Podcasts about gospels matthew

Welcome to RedIn30—the number one spot to submerge yourself into the mind of Christ.So what's this all about?RedIn30 is more than a devotional. It's a daily dive into the character of Christ. We read through the Gospels—Matthew, Mark, Luke, and John—on a continuous 30-day cycle. Why? Because the red words of Jesus aren't just sacred—they're identity-shaping.As we submerge ourselves in the red words of Jesus, we're not just reading scripture. We're rediscovering who we were created to be. Children of a loving Father who didn't just plan our days on earth—but our lives through eternity.What You Can Expect* Daily insights rooted in scripture but lived in real life.* Conversation and clarity about your identity, purpose, and divine design.* A shift in rhythm, where the red words begin to echo in your everyday decisions.* Community that is growing in truth, not just talking about it.Why REDIN30?Because in Christ, we discover the maximized version of who we truly are. The Bible is a story about humanity and all its intricacies. But the red words? They tell us who we are in that story.Jesus didn't just come to show us who He was—He came to show us who we are.We're not just listening to Jesus—we're learning to sound like Him, move like Him, live like Him.Thanks for reading & tuning into REDIN30! Subscribe for free (or pledge to be a supporter) and receive access to all podcasts episodes, newsletters, notes, gear discounts, and exclusive community conversations. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit redin30.substack.com

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*Listen to the Show notes and podcast transcript with this multi-language player. INTRODUCTION: Starting a relationship with God is very simple. It's simply a matter of opening your heart to talk to Him and listening for Him to speak to you. The Holy Spirit will show you your need in how to relate to the Lord. It starts with the awareness that the Lord loves you; He has given Himself as a sacrifice so that you may know Him. SHOW NOTES: Starting in a new life in Christ can begin by you simply asking Him to know Him. This is not about performance, where you try to “do things” to please the Lord. Ways to open the door for His presence can include praying, or talking to Him, reading the Scriptures, reaching into a teaching from someone who has a walk with God. Surround yourself with people who love you and have a walk with God. Realize that you grow in a progression as you expose yourself to Him, but you start simply like a child. When you come across things that you don't understand, let Him know. Ask Him to reveal to you someone that can help you to understand. QUOTATIONS: When a person starts out in their walk with God, they need to know that their sins are forgiven. They need to know that the Lord loves them and He gave Himself for them. Just express your heart--”Here I am, Lord, take me, use me, show me.” Always keep in front of your mind that He's the potter and you're the clay. Talk to the Lord about all the things that you're concerned about. Talk to Him openly about it, but keep an open heart. Entering into the whole concept of really knowing the Lord—make it so very simple. The more you add to it, the more complicated it gets. Start with the Gospels—Matthew, Mark, Luke, and John. Starting there you get the basics of what a walk with God is. When you open your heart for the first time to the Lord, you are totally dependent upon Him. Connecting in with people that love the Lord, that have a mature relationship with the Lord and that you trust is...

In this episode of our New Testament Survey series, we open the pages of the Gospels—Matthew, Mark, Luke, and John—and explore what makes these four accounts of Jesus' life, death, and resurrection so foundational to the Christian faith. Brandon and Jonathan walk us through the historical background, key themes, theological significance, and unique perspectives of each Gospel writer. Whether you're new to the Bible or looking to deepen your understanding, this episode sets the stage for how the story of Jesus begins in the New Testament.

In this episode, Pastor Marvin and Carolyn continue their conversation of a chronological walk through all four Gospels (Matthew, Mark, Luke, and John).Scripture in this episode: John 9Join the conversation and download the free reading plan at https://www.wearetrinity.com/EmailBelieveThis podcast is sponsored by the We Are Trinity Network part of the Trinity Church community. Trinity Church exists to glorify God and make disciples by awakening people to full life with Christ. We are a multi-generational church that desires to come alongside people wherever they are on their journey to support and challenge them to take their next step.  

Mark 1:1 1 The beginning of the gospel about Jesus Christ, the Son of God. Lesson Notes The Beginning of the Gospels: Matthew - a genealogy Mark - an announcement Luke - a birth narrative John - a theological statement Three Aspects of Mark's Gospel: 1 It's a "not too late" gospel 2 It's a "do not wait" gospel 3 It's a "speak it straight" gospel NT Wright on the Beginning of Mark's Gospel: “It's as if you are sound asleep and dreaming, when suddenly the door bursts open and a bright light shines full in your face. A voice, breaking in on your dream-world, shouts ‘Wake up! Get up! You'll be late!” And without more ado, the speaker splashes your face with cold water to make the point. Time to stop dreaming and face the most important day of your life.” Unique Features of Mark's Style of Writing: It is written entirely in the present tense. It is the shortest of the four gospels and most fast paced. There is less teaching and more action in Mark's gospel. Mark asks a lot of questions - over 100 questions. Mark uses the word - immediately - 41 times in his gospel. Marcus Borg on Mark's use of the term "Son of God": “We will not fully understand Mark's affirmation that Jesus is the Son of God unless we realize that there was another Son of God in that world. For Christians to call Jesus “the Son of God” directly countered Roman imperialism and its rule of the world that they knew. So, already in the first verse, Mark names the conflict that will by the end of his story lead to the execution of Jesus.”  Discussion Questions 1. How does Mark's personal story—his early failure and later usefulness to God—shape the way we understand the Gospel as a “not too late” message? 2. What does the unique style of Mark's writing (see the examples in lesson notes) tell us about the urgency of the message and mission of Jesus? How does this sense of urgency influence your own faith and action? 3. How does Mark's bold proclamation that Jesus is “the Son of God” directly confront the culture and political power of his time? Discuss what it means to declare allegiance to Jesus in a world with competing loyalties. 4. The sermon compares Mark's Gospel to a college signing day announcement. How does this metaphor help us understand what it means to publicly declare our faith to Jesus? Share personal experiences of making faith “announcements” in your own life.

In week one of our new series on the book of Mark, Annie F. Downs introduces us to the authors of the Gospels – Matthew, Mark, Luke and John. Each one has a different point of view on Jesus' life on Earth. Over this next year, we'll study Mark, which is the second of those […] The post Mark 1:1 | Annie F. Downs | The Gospel of Mark: Prepare the Way | WEEK ONE appeared first on Cross Point Church.

A Biblical Exposition on the Bodily Resurrection of Christ: Its Meaning for the World and the Believer   The bodily resurrection of Jesus Christ is the cornerstone of the Christian faith, a historical and theological truth that reverberates through time, shaping the destiny of humanity and the hope of every believer. The resurrection is not merely a symbolic or spiritual event but a physical, bodily reality that validates Christ's identity as the Son of God, secures salvation for believers, and guarantees the future resurrection of all who trust in Him. Today we will explore the biblical teaching on Christ's resurrection, its implications for the world and the believer, the consequences if Christ had not risen (as outlined in 1 Corinthians 15), and the hope of our future resurrection grounded in His triumph over death   I. The Fact of Christ's Bodily Resurrection The resurrection of Jesus Christ is a well-attested historical event, recorded in all four Gospels (Matthew 28, Mark 16, Luke 24, John 20–21) and affirmed throughout the New Testament. It was not a hallucination, a spiritual metaphor, or a myth, but a physical reality witnessed by many. John 20:27–29 “Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing. And Thomas answered and said unto him, My Lord and my God. Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.”   Jesus' invitation to Thomas to touch His wounds demonstrates the physicality of His resurrected body. This was no ghost or vision; Christ's body bore the marks of crucifixion, yet He was alive, speaking, and interacting. Thomas's response, “My Lord and my God,” reflects the magnificent weight of the resurrection: it confirms Jesus' deity and lordship.  The blessing pronounced on those who believe without seeing extends the resurrection's significance to all believers across generations, calling us to faith in the testimony of Scripture. Luke 24:39–40 “Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have. And when he had thus spoken, he shewed them his hands and his feet.”   Jesus explicitly counters any notion that His resurrection was merely spiritual. His body was tangible, composed of “flesh and bones,” yet glorified, able to transcend physical limitations (e.g., appearing in locked rooms, John 20:19). The continuity of His body (bearing crucifixion scars) and its transformation (no longer subject to death) reveal the nature of the resurrection body—both physical and glorified. This is the prototype for the believer's future resurrection. 1 Corinthians 15:3–8 “For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; And that he was buried, and that he rose again the third day according to the scriptures: And that he was seen of Cephas, then of the twelve: After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep. After that, he was seen of James; then of all the apostles. And last of all he was seen of me also, as of one born out of due time.”   Paul's summary of the gospel emphasizes the resurrection as a historical fact, corroborated by multiple eyewitnesses. The appearances to Peter, the apostles, over 500 brethren, James, and Paul himself provide overwhelming testimony. The phrase “of whom the greater part remain unto this present” invites scrutiny, as living witnesses could be questioned at the time of Paul's writing.  The resurrection fulfills Old Testament prophecy (“according to the scriptures,” e.g., Psalm 16:10), anchoring it in God's redemptive plan.   II. The Significance of Christ's Resurrection for the World The resurrection of Christ is not an isolated event but a cosmic turning point with implications for all creation. It declares God's victory over sin, death, and Satan, and it reshapes the world's destiny.       Romans 1:4 “And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead.”   The resurrection is God's public declaration of Jesus' divine sonship. It validates His claims to be the Messiah and the Son of God, distinguishing Him from all other religious figures. For the world, this means Jesus is the rightful Lord and Judge (Acts 17:31). The resurrection demands a response: acceptance of Christ's lordship or rejection, with eternal consequences.   Acts 17:30–31 “And the times of this ignorance God winked at; but now commandeth all men every where to repent: Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.”   The resurrection establishes Jesus as the appointed Judge of all humanity. God's command to repent is universal, and the resurrection serves as “assurance” (proof) of Christ's authority.  For the world, this is both a warning and an invitation: judgment is coming, but salvation is offered through faith in the risen Christ. The resurrection thus reorients human history toward accountability to God. Colossians 2:15 “And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.”   The resurrection is Christ's triumph over demonic powers. His death disarmed Satan's hold over humanity through sin (Hebrews 2:14–15), and His resurrection publicly humiliated the forces of darkness.  For the world, this means the power of evil is broken, and Christ's kingdom is advancing, ultimately culminating in the restoration of all creation (Romans 8:21).   III. The Significance of Christ's Resurrection for the Believer For believers, the resurrection is the foundation of salvation, sanctification, and eternal hope. It assures us of justification, empowers us for holy living, and guarantees our future resurrection. Romans 4:25 “Who was delivered for our offences, and was raised again for our justification.”   Christ's resurrection is integral to our justification. His death paid the penalty for sin, but His resurrection confirms that God accepted His sacrifice. Because Christ lives, believers are declared righteous before God, forgiven, and reconciled. This is the bedrock of the believer's assurance: our standing with God is secure because Christ is risen.   Romans 6:4–5 “Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection.”   The resurrection empowers believers to live transformed lives. Through union with Christ, symbolized in baptism, we share in His death to sin and His resurrection to new life. This “newness of life” is not merely future but present, enabling us to overcome sin and live for God's glory. The promise of sharing in “the likeness of his resurrection” points to our future glorified bodies, but it also assures us of spiritual vitality now.     1 Peter 1:3–4 “Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead, To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you.”   The resurrection gives believers a “lively hope”—a confident expectation of eternal life. Christ's triumph over death secures our inheritance in heaven, which is imperishable and guaranteed by His resurrection.  This hope sustains believers through trials, knowing that our future is as certain as Christ's empty tomb. We do not clench a crucifix around our neck, or cling to a catechism, or a ritual— we are clinched in the hands of God through the resurrected Christ.   IV. The Consequences If Christ Had Not Risen (1 Corinthians 15) In 1 Corinthians 15, Paul addresses the Corinthian church's doubts about the resurrection, arguing that denying the resurrection of believers undermines the resurrection of Christ Himself. He outlines the devastating consequences if Christ had not risen. 1 Corinthians 15:12–19 “Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead? But if there be no resurrection of the dead, then is Christ not risen: And if Christ be not risen, then is our preaching vain, and your faith is also vain. Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not. For if the dead rise not, then is not Christ raised: And if Christ be not raised, your faith is vain; ye are yet in your sins. Then they also which are fallen asleep in Christ are perished. If in this life only we have hope in Christ, we are of all men most miserable.”   Paul's logic is airtight: if there is no resurrection of the dead, then Christ is not risen, and the entire Christian faith collapses.    He lists the consequences: Preaching is vain (v. 14): The gospel message, centered on Christ's death and resurrection, would be empty and powerless. Evangelism would be a lie. Faith is vain (v. 14, 17): Belief in Christ would be futile, offering no salvation. Believers would remain “yet in your sins,” unforgiven and under God's wrath. Apostles are false witnesses (v. 15): The apostolic testimony, including Paul's own, would be a fabrication, making them liars about God's work. The dead in Christ are perished (v. 18): Those who died trusting in Christ would have no hope of eternal life; they are lost forever. Christians are most miserable (v. 19): If hope in Christ is limited to this life, believers who endure persecution and sacrifice for Him are pitiable fools. Paul's argument underscores the resurrection's centrality.    Without it, Christianity is a delusion, offering no forgiveness, no eternal life, and no purpose. But because Christ is risen, the opposite is true: preaching is powerful, faith is effective, the apostles are trustworthy, the dead in Christ are secure, and believers are the most blessed of all people.   V. The Hope of Our Future Resurrection The resurrection of Christ is the “firstfruits” (1 Corinthians 15:20) of the resurrection of all believers. His triumph over death guarantees our future resurrection and the ultimate redemption of creation. 1 Corinthians 15:20–23 “But now is Christ risen from the dead, and become the firstfruits of them that slept. For since by man came death, by man came also the resurrection of the dead. For as in Adam all die, even so in Christ shall all be made alive. But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming.”   The term “firstfruits” implies both priority and promise. Christ's resurrection is the initial harvest, guaranteeing the full harvest of believers' resurrection at His return. Just as Adam's sin brought death to all humanity, Christ's resurrection brings life to all who are “in Christ.” This order—Christ first, then His people—assures us that our resurrection is as certain as His. Philippians 3:20–21 “For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ: Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.”   The believer's future resurrection involves the transformation of our mortal bodies into glorified bodies like Christ's. This is not a mere spiritual existence but a physical reality, free from corruption and suited for eternal life. Christ's resurrection body—capable of eating (Luke 24:42–43) yet unbound by physical limitations—is the model for our own. 1 Thessalonians 4:14–16 “For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him. For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep. For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first.” The resurrection of believers is directly tied to Christ's resurrection (“if we believe that Jesus died and rose again”). At His return, the dead in Christ will rise first, followed by living believers, all transformed to meet the Lord. This hope comforts believers, especially those grieving loved ones, assuring them of reunion and eternal life.   VI. Conclusion: Our Hope Rests on Christ's Resurrection The bodily resurrection of Jesus Christ is the linchpin of the Christian faith. It declares His victory over sin and death, validates His deity, secures salvation for believers, and promises the restoration of all creation. For the world, it demands repentance and faith in the risen Lord, who will return as Judge. For the believer, it assures justification, empowers holy living, and anchors our hope in an eternal inheritance.   The stark consequences outlined in 1 Corinthians 15—if Christ had not risen—highlight the resurrection's indispensability. Without it, our faith is vain, our sins remain, and our hope is lost. But because Christ is risen, our preaching is true, our faith is effective, and our future is secure. Our hope of future resurrection rests firmly on the fact of Christ's resurrection.  As the “firstfruits,” He guarantees that we, too, will rise to eternal life with glorified bodies, free from sin and death. This hope sustains us through trials, motivates us to live for Christ, and fills us with anticipation for His return.    Let us, therefore, echo the words of Job, confident in the risen Savior: Job 19:25–26 “For I know that my redeemer liveth, and that he shall stand at the latter day upon the earth: And though after my skin worms destroy this body, yet in my flesh shall I see God.” May we live in the power of Christ's resurrection, proclaiming His victory and awaiting the day when we shall be “fashioned like unto his glorious body” (Philippians 3:21), forever with the Lord. Amen.

In this special Holy Week episode, we walk through the resurrection of Jesus as recorded in all four Gospels—Matthew, Mark, Luke, and John—side by side. How do these eyewitness accounts align? What unique details does each evangelist bring to the story? And how do these differences enhance, rather than diminish, the power of the resurrection narrative?Join us as we explore the harmony and depth of the greatest moment in history through four distinct lenses—revealing a single, glorious truth: He is risen indeed.If you'd like to donate to our ministry or be a monthly partner that receives newsletters and one on one discussions with Dr. Boyce, here's a link: https://give.tithe.ly/?formId=6381a2ee-b82f-42a7-809e-6b733cec05a7#Resurrection #HeIsRisen #FourGospels #EmptyTomb #GospelWitness #EasterSunday #BiblicalStudies #Apologetics #ChristianPodcast #FACTSPodcast #HistoricalJesus #BibleHarmony #GospelComparison #MatthewMarkLukeJohn

Happy Easter! Christ has Risen! How can you understand the resurrection The journey of faith begins with one step. Keep trying to learn more. Week by week you will be amazed what God will do through these times of worship and exploration. Find time to go open your Bibles. Read the Gospels— Matthew, Mark, Luke and John— to immerse yourself in Jesus' story. Finally, go outside and look for signs of resurrection happening in our world. New leaves, blossoms, and new life all point to resurrection. 

The Passion Begins (Palm Sunday) Mark 11:1-11                                                                                          Palm Sunday marks the beginning of Holy Week and commemorates Jesus' triumphant entry into Jerusalem, an event recorded in all four Gospels (Matthew 21:1-11, Mark 11:1-11, Luke 19:28-40, John 12:12-19). As Jesus entered the city, crowds gathered, laying palm branches and their cloaks on the road, shouting "Hosanna to the Son of David!" and "Blessed is he who comes in the name of the Lord!" This event fulfilled the prophecy from Zechariah 9:9, which spoke of a king coming to Jerusalem, gentle and riding on a donkey. Palm Sunday is significant because it sets the stage for the events of Holy Week, leading to Jesus' crucifixion and resurrection. It highlights the contrast between the crowd's initial enthusiasm and their later cries for Jesus' crucifixion. Sunday's sermon emphasizes Jesus' love and mercy, even in the face of betrayal and suffering, which began to unfold during this week. Palm Sunday reminds Christians of Jesus' humility and the fulfillment of God's redemptive plan, ultimately leading to the resurrection celebrated on Easter. Grace and Peace,Stephen

Series: Signs & GloryTitle: “Are we ready to celebrate AND surrender to Jesus?"Scripture: John 12:9-2511:47-48,Psalm 118:19-26,Zechariah 9:9-10,Luke 14:25-33,2 Corinthians 4:16-18Bottom line: We will follow Jesus in celebration AND surrender when we see him clearly.INTRODUCTIONCONTEXTSERMON OUTLINECONCLUSIONNOTESOUTLINESQUESTIONS TO CONSIDER DISCUSSION QUESTIONSMAIN REFERENCES USEDOpening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same. INTRODUCTIONTitanic compartmentalization.Bottom line: We will follow Jesus is celebration AND surrender when we see him clearly.Outline (Kent Hughes)I. The King Presented (12-19)Context - 3 groups come and intercept Jesus and his followersPilgrims coming to purify themselves before the PassoverLocals and pilgrims who saw Jesus raise Lazarus from the deadReligious leaders furious and bent on execution for blasphemy"Hosanna" = Save! (Ps 118)Donkey's colt (Zech 9:9-10)Delayed understanding"The whole world has gone after him."II. The King Pursed (20-22)Greeks = Gentile truth seekers"We would like to see Jesus" --continuous senseIII. The King's Proclamation (12:24-26)Jesus' response to their inquiry but to everyoneTo live you must die--to do this life that you will live in this life and beyondDies "alone" - “Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit.” ‭‭John‬ ‭12‬:‭24‬ ‭ESV‬‬To die alone is to die but not be buried in the ground. To die and be put into the ground leads to life in this parable.https://bible.com/bible/59/jhn.12.24.ESVNo exceptionsDie => Follow => Serve => HonorCrown preceded by the cross/crucifixionFor JesusFor usAdditionalThe Triumphal Entry of Jesus is one of the most well-known events in the Gospels, and it's rich with meaning. It's recorded in all four Gospels: Matthew 21:1–11, Mark 11:1–11, Luke 19:28–44, and John 12:12–19.Here's the basic scene:It happens at the beginning of what we now call Holy Week, (Sunday) just a few days before Jesus' crucifixion (Friday). Jesus is approaching Jerusalem, and as He nears the city, He sends two of His disciples to find a donkey and her colt, fulfilling the prophecy of Zechariah 9:9 — “See, your king comes to you, gentle and riding on a donkey.”Riding a donkey (instead of a war horse) was deeply symbolic. It showed that He came not as a conquering military leader but as the humble, peaceful Messiah. As He rides into Jerusalem, crowds gather and spread their cloaks and palm branches on the road. They shout:“Hosanna to the Son of David!”“Blessed is he who comes in the name of the Lord!”“Hosanna in the highest heaven!”“Hosanna” means “save us,” so they were both praising Him and calling out for deliverance. The crowd was hoping for a political savior to overthrow Roman rule, but Jesus had come to bring a far greater salvation — freedom from sin and death.This moment is full of contrasts:He's welcomed as a king, but within days, He will be rejected and crucified.The crowds are shouting praise, but soon many will shout, “Crucify Him!”It fulfills prophecy and shows Jesus embracing His mission, knowing exactly where it will lead.It's called the “Triumphal Entry,” but the triumph is not in immediate victory — it's in Jesus walking the path of suffering for our salvation. The Triumphal Entry is saturated with Old Testament echoes and themes that quietly (or loudly!) proclaim Jesus as the true King, the Messiah, and the sacrificial Lamb. Let's unpack a few:Zechariah 9:9 — King Comes on a Donkey“Rejoice greatly, Daughter Zion! Shout, Daughter Jerusalem! See, your king comes to you, righteous and victorious, lowly and riding on a donkey, on a colt, the foal of a donkey.”Jesus intentionally fulfills this prophecy. Kings sometimes rode donkeys in the ancient Near East to symbolize peace. When Solomon was crowned, he rode King David's mule (1 Kings 1:33–35). So Jesus riding a donkey is a royal claim — but a humble, peaceful one. He's not coming as a warlord; He's coming as the Prince of Peace.Psalm 118:25–26 — The Hosanna PsalmThe crowd shouts:“Hosanna! Blessed is he who comes in the name of the Lord!”This is a direct quote from Psalm 118, a psalm used in pilgrim festivals, especially Passover. “Hosanna” originally meant “save us now!” — it's a plea for salvation and a cry of praise. Psalm 118 also speaks of the rejected stone becoming the cornerstone, which Jesus applies to Himself later in the week (Matthew 21:42).Palm Branches — Victory and KingshipPalm branches were symbols of victory and kingship, often associated with Jewish nationalism (think of the Maccabean Revolt about 150 years earlier, where palm branches celebrated military victory). The crowd is treating Jesus like a conquering hero, anticipating national deliverance from Rome.(See notes below for more)Transition:"So, when Jesus rides into Jerusalem, He's not just making a political statement — He's weaving together centuries of prophecy, promise, and hope. He is the promised King, the humble servant, the Passover Lamb, the cornerstone, and the very presence of God returning to His people.And of course, all of this sets the stage for the cross. The King enters not to take power by force, but to lay down His life." -ChatGPTConclusion:Bottom line: I can trust God with everything, even when in need, because he provides, he cares, and he is with us.George Mueller, champion of orphans in England when asked, "What has been the secret of your life?" hung his head and said, "There was a day when I died." Then he bent lower and said, "Died to George Müller, his opinions, preferences, tastes, and will; died to the world, its approval or censure; died to the approval or blame even of brethren or friends." -Hughes, p. 307-308What about you?Do you celebrate Jesus but not surrender to his rule and reign? The latter undoes the former. Peter puts it all in perspective in his first sermon:““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬InvitationHow do we respond? Answer 2 questions:Take out a card or piece of paper right now. Write down the answer to these questions: What is God saying to me right now?What am I going to do about it? Write this down on a sheet of paper. What I hear you saying, Lord, is ___________________.[my name] is going to believe/do __________________________________________________ as a result.Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don't have to get too specific to give him praise.Lord's Supper, 1 Cor 11:23-26 is good passage.Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)PrayNOTES"George Müller (1805–1898) was a Christian evangelist and the founder of the Ashley Down orphanages in Bristol, England. Originally from Prussia (modern-day Germany), Müller lived a rebellious youth but experienced a profound conversion in his early twenties. Moved by compassion and a deep trust in God's provision, he established homes for orphaned children at a time when many were homeless and destitute.What set Müller apart was his radical reliance on prayer. He famously never solicited funds directly but trusted God to provide for the needs of thousands of children under his care. Over his lifetime, Müller cared for over 10,000 orphans, established schools, and distributed vast numbers of Bibles and tracts. His legacy continues as a testimony to God's faithfulness and the power of prayerful dependence.If you want, I can also give you some powerful quotes or stories from his life!Of course — here's a quick bio on George Müller:George Müller (1805–1898) was a Christian evangelist and the founder of the Ashley Down orphanages in Bristol, England. Originally from Prussia (modern-day Germany), Müller lived a rebellious youth but experienced a profound conversion in his early twenties. Moved by compassion and a deep trust in God's provision, he established homes for orphaned children at a time when many were homeless and destitute.What set Müller apart was his radical reliance on prayer. He famously never solicited funds directly but trusted God to provide for the needs of thousands of children under his care. Over his lifetime, Müller cared for over 10,000 orphans, established schools, and distributed vast numbers of Bibles and tracts. His legacy continues as a testimony to God's faithfulness and the power of prayerful dependence." -ChatGPTKey Themes in the PassageJesus' fame is peaking — His miracle with Lazarus draws crowds and stirs belief.Conflict intensifies — The religious leaders feel threatened and plan to destroy both Lazarus and Jesus.Messianic hopes rise — The crowd greets Jesus as King, but their expectations are political and immediate.Fulfillment of prophecy — Jesus knowingly fulfills Scripture, showing He is the promised King, though His kingdom is not what they expect.Misunderstood glory — Even the disciples don't grasp the full meaning until after the resurrection. -ChatGPTGenesis 49:10–11 — The King from JudahJacob's blessing over Judah includes a fascinating image:“The scepter will not depart from Judah… He will tether his donkey to a vine, his colt to the choicest branch.”The image of the donkey and colt ties Jesus back to this prophecy of a ruler from the tribe of Judah — which Jesus is.Timing: Passover Lamb Selection DayThis one is stunning. Jesus enters Jerusalem on the 10th of Nisan, the day Jewish families selected their Passover lambs (Exodus 12:3). He is, in effect, presenting Himself as the Lamb of God, chosen for sacrifice. John the Baptist had already called Him this in John 1:29 — “Behold, the Lamb of God, who takes away the sin of the world!”God's Glory Returning to the Temple (Ezekiel 43:1–5)Ezekiel saw a vision of God's glory returning to the temple from the east. Jesus, the embodiment of God's glory, approaches Jerusalem from the Mount of Olives to the east (Luke 19:37). There's a sense that God is coming back to His house — though, heartbreakingly, many will not recognize Him. -RC SproulFrom RC Sproul“In the intertestamental period, something took place that would define the Jewish people in terms of their national identity for centuries to come. In the second century BC, the temple was desecrated by Antiochus IV Epiphanes, leader of the Seleucid Empire. In response, a Jewish man named Mattathias, who was committed to the ancient covenant of Israel, determined to rescue the temple and the nation from the invasion of the Seleucids. Mattathias became the leader of a guerrilla group that fought against the Seleucids. When he died, the leadership of this insurrectionist movement passed to his son Judas, who became known as Judas Maccabaeus, which means “the hammer.” Judas Maccabaeus became a national hero, a Hebrew Robin Hood, who wreaked havoc among the troops of the Seleucids. He put so much pressure on the Seleucids that in 164 BC they released the temple for the Jews to practice their own faith. That event was met with so much celebration that a new feast was instituted called the Feast of Dedication or the Feast of Lights. We know it as Hanukkah, which is celebrated even to this day. Later, Judas' brother Simon Maccabaeus actually drove the Seleucids out of Jerusalem altogether, and when that happened he was acclaimed a national hero and was celebrated with a parade, something like a ticker-tape parade in New York. In that parade, the Jews celebrated his victory with music and with the waving of palm branches. At that point in Jewish history, the palm branch became significant .. as a sign and symbol of a military victory, of a triumph. In fact, that symbolism became so deeply rooted in the Jewish consciousness that when the Jews revolted against the Romans in the decade of the sixties AD, they dared to mint their own coins with the image of a palm branch, because it is their national symbol of victory. When the people waved their palm branches to welcome Jesus, they cried out: “Hosanna! ‘Blessed is He who comes in the name of the LORD!' The King of Israel!” (v. 13b) Why did they say this? The word hosanna is derived from a Hebrew word that literally means “save now.” Both this plea and “Blessed is He who comes in the name of the LORD” are found in the hallel, a series of psalms that were sung every morning at the Feast of Tabernacles. The series starts with Psalm 113 and goes through Psalm 118. In Psalm 118, we find these words: Open to me the gates of righteousness; I will go through them, And I will praise the LORD. This is the gate of the LORD, through which the righteous shall enter. I will praise You, for You have answered me, and have become my salvation. The stone which the builders rejected has become the chief cornerstone. This was the LORD's doing; it is marvelous in our eyes. This is the day the LORD has made; we will rejoice and be glad in it. Save now, I pray, O LORD; O LORD, I pray, send now prosperity. Blessed is he who comes in the name of the LORD! We have blessed you from the house of the LORD. (vv. 19–26) Every Jewish pilgrim was familiar with the words from the hallel, so when the crowds came out to see Jesus, they naturally used those words. The plea “Save now” near the end of the quoted passage is the English translation of the root word of hosanna. The words “Blessed is He who comes in the name of the LORD” and the additional description shouted by the people, “the King of Israel!” indicate that the people looked to Jesus for salvation, though most likely in a military sense.”John - An Expositional CommentaryR.C. SproulOUTLINESSee above.QUESTIONS TO CONSIDERWhat do I want them to know? Why do I want them to know it?What do I want them to do?Why do I want them to do it?How do they do this?DISCUSSION QUESTIONSDiscovery Bible Study process: https://www.dbsguide.org/Read the passage together.Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really true, what should I do?What is God saying to you right now? (Write this down)What are you going to do about it? (Write this down)Who am I going to tell about this?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastAlternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:Who is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I do? (In light of who I am)How do I do it?Final Questions (Write this down)What is God saying to you right now? What are you going to do about it?MAIN REFERENCES USED“John,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent HughesExalting Jesus in John, by Matt Carter & Josh WredbergThe Gospels & Epistles of John, FF BruceJohn, RC SproulJohn, KöstenbergerThe Gospel According to John, DA CarsonThe Light Has Come, Leslie NewbiginThe Visual Word, Patrick Schreiner“Look at the Book” by John Piper (LATB)“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)Outline Bible, D Willmington (OB)NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/Chronological Life Application Study Bible (NLT)ESV Study Bible (ESVSB) https://www.esv.orgThe Bible Project https://bibleproject.comNicky Gumbel bible reading plan app or via YouVersionClaude.aiChatGPT Google Gemini

The Gethsemane Experience: Understanding Agony, Despair, and SurrenderThe Garden of Gethsemane, nestled at the foot of the Mount of Olives in Jerusalem, is not just a historical site, but a symbol of spiritual distress that resonates with all of us. This sacred place is where Jesus Christ, in his humanity, endured immense agony and despair before his crucifixion, offering deep reflections on suffering and total surrender to divine will. The Gethsemane experience is not just a story from the past, but a call to consider our own struggles, fostering a profound understanding of faith amid adversity that we all can relate to.Prelude to Agony: Jesus's Final HoursThe events in Gethsemane unfold after Jesus shares a final meal with his disciples as he retreats to pray amid the heavy anticipation of his impending sacrifice. This moment brings forth the tension between human suffering and divine purpose, showcasing Jesus's humanity as he confronts the loneliness and weight of humanity's sins. The synoptic Gospels—Matthew, Mark, and Luke—describe him as "sorrowful to the point of death" (Mark 14:34), illustrating a critical struggle with existential despair.The Agony of the Soul: A Profound StruggleIn Gethsemane, Jesus endures the "agony" of the soul, praying so intensely that he sweats drops of blood—a condition known as hematidrosis. His earnest plea, "Father, if you are willing, take this cup away from me; nevertheless, not my will, but yours, be done" (Luke 22:42), reveals the tension between his divine nature and human experience. The "cup" symbolizes the suffering he must endure out of unconditional love, highlighting the complex dynamics between aversion to pain and submission to God's will.Total Surrender: A Path to FaithThe Gethsemane experience ultimately embodies total surrender, a powerful act that can transform our lives. In his vulnerability, Jesus submits to divine will, offering a powerful model for navigating our moments of despair. Life presents us with Gethsemane-like challenges, often filled with uncertainty and fear, yet Jesus's example teaches us to find strength in surrendering our will to God's more excellent plan. This act of trust does not come easily; it demands introspection and courage, turning our pain into a pathway for transformation. It's a reminder that even in our darkest moments, surrender can lead to a brighter future.Aftermath: A Legacy of HopeGethsemane's agony foreshadows the unfolding of a new covenant through Good Friday and Easter Sunday, epitomizing the resurrection of hope and life. This narrative reassures us that deep sorrow can give rise to profound joy, emphasizing that surrender is a courageous act leading to divine victory and renewal. It's a reminder that no matter how dark our circumstances may seem, there is always hope on the horizon, waiting to bring new life and joy.As we contemplate the Gethsemane experience, we recognize that our moments of despair hold the potential for faith growth. We are invited into a sacred relationship with the Divine, where our struggles pave the way for transformation. Just as Jesus emerged from Gethsemane ready to face his cross, we too can confront our challenges—embracing life with renewed purpose.Conclusion: Embracing Vulnerability for Deeper FaithThe Gethsemane experience serves as a timeless call to acknowledge our fears and choose surrender as a route to deeper faith. Through Jesus's struggle, we find a mirror reflecting our pain and a guiding light toward hope and redemption. In our darkest hours, surrendering to God's will leads us to unimaginable grace, inviting profound growth and renewal in our spiritual journey.

Unyime Akpan - March 16th 2025 - The ‘Final Days' of Jesus The Last ‘Weeks' of the Most Important Person that Ever Lived Jesus Answers A Rich Young Ruler & His Disciples' Questions Mark 10:17-27; Luke 18:18-29; Matthew 19:18-Matthew 20:1-15 Eternal Life - John 17:2, John 3:16, John 17:2, It is not just unending life of prolonged duration. It is a quality of life, derived from a relationship with God. Having eternal life is being in relationship with the Father, the one true God, and Jesus Christ whom the Father sent.  Romans 10:9-10 Jesus Speaks on Eternal Life - John 10:27-30 Wealth/Possession/Money Matthew 6:19-21 Luke 12:32-34 Matthew 6:24 Luke 16:13 Jesus Message about wealth/money (1) * Invest your wealth/money/possession, don't just spend it, don't worship it, * Send your wealth/money to heaven by giving more while on earth * ‘Parable' or account of the shrewd manager Luke 16 * Sandwich -Jesus identified lovers of money –the most religious people in the first century * ‘Parable' or account of the rich man and Lazarus Luke 16 * Wealth/money is a good tool and a terrible master * Don't make acquiring wealth your pursuit * Don't spend your time and life chasing it Impossibilities Luke 1:34-37 Matthew 19: 26 Mark 10:27 Luke 18:27 Jesus' life was filled with miracles and doing the impossible for ordinary people Expect Jesus' intervention in your life and impossible circumstances Don't limit God to your experience or that of others Get to know Jesus better Make listening to Jesus' words a daily routine We have 4 Gospels Matthew, Mark, Luke, John for a reason How about a personal project to listen to one gospel a week or a month In a year you would have gone through the 4 gospels 12 times or 3 times and will be more familiar with Jesus Christ –his words, acts Jesus Answers The Rich Young Ruler & His Disciples' Questions Mark 10:17-27; Luke 18:18-29; Matthew 19:18-Matthew 20:1-15 Rich Young Ruler Ran and knelt before Jesus and asked Good Teacher, what good thing must I do to inherit eternal life? Jesus Why do you call me good? No one is good except God alone If you would enter life, keep the commandments Jesus Do not commit adultery, Do not murder, Do not steal, Do not bear false witness, Honour your father and murder, Do not defraud, Love your neighbour as yourself Rich Young Ruler All these I have kept, What do I still lack? Jesus One thing you still lack. Sell all that you have and distribute to the poor, and you will have treasure in heaven and come and follow me Rich Young Ruler's Reaction Became very sad, for he was extremely rich Went away sorrowful for he had great possession Jesus How difficult it will be for those who have wealth to enter the kingdom of God Jesus Children, how difficult it is to enter the kingdom of heaven! It is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God Jesus With man it is impossible, but not with God. For all things are possible with God. Luke 10:26-37

The four Gospels—Matthew, Mark, Luke, and John—offer biographies of Jesus, inspired by the Holy Spirit. Together, they reveal God's story as He walked on earth. Jesus embodied the Kingdom of God, teaching through parables, miracles, and His life. Dr. Young's message shows how to live as "Kingdom kids," with faith that grows, like wheat among tares, awaiting the final harvest.

There are five Gospels - Matthew, Mark, Luke, John - and the Christian. Most people never read the first four. That observation, made a long time ago, could not be more true today. I'm Ron Hutchcraft and I want to have A Word With You today about "When God's Messenger Messes Up the Message." If our world's getting darker, then something must be wrong with what folks are "reading," in the Christians - the messengers - they know. We talked about that yesterday. And then there must be something wrong with their message. No, wait! Actually, with the way they represent the message. That message is, as the Bible says, the "good news about Jesus" - the love that died for us, the power that crushed death. So the problem sure isn't the message. But the Good News doesn't sound as good when it's obscured by three mistakes that we messengers make. Number one, our tone. So many unbelievers I know use some unwelcome words to describe Christians. You may have heard them: "angry," "you're judgmental," "you're condemning." Did you know up to 80% of communication is tone? Not what we say, but how we say it. So is our tone drowning out our message? Jesus' main man, Simon Peter, seemed to learn that over time. Earlier, he was brash, he was explosive. But later, he said we should "always be prepared to give an answer to everyone...with gentleness and respect" (1 Peter 3:15). Is that how people feel when they're with us - "gentled" and "respected?" Is it our message folks are rejecting or our tone? This isn't about winning an argument. It's about winning a heart. Then secondly, our retreat may be part of the problem. Our message gets obscured. We Jesus-followers have one authority for the message that changes eternities. It's God's Word. "All Scripture" the Bible calls it. He says it is "God-breathed" (2 Timothy 3:16). But as our culture moves, Christians tend to move with it. Always keeping an apparently "righteous distance" but quickly ending up where non-believers were as little as ten years ago. And reinterpreting, rationalizing, diluting their source, the Bible, to justify their flexible "truth." When we adjust our beliefs to placate our culture, we are no longer the choice Jesus called us to be. We're just an echo of our culture; losing the power of God's voice for some wimpy blend of Christianity and cultural appeasement. As Martin Luther essentially stood against the whole world in his day, here was his anchor verse: "Your word, O Lord, is eternal; it stands firm in the heavens" (Psalm 119:89). If it stands firm in the heavens, I can't change it on earth. Thirdly, I think our message can be obscured by our baggage. The Gospel is compelling when it's just the Gospel. But some people never get to the Gospel because of the baggage we encumber it with: politics, church, denomination, culture wars, rules, condemning people's lifestyles. It's all about Jesus. Jesus made it all about Jesus with His simple invitation, "Follow Me" (Mark 1:17). "Come to Me" (Matthew 11:28). "Trust in Me" (John 14:1). That's why Paul, Jesus' greatest ambassador, said in our word for today from the Word of God in 1 Corinthians 2:2, "I resolved when I was among you to know nothing except Jesus Christ and Him crucified." Charles Spurgeon said the Cross is God's "magnificent magnet." Because "if they perceive, "Spurgeon said, "that He loved them and gave Himself for them, their hearts are stolen away." That message, uncompromised, unencumbered, delivered with love, is what it has always been. According to Romans 1:16, "The power of God at work, saving everyone who believes." It's all about Jesus and His Cross. Stick to that my friend! Messengers who act like Jesus, a message that's all about Jesus. That is a bright light on an otherwise dark and dangerous stretch of beach.

You can't help but notice that when Jesus chose a group of disciples to change the world, He did not choose a bunch of “Super Heroes”. He chose a motley, common, ordinary, self-centered, and very human group of men to follow Him for three and a half years. He chose ordinary men to do the extraordinary!   In Luke 9, Jesus is in the last stage of His three and half years of earthly ministry, especially preparing His disciples for the time He will leave them after His death, resurrection, and ascension. Jesus is sending the twelve on their own (vv. 1-11), He is feeding the multitude (vv. 12-17), He is teaching them about His person, His sacrifice, and His kingdom (vv. 18-36). Now in Luke 9:37-62, Jesus is going to give them some lessons on endurance and perseverance. What is it going to take to keep going as a disciple when the going gets tough!   In Luke 9:41, Jesus asked His disciples, "How long shall I stay with you and put up with you?" You might expect that lament to come from an overworked kindergarten teacher, or an impatient army drill instructor, but it was made by the sinless Son of God! We are prone to forget how long-suffering our Lord had to be while He was ministering on earth, especially with His own disciples.   When you analyze this section of Luke's Gospel, you can better understand why Jesus spoke those words: (1) He was grieved over the failures of His followers. He had given His Apostles authority over Satan, yet they were too weak to cast out a demon (Luke 9:37-45). (2) In feeding the 5,000, Jesus gave them an example of compassion, yet they persisted in manifesting selfishness and lack of love (Luke 9:46-56). (3) He taught clearly what it meant to follow Him, yet the volunteers turned out to be "me first" disciples (Luke 9:57-62). No wonder He was grieved!   Notice how on this occasion the nine disciples lacked the power to cast out a demon in a boy (vv. 37-45). We dare not stay on the glorious mountaintop when there are battles to fight in the valley below. Here was another "only child" needing the help of the Lord (Luke 7:12; 8:42), and even more so because Jesus' own disciples had failed. Remember in verse 1 of this chapter they had been given power and authority over demons, but they did not have success. Why?   When you study all three reports of this event in the Gospels (Matthew 17; Mark 9, Luke 9), you discover what was lacking in their lives. First on the list was faith (Matthew 17:19-20); they were part of an unbelieving generation and had lost the confidence that they needed in order to use their power and authority. (Maybe these nine were upset because the Lord didn't take them up the mountain with Him as He did with the three.) Secondly, prayer and fasting were also lacking (Mark 9:29), which indicates that the nine men had allowed their devotional disciplines to erode during their Lord's brief absence. No matter what spiritual gifts we may have, their exercise is never automatic.   The devil tried one last throw (a wrestling term in the Greek) over the man's son, but Jesus rebuked the demon and cast him out. The Lord lovingly gave the boy back to his father (see Luke 7:15) and then took the Twelve aside for another lesson about the cross. After all, it was at the cross that Jesus would give Satan that final blow of defeat (John 12:31-32; Col. 2:15).   Hebrews 12:1-2 reminds us that if we are to be extraordinary world-changers that will have perseverance and endurance when we face the difficult situations, we must remember the sufferings of Jesus on the cross and keep our focus on Him and His victory!   “Therefore we also, since we are surrounded by so great a cloud of witnesses, let us lay aside every weight, and the sin which so easily ensnares us,... looking unto Jesus, the author and finisher of our faith, who for the joy that was set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God.”   God bless!

“On the fourth day of Christmas, my true love gave to me: Four Calling Birds ..."symbolizing the four Gospels: Matthew, Mark, Luke and John which proclaim the good news of God's reconciliation of the world to Himself through Jesus Christ. Prayer: Lord Jesus, today we give thanks for the good news! We are blessed to have heard it in our lives and are called to share the news with others. Help us share the news with just one today, Lord. Bless those whose lives are dedicated to the proclamation of the news…the ministers, priests, missionaries, teachers, evangelists and saints of the Church. This holiday help us to foster Your kingdom on Earth! Amen. The post The Fourth Day of Christmas – A Prayerful Meditation on the Twelve Days of Christmas – Discerning Hearts Podcast appeared first on Discerning Hearts Catholic Podcasts.

In this episode of "Rhythms That Restore," host Cherisse welcomes one of her cloest girlfriends Danielle Bowlin to discuss Our Identity in Christ and what it look like to see ourselves as the Masterpeice that we are in Christ.  Danielle shares her story and upbringing from a Catholic background growing up in New York and then moving to Lousiana.  She shares how God was pursuing her and how she came to learn more about Gods transformative power of love. They explore practical ways to engage with Gods word, the significance of spiritual disciplines and how they have drawn Danielle in and closer to Jesus, and the role of supportive relationships.  Danielle emphasizes the importance of authenticity and intentionality in maintaining spiritual rhythms as a women in business, a wife, a mom and a friend amidst life's busyness. The episode concludes with encouraging listeners to embrace their unique faith journeys and seek God's presence daily. ------------------------------------------------------------------------------------------------------- Tools, Websites, and Links: Books Grace Based Parenting  "Victory Over the Darkness" by Neil Anderson Boundaries Book by Henry Cloud & Townsend  Personal Practices Visual Meditation: "00:31:30" Silent Retreats at The Retreat House Memphis: "00:40:34" Themes and Concepts God's Love and Presence: "00:39:33" Mentorship and Discipleship: "00:45:55" Pruning in Life: "00:51:53" Permissiveness vs. Love: "00:51:53" Gospels (Matthew, Mark, Luke, John): "00:19:39" Paul's Letters: "00:20:33" Bible Study Groups: "00:20:33" Devotionals: "00:27:29" Chronological Bible: "00:30:25" Enneagram: "00:43:43" ------------------------------------------------------------------------------------------                                 Connect with Cherisse & Join our Podcast Community  Join our "Rhythms that Restore" Community: Click below and pull up a chair with us and walk through life IN COMMUNITY and beside others who are learning and putting these new Rhythms in place. Click: https://www.facebook.com/groups/339272845793051/ -------------------------------------- Follow "Rhythms that Restore Podcast" on Instagram: https://www.instagram.com/rhythmsthatrestorepodcast?igsh=Z3lmY2UzcXZzMTlq&utm_source=qr -------------------------------------------- Tune In- Subscribe, Rate, and Share: If you found value in this episode, be be sure to subscribe, rate, and share with "Rhythms that Restore" Podcast with a friend who can be encouraged through the message. Help us share this incredible transformative message of Gods word through the beautiful act of "ceasing to strive" and learning to "simply BE". ------------------------------------ Connect more with me on Instagram, Facebook and Email: Lets Chat: cherissehixson@hotmail.com  Facebook: Cherisse Mathias Hixson  DM on Instagram: @cherissehixson01  https://www.instagram.com/cherissehixson01?igsh=dDY4ZWNrcWowb2Vx&utm_source=qr  

When someone leaves the Church of Jesus Christ of Latter-day Saints (LDS), one of the most pressing and emotionally challenging concerns is the fear of going to "outer darkness." According to Mormon doctrine, outer darkness is often thought of as a place reserved for the most severe sinners—those who were once believers in the truth of the gospel but later rejected it. This concept can induce significant fear for members who contemplate leaving the LDS church. However, from a biblical perspective, the idea of being cast into "outer darkness" for leaving Mormonism is inconsistent with the broader teachings of Scripture. Let's explore why.--The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --When someone leaves the Church of Jesus Christ of Latter-day Saints (LDS), one of the most pressing and emotionally challenging concerns is the fear of going to "outer darkness." According to Mormon doctrine, outer darkness is often thought of as a place reserved for the most severe sinners—those who were once believers in the truth of the gospel but later rejected it. This concept can induce significant fear for members who contemplate leaving the LDS church. However, from a biblical perspective, the idea of being cast into "outer darkness" for leaving Mormonism is inconsistent with the broader teachings of Scripture. Let's explore why.1. Understanding Outer Darkness in LDS TheologyIn LDS theology, "outer darkness" is a term used to describe the ultimate destination of those who commit the "unpardonable sin" of denying the Holy Spirit after having received a perfect knowledge of the truth. This concept is derived from the teachings of Joseph Smith and the Doctrine and Covenants (D&C 76:31-38, 88:24). According to these teachings, those who end up in outer darkness are typically referred to as "sons of perdition" and are believed to be cast off from God forever.While the LDS church emphasizes grace and various levels of glory in the afterlife, outer darkness is portrayed as a terrifying place of eternal punishment, usually reserved for those who were fully enlightened by the gospel and then rejected it.2. The Concept of "Outer Darkness" in ScriptureThe term "outer darkness" appears a few times in the New Testament, specifically in the Gospels (Matthew 8:12; 22:13; 25:30). In these passages, it refers to a place of weeping and gnashing of teeth, often described in connection with those who reject God's invitation or fail to be faithful to His call. However, biblical scholars generally agree that these references to "outer darkness" do not align with the LDS concept of a unique place of punishment for former believers of a particular church.In biblical terms, "outer darkness" is better understood as a metaphor for the separation from God that comes from rejecting Christ, not for leaving any particular denomination. The ultimate issue in the Bible is not church membership but one's relationship with Jesus. As John 3:36 says, "Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God's wrath...

When someone leaves the Church of Jesus Christ of Latter-day Saints (LDS), one of the most pressing and emotionally challenging concerns is the fear of going to "outer darkness." According to Mormon doctrine, outer darkness is often thought of as a place reserved for the most severe sinners—those who were once believers in the truth of the gospel but later rejected it. This concept can induce significant fear for members who contemplate leaving the LDS church. However, from a biblical perspective, the idea of being cast into "outer darkness" for leaving Mormonism is inconsistent with the broader teachings of Scripture. Let's explore why.--The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --When someone leaves the Church of Jesus Christ of Latter-day Saints (LDS), one of the most pressing and emotionally challenging concerns is the fear of going to "outer darkness." According to Mormon doctrine, outer darkness is often thought of as a place reserved for the most severe sinners—those who were once believers in the truth of the gospel but later rejected it. This concept can induce significant fear for members who contemplate leaving the LDS church. However, from a biblical perspective, the idea of being cast into "outer darkness" for leaving Mormonism is inconsistent with the broader teachings of Scripture. Let's explore why.1. Understanding Outer Darkness in LDS TheologyIn LDS theology, "outer darkness" is a term used to describe the ultimate destination of those who commit the "unpardonable sin" of denying the Holy Spirit after having received a perfect knowledge of the truth. This concept is derived from the teachings of Joseph Smith and the Doctrine and Covenants (D&C 76:31-38, 88:24). According to these teachings, those who end up in outer darkness are typically referred to as "sons of perdition" and are believed to be cast off from God forever.While the LDS church emphasizes grace and various levels of glory in the afterlife, outer darkness is portrayed as a terrifying place of eternal punishment, usually reserved for those who were fully enlightened by the gospel and then rejected it.2. The Concept of "Outer Darkness" in ScriptureThe term "outer darkness" appears a few times in the New Testament, specifically in the Gospels (Matthew 8:12; 22:13; 25:30). In these passages, it refers to a place of weeping and gnashing of teeth, often described in connection with those who reject God's invitation or fail to be faithful to His call. However, biblical scholars generally agree that these references to "outer darkness" do not align with the LDS concept of a unique place of punishment for former believers of a particular church.In biblical terms, "outer darkness" is better understood as a metaphor for the separation from God that comes from rejecting Christ, not for leaving any particular denomination. The ultimate issue in the Bible is not church membership but one's relationship with Jesus. As John 3:36 says, "Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God's wrath...

Our Listener asks, "I saw this comment on a website about a verse of the day. the verse is John 8:30 ‘As he spake these words, many believed on him.' Here is the comment: ‘While we often talk about Jesus as our Lord and Savior, we can also find it easy to ignore his voice, or worse, hear Jesus' words and ignore them. Our obedience to what Jesus says demonstrates that we have put our faith in him. To foolishly disobey, ignore, or neglect to do what Jesus says is to show that we don't believe him to be our Lord to DO what he says to us as our Lord! Jesus promised a very rude awakening at judgment for those who take this attitude (Matthew 7:21-27). So, let's commit to reading through each of the four Gospels (Matthew, Mark, Luke and John) before the end of each year. As we read about Jesus' life and teachings, let's do it as a search for the heart of Jesus and ask God to help us know him better and follow him more thoroughly and more obediently as the Holy Spirit conforms us to be more like him (2 Corinthians 3:18)!' I believe we are saved by trusting in the promise of eternal life of Jesus Christ for the forgiveness of sins by Jesus' life and ministry. I would like to hear your thoughts about this pastor's comments.” HOW TO HAVE ETERNAL LIFE : https://youtu.be/t_6L7E_mfIw SUBSCRIBE https://www.youtube.com/c/bibleline LIKE https://www.facebook.com/biblelinemin COMMENT ask us a question! SHARE with all your friends and family Do you have a Bible question? Send your question to questions@biblelineministries.org! Support Bibleline - https://www.calvaryoftampa.org/donate/ Bibleline is a ministry of Calvary Community Church in Tampa, Florida and is hosted by Pastor Jesse Martinez. LIKE THIS? CHECK THESE GUYS OUT: https://www.youtube.com/c/Northlandchurchstc (Tom Cucuzza) https://www.youtube.com/channel/UCdddWVKMcM9c-SjUR1LZTBw (Jim Scudder) https://www.youtube.com/c/NorthsideChurchAthens (Freddie Coile) https://www.youtube.com/user/biblelinebroadcast (Yankee Arnold) https://www.youtube.com/c/TheKeesBoerMinistryChannel (Kees Boer) #obedience #salvation #bibleline #works #romans4 #john8 #jesus #pharisees #believe #disciples #service #continue #demonstrate #saved #faith #heaven #hell #bible #eternallife #john3 #truth

 Student Discipleship Pastor, Jacob PrinceWednesday October 16, 2024

In this episode, Pastor Marvin and Carolyn continue their conversation of a chronological walk through all four Gospels (Matthew, Mark, Luke, and John).Scriptures included in this episode: Matthew 28:1-20, Mark 16:1-20, Luke 24:1-53, and John 20:1-21:25.Join the conversation and download the free reading plan at https://www.wearetrinity.com/EmailBelieve

In this episode, Pastor Marvin and Carolyn continue their conversation of a chronological walk through all four Gospels (Matthew, Mark, Luke, and John). Scriptures included in this episode: Matthew 27:32-66, Mark 15:21-47, Luke 23:26-56, and John 19:17-42. Join the conversation and download the free reading plan at https://www.wearetrinity.com/EmailBelieve This podcast is sponsored by the We Are Trinity Network part of the Trinity Church community. Trinity Church exists to glorify God and make disciples by awakening people to full life with Christ. We are a multi-generational church that desires to come alongside people wherever they are on their journey to support and challenge them to take their next step.   Here are ways you can connect with the Believe Podcast and Trinity Church:  ✅  Sign-up to get more great content on other Biblical topics discussed on the We Are Trinity Network at wearetrinity.tv.    Connect with Us on Social Media:   Instagram: https://www.instagram.com/trinitywired/   Facebook: https://www.facebook.com/TrinityWired   YouTube: https://www.youtube.com/channel/UCEfkR-hwVZwqVvp0FUrzWsA  TikTok: @trinitychurchlansing

In this episode, Pastor Marvin and Carolyn continue their conversation of a chronological walk through all four Gospels (Matthew, Mark, Luke, and John).Scriptures included in this episode: Matthew 27:32-66, Mark 15:21-47, Luke 23:26-56, and John 19:17-42.Join the conversation and download the free reading plan at https://www.wearetrinity.com/EmailBelieve

In this episode, Pastor Marvin and Carolyn continue their conversation of a chronological walk through all four Gospels (Matthew, Mark, Luke, and John). Suicide Hotline number: Call or text 988 Scriptures included in this episode: Matthew 27:1-31, Mark 15:1-20, Luke 22:63-23-:25, and John 18:28-19:16. Join the conversation and download the free reading plan at https://www.wearetrinity.com/EmailBelieve This podcast is sponsored by the We Are Trinity Network part of the Trinity Church community. Trinity Church exists to glorify God and make disciples by awakening people to full life with Christ. We are a multi-generational church that desires to come alongside people wherever they are on their journey to support and challenge them to take their next step.   Here are ways you can connect with the Believe Podcast and Trinity Church:  ✅  Sign-up to get more great content on other Biblical topics discussed on the We Are Trinity Network at wearetrinity.tv.    Connect with Us on Social Media:   Instagram: https://www.instagram.com/trinitywired/   Facebook: https://www.facebook.com/TrinityWired   YouTube: https://www.youtube.com/channel/UCEfkR-hwVZwqVvp0FUrzWsA  TikTok: @trinitychurchlansing

In this episode, Pastor Marvin and Carolyn continue their conversation of a chronological walk through all four Gospels (Matthew, Mark, Luke, and John).Suicide Hotline number: Call or text 988Scriptures included in this episode: Matthew 27:1-31, Mark 15:1-20, Luke 22:63-23-:25, and John 18:28-19:16.Join the conversation and download the free reading plan at https://www.wearetrinity.com/EmailBelieve

In this episode, Pastor Marvin and Carolyn continue their conversation of a chronological walk through all four Gospels (Matthew, Mark, Luke, and John).Scriptures included in this episode: Matthew 26:36-75, Mark 14:32-72, Luke 22:35-62, and John 18:1-27.Join the conversation and download the free reading plan at https://www.wearetrinity.com/EmailBelieve

In this episode, Pastor Marvin and Carolyn continue their conversation of a chronological walk through all four Gospels (Matthew, Mark, Luke, and John). Scriptures included in this episode: Matthew 26:36-75, Mark 14:32-72, Luke 22:35-62, and John 18:1-27. Join the conversation and download the free reading plan at https://www.wearetrinity.com/EmailBelieve This podcast is sponsored by the We Are Trinity Network part of the Trinity Church community. Trinity Church exists to glorify God and make disciples by awakening people to full life with Christ. We are a multi-generational church that desires to come alongside people wherever they are on their journey to support and challenge them to take their next step.   Here are ways you can connect with the Believe Podcast and Trinity Church:  ✅  Sign-up to get more great content on other Biblical topics discussed on the We Are Trinity Network at wearetrinity.tv.    Connect with Us on Social Media:   Instagram: https://www.instagram.com/trinitywired/   Facebook: https://www.facebook.com/TrinityWired   YouTube: https://www.youtube.com/channel/UCEfkR-hwVZwqVvp0FUrzWsA  TikTok: @trinitychurchlansing

In this episode, Pastor Marvin and Carolyn continue their conversation of a chronological walk through all four Gospels (Matthew, Mark, Luke, and John).Scriptures included in this episode: John 14-17.Join the conversation and download the free reading plan at https://www.wearetrinity.com/EmailBelieve

In this episode, Pastor Marvin and Carolyn continue their conversation of a chronological walk through all four Gospels (Matthew, Mark, Luke, and John). Scriptures included in this episode: John 14-17. Join the conversation and download the free reading plan at https://www.wearetrinity.com/EmailBelieve This podcast is sponsored by the We Are Trinity Network part of the Trinity Church community. Trinity Church exists to glorify God and make disciples by awakening people to full life with Christ. We are a multi-generational church that desires to come alongside people wherever they are on their journey to support and challenge them to take their next step.   Here are ways you can connect with the Believe Podcast and Trinity Church:  ✅  Sign-up to get more great content on other Biblical topics discussed on the We Are Trinity Network at wearetrinity.tv.    Connect with Us on Social Media:   Instagram: https://www.instagram.com/trinitywired/   Facebook: https://www.facebook.com/TrinityWired   YouTube: https://www.youtube.com/channel/UCEfkR-hwVZwqVvp0FUrzWsA  TikTok: @trinitychurchlansing

In this episode, Pastor Marvin and Carolyn continue their conversation of a chronological walk through all four Gospels (Matthew, Mark, Luke, and John).Scriptures included in this episode: Matthew 26:14-35, Mark 14:10-31, Luke 22:1-34, and John 13:1-38.Join the conversation and download the free reading plan at https://www.wearetrinity.com/EmailBelieveThis podcast is sponsored by the We Are Trinity Network part of the Trinity Church community. Trinity Church exists to glorify God and make disciples by awakening people to full life with Christ. We are a multi-generational church that desires to come alongside people wherever they are on their journey to support and challenge them to take their next step.  

In this episode, Pastor Marvin and Carolyn continue their conversation of a chronological walk through all four Gospels (Matthew, Mark, Luke, and John). Scriptures included in this episode: Matthew 26:14-35, Mark 14:10-31, Luke 22:1-34, and John 13:1-38. Join the conversation and download the free reading plan at https://www.wearetrinity.com/EmailBelieve This podcast is sponsored by the We Are Trinity Network part of the Trinity Church community. Trinity Church exists to glorify God and make disciples by awakening people to full life with Christ. We are a multi-generational church that desires to come alongside people wherever they are on their journey to support and challenge them to take their next step.   Here are ways you can connect with the Believe Podcast and Trinity Church:  ✅  Sign-up to get more great content on other Biblical topics discussed on the We Are Trinity Network at wearetrinity.tv.    Connect with Us on Social Media:   Instagram: https://www.instagram.com/trinitywired/   Facebook: https://www.facebook.com/TrinityWired   YouTube: https://www.youtube.com/channel/UCEfkR-hwVZwqVvp0FUrzWsA  TikTok: @trinitychurchlansing

 Adult Discipleship Pastor, Ric BlaziWednesday September 4, 2024

Connect with God — on Abide, a Christian meditation app that provides a biblically grounded place to experience peace and progress in your relationship with Christ. Use this biblical meditation, Narrated by James Seawood, to center yourself on the truth in God's word. What do you need to leave behind? Meditate on Matthew 9:9. Allow the music & nature sounds, deep breathing, prayer, and scripture help you connect with God in a new way. For our premium ad-free content, your trusted friend for better sleep is right here: https://abide.com/peace Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

In this episode, Pastor Marvin and Carolyn continue their conversation of a chronological walk through all four Gospels (Matthew, Mark, Luke, and John).Scriptures included in this episode: Matthew 25:14-26:13, Mark 14:1-9, John 12:1-11.Join the conversation and download the free reading plan at https://www.wearetrinity.com/EmailBelieveThis podcast is sponsored by the We Are Trinity Network part of the Trinity Church community. Trinity Church exists to glorify God and make disciples by awakening people to full life with Christ. We are a multi-generational church that desires to come alongside people wherever they are on their journey to support and challenge them to take their next step.  

In this episode, Pastor Marvin and Carolyn continue their conversation of a chronological walk through all four Gospels (Matthew, Mark, Luke, and John). Scriptures included in this episode: Matthew 25:14-26:13, Mark 14:1-9, John 12:1-11. Join the conversation and download the free reading plan at https://www.wearetrinity.com/EmailBelieve This podcast is sponsored by the We Are Trinity Network part of the Trinity Church community. Trinity Church exists to glorify God and make disciples by awakening people to full life with Christ. We are a multi-generational church that desires to come alongside people wherever they are on their journey to support and challenge them to take their next step.   Here are ways you can connect with the Believe Podcast and Trinity Church:  ✅  Sign-up to get more great content on other Biblical topics discussed on the We Are Trinity Network at wearetrinity.tv.    Connect with Us on Social Media:   Instagram: https://www.instagram.com/trinitywired/   Facebook: https://www.facebook.com/TrinityWired   YouTube: https://www.youtube.com/channel/UCEfkR-hwVZwqVvp0FUrzWsA  TikTok: @trinitychurchlansing

In this episode, Pastor Marvin and Carolyn continue their conversation of a chronological walk through all four Gospels (Matthew, Mark, Luke, and John). Scriptures included in this episode: Matthew 24:1-25:3, Mark 13:1-37, and Luke 21:5-38. Join the conversation and download the free reading plan at https://www.wearetrinity.com/EmailBelieve This podcast is sponsored by the We Are Trinity Network part of the Trinity Church community. Trinity Church exists to glorify God and make disciples by awakening people to full life with Christ. We are a multi-generational church that desires to come alongside people wherever they are on their journey to support and challenge them to take their next step.   Here are ways you can connect with the Believe Podcast and Trinity Church:  ✅  Sign-up to get more great content on other Biblical topics discussed on the We Are Trinity Network at wearetrinity.tv.    Connect with Us on Social Media:   Instagram: https://www.instagram.com/trinitywired/   Facebook: https://www.facebook.com/TrinityWired   YouTube: https://www.youtube.com/channel/UCEfkR-hwVZwqVvp0FUrzWsA  TikTok: @trinitychurchlansing

In this episode, Pastor Marvin and Carolyn continue their conversation of a chronological walk through all four Gospels (Matthew, Mark, Luke, and John).Scriptures included in this episode: Matthew 24:1-25:3, Mark 13:1-37, and Luke 21:5-38.Join the conversation and download the free reading plan at https://www.wearetrinity.com/EmailBelieve

John from Chanhassen, Minnesota, called in with a really great question that might have crossed your mind: How do we know that Jesus' consecration at the Last Supper wasn't just a one-time thing, and how does it connect to every Mass since then?    Patrick really dug into this one, turning to the Gospels—Matthew, Mark, and Luke—to show us that when Jesus said, “Do this in remembrance of me,” He wasn't just telling the Apostles to act it out. He was commanding them to actually make the Eucharist happen just as He did, transforming the bread and wine into His Body and Blood. This isn't just some symbolic gesture; it's the real deal. St. Paul even backs this up in 1 Corinthians 11, where he warns about the serious consequences of receiving the Eucharist unworthily. If it were just a symbol, why would St. Paul say that you could bring judgment on yourself by not recognizing the Lord in the Eucharist? That's pretty heavy stuff, right?    Patrick also pointed out that this belief isn't something the Church made up later—it's been there from the start, backed by the early Church Fathers. But then came the Protestant Reformation, and that's where things started to diverge. Martin Luther, for example, introduced this idea of consubstantiation—basically, that Christ's presence is alongside the bread and wine, not actually replacing them. It was a bit off from Catholic teaching, but still closer than what others like John Calvin believed. And that's how we ended up with all these different interpretations today.   To wrap things up, Patrick recommended a fantastic book called The Hidden Manna by Father James O'Connor. If you're curious about what the Bible and the Church Fathers really say about the Eucharist, and how the Reformers lost their way on this, it's definitely worth checking out.

In this episode, Pastor Marvin and Carolyn continue their conversation of a chronological walk through all four Gospels (Matthew, Mark, Luke, and John).Scriptures included in this episode: Matthew 23:1-39, Mark 12:38-44, and Luke 20:45-21:4Join the conversation and download the free reading plan at https://www.wearetrinity.com/EmailBelieveThis podcast is sponsored by the We Are Trinity Network part of the Trinity Church community. Trinity Church exists to glorify God and make disciples by awakening people to full life with Christ. We are a multi-generational church that desires to come alongside people wherever they are on their journey to support and challenge them to take their next step.  

In this episode, Pastor Marvin and Carolyn continue their conversation of a chronological walk through all four Gospels (Matthew, Mark, Luke, and John). Scriptures included in this episode: Matthew 23:1-39, Mark 12:38-44, and Luke 20:45-21:4 Join the conversation and download the free reading plan at https://www.wearetrinity.com/EmailBelieve This podcast is sponsored by the We Are Trinity Network part of the Trinity Church community. Trinity Church exists to glorify God and make disciples by awakening people to full life with Christ. We are a multi-generational church that desires to come alongside people wherever they are on their journey to support and challenge them to take their next step.   Here are ways you can connect with the Believe Podcast and Trinity Church:  ✅  Sign-up to get more great content on other Biblical topics discussed on the We Are Trinity Network at wearetrinity.tv.    Connect with Us on Social Media:   Instagram: https://www.instagram.com/trinitywired/   Facebook: https://www.facebook.com/TrinityWired   YouTube: https://www.youtube.com/channel/UCEfkR-hwVZwqVvp0FUrzWsA  TikTok: @trinitychurchlansing

In this episode, Pastor Marvin and Carolyn continue their conversation of a chronological walk through all four Gospels (Matthew, Mark, Luke, and John).Scriptures included in this episode: Matthew 22:15-46, Mark 12:13-37, and Luke 20:20-44Join the conversation and download the free reading plan at https://www.wearetrinity.com/EmailBelieveThis podcast is sponsored by the We Are Trinity Network part of the Trinity Church community. Trinity Church exists to glorify God and make disciples by awakening people to full life with Christ. We are a multi-generational church that desires to come alongside people wherever they are on their journey to support and challenge them to take their next step.  

In this episode, Pastor Marvin and Carolyn continue their conversation of a chronological walk through all four Gospels (Matthew, Mark, Luke, and John). Scriptures included in this episode: Matthew 22:15-46, Mark 12:13-37, and Luke 20:20-44 Join the conversation and download the free reading plan at https://www.wearetrinity.com/EmailBelieve This podcast is sponsored by the We Are Trinity Network part of the Trinity Church community. Trinity Church exists to glorify God and make disciples by awakening people to full life with Christ. We are a multi-generational church that desires to come alongside people wherever they are on their journey to support and challenge them to take their next step.   Here are ways you can connect with the Believe Podcast and Trinity Church:  ✅  Sign-up to get more great content on other Biblical topics discussed on the We Are Trinity Network at wearetrinity.tv.    Connect with Us on Social Media:   Instagram: https://www.instagram.com/trinitywired/   Facebook: https://www.facebook.com/TrinityWired   YouTube: https://www.youtube.com/channel/UCEfkR-hwVZwqVvp0FUrzWsA  TikTok: @trinitychurchlansing

In this episode, Pastor Marvin and Carolyn continue their conversation of a chronological walk through all four Gospels (Matthew, Mark, Luke, and John).Scriptures included in this episode: Matthew 21:23-22:14, Mark 11:27-12:12, and Luke 20:1-19Join the conversation and download the free reading plan at https://www.wearetrinity.com/EmailBelieveThis podcast is sponsored by the We Are Trinity Network part of the Trinity Church community. Trinity Church exists to glorify God and make disciples by awakening people to full life with Christ. We are a multi-generational church that desires to come alongside people wherever they are on their journey to support and challenge them to take their next step.  

In this episode, Pastor Marvin and Carolyn continue their conversation of a chronological walk through all four Gospels (Matthew, Mark, Luke, and John).Scriptures included in this episode: Matthew 21:12-22, Mark 11:12-26, Luke 19:45-48, and John 12:20-50Join the conversation and download the free reading plan at https://www.wearetrinity.com/EmailBelieveThis podcast is sponsored by the We Are Trinity Network part of the Trinity Church community. Trinity Church exists to glorify God and make disciples by awakening people to full life with Christ. We are a multi-generational church that desires to come alongside people wherever they are on their journey to support and challenge them to take their next step.  

In this episode, Pastor Marvin and Carolyn continue their conversation of a chronological walk through all four Gospels (Matthew, Mark, Luke, and John). Join the conversation and download the free reading plan at https://www.wearetrinity.com/EmailBelieve This podcast is sponsored by the We Are Trinity Network part of the Trinity Church community. Trinity Church exists to glorify God and make disciples by awakening people to full life with Christ. We are a multi-generational church that desires to come alongside people wherever they are on their journey to support and challenge them to take their next step.   Here are ways you can connect with the Believe Podcast and Trinity Church:  ✅  Sign-up to get more great content on other Biblical topics discussed on the We Are Trinity Network at wearetrinity.tv.    Connect with Us on Social Media:   Instagram: https://www.instagram.com/trinitywired/   Facebook: https://www.facebook.com/TrinityWired   YouTube: https://www.youtube.com/channel/UCEfkR-hwVZwqVvp0FUrzWsA  TikTok: @trinitychurchlansing

Success is walking from failure to failure with no loss of enthusiasm. The successful warrior is the average man with laser like focus. Today, even better encouragement from the mouth of Moses, inspired by God Himself. Let's open our Bibles to the book of Deuteronomy. Here's an interesting little fact I was just reminded of in the New Testament in the Gospels Matthew, Mark, Luke, and John as Jesus, you know, went around and teaching and doing miracles and everything else.

In this episode, Pastor Marvin and Carolyn continue their conversation of a chronological walk through all four Gospels (Matthew, Mark, Luke, and John).Scriptures included in this episode: Matthew 21:1-11, Mark 11: 1-11, Luke 19:28-44, and John 12:12-19Join the conversation and download the free reading plan at https://www.wearetrinity.com/EmailBelieveThis podcast is sponsored by the We Are Trinity Network part of the Trinity Church community. Trinity Church exists to glorify God and make disciples by awakening people to full life with Christ. We are a multi-generational church that desires to come alongside people wherever they are on their journey to support and challenge them to take their next step.