song; he has become my salvation.15 Glad songs of salvation are in the tents of the righteous:“The right hand of the Lord does valiantly,16 the right hand of the Lord exalts, the right hand of the Lord does valiantly!”17 I shall not die, but I shall live, and recount the deeds of the Lord.18 The Lord has disciplined me severely, but he has not given me over to death.19 Open to me the gates of righteousness, that I may enter through them and give thanks to the Lord.20 This is the gate of the Lord; the righteous shall enter through it.21 I thank you that you have answered me and have become my salvation.22 The stone that the builders rejected has become the cornerstone.23 This is the Lord's doing; it is marvelous in our eyes.24 This is the day that the Lord has made; let us rejoice and be glad in it.25 Save us, we pray, O Lord! O Lord, we pray, give us success!26 Blessed is he who comes in the name of the Lord! We bless you from the house of the Lord.27 The Lord is God, and he has made his light to shine upon us.Bind the festal sacrifice with cords, up to the horns of the altar!28 You are my God, and I will give thanks to you; you are my God; I will extol you.29 Oh give thanks to the Lord, for he is good; for his steadfast love endures forever!English Standard Version (ESV)The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.
Dr. Brandon Crawford, a prominent neurologist and researcher, discusses his journey into the field of developmental functional neurology and how through the use of PhotoBioModulation, incorporated with traditional neurological treatments, revolutionizes brain injury recovery. He is renowned in the field of photobiomodulation, or laser therapy, and its role in accelerating neuroplasticity and enhancing brain function. Influenced by personal as well as professional experiences, Dr. Crawford explains the differences between traditional and functional neurology; all the time focusing on brain function, neuroplasticity, energy management, getting to the root cause of neurological dysfunction, and holistic approaches. Additional topics include brain health, hormonal imbalances that can lead to strokes, inflammatory load, immune components and most importantly post-injury care. Listeners are challenged to investigate new, novel therapies as well as grasp the fact that recovery and brain adaptation are ongoing processes and not time limited.Support the showNew episodes drop every other Thursday everywhere you listen to podcasts.
rWotD Episode 2927: Insert (print advertising) Welcome to Random Wiki of the Day, your journey through Wikipedia's vast and varied content, one random article at a time.The random article for Friday, 9 May 2025, is Insert (print advertising).In advertising, an insert or blow-in card is a separate advertisement put in a magazine, newspaper, or other publication. They are usually the main source of income for non-subscription local newspapers and other publications. Sundays typically bring numerous large inserts in newspapers, because most weekly sales begin on that day, and it also has the highest circulation of any day of the week.A buckslip or buck slip is a slip of paper, often the size of a U. S. dollar bill (a buck), which includes additional information about a product.Bind-in cards are cards that are bound into the bindings of the publication, and will therefore not drop out.This recording reflects the Wikipedia text as of 01:06 UTC on Friday, 9 May 2025.For the full current version of the article, see Insert (print advertising) on Wikipedia.This podcast uses content from Wikipedia under the Creative Commons Attribution-ShareAlike License.Visit our archives at wikioftheday.com and subscribe to stay updated on new episodes.Follow us on Mastodon at @wikioftheday@masto.ai.Also check out Curmudgeon's Corner, a current events podcast.Until next time, I'm generative Amy.
1 My son, keep my words. Lay up my commandments within you. 2 Keep my commandments and live! Guard my teaching as the apple of your eye. 3 Bind them on your fingers. Write them on the tablet of your heart. 4 Tell wisdom, "You are my sister." Call understanding your relative, 5 that they may keep you from the strange woman, from the foreigner who flatters with her words. 6 For at the window of my house, I looked out through my lattice. 7 I saw among the simple ones. I discerned among the youths a young man void of understanding, 8 passing through the street near her corner, he went the way to her house, 9 in the twilight, in the evening of the day, in the middle of the night and in the darkness. 10 Behold, there a woman met him with the attire of a prostitute, and with crafty intent. 11 She is loud and defiant. Her feet don't stay in her house. 12 Now she is in the streets, now in the squares, and lurking at every corner. 13 So she caught him, and kissed him. With an impudent face she said to him: 14 "Sacrifices of peace offerings are with me. Today I have paid my vows. 15 Therefore I came out to meet you, to diligently seek your face, and I have found you. 16 I have spread my couch with carpets of tapestry, with striped cloths of the yarn of Egypt. 17 I have perfumed my bed with myrrh, aloes, and cinnamon. 18 Come, let's take our fill of loving until the morning. Let's solace ourselves with loving. 19 For my husband isn't at home. He has gone on a long journey. 20 He has taken a bag of money with him. He will come home at the full moon." 21 With persuasive words, she led him astray. With the flattering of her lips, she seduced him. 22 He followed her immediately, as an ox goes to the slaughter, as a fool stepping into a noose. 23 Until an arrow strikes through his liver, as a bird hurries to the snare, and doesn't know that it will cost his life. 24 Now therefore, sons, listen to me. Pay attention to the words of my mouth. 25 Don't let your heart turn to her ways. Don't go astray in her paths, 26 for she has thrown down many wounded. Yes, all her slain are a mighty army. 27 Her house is the way to Sheol,* going down to the rooms of death. Listen Donate Subscribe: Proverbs Daily Podcast Psalms Daily Podcast
University of Arizona faculty want the UA president to stand up to the US President; the state Democratic Party chair continues to have political problems; Tucson struggles to build a city budget; and more...
1 My son, if you have become collateral for your neighbor, if you have struck your hands in pledge for a stranger, 2 you are trapped by the words of your mouth; you are ensnared with the words of your mouth. 3 Do this now, my son, and deliver yourself, since you have come into the hand of your neighbor. Go, humble yourself. Press your plea with your neighbor. 4 Give no sleep to your eyes, nor slumber to your eyelids. 5 Free yourself, like a gazelle from the hand of the hunter, like a bird from the snare of the fowler. 6 Go to the ant, you sluggard. Consider her ways, and be wise; 7 which having no chief, overseer, or ruler, 8 provides her bread in the summer, and gathers her food in the harvest. 9 How long will you sleep, sluggard? When will you arise out of your sleep? 10 A little sleep, a little slumber, a little folding of the hands to sleep— 11 so your poverty will come as a robber, and your scarcity as an armed man. 12 A worthless person, a man of iniquity, is he who walks with a perverse mouth, 13 who winks with his eyes, who signals with his feet, who motions with his fingers, 14 in whose heart is perverseness, who devises evil continually, who always sows discord. 15 Therefore his calamity will come suddenly. He will be broken suddenly, and that without remedy. 16 There are six things which Yahweh hates; yes, seven which are an abomination to him: 17 arrogant eyes, a lying tongue, hands that shed innocent blood, 18 a heart that devises wicked schemes, feet that are swift in running to mischief, 19 a false witness who utters lies, and he who sows discord among brothers. 20 My son, keep your father's commandment, and don't forsake your mother's teaching. 21 Bind them continually on your heart. Tie them around your neck. 22 When you walk, it will lead you. When you sleep, it will watch over you. When you awake, it will talk with you. 23 For the commandment is a lamp, and the law is light. Reproofs of instruction are the way of life, 24 to keep you from the immoral woman, from the flattery of the wayward wife's tongue. 25 Don't lust after her beauty in your heart, neither let her captivate you with her eyelids. 26 For a prostitute reduces you to a piece of bread. The adulteress hunts for your precious life. 27 Can a man scoop fire into his lap, and his clothes not be burned? 28 Or can one walk on hot coals, and his feet not be scorched? 29 So is he who goes in to his neighbor's wife. Whoever touches her will not be unpunished. 30 Men don't despise a thief if he steals to satisfy himself when he is hungry, 31 but if he is found, he shall restore seven times. He shall give all the wealth of his house. 32 He who commits adultery with a woman is void of understanding. He who does it destroys his own soul. 33 He will get wounds and dishonor. His reproach will not be wiped away. 34 For jealousy arouses the fury of the husband. He won't spare in the day of vengeance. 35 He won't regard any ransom, neither will he rest content, though you give many gifts. Listen Donate Subscribe: Proverbs Daily Podcast Psalms Daily Podcast
Israeli Prime Minister Binyamin Netanyahu's embrace of the global far-right faces a difficult choice. The question for Mr. Netanyahu is whether to maintain Israel's boycott of Germany's Alternative for Germany (AfD), the country's second-largest political party, and Austria's Freedom Party (FPÖ) amid an escalating feud between the Trump administration and Germany over attitudes toward the far right.
The Scripture readings are Ezekiel 34:11-16; 1 Peter 2:21-25; and John 10:11-16.Your Good Shepherd fully knows that you need to be fed, found, brought back, bound up, and strengthened. In other words, He knows how to do the dirty work that you, His sheep, need. He also calls you to be His under-shepherds.
1 My son, don't forget my teaching, but let your heart keep my commandments, 2 for they will add to you length of days, years of life, and peace. 3 Don't let kindness and truth forsake you. Bind them around your neck. Write them on the tablet of your heart. 4 So you will find favor, and good understanding in the sight of God and man. 5 Trust in Yahweh with all your heart, and don't lean on your own understanding. 6 In all your ways acknowledge him, and he will make your paths straight. 7 Don't be wise in your own eyes. Fear Yahweh, and depart from evil. 8 It will be health to your body, and nourishment to your bones. 9 Honor Yahweh with your substance, with the first fruits of all your increase; 10 so your barns will be filled with plenty, and your vats will overflow with new wine. 11 My son, don't despise Yahweh's discipline, neither be weary of his correction; 12 for whom Yahweh loves, he corrects, even as a father reproves the son in whom he delights. 13 Happy is the man who finds wisdom, the man who gets understanding. 14 For her good profit is better than getting silver, and her return is better than fine gold. 15 She is more precious than rubies. None of the things you can desire are to be compared to her. 16 Length of days is in her right hand. In her left hand are riches and honor. 17 Her ways are ways of pleasantness. All her paths are peace. 18 She is a tree of life to those who lay hold of her. Happy is everyone who retains her. 19 By wisdom Yahweh founded the earth. By understanding, he established the heavens. 20 By his knowledge, the depths were broken up, and the skies drop down the dew. 21 My son, let them not depart from your eyes. Keep sound wisdom and discretion, 22 so they will be life to your soul, and grace for your neck. 23 Then you shall walk in your way securely. Your foot won't stumble. 24 When you lie down, you will not be afraid. Yes, you will lie down, and your sleep will be sweet. 25 Don't be afraid of sudden fear, neither of the desolation of the wicked, when it comes; 26 for Yahweh will be your confidence, and will keep your foot from being taken. 27 Don't withhold good from those to whom it is due, when it is in the power of your hand to do it. 28 Don't say to your neighbor, "Go, and come again; tomorrow I will give it to you," when you have it by you. 29 Don't devise evil against your neighbor, since he dwells securely by you. 30 Don't strive with a man without cause, if he has done you no harm. 31 Don't envy the man of violence. Choose none of his ways. 32 For the perverse is an abomination to Yahweh, but his friendship is with the upright. 33 Yahweh's curse is in the house of the wicked, but he blesses the habitation of the righteous. 34 Surely he mocks the mockers, but he gives grace to the humble. 35 The wise will inherit glory, but shame will be the promotion of fools. Listen Donate Subscribe: Proverbs Daily Podcast Psalms Daily Podcast
Bearing the Fruit of Christ (3) (audio) David Eells – 4/30/25 I'm going to pick up where I left off in part 2 and continue speaking about bearing the fruit of Christ in part 3. The “love” chapter in 1 Corinthians has a lot to say about perfection and, while we won't delve too deeply into all of that now, I would like to point out a couple of things there to you: (1Co.13:9) For we know in part, and we prophesy in part; (10) but when that which is perfect is come, that which is in part shall be done away. (11) When I was a child, I spake as a child, I felt as a child, I thought as a child: now that I am become a man, I have put away childish things. Notice, “when that which is perfect is come, that which is in part shall be done away.” What is he talking about? A lot of people say, “Oh, this is talking about the Gospel, when He came”; or “When Jesus comes again.” No, he's talking about you. You put away childish things “when that which is perfect is come,” as you mature. (12) For now we see in a mirror, darkly; but then face to face…. There it is, right there. “When that which is perfect is come,” you see in the mirror clearly, “face to face,” Jesus Christ. As we are told, But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit (2Co.3:18). We see Jesus face to face by faith now, but the more we grow, the more we see Him maturely, purely and perfectly. It's definitely not talking about the physical coming of Jesus. It's talking about Him coming in you. And he goes on to say, (1Co.13:12) … Now I know in part; but then shall I know fully even as also I was fully known. And we were fully known before the foundation of the world. Remember, Jesus says to those who don't arrive at any form of fruit, “I never knew you” (Mat.7:23). He didn't know them before the foundation of the world. But Paul says, “When that which is perfect is come, I'm going to know, even as I was fully known.” He's talking about you coming into the pure, true revelation of Christ. (1Co.13:13) But now abideth faith, hope, love, these three: and the greatest of these is love. We're coming into His image, we're looking into His love, we're coming into His faith and we're coming into His hope because it's all been given to us from the foundation of the world. God is going to finish the good work He started in us. We should continue to hold fast the glorying of our hope firm unto the end because this is His plan. We're just entering into it. First, with our understanding, because we have to know what to exercise our faith in, we have to seek the Word to know what our opportunity is. Then, once we're convinced of the Will of God, we can stand in the faith and stay firm. If a person is not convinced that something is the Word of God, they're not going to be able to endure in their faith unto the end. They're not going to be patient in their faith to receive perfection, as James 1 says. We need to be convinced from the Scriptures that it's the Will of God for us to be perfect; what the Bible calls perfect, not necessarily what men call perfect. That's why I like to look at a lot of Scriptures and study them. I don't have to be a great preacher because God already said it very well. So I think that as we continue to look at what He said and put that in our heart, He's able to bring it to pass through our faith. He'll bring it to our remembrance, and faith cometh of hearing and hearing by the Word. (1Co.2:6) We speak wisdom, however, among them that are fullgrown (or “perfect”; it's the same word): yet a wisdom not of this world, nor of the rulers of this world, who are coming to nought. The rulers of God's people didn't understand this wisdom, either. Remember the Pharisees, reputed to be the leaders of God's people, who were supposed to be leading God's people in the Word, didn't know it or Him. (7) But we speak God's wisdom in a mystery, [even] the [wisdom] that hath been hidden, which God foreordained before the worlds unto our glory: (8) which none of the rulers of this world hath known; for had they known it, they would not have crucified the Lord of glory. Amazingly, the leaders of God's people did not know this hidden mystery of “Christ in you, the hope of glory,” but those poor, ignorant disciples walked with Jesus. They had this mystery of the Kingdom. The leaders of Judaism crucified Him, but those simple men had this revelation because they walked with Jesus. And history is going to repeat. I tell you right now that the majority of the leaders of Christianity will do exactly as they have done throughout history. They will lead God's people astray. They don't understand the mystery that has been hidden for ages. Paul spoke about “Christ in you, the hope of glory.” That's the real and true Gospel. It's our opportunity to come into perfection, and the leaders don't understand it. Once again, they will crucify the Lord of glory. (Heb.6:6) … They crucify to themselves the Son of God afresh, and put him to an open shame. They will do it again because history always repeats: (Ecc.1:9) That which hath been is that which shall be; and that which hath been done is that which shall be done: and there is no new thing under the sun. Because they don't know the Lord, they don't know this mystery and don't understand perfection, they will come against the ones in whom Jesus lives. They will crucify Jesus again in our day because history always repeats, so that we have “the word of prophecy [made] more sure” (2Pe.1:19). The word of prophecy made more sure is the Word of God. The Bible is teaching us how the history of Christianity, which is a prophecy, will be fulfilled in our day. We just have to read and see what has already happened to know what will happen. There's been a cycle for God's people, as we just read in James chapter three, the cycle of life. Well, we're coming to the last cycle here, and the history that happened in the days of Jesus is going to be repeated. The Lord spoke that to me many years ago – that everything that happened in the time of Christ and His disciples, in the time of the Gospels and in the Book of Acts, is going to happen again. Today, however, it will take place on a worldwide stage, with the New Testament people of God, who are worldwide. Do you want God's perfection? He is the One Who is going to manifest His sons in these days. (Rom.8:19) For the earnest expectation of the creation waiteth for the revealing of the sons of God. And what is the manifestation of the sons of God, except Christ, the Son of God, manifested in you? That is perfection. This is God's promise. We don't live anymore; Christ lives in us. That's “the good confession in the sight of many witnesses” (1Ti.6:12). This is what the world is waiting to see. The world sees a lot of lukewarm Christians and, for that reason, they don't have much respect for Christianity. But, if they see Christ, you know “the sons of this world are for their own generation wiser than the sons of the light” (Luk.16:8). They see right through a lot of things Christians don't see. They see the hypocrisy in God's people. With our busy life we need to remind ourselves regularly of the principles of perfection through Christ: (Heb.5:11) Of whom we have many things to say, and hard of interpretation, seeing ye are become dull of hearing. (12) For when by reason of the time ye ought to be teachers, ye have need again that some one teach you the rudiments of the first principles of the oracles of God; and are become such as have need of milk, and not of solid food. (13) For every one that partaketh of milk is without experience of the word of righteousness; for he is a babe. (14) But solid food is for fullgrown (or “perfect”) men, [even] those who by reason of use have their senses exercised to discern good and evil. What is “solid food”? I remember the Lord saying, “My meat is to do the will of him that sent me” (Joh.4:34). The meat is not just to understand, but to do His Will. The people who are on the “milk” are people who have not experienced “the word of righteousness.” To put it another way, they have not experienced walking in it, obeying it and doing it. But solid food is for the mature. Mature people are able to take the Word and put it to use. It's being manifested in their actions, in their will, in their motives, and so on. It's for “perfect” men. Here is a similar verse: (Rev.3:1) And to the angel of the church in Sardis write: These things saith he that hath the seven Spirits of God, and the seven stars: I know thy works, that thou hast a name that thou livest, and thou art dead. (2) Be thou watchful, and establish the things that remain, which were ready to die: for I have found no works of thine perfected before my God. Last time we saw that the works were only perfected in the people who were being perfected. Of course, imperfect or immature people cannot do perfect works. So He's condemning this group of people because, according to their works, they have “a name that … livest,” which is obviously “Christian,” but they're dead. These people are not living up to the name that was given unto them, and their works are not perfect. He said, “I have found no works of thine perfected before my God.” (3) Remember therefore how thou hast received and didst hear; and keep [it], and repent. God expects perfect works out of His people. We know we were perfected by Christ at the cross and now we're walking into it because it's our opportunity; it's ours to lose, too, by the way. What are works? Galatians chapter five speaks about the “works of the flesh” (verse 19) and the “fruit of the Spirit” (verse 22). Why compare the “works of the flesh” with the “fruit of the Spirit,” unless the fruit of the Spirit is also the “works” of the Spirit? The truth is that the fruit of the Spirit is our works. It's a manifestation of the Spirit through us. If we are Spirit-led, we will have Spirit-works. (Rom.8:14) For as many as are led by the Spirit of God, these are sons of God. Let me remind you of one of the verses that we emphasized earlier: (Luk.8:14) And that which fell among the thorns, these are they that have heard, and as they go on their way they are choked with cares and riches and pleasures of [this] life, and bring no fruit to perfection. In Galatians, we have the fruit of “perfect works” and in Luke we have “perfect fruit,” so, as we see, these are synonymous terms here. We have learned that this word “perfection,” or telesphoreo, actually means “to bring to completion or perfection, with the end in view.” In other words, we have discovered that, as we “calleth the things that are not, as though they were” (Rom.4:17), as we viewed the end and claimed the end, that it was ours! (2Co.3:18) But we all, with unveiled face beholding as in a mirror the glory of the Lord (which is the end in view), are transformed into the same image from glory to glory, even as from the Lord the Spirit. We see here the end in view is Jesus in us. the power by we are receiving what God gave to us at the cross, which is perfection. “Christ in you, the hope of glory.” We've received this by faith and this gives us the power and ability to enter into it “from glory to glory, even as from the Lord the Spirit.” Another verse that talks about arriving at the end that you've viewed as yours is (1Th.5:23) And the God of peace himself sanctify you (talking to Christians) wholly (holoteles, which means “perfection or completeness, unto the end”); and may your spirit and soul and body be preserved entire, without blame at the coming of our Lord Jesus Christ. (24) Faithful is he that calleth you, who will also do it. There is perfection. The Lord promised to do it because “faith is assurance of [things] hoped for, a conviction of things not seen” (Heb.11:1). As we believe and as we walk by faith, we arrive at that end in view, which is Christ Himself. God will bring it to pass. The Lord Jesus Himself said, “According to your faith be it done unto you” (Mat.9:29). We are trusting Him to bring us to that place. The most important thing is not to walk by sight, not to see your natural face in the mirror, but to accept what the Lord did for you. Repent when you see anything contrary to the face of Christ. Repent and turn your heart toward Him in faith. He will do the work. So, what is perfection? What is maturity? What is full salvation? What is the end in view? (Luk.6:40) The disciple is not above his teacher: but every one when (notice its “when,” not “if”) he is perfected shall be as his teacher. Who is the teacher here? Jesus! Notice that when he is perfected he shall be as his teacher, so we have something wonderful to believe for, don't we? (2Co.3:18) But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. The Lord is the One Who's going to do this, but it's through our faith, and even that's a gift from Him. We have to renew our mind to see the gift of Jesus Christ that God has given to us. We're accepting His free gift, not on the grounds that we've earned it or have any ability or power to partake of it, but on the grounds that God has given Him to us, as a gift. And now Jesus is telling us that when we are perfected, we'll be as our Teacher. This tells us that it's very important who our teacher is. If we make religion our teacher, we're going to fall far short. If we make a certain denomination our teacher, we're only going to go to that level and we're going to stop, because they won't let us go beyond them. They'll judge us pretty harshly if we try. But if we make Jesus, the Word of God our Teacher then we can come into that image. So the best thing to do is to dig and study the Word, to find out exactly what it is to be like Him and to be a disciple. The disciple is not above his Teacher. He promised that a disciple, when he is perfected, shall be as his Teacher. Not all people called Christians will ever be perfected, but disciples will, because they're learners and followers, mathetes. They study the Master. They want to walk as the Master walked. Notice the promise is “when.” But that's for a disciple. There are many, many Christians, but not many disciples. Jesus made conditions for discipleship, and we need to study those conditions, too. Here's a similar verse: (Mat.10:24) A disciple is not above his teacher, nor a servant above his lord. (25) It is enough for the disciple that he be as his teacher, and the servant as his lord. Again, an awesome word that the Lord has given unto us. Many people would call that blasphemy, but the Lord Himself is the One Who spoke it and therefore we must speak it to confess Him and His power. We see that Jesus is “the firstborn among many brethren” (Rom.8:29), who also will become sons and daughters of God. We, too, are being “born” into His image: spirit, soul, and, ultimately, body. (Mat.10:25) It is enough for the disciple that he be as his teacher, and the servant as his Lord. (1Jn.2:6) He that saith he abideth in him ought himself also to walk even as he walked. To abide in Christ means to be coming into that place where you are walking as He walked, more and more. You're growing in the image and stature of Christ, and you're coming into that place. Let me also point out another verse: (Joh.8:34) Jesus answered them, Verily, verily, I say unto you, Every one that committeth sin is the bondservant of sin. (35) And the bondservant abideth not in the house for ever: the son abideth for ever…. So there are some who are considered bondservants who will not enter the Kingdom; they will not be “in the house for ever.” They will not have eternal life because they're also bondservants of sin; only “the son abideth for ever.” Therefore we must be sons by faith or by manifestation. “Faith is accounted as righteousness.” There's a difference between a bondservant and a son. Let me explain something to you that the Lord explained to me. Every son is a bondservant and every son serves his Lord diligently, but not every bondservant is a son. A son is a special relationship. This is the heir we're talking about; they're not just a slave. Servants serve for one reason; sons serve for quite another reason. Sons want to promote their father's kingdom because they're also heirs of that kingdom, and they want to please their Father. He's their Father! Bondservants serve, many times, because they have to. Sometimes it might be just fire insurance to them. But to a son, it's different; it's personal when you're a son. And there are far fewer sons than there are bondservants. We see here that the bondservant is not going to abide in the house forever, but the sons abide forever. A son is a servant who has that relationship to the Father. I'd like to further point out the difference between a servant and a son: (Gal.4:1) But I say that so long as the heir is a child, he differeth nothing from a bondservant though he is lord of all. Let's say that all who are called Christians are heirs. Some are children, and some are more and more manifesting sonship. Right now, he says, so long as the heir is a child, he's no different than a bondservant, even though, in reality and according to position, he's lord of everything. God has given us perfection at the very beginning of our walk. It's a free gift He's given unto us, and because we accept it by faith, we walk more and more in that position. What is perfection? It's Christ, it's sonship, it's the manifestation of the Son in you. This is God's plan. Reconciliation is an exchange of Christ's life on the cross for your life. “Reconciliation” means “an exchange.” God has given you His life and His blessings and taken your curse and your sin and put it upon the cross. Now we are entering into this because we believe in this. (Mat.9:29) … According to your faith be it done unto you. The Lord is manifesting this in us freely because we believe that we've been given sonship and not just the position of a servant. Here's another confirmation: (Pro.29:21) He that delicately bringeth up his servant from a child shall have him become a son at the last. Servants and children are equal, but the end result, which we're looking in the mirror to see, is sonship. (Gal.4:1) But I say that so long as the heir is a child, he differeth nothing from a bondservant though he is lord of all; (2) but is under guardians and stewards until the day appointed of the father. That's true; we all start out in kindergarten, which is a lot of religions out there. They are just kindergarten. The Lord told me one time that religions are like playpens that are meant to be outgrown – we're supposed to climb over the bars. They build all kinds of bars around you to keep you in, but you can outgrow them. You can be mature, but in the meantime, there are “guardians and stewards” who keep the baby from getting in trouble. (3) So we also, when we were children, were held in bondage under the rudiments of the world. “Rudiments” here means “elements.” The Greek word stoicheion means “first principles in a series.” Many people are really hung up under the “first principles,” as we read in Hebrews chapter five. They're staying right there; they're not moving from the “first principles.” But if you stay there, you're not going to grow up, and you won't bear fruit. Some people are going around in little religious circles with the same old things, not stretching forth to grow in the fullness of the Word of God. (Gal.4:4) But when the fulness of the time came, God sent forth his Son, born of a woman, born under the law, (5) that he might redeem them that were under the law, that we might receive the adoption of sons. (Heb.7:19) (For the law made nothing perfect)….If you're under the Law, you'll never come to perfection. We're all in a relationship with God, brethren. Grace is the right relationship. We need His grace and His power to work in us. The Law is actuated by our own works, but we receive grace through faith, and then God works the work in us. (Php.2:13) For it is God who worketh in you both to will and to work, for his good pleasure. We need to get out from under the Law, otherwise, we'll always stay a child and bondservant. (Gal.4:6) And because ye are sons, God sent forth the Spirit of his Son into our hearts, crying, Abba, Father. Now, what does “because ye are sons” mean? The answer is here: (Gal.3:25) But now that faith is come, we are no longer under a tutor. (26) For ye are all sons of God, through faith, in Christ Jesus. (Rom.8:19) For the earnest expectation of the creation waiteth for the revealing of the sons of God. That's the manifestation of the sons of God. This is the son of God by faith. We're sons of God by faith because now, in the New Testament, out from under the Law, we're justified by faith in believing that we don't live anymore – Christ lives in us. (Eph.1:4) Even as he chose us in him before the foundation of the world, that we should be holy and without blemish before him in love: (5) having foreordained us unto adoption as sons through Jesus Christ unto himself, according to the good pleasure of his will. Remember, He that delicately bringeth up his servant from a child Shall have him become a son at the last (Pro.29:21). This comes from both the Jews and the Romans. They had a procedure whereby they would adopt servants in whom they had particular pleasure, maybe if they didn't have a child of their own. They would adopt them as sons, the point being that the word for “child,” teknon, only emphasizes a birth, but the word “son,” huios, emphasizes a particular relationship with the Father. There are many people born into the Kingdom, but they never manifest sonship. They remain children all their lives. They never mature and don't bear fruit. If they believe the Gospel they will bear fruit. One thing that keeps children from bearing fruit is the Law, living under legalism. This is illustrated here: (Gal.4:7) So that thou art no longer a bondservant, but a son; and if a son, then an heir through God. So we see that, by faith, we are no longer bondservants; we're no longer children. We're sons because we come out from under the Law and into grace to enter into this. (8) Howbeit at that time, not knowing God, ye were in bondage to them that by nature are no gods: (9) but now that ye have come to know God, or rather to be known by God, how turn ye back again to the weak and beggarly rudiments (there's “first principles” again), whereunto ye desire to be in bondage over again? (10) Ye observe days, and months, and seasons, and years. (11) I am afraid of you, lest by any means I have bestowed labor upon you in vain. They were going back under the Law and seeking to be justified by the Law, through their own self-efforts to keep the Law, instead of by faith. (Gal.3:11) Now that no man is justified by the law before God, is evident: for, The righteous shall live by faith. So our life comes from faith. Now Paul was worried because going back under the Law cannot manifest Christ in us and it is not the nature of Jesus Christ to begin with. The Law is just “our tutor to bring us to Christ.” He has to take us from that point on. (Gal.4:19) My little children, of whom I am again in travail until Christ be formed in you (in other words, until sonship is formed in you). You're a child if you're under the Law in any form. If your religion is putting you under legalism, whether it's the legalism of the Old Testament Law or their own laws, rather than being able to follow the Spirit, you're going to stay a child. You're never going to grow up. He goes on to talk about the “son of the handmaid” and the “son of the freewoman”: (21) Tell me, ye that desire to be under the law, do ye not hear the law? (22) For it is written, that Abraham had two sons, one by the handmaid, and one by the freewoman. Now that's clear. If you're under legalism, you're not free to hear the voice of Christ and follow Him, and to submit to all that Scripture has to say – not just the little box that your religion has made for you. It doesn't matter whether it's man's legalism or of your own church rules, or even as far as going back under the Old Testament Law. You're not free, and you're not justified by faith like that. Paul goes on to talk about the difference between the sons of the handmaid and the sons of the freewoman. Sons of the handmaid are servants; sons of the freewoman are sons. He warns us in the next verse, (30) Howbeit what saith the scripture? Cast out the handmaid and her son: for the son of the handmaid shall not inherit with the son of the freewoman. Yes, they were both children of Abraham, but Paul is making a type and a shadow here to show us that the bondservant who is not a son will not have the eternal life like the son will. The devil has a lot of people walking in bondage, thinking that they're justified by their works, thinking nobody else is obeying this particular part of the Law but them and they're seeking to be justified by that. They're not free and it's sad. (Rom.8:14) For as many as are led by the Spirit of God, these are sons of God. The Spirit of God is not going to lead you back under the law, a covenant that God never made with you. The Spirit of God is going to lead you under grace because you are justified by faith. If you can't find your doctrine in the New Testament, brethren, be careful. And if you're twisting the New Testament to fit the Old, be careful because the New is the fulfillment of the Old. The Old was a parable, a type and a shadow of the New. You don't want to go back under the type or the shadow. You want to live under the fulfillment and that is, “Christ in you, the hope of glory.” (Gal.4:31) Wherefore, brethren, we are not children of a handmaid, but of the freewoman. Yes, that's exactly right by faith, not necessarily by manifestation, but by faith. So we need to repent. If you are listening to men who are dragging you back under a Law, you need to repent because this is going to stunt your growth. You will be called a son of the handmaid and not of the freewoman. You'll be a bondservant, but you'll never be a son. A bondservant is a child, the Bible says. We're waiting for the manifestation of the sons of God. The whole of creation waits. The whole purpose of God is to create His children into the image of His Son, Jesus Christ. That's the manifestation of the sons of God. There are false doctrines about the manifestation out there and some are scaring away people from the very words “manifestation of the sons of God,” but it's in the Book. It was taught by the Lord and by the apostle Paul. We need an understanding of what “manifestation of the sons of God” means, which is what we're entering into. I'd like to point out that John says exactly what we read in Galatians: (Joh.8:34) Jesus answered them, Verily, verily, I say unto you, Every one that committeth sin is the bondservant of sin. (35) And the bondservant abideth not in the house for ever: the son abideth for ever. “Ishmaels” do not have eternal life; “Isaacs” do. We are the seed of promise, through Isaac. Ishmael wasn't; that was a work of Abraham. By type and shadow, we understand what this means. The Parable of the Talents is very clear: (Mat.25:14) For [it is] as [when] a man, going into another country, called his own servants (these are not the people of the world; these are the people of the Kingdom), and delivered unto them his goods. (15) And unto one he gave five talents, to another two, to another one; to each according to his several ability; and he went on his journey. So he gave forth his talents, and he expected them to bear the fruit of this. (16) Straightway he that received the five talents went and traded with them, and made other five talents. (17) In like manner he also that [received] the two gained other two. (18) But he that received the one went away and digged in the earth (in the flesh), and hid his lord's money. (19) Now after a long time the lord of those servants cometh, and maketh a reckoning with them. (20) And he that received the five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: lo, I have gained other five talents. (21) His lord said unto him, Well done, good and faithful servant: thou hast been faithful over a few things, I will set thee over many things; enter thou into the joy of thy lord. (22) And he also that [received] the two talents came and said, Lord, thou deliveredst unto me two talents: lo, I have gained other two talents. (23) His lord said unto him, Well done, good and faithful servant: thou hast been faithful over a few things, I will set thee over many things; enter thou into the joy of thy lord. (24) And he also that had received the one talent came and said, Lord, I knew thee that thou art a hard man, reaping where thou didst not sow (This man is like those who claims Gods works were their own, For the Lord did sow the gift unto them and He expected them to bear fruit.), and gathering where thou didst not scatter (But He did scatter); (25) and I was afraid, and went away and hid thy talent in the earth (He consumed the gift for his flesh.): lo, thou hast thine own. (26) But his lord answered and said unto him, Thou wicked and slothful servant thou knewest that I reap where I sowed not, and gather where I did not scatter; (27) thou oughtest therefore to have put my money to the bankers, and at my coming I should have received back mine own with interest. So when the Lord returned, He judged the two who brought forth fruit and they entered into the kingdom and were blessed abundantly. But he also judged the servant who had only one talent and didn't bear any fruit: (28) Take ye away therefore the talent from him, and give it unto him that hath the ten talents. (29) For unto every one that hath shall be given, and he shall have abundance: but from him that hath not, even that which he hath shall be taken away. (Mat.25:30) And cast ye out the unprofitable servant into the outer darkness: there shall be the weeping and the gnashing of teeth. The unprofitable servant who doesn't bear the fruit, the servant who doesn't manifest sonship 30-, 60- and 100- fold, is cast forth into the outer darkness. They took the one talent away from that person and gave it to the servant who had 10 talents. Remember that because we're going to see it again. In other words, if you have fruit, you'll get more. If you have less, you'll get less. So, great talents have been given to us through the promises, and we should bear their fruit. Matthew gives us another parable that ends up in the exact same place: (22:2) The kingdom of heaven is likened unto a certain king, who made a marriage feast for his son. Jesus. The marriage feast is the time when the Bride and the Groom celebrate for seven days, while on this earth. We see that He invited the Jews to come to that marriage feast, but they mostly refused and mistreated His servants, as happened then. So He sent his armies to destroy their city in 70 AD. He turned away from them and invited strangers, speaking of the gentiles in the Church now. At that time, when the Jews were rejected because of their unbelief in Jesus Christ, He turned and invited the Church, the early Jewish Christians and the gentiles, to His marriage feast. However, the time is coming now when many gentiles will have worldly excuses not to go to the marriage feast and they also will be rejected as the parables show. And then a remnant of the Jews will return. The marriage feast, by the way, is at the bride's home (on earth). At the end of the seven day feast is the marriage supper which is at the Groom's home (in heaven). All are escorted by the wise virgins. The marriage feast was seven days, and we have seven days/years called the Tribulation period that's coming. That will be our marriage feast, where the Bride and the Groom are going to feast upon the bread (the Word of God) and wine (the nature of Jesus Christ). (Lev.17:14) … For the life of all flesh is the blood thereof…. There's going to be a great feast in the last seven days – the last seven years; a great feast upon the very nature and life of Jesus Christ and upon the true Word of God. Jesus will attend as Groom and teach in the Man-child body. We read on: (Mat.22:11) But when the king came in to behold the guests, he saw there a man who had not on a wedding-garment. The wedding garment is the brilliant garment that's given to the Bride in Revelation 19:8. That garment is described as lampros, “bright”, and is described as “the righteous acts of the saints.” whereas the leukos, “white,” garment was on all the rest of those invited to the marriage feast (Revelation 19:14). If you don't have on one of those garments, which represent various stages of manifesting sonship or the righteousness of God, then you're going to be rejected. God is not going to accept people who are justified by works or by the Law. Self-righteousness is not the kind of righteousness He wants. He wants the righteousness of grace through faith. (Mat.22:12) And he saith unto him, Friend, how camest thou in hither not having a wedding-garment? And he was speechless. (Because he was lied to by religion.) (13) Then the king said to the servants, Bind him hand and foot, and cast him out into the outer darkness; there shall be the weeping and the gnashing of teeth. (14) For many are called, but few chosen. Notice there are many people called who are not going to be putting on the wedding garment. The chosen are the people who are wearing the wedding garment. The previous parable we just read gives the same ending, but in that case, the one with the one talent lost his talent, his reward. His reward was instead given to the servant who had the 10 talents. Trust the Lord. Read your Bible and don't trust in any man. Hold fast. Be willing to give up your old life. Be perfect, in the Name of Jesus.
The DNS resolution path by which the world's internet content consumers locate the world's internet content producers has been under continuous attack since the earliest days of Internet commercialization and privatization. Much work has recently and is currently being invested to protect this vital source of Personally Identifiable Information -- but by whom, and why, and how? Let's discuss. About the speaker: Paul Vixie serves AWS Security as Deputy CISO, VP & Distinguished Engineer after a 29-year career as the founder and CEO of five startup companies covering the fields of DNS, anti-spam, Internet exchange, Internet carriage and hosting, and Internet security. Vixie earned his Ph.D. in Computer Science from Keio University in 2011 and was inducted into the Internet Hall of Fame in 2014. He has authored or co-authored several Internet RFC documents and open source software projects including Cron and BIND. https://en.wikipedia.org/wiki/Paul_Vixie
When God surprises you with unexpected blessings, you should not merely enjoy them—you should crown Him afresh with your praise. Spurgeon called these “crowning mercies.” If He has crowned you, should you not crown Him again with the jewels of your gratitude? In this episode we look at what covenant renewal looks like in a New Covenant, New Testament context.DONATE You can help support this podcast by clicking our secure PayPal account. For donation by check, make payable to Transform This City, P.O. Box 1013, Spring Hill, Tennessee, 37174. “gwot.rocks” is a ministry of Transform This City, a registered 501(C)(3) The Four Spiritual Laws - how you can be born again and have eternal life?The Spirit Filled Life- how you can live each day in the power of God'd Holy Spirit!Voices From The Past Volume 1 & 2"Other Things with... " YouTube ChannelCut & Paste Personal Invitation to invite your friends to check out “gwot.rocks” podcast: I invite you to check out the podcast, “gwot.rocks: God, the World, and Other Things!” It is available on podcast players everywhere! Here is the link to the show's home base for all its episodes: http://podcast.gwot.rocks/ (Ctrl+click to follow the link) LIFE HELPSgwot.rocks home page Transform This City Transform This City Facebook gwot.rocks@transformthiscity.org Thank you for listening! Please tell your friends about us! Listen, share, rate, subscribe! Empowering Encouragement Now segments are based in part on C.H. Spurgeon's Morning & Evening Devotions (public domain.)ChatGPT and/or Bard may be used at times to expedite research material for this podcast.Unless otherwise noted, all Scripture quotations are taken from the Christian StandardBible®, Copyright © 2016 by Holman Bible Publishers. Used by permission. ChristianStandard Bible® and CSB® is a federally registered trademark of Holman Bible Publishers.At times, I also quote from the NIV version of the Bible - Scriptures taken from the Holy Bible, New International Version®, NIV® Hosted on Acast. See acast.com/privacy for more information.
Economic rules can quickly bind U.S. policy changes when facing disruption, as seen in last week's trade updates. Michel Dilmanian, Portfolio Strategist at BII explains more about the rules we track.General disclosure: This material is intended for information purposes only, and does not constitute investment advice, a recommendation or an offer or solicitation to purchase or sell any securities, funds or strategies to any person in any jurisdiction in which an offer, solicitation, purchase or sale would be unlawful under the securities laws of such jurisdiction. The opinions expressed are as of the date of publication and are subject to change without notice. Reliance upon information in this material is at the sole discretion of the reader. Investing involves risks. BlackRock does and may seek to do business with companies covered in this podcast. As a result, readers should be aware that the firm may have a conflict of interest that could affect the objectivity of this podcast.In the U.S. and Canada, this material is intended for public distribution.In the UK and Non-European Economic Area (EEA) countries: this is Issued by BlackRock Investment Management (UK) Limited, authorised and regulated by the Financial Conduct Authority. Registered office: 12 Throgmorton Avenue, London, EC2N 2DL. Tel:+ 44 (0)20 7743 3000. Registered in England and Wales No. 02020394. For your protection telephone calls are usually recorded. Please refer to the Financial Conduct Authority website for a list of authorised activities conducted by BlackRock.In the European Economic Area (EEA): this is Issued by BlackRock (Netherlands) B.V. is authorised and regulated by the Netherlands Authority for the Financial Markets. Registered office Amstelplein 1, 1096 HA, Amsterdam, Tel: 020 – 549 5200, Tel: 31-20- 549-5200. Trade Register No. 17068311 For your protection telephone calls are usually recorded.For Investors in Switzerland: This document is marketing material.In South Africa: Please be advised that BlackRock Investment Management (UK) Limited is an authorised Financial Services provider with the South African Financial Services Board, FSP No. 43288.In Singapore, this is issued by BlackRock (Singapore) Limited (Co. registration no. 200010143N). This advertisement or publication has not been reviewed by the Monetary Authority of Singapore. In Hong Kong, this material is issued by BlackRock Asset Management North Asia Limited and has not been reviewed by the Securities and Futures Commission of Hong Kong. In Australia, issued by BlackRock Investment Management (Australia) Limited ABN 13 006 165 975, AFSL 230 523 (BIMAL). This material provides general information only and does not take into account your individual objectives, financial situation, needs or circumstances. Before making any investment decision, you should assess whether the material is appropriate for you and obtain financial advice tailored to you having regard to your individual objectives, financial situation, needs and circumstances. Refer to BIMAL's Financial Services Guide on its website for more information. This material is not a financial product recommendation or an offer or solicitation with respect to the purchase or sale of any financial product in any jurisdictionIn Latin America: this material is for educational purposes only and does not constitute investment advice nor an offer or solicitation to sell or a solicitation of an offer to buy any shares of any Fund (nor shall any such shares be offered or sold to any person) in any jurisdiction in which an offer, solicitation, purchase or sale would be unlawful under the securities law of that jurisdiction. If any funds are mentioned or inferred to in this material, it is possible that some or all of the funds may not have been registered with the securities regulator of Argentina, Brazil, Chile, Colombia, Mexico, Panama, Peru, Uruguay or any other securities regulator in any Latin American country and thus might not be publicly offered within any such country. The securities regulators of such countries have not confirmed the accuracy of any information contained herein. The provision of investment management and investment advisory services is a regulated activity in Mexico thus is subject to strict rules. For more information on the Investment Advisory Services offered by BlackRock Mexico please refer to the Investment Services Guide available at www.blackrock.com/mx©2025 BlackRock, Inc. All Rights Reserved. BLACKROCK is a registered trademark of BlackRock, Inc. All other trademarks are those of their respective owners.BIIM0425U/M-4443632
Vous aimez Home(icides), le podcast true crime de Bababam ? Vous allez adorer nos autres créations originales ! Aujourd'hui, on vous invite à découvrir La Traque le podcast Bababam Originals qui raconte les plus grandes courses-poursuites entre flics et voyous qui ont marqué l'Histoire. Bonne écoute ! Découvrez la sordide histoire de BTK, l'étrangleur. D'apparence, personne n'aurait pu croire que Dennis Rader, monsieur tout le monde, se cachait derrière ces lettres. Il file le parfait amour, est un bon père de famille et étudie même la criminologie. Pourtant, dès que son entourage a les yeux tournés, Dennis laisse libre cours à ses pulsions les plus sinistres. Il commet 10 meurtres, en suivant un mode opératoire très précis. B pour Bind, T pour Torture, et K pour Kill, soit "Attacher, Torturer et Tuer". Un podcast Bababam Originals Production : Bababam Textes : Cyril Legrais Voix : Anne Cosmao, Aurélien Gouas Montage et sound design : Guillaume Cabaret En partenariat avec Upday Learn more about your ad choices. Visit megaphone.fm/adchoices
We have argued for a few years that mega forces, like geopolitical fragmentation, are transforming the world. U.S. trade policy is adding to this transformation. This isn't a business cycle, but a long-term structural shift. It raises big questions about the trajectory for global markets, making long-term expectations more sensitive to short-term news. Many different outcomes are feasible. So we navigate near-term policy uncertainty by tracking economic rules that will shape trade policy, as Glenn Purves, Global Head of Macro at the BlackRock Investment Institute, explains in this episode of Market take. We focus on themes that can drive returns over broad asset classes. We see the artificial intelligence mega force driving returns over time, mostly in the U.S. General disclosure: This material is intended for information purposes only, and does not constitute investment advice, a recommendation or an offer or solicitation to purchase or sell any securities, funds or strategies to any person in any jurisdiction in which an offer, solicitation, purchase or sale would be unlawful under the securities laws of such jurisdiction. The opinions expressed are as of the date of publication and are subject to change without notice. Reliance upon information in this material is at the sole discretion of the reader. Investing involves risks. BlackRock does and may seek to do business with companies covered in this podcast. As a result, readers should be aware that the firm may have a conflict of interest that could affect the objectivity of this podcast.In the U.S. and Canada, this material is intended for public distribution.In the UK and Non-European Economic Area (EEA) countries: this is Issued by BlackRock Investment Management (UK) Limited, authorised and regulated by the Financial Conduct Authority. Registered office: 12 Throgmorton Avenue, London, EC2N 2DL. Tel:+ 44 (0)20 7743 3000. Registered in England and Wales No. 02020394. For your protection telephone calls are usually recorded. Please refer to the Financial Conduct Authority website for a list of authorised activities conducted by BlackRock.In the European Economic Area (EEA): this is Issued by BlackRock (Netherlands) B.V. is authorised and regulated by the Netherlands Authority for the Financial Markets. Registered office Amstelplein 1, 1096 HA, Amsterdam, Tel: 020 – 549 5200, Tel: 31-20- 549-5200. Trade Register No. 17068311 For your protection telephone calls are usually recorded.For Investors in Switzerland: This document is marketing material.In South Africa: Please be advised that BlackRock Investment Management (UK) Limited is an authorised Financial Services provider with the South African Financial Services Board, FSP No. 43288.In Singapore, this is issued by BlackRock (Singapore) Limited (Co. registration no. 200010143N). This advertisement or publication has not been reviewed by the Monetary Authority of Singapore. In Hong Kong, this material is issued by BlackRock Asset Management North Asia Limited and has not been reviewed by the Securities and Futures Commission of Hong Kong. In Australia, issued by BlackRock Investment Management (Australia) Limited ABN 13 006 165 975, AFSL 230 523 (BIMAL). This material provides general information only and does not take into account your individual objectives, financial situation, needs or circumstances. Before making any investment decision, you should assess whether the material is appropriate for you and obtain financial advice tailored to you having regard to your individual objectives, financial situation, needs and circumstances. Refer to BIMAL's Financial Services Guide on its website for more information. This material is not a financial product recommendation or an offer or solicitation with respect to the purchase or sale of any financial product in any jurisdictionIn Latin America: this material is for educational purposes only and does not constitute investment advice nor an offer or solicitation to sell or a solicitation of an offer to buy any shares of any Fund (nor shall any such shares be offered or sold to any person) in any jurisdiction in which an offer, solicitation, purchase or sale would be unlawful under the securities law of that jurisdiction. If any funds are mentioned or inferred to in this material, it is possible that some or all of the funds may not have been registered with the securities regulator of Argentina, Brazil, Chile, Colombia, Mexico, Panama, Peru, Uruguay or any other securities regulator in any Latin American country and thus might not be publicly offered within any such country. The securities regulators of such countries have not confirmed the accuracy of any information contained herein. The provision of investment management and investment advisory services is a regulated activity in Mexico thus is subject to strict rules. For more information on the Investment Advisory Services offered by BlackRock Mexico please refer to the Investment Services Guide available at www.blackrock.com/mx©2025 BlackRock, Inc. All Rights Reserved. BLACKROCK is a registered trademark of BlackRock, Inc. All other trademarks are those of their respective owners.BIIM0425U/M-4422073
Mandy Collins, speech therapist and case manager, shares her unique challenges of working with brain injury survivors, the importance of community integration post-injury, and the role of home and community-based rehabilitation. She highlights the importance of patient self-advocacy, shared goal-setting, and resources, such as BIND, for ongoing support. Mandy emphasizes the ongoing nature of recovery and the broad scope of work for speech therapists within the neurorehabilitation field.Support the showNew episodes drop every other Thursday everywhere you listen to podcasts.
Did you know that most chronic health issues that conventional doctors can't figure out often trace back to environmental toxins, mold exposure, and hidden infections? In this episode, Dr. Jessica Peatross brilliantly explained why so many of us feel exhausted, foggy, and unwell despite “normal” lab tests. Here's the mind-blower...your body's mitochondria are stuck choosing between making energy OR fighting invaders. When you're toxic, all energy goes to immunity, leaving you depleted! Join the Ultimate Human VIP community and gain exclusive access to Gary Brecka's proven wellness protocols today!: https://bit.ly/4ai0Xwg Featured article on Lyme Testing: https://bit.ly/42mg44c Featured biohacking device (Flowpresso Lymphatic Device):https://bit.ly/3E9d7MD Connect with Dr. Jessica Peatross: Website: https://bit.ly/42bHjQk YouTube: https://bit.ly/4j29ebk Instagram: https://bit.ly/42bQ9gV Facebook: https://bit.ly/4icN2tJ Thank you to our partners: H2TABS - USE CODE “ULTIMATE10” FOR 10% OFF: https://bit.ly/4hMNdgg BODYHEALTH - USE CODE “ULTIMATE20” FOR 20% OFF: http://bit.ly/4e5IjsV BAJA GOLD - USE CODE "ULTIMATE10" FOR 10% OFF: https://bit.ly/3WSBqUa EIGHT SLEEP - SAVE $350 ON THE POD 4 ULTRA WITH CODE “GARY”: https://bit.ly/3WkLd6E COLD LIFE - THE ULTIMATE HUMAN PLUNGE: https://bit.ly/4eULUKp WHOOP - GET 1 FREE MONTH WHEN YOU JOIN!: https://bit.ly/3VQ0nzW MASA CHIPS - GET 20% OFF YOUR FIRST $50+ ORDER: https://bit.ly/40LVY4y VANDY - USE CODE “ULTIMATE20” FOR 20% OFF: https://bit.ly/49Qr7WE AION - USE CODE “ULTIMATE10” FOR 10% OFF: https://bit.ly/4h6KHAD HAPBEE - FEEL BETTER & PERFORM AT YOUR BEST: https://bit.ly/4a6glfo CARAWAY - USE CODE “ULTIMATE” FOR 10% OFF: https://bit.ly/3Q1VmkC HEALF - GET 10% OFF YOUR ORDER: https://bit.ly/41HJg6S BIOPTIMIZERS - USE CODE “ULTIMATE” FOR 10% OFF: https://bit.ly/4inFfd7 RHO NUTRITION - USE CODE “ULTIMATE15” FOR 15% OFF: https://bit.ly/44fFza0 Watch the “Ultimate Human Podcast” every Tuesday & Thursday at 9AM EST: YouTube: https://bit.ly/3RPQYX8 Podcasts: https://bit.ly/3RQftU0 Connect with Gary Brecka: Instagram: https://bit.ly/3RPpnFs TikTok: https://bit.ly/4coJ8fo X.com: https://bit.ly/3Opc8tf Facebook: https://bit.ly/464VA1H LinkedIn: https://bit.ly/4hH7Ri2 Website: https://bit.ly/4eLDbdU Merch: https://bit.ly/4aBpOM1 Newsletter: https://bit.ly/47ejrws Ask Gary: https://bit.ly/3PEAJuG Timestamps: 00:00 Intro 01:23 Dr. Jessica Peatross's Journey 05:59 The Human Body Biome is a Giant Ecosystem 10:22 Specialising in Functional Medicine Treatment (for Stealth Infections, including Lyme and Mold) 16:22 Mold Detox Program 21:51 Mold Exposure Symptoms and Identifying Which Tests/Protocols to Undergo 35:02 Detox Protocols and Parasite Cleansing 42:13 Nervous System Regulation 45:35 Having the Perspective of ‘My Body is Intelligent, Not Broken' 49:20 Biohacking Devices 51:25 Habits and Discipline of a Healthy Person 53:05 When Doing a Protocol: ‘It's About Harmonising and Balancing, Not Eradicating' 58:46 Natural Remedies and Therapies for Mold Toxicity 1:03:36 Lyme and Viral Pathogens: Symptoms, Diagnosis, and Treatments 1:18:29 Trademark Protocol: Kill, Bind, Sweat The Ultimate Human with Gary Brecka Podcast is for general informational purposes only and does not constitute the practice of medicine, nursing or other professional health care services, including the giving of medical advice, and no doctor/patient relationship is formed. The use of information on this podcast or materials linked from this podcast is at the user's own risk. The Content of this podcast is not intended to be a substitute for professional medical advice, diagnosis, or treatment. Users should not disregard or delay in obtaining medical advice for any medical condition they may have and should seek the assistance of their health care professionals for any such conditions. Learn more about your ad choices. Visit megaphone.fm/adchoices
And again Jesusspoke to them in parables, saying,2The kingdom of heaven may be compared to a king who gavea wedding feast for his son,3andsent his servants[a]to call those who were invited to the wedding feast, but they would not come.4Again he sent other servants, saying, Tell those who are invited, See, I have prepared mydinner,my oxen and my fat calves have been slaughtered, and everything is ready. Come to the wedding feast.5Butthey paid no attention and went off, one to his farm, another to his business,6while the rest seized his servants,treated them shamefully, andkilled them.7The king was angry, and he sent his troops anddestroyed those murderers and burned their city.8Then he said to his servants, The wedding feast is ready, but those invited were notworthy.9Go therefore to the main roads and invite to the wedding feast as many as you find.10And those servants went out into the roads andgathered all whom they found, both bad and good. So the wedding hall was filled with guests. 11But when the king came in to look at the guests, he saw therea man who had no wedding garment.12And he said to him,Friend, how did you get in here without a wedding garment? And he was speechless.13Then the king said to the attendants, Bind him hand and foot andcast him into the outer darkness. In that placethere will be weeping and gnashing of teeth.14For many arecalled, but few arechosen.
1 My son, keep my words. Lay up my commandments within you. 2 Keep my commandments and live! Guard my teaching as the apple of your eye. 3 Bind them on your fingers. Write them on the tablet of your heart. 4 Tell wisdom, "You are my sister." Call understanding your relative, 5 that they may keep you from the strange woman, from the foreigner who flatters with her words. 6 For at the window of my house, I looked out through my lattice. 7 I saw among the simple ones. I discerned among the youths a young man void of understanding, 8 passing through the street near her corner, he went the way to her house, 9 in the twilight, in the evening of the day, in the middle of the night and in the darkness. 10 Behold, there a woman met him with the attire of a prostitute, and with crafty intent. 11 She is loud and defiant. Her feet don't stay in her house. 12 Now she is in the streets, now in the squares, and lurking at every corner. 13 So she caught him, and kissed him. With an impudent face she said to him: 14 "Sacrifices of peace offerings are with me. Today I have paid my vows. 15 Therefore I came out to meet you, to diligently seek your face, and I have found you. 16 I have spread my couch with carpets of tapestry, with striped cloths of the yarn of Egypt. 17 I have perfumed my bed with myrrh, aloes, and cinnamon. 18 Come, let's take our fill of loving until the morning. Let's solace ourselves with loving. 19 For my husband isn't at home. He has gone on a long journey. 20 He has taken a bag of money with him. He will come home at the full moon." 21 With persuasive words, she led him astray. With the flattering of her lips, she seduced him. 22 He followed her immediately, as an ox goes to the slaughter, as a fool stepping into a noose. 23 Until an arrow strikes through his liver, as a bird hurries to the snare, and doesn't know that it will cost his life. 24 Now therefore, sons, listen to me. Pay attention to the words of my mouth. 25 Don't let your heart turn to her ways. Don't go astray in her paths, 26 for she has thrown down many wounded. Yes, all her slain are a mighty army. 27 Her house is the way to Sheol,* going down to the rooms of death. Listen Donate Subscribe: Proverbs Daily Podcast Psalms Daily Podcast
From surviving a brain aneurysm at 18 to diving into podcast editing and social media, Livia lives by the motto: "Be comfortable with being uncomfortable." She's always seeking new challenges, whether it's tackling tricky edits, inspiring podcast ideas, or taking an Uber to push her independence.Support the showNew episodes drop every other Thursday everywhere you listen to podcasts.
Meet a NEW group of Almost Heroes as they embark on a fresh "mostly" D&D 5E actual-play adventure together! Officially Sponsored by D&D Beyond & Dungeons BoxWatch LIVE on Tuesdays @7PM PST on TwitchVideo Podcast episodes available on SpotifyJoin the Almost Heroes Discord family Follow Us: Twitter or FacebookFeaturing the Artwork of Breaking BranchMusic by Monument Studios & Wandering Planet
“I Am He”. Jeffrey R. Holland and The Tabernacle Choir Sings ‘Come Thou Font of Every Blessing'. ACU Sunday Series. “I Am He”. Jeffrey R. Holland. October 2024 General Conference Watch this video at- https://youtu.be/wO_zZtt0Nmc?si=eKjEk7gAnBj1yhsu General Conference of The Church of Jesus Christ 591K subscribers 199,536 views Oct 6, 2024 President Jeffrey R. Holland speaks at the 194th semiannual general conference of The Church of Jesus Christ of Latter-day Saints held on October 5-6, 2024. Christ's charity—evident in complete loyalty to divine will—persisted and continues to persist. https://www.churchofjesuschrist.org/s... Come, Thou Fount of Every Blessing (2011) | The Tabernacle Choir The Tabernacle Choir at Temple Square 902K subscribers 16,678,929 views Nov 1, 2012 Purchase "Come, Thou Fount of Every Blessing" from the album "Come, Thou Fount of Every Blessing: American Folk Hymns and Spirituals": Amazon: http://amzn.to/WqlRyH iTunes: http://bit.ly/TV9N9q Deseret Book: http://bit.ly/Qob6tB LDS Store: http://bit.ly/R1mEEu Come, Thou Fount of Every Blessing. Lyrics: Come, thou Fount of ev'ry blessing, Tune my heart to sing thy grace; Streams of mercy, never ceasing Call for songs of loudest praise. Teach me some melodious sonnet, Sung by flaming tongues above; Praise the mount! I'm fixed upon it, Mount of thy redeeming love. Here I raise my Ebenezer, Hither by thy help I'm come; And I hope, by thy good pleasure, safely to arrive at home. Prone to wander Lord, I feel it, Prone to leave the God I love; Here's my heart, O take and seal it, Seal it for thy courts above. Jesus sought me when a stranger, wand'ring from the fold of God; He, to rescue me from danger, Interposed his precious blood. Prone to wander, Lord, I feel it, Prone to leave the God I love; Here's my heart, O take and seal it, Seal it for thy courts above. O to grace how great a debtor Daily I'm constrained to be! Let thy goodness, like a fetter, Bind my wand'ring heart to Thee. Prone to wander, Lord, I feel it, Prone to leave the God I love; Here's my heart, O take and seal it, Seal it for thy courts above, Seal it for thy courts above.
What if the material you choose could shape more than just your next concrete piece—but your entire outlook on the craft? In this episode of The Concrete Podcast, Joe Bates returns fresh off his trip to Japan, bringing with him a lens of precision, patience, and possibility. We unpack the heart of GFRC—what it is, which fibers are best, and why it's become the go-to for serious makers who care about both beauty and strength. BG shares a personal story about falling out of love with Festool and how that moment clarified something bigger: how tools—and the way we use them—reflect what we value. From the changing tides of the concrete industry to a surprising old product that gives Bondo a run for its money, this episode is a conversation about doing better work, with more intention. Whether you're a seasoned fabricator or just starting out, this one's about choosing materials, methods, and mindsets that actually move the needle. Let's make concrete healthy again. MCHA. #StoryDrivenSuccess #ConcreteCraftsmanship #MakerMindset #EntrepreneurJourney #DesignBetterBuildBetter #CreativeBusinessTips #SelfDevelopmentPodcast #GFRCExplained #BuildingWithPurpose #PodcastForMakers
Psalm 118:1-29 Oh give thanks to the Lord, for he is good; for his steadfast love endures forever! 2 Let Israel say, “His steadfast love endures forever.” 3 Let the house of Aaron say, “His steadfast love endures forever.” 4 Let those who fear the Lord say, “His steadfast love endures forever.” 5 Out of my distress I called on the Lord; the Lord answered me and set me free. 6 The Lord is on my side; I will not fear. What can man do to me? 7 The Lord is on my side as my helper; I shall look in triumph on those who hate me. 8 It is better to take refuge in the Lord than to trust in man. 9 It is better to take refuge in the Lord than to trust in princes. 10 All nations surrounded me; in the name of the Lord I cut them off! 11 They surrounded me, surrounded me on every side; in the name of the Lord I cut them off! 12 They surrounded me like bees; they went out like a fire among thorns; in the name of the Lord I cut them off! 13 I was pushed hard, so that I was falling, but the Lord helped me. 14 The Lord is my strength and my song; he has become my salvation. 15 Glad songs of salvation are in the tents of the righteous: “The right hand of the Lord does valiantly, 16 the right hand of the Lord exalts, the right hand of the Lord does valiantly!” 17 I shall not die, but I shall live, and recount the deeds of the Lord. 18 The Lord has disciplined me severely, but he has not given me over to death. 19 Open to me the gates of righteousness, that I may enter through them and give thanks to the Lord. 20 This is the gate of the Lord; the righteous shall enter through it. 21 I thank you that you have answered me and have become my salvation. 22 The stone that the builders rejected has become the cornerstone. 23 This is the Lord‘s doing; it is marvelous in our eyes. 24 This is the day that the Lord has made; let us rejoice and be glad in it. 25 Save us, we pray, O Lord! O Lord, we pray, give us success! 26 Blessed is he who comes in the name of the Lord! We bless you from the house of the Lord. 27 The Lord is God, and he has made his light to shine upon us. Bind the festal sacrifice with cords, up to the horns of the altar! 28 You are my God, and I will give thanks to you; you are my God; I will extol you. 29 Oh give thanks to the Lord, for he is good; for his steadfast love endures forever! Key Words: Cornerstone, Rejected, Steadfast Love, Refuge, Surrounded, Salvation, Good Keystone Verse: The stone that the builders rejected has become the cornerstone. (Psalm 118:22) Download Bulletin About our guest Brittain Brewer (MDiv, Reformed Theological Seminary, Charlotte; PhD [ABD], Calvin Theological Seminary, New Testament) serves as associate pastor at Reformation Covenant Church in Oregon City, OR. He earned a BA from New College Franklin in Franklin, TN in 2014 and the MDiv from RTS Charlotte in 2020. In the midst of seminary, Brittain met his wife Bethany at RCC while on a road trip, and they were married in 2018. They now have four covenant children. Alongside ministry and studies, he enjoys time with his wife, wrestling his boys, fawning over his daughter, and tending to his beloved cast iron skillet. Brittain also teaches Greek, New Testament, and Christology for Reformed Evangelical Seminary.
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