Podcasts about Luke 15

Luke 19:101st Timothy 1:15Luke 15:1Luke 15:2Luke 15:3-41.) The deep concernLuke 15:42.) The seekingIsaiah 53:62nd Peter 3:9Ezekiel 33:11Luke 15:4-53.) The great loveRomans 5:8Luke 15:6-7,104.) The rejoicing

Jim Donohue preached this sermon at Covenant Fellowship Church on April 6, 2025. Series: What a Savior! - Seeing Jesus in the Book of Luke Scripture: Luke 15:1-10

We hope you enjoy and benefit from Grace Point Church's messages. Thank you for taking time to listen!

The Reverend Jamison Wayne Galt

Series: 2025 - Rooted in Grace: Living Out the GospelService: Sunday WorshipType: Bible MessageSpeaker: Phillip W. Martin

In this powerful sermon on Luke 15:11-32, Pastor Eric Clapp of Calvary Lutheran Church unpacks the timeless parable of the Prodigal Son. This story is more than just a tale of rebellion and redemption—it's a picture of God's unfailing love and grace. Whether you've wandered far from Him or struggle with self-righteousness, this message speaks to the heart of every believer.Join us as Pastor Eric explores the riches of the Father's mercy, the joy of restoration, and the call to extend grace to others. No matter how far you've gone, God is always ready to welcome you home.Facebook: / calvaryperham YouTube: / @calvaryperham Podcast on Spotifyhttps://open.spotify.com/show/7hbXujmmTtLlWAxzIzpUZo?si=55a2f1977c1c4d22Podcast public sitehttps://rss.com/podcasts/april16th2023/Lakes 99.5 Radio Sundays at Ten Thirty AMTUESDAY WORSHIP*9:00AM Arvig TV Channel 14Egiving https://secure.myvanco.com/YMVS/homeWebsite:https://calvaryperham.com/

The fourth Sunday in Lent - Pastor James Pierce

The Prodigal Son filtered through the eyes of ancient Middle Eastern culture; informed by the teachings of Dr. Kenneth Bailey https://www.kennethbailey.net/articles

Today, Simeon looks at the parable of the lost son and the heart of God for the repentant sinner. We see:1) The entitlement of the young son2) The awakening from sin and the loving return3) The grumbling of the other sons which is a message for the Pharisees and the presumption of their "inheritance".We need to see that people are lost and have the same compassion for the that God has. Join our family morning service every Sunday at 11am.New Life HaydockPhythian StreetHaydockWA11 0AH

The younger brother is only half of the story. The older brother is just as lost but in a different way. Both sons don't understand the gracious love of the father. Do you? The answer might surprise you in this episode of Gospel Wabi Sabi.

The Rev’d Ethan Magness, Rector

Are you thriving in the life God designed for you?Join Susie and me as we take a deep dive into Luke 13:19b, exploring the profound connection between spiritual nourishment and personal growth.Luke 13:19b (NIV)“It grew and became a tree, and the birds perched in its branches.”https://livesteadyon.com/To connect with Susie:https://susiecrosby.com/Facebook: @‌susiecrosbyauthorInstagram: @‌susiecrosbySusie's devotionals, “Lighthearted” and “Just One Word: 90 Devotions to Invite Jesus In” are available on Amazon.https://www.logos.com/https://enduringword.com/https://www.wordhippo.com/https://www.biblegateway.com/https://www.blueletterbible.org/Friedrich Büchsel, “Γίνομαι, Γένεσις, Γένος, Γένημα, Ἀπογίνομαι, Παλιγγενεσία,” ed. Gerhard Kittel, Geoffrey W. Bromiley, and Gerhard Friedrich, Theological Dictionary of the New Testament (Grand Rapids, MI: Eerdmans, 1964–), 686.John A. Martin, “Luke,” in The Bible Knowledge Commentary: An Exposition of the Scriptures, ed. J. F. Walvoord and R. B. Zuck, vol. 2 (Wheaton, IL: Victor Books, 1985), 240–241.I. Howard Marshall, “Luke,”.+~These+two+parables+a "‌") in New Bible Commentary: 21st Century Edition, ed. D. A. Carson et al., 4th ed. (Leicester, England; Downers Grove, IL: Inter-Varsity Press, 1994), 1003.A. Boyd Luter, “Luke,” in CSB Study Bible: Notes, ed. Edwin A. Blum and Trevin Wax (Nashville, TN: Holman Bible Publishers, 2017), 1635.Theme music:Glimmer by Andy Ellison

Luke 15:1-3, 11-32Tax collectors and sinners were all drawing near to listen to Jesus,but the Pharisees and scribes began to complain, saying,“This man welcomes sinners and eats with them.”So to them Jesus addressed this parable:“A man had two sons, and the younger son said to his father,‘Father give me the share of your estate that should come to me.'So the father divided the property between them.After a few days, the younger son collected all his belongingsand set off to a distant countrywhere he squandered his inheritance on a life of dissipation.When he had freely spent everything,a severe famine struck that country,and he found himself in dire need.So he hired himself out to one of the local citizenswho sent him to his farm to tend the swine.And he longed to eat his fill of the pods on which the swine fed,but nobody gave him any.Coming to his senses he thought,‘How many of my father's hired workershave more than enough food to eat,but here am I, dying from hunger.I shall get up and go to my father and I shall say to him,“Father, I have sinned against heaven and against you.I no longer deserve to be called your son;treat me as you would treat one of your hired workers.”'So he got up and went back to his father.While he was still a long way off,his father caught sight of him, and was filled with compassion.He ran to his son, embraced him and kissed him.His son said to him,‘Father, I have sinned against heaven and against you;I no longer deserve to be called your son.'But his father ordered his servants,‘Quickly bring the finest robe and put it on him;put a ring on his finger and sandals on his feet.Take the fattened calf and slaughter it.Then let us celebrate with a feast,because this son of mine was dead, and has come to life again;he was lost, and has been found.'Then the celebration began.Now the older son had been out in the fieldand, on his way back, as he neared the house,he heard the sound of music and dancing.He called one of the servants and asked what this might mean.The servant said to him,‘Your brother has returnedand your father has slaughtered the fattened calfbecause he has him back safe and sound.'He became angry,and when he refused to enter the house,his father came out and pleaded with him.He said to his father in reply,‘Look, all these years I served youand not once did I disobey your orders;yet you never gave me even a young goat to feast on with my friends.But when your son returnswho swallowed up your property with prostitutes,for him you slaughter the fattened calf.'He said to him,‘My son, you are here with me always;everything I have is yours.But now we must celebrate and rejoice,because your brother was dead and has come to life again;he was lost and has been found.'"

By Pastor Dan Nash

Luke 15:1-3, 11-32Tax collectors and sinners were all drawing near to listen to Jesus,but the Pharisees and scribes began to complain, saying,“This man welcomes sinners and eats with them.”So to them Jesus addressed this parable:“A man had two sons, and the younger son said to his father,‘Father give me the share of your estate that should come to me.'So the father divided the property between them.After a few days, the younger son collected all his belongingsand set off to a distant countrywhere he squandered his inheritance on a life of dissipation.When he had freely spent everything,a severe famine struck that country,and he found himself in dire need.So he hired himself out to one of the local citizenswho sent him to his farm to tend the swine.And he longed to eat his fill of the pods on which the swine fed,but nobody gave him any.Coming to his senses he thought,‘How many of my father's hired workershave more than enough food to eat,but here am I, dying from hunger.I shall get up and go to my father and I shall say to him,“Father, I have sinned against heaven and against you.I no longer deserve to be called your son;treat me as you would treat one of your hired workers.”'So he got up and went back to his father.While he was still a long way off,his father caught sight of him, and was filled with compassion.He ran to his son, embraced him and kissed him.His son said to him,‘Father, I have sinned against heaven and against you;I no longer deserve to be called your son.'But his father ordered his servants,‘Quickly bring the finest robe and put it on him;put a ring on his finger and sandals on his feet.Take the fattened calf and slaughter it.Then let us celebrate with a feast,because this son of mine was dead, and has come to life again;he was lost, and has been found.'Then the celebration began.Now the older son had been out in the fieldand, on his way back, as he neared the house,he heard the sound of music and dancing.He called one of the servants and asked what this might mean.The servant said to him,‘Your brother has returnedand your father has slaughtered the fattened calfbecause he has him back safe and sound.'He became angry,and when he refused to enter the house,his father came out and pleaded with him.He said to his father in reply,‘Look, all these years I served youand not once did I disobey your orders;yet you never gave me even a young goat to feast on with my friends.But when your son returnswho swallowed up your property with prostitutes,for him you slaughter the fattened calf.'He said to him,‘My son, you are here with me always;everything I have is yours.But now we must celebrate and rejoice,because your brother was dead and has come to life again;he was lost and has been found.'"

Luke 15:1-3, 11-32Tax collectors and sinners were all drawing near to listen to Jesus,but the Pharisees and scribes began to complain, saying,“This man welcomes sinners and eats with them.”So to them Jesus addressed this parable:“A man had two sons, and the younger son said to his father,‘Father give me the share of your estate that should come to me.'So the father divided the property between them.After a few days, the younger son collected all his belongingsand set off to a distant countrywhere he squandered his inheritance on a life of dissipation.When he had freely spent everything,a severe famine struck that country,and he found himself in dire need.So he hired himself out to one of the local citizenswho sent him to his farm to tend the swine.And he longed to eat his fill of the pods on which the swine fed,but nobody gave him any.Coming to his senses he thought,‘How many of my father's hired workershave more than enough food to eat,but here am I, dying from hunger.I shall get up and go to my father and I shall say to him,“Father, I have sinned against heaven and against you.I no longer deserve to be called your son;treat me as you would treat one of your hired workers.”'So he got up and went back to his father.While he was still a long way off,his father caught sight of him, and was filled with compassion.He ran to his son, embraced him and kissed him.His son said to him,‘Father, I have sinned against heaven and against you;I no longer deserve to be called your son.'But his father ordered his servants,‘Quickly bring the finest robe and put it on him;put a ring on his finger and sandals on his feet.Take the fattened calf and slaughter it.Then let us celebrate with a feast,because this son of mine was dead, and has come to life again;he was lost, and has been found.'Then the celebration began.Now the older son had been out in the fieldand, on his way back, as he neared the house,he heard the sound of music and dancing.He called one of the servants and asked what this might mean.The servant said to him,‘Your brother has returnedand your father has slaughtered the fattened calfbecause he has him back safe and sound.'He became angry,and when he refused to enter the house,his father came out and pleaded with him.He said to his father in reply,‘Look, all these years I served youand not once did I disobey your orders;yet you never gave me even a young goat to feast on with my friends.But when your son returnswho swallowed up your property with prostitutes,for him you slaughter the fattened calf.'He said to him,‘My son, you are here with me always;everything I have is yours.But now we must celebrate and rejoice,because your brother was dead and has come to life again;he was lost and has been found.'"

For your convenience and as an outreach of our ministry, this video is shared from our Sunday Worship Service. This week we continue in the season of Lent by reading from Joshua 5:9–12, Psalm 32, and Luke 15:1-3, 11-32 with a sermon by Lauren Lee.Knowing God as Father means that we come from God. We are His children, and not just from our earthly parents. Consider for a moment, what it might mean to reject God as Father.  Does this make us more free? Do we gain anything by announcing our independence?​No, we are free only when there is someone who loves and whose love is strong. We are not free when we close off from love. Love grounds us. Love gives us what we need to grow. God's love has given us the world. His provision makes life possible.www.JesusLoves757.com/sunday

There is Only One Good Son

The Rev. Nick Lannon preaches a sermon on Luke 15, in which Jesus tells a parable about two sons, each seeking to justify himself. Jesus, himself, though, is the one who justifies, making everything right between us and God for good and forever.

There is Only One Good Son

Normally we think of the parable of the prodigal son highlighting the contrast between a repentant sinner and a self-righteous individual. The younger son squanders his inheritance, leading to a life of hardship and desperation. Ultimately, he realizes his mistake, repents, and returns home, seeking forgiveness and a place as a servant.A prodigal son squanders his inheritance and returns home, seeking forgiveness, and never changes his desire to work as a slave. His father, overjoyed, welcomes him back with a grand celebration, symbolizing redemption and forgiveness because his father does not allow his younger son to receive the village's ridicule.The older son returns from the field. He sees the celebration and is resentful of the celebration. He has slaved for his father all these years. Rather than going into the banquet, he chooses to plead his case. He tells his dad how hard he slaved for his father.The contrast of this parable is profound. The younger son repents and potentially thinks that he needs to prove his worthiness to come back into his father's house. We do not know his full realization. In fact, he might even be manipulating his father by working as a slave. You see he can work hard to be a slave, then his father has to embrace him as a son, and he gets another inheritance. However, when his father invites him to the banquet we see that he is not working to manipulate his father, but understands that he is to enjoy his father.The older brother should go into the banquet and celebrate that his brother has come to his senses. Rather, the older brother focuses on how he slaves to prove his worthiness for his father's affection. He failed to see that his father did not demand for him to slave or be a slave, but to enjoy his relationship with his father. He has always had his father.One thing that the parable is teaching us is that the Christian life is not about proving our worthiness of God's grace, but enjoying our Lord as we are in communion with him, the saints throughout the ages, and should even see ourselves aligned with the angelic assembly. Let us be a people who enjoy the fellowship we have with our God seeking him out of gratitude rather than slaving for his approval.

Sermon: “Luke 15:1-3, 11-32” by Rev Russell Rathbun Scripture Reading: Luke 15:1-3, 11-32 House of Mercy Church in St. Paul, Minnesota is an intellectually curious, artistically forward, community--called the best church for non-churchgoers by the City Pages. House of Mercy's weekly service includes award-winning sermons, always intriguing guests playing the best in country gospel/Americana music, and regular offerings from the hardest working band in the church band business: The Grand Old Grievous Angel Band.  Find us at houseofmercy.org Contact us at info@houseofmercy.org Donate at tinyurl.com/Donate-to-HOM

The Beautiful Empty: Lent 2025 March 9 – April 13 Blaise Pascal once spoke of the “God-shaped vacuum” in the heart of every person that can only be filled by God. Yet we spend so much of our lives trying to fill that vacuum with everything but God. When we feel worthless, we seek validation from our work. When we suffer from loneliness, we turn to relationships to save us. When we experience boredom, we binge on entertainment. When we feel overwhelmed or self-conscious, we reach for altered states.   The God-shaped hole only grows deeper and wider as we fill it with the things that do not satisfy. But the season of Lent invites us to let go of our attachments and dependencies, emptying ourselves of all our cheap substitutes for God, so we can finally see ourselves for who we really are—needy, imperfect, unfinished, still-becoming people in need of a tender, patient, gracious God. It's only by experiencing our emptiness that the God-shaped hole can finally be filled, healed, and blessed by that which truly satisfies.

by Rev. Russell Rathbun Scripture Reading: Luke 15:1-3, 11-32

March 30, 2025 - Eric Barton - Luke 15:11-32 “Prodigal” by Bethel Downtown

This week, we continue our Lent series, Journeying with Jesus, by turning to what is often called the Parable of the Prodigal Son. Pastor Joe offers that this text is more for religious folk, and could be named, as others have suggested, the Parable of the Elder Son or the Parable of the Forgiving Father. Check out how this text encourages us into resistance through this season of Lent. 

This parable is a story about bad parenting, about a father who's willing to give it all away … even to kids who've proven they don't deserve it. It's a story about the love of a parent who persists in pursuing us, even though we continue to run away from home or continue to turn our faces from the music, even after we've been ceaselessly invited into the party. It's a story about lousy parenting. I mean, just think what would happen if we started following that example and loving everybody—even though they don't deserve it. Try to get that one through the Supreme Court right now. Subscribe to us on iTunes! Sermon text: web | doc

3-30-2025Will DyerThe message is reflecting on the parable of the prodigal son from Luke 15:11-32. ​ It emphasizes the themes of grace, forgiveness, and the unconditional love of God. ​ Will Dyer. discusses how both the younger and older sons represent different aspects of human nature and our relationship with God. ​ The younger son symbolizes those who stray and return, while the older son represents those who follow rules but struggle with accepting grace for others. ​ The sermon challenges listeners to consider their own attitudes and encourages them to embrace the inclusive love and celebration that God offers to all, regardless of their past. ​ The message concludes with an invitation to communion, highlighting the importance of recognizing God's love and grace in our lives. ​

1 Now all the tax collectors and sinners were coming near to listen to [Jesus.] 2 And the Pharisees and the scribes were grumbling and saying, “This fellow welcomes sinners and eats with them.”   3 So he told them this parable: 11b “There was a man who had two sons. 12 The younger of them said to his father, ‘Father, give me the share of the wealth that will belong to me.' So he divided his assets between them. 13 A few days later the younger son gathered all he had and traveled to a distant region, and there he squandered his wealth in dissolute living. 14 When he had spent everything, a severe famine took place throughout that region, and he began to be in need. 15 So he went and hired himself out to one of the citizens of that region, who sent him to his fields to feed the pigs. 16 He would gladly have filled his stomach with the pods that the pigs were eating, and no one gave him anything. 17 But when he came to his senses he said, ‘How many of my father's hired hands have bread enough and to spare, but here I am dying of hunger! 18 I will get up and go to my father, and I will say to him, “Father, I have sinned against heaven and before you; 19 I am no longer worthy to be called your son; treat me like one of your hired hands.” ' 20 So he set off and went to his father. But while he was still far off, his father saw him and was filled with compassion; he ran and put his arms around him and kissed him. 21 Then the son said to him, ‘Father, I have sinned against heaven and before you; I am no longer worthy to be called your son.' 22 But the father said to his slaves, ‘Quickly, bring out a robe—the best one—and put it on him; put a ring on his finger and sandals on his feet. 23 And get the fatted calf and kill it, and let us eat and celebrate, 24 for this son of mine was dead and is alive again; he was lost and is found!' And they began to celebrate.   25 “Now his elder son was in the field, and as he came and approached the house, he heard music and dancing. 26 He called one of the slaves and asked what was going on. 27 He replied, ‘Your brother has come, and your father has killed the fatted calf because he has got him back safe and sound.' 28 Then he became angry and refused to go in. His father came out and began to plead with him. 29 But he answered his father, ‘Listen! For all these years I have been working like a slave for you, and I have never disobeyed your command, yet you have never given me even a young goat so that I might celebrate with my friends. 30 But when this son of yours came back, who has devoured your assets with prostitutes, you killed the fatted calf for him!' 31 Then the father said to him, ‘Son, you are always with me, and all that is mine is yours. 32 But we had to celebrate and rejoice, because this brother of yours was dead and has come to life; he was lost and has been found.' ” 

• Pastor Karyn's message for: Sun, Mar. 30 2025• Luke 15:1-32 (The prodigal son)• Revised Common Lectionary: Year C• From First Lutheran Church in Onalaska, WI• Support this ministry at 1stlu.org/give• Join us! 1stlu.org/worship

Old Testament Reading Ezekiel 34:1-16 New Testament Reading Titus 3:1-11

Lead Pastor Kris McDaniel preaches from Luke.Learn more at atltrinity.org.

In this sermon, The Reverend Jacob Smith reminds us that the Parable is not only about a wayward son's return home, but about two sons who would prefer their father dead, and God's lavish grace to save the both of them.

The Parable of the Prodigal Son – A Story of Redemption and Welcome! In Luke 15:11-32, Jesus shares a powerful story of love, grace, and restoration. A son demands his inheritance early, squanders it all in reckless living, and finds himself lost and broken. In desperation, he returns home, expecting rejection—but instead, his father runs to embrace him, celebrating his return with open arms. This story is a reminder that no matter how far we wander, God's love is always ready to welcome us home. Whether you are returning, searching, or visiting for the first time—our church is a place of grace, joy, and belonging. You are welcome here!

Tax collectors and sinners were all drawing near to listen to Jesus,but the Pharisees and scribes began to complain, saying,“This man welcomes sinners and eats with them.”So to them Jesus addressed this parable:“A man had two sons, and the younger son said to his father,‘Father give me the share of your estate that should come to me.'So the father divided the property between them.After a few days, the younger son collected all his belongingsand set off to a distant countrywhere he squandered his inheritance on a life of dissipation.When he had freely spent everything,a severe famine struck that country,and he found himself in dire need.So he hired himself out to one of the local citizenswho sent him to his farm to tend the swine.And he longed to eat his fill of the pods on which the swine fed,but nobody gave him any.Coming to his senses he thought,‘How many of my father's hired workershave more than enough food to eat,but here am I, dying from hunger.I shall get up and go to my father and I shall say to him,“Father, I have sinned against heaven and against you.I no longer deserve to be called your son;treat me as you would treat one of your hired workers.”'So he got up and went back to his father.While he was still a long way off,his father caught sight of him, and was filled with compassion.He ran to his son, embraced him and kissed him.His son said to him,‘Father, I have sinned against heaven and against you;I no longer deserve to be called your son.'But his father ordered his servants,‘Quickly bring the finest robe and put it on him;put a ring on his finger and sandals on his feet.Take the fattened calf and slaughter it.Then let us celebrate with a feast,because this son of mine was dead, and has come to life again;he was lost, and has been found.'Then the celebration began.Now the older son had been out in the fieldand, on his way back, as he neared the house,he heard the sound of music and dancing.He called one of the servants and asked what this might mean.The servant said to him,‘Your brother has returnedand your father has slaughtered the fattened calfbecause he has him back safe and sound.'He became angry,and when he refused to enter the house,his father came out and pleaded with him.He said to his father in reply,‘Look, all these years I served youand not once did I disobey your orders;yet you never gave me even a young goat to feast on with my friends.But when your son returnswho swallowed up your property with prostitutes,for him you slaughter the fattened calf.'He said to him,‘My son, you are here with me always;everything I have is yours.But now we must celebrate and rejoice,because your brother was dead and has come to life again;he was lost and has been found.'"

We hope you enjoy and benefit from Grace Point Church's messages. Thank you for taking time to listen!

The sermon "Embracing the God That Is Reaching for You After You Learn" emphasizes how life experiences shape our understanding over time, illustrating this transformation through the parable of the prodigal son. It highlights how God's love restores, celebrates, and redeems, teaching that despite past mistakes, we are always welcomed back with grace and purpose.

Luke 15 : 11 - 32, We Had to Celebrate, Andrew Goins by Arbor Dale Church

Sermon- Luke 15:11-32 The Prodigal Father by Community Lutheran Church

Sermon - Luke 15:1-3,11-32 - Conversation at the Party by Community Lutheran Church

Rev. Dr. Tassie Green, Interim Senior Pastor

Send us a textGood morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)Spiritbuilding.com - (premium quality paperback)Youtube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comLuke 15 Jesus is dining with tax collectors and sinners. The Pharisees and scribes grumble about this. They completely miss that Christ has come to seek and save the lost. To educate them on His mission, Jesus tells three parables. The first is a man who loses one of his one hundred sheep. He searches for the one, carries him back, and throws a party to celebrate. The second is a woman who loses one of her ten coins. She sweeps the house until she finds it, and then rejoices with her friends. The third is about a son who takes his inheritance and wastes it. He finally comes home, and the father throws a feast. His older brother is angry about this and must be taught about mercy by his father.   The point of all three parables is the same: our Father in heaven rejoices when even one soul repents of sin and returns to Him. We might not care about one sheep out of a hundred, but the Shepherd does. We might have lived with one lost coin, but the woman could not. We would certainly be crushed at losing a son, and we would throw a great feast if he returned home. This is why Jesus ate with sinners. He knew that every soul matters and the Father loves them all. The older brother in the Prodigal Son story struggles to have mercy on his brother. To be like our Father, we must be humble and welcome all who repent.     Patient Father, thank You for loving us and desiring our salvation. We know Your greatest joy is seeing a soul restored to Your care. Great God, if we need to repent and return to You, please show us the way. If we are lost sheep, please send Jesus to carry us back home. But Father, we also need to help others turn to You. Please cleanse our hearts of any pride that would look at others the way the older brother did, the way the Pharisees did. Send us someone today who we can lead back to You.   -       Jesus spending time with sinners was a shock to the Pharisees. Is it off-putting behavior to you? Should you be doing this also? -       All three stories show how important repentance is to God. How should God's loving response to repentance affect all your decisions? -       The older brother was self-centered and unmerciful. Does this ever happen today? Should Christians ever feel this way about others?