Podcasts about Bind

When the Guru Falls: Meryl Davids Landau on Yoga Bind, Betrayal, and the Courage to Begin Again

 Meet Angela Standridge, Director of the Texas Technology Access Program (TTAP) at the University of Texas. The program helps people with disabilities get access to assistive technology so they can live more independently.What is Assistive Technology (AT)? is any device, equipment, software program, or product that helps a person with a disability improve or maintain their ability to function.TTAP makes these tools easy to find and use. They not only have a library of available devices but also provide product demonstrations, 35-day loaner devices, recycled equipment, and information about national loan programs. Angela explains that the tool itself is not the full solution—the real solution is how the person uses it in their own environment to meet their specific needs. Listen in and find out how this amazing program allows those of us with disabilities to live a more independent life.Guest Social Media info - Website: https://ttap.disabilitystudies.utexas.edu/Facebook: https://www.facebook.com/UTTTAP @UTTTAPInsta: https://www.instagram.com/txtechaccess/?hl=en @txtechaccessYouTube : https://www.youtube.com/channel/UCZXFb_pP3efgjRrTT4nMoeQ @texastechnologyaccessprogramBluesky: https://bsky.app/profile/txtechnologyaccess.bsky.social @txtechnologyaccess.bsky.socialSend us Fan MailSupport the showYou can find this episode's transcript here.New episodes drop every other Thursday everywhere you listen to podcasts. 

This episode is for book lovers who are interested in a new kind of beach read. If you are looking for a fun read this summer check out Yoga Bind by Meryl Davids Landau. In a category all it's own, Yoga Bind is fun fiction that also touches on spiritual themes. I love to read and this book combines a great story with things I am interested in like yoga, spirituality, and more. Some reviews have called it "spiritual fiction" or "spiritual women's fiction" but I will let you make up your own mind. About the author- Yoga Bind is Meryl Davids Landau's third book of mindfulness/yoga women's fiction. Her prior novels are Warrior Won, which won a prestigious Independent Publisher (IPPY) Book Award, and Downward Dog, Upward Fog, named a fiction-book-of-the-year finalist by Foreword Reviews. All the books feature Lorna and Janelle on their eclectic spiritual journeys, although each book stands on its own. Meryl is also a longtime, award-winning journalist whose work has been published in numerous publications, including the New York Times, Washington Post, National Geographic, Prevention, Good Housekeeping, Self, Yoga Journal, and other media. She is a certified yoga teacher and, in the spirit of full disclosure, an on-again-off-again meditator. Learn more about your ad choices. Visit megaphone.fm/adchoices

Concerned about plastics in the environment? In you? Today is the story of how two scientists embarked on a journey to bind plastics so our body excretes them instead of absorbing them. Drs. Nicholas Monsul (Yale University & The Johns Hopkins Hospital) and Dr Eva Berkes (Scripts Inst.) are physician-scientists and co-founders of Quorum Innovations, a biotechnology company working with bacteria to achieve extraordinary results. They have an innovative biofilm, postbiotic technology that binds 98% microplastics in the digestive tract with human trial results now live and a recently published paper.This is the first publication to demonstrate a technology capable of binding plastics to a bacterium in the digestive tract, in humans. The paper is currently under review in the Journal “Frontiers of Microbiology”. Very exciting stuff and I can't wait for you to dive into the show. Alexx StuartYour Hosthttps://www.biorxiv.org/content/10.64898/2026.05.11.724280v1 Want to learn more about this week's guest? Website: quourminnovations.com and Qi601.com Instagram: https://www.instagram.com/qi601_ Facebook: https://www.facebook.com/Qi601 Thank you to this month's show partners for joining us to help you make your low tox swaps! @waterscofilters helps you take all the contaminants out + keep all the deeply hydrating minerals IN with 7-15 stages of filtration, depending on which water filter you choose. Head to waterscoaustralia.com.au > 15% off when you tick subscription on any new filter until 30th of June. That's 15% off the new filter + refills thereafter for the life of the subscription to the replacements.@ausclimate is our major partner giving you 10% off their range for the whole of 2025, with brilliant Winix Air Purifiers, the best Dehumidifiers I've ever used and their new energy-efficient heating, air-circulating and cooling range. code LOWTOXLIFE (also works over and above their sales - pro tip!) https://bit.ly/ShopAusclimateBe sure to join me on Instagram @lowtoxlife and tag me with your shares and AHAs if something resonated! I love to see your thoughts, genuinely! Want to support the Low Tox Life podcast? Free option: Leave a 5 star review wherever you listen to Low Tox Life - thanks SO much! Paid + Member PERKS: Join the Low Tox Club - monthly practitioner live masterclasses, a suite of low tox store discounts from around the world and the most supportive and lovely chat group on all low tox topics on the internet: Check it out and join here for just the price of a coffee per month! Hosted on Acast. See acast.com/privacy for more information.

1 My son, keep my words. Lay up my commandments within you. 2 Keep my commandments and live! Guard my teaching as the apple of your eye. 3 Bind them on your fingers. Write them on the tablet of your heart. 4 Tell wisdom, “You are my sister.” Call understanding your relative, 5 that they may keep you from the strange woman, from the foreigner who flatters with her words. 6 For at the window of my house, I looked out through my lattice. 7 I saw among the simple ones. I discerned among the youths a young man void of understanding, 8 passing through the street near her corner, he went the way to her house, 9 in the twilight, in the evening of the day, in the middle of the night and in the darkness. 10 Behold, there a woman met him with the attire of a prostitute, and with crafty intent. 11 She is loud and defiant. Her feet don't stay in her house. 12 Now she is in the streets, now in the squares, and lurking at every corner. 13 So she caught him, and kissed him. With an impudent face she said to him: 14 “Sacrifices of peace offerings are with me. Today I have paid my vows. 15 Therefore I came out to meet you, to diligently seek your face, and I have found you. 16 I have spread my couch with carpets of tapestry, with striped cloths of the yarn of Egypt. 17 I have perfumed my bed with myrrh, aloes, and cinnamon. 18 Come, let's take our fill of loving until the morning. Let's solace ourselves with loving. 19 For my husband isn't at home. He has gone on a long journey. 20 He has taken a bag of money with him. He will come home at the full moon.” 21 With persuasive words, she led him astray. With the flattering of her lips, she seduced him. 22 He followed her immediately, as an ox goes to the slaughter, as a fool stepping into a noose. 23 Until an arrow strikes through his liver, as a bird hurries to the snare, and doesn't know that it will cost his life. 24 Now therefore, sons, listen to me. Pay attention to the words of my mouth. 25 Don't let your heart turn to her ways. Don't go astray in her paths, 26 for she has thrown down many wounded. Yes, all her slain are a mighty army. 27 Her house is the way to Sheol,* going down to the rooms of death. Listen Donate Subscribe: Proverbs Daily Podcast Psalms Daily Podcast

1 My son, if you have become collateral for your neighbor, if you have struck your hands in pledge for a stranger, 2 you are trapped by the words of your mouth; you are ensnared with the words of your mouth. 3 Do this now, my son, and deliver yourself, since you have come into the hand of your neighbor. Go, humble yourself. Press your plea with your neighbor. 4 Give no sleep to your eyes, nor slumber to your eyelids. 5 Free yourself, like a gazelle from the hand of the hunter, like a bird from the snare of the fowler. 6 Go to the ant, you sluggard. Consider her ways, and be wise; 7 which having no chief, overseer, or ruler, 8 provides her bread in the summer, and gathers her food in the harvest. 9 How long will you sleep, sluggard? When will you arise out of your sleep? 10 A little sleep, a little slumber, a little folding of the hands to sleep— 11 so your poverty will come as a robber, and your scarcity as an armed man. 12 A worthless person, a man of iniquity, is he who walks with a perverse mouth, 13 who winks with his eyes, who signals with his feet, who motions with his fingers, 14 in whose heart is perverseness, who devises evil continually, who always sows discord. 15 Therefore his calamity will come suddenly. He will be broken suddenly, and that without remedy. 16 There are six things which Yahweh hates; yes, seven which are an abomination to him: 17 arrogant eyes, a lying tongue, hands that shed innocent blood, 18 a heart that devises wicked schemes, feet that are swift in running to mischief, 19 a false witness who utters lies, and he who sows discord among brothers. 20 My son, keep your father's commandment, and don't forsake your mother's teaching. 21 Bind them continually on your heart. Tie them around your neck. 22 When you walk, it will lead you. When you sleep, it will watch over you. When you awake, it will talk with you. 23 For the commandment is a lamp, and the law is light. Reproofs of instruction are the way of life, 24 to keep you from the immoral woman, from the flattery of the wayward wife's tongue. 25 Don't lust after her beauty in your heart, neither let her captivate you with her eyelids. 26 For a prostitute reduces you to a piece of bread. The adulteress hunts for your precious life. 27 Can a man scoop fire into his lap, and his clothes not be burned? 28 Or can one walk on hot coals, and his feet not be scorched? 29 So is he who goes in to his neighbor's wife. Whoever touches her will not be unpunished. 30 Men don't despise a thief if he steals to satisfy himself when he is hungry, 31 but if he is found, he shall restore seven times. He shall give all the wealth of his house. 32 He who commits adultery with a woman is void of understanding. He who does it destroys his own soul. 33 He will get wounds and dishonor. His reproach will not be wiped away. 34 For jealousy arouses the fury of the husband. He won't spare in the day of vengeance. 35 He won't regard any ransom, neither will he rest content, though you give many gifts. Listen Donate Subscribe: Proverbs Daily Podcast Psalms Daily Podcast

In this episode, we sit down with Joseph and Amber Mbah, co-directors, independent filmmakers, and passionate anime enthusiasts, to explore the creative journey behind Whispers Bind: The Demon Within. The conversation begins with their path into filmmaking and how they have navigated multiple responsibilities throughout the production process. From directing and storytelling to managing the challenges of independent filmmaking, they share how wearing different hats has shaped their growth as creators.Joseph and Amber discuss the realities of pivoting between various roles during production and the importance of adaptability when resources are limited. They offer an honest look at the collaborative nature of independent film, explaining how creative problem-solving and teamwork become essential tools in bringing a vision to life. Their experiences reveal both the demands and rewards of producing a project outside the traditional studio system.A major focus of the discussion centers on the anime and Japanese storytelling influences woven throughout Whispers Bind: The Demon Within. The Mbahs share how themes commonly found in anime—personal growth, perseverance, and emotional conflict—inspired the film's narrative and character development. They explain how these influences helped shape a protagonist whose journey resonates with audiences facing their own internal battles.The episode also explores the concept of the "demon within" and the deeper meaning behind the film's title. Joseph and Amber reflect on how internal struggles, fear, self-doubt, and emotional wounds can often become the greatest obstacles individuals face. Through the lens of their story, they examine how confronting these inner demons can lead to transformation, resilience, and self-discovery.Beyond the film's themes, the conversation provides valuable insight into the independent filmmaking process. The Mbahs candidly discuss the challenges of securing resources, balancing creative ambitions with practical limitations, and maintaining momentum throughout production. Their perspective offers inspiration for aspiring filmmakers seeking to tell meaningful stories despite industry barriers.This episode is a compelling blend of filmmaking, personal reflection, and creative passion. Joseph and Amber Mbah share the lessons they have learned from independent cinema, the influence of anime culture on their work, and the powerful message at the heart of Whispers Bind: The Demon Within: that overcoming the battles within ourselves can be the first step toward becoming who we are meant to be.Want to be a guest on MC Anime Podcast? Send Maison Collawn a message on PodMatch, here: https://www.podmatch.com/hostdetailpreview/1641957469391x431959952478003800

What is it with St. Louis and fielding, what are the seams to tie the city, its fondness for baseball, and defense together? That's the question that comes at the conclusion of a brand new episode of the Best Podcast in Baseball. Author and historian Ed Wheatley joins baseball writer and host Derrick Goold to discuss his new book, "The Finest in the Field: A History of Baseball Through 50 Iconic Gloves." The book uses art-worthy photos of famous gloves, from Bill Doak's that launched the modern glove to Bob Gibson's beloved glove without a logo, to tell the story about individual players, their gloves, and ultimately baseball history. The game itself has changed because of the advances in gloves, from tossing pitches like horseshoes to firing 104-mph fastballs because the catcher's mitt can now handle that. Well, mostly. Most everyone remembers their first glove and their favorite glove, and some big leaguers go whole careers with only one glove, while others get a new glove every season. When Masyn Winn finally got a grip on his first career Rawlings Gold Glove Award, he won the 100th in Cardinals history. The Cardinals are the first big-league club to reach 100 Gold Gloves, and the team just behind them is the Baltimore Orioles, who of course used to be the St. Louis Browns. Four of the finest fielding third baseman in baseball history have called St. Louis' hot corner home -- most recently Nolan Arenado and Scott Rolen -- but the all-time leader in Gold Glove Awards at the position played in Baltimore. The all-time leader at shorstop is a Cardinal, Hall of Famer Ozzie Smith, and Cardinals catcher Yadier Molina won three Platinum Glove Awards before anyone else won a second one. Stan Musial was the first to use a style of glove that he popularized and then, decades later, became even more popular for outfielders. Oh, and Rawlings is based in St. Louis. And, heck, the play that launched the Cardinals' World Series history was a tag at second, not a hit. And it was applied with a Bill Doak model glove made by Rawlings. Wheatley, one of the biggest champions of Browns history and a keeper of the St. Louis Browns' flame, considers that question about St. Louis and the deep roots of defense and comes to a compelling conclusion why.  More Post-Dispatch podcasts.  Please consider subscribing. In its 14th season as one of the first and most widely heard podcasts on baseball and the Cardinals, the Best Podcast in Baseball has reached a new season-high with 30 episodes. Each episode is sponsored weekly by Closets by Design of St. Louis, is a production of the St. Louis Post-Dispatch, StlToday.com, and lead baseball writer Derrick Goold. 

It's Time To Fight Back In The Spirit—BIND THE ENEMY | Blessed Morning Prayer To Start Your Day SUBSCRIBE to catch all the latest prayers uploaded to the Daily Effective Prayer Podcast! For more powerful daily prayers and to connect with the ministry visit: https://www.dailyeffectiveprayer.org © Copyright DailyEffectivePrayer.com  SUPPORT THE MINISTRY: (We are listener-supported)https://www.dailyeffectiveprayer.org/donate/ DO YOU NEED PRAYER? Send us a prayer request right now:https://www.dailyeffectiveprayer.org/prayer-request-online/ CONNECT WITH US:https://www.dailyeffectiveprayer.org/connectYouTube (1M+ SUBSCRIBERS)X / TwitterInstagram ThreadsInstagramFacebook Daily Effective Prayer™

Send us Fan MailWe taste and talk through the Blind Barrels model with Bobby, from sourcing craft whiskey to building a blind lineup that rewards curiosity over hype. We leave with a better way to buy bourbon, rye, and American single malt based on what we actually enjoy, not what the label tells us to enjoy. • why blind tasting changes what we think we like • how Blind Barrels gamifies guesses with QR codes • what makes a whiskey eligible for the lineup • the Doc Holliday barrels story and why limits matter • how quarterly drops, member pricing, and flat-rate shipping work • how the tasting panel selects bottles and sets the order • scaling to thousands of members while navigating three-tier rules • custom blending trips and the “smallest batch” concept • the Best Of The Best tasting and the four reveals • why we should share bottles and stop hoarding Don't throw them away. Put something else in there and give it to a friend. Introduce them to blinds. vYour palate is smarter than your label loyalty, but most of us never get a fair test. We sit down with Bobby from Blind Barrels to unpack how a blind whiskey tasting kit can change the way you buy bourbon, rye, wheated bourbon, and even American single malt. Instead of debating bottles by brand, we talk about tasting A to D with no names attached, using QR codes for hints and a reveal, and scoring your guesses on age, proof, and whiskey style. It's part whiskey education, part game night, and it gets brutally honest fast.  We dig into how Blind Barrels curates each quarterly lineup, why they focus on American craft distilleries, and what “unique” really means when you're trying to avoid both shelf turkeys and impossible-to-find unicorns. Bobby tells stories from the sourcing trenches, including rare barrels that shock experienced tasters, the hard choices around purchase limits, and the logistics of serving thousands of members while staying inside the three-tier system and state-by-state shipping rules. If you've ever wondered why some bottles are hard to ship, why proof matters, or how clubs set pricing, we get specific.  Then we pour and react, breaking down what stands out, what feels classic, and what gets weird in the best way. Along the way we talk custom blending trips, barrel picks, and why the whiskey community thrives on sharing and discovery. If you want better tasting skills and better buying instincts, hit play, then subscribe, share this with your tasting group, and leave a review with the most surprising note you've ever found in a glass.voice over Whiskey Thief If You Have Gohsts Support the showhttps://www.scotchybourbonboys.comThe Scotchy bourbon Boys are #3 in Feedspots Top 60 whiskey podcasts in the world    https://podcast.feedspot.com/whiskey_podcasts/

1 My son, don't forget my teaching, but let your heart keep my commandments, 2 for they will add to you length of days, years of life, and peace. 3 Don't let kindness and truth forsake you. Bind them around your neck. Write them on the tablet of your heart. 4 So you will find favor, and good understanding in the sight of God and man. 5 Trust in Yahweh with all your heart, and don't lean on your own understanding. 6 In all your ways acknowledge him, and he will make your paths straight. 7 Don't be wise in your own eyes. Fear Yahweh, and depart from evil. 8 It will be health to your body, and nourishment to your bones. 9 Honor Yahweh with your substance, with the first fruits of all your increase; 10 so your barns will be filled with plenty, and your vats will overflow with new wine. 11 My son, don't despise Yahweh's discipline, neither be weary of his correction; 12 for whom Yahweh loves, he corrects, even as a father reproves the son in whom he delights. 13 Happy is the man who finds wisdom, the man who gets understanding. 14 For her good profit is better than getting silver, and her return is better than fine gold. 15 She is more precious than rubies. None of the things you can desire are to be compared to her. 16 Length of days is in her right hand. In her left hand are riches and honor. 17 Her ways are ways of pleasantness. All her paths are peace. 18 She is a tree of life to those who lay hold of her. Happy is everyone who retains her. 19 By wisdom Yahweh founded the earth. By understanding, he established the heavens. 20 By his knowledge, the depths were broken up, and the skies drop down the dew. 21 My son, let them not depart from your eyes. Keep sound wisdom and discretion, 22 so they will be life to your soul, and grace for your neck. 23 Then you shall walk in your way securely. Your foot won't stumble. 24 When you lie down, you will not be afraid. Yes, you will lie down, and your sleep will be sweet. 25 Don't be afraid of sudden fear, neither of the desolation of the wicked, when it comes; 26 for Yahweh will be your confidence, and will keep your foot from being taken. 27 Don't withhold good from those to whom it is due, when it is in the power of your hand to do it. 28 Don't say to your neighbor, “Go, and come again; tomorrow I will give it to you,” when you have it by you. 29 Don't devise evil against your neighbor, since he dwells securely by you. 30 Don't strive with a man without cause, if he has done you no harm. 31 Don't envy the man of violence. Choose none of his ways. 32 For the perverse is an abomination to Yahweh, but his friendship is with the upright. 33 Yahweh's curse is in the house of the wicked, but he blesses the habitation of the righteous. 34 Surely he mocks the mockers, but he gives grace to the humble. 35 The wise will inherit glory, but shame will be the promotion of fools. Listen Donate Subscribe: Proverbs Daily Podcast Psalms Daily Podcast

Pastor Kurt Hoover gives us the word "Bind" to study from Hosea 6! Did you know what a "Trapper-Keeper" was before today? I didn't.

U.S. Freedom and Liberty Lost (1) (audio) David Eells, 5/31/26  I'm going to share some warning revelations about America losing its freedom to the beast. I believe some of these things are coming to pass now and some are happening very soon.   The Light Is True Liberty Cheri Watson - 06/24/2005 (David's notes in red) In a dream, I saw the Statue of Liberty with a great light behind it. Then I saw the right arm, holding the light, broken and brought down; then the statue crumbled and fell. Then I saw a figure that had been behind the statue. The figure was shaded because the light all around it was so bright that you couldn't make out any details... and the figure said, “I wore the crown of thorns and I AM the light. I tell you, America will be brought low, and I shall be raised up!“ (Considering all of the antichrist leaders of the U.S. who came after, Christians should rethink whether they should pledge allegiance to this Babylonish nation. Our allegiance is to Jesus who tells us to obey its laws.) Shortly after receiving this vision, I saw on the news where Condoleezza Rice (Secretary of State under George W. Bush) had invited Egypt and Saudi Arabia to be equal partners in Israel's peace agreement with the Palestinians, along with the EU, UN, and Russia, and I knew that the Lord must be really upset with America for taking such a strong stance against Israel...God, have mercy! (U.S., UN, and E.U. were increasingly ruled by the D.S. satanists. This is just one step on a long road of turning from the Lord against our own Liberty and Light.) (The Statue of Liberty holds the light, and it has what appears to be a crown of thorns on its head. But in truth it is not so. Many natural and manmade catastrophes will dissolve much false thinking about whose side America is on and Who is true Liberty. Death, burial, and resurrection will reveal the true Jesus hidden behind America. I believe it will start while America, as a harlot, is attempting to gratify herself at great cost to others. She is attempting to divide Israel for her own advantage. In the natural, God said, “I will curse those who curse thee“. In the spiritual, this is true for God's true New Testament, born-again people who are being increasingly crucified in America.) Statue of Liberty Falls to Its Knees Anonymous - 03/17/2012 (David's notes in red) I was awakened at 4:13 am and started praying in the Spirit earnestly and then the Spirit spoke to me, “It has begun“. Then I had a vision of a giant Statue of Liberty tripping over Washington, D.C. (Father will begin to judge the nation. Our freedom will be taken away by the nation stumbling over its foolish leadership.) Its knees hit the ground around the Mississippi River and the ground shook mightily. (The shaking of the New Madrid? Recently the Mississippi dried up and shipping and drinking water to a great extent ceased.) Then it proceeded to place its hands on the ground and bow down, facing west toward China. It looked defeated and tired. (China and its goods and political power have increased greatly in the U.S..) Here is another dream that fits with the U.S. bowing to China: Shelly Lynch (David's notes in red) I dreamed on 9/07/10, I heard an announcement which said, “America has been sold to the People's Republic of China“. “When?“ I asked. “25“, came the answer. I do not know what the dream means, except that there is a coming economic collapse of America, which is even now being sold to China. (As of 2010 USDA data, Chinese entities own approximately 384,000 acres, representing less than 1%of all foreign-held agricultural land in the United States. But now in 2026, if we Google, How much land and agriculture does China own in the US? We get: “This image cannot be generated.“ What are they hiding? Could it be a sign of fear that some states forbid China to own land in their state?) The other dream I had about 25 was on December 31, 2011, at 8:00 a.m. It was similar to the apples being picked in the spring dream. Then, right after that, there was the dream about the large gathering which was to be held on the 25th, where we were feeding pasta to unbelievers who were hungry. This is the verse given: {Isa.45:20} Assemble yourselves and come; draw near together, ye that are escaped of the nations. {49:10} They shall not hunger nor thirst; neither shall the heat nor sun smite them: for he that hath mercy on them will lead them, even by springs of water will he guide them. {11} And I will make all my mountains a way, and my highways shall be exalted. {12} Lo, these shall come from far; and, lo, these from the north and from the west; and these from the land of Sinim [China]. (How close these verses are to the Statue of Liberty dream verses below. Could this be the wilderness gathering after the quakes and Man-child anointing?) I asked the Father for a scripture to send along with this vision, and my finger was on: {Psa.132:15} I will abundantly bless her provision: I will satisfy her poor with bread. This is encouraging to me that even though bad things are coming upon this country, the Father will still provide for us and protect us, even in the midst of it all. Here it is in text: {13} For Jehovah hath chosen Zion; He hath desired it for his habitation. {14} This is my resting-place for ever: Here will I dwell; for I have desired it. {15} I will abundantly bless her provision: I will satisfy her poor with bread. {16} Her priests also will I clothe with salvation; And her saints shall shout aloud for joy. {17} There will I make the horn of David to bud: I have ordained a lamp for mine anointed. {18} His enemies will I clothe with shame; But upon himself shall his crown flourish. (The Man-child ministry will soon be anointed to lead the true Zion Bride and Church.) The Spirit told me to look up the word knees in the Strong's in relation to the Statue of Liberty, and the ones that stood out to me are shown in the following text: {Deu.28:33} The fruit of thy ground, and all thy labors, shall a nation which thou knowest not eat up; and thou shalt be only oppressed and crushed alway; {34} so that thou shalt be mad for the sight of thine eyes which thou shalt see. {35} Jehovah will smite thee in the knees, and in the legs, with a sore boil, whereof thou canst not be healed, from the sole of thy foot unto the crown of thy head. {36} Jehovah will bring thee, and thy king whom thou shalt set over thee, unto a nation that thou hast not known, thou nor thy fathers; and there shalt thou serve other gods, wood and stone. (Could this nation which we have not really known turn against us and plunder us? Jesus said, “Ye shall be hated of all nations for my name sake.“) {Eze.7:15} The sword is without, and the pestilence and the famine within: he that is in the field shall die with the sword: and he that is in the city, famine and pestilence shall devour him. {16} But those of them that escape shall escape, and shall be on the mountains like doves of the valleys (The doves or truly Spirit filled shall escape the valley low places to the mountains of high places of God.), all of them moaning, every one in his iniquity. {17} All hands shall be feeble, and all knees shall be weak as water. {18} They shall also gird themselves with sackcloth, and horror shall cover them; and shame shall be upon all faces, and baldness upon all their heads. {19} They shall cast their silver in the streets, and their gold shall be as an unclean thing; their silver and their gold shall not be able to deliver them in the day of the wrath of Jehovah: they shall not satisfy their souls, neither fill their bowels; because it hath been the stumblingblock of their iniquity. (Truly, money has been God.) {Eze.21:4} Seeing then that I will cut off from thee the righteous and the wicked, therefore shall my sword go forth out of its sheath against all flesh from the south to the north (Great earthquakes breaks loose?): {5} and all flesh shall know that I, Jehovah, have drawn forth my sword out of its sheath; it shall not return any more. {6} Sigh therefore, thou son of man; with the breaking of thy loins and with bitterness shalt thou sigh before their eyes. {7} And it shall be, when they say unto thee, Wherefore sighest thou? that thou shalt say, Because of the tidings, for it cometh; and every heart shall melt, and all hands shall be feeble, and every spirit shall faint, and all knees shall be weak as water: behold, it cometh, and it shall be done, saith the Lord Jehovah. Statue of Liberty's Nakedness Exposed B.A. - 10/24/2012 (David's notes in red) I saw myself standing on Liberty Island, NY, where the Statue of Liberty is located. I watched as the arm of the Lord Jesus came down out of Heaven and took the crown from off her head and cast it into the sea. (Job.19:9) He hath stripped me of my glory, And taken the crown from my head. He then stripped her of her garment, exposing her nakedness (her unrighteous acts). Then I saw the arm of the Lord force the Statue's arm holding the torch down into the water and holding it there until the light went out. I watched as the Statue became bright red. (The leftists have become full blown communists and are trying everything, including by force of arms and plagues, to turn us into a red communist nation. Lev.14:37) and he shall look on the plague; and, behold, if the plague be in the walls of the house with hollow streaks, greenish (A nickname for the Statue of Liberty is “The Green Lady“) or reddish (Esau was red, or the color of the earth; beasts of the field with the colors or attributes of Satan), and the appearance thereof be lower than the wall; (38) then the priest shall go out of the house to the door of the house, and shut up the house seven days. (Tribulation?) She fell to her knees as her shame was exposed for the whole world to see. (Ecc.12:14) For God will bring every work into judgment, with every hidden thing, whether it be good, or whether it be evil. Left Wing Brings Death of Liberty Cheri Watson's Vision - 02/07/2006 (David's notes in red) I saw the Statue of Liberty as a huge knife whacked it in half. When the knife sliced through it from right to left, it looked like it just kind of jumped up for a second and then fell back onto the bottom half, slightly off-center. Then, in slow motion, the statue began to slide towards its left and it just plopped into the water. (Leftists are doing all they can to overthrow Christianity for Communism.) In Michael Boldea's dream of The Eagle and the Serpents, the second strike on the Eagle by a red and black diagonal-striped serpent heavily damaged its right wing. Since the first 9/11 brought about the destruction of the left wing, as in his dream, this could symbolize the destruction of the right wing of government through the next 9/11. If so, this would make the government fall hard to the left. This symbolizes the death of liberty, or freedom, in the waters of tribulation. Liberty and Leadership Lost, Take Refuge Gordon Borneman - 02/25/2009 (David's notes in red) Everyone must seek the Lord as they have not done so before, to understand their part in the plan and hold up their families for protection and mercy from the Lord. I listened to the broadcast from Trunews for February 23rd, which I've summarized below. The conjunction of the three guests' visions forms a composite picture of what I was seeing below. To recap: Dr. Igor Shafhid - first speaker - His vision is of the Statue of Liberty lying on the ground. Jesus is holding the wrist of one arm, feeling the pulse, while Satan is holding the other wrist, feeling the pulse. The entire Statue is in a dark shadow, except for the shoulder and arm that Jesus is holding. Then Jesus lets go of the arm, and the arm turns dark as well, signifying Jesus giving the country over to darkness. Nathan Leal had a vision on February 2, 2009, of the Statue of Liberty Decapitated! Last night, as I was seeking God, for a moment in the spirit, He allowed me to taste what is coming to our land. The only thing that I can describe is severe anguish and heartache. As I continued in prayer and waiting on Him for answers, He revealed to me that sorrow and distress are about to arrive here in America. When I asked Him for details, all that He would tell me was that His remnant needs to prepare to minister to one another and to comfort one another. The distress that is coming is going to test all of us in ways that we never imagined. As I went to sleep, I had a night vision. I found myself standing in a large field, and suddenly the Statue of Liberty appeared in front of me. She was on a small hill, maybe 50 to 75 feet high. She was not on Ellis Island. (He later said he thought this was on Capitol Hill.) She was about 500 feet away from me. I was just starting to look at her when suddenly her head fell off. It fell to the ground in front of her and started bouncing down the hill toward me. It stopped at my feet. The dream was over. I woke up and pondered it. I asked myself what this could mean. I wondered, does this mean America will be decapitated? I fell back asleep, and several hours later, I had the same dream again. Everything was repeating itself, but this time I saw a giant hand coming out of the clouds with a large sword. The sword was almost as tall as the statue. It was the hand of God, and this time, the hand with the sword chopped off the head of Lady Liberty! Again, the head bounced down the hill and stopped at my feet. Then I heard the words, “Liberty will be decapitated!“ The second dream was over. Augusto Perez comes on and explains three things the Lord showed him. Word: “They have planned a super-devaluation of the dollar“. (done) Vision: One of multiple Muslim terrorist training camps. They are training for a highly coordinated operation. The leaders are handing the teams two tubes or vials. One has a blue liquid, the other a gray liquid. They explain that they mix the two tubes together for the desired result. The date for the event was given as March 7th, but no year was given. The attacks will occur simultaneously in several American cities. (This bio attack has been prophesied or dreamed several times.) He also saw tens of thousands of white swans taking flight from all over the U.S. to go to the Caribbean Islands. When they did, rats flooded into the areas they left searching for them. (I believe the Caribbean Islands, which are popular paradise vacation spots, represent refuges in the midst of the sea of lost humanity for those in white. In Armenia, the Christians were warned just before the Muslims came over the mountains to slay, to flee to the U.S.. Will the Christians here be warned before it happens here as it has been dreamed?) The Buzzards and the Wrecking Ball Dream Deborah Rennier - 02/28/2009 (David's notes in red) I found myself standing on the sidewalk in front of the White House. Somehow, from this vantage, I could also see that the White House was flanked on either side by the Capitol Building and the Washington Monument. I saw the Stars and Stripes flying high up on all the buildings. As I watched, I saw a vast flock of very large birds approaching. At first, I thought they were eagles. However, I soon realized that they were buzzards. As I observed they began to attack and shred the flags. When they were done, the flags atop all three buildings were in unrecognizable tatters. (Freedom gone through those who prey on the dead.) Suddenly, out of nowhere, there appeared a huge wrecking ball. It began to strike and destroy the Washington Monument. Down came the Monument in a heap with bricks and dust flying everywhere. (An obelisk is an insult against God like many religious spires atop churches.) The ball then went to the Capitol building. As it commenced its destruction, I watched people screaming and running around. Then a loud voice spoke, “I do not hear your cries. You do not listen to MY voice“. Then the Capitol Building fell into ruins. Many were crushed as it fell. (This also has been prophesied with the decapitation of the government.) Then the wrecking machine turned to the White House. I again heard people screaming, “Let us escape first!“ It was like whoever was running the machine was not listening as it started its demolition of the White House. Soon, the White House was also a pile of rubble. Then it was over, and I awoke. Michael Boldea, Jr.: I was in a prayer meeting this past Wednesday here in Wisconsin, and as I was praying, I saw the words “a nation in mourning“ written in fire. Last night I saw the same words in the same manner in a dream. As yet, I do not know what or when, but I felt I needed to share it. We are living in truly perilous times, and as such must be more certain of our foundation now than ever before. The huge earthquakes coming.) America's Christians Lose Their Freedom Amos Scaggs - 11/16/2010 (David's notes in red) In a vision, I saw the British soldiers wearing tricorne hats and drab, abstract, black uniforms in an endless line coming against a militia of ordinary citizens, as we had during the Revolutionary War. (London is a seat of the Deep State and they are making revolutionary war on us.) The militia was in whitish trousers and tan shirts of that period. The table was light-colored with dark legs. They had several hard-fought battles. But in the face of an incoming force they could not defeat because of the sheer numbers, they pulled the plans off the table and rolled them up like a scroll to retreat with only the few in number they had left. Those last few escaped without harm as the bullets were flying all around them. (Some in the government are speaking of a golden age because of NESARA but after Revelation 12 and the Man-child anointing comes the mark of the beast in Rev. 13.) I thought, in the first Revolutionary War, we won our freedom from tyrants, but in this last struggle, we lose it to them. (Because of rebellion against God.) It appears from this that the battle for America's independence (freedom) will be lost. There will be some hard battles and hard fighting, but in the end, the militias will have to retreat. They will be simply outgunned and outnumbered. (Because of repentance. This is just as George Washingtons vision of the third great peril.) We know that Many Christians will fight to gain their freedom from an America taken over by banksters and corporate fascism but they will fail because they are disobedient to the commands of God in this regard. In the time of the tribulations in history, when God sent the Man-child to lead the people to freedom, they had become subjugate to the beast kingdoms that swallowed them up for their sins. America is being possessed by the beast nature from the pit for this purpose. In the time of Moses and that tribulation, the people of God had become slaves in Egypt. Only in Goshen was there light in the houses and deliverance from the plagues. In the time of Joseph and that tribulation, the people were at the mercy of the state, begging for food, losing their property. In the time of Daniel, the people were conquered in tribulation and under the authority of ruthless dictators who took their lives at will. In the time of Mordecai, the people in tribulation were under the sentence of death by the beast and fighting for their lives. In the time of Jesus, the people were under the iron fist of the Roman beast tribulation, with no representation or rights of their own. Jesus told them to flee to the mountains -- above the world and its influence. History always repeats (Ecclesiastes 1:9; 3:15). In this time of the end-time Man-child, in whom Jesus lives, a combination of all of the above will happen in tribulation. Christians have been just as rebellious as their predecessors and are in just as much need of crucifixion of self -- in just as much need of new leadership and old truths. Instead, they have insulated themselves only in their minds with lies of dominion, prosperity, once saved always saved, all fly away rapture, etc. America Is Being Conquered By Communism G. C. - 06/14/2009 (David's notes in red) In a dream, I recall being somewhere in the western region of the U.S. I was in the home of a man who was loading up guns and stocking up on ammo. He was worried about protecting his home and property. Something was about to happen, though I am not sure what, but even the most undiscerning person could feel it in the air; we were on the verge of great lawlessness. The man, I thought, was taking the wrong approach in his preparation, and he ridiculed me for not taking up arms. (Militant patriots are preparing to “take the country back“ from the liberal communists who are destroying the Constitution and laws from within.) After this scene, I was in the eastern part of the nation. I quickly realized that I was in Washington, D.C. I was standing and looking at the White House. I saw that it was set in a peculiar position, which was with the back of the building facing a body of water. (The head of Babylon that is sitting on many waters?) I saw the Americans doing something in the water and, as I continued watching, many submerged vessels appeared on the surface of the water. These vessels were not American; they were Russian and they quickly moved ashore. This is where I saw many soldiers run up the shore and proceed to enter the back of the White House. There were hundreds, if not thousands, of these men overtaking the building. (Yes, the waters behind the White House represent the peoples ruled by it. Out of these waters have arisen the leftists who have taken the White House before many times and are very angry they have lost it now. This revelation was when Obama took office. These are ruled by the same principalities that ruled the Russian revolution of communists. It is a spiritual war. The right wing went down in flames -- losing the propaganda war before the coming physical war. A few years ago, we received a dream that the Statue of Liberty was shot at with missiles from a Russian sub and was cut in half, as the country is now. (The Bolshevik revolution was accomplished by very few people.) The top half, containing the head or government, then fell to the LEFT and into the water. At that time, I said this represented the coming of a left-wing government. This has only begun. Even though public sentiment is swinging back toward the right, there will come a stunning reversal of this trend, as God permits, that will bring great persecution to Christians and the mark. The something that was about to happen in the first paragraph above could be the scenario below.) The White House was quickly overrun and taken over by this force. The next thing I recall is that I was underground, beneath the White House itself. What I found was breathtaking; there was an extensive tunnel system underneath the structure. (We have learned that these tunnels were used by the DS to move trafficked children and other satanic evils.) I saw a few Americans resisting but, ultimately, being overcome by multitudes of Russians. (representing like the Bolshevik revolution) The invading force used the weapons systems that were stored down there against the Americans and quickly overcame them. (The underground, liberal, communist left is now taking over America by using its own political weapons against it. One of the weapons the right used to partially turn the country right was a false flag attack [9/11]; now it appears from this and other revelations, like below, that the left will use this method to turn the government left. See The Eagle and the Serpents and Civil War Is Coming.) This whole scene reminded me of a colony of enemy ants invading another colony and overtaking it. After seeing all that I had seen, my heart sank. I said within myself, “The whole country must be under attack! America has fallen!“ (Could this be Babylon spiritually falling near the beginning of the tribulation?) (Yes) But then a word from the Lord was given to me: “The goal of this operation is to weaken the country first; then, once weakened, America will be susceptible to a wave of Muslim terrorist attacks that will come later“. (Speaking of Babylon physically falling in the years to follow.) Just as quick as before, I was ushered off into the heavens. As I looked down, I saw what seemed to be military installations. I saw missile silos somewhere in the country; then I found myself looking down at the Pentagon. I realized that everything I was looking at was still in the hands of the Americans. I had thought the whole country was taken over, but the military infrastructure was uncompromised. (This made me think, even more, that the White House invasion is spiritual.) (Yes, this is an ideological attack by the Reds, a symbol of communists but also one of sinners, as in Isa.1:18.) My body was quickly translated from the heavens to the Pentagon below. I found myself in the presence of a very high-ranking general. I quickly alerted him that there was a Russian siege on the White House: everything was lost, and it was a total takeover. I was taken aback by his response. Although he did confirm to me that he and the other generals were well aware of the invasion, they were confident that the invasion would be contained to only the White House. It seemed to me they had taken steps to ensure that the invasion would not spread, but I was not as confident as him. (I saw the Pentagon and missile silos, and they were not breached, and the general took confidence in that, but look at it like this, friends: The Pentagon represents the muscles of the nation, the arm of flesh. No matter how strong a man is, if he loses his head, then his muscles are good for nothing; they cannot save him.) (Although it is true the U.S. Military is still full of right-wing people and not nearly as leftist/communist as the government, this may also be speaking of something spiritual. The other militant group that, from within, invaded the White House stand opposed to the right-wing militants who now have no access to the White House but falsely think they can still keep the country from being completely ideologically taken over.) If the communist-Russian invasion in the White House was not altogether physical, rather spiritual, then those without spiritual eyes cannot see the truth, or they underestimate the growing danger, due to their blindness. (Pro.22:3) A prudent man seeth the evil, and hideth himself; But the simple pass on, and suffer for it. It could be that the invading Russians represent communist ideology. The generals may realize that the White House has become socialist, but they remain confident that the military might of the nation will be able to detour any takeover. I was in deep thought about the dream for hours after I had it, and then I asked the Lord what it meant. But all I was getting was the word “infiltration“. This word came to me many times over the course of the day. This is the excerpt from a JFK speech about the NWO, which he warned was a growing threat 60 years ago:   For we are opposed around the world by a monolithic and ruthless conspiracy that relies primarily on covert means for expanding its sphere of influence -- on infiltration instead of invasion, on subversion instead of elections, on intimidation instead of free choice, on guerrillas by night instead of armies by day. It is a system which has conscripted vast human and material resources into the building of a tightly knit, highly efficient machine that combines military, diplomatic, intelligence, economic, scientific and political operations.   (Before the physical invasion comes the spiritual one will come, according to Revelation 18. Before the physical fall of any nation comes the spiritual fall.) An angel to Dumitru Duduman said, “The Russian spies have discovered where the most powerful nuclear missiles are in America. It will start with the world calling for 'peace, peace'. Then there will be an internal revolution in America, started by the Communists. (The liberal one-worlders.) Some of the people will start fighting against the government. The government will be busy with internal problems. Then, from the oceans, Russia, Cuba, Nicaragua, Central America, Mexico, and two other countries (which I cannot remember) will attack! The Russians will bombard the nuclear missile silos in America. America will burn“. The Bears Attack Lisette Renaud - 08/16/2009 (David's notes in red) I dreamed I was outside by myself, resting somewhere in a park setting. (I can't say where I was exactly, but I was close enough to my house that I could run to it. I live in Alberta, Canada.) (Those who are resting in the safety of the Lord.) It was a beautiful, cool and fresh day, like a fall day, when I heard people screaming that bears were coming. Something terrible had just happened suddenly (another 9/11 from the left). (Bears could represent Russia as communism, socialism, or an attack on our freedoms as we know them. It could represent a greater economic collapse -- bear representing the bear market. It could also represent a sudden physical attack, like a nuclear bomb or something. Whatever it was, I sensed that it was something very big that had JUST HAPPENED and was affecting everyone.) (I believe the bear attacks represent all of the above calamities, another 9/11 coming upon the U.S. and Canada, because they are turning to the beast principality that ruled Russia/USSR under Communism, instead of God. Most Russians agree that this brought failure to their country's economy, totalitarianism, loss of freedom and many lives. This appears to be a confirmation of G. C.'s dream above.) People were panicking and were so afraid that they were running everywhere, not knowing where to turn. (The terrible calamities Jesus said would come are now here and will continue to increase. Those who called us crazy and said we were all a bunch of “conspiracy nuts and bible-thumping fanatics“ will be running like scared cats with no place of refuge, no hope. The world will be in shock at what is happening.) I did not run. I was confronted with a bear, but believed he could not hurt me because I was under God's protection. All the time he was in front of me, trying to attack me, I kept thanking God for His protection. (The true remnant of Christ will be at peace when this big calamity strikes, knowing that He has everything under control. The remnant will be resting in God, trusting Him, trusting in His Word. Those who are expecting the Man-child, who know they will be here for the tribulation period, yet protected under His wings, those who believe His Word and stand on His Word will be at peace, even though the world around them is turned upside down. They will not fear. They will experience Psalm 91.) When I took a good look at him, he looked like a big teddy bear. Then he finally left. (We have the authority of Christ. He has been preparing His remnant to be overcomers, to stand on His Word, and soon we will be put to the test.) Once he was gone, I ran home to check up on my husband. When I got into the house, I saw my husband sitting down on a chair, talking on the phone. His face was bleeding. He was covered in blood. He looked so distraught. (Concerned for their loved ones, the remnant will go to them and will see that because of these terrible calamities, many believers who had become cold toward God will now be calling on Him for help. The people we have been praying for (family, friends, neighbors) will finally get a sudden realization that they must get in touch with God quickly and get right with Him, if they want His protection.) Somehow, I knew he had not been attacked by a bear, but by thugs. (I realized that two things were going on: regular attacks by “thugs“ [People attacking our freedoms?] which seemed to have been going on for some time, by the comment that I heard later on in the dream, and now this new terrible thing that had just happened.) I then went downstairs, where some members of my husband's family were. I believe I saw his father, who had been deceased for some time. He was also covered in blood. Then I heard someone say, “How much more of this can we take?“ (Those who have some knowledge of God but do not have a relationship with Christ, those who are spiritually dead, will become discouraged, for there will be no hope, no escape, no refuge, only turmoil for them, unless they turn to God.) Then I woke up. Russians Behind Civil War in U.S.  Cheri Watson - 02/03/2008 (David's notes in red) I had a dream this morning at about 6:00 am. I saw the Statue of Liberty; one side of the statue was black and the other side was white. (In the dream, I said that the left side was black and the right side was white.) I knew what the Lord was showing me was division and the civil war coming to America. Anyway, in front of the Statue, there was a tank in the shadows with the cannon facing the Statue. I knew the tank in the shadows to be Russia running the show behind the scenes and provoking the Middle East to do its bidding. (Again this might be spiritual as the rest.) I also believe it has to do with the Christians -- so far as the coming revival and falling away. I also felt that all of these things would do MUCH destruction to our country and that Russia is waiting in the wings/shadows till it's time to make their move. I have no doubt the Russians are fueling fires even now. The Statue of Liberty represents America and its liberties. This division of black and white is somewhat racial, like in the Civil War. Also, it is that the left are the Communists and Democrats, and the right are Republicans and Christians. Cheri started thinking the Left were the guys in black (bad guys), but ended up seeing that the Right was also guilty. This is covertly started by the Bolshevik left in our country to weaken America, so they could militarily conquer her. Cultivating division in order to conquer is something both sides have been good at. I love it when The Lord does this... later in the morning, and every Sunday morning, several of us gather to listen to one of your teachings. This morning's teaching just happened to be Hidden Manna's - “U.S. Covenant, Civil War“!!! God is good! Anyway, David, I felt that this was confirmation for you for some reason and felt I was to share it with you today. Conspiracy Against Christianity  Brent Gearhart -10/23/2009 (David's notes in red) I dreamed on day four of a fast that I saw a man running naked with just a robe on barely covering him. (The false Christian leadership has not “put on the Lord Jesus“. They name “Christ“ as Savior, but they are not living in salvation. Their works do not cover them. They will be cast into great tribulation, as Jezebel --Revelation 2:20-23.) Then I saw a woman running behind him wearing a black, scanty outfit, as they were running to make an appointment somewhere. (The typical church pastor followed by the people. The woman is the harlot church in darkness, following its apostate leadership. Babylon's nakedness will be made known to all the world, as the Word says.) Then, I saw the same man and woman dressed up in formal attire, but now they wore disguises to appear older and distinguished. (Outwardly, they seem respectable in formal, black and white attire, but they profess the “light“ while walking in spiritual darkness. They are white-washed sepulchers full of dead men's bones.) They were trying to enter a formal party of some sort, but for some reason, the invitation they had was fake. (The formal “party“ is the Marriage Feast, where they have disguised themselves as “Christians“. Those who do not have the real wedding garment.) {Mat.22:8} Then saith he to his servants, The wedding is ready, but they which were bidden were not worthy.) When they approached the person who collected the invitations, the man started saying something to distract the ticket collector so they wouldn't pay attention to their fake invitation. It worked; they were granted admittance to the party. (Christian pretenders talk the talk so they can gain respect and acceptance. They have experienced only the fake calling, meaning invitation -- accept Jesus as your personal savior-type “invitations“, instead of the command to repent and believe. But this lukewarm Christianity is not dressing up for the seven-day Tribulation Wedding Feast. {Mat.22:11} But when the king came in to behold the guests, he saw there a man who had not on a wedding-garment: {12} and he saith unto him, Friend, how camest thou in hither not having a wedding-garment? And he was speechless. {13} Then the king said to the servants, Bind him hand and foot, and cast him out into the outer darkness; there shall be the weeping and the gnashing of teeth.) (Note: It seems this is turning into the right-wing digging for dirt on the left-wing White House. This lukewarm spirit in Christianity above has bred many who seek change by political warfare instead of spiritual warfare.) When inside, I remember watching them split up right away, and it seemed like the man was looking for some information -- some files, perhaps, or some film from a camera. (They have no interest in the Feast but are conspiracy-chasers of the left-wing, like many apostates.) I remember seeing a little key like for a padlock or handcuffs. (Instead of seeking the key to freedom, they find only captivity.) I then saw them in the basement and I saw the man get caught and was about to be killed, perhaps by the owner of the house. (Possibly a plot that will bring this captivity is being hatched by the elites through the DS to bring disrepute to Christianity. Many spies have crept into the Trump administration and are being caught.) As they were down in the basement, the owner of the house took back what the first man had stolen and then planted a bomb in the utility room. (The Obama/Biden has lost much to the politically-minded, conservative Christians, but the blame put on them for the judgment of America will take back the ground lost. An apparent attack on the left-wing may actually be an attack on the right-wing.) Then he tried to blame it on the first man who got caught. (Called a “false flag“ operation. The owner sets off the thing and blames the Christians.) Right after the bomb went off, security came in. (Martial law) I saw my friend, Terry, from the UPC (he knows martial arts) and he was taking the man down who was being blamed for this false terrorist attack. (Possibly, Terry represents Christians under martial law, betraying other Christians, bringing great persecution to the church.) I remember seeing Terry take this man down with an armlock of some sort, actually; he had one arm spread out and he had the other arm locked in with his legs and it appeared the man who got caught looked like he was in a crucifixion position. (The apostates have always been used by Satan and the beast system to crucify true Christianity.) The man who got caught was looking at me to help him. I said, “Hey, I am staying out of it,“ and I remember picking up some of the pieces of the room that were torn apart. (The true Christians will have nothing to do with patriotic, political, militant Christianity, but will do what they can to repair the damage to the reputation of true Christianity. An attack will come and the blame will be put on “Christians“ who will be “crucified“ by the Law and false-professing Christians.) End of dream. Then a vision and prophecy began Then I lay back down, and I saw myself in a field, harvesting the crop. I felt impressed to go get my notebook and pen and write down what I saw or heard, as I am reaping the crop. I see a man come and talk me into stopping the harvesting and taking a break. I see myself taking a break and eating, drinking, and dancing with others. I then saw the laborers taken up by the Son of man as He came on the clouds for them. I saw the others get put into a winepress and squeezed. I heard, “This is the Day of the Lord, the Great and Terrible Day of the Lord“. (This is a day which is a year – Isa 34:8. This year comes after the 7 year tribulation of the saints to judge the wicked who persecuted and killed the saints. See Hidden Manna for the End Times. https://www.ubm1.org/?page=Hidden_Manna_for_the_End_Times-2 I was asked which group I wanted to be in, and I said, “The laborers“. He said, “Then you must die to self without complaining like you were today. There will be many days you will work more than 12 hours and have little time for your family. These days are coming soon“. Thus saith the Lord, You are being called into the harvest field. Your Nintendo Wii is not important; you must bear fruit 30-,60-,100-fold. No murmurers or complainers will make it through the wilderness. Stay out of those negative conversations; spirits are transferred there. Be wise, vigilant; the devil wants to sift you as he did Peter. (During this time, I heard the song, "How He Loves Us" by David Crowder, and then the song switched to "Lose This Life" by Tait.) You must lose your life to self, stick with the unleavened bread; don't let the devil separate you from them. Be patient and kind with your wife; she has gifts that the body will need and use. Be wise in all things. I love you. Try hard to join the marriage feast; join, Brent. Join". Then it ended. Vision to Evangelist A.A. Allen in the 1950s (See The Real Truth About Evangelist A.A. Allen below) As I stood atop the Empire State Building, I could see the Statue of Liberty, illuminating the gateway to the new world. Here, spread before me like an animated map, is an area 60 or 80 miles in diameter. I was amazed that the Spirit of the Lord should so move me, there atop the Empire State building. Why should I feel such a surge of His Spirit and power there? Suddenly I heard the voice of the Lord. It was as clear and as distinct as a voice could be. It seemed to come from the very midst of the giant telescope; but when I looked at the telescope, I knew it hadn't come from there, but directly from Heaven. The voice said, 2 CHRONICLES 16:9, "For the eyes of the LORD run to and fro throughout the whole earth, to shew himself strong in the behalf of them whose heart is perfect toward him. Herein thou has done foolishly; therefore, from henceforth thou shalt have wars". Immediately when I heard the voice of God, I knew this was a quotation of scripture, but never before had a thing come to me so forcibly by the power of the Spirit. The ticking of the telescope stopped. The man before me had used up his dime's worth. As he stepped away, I knew that I was next. As I stepped to the telescope and dropped in my dime, immediately the ticking started again. This ticking was an automatic clock which would allow me to use the telescope for a limited time only. As I swung the telescope to the north, suddenly the Spirit of God came upon me in a way that I had never thought of before. Seemingly, in the Spirit I was entirely caught away. I knew that the telescope itself had nothing to do with the distance which I was suddenly enabled to see, for I seemed to see things far beyond the range of the telescope, even on a bright, clear day. It was simply that God had chosen this time to reveal these things to me, for as I looked through the telescope, it was not Manhattan Island that I saw, but a far larger view. That morning, much of the view was impaired by fog; but suddenly as the Spirit of the Lord came upon me, the fog seemed to clear until it seemed that I could see for thousands of miles, but that which I was looking upon was not Manhattan Island. It was all of the North American continent spread out before me as a map is spread upon a table. It was not the East River and the Hudson River that I saw on either side, but the Atlantic and the Pacific Oceans; and instead of the Statue of Liberty standing there in the bay on her small island, I saw her standing far out in the Gulf of Mexico. She was between me and the United States. I suddenly realized that the telescope had nothing to do with what I was seeing but that it was a vision coming directly from God; and to prove this to myself, I took my eyes away from the telescope so that I was no longer looking through the lens, but the same scene remained before me. There, clear and distinct, lay all the North American continent with all its great cities. To the north lay the Great Lakes. Far to the northeast was New York City. I could see Seattle and Portland far to the northwest. Down the west coast there were San Francisco and Los Angeles. Closer in the foreground lay New Orleans at the center of the Gulf Coast area. I could see the great towering ranges of the Rocky Mountains and trace with my eye the Continental Divide. All this and more I could see spread out before me as a great map upon a table. As I looked, suddenly from the sky I saw a giant hand reach down. That gigantic hand was reaching out toward the Statue of Liberty. In a moment her gleaming torch was torn from her hand, and in it instead was placed a cup; and I saw protruding from that great cup a giant sword, shining as if a great light had been turned upon its glistening edge. Never before had I seen such a sharp, glistening, dangerous sword. It seemed to threaten all the world. As the great cup was placed in the hand of the Statue of Liberty, I heard these words, "Thus saith the Lord of hosts, drink ye and be drunken and spue and fall and rise no more because of the sword which I will send". As I heard these words, I recognized them as a quotation from Jeremiah 25:27. I was amazed to hear the Statue of Liberty speak out in reply, "I WILL NOT DRINK!" Then as the voice of the thunder, I heard again the voice of the Lord saying, "Ye shall certainly drink". (Jeremiah 25:28) Then suddenly the giant hand forced the cup to the lips of the Statue of Liberty, and she became powerless to defend herself. The mighty hand of God forced her to drink every drop from the cup. As she drank the bitter dregs, these were the words that I heard: "Should ye be utterly unpunished? Ye shall not be unpunished, for I will call for a sword upon all the inhabitants of the earth, saith the Lord of hosts". (Jeremiah 27:29) When the cup was withdrawn from the lips of the Statute of Liberty, I noticed the sword was missing from the cup, which could mean but one thing. THE CONTENTS OF THE CUP HAD BEEN COMPLETELY CONSUMED! I knew that the sword merely typified war, death, and destruction, which is no doubt on the way. Then as one drunken on too much wine, I saw the Statue of Liberty become unsteady on her feet and begin to stagger and to lose her balance. I saw her splashing in the gulf, trying to regain her balance. I saw her stagger again and again and fall to her knees. As I saw her desperate attempts to regain her balance and rise to her feet again, my heart was moved as never before with compassion for her struggles; but as she staggered there in the gulf, once again I heard these words: "Drink ye and be drunken and spue and fall and rise no more because of the sword which I will send among you". (Jeremiah 25:37) (The fall of Liberty) As I watched, I wondered if the Statue of Liberty would ever be able to regain her feet, if she would ever stand again; and as I watched, it seemed that with all her power she struggled to rise and finally staggered to her feet again and stood there swaying drunkenly. I felt sure that at any moment she would fall again, possibly never to rise. I seemed overwhelmed with a desire to reach out my hand to keep her head above water, for I knew that if she ever fell again, she would drown there in the gulf. "Thou shalt not be afraid for the terror by night, nor for the arrow that flyeth by day, nor for the pestilence that walketh in darkness, nor for the destruction that wasteth at noonday". (Psalms 91:5-6) Then as I watched, another amazing thing was taking place. Far to the northwest, just out over Alaska, a huge, black cloud was arising. As it rose, it was as black as night. It seemed to be in the shape of a man's head. As it continued to arise, I observed two light spots in the black cloud. It rose further, and a gaping hole appeared. I could see that the black cloud was taking the shape of a skull, for now the huge, white, gaping mouth was plainly visible. Finally, the head was complete. Then the shoulders began to appear; and on either side, long, black arms. It seemed that what I saw was the entire North American continent, spread out like a map upon a table with this terrible skeleton-formed cloud arising from behind the table. It rose steadily until the form was visible down to the waist. At the waist the skeleton seemed to bend toward the United States, stretching forth a hand toward the east and one toward the west--one toward New York and one toward Seattle. As the awful form stretched forward, I could see that its entire attention seemed to be focused upon the United States, overlooking Canada at least for the time being. As I saw the horrible black cloud in the form of a skeleton bending toward America, bending from the waist over, reaching down toward Chicago and out toward both coasts, I knew its one interest was to destroy the multitudes. As I watched in horror, the great black cloud stopped just above the Great Lakes region and turned its face toward New York City. Then out of the horrible, great gaping mouth began to appear wisps of white vapor which looked like smoke, as a cigarette smoker would blow puffs of smoke from his mouth. These whitish vapors were being blown toward New York City. The smoke began to spread until it had covered all the eastern part of the United States. (Biological Chemtrails) Then the skeleton turned to the west and out of the horrible mouth and nostrils came another great puff of white smoke. This time it was blown in the direction of the West Coast. In a few moments' time the entire West Coast and Los Angeles area were covered with its vapors. Then toward the center came a third great puff. As I watched, St. Louis and Kansas City were enveloped in its white vapors. Then on they came toward New Orleans. Then on they swept until they reached the Statue of Liberty, where she stood staggering drunkenly in the blue waters of the gulf. As the white vapors began to spread around the head of the statue, she took in but one gasping breath and then began to cough as though to rid her lungs of the horrible vapors she had inhaled. One could readily discern by the coughing that those white vapors had seared her lungs. (Biological chemtrails to take our Liberty.) What were these white vapors? Could they signify bacteriological warfare or nerve gas that could destroy multitudes of people in a few moments' time? Then I heard the voice of God as He spoke again: "Behold, the LORD maketh the earth empty and maketh it waste and turneth it upside-down and scattereth abroad the inhabitants thereof. And it shall be, as with the people, so with the priest; as with the servant, so with his master; as with the maid, so with her mistress; as with the buyer, so with the seller; as with the lender, so with the borrower; as with the taker of usury, so with the giver of usury to him. The land shall be utterly emptied and utterly spoiled, for the LORD hath spoken this word. The earth mourneth and fadeth away. The world languisheth and fadeth away. The haughty people of the earth do languish. The earth also is defiled under the inhabitants thereof because they have transgressed the laws, changed the ordinance, broken the everlasting covenant; therefore, hath the curse devoured the earth, and they that dwell therein are desolate; therefore, the inhabitants of the earth are burned and few men left". (Isaiah 24:1-6) As I watched, the coughing grew worse. It sounded like a person about to cough out his lungs. The Statue of Liberty was moaning and groaning. She was in mortal agony. The pain must have been terrific, as again and again she tried to clear her lungs of those horrible white vapors. I watched her there in the gulf as she staggered, clutching her lungs and her breast with her hands. Then she fell to her knees. In a moment, she gave one final cough, made a last desperate effort to rise from her knees, and then fell face forward into the waters of the gulf and lay still as death. Tears ran down my face as I realized that she was dead! Only the lapping of the waves, splashing over her body, which was partly under the water and partly out of the water, broke the stillness. (The death of our Liberty) "A fire devoureth before them, and behind them a flame burneth; the land is as the Garden of Eden before them, and behind them a desolate wilderness, yea, and nothing shall escape them". (Joel 2:3) Suddenly the silence was shattered by the screaming of sirens. The sirens seemed to scream, "RUN FOR YOUR LIVES!" Never before had I heard such shrill, screaming sirens. They seemed to be everywhere--to the north, the south, the east, and the west. There seemed to be multitudes of sirens, and as I looked, I saw people everywhere running, but it seemed none of them ran more than a few paces, and then they fell. And even as I had seen the Statue of Liberty struggling to regain her poise and balance and finally falling for the last time to die on her face, I now saw millions of people falling in the streets, on the sidewalks, struggling. I heard their screams for mercy and help. I heard their horrible coughing as though their lungs had been seared with fire. I heard the moanings and groanings of the doomed and the dying. As I watched, a few finally reached shelters, but only a few ever got to the shelters. Above the moaning and the groaning of the dying multitudes, I heard these words: "A noise shall come even to the ends of the earth, for the Lord hath a controversy with the nations. He will plead with all flesh; he will give them that are wicked to the sword, saith the Lord. Thus saith the Lord of hosts, Behold, evil shall go forth from nation to nation, and a great whirlwind shall be raised up from the coasts of the earth, and the slain of the Lord shall be at that day from one end of the earth even unto the other end of the earth. They shall not be lamented, neither gathered, nor buried; they shall be dung upon the ground". (Jeremiah 25:31-33) Then suddenly I saw from the Atlantic and from the Pacific and out of the Gulf rocket-like objects that seemed to come up like fish leaping out of the water. High into the air they leaped, each headed in a different direction, but everyone toward the United States. On the ground, the sirens screamed louder, and up from the ground I saw similar rockets beginning to ascend. To me, these appeared to be interceptor rockets, although they arose from different points all over the United States; however, none of them seemed to be successful in intercepting the rockets that had risen from the ocean on every side. These rockets finally reached their maximum height, slowly turned over, and fell back toward the earth in defeat. Then suddenly the rockets which had leaped out of the oceans like fish all exploded at once. The explosion was ear-splitting. The next thing which I saw was a huge ball of fire. The only thing I have ever seen which resembled the thing I saw in my vision was the picture of the explosion of the H-bomb somewhere in the South Pacific. In my vision, it was so real that I seemed to feel a searing heat from it. As the vision spread before my eyes and I viewed the widespread desolation brought about by the terrific explosions, I could not help thinking, while the defenders of our nation have quibbled over what means of defense to use and neglected the only true means of defense--faith and dependence upon the true and living God--the thing which she greatly feared has come unto her! How true it has proven in Psalms 127:1: Except the Lord build the house, they labour in vain that build it; except the Lord keep the city, the watchman waketh but in vain. Then as the noise of battle subsided, to my ears came this quotation: "Blow ye the trumpet in Zion and sound an alarm in my holy mountain; let all the inhabitants of the land tremble, for the day of the Lord cometh, for it is nigh at hand. 2. A day of darkness and of gloominess, a day of clouds and of thick darkness, as the morning spread upon the mountains, a great people and a strong, there hath not been ever the like, neither shall be any more after it, even to the years of many generations. 3. A fire devoureth before them, and behind them a flame burneth; the land is as the Garden of Eden before them, and behind them a desolate wilderness, yea, and nothing shall escape them. 4. The appearance of them is as the appearance of horses; and as horsemen, so shall they run. 5. Like the noise of chariots on the tops of mountains shall they leap, like the noise of a flame of fire that devoureth the stubble, as a strong people set in battle array. 6. Before their face the people shall be much pained; all faces shall gather blackness. 7. They shall run like mighty men; they shall climb the wall like men of war, and they shall march every one on his ways, and they shall not break their ranks. 8. Neither shall one thrust another; they shall walk every one in his path; and when they fall upon the sword, they shall not be wounded. 9. They shall run to and fro in the city; they shall run upon the wall; they shall climb up upon the houses; they shall enter in at the windows like a thief. 10. The earth shall quake before them; the heavens shall tremble; the sun and the moon shall be dark, and the stars shall withdraw their shining. (Joel 2:1-10) Then the voice was still. The earth, too was silent with the silence of death. Then to my ears came another sound--a sound of distant singing. It was the sweetest music I had ever heard. There was joyful shouting and sounds of happy laughter. Immediately I knew it was the rejoicing of the saints of God. I looked, and there, high in the heavens, above the smoke and poisonous gases, above the noise of the battle, I saw a huge mountain. It seemed to be of solid rock, and I knew at once that this was the Mountain of the Lord. The sounds of music and rejoicing were coming from a cleft high up in the side of the rock mountain. It was the saints of God who were doing the rejoicing. It was God's own people who were singing and dancing and shouting with joy, safe from all the harm which had come upon the earth, for they were hidden away in the cleft of the rock. There in the cleft they were shut in, protected by a great, giant hand which reached out of the heavens and which was none other than the hand of God, shutting them in until the storm be overpassed.     Printer-friendly version  

In this episode, we tackle the raw and unfiltered Book of Judges. We step into an era where "there was no king in Israel" to see what happens when a society—and an individual—abandons prophetic boundaries and begins to substitute personal preference for divine law. The Pride Cycle: We analyze the text's relentless pattern of prosperity, pride, sin, suffering, supplication, and salvation. We look at why God preserves this cycle as a warning for our day. Gideon's Reduction: We explore why God reduced Gideon's army from 32,000 down to just 300 men. We learn why the Lord intentionally puts us in positions where we cannot boast in our own strength. The Leadership of Deborah: We study the courage of Deborah and the unexpected heroism of Jael, illustrating how God raises up faithful individuals to do what others are too fearful to attempt. The Descent of Samson: We map out the tragic, literal "downward" geographical and spiritual journey of Samson, looking at how a man of such high potential fell victim to low achievement because of weak self-discipline. Doing Right in Our Own Eyes: We conclude with the sobering final verse of the book, confronting the modern trap of moral relativism and discovering why true freedom requires submitting to the King of Kings. Call-to-Action: Gideon needed a fleece to confirm his faith, but eventually had to move forward in the dark. What is a "strange strategy" the Lord is asking you to trust in your life right now? Let's share our thoughts on overcoming personal spiritual cycles in the comments below. To keep your faith "Unshaken" through every round of life's trials, please like, subscribe, and share this video! Chapter Timestamps: 0:00 Introduction to the Book of Judges 3:01 The Pride Cycle 14:46 An Incomplete Conquest 23:29 Making the Rounds of Righteousness & Wickedness 43:25 The First Minor Judges 51:24 Deborah & Jael 1:08:06 The Song of Deborah & Mothers in Israel 1:31:45 Gideon's Doubt & Faith 1:54:49 The Sword of the Lord & of Gideon 2:17:28 Gideon's Aftermath 2:29:33 Abimelech's Reign & the Parable of the Bramble 2:44:07 Justice & Mercy, Goodness & Grief 2:52:11 Jephthah & His Daughter 3:16:15 Samson: Child of Promise 3:26:18 Samson's Strength and Weakness 3:57:39 Samson & Delilah 4:07:33 Bind and Blind 4:16:15 Micah and the Problem of Priestcraft 4:33:42 The Levite's Concubine and the Price of Virtue 5:00:52 Conclusion 

In this profound exploration of Matthew 22:1-14, we examine Jesus's parable of the wedding feast—one of the most theologically dense teachings in Scripture. This parable reveals the magnificent scope of God's gospel invitation extended to all humanity, the tragic reality of human rejection, and the sovereign grace that ensures God's purposes will not be thwarted. Through the imagery of a royal wedding banquet, Jesus addresses the religious leaders who challenged His authority while simultaneously unveiling timeless truths about salvation, election, and the nature of the Church. This episode unpacks the parable's layers of meaning, from the universal call of the gospel to the particular grace of election, equipping believers to understand both the urgency and the sovereignty of God's redemptive work. Key Takeaways The Universal Gospel Call Is Genuine and Urgent: God's invitation to salvation goes out indiscriminately to all people, regardless of ethnicity, social status, or moral condition. This external call is sincere, well-meant, and accompanied by genuine offers of grace. Human Rejection Is Willful and Culpable: The parable demonstrates that humanity's refusal of God's invitation is not due to insufficient information but to volitional rebellion. This rejection often progresses from indifference to active hostility against God and His messengers. God's Sovereign Purposes Cannot Be Frustrated: Despite widespread rejection, the wedding hall will be filled. God's redemptive plan includes the expansion of His covenant community beyond ethnic Israel to include Gentiles from every nation. The Wedding Garment Represents Imputed Righteousness: The garment required for the feast symbolizes the righteousness of Christ, received by faith alone, not earned through human effort. This illustrates the doctrine of justification by grace through faith. The Visible Church Contains Both Genuine and False Believers: The parable warns that not all who hear the gospel and enter the visible church possess true saving faith, distinguishing between the external call and the internal, effectual work of the Spirit. Eternal Punishment Is Real and Conscious: The parable's conclusion soberly affirms the doctrine of eternal, conscious punishment for those who reject Christ, depicted as "outer darkness" with "weeping and gnashing of teeth." "Many Are Called, But Few Are Chosen": This foundational statement maintains the biblical tension between the universal external call of the gospel and the particular, effectual call of God that sovereignly draws the elect to salvation. Key Concepts The Nature of the Gospel Call: External and Effectual Reformed theology has carefully distinguished between two aspects of God's call. The external or general call is the sincere proclamation of the gospel to all without distinction, inviting everyone to faith and repentance. This call is genuine on God's part—He truly offers salvation to all who hear. However, due to total depravity, the natural person will not respond to this call on their own. The internal or effectual call is the sovereign, irresistible work of the Holy Spirit by which the elect are regenerated, have their wills renewed, and are infallibly brought to saving faith. This distinction preserves both human responsibility (we are culpable for rejecting a genuine offer) and divine sovereignty (God alone saves by His grace). The parable beautifully illustrates both realities: servants genuinely invite all they find on the highways, yet the King ultimately determines who is properly clothed for the feast. The Wedding Garment and Justification by Faith Alone The wedding garment represents one of the parable's most critical theological elements. In ancient Near Eastern culture, hosts often provided garments for wedding guests, making the lack of proper attire inexcusable. Theologically, this garment symbolizes the righteousness of Christ imputed to believers—a righteousness not produced by human effort but received through faith alone. This directly confronts any notion of works-righteousness or the idea that we can stand before God based on our own moral achievements, religious observances, or church membership. The man without the garment represents those who presume to approach God on the basis of their own righteousness rather than Christ's alien righteousness. His speechlessness before judgment illustrates that on the last day, no one will successfully argue their case on grounds of personal merit. This underscores the Reformation principle of sola gratia and sola fide—salvation is by grace alone through faith alone, clothing us in a righteousness that is entirely Christ's. The Tension Between Universal Call and Particular Election The parable's conclusion—"many are called, but few are chosen"—encapsulates one of theology's profound mysteries. This statement places two realities side by side without resolving the tension philosophically. The invitation truly goes to all (universal call), yet only some respond savingly (particular election). Reformed theology maintains this biblical tension rather than collapsing it in either direction. We don't limit the external call only to the elect (hyper-Calvinism), nor do we make the internal call dependent solely on human decision (Arminianism). Instead, we affirm that the gospel invitation is genuinely universal while the effectual drawing is sovereignly particular. This means Christians can proclaim unreservedly, "Christ has died for you" to any person, knowing the offer is sincere, while simultaneously trusting that God will infallibly save all His elect through that proclamation. Memorable Quotes "The most scandalous and tragic thing that could happen at a wedding or a wedding banquet is that nobody shows up. The guests don't come. Or in fact, not only do they not come, they don't want to come—they burn the invitations." "You don't bring anything to your salvation except the sin that made it necessary." "Many a man in this world will silence his own conscience with many a fair excuse. But in that day, there will be no excuse, no plea, no delay." - William Perkins Full Episode Transcript [00:00:58] Jesse Schwamb: Welcome to episode 493 of The Reformed Brotherhood. I'm Jesse, and this is the podcast where we will talk about every single parable. Hey, brothers and sisters. So when was the last time that you were at a wedding? I think weddings are one of the most glorious of all kinds of human events and celebrations, and I think the solemness of the vows and the promises that are exchanged between a man and a woman in marriage in that ceremony, or maybe only equaled by the joy of those same vows and promises. And of course, the whole point of coming together to celebrate a, a wedding. Is to make that joy consummate and complete by having others participate in it. The seeing the union of a man and a woman become one, the excitement of that love expressed in promise and commitment. It's an incredible thing. And I was thinking about this recently because our wedding invitation is actually framed in, in our living room because one of the guests that we invited gave that to us as a really thoughtful gift. And so our wedding ceremony and the party that followed, and it was a. Amazing and awesome party, especially thanks to my in-laws and my parents who generously made sure that that was possible was an exceptional event that we still talk about all the time. Actually, you know, in my wedding when we had this grand kind of wedding banquet afterwards, we had a friend of ours who actually performed the song that we danced to on grand piano and sang for us, which is amazing. We had a DJ in one room and we had a live jazz band in another, and I specifically recall. That when we left late in the evening, my new wife and I, that there were still people on the dance floor having a good time. And I thought, this is the way it's supposed to be. I mean, this is a wedding. This is a wedding banquet. [00:02:58] Why No One Comes [00:02:58] Jesse Schwamb: And so it also made me think recently, especially as we find ourselves in Matthew chapter 22, continuing to look at all these incredible parables that Jesus gives to us, that perhaps the most scandalous and tragic thing that could happen at a wedding or a wedding banquet is that nobody shows up. The guests don't come. Or in fact, like not only do they not come, they don't want to come, they burn the invitations. They wanna have nothing to do with the celebration or the ceremony itself. And so Jesus has been doing all of this teaching that we've been tracking, and he's been responding to these leaders in the Jewish community, the people we call the Pharisees and the scribes who have challenged his authority. And he's been progressing in the way that he's almost ratcheting up the language that he's using, the indictments that he's bringing to them. And now he's about to bring in weddings and specifically the wedding banquet. And that is where we're gonna find ourselves in a Matthew Chapter 22. Now, by the way, I should also mention that because my wife is super popular lady and super lovable. We had a pretty large wedding. I think we had over 200 guests, and so. Because my father-in-law is retired military, we were actually able to have our whole wedding banquet, our whole celebration and party on a local army base. But because of that, it meant that before you could actually get onto the base, all of our guests. Had to be searched. So it's nothing like, you know, basically just shaken down your wedding guests before they show up. So that also was super fun.  [00:04:32] Reading Matthew 22 [00:04:32] Jesse Schwamb: But let's go to the scriptures, everybody. So here's Matthew chapter 22. Uh, listen to this as we take a look at what Jesus has to say and why he brings in weddings. Actually, it might be helpful to say or to give you something, rather to listen to or listen for before you even hear me read the scriptures because. This parable of this wedding banquet, it is definitely one of the most theologically dense parables in the entire synaptic tradition. It is set like we've been saying within the final week of Jesus' ministry in Jerusalem, and it's embedded in the sequence of confrontational exchanges that he's having with the Jewish leadership because they have challenged his authority. And so as you listen to this being read, I want you to clue in, key in as they say to a couple of things. See if you can find the, like the Christological proclamation in this. There's a, a covenantal poll. I think there's some sociological instruction and there's an eschatological warning. All of this happens as is Jesus's jam in the short span of several verses where he illuminates all of these principles of the sovereign grace of God and the summons of the gospel. Total depravity and culpability of this, these rebellious people who refuse the call, the historical judgment of God upon the covenant breaking Israel. And then of course, the subsequent expansion of that covenant into the community include to include the Gentiles. All of this is happening. In this parable, and so I want you just to listen for that as we together read. Or in my case, I guess I just read, especially if you're driving, do not read the parable that begins in the first part of Matthew chapter 22. Here's the word of God. And Jesus answered and spoke to them again in parables saying The kingdom of heaven may be compared to a king who gave a wedding feast for his son, and he sent out his slaves to call those who had been called to the wedding feast and they were unwilling to come again. He sent out other slaves saying, tell those who have been called. Behold. I have prepared my dinner, my oxen and my fon livestock are all butchered and everything is ready. Come to the wedding feast. But they paid no attention and went their way, one to his farm, another to his business, and the rest seized the slaves and mistreated them and killed them. But the king was enraged and he sent his armies and destroyed those murderers and set their city on fire. Then he said to his slaves, the wedding is ready, but those who were called were not worthy. Go, therefore, to the main highways and as many as you find there, call to the wedding feast. And those slaves went out into the streets and gathered together all they found both evil and good, and the wedding hall was filled with dinner guests. But when the king came in to look over the dinner guests, he saw a man there who is not dressed in wedding clothes, and he said to him, friend, how did you come in here without wedding clothes? And the man was speechless. Then the king said to the servants, bind him hand and foot and throw him into the outer darkness. In that place, there will be weeping and gnashing of teeth for many are called, but few are chosen.  [00:07:50] Parable Context [00:07:50] Jesse Schwamb: Wow. So what an incredible. Story, what an incredible foundation or rubric or context in which so many rich theological concepts and pastoral concepts, doctrinal concepts are given to us from Jesus. And you'll notice that of course, chronologically here, this parable is following the parable of the two sons and the parable of the wicked tenants. Those are the vine growers that we were talking about over the last several episodes. And this one rounds everything out. It forms like a triptych of rejection parables directed against these chief priests and the Pharisees who keep coming after Jesus and his authority. And Matthew signals this kind of escalating tension. The Jewish leaders are now explicitly seeking to arrest Jesus. And Jesus responds not by treating their, not by retreating, of course, but by intensifying his indictment in this parabolic form. And here's where we arrive in Matthew 22. It's interesting to me, of course, that this is the approach that Jesus takes. He has already conveyed these two great stories, and at the end of the last one, Tony and I spoke about how this was where at least Matthew explains to us very directly that the, the Pharisees and the scribes, they understood, they discerned that Jesus was speaking about them, and yet Jesus says, I'm not done yet. I've got one more. And this is the culmination of all the things that he's been saying. And it starts again in verse one with Jesus saying, and again, he spoke to them in a parable. You know, it signals that the parable itself is still a reply. Not to a verbal question at this immediate moment, but to this ongoing posture of rejection exhibited by the religious leaders. You notice that what Matthew says here is very, I think, theologically significant in light of where Jesus explains that the parables both reveal and they conceal their instruments of divine judgment upon heart and hearts, even as they illuminate those with ears to hear. This is why I think it's just so important that as Christians. Even as we study God's word, as we participate in it, so to speak, as we let it read us, that we come with this posture of prayer, that we desperately need God's Holy, holy, holy Spirit to illuminate for us what the scriptures say, to lead us into the paths of righteousness and judgment, which are present in the scriptures, so that we may understand them with these spirit-filled eyes, with a spirit enabled brain with ears that have been unstopped by the spirit. So these parables are the mode by which Christ simultaneously honors and judges his audience. He shows indirectly what it would've been of no use to state plainly. And so the parable form itself is really part of the message here. I think that's something hopefully you picked up as we've been processing them all together, that Jesus opponents cannot arrest what they cannot fully comprehend, yet their incomprehension is itself their condemnation, right? This is, this is the mystery. Of the gospel of what God does, where there is this outward and full unbiased external call, and yet there is something that is efficacious by the power of the Holy Spirit for those whom God has chosen and called to himself so reformed to eus. Are attentive to the authorial intent in historical situatedness of each thing that Jesus says. That's one of the things I think is great about the way in which we kind of have organized our theological perspective and these parables function as a prophetic oracle of judgment. And certainly that's like in an Old Testament accent. I mean, that's the Old Testament jam. It's an Old Testament lawsuit kind of John. It's like law and order. If law and order were Moses, were doing it right. So notice that again, as Tony and I've said so many times before, what I kind of always find so phenomenal about these parables is that often we think of parables as having the main object of being a noun of some kind. It's a person, it's a place. It's a thing that is sometimes the case, but more often than not, it's one of those nouns associated with a verb.  [00:11:59] Kingdom And The King [00:11:59] Jesse Schwamb: And so we get that in verse two. The kingdom of heaven may be compared to what? To a king who gave a wedding banquet for his son. And so it implies that the kingdom is being revealed and likened in a definitive act. We got verbs, loved ones. This is the classic. The ultimate, God does all the verbs because you're gonna hear her over and over again. God is going out. God is giving. God is seeking. God is going after, and these verbs are really the center of the parable itself. It's not just that it's the wedding banquet as maybe the title in your scripture gives you, but it's more about this giving of this event and it's preparing of this grand feast. And so the recurrence of this allegory seemed, I think, pretty straightforward to us. The the king is God, the Father, the Son is Christ, and the wedding banquet, which by the way in the Greek here is plural, is really emphasizing that it's a totality of an occasion. This is the Messianic feast. This is the eschatological consummation of the Covenant of Grace. And that image imagery draws like so deep from this Old Testament well and background of God as the husband and the bridegroom of Israel. Again, how lovely and amazing for Jesus and his thorough knowledge of the scriptures to draw in something that the audience would've been like, yes, I know what you're talking about. I'm totally down with that. And so the son's wedding is therefore not some kind of like incidental entertainment. It is the central event of all history, the installation of the Messianic king and the gathering of his bride. And of course, the people hearing this would've immediately gravitated toward that. I think they would've leaned in maybe even like smiled or smirked at one another, knowing that this was now all that veiled. What Christ was drawing on here was the classic presentation. Of the family of God represented in the children of Israel itself, being drawn back into consummate harmony with God the Father, where there was peace and unitedness, and a celebration of this fact that all things were now made and brought together, that God was restoring and bringing all those back to himself in his true and true kingdom that could not be thwarted. So the fact that the king gives the banquet, prepares it, sends servants, selects the guests, underscores this incredible modernistic character of salvation. I think it's impossible to miss here that God is literally doing all the verbs. The initiative at every point is divine. There's no hint here of synergism. The guests do not arrange their own invitations, literally. And so that's why in verse three, we see God, he sending out his servants. And of course that's a familiar theme. It should be to us. If you've been tracking with us the last several parables we've been speaking of because the servants represent the prophets of the Old Testament and subsequently the apostles and the ministers of the word. The invitation had already gone out to quote those who were invited. So it's this perfect passive parable in the Greek, it's, it's indicating a prior and standing invitation. This is the external or general call of the gospel going out through the preaching of the word. And notice that there is always a response. Even here, Jesus moves directly and quickly to here's what the response was. In other words, as the scripture has told us that God's word never goes out in returns void, there's always, as it were, a response here, that's illustrated for us very directly because the response is not so good.  [00:15:32] Invitation Refused [00:15:32] Jesse Schwamb: I mean, this is what would, this is horrible like wedding etiquette. They were not willing to come. And this verb I think is critical because it's volitional refusal. It's not mere ignorance. And reformed theology is insistent here against any kind of constellation that makes man's rejection of the gospel. A matter of insufficient information or circumstances we know better, right? We as people should know that we as Christians who have been changed, know that the natural man here is not natural, merely because he lacks the certain kind of information as if he could be restored or regenerated or reformed if we just knew more things. The will is in bondage to sin. And so as the Westminster Confession, faith says, man, by his fall into a state of sin, hath wholly lost all ability of will to any spiritual good accompanying salvation. This is classic Jonathan Edwards, like, you don't bring anything to your salvation except the sin that made it necessary. For some reason in my head, I said that with kind of a, a weird, almost like southern attitude, which I did not mean to convey. But the point is that this refusal is total, it's willing, it's culpable, it's damnable, it's precisely that, which makes it all the more grievous. The invitation is genuine, the refusal is genuine, and the guilt here is entirely real. So the invited in verse three, represent all of Israel. I, I would say like particularly the leaders here, Tony and I have been talking about the responsibility of these, these leaders in particular to, of course, lead Shepherd, grow these people in faith and a love toward God in a way that is toward freedom and now toward more conviction around extraneous rules or heavy burdens that they set up for them that they cannot perform. And so we have these leaders who had received the covenantal promises and the prophetic witness. I mean, that's like classic Romans nine. The rejection of the servants echoes the pattern of prophetic persecution throughout all of Israel's history. So this is sad stuff. It's a sad beginning to have this grand wedding feast prepared by this king for his son set in motion with the invitations already gone out. And essentially all of those who have been invited have Ally refused.  [00:17:49] Feast Is Ready [00:17:49] Jesse Schwamb: But what's so incredible about God and his loving kindness is still represented here in verse four. The king does not relent after the first refusal, which is remarkable. I mean, this is, again, going back to our proper understanding that we love because God first loved us. That love always leads to giving. And so therefore, God so loved the world that he gave his only son. And when did he give his son? At the fullness of time when we were still at enmity, when we were enemies with him still, he sent his son for us and he sends, therefore a second embassy with an even more urgent and elaborate message that he gives them. He puts into their mouth. And the feast, again, is not merely planned. It's prepared. It's ready. The oxen and fat and calves are images of this lavish like sacrificial celebration. Everything's all slaughtered. Everything is ready to go. Now, I don't know the last time you've been to like an epic feast. I do mean like epic over the top feast. I want you to look up something for me. When you have a chance, look up, just go to your browser of choice and type in shady maples smorgasbord. Now, I don't know if you know what a smorgasbord is, but it's like a, I guess it's like a buffet, but like if you took a buffet and multiply it by a million and then only serve like rich, decadent food and more food than you could possibly really imagine and close to where I live, there's a very famous Amish style. Buffet called Shady Maple Smoker Sport. Just go look it up. 'cause it's gonna be possible for you to describe, but all I can say to you is this isn't just like your standard buffet, it's not just like a potluck where it's like, Hey, we got ham. And, um, we've got some salads and, uh, we've got that, uh, what's that? That weird stuff. You can I, the ambrosia, like we, we've got your hydrox cookies for dessert. This is the last time I was there and uh, actually I was there with my parents and my wife and they treated us. And because this was at a part of my life where my gallbladder was trying to attack me and kill me, I remember just being so ill while I was there feeling so ill, and yet just being so disappointed and bummed out that I couldn't eat all this glorious food because there was filet mignon and lobsters. And shrimp and fish and ham like glazed ham and like carving stations. And then for desserts there was like custards and pies and ice cream and cookies and whoopee pies. And it was this over the top celebration of food. And you couldn't help but just feel like, wow, this thing that we're doing right now is like incredible. I've also, I don't think ever seen my father sample so many different desserts because it was special. This was a, a lavish and incredible celebration for us, and it was prepared, it was ready to go. And we find the same thing here. And so the second sending corresponds to this ministry of the Apostles and the early churches proclamation to Israel. The urgency of the messages come now. It reflects this eschatological pressure of the gospel. A good kind of pressure as if like there's a tea kettle on the stove and it's heating up, and now it's starting to whistle and then to boil over. The kingdom has arrived. Loved ones, the feast is set, delay is inexcusable, and, and so the language of readiness, I think is this glorious language of the gospel. The atonement has accomplished. Christ has been crucified, risen, and exalted, and the feast of salvation is prepared. And what I love is that the reformed tradition consistently insists on the sufficiency of Christ's work for all and the genuine freeness of that gospel offer. I like this is what I usually go back to, is that the cannons of dort affirm this in this way. This is the quote. The promise of the gospel is that whosoever believes in Christ, crucified shall not perish, but of everlasting life. This promise together with the command to repent and believe, ought to be declared and proclaimed to all the nations. The invitation is genuine and urgent. The feast is truly ready. [00:22:01] Mission To All [00:22:01] Jesse Schwamb: The church that I attend is part of the Christian Missionary Alliance denomination, and one of the many things I love about my church is that outward and continual focus on this very thing. That the invitation is genuine. It is urgent, and the feast is truly ready, and it is for all peoples. This freeness to, as we talked about before, scatter the seed of the gospel message unreservedly and without bias to all, all in your sphere of influence. All nations, all people, all tongues, all tribe. And my church is very serious about this. In fact, one of the things our pastor loves to do is oftentimes when he's giving it this kind of proclamation, in fact, just this Lord's day, he was speaking from Matthew 28 and about the Great Commission and the essential nature of that great commission is every Christian's promise to participate in that. It is something you and I are commissioned for and we ought to regularly evaluate our, what our prayers look like. What our finances look like and what our time looks like with respect to whether we are taking seriously that commission, which God has given to us. And so in reminding us of that very fact, one of the things he'll often say from the pulpit is he'll ask out to the congregation, he'll say, what is our middle name? And everybody will respond, missionary. And, and while it's a little bit trite, it reminds us that as part of like the essential ethos in DNA of who we are as Christians, and in fact in this particular year. One of the themes that the whole Christian Missionary Alliance nomination has been focusing on is all of Jesus for All the World takes all of us. I love that all of Jesus for all the world takes all of us. And so we have embedded in this parable here, so much of this intentionality of the gospel, of going out for all people, making this, this message and this mission available. Going out and speaking and preaching and witnessing and testifying of how great God is and what he has done in setting and preparing this gospel message for all people. But in verse five, we find out that even still with all of this, they paid no attention. They went off one to his farm and another to his business. In other words, the word here suggests this kind of contemptuous indifference rather than this active hatred that that actually comes a little bit later. But worldly affairs, a farm, some converse. All this displaces the invitation. And these are not wicked activities, of course, in themselves. Their wickedness consists in their displacement of what is the ultimate. And that I think is actually like very penetrating diagnosis of the human condition. The great enemy of the gospel, at least it seems to me, is not always, as you talk to people, like some kind of dramatic philosophical rejection, some well articulated hatred toward God. It's instead like a quiet absorption in the ordinary pursuits of life. It's like what I think Augustine called being curved inward upon oneself. The world is a great enchant. It be witches our souls, it distracts us. There are so many things that can pull us away from not only meditating on this gospel message, but coming alongside and appreciating. In participating in that great commission. There's so many things to distract us. It's, it's not as if we need a list. I think if I asked each one of you or you asked me, what are some things that you find distracting that pull you away from time and prayer time, studying God's word, time spent with my wife, time spent serving in my local church. I'm not gonna be hard pressed to find those things to say to you. So this idea that we have, whether it's the farm or this business pursuit here, I suppose it could be representative to at least great earthly loves. You have the land, kind of a agrarian rooted life, and then there's trade mercantile and acquisitive life. I mean, maybe these just suggests that the rejection spans all of our social and economic classes, both within Israel at the time and for us today. And so we move both from like this kind of cold indifference, this we'll have other things to do. I'm, I'm just too busy. And, uh, how many times do we really convince ourselves that we can justify our busyness when we feel the pull of the spirit that there is a need? We feel the pull of the gospel message because there's the gospel pressure to ensure that we are speaking truth and love to those around us. That we ourselves are responding to this invitation with our wholeheartedness, our mind, soul, and spirit, everything that we are, and we convince ourselves. Well, I just, you know, I have a lot going on right now. God, there's just so much that I need to do.  [00:26:34] Indifference Turns Violent [00:26:34] Jesse Schwamb: Now we get to verse six and things shift a little bit. Verse six reads, while the rest sees the servants and treated them shamefully and killed them. Now, what's interesting to me is the indifference, kinda just that cold lackadaisical ness of verse five escalates somehow into violence. In verse six, some of them invited not only ignore the servants, but actively persecute them. And so here we have them, basically are being told they treated them outrageously, shamelessly, they killed them, and, and that's really the language of the entire prophetic tradition, the killing of the prophets. In fact, this Greek word here is ris. It's a word for arrogance. Honor, violating, assault, a sin against the honor of both the messenger and the one who sent him both. Like the one who is the emissary and the one who grants power or vouch saves authority to that emissary. And so to assault the king's servant is of course, to come against the king, and this is an act of high treason. It's against the sovereign God of the entire universe. I, I like here something that Calvin notes about this kind of inexcusable aggregation of aggravation of Israel's sin. He writes, they not only rejected the grace, which was offered to them, but added cruelty to their contempt. That's incredible. Right? That's exactly what we do. We reject God. It's, it's of course like not only just taking all the gifts he gives us and pretending as if they're under our own authority or. Have been the result of our own talents or abilities. But instead, when we do this, we add cruelty to all of our contempt. And the reformed doctrine, of course, of total depravity is not merely the claim that humans are bad. It's the claim that following humanity left to itself moves progressively from the indifference. That we saw in the previous verse, verse five, two, hostility toward the living God in his gospel messengers, which we see in verse six. In other words, unless God constrain us, loved ones, that is the natural end of man to move from this place where I do not care about God till I hate him, and then I hate all those who represent him, all those who speak on his behalf. [00:28:46] Judgment On The City [00:28:46] Jesse Schwamb: And so the king's response here, as you might imagine, is one of anger. He's angry. He sends his troops and he destroys the scriptures, say those are murderers, and he burns their city. I mean, the verse is almost certainly this kind of pro prophecy filled in its intent and its content. It's I think, probably a transparent reference to the destruction of Jerusalem by Roman armies in 80, 70. And Matthew, even if we say he's writing after that event, or in like a conservative dating with prophetic anticipation, presents Christ as foreseeing and pronouncing the divine judgment upon the city. And this King's anger, of course, is not just, it's not anger that's looking for reciprocity. It's not just anger that's saying, this has made me upset and I'm responding viscerally and emotionally. It's not petulant rage. It is holy and righteous wrath of the sovereign whose grace has been despised and whose servants have been murdered. The destruction is complete. The murderers are destroyed, the city is burned to the ground, and there are foreign tradition kind of following. A covenantal hermeneutic, I think reads 80, 70 as this terminus of the old Covenant administration in many ways, and the judgment upon Nashville Israel for his rejection, for her rejection, rather of the Messiah, you know? While all of that is true, I think what this presents for us is a reminder of how serious our God's Holiness is. And that again, every time we sin, every time that we come against God and someone would challenge his authority as it were, either directly or indirectly, we put ourselves in the place of those who reject the gospel message. And in so doing, we ought to fall on our knees and ask for the kind of repentance that is necessary because we ourselves are putting our place, we're extending among. The murderers, and in this case, the, the message that Jesus has for those is only anger and again, is a righteous kind of anger. So one might imagine as we read in like the previous parables, that Jesus could have just entirely ended there. It almost sounds like we've drawn to a close.  [00:31:04] Invitation Rejected [00:31:04] Jesse Schwamb: Listen, there's a king. He has a wedding banquet for his son. He sent out last invitations. Nobody came. He goes to confronts the guests and not only do they say we're not interested, some of them are like, yeah, we burned all the invitations. And then the people that you sent to remind us, we killed those people. And it'll be right for the king to say. That's it. Everybody's done here. I'm shutting the whole thing down. And honestly, that could have happened in the garden. That could happen at the cross. Instead, we find something totally different. The parable goes on.  [00:31:33] Feast Still Happens [00:31:33] Jesse Schwamb: In fact, verse eight reads, then he said to his servants, the wedding feast is ready, but those invited were not worthy. Notice loved ones that the feast does not get canceled. I mean, Christmas doesn't get canceled. It's just redirected. The king's purposes will not, cannot be frustrated, and this is a critical sociological and eschatological claim to me, at least. What we're seeing here is the refusal of the invited guests does not leave the wedding hall empty. Praise the Lord. It occasions the wider extension of the invitation.  [00:32:07] Gospel Offer Explained [00:32:07] Jesse Schwamb: And this idea of not worthy does not introduce a prior standard of merit by which the guests were found deficient. But instead, as you know, their unworthiness consists in their refusal To refuse the gospel is to demonstrate one's unworthiness of it. And so worthiness in this context is not some kinda like moral achievement, but it's a covenantal responsiveness. It's the openness of the creature to receive what the king graciously provides. It's why when we stand before God in the kind of judgment that we rightfully deserve, and he says something to the extent of, why should I let you into my heaven? Why should I let you enjoy eternal life with me? We should rightly say, because you promised. And because by the power of your Holy Spirit, through the faith you have given and instilled in me by this imputed righteousness, I can trust you at your promise. And so I think this verse is like so critical for understanding the well meant offer of the gospel. Again, we should together affirm that the gospel is offered to all without distinction, and that those who do not come are inexcusable. God does not will. The damnation of those who reject the gospel as a bare first intention, their damnation follows from their own culpable refusal.  [00:33:31] Mission To All Roads [00:33:31] Jesse Schwamb: And so the king says, listen guys, go out everywhere. Go therefore to the main roads and invite to the wedding piece. As many as you find. I don't know how you're envisioning. If you were listening to this story and you were like setting the actual scene, but I don't know, to me, I just find them, the, the servants or the slaves that they look at it one another and they're just like s go time and they just turn around and start going everywhere to all the places, uh, to anyone who will listen to all the like, stops that there were on the byways. All the highways, all the roads. They're just going through all the places. Wherever the road takes 'em, that's where they're going. And all along the way they're spreading this mission, this invitation, and the mission now. Is universal in scope. The main roads, literally the, the exits, the outlets of all these places. The thoroughfares, where the roads branch out of the city and the highways diverge in the countryside. This is representing, of course, like the ends of the earth, the places where any and all may be found. And the command here to as many as you find to go to those is of course, like a command of universal scope. It's for you and me, loved ones there. There's no prior qualification, rich or poor, Jewish, gentile, moral or immoral. This is the missio day, breaking through all ethnic and social boundaries, and in this loving way, in this pastoral way, it underpins the free and indiscriminate offer of the gospel. Again, like going back to the Westminster Confession and the shorter catechism, affirming this covenant of grace that is administered by the preaching of the word. And no matter where you work, like reform theology from like William Cur, David Bernard, like to the modern missionary movement, we're drawing from this mandate of precisely this kind of universal commission. You know, it's like Spurgeon, I think once said something effect of like, Christ has done more than give a general invitation. He has given an urgent, pressing, commanding invitation to all something like that. And I always remember that because when I think about what it means to step into this role of fulfilling the great commission of understanding what Jesus is saying here, it's not just as if we're saying, listen, the world is in a dire place. This is an emergency situation. And so for all of us in our sphere of influence. To bring forward this message of the indiscriminate offer of the gospel is to take God at his word and then to deliver that word to all of those, all the highways, all the byways, all the outplace, every tribe, Tong, nation. What a glorious thing that our God has given us and put us on mission in this way so that no matter who we meet, we know we might say Jesus loves you, that Jesus has died for you. This is, I think, one of the things that those who maybe are new to the reformed tradition and the theological perspective. Find a little bit interesting to parse out, or maybe sometimes if you've had conversations like I have people think that we're parsing the words too much, but there's something to be said for the death of Jesus being sufficient for all and efficacious for the elect, that we're not simply splitting words. There we're describing very discreetly, very cogently, very crisply. This indiscriminate gospel message while at the same time recognizing that it's God's sovereign choice and will to draw those whom he will to himself. And so in verse 10.  [00:36:54] Good And Bad Gathered [00:36:54] Jesse Schwamb: These servants go out to the roads and they gather all whom they found both good and bad. And so the wedding hall, guess what was filled with guests, because this is God's sovereign prerogative because he can do all these things because even those who have denied him does not remove him from power. That he does all the verbs and so the servants obey and the results are comprehensive. They gather in all of these, and Matthew's quick to say both the good and the bad, and I think like the good and the bad pairing is significant. I don't think this is necessarily meaning that there's the morally virtuous and the morally depraved, though that probably is included somewhere. But I think this, this more, this reflection that, once again, it's all kinds of people. For God's to love the world that whomsoever, all of those who believe in him should not perish, but have eternal life. The wedding hall is filled, it was filled, and it's filled by God's sovereign action through human instrumentality.  [00:37:53] Visible And Invisible Church [00:37:53] Jesse Schwamb: And there is, like I'd say, if you're tracking with this, you should notice that there is a, a kinda a tension here. It sits between verses 10 and 11, and it's going to resolve the banquet hall is full. But you'll notice that it's not all within, well, not everybody who's within it are truly saved. And we'll get to why that isn't just a second. But the filling of the hall through the universal gospel summons does produce a mixed company. We've already talked about the parable of the terrors in the wheat before, so this, this should be news if you've been listening to us for a little while, but it's precisely the condition of the visible church in this age. Again, I just think it's fantastic that when we go to the scriptures, one of the reasons we know it's true is because God tells us the truth about the way things are. And we know that this is the way that the church is today. We would call this the visible versus the invisible church. And of course there's a distinguishing between the visible church, which consists of all those throughout the world that profess the true religion from the invisible church, which is the totality of the elect, those who God has actually called to himself. So the hole is full. But not all in the hall are clothed. And this is fascinating how Jesus brings in this idea of dressing of not, I mean, not what you put on your salad, a smorgasbord, but like what you're actually wearing.  [00:39:07] Wedding Garment Meaning [00:39:07] Jesse Schwamb: So in verse 11, but the king came in to look at the guests and he saw there a man who had no wedding garment. So notice that the parable scene here kind of shifts dramatically all of a sudden because the king arrives suddenly. He's present. He was speaking, he was giving instructions, he was preparing, he was a character, kind of chilling in the background. But now there's this eschatological moment the king's coming to inspect. The guests corresponds to this final judgment, and what he finds is there's a man without a wedding garment. He's at the center, I think of this parables, theological climax. So what, what is this wedding garment? I would put it to you like, as you're thinking through this and maybe interpreting listening for yourself, what do you think the wedding garment is? And I would say like what most reformed interpreters have been unified on is that this really represents that imputed righteousness, the the righteousness of Christ that's credited to the believer and received by faith alone. And so by a wedding garment, I would understand this to mean the purity and the holiness of that transforms and regenerated life, which is required of all those who are brought inside the true and invisible church. And though he immediately qualifies this as like righteousness, that is inseparable from justification. It is not earned, but it is received. In fact, I think, uh, I have my Logos Bible software up as I'm talking to you, and I see that Matthew Henry comments on this by saying, the righteousness of Christ is the robe of righteousness, the garment of salvation in which true believers are closed. I mean. That's a great turn of phrase, brothers and sisters. I love this idea of what the scriptures tell us elsewhere of putting on these garments of praise or worship, the garments of Christ, of being exchanged out as it were, for what is dirty and unsuitable for something that suits the occasion that is given to you to wear by faith alone. And of course, this wedding garment is not a work that the guest has produced, but it's a garment provided, uh, presumably like the king's servants actually supplied it. Uh, I, I think that's like a detail implied by the ancient custom and the severity of the guest condemnation for lacking it. It's almost as if the king is saying. Uh, like you were, should have been provided. Why did you not put this on? Why did by faith you not accept this? And this underscores the so gratia and so fide. The righteousness by which we stand before God on the last day is not our own, but Christ, it's received through faith. And the man without the garment represents those who presume to stand before God on the basis of their own righteousness. Whether that's religious profession. Moral achievement, charitable giving, mere church membership rather. And instead of. That alien and beautiful righteousness of Christ. So the fact that this man is inside the hall, you know, he's come in through the general call confirms that the parable addresses not only those outside the church, but those within it who lack genuine saving faith. It's almost, to me, kind of like an intra ecclesial warning. It's, it's not merely a missional observation. I think that is for all of us. It's why Paul elsewhere says. Check test, confirm to see whether you yourselves are in this faith because it is by faith that we put on these wedding garments which are appropriate and suitable for this great eschatological Messianic wedding feast with the lamb. [00:42:48] Speechless Before Judgment [00:42:48] Jesse Schwamb: So in verse 12, the king says to him, friend, how did you get in here without a wedding garment? And notice the man's response. I, I almost find this kind of funny because he just says, and he was speechless. Like there was, there was nothing for him, uh, to, to say it all. And of course, like this question that's posed here, this, how did you get in here without the winning government? It's not a real question, right? It's not a question of genuine puzzlement. It's the same way in which when we find God walking in the cool of the day, in the garden after the sin of Adam and E, where he says, Adam, where are you? It's not a genuine question of a quizzical nature. It's instead, this rhetorical structure is God questions through judgments. And when he says to Cain, where is Abel your brother, where is Abel, your brother? He's exposing and he's condemning. He's not merely inquiring. And so this man in response, sensing this condemnation, discerning this condemnation, this judgment that's been brought against him, I think this is why the Greek says he was muzzled. He was silenced, his mouth was shut up. He had no answer. Uh, it's not because the question was unfair. But because there was just no legitimate words that he could bring there, there was no argumentation. In other words, there's no poll mic. There was no great debate that he could have. In this moment. Every mouth will be stopped before God. I mean, that's like Romans three. The silence of the ungodly before the Divine Tribunal is a consistent biblical theme, and we find it here. Again, this is the eschatological end to those who are condemned. No one loved ones is gonna stand before God on the last day and successfully argue their case on the ground of personal merit. I love William Perkins on this topic. He was apparently really moved. I learned by this verse and by what he saw in the silence as a profound warning against false assurance. So he actually wrote many a man in this world. Silence is his own conscience. With many fair excuse. Do you hear that? I, I love that turn of phrase. So we're talking about silence. It's about being silence, but I love how he says it's very easy to, to silence, not yourself, not like somebody coming against you with debate, but your own conscience. So he writes, again, many a man in this world will silence his own conscience with many a fair excuse. But in that day, there will be no excuse, no plea, no delay. So that time of plea is now, it's in this life. It's by faith and repentance, which is why there's an urgency to this gospel message. And so the king.  [00:45:17] Outer Darkness Warning [00:45:17] Jesse Schwamb: In hearing this and knowing that this man has no excuse for his outer attire, he says to him, listen to the servants. Bind him hand and foot, cast him into outer darkness. In that place, there will be weeping and gnashing of teeth. The sentence is severe. It's total. Of the command is given to the servants and attendance maybe in this parable and parabolic form, likely the angelic executors of divine judgment and it is binding. It renders the condemned utterly helpless. It's a picture of total divine control over the destiny of the ate. He has cast into this outer darkness, outside the light and warmth of the banquet hall entirely. And I think it's incumbent upon us to take a second and to grieve the repercussions of what is being said here. That the death and destruction of the ATE should make us grieve. It should compel us to go out into the highways, the byways, and to share this message. Unreservedly. One of the ways we know really the full anguish of what this entails is this phrase, weeping and gnashing of teeth, actually occurs seven times in Matthew, and it functions as this refrain, this chorus, this common language of this eschatological condemnation, it combines interestingly in this wordplay here, both the anguish of grief with the rage of frustrated pride. It's a portrait, not of this just like regret, but continuing imp penitent, hostility against God and eternal punishment. And I think if Tony were here, he would agree with me that we have consistently affirmed the doctrine of eternal conscience punishment. You know, the Westminster Confession says, the wicked who know not God and obey not the gospel of Jesus Christ shall be cast into eternal torments. In other words, this outer darkness is not annihilation. The weeping and the gnashing continues. It implies an ongoing conscious existence. It's the image of a binding stands against the notion of this kind of postmortem repentance or universalism. The severity of that verse, I think, really must be allowed to stand in its canonical context without mitigation. The, the severity of this judgment ought to fill us with fear, not theological domestication. We, we shouldn't set this aside and be saying, well, this implies that there is nothing after that time. No, there continues to be only time with God in his presence, in eternal, consummate joy and harmony and peacefulness and celebration. Or there is literally. A weeping and a gnashing of teeth, an unresolved rage and anger where that is punished by God because he's absent where there's unmitigated pain and suffering because it is absent the presence and the mediation of God himself, who even now in this world, holds us back so that while we are sinful and we are not as bad as we could or ought to be because of his great kindness, all of us, even those. Who are not believers.  [00:48:37] Called Yet Chosen [00:48:37] Jesse Schwamb: And so because of that, it ends with these very famous in stock words in in verse 14, for many are called, but few are chosen. And that concluding aphorism is, I think, the theological linchpin of this entire thing. The contrast between this idea of called and chosen, you know, this is the vocabulary that is deliberately covenantal and elective, and we shouldn't shy away from that. Of course, it's referring to this external call, the universal proclamation of the gospel to all the hearers. The call is genuine, it's earnest, it's gentile, it's sufficient as an offer. It is the call that goes to all the highways, all who hear the gospel are truly called to repentance and faith. And for me, in my own journey of understanding what this means as God has allowed me to, that has been critical. This idea that this universal call means that it is sufficient as a call to repentance and faith for all those who hear it. And then it does become the responsibility of all those who hear it to respond to it. And so this idea then of this pairing then with the chosen and the elect is referring of course to those whom God has chosen from before the foundation of the world. The elect are those who not only receive the external call, but are effectually drawn by the eternal efficacious call of the Holy Spirit. We can look to Romans eight 30, those whom he predestined, he also called, and those whom he called, he also justified. And I say, because this is a Reformed Theological podcast, and this is what you came here for, I presume, brothers and sisters. Then it behooves us to at least mention again that the reformed tradition has classically distinguished between that external or general call, the sincere well meant proclamation of the gospel to all without distinction, inviting everybody to faith and repentance. That call is genuine on God's part and God's doing the verbs in that as well. And then again, we, we set that over in next two, the internal, what we call like effectual efficacious call. It's sovereign. It's irresistible work of the Holy Spirit by which the elect regenerated, have their will renewed and are infallibly brought to saving faith. All those whom God has predestined unto life and those only he's pleased in his appointed and accepted time to affectionately call by His word and his spirit out of the state of sin and death to grace and salvation by Jesus Christ. I was thinking recently of this idea of the narrow path and somewhere between like the scriptures there and pilgrim's progress, and paths and journeys. I had this image in my mind of the road on which we walk. And in this life, the natural man on that road encounters all these like intractable boulders, these things that cannot be traversed. These just great mountainous pieces of rock, which block the path. And so prevent us from at least accomplishing the thing that we would like. Like to live forever, to have peace with God, to be at peace with ourselves, to love our brothers and our sisters as much as we love ourselves to honor something that is greater than us. And those boulders are things like sin, death in the devil, which constantly invade us, which constantly thwart us, which constantly block us. And in Christ, what he has accomplished in salvation is not just, I think to remove those boulders, though that would've been good enough of course to just get them outta the way. Instead, it's as if he's taken them and he's crushed them, and now to the softest sand between our toes and we walk over them in victory by the power of his name through the Holy Spirit into eternal life. Into that grand wedding feast spoil, which we have been invited because he has done this because he loves us. And so verse 14 places these two realities side by side without resolving the tension. Philosophically, this is one of the great mysteries of theology. Uh, reformed theology does not collapse the distinction by limiting the external call to the elect alone as like maybe kind of a hyper Calvinist model, but it doesn't make the internal call dependent on a human decision. As like Armenian theology would instead, you know, the tension is, is biblical. This is here for us. It's here for us, because I believe that God wishes for us to submit our knowledge and our reasoning to him knowing that he is far and above us. And because this tension is biblical, it has to be maintained. The invitation is genuinely universal. The effectual drawing is sovereignly particular. How great is our God loved ones? There is no one like him. And so there's so much in this that I think we could spend all of the rest of our life thinking about, and that would be a noble, I was just thinking today that, um, you know, unless the Lord Terrys like, maybe this will be the last series me and Tony ever do, because there's so much that's rich and deep in these parables and there's so many of them, and the teaching of Christ is, is so complete of course, for us because it gives us everything that we need for life and salvation and godliness that. We find that the more that we look into them, the more that we ask the Holy Spirit to bathe us in a realization that comes from the spirit of God, the more that we will find. They challenge us. They encourage us. They equip us. So I'm thinking and praying for you all as I hope that you are for Tony and I as we continue to wrestle with these things as we continue to talk them out, because I'm asking God that he would equip us as we look at the teaching of his son in these parables with a firm understanding of the truth and equip us with his promises and with his encouragement so that. As he grows us in our faith, our faith for us would be like a thousand eyes and a thousand wings that we would find ourselves moving from glory to glory. Because we see in these parables the great work of God for us. What he has accomplished through his son and how he continues to be for us and the son who is given for us is with us. That we have his Holy Spirit within us and who discerns the mind of God, accept the spirits of God. So love us. Let's continue to get after what's being said in these parables here because there's so much for us here.  [00:55:14] Living The Commission [00:55:14] Jesse Schwamb: And might I add, just to tack onto the end, there's also so much for the world. I know that we're quick to say, or like colloquially Christians have said in the past like, Jesus is the answer, but you I think cannot necessarily fault the world for sometimes asking, well, what is the question? And unless we go forward with this proper understanding that all have sinned and fallen short of the glory of God. That all are in need of this savior and that this gospel message is for, in fact, for all people without reservation. Full stop. I guess I ask for you and I and Tony who's editing this episode, are we going out into the highways and byways? What is the proof of the pudding in the eating look like when we examine our lives, but with specifically our finances and our time and our prayer closet and our service? Aren't we in fact concerned with the great commission that is reflected here? Are we concerned with the emergence and urgent need of this gospel message, which is for all people because God so loved the world that he gave his only forgotten son. That whosoever shall believe in him will not per but have everlasting life.  [00:56:27] Community And Support [00:56:27] Jesse Schwamb: So come hang out with us. Come talk about this parable. You know where to go. But I'm gonna tell you anyway because that's what we do. If you go to your browser, type in T Me Back slash Reform Brotherhood, t Me Back slash Reform Brotherhood, that link will take you to an app called Telegram. Telegram is just a messaging app. It's like, I dunno, iMessages for Apple or whatever you Android people are using these days. And there's just a little community that we've sectioned off there. And it's a community of listeners to the Reform Brotherhood who are talking about all kinds of things. You, you wanna be in that group? It is. It is a great group. Don't, don't reject the invitation. Don't reject it. Just, just come. I know you're thinking, listen, I got land. I got commerce I gotta deal with. That's fine. Come, come and join us. So go to t.me/reform brotherhood. One last thing. I would be remiss if I didn't thank all of those who make sure that this podcast still goes out to all the highways and the byways of the internet. That there is no Jericho paywall around it because it does cost money to put out there all the subscriptions, all the distribution. It's surprising, but there are. Intense fees with a lot of that stuff, and so I wanna say thank you, thank you, thank you to those who have listened and said, you know what? I would like to make sure. That this continues to go on. I've been blessed just by the conversation. God has done something here because again, he does all the verbs. Tony and I do zero verbs, and so because of that, they've gone to patreon.com Reform Brotherhood, and they've just decided to give a little bit of the kindness of their heart and generosity to the Lord. So if you're thinking, you know what? I've been listening for a while, and I do appreciate that this just magically, as it were, pops up in my feed and I continue to listen to it. Would you please consider helping us? Uh, Tony and I and so many other listeners who give a little bit just to make sure that together we can keep this thing going strong. And again, you can just go to patreon.com/reform brotherhood. There's also a website, uh, reform brother.com and all kinds of other fun stuff. But I will leave that to you. I, I didn't even bring it up. See, I'm just so glad that you mentioned it yourself 'cause it would've been awkward otherwise.  [00:58:31] Final Blessing [00:58:31] Jesse Schwamb: So loved ones. There are still so many more parables to go. They're all so good. So I hope that you all come back and join us next time as we continue to move through these parables. But until then, there's something that you should definitely do honor everyone. Love the brotherhood. 

PREVIEW for Later Today: Richard Epstein. Richard Epstein derides a controversial DOJ settlement worth $1.776 billion, arguing the agreement is corruptly organized and cannot legally bind future administrations' investigative powers.1945 DOJ

Hosea 6:1-3 | Samuel Rutherford | Do Not Forsake by Paul Kalazzi | Porte de la Reine at Aigues-Mortes by Jean-Frédéric Bazille | Find more at www.ryanbush.org

Bind Us Together - Common Grace Band by First Community Church

Preaching Point: We must respond appropriately to God's gracious invitation to his Son's banquet, or risk being excluded from his eschatological celebration. Text: Matthew 22:1–14 (ESV) 1 And again Jesus spoke to them in parables, saying, 2 “The kingdom of heaven may be compared to a king who gave a wedding feast for his son, 3 and sent his servants to call those who were invited to the wedding feast, but they would not come. 4 Again he sent other servants, saying, ‘Tell those who are invited, “See, I have prepared my dinner, my oxen and my fat calves have been slaughtered, and everything is ready. Come to the wedding feast.” ' 5 But they paid no attention and went off, one to his farm, another to his business, 6 while the rest seized his servants, treated them shamefully, and killed them. 7 The king was angry, and he sent his troops and destroyed those murderers and burned their city. 8 Then he said to his servants, ‘The wedding feast is ready, but those invited were not worthy. 9 Go therefore to the main roads and invite to the wedding feast as many as you find.' 10 And those servants went out into the roads and gathered all whom they found, both bad and good. So the wedding hall was filled with guests. 11 “But when the king came in to look at the guests, he saw there a man who had no wedding garment. 12 And he said to him, ‘Friend, how did you get in here without a wedding garment?' And he was speechless. 13 Then the king said to the attendants, ‘Bind him hand and foot and cast him into the outer darkness. In that place there will be weeping and gnashing of teeth.' 14 For many are called, but few are chosen.”

REDIFF - Dennis Rader, plus connu sous les trois initiales BTK avec lesquelles il signait ses meurtres. B comme Bind, attacher; T comme Torture, torturer; K comme Kill, tuer. Au moins dix meurtres, des femmes essentiellement, ligotées et exécutées. Il tuait puis envoyait des lettres et des poèmes. Pendant trois décennies, BTK, a défié la police américaine. Retrouvez tous les jours en podcast le décryptage d'un faits divers, d'un crime ou d'une énigme judiciaire par Jean-Alphonse Richard, entouré de spécialistes, et de témoins d'affaires criminelles.Hébergé par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

In 2026, FPC is celebrating Big Belonging: that we belong to God, we are beloved by Him, and that He delights in us.Message by Doug Bunnell, recorded live May 10, 2026 at First Presbyterian Church of Bellingham. Scripture read by our third graders.RememberDiscipleship involves remembering who we are, who God is and where we are going, figure out a way to remember.What does it mean to love God with all your heart, soul, and strength—how might these differ?Why do you think repetition and daily conversation are emphasized so strongly?What does this reveal about God's desire for relationships across generations?What “reminders” could you set up in your life to remember who God is?How does gratitude function as a safeguard against forgetting God?When have you needed to speak up for something just or fair?Deuteronomy 6:4-94 “Hear, O Israel: The Lord is our God, the Lord alone.[a] 5 You shall love the Lord your God with all your heart and with all your soul and with all your might. 6 Keep these words that I am commanding you today in your heart. 7 Recite them to your children and talk about them when you are at home and when you are away, when you lie down and when you rise. 8 Bind them as a sign on your hand, fix them as an emblem[b] on your forehead, 9 and write them on the doorposts of your house and on your gates.Deuteronomy 8:7-107 For the Lord your God is bringing you into a good land, a land with flowing streams, with springs and underground waters welling up in valleys and hills, 8 a land of wheat and barley, of vines and fig trees and pomegranates, a land of olive oil and honey, 9 a land where you may eat bread without scarcity, where you will lack nothing, a land whose stones are iron and from whose hills you may mine copper. 10 You shall eat your fill and bless the Lord your God for the good land that he has given you.

1 My son, keep my words. Lay up my commandments within you. 2 Keep my commandments and live! Guard my teaching as the apple of your eye. 3 Bind them on your fingers. Write them on the tablet of your heart. 4 Tell wisdom, “You are my sister.” Call understanding your relative, 5 that they may keep you from the strange woman, from the foreigner who flatters with her words. 6 For at the window of my house, I looked out through my lattice. 7 I saw among the simple ones. I discerned among the youths a young man void of understanding, 8 passing through the street near her corner, he went the way to her house, 9 in the twilight, in the evening of the day, in the middle of the night and in the darkness. 10 Behold, there a woman met him with the attire of a prostitute, and with crafty intent. 11 She is loud and defiant. Her feet don't stay in her house. 12 Now she is in the streets, now in the squares, and lurking at every corner. 13 So she caught him, and kissed him. With an impudent face she said to him: 14 “Sacrifices of peace offerings are with me. Today I have paid my vows. 15 Therefore I came out to meet you, to diligently seek your face, and I have found you. 16 I have spread my couch with carpets of tapestry, with striped cloths of the yarn of Egypt. 17 I have perfumed my bed with myrrh, aloes, and cinnamon. 18 Come, let's take our fill of loving until the morning. Let's solace ourselves with loving. 19 For my husband isn't at home. He has gone on a long journey. 20 He has taken a bag of money with him. He will come home at the full moon.” 21 With persuasive words, she led him astray. With the flattering of her lips, she seduced him. 22 He followed her immediately, as an ox goes to the slaughter, as a fool stepping into a noose. 23 Until an arrow strikes through his liver, as a bird hurries to the snare, and doesn't know that it will cost his life. 24 Now therefore, sons, listen to me. Pay attention to the words of my mouth. 25 Don't let your heart turn to her ways. Don't go astray in her paths, 26 for she has thrown down many wounded. Yes, all her slain are a mighty army. 27 Her house is the way to Sheol,* going down to the rooms of death. Listen Donate Subscribe: Proverbs Daily Podcast Psalms Daily Podcast

The Keys That Bind Us - Ep 39 SOLO QUEUE DISCORD available at: https://discord.gg/nXQVqERcSU Show Notes  Welcome to Episode 39! – 2:13         Feeling lots of gratitude and a little sadness which we will talk about. Big thank you to you for supporting long-form audio content! Gratitude for the recent wave of growth of SQ, which has been downloaded in 57 countries, including a small wave in Vietnam. And, my wife and I have a strange, yet predictable real-life WoW interaction at a car dealership, of all places. Listen on, my friend!   News – 6:37 Race to World First update, really? Don't look here for final scores, but I love the surprise secret phase which generated excitement in WoW and even in the wider gaming community – WoW in the wider culture! And then they released 12.0.5 which launched many features and many more bugs to fix. What is going on at Blizzard that this gets released in this state? I suggest the 8-week patch cycle be returned to the 11-week model of the Legion era.   A Farewell to Bricco – 34:57 April saw the loss of former WoW podcaster and bright light in the WoW community Bricco. What started as sad news went deeper for me the more I looked into his WoW life. Husband, father, friend, and so much more, he will be missed by many, especially for his unending positivity. The Third Faction podcast's tribute: https://www.youtube.com/watch?v=q-v6QITm9Mo   Drink of the Month – 49:51 This real glass of Jack Daniels Single Barrel Barrel-Strength Rye checks in at 130.1 proof. I tip the glass in honor of Bricco.   More Than a Quest Giver – The Chronicle of Lesser Known Azerothians – 51:35 The first of hopefully many short introductions to below top-tier NPCs beginning with the badass orc Ritssyn Flamescowl!   Emergency Bonus News – 56:34 0.7 gets announced chock full of features, but will it be another 8-week patch cycle fiasco? Bellular 12.0.7 preview: https://www.youtube.com/watch?v=mzQuzJtQfqk&t=180s I invent the Running of the Kul Tirans community event with a sweet customization as a reward – make it so, Blizz! TurtleWoW gets shut down and I get a content creator invite to a brand new “private” server – I call them illegal servers.   Main Topic: Changing Keybinds After 11 Years – 1:13:57 One-button rotation breaks the logjam of not wanting to change my keyboard commands and keybindings. The images will appear in the SQ Discord. I claim no expertise on this topic, but hope you enjoy me explaining my process that took nearly as long as this segment.   “What Have You Done Lately?” – 2:00:11     Crickets. Busy time of year. Getting alts to work on side questing. The debate about getting time in game led me to actually say the b-word out loud, burn out.   Question Queue – 02:09:27   I posed the question to the SQ of how long are your breaks from WoW? Times varied, but it is becoming clear to me that it is okay to take some time away.   Closing Thoughts – 2:15:26 But, I am still loving making this show, even when it's difficult. BlizzCon is in 4 months! One last thanks to Bricco…   Outro – 2:18:25 Thanks to you, to Blizzard for the amazing music and sound, to OGRE for intro/outro music, my lovely and supportive wife, my family, and YOU for listening. Support the show at https://www.patreon.com/soloqueuewow Thank you to contributing patrons Andrew, Righteous Bandy, ThatSkyGuy, Cyn, Snek of Voldun, Jon, Scott, Jeru, Raven, Greybeard, , Pasta Matt, Luch, and Rak! And thanks to free members Max, Eddie, Bear, Friends of Wumpus, Sean, Curro, AehanNahkriin, Guardian Sandy, Alice, Don, Kamil, Eric, Wednesday, Case, TJ, Denethar, TheChampz, Michelle, Donald, AggroManagement, Brian, and William! Subscribe to the podcast at your podcast feed of choice, Apple, Spotify, and all the rest. Leave a 5-star rating and a written review to help grow Solo Queue. You can contact me at soloqueuewow at gmail.com, Bluesky, Twitter, Facebook, Instagram, and Threads. Take time for yourself, whether in the game or out. “I will see you out there."

1 My son, if you have become collateral for your neighbor, if you have struck your hands in pledge for a stranger, 2 you are trapped by the words of your mouth; you are ensnared with the words of your mouth. 3 Do this now, my son, and deliver yourself, since you have come into the hand of your neighbor. Go, humble yourself. Press your plea with your neighbor. 4 Give no sleep to your eyes, nor slumber to your eyelids. 5 Free yourself, like a gazelle from the hand of the hunter, like a bird from the snare of the fowler. 6 Go to the ant, you sluggard. Consider her ways, and be wise; 7 which having no chief, overseer, or ruler, 8 provides her bread in the summer, and gathers her food in the harvest. 9 How long will you sleep, sluggard? When will you arise out of your sleep? 10 A little sleep, a little slumber, a little folding of the hands to sleep— 11 so your poverty will come as a robber, and your scarcity as an armed man. 12 A worthless person, a man of iniquity, is he who walks with a perverse mouth, 13 who winks with his eyes, who signals with his feet, who motions with his fingers, 14 in whose heart is perverseness, who devises evil continually, who always sows discord. 15 Therefore his calamity will come suddenly. He will be broken suddenly, and that without remedy. 16 There are six things which Yahweh hates; yes, seven which are an abomination to him: 17 arrogant eyes, a lying tongue, hands that shed innocent blood, 18 a heart that devises wicked schemes, feet that are swift in running to mischief, 19 a false witness who utters lies, and he who sows discord among brothers. 20 My son, keep your father's commandment, and don't forsake your mother's teaching. 21 Bind them continually on your heart. Tie them around your neck. 22 When you walk, it will lead you. When you sleep, it will watch over you. When you awake, it will talk with you. 23 For the commandment is a lamp, and the law is light. Reproofs of instruction are the way of life, 24 to keep you from the immoral woman, from the flattery of the wayward wife's tongue. 25 Don't lust after her beauty in your heart, neither let her captivate you with her eyelids. 26 For a prostitute reduces you to a piece of bread. The adulteress hunts for your precious life. 27 Can a man scoop fire into his lap, and his clothes not be burned? 28 Or can one walk on hot coals, and his feet not be scorched? 29 So is he who goes in to his neighbor's wife. Whoever touches her will not be unpunished. 30 Men don't despise a thief if he steals to satisfy himself when he is hungry, 31 but if he is found, he shall restore seven times. He shall give all the wealth of his house. 32 He who commits adultery with a woman is void of understanding. He who does it destroys his own soul. 33 He will get wounds and dishonor. His reproach will not be wiped away. 34 For jealousy arouses the fury of the husband. He won't spare in the day of vengeance. 35 He won't regard any ransom, neither will he rest content, though you give many gifts. Listen Donate Subscribe: Proverbs Daily Podcast Psalms Daily Podcast

Fluent Fiction - Norwegian: Pitching Success: Knut's Journey From Doubt to Confidence Find the full episode transcript, vocabulary words, and more:fluentfiction.com/no/episode/2026-05-03-22-34-02-no Story Transcript:No: Knut sto ved vinduet i det travle kontoret og så ut over byen.En: Knut stood by the window in the busy office and looked out over the city.No: Våren hadde ankommet, og de fleste arbeiderne gledet seg til grunnlovsdagen den 17. mai.En: Spring had arrived, and most of the workers were looking forward to grunnlovsdagen, Constitution Day, on the 17th of May.No: Fra kontoret kunne Knut se folk gå rundt i festlige klær, mens lysene fra de omkringliggende bygningene glitret som stjerner på den klare himmelen.En: From the office, Knut could see people walking around in festive clothes while the lights from the surrounding buildings sparkled like stars in the clear sky.No: Kontoret var dekorert med vårblomster som fylte luften med en frisk duft.En: The office was decorated with spring flowers that filled the air with a fresh scent.No: Det var liv og røre.En: There was life and bustle.No: Men Knut følte seg ikke like lett til sinns.En: But Knut didn't feel quite as lighthearted.No: Han var junior markedsføringskonsulent, og han hadde en stor presentasjon foran seg – en klientpitch som kunne bestemme hans fremtid i selskapet.En: He was a junior marketing consultant, and he had a big presentation ahead of him—a client pitch that could decide his future in the company.No: Ingrid, hans sjef, hadde gitt ham en sjanse til å lede presentasjonen.En: Ingrid, his boss, had given him a chance to lead the presentation.No: Hun var en erfaren og trygg leder, og Knut ønsket å imponere henne.En: She was an experienced and confident leader, and Knut wanted to impress her.No: Men Erik, en kollega, gjorde det ikke lett for ham.En: But Erik, a colleague, wasn't making it easy for him.No: Erik var selvsikker, kanskje litt for mye, og hans overbevisning fikk Knut til å tvile på seg selv.En: Erik was self-assured, perhaps a bit too much, and his confidence made Knut doubt himself.No: Knut visste at han trengte å gjøre noe annerledes.En: Knut knew he needed to do something different.No: Han gikk til Ingrid og ba om hjelp.En: He went to Ingrid and asked for help.No: Hun lyttet, og de jobbet sammen på presentasjonen.En: She listened, and they worked together on the presentation.No: Ingrid lærte ham hvordan å forstå klientens behov bedre, og viste ham hvordan han kunne bygge en historie som ville engasjere dem.En: Ingrid taught him how to understand the client's needs better and showed him how he could build a story that would engage them.No: Dagen for presentasjonen kom.En: The day of the presentation came.No: Knut hadde sommerfugler i magen, men han visste at han var godt forberedt.En: Knut had butterflies in his stomach, but he knew he was well prepared.No: Da han sto foran klientene, husket han hva Ingrid hadde sagt: “Bind deres behov til noe viktig for dem.”En: As he stood in front of the clients, he remembered what Ingrid had said: “Tie their needs to something important to them.”No: Idet han snakket, begynte han å relatere deres tjenester til temaer fra grunnlovsdagen — et symbol på frihet og tradisjon.En: As he spoke, he began to relate their services to themes from grunnlovsdagen — a symbol of freedom and tradition.No: Klientene ble oppmerksomme.En: The clients became attentive.No: De nikket og smilte, tydelig interessert.En: They nodded and smiled, clearly interested.No: Presentasjonen var en suksess.En: The presentation was a success.No: Klienten var fornøyd, og Ingrid klappet Knut på skulderen med et stolt smil.En: The client was pleased, and Ingrid patted Knut on the shoulder with a proud smile.No: Selv Erik, som vanligvis var en kritisk kritiker, ga ham et anerkjennende nikk.En: Even Erik, who was usually a critical critic, gave him an approving nod.No: Knut hadde klart det.En: Knut had done it.No: Han hadde overvunnet sin selvtvil og vist at han var verdt stillingen.En: He had overcome his self-doubt and shown that he was worthy of the position.No: Han lærte noe viktig — å søke hjelp og samarbeide kan føre til bedre resultater enn å konkurrere.En: He learned something important — seeking help and collaborating can lead to better results than competing.No: For første gang følte Knut seg trygg i rollen sin.En: For the first time, Knut felt confident in his role.No: Og mens kontoret fortsatte å summe av vårens glede og forberedelsene til grunnlovsdagsfeiringen, visste Knut at han hadde funnet sin plass i alt dette.En: And while the office continued to buzz with the joy of spring and preparations for the grunnlovsdagsfeiringen, Constitution Day celebration, Knut knew he had found his place in all of this.No: Han så ut av vinduet med et smil, ivrig etter å se hva fremtiden ville bringe.En: He looked out the window with a smile, eager to see what the future would bring. Vocabulary Words:bustle: rørelighthearted: lett til sinnsself-assured: selvsikkerengage: engasjereattentive: oppmerksommeapproving: anerkjennendedoubt: tvilecollaborating: samarbeideconsultant: konsulentdecorate: dekorereglitters: glitrersurrounding: omkringliggendeflower: blomstfragrance: duftbutterflies: sommerfuglerconfident: tryggpresentation: presentasjonimpress: imponerefreedom: frihettradition: tradisjonsmiled: smiltecritical: kritiskprepared: forberedtpat: klappclient: klientpitch: pitchworthy: verdtovercome: overvinnecollaborate: samarbeidecompete: konkurrere

1 My son, don't forget my teaching, but let your heart keep my commandments, 2 for they will add to you length of days, years of life, and peace. 3 Don't let kindness and truth forsake you. Bind them around your neck. Write them on the tablet of your heart. 4 So you will find favor, and good understanding in the sight of God and man. 5 Trust in Yahweh with all your heart, and don't lean on your own understanding. 6 In all your ways acknowledge him, and he will make your paths straight. 7 Don't be wise in your own eyes. Fear Yahweh, and depart from evil. 8 It will be health to your body, and nourishment to your bones. 9 Honor Yahweh with your substance, with the first fruits of all your increase; 10 so your barns will be filled with plenty, and your vats will overflow with new wine. 11 My son, don't despise Yahweh's discipline, neither be weary of his correction; 12 for whom Yahweh loves, he corrects, even as a father reproves the son in whom he delights. 13 Happy is the man who finds wisdom, the man who gets understanding. 14 For her good profit is better than getting silver, and her return is better than fine gold. 15 She is more precious than rubies. None of the things you can desire are to be compared to her. 16 Length of days is in her right hand. In her left hand are riches and honor. 17 Her ways are ways of pleasantness. All her paths are peace. 18 She is a tree of life to those who lay hold of her. Happy is everyone who retains her. 19 By wisdom Yahweh founded the earth. By understanding, he established the heavens. 20 By his knowledge, the depths were broken up, and the skies drop down the dew. 21 My son, let them not depart from your eyes. Keep sound wisdom and discretion, 22 so they will be life to your soul, and grace for your neck. 23 Then you shall walk in your way securely. Your foot won't stumble. 24 When you lie down, you will not be afraid. Yes, you will lie down, and your sleep will be sweet. 25 Don't be afraid of sudden fear, neither of the desolation of the wicked, when it comes; 26 for Yahweh will be your confidence, and will keep your foot from being taken. 27 Don't withhold good from those to whom it is due, when it is in the power of your hand to do it. 28 Don't say to your neighbor, “Go, and come again; tomorrow I will give it to you,” when you have it by you. 29 Don't devise evil against your neighbor, since he dwells securely by you. 30 Don't strive with a man without cause, if he has done you no harm. 31 Don't envy the man of violence. Choose none of his ways. 32 For the perverse is an abomination to Yahweh, but his friendship is with the upright. 33 Yahweh's curse is in the house of the wicked, but he blesses the habitation of the righteous. 34 Surely he mocks the mockers, but he gives grace to the humble. 35 The wise will inherit glory, but shame will be the promotion of fools. Listen Donate Subscribe: Proverbs Daily Podcast Psalms Daily Podcast

Includes a fun reading of the beginning of This Present Darkness! Michael Basham.com give thanks to the LORD, for He is good; For His lovingkindness endures forever. 2 Oh let Israel say, “His lovingkindness endures forever.” 3 Oh let the house of Aaron say, “His lovingkindness endures forever.” 4 Oh let those who [reverently] fear the LORD, say, “His lovingkindness endures forever.” 5 ¶ Out of my distress I called on the LORD; The LORD answered me and set me free. 6 The LORD is on my side; I will not fear. What can [mere] man do to me? 7 The LORD is on my side, He is among those who help me; Therefore I will look [in triumph] on those who hate me. 8 It is better to take refuge in the LORD Than to trust in man. 9 It is better to take refuge in the LORD Than to trust in princes. 10 ¶ All nations encompassed me; In the name of the LORD I will surely cut them off. 11 They encompassed me, yes, they surrounded me [on every side]; In the name of the LORD I will cut them off. 12 They swarmed around me like bees; They flare up and are extinguished like a fire of thorns; In the name of the LORD I will surely cut them off. 13 You [my enemy] pushed me violently so that I was falling, But the LORD helped me. 14 The LORD is my strength and song, And He has become my salvation. 15 ¶ The sound of joyful shouting and salvation is in the tents of the righteous: The right hand of the LORD does valiantly. 16 The right hand of the LORD is exalted; The right hand of the LORD does valiantly. 17 I will not die, but live, And declare the works and recount the illustrious acts of the LORD. 18 The LORD has disciplined me severely, But He has not given me over to death. 19 ¶ Open to me the [temple] gates of righteousness; I shall enter through them, I shall give thanks to the LORD. 20 This is the gate of the LORD; The righteous will enter through it. 21 I will give thanks to You, for You have heard and answered me; And You have become my salvation [my Rescuer, my Savior]. 22 ¶ The stone which the builders rejected Has become the fnchief corner stone. 23 This is from the LORD and is His doing; It is marvelous in our eyes. 24 This [day in which God has saved me] is the day which the LORD has made; Let us rejoice and be glad in it. 25 O LORD, save now, we beseech You; O LORD, we beseech You, send now prosperity and give us success! 26 Blessed is the one who comes in the name of the LORD; We have blessed you from the house of the LORD [you who come into His sanctuary under His guardianship]. 27 The LORD is God, and He has given us light [illuminating us with His grace and freedom and joy]. Bind the festival sacrifices with fncords to the horns of the altar. 28 You are my God, and I give thanks to You; [You are] my God, I extol You. 29 O give thanks to the LORD, for He is good; For His lovingkindness endures forever.

give thanks to the LORD, for He is good; For His lovingkindness endures forever. 2 Oh let Israel say, “His lovingkindness endures forever.” 3 Oh let the house of Aaron say, “His lovingkindness endures forever.” 4 Oh let those who [reverently] fear the LORD, say, “His lovingkindness endures forever.” 5 ¶ Out of my distress I called on the LORD; The LORD answered me and set me free. 6 The LORD is on my side; I will not fear. What can [mere] man do to me? 7 The LORD is on my side, He is among those who help me; Therefore I will look [in triumph] on those who hate me. 8 It is better to take refuge in the LORD Than to trust in man. 9 It is better to take refuge in the LORD Than to trust in princes. 10 ¶ All nations encompassed me; In the name of the LORD I will surely cut them off. 11 They encompassed me, yes, they surrounded me [on every side]; In the name of the LORD I will cut them off. 12 They swarmed around me like bees; They flare up and are extinguished like a fire of thorns; In the name of the LORD I will surely cut them off. 13 You [my enemy] pushed me violently so that I was falling, But the LORD helped me. 14 The LORD is my strength and song, And He has become my salvation. 15 ¶ The sound of joyful shouting and salvation is in the tents of the righteous: The right hand of the LORD does valiantly. 16 The right hand of the LORD is exalted; The right hand of the LORD does valiantly. 17 I will not die, but live, And declare the works and recount the illustrious acts of the LORD. 18 The LORD has disciplined me severely, But He has not given me over to death. 19 ¶ Open to me the [temple] gates of righteousness; I shall enter through them, I shall give thanks to the LORD. 20 This is the gate of the LORD; The righteous will enter through it. 21 I will give thanks to You, for You have heard and answered me; And You have become my salvation [my Rescuer, my Savior]. 22 ¶ The stone which the builders rejected Has become the fnchief corner stone. 23 This is from the LORD and is His doing; It is marvelous in our eyes. 24 This [day in which God has saved me] is the day which the LORD has made; Let us rejoice and be glad in it. 25 O LORD, save now, we beseech You; O LORD, we beseech You, send now prosperity and give us success! 26 Blessed is the one who comes in the name of the LORD; We have blessed you from the house of the LORD [you who come into His sanctuary under His guardianship]. 27 The LORD is God, and He has given us light [illuminating us with His grace and freedom and joy]. Bind the festival sacrifices with fncords to the horns of the altar. 28 You are my God, and I give thanks to You; [You are] my God, I extol You. 29 O give thanks to the LORD, for He is good; For His lovingkindness endures forever.

This weekend we are going to study a hymn from the "Close of Service" section of our hymnal, but which has a connection to Easter. The hymn is "Savior, again, to Thy dear name we raise" (TLH 47), written by John Ellerton.  The hymn emphasizes the PEACE that Jesus assures us of because of His life, death and resurrection for us. The opening verse points to the conclusion of worship shared by fellow believers and the LORD's promise to us in the Benediction at the close of every service: "The LORD bless you and keep you; The LORD make His face shine upon you, And be gracious to you; The LORD lift up His countenance upon you, And give you peace.” (Numbers 6:24-26)  The Psalmist proclaimed: "The stone which the builders rejected Has become the chief cornerstone. 23  This was the LORD'S doing; It is marvelous in our eyes. 24  This is the day the LORD has made; We will rejoice and be glad in it. 25  Save now, I pray, O LORD; O LORD, I pray, send now prosperity. 26  Blessed is he who comes in the name of the LORD! We have blessed you from the house of the LORD. 27  God is the LORD, And He has given us light; Bind the sacrifice with cords to the horns of the altar. 28  You are my God, and I will praise You; You are my God, I will exalt You. 29 Oh, give thanks to the LORD, for He is good! For His mercy endures forever." (Psalm 118:22-29) The hymn is a prayer that the peace that we have been assured of by the LORD and through our pastor in worship, would go with us as we go into the world. We pray that Jesus would go with us, guard our lips and hearts from evil, both at night and during the day, and throughout our lives, until He calls us to PEACE in heaven. There is a final verse of the hymn that is not included in our hymnal that makes a beautiful connection to Easter, and the promise of peace from the Resurrected Savior. Ellerton wrote: Grant us Thy peace – the peace Thou dids't bestow On Thine apostles in Thine hour of woe; The peace Thou broughtest when at eventide They saw Thy pierced hands, Thy wounded side. Yes, "Peace be to you!" Jesus says. To them, and to you! May the peace of your Savior continue to encourage you in worship, and as you leave worship this and every weekend! Thanks be to God for the peace He gives!

Imagine leaving your career with Boeing Aerospace and NASA's JPL to care for your mom after her Alzheimer's diagnosis, then moving to a new state with no support, just before the COVID-19 lockdown.Meet Kendra Glass. She did exactly that, and her journey led her to create Wellness Checks 4U, a service that provides personalized wellness checks and companionship so caregivers can rest, knowing their loved one is safe and cared for.Kendra shares her story and the inspiration behind her innovative approach to supporting both individuals with disabilities and their caregivers. Guest Social Media info :https://www.instagram.com/wellnesschecks4u/ https://www.facebook.com/people/Wellness-Checks-4U/61559893197314/ Send us Fan MailSupport the showYou can find this episode's transcript here.New episodes drop every other Thursday everywhere you listen to podcasts. 

What does it really mean to reset a relationship between nations?In this episode of Our World, Connected, host Christine Wilson is joined by Professor Jane Ohlmeyer, Erasmus Smith's Professor of Modern History at Trinity College Dublin, to discuss the complex and deeply intertwined relationship between the UK and Ireland. Drawing on her own life and work across Ireland, the UK and beyond, Jane reflects on how history, imperial legacy and mobility continue to shape identities and relationships across these islands. Exploring difficult conversations about the past and the challenges brought about by Brexit, as well as celebrating educational and cultural links and looking to a more hopeful future, she explores how these connections can be nurtured.We also hear a personal perspective from Bukky Adebowale, Policy Education Officer at the Irish Network Against Racism. Bukky shares how her educational and cultural experiences in Ireland and later in the UK shaped her understanding of her Irish and Yoruba identity, sense of belonging and connections. Her story highlights how education, culture and relationships can help people bridge histories, communities and borders.This episode questions whether national relationships can ever be reset through diplomacy alone, and how culture, education and people-to-people connections can help imagine a more open, empathetic future.Listen to Our World, Connected, the award-winning podcast from the British Council, exploring culture, communication, and the power of collaboration in a changing world.Further resources:Erasmus+ https://www.britishcouncil.org/erasmusplus Higher Education Mobility UK and Irelandhttps://www.britishcouncil.ie/higher-education-mobility-researchProfessor Jane Ohlmeyerhttps://www.janeohlmeyer.ie/

The gap between the US and Iranian positions is widening. Whatever understandings existed have vanished. Driving the widening of the gap are US inflexibility, the increased influence of Iranian hardliners due to the war, and the expectation that domestic and economic pressure will force the other to blink first. The question is whether the widening gap takes on a life of its own, with a renewal of hostilities making a return to negotiations in the near future next to impossible, or constitutes brinkmanship to push the other to concede first. Which way the pendulum will swing hangs in the balance.

Today my guest is Samanth Subramanian, who is a journalist and writer and the author of the recent books The Web Beneath the Waves and A Dominant Character: The Radical Science and Restless Politics of J. B. S. Haldane. We talked about under water sea cables and choke points in critical global infrastructure, the intersection of technology and geopolitics, large language models, JBS Haldane and the relationship between science and politics, and much more. Recorded March 25th, 2026. Read a full transcript enhanced with helpful links. Connect with Ideas of India Follow us on X Follow Shruti on X Follow Samanth on X Click here for the latest Ideas of India episodes sent straight to your inbox. Timestamps (00:00:00) - Intro (00:02:35) - Vulnerability and Resilience: Grappling with the Fragility of Undersea Connections (00:03:48) - Underwater Sea Cables (00:10:48) - How America's Big Tech Companies Dominate Bandwidth (00:14:37) - Concentration of Infrastructure (00:20:27) - The 2Africa Cable and Countries Without Leverage (00:27:17) - Geopolitical Vulnerabilities (00:34:51) - Indian Resilience (00:39:27) - Choke Points in the Global AI Economy (00:44:05) - The Challenges of Decommissioning Nuclear Plants (00:49:45) - On the Frontiers and Ethics of AI Technology (00:56:37) - Haldane's Legacy and Science in the Public Square (01:06:34) - Optimism and Pessimism About the Future of Science (01:12:59) - Outro

The Bind Seeing; The Seeing Blind (Luke 18;31-43) by Edgington EPC

Straight Outta Context 7, Week 2  Pastor Nathan Zickert · Matthew 18:18-20 A video recording of this sermon is available here. For more information about Grace Community Church of Riverside, visit us online at https://www.gccriverside.com.

I'm excited to welcome Dr. Peter Osborne for the second part of a two-part series. Last week, we explored the truth about grains. Today, in Part Two, we tackle something more hidden and potentially far more devastating. Dr. Osborne has been working on a documentary called Mold Jacked, where he reveals how mold can steal your health, your hope, and your wealth, as well as common building mistakes that make it all too easy for these problems to take hold. How to reduce your exposure to mold in your home Track humidity levels in each room to catch problems before they escalate  Keep indoor humidity consistently below the danger  Investigate sudden or unusual humidity changes   Bio: Dr. Peter Osborne Dr. Peter Osborne is one of the world's most sought-after alternative and nutritional experts. He is the founder of the Gluten-Free Society, the world's #1 resource for all things gluten. In addition, he is the author of the bestselling book, No Grain No Pain, published by Touchstone (aka Simon & Schuster). He has been featured in or on Fox News, CBS, PBS, New York Post, US News, Muscle & Fitness Hers, The Journal of Gluten Sensitivity, and many other nationally recognized publications. And most recently, he has been working on a special project, a mold documentary called Mold Jacked. In this episode: How mold can outcompete gluten in driving symptoms Why mold illness is far more complex than a simple allergy Three ways in which mold can affect the body, and why most people only hear about allergies How invisible toxins in the air can affect your body  Why some people suddenly react to everything after mold exposure The connection between mold, immune dysfunction, and gut disruption Why some homes look perfectly clean, but still make people sick Common construction mistakes that can set the stage for mold problems Links and Resources: Guest Social Media Links: Instagram YouTube Mold Jacked Gluten Free Society Relative Links for This Show: ⁠⁠⁠⁠⁠Sinus Support ⁠⁠https://yourlongevityblueprint.com/product/glutathione-60-ct/ Use code BIND to get 10% off ⁠⁠⁠⁠ENVIROBIND Follow Your Longevity Blueprint  On Instagram| Facebook| Twitter| YouTube | LinkedIn Get your copy of the Your Longevity Blueprint book and claim your bonuses here Find Dr. Stephanie Gray and Your Longevity Blueprint online   Follow Dr. Stephanie Gray  On Facebook| Instagram| Youtube | Twitter | LinkedIn Integrative Health and Hormone Clinic Podcast production by Team Podcast

⚔️ Every evil pattern programmed into my life through sin, trauma, or demonic influence—I cancel you by the blood of Jesus! “Old things have passed away; behold, all things have become new.” — 2 Corinthians 5:17Ephesian 6:10-18Job 38:12-13Zechariah 3:2Jude 1:9Become a supporter of this podcast: https://www.spreaker.com/podcast/apostolic-deliverance-teaching--1288300/support.

After a massive stroke left her fighting to walk, talk, and think clearly, Judy Cage refused to accept the limits placed on her recovery. In this inspiring episode, she shares how determination, resilience, and a little “stubbornness” helped her defy the odds—returning to work, writing her book Super Survivor, and mentoring others along the way.From invisible challenges to powerful breakthroughs, Judy reminds us that recovery doesn't stop at six months—it's just the beginning.Guest Social Media info - @judykimcagetheauthorpageSend us Fan MailSupport the showYou can find this episode's transcript here.New episodes drop every other Thursday everywhere you listen to podcasts. 

Verse by verse study through the book of Acts Chapter Nine and Verse Fourteen

1 My son, keep my words. Lay up my commandments within you. 2 Keep my commandments and live! Guard my teaching as the apple of your eye. 3 Bind them on your fingers. Write them on the tablet of your heart. 4 Tell wisdom, “You are my sister.” Call understanding your relative, 5 that they may keep you from the strange woman, from the foreigner who flatters with her words. 6 For at the window of my house, I looked out through my lattice. 7 I saw among the simple ones. I discerned among the youths a young man void of understanding, 8 passing through the street near her corner, he went the way to her house, 9 in the twilight, in the evening of the day, in the middle of the night and in the darkness. 10 Behold, there a woman met him with the attire of a prostitute, and with crafty intent. 11 She is loud and defiant. Her feet don't stay in her house. 12 Now she is in the streets, now in the squares, and lurking at every corner. 13 So she caught him, and kissed him. With an impudent face she said to him: 14 “Sacrifices of peace offerings are with me. Today I have paid my vows. 15 Therefore I came out to meet you, to diligently seek your face, and I have found you. 16 I have spread my couch with carpets of tapestry, with striped cloths of the yarn of Egypt. 17 I have perfumed my bed with myrrh, aloes, and cinnamon. 18 Come, let's take our fill of loving until the morning. Let's solace ourselves with loving. 19 For my husband isn't at home. He has gone on a long journey. 20 He has taken a bag of money with him. He will come home at the full moon.” 21 With persuasive words, she led him astray. With the flattering of her lips, she seduced him. 22 He followed her immediately, as an ox goes to the slaughter, as a fool stepping into a noose. 23 Until an arrow strikes through his liver, as a bird hurries to the snare, and doesn't know that it will cost his life. 24 Now therefore, sons, listen to me. Pay attention to the words of my mouth. 25 Don't let your heart turn to her ways. Don't go astray in her paths, 26 for she has thrown down many wounded. Yes, all her slain are a mighty army. 27 Her house is the way to Sheol,* going down to the rooms of death. Listen Donate Subscribe: Proverbs Daily Podcast Psalms Daily Podcast

Benzodiazepines can feel like flipping a switch: panic quiets, sleep finally comes, your body unclenches. But what happens when that “off switch” starts rewiring the system you rely on to stay calm in the first place? Dr Andrew Rizzo joins me to dig into the biology behind chronic benzodiazepine use and why so many clinicians now recognize benzodiazepine-induced neurological dysfunction (BIND) as a real, patient-altering condition rather than a vague catch-all for “rebound anxiety.” We walk through the GABA receptor in plain language, including why benzodiazepines act as positive allosteric modulators, how the brain chases homeostasis by downregulating inhibition and upregulating glutamate, and why tolerance is structural not moral. Then we connect the molecular story to the clinical reality: why abrupt benzo cessation can be life-threatening, how seizure risk emerges, what “kindling” means for repeat withdrawal attempts, and why a slow benzodiazepine taper often takes months, not weeks. We also spend time on what patients and families actually need during recovery: validation, steady follow-up, and a plan that treats this like a fragile neurobiological injury. If you're a clinician, a patient, or someone supporting a loved one, you'll leave with clearer language, sharper warning signs, and a better mental model for why symptoms like photophobia, tinnitus, tremor, and cognitive fog can persist long after the last pill. Subscribe, share this with someone who needs it, and leave a review with your biggest question about benzos and withdrawal.To contact Dr. Grover: ammadeeasy@fastmail.com

Dennis Rader looked like the last person you would ever suspect. A church leader. A husband. A father. A man trusted by his community. But behind that ordinary life was something far more calculated.Known as BTK, Bind, Torture, Kill, Rader terrorized Wichita, Kansas in the 1970s before disappearing for decades. He didn't get caught because he slipped up during a crime. He got caught because he needed to be seen.In this episode, Brittany Ransom breaks down the psychology behind one of America's most infamous serial killers. From the early fantasies that shaped him, to the methodical murders that built his identity, to the ego-driven mistake that finally exposed him.This isn't just a story about violence.It's about control. About duality.  And about how someone can live an ordinary life while hiding something unthinkable.Because Dennis Rader didn't stand out. He blended in.And that's exactly what made him so dangerous.Follow and join the conversation:TikTok:⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.tiktok.com/@caughtpodcast⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ nstagram:⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.instagram.com/whenkillersgetcaught⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Now Active: Subscription-Only Content on Patreon. Have a case, story, or idea you'd like us to explore? Submit it to ⁠⁠⁠⁠⁠⁠⁠⁠⁠CaseCloserSubmissions@gmail.com⁠⁠⁠⁠⁠⁠⁠⁠⁠ and be part of the discussion.Music featured in this podcast is used with permission from Myuu.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://spoti.fi/1Uda2ci⁠⁠⁠For advertising and sponsorship inquiries, please contact Brittany Ransom at ⁠⁠caughtpodcast@gmail.com

Taste and See that the Lord is Good UOL Retreat in Philadelphia PA on 3/28/2026 In this episode, we look at how the Church's pre- and post-Communion prayers prepare us not just to receive the Eucharist, but to be changed by it. They help us see our need, turn us toward God, and then teach us how to carry His presence into daily life. Communion becomes not just something we receive, but something we learn to live. --- PRE-COMMUNION PRAYERS (UOC-USA PRAYER BOOK) Through the prayers of our Holy Fathers, Lord Jesus Christ, our God, have mercy on us. Glory to You, our God, glory to You. Prayer to the Holy Spirit О Heavenly King, the Comforter, Spirit of Truth, everywhere present and filling all things. Treasury of Blessings and Giver of Life, come and dwell in us, cleanse us from every impurity and save our souls, O Good One. Thrice-Holy Hymn Holy God, Holy Mighty, Holy Immortal, have mercy on us. (3 times) Small Doxology Glory to the Father and to the Son and to the Holy Spirit, now and ever and to the ages of ages. Amen. Prayer to the Holy Trinity All-Holy Trinity, have mercy on us. Lord, cleanse us from our sins. Master, pardon our transgressions. Holy One, visit us and heal our infirmities for Your Name's sake. Lord, have mercy. (3 times) Glory to the Father and to the Son and to the Holy Spirit, now and ever and to the ages of ages. Amen. The Lord's Prayer Our Father, Who art in heaven, hallowed be Thy Name. Thy Kingdom come. Thy Will be done on earth as it is in heaven. Give us this day our Daily Bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from the Evil One. For Thine is the Kingdom, the Power and the Glory, of the Father and of the Son and of the Holy Spirit, now and ever and to the ages of ages. Amen. Lord, have mercy. (3 times) Glory to the Father and to the Son and to the Holy Spirit, now and ever and to the ages of ages. Amen. Invocation to Jesus Christ Come, let us worship God, our King. Come, let us worship and bow down before Christ our King and our God. Come, let us worship and bow down before Christ Himself, our King and our God. Psalm 22 The Lord is my Shepherd. I shall not want. He settles me in a place of green grass; beside restful water He leads me. He restores my soul; He guides me on the paths of righteousness for His Name's sake. For even if I walk in the midst of the shadow of death, I will fear no evil because You are with me. Your rod and Your staff comfort me. You prepare a table before me in the presence of my enemies. You anoint my head with oil and my cup overflows. Behold, Your mercy will follow me all the days of my life and I will live in the house of the Lord for the length of my days. Psalm 23 The earth is the Lord's and all its fullness, the world and all who live in it. For He has founded it above the seas and prepared it above the waters. Who will ascend into the mountain of the Lord and who will stand in His holy place? One whose hands are harmless and whose heart is pure, who has not received his soul in vain and has not sworn deceitfully to his neighbor. He will receive blessing from the Lord and mercy from God his Savior. This is the kind who seek the Lord, who seek the Face of the God of Jacob. Lift up your gates, you rulers and be lifted up, you eternal doors and the King of Glory will come in. Who is this King of Glory? The Lord of Hosts, He is the King of Glory. Psalm 115 I kept my Faith even when I said I am greatly afflicted. I said in my amazement: "Every person is a liar!" What shall I give to the Lord for all that He has given me? I will take the cup of salvation and call upon the Name of the Lord. I will pay my vows to the Lord, in the presence of all His people. Precious in the sight of the Lord is the death of His saints. Lord, I am Your servant – and the child of Your handmaiden. You have burst my bonds apart. I will offer to You the sacrifice of praise and I will call upon the Name of the Lord. I will pay my vows to the Lord in the presence of all His people, in the courts of the house of the Lord, in your midst, Jerusalem. Glory to the Father and to the Son and to the Holy Spirit, now and ever and to the ages of ages. Amen. Alleluia, alleluiа, alleluia, glory to You, our God. (3 times) Tropar, Tone 8 Lord, born of a Virgin, overlook my faults, purify my heart and make it a temple for Your Spotless Body and Blood. Cast me not from Your presence for You have infinitely great mercy. Glory to the Father and to the Son and to the Holy Spirit;How can I who am unworthy, dare to come to the Communion of Your Holy Things? For even if I should dare to approach You with those who are worthy, my garment betrays me, for it is not a festal robe and I shall bring about the condemnation of my sinful soul. Lord, Lover of mankind, cleanse the pollution from my soul and save me. Now and ever and to the ages of ages. Amen.Great is the multitude of my sins, Birth-Giver of God. To you, Pure One, I flee and implore salvation. Visit my sick and feeble soul and intercede with Your Son and our God, that He may grant me remission of my sins, for You alone are blessed. First Prayer – Saint Basil the Great Lord and Master, Jesus Christ our God, Wellspring of Life and Immortality, Maker of every visible and invisible thing, Co-eternal and Co-everlasting Son of the Everlasting Father: in the abundance of Your Goodness, You were incarnate in these latter times, and crucified and buried for us ungrateful and graceless people. Through Your own Blood You have renewed our nature corrupted by sin. Immortal King, though I am a sinner, accept my repentance, incline Your Ear to me and hearken to my words. I have sinned before heaven and before Your Countenance and I am not worthy to gaze upon the immensity of Your Glory. For I have provoked Your Goodness, I have transgressed Your commandments and I have not obeyed Your ordinances. But, Lord, since You do not remember evil, but are long suffering and have great mercy, You have not given me over to destruction for my lawlessness, but have continually awaited my conversion. For You, Lover of Mankind have said through Your prophet, "I desire not the death of sinners, but that they may turn from their evil ways and live." Because You do not wish, Master, that the work of Your Hands should perish, neither, do You take pleasure in the destruction of humanity. Rather, You desire that all people should be saved and come to a knowledge of the Truth. Therefore, even I, though I am unworthy of heaven, earth and of this transitory life, having given myself completely to sin becoming a slave to pleasure and defiling Your Image – yet being Your creation – I despair not of my salvation in my wretchedness. But, emboldened by Your infinite Compassion, I draw near. Therefore, Loving Christ, receive me also as You received the harlot, the thief, the publican and the prodigal. Take away the heavy burden of my sins, You Who take away the sins of the world, Who heal all human infirmity, Who call to Yourself those who are weary and heavy-laden, granting them rest. You came not to call the righteous, but sinners to repentance. Cleanse me from every stain of flesh and spirit and teach me to achieve perfect holiness in fear of You, that receiving my share of Your sacred things, I may be united to Your Holy Body and Blood and may have You dwell and abide in me with the Father and Your Holy Spirit. Yes, Lord Jesus Christ, my God, may the partaking of Your Most Pure and Life-Giving Mysteries bring me not to condemnation, nor may I partake unworthily of them. Grant that I, even to my final breath, may receive my share of Your sacred things without condemnation and thereby receive communion with the Holy Spirit as a provision for the journey to eternal life and an acceptable defense before Your Dread Judgment Seat. Lord, grant that I, together with all Your elect, may also be a partaker of immaculate good things which You have prepared for those who love You, with whom You abide and are glorified to the ages. Amen. Second Prayer — Saint John Chrysostom Lord my God, I know that I am not sufficiently worthy that You should come under the roof of the house of my soul, for it is entirely desolate and fallen in ruin and You cannot find in me a worthy place for Your head. But, as You humbled Yourself from on high for our sake, humble Yourself not to the measure of my lowliness. As You took it upon Yourself in the cave to lie in the manger for dumb animals, so take it upon Yourself now to enter into the manger of my ignorant soul and into my defiled body. Since You did not disdain to enter and eat with sinners in the house of Simon the Leper, so take it upon Yourself to likewise enter also into the house of my humble, leprous and sinful soul. As You did not cast out the harlot, a sinner much like me, who came and touched You, so have compassion on me, a sinner, coming to touch You. Since You did not detest the kiss of her sin-stained and unclean mouth, detest not my mouth, which is stained even worse and more unclean than hers as well as my sordid, unclean and shameless lips, nor my even more unclean tongue. Let the fiery coal of Your Most Pure Body and of Your Precious Blood bring me the sanctification, enlightenment and strengthening of my humble soul and body, a relief from the burden of my many transgressions, protection against every operation of the Devil, an aversion and hindrance of my base and evil habits, a mortification of my passions, an accomplishment of your Commandments, an increase in Your divine Grace and an entrance into Your Kingdom. For I do not come to You, Christ my God, in presumption, but having been given full confidence by Your Ineffable Goodness, I approach, lest I stray far from Your communion and become the prey of the wolf of souls. Therefore, I pray, Master Who alone are Holy; sanctify both my soul and body, my mind and heart and my emotions and affections. Renew me entirely, implant Your Fear in my members and make Your sanctification indelible within me. Be my helper and foundation, govern my life in peace and make me worthy to stand at your right hand with Your saints. Through the prayers of Your Most Pure Mother, the pure and immaterial Powers that always serve You and of all the saints who have been well pleasing to You from the ages. Amen. Third Prayer – Saint Simeon the Translator Only Pure and Spotless Lord, Jesus Christ, Wisdom of God, Peace and Power: moved by Your ineffable mercy and love for all mankind, You took up our whole nature from the chaste and virginal blood of the one who wondrously conceived You through the coming of the Holy Spirit and by the favor of Your Eternal Father. In that nature you took it upon Yourself to undergo Your life-giving and saving Passion – the cross, the nails, the spear and death itself. Mortify in me the soul-destroying passions of the body. As you despoiled the dominion of Hades in the tomb, bury in me the spirit of evil. You raised fallen Adam through Your life-bearing Resurrection - so raise me for I am immersed in sin and counsel me in the ways of repentance. You made divine the flesh You assumed and honored it on Your Throne at the Right Hand of the Father in Your Glorious Ascension. By the communion of Your Holy Mysteries make me worthy of a place at Your Right Hand with the saved. You made Your sacred disciples precious vessels by the coming of the Comforter, the Spirit – confirm me also to be a receptacle of His Coming. You promised to come again to judge the world in righteousness – grant that I shall go to meet You in the clouds with all Your saints. For You have made and formed me that I may unceasingly praise and chant hymns to You with Your Eternal Father and Your All-Holy, Good and Life-Creating Spirit, now and ever and to the ages of ages. Amen. Fourth Prayer – Saint Simeon the Translator Christ my God, as though standing before Your Dread Judgment Seat which does not regard personalities awaiting judgment and rendering an account of the evils I have committed: so today before the day of my condemnation appears, I stand before Your Holy Altar in Your Sight and in the Sight of Your awesome and holy angels. Bowed low by my own conscience, I offer my wicked and lawless actions, triumphing over them by declaring them. Lord, I know my iniquities have increased beyond the number of hairs on my head. The multitude of Your loving kindness is immeasurable and the mercy of Your Goodness and Forbearance beyond description and there is no sin which overcomes Your love for all mankind. Therefore, all marvelous King and merciful Lord, cause Your wondrous mercy to touch even me, a sinner. Receive me, a sinner, as I return to You, as You received the prodigal, the thief and the harlot. As You received those who came at the eleventh hour unworthily, so receive me also, a sinner. I know that You will set these sins I have committed before me and require an accounting of the sins which I have knowingly and unpardonably committed, but neither convict me with fitting judgment, nor chastise me in Your Anger. Lord have mercy on me for though I am weak, I am also the work of Your Hands. You have granted me to revere You, Lord, but I have done evil in Your Sight. Against You only have I sinned, but I beg You, Lord, judge not Your servant for if You will severely mark iniquity, who will survive it? For I am in a sea of sin and am neither worthy nor sufficient to behold and gaze upon the height of heaven for the multitude of my innumerable sins. Who will raise me up? Who has fallen into such evils and transgressions? Lord God, in You have I hoped. Have mercy on me, God, according to Your great mercy and do not reward me, as my deeds deserve. Rather convert, uphold and deliver my soul from the evils implanted in it and from fearsome designs. I will praise and glorify You all the days of my life. For You are the God of those who repent and we glorify You with Your Father without beginning and Your All Holy, Good and Life-Creating Spirit, now and ever and to the ages of ages. Amen. Fifth Prayer – Saint John of Damascus Lord and Master Jesus Christ our God, You alone have the power to absolve sin. Because You are Good and love all mankind, forgive all my iniquities committed in knowledge or in ignorance. Make me worthy to partake without condemnation of Your divine, glorious, pure and life creating Mysteries, that I may incur neither punishment nor an increase in my sins, but receive cleansing, sanctification, a pledge of the Life and the Kingdom to come, protection, an aid, a turning aside of my adversaries and the blotting out of my many transgressions. For You are a God of Mercy, Loving Kindness and Love for all mankind and we glorify You Father, Son and Holy Spirit, now and ever and to the ages of ages. Amen. Sixth Prayer – Saint Basil the Great Lord, I know that I partake unworthily of Your Pure Body and Your Precious Blood, my Christ and my God. Yet emboldened by Your Loving Kindness I come to You for You have said, "Those who eat My Flesh and drink My Blood abide in Me and I in them." Therefore, be merciful, Lord and do not rebuke me, a sinner, but deal with me according to Your mercy. And let these Holy Things afford me healing, cleansing, enlightenment, protection, sanctification of soul and body, the averting of every fantasy, evil practice and operation of the devil which works within me. Let them give me confidence and love for You, amendment of life and perseverance, an increase in perfection and virtue, the fulfillment of Your Commandments, communion of the Holy Spirit and a provision for the journey to eternal life and an acceptable answer at Your Dread Judgment Seat, but neither for judgment nor condemnation. Amen. Seventh Prayer - Saint Symeon the New Theologian From lips besmirched and heart impure, from unclean tongue and sin stained soul, receive my pleas, my Christ. Neither overlook my words, my way of speech, nor my annoyingly persistent cry. Grant me the boldness to express all the things for which I long, my Christ, and teach me all that it is fitting for me to do and say. More than the harlot have I sinned. When she learned where You were visiting she brought myrrh, boldly came there and anointed Your Feet. As You, Divine Word, did not cast her out when she came in eagerness of heart, detest me not. Rather give me Your Feet, I pray, for my embrace and my kiss. With the torrent of my tears, as with an ointment of great price, let me dare to anoint them. Purify me, O Word, in my own tears and cleanse me with them. Forgive my errors; grant pardon, for You know the multitude of my sins. You also know the wounds I bear. You see the bruises of my soul. Yet You know my faith, You see my eager heart and hear my sighs. From You, my God, Creator and Redeemer, not one tear is hidden, nor even part of one. Your Eyes know my imperfection, for in Your Book are found those things which are yet unfashioned. Behold my lowliness; behold how great is my weariness. Then God of the entire world, grant me release from all my sins, that with a clean heart and conscience filled with holy fear and a contrite soul, I may partake of Your most pure and spotless Mysteries. The one who eats and drinks with a pure heart has life and divinity. For You have said, my Master, that "those who eat of My Flesh and drink of My Blood do indeed abide in Me and I am likewise found in them." My Master and my God, this saying of Christ is completely true. For one who shares in these Divine and Deifying Graces is not alone, but is with You, Christ, the Triple Radiant Light Who enlightens the whole world. You see that for this I have drawn near to You with tears and contrite soul. Thus, I dare to hope in Your good deeds for us, I partake – both rejoicing and trembling – for I am but grass in fire and behold, a strange wonder! I am refreshed with dew, beyond all words, just as in ancient times the bush burning with fire was not consumed. Therefore, thankful in mind and heart, thankful with all my body and all my soul I worship You, magnify and glorify You, my God for You are blessed both now and to all the ages. Amen. Eighth Prayer - Saint John Chrysostom Lord Jesus Christ, my God, absolve, remit, forgive and pardon me, of all the errors, transgressions and trespasses which I have committed before You – whether in knowledge or in ignorance, in words, deeds, thoughts or intentions. Through the intercession of Your All-Pure Mother, Your heavenly hosts and all the saints, who through the ages have been faithful to You, count me worthy to partake without condemnation of Your Holy and Precious Body and Blood for the healing of both soul and body and for the elimination and the cleansing of my evil thoughts. For Yours is the Kingdom, the Power, the Glory, the Honor and the Worship of the Father and the Holy Spirit, now and ever and to the ages of ages. Amen. Ninth Prayer – Saint John of Damascus I stand before the doors of Your temple and I refrain not from evil thoughts. But You, Christ my God, justified the tax collector: You showed mercy to the woman of Canaan and opened the Gates of Paradise to the Thief. Open to me the depths of Your love for all mankind and receive me as I draw near and touch You, even as You did the harlot and the woman with the issue of blood. The latter merely touched the hem of Your garment and immediately received healing and the former, clinging to Your Pure Feet, obtained the release from her sins. But, I in my pitiful state, dare to receive Your Whole Body. May I not be consumed, but receive me even as You received those others and enlighten the feelings of my soul, cleansing my sins; through the prayers of the one who gave You birth without seed and of the heavenly powers, for You are blessed to the ages of ages. Amen. POST-COMMUNION PRAYERS (UOC-USA PRAYER BOOK) Glory to You, O God! (3 times) Lord my God, I thank You that You have not rejected me, a sinner, but have allowed me to be a partaker of Your Holy Things.  I thank You that You have permitted me, though unworthy, to have a share in Your Most Pure and Heavenly Gifts. Master and Lover of Mankind, Who for our sake died and rose again and gave us these Awe-inspiring and Life-giving Mysteries for the benefit and sanctification of our souls and bodies: let these Gifts be for the healing of my own soul and body, for the averting of every adversary, the illumination of the eyes of my heart, the peace of my spiritual powers, an unashamed faith, an unfeigned love, the realizing of wisdom, the observance of Your Commandments, the receiving of Your Divine Grace and the inheritance of Your Kingdom. Preserved by them in Your holiness, may I always be mindful of Your Grace, no longer living for myself, but for You, our Master and Benefactor.  May I then pass from this life in the hope of Eternal Life and attain to the Everlasting Rest where the voice of those who feast is unceasing and the unending delight of those who behold the beauty of Your Face is inexpressible. For You, Christ our God, are truly the ineffable joy and desire of all those who love You and all creation sings Your praise to the ages of ages. Amen. Second Prayer following Communion By Saint Basil the Great I thank You, Christ, Master and God, King of the Ages and Maker of All Things, for all the Good Gifts You have given me and especially for the participation in Your Most Pure and Life-creating Mysteries. Therefore, I pray, Gracious Lord, Who loves all mankind, that You preserve me under Your protection and beneath the shadow of Your Wings. Grant that even to my final breath, I may partake worthily and with a pure conscience of Your Holy Things for the remission of my sins and for Eternal Life. For You are the Bread of Life, the Wellspring of Holiness, the Giver of all Good and we glorify You, together with the Father and the Holy Spirit, now and ever and to the ages of ages. Amen. Third Prayer following Communion By Saint Simeon the Translator You Who willingly give Your Flesh to me as Food, Who are a Fire burning the unworthy; let me not be consumed, my Creator. Rather, enter into all my members – my joints, my inner being and my heart. Burn the thorns of my iniquities. Purify my soul and sanctify my reasoning.  Strengthen my joints and bones. Enlighten my five senses. Bind me completely with reverence for You. Always shelter, guard and keep me from every soul-corrupting word and deed. Cleanse, purify and harmonize my being. Beautify me, grant me understanding and enlighten me. Show me to be the Habitation of Your One Holy Spirit and no longer the abode of sin, that having become Your Dwelling Place because of the Communion of Your Holy Mysteries, every evil deed and passion may flee from me as from fire. As intercessors, I bring all the Saints: the leaders of the Bodiless Hosts, Your Forerunner, the Most Wise Apostles and with them, Your undefiled, Most-pure Mother. Accept their prayers Christ, my Merciful One and make me a Child of Light. For You, Good One, are the only Sanctification and Enlightenment of our souls and to You, as God and Master, we worthily render glory day by day. Amen. Fourth Prayer following Communion May Your Holy Body, Lord Jesus Christ our God, be for me Life Eternal and Your Precious Blood for the remission of my sins. May this Eucharist grant me joy, health and gladness. At Your Dread Second Coming make me, a sinner, worthy to stand at the Right Hand of Your Glory, through the intercessions of Your All-pure Mother and of all Your saints. Fifth Prayer following Communion To the Birth-Giver of God All Holy Lady, Birth-Giver of God, light of my darkened soul – my hope, my shelter and refuge, my consolation and joy; I thank you for accepting me, the unworthy one, as a communicant of the Most-pure Body and Precious Blood of your Son. In that you gave birth to the True Light, enlighten the intellectual eyes of my heart. As the one who carried the Fountain of Immortality in your womb, enliven me, slain by sin. Merciful Mother of the Most-merciful God, full of loving kindness, have mercy on me, grant me contrition and compunction of heart, humility in my thoughts, and the ability to recall my reasoning from its captivity. Make me worthy, until my final breath, to receive the sanctification of the Most Pure Mysteries without condemnation, for healing of soul and body. Grant me tears of repentance and confession, that I may chant hymns and glorify You all the days of my life, for blessed and glorified are You to the ages. Amen. Master, now let Your servant depart in peace, according to Your word; for my eyes have seen Your salvation, which You have prepared in the presence of all people, a light for revelation to the Gentiles and for glory to Your people Israel. Holy God, Holy Mighty, Holy Immortal, have mercy on us. (3 times) Glory to the Father and to the Son and to the Holy Spirit, now and ever and to the ages of ages. Amen. All-Holy Trinity, have mercy on us. Lord, cleanse us from our sins. Master, pardon our transgressions. Holy One, visit us and heal our infirmities for Your Name's sake. Lord, have mercy. (3 times) Glory to the Father and to the Son and to the Holy Spirit, now and ever and to the ages of ages. Amen. Our Father, Who art in heaven, hallowed be Thy Name. Thy Kingdom come. Thy Will be done on earth as it is in heaven. Give us this day our Daily Bread and forgive us our trespasses, as we forgive those who trespass against us.  And lead us not into temptation, but deliver us from the Evil One. For Yours is the Kingdom and the Power and the Glory of the Father and of the Son and of the Holy Spirit, now and ever and to the ages of ages. Amen. Depending upon which Liturgy was celebrated, one of the following Tropars and Kondaks are said.Liturgy of Saint John Chrysostom Tropar, Tone 8 Grace shining forth from your mouth like a beacon has enlightened the universe, disclosing to the world treasures of generosity and showing us the heights of humility.  Since you instruct us by your words, Father John Chrysostom, intercede with Christ God, the Word Himself, to save our souls. Glory to the Father and to the Son and to the Holy Spirit. Kondak, Tone 6 From heaven you received divine grace and by your lips you teach all to worship the one God in Trinity, All-blessed and Venerable John Chrysostom. Worthily do we extol you, for you are an instructor who reveals things divine. Now and ever and to the ages of ages. Amen. Liturgy of Saint Basil the GreatTropar, Tone 1 Your voice has gone out to all the earth and it has received your word. By it you taught divine doctrine making the nature of things, which exist, clear and giving good order to human behavior. Venerable Father and Royal Priest Basil, intercede with Christ our God, that He may save our souls. Glory to the Father and to the Son and to the Holy Spirit. Kondak, Tone 4 You appeared as an unshakable foundation of the Church passing down an inviolate dominion to all mortals, sealing it with your teachings, Venerable Basil, revealer of Heaven. Now and ever and to the ages of ages. Amen.Bohorodychnyi, Tone 6 Protection of Christians not put to shame, unwavering Mediation before the Creator; despise not the prayer of sinners, but because you are good, quickly come to help us who call on you in faith. Be swift to intercede and make haste to supplicate, Birth-Giver of God, who always protects those who honor you. Lord, have mercy. (12 times) More honorable than the Cherubim and beyond compare more glorious than the Seraphim. You, Who without defilement did bare God the Word, true Birth-Giver of God, we magnify You. Glory to the Father and to the Son and to the Holy Spirit, now and ever and to the ages of ages. Amen Lord, have mercy. (3 times) Lord, Jesus Christ, Son of God, through the prayers of Your Most Pure Mother and all the saints, have mercy on us. Amen.    

A message from our amazing DM Grant about the return of The Homebrew.While you wait! Check out our other shows:MythCraft the Podcast: The Ties that Bind: https://linktr.ee/MythCraftThePodcastThe Shifting Realms: https://linktr.ee/shifting_realms

What if your stepchild isn't rejecting you… but protecting someone else? In this episode, I'm sitting down with the incredible Barb Goldberg: coach, author, podcaster, and stepmom to talk about one of the most misunderstood (and painful) dynamics in blended families: the loyalty bind. If you've ever felt hurt, dismissed, or completely invisible as a stepmom, this conversation is for you. Because when kids feel torn between mom and stepmom, it can show up as distance, attitude, silence, or even outright rejection - and it's easy to take that personally. But often? It's not about you. In This Episode, We Talk About: What the loyalty bind in blended families actually is - and how it quietly shapes your relationship with your stepkids Why the teenage brain reacts from emotion and survival (and why kids often don't even remember the hurtful things they say) How stepmoms get stuck in emotional trigger loops - and how to calm your nervous system and break the cycle Why stepmotherhood is a long game - and how kids often grow up, gain perspective, and sometimes even come back around We also talk honestly about the things stepmoms don't always say out loud - the crying in closets, the normalization of disrespect, and the cultural pressure to "just love them like your own." This episode offers compassion for kids navigating divorce and blended family dynamics - but it also offers deep validation for stepmoms who are carrying emotional burnout in silence. Resources Mentioned: The Evil Stepmother Speaks is a compassionate and empowering resource for stepmothers navigating the complex world of blended families with Barb Goldberg. Follow Barb on Instagram & Facebook Stepfamily Circle Membership – A supportive community for stepmoms who want help navigating conversations with stepkids, partners, and exes - without losing themselves in the process. Inside, you'll find coaching, real-life examples, and space to practice these conversations so you're not guessing anymore. Love The Stepmom Diaries? Please consider rating and reviewing The Stepmom Diaries on Spotify or Apple Podcasts. Your feedback helps the show grow and reach more blended families who need honest conversations like this one.

Have you ever experienced unexplained fatigue, brain fog, chronic pain, or mysterious symptoms no one can figure out? If so, today's conversation may possibly change everything for you. I am thrilled to have Dr. Neil Nathan join me for a two-part series. Today, in Part 1, we explore mold toxicity, clarify what it is, and explain why it is often overlooked, how to know if it's affecting you, and most importantly, what you can do about it. How to Effectively Address Mold Toxicity Remove yourself from the moldy environment Use binders to target the specific mycotoxins identified in your body Treat mold colonization in your sinuses or gut if necessary Combine an antifungal treatment with agents to break down any protective biofilms Continue with the treatment until your mold toxin levels have decreased and all your symptoms are resolved Bio: Dr. Neil Nathan Neil Nathan, MD has been practicing medicine for over 50 years, and has been Board Certified in Family Practice and Pain Management and is a Founding Diplomate of the American Board of Integrative Holistic Medicine and a Founding Diplomate of ISEAI.  He has written several books, including Healing is Possible: New Hope for Chronic Fatigue, Fibromyalgia, Persistent Pain, and Other Chronic Illnesses and On Hope and Healing: For Those Who Have Fallen Through the Medical Cracks.  He has hosted an internationally syndicated radio program/podcast on Voice America called The Cutting Edge of Health and Wellness Today. He has been working to bring an awareness that mold toxicity is a major contributing factor for patients with chronic illness and lectures internationally on this subject which led to the publication of his ebook, Mold and Mycotoxins: Current Evaluation and Treatment, 2016, (now updated to 2022), and then to his best-selling book Toxic: Heal Your Body from Mold Toxicity, Lyme Disease, Multiple Chemical Sensitivities and Chronic Environmental Illness, (2nd edition just released).  Winter of 2021 he saw the publication of Energetic Diagnosis, a discussion of the value of intuition and energetic devices as an aid to both diagnosis and treatment of medical illness. His book, The Sensitive Patient's Healing Guide, was released in 2024 and the 2nd edition of Toxic is just out in September, 2025.  In this episode: Why mold toxicity is far more common than most people realize How mold toxicity can affect multiple organ systems at the same time How both mold toxicity and Lyme disease can cause widespread, systemic inflammation, and their symptoms can overlap The subtle neurological and mood changes that could show up before a diagnosis How unexplained symptoms are sometimes dismissed  Why modern homes with reduced airflow could increase the risk of mold-related illness How today's toxic environment can stress the liver and kidneys- our organs of detoxification How the concept of mold toxicity has not yet been embraced by conventional medicine  Links and Resources: ⁠⁠⁠⁠⁠Sinus Support Use code BIND to get 10% off ⁠⁠⁠ENVIROBIND ⁠https://yourlongevityblueprint.com/product/glutathione-60-ct/ Guest Social Media Links: Instagram (@askdrnathan)  Website Relative Links for This Show: Follow Your Longevity Blueprint  On Instagram| Facebook| Twitter| YouTube | LinkedIn Get your copy of the Your Longevity Blueprint book and claim your bonuses here Find Dr. Stephanie Gray and Your Longevity Blueprint online   Follow Dr. Stephanie Gray  On Facebook| Instagram| Youtube | Twitter | LinkedIn Integrative Health and Hormone Clinic Podcast production by Team Podcast

Welcome to Day 2813 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2813 – Wisdom Nuggets – Psalm 118:19-29 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2813 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day two thousand eight hundred thirteen of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The Title for Today's Wisdom-Trek is: The Rejected Cornerstone – The Triumphal Entry into Sacred Space. In our previous episode, we trekked through the fierce, chaotic battleground of Psalm One Hundred Eighteen, focusing on verses ten through eighteen. We stood with the psalmist as he was completely surrounded by hostile nations, swarming around him like angry bees, and blazing like a fire of thorns. Yet, instead of surrendering to panic, he wielded the authority of the Lord. We learned that while God may allow His servants to face severe discipline, and agonizing trials, He will never abandon them to the grave. The strong right arm of the Lord brought ultimate victory, turning a scene of near-death into a vibrant camp of joyful celebration. Today, the dust of that cosmic battlefield finally settles. We are moving from the bloodstained trenches, directly to the majestic gates of the temple. We will conclude our journey through the "Egyptian Hallel," exploring the grand finale of Psalm One Hundred Eighteen, covering verses nineteen through twenty-nine, in the New Living Translation. As we read this final movement, picture a magnificent, royal procession. The victorious King has returned from the war. He approaches the holy city, leading a procession of worshippers, ready to cross the threshold into the sacred presence of Yahweh. These verses are bursting with prophetic, Messianic weight. In fact, these are the very words the crowds shouted as Jesus rode a donkey into Jerusalem on Palm Sunday. Let us join the procession, and experience the triumphant entry of the King. Psalm One Hundred Eighteen: verses nineteen through twenty-one. Open for me the gates where the righteous enter, and I will go in and thank the Lord. These gates lead to the presence of the Lord, and the godly enter there. I thank you for answering my prayer and giving me victory! The psalmist stands before the massive doors of the temple. He cries out with authority, "Open for me the gates where the righteous enter." In the Ancient Israelite worldview, cosmic geography is incredibly important. The world was viewed as a battleground of rival spiritual forces, but the temple in Jerusalem was the ultimate sacred space. It was the earthly headquarters of the Divine Council, the very intersection of heaven and earth. To cross through these gates was to step out of the chaotic, contested territory of the nations, and step directly into the ordered, holy domain of Yahweh. But these are not just ordinary doors; they are "the gates where the righteous enter." The text explicitly states, "These gates lead to the presence of the Lord, and the godly enter there." Sacred space cannot be occupied by just anyone. The rebel gods, the wicked nations, and the unrepentant sinners cannot survive the holy presence of the Creator. Only those who have been justified, those who walk in covenant faithfulness, are granted access. As the heavy wooden and bronze gates swing open, the psalmist steps into the courtyard. His first act is not to boast of his own military prowess. Instead, he lifts his voice in profound gratitude: "I thank you for answering my prayer, and giving me victory!" He remembers the narrow, suffocating place from verse five. He remembers crying out in distress. As he looks at the altar and the sanctuary, he acknowledges that his survival is entirely the result of divine intervention. Psalm One Hundred Eighteen: verses twenty-two through twenty-four. The stone that the builders rejected has now become the cornerstone. This is the Lord's doing, and it is wonderful to see. This is the day the Lord has made. We will rejoice and be glad in it. As the procession moves into the temple complex, the psalmist points to the architecture of the building itself, and draws out one of the most famous, and powerful, metaphors in all of Scripture. "The stone that the builders rejected, has now become the cornerstone." In ancient masonry, builders would carefully inspect the quarried rocks. If a stone was misshapen, flawed, or deemed unworthy, they would toss it aside into the rubble heap. The cornerstone, however, was the most critical piece of the entire foundation. It was the massive, perfectly cut block that locked the intersecting walls together, bearing the weight of the structure, and setting the alignment for the whole building. In the context of the Divine Council worldview, the "builders" represent the rulers of this age. They are the hostile nations, the corrupt human kings, and the dark spiritual principalities that govern the world. They inspected God's chosen King—and ultimately, the Messiah, Jesus Christ—and they judged Him as worthless. They rejected Him. They threw Him onto the rubble heap of the cross. But Yahweh, the Supreme Architect of the cosmos, walked over to the rubble heap. He picked up the rejected, discarded stone, and He made it the chief cornerstone of a brand new, eternal temple. God takes what the world despises, and uses it to anchor His entire kingdom. The congregation looks at this incredible reversal of fortunes, and responds in awe: "This is the Lord's doing, and it is wonderful to see." Human engineering cannot explain this. Political strategy cannot achieve this. It is a sheer, unadulterated miracle of God. Because of this miraculous reversal, the choir erupts into a famous declaration: "This is the day the Lord has made. We will rejoice and be glad in it." We often quote this verse casually, to celebrate a sunny Tuesday morning. But in its original context, it is much heavier. "The Day" is a technical term for the Day of Yahweh's victory. It is the specific, appointed moment in history when God vindicates His rejected King, and establishes His cornerstone. That is the true reason for our rejoicing! Psalm One Hundred Eighteen: verses twenty-five through twenty-six. Please, Lord, please save us. Please, Lord, please give us success. Bless the one who comes in the name of the Lord. We bless you from the house of the Lord. The celebration reaches a fever pitch. The people cry out, "Please, Lord, please save us." In the original Hebrew, this phrase is Hoshiah-na, which translates directly into the word we know as "Hosanna." It is both an urgent plea for deliverance, and a roaring shout of praise. As the victorious King steps forward, the priests, standing on the steps of the temple, pronounce a blessing over Him: "Bless the one who comes in the name of the Lord." They are officially recognizing His divine authority. He is not coming in his own name, seeking his own glory. He is acting as the authorized vice-regent of Yahweh. Then, the priests extend that blessing to the entire procession: "We bless you from the house of the Lord." The temple acts as a distribution center for God's grace. The blessing flows from the Holy of Holies, out to the King, and then washes over the entire assembly of the righteous. When Jesus rode into Jerusalem on the back of a donkey, the crowds waved palm branches, and screamed these exact verses. "Hosanna! Blessed is he who comes in the name of the Lord!" They were recognizing Him as the rejected stone, who had come to bring the ultimate Day of Salvation. Psalm One Hundred Eighteen: verses twenty-seven through twenty-nine. The Lord is God, shining upon us. Take the sacrifice and bind it with cords on the altar. You are my God, and I will praise you! You are my God, and I will exalt you! Give thanks to the Lord, for he is good! His faithful love endures forever. The procession reaches the very center of the courtyard, stopping before the great bronze altar. The psalmist declares, "The Lord is God, shining upon us." This evokes the ancient priestly blessing from the Book of Numbers: "May the Lord make his face shine upon you." It is a theophany—a manifestation of divine light and favor. The darkness of the enemy swarm has been entirely replaced by the radiant, blinding light of God's smiling presence. But true worship is never cheap. Victory always requires a cost. The leader commands: "Take the sacrifice and bind it with cords on the altar." Literally, the Hebrew says, "Bind the festival sacrifice with cords, up to the horns of the altar." The horns of the altar were the raised corners, symbolizing the power and...

Today on Questions with Father, we step into a topic many Catholics hear about but rarely understand: the law of the Church. Why does the Church have laws at all? How are those laws made, interpreted, and applied—and what role do they play in the life of the faithful? Fr. Ian Andrew Palko explains the foundations of Canon Law, the difference between doctrine and discipline, and why the Church—like any visible society—must be governed by clear rules. Along the way, we'll explore key principles from St. Thomas Aquinas, the purpose of penalties and mercy, and why the ultimate goal of every law in the Church remains the same: the salvation of souls. See all the episodes: https://sspxpodcast.com/questions/  We'd love your feedback on this series! podcast@sspx.org – – – – – – View this episode on YouTube: https://youtu.be/JMoPaSPSY4g – – – – – – – The Society of Saint Pius X offers this series and all of its content free of charge. If you are able to offer a one time or a small monthly recurring donation, it will assist us greatly in continuing to provide these videos for the good of the Church and Catholic Tradition. Please Support this Apostolate with 1-time or Monthly Donation >> – – – – – – – Explore more: Subscribe to this Podcast to receive this and all our audio episodesSubscribe to the SSPX YouTube channel for video versions of our podcast series and SermonsFSSPX News Website: https://fsspx.newsVisit the US District website: https://sspx.org/ – – – – – What is the SSPX Podcast? The SSPX Podcast is produced by Angelus Press, which has as its mission the fortification of traditional Catholics so that they can defend the Faith, and reaching out to those who have not yet found Tradition.  – – – – – – What is the SSPX? The main goal of the Society of Saint Pius X is to preserve the Catholic Faith in its fullness and purity, to teach its truths, and to diffuse its virtues, especially through the Roman Catholic priesthood. Authentic spiritual life, the sacraments, and the traditional liturgy are its primary means of bringing this life of grace to souls. Although the traditional Latin Mass is the most visible and public expression of the work of the Society, we are committed to defending Catholic Tradition in its entirety: all of Catholic doctrine and morals as the Church has always defended them. What people need is the Catholic Faith, without compromise, with all the truth and beauty which accompanies it. https://sspx.org

Based on the iconic, Emmy-nominated series on A&E, this show explores some of the most difficult-to-solve murders, which stymied investigators and went cold, sometimes for decades. In fact, one-third of all murders in America remain open. But thanks to dogged investigators and breakthroughs in forensic technology, these cases become part of the rare 1% of cold cases that are ever solved. In this episode, the story of the hunt for one of the most notorious serial killers in recent American history - the BTK killer, who terrorized the Wichita, Kansas, area for years. After committing at least seven brutal murders, BTK (for Bind, Torture, Kill) vanished for over 25 years before sending clues of his crimes to the media in 2004. He continued to avoid capture until a forensic computer expert traced a computer disc that led investigators to a surprising suspect - a church council president.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.