Podcasts about Third Commandment

Zohar for All. Introduction of The Book of Zohar. The Third Commandment

Taking the Lord's name in vain is about more than just speech. Mark Vance and Emily Jensen unpack the Third Commandment and show how it's about more than avoiding certain words—it's about living as representatives of God in the world.Together, they discuss how God's people carry his name, what it means to bear that name well, and how this commandment speaks directly into everyday life—from the words we speak to the way we act as his witnesses.Episode Highlights:00:00 — Introducing the Third Commandment04:20 — Why it's about more than just “not cussing”10:45 — Bearing God's name as His representatives17:30 — Everyday examples of carrying God's name in our lives24:50 — How this commandment shapes our witness todayResources:Cornerstone Church Sermons: Listen onlineThe Unseen Realm by Michael Heiser

Many Christians assume the third commandment, "You shall not take the name of the Lord your God in vain," is primarily about using bad language. But Pastor Heath Lambert reveals the deeper biblical meaning behind this sacred command and explains why it's about much more than cursing.Timestamps0:00 - Introduction and new book announcement1:55 - The question: Is the third commandment about cursing?2:09 - What the third commandment actually says (Exodus 20:7)2:40 - Common misconceptions about breaking this commandment3:07 - The real meaning: misusing God's name vs cursing3:39 - Why the third commandment is primarily about something deeper4:13 - Biblical view on cursing and foul language (Ephesians 5:4)4:54 - Multiple ways to violate the third commandmentKey Topics Covered- The Text of the Third Commandment - Understanding what Exodus 20:7 actually teaches about God's name- Common Misunderstanding - Why many people think this commandment is only about profanity- The Real Issue: Vain Use of God's Name - How we empty God's name of its intrinsic weight and importance- Cursing and the Bible - What Scripture teaches about foul language and crude talk- Multiple Violations - The many ways people can misuse God's sacred name beyond profanity- Proper Reverence - How to honor God's name in our daily speech and worshipScripture ReferencesExodus 20:7 - The Third CommandmentEphesians 5:4 - Instructions about speech and crude talkAbout The Ten Commandments BookHeath Lambert's new book "The Ten Commandments: A Short Book for Normal People" releases September 30th. This accessible guide explains how God's commands apply to modern life without requiring theological education. Perfect for personal study, evangelism, or gifts to friends, neighbors, and family.Pre-order the book or get your free download of the first chapter at fbcjax.com/tencommandmentsHave a question you'd like answered? Send it to markedbygrace@fbcjax.com

Read Online“The Son of Man is lord of the sabbath.” Luke 6:5This short yet powerful statement by Jesus was spoken in response to the Pharisees who questioned Jesus as to why His disciples were apparently doing what was unlawful on the sabbath. They were walking through a field of grain, picking grain as they walked, and eating it for nourishment on their journey from one town to another.This challenge from the Pharisees highlights their scrupulous approach to the moral law. Recall the Third Commandment given through Moses: “Remember the sabbath day—keep it holy. Six days you may labor and do all your work, but the seventh day is a sabbath of the LORD your God. You shall not do any work…” (Exodus 20:8–10). From this Commandment, the Pharisees had developed a complex commentary which went into great detail about what kind of work was forbidden on the Sabbath in their view. One such regulation was to pick and mill grain. Thus, they judged that this was what the disciples were doing and were, therefore, violating the Third Commandment.The laws of God, as they are given by God, must be followed perfectly. His divine Law refreshes us, enlivens us and enables us to live in union with Him. The Pharisees, however, deeply struggled with a need to control the lives of the people through their human interpretation of the divine Law. By saying that “The Son of Man is lord of the sabbath,” Jesus made it clear that this scrupulous interpretation of the Third Commandment taught by the Pharisees did not align with the truths of that divine Law.One lesson to learn from this encounter is that each one of us can easily fall into a similar trap. It's easy to replace God's true Law with our perception of faith and morality. We are weak human beings, and there are many things that affect our thinking and our convictions in life. Emotions, habits, family relationships, friendships, media and so many other things affect us in powerful ways. Sometimes for good and sometimes for ill. We can easily arrive at certain judgments of faith and morality that are slightly erroneous, being based on subtle errors. As a result, we can easily begin to get off track in our thinking and convictions and, over time, can find that we have deviated far from the truths of God. When this happens, it can be difficult to humbly admit it and change our convictions. Reflect, today, upon the humble truth that Jesus and Jesus alone is Lord of the divine Law. This means that we must perpetually remain open to changing our opinions when we hear our Lord speak to us. Ponder any way in which you have become overly attached to your own opinions. If they bring forth peace, joy, charity and the like, then they are most likely in union with God. If they are burdensome, a cause of confusion, contention or frustration, then you may need to step back and humbly reexamine the convictions you hold, so that He Who is Lord of all will be able to speak His divine Law to you more clearly. Lord of all Truth, You and You alone are the guide of my life. You and You alone are the Truth. Help me to be humble, dear Lord, so that I can recognize any error in my convictions and turn to You and Your divine Law as the one and only guide for my life. Jesus, I trust in You.Image: The story of the Bible from Genesis to Revelation, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

This month on Theonomoney, Jeremy beings looking at the Third Commandment, giving details about it, including things to which it applies that might surprise you. Subscribe on your favorite podcast catcher, tell your friends about Theonomoney, and follow Theonomoney on Facebook, X, and Instagram. Check out great theonomic shirts and hoodies here: bonfire.com/store/theonomoney/ Catechism link: www.reformedreader.org/ccc/keachcat.htm https://thewestminsterstandard.org/westminster-larger-catechism/

Anyone who has studied the Third Commandment in confirmation class has encountered Colossians 2:16–17, which answers the question, “Why don't Christians have to worship on Saturday (the Sabbath) as the Israelites did in the Old Testament?” St. Paul writes, “Therefore let no one pass judgment on you in questions of food and drink, or with regard to a festival or a new moon or a Sabbath. These are a shadow of the things to come, but the substance [literally, “body”] belongs to Christ.” Not only does this passage teach that under the New Testament Christians are not obligated to keep Old Testament ceremonial or political laws (although the moral Law does continue to apply to all people of all times and all places), but it also leads Christians to ask, “Why would we try to cling to mere shadows of our Savior, when He is really present in His Body, the church?” We have Jesus as our Bridegroom, so we lack nothing. Nevertheless, the New Testament does use types, examples and shadows from the Old Testament to teach us about life in Christ and in the church. We can gain insights into the New Testament Means of Grace by opening the Old Testament. Rev. Carl Roth, pastor of Grace Lutheran Church in Elgin, TX, joins Sarah to talk about the “Searching Scripture” feature in the September 2025 issue of the Lutheran Witness titled “Sacramental Shadows” on Exodus 13 & 14. This year, “Searching Scripture” is themed “Opening the Old Testament” and will walk through ways that the Old Testament witnesses to Jesus Christ and His grace, mercy and peace, delivered through the holy Christian church. Follow along every month and search Scripture with us! Find online exclusives of the Lutheran Witness at witness.lcms.org and subscribe to the Lutheran Witness at cph.org/witness.

Anyone who has studied the Third Commandment in confirmation class has encountered Colossians 2:16–17, which answers the question, “Why don't Christians have to worship on Saturday (the Sabbath) as the Israelites did in the Old Testament?” St. Paul writes, “Therefore let no one pass judgment on you in questions of food and drink, or with regard to a festival or a new moon or a Sabbath. These are a shadow of the things to come, but the substance [literally, “body”] belongs to Christ.” Not only does this passage teach that under the New Testament Christians are not obligated to keep Old Testament ceremonial or political laws (although the moral Law does continue to apply to all people of all times and all places), but it also leads Christians to ask, “Why would we try to cling to mere shadows of our Savior, when He is really present in His Body, the church?” We have Jesus as our Bridegroom, so we lack nothing. Nevertheless, the New Testament does use types, examples and shadows from the Old Testament to teach us about life in Christ and in the church. We can gain insights into the New Testament Means of Grace by opening the Old Testament. Rev. Carl Roth, pastor of Grace Lutheran Church in Elgin, TX, joins Sarah to talk about the “Searching Scripture” feature in the September 2025 issue of the Lutheran Witness titled “Sacramental Shadows” on Exodus 13 & 14. This year, “Searching Scripture” is themed “Opening the Old Testament” and will walk through ways that the Old Testament witnesses to Jesus Christ and His grace, mercy and peace, delivered through the holy Christian church. Follow along every month and search Scripture with us! Find online exclusives of the Lutheran Witness at witness.lcms.org and subscribe to the Lutheran Witness at cph.org/witness. As you grab your morning coffee (and pastry, let's be honest), join hosts Andy Bates and Sarah Gulseth as they bring you stories of the intersection of Lutheran life and a secular world. Catch real-life stories of mercy work of the LCMS and partners, updates from missionaries across the ocean, and practical talk about how to live boldly Lutheran. Have a topic you'd like to hear about on The Coffee Hour? Contact us at: listener@kfuo.org.

Wednesday evening Bible study at East Frankfort Baptist Church on August 27, 2025.

The Third Commandment is easily misunderstood. It's not just about avoiding profanity; it's about how we carry God's name in the world. The Hebrew meaning of 'take' actually implies 'carry' or 'bear' - we are called to be God's representatives. This commandment challenges us to consider: Are we truly embodying God's character in our daily lives? The Israelites' story serves as a cautionary tale, reminding us of the consequences of misrepresenting God. We're invited to reflect on how we might be using God's name in vain, not through our words, but through our actions and attitudes. This message urges us to align our lives with God's will, moving beyond mere religious activities to a genuine, transformative relationship with our Creator.

On Wednesday nights, Trinity Lutheran Church(Herrin, IL) offers to both children and adults an opportunity for teaching with Learn-by-Heart at 6:30 PM and a catechetical service at 7:00 PM. This service is designed to prepare God's people for the theme of the upcoming Sunday Divine Service.  This service is designed to prepare God's people for the theme of the upcoming Sunday Divine Service.  The dialog sermon explains Jesus' feeding of the 4,000 (St. Mark 8:1-9), which is the Holy Gospel for the Seventh Sunday after Trinity. Learn-by-Heart will include the hymn “The Lord Hath Helped Me Hitherto” (The Augustana Service Book and Hymnal), Small Catechism, Third Commandment and meanings, and St. Matthew 6:33. --Michael D. Henson, Pastor of Trinity Lutheran Church (Herrin, IL). Service Bulletin:  Catechesis-Trinity-7-07-30-2025.pdf Insert for Hymn:  ASBH-The-Lord-Hath-Helped-Me-Hitherto.pdf Suffrages:  Suffrages-for-Catechesis-2024-Online.pdf https://vimeo.com/1103965879?share=copy

Rabbi Josh Feigelson explores the Third Commandment and how its warning against idolatry offers a profound lesson in mindfulness. From childhood posters to spiritual projections, we often cling to permanence in a world of constant change. Through a grounding meditation on breath, Josh helps us soften the grip on our inner idols and embrace the ever-unfolding nature of life. Be in touch at josh@unpacked.media. This episode is sponsored by Jonathan and Kori Kalafer and the Somerset Patriots: The Bridgewater, NJ-based AA Affiliate of the New York Yankees, AND BY Rebecca Halpern, in loving memory of her father, Richard, and her mother, Maddy, at the conclusion of the first thirty days of mourning since she passed away. May their memories be a blessing.  --------------- This podcast was brought to you by Unpacked, a division of OpenDor Media. For other podcasts from Unpacked, check out: ⁠⁠⁠⁠⁠⁠⁠⁠⁠Jewish History Nerds⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠Stars of David with Elon Gold⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠Unpacking Israeli History⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠Wondering Jews

Question: What is the reason annexed to the Third Commandment? Answer: The reason annexed to the Third Commandment is, That however the breakers of this commandment may escape punishment from men, yet the Lord our God will not suffer them to escape His righteous judgement. Study Reformed theology with a free resource bundle from Ligonier Ministries: https://grow.ligonier.org/ A donor-supported outreach of Ligonier Ministries. Donate: https://gift.ligonier.org/1267/westminster If this podcast has been a blessing to you, try these other podcasts from Ligonier: Renewing Your Mind: https://renewingyourmind.org/ 5 Minutes in Church History: https://www.5minutesinchurchhistory.com/ Ask Ligonier: https://ask.ligonier.org/podcast Open Book: https://openbookpodcast.com/ Simply Put: https://simplyputpodcast.com/

Question: What is forbidden in the Third Commandment? Answer: The Third Commandment forbiddeth all profaning or abusing [of] anything whereby God maketh Himself known. Study Reformed theology with a free resource bundle from Ligonier Ministries: https://grow.ligonier.org/ A donor-supported outreach of Ligonier Ministries. Donate: https://gift.ligonier.org/1267/westminster If this podcast has been a blessing to you, try these other podcasts from Ligonier: Renewing Your Mind: https://renewingyourmind.org/ 5 Minutes in Church History: https://www.5minutesinchurchhistory.com/ Ask Ligonier: https://ask.ligonier.org/podcast Open Book: https://openbookpodcast.com/ Simply Put: https://simplyputpodcast.com/

Question: What is required in the Third Commandment? Answer: The Third Commandment requireth the holy and reverent use of God's names, titles, attributes, ordinances, Word, and works. Study Reformed theology with a free resource bundle from Ligonier Ministries: https://grow.ligonier.org/ A donor-supported outreach of Ligonier Ministries. Donate: https://gift.ligonier.org/1267/westminster If this podcast has been a blessing to you, try these other podcasts from Ligonier: Renewing Your Mind: https://renewingyourmind.org/ 5 Minutes in Church History: https://www.5minutesinchurchhistory.com/ Ask Ligonier: https://ask.ligonier.org/podcast Open Book: https://openbookpodcast.com/ Simply Put: https://simplyputpodcast.com/

Question: Which is the Third Commandment? Answer: The Third Commandment is, "thou shalt not take the name of the Lord thy God in vain Study Reformed theology with a free resource bundle from Ligonier Ministries: https://grow.ligonier.org/ A donor-supported outreach of Ligonier Ministries. Donate: https://gift.ligonier.org/1267/westminster If this podcast has been a blessing to you, try these other podcasts from Ligonier: Renewing Your Mind: https://renewingyourmind.org/ 5 Minutes in Church History: https://www.5minutesinchurchhistory.com/ Ask Ligonier: https://ask.ligonier.org/podcast Open Book: https://openbookpodcast.com/ Simply Put: https://simplyputpodcast.com/

Read OnlineJesus was going through a field of grain on the sabbath. His disciples were hungry and began to pick the heads of grain and eat them. When the Pharisees saw this, they said to him, “See, your disciples are doing what is unlawful to do on the sabbath.” Matthew 12:1–2When Moses gave the Ten Commandments to the people, there was a prohibition against working on the Sabbath. The Third Commandment said, in part, that “you shall not do any work” on the Sabbath (Exodus 20:10). By the time of Jesus, the Pharisees had added much commentary to this law and expanded it to include as many as 39 different forms of work that they believed was forbidden. Included in their list were the practices of harvesting and milling of grain. For that reason, when the Pharisees saw that the disciples were picking heads of grain and rubbing the grain off the husks so that they could eat it, the Pharisees condemned them for violating what they interpreted to be an offense against the Third Commandment.The first thing we can note from this passage is that the disciples were hungry. They were exceptionally devoted to Jesus and had been traveling with Him from town to town so that He could preach the Gospel. They had given up occupation, home, family and income so as to be singly devoted to Jesus and His mission. And as a result of this, they were living in poverty and relying upon the generosity of others. It is in this context that they chose to eat the most humble of foods: grain that they picked as they walked. They didn't complain that there wasn't a hot meal waiting for them at their destination. They were accepting of the many long journeys by foot that they made. They were okay with the fact that they did not get to sleep in their own bed every night. But they did have the basic human need for food, so they picked this grain as they walked to fulfill this basic need of hunger.Though there are many lessons we can learn from this passage, one clear lesson is that of the temptation to judge and condemn others. When we fall into the trap of judging others, there are a few things that are common. First, judging and condemning often is based on perceived wrongs that are inflated and exaggerated. The Pharisees clearly inflated and exaggerated this “sin” of the disciples. In our lives, judgmentalness almost always makes the perceived sin of another far more serious than it is, if it is sin at all.Another common temptation that flows from a judgmental and condemning heart is the failure to even understand the condemned party. In this case above, the Pharisees did not even inquire into the reason the disciples were picking and eating grain. They didn't ask if they had been without food for some time or how long they had been traveling. It didn't matter to them that they were hungry, and most likely, very hungry. So also with us, it is common that when we judge and condemn another, we arrive at our verdict without even seeking to understand the situation.Lastly, it needs to be said that judging others is not our right. Doing so is usually reckless and caused by our own self-centeredness. God did not give the Pharisees the authority to expand the Third Commandment into 39 forbidden practices, nor did He give them the authority to apply those interpretations to the perceived actions of the disciples. And God does not give us the authority to judge others either. If another is clearly caught in a cycle of objectively grave sin, we must do all we can to help draw them out of that sin. But even in that case, we have no right to judge or condemn. Reflect, today, upon any tendency you have toward being judgmental and condemning of others. If you see this tendency within yourself, spend time thinking about the Pharisees. Their self-righteousness was ugly and damaging. The negative example they set should inspire us to turn away from such acts of condemnation and to reject those temptations the moment they come. My divine Judge of All, You and You alone know the heart, and You and You alone are capable of acting as Judge. Please exercise Your authority in my life so that I can perceive my own sin. As You do, please also free me from the tendency to judge and condemn. Fill me, instead, with a heart full of mercy and truth toward all. Jesus, I trust in You.  Image: Marten van Valckenborch, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Pastor Chris Winans continues our series on the 10 Commandments, this week discussing the third commandment as found in the book of Exodus chapter 20, verse 7:“You shall not take the name of the Lord your God in vain, for the Lord will not hold him guiltless who takes His name in vain.” This commandment is not only about the words that you use, but also about who you are as a person representing Jesus Christ.www.cornerstonebrighton.com

Every person you ever meet will remember you by using a label. Could be Doctor or Firefighter or Tim's Dad or Cute Girl Who Works at the Gas Station or Woke Guy or Bigoted Lady. It may or may not be a flattering label, but it will be one they apply to you based on who or what your actions and words make you out to be. These are the names we bear, and the things we do will either honor or dishonor those names. What label do you WANT to be known by? Why do you do to represent that label? If every thought and action are laid out, who or what do you represent? Because that's the only thing that matters.Today: What does it mean to obey the Third Commandment?

Topic: Walking With GodThird Commandment: Don't Misuse God's Name  Exodus 20:1-2, 7; Deuteronomy 5:11; Exodus 19:5-6; 1 Peter 2:9-10; Matthew 5:13-15; 7:15-23; John 14:10-13  We humans are an impressionable lot. We are influenced by those around us but we also influence them too. We can be changed or we can become agents of change. The Third Commandment is a call to be influencers and aware of our influence. It's a call to live like we know and love God that our words and actions would represent him well.  

The third commandment sermon from the sermon series "That You May Live"

What does it really mean to "take the Lord's name in vain?" It's about more than just swearing—it's about not carrying God's name with honor in every part of life. Discover how the Third Commandment speaks to our identity, our witness, and the way we reflect God to the world. Join us as we explore the good life that comes from honoring the name above all names.The Lord's name...1) Why it's a big deal2) What it means to misuse it3) How to honor itText: Exodus 20:7

God's name is more than just a label or word we use in prayer. His name reveals his identity, his reputation, and his character. And he forbids us from using his name in an empty and worthless way. Exodus 20:7

Free Grace Baptist Church, Chilliwack, BC Pastors: Jim Butler, Cam Porter

Jake preaches on the Third Commandment.

So here's a question for you: When was the last time you really, truly, rested?I don't mean just crashing on the couch scrolling through your phone—I mean soul-deep rest. The kind that fills you up and reconnects you with who you are… and whose you are.God made you in His image. You were literally handcrafted to reflect Him—His goodness, His creativity, and yes, even His rhythm of work and rest. And He didn't just suggest this rhythm to us—He modeled it. God worked for six days, creating everything, and then on the seventh day… He rested. Not because He was tired, but because He wanted to show us how to live in balance.That brings us to Exodus 20, where God says:“Remember the sabbath day, to keep it holy”It's not because God needs us to rest. It's because we need to rest. Jesus even said, “The sabbath was made for man, not man for the sabbath.” So it's a gift. A holy, weekly invitation to pause and breathe.Now, if you're Catholic, you know that this isn't just a day to nap. The Catechism of the Catholic Church reminds us that Sunday is now the fulfillment of the Sabbath—because Jesus rose from the dead on a Sunday. It's a day that symbolizes the new creation, the new beginning that Jesus gives us. This is why it's called the Lord's Day.Going to Mass on Sunday—or Saturday evening—is not optional. It's a holy day of obligation. That might sound strict, but think about it, God is giving you one day a week to rest, worship, and reconnect.CCC 2180 says: The faithful are bound to participate in the Mass. And choosing not to, without a serious reason, is actually a grave sin. That's how important it is.And Sunday isn't just about Mass—it's also about rest. True, sacred rest. The Catechism says we should refrain from unnecessary work, unless it's for our family's needs or essential services. So if you're a nurse or first responder or someone providing for your family—you're not being disobedient by working. But God still invites you to make space for rest, for worship, for renewal.And let's be honest—rest doesn't always come naturally in today's hustle culture. We pride ourselves on being busy. We wear exhaustion like a badge of honor. But God's not impressed by burnout. He's calling us into freedom.So, here's the real question:What does your Sunday look like?Do you make space for God? Do you give Him that hour at Mass?Do you trust Him enough to believe that your to-do list can wait? That He'll take care of the details if you put Him first?Because honestly, the Third Commandment isn't just a rule—it's a rescue. It's a holy reminder that you are not a machine. You're a beloved child of God, and He wants you to be whole, not just productive.So maybe this week, challenge yourself to truly live out the Sabbath. Go to Mass with your heart open. Turn off your email. Take a walk. Pray. Rest. Laugh. Breathe.Because when we keep the Sabbath holy… it keeps us whole.---------------------------------------------------------------------------------------------"music by audionautix.com"Adventures by A Himitsu https://soundcloud.com/a-himitsuMusic released by Argofox https://youtu.be/8BXNwnxaVQEMusic provided by Audio Library https://youtu.be/MkNeIUgNPQ8

What does Jesus say and show us about the true significance of the Sabbath? The Rev. Dr. Joel Biermann, Waldemar A. and June Schuette Professor of Systematic Theology and author of Day 7: For Work, Rest, or Play from Concordia Publishing House, joins Andy and Sarah for a series on what Sabbath means for us. In this episode on chapter 2, they discuss why God chose to rest on Day 7 of creation, whether rest equals inactivity, what we learn about rest from God delighting in His creation, how the Third Commandment includes both our vertical relationship with God and our  horizontal relationship with creatures, how Jesus is the Sabbath Incarnate, and the Sabbath rest to come. Find Day 7: For Work, Rest, or Play at cph.org/day-7-for-work-rest-or-play. As you grab your morning coffee (and pastry, let's be honest), join hosts Andy Bates and Sarah Gulseth as they bring you stories of the intersection of Lutheran life and a secular world. Catch real-life stories of mercy work of the LCMS and partners, updates from missionaries across the ocean, and practical talk about how to live boldly Lutheran. Have a topic you'd like to hear about on The Coffee Hour? Contact us at: listener@kfuo.org.

What does Sabbath teach us about who we are—and what we're made for? The Rev. Dr. Joel Biermann, Waldemar A. and June Schuette Professor of Systematic Theology and author of Day 7: For Work, Rest, or Play from Concordia Publishing House, joins Andy and Sarah for a series on what Sabbath means for us. In this episode, covering the introduction and chapter 1, they discuss why Dr. Biermann chose to write this book, why it matters that we understand what “Sabbath” means, the relationship between person and purpose (telos), Luther's context for writing the explanation to the Third Commandment, the fundamental principle for understanding both the commandment and the Sabbath, and how the Sabbath was built into the very rhythm of creation. Find Day 7: For Work, Rest, or Play at cph.org/day-7-for-work-rest-or-play. As you grab your morning coffee (and pastry, let's be honest), join hosts Andy Bates and Sarah Gulseth as they bring you stories of the intersection of Lutheran life and a secular world. Catch real-life stories of mercy work of the LCMS and partners, updates from missionaries across the ocean, and practical talk about how to live boldly Lutheran. Have a topic you'd like to hear about on The Coffee Hour? Contact us at: listener@kfuo.org.

Question: What is the reason annexed to the Third Commandment? Answer: The reason annexed to the Third Commandment is, That however the breakers of this commandment may escape punishment from men, yet the Lord our God will not suffer them to escape His righteous judgement. A donor-supported outreach of Ligonier Ministries. Donate: https://gift.ligonier.org/1267/westminster If this podcast has been a blessing to you, try these other podcasts from Ligonier: Renewing Your Mind: https://renewingyourmind.org/ 5 Minutes in Church History: https://www.5minutesinchurchhistory.com/ Ask Ligonier: https://ask.ligonier.org/podcast Open Book: https://openbookpodcast.com/ Simply Put: https://simplyputpodcast.com/

Exodus 20:1-7Matthew 5:17-18

Question: What is forbidden in the Third Commandment? Answer: The Third Commandment forbiddeth all profaning or abusing [of] anything whereby God maketh Himself known. A donor-supported outreach of Ligonier Ministries. Donate: https://gift.ligonier.org/1267/westminster If this podcast has been a blessing to you, try these other podcasts from Ligonier: Renewing Your Mind: https://renewingyourmind.org/ 5 Minutes in Church History: https://www.5minutesinchurchhistory.com/ Ask Ligonier: https://ask.ligonier.org/podcast Open Book: https://openbookpodcast.com/ Simply Put: https://simplyputpodcast.com/

Question: What is required in the Third Commandment? Answer: The Third Commandment requireth the holy and reverent use of God's names, titles, attributes, ordinances, Word, and works. A donor-supported outreach of Ligonier Ministries. Donate: https://gift.ligonier.org/1267/westminster If this podcast has been a blessing to you, try these other podcasts from Ligonier: Renewing Your Mind: https://renewingyourmind.org/ 5 Minutes in Church History: https://www.5minutesinchurchhistory.com/ Ask Ligonier: https://ask.ligonier.org/podcast Open Book: https://openbookpodcast.com/ Simply Put: https://simplyputpodcast.com/

Question: Which is the Third Commandment? Answer: The Third Commandment is, "thou shalt not take the name of the Lord thy God in vain A donor-supported outreach of Ligonier Ministries. Donate: https://gift.ligonier.org/1267/westminster If this podcast has been a blessing to you, try these other podcasts from Ligonier: Renewing Your Mind: https://renewingyourmind.org/ 5 Minutes in Church History: https://www.5minutesinchurchhistory.com/ Ask Ligonier: https://ask.ligonier.org/podcast Open Book: https://openbookpodcast.com/ Simply Put: https://simplyputpodcast.com/

By Pablo D. Aviles - Do you revere God and does He stand firm in your hearts? Is He at the forefront of your mind as He needs to be? How else can someone strive to keep the third commandment?

5. The Third Commandment, What's in the Name?. Series: The Ten Commandments . Type: Sermon

Read OnlineAs Jesus was passing through a field of grain on the sabbath, his disciples began to make a path while picking the heads of grain. At this the Pharisees said to him, “Look, why are they doing what is unlawful on the sabbath?” Mark 2:23–24The Pharisees were greatly concerned about many things that were distortions of the law of God. The Third Commandment calls us to “Keep holy the Sabbath Day.” Furthermore, we read in Exodus 20:8–10 that we are not to do any work on the Sabbath but are to use that day for rest. From this Commandment, the Pharisees developed extensive commentary on what was permitted and what was forbidden to do on the Sabbath. They determined that picking the heads of grain was one of the forbidden actions.In many countries today, the Sabbath rest has all but disappeared. Sadly, Sunday is rarely set aside any longer for a day of worship and rest with family and friends. For that reason, this hypercritical condemnation of the disciples by the Pharisees is hard to relate to. The deeper spiritual issue seems to be the hyper “nitpicky” approach taken by the Pharisees. They were not so much concerned about honoring God on the Sabbath as they were interested in being judgmental and condemning. And though it may be rare today to find people overly scrupulous and nitpicky about the Sabbath rest, it's often easy to find ourselves becoming nitpicky about many other things in life.Consider your family and those who are closest to you. Are there things they do and habits they have formed that leave you constantly criticizing them? Sometimes we criticize others for actions that are clearly contrary to the laws of God. At different times, we criticize others on account of some exaggeration of fact on our part. Though it is important to speak charitably against violations of the external law of God, we must be very careful not to set ourselves up as the judge and jury of others, especially when our criticism is based on a distortion of the truth or an exaggeration of something minor. In other words, we must be careful not to become nitpicky ourselves.Reflect, today, upon any tendency you have in your relationships with those closest to you toward being excessive and distorted in your criticism. Do you find yourself obsessing over the apparent minor faults of others on a regular basis? Try to step back from criticism today and renew, instead, your practice of mercy toward all. If you do, you may actually discover that your judgments of others do not fully reflect the truth of God's law.My merciful Judge, give me a heart of compassion and mercy toward all. Remove from my heart all judgmentalness and criticalness. I leave all judgment to You, dear Lord, and seek only to be an instrument of Your love and mercy. Jesus, I trust in You.  Source of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.Featured image above: Jesus and his disciples walk through the corn, via Wikimedia Commons

In this sermon, Pastor Jordan explores meaning of the Third Commandment, emphasizing that taking God's name in vain goes beyond profanity. Watch now to discover how we can truly honor God's name in our lives and reflect His holiness in our words and actions.

In this sermon, Pastor Jordan explores meaning of the Third Commandment, emphasizing that taking God's name in vain goes beyond profanity. Watch now to discover how we can truly honor God's name in our lives and reflect His holiness in our words and actions.

PJ and PT discuss what it means to keep the sabbath.  What does this mean? We should fear and love God so that we do not despise preaching and His Word, but hold it sacred and gladly hear and learn it.

Send us a textWhat happens when you throw Elvis, Mariah, and Bing into the same festive playlist? Opinions fly as we debate our favorite secular Christmas tunes. Get ready for laughter and maybe a little friendly disagreement as we rank and reminisce about the songs that make our Yuletide bright.And then, a shift to something more reflective: what does it really mean to "bear" the name of Christ? More than just avoiding using God's name in vain, it's about embodying His character in every facet of life—including online. The Third Commandment calls for genuine representation, and we dive into how that translates in today's world. Whether it's through symbols we carry or the words we share, living a life that honors God is a responsibility we bear.

We begin exploring the third commandment and learn about rest and worship concerning the Lord's Day. The Catechism points out that God models what he wants for us as he also rested on the seventh day. Fr. Mike explains the importance of prioritizing rest for ourselves because we are free and no longer enslaved people. The Catechism describes how we are to keep the Lord's Day holy with “outward, visible, public, and regular worship ‘as a sign of his universal beneficence to all.'” Today's readings are Catechism paragraphs 2168-2176. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

Question: What is the reason annexed to the Third Commandment? Answer: The reason annexed to the Third Commandment is, That however the breakers of this commandment may escape punishment from men, yet the Lord our God will not suffer them to escape His righteous judgement. A donor-supported outreach of Ligonier Ministries. Donate: https://gift.ligonier.org/1267/westminster If this podcast has been a blessing to you, try these other podcasts from Ligonier: Renewing Your Mind: https://renewingyourmind.org/ 5 Minutes in Church History: https://www.5minutesinchurchhistory.com/ Ask Ligonier: https://ask.ligonier.org/podcast Open Book: https://openbookpodcast.com/ Simply Put: https://simplyputpodcast.com/