Podcasts about epicurean

Episode 307 - TD35 - How The Wise Epicurean Is Always HappyWelcome to Episode 307 of Lucretius Today. This is a podcast dedicated to the poet Lucretius, who wrote "On The Nature of Things," the most complete presentation of Epicurean philosophy left to us from the ancient world. Each week we walk you through the Epicurean texts, and we discuss how Epicurean philosophy can apply to you today. If you find the Epicurean worldview attractive, we invite you to join us in the study of Epicurus at EpicureanFriends.com, where we discuss this and all of our podcast episodes.    This week we continue covering Cicero's "Tusculan Disputations" from an Epicurean perspective. Today we continue our discussion with the second half of  [section 9 of Part 5](https://handbook.epicureanfriends.com/Library/Text-Cicero-TusculanDisputations/#ix_3) whereCicero criticizes Metrodorus and Epicurus for allegedly making high-sounding statements by being inconsistent for involving pleasure and pain in them.As Joshua said last week, Cicero is criticizing Aristotle and Theophrastus for admittedly being consistent but at the same time being ignoble, while he allows that Epicurus and Metrodorus sound noble but at the same time being inconsistent for involving pleasure and pain in their formulations. Cicero would prefer both consistency and noble langue, and he finds that in the Stoics.  Epicurus would respond that there is nothing ignoble about pleasure and pain, as they are the guidance that Nature herself provides. Further, Epicurus is being consistent when he realistically assesses that human happiness best defined as a life in which we always have more pleasure than pain ("more reason for joy than for vexation") not an idealistic state of pure virtue from which all evil is absent.https://www.epicureanfriends.com/thread/4796-episode-307-td35-how-the-wise-epicurean-is-always-happy/

On this episode of The Metal Maniacs Podcast, hosts Jay Ingersoll and Modd sit down via Zoom with one of the Midwest's most terrifyingly powerful death metal forces — CASKET ROBBERY! Hailing from Madison, Wisconsin, this band has carved out a bloody niche in modern metal by blending crushing grooves, eerie melodies, and horror-inspired atmosphere into a sound that's unmistakably their own.We dig deep into the dark roots and evolution of the band, from their humble beginnings in 2011 with founding guitarist Cory Scheider (ex-Luna Mortis, Epicurean), to the arrival of their ferocious vocalist Megan Orvold-Scheider, whose commanding voice and intense stage presence have become synonymous with Casket Robbery's brand of death metal destruction. We cover everything from the inception of the band and the origin of their name, to their writing process, tone crafting, production methods, and the bloody live shows that leave fans both terrified and exhilarated. Casket Robbery's story is one of dedication, evolution, and sheer brutality — with a wink and a scream.

Issued Discussed in This podcast include:Is Perfect The Enemy Of The Good?2. Does Fortune Or Wisdom Rule The life Of Man?  3. Is It Better To Be Lucky Or Smart?Welcome to Episode 306 of Lucretius Today. This is a podcast dedicated to the poet Lucretius, who wrote "On The Nature of Things," the most complete presentation of Epicurean philosophy left to us from the ancient world. Each week we walk you through the Epicurean texts, and we discuss how Epicurean philosophy can apply to you today. If you find the Epicurean worldview attractive, we invite you to join us in the study of Epicurus at EpicureanFriends.com, where we discuss this and all of our podcast episodes.    This week we continue covering Cicero's "Tusculan Disputations" from an Epicurean perspective. Today we continue our discussion with [section 9 of Part 5](https://handbook.epicureanfriends.com/Library/Text-Cicero-TusculanDisputations/#ix_3) as to virtue alone allegedly being sufficient for happiness.

2 Chronicles 34 tells of Josiah coming to the throne of Judah at the age of 8 years old (BC 641). Verse 2 gives a wonderful testimony to his steadfastness. When he was 16 years old he commences his reforms with the destruction of the idols and the burning of the bones of the false prophets that had been prophesied 300 years earlier to Jeroboam 1, the first king of Israel, once they had split the kingdom at the time of Rehoboam (son of Solomon - see 1 Kings 13verses1-2). Verses 8-21 speak of the discovery, in the temple, of the scroll of Deuteronomy (possibly even the original in Moses own writing). This causes great concern when they read of the curses that would be sent upon them for their disobedience to God's laws.   They were also at this time receiving the people's donations, which money was faithfully used in the repairing of the temple. Hilkiah, the high priest, and other officials went to the prophetess Huldah to ask what they could expect from Yahweh as punishment for their sins. Huldah's response was that judgment was coming, but would be postponed from Josiah's times until after his death, because king Josiah had been wholehearted in his worship of God. Hosea 2 tells us that because of the unfaithful behaviour of Gomer (as a type of the nation of Israel) Israel was no longer God's wife and the children would not be His people, nor would they receive mercy. When Gomer's lovers would no longer want to be with her she would seek the LORD her God, who would after disciplining her, receive her again, as God would the nation, whose typical example Gomer would follow. Yahweh in His kindness would allure her back to Himself, and once again woo her. Eventually Gomer would become a faithful wife - as too will Israel - and as a consequence blessings would flow. The land would be sown with the seeds of fruitfulness. Israel would once more receive mercy from the hand of their Maker and Husband. And the nation would become the people of God once more (see Romans 9verses20; 11verses13-16, 25-27). This of course a great parable about Yahweh's loving kindness and His restoration of His people to their LORD in faithfulness and truth in Messiah's kingdom. Acts 16 speaks of a disciple named Timothy - meaning "of value to God". He was well recommended by the brethren. Timothy's mother, Lois, was a Jewess and a faithful believer. Likewise, Timothy's - grandmother, Eunice, was also faithful - see 2 Timothy 1verses5. As Timothy's father was a Greek Paul thought that it would be best for Timothy to be circumcised before travelling with himself and Silas. They visit the Galatian believers to strengthen their faith. Whilst attempting to preach the gospel in the province of Asia they were prevented from doing so. God had urgent work for the missionaries to do in Macedonia. They were given a vision of a man from Macedonia asking them for help. Many believe that the man in the vision was Doctor Luke, since the pronouns in the chapter change when Luke joined them- see chapter 16verses11. It is also interesting to think that Alexander the Great was a Macedonian who claimed to have a vision of the high priest of Israel and the 24 elders coming to meet him (see Zechariah 9). In Philippi, the capital of Macedonia, there were so few Jews that the city had no synagogue. It was by the riverside that Lydia, a lady from Thyatira, believed and was baptised. Lydia, "whose heart the Lord opened" describes the timeless operation of the spirit of God. It is a lovely description. She was the first convert from that city. Verses 16-24 describe a demented girl, said to be possessed by the python of Delphi, who follows Paul and Silas and claims that they are the servants of the most high God. After the girl was healed her owners, losing their source of income, had Paul and Silas arrested, beaten, placed in most uncomfortable stocks and cast into prison. Paul and Silas sang hymns of praise to the amazement of the prisoners and their jailor. The response of the Almighty was to a produce a strong earthquake that was felt throughout the city. It also released all the chains of the prisoners. The jailor fearing his prisoners had fled was about to take his own life. Paul called upon him to stop. He took Paul and Silas to his home and bathed their wounds (with their stripes he was healed - see Isaiah 53). The jailor and the believing adults of his household were baptised - the ecclesia was growing. In the morning the superstitious magistrates tell Paul and Silas to go. Paul says they have beaten the Apostles who are uncondemned Roman citizens. This made the magistrates even more fearful; but must have provided the ecclesia with a measure of protection. Acts 17 tells of Paul, Silas coming to Thessalonica (Luke seems to have stayed in Philippi for the next 7 years), where the preaching had some measure of success until the jealous Jews stirred up the rabble of the city and attacked the house of Jason where Paul and his companions were lodged. Jason is beaten, but the multitude want Paul's blood. The enraged mob claim that Paul has turned the Roman world upside down with his preaching - and indeed he had done that. After taking money for security Paul and his company are allowed to depart. In verses 10-12 we hear that they next come to Berea where the people of that city are more noble of heart as they daily search the Scriptures to see whether what the Apostles claimed was in fact what the Scriptures taught. But sadly, true to form, the unbelieving Jews from Thessalonica come and bring persecution with them. Paul is hurried away from the hostile Jews and brought by sea to Athens. Whilst waiting for Timothy and Silas Paul is stirred by the extent of the idolatry of the city. Paul speaks to the philosophers of the Epicurean and Stoic persuasions about Jesus and the resurrection - the Greeks supposed he was talking of Jesus (a male god) and Anastasis (a female god). Paul is taken to Areopagus (also called Mars Hill) and placed on trial for blasphemy (a charge that carried the death sentence if he is found guilty). Paul commences to preach to them based on an altar that he finds with the inscription "to the unknown god". He says that they are ignorantly worshipping this god. From the Greek poets Paul tells them that this God made the world and everything in it. He quotes from   several of their poets - including the well-known Hymn to Zeus (their chief god). But his primary appeal was for them to forsake idolatry and polytheism and embrace the One True God by believing that this God will judge those who do not repent and turn to Him. The majority response is to dismiss Paul's claims as they compare the Apostle to a seed picking bird, which gathers bits and pieces from everywhere. Nonetheless one Dionysius, an Areopagite and a woman named Damaris and a few others become believers. Those heaters who procrastinated by saying that they would hear Paul's teaching on another occasion missed a great opportunity for the Apostle never returned to Athens - see Ephesians 5verses16.   Thanks for joining us - we pray you found these commen

Shall We Stoically Be A Spectator To Life And Content Ourselves With "Virtue?" Welcome to Episode 305 of Lucretius Today. This is a podcast dedicated to the poet Lucretius, who wrote "On The Nature of Things," the most complete presentation of Epicurean philosophy left to us from the ancient world. Each week we walk you through the Epicurean texts, and we discuss how Epicurean philosophy can apply to you today. If you find the Epicurean worldview attractive, we invite you to join us in the study of Epicurus at EpicureanFriends.com, where we discuss this and all of our podcast episodes. This week we continue covering Cicero's "Tusculan Disputations" from an Epicurean perspective. Today we begin our discussion of Part 5 and examine whether virtue alone is sufficient for happiness. https://www.epicureanfriends.com/thread/4779-episode-305-shall-we-stoically-be-a-spectator-to-life-and-content-ourselves-with/

Stop chasing the next big purchase and start finding genuine contentment. The world tells us that more money, more stuff, and a higher status equal happiness, yet we only feel more anxious and unfulfilled. Enter the ancient philosopher Epicurus, who flips the script on modern consumerism. We discuss how the Epicurean pursuit of tranquility and freedom from pain is the shortest, most reliable path to happiness and financial independence. Get the full show notes, show references, and more information here: https://www.insideoutmoney.org/134-finding-happiness-through-ancient-wisdom-the-epicurus-way/

Welcome to Episode 304 of Lucretius Today. This is a podcast dedicated to the poet Lucretius, who wrote "On The Nature of Things," the most complete presentation of Epicurean philosophy left to us from the ancient world. Each week we walk you through the Epicurean texts, and we discuss how Epicurean philosophy can apply to you today. If you find the Epicurean worldview attractive, we invite you to join us in the study of Epicurus at EpicureanFriends.com, where we discuss this and all of our podcast episodes. This week we continue covering Cicero's "Tusculan Disputations" from an Epicurean perspective. Today we wrap up our discussion of Part 3 with Section XXI and push forward into Part 4, after which we will devote our final episodes devoted to Tusculan Disputations by examining Part 5 on whether virtue alone is sufficient for happiness. https://www.epicureanfriends.com/thread/4769-episode-304-td32-epicurus-vs-the-stoics-on-strong-emotions/?postID=37494#post37494

In this episode I sit down with philosopher and author Massimo Pigliucci to talk about his book Beyond Stoicism—and why, in his view, no single philosophy can capture everything it means to live well. We dive into the limits of ancient Stoicism, what modern life can borrow from other Greco-Roman schools, and how practices like skepticism, tempered hedonism, and transcendence can enrich our pursuit of virtue today. Key takeaways from this episode include: — Stoicism was born from synthesis, and Seneca himself urged students to “scout” wisdom wherever it's found. — A plural, evolving philosophy of life may serve human nature better than rigid allegiance to one school. — A balanced life draws on Stoic eudaimonia, Epicurean moderation, and skeptical humility. — Temperance, especially with pleasures like food, drink, and social media, is essential—sometimes the Stoic move is total abstention until self-mastery returns. — The Epicurean cure for the fear of death (“when death is, we are not”) remains one of the most rational and freeing insights in philosophy. — Reconnecting with nature, exercising logic and critical thinking, and cultivating moments of awe are timeless practices for a flourishing life. — Massimo's forthcoming book How to Be a Happy Skeptic (Penguin/Random House, June 2026) explores Cicero's life and the Stoic-skeptical blend as a model for thoughtful living today. For an ad-free version of this podcast please visit https://stoicismpod.com/members For links to other valuable Stoic things, please visit https://links.stoicismpod.com If you'd like to provide feedback on this episode, or have question, you may do so as a member. Email sent by non-members will not be answered (though they may be read). This isn't punitive, I just cannot keep up. Limiting access to members reduces my workload. You're always invited to leave a comment on Spotify, member or not. Thanks for listening and have a great day! Learn more about your ad choices. Visit megaphone.fm/adchoices

Welcome to Episode 303 of Lucretius Today. This is a podcast dedicated to the poet Lucretius, who wrote "On The Nature of Things," the most complete presentation of Epicurean philosophy left to us from the ancient world. Each week we walk you through the Epicurean texts, and we discuss how Epicurean philosophy can apply to you today. If you find the Epicurean worldview attractive, we invite you to join us in the study of Epicurus at EpicureanFriends.com, where we discuss this and all of our podcast episodes.This week we continue covering Cicero's "Tusculan Disputations" from an Epicurean perspective and we move into Section XXI to address a particularly important challenge from Cicero:How do we advocate the Epicurean position in public gatherings?QuoteBut these men behave with too much heat, especially as the opinions which they would uphold are no very spirited ones, and such as they dare not plead for either in the senate, or before the assembly of the people, or before the army, or the censors: but, however, I will argue with them another time, and with such a disposition that no quarrel shall arise between us; for I shall be ready to yield to their opinions when founded on truth. Only I must give them this advice: That were it ever so true, that a wise man regards nothing but the body; or, to express myself with more decency, never does anything except what is expedient, and views all things with exclusive reference to his own advantage; as such things are not very commendable, they should confine them to their own breasts, and leave off talking with that parade of them.https://www.epicureanfriends.com/thread/4753-episode-303-is-it-truly-impossible-to-advocate-for-epicurus-in-the-public-sphere/?postID=37427#post37427

Send us a textThe Story of Charles RanhoferStep into the dazzling world of 19th-century haute cuisine with this episode of Fabulously Delicious: The French Food Podcast, as we uncover the extraordinary life of Charles Ranhofer — the French chef who brought elegance, artistry, and refinement to America's dining scene. Born in Saint-Denis, France, in 1836, Ranhofer rose from a young pastry apprentice in Paris to become the celebrated head chef at Delmonico's Restaurant in New York City, the most famous restaurant in the United States at the time. His journey is one of ambition, creativity, and the enduring influence of French gastronomy on American fine dining.At Delmonico's, Ranhofer became a culinary legend. He created and popularized iconic dishes such as Lobster Newbergand Baked Alaska, while naming others after the greats of his day — from Charles Dickens to Sarah Bernhardt and President Grover Cleveland. With every dish, he combined French precision with theatrical flair, making dining at Delmonico's an experience unlike any other. He didn't just cook meals — he told stories on a plate, transforming each course into a celebration of art, culture, and history.Ranhofer's genius extended beyond the kitchen. In 1894, he published The Epicurean, an enormous 1,000-page Franco-American culinary encyclopedia that revealed the secrets of fine French cookery to a new world of chefs and home cooks. Comparable in scope to Auguste Escoffier's Le Guide Culinaire, this monumental work cemented his place as one of the most influential chefs of the 19th century. His dedication to refinement and innovation helped define how America came to understand and appreciate French cuisine.In this episode, host Andrew Prior takes you through the life, legacy, and lasting impact of Charles Ranhofer — from his early days in Saint-Denis to his grand banquets for presidents and princes. Discover how this remarkable French chef shaped American gastronomy, inspired generations of cooks, and left behind a legacy that continues to influence how we dine today. So pour yourself a glass of wine, slice a piece of fine cheese, and join us as we celebrate the fabulous story of Charles Ranhofer — thSupport the showMy book Paris: A Fabulous Food Guide to the World's Most Delicious City is your ultimate companion. You'll find hand-picked recommendations for the best boulangeries, patisseries, wine bars, cafés, and restaurants that truly capture the flavor of Paris. You can order it online at andrewpriorfabulously.com For those who want to take things further, why not come cook with me here in Montmorillon, in the heart of France's Vienne region? Combine hands-on French cooking classes with exploring charming markets, tasting regional specialties, and soaking up the slow, beautiful pace of French countryside life. Find all the details at andrewpriorfabulously.com You can help keep the show thriving by becoming a monthly supporter. Your support helps me create more episodes celebrating French food, history & culture. Here's the listener support link. Every contribution makes a huge difference. Merci beaucoup! Newsletter Youtube Instagram Facebook Website

'A group of Epicurean and Stoic philosophers began to debate with him. Some of them asked, “What is this babbler trying to say?” Others remarked, “He seems to be advocating foreign gods.” They said this because Paul was preaching the good news about Jesus and the resurrection. Then they took him and brought him to a meeting of the Areopagus, where they said to him, “May we know what this new teaching is that you are presenting? You are bringing some strange ideas to our ears, and we would like to know what they mean.” (All the Athenians and the foreigners who lived there spent their time doing nothing but talking about and listening to the latest ideas.) ' Acts 17:18-21

Welcome to Episode 302 of Lucretius Today. This is a podcast dedicated to the poet Lucretius, who wrote "On The Nature of Things," the most complete presentation of Epicurean philosophy left to us from the ancient world. Each week we walk you through the Epicurean texts, and we discuss how Epicurean philosophy can apply to you today. If you find the Epicurean worldview attractive, we invite you to join us in the study of Epicurus at EpicureanFriends.com, where we discuss this and all of our podcast episodes. This week we continue covering Cicero's "Tusculan Disputations" from an Epicurean perspective. We will wrap up several loose ends from last week, complete Section XX, and move forward into XXI. The loose ends we need to cover are: 1 - Last week we spoke about the difficulty of taking sides in arguments where both sides claim the best of intentions, and even the same intention. This week let's take up the problem of how to proceed with both sides do in fact have good intentions, and let's talk about how to get off the "road to hell" that is paved with good intentions. 2 - We'll extend our discussion from disputes about pleasure to disputes about pain in looking at Cicero's final comment: "But suppose we are mistaken as to his pleasure, are we so too as to his pain? I maintain therefore the impropriety of language which that man uses when talking of virtue, who would measure every great evil by pain?" https://www.epicureanfriends.com/thread/4747-episode-302-td30-epicurus-and-roads-paved-with-good-intentions/

Now while Paul was waiting for them at Athens, his spirit was provoked within him as he saw that the city was full of idols. 17 So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who happened to be there. 18 Some of the Epicurean and Stoic philosophers also conversed with him. And some said, “What does this babbler wish to say?” Others said, “He seems to be a preacher of foreign divinities”—because he was preaching Jesus and the resurrection. 19 And they took him and brought him to the Areopagus, saying, “May we know what this new teaching is that you are presenting? 20 For you bring some strange things to our ears. We wish to know therefore what these things mean.” 21 Now all the Athenians and the foreigners who lived there would spend their time in nothing except telling or hearing something new.So Paul, standing in the midst of the Areopagus, said: “Men of Athens, I perceive that in every way you are very religious. 23 For as I passed along and observed the objects of your worship, I found also an altar with this inscription: ‘To the unknown god.' What therefore you worship as unknown, this I proclaim to you. 24 The God who made the world and everything in it, being Lord of heaven and earth, does not live in temples made by man, 25 nor is he served by human hands, as though he needed anything, since he himself gives to all mankind life and breath and everything. 26 And he made from one man every nation of mankind to live on all the face of the earth, having determined allotted periods and the boundaries of their dwelling place, 27 that they should seek God, and perhaps feel their way toward him and find him. Yet he is actually not far from each one of us, 28 for“‘In him we live and move and have our being'; as even some of your own poets have said, “‘For we are indeed his offspring.'Being then God's offspring, we ought not to think that the divine being is like gold or silver or stone, an image formed by the art and imagination of man. 30 The times of ignorance God overlooked, but now he commands all people everywhere to repent, 31 because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed; and of this he has given assurance to all by raising him from the dead.” Now when they heard of the resurrection of the dead, some mocked. But others said, “We will hear you again about this.” 33 So Paul went out from their midst. 34 But some men joined him and believed, among whom also were Dionysius the Areopagite and a woman named Damaris and others with them.In Acts 17:16–34, Paul's heart broke over the spiritual condition of the Athenians, and that compassion moved him to be a humble witness. The question for us is this: when we see idolatry around us, do we press in with love or pull away in judgment?Paul earned credibility by being present and finding common ground. Are you the kind of person who asks questions and shows curiosity about what others are going through, or are you more quick to offer advice and impart wisdom?How can you grow in courage to speak the gospel naturally — not as a project, but as love?How might remembering Jesus' humility reshape the way you approach people who disagree with you or live differently?

Welcome to Episode 301 of Lucretius Today. This is a podcast dedicated to the poet Lucretius, who wrote "On The Nature of Things," the most complete presentation of Epicurean philosophy left to us from the ancient world. Each week we walk you through the Epicurean texts, and we discuss how Epicurean philosophy can apply to you today. If you find the Epicurean worldview attractive, we invite you to join us in the study of Epicurus at EpicureanFriends.com, where we discuss this and all of our podcast episodes. This week we be moving forward in Cicero's "Tusculan Disputations," as we of course cover it from an Epicurean perspective, and we will complete Section XX where we finally get to the Gracchus brothers and see how Cicero uses them to illustrate how people can speak much the same words but mean very different things.  In so doing, we'll also begin to address the huge topic of justifying means by ends.https://www.epicureanfriends.com/thread/4740-episode-301-td29-epicurus-and-the-question-of-ends-justifying-means/

This lecture discusses key ideas from the ancient philosopher and statesman Marcus Tullius Cicero's work, On The Nature Of The Gods, which critically examines Epicurean, Stoic, and Skeptic perspectives on matters of theology and cosmology Specifically it focuses upon the presentation of Stoic cosmology and theology by Quintus Lucilius Balbus in book 2, and in particular on his discussion of how the things at the various hierarchically arranged degrees of being exist "for the sake of" (causa in Latin) other things. Plants, which are at the lowest level, are there for both human beings (as cultivated) and for animals, and the otehr non-rational animals exist for the sake of rational beings, which are human beings and the gods. To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 3,500 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler Purchase Cicero's On The Nature Of Gods - amzn.to/3JITSZc

This lecture discusses key ideas from the ancient philosopher and statesman Marcus Tullius Cicero's work, On The Nature Of The Gods, which critically examines Epicurean, Stoic, and Skeptic perspectives on matters of theology and cosmology Specifically it focuses upon he presentation of Stoic cosmology and theology by Quintus Lucilius Balbus in book 2, and in particular on his discussion of the question whether the providential ordering of matters by the gods extends to the human race just in general, or whether it extends to care for individuals. Another question that gets passed over but which is important to explore is whether providential care for individuals would be for all human individuals as individuals, or just some human individuals but not others. To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 3,500 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler Purchase Cicero's On The Nature Of Gods - amzn.to/3JITSZc

This lecture discusses key ideas from the ancient philosopher and statesman Marcus Tullius Cicero's work, On The Nature Of The Gods, which critically examines Epicurean, Stoic, and Skeptic perspectives on matters of theology and cosmology Specifically it focuses upon the presentation of Stoic cosmology and theology by Quintus Lucilius Balbus in book 2, and in particular on his discussion of how divine providence can be seen in the nature and capacities of human beings, including how the parts of our bodies are arranged, the scope of our senses and their perception, our capacities for reasoning and understanding, and the use of our hands to engage in using tools and altering nature to suit us better. To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 3,500 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler Purchase Cicero's On The Nature Of Gods - amzn.to/3JITSZc

Acts 17:16-34 16 Now while Paul was waiting for them at Athens, his spirit was provoked within him as he saw that the city was full of idols. 17 So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who happened to be there. 18 Some of the Epicurean and Stoic philosophers also conversed with him. And some said, “What does this babbler wish to say?” Others said, “He seems to be a preacher of foreign divinities”—because he was preaching Jesus and the resurrection. 19 And they took him and brought him to the Areopagus, saying, “May we know what this new teaching is that you are presenting? 20 For you bring some strange things to our ears. We wish to know therefore what these things mean.” 21 Now all the Athenians and the foreigners who lived there would spend their time in nothing except telling or hearing something new. 22 So Paul, standing in the midst of the Areopagus, said: “Men of Athens, I perceive that in every way you are very religious. 23 For as I passed along and observed the objects of your worship, I found also an altar with this inscription: ‘To the unknown god.' What therefore you worship as unknown, this I proclaim to you. 24 The God who made the world and everything in it, being Lord of heaven and earth, does not live in temples made by man, 25 nor is he served by human hands, as though he needed anything, since he himself gives to all mankind life and breath and everything. 26 And he made from one man every nation of mankind to live on all the face of the earth, having determined allotted periods and the boundaries of their dwelling place, 27 that they should seek God, and perhaps feel their way toward him and find him. Yet he is actually not far from each one of us, 28 for “‘In him we live and move and have our being'; as even some of your own poets have said, “‘For we are indeed his offspring.' 29 Being then God's offspring, we ought not to think that the divine being is like gold or silver or stone, an image formed by the art and imagination of man. 30 The times of ignorance God overlooked, but now he commands all people everywhere to repent, 31 because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed; and of this he has given assurance to all by raising him from the dead.” 32 Now when they heard of the resurrection of the dead, some mocked. But others said, “We will hear you again about this.” 33 So Paul went out from their midst. 34 But some men joined him and believed, among whom also were Dionysius the Areopagite and a woman named Damaris and others with them.   Key Words: Idols, Reason, Worship, Make, Mankind, Seek, Repent, Judge, Resurrection Keystone Verse: The times of ignorance God overlooked, but now he commands all people everywhere to repent. (Acts 17:30) Download Bulletin

This lecture discusses key ideas from the ancient philosopher and statesman Marcus Tullius Cicero's work, On The Nature Of The Gods, which critically examines Epicurean, Stoic, and Skeptic perspectives on matters of theology and cosmology Specifically it focuses upon the presentation of Stoic cosmology and theology by Quintus Lucilius Balbus in book 2, and in particular on his discussion of how the many ways in which species of plants ad animals seem well-designed for their determinate activities and functions seem to suggest that there is a providential designer and arranger who ordered them in those ways. To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 3,500 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler Purchase Cicero's On The Nature Of Gods - amzn.to/3JITSZc

Welcome to Episode 300 of Lucretius Today. This is a podcast dedicated to the poet Lucretius, who wrote "On The Nature of Things," the most complete presentation of Epicurean philosophy left to us from the ancient world. Each week we walk you through the Epicurean texts, and we discuss how Epicurean philosophy can apply to you today. If you find the Epicurean worldview attractive, we invite you to join us in the study of Epicurus at EpicureanFriends.com, where we discuss this and all of our podcast episodes. This week we will commemorate our 300th episode and relate where we have been over the years to where we are now as we dive further into the details of Cicero's and Plutarch's criticism against Epicurus. We'll spend more time on the second of Cicero's criticisms as to absence of pain in Section XX, and develop a useful analogy between the teachings of Epicurus and the lesson of King Canute. https://www.epicureanfriends.com/thread/4733-episode-300-td28-an-epicurean-twist-on-the-legend-of-king-canute/#post37331

This lecture discusses key ideas from the ancient philosopher and statesman Marcus Tullius Cicero's work, On The Nature Of The Gods, which critically examines Epicurean, Stoic, and Skeptic perspectives on matters of theology and cosmology Specifically it focuses upon the presentation of Stoic cosmology and theology by Quintus Lucilius Balbus in book 2, and in particular on his discussion of the stability and coherence of the world itself and of the larger cosmos. These features are used by Balbus to argue for the existence of some intelligent, providentially ordering divine being. He also discusses a controversial Stoic doctrine, that of the universal conflagration, in which the matter of the world is gradually converted into aether or fire, and then the world is recreated by the divine being. To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 3,500 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler Purchase Cicero's On The Nature Of Gods - amzn.to/3JITSZc

Can we resolve the crisis in cosmology? Neil deGrasse Tyson and co-host Matt Kirshen take on Hubble Tension, the difference between the estimated ages of the universe, and how to solve it with legendary astronomer Wendy Freedman.NOTE: StarTalk+ Patrons can listen to this entire episode commercial-free here: https://startalkmedia.com/show/solving-the-crisis-in-cosmology-with-wendy-freedman/Thanks to our Patrons Smallevent, Ralph, Arun, Pandey, Nick Ohlheiser, Dantheman, Brian Campana, Mel, Micheal TRilling, Daniel Arvizu, James, Lily Morant, Jon Githrex, Daniel Frank, Gini Kramer, Opal Lehman, M M, pheobekate, Najwa DeForest, Kyle, Mama M, Jerome Cameron, Charles, David "Kiwi" Keller, Scott Chaddon, Erin T, Quin Shimamura, Wilma, Jerry the Epicurean, Matt Brady, loreen spchler, AlexK89, Eric Lee, Mantautas Jokubenas, Dustin, Regina Rhew Hoilman, Professional Dave, Nicholas Hayes, Joe White, Eddie Olsson, Amanda Granberry, Gloria Askin, Crimson Blaze, Steven Banker, Chris Washington, Ethan, oliver cooke, Terrence Sauvain, Maurice van der Linden, Yesking, joe vaughn, Micheal Wilson, Daaku, Espen Sande Larsen, Deepanshu Biniwale, Alexis Barrera, Kalie Pillar, ConcernedOnlooker, Margaret, Vinay Murthy, Finesse TheGod, Fraser PArk Vlad, AdamJ, Alexander Verharen, Susan Soard, Pete, Jaidyn Janis, Joe, AndyL, and Paul Williams for supporting us this week. Subscribe to SiriusXM Podcasts+ to listen to new episodes of StarTalk Radio ad-free and a whole week early.Start a free trial now on Apple Podcasts or by visiting siriusxm.com/podcastsplus. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

This lecture discusses key ideas from the ancient philosopher and statesman Marcus Tullius Cicero's work, On The Nature Of The Gods, which critically examines Epicurean, Stoic, and Skeptic perspectives on matters of theology and cosmology Specifically it focuses upon the presentation of Stoic cosmology and theology by Quintus Lucilius Balbus in book 2, and in particular on his discussion of the distinction between two different attitudes of human beings towards the divine beings, one of which is the superstition, the other of which is religion. Having false and anthropomorphic beliefs about the gods, and acting on those beliefs is superstition, something vicious and blameworthy. Having correct beliefs about the gods and comporting oneself towards them in accordance with those beliefs is genuine religion and is something praiseworthy. To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 3,500 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler Purchase Cicero's On The Nature Of Gods - amzn.to/3JITSZc

This lecture discusses key ideas from the ancient philosopher and statesman Marcus Tullius Cicero's work, On The Nature Of The Gods, which critically examines Epicurean, Stoic, and Skeptic perspectives on matters of theology and cosmology Specifically it focuses upon the presentation of Stoic cosmology and theology by Quintus Lucilius Balbus in book 2, and in particular on his discussion of the Stoics' allegorical interpretation of earlier Greek myth, legend, and religion, which anthropomorphized the gods in ways that the Stoics thought irrational and unbefitting of divinity To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 3,500 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler Purchase Cicero's On The Nature Of Gods - amzn.to/3JITSZc

This lecture discusses key ideas from the ancient philosopher and statesman Marcus Tullius Cicero's work, On The Nature Of The Gods, which critically examines Epicurean, Stoic, and Skeptic perspectives on matters of theology and cosmology Specifically it focuses upon the presentation of Stoic cosmology and theology by Quintus Lucilius Balbus in book 2, and in particular on his discussion of how beneficial things, forces or people come to be deified by human beings. He discusses three dynamics by which this takes place. Something useful to us derives from and is named after the god from which it comes. Some useful or beneficial force gets turned into a divine being. Or a human being who is particularly beneficial to other human beings comes to be regarded as divine, and in some cases arguably does become divine To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 3,500 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler Purchase Cicero's On The Nature Of Gods - amzn.to/3JITSZc

This lecture discusses key ideas from the ancient philosopher and statesman Marcus Tullius Cicero's work, On The Nature Of The Gods, which critically examines Epicurean, Stoic, and Skeptic perspectives on matters of theology and cosmology Specifically it focuses upon the presentation of Stoic cosmology and theology by Quintus Lucilius Balbus in book 2, and in particular on his discussion of the various meanings that people in ancient times gave to the term "nature", rejecting certain of them and endorsing others of them. He also discusses why the world itself is something subject to nature as the Stoics understand it, and providentially ordered and arranged To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 3,500 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler Purchase Cicero's On The Nature Of Gods - amzn.to/3JITSZc

We all want to live the good life. But how many of us can claim to be truly content? Join philosopher and evolutionary biologist Massimo Pigliucci as he argues that pleasure, character, and a healthy dose of doubt, form the basis of the good life, and that purpose in life is crucial to realising our potential.Massimo Pigliucci is a renowned philosopher and professor at the City College of New York. He is the author of several books, including, 'How to be a Stoic' and 'Beyond Stoicism'. A former co-host of the Rationally Speaking Podcast and a self-proclaimed sceptic, Pigliucci is a champion of Enlightenment notions of reason and rationality.Don't hesitate to email us at podcast@iai.tv with your thoughts or questions on the episode!To witness such debates live buy tickets for our upcoming festival: https://howthelightgetsin.org/festivals/And visit our website for many more articles, videos, and podcasts like this one: https://iai.tv/You can find everything we referenced here: https://linktr.ee/philosophyforourtimesSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

This lecture discusses key ideas from the ancient philosopher and statesman Marcus Tullius Cicero's work, On The Nature Of The Gods, which critically examines Epicurean, Stoic, and Skeptic perspectives on matters of theology and cosmology Specifically it focuses upon the presentation of Stoic cosmology and theology by Quintus Lucilius Balbus in book 2, and in particular on his discussion of the perfection and beauty of the super-lunary realm, which includes the planets, the sun and moon, and the fixed stars. The ancients thought that these heavenly bodies exhibited perfect order and regularity in their motions, which are either the rotation of the sphere of the heavens, or the circular orbits of the planets, sun, and moon. To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 3,500 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler Purchase Cicero's On The Nature Of Gods - amzn.to/3JITSZc

Welcome to Episode 299 of Lucretius Today. This is a podcast dedicated to the poet Lucretius, who wrote "On The Nature of Things," the most complete presentation of Epicurean philosophy left to us from the ancient world. Each week we walk you through the Epicurean texts, and we discuss how Epicurean philosophy can apply to you today. If you find the Epicurean worldview attractive, we invite you to join us in the study of Epicurus at EpicureanFriends.com, where we discuss this and all of our podcast episodes. This week we return to our series covering Cicero's "Tusculan Disputations" from an Epicurean viewpoint. Today we will be following up on last week's discussion as we continue in Section XX, where Cicero hammers against the inconsistencies he sees in holding "absence of pain" to be pleasure. https://www.epicureanfriends.com/thread/4727-episode-299-td27-was-epicurus-right-to-maintain-that-there-are-only-two-feelings/#post37234

This lecture discusses key ideas from the ancient philosopher and statesman Marcus Tullius Cicero's work, On The Nature Of The Gods, which critically examines Epicurean, Stoic, and Skeptic perspectives on matters of theology and cosmology Specifically it focuses upon the presentation of Stoic cosmology and theology by Quintus Lucilius Balbus in book 2, and in particular on his discussion of a number of dimensions to the world and universe which we can contemplate the beauty of, and thereby come to an appreciation of providential and intelligent ordering of the universe. These include the earth itself, the ocean, the air, and the aether or the heavens. To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 3,500 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler Purchase Cicero's On The Nature Of Gods - amzn.to/3JITSZc

In this episode, we talk with Tim O'Keefe about Epicurean and Stoic views of freedom and determinism.Tim's website: https://philpeople.org/profiles/tim-o-keefeTim's book, Epicurus on Freedom: https://www.cambridge.org/core/books/epicurus-on-freedom/F5058A8C45DB77CE70CA0BF56A3116F9Tim's entry in the Stanford Encyclopedia of Philosophy on "Ancient Theories of Freedom and Determinism": https://plato.stanford.edu/entries/freedom-ancient/Twitter: https://twitter.com/thefreewillshowInstagram: https://www.instagram.com/thefreewillshow/?hl=enFacebook: https://www.facebook.com/The-Free-Will-Show-105535031200408/

This lecture discusses key ideas from the ancient philosopher and statesman Marcus Tullius Cicero's work, On The Nature Of The Gods, which critically examines Epicurean, Stoic, and Skeptic perspectives on matters of theology and cosmology Specifically it focuses upon the presentation of Stoic cosmology and theology by Quintus Lucilius Balbus in book 2, and in particular on the set of arguments that he presents for the stars (including the sun, moon, and planets) being gods, and playing their orderly and constant roles within the cosmos, and doing so voluntarily. To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 3,500 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler Purchase Cicero's On The Nature Of Gods - amzn.to/3JITSZc

This lecture discusses key ideas from the ancient philosopher and statesman Marcus Tullius Cicero's work, On The Nature Of The Gods, which critically examines Epicurean, Stoic, and Skeptic perspectives on matters of theology and cosmology Specifically it focuses upon the presentation of Stoic cosmology and theology by Quintus Lucilius Balbus in book 2, and in particular on the sequence of arguments that he provides, drawing from the works of earlier Stoic authors, intended to make the case for the world itself being God. To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 3,500 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler Purchase Cicero's On The Nature Of Gods - amzn.to/3JITSZc

Welcome to Episode 298 of Lucretius Today. This is a podcast dedicated to the poet Lucretius, who wrote "On The Nature of Things," the most complete presentation of Epicurean philosophy left to us from the ancient world. Each week we walk you through the Epicurean texts, and we discuss how Epicurean philosophy can apply to you today. If you find the Epicurean worldview attractive, we invite you to join us in the study of Epicurus at EpicureanFriends.com, where we discuss this and all of our podcast episodes. This week we are continuing in Tusculan Disputations from an Epicurean perspective, and we will be following up on past discussions about absence of pain.  Today we move forward into Section XX, where Cicero continues to spell out dramatically the difference between the Epicurean goal of life and that of the other "more reputable" schools. https://www.epicureanfriends.com/thread/4711-episode-298-td26-feelings-as-facts-in-epicurean-philosophy-part-1/?postID=37166#post37166

This lecture discusses key ideas from the ancient philosopher and statesman Marcus Tullius Cicero's work, On The Nature Of The Gods, which critically examines Epicurean, Stoic, and Skeptic perspectives on matters of theology and cosmology Specifically it focuses upon the presentation of Stoic cosmology and theology by Quintus Lucilius Balbus in book 2, in particular one of the arguments for the existence of the gods presented by Balbus, which we can call the argument from degrees of being. This type of argument doesn't fit neatly into the modern conventional classification of ontological, cosmological, and teleological arguments for the existence of the divine. It works by noting that there are different degrees (gradus) of being, going from bare being through plants, animals, humans, and other higher rational beings (gods), arguing that the top grade of being cannot be empty or non-existent. To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 3,500 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler Purchase Cicero's On The Nature Of Gods - amzn.to/3JITSZc

This lecture discusses key ideas from the ancient philosopher and statesman Marcus Tullius Cicero's work, On The Nature Of The Gods, which critically examines Epicurean, Stoic, and Skeptic perspectives on matters of theology and cosmology Specifically it focuses upon the presentation of Stoic cosmology and theology by Quintus Lucilius Balbus in book 2, in particular one of the arguments for the existence of the gods presented by Balbus, which we can call the argument from intelligence. It might be viewed as a variant on a cosmological argument, working from an effect to the necessary existence of a cause. In this case, the existence of human intelligence, and claimed impossibility of that resulting from a cause that is not itself intelligent, leads to the conclusion of the existence of a divine intelligence. To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 3,500 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler Purchase Cicero's On The Nature Of Gods - amzn.to/3JITSZc

This lecture discusses key ideas from the ancient philosopher and statesman Marcus Tullius Cicero's work, On The Nature Of The Gods, which critically examines Epicurean, Stoic, and Skeptic perspectives on matters of theology and cosmology Specifically it focuses upon the presentation of Stoic cosmology and theology by Quintus Lucilius Balbus in book 2, in particular one of the arguments for the existence of the gods presented by Balbus, which we can call the argument from cosmic arrangement, which might be classed as a design or teleological argument. The general idea is that we observe order and arrangement to the universe, which presumably would need to come from very powerful and intelligent being, i.e. the gods. To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 3,500 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler Purchase Cicero's On The Nature Of Gods - amzn.to/3JITSZc

This lecture discusses key ideas from the ancient philosopher and statesman Marcus Tullius Cicero's work, On The Nature Of The Gods, which critically examines Epicurean, Stoic, and Skeptic perspectives on matters of theology and cosmology Specifically it focuses upon on the presentation of Stoic cosmology and theology by Quintus Lucilius Balbus in book 2, in particular one of the arguments for the existence of the gods presented by Balbus, which we can call the argument from divination. The argument essentially consists in claiming that divination, that is consulting the knowledge or will of divine beings, could not work if there were no divine beings. Since divination does work, there must be divine beings. To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 3,500 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler Purchase Cicero's On The Nature Of Gods - amzn.to/3JITSZc

Does studying classical philosophy have any relevance for missions today? In this episode, Alex and Scott talk with Dr. David Talcott, a philosopher and faculty member at New Saint Andrew's College, to discuss the intersection of philosophy, culture, and missions. They ask the famous question “What hath Athens to do with Jerusalem?”—whether philosophy and Scripture can meaningfully interact. Drawing from Acts 17, they explore how Paul's intellectual preparation and knowledge of Greek culture allowed him to engage with Stoic and Epicurean philosophers, modeling how missionaries today should understand and address the intellectual frameworks of their host cultures. The discussion broadens into how classical philosophy, particularly Plato and Aristotle, still speaks into modern challenges such as relativism, skepticism, and materialism. Dr. Talcott emphasizes that philosophy provides categories and arguments that can prepare hearts and minds for the gospel, acting as a kind of “preparatory grace.” Key Topics Covered: The question: “What hath Athens to do with Jerusalem?”—philosophy and theology in harmony Acts 17 as a model for missionary engagement with culture and thought Relevance of classical philosophy for confronting modern ideologies (materialism, relativism, skepticism) The role of “common grace” in pagan philosophies and cultures The movement to retrieve classical theology and its value for missions today Being a godly husband and father isn't about one big heroic act, it's about showing up every day. Men need a simple, practical plan to stay faithful in the daily grind. How To Lead Your Family is a no-nonsense guide, from author Joel Beeke, that gives the biblical foundation, Christ-centered encouragement, practical advice for men to purse the high standards that God calls them too. Get 20% off your copy today when you use the promo code: LEADABWE. Additionally, new email subscribers can get 10% off a future order. We are thankful for Reformation Heritage Books for their sponsorship of this episode! Do you love The Missions Podcast? Have you been blessed by the show? Then become a Premium Subscriber! Premium Subscribers get access to: Exclusive bonus content A community Signal thread with other listeners and the hosts Invite-only webinars A free gift! Support The Missions Podcast and sign up to be a Premium Subscriber at missionspodcast.com/premium The Missions Podcast is powered by ABWE. Learn more and take your next step in the Great Commission at abwe.org. Want to ask a question or suggest a topic? Email alex@missionspodcast.com.

Welcome to Episode 297 of Lucretius Today. This is a podcast dedicated to the poet Lucretius, who wrote "On The Nature of Things," the most complete presentation of Epicurean philosophy left to us from the ancient world. Each week we walk you through the Epicurean texts, and we discuss how Epicurean philosophy can apply to you today. If you find the Epicurean worldview attractive, we invite you to join us in the study of Epicurus at EpicureanFriends.com, where we discuss this and all of our podcast episodes.  After two weeks looking at Plutarch, today we are back in Part 3 of Cicero's Tusculan Disputations, addressing much the same issues within the framework of anger, pity, envy, and other strong emotions. When we were last together we were in Section Section XVIII, and we will regroup today in Section XIX on topics related to Absence of Pain, and then continue as Cicero proceeds further. Since we've been away from this material for two weeks, let's go back to the end of XVII where Cicero gave his most recent summary of Epicurean ethics, and then move forward from there.https://www.epicureanfriends.com/thread/4700-episode-297-is-philosophy-at-war-with-perfume-not-yet-released/?postID=37069#post37069

Welcome to Episode 296 of Lucretius Today. This is a podcast dedicated to the poet Lucretius, who wrote "On The Nature of Things," the most complete presentation of Epicurean philosophy left to us from the ancient world.Each week we walk you through the Epicurean texts, and we discuss how Epicurean philosophy can apply to you today.If you find the Epicurean worldview attractive, we invite you to join us in the study of Epicurus at EpicureanFriends.com, where we discuss this and all of our podcast episodes.Once again this week Joshua is away, and in the absence of our other podcasters today I want to use the time we have to take a look at some of the extensive comment and discussion we've had as a result of last week's episode.The topic we'll focus on this week is primarily Plutarch's allegations in Section 7 and 8 of his essay "That Living According to Epicurus is Not Possible. In those sections Plutarch alleged that even the animals pursue joy and delight when they have satisfied their essential needs of life such as for food and water, but that Epicurus - according to Plutarch - would deny his followers those same pleasures, on the grounds that the Epicurean goal is "absence of pain" rather than pleasure in the sense of joy and delight.   https://www.epicureanfriends.com/thread/4687-episode-296-ancient-criticisms-of-epicurean-absence-of-pain-echo-in-the-modern-w/

Welcome to Episode 295 of Lucretius Today. This is a podcast dedicated to the poet Lucretius, who wrote "On The Nature of Things," the most complete presentation of Epicurean philosophy left to us from the ancient world. Each week we walk you through the Epicurean texts, and we discuss how Epicurean philosophy can apply to you today. If you find the Epicurean worldview attractive, we invite you to join us in the study of Epicurus at EpicureanFriends.com, where we discuss this and all of our podcast episodes. This week Joshua will be away, and Don has kindly agreed to step in during his absence. Rather than continue in Tusculan Disputations in Joshua's absence, we will briefly take up a topic we have not previously addressed: Plutarch's essay Against Colotes. Here Plutarch notes that Colotes had written an essay to the effect that it is impossible to live happily under the non-Epicurean philosophers, and Plutarch attempts to turn the tables on Colotes and argue that the opposite is true. This essay contains many specific allegations against Epicurus that are not well documented elsewhere, so even if we have only a short time, it will be good for us to point out to our podcast listeners the existence and general content of this ancient source. We won't have time to read long sections from the text but what we hope to do is to make you familiar with the general outline of Plutarch's argument so you can come back to it again in the future and know what to expect. https://www.epicureanfriends.com/thread/4673-episode-295-td25-plutarch-s-absurd-interpretation-of-epicurean-absence-of-pain/

Welcome to Episode 294 of Lucretius Today. This is a podcast dedicated to the poet Lucretius, who wrote "On The Nature of Things," the most complete presentation of Epicurean philosophy left to us from the ancient world.Each week we walk you through the Epicurean texts, and we discuss how Epicurean philosophy can apply to you today. If you find the Epicurean worldview attractive, we invite you to join us in the study of Epicurus at EpicureanFriends.com, where we discuss this and all of our podcast episodes.This week we continue our series covering Cicero's "Tusculan Disputations" from an Epicurean viewpoint.Today we continue in Part 3, which addresses anger, pity, envy, and other strong emotions. Last week we started on Cicero's attack against calling "Absence of Pain" pleasure in Section XVIII, and we will continue that examination and provide our responses.https://www.epicureanfriends.com/thread/4665-episode-294-td24-responding-further-to-cicero-s-attack-on-absence-of-pain-as-ple/

Welcome to Episode 293 of Lucretius Today. This is a podcast dedicated to the poet Lucretius, who wrote "On The Nature of Things," the most complete presentation of Epicurean philosophy left to us from the ancient world. Each week we walk you through the Epicurean texts, and we discuss how Epicurean philosophy can apply to you today. If you find the Epicurean worldview attractive, we invite you to join us in the study of Epicurus at EpicureanFriends.com, where we discuss this and all of our podcast episodes. This week we continue our series covering Cicero's "Tusculan Disputations" from an Epicurean viewpoint. Today we continue in Part 3, which addresses anger, pity, envy, and other strong emotions. Today we'll continue into Section XVI, where we compare Epicurus' views on dealing with grief to those of other schools. https://www.epicureanfriends.com/thread/4649-episode-293-cicero-accuses-epicurus-of-evasion-in-calling-absence-of-pain-a-plea/ 

Welcome to Episode 292 of Lucretius Today. This is a podcast dedicated to the poet Lucretius, who wrote "On The Nature of Things," the most complete presentation of Epicurean philosophy left to us from the ancient world. Each week we walk you through the Epicurean texts, and we discuss how Epicurean philosophy can apply to you today. If you find the Epicurean worldview attractive, we invite you to join us in the study of Epicurus at EpicureanFriends.com, where we discuss this and all of our podcast episodes. This week we continue our series covering Cicero's "Tusculan Disputations" from an Epicurean viewpoint. Today we continue in Part 3, which addresses anger, pity, envy, and other strong emotions. Today we'll continue into Section XVI, where we compare Epicurus' views on dealing with grief to those of other schools. https://www.epicureanfriends.com/thread/4637-episode-292-td22-is-virtue-or-pleasure-the-key-to-overcoming-grief/

This lecture discusses key ideas from the 18th century philosopher and essayist David Hume's essay "The Epicurean", found in his Essays Moral, Political, and Literary, the first of his four essays that bear names of members of philosophical schools, about which he tells us: "The intention . . . is not so much to explain accurately the sentiments of the ancient sects of philosophy, as to deliver the sentiments of sects, that naturally form themselves in the world, and entertain different ideas of human life and of happiness. I have given each of them the name of the philosophical sect, to which it bears the greatest affinity." He subtitles The Epicurean "the man of elegance and pleasure", and the essay elaborates a position that holds the point of life to be pleasure and enjoyment, which requires that one develop some level of virtue and select pleasures prudently. To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 3,500 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler You can get Hume's Essays Moral, Political, and Literary here - https://amzn.to/45AmQqs

Welcome to Episode 291 of Lucretius Today. This is a podcast dedicated to the poet Lucretius, who wrote "On The Nature of Things," the most complete presentation of Epicurean philosophy left to us from the ancient world. Each week we walk you through the Epicurean texts, and we discuss how Epicurean philosophy can apply to you today. If you find the Epicurean worldview attractive, we invite you to join us in the study of Epicurus at EpicureanFriends.com, where we discuss this and all of our podcast episodes. This week we continue our series covering Cicero's "Tusculan Disputations" from an Epicurean viewpoint. Today we continue in Part 3, which addresses anger, pity, envy, and other strong emotions. Today we'll continue into Section XIV, where we compare Epicurus' views on dealing with grief to those of other schools. https://www.epicureanfriends.com/thread/4619-episode-291-td21-epicurus-pushes-back-against-expect-the-worst-and-you-ll-never/ 

How are we to live in today's secular culture? In the book of Acts, what was Paul's approach to the pagan people of Greece?Most of the people of Athens were well educated, but they were also pagan, and worshipped many Greek gods.Paul's approach to his sermon to the people of Athens was very consistent with what he taught about going out into the world and dealing with a secular pagan culture—how to deal with those outside of the faith.Paul did not argue or try to convince people. He reasoned with them, starting with what they already knew. Acts 17:16-20 "While Paul was waiting for them in Athens, he was greatly distressed to see that the city was full of idols. So he reasoned in the synagogue with both Jews and God-fearing Greeks, as well as in the marketplace day by day with those who happened to be there. A group of Epicurean and Stoic philosophers began to debate with him. Some of them asked, “What is this babbler trying to say?” Others remarked, “He seems to be advocating foreign gods.”They said this because Paul was preaching the good news about Jesus and the resurrection. Then they took him and brought him to a meeting of the Areopagus, where they said to him, “May we know what this new teaching is that you are presenting? You are bringing some strange ideas to our ears, and we would like to know what they mean.”

Send us a textActs 17:16-21Now while Paul was waiting for them at Athens, his spirit was provoked within him as he saw that the city was full of idols. So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who happened to be there. Some of the Epicurean and Stoic philosophers also conversed with him. And some said, “What does this babbler wish to say?” Others said, “He seems to be a preacher of foreign divinities”—because he was preaching Jesus and the resurrection. And they took him and brought him to the Areopagus, saying, “May we know what this new teaching is that you are presenting? For you bring some strange things to our ears. We wish to know therefore what these things mean.” Now all the Athenians and the foreigners who lived there would spend their time in nothing except telling or hearing something new.Support the show

David Hume, Essays Moral, Political, and Literary - The Epicurean by Lectures on classic and contemporary philosophical texts and thinkers by Gregory B. Sadler