Podcasts about Hagar

The Law of CONTROL: whatever we try to FIX with control, we end up BREAKING even more.3 Areas Where Control Costs Us:1. Control breaks us PERSONALLY — Leads to EXHAUSTION and ANXIETY. Philippians 4:6Do not be anxious about anything…Philippians 4:6-7Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and minds in Christ Jesus.1. The space INSIDE ME.Some Control 2. BETWEEN ME and PEOPLE. 3. The space BETWEEN ME and GOD.No Control 4. INSIDE OTHERS.1 Peter 5:2-3Be shepherds of God's flock that is under your care, watching over them — not because you must, but because you are willing, as God wants you to be; not pursuing dishonest gain, but eager to serve; not lording it over those entrusted to you, but being examples to the flock." Peace isn't found in BEING IN CONTROL — it's found in TRUSTING THE ONE who is.CONTROL was never in your hands, but SURRENDER always is.Control costs us RELATIONALLY — Leads to BROKEN relationships. Genesis 16:1-2Now Sarai, Abram's wife, had borne him no children. But she had an Egyptian slave named Hagar; so she said to Abram, “The Lord has kept me from having children. Go, sleep with my slave; perhaps I can build a family through her." The Law of CONTROL: whatever we try to FIX with control, we end up BREAKING even more. When you hold on with FORCE, you ultimately FORCE AWAY.Galatians 5:22-23 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control. John 15:5I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing.Control costs us SPIRITUALLY.—It leads to a POWERLESS faith.Hebrews 11:6 And without faith it is impossible to please God.Matthew 17:19-20 "Then the disciples came to Jesus in private and asked, 'Why couldn't we drive it out?' He replied, 'Because you have so little faith. Truly I tell you, if you have faith as small as a mustard seed, you can say to this mountain, “Move from here to there,” and it will move. Nothing will be impossible for you.'"What you try to control the MOST reveals where you trust God the LEAST! Personally: exhaustion, and anxiety Relationally: broken relationships Spiritually: powerless faithYou don't have the power to CONTROL, but you always have the power to SURRENDER.THE SERENITY PRAYERGod, grant me the serenity to accept the things I cannot change, the courage to change the things I can, and the wisdom to know the difference.

Grudges don't just weigh on your heart. They weigh on your body. I was reading an article recently by Dr. Lantie Jorandby, a board-certified psychiatrist, in Psychology Today. She writes about how holding onto resentment raises stress and cortisol. Higher cortisol means higher blood pressure, weakened immunity, and greater risk of heart disease. It's also tied to depression and rumination, that repetitive negative loop your mind gets stuck in. That loop steals your sleep, which drives cortisol even higher. It's a cycle that feeds itself. Cortisol even affects the hippocampus, the part of your brain responsible for memory. That's part of why people with chronic PTSD often show a smaller hippocampus on scans. Add in muscle tension, elevated heart rate, higher blood pressure, and this isn't a small thing your body is shrugging off. It's carrying it. The Bible talks about forgiveness constantly, and I think this research shows us why. But forgiveness gets misunderstood a lot, so let's be clear about what it actually is. It doesn't mean pretending you weren't mistreated. It doesn't mean there are no consequences for someone's behavior. It doesn't mean going back into a relationship that isn't safe. What it does mean is choosing to release the resentment, and letting go of wanting revenge, even when revenge would feel justified. I'll be honest with you about why this topic landed on my heart this week. I'd written my notes for this episode about a week before I recorded it, and I had no idea how much I'd need my own reminder by the time I sat down to talk. I won't get into the specifics, but something happened recently that stirred up some old, not-positive feelings toward a former employer, feelings I thought I'd already worked through. It was like salt got rubbed right back into a wound I thought had closed. If I'm honest, it hurt my pride more than anything else. That experience got me thinking about something a lot of women carry quietly: church hurt. Sitting with my own small version of it gave me real compassion for women who've been hurt far worse, by people in the church, and who've walked away from it entirely because of what happened to them there. If that's you, if part of you doesn't want to go back, I don't blame you. But I'd gently remind you: the church is made up of flawed people. Not everyone in it wants to harm you. And God saw what happened. He cares. There's a story in Genesis that's stayed with me on this. Sarai didn't trust God to give her and Abraham a child, so she told Abraham to sleep with her servant, Hagar. Once Hagar became pregnant, Sarai dealt harshly with her, and Hagar fled into the wilderness alone. But God met her there. Genesis 16:13 says she called Him "a God of seeing," saying, "Truly here I have seen him who looks after me." God does not want us harmed. When you were hurt, He saw it. He was with you then, and He's with you now. He wants your pain brought to Him, not carried alone in silence. So bring it to Him. Talk to Him about it like you would a trusted friend, or write it out in a letter if that's easier. Ask Him plainly: help me forgive. Some days that's a one-time prayer. Other days you'll have to pray it again the moment the memory resurfaces, and then again after that. Forgiveness is rarely a single decision. It's a practice you return to, and there's real freedom in knowing God asks us to keep forgiving because He kept forgiving us. If church hurt is part of your story, here's what I want you to know: there are people in the church who genuinely love the way Christ loved. You don't have to go back to the one that hurt you, but I'd encourage you not to stay away from church altogether. Healing tends to happen in community, not in isolation. God never intended for you to carry bitterness or resentment quietly until it made you sick. He wants you free from it, in your spirit and in your body. Ready to Take the Next Step in Your Health Journey? If you've been dealing with low energy, autoimmune symptoms, or exhaustion that never seems to lift, this is your next step. Book a Free Introductory Call and let's talk through what's really going on in your body and whether working together makes sense for you. Visit herholistichealing.com/call to book your call today.

Through the story of Abraham, we see what it means to trust God before seeing the outcome. God promised Abraham descendants, a land, and a legacy that would bless generations. Yet many of those promises took years—and even generations—to unfold. Abraham did not always understand how God would fulfill His promises, and he did not live to see every part of them completed. Still, God remained faithful. When progress feels slow or the results of our work remain unseen, it can be tempting to quit. But a lack of visible results does not mean God is absent or inactive. Faith often means continuing to obey, trust, and move forward while we wait for God's purposes to unfold. Highlights What Abraham's story teaches us about trusting God's timing Why God's promises are not always fulfilled according to our preferred timeline How Abraham waited years to see the birth of Isaac Why faith means obeying God even when we do not know the outcome How discouragement can grow when we focus only on visible results Why a lack of immediate progress does not mean God is not working How remembering God's faithfulness can strengthen us while we wait Want more encouragement throughout your week? Subscribe to The Good Word, LifeAudio’s free weekly newsletter. Sign up at LifeAudio.com/thegoodword Do you want to listen ad-free? When you join Crosswalk Plus, you gain access to exclusive, in-depth Bible study guides, devotionals, sound biblical advice, and daily encouragement from trusted pastors and authors—resources designed to strengthen your faith and equip you to live it out boldly. PLUS ad free podcasts! Sign Up Today! Full Transcript Below: Faith While We WaitBy: Laura Bailey Bible Reading: “I will make you into a great nation, and I will bless you; I will make your name great, and you will be a blessing. I will bless those who bless you, and whoever curses you I will curse; and all peoples on earth will be blessed through you.” Genesis 12:2-3 (NIV) “I am done! I have spent hours investing in this ministry, and after a year, still nothing has changed,” I yelled into the air. I’d felt confident in God’s leading me to start this new program for the community, yet everywhere I turned, I was faced with opposition, roadblocks, and general disappointment. Admittedly, I am great at starting things but horrible at finishing them– especially when I can’t see the fruits of my labor. I shared with my husband that I was contemplating throwing in the towel; I’d obviously misheard God speaking to my heart. My husband, who, thank goodness, is always there to calm me and offer a word of encouragement or a different perspective, gently nudged me to recall what we’d been studying in Sunday School recently. A few months prior, my husband and I began teaching through the book of Genesis, line by line. Just the previous week, we covered God’s promise to Abraham to make him into a great nation. God promises to give Abraham a purpose, a place, and people, but God doesn’t tell him how or when He will fulfill them. ⁠ Let’s look at the first part of God’s promise to make Abraham into a great nation. This promise would have been difficult for Abraham to digest because at the time, he and his wife, Sarah, were childless. Abraham did have a son with his female slave, Hagar, but God is clear that he is not the one to whom God will fulfill his promise (Genesis 21:5). Eventually, God does give Sarah and Abraham a child, Isaac, but it is 25 years later! Talk about a test of patience and faith. The Lord also promises, “To your offspring I will give this land (Genesis 12:7). Abraham moves his family from the place they’ve always called home into a foreign land where they are strangers, temporary residents, all on a promise of future ownership. Abraham spends his life traveling through the Promised Land as a visitor; he never takes ownership in his lifetime. And, it will be many years before the Israelites inhabit it, after centuries of trials and tribulations. God does make Abraham’s name great so that he can bless the many generations before him. Yet, this doesn’t happen overnight; Abraham dies before he sees the fulfillment of God’s promises. But as we know, God was faithful to keep His promise. It’s easy to get discouraged when we don’t see earthly results, but that doesn’t mean God isn't at work. God works on His timeline, not ours. Abraham is listed in Hebrews 11 as a man who walked by faith. If you read through Abraham’s story, you will see that he didn’t always walk by faith flawlessly, yet he trusted in God to keep His promises. Abraham obeyed God’s commands without knowing the outcome. As I think about Abraham and the numerous others in Scripture who walked by faith, even when they didn’t see results, they continued to press on to what God called them to do. Selfishly, I pray I will be able to see positive movement in ministry visually, but if not, I’ll remind myself that even when I can’t see it, God is faithful. Intersecting Faith & Life: Has God called you to something, but you are struggling to remain faithful? Write down 3 promises that God fulfilled in Scripture and put them somewhere to encourage you when you're wavering. Further Reading: Unwavering Faith Amid Uncertainty Hebrews 11 Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

God called Abraham to leave his country and go to a land He would show him. There was only one problem: Abraham didn't know where he was going.Then God promised to make a great nation through Abraham and Sarah. There was another problem: they had no children, and years continued to pass.In Week 2 of The Story, John Gunter follows Abraham's journey from uncertainty and impatience to a growing trust in the faithfulness of God. Abraham asks questions. Abraham and Sarah try to help God's plan along through Hagar. Yet God remains faithful to what He promised.By Genesis 22, Abraham has learned something through those years of waiting. When asked to offer Isaac, the son through whom God promised to build a nation, Abraham still doesn't understand what God is doing. But now he trusts that God can accomplish what seems impossible.His answer is simple: “God will provide.”Faith does not require us to know the how, when, or why. It calls us to trust the God who has proven Himself faithful and take the next step He places before us.Scripture: Genesis 12–35; Hebrews 11:8, 17-19 Series: The Story Week 2: Trusting God When You Can't See the WayEagle Community Church of Christ Mont Belvieu, TexasLoving God. Loving People. Following Jesus. 

Elul is the 12th and final month of the Jewish calendar year. Elul Unbound is a Judaism Unbound initiative all about making Elul meaningful, through creative digital modalities. In this conversation, Lex Rofeberg and Wendie Bernstein Lash explore what it means to enter a "Thurs-Year" (a "Thursday" of years in the Shmita cycle, as a 5th year out of seven overall). This Elul bonus episode is the second in a series of four that will be released as part of Elul Unbound 2026. -------------------------------------- Energized about Jewish learning and unlearning? Dive into our upcoming 3-week mini-courses in the UnYeshiva! Classes include Jewish Time Travel: Discovering the Shapes of Our Past and Future (Xava De Cordova), Avinu Malkeinu? Is God "Our King" (Laynie Soloman), and Hannah, Hagar, Sarah: The Women of Rosh Hashanah (Alicia Jo Rabins). Head to JudaismUnbound.com/classes to learn more! Financial aid is available for all who need it. To check out all our Elul bonus episodes from previous years, which can still be relevant to your experience of Elul this time around, click here. Join our bi-weekly journey through Elul Unbound 2026 by signing up at this link, and sign up for our Elul Unbound Shabbat gatherings here, where we will be forging our kavanot (intentions) for the new year in real time with fellow Unbounders.

The David Alliance TDAgiantSlayer@Gmail.com Garth Heckman Spud Webb 5'7 In Junior high he went to try out and his coach told him to sit in the stands…. You are too short.  Cut from his Junior year of BB and had to talk his coach into keeping him. He scored 20 points his first game.  No Div. 1 college would even look at him. So he had to play at Midland College- lead them to a national JR league Championship, then got a scholarship to NC state.  Every NBA scout scoffed. They said maybe he could play overseas or if he was lucky he could play with the Harlem Globetrotters. Every NBA team passed on him multiple times… He fell to the fifth round and was drafted by the Detroit pistons… and cut before the season ever started.  He was “lucky” enough to be signed as an undrafted free agent by the Atlanta Hawks… At that time his star teammate Dominique Williams was the Slam dunk Champion… spud entered the contest and Dominique said he thought it was a joke and he would do layups… Spud won with numerous 360 slams, dunks off the backboard and Reverse slam dunks…. People laughed at him! He credits his belief in knowing God gave him that talent for a reason, and that dream for a purpose.    My question today is: How will you respond when people laugh at your dream?       Gen 18:1  And the LORD appeared to him by the oaks of Mamre, as he sat at the door of his tent in the heat of the day. 2  He lifted up his eyes and looked, and behold, three men were standing in front of him. When he saw them, he ran from the tent door to meet them and bowed himself to the earth 3  and said, “O Lord, if I have found favor in your sight, do not pass by your servant.4  Let a little water be brought, and wash your feet, and rest yourselves under the tree,5  while I bring a morsel of bread, that you may refresh yourselves, and after that you may pass on—since you have come to your servant.” So they said, “Do as you have said.”6  And Abraham went quickly into the tent to Sarah and said, “Quick! Three seahs of fine flour! Knead it, and make cakes.7  And Abraham ran to the herd and took a calf, tender and good, and gave it to a young man, who prepared it quickly.8  Then he took curds and milk and the calf that he had prepared, and set it before them. And he stood by them under the tree while they ate.9  They said to him, “Where is Sarah your wife?” And he said, “She is in the tent.”10  The LORD said, “I will surely return to you about this time next year, and Sarah your wife shall have a son.” And Sarah was listening at the tent door behind him.11  Now Abraham and Sarah were old, advanced in years. The way of women had ceased to be with Sarah.12  So Sarah laughed to herself, saying, “After I am worn out, and my lord is old, shall I have pleasure?”13  The LORD said to Abraham, “Why did Sarah laugh and say, ‘Shall I indeed bear a child, now that I am old?'14  Is anything too hard for the LORD? At the appointed time I will return to you, about this time next year, and Sarah shall have a son.”15  But Sarah denied it, saying, “I did not laugh,” for she was afraid. He said, “No, but you did laugh.”         Rather than just "inappropriate" or "disrespectful," biblical scholars and linguists often look at Sarah's reaction in Genesis 18:12 through a few distinct lenses:   1. Incredulous Incredulity captures a mix of disbelief, shock, and impossibility. Sarah was roughly 90 years old, well past childbearing age, and had dealt with a lifetime of infertility. Hearing a stranger tell Abraham she would have a baby by the following year sounded biologically absurd.   Abraham lives in a Spiritual and Theological worldview… Sarah lives in a physical biological world view…     2. Sarcastic (or Cynical) In Hebrew, Sarah's inner monologue reads as a self-deprecating scoff: "After I am worn out and my lord is old, will I now have this pleasure?" Describing her reaction as sarcastic or cynical highlights the defense mechanism of a woman who had likely given up hope decades prior and saw the statement as a cruel taunt or bad joke.   3. Human Her reaction was deeply human. It wasn't necessarily a malicious rebellion against God; it was an involuntary emotional slip—a defense mechanism triggered by years of grief, trauma, and disappointment over her barrenness.   The Nuance: Her laugh isn't scoffing insolence; it's a reflex against emotional re-traumatization. When a deep, long-buried desire is suddenly brought up by a stranger, cynicism acts as armor to protect the heart from being broken one more time. The Insight: Faith doesn't require instantaneous emotional compliance. God engages directly with her reaction rather than striking her down, recognizing the pain behind her defense.   4. Prophetic In the broader arc of Genesis, her laughter is viewed as prophetic or foreshadowing. The Hebrew root for laugh (tzachaq) is the exact root used for the name of the child God promises: Isaac (Yitzchak), which literally means "he laughs" or "laughter". What began as the laugh of doubt in Genesis 18 transforms into the laugh of joy and wonder when Isaac is born in Genesis 21: "God has brought me laughter, and everyone who hears about this will laugh with me".   Key takeaway: While her response is often labeled as "disbelief," calling it incredulous or sarcastic better captures her emotional reality, while calling it prophetic reveals the literary wordplay embedded in the text.     MAYBE OUR REACTION SHOULD MATCH *TO SOME DEGREE …SARAHS… WHY? WHY WOULD GOD USE ABRAHAM A MAN OF MANY FAULTS?      Failure 1: Deception in Egypt Age ~75 (Gen 12:10–20) The Misstep: When a severe famine strikes Canaan, Abram migrates to Egypt without seeking divine direction. Fearing the Egyptians will kill him for his beautiful wife, he asks Sarai to lie and say she is his sister.   The Fallout: Pharaoh takes Sarai into his royal palace as a concubine while enriching Abram. God strikes Pharaoh's household with severe plagues. Upon discovering the truth, Pharaoh rebukes Abram for his deceit and expels his family from Egypt.       Separation from Lot & Rescue Age ~75–80 (Gen 13–14) As their livestock herds grow too large for the land to support both of them, quarreling breaks out between Abram's and Lot's herdsmen. Abram generously gives Lot first pick WITHOUT SEEKING GOD - Lot gets captured.      The Unconditional Covenant Age ~85 (Gen 15) Abram voices concern that he remains childless and his servant Eliezer will inherit his house. God reassures Abram that a biological son will be his heir and cuts a formal covenant with him, promising descendants as numerous as the stars.       Failure 2: Scheming with Hagar Age 85–86 (Gen 16) The Misstep: After living in Canaan for ten years without a child, Sarai proposes that Abram take her Egyptian servant, Hagar, as a surrogate mother. Abram agrees without seeking God's guidance, taking matters into his own hands to force the fulfillment of the promise.   The Fallout: Once Hagar becomes pregnant, domestic conflict erupts. Hagar despises Sarai, Sarai mistreats Hagar, and Abram washes his hands of the dispute. Hagar flees into the wilderness before an angel instructs her to return. She gives birth to Ishmael when Abram is 86.       The Covenant of Circumcision & Abraham's Internal Doubt Age 99 (Gen 17) The Moment of Disbelief: After 13 years of silence, God appears, renames Abram to Abraham ("Father of a Multitude") and Sarai to Sarah ("Princess"), and institutes circumcision as the covenant sign. When God explicitly states that Sarah herself will bear a son within a year, Abraham falls face down and laughs to himself, asking mentally: "Will a son be born to a man a hundred years old? Will Sarah bear a child at ninety?" (Gen 17:17).     The Three Visitors at Mamre & Sarah's Laugh Age 99 (Gen 18:1–15) Three divine visitors visit Abraham under the oaks of Mamre. The Lord repeats the divine pledge: "I will surely return to you about this time next year, and Sarah your wife will have a son."   Overhearing this from inside the tent entrance, Sarah laughs to herself, thinking about her advanced age and physical state. When the Lord asks why she laughed and whether anything is too hard for God, Sarah denies it out of fear, but the Lord responds: "No, you did laugh."     MAYBE SARAH IS LAUGHING KNOWING WHO HER HUSBAND REALLY IS?       BECAUSE EVEN AFTER THIS VISITATION FROM GOD….   King Abimelech (Genesis 20:1–18) The Outcome: Abimelech takes Sarah into his harem. However, God appears to Abimelech in a dream, warning him that Sarah is married and that he will die if he touches her. Abimelech protests that he acted in good faith, returns Sarah untouched, gives Abraham restitution, and asks why Abraham did this.     Pattern in Abraham's Failures Across these 24 years, Abraham's missteps shared a common theme: self-preservation and impatience.     BUT LETS ASK OURSELVES A QUESTION: Regardless of how Sarah saw her husband Abraham - regardless of how we see him… How did God see him?      Names and Titles Given to Abraham   Abraham ("Father of a Multitude"): Originally named Abram ("Exalted Father"), God personally renamed him in Genesis 17:5 to reflect his ultimate destiny: "No longer shall your name be called Abram, but your name shall be Abraham; for I have made you a father of many nations." "My Friend": God personally refers to Abraham as His friend in Isaiah 41:8 ("Abraham My friend"), a title affirmed throughout Scripture (2 Chronicles 20:7, James 2:23). Prophet: In Genesis 20:7, God speaks to King Abimelech regarding Abraham, stating, "Restore the man's wife, for he is a prophet, and he will pray for you and you shall live." "My Servant": God repeatedly refers to Abraham with honor as His servant (Genesis 26:24, Psalm 105:6), marking him as a trusted agent of the Divine will. The Promises and Blessings Spoken Over Him Divine Shield and Great Reward: Infinite Descendants: Royal Lineage and Multiplied Nations: Universal Blessing for All Humanity: Divine Protection: An Everlasting Land Covenant:     SARAH MAY HAVE LAUGHED AT FIRST IN DISBELIEF - BUT   3. Sarah's later reversal is the untold "second half" of the story. But Genesis 21:6 gives Sarah's own commentary once Isaac is born: "God has brought me laughter, and everyone who hears about this will laugh with me." She takes the very word she used in doubt and reclaims it in worship. Isaac's name literally means "he laughs." This is a remarkable narrative arc — cynical laughter transformed into worshipful laughter —          FINAL THOUGHT: WHY DID GOD CHOOSE ABRAHAM?  IN SPITE OF ALL HIS FLAWS HE PRACTICED GODS HEART AND DESIGN FOR PRAYER.   What do I mean? Gen. 18 later in the chapter God tells Abraham I am going to destroy Sodom and Gomorra and Abraham does something very familiar according to Luke 11.       Luke 11 tells us how to pray - AFTER SHARING THE LORDS PRAYER JESUS SAYS SOMETHING AWKWARD ABOUT PRAYER - A parable.  A man goes to his friends house - he needs 3 loaves of bread… he will not give up asking.    If you ask seek knock - out of sheer perseverance I will answer!   Abraham here in Gen. 18 does just that for Sodom and Gomorra - showing Gods heart for the lost. 50 45 40 30 20 10!   I believe one of the greatest clues is given in these two stories in scripture about who God uses!   The one that will not give up asking God to fulfill his purpose!     WHAT IF WE UNDERSTOOD THE STORY OF ABRAHAM LIKE THIS: Yes he was a heap of missteps, failures, a massive example of weak humanity….    But in all his mistakes and failures he never quit asking God for that son!  FOR THAT ANSWERED PRAYER.      WILL YOU BE THE ONE WHO P.U.S.H.es into God. P - pray U - until S - something H - happens?

Brent Billings and Elle Grover Fricks are joined by special guest Dieula Previlon, the founder and executive director of ElevateHer International Ministries with a vision to empower women to heal from trauma and thrive. She is a counselor in private practice and an ordained minister. Her professional career in counseling, coaching, pastoring, and international ministry spans more than twenty years.Does God See Me? by Dieula M. Previlon“Sounding An Alarm!” by Rev. Traci Blackmon — My View from Hagar's PorchElevateHer International MinistriesDieula Previlon's websiteSpecial Guest: Dieula Previlon.

Jessica Coody sat down with Husker Volleyball assistant coach Brennan Hagar for the first episode of "The Dig" of the 2026 season, Brennan breaks down the red-white scrimmage and the areas the staff were really pleased with including the defense, he dives into the group of Husker middles and what each brings to the team, including Andi Jackson and the areas the reigning Middle Blocker of the Year can improve going into her senior season, where Manaia Ogbechie and Kenna Cogill are better going into year two, and the early impact of freshman Keoni Williams, he looks ahead to the start of the season and much. more!

The David Alliance TDAgiantSlayer@Gmail.com Garth Heckman   Gen 18:1  And the LORD appeared to him by the oaks of Mamre, as he sat at the door of his tent in the heat of the day. 2  He lifted up his eyes and looked, and behold, three men were standing in front of him. When he saw them, he ran from the tent door to meet them and bowed himself to the earth 3  and said, “O Lord, if I have found favor in your sight, do not pass by your servant.4  Let a little water be brought, and wash your feet, and rest yourselves under the tree,5  while I bring a morsel of bread, that you may refresh yourselves, and after that you may pass on—since you have come to your servant.” So they said, “Do as you have said.”6  And Abraham went quickly into the tent to Sarah and said, “Quick! Three seahs of fine flour! Knead it, and make cakes.7  And Abraham ran to the herd and took a calf, tender and good, and gave it to a young man, who prepared it quickly.8  Then he took curds and milk and the calf that he had prepared, and set it before them. And he stood by them under the tree while they ate.9  They said to him, “Where is Sarah your wife?” And he said, “She is in the tent.”10  The LORD said, “I will surely return to you about this time next year, and Sarah your wife shall have a son.” And Sarah was listening at the tent door behind him.11  Now Abraham and Sarah were old, advanced in years. The way of women had ceased to be with Sarah.12  So Sarah laughed to herself, saying, “After I am worn out, and my lord is old, shall I have pleasure?”13  The LORD said to Abraham, “Why did Sarah laugh and say, ‘Shall I indeed bear a child, now that I am old?'14  Is anything too hard for the LORD? At the appointed time I will return to you, about this time next year, and Sarah shall have a son.”15  But Sarah denied it, saying, “I did not laugh,” for she was afraid. He said, “No, but you did laugh.”         Rather than just "inappropriate" or "disrespectful," biblical scholars and linguists often look at Sarah's reaction in Genesis 18:12 through a few distinct lenses:   1. Incredulous Incredulity captures a mix of disbelief, shock, and impossibility. Sarah was roughly 90 years old, well past childbearing age, and had dealt with a lifetime of infertility. Hearing a stranger tell Abraham she would have a baby by the following year sounded biologically absurd.   Abraham lives in a Spiritual and Theological worldview… Sarah lives in a physical biological world view…     2. Sarcastic (or Cynical) In Hebrew, Sarah's inner monologue reads as a self-deprecating scoff: "After I am worn out and my lord is old, will I now have this pleasure?" Describing her reaction as sarcastic or cynical highlights the defense mechanism of a woman who had likely given up hope decades prior and saw the statement as a cruel taunt or bad joke.   3. Human Her reaction was deeply human. It wasn't necessarily a malicious rebellion against God; it was an involuntary emotional slip—a defense mechanism triggered by years of grief, trauma, and disappointment over her barrenness.   The Nuance: Her laugh isn't scoffing insolence; it's a reflex against emotional re-traumatization. When a deep, long-buried desire is suddenly brought up by a stranger, cynicism acts as armor to protect the heart from being broken one more time. The Insight: Faith doesn't require instantaneous emotional compliance. God engages directly with her reaction rather than striking her down, recognizing the pain behind her defense.   4. Prophetic In the broader arc of Genesis, her laughter is viewed as prophetic or foreshadowing. The Hebrew root for laugh (tzachaq) is the exact root used for the name of the child God promises: Isaac (Yitzchak), which literally means "he laughs" or "laughter". What began as the laugh of doubt in Genesis 18 transforms into the laugh of joy and wonder when Isaac is born in Genesis 21: "God has brought me laughter, and everyone who hears about this will laugh with me".   Key takeaway: While her response is often labeled as "disbelief," calling it incredulous or sarcastic better captures her emotional reality, while calling it prophetic reveals the literary wordplay embedded in the text.     MAYBE OUR REACTION SHOULD MATCH *TO SOME DEGREE …SARAHS… WHY? WHY WOULD GOD USE ABRAHAM A MAN OF MANY FAULTS?      Failure 1: Deception in Egypt Age ~75 (Gen 12:10–20) The Misstep: When a severe famine strikes Canaan, Abram migrates to Egypt without seeking divine direction. Fearing the Egyptians will kill him for his beautiful wife, he asks Sarai to lie and say she is his sister.   The Fallout: Pharaoh takes Sarai into his royal palace as a concubine while enriching Abram. God strikes Pharaoh's household with severe plagues. Upon discovering the truth, Pharaoh rebukes Abram for his deceit and expels his family from Egypt.       Separation from Lot & Rescue Age ~75–80 (Gen 13–14) As their livestock herds grow too large for the land to support both of them, quarreling breaks out between Abram's and Lot's herdsmen. Abram generously gives Lot first pick WITHOUT SEEKING GOD - Lot gets captured.      The Unconditional Covenant Age ~85 (Gen 15) Abram voices concern that he remains childless and his servant Eliezer will inherit his house. God reassures Abram that a biological son will be his heir and cuts a formal covenant with him, promising descendants as numerous as the stars.       Failure 2: Scheming with Hagar Age 85–86 (Gen 16) The Misstep: After living in Canaan for ten years without a child, Sarai proposes that Abram take her Egyptian servant, Hagar, as a surrogate mother. Abram agrees without seeking God's guidance, taking matters into his own hands to force the fulfillment of the promise.   The Fallout: Once Hagar becomes pregnant, domestic conflict erupts. Hagar despises Sarai, Sarai mistreats Hagar, and Abram washes his hands of the dispute. Hagar flees into the wilderness before an angel instructs her to return. She gives birth to Ishmael when Abram is 86.       The Covenant of Circumcision & Abraham's Internal Doubt Age 99 (Gen 17) The Moment of Disbelief: After 13 years of silence, God appears, renames Abram to Abraham ("Father of a Multitude") and Sarai to Sarah ("Princess"), and institutes circumcision as the covenant sign. When God explicitly states that Sarah herself will bear a son within a year, Abraham falls face down and laughs to himself, asking mentally: "Will a son be born to a man a hundred years old? Will Sarah bear a child at ninety?" (Gen 17:17).     The Three Visitors at Mamre & Sarah's Laugh Age 99 (Gen 18:1–15) Three divine visitors visit Abraham under the oaks of Mamre. The Lord repeats the divine pledge: "I will surely return to you about this time next year, and Sarah your wife will have a son."   Overhearing this from inside the tent entrance, Sarah laughs to herself, thinking about her advanced age and physical state. When the Lord asks why she laughed and whether anything is too hard for God, Sarah denies it out of fear, but the Lord responds: "No, you did laugh."     MAYBE SARAH IS LAUGHING KNOWING WHO HER HUSBAND REALLY IS?       BECAUSE EVEN AFTER THIS VISITATION FROM GOD….   King Abimelech (Genesis 20:1–18) The Outcome: Abimelech takes Sarah into his harem. However, God appears to Abimelech in a dream, warning him that Sarah is married and that he will die if he touches her. Abimelech protests that he acted in good faith, returns Sarah untouched, gives Abraham restitution, and asks why Abraham did this.     Pattern in Abraham's Failures Across these 24 years, Abraham's missteps shared a common theme: self-preservation and impatience.     BUT LETS ASK OURSELVES A QUESTION: Regardless of how Sarah saw her husband Abraham - regardless of how we see him… How did God see him? 

What does it mean to be born again? In one of the more difficult passages in Galatians, Paul challenges the false teachers with who their mother is, comparing Sarah and Hagar, the law and the Gospel, and slavery and freedom. To be born again means to be a child of the promise, an heir with Christ, and a member of God's family.

Have you ever felt completely overlooked or alone in your circumstances? In this sermon, we explore the powerful name of God: El Roi—The God Who Sees. By looking at the story of Hagar in Genesis 16, we discover that God doesn't just watch from afar; He truly sees everything we are going through. Whether you are in a season of struggle, doubt, or simply seeking a closer relationship with the Creator, this message is a reminder that you are known, valued, and never forgotten. fmhouston.com

Paul takes a story the Galatians already knew, the story of Abraham, Sarah, Hagar, Ishmael and Isaac, and says, “This story is actually about you.” It is a story about two different ways of relating to God. One way says, “I'll do it myself. I'll try harder. I'll prove myself.” The other says, “I trust what God has promised. I trust what God has done for me.”

# Genesis 12–23: The God Who Provides## SummaryGenesis 12–23 marks a major shift in the biblical story. God calls Abram into a personal relationship and promises him land, descendants, and a blessing that will reach all nations.Abraham responds in faith, but his journey is not perfect. He struggles with fear, makes poor decisions, and sometimes tries to accomplish God's promises in his own way. Still, God remains faithful.In Genesis 15, God confirms His covenant by passing alone through the divided animals, showing that the promise rests on His faithfulness, not Abraham's perfection.God eventually gives Abraham and Sarah the son He promised, Isaac. Then in Genesis 22, Abraham is tested when God asks him to offer Isaac. Abraham obeys, trusting God to provide. At the last moment, God provides a ram in Isaac's place, and Abraham names the place “The Lord Will Provide.”Abraham's story reminds us that God desires relationship with us, remains faithful through our failures, and provides even when we cannot see how.**Big Idea:** Trust God, obey Him, and believe that He will provide.## Sermon Notes### 1. God Calls Abraham**Genesis 12:1–3**God calls Abraham to leave everything familiar and follow Him into the unknown.**Key Principle:** God desires a relationship with you, not just religious activity.### 2. Abraham's Faith Is Imperfect**Genesis 12:10–20**Abraham trusts God, but fear still causes him to make bad decisions, including lying about Sarah.**Key Principle:** Your weaknesses do not automatically disqualify you from what God is calling you to do.### 3. Abraham Chooses Trust**Genesis 13:1–18**Abraham lets Lot choose the land first. Lot chooses by sight, while Abraham trusts God with what remains.**Key Principle:** Choose by trust, not simply by appearance.### 4. Abraham Rescues Lot**Genesis 14:1–24**Abraham rescues Lot, meets Melchizedek, gives him a tenth, and refuses the king of Sodom's wealth.**Key Principle:** Live in a way that makes God's faithfulness visible.### 5. God Makes a Covenant**Genesis 15:1–21**God promises Abraham descendants as numerous as the stars. God alone passes through the covenant pieces.**Key Principle:** God's promises depend on His faithfulness, not our perfection.### 6. Abraham Tries to Rush God's Plan**Genesis 16–17**Abraham and Sarah try to produce God's promise through Hagar. Their shortcut creates pain, but God does not abandon them.**Key Principle:** God's timing is better than our shortcuts.### 7. God Provides Isaac**Genesis 21**After years of waiting, Sarah gives birth to Isaac.**Key Principle:** Waiting does not mean God has forgotten.### 8. The Lord Will Provide**Genesis 22**God tests Abraham by asking him to offer Isaac. Abraham obeys, trusting that God will remain faithful.At the last moment, God provides a ram in Isaac's place. Abraham names the place “The Lord Will Provide.”This points forward to the greater sacrifice God would provide through Jesus.**Key Principle:** We can trust God's provision even when we cannot see it yet.## Practical Applications1. **Take the next step of obedience.** What is one thing God has been asking you to do?2. **Stop forcing God's timing.** Identify one area where you are trying to control the outcome and surrender it to Him.3. **Choose trust over appearances.** Make decisions based on God's character, not simply what looks easiest or best.4. **Give God the credit.** Recognize where He has provided, opened doors, or carried you.5. **Prioritize your relationship with God.** Set aside intentional time this week for prayer, Scripture, and worship.6. **Lay down what you are carrying.** Give God the fear, burden, or uncertainty you have been trying to manage yourself.## Discussion Questions1. Where do you see Abraham growing in trust throughout these chapters?2. In what area of your life is it hardest to trust God's timing?3. Have you ever tried to force something instead of waiting on God?4. What does Genesis 22 teach us about obedience and trust?5. Where have you seen God provide in an unexpected way?6. What is one practical step of obedience God may be asking you to take?7. What burden do you need to surrender to God this week?> **“The Lord will provide.” — Genesis 22:14**

Elul is the 12th and final month of the Jewish calendar year. Elul Unbound is a Judaism Unbound initiative all about making Elul meaningful, through creative digital modalities. In this conversation, Lex Rofeberg and Wendie Bernstein Lash kick off this year's Elul Unbound experience. This Elul bonus episode is the first in a series of four that will be released as part of Elul Unbound 2026. -------------------------------------- Energized about Jewish learning and unlearning? Dive into our upcoming 3-week mini-courses in the UnYeshiva! Classes include Jewish Time Travel: Discovering the Shapes of Our Past and Future (Xava De Cordova), Avinu Malkeinu? Is God "Our King" (Laynie Soloman), and Hannah, Hagar, Sarah: The Women of Rosh Hashanah (Alicia Jo Rabins). Head to JudaismUnbound.com/classes to learn more! Financial aid is available for all who need it. To check out all our Elul bonus episodes from previous years, which can still be relevant to your experience of Elul this time around, click here. Join our bi-weekly journey through Elul Unbound 2026 by signing up at this link, and sign up for our Elul Unbound Shabbat gatherings here, where we will be forging our kavanot (intentions) for the new year in real time with fellow Unbounders.

In this episode, host Elizabeth Pitman sits down with Andrew R. Jones to discuss his new book, Ten Treasures of Learning to Pray, the third and final installment in his trilogy built around Martin Luther's framework of oratio, meditatio, and tentatio. Andy walks through several of the treasures God deposits into our lives through prayer — from persistence and solitude to forgiveness — and shares the biblical prayer guides, like Hannah and Hagar, who have shaped his own life of faith.Episode Timestamps0:00 — Introduction & Welcoming Andy Jones Back1:15 — Andy's Feelings as the Trilogy Comes to a Close2:00 — Understanding Luther's Oratio, Meditatio, and Tentatio5:00 — What Sets Ten Treasures of Learning to Pray Apart7:00 — Why Prayer Is a Treasure9:00 — The Story of Andy's Grandfather and His Baseball Cards11:00 — The Treasure of Persistence14:00 — Solitude and Community as Paired Treasures17:00 — Forgiveness: A Treasure to Be Hoarded and Shared19:00 — Why We Can't Forgive Ourselves22:00 — Andy's Favorite Prayer Guides: Hannah and Hagar24:00 — How to Pray Using the Collect Format27:00 — A Prayer Practice to Try This Week29:00 — ClosingAbout the GuestAndrew R. Jones lives in the San Francisco Bay Area, where he enjoys running, hiking, and adventuring with his wife, Stephanie. He has served the church in a variety of roles and locations, utilizing the gifts of speaking, teaching, and writing. As a curious author and parish pastor, he is known for conveying deep spiritual concepts in ways everyone can understand. You can find his weekly writings on his Substack, Bible Curious.Resources MentionedTen Treasures of Learning to Pray by Andrew R. Jones — cph.orgTen Lies Satan Loves to Tell by Andrew R. Jones - cph.orgTen Questions to Ask Every Time You Read the Bible - cph.orgConcordia Publishing HouseBringing you God's enduring Word in a changing world.

Episode 9 – The Angel of the LordNEW! Watch us ONLINE! Click here!Show NotesIn the Bible, the “Angel of the Lord” — sometimes called the Angel of Yahweh — is a unique figure. “Angel” simply means messenger, but this figure doesn't merely deliver a message on God's behalf. He speaks and acts as God Himself.In several of these encounters, the person fears for their life because they realize they've seen God. He finds Hagar in the wilderness and gives her a promise about her son, Ishmael (Genesis 16:7–12). The angel of the Lord appears to Moses “in flames of fire from within a bush” (Exodus 3:2–6) and again to Gideon (Judges 6:22). In various passages, the angel of the Lord speaks as God, identifies Himself as God, and exercises God's responsibilities. In at least some of these instances, this is a theophany — an appearance of God in physical form.HEAD TO HEARTThroughout Scripture, the Angel of the Lord appears in the wilderness, at the altar, in the fire, on the road, and amid fear and uncertainty — and He is recognized as God Himself, present with His people. Consider this question: Do I tend to think of God's presence as distant and abstract, or as near, active, and personally stationed around me, as Psalm 34:7 describes? The angel of the Lord encamps around those who fear Him, and delivers them.Psalm 34:7SONGThe Angel of the Lord - https://www.youtube.com/watch?v=N3RcmJGRo50

The sermon contrasts the ordinary way of human effort with the gospel way of divine promise, using the biblical accounts of Hagar and Sarah to illustrate two distinct covenants. It argues that religious systems relying on moral performance create slavery, whereas the Christian faith offers freedom through God's grace alone. The central message emphasizes that salvation is a pure gift received by those who acknowledge their inability to save themselves. By shifting focus from self-reliance to Christ's finished work, believers find true acceptance and identity as children of promise. This perspective liberates individuals from the burden of earning favor and invites them to rest in God's sufficient provision.

This sermon examines spiritual obstacles like anger and pride that hinder a believer's growth. Eight specific characteristics, including wisdom, wealth, and beauty, are outlined as elements that can make individuals more susceptible to the "fox" of pride. By citing biblical figures like Lucifer, Uzziah, and Hagar, the man of God illustrates how arrogance leads to spiritual downfall and distance from divine blessing. Ultimately, he encourages believers to reject superficial Christianity in favor of a humble, disciplined walk with God.

Sermon By: Chad Holland Series Title: Dressed for the Occasion Sermon Title: Yeshua in the Torah Sermon Week: 1 Sermon Description: Join us as Pastor Chad Holland kicks off a new sermon series, titled ‘Dressed for the occasion', looking at how of all of the appearances of Yeshua, God in the Flesh, that we find in the Torah, the traditional first appearance is not with a famous Patriarch. Yeshua visits Hagar and while God names her forthcoming son Ishmael, Hagar names God - The One Who Sees Me.

Send us Fan MailEpisode 42 of the Great American Novel Podcast considers Toni Morrison's 1977 novel and National Book Critics' Circle award winner Song of Solomon. Song of Solomon tells of the coming age of Macon “Milkman” Dead between the Second World War and before the passage of the Civil Right Act. Other unique and complex characters such as Pilate, his aunt, Hagar, his lover (and cousin), and Guitar, his friend and nemesis help round out a complicated and intriguing story about how a young man has to learn who he is and where he came from before the can grow into the future.   Critics and fans have long debated which is her best novel.  Is it Song of Solomon?  Beloved?  Sula, Jazz?  Your intrepid hosts weigh in on the debate and also discuss the origins of this novel in a folk tale.  They ask whether Morrison was right or wrong in saying she didn't practice magical realism.  Please join us in this discussion of an incredible and electrifying novel.  All opinions are the hosts' own and do not reflect the points of view of their employers, publishers, relatives, pets, or accountants. All show music is by Lobo Loco.  The intro song is “Old Ralley”; the intermission is “The First Moment,” and the outro is “Inspector Invisible.”  For more information visit: https://locolobomusic.com/.

Hosts Pastor Robert Baltodano and Guest Pastor Johnny Zacchio of Calvary Chapel of Grace and Truth Question Timestamps: Introduction to guest Pastor Johnny Zacchio (0:45) Malik, NJ (1:45) - How do I get out of a feeling of heartbreak?  Special Guest Will Graham, Executive Vice President of the Billy Graham Evangelistic Association (5:14) Kelly, OH (17:03) - Is God in control of this evil world? Corso, Facebook (19:56) - Is it problematic for Christians to impose their views on others by advocating for certain government policies? McGee, Facebook (21:04) - Is it likely that Enoch and Elijah will be the two witnesses mentioned in Revelation? MaryAnn, CA (23:28) - Where will we spend eternity after the Tribulation? Mark, PA (25:41, continued after break at 33:30) - How do we know what the essentials of faith are that we can agree on? americafirst360, YouTube (38:53) - How do you know when the Lord chastens you? Lori, Facebook (42:51) - Why is Sarah referenced in Hebrews 11, when she didn't believe God and gave Hagar to Abraham? Why did God punish Zachariah for disbelieving he would have a child, but not Sarah for laughing? Jenn, MA (45:38) - Am I in sin for smoking cigarettes? Lucinda, YouTube (52:24) - Should we attend a church where a woman is the lead pastor? Can a woman be ordained as a pastor? Doug, MA (53:40) - How should we as believers handle ourselves among other people when we have sinned against them in the past? Ask Your Questions: Call: 888-712-7434 Email: Answers@bbtlive.org

Genesis 21 opens with one of the most powerful declarations of God's faithfulness in all of Abraham's story. After decades of waiting, Sarah conceives and bears Isaac exactly when God promised, not a moment early or late. The chapter reminds us that God's delays are not denials, and that His timing is always perfect even when it feels impossibly slow. Sarah's laughter shifts from skeptical disbelief to overflowing joy, showing that God can redeem even the places where we once doubted Him. Yet the chapter does not end at the celebration. Tension remains in the household, and Hagar and Ishmael are sent into the wilderness. There, God hears Ishmael crying and opens Hagar's eyes to a well that was already present. This reveals that God is not only the God of the promised and the celebrated, but also the God of the outcast and the overlooked. Genesis 21 holds two truths together: God always keeps His word, and life is still complicated. We are called to rejoice over answered prayers while continuing to trust God with the parts of our story that are still unfolding.

Paul shares some things we can learn about prayer from the story of Hagar in the desert, emphasizing that God sees me.

In this episode, Dr. David Gaines walks us through Galatians 4:21–31 and explores Paul's illustration of two covenants: the way of slavery and the way of freedom.Through the story of Hagar and Sarah, Paul reminds us that our identity is not built on our own striving but on God's promise. In Christ, we are welcomed as children of promise and invited to live in the freedom we have been given.This episode challenges us to ask:Where are we relying on our own efforts instead of God's promise?What does it look like to live as children who are truly free?How can we trust God's work instead of trying to earn His approval?May this message remind us that Jesus is the bridge from slavery to freedom, bringing us into the family of God.We'd love to connect with you https://newlifephilly.churchcenter.com/people/forms/224507Would you like Prayer today? https://newlifephilly.churchcenter.com/people/forms/382423We pray the New Life Philly Podcast encourages you today! Follow us on Facebook, Instagram, and YouTube at NewLifePhilly.

Speaker: Ashlyn Stanley, Legacy Student Pastor

In this episode of Wake Up, Look Up, Pastor Zach reflects on the devastating humanitarian crisis in Sudan and the reality that many of the world's greatest tragedies often go unnoticed. He points to God's sovereignty and compassion, reminding us that while we can't carry the weight of every global crisis, God sees every nation and every individual. Looking to Hagar's declaration that God is "the God who sees me," Pastor Zach encourages listeners to find hope in the God who never overlooks anyone.Have an article you'd like Pastor Zach to discuss? Email us at wakeup@ccchapel.com!

Send us Fan MailBeing “the strong one” sounds like praise until it starts to feel like a rule you can't break. If you're the family caregiver who keeps track of the meds, the appointments, the bills, the behavior changes, and the constant next thing, you may look capable on the outside while feeling depleted on the inside. We're naming that reality honestly, because being human is not a spiritual failure and caregiver burnout is not a character flaw.We unpack the hidden work that so many caregivers carry: the mental load of remembering, the emotional weight of watching someone you love change, and the quiet loneliness that comes when people only see the outcomes, not the cost. Then we turn to a grounding truth from Scripture through Hagar's story in Genesis: God is “the God who sees me.” That perspective matters when caregiving feels like a wilderness, because you are not overlooked, and you are not only useful, you are loved.From there, we draw a clear line between faithfulness and exhaustion. Jesus invites the weary and burdened, and he also models rest, prayer, and stepping away from constant demand. We talk about what real strength can look like right now: telling the truth before burnout tells it for you, asking for one specific kind of help, receiving support without apologizing, and building small rhythms of restoration that are realistic in everyday caregiving life.If you know someone who's tired of holding it all together, share this episode with them. Subscribe, leave a review, and help more family caregivers find hope and practical support in their season of caring.

When we think of someone with a good attitude, Abraham's wife Sarah is probably not the first person who comes to mind. We might think of her arguments with Abraham, how she laughed at God's good news, her harsh dealings with Hagar, how she lied to Pharaoh. But in 1 Peter 3, Peter commends Sarah as a model for all women for her “quiet and meek spirit.” What happened in Sarah's life to turn this feisty, contentious, rebel of a woman into God's royal princess? In this message, Jill teaches us about Sarah's life—her shortcomings and how God turned this rebel into royalty—and how giving God control in our own lives can transform our attitudes like it did for Sarah. To support this ministry financially, visit: https://www.oneplace.com/donate/508/29?v=20251111

It's easy to judge people in power based on headlines…“What a corrupt leader”...“What an egomaniac”...“I would never act like that.” Comparison can be deceptive. It blinds us to the quieter ways we misuse power in our own lives. In Genesis 16, we see a time when Abraham's wife, Sarah, dealt with her disappointments by using Hagar as a means to an end. Instead of seeing her as a person to be loved, she became a problem to solve—and then someone to cast aside. We may not see ourselves as powerful, but we do the same in subtle ways: using anger to control our children, dismissing coworkers as lazy, or elevating ourselves by diminishing others. What would it look like to confront the quiet ways we misuse power and begin restoring our view of every person through the humble, self-giving love of Jesus' cross?

It's easy to judge people in power based on headlines…“What a corrupt leader”...“What an egomaniac”...“I would never act like that.” Comparison can be deceptive. It blinds us to the quieter ways we misuse power in our own lives. In Genesis 16, we see a time when Abraham's wife, Sarah, dealt with her disappointments by using Hagar as a means to an end. Instead of seeing her as a person to be loved, she became a problem to solve—and then someone to cast aside. We may not see ourselves as powerful, but we do the same in subtle ways: using anger to control our children, dismissing coworkers as lazy, or elevating ourselves by diminishing others. What would it look like to confront the quiet ways we misuse power and begin restoring our view of every person through the humble, self-giving love of Jesus' cross?

Dr. William Lane Craig evaluates competing views of the Lord's Supper — transubstantiation, consubstantiation, and the Reformed spiritual-presence view — before defending his own position that the Lord's Supper is a memorial ordinance rather than a sacrament. He argues transubstantiation lacks scriptural support, showing that Jesus' words of institution and the "bread of life" discourse in John 6 use the same kind of symbolic, Semitic imagery found elsewhere in Paul (the rock as Christ, Hagar and Sarah as the two covenants) and throughout John's Gospel (new birth, living water, spiritual food), where literalistic readings are consistently shown to be misunderstandings. He also contends that a literal eating of Christ's body confuses the nature of his physical, humanoid resurrection body. He extends similar objections to consubstantiation, adding that it improperly mixes Christ's human and divine natures in violation of Chalcedonian Christology. Turning to the Reformed view, he argues that Christ's spiritual presence in the Supper is real but no different from his presence in prayer, worship, or fellowship generally, concluding that the Supper is best understood as a memorial in which believers remember Christ's death, examine themselves, confess sin, and commune with him spiritually.

Part 2 of my conversation with guest Phil Stacey as we discuss our favorite American artists. Show notes: Jay's take after seeing Goose Took us a while to get into the show Phil's #6: Phish took over the jam band crown from the Dead Jay briefly met Trey Anastasio at UNH before they got famous Goose hasn't been accepted by the entire jam band audience Jay's #6: Originally had Van Halen ranked higher, but dropped them because of the Hagar years Combined Eddie VH's revolutionary guitar work with DLR's showmanship Eddie inspired a generation of guitarists and Dave inspired a generation of hard rock singers Phil's #5: Steely Dan spits in the face of being called "yacht rock" Went from a live act to a studio perfectionist act to a live act again Fagen and Becker were demanding taskmasters Jay's #5: The imperfect perfection of the Replacements They self-sabotaged whenever things were about to break for them Never got to see them live Phil's #4 and Jay's #3: The singular genius of Jimi Hendrix Hugely influential guitarist and performer Must have blown a lot of minds when he was around Jay's #4: Pixies were a major influence on the alternative rock sound that shaped the '90s The band's first stint (1986-93) was epic Introduced weirdness into indie rock Still touring behind their classic material but making new music as well Phil's #3 and Jay's #10: Talking Heads were art school kids who became big Part of the CBGB scene of the '70s that went in a lot of different directions Explored a lot of sounds and influences Phil's #2: The Allman Brothers Band invented and transcended Southern rock Persevered through deaths and changing trends Jay's #2: No arguing with the greatness of Prince Hundreds of hours of unreleased music Was super talented at multiple instruments Was Prince the best all-around musician of the 20th century? Phil's #1: Duh, it's the Dead Inspired an entire subculture There are literally hundreds of Dead cover bands Jay's #1: The pride of Athens, GA, R.E.M. Helped create the "college rock" scene that grew into alternative rock Blew up in the early '90s Distinct career phases Michael Shannon and Jason Narducy have been covering R.E.M. albums in their entirety the last three years To be continued Completely Conspicuous is available through Apple Podcasts. Subscribe and write a review! The opening and closing theme of Completely Conspicuous is "Theme to Big F'in Pants" by Jay Breitling. Voiceover work is courtesy of James Gralian.

July 19, 2026.

A sermon from Genesis 16 on Abram, Sarai, and Hagar.Speaker: Gregory W Mathis

Recorded on Sunday, July 19, 2026. Other scripture cited: Genesis 16:1-16; Acts 9:1-19.Support the show

Let Us Know What You Think!Kids Moment with Dottie is a short form podcast to help your children engage the Word of God. www.knoxvillechristianctr.org

Headlines:The regime in Iran publicly hanged two people accused of membership to the Islamic State. Yes, you got that right. The world's most prolific state sponsor of terrorism is punishing, uh, terrorists.President Donald Trump hosted Iraqi Prime Minister Ali al-Zaidi at the White House yesterday. Lebanon and Israel have resumed talks over in Rome. This is the sixth round of direct talks, but the first since the two sides signed a framework agreement last month.--FDD Executive Director Jonathan Schanzer provides timely updates and in-depth analysis of the latest Middle East headlines, followed by a conversation with foreign policy expert and "Oh My World!" host Hagar Chemali.Learn more at: https://www.fdd.org/fddmorningbrief

Presented by Jenn Miller Do you ever wonder if God sees your pain or hears your misery? We are looking at glimpses of the laments of women in the Bible. In Genesis 16, we read the story of Hagar. We find her running away from her mistress after being mistreated. Hagar experienced the loss of her homeland, Egypt, when she was given as a servant to Abraham and Sarai. Here, she is newly pregnant, and what was first joyous, now seems treacherous as the relationship with her mistress dissolves in bitterness and jealousy. She has been mistreated and runs away into the desert. I imagine Hagar felt so alone and afraid. But in verse 7, the Angel of the Lord, a figure representing God, comes to her. In verse 11, the Lord tells her she will have a son, and his name will be Ishmael which means “the Lord hears.” What did the Lord hear? He said he had heard Hagar's misery. It is unlikely that Hagar had a relationship with the Lord before this point, but God says all the groans of misery Hagar faced, he heard. God entered into her pain and reassured her he knew, he understood, he heard. When you are mistreated or are facing circumstances that seem perilous and out of control, know God hears you. He understands the back story and all you face, and he draws near. Interestingly, after God names Hagar's child, she turns and gives God a name. She says, ‘You are the God who sees me.” She names him “The God who Sees.” Isn't that comforting? Hagar goes on to say, “I have now seen the One who sees me.” God hears our pain and he sees. He cares and enters our pain. For Hagar, knowing God was near her in her misery was the turning point in her relationship with God. The Lord sees you today too, sister. He hears and is ready to meet you in your lament. Draw near to the Living God who sees and hears you.

Can creative writing become a form of biblical interpretation? That is the provocative question at the heart of my conversation with Sarah Rosenson about her new book, Fan Fiction on the Book of Genesis: A Guide to Close Reading of and Creative Writing on the Bible (Cherry Orchard Books, 2026).  The modern phenomenon of fan fiction involves readers writing creative pieces that answer questions left open in favorite works of literature. This also describes the ancient tradition of midrash, where readers write stories filling in gaps in the Bible. In Fan Fiction on the Book of Genesis Sarah Rosenson discusses the questions left open in the first book of the Bible, and every chapter includes questions for the characters in the stories, which can serve as prompts for conversations or creative writing. Rosenson argues that careful reading reveals narrative gaps: characters whose motivations remain unexplained, conversations that never occur, ethical dilemmas left unresolved, and emotions that are only implied. Drawing on the long tradition of Jewish midrash, she proposes that readers can engage these silences through disciplined creative writing, using imagination not as a substitute for close reading but as an extension of it. In our conversation, we discussed some of Genesis's most familiar stories from unexpected angles. What if Eve's pursuit of knowledge is more complex than simple disobedience? Why does Noah never challenge God's decision to destroy the world? What happens when Hagar's perspective becomes central rather than peripheral? Why does Abraham argue for the people of Sodom but remain silent when Isaac is placed on the altar? And how does the Joseph narrative negotiate the relationship between divine providence and human responsibility? We also explore the broader methodological questions raised by the book. Does describing midrash as "fan fiction" make an ancient interpretive tradition more accessible, or does it risk misunderstanding it? How far can readers imaginatively expand biblical narratives while remaining faithful to the text? And what safeguards distinguish responsible interpretation from speculation? Whether you are interested in biblical studies, literary criticism, Jewish interpretation, or creative writing, our conversation offers a thoughtful discussion of how ancient texts continue to invite new readings. More than providing answers, Rosenson's book encourages readers to ask better questions and, in doing so, to discover that Genesis remains as intellectually and ethically challenging today as it has been for centuries. You can find more about Sarah and her work here. Amisah Bakuri (PhD) is an Assistant Professor in the Faculty of Social Sciences and Humanities at Vrije Universiteit Amsterdam. Her work explores the intersections of religion, sexuality, gender, and migration, especially within African diasporic communities in the Netherlands. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Can creative writing become a form of biblical interpretation? That is the provocative question at the heart of my conversation with Sarah Rosenson about her new book, Fan Fiction on the Book of Genesis: A Guide to Close Reading of and Creative Writing on the Bible (Cherry Orchard Books, 2026).  The modern phenomenon of fan fiction involves readers writing creative pieces that answer questions left open in favorite works of literature. This also describes the ancient tradition of midrash, where readers write stories filling in gaps in the Bible. In Fan Fiction on the Book of Genesis Sarah Rosenson discusses the questions left open in the first book of the Bible, and every chapter includes questions for the characters in the stories, which can serve as prompts for conversations or creative writing. Rosenson argues that careful reading reveals narrative gaps: characters whose motivations remain unexplained, conversations that never occur, ethical dilemmas left unresolved, and emotions that are only implied. Drawing on the long tradition of Jewish midrash, she proposes that readers can engage these silences through disciplined creative writing, using imagination not as a substitute for close reading but as an extension of it. In our conversation, we discussed some of Genesis's most familiar stories from unexpected angles. What if Eve's pursuit of knowledge is more complex than simple disobedience? Why does Noah never challenge God's decision to destroy the world? What happens when Hagar's perspective becomes central rather than peripheral? Why does Abraham argue for the people of Sodom but remain silent when Isaac is placed on the altar? And how does the Joseph narrative negotiate the relationship between divine providence and human responsibility? We also explore the broader methodological questions raised by the book. Does describing midrash as "fan fiction" make an ancient interpretive tradition more accessible, or does it risk misunderstanding it? How far can readers imaginatively expand biblical narratives while remaining faithful to the text? And what safeguards distinguish responsible interpretation from speculation? Whether you are interested in biblical studies, literary criticism, Jewish interpretation, or creative writing, our conversation offers a thoughtful discussion of how ancient texts continue to invite new readings. More than providing answers, Rosenson's book encourages readers to ask better questions and, in doing so, to discover that Genesis remains as intellectually and ethically challenging today as it has been for centuries. You can find more about Sarah and her work here. Amisah Bakuri (PhD) is an Assistant Professor in the Faculty of Social Sciences and Humanities at Vrije Universiteit Amsterdam. Her work explores the intersections of religion, sexuality, gender, and migration, especially within African diasporic communities in the Netherlands. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literary-studies

Tuesday, 14 July 2026   So Jesus answered and said to them, “Assuredly, I say to you, if you have faith and do not doubt, you will not only do what was done to the fig tree, but also if you say to this mountain, ‘Be removed and be cast into the sea,' it will be done. Matthew 21:21   “Answering, also, the ‘Jesus', He said to them, ‘Amen, I say to you, if you should have faith, and not you should waver, not only the ‘the fig tree' you will do, but and-if the ‘mountain, this', you should say, ‘You be borne, and you be cast into the sea', it will become.'” (CG)   In the previous verse, the disciples marveled and wanted to know how the fig tree desiccated so quickly. With that, Matthew next records, “Answering, also, the ‘Jesus', He said to them, ‘Amen.'”   When Jesus begins a thought with Amen, He intends for His hearers to pay close attention. The matter is something that they should more than just listen to, but consider it carefully. In this case, He next says, “I say to you, if you should have faith, and not you should waver.”   The author of Hebrews defines what faith is –   “Now faith is the substance of things hoped for, the evidence of things not seen.” Hebrews 11:1   Faith is something that requires confidence that something will take place. A person may say, “I have faith that you will pay me back.” It is unknown if that will actually take place, but because of past performance, a trust in the individual, the surety of consequences for failure to comply, or some other reason, the person trusts that the debt will be repaid.   Wavering is a state of letting one's faith weaken for any multitude of reasons. We may have faith that a wedding will take place, but because of ten thousand little things creeping up, we may start to question if there aren't forces behind the scenes working to ensure the wedding never takes place. In such a case, we can double down and say, “I am confident of this outcome.” In the case of Jesus' words, He continues, saying, “not only the ‘the fig tree' you will do.”   In other words, if His disciples have faith that they can do what Jesus did to the fig tree, it will come to pass. If the withering of the fig tree was a metaphor of the ending of the Levitical system of sacrifices under the law, and that a new and better connection to God through Jesus' work has been established, then if they believe in Jesus' fulfillment of the law, they will have that new and better connection to God.   There is no reason to assume that Jesus is speaking of literally killing a fig tree to make a point. It is the metaphor that matters. Jesus' work is what ends the law in the lives of His disciples. Jesus' work is what allows full, final, and forever access to God through the better connection He establishes. From there, He next says, “but and-if the ‘mountain, this', you should say, ‘You be borne, and you be cast into the sea', it will become.”   A new word is seen here, the conditional particle, kan, and-if. It is derived from kai, and, and ean, if. Combining the two results in kan, “and-if.” As for the conditional words, there is no reason to assume Jesus is speaking about a literal mountain, as if the disciples had the authority to have mountains physically moved at their command.   Jesus was heading to Jerusalem. The place where the Temple Mount was. For all we know, He may have pointed at the city, or even the temple visible within the city, and said His words. The term “mountain of the temple,” or literally “mountain, the house,” is something that would have been known to them from Micah 3:12. Thus, this is not a stretch at all. Whatever took place, He is essentially stating that the mountain of the law, described by Paul in Galatians 4, is what He is referring to –   “Tell me, you who desire to be under the law, do you not hear the law? 22 For it is written that Abraham had two sons: the one by a bondwoman, the other by a freewoman. 23 But he who was of the bondwoman was born according to the flesh, and he of the freewoman through promise, 24 which things are symbolic. For these are the two covenants: the one from Mount Sinai which gives birth to bondage, which is Hagar— 25 for this Hagar is Mount Sinai in Arabia, and corresponds to Jerusalem which now is, and is in bondage with her children— 26 but the Jerusalem above is free, which is the mother of us all.” Galatians 4:21-26   The Law was given at Horeb. It is what Jerusalem and the temple worship were all about. Jesus just made a metaphor using the fig tree to make a point concerning a spiritual connection to God. There is no reason to assume He is not continuing the use of metaphor. If one believes in the full, final, finished, and forever all-sufficient work of Jesus Christ, the “mountain” of the law will be cast into the sea (a picture of chaos).   The law is an obstacle to a relationship with God, not a means of a right relationship with Him, except as it is fulfilled in Jesus' work. As such, Jesus is giving advanced instruction in what He was about to accomplish and how it would eventually be realized through the use of metaphor.   Life application: By taking verses such as Matthew 21:21 out of their intended context, people make many wholly inappropriate claims concerning spiritual matters, as if they have the authority to do even the most unrealistic things.   At the same time, others arrogantly hint that those around them are lacking faith because they haven't claimed their way into health, prosperity, etc. This type of theology is wholly inappropriate and demonstrates a shallow understanding of the word of God.   Catchy verses are pulled out of their intended context and thrown around like talismans. If the entire Bible is read while keeping passages in their intended dispensational context, people would find out that those being butchered in Africa are just as loved and tended to as those who have million-dollar houses, fancy cars, and who take long vacations.   God's love for a person does not necessarily transfer to wealth, health, and overall prosperity. His love for His people is based on their faith in Him. The Bible promises a future where all trials, sadness, and difficulties will be behind us. But this is not a promise for our lives at this time. If those things come about, that is great. We can thank God for the abundance.   But it is better to live in poverty with strong faith in Jesus than to live in wealth without it. Fix your eyes, hearts, and affections on Him regardless of what you are going through. Have faith in His promises at all times. This is what will please the Lord more than anything else.   Lord God, help us to be people of faith, not just when things are going well, but at all times. May our lives and actions be honoring of You while we walk in faith, anxiously anticipating what lies ahead. To Your glory, we pray. Amen.

7/12/26. Five Minutes in the Word scriptures for today: Galatians 4:24. Hagar:Covenant of the Flesh. Sources: copilot; biblehub.com; Faithlife Study Bible and Logos.com. Blog for this lesson: https://minutesword.blogspot.com/2026/07/hidden-meanings-of-allegories-used-in.html Podcast on YouTube: https://m.youtube.com/@hhwscott Podcast website: https://www.hwscott.net/podcast.php Listen daily at 10:00 am CST on https://kingdompraiseradio.com LISTEN, LIKE, FOLLOW, SHARE! #MinutesWord; @MinutesWord; #dailybiblestudy #dailydevotional #Christian_podcaster Barnes Notes on the Bible https://amzn.to/445yM1g  #CommissionsEarned

What does it really mean to be free? In Galatians 4:21–5:1, Paul communicates a powerful contrast between a life of striving to earn God's approval and the freedom that comes through trusting in Christ. Through the story of Hagar and Sarah, we see two paths presented to every human being - a path of self reliance and slavery, and a path of trusting God's promise and freedom. The gospel of Jesus invites us to lay down our self-reliance, embrace God's grace, and experience the joy and security of living as His beloved children.You can join our OneLife Sunday morning gatherings via livestream at 9am and 11am CST every Sunday morning. Or if you're local to the Bay Area of Houston, we'd love to have you join us in person Saturdays at 5pm and Sundays at 9am and 11am!Subscribe to our YouTube channel to join us live on Sunday mornings: / @onelifehoustonListen to more messages from OneLife Church at https://www.onelifehouston.com/messagesIf you would like to give to OneLife Church, you can do that here: https://www.onelifehouston.com/giveAt OneLife, we want to be and make disciples of Jesus who love God, one another, and our world. We are God's people making much of Jesus in everyday life for the good of the neighborhoods in the Bay Area of Houston and beyond.For more information about us and our gatherings, visit https://www.onelifehouston.com

What does it really mean to be free? In Galatians 4:21–5:1, Paul communicates a powerful contrast between a life of striving to earn God's approval and the freedom that comes through trusting in Christ. Through the story of Hagar and Sarah, we see two paths presented to every human being - a path of self reliance and slavery, and a path of trusting God's promise and freedom. The gospel of Jesus invites us to lay down our self-reliance, embrace God's grace, and experience the joy and security of living as His beloved children.You can join our OneLife Sunday morning gatherings via livestream at 9am and 11am CST every Sunday morning. Or if you're local to the Bay Area of Houston, we'd love to have you join us in person Saturdays at 5pm and Sundays at 9am and 11am!Subscribe to our YouTube channel to join us live on Sunday mornings: / @onelifehoustonListen to more messages from OneLife Church at https://www.onelifehouston.com/messagesIf you would like to give to OneLife Church, you can do that here: https://www.onelifehouston.com/giveAt OneLife, we want to be and make disciples of Jesus who love God, one another, and our world. We are God's people making much of Jesus in everyday life for the good of the neighborhoods in the Bay Area of Houston and beyond.For more information about us and our gatherings, visit https://www.onelifehouston.com

Today's Scripture: Genesis 21:14–19 What if the help you need is closer than you can see right now? In today's episode, Dr. Alison reflects on the story of Hagar in the wilderness—a woman who had been used, cast out, and left to survive what she did not choose. When the water runs out, Hagar reaches the end of herself. But God hears, draws near, and opens her eyes to a well that was already there. We explore: *Why despair narrows our vision Need help finding the well in front of you?Visit dralisoncook.com/podcast and use the search bar to type in whatever you're carrying today—anxiety, grief, shame, boundaries, resentment, burnout, or anything else that feels heavy. You'll find past episodes and conversations with experts that may offer the next small mercy, resource, or perspective you need. Learn more about your ad choices. Visit megaphone.fm/adchoices

For the ad-free version of this episode, subscribe to Politicology+ at https://politicology.com/plus In this episode, Ron talks to Jay Solomon (executive director of investigations at the Program on Extremism at George Washington University and cohost of The Threat podcast) and Hagar Chemali (former spokesperson for the U.S. Mission to the UN and cohost of The Threat podcast) about what the latest war with Iran reveals about the limits of American power. They explore why allies failed to rally around the United States, how the Strait of Hormuz became a political weapon, and why both ends of the political spectrum increasingly argue that America itself is the problem. Then they trace the radicalization of one young American activist as a window into the forces pulling at the country from the outside.  Later, Ron, Jay, and Hagar turn to corruption, transactional foreign policy, and where American leadership goes once the old institutions can no longer be rebuilt. They discuss: (5:01) What this war revealed about the limits of American power (6:41) Why allies didn't rally, and the Strait of Hormuz as a toll booth (8:34) The case that confrontation with Iran was inevitable (15:21) The left's turn: DSA, the Mamdani primaries, and a hollowing party (20:26) Populism meets foreign policy (25:52) The radicalization of Calla Walsh (35:02) Utopian movements and the dream of a perfectible world (39:09) The anti-war tradition versus foreign influence (46:30) The right's turn: JD Vance, Qatar, Pakistan, and the Quincy Institute (54:40) Transactionalism, corruption, and values that left the room (1:02:41) Anti-Semitism, legitimate debate, and the new litmus tests (1:09:47) What Israel does if American support collapses (1:13:12) The industrial complexes and their competing incentives (1:21:47) Iran's real motives and the lessons of the pallets of cash (1:33:49) Is this our Suez Canal moment? Check out The Threat podcast: The Threat podcast: https://bit.ly/3QPoKhZ Follow Ron on Twitter:https://twitter.com/RonSteslow Follow Jay on Twitter: https://x.com/FPJaySolomon Follow Hagar on Twitter: https://x.com/HagarChemali  Email your questions to podcast@politicology.com or leave us a voicemail at ‪(202) 455-4558‬  Learn more about your ad choices. Visit megaphone.fm/adchoices

Bill Maher and his guests answer viewer questions after the show. (Originally aired 6/12/26) Learn more about your ad choices. Visit podcastchoices.com/adchoices

Bill's guests are David Sedaris, Ian Bremmer, Hagar Chemali (Originally aired 6/12/26) Learn more about your ad choices. Visit podcastchoices.com/adchoices

In the early evening of October 19, 1970, police and firefighters were called to the Santa Cruz County home of Dr. Victor Ohta, a well-respected ophthalmologist, for a report of a house fire. Intending to siphon water from the pool out back, firefighters ran a hose from the truck to the backyard. However, when they reached the pool, the made a horrible discovery—floating in the pool were the bodies of Mr. and Mrs. Ohta, as well as their two children, and the doctor's secretary, Dorothy Cadwallader. When they searched the scene, investigators discovered a cryptic note stuck under the windshield wiper of Victor Ohta's car that made references to the occult and the counterculture movement. At the time of the murders, Southern California was experiencing an unprecedented wave of violent murders by multiple serial and spree killers, as well as the notorious murders committed by the Manson family. Given the content of the note and the potentially ritualistic way in which the Ohta family had been killed, investigators and residents couldn't help but fear that they may have another murderous cult on their hands. MENTIONED IN THIS EPISODE Come to the Live Show in New York on June 27th! Preorder The Butcher Legacy! Resources Bennett, Bruce, and Christine Connor. 2017. "Killer Prophet." A Crime to Remember. Janaury 24. Hagar, Philip, and Dick Main. 1970. "Neighbor charged in Ohta murders." Los Angeles Times, October 23: 1. Holmes, Christian. 1970. "Doctror, family slain in mansion." San Francisco Examiner, October 20: 1. John Linley Frazier v. The Superior Court of Santa Cruz County. 1971. 22812 (Superior Court of Santa Cruz County, July 7). Murray, Emerson. 2022. Murder Capital of the World. Santa Cruz, CA. Santa Cruz Sentinel. 1970. "Live Oak fire chief first to discover bodies in pool." Santa Cruz Sentinel, October 20: 5. —. 1970. "'Most tragic murder'." Santa Cruz Sentinel, October 20: 5.   Cowritten by Alaina Urquhart, Ash Kelley & Dave White (Since 10/2022)Produced & Edited by Mikie Sirois (Since 2023)Research by Dave White (Since 10/2022), Alaina Urquhart & Ash KelleyListener Correspondence & Collaboration by Debra LallyListener Tale Video Edited by Aidan McElman (Since 6/2025) Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.