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Send us a textThe Holy Love Of GodSep 7, 2025  •  Eric StillmanIn the first sermon in "The Gospel According to Isaiah" sermon series, we look at Isaiah 6:1-13, Isaiah's encounter with God, to learn about the holy love of God that we desperately need.

Message from Esber Esber on September 7, 2025

This week we continue our study of Revelation, emphasizing spiritual warfare. Read Revelation 14:6-20. Why do you think the angel proclaims the Gospel when he does? What effect might this have been intended to have on the believers and the unbelievers? How would hearing the Gospel lead people to "Fear God and give Him glory"? What is the call to endurance in v. 12-13?

The Gospel of John is a gospel of superabundance. The cosmic Christ made incarnate would of course yield an absolute superabundance of grace, love, and unity.What makes John's Gospel so distinct from the Synoptics? Why does it continue to draw readers into inexhaustible depths of meaning? In this conversation, theologian David Ford reflects on his two-decade journey writing a commentary on John. Together with Drew Collins, he explores John's unique blend of theology, history, and literary artistry, describing it as a “gospel of superabundance” that continually invites readers to trust, to reread, and to enter into deeper life with Christ. Together they explore themes of individuality and community; friendship and love; truth, reconciliation, and unity; the tandem vision of Jesus as both cosmic and intimate; Jesus's climactic prayer for unity in chapter 17. And ultimately the astonishing superabundance available in the person of Christ. Along the way, Ford reflects on his interfaith reading practices, his theological friendships, and the vital role of truth and love for Christian witness today.“There's always more in John's gospel … these big images of light and life in all its abundance.”Episode Highlights“It is a gospel for beginners. But also it's endlessly rich, endlessly deep.”“There's always more in John's gospel and he has these big images of light and, life in all its abundance.”“It all culminates in love. Father, I desire that those also you, whom you have given me, may be with me.”“On the cross, evil, suffering, sin, death happened to Jesus. But Jesus happens to evil, suffering, sin, death.”“We have to go deeper into God and Jesus, deeper into community, and deeper into the world.”Show NotesDavid Ford on writing a commentary on John over two decadesJohn's Gospel compared to the Synoptic Gospels (Matthew, Mark, Luke)John as theological history writing (Rudolf Schnackenburg)John's purpose statement in chapter 20: written so that you may trust“A gospel for beginners” with simple language and cosmic depthJohn as a gospel of superabundance: light, life, Spirit without measureJohn's focus on individuals: Nicodemus, Samaritan woman, man born blind, Martha, Mary, LazarusThe Beloved Disciple and John's communal authorshipFriendship, love, and unity in the Farewell Discourses (John 13–17)John 17 as the most profound chapter in ScriptureThe crisis of rewriting: scrapping 15 years of writing to begin anewScriptural reasoning with Jews, Muslims, and Christians on John's GospelWrestling with John 8 and the polemics against “the Jews”Reconciliation across divisionsJohn's vision of discipleship: learning, loving, praying, and living truthHelpful Links and ResourcesDavid Ford, The Gospel of John: A Theological CommentaryRudolf Schnackenburg, The Gospel According to St. JohnAbout David FordDavid F. Ford is Regius Professor of Divinity Emeritus at the University of Cambridge. He has written extensively on Christian theology, interfaith engagement, and scriptural reasoning. His most recent work is The Gospel of John: A Theological Commentary (Baker Academic, 2021). Ford is co-founder of the Cambridge Interfaith Programme and the Rose Castle Foundation.Production NotesThis podcast featured David FordInterview by Drew CollinsEdited and Produced by Evan RosaHosted by Evan RosaProduction Assistance by Macie Bridge, Alexa Rollow, and Emily BrookfieldA Production of the Yale Center for Faith & Culture at Yale Divinity School https://faith.yale.edu/aboutSupport For the Life of the World podcast by giving to the Yale Center for Faith & Culture: https://faith.yale.edu/giveThis episode was made possible in part by the generous support of the Tyndale House Foundation. For more information visit Tyndale.foundation.

Pastor Mattie Montgomery continues his series looking at the powerful first message by the Apostle Peter and how we should respond to the Gospel. Support the show

We shouldn’t be ashamed of the testimony about our Lord. Today’s verses: 2 Timothy 1:7-8 If you enjoy Bible Boost, make sure you also check out the Seven-Minute Sermon podcast.See omnystudio.com/listener for privacy information.

DateAugust 31, 2025SynopsisIn this sermon, we explore God's radical, relentless love through the beloved children's show Bluey. Diving deep into the episode "Sleepytime," we unpack how cultural narratives of an angry, punitive God have caused profound harm, while scripture actually reveals a tender, compassionate Divine Parent who never gives up on us. Through beautiful imagery of a mother's cosmic love and ancient words from Hosea, we discover that God's essence isn't wrath or disappointment, but an unwavering love that transforms how we see ourselves and how we build community. Scripture: Hosea 11:1-9, 1 John 4:7-12About The Local ChurchFor more information about The Local Church, visit our website. Feedback? Questions? Comments? We'd love to hear it. Email Brent at brent@thelocalchurchpbo.org.To invest in what God's doing through The Local Church and help support these podcasting efforts and this movement of God's love, give online here.

Message from Joseph Tchombela on August 31, 2025

Pastor Aaron Preloc preaches through Matthew 2

Rev. Dr. Dean Courtier 'The Gospel According to Superman' at Ashingdon Elim Church.

Thanks for joining us online! We're glad you're here. We pray today's message encourages you and helps you grow. Today is the last message in our Daniel series! We hope you enjoy, and join us next week for the start of a brand new series! You can watch more messages on our website or CCC Sumter app. 

In this exploration of faith, we delve into the story of Abraham and Isaac, a testament to unwavering trust in God's plan. This narrative challenges us to examine our own willingness to obey God, even when His requests seem incomprehensible. The sermon draws striking parallels between Abraham's journey and our modern spiritual struggles, reminding us that true faith often requires sacrifice and discomfort. We're encouraged to reflect on the 'tests' in our lives - those moments when God asks us to step out of our comfort zones. Are we, like Abraham, ready to respond with 'Here I am' when God calls? This message urges us to consider the distractions in our lives that may be drowning out God's voice, and to take concrete steps to refocus on our spiritual growth. It's a powerful reminder that our faith journey isn't just about believing, but about acting on that belief, even when it's difficult.

In this edition of Frikkity Frak, We Do Talk Back, we discuss the "My Name Is Konohamaru!" episode of #Naruto and connect it to Genesis 1 verse 27. Please rate, subscribe, and review this podcast, tell your friends, and if you have any questions, please contact us at frikkityfraktalkback@gmail.com or any of our social media accounts with any questions about this episode or any and all spiritual, nerdy, or general questions.Intro 00:00"My Name Is Konohamaru!" 00:36Genesis 1 Verse 27 03:37Ratings! 08:29Outro 09:46@FrikkityF on Twitter@FrikkityFrak on Instagram@FrikkityFrak on Facebook

In the last seven chapters of the Gospel According to John, we experience the arrest and trial of Jesus and witness the Jewish leaders manipulation of Pontius Pilate as they try to convince him to issue a death sentence on the Son of God. In John's abbreviated fashion, we learn about Annas and Caiaphas, relive Peter's denial of Jesus, his crucifixion, his miraculous resurrection and his granting of the Holy Spirit to his disciples.  Show Notes Twitter | Rumble | BitChute | Spotify | Apple -------------------------------- Support the podcast by shopping at the Truth Quest Shirt Factory. Check out our "Christian Collection" of shirts inspired by this episode.

Pastor Mattie Montgomery continues his exploration of Peter's message on the day of Pentecost, emphasizing the importance of understanding Jesus as both fully God and fully man, and how God's sovereignty doesn't negate individual responsibility. Support the show

Preached 05-11-25 Rev. Brian Gault Ruth 1:1-5

Message from Pattie Brim on August 24, 2025

AM Sermon

Preacher: Kathy Maskell Scripture: Jeremiah 30:12-22 | 31:31-34 Jeremiah 30:12-15 NIV This is what the Lord says: “Your wound is incurable, your injury beyond healing. There is no one to plead your cause, no remedy for your sore, no healing for you. All your allies have forgotten you; they care nothing for you. I have struck you as an enemy would and punished you as would the cruel, because your guilt is so great and your sins so many. Why do you cry out over your wound, your pain that has no cure? Because of your great guilt and many sins I have done these things to you.” Jeremiah 30:16-17, 22 “But all who devour you will be devoured; all your enemies will go into exile. Those who plunder you will be plundered; all who make spoil of you I will despoil.  But I will restore you to health and heal your wounds,” declares the Lord, “because you are called an outcast, Zion for whom no one cares.” “So you will be my people, and I will be your God.” Jeremiah 31:33-34  “But this is the covenant that I will make with the house of Israel after those days, says the Lord: I will put my law within them, and I will write it on their hearts; and I will be their God, and they shall be my people. No longer shall they teach one another, or say to teach other, ‘Know the Lord;, for they shall all know me, from the least of them to the greatest, says the Lord; for I will forgive their iniquity, and remember their sin no more.”  

In this edition of Frikkity Frak, We Do Talk Back, we discuss the "The Journey's End" episode of Frieren and connect it to 1st Peter 3 verses 10 and 11. Please rate, subscribe, and review this podcast, tell your friends, and if you have any questions, please contact us at frikkityfraktalkback@gmail.com or any of our social media accounts with any questions about this episode or any and all spiritual, nerdy, or general questions.@FrikkityF on Twitter@FrikkityFrak on Instagram@FrikkityFrak on Facebook00:00 Intro00:32 Frieren "The Journey's End"05:50 Biblical Theme09:09 Ratings!11:08 Outro

In the next seven chapters of the Gospel According to John we see the Jewish religious leaders growing increasingly angry with Jesus as he repeatedly compares himself to God and performs miracles that draw people to him and away from the traditional Jewish religion. In this episode, we cover Jesus restoring the sight of a blind man, the Good Shepherd, the death and resurrection of Lazarus, Jesus washing the feet of the disciples and an introduction to the Holly Spirit.  Show Notes Twitter | Rumble | BitChute | Spotify | Apple -------------------------------- Support the podcast by shopping at the Truth Quest Shirt Factory. Check out our "Christian Collection" of shirts inspired by this episode.

Pastor Mattie Montgomery explores the transformative power of the Holy Spirit as demonstrated on the day of Pentecost and emphasizes the simplicity of salvation through faith in Jesus Christ. We discover how the early disciples, particularly Peter, were emboldened by the Spirit to proclaim the gospel fearlessly. Support the show

Message from Hunter Hambrick on August 17, 2025

Preacher: Caleb Maskell Scripture: Jeremiah 29:1-14

Thanks for joining us online! We're glad you're here. We pray today's message encourages you and helps you grow. Today we're continuing to walk through the book of Daniel and look at comparison's of it and the life and ministry of Jesus. You can watch more messages on our website or CCC Sumter app. 

In this edition of Frikkity Frak, We Do Talk Back, we discuss the "The Day I Became a Shinigami" episode of Bleach and connect it to Revelation 21:4. Please rate, subscribe, and review this podcast, tell your friends, and if you have any questions, please contact us at frikkityfraktalkback@gmail.com or any of our social media accounts with any questions about this episode or any and all spiritual, nerdy, or general questions.00:00 Introduction00:44 What Happened in the Episode04:43 Biblical Lesson10:09 Ratings12:19 Outro@FrikkityF on Twitter@FrikkityFrak on Instagram@FrikkityFrak on Facebook

In this final sermon of our Samuel series, Curtis looks at the message of grace threaded through it all

I. A Redeemer Raised Up II. A Redeemer Rejected III. A Redeemer Redeems

Episode HighlightsAnti-Caesar coding throughout the story;how much better the gospel is apart from Christian supremacism;how to understand the great commission through a liberation & inclusion hermeneutic;identifying the inclusive center in the literary structure of Matthew;empathy and compassion are central to the gospel....Our returning guest co-host today is Kalie Hargrove (she/her). Kalie is a writer, theologian, and activist who lives in the greater-Atlanta area with her partner and two kids. She is currently writing a commentary on the Gospel According to Matthew using the LIT Bible. Kalie has been part of LGBTQ+ activism bringing awareness of the legalized discrimination queer and trans students face at religious universities. She received her Master of Divinity from United Theological Seminary of Twin Cities. Kalie is Director of Digital Outreach at the Center for Prophetic Imagination, which seeks to connect the intersection of socio-spiritual discernment and radical justice in our world....Read LIT online: https://www.litbible.net/matthew-28More about the Liberation & Inclusion Translation: https://www.litbible.net/translation-commitmentsSupport LIT & FIT: https://donorbox.org/found-in-translation-1

For renowned scholar Daniel Block, Deuteronomy is the “Gospel according to Moses.” In his farewell addresses, Moses calls God's people to remember divine grace in salvation and their covenant relationship with him, as well as his revelation of a way of blessing in a lost world. Tune in as we speak with Daniel Block about the third and final volume of his commentary on Deuteronomy. Daniel Block is the Gunther H. Knoedler Professor Emeritus of Old Testament at Wheaton College, and the author of numerous articles and papers, both scholarly and popular, and has written commentaries on Ezekiel, Judges, Ruth, and Deuteronomy. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

For renowned scholar Daniel Block, Deuteronomy is the “Gospel according to Moses.” In his farewell addresses, Moses calls God's people to remember divine grace in salvation and their covenant relationship with him, as well as his revelation of a way of blessing in a lost world. Tune in as we speak with Daniel Block about the third and final volume of his commentary on Deuteronomy. Daniel Block is the Gunther H. Knoedler Professor Emeritus of Old Testament at Wheaton College, and the author of numerous articles and papers, both scholarly and popular, and has written commentaries on Ezekiel, Judges, Ruth, and Deuteronomy. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

Message from Josh Larsen on August 10, 2025

If there was any passage in the Bible that appears to be a contradiction from what we read in other books of the Bible, it is James 2:24, which states: You see that a person is justified by works and not by faith alone. This verse seems to contradict what Paul wrote in his epistle to the Ephesians: For by grace you have been saved through faith; and this is not of yourselves, it is the gift of God; not a result of works, so that no one may boast (2:8-9). So which is it? Is salvation a gift from God that can be received apart from anything we do, or is salvation something you have to work hard at keeping? In the 1980s these questions were popularized and brought to the forefront of theological discussions had in many homes and churches. At the heart of these discussions was the question: What does it means to believe in Jesus? Zane Hodges wrote his book, Absolutely Free arguing that nowhere in the Bible does it teach that belief in Jesus for eternal salvation requires a person to repent of his/her sins. Hodges went as far to say that a person can be a Christian and at the same time not love God. In response to Zane Hodges book, John MacArthur wrote The Gospel According to Jesus; in his book, he argued that true salvation involves a lifelong commitment to Jesus, which is the evidence of true biblical belief. Those who agreed with Zane Hodges labeled the teachings of people like John MacArthur as Lordship Salvation. Those who agreed with John MacArthur labeled the teachings of people like Zane Hodges as Easy Believism. Far from being a modern controversy, the argument between Hodges and MacArthur was simply an old theological debate dressed in newer garb. I do not have the time to give a history lesson as to what led up to Hodges and MacArthur duking it out in the form of books, but you should know about the idea if you just believe and say a prayer, that you will be saved. There is a theological stream that led to language you are probably familiar with, such as: Ten said Yes to Jesus! Or you may have had someone in your life encourage you to repeat a prayer, for if you just say the words, you can be saved just so long as you believe the words to be true in your mind. In 1763, a well-known Scottish author and pastor named Robert Sandeman (17181771) arrived in Danbury, Connecticut. His central teaching was that bare assent to the work of Christ alone is necessary for salvation. In other words, Sandeman argued that simply believing in Jesus was enough to be savedyou didnt have to follow Him or demonstrate love for Him. In Sandemans view, requiring evidence of love or a changed life made works a necessary part of salvation, which he firmly rejected. By the time Sandeman set foot in Connecticut, his writings and ideas had already spread widely through American churches. Ezra Stiles, who befriended Sandeman and would later become president of Yale University, remarked, I believe he has sown a seed in America which will up and grow, though I have no apprehension of any great ill effect.[1] Sandemans doctrine, which came to be known as Sandemanianism and is now often labeled easy-believism, was more than a theological curiosityit ignited debate and concern that ripple through the church to this day. What academic circles now call Free Grace Theology became the very ground upon which Zane Hodges and John MacArthur sparred. The warnings of giants like John Wesley (an Arminian) and Andrew Fuller (a Calvinist), echo through history: Sandemanianism, they cautioned, might lull the church into a shallow faith, one that confuses mere intellectual agreement with living trust. Its legacy remains, challenging and shaping the contours of American evangelicalism across generations. My hope today is not that you are more informed, but that you are more grounded in the Bible. At the end of the day, it doesnt matter what I think; what matters is what does the Bible have to say about it! So, let us turn to our text this morning to find out. A Grounded Faith is an Active Faith (vv. 14-17) James askes a question in verse 14, What use is it, my brothers and sisters, if someone says he has faith, but he has no works? Can that faith save him? He then gives us an example of what a faith devoid of works looks like in real-time: If a brother or sister is without clothing and in need of daily food, and one of you says to them, Go in peace, be warmed and be filled, yet you do not give them what is necessary for their body, what use is that (v. 15)? What is James getting at in these verses? He is picking up on what He said in 2:1-13 and forcing us to take a long, hard look into the mirror of Gods word to examine our hearts. If you say that your faith is in Jesus as the One who died for your sins and rose from the grave, then how can you pass by a brother or sister who shares your faith in Jesus who is in need and do nothing to help that person? Genuine faith will result in genuine, although not perfect, love for those who share in your faith in Jesus? Just so you know, James is not the only one who asks this question. The apostle John had some things to say about a faith grounded in Jesus being an active faith: Beloved, lets love one another; for love is from God, and everyone who loves has been born of God and knows God. The one who does not love does not know God, because God is love. By this the love of God was revealed in us, that God has sent His only Son into the world so that we may live through Him. In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins (1 John 4:7-10). Where on earth did John and James get their understanding of genuine faith from? They both got it from Jesus, who said, I am giving you a new commandment, that you love one another; just as I have loved you, that you also love one another(John 13:34). Again, John wrote in his epistle, This is His commandment, that we believe in the name of His Son Jesus Christ, and love one another, just as He commanded us. The one who keeps His commandments remains in Him, and He in him. We know by this that He remains in us, by the Spirit whom He has given us (1 John 3:23-24). But, John and James are not the only ones who understood that a faith grounded in Jesus was an active faith, for the apostle Paul wrote: For by grace you have been saved through faith; and this is not of yourselves, it is the gift of God; not a result of works, so that no one may boast. For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them (Eph. 2:8-10). Listen, salvation is the free gift of God made available through His Son that you cannot earn or work for. However, when you are genuinely saved by Jesus, you are then born again (John 3:1-21). When you are born again you go from being spiritually dead, to being made spiritually alive with Jesus (Eph. 2:1-6). The evidence that you are alive with Christ is a faith that is living! In the words of Paul, and in light of our salvation that is from God, you are to walk in a manner worthy of the calling with which you have been called... Paul did not stop there, he continued: walk in a manner worthy of the calling with which you have been called, with all humility and gentleness, with patience, bearing with one another in love (Eph. 4:1-2). The clearest sign of being born again is a life transformeda faith that is alive, first in love for God and then in love for others. This is why Jesus described a coming day of judgment, when all people will be separated into two groups: the sheep on His right and the goats on His left. The difference between them will be revealed in how they responded, with love and compassion, to those in need. Jesus will say to the sheep, Come, you who are blessed of My Father, inherit the kingdom prepared for you from the foundation of the world. For I was hungry, and you gave Me something to eat; I was thirsty, and you gave Me something to drink; I was a stranger, and you invited Me in; naked, and you clothed Me; I was sick, and you visited Me; I was in prison, and you came to Me (Matt. 25:34-36). Those who ignored the brother or sister who was hungry, thirsty, need shelter, needed clothing, was sick and needed care, or was in prison... will hear these words: Depart from Me, you accursed people, into the eternal fire which has been prepared for the devil and his angels.... Truly I say to you, to the extent that you did not do it for one of the least of these, you did not do it for Me, either. These will go away into eternal punishment, but the righteous into eternal life (25:41, 45-46). A Grounded Faith is a Sacrificial Faith (vv. 18-26) When it comes to what read in James and what we read in Pauls letters, Timothy Keller said when looking at something with only one eye, you lose depth perception. To appreciate something for what it really is, you need two eyes. Why? Because each eye is looking from a slightly different perspective at the same object, and as a result you see it better.[2] The problem with Robert Sandeman, Zane Hodges, and Free Grace Theology is that they are only looking at Scripture with one eye, and in doing so, their sermons and books suffer from a distorted theological depth perception problem. Do you want to know one way you can make sure you have both eyes open? Have one eye on the text you are reading and the other on the rest of Scripture. James is not saying works first then faith later; what he is saying is that a faith that has generated new life in God is a faith that acts on the belief it rests in. To say you believe is easy; to act upon your belief is evidence that you believe. This is James point in verse 18, But someone may well say, You have faith and I have works; show me your faith without the works, and I will show you my faith by my works. Let me share an illustration from our family that may help you understand what James is saying here. Recently our family went on an Alaskan cruse; we probably never would have gone on a cruise during this season in our lives had it not been for my mother and step-father inviting us to go with them with all expenses paid on our behalf. Not only was the cruise paid for, but all of our travel expenses were paid for too! The package that my mother and stepfather paid for included all of our meals, and that the cruise line provided a medallion that we could either wear around our neck, or our wrist, which functioned as a pass for just about everything, including anything we wanted to eat or drink. We were told that we could order anything we wanted from an app on our phones that was synced to our medallion and that a server would deliver the food to us no mater were we were. All of it was paid for and I did not have to do a thing to earn it. However, my belief that was true was evidenced by acting upon the gift that was bought and paid for on my behalf. The difference between my experience on the Alaskan cruise and being born again, is that with my salvation came a new nature that involved a heart change. So what happened when I genuinely believed the gospel of Jesus Christ? I received the promise of Ezekiel 36:26, I will give you a new heart and put a new spirit within you; and I will remove the heart of stone from your flesh and give you a heart of flesh. I received the circumcision of the heart promised in Deuteronomy 30:6 that frees me up to Love God with all my heart and all of my soul, so that I may live. Here is how the NLT translates this verse: The Lord your God will change your heart and the hearts of all your descendants, so that you will love him with all your heart and soul and so you may live! James is saying that if you really believe what you say you believe, then the evidence that you really do believe will be seen in your actions. But James is not just talking about acting in light of what you believe, no... he is talking about something more than intellect and actions. Notice what he says in verse 19, You believe that God is one. You do well; the demons also believe, and shudder. Do you see what James is doing here? The demons do not have a theological problem when it comes to their intellect, but they do have a heart problem! The fruit of genuine belief that involves the mind and heart are actions that reveal that a spiritual resurrection has taken place and that you have gone from death to life. Faith without action reveals a deeper issuea problem of the heart. If faith shows no signs of life, it isnt truly alive. To illustrate this, James points to two powerful examples from Scripture: Abraham and Rahab. Both demonstrated their genuine belief in God not just through words, but through courageous acts of obedience. They trusted God so completely that they were willing to risk everything, proving that living faith always moves us to action, even when it requires sacrifice. Conclusion Consider Abrahams journeya life seasoned with trials and tests, both by circumstance and by his own choices. For years, Abraham and Sarah hoped and longed for the promise of an heir to become their reality. Miraculously God fulfilled His promise to the elderly couple and when we reach the dramatic moment in Genesis 22 that James refers to, God commanded Abraham to do the unthinkablesacrifice Isaac. Abrahams faith had been forged in the furnace of experience. He was finally able to trust God, even when the command seemed impossible to understand. When Abraham, Isaac, and their servants arrived at the mountain, Abraham told his servants, Stay here with the donkey, and I and the boy will go over there; and we will worship and return to you (Gen. 22:5). Despite the looming test, Abraham expressed confidence that both he and Isaac would return. This conviction shows that Abrahams faith wasnt just a matter of wordshe truly believed that God was both good and powerful enough to raise the dead if necessary. James continues in verse 25, In the same way, was Rahab the prostitute not justified by works also when she received the messengers and sent them out by another way? The messengers were spies that Joshua sent into Jericho to assess what they were up against. When the king of Jericho learned that the spies were in Jericho, he searched for them, but Rahab hid them. Before she helped them escape undetected, she said to them: I know that the Lord has given you the land, and that the terror of you has fallen on us, and that all the inhabitants of the land have despaired because of you. For we have heard how the Lord dried up the water of the Red Sea before you when you came out of Egypt.... When we heard these reports, our hearts melted and no courage remained in anyone any longer because of you; for the Lord your God, He is God in heaven above and on earth below. (Josh. 2:9-11) The evidence that she really did believe what she said about the God of the Hebrews is seen in her hiding the spies and then helping them escape at great personal risk to herself. Abraham was told to sacrifice his son, but he did not have to because God provided a sacrifice in place of Isaac. Many years later, the Son of God would climb up to the top of Golgotha out of obedience to His Father to die for sins we are guilty of. Jesus died to redeem and make you new for good works, which God prepared beforehand so that we would walk in them (Eph. 2:10). Rahab hid and protected the spies when there was no law requiring her to do so. In so doing, her life was not only spared, but God had a greater purpose she could not have been aware existed, to include her great grandchild being King David, and from David would come the promises King of kings, the Lord Jesus Christ. So, I leave you with a few questions: What is your Isaac that God is asking you to place upon His altar of sacrifice and why have you been reluctant to do so? What is your Jericho that God is asking you to forsake, and why have you been reluctant to let it go? Remember that God is asking these things of you because He is both holy and good. You say that you believe God to be so, therefore trust Him by obeying Him. Christian, God loves you and He ultimately intends good for you. [1] https://www.therestorationmovement.com/_states/connecticut/sandeman.htm [2] Timothy J. Keller, The Timothy Keller Sermon Archive (New York City: Redeemer Presbyterian Church, 2013).

From breaking out of the boxes that never fit, to serving up the holy spirit and soul in and out of his pop up restaurant business— Kellen Myers @thegr8tkellen joins me to talk faith without fear, brotherhood without boundaries, and why it's giving liberation. And of course we had to unpack his tiktok viral moment. This is The Gospel According to Kellen.

The sermon in this review was given by James Talarico. This sermon was given at St. Andrew's Presbyterian Church on April 21, 2025 and uploaded to Jame's Youtube channel. All rights belong to St. Andrew's Presbyterian Church and James Talarico. This video is for teaching and review purposes only and is protected under fair use.Fair use is a doctrine in the United States copyright law that allows limited use of copyrighted material without requiring permission from the rights holders, such as commentary, criticism, news reporting, research, teaching, or scholarship.Original Sermon: https://youtu.be/CvSXFRHPbGE?si=cogM4zwMeDQbfj6v

The sermon in this review was given by Wes Huff. This sermon was given at West Toronto Baptist Church on July 20, 2025 and uploaded to West Toronto Baptist Churches Youtube channel. All rights belong to West Toronto Baptist Church and Wes Huff. This video is for teaching and review purposes only and is protected under fair use.Fair use is a doctrine in the United States copyright law that allows limited use of copyrighted material without requiring permission from the rights holders, such as commentary, criticism, news reporting, research, teaching, or scholarship.Original Sermon: https://www.youtube.com/live/PFUJYQIUyOg?si=Yt4qGDJ6nOrQqRgI

Trev Downey reads and then discusses The Gospel According To Mark by Jorge Luis Borges

In this episode of the Reformed Brotherhood, Jesse and Tony dive deep into Martin Luther's contrasting theological concepts: the Theology of Glory and the Theology of the Cross. Beginning with a reflection on how the Theology of Glory prioritizes human strength, reason, and achievement, they explore how this perspective can mislead Christians into seeking God through displays of power and visible success. Instead, they emphasize that Luther's Theology of the Cross reveals God's power most profoundly in weakness, suffering, and humility. The conversation highlights how the Theology of Glory often leads to arrogance, misplaced priorities, and a misunderstanding of God's nature and work in the world. Drawing from Scripture, the hosts demonstrate how the Gospel flips the world's values upside down, showing that true Christian power lies in self-sacrifice, service, and dependence on Christ. They also discuss contemporary examples of how the Theology of Glory manifests in modern Christian movements, including megachurch culture, prosperity theology, and even personal pride within small church leadership. Jesse and Tony challenge listeners to examine their own lives and ministries in light of the Theology of the Cross. They encourage believers to adopt an attitude of humility, servanthood, and dependence on God's grace, rather than striving for worldly success or recognition. This episode is a timely reminder that the Christian life is not about glory as the world defines it, but about finding strength in weakness and victory in the cross of Christ. Key Points: Theology of Glory vs. Theology of the Cross: Luther's framework contrasts human-centered religion, which seeks God in power and success, with the Gospel's revelation of God through weakness and suffering. Modern Examples of the Theology of Glory: Prosperity theology, megachurch culture, and some expressions of Christian nationalism illustrate how this mindset persists today. The Power of Humility and Weakness: The Theology of the Cross calls Christians to embrace servanthood and suffering as reflections of Christ's work on the cross. Scriptural Foundations: The hosts reference key Scriptures, such as Philippians 2 and Luke 10, to show how God's kingdom operates differently from human expectations. Practical Applications: Listeners are encouraged to reflect on their own lives and avoid the pitfalls of pride and self-reliance, instead embracing a Christ-centered approach to faith and ministry. Questions for Reflection: How does the Theology of Glory manifest in your own life or church context? In what ways does the Theology of the Cross challenge your understanding of power and success? How can you cultivate humility and servanthood in your daily walk with Christ? Are there areas in your life where you tend to rely on human wisdom or strength instead of God's grace? How does understanding God's power in weakness bring comfort and transformation to your faith? Citations: John Calvin, Commentary on the Gospel According to John, trans. William Pringle, vol. 1 (Bellingham: Logos Bible Software, 2010), 1:329–330.

Continuing the Year of the Word series, Executive Director of Discipleship Dave Bruskas guides us through Isaiah 61 and poses three reflective questions from Jesus' revelation in Nazareth: Do we see who he is clearly? Are we free from sin? Are we ready for Christ's return?

This week, Jake dives deeper into Nikki Sixx (Mötley Crüe, Part 2), calls out the Corporate Algorithmic Studio Storytelling Machine (CASSM), and explains why he's suddenly obsessed with Jimmy Buffett. Plus: Jeff Buckley, Oasis, and your voicemails and DMs. On Tuesday, we're bringing you our episode on Waylon Jennings, and Jake wants to know: Who was the most punk rock country singer? Share your thoughts at 617-906-6638, ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠disgracelandpod@gmail.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, or on socials @disgracelandpod. For more great Disgraceland episodes, dive into our extensive archive, including such episodes as: Episode 76 - ⁠New York Dolls Episode 178 - Bob Dylan Episode 227 - Bob Dylan pt 2 Episode 72 - Ramones To learn more about listener data and our privacy practices visit: https://www.audacyinc.com/privacy-policy Learn more about your ad choices. Visit https://podcastchoices.com/adchoices