Podcasts about cosmopolitans

Author Sarah Schulman talks with Emmy Winner Charlotte Robinson host of OUTTAKE VOICES™ about her new book “The Fantasy and Necessity of Solidarity” published by Penguin Random House. Schulman is a longtime social activist from the fight for abortion rights in post-Franco Spain to NYC's AIDS activism in the 1990s to campus protest movements against Israel's war on Gaza and beyond bringing her own experience growing up as a queer female artist in male-dominated culture industries. In these challenging times as our democracy is at a moral crossroad, this must-read book couldn't be more timely. For those who seek to combat injustice, solidarity with the oppressed is one of the highest ideals yet it does not come without complication. In this searing yet uplifting book Sarah delves into the intricate and often misunderstood concept of solidarity to provide a new vision for what it means to engage in this work and why it matters. Here in America with this new administration we're beginning to understand and realize that the only people that will save us from this authoritarian regime are ourselves. Drawing parallels between queer, Jewish, feminist and artistic struggles for justice Schulman challenges the traditional notion of solidarity as a simple union of equals arguing that in today's world of globalized power structures true solidarity requires the collaboration of bystanders and conflicted perpetrators with the excluded and oppressed. Currently in America we are learning that action comes at a cost and it is not always as effective as we would like it to be but doing nothing is far more dangerous. We talked to Sarah about these current issues and her inspiration for writing “The Fantasy and Necessity of Solidarity”.  Sarah Schulman is a novelist, playwright, screenwriter, nonfiction writer and AIDS historian. Her books include The Gentrification of the Mind, Conflict Is Not Abuse and Let the Record Show: A Political History of ACT UP New York, 1987–1993 and the novels The Cosmopolitans and Maggie Terry. Schulman's honors include a Fulbright in Judaic Studies, a Guggenheim in Playwriting and honors from Lambda Literary, the Publishing Triangle, NLGJA: The Association of LGBTQ+ Journalists, the American Library Association and others. Her writing has appeared in The New Yorker, New York, Harper's Magazine, The Atlantic, The Nation, The New Republic, The New York Times and The Guardian. Schulman holds an endowed chair in creative writing at Northwestern University and is on the advisory board of Jewish Voice for Peace.  For More Info… LISTEN: 600+ LGBTQ Chats @OUTTAKE VOICES

This is John Drabinski and you're listening to Conversations in Atlantic Theory, a podcast dedicated to books and ideas generated from and about the Atlantic world. In collaboration with the Journal of French and Francophone Philosophy, these conversations explore the cultural, political, and philosophical traditions of the Atlantic world, ranging from European critical theory to the black Atlantic to sites of indigenous resistance and self-articulation, as well as the complex geography of thinking between traditions, inside traditions, and from positions of insurgency, critique, and counternarrative.Today's conversation is with Mary Hicks, Associate Professor in the Department of History at the University of Chicago, where she teaches the history of the Black Atlantic and Latin America. Her research has been published in Slavery & Abolition, Journal of Global Slavery, and a number of collections on slavery, the Atlantic world, and the meaning of Black history. She is the author of Captive Cosmopolitans: Black Mariners and the World of Atlantic Slavery, 1721-1835, published by University of North Carolina Press in 2025 and the occasion for our conversation today. In this discussion, we explore the adventurous and curious character of archival research, the complexity of telling historical stories, and the significance of Captive Cosmopolitans for thinking about contemporary Black life.

We dip into the mailbag and answer some questions about our favorite cocktails, botox, our worst vacations, our love languages and share advice for new parents as well as advice for Moms that have colleege students home for summer for the first time.Producer Tim is with us today to moderate the discussion.French 75 recipe:1.5 oz Plymouth Gin (substitute vodka if you must, but just know that Producer Tim has made them with gin up to this point and you enjoyed them)3/4 oz lemon juice1/2 oz Simple SyrupDry ChampagneGarnish: 1 lemon twistShake ingredients (except champagne) with ice, then double strain into a flute. Top with champagne and garnish with the lemon twist.(French 95 variation, substitue 2 oz of bourbon for the gin, no garnish)Lynne loves:Buxom Lip GlossFind our your Love Language https://5lovelanguages.com/quizzes/love-languageHave a question for the sisters?Email us at 3lfpod@gmail.com or send us a message via Instagram @3lfpod

Follow us: Insta, Tiktok, FacebookFeatured Cocktail of the Week: The SunflowerCreated by Sammy Ross of Milk and Honey fame.Recipe:20ml (3/4 oz) London Dry Gin20ml (3/4 oz) Cointreau20ml (3/4 oz) Elderflower Liqueur (e.g., Saint Germain)20ml (3/4 oz) Fresh Lemon JuiceOptional: Absinthe rinse for added complexity.Shaking and serving tips: Chill your glass, shake ingredients with ice, strain into a coupe glass, garnish with a twist of lemon or orange.Setting Up Your Home BarStart with what you like: Choose spirits based on your preferences to avoid unnecessary purchases.Keep it simple: Fewer bottles mean less confusion and cost.Essential SpiritsGinVersatile for cocktails like Clover Club, Sunflower, Gin Martini.Start with a gin you already like or try a new one for variety.VodkaNeutral spirit, good for cocktails like East 8 Hold Up.Choose a decent quality vodka; no need to splurge.RumDiverse flavours from different regions (Cuban, Jamaican, etc.).Great for Daiquiris, Mai Tais, Mojitos.TequilaGrowing in popularity, essential for Margaritas, Palomas, and more.Choose a good quality tequila to start.WhiskeyWide variety (Bourbon, Rye, Irish, Scotch).Perfect for Manhattans, Bee's Knees, Tipperary.BrandyCommonly used for classic cocktails like the Sidecar and Jack Rose.Start with a good Cognac or apple brandy.Essential LiqueursOrange Liqueur: Cointreau, Grand Marnier, or Curacao for Margaritas, Sidecars, Cosmopolitans.Elderflower Liqueur: Adds a unique flavour to many cocktails, versatile.Coffee Liqueur: Trending choice like Mr. Black for espresso martinis and other coffee-based drinks.Vermouth and AmaroVermouth: Essential for martinis and Manhattans. Keep it in the fridge to extend its life.Amaro: Adds complexity to drinks like Negronis and Aperol Spritz.BittersNon-Potable Bitters: Angostura, aromatic bitters for depth and complexity in cocktails.Potable Bitters: Like Campari and Aperol, great for various modern cocktails.Final TipsStart simple: Begin with a few essential spirits and liqueurs.Gradually expand your collection based on your growing preferences and cocktail experiments.Keep vermouth in the fridge and consider buying smaller bottles to avoid waste.Closing RemarksFollow the podcast on your favorite platform and leave a review pleaseKeywords for SEO:Home bar essentialsMust-have spirits for home barBest liqueurs for cocktailsCocktail recipes for beginnersHow to set up a home barEssential cocktail ingredientsBest gin for cocktailsClassic cocktail recipes Hosted on Acast. See acast.com/privacy for more information.

Interview with Anton Berezin, the leading actor in the play Rootless Cosmopolitans by Ron Elish. His character experiences all the hallmarks of modern life - from the paralyzing power of social media to anti-semitism - as well as the influence of a Jewish mother who continues to express her opinion on any matter even after death. - Мы побеседовали с Антоном Березиным - исполнителем главной роли в спектакле драматурга Рона Элиша Rootless Cosmopolitans (Безродные космополиты). Его герой испытывает на себе все характерные признаки современной жизни - от парализующей силы социальных сетей до антисемитизма и поиска идентичности, - а также влияние еврейской матери, которая, хоть и посмертно, продолжает высказывать свое мнение по любому поводу. Так или иначе, спектакль заставляет задуматься и бросает вызовы, которые не могут оставаться без ответа.

This Hip Deep edition explores the legendary early career of Thomas Mapfumo, a singer, composer and bandleader whose 1970s music set the stage for the birth of a new nation, Zimbabwe. Using rare, unreleased recordings, and recollections by Mapfumo, key band members, and prominent Zimbabweans who lived through the liberation struggle, this program traces the development of chimurenga music. Central to the program, are research materials gathered by Mapfumo biographer Banning Eyre, and commentary by ethnomusicologist Thomas Turino, author of Nationalists, Cosmopolitans, and Popular Music in Zimbabwe. One of the great stories of African music's role in history is told here as never before.

It's Monday, March 25th, A.D. 2024. This is The Worldview in 5 Minutes heard at www.TheWorldview.com. I'm Adam McManus. (Adam@TheWorldview.com) By Adam McManus Boston pastor's family trapped in Haiti amid violence and civil unrest A pastor from Boston is trying to evacuate his family from Haiti in the midst of chaotic civil unrest, reports The Christian Post. Pastor Dieufort Fleurissaint has two sisters and 10 nieces and nephews who have been unable to escape from Haiti amid an increase in violence that has led to thousands being displaced from their homes in recent weeks.  He talked with NBC10 Boston. FLEURISSAINT: “No one is safe in Haiti. God is the only protection they have.  They're afraid even just to come to the phone and speak with me. It's much better for them to send me a text or WhatsApp." Fleurissaint, who runs a nonprofit charity that helps Haitians, said that he has tried for over a year to get his family into America. On Friday, March 8th, gangs launched a coordinated, large-scale attack on government buildings in the capital of Port-au-Prince.  A source, who spoke with ABC News, reports that various gangs targeted different buildings, including the Presidential Palace, the Interior Ministry, and a police headquarters. This resulted in gangs and police engaging in gun battles, sending civilians fleeing the area. The Presidential Palace hasn't been occupied since the assassination of President Jovenel Moïse in 2021. The recent uptick in violence began after armed groups conducted raids on two of the country's largest prisons, freeing thousands of inmates. Port-au-Prince is under a complete state of emergency. When Pastor Fleurissaint was last on the phone with his relatives in Haiti, he heard gun shots in the background. FLEURISSAINT: “I was very terrified by that situation. The shootings were happening. It's a very sad situation, but knowing that I can't do much at this point, all I have to do is just to have faith and continue to pray.” Psalm 82:4 contains a prayer you can pray for the vulnerable right now in Haiti. “Rescue the weak and the needy; deliver them from the hand of the wicked.” Muslim massacre in Russian concert hall claims 133 lives (sound effect of shooting) Those are the sounds of gun shots by Muslim terrorists this past Friday night inside a packed Moscow concert hall, armed with guns and incendiary devices, as they opened fire at random during a Picnic concert, killing 133 people and injuring hundreds more, reports CNN. Panicked eyewitnesses captured on video the exact moment that Muslim gunmen, dressed in camouflage fatigues and carrying automatic weapons, started shooting indiscriminately.  Then, the attackers doused the building in chemicals and threw a Molotov cocktail. One eyewitness said, “Everything was set on fire.” The Islamic State group's Afghanistan affiliate claimed responsibility. And Ukrainian President Volodymyr Zelenskyy strongly denied any involvement.  U.S. intelligence officials confirmed the claim by the Islamic group. Thus far, 11 people have been arrested. The assault came two weeks after the U.S. Embassy in Moscow issued a notice urging Americans to avoid crowded places in view of “imminent” plans by extremists to target large Moscow gatherings, including concerts, reports the Associated Press. Russian President Vladimir Putin did not mention the Islamic State in his speech to the nation. Zelenskyy accused him and other Russian politicians of falsely linking Ukraine to the assault to stoke fervor for Russia's war in Ukraine, which recently entered its third year. The Russian concert massacre is one of the worst terrorist acts in Russia's modern history, surpassing the casualty number of the hostage crisis at Moscow's Dubrovka Theater in 2002, where 130 people died. GOP House bill funds late-term abortions and “gay” garden parties The massive spending bill presented by House Republican leaders is filled with millions of dollars in funding for homosexual groups — including $845,000 for homosexual garden parties and art shows in Colorado, reports Christian talk show host Todd Starnes. The House Freedom Caucus is urging all Republican lawmakers to reject the bill. The conservative Republicans also uncovered millions of dollars to fund late-term abortions in several New England states. The House Freedom Caucus asked, “Is Pelosi in charge?” Republican Rep. Chip Roy of Texas spoke from the floor of the House. ROY: “Anyone who votes for this bill today will be supporting $156,000 for the Hartford Gay and Lesbian Health Collective, $2 million in Oregon clinic that provides hormone therapy for kids, $850,000 for gay senior housing in Massachusetts, $400,000 for the Briar Patch Youth Services in Wisconsin that has gender-affirming clothing program for kids 13 to 18, $400,000 to the Garden State of quality education fund which helps minors transition genders, promote biological boys playing girls sports, and using the same restrooms. “How about the million dollars for the inner city Muslim network which calls for the destruction of Israel? My Republican colleagues, who will campaign against it all year -- they will, they're voting to fund it today, unless they choose the right path and vote against it. This is The Swamp acting what it does: Have government funding expire on the Friday before a two-week recess, heading into Easter, so that the American people are the ones left holding the bag.” Todd Starnes rightly proclaimed, “If Colorado gays want to host garden parties, they can buy their pansies and Cosmopolitans with their own credit cards.” School bus driver saves kids before it's engulfed in flames And finally, a Louisiana school bus driver is being hailed a hero after rescuing children just moments before her bus caught fire. Kia Rousseve, age 28, saved nine children the morning of March 13. She told Good Morning America her quick-thinking actions came after the bus started acting strangely. ROUSSEVE: “The bus started acting crazy and started jerking and going real, real slow.” She immediately pulled over — and that's when she realized something was very wrong. A bystander ran over to tell her about flames coming from the bus. ROUSSEVE: “I have a child, so I treated them kids like they were my own child. We could have lost our lives. That's what I've been thinking about every time I'm looking at the pictures and while my seat was the first thing that caught on fire.” Rousseve said, “I'm just happy and glad that God was with me and I got the kids off the bus and got myself off the bus.” Philippians 4:13 says, “I can do all this through Him who gives me strength.” ROUSSEVE: “I was just glad that I was being a hero to the kids and being a hero to myself by getting them off the bus real quickly.” Close And that's The Worldview in 5 Minutes on this Monday, March 25th in the year of our Lord 2024. Subscribe by iTunes or email to our unique Christian newscast at www.TheWorldview.com. Or get the Generations app through Google Play or The App Store. I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.

A new economic history which uncovers the forgotten left-wing, anti-imperial, pacifist origins of economic cosmopolitanism and free trade from the mid-nineteenth to the mid-twentieth century.  The post-1945 international free-trade regime was established to foster a more integrated, prosperous, and peaceful world. As US Secretary of State Cordell Hull (1933-1944), "Father of the United Nations" and one of the regime's principal architects, explained in his memoirs, "unhampered trade dovetailed with peace; high tariffs, trade barriers, and unfair economic competition, with war." Remarkably, this same economic order is now under assault from the country most involved in its creation: the United States. A global economic nationalist resurgence - heralded by Donald Trump's "America First" protectionism and resultant trade wars with the USA's closest allies and trading partners - now looks to transform over seventy years of regional and global market integration into an illiberal economic order resembling that of the late nineteenth and early twentieth centuries. Economic cosmopolitan critics of today's retreat from free trade have offered dire warnings that doing so would be catastrophic for global consumers and an existential threat to regional and world peace. But under what circumstances did this ideological marriage of free trade, prosperity, and peace arise? Who were its main adherents? How did this same free-trade ideology succeed in becoming the new economic orthodoxy following the Second World War? And how might the successes and failures of this earlier struggle to reform the economic order inform today's globalization crisis?  In Pax Economica: Left-Wing Visions of a Free Trade World (Princeton UP, 2024), economic historian Marc-William Palen finds answers amid a century of transnational peace and anti-imperial activism that stretched from Britain's unilateral adoption of free trade in 1846 to the founding of the US-led liberal trading system that arose immediately after the Second World War. Over five thematic chapters, considering the period from different perspectives, and utilising archival research conducted in Europe, North America, and Australia, Palen shows that this politico-ideological struggle to create a more prosperous and peaceful world through free trade pitted economic cosmopolitans against economic nationalists. Cosmopolitans sought to counter the industrialising world's embrace of economic nationalism because they believed - much like today's critics of Trump's tariffs and Brexit - that economic nationalism laid the groundwork for trade wars, high prices for consumers, and geopolitical conflict; while free trade created market interdependence, prosperity, social justice, and a more peaceful world. Pax Economica argues that this cosmopolitan fight for free trade laid foundations for a century of anti-imperial and peace activism across the globe - and paved the way for today's global trade regime now under siege. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

A new economic history which uncovers the forgotten left-wing, anti-imperial, pacifist origins of economic cosmopolitanism and free trade from the mid-nineteenth to the mid-twentieth century.  The post-1945 international free-trade regime was established to foster a more integrated, prosperous, and peaceful world. As US Secretary of State Cordell Hull (1933-1944), "Father of the United Nations" and one of the regime's principal architects, explained in his memoirs, "unhampered trade dovetailed with peace; high tariffs, trade barriers, and unfair economic competition, with war." Remarkably, this same economic order is now under assault from the country most involved in its creation: the United States. A global economic nationalist resurgence - heralded by Donald Trump's "America First" protectionism and resultant trade wars with the USA's closest allies and trading partners - now looks to transform over seventy years of regional and global market integration into an illiberal economic order resembling that of the late nineteenth and early twentieth centuries. Economic cosmopolitan critics of today's retreat from free trade have offered dire warnings that doing so would be catastrophic for global consumers and an existential threat to regional and world peace. But under what circumstances did this ideological marriage of free trade, prosperity, and peace arise? Who were its main adherents? How did this same free-trade ideology succeed in becoming the new economic orthodoxy following the Second World War? And how might the successes and failures of this earlier struggle to reform the economic order inform today's globalization crisis?  In Pax Economica: Left-Wing Visions of a Free Trade World (Princeton UP, 2024), economic historian Marc-William Palen finds answers amid a century of transnational peace and anti-imperial activism that stretched from Britain's unilateral adoption of free trade in 1846 to the founding of the US-led liberal trading system that arose immediately after the Second World War. Over five thematic chapters, considering the period from different perspectives, and utilising archival research conducted in Europe, North America, and Australia, Palen shows that this politico-ideological struggle to create a more prosperous and peaceful world through free trade pitted economic cosmopolitans against economic nationalists. Cosmopolitans sought to counter the industrialising world's embrace of economic nationalism because they believed - much like today's critics of Trump's tariffs and Brexit - that economic nationalism laid the groundwork for trade wars, high prices for consumers, and geopolitical conflict; while free trade created market interdependence, prosperity, social justice, and a more peaceful world. Pax Economica argues that this cosmopolitan fight for free trade laid foundations for a century of anti-imperial and peace activism across the globe - and paved the way for today's global trade regime now under siege. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory

A new economic history which uncovers the forgotten left-wing, anti-imperial, pacifist origins of economic cosmopolitanism and free trade from the mid-nineteenth to the mid-twentieth century.  The post-1945 international free-trade regime was established to foster a more integrated, prosperous, and peaceful world. As US Secretary of State Cordell Hull (1933-1944), "Father of the United Nations" and one of the regime's principal architects, explained in his memoirs, "unhampered trade dovetailed with peace; high tariffs, trade barriers, and unfair economic competition, with war." Remarkably, this same economic order is now under assault from the country most involved in its creation: the United States. A global economic nationalist resurgence - heralded by Donald Trump's "America First" protectionism and resultant trade wars with the USA's closest allies and trading partners - now looks to transform over seventy years of regional and global market integration into an illiberal economic order resembling that of the late nineteenth and early twentieth centuries. Economic cosmopolitan critics of today's retreat from free trade have offered dire warnings that doing so would be catastrophic for global consumers and an existential threat to regional and world peace. But under what circumstances did this ideological marriage of free trade, prosperity, and peace arise? Who were its main adherents? How did this same free-trade ideology succeed in becoming the new economic orthodoxy following the Second World War? And how might the successes and failures of this earlier struggle to reform the economic order inform today's globalization crisis?  In Pax Economica: Left-Wing Visions of a Free Trade World (Princeton UP, 2024), economic historian Marc-William Palen finds answers amid a century of transnational peace and anti-imperial activism that stretched from Britain's unilateral adoption of free trade in 1846 to the founding of the US-led liberal trading system that arose immediately after the Second World War. Over five thematic chapters, considering the period from different perspectives, and utilising archival research conducted in Europe, North America, and Australia, Palen shows that this politico-ideological struggle to create a more prosperous and peaceful world through free trade pitted economic cosmopolitans against economic nationalists. Cosmopolitans sought to counter the industrialising world's embrace of economic nationalism because they believed - much like today's critics of Trump's tariffs and Brexit - that economic nationalism laid the groundwork for trade wars, high prices for consumers, and geopolitical conflict; while free trade created market interdependence, prosperity, social justice, and a more peaceful world. Pax Economica argues that this cosmopolitan fight for free trade laid foundations for a century of anti-imperial and peace activism across the globe - and paved the way for today's global trade regime now under siege. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/world-affairs

A new economic history which uncovers the forgotten left-wing, anti-imperial, pacifist origins of economic cosmopolitanism and free trade from the mid-nineteenth to the mid-twentieth century.  The post-1945 international free-trade regime was established to foster a more integrated, prosperous, and peaceful world. As US Secretary of State Cordell Hull (1933-1944), "Father of the United Nations" and one of the regime's principal architects, explained in his memoirs, "unhampered trade dovetailed with peace; high tariffs, trade barriers, and unfair economic competition, with war." Remarkably, this same economic order is now under assault from the country most involved in its creation: the United States. A global economic nationalist resurgence - heralded by Donald Trump's "America First" protectionism and resultant trade wars with the USA's closest allies and trading partners - now looks to transform over seventy years of regional and global market integration into an illiberal economic order resembling that of the late nineteenth and early twentieth centuries. Economic cosmopolitan critics of today's retreat from free trade have offered dire warnings that doing so would be catastrophic for global consumers and an existential threat to regional and world peace. But under what circumstances did this ideological marriage of free trade, prosperity, and peace arise? Who were its main adherents? How did this same free-trade ideology succeed in becoming the new economic orthodoxy following the Second World War? And how might the successes and failures of this earlier struggle to reform the economic order inform today's globalization crisis?  In Pax Economica: Left-Wing Visions of a Free Trade World (Princeton UP, 2024), economic historian Marc-William Palen finds answers amid a century of transnational peace and anti-imperial activism that stretched from Britain's unilateral adoption of free trade in 1846 to the founding of the US-led liberal trading system that arose immediately after the Second World War. Over five thematic chapters, considering the period from different perspectives, and utilising archival research conducted in Europe, North America, and Australia, Palen shows that this politico-ideological struggle to create a more prosperous and peaceful world through free trade pitted economic cosmopolitans against economic nationalists. Cosmopolitans sought to counter the industrialising world's embrace of economic nationalism because they believed - much like today's critics of Trump's tariffs and Brexit - that economic nationalism laid the groundwork for trade wars, high prices for consumers, and geopolitical conflict; while free trade created market interdependence, prosperity, social justice, and a more peaceful world. Pax Economica argues that this cosmopolitan fight for free trade laid foundations for a century of anti-imperial and peace activism across the globe - and paved the way for today's global trade regime now under siege. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

A new economic history which uncovers the forgotten left-wing, anti-imperial, pacifist origins of economic cosmopolitanism and free trade from the mid-nineteenth to the mid-twentieth century.  The post-1945 international free-trade regime was established to foster a more integrated, prosperous, and peaceful world. As US Secretary of State Cordell Hull (1933-1944), "Father of the United Nations" and one of the regime's principal architects, explained in his memoirs, "unhampered trade dovetailed with peace; high tariffs, trade barriers, and unfair economic competition, with war." Remarkably, this same economic order is now under assault from the country most involved in its creation: the United States. A global economic nationalist resurgence - heralded by Donald Trump's "America First" protectionism and resultant trade wars with the USA's closest allies and trading partners - now looks to transform over seventy years of regional and global market integration into an illiberal economic order resembling that of the late nineteenth and early twentieth centuries. Economic cosmopolitan critics of today's retreat from free trade have offered dire warnings that doing so would be catastrophic for global consumers and an existential threat to regional and world peace. But under what circumstances did this ideological marriage of free trade, prosperity, and peace arise? Who were its main adherents? How did this same free-trade ideology succeed in becoming the new economic orthodoxy following the Second World War? And how might the successes and failures of this earlier struggle to reform the economic order inform today's globalization crisis?  In Pax Economica: Left-Wing Visions of a Free Trade World (Princeton UP, 2024), economic historian Marc-William Palen finds answers amid a century of transnational peace and anti-imperial activism that stretched from Britain's unilateral adoption of free trade in 1846 to the founding of the US-led liberal trading system that arose immediately after the Second World War. Over five thematic chapters, considering the period from different perspectives, and utilising archival research conducted in Europe, North America, and Australia, Palen shows that this politico-ideological struggle to create a more prosperous and peaceful world through free trade pitted economic cosmopolitans against economic nationalists. Cosmopolitans sought to counter the industrialising world's embrace of economic nationalism because they believed - much like today's critics of Trump's tariffs and Brexit - that economic nationalism laid the groundwork for trade wars, high prices for consumers, and geopolitical conflict; while free trade created market interdependence, prosperity, social justice, and a more peaceful world. Pax Economica argues that this cosmopolitan fight for free trade laid foundations for a century of anti-imperial and peace activism across the globe - and paved the way for today's global trade regime now under siege.

A new economic history which uncovers the forgotten left-wing, anti-imperial, pacifist origins of economic cosmopolitanism and free trade from the mid-nineteenth to the mid-twentieth century.  The post-1945 international free-trade regime was established to foster a more integrated, prosperous, and peaceful world. As US Secretary of State Cordell Hull (1933-1944), "Father of the United Nations" and one of the regime's principal architects, explained in his memoirs, "unhampered trade dovetailed with peace; high tariffs, trade barriers, and unfair economic competition, with war." Remarkably, this same economic order is now under assault from the country most involved in its creation: the United States. A global economic nationalist resurgence - heralded by Donald Trump's "America First" protectionism and resultant trade wars with the USA's closest allies and trading partners - now looks to transform over seventy years of regional and global market integration into an illiberal economic order resembling that of the late nineteenth and early twentieth centuries. Economic cosmopolitan critics of today's retreat from free trade have offered dire warnings that doing so would be catastrophic for global consumers and an existential threat to regional and world peace. But under what circumstances did this ideological marriage of free trade, prosperity, and peace arise? Who were its main adherents? How did this same free-trade ideology succeed in becoming the new economic orthodoxy following the Second World War? And how might the successes and failures of this earlier struggle to reform the economic order inform today's globalization crisis?  In Pax Economica: Left-Wing Visions of a Free Trade World (Princeton UP, 2024), economic historian Marc-William Palen finds answers amid a century of transnational peace and anti-imperial activism that stretched from Britain's unilateral adoption of free trade in 1846 to the founding of the US-led liberal trading system that arose immediately after the Second World War. Over five thematic chapters, considering the period from different perspectives, and utilising archival research conducted in Europe, North America, and Australia, Palen shows that this politico-ideological struggle to create a more prosperous and peaceful world through free trade pitted economic cosmopolitans against economic nationalists. Cosmopolitans sought to counter the industrialising world's embrace of economic nationalism because they believed - much like today's critics of Trump's tariffs and Brexit - that economic nationalism laid the groundwork for trade wars, high prices for consumers, and geopolitical conflict; while free trade created market interdependence, prosperity, social justice, and a more peaceful world. Pax Economica argues that this cosmopolitan fight for free trade laid foundations for a century of anti-imperial and peace activism across the globe - and paved the way for today's global trade regime now under siege. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/economics

A new economic history which uncovers the forgotten left-wing, anti-imperial, pacifist origins of economic cosmopolitanism and free trade from the mid-nineteenth to the mid-twentieth century.  The post-1945 international free-trade regime was established to foster a more integrated, prosperous, and peaceful world. As US Secretary of State Cordell Hull (1933-1944), "Father of the United Nations" and one of the regime's principal architects, explained in his memoirs, "unhampered trade dovetailed with peace; high tariffs, trade barriers, and unfair economic competition, with war." Remarkably, this same economic order is now under assault from the country most involved in its creation: the United States. A global economic nationalist resurgence - heralded by Donald Trump's "America First" protectionism and resultant trade wars with the USA's closest allies and trading partners - now looks to transform over seventy years of regional and global market integration into an illiberal economic order resembling that of the late nineteenth and early twentieth centuries. Economic cosmopolitan critics of today's retreat from free trade have offered dire warnings that doing so would be catastrophic for global consumers and an existential threat to regional and world peace. But under what circumstances did this ideological marriage of free trade, prosperity, and peace arise? Who were its main adherents? How did this same free-trade ideology succeed in becoming the new economic orthodoxy following the Second World War? And how might the successes and failures of this earlier struggle to reform the economic order inform today's globalization crisis?  In Pax Economica: Left-Wing Visions of a Free Trade World (Princeton UP, 2024), economic historian Marc-William Palen finds answers amid a century of transnational peace and anti-imperial activism that stretched from Britain's unilateral adoption of free trade in 1846 to the founding of the US-led liberal trading system that arose immediately after the Second World War. Over five thematic chapters, considering the period from different perspectives, and utilising archival research conducted in Europe, North America, and Australia, Palen shows that this politico-ideological struggle to create a more prosperous and peaceful world through free trade pitted economic cosmopolitans against economic nationalists. Cosmopolitans sought to counter the industrialising world's embrace of economic nationalism because they believed - much like today's critics of Trump's tariffs and Brexit - that economic nationalism laid the groundwork for trade wars, high prices for consumers, and geopolitical conflict; while free trade created market interdependence, prosperity, social justice, and a more peaceful world. Pax Economica argues that this cosmopolitan fight for free trade laid foundations for a century of anti-imperial and peace activism across the globe - and paved the way for today's global trade regime now under siege. Learn more about your ad choices. Visit megaphone.fm/adchoices

A new economic history which uncovers the forgotten left-wing, anti-imperial, pacifist origins of economic cosmopolitanism and free trade from the mid-nineteenth to the mid-twentieth century.  The post-1945 international free-trade regime was established to foster a more integrated, prosperous, and peaceful world. As US Secretary of State Cordell Hull (1933-1944), "Father of the United Nations" and one of the regime's principal architects, explained in his memoirs, "unhampered trade dovetailed with peace; high tariffs, trade barriers, and unfair economic competition, with war." Remarkably, this same economic order is now under assault from the country most involved in its creation: the United States. A global economic nationalist resurgence - heralded by Donald Trump's "America First" protectionism and resultant trade wars with the USA's closest allies and trading partners - now looks to transform over seventy years of regional and global market integration into an illiberal economic order resembling that of the late nineteenth and early twentieth centuries. Economic cosmopolitan critics of today's retreat from free trade have offered dire warnings that doing so would be catastrophic for global consumers and an existential threat to regional and world peace. But under what circumstances did this ideological marriage of free trade, prosperity, and peace arise? Who were its main adherents? How did this same free-trade ideology succeed in becoming the new economic orthodoxy following the Second World War? And how might the successes and failures of this earlier struggle to reform the economic order inform today's globalization crisis?  In Pax Economica: Left-Wing Visions of a Free Trade World (Princeton UP, 2024), economic historian Marc-William Palen finds answers amid a century of transnational peace and anti-imperial activism that stretched from Britain's unilateral adoption of free trade in 1846 to the founding of the US-led liberal trading system that arose immediately after the Second World War. Over five thematic chapters, considering the period from different perspectives, and utilising archival research conducted in Europe, North America, and Australia, Palen shows that this politico-ideological struggle to create a more prosperous and peaceful world through free trade pitted economic cosmopolitans against economic nationalists. Cosmopolitans sought to counter the industrialising world's embrace of economic nationalism because they believed - much like today's critics of Trump's tariffs and Brexit - that economic nationalism laid the groundwork for trade wars, high prices for consumers, and geopolitical conflict; while free trade created market interdependence, prosperity, social justice, and a more peaceful world. Pax Economica argues that this cosmopolitan fight for free trade laid foundations for a century of anti-imperial and peace activism across the globe - and paved the way for today's global trade regime now under siege. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Amazonian Cosmopolitans: Navigating a Shamanic Cosmos, Shifting Indigenous Policies, and Other Modern Projects (U Nebraska Press, 2022), Suzanne Oakdale focuses on the autobiographical accounts of two Brazilian Indigenous leaders, Prepori and Sabino, Kawaiwete men whose lives spanned the twentieth century, when Amazonia increasingly became the context of large-scale state projects. Both give accounts of how they worked in a range of interethnic enterprises from the 1920s to the 1960s in central Brazil. Prepori, a shaman, also gives an account of his relations with spirit beings that populate the Kawaiwete cosmos as he participated in these projects. Like other Indigenous Amazonians, Kawaiwete value engagement with outsiders, particularly for leaders and shamanic healers. These social engagements encourage a careful watching and learning of others' habits, customs, and sometimes languages, what could be called a kind of cosmopolitanism or an attitude of openness, leading to an expansion of the boundaries of community. The historical consciousness presented by these narrators centers on how transformations in social relations were experienced in bodily terms—how their bodies changed as new relationships formed. Amazonian Cosmopolitans offers Indigenous perspectives on twentieth-century Brazilian history as well as a way to reimagine lowland peoples as living within vast networks, bridging wide social and cosmological divides. Suzanne Oakdale is Professor of Anthropology at The University of New Mexico. She specializes in Brazil, with research focused on Amazonian indigenous peoples. She explores the dynamics of ritual practice; history; and the social anthropology of the person and personal experience, particularly how these genres reflect and are used to address large scale social shifts. She is the editor of the Journal of Anthropological Research. Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of the anthropology of state, the anthropology of time, hope studies, and post-structuralist philosophy. More details about his scholarship and research interests can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In Amazonian Cosmopolitans: Navigating a Shamanic Cosmos, Shifting Indigenous Policies, and Other Modern Projects (U Nebraska Press, 2022), Suzanne Oakdale focuses on the autobiographical accounts of two Brazilian Indigenous leaders, Prepori and Sabino, Kawaiwete men whose lives spanned the twentieth century, when Amazonia increasingly became the context of large-scale state projects. Both give accounts of how they worked in a range of interethnic enterprises from the 1920s to the 1960s in central Brazil. Prepori, a shaman, also gives an account of his relations with spirit beings that populate the Kawaiwete cosmos as he participated in these projects. Like other Indigenous Amazonians, Kawaiwete value engagement with outsiders, particularly for leaders and shamanic healers. These social engagements encourage a careful watching and learning of others' habits, customs, and sometimes languages, what could be called a kind of cosmopolitanism or an attitude of openness, leading to an expansion of the boundaries of community. The historical consciousness presented by these narrators centers on how transformations in social relations were experienced in bodily terms—how their bodies changed as new relationships formed. Amazonian Cosmopolitans offers Indigenous perspectives on twentieth-century Brazilian history as well as a way to reimagine lowland peoples as living within vast networks, bridging wide social and cosmological divides. Suzanne Oakdale is Professor of Anthropology at The University of New Mexico. She specializes in Brazil, with research focused on Amazonian indigenous peoples. She explores the dynamics of ritual practice; history; and the social anthropology of the person and personal experience, particularly how these genres reflect and are used to address large scale social shifts. She is the editor of the Journal of Anthropological Research. Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of the anthropology of state, the anthropology of time, hope studies, and post-structuralist philosophy. More details about his scholarship and research interests can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

In Amazonian Cosmopolitans: Navigating a Shamanic Cosmos, Shifting Indigenous Policies, and Other Modern Projects (U Nebraska Press, 2022), Suzanne Oakdale focuses on the autobiographical accounts of two Brazilian Indigenous leaders, Prepori and Sabino, Kawaiwete men whose lives spanned the twentieth century, when Amazonia increasingly became the context of large-scale state projects. Both give accounts of how they worked in a range of interethnic enterprises from the 1920s to the 1960s in central Brazil. Prepori, a shaman, also gives an account of his relations with spirit beings that populate the Kawaiwete cosmos as he participated in these projects. Like other Indigenous Amazonians, Kawaiwete value engagement with outsiders, particularly for leaders and shamanic healers. These social engagements encourage a careful watching and learning of others' habits, customs, and sometimes languages, what could be called a kind of cosmopolitanism or an attitude of openness, leading to an expansion of the boundaries of community. The historical consciousness presented by these narrators centers on how transformations in social relations were experienced in bodily terms—how their bodies changed as new relationships formed. Amazonian Cosmopolitans offers Indigenous perspectives on twentieth-century Brazilian history as well as a way to reimagine lowland peoples as living within vast networks, bridging wide social and cosmological divides. Suzanne Oakdale is Professor of Anthropology at The University of New Mexico. She specializes in Brazil, with research focused on Amazonian indigenous peoples. She explores the dynamics of ritual practice; history; and the social anthropology of the person and personal experience, particularly how these genres reflect and are used to address large scale social shifts. She is the editor of the Journal of Anthropological Research. Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of the anthropology of state, the anthropology of time, hope studies, and post-structuralist philosophy. More details about his scholarship and research interests can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/latin-american-studies

In Amazonian Cosmopolitans: Navigating a Shamanic Cosmos, Shifting Indigenous Policies, and Other Modern Projects (U Nebraska Press, 2022), Suzanne Oakdale focuses on the autobiographical accounts of two Brazilian Indigenous leaders, Prepori and Sabino, Kawaiwete men whose lives spanned the twentieth century, when Amazonia increasingly became the context of large-scale state projects. Both give accounts of how they worked in a range of interethnic enterprises from the 1920s to the 1960s in central Brazil. Prepori, a shaman, also gives an account of his relations with spirit beings that populate the Kawaiwete cosmos as he participated in these projects. Like other Indigenous Amazonians, Kawaiwete value engagement with outsiders, particularly for leaders and shamanic healers. These social engagements encourage a careful watching and learning of others' habits, customs, and sometimes languages, what could be called a kind of cosmopolitanism or an attitude of openness, leading to an expansion of the boundaries of community. The historical consciousness presented by these narrators centers on how transformations in social relations were experienced in bodily terms—how their bodies changed as new relationships formed. Amazonian Cosmopolitans offers Indigenous perspectives on twentieth-century Brazilian history as well as a way to reimagine lowland peoples as living within vast networks, bridging wide social and cosmological divides. Suzanne Oakdale is Professor of Anthropology at The University of New Mexico. She specializes in Brazil, with research focused on Amazonian indigenous peoples. She explores the dynamics of ritual practice; history; and the social anthropology of the person and personal experience, particularly how these genres reflect and are used to address large scale social shifts. She is the editor of the Journal of Anthropological Research. Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of the anthropology of state, the anthropology of time, hope studies, and post-structuralist philosophy. More details about his scholarship and research interests can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/native-american-studies

In Amazonian Cosmopolitans: Navigating a Shamanic Cosmos, Shifting Indigenous Policies, and Other Modern Projects (U Nebraska Press, 2022), Suzanne Oakdale focuses on the autobiographical accounts of two Brazilian Indigenous leaders, Prepori and Sabino, Kawaiwete men whose lives spanned the twentieth century, when Amazonia increasingly became the context of large-scale state projects. Both give accounts of how they worked in a range of interethnic enterprises from the 1920s to the 1960s in central Brazil. Prepori, a shaman, also gives an account of his relations with spirit beings that populate the Kawaiwete cosmos as he participated in these projects. Like other Indigenous Amazonians, Kawaiwete value engagement with outsiders, particularly for leaders and shamanic healers. These social engagements encourage a careful watching and learning of others' habits, customs, and sometimes languages, what could be called a kind of cosmopolitanism or an attitude of openness, leading to an expansion of the boundaries of community. The historical consciousness presented by these narrators centers on how transformations in social relations were experienced in bodily terms—how their bodies changed as new relationships formed. Amazonian Cosmopolitans offers Indigenous perspectives on twentieth-century Brazilian history as well as a way to reimagine lowland peoples as living within vast networks, bridging wide social and cosmological divides. Suzanne Oakdale is Professor of Anthropology at The University of New Mexico. She specializes in Brazil, with research focused on Amazonian indigenous peoples. She explores the dynamics of ritual practice; history; and the social anthropology of the person and personal experience, particularly how these genres reflect and are used to address large scale social shifts. She is the editor of the Journal of Anthropological Research. Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of the anthropology of state, the anthropology of time, hope studies, and post-structuralist philosophy. More details about his scholarship and research interests can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/folkore

In Amazonian Cosmopolitans: Navigating a Shamanic Cosmos, Shifting Indigenous Policies, and Other Modern Projects (U Nebraska Press, 2022), Suzanne Oakdale focuses on the autobiographical accounts of two Brazilian Indigenous leaders, Prepori and Sabino, Kawaiwete men whose lives spanned the twentieth century, when Amazonia increasingly became the context of large-scale state projects. Both give accounts of how they worked in a range of interethnic enterprises from the 1920s to the 1960s in central Brazil. Prepori, a shaman, also gives an account of his relations with spirit beings that populate the Kawaiwete cosmos as he participated in these projects. Like other Indigenous Amazonians, Kawaiwete value engagement with outsiders, particularly for leaders and shamanic healers. These social engagements encourage a careful watching and learning of others' habits, customs, and sometimes languages, what could be called a kind of cosmopolitanism or an attitude of openness, leading to an expansion of the boundaries of community. The historical consciousness presented by these narrators centers on how transformations in social relations were experienced in bodily terms—how their bodies changed as new relationships formed. Amazonian Cosmopolitans offers Indigenous perspectives on twentieth-century Brazilian history as well as a way to reimagine lowland peoples as living within vast networks, bridging wide social and cosmological divides. Suzanne Oakdale is Professor of Anthropology at The University of New Mexico. She specializes in Brazil, with research focused on Amazonian indigenous peoples. She explores the dynamics of ritual practice; history; and the social anthropology of the person and personal experience, particularly how these genres reflect and are used to address large scale social shifts. She is the editor of the Journal of Anthropological Research. Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of the anthropology of state, the anthropology of time, hope studies, and post-structuralist philosophy. More details about his scholarship and research interests can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology

In Amazonian Cosmopolitans: Navigating a Shamanic Cosmos, Shifting Indigenous Policies, and Other Modern Projects (U Nebraska Press, 2022), Suzanne Oakdale focuses on the autobiographical accounts of two Brazilian Indigenous leaders, Prepori and Sabino, Kawaiwete men whose lives spanned the twentieth century, when Amazonia increasingly became the context of large-scale state projects. Both give accounts of how they worked in a range of interethnic enterprises from the 1920s to the 1960s in central Brazil. Prepori, a shaman, also gives an account of his relations with spirit beings that populate the Kawaiwete cosmos as he participated in these projects. Like other Indigenous Amazonians, Kawaiwete value engagement with outsiders, particularly for leaders and shamanic healers. These social engagements encourage a careful watching and learning of others' habits, customs, and sometimes languages, what could be called a kind of cosmopolitanism or an attitude of openness, leading to an expansion of the boundaries of community. The historical consciousness presented by these narrators centers on how transformations in social relations were experienced in bodily terms—how their bodies changed as new relationships formed. Amazonian Cosmopolitans offers Indigenous perspectives on twentieth-century Brazilian history as well as a way to reimagine lowland peoples as living within vast networks, bridging wide social and cosmological divides. Suzanne Oakdale is Professor of Anthropology at The University of New Mexico. She specializes in Brazil, with research focused on Amazonian indigenous peoples. She explores the dynamics of ritual practice; history; and the social anthropology of the person and personal experience, particularly how these genres reflect and are used to address large scale social shifts. She is the editor of the Journal of Anthropological Research. Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of the anthropology of state, the anthropology of time, hope studies, and post-structuralist philosophy. More details about his scholarship and research interests can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

For our last episode of 2023, we're bringing you a special discussion on ‘Wonka', this year's family Christmas film and a musical extravaganza. Starring Timothée Chalamet, it follows the life of a young Willy Wonka as he struggles to set up his first chocolate shop. Does it work? Can Chalamet sing? Do we need another Roald Dahl adaptation? Lilah's joined by FT House and Home editor Nathan Brooker and US investments correspondent Madison Darbyshire to talk through it. -------We love hearing from you! Write us. You can email us at lifeandart@ft.com or message Lilah on Instagram @lilahrap. -------Links (all FT links get you past the paywall): – ‘Wonka', starring Timothée Chalamet directed by Paul King, is out in UK and US cinemas.– The FT's review of Wonka, by Danny Leigh, is here: https://on.ft.com/3v8Jru0 – Madison's column on why Cosmopolitans are conquering New York City: https://on.ft.com/4awUOvW – Keep an eye out for Lilah's column about boredom, out in the FT soon. -------Special FT subscription offers for Life and Art podcast listeners, from 50% off a digital subscription to a $1/£1/€1 trial, are here: http://ft.com/lifeandart-------Original music by Metaphor Music. Mixing and sound design by Breen Turner. Clips courtesy of Warner Bros Pictures. Read a transcript of this episode on FT.com Hosted on Acast. See acast.com/privacy for more information.

https://thecommunists.org/2023/10/07/news/cosmopolitans-lead-armenia-over-cliff/

Paul's in Spain at the moment, and that means a great chance to feature a great new Cherry Red compilation! So get ready for some great songs from The Randoms, The Avengers, The Jetsons, The Bags, The Hard Toms, The Cosmopolitans, Rhino 39, Curtiss A and Shock.Blank Generation, no websites, Voice of Jeff, Comedy Suburbs, Nascar, Tony has your Facebook comments, last week, Tony forgot, Barbie, guitar hospital, Limozine, From the Vaults, Tony's International Gig Guide, this week, band practice?, Paul is in Spain, no Izzatwat, do you want a gig with Tony and the Babies?, Tina has a joke for us and a reminder of the ways you can listen to us.Song 1: The Randoms – Let's Get Rid Of New YorkSong 2: The Avengers – We Are The OneSong 3: The Jetsons – Genetically StupidSong 4: The Bags - SurviveSong 5: The Hard Toms – She's A LadySong 6: The Cosmopolitans – How To Keep Your Husband HappySong 7: Rhino 39 – Prolixin StompSong 8: Curtiss A – I Don't Wanna be PresidentSong 9: Shock - This Generations On Vacation

We conclude our discussion of Alvin Gouldner two-part article, “Cosmopolitans and locals: Toward an analysis of latent social roles.” In the second part of the article, Gouldner presented an initial proposal for a taxonomy of four types of locals and two types of cosmopolitans as a way kickstart the broader research agenda. However, this groundbreaking study had some significant limitations, most notably that the separation between manifest and latent roles was problematic. After addressing the contemporary implications of this article, we cover some of the different directions followed by recent scholars to bring more clarity to the latent role construct.

Alvin Gouldner wrote the article, “Cosmopolitans and locals: Toward an analysis of latent social roles” in 1957 to propose that through the 1950s latent roles had been seriously overlooked by scholars. Manifest roles, described as those roles and role identities that are directly related to one's defined position in the organizational structure, had been the sole focus. Latent roles comprised the complementary roles that members made salient but were not officially recognized. Instead, managers might dismiss such roles as “irrelevant, inappropriate, or illegitimate” to recognize formally despite them being essential in the organization's social fabric.

We will discuss a two-part article by Alvin Gouldner titled “Cosmopolitans and Locals: Toward an Analysis of Latent Social Roles.” Before 1957, studies on work roles focused solely on manifest roles that emerged directly from the positions held. The hidden or unstated work roles had not been studies. Gouldner's article argued that this was a major research gap and proposed six latent roles exhibited among workers in a university to kickstart the research agenda.

Försäljningen av Pedro Pascals jacka i ”The last of us” gick upp 170 procent, efter att det första avsnittet hade visats. ”Sex and the City” fick en hel generation kvinnor att börja dricka Cosmopolitans. Är du en Miranda eller kanske en Carrie? Vilken tv-serie fick hela världen att börja umgås på kafé? På omkring 20 minuter guidar Elias Björkman och Tove Norström dig i trenderna som tv och film har skapat. Tv-kollen är snart igång med rykande färska avsnitt, men först kommer en repris ifrån i våras.

Twentieth-century African American history cannot be told without accounting for the significant influence of Pan-African thought, just as the story of U.S. policy from 1900 to 2000 cannot be told without accounting for fears of an African World. In the early 1900s, Marcus Garvey and his followers perceived the North American mainland, particularly Canada following U.S. authorities' deportation of Garvey to Jamaica, as a forward-operating base from which to liberate the Black masses. After World War II, Vietnam War resisters, Black Panthers, and Caribbean students joined the throngs of cross-border migrants. In time, as urban uprisings proliferated in northern U.S. cities, the prospect of coalitions among the Black Power, Red Power, and Quebecois Power movements inspired U.S. and Canadian intelligence services to collaborate, infiltrate, and sabotage Black organizations across North America. Assassinations of "Black messiahs" further radicalized revolutionaries, rekindling the dream for an African World from Washington, D.C., to Toronto to San Francisco to Antigua to Grenada and back to Africa. Alarmed, Washington's national security elites invoked the Cold War as the reason to counter the triangulation of Black Power in the Atlantic World, funneling arms clandestinely from the United States and Canada to the Caribbean and then to its proxies in southern Africa.  By contending that twentieth-century global Black liberation movements began within the U.S.-Canadian borderlands as cross-border, continental struggles, Cross-Border Cosmopolitans: The Making of a Pan-African North America (University of North Carolina Press, 2023) reveals the revolutionary legacies of the Underground Railroad and America's Great Migration and the hemispheric and transatlantic dimensions of this history. Wendell Nii Laryea Adjetey is assistant professor of post-Reconstruction U.S. and African Diaspora history at McGill University, where he holds the William Dawson Chair. He also goes by Nii Laryea Osabu I, Oblantai Mantse of Atrekor We. Caleb Zakarin is the Assistant Editor of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

Twentieth-century African American history cannot be told without accounting for the significant influence of Pan-African thought, just as the story of U.S. policy from 1900 to 2000 cannot be told without accounting for fears of an African World. In the early 1900s, Marcus Garvey and his followers perceived the North American mainland, particularly Canada following U.S. authorities' deportation of Garvey to Jamaica, as a forward-operating base from which to liberate the Black masses. After World War II, Vietnam War resisters, Black Panthers, and Caribbean students joined the throngs of cross-border migrants. In time, as urban uprisings proliferated in northern U.S. cities, the prospect of coalitions among the Black Power, Red Power, and Quebecois Power movements inspired U.S. and Canadian intelligence services to collaborate, infiltrate, and sabotage Black organizations across North America. Assassinations of "Black messiahs" further radicalized revolutionaries, rekindling the dream for an African World from Washington, D.C., to Toronto to San Francisco to Antigua to Grenada and back to Africa. Alarmed, Washington's national security elites invoked the Cold War as the reason to counter the triangulation of Black Power in the Atlantic World, funneling arms clandestinely from the United States and Canada to the Caribbean and then to its proxies in southern Africa.  By contending that twentieth-century global Black liberation movements began within the U.S.-Canadian borderlands as cross-border, continental struggles, Cross-Border Cosmopolitans: The Making of a Pan-African North America (University of North Carolina Press, 2023) reveals the revolutionary legacies of the Underground Railroad and America's Great Migration and the hemispheric and transatlantic dimensions of this history. Wendell Nii Laryea Adjetey is assistant professor of post-Reconstruction U.S. and African Diaspora history at McGill University, where he holds the William Dawson Chair. He also goes by Nii Laryea Osabu I, Oblantai Mantse of Atrekor We. Caleb Zakarin is the Assistant Editor of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Twentieth-century African American history cannot be told without accounting for the significant influence of Pan-African thought, just as the story of U.S. policy from 1900 to 2000 cannot be told without accounting for fears of an African World. In the early 1900s, Marcus Garvey and his followers perceived the North American mainland, particularly Canada following U.S. authorities' deportation of Garvey to Jamaica, as a forward-operating base from which to liberate the Black masses. After World War II, Vietnam War resisters, Black Panthers, and Caribbean students joined the throngs of cross-border migrants. In time, as urban uprisings proliferated in northern U.S. cities, the prospect of coalitions among the Black Power, Red Power, and Quebecois Power movements inspired U.S. and Canadian intelligence services to collaborate, infiltrate, and sabotage Black organizations across North America. Assassinations of "Black messiahs" further radicalized revolutionaries, rekindling the dream for an African World from Washington, D.C., to Toronto to San Francisco to Antigua to Grenada and back to Africa. Alarmed, Washington's national security elites invoked the Cold War as the reason to counter the triangulation of Black Power in the Atlantic World, funneling arms clandestinely from the United States and Canada to the Caribbean and then to its proxies in southern Africa.  By contending that twentieth-century global Black liberation movements began within the U.S.-Canadian borderlands as cross-border, continental struggles, Cross-Border Cosmopolitans: The Making of a Pan-African North America (University of North Carolina Press, 2023) reveals the revolutionary legacies of the Underground Railroad and America's Great Migration and the hemispheric and transatlantic dimensions of this history. Wendell Nii Laryea Adjetey is assistant professor of post-Reconstruction U.S. and African Diaspora history at McGill University, where he holds the William Dawson Chair. He also goes by Nii Laryea Osabu I, Oblantai Mantse of Atrekor We. Caleb Zakarin is the Assistant Editor of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Twentieth-century African American history cannot be told without accounting for the significant influence of Pan-African thought, just as the story of U.S. policy from 1900 to 2000 cannot be told without accounting for fears of an African World. In the early 1900s, Marcus Garvey and his followers perceived the North American mainland, particularly Canada following U.S. authorities' deportation of Garvey to Jamaica, as a forward-operating base from which to liberate the Black masses. After World War II, Vietnam War resisters, Black Panthers, and Caribbean students joined the throngs of cross-border migrants. In time, as urban uprisings proliferated in northern U.S. cities, the prospect of coalitions among the Black Power, Red Power, and Quebecois Power movements inspired U.S. and Canadian intelligence services to collaborate, infiltrate, and sabotage Black organizations across North America. Assassinations of "Black messiahs" further radicalized revolutionaries, rekindling the dream for an African World from Washington, D.C., to Toronto to San Francisco to Antigua to Grenada and back to Africa. Alarmed, Washington's national security elites invoked the Cold War as the reason to counter the triangulation of Black Power in the Atlantic World, funneling arms clandestinely from the United States and Canada to the Caribbean and then to its proxies in southern Africa.  By contending that twentieth-century global Black liberation movements began within the U.S.-Canadian borderlands as cross-border, continental struggles, Cross-Border Cosmopolitans: The Making of a Pan-African North America (University of North Carolina Press, 2023) reveals the revolutionary legacies of the Underground Railroad and America's Great Migration and the hemispheric and transatlantic dimensions of this history. Wendell Nii Laryea Adjetey is assistant professor of post-Reconstruction U.S. and African Diaspora history at McGill University, where he holds the William Dawson Chair. He also goes by Nii Laryea Osabu I, Oblantai Mantse of Atrekor We. Caleb Zakarin is the Assistant Editor of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/caribbean-studies

Twentieth-century African American history cannot be told without accounting for the significant influence of Pan-African thought, just as the story of U.S. policy from 1900 to 2000 cannot be told without accounting for fears of an African World. In the early 1900s, Marcus Garvey and his followers perceived the North American mainland, particularly Canada following U.S. authorities' deportation of Garvey to Jamaica, as a forward-operating base from which to liberate the Black masses. After World War II, Vietnam War resisters, Black Panthers, and Caribbean students joined the throngs of cross-border migrants. In time, as urban uprisings proliferated in northern U.S. cities, the prospect of coalitions among the Black Power, Red Power, and Quebecois Power movements inspired U.S. and Canadian intelligence services to collaborate, infiltrate, and sabotage Black organizations across North America. Assassinations of "Black messiahs" further radicalized revolutionaries, rekindling the dream for an African World from Washington, D.C., to Toronto to San Francisco to Antigua to Grenada and back to Africa. Alarmed, Washington's national security elites invoked the Cold War as the reason to counter the triangulation of Black Power in the Atlantic World, funneling arms clandestinely from the United States and Canada to the Caribbean and then to its proxies in southern Africa.  By contending that twentieth-century global Black liberation movements began within the U.S.-Canadian borderlands as cross-border, continental struggles, Cross-Border Cosmopolitans: The Making of a Pan-African North America (University of North Carolina Press, 2023) reveals the revolutionary legacies of the Underground Railroad and America's Great Migration and the hemispheric and transatlantic dimensions of this history. Wendell Nii Laryea Adjetey is assistant professor of post-Reconstruction U.S. and African Diaspora history at McGill University, where he holds the William Dawson Chair. He also goes by Nii Laryea Osabu I, Oblantai Mantse of Atrekor We. Caleb Zakarin is the Assistant Editor of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-studies

Twentieth-century African American history cannot be told without accounting for the significant influence of Pan-African thought, just as the story of U.S. policy from 1900 to 2000 cannot be told without accounting for fears of an African World. In the early 1900s, Marcus Garvey and his followers perceived the North American mainland, particularly Canada following U.S. authorities' deportation of Garvey to Jamaica, as a forward-operating base from which to liberate the Black masses. After World War II, Vietnam War resisters, Black Panthers, and Caribbean students joined the throngs of cross-border migrants. In time, as urban uprisings proliferated in northern U.S. cities, the prospect of coalitions among the Black Power, Red Power, and Quebecois Power movements inspired U.S. and Canadian intelligence services to collaborate, infiltrate, and sabotage Black organizations across North America. Assassinations of "Black messiahs" further radicalized revolutionaries, rekindling the dream for an African World from Washington, D.C., to Toronto to San Francisco to Antigua to Grenada and back to Africa. Alarmed, Washington's national security elites invoked the Cold War as the reason to counter the triangulation of Black Power in the Atlantic World, funneling arms clandestinely from the United States and Canada to the Caribbean and then to its proxies in southern Africa.  By contending that twentieth-century global Black liberation movements began within the U.S.-Canadian borderlands as cross-border, continental struggles, Cross-Border Cosmopolitans: The Making of a Pan-African North America (University of North Carolina Press, 2023) reveals the revolutionary legacies of the Underground Railroad and America's Great Migration and the hemispheric and transatlantic dimensions of this history. Wendell Nii Laryea Adjetey is assistant professor of post-Reconstruction U.S. and African Diaspora history at McGill University, where he holds the William Dawson Chair. He also goes by Nii Laryea Osabu I, Oblantai Mantse of Atrekor We. Caleb Zakarin is the Assistant Editor of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Twentieth-century African American history cannot be told without accounting for the significant influence of Pan-African thought, just as the story of U.S. policy from 1900 to 2000 cannot be told without accounting for fears of an African World. In the early 1900s, Marcus Garvey and his followers perceived the North American mainland, particularly Canada following U.S. authorities' deportation of Garvey to Jamaica, as a forward-operating base from which to liberate the Black masses. After World War II, Vietnam War resisters, Black Panthers, and Caribbean students joined the throngs of cross-border migrants. In time, as urban uprisings proliferated in northern U.S. cities, the prospect of coalitions among the Black Power, Red Power, and Quebecois Power movements inspired U.S. and Canadian intelligence services to collaborate, infiltrate, and sabotage Black organizations across North America. Assassinations of "Black messiahs" further radicalized revolutionaries, rekindling the dream for an African World from Washington, D.C., to Toronto to San Francisco to Antigua to Grenada and back to Africa. Alarmed, Washington's national security elites invoked the Cold War as the reason to counter the triangulation of Black Power in the Atlantic World, funneling arms clandestinely from the United States and Canada to the Caribbean and then to its proxies in southern Africa.  By contending that twentieth-century global Black liberation movements began within the U.S.-Canadian borderlands as cross-border, continental struggles, Cross-Border Cosmopolitans: The Making of a Pan-African North America (University of North Carolina Press, 2023) reveals the revolutionary legacies of the Underground Railroad and America's Great Migration and the hemispheric and transatlantic dimensions of this history. Wendell Nii Laryea Adjetey is assistant professor of post-Reconstruction U.S. and African Diaspora history at McGill University, where he holds the William Dawson Chair. He also goes by Nii Laryea Osabu I, Oblantai Mantse of Atrekor We. Caleb Zakarin is the Assistant Editor of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

Twentieth-century African American history cannot be told without accounting for the significant influence of Pan-African thought, just as the story of U.S. policy from 1900 to 2000 cannot be told without accounting for fears of an African World. In the early 1900s, Marcus Garvey and his followers perceived the North American mainland, particularly Canada following U.S. authorities' deportation of Garvey to Jamaica, as a forward-operating base from which to liberate the Black masses. After World War II, Vietnam War resisters, Black Panthers, and Caribbean students joined the throngs of cross-border migrants. In time, as urban uprisings proliferated in northern U.S. cities, the prospect of coalitions among the Black Power, Red Power, and Quebecois Power movements inspired U.S. and Canadian intelligence services to collaborate, infiltrate, and sabotage Black organizations across North America. Assassinations of "Black messiahs" further radicalized revolutionaries, rekindling the dream for an African World from Washington, D.C., to Toronto to San Francisco to Antigua to Grenada and back to Africa. Alarmed, Washington's national security elites invoked the Cold War as the reason to counter the triangulation of Black Power in the Atlantic World, funneling arms clandestinely from the United States and Canada to the Caribbean and then to its proxies in southern Africa.  By contending that twentieth-century global Black liberation movements began within the U.S.-Canadian borderlands as cross-border, continental struggles, Cross-Border Cosmopolitans: The Making of a Pan-African North America (University of North Carolina Press, 2023) reveals the revolutionary legacies of the Underground Railroad and America's Great Migration and the hemispheric and transatlantic dimensions of this history. Wendell Nii Laryea Adjetey is assistant professor of post-Reconstruction U.S. and African Diaspora history at McGill University, where he holds the William Dawson Chair. He also goes by Nii Laryea Osabu I, Oblantai Mantse of Atrekor We. Caleb Zakarin is the Assistant Editor of the New Books Network. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Twentieth-century African American history cannot be told without accounting for the significant influence of Pan-African thought, just as the story of U.S. policy from 1900 to 2000 cannot be told without accounting for fears of an African World. In the early 1900s, Marcus Garvey and his followers perceived the North American mainland, particularly Canada following U.S. authorities' deportation of Garvey to Jamaica, as a forward-operating base from which to liberate the Black masses. After World War II, Vietnam War resisters, Black Panthers, and Caribbean students joined the throngs of cross-border migrants. In time, as urban uprisings proliferated in northern U.S. cities, the prospect of coalitions among the Black Power, Red Power, and Quebecois Power movements inspired U.S. and Canadian intelligence services to collaborate, infiltrate, and sabotage Black organizations across North America. Assassinations of "Black messiahs" further radicalized revolutionaries, rekindling the dream for an African World from Washington, D.C., to Toronto to San Francisco to Antigua to Grenada and back to Africa. Alarmed, Washington's national security elites invoked the Cold War as the reason to counter the triangulation of Black Power in the Atlantic World, funneling arms clandestinely from the United States and Canada to the Caribbean and then to its proxies in southern Africa.  By contending that twentieth-century global Black liberation movements began within the U.S.-Canadian borderlands as cross-border, continental struggles, Cross-Border Cosmopolitans: The Making of a Pan-African North America (University of North Carolina Press, 2023) reveals the revolutionary legacies of the Underground Railroad and America's Great Migration and the hemispheric and transatlantic dimensions of this history. Wendell Nii Laryea Adjetey is assistant professor of post-Reconstruction U.S. and African Diaspora history at McGill University, where he holds the William Dawson Chair. He also goes by Nii Laryea Osabu I, Oblantai Mantse of Atrekor We. Caleb Zakarin is the Assistant Editor of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices

Twentieth-century African American history cannot be told without accounting for the significant influence of Pan-African thought, just as the story of U.S. policy from 1900 to 2000 cannot be told without accounting for fears of an African World. In the early 1900s, Marcus Garvey and his followers perceived the North American mainland, particularly Canada following U.S. authorities' deportation of Garvey to Jamaica, as a forward-operating base from which to liberate the Black masses. After World War II, Vietnam War resisters, Black Panthers, and Caribbean students joined the throngs of cross-border migrants. In time, as urban uprisings proliferated in northern U.S. cities, the prospect of coalitions among the Black Power, Red Power, and Quebecois Power movements inspired U.S. and Canadian intelligence services to collaborate, infiltrate, and sabotage Black organizations across North America. Assassinations of "Black messiahs" further radicalized revolutionaries, rekindling the dream for an African World from Washington, D.C., to Toronto to San Francisco to Antigua to Grenada and back to Africa. Alarmed, Washington's national security elites invoked the Cold War as the reason to counter the triangulation of Black Power in the Atlantic World, funneling arms clandestinely from the United States and Canada to the Caribbean and then to its proxies in southern Africa.  By contending that twentieth-century global Black liberation movements began within the U.S.-Canadian borderlands as cross-border, continental struggles, Cross-Border Cosmopolitans: The Making of a Pan-African North America (University of North Carolina Press, 2023) reveals the revolutionary legacies of the Underground Railroad and America's Great Migration and the hemispheric and transatlantic dimensions of this history. Wendell Nii Laryea Adjetey is assistant professor of post-Reconstruction U.S. and African Diaspora history at McGill University, where he holds the William Dawson Chair. He also goes by Nii Laryea Osabu I, Oblantai Mantse of Atrekor We. Caleb Zakarin is the Assistant Editor of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/book-of-the-day

This week's episode is a 90's DELIGHT! Caitlin Edwards, Chicago "pop rock/punk/whatever" artist takes us on a feminine-rage-fueled ride through Blonder and Blonder by trailblazing pop punk band The Muffs. We'll sip on Cosmopolitans while dissecting this album and take a detour to help lost souls on Reddit find the perfect songs in our newly-recurring segment, "Recommend Me A Song."There are so many ways to listen to and support Caitlin Edwards, you can do those things here!Check out Caitlin's ska band Bumsy and the Moochers!Listen to Blonder and Blonder by The Muffs here.Italian Vintage Summer playlist on Spotify... trust. Thank you to Cameron Bopp for editing our show and writing our theme song!You can find Album ReBrews on Instagram here and Twitter here. (@albumrebrews)TW/CW: Explicit language, alcohol use and references.Fair Use Disclaimer: Under section 107 of the Copyright Act 1976, allowance is made for “fair use” for purposes such as criticism, comment, news reporting, teaching, scholarship, education, and research.Fair use is permitted by copyright statutes that might otherwise be infringing.Logo Attribution: Thank you to Vecteezy for providing free vectors used as part of our podcast art. 

Scott Mannion's Metalore is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.Entertainer & broadcaster Richard Vobes, we cover—RL community VS fake online connectivity —Proof Westminster HATES the native population: Malice, not incompetence —His exploding audience & public duty —Technological ease's cost is slavery: collapsed decision spaceCONTENTS:00:00:00 - Englishness mission: vision compared to reality    00:02:57 - English Spirit and Being    00:08:55 - England has survived    00:12:55 - Cosmopolitans corrupting the countryside    00:17:08 - Malice and IDW Managed Opposition    00:21:31 - Risk and public duty    00:28:32 - Richard's routines and practices    00:35:26 - RL connection VS Fake online connectivity    00:37:41 - Camping as Practice    00:40:40 - English Hobbies anti-utilitarian Amateurishness    00:43:17 - English Being as Scheler's Ordo Amoris    00:47:18 - English Eccentric Paraphernalia ruined by commercialism    00:51:37 - Making money to WASTE time watching someone else's life on tv    00:56:16 - Technological ease is slavery. Decision space and tasks mean freedom    01:03:24 - Progress is a lie and false history some things are eternal    01:09:41 - How do we reclaim England, identity & the unutilitarian    01:14:28 - Vobes banning    01:19:44 - Fake parliament fake free-speech    01:22:06 - It's Malice not incompetence    01:24:10 - Entertainer to Public Figure    01:31:38 - Imposter syndrome & connecting with public figures    01:39:46 - Entertainer and his audience    01:42:32 - You never know who is watching Get full access to Scott Mannion's Metalore at scottmannion.substack.com/subscribe

Försäljningen av Pedro Pascals jacka i ”The last of us” gick upp 170 procent, efter att det första avsnittet hade visats. ”Sex and the City” fick en hel generation kvinnor att börja dricka Cosmopolitans. Är du en Miranda eller kanske en Carrie? Vilken tv-serie fick hela världen att börja umgås på kafé? På omkring 20 minuter guidar Elias Björkman och Tove Norström dig i trenderna som tv och film har skapat.

This week PL, Taylor and I talked with authors Katherine Silva, Michael Tyree and Robert Ottone! We discussed indie vs. online marketing, weird small doors in hotel rooms, double Cosmopolitans, AuthorCon, snakes, dogs, a tiny pig that died eating a grape and much more!Watch on YouTube Find Katherine: Find Michael: Find Robert:  Hosts:  @thedrownedkingdomsaga7847  @MaedBetweenthePages Connect with me:Steve Talks Books YouTube ChannelVeroEvent CalendarDiscussion ForumTwitterPodcastSteve Talks MoviesMy Mountain Biking Channel

Join us in the Lobby Bar for a drink a recommendation and this weeks box office results and new release updates! This week we tip our hat to the Cosmopolitan! https://www.patreon.com/drinkthemovies https://www.instagram.com/drinkthemovies/ https://twitter.com/drinkthemovies https://www.facebook.com/drinkthemovies https://www.drinkthemovies.com https://discord.gg/fsdW2QqqpS *Please Drink Responsibly*

I say Winnipeg, you say...Choose your words carefully, The Cosmopolitans are watching.Just Gonna Read This is a Model Home 146 Production, in association with The National Foolscap Museum and the Masters of Podcasting Program at Artsy Collage.EmailWebsiteFacebook Instagram

This week, Charlotte Collins is joined by Harriet Russell, Sherri Andrew and Emma Bigger. The four chat about football, feeling festive in London and the new must-see film. Then, the trio tackle some of the stories that have piqued their interest this week, from a lack of gender equality in the music world to the biggest party trends of 2022 (are Cosmopolitans back?!) and why the term ‘goblin mode' went viral on TikTok. Finally, they share the things that make them feel secretly smug – from tidy homes to getting eight hours of sleep every night. Hosted on Acast. See acast.com/privacy for more information.

Oui oui bagette! Eiffel tower! Ayyyy fugettaboutit! All these, and other classic French sayings as Josette and Seanan take a look at the failed Amazon Original pilot for the Cosmopolitans. And also Ten X Ten I guess. Other Talking Points Include: Paparazzi Ethics, French People, Hot Hot Ugly Hot Hot Ugly Ugly Ugly, Flat Stanley Again, Special Bumper Stickers Follow us on Twitter @BrodyQuestPod!

On today's show, we went down Cosmopolitans list of things that turn people on. Did any of your turn ons make the list? Listen and find out! For the whole podcast, as well as a ton of other exclusive perks, sign up to be a Fancy Idiot at FreeBeerAndHotWings.com! Hosted on Acast. See acast.com/privacy for more information.

This week we talk NFL contracts, Steven Jackson's 1-day-signing that led to a drug test, players to avoid on draft day, Last Chance U and Coach Jason Brown and talk the aftermath of this week's Hot Seat. We also grab the guitar and have Andrew sing some of our favorite tunes, including one of Blink 182's biggest hits, in a chill episode where we hang out and enjoy Cosmopolitans as of our drink of the week. Grab a drink and hang out with us! Who expect?! We expect! --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app

This week, we're grabbing our passports.  First we talk to Barry Manilow and Bruce Sussman about their off-Broadway musical Harmony, which tells the true story of the Comedian Harmonists, a trailblazing troupe of Jewish-and-gentile entertainers in 1920s Germany.    Professor Andy Markovits joins us to discuss his new memoir, The Passport as Home: Comfort in Rootlessness, about what he learned growing up as a Jew in Romania and Vienna before emigrating to the United States, and why he's chosen to embrace the idea of the rootless cosmopolitan, despite (or perhaps in spite of) the term's antisemitic origin.   Our Gentile of the Week is Tablet's own Maggie Phillips, who reports about different religious communities in the U.S. as part of a grant from the Arthur Vining Davis Foundations to improve religious literacy. You can read Maggie's work here.  We love to hear from you! Send us your emails and voice memos at unorthodox@tabletmag.com, or leave a voicemail at our listener line: (914) 570-4869. Remember to tell us who you are and where you're calling from.  Subscribe to our weekly newsletter to get new episodes, photos, and more. Join our Facebook group, and follow Unorthodox on Twitter and Instagram. Get a behind-the-scenes look at our recording sessions on our YouTube channel. Upcoming events: May 15, 2022 - Mark Oppenheimer will be discussing his book, Squirrel Hill: The Tree of Life Synagogue Shooting and the Soul of a Neighborhood at Temple Beth Israel in Skokie Illinois. 10 a.m. Central; tickets here.  May 22. 2022 (virtual) — Stephanie Butnick will be in conversation with authors Gary Shteyngart and Claire Stanford as part of the Jewish Book Council and the Jewish Museum's Unpacking the Book series. 7 p.m. Eastern; register here. Get all our events info at tabletmag.com/unorthodoxlive. Check out The Tab, Tablet magazine's new printable weekly digest. Laid out in an attractive PDF for reading on a tablet or desktop, or to be printed, The Tab takes you into Shabbat and through the weekend, for free. Get your copy at tabletm.ag/tab.  Want to book us for a live show or event in your area, or partner with us in some other way? Email tabletstudios@tabletmag.com. Unorthodox is produced by Tablet Studios. Check out all of our podcasts at tabletmag.com/podcasts. Sponsors: HIAS: Make a gift to support HIAS' emergency response in Ukraine at hias.org/unorthodox. Learn more about your ad choices. Visit megaphone.fm/adchoices