Podcasts about Hagar

In this week's episode Rabbi Kohn talks about the powerful lesson we learn from the Parsha on how we need to realize our responsibilities even in the face of pain. We see from Hagar action show we are not supposed to act. He also discusses the true tolerance of Abraham. How we must learn to seperate the action from the person. Lastly he brings out a lesson from the binding of Isaac on how we never loose when we do what Hashem wants. Subscribe to The Practical Parsha Podcast. For questions or comments please email RabbiShlomoKohn@gmail.com. To listen to Rabbi Kohn's other podcast use this link- the-pirkei-avos-podcast.castos.com/  If you would like to support this podcast please use this secure link to donate: SUPPORT THE PODCAST Chapters (00:00:00) - Practical Parasha Podcast(00:01:34) - Parshas Vayera(00:06:53) - The Parasha(00:15:05) - The Episode of Sedom(00:21:11) - The Akedah, The Binding of Yitzhak

In this powerful episode of The Last Christian Radio Show, Host David Paxton together with JD Williams dive deep into Genesis 16, uncovering the dramatic story of Hagar and Ishmael.Video Version available upon release at 9:00pm ET/8:00pm CT athttps://youtu.be/z3LFd8_3kaMA chapter that forever shaped the course of world history. What began as Sarah's impatience with God's promise to Abraham led to a decision that birthed generations of conflict, stretching from the ancient deserts of Canaan to the Middle East of today.This study explores how human attempts to fulfill divine promises always lead to struggle. How the God Who Sees (El Roi) extended compassion to the broken and forgotten, and how the line between flesh and Spirit still defines humanity's spiritual battle. Through prophetic insight and biblical truth, the hosts reveal how God redeems even our failures, proving His faithfulness to every generation.Join us as we uncover the eternal lessons of trust, timing, and divine purpose. Reminding believers that while man's plans lead to turmoil, God's covenant always stands unbroken.To learn more or support our International Ministry.  Please visithttps://www.lastchristian.net/

In this powerful episode of The Last Christian Radio Show, Host David Paxton together with JD Williams dive deep into Genesis 16, uncovering the dramatic story of Hagar and Ishmael.Video Version available upon release at 9:00pm ET/8:00pm CT athttps://youtu.be/z3LFd8_3kaMA chapter that forever shaped the course of world history. What began as Sarah's impatience with God's promise to Abraham led to a decision that birthed generations of conflict, stretching from the ancient deserts of Canaan to the Middle East of today.This study explores how human attempts to fulfill divine promises always lead to struggle. How the God Who Sees (El Roi) extended compassion to the broken and forgotten, and how the line between flesh and Spirit still defines humanity's spiritual battle. Through prophetic insight and biblical truth, the hosts reveal how God redeems even our failures, proving His faithfulness to every generation.Join us as we uncover the eternal lessons of trust, timing, and divine purpose. Reminding believers that while man's plans lead to turmoil, God's covenant always stands unbroken.To learn more or support our International Ministry.  Please visithttps://www.lastchristian.net/

November 5, 2025

Hagar was only an Egyptian slave who had been given as a maid-in-waiting to Sarai by the Pharaoh of Egypt. She was part of the dowry he paid to Abram for Sarai's hand in marriage (Ge 12:15,16), so whatever Hagar knew about the true God she had learned from this Hebrew couple she served. Sadly, she was drawn into the middle of their marriage as a solution to their painful barrenness. Trouble quickly erupted, as one would expect, but in her darkest hour she discovers the heart of God. She learned that He sees and cares about even a household servant and has a wonderful plan for her. She learned that He is a God who sees all things, and we need to learn the same truth. To receive a free copy of Dr. Steve Schell's newest book Study Verse by Verse: Revelation, email us at info@lifelessonspublishing.com and ask for your copy at no charge!  Also check out our website at lifelessonspublishing.com for additional resources for pastors and leaders. We have recorded classes and other materials offered at no charge.  

The Torah tells us we can't see God—yet this week's portion, Vayera, begins with the words, “God appeared to Abraham.” What does it mean to “see” a God who has no image? In this episode, Rabbi Micah explores how Vayera—filled with stories of Abraham, Sarah, Hagar, and Isaac—turns the act of seeing into a spiritual theme. The challenge is not that God can't be seen, but that we so often forget to look. Notes and Links: Seven Minute Torah is a production of Laasok: The Liberal Beit Midrash. For info on our weekly Zoom study groups and other learning opportunities go to https://laasok.org/. To support the production of this podcast, visit either laasok.org/support/ (for a tax-deductible one-time or monthly contribution) OR www.patreon.com/sevenminutetorah (for per-episode contribution. Comments or questions? Email info@laasok.org, or contact Rabbi Micah Streiffer directly at micah@laasok.org. 

Jesus has always been, will always be, and is always the same. In Genesis 16, He appeared to Hagar—the hurting, the abandoned, the unseen—and showed her that He is the God who sees. The same eternal Jesus who met her in the desert still meets us in our pain today.

Believers are children of promise, not children of slavery. Paul gives an old testament allegory contrasting Sarah and Hagar to describe the freedom believers have in Christ through His promise.

MyLife Chassidus Applied: Where YOUR questions are answeredDonate now: https://mylife500.comFor recording visit the archive page or your favorite podcast carrier.Rabbi Jacobson will discuss the following topics: Vayeira • What lessons do we learn from living with the times, with this week's Torah parsha? 05:25 • Can you explain the story of the Rebbe Rashab crying as a child why Hashem doesn't appear to him as He did to Abraham, and the Tzemach Tzedek's response? 11:20 • Why is a bris such an important mitzvah that it was commanded to Abraham before the Torah was formally given? 13:48 • Why then are women not obligated to perform this mitzvah? 18:20 • What did the Tzemach Tzedek say that “Rashab” is the same letters as “basar” (reish, shin, beis)? • Why did Abraham turn away from G-d to greet the guests? 20:18 • How is that different than Melchizedek blessing Abraham before G-d? 22:48 • Why doesn't G-d bless us to be wealthy like Abraham? 26:07 • Why did Sarah laugh when she heard that she would give birth, and was it appropriate? 32:23 • What is the significance of Sarah instructing Abraham to send Yishmael and Hagar away? 35:02 • How can we justify the Akeidah; why would a compassionate G-d command Abraham to murder his son? 39:30 • Why was Abraham called Ivri? 45:17New York City Mayoral Candidate Zohran Mamdani 48:00 • Why is G-d not protecting the city that became the home of the Rebbeim from electing a racist mayor? 50:52 • Should we be afraid and run away if he wins the election? 55:01 • Should we grieve? 56:03 • Is this a sign that we should move to Israel? 57:08 • How is it possible that such a candidate is leading the race? 57:08 • What can we do about the situation? 57:08 • Is there anything we can apply today from Stalin's downfall related to the Rebbe's maamar and story about exclaiming three times hu-ra on Purim 5713? 58:10How should we react to the recent, tragic, untimely death of a young man in Israel? 01:01:01

Abraham's two sons are declared by Paul to be the types of two races of men, who are much alike, and yet widely differ. They are unlike in their origin. They were both sons of Abraham; but Ishmael, the child of Hagar, was the offspring of Abraham upon ordinary conditions: he was born after the flesh. Isaac, the son of Sarah, was not born by the strength of nature; for his father was more than a hundred years old, and his mother was long past age. He was given to his parents by the Lord, and was born according to the promise through faith. This is a serious distinction, and it marks off the true child of God from him who is only so by profession. The promise lies at the bottom of the distinction, and the power which goes to accomplish the promise creates and maintains the difference. Hence the promise, which is our inheritance, is also our test and touchstone.

JP reminded us that our hope isn't in how well we perform for God but in the promise, He's already kept through Jesus. From Abraham's story, we see that those who live by performance become slaves to it, but those who trust God's promise live free. So, stand firm, not in what you can do, but in what Christ has already done for you. Performers become slaves to performancePeople of the promise live freeStand firm in Christ's performanceLife Group Discussion:How have past experiences—like family expectations, school, or church—shaped the way you view performance and worth?How does trying to control outcomes—like Abraham and Hagar—keep us from trusting God's promises?What are some ways you're tempted to rely on your own effort instead of Christ's finished work?

JP reminded us that our hope isn't in how well we perform for God but in the promise, He's already kept through Jesus. From Abraham's story, we see that those who live by performance become slaves to it, but those who trust God's promise live free. So, stand firm, not in what you can do, but in what Christ has already done for you. Performers become slaves to performancePeople of the promise live freeStand firm in Christ's performanceLife Group Discussion:How have past experiences—like family expectations, school, or church—shaped the way you view performance and worth?How does trying to control outcomes—like Abraham and Hagar—keep us from trusting God's promises?What are some ways you're tempted to rely on your own effort instead of Christ's finished work?

Join Mark Call of Shabbat Shalom Mesa fellowship for a two-part look at parsha "Lech Lecha," Genesis 12:1-`7:27) -- which might be considered the original "come out" teaching in Scripture -- where the first Patriarch, Abram (later Abraham) is told to "get thee OUT" of your country, leave what you have known, and "go to the land that I will show you." It's a historic, literally "Biblical-level" Act of Faith. But that is where the story of the life of one of the most important men in Scripture, and the 'Father of our Faith," only begins. Here's the Erev Shabbat reading: https://hebrewnationonline.com/wp-content/uploads/2025/11/SSM-10-31-25-Lech-Lecha-teaching-podcast-xxx.mp3 This parsha lays out several truly 'fundamental' elements. One, referenced often in the Apostolic Writings (aka 'Old' Testament) is that the man re-named Abraham in this story "believed YHVH," and his actions repeatedly made that clear, and He "counted it to him for righteousness." (Genesis 15:6, referenced by Paul/Shaul in Romans 4.) Mark begins the Sabbath midrash with what some might consider a surprising understanding, given that is counter to what many may have heard, as he notes, "twisted," and it lies at the heart of this story: Galatians has been taught "backwards." What does Hagar, 'the Egyptian,' represent? And if Paul, as he said, wrote to the former pagans in Galatia that he was worried that they were already "turning away" from that faith demonstrated by Abraham to the "weak and beggarly elements" from which they had been delivered, what does that mean? And, ultimately, just who is the 'son of the bondwoman'? Once you see through the lies we have been fed - "inherited from our fathers" (some more literally than others) - it will be unseen. Please share this one if you find it valuable. "Lech Lecha: Twistings - from THAT 'sign' to the Real 'Son of the Bondwoman'" https://hebrewnationonline.com/wp-content/uploads/2025/11/WT-CooH-11-1-25-Lech-Lecha-Who-is-the-real-son-of-the-Egyptian-Bondwoman-podcast-xxx.mp3 The combined two-part reading and Sabbath midrash:

Bible Study and Commentary on prophecy and promises made to Abraham, Sarah and Hagar in Genesis

What happens when God's promises are fulfilled in our lives, but we have settled for lesser things and, in a sense, spoiled our joy? In Genesis 21, Abraham rushed God's promise of a son with Hagar. Now that God has blessed him and Sarah, there is joy mixed with sorrow and trouble. #Genesis #Gensis21 #Abraham #Sarah #God'spromises #Biblepodcast

Theme: True Safe Space in Christ Nate focused on the concept of "safe spaces" in the world versus the true refuge found in God's promises through Jesus Christ. He emphasized that the only real safe space is in God's righteousness and truth, not in avoiding hard truths or building comfort zones. Galatians 3 & 4: Promise vs. Law Nate explained Paul's message in Galatians, highlighting that God's promise to Abraham and his "child" (Christ) is unbreakable and not replaced by the law given to Moses. The law was a temporary guardian to reveal sin, but true freedom and inheritance come through faith in Christ, not by following rules or performance. Performance vs. Grace He contrasted worldly performance reviews with God's grace, stating that God does not judge us by our performance but by our acceptance of His promise through Jesus. Unity in Christ Nate stressed that in Christ, there is no division—no Jew or Gentile, slave or free, male or female. All are one and heirs to the promise, and true unity and healing for the world come only through Christ. Law as Guardian, Not Savior He explained the law's role as a guardian or schoolmaster, showing the need for Christ but not providing salvation itself. Once faith in Christ comes, the law's guardianship is no longer needed. Freedom from Slavery to Law Using the story of Hagar and Sarah, Nate illustrated the difference between living under the law (slavery) and living under the promise (freedom). He encouraged casting out anything that keeps us in spiritual slavery and embracing the freedom of God's promise. Practical Application Nate encouraged the congregation to focus on Christ, not on rules or past failures, and to help others find refuge in God's grace. He also addressed the importance of patience in waiting for God's promises and not seeking shortcuts or worldly answers. Closing The sermon concluded with prayer, gratitude for God's faithfulness, and a call to be a light to others, drawing them into the freedom found in Christ.

Paul compares children of the promise (Sarah) and children of slavery (Hagar). One tried to help God. One was miraculously helped by God.

In this week's Parasha, Lech Lecha, we begin once again to learn lessons from the lives of Avraham and Sarah. They were both great nivi'im and understood the ways of Heaven. When Sarah saw that she was not meriting to have children, she began to think of what she could do as a special zechut to change her mazal. Chazal tell us that Sarah was not physically capable of bearing children, as she did not even have a womb. She realized that for such a salvation, she would need an enormous zechut. So what did she do? The pasuk tells us: Sarah gave her maidservant Hagar to Avraham as a wife, saying, "Perhaps I will be built through her." What was so great about giving Hagar to Avraham? Sarah knew that Avraham had a mitzvah to have children, but perhaps she was the one preventing him from fulfilling that mitzvah. With tremendous selflessness, she gave another woman to her own husband, solely so that he could fulfill Hashem's will. Moreover, Sarah could have suggested that Hagar be taken as a pilegesh instead of a full wife. But she was concerned for the kavod of Avraham. He was like a prince, and it was not fitting for him to have less than a true wife. We know that the natural longing of a woman is for the attention of her husband. In fact, the Gemara calls a co-wife a tzarah — a rival — because it becomes a rivalry for their husband's attention. For Sarah to voluntarily offer her husband a different wife so he could fulfill the mitzvah was an act of extraordinary mesirut nefesh. Sarah understood that self-sacrifice brings great berachah and yeshuah. And indeed, later in the Parashah, Hashem changed her name from Sarai to Sarah, and announced that she would be blessed with a child — the child who would become the future of Klal Yisrael. The Kli Yakar explains that Hashem removed the Yud from "Sarai" because the letter Yud is masculine, symbolizing that she had been created like a male in that she was unable to bear children. He replaced it with the letter Hei , which is feminine, signifying that she would now be able to bear children in the normal way of a female. But numerically, there was a loss — Yud equals ten, Hei equals five. To restore balance, Hashem created another Hei (five) and attached it to the name of Avram, turning him into Avraham. The mekubalim explain that the letter Hei is associated with reproduction. The Kli Yakar writes that it was Sarah's zechut — the selflessness with which she gave her maidservant to Avraham — that enabled not only herself, but also Avram, who until then was unable to father children, to now have children. The Hei that was added to Avraham's name came from Sarah, because it was in her merit that he gained this ability. From here we see the enormous power of a mitzvah done with mesirut nefesh. Sarah's selflessness was the catalyst that enabled both her and Avraham to have children — and through it, Yitzchak Avinu came into the world. Every extra zechut that a person gains is of immeasurable value. Our Rabbis tell us that when a mitzvah is performed, it creates an et ratzon — a time of Divine favor. The greater the mitzvah, the greater the et ratzon . And tefillot offered at such a time rise even higher. May we all merit, be'ezrat Hashem , to gain the right zichuyot that will bring about yeshuot for all who need them. Shabbat Shalom

For Halloween we take the time for some horror movie questions including our pitch for a 2025 Freddy vs Jason, discuss Dogma's fracturing and Megadeth choosing to cover Metallica on their final album, live trips to Common Thread and Igorrr with Imperial Triumphant, and there is a Hagar horror on the loose...Releases:Soulfly - ChamaMammoth - The EndDayseeker - Creature in the Black NightDownswing - And Everything Was DarkAction/Adventure - Ever AfterSpiritual Cramp - RudeThe Acacia Strain - You Are Safe From God HerePsychonaut - World MakerAleksi Kii - VarjokuviaRolo Tomassi - In the Echo of All DreamsColdrain - OptimizeHeavensgate - A Heart is a Heavy BurdenMastiff - For All the Dead DreamsKrallice - No HopeCreeper - Sanguivore II: Mistress of DeathAvatar - Don't Go in the ForestDespised Icon - Shadow WorkSpite - NEW WORLD KILLERWitch Fever - FEVEREATENGumm - Beneath the WheelChat Pile & Hayden Pedigo - In The Earth AgainPrimitive Man - ObservanceAnna von Hausswolff - IconoclastsBelieve In Nothing - RotBarren Path - GrievingGrave Ghoul - Gruesome and MacabreOne of Nine - Dawn of the Iron ShadowThron - VuriasOutlaw - Opus MortisRunemagick - Cycle of the Dying Sun (Dawn of Ashen Realms)Trivium - Struck DeadGoing Off - Kill List II

Galatians, Pt. 7 // Paul contrasts Hagar and Sarah to show that law leads to slavery but faith in God's promise brings true freedom—life in the Spirit expressed through love (Gal. 4:21–5:6).A study of the New Testament // Michael Crosswhite

Hagar's story in Genesis 16 reveals a powerful truth about God's character: He sees the invisible and cares for the oppressed. As an Egyptian slave forced into surrogacy, Hagar fled to the wilderness when mistreated by Sarah. There, God found her and demonstrated three key ways He cares for the suffering: He finds the oppressed, blesses them, and guides them through difficult circumstances. Hagar's encounter with God led her to declare Him as the God who sees her. This ancient story speaks powerfully to modern issues of human trafficking and reminds us that no one is truly invisible to God. We are called to see others with the same compassion, reaching out to those who feel forgotten or alone in our communities.

All over the map here as we chat about a Back To The Future guitar, traveling, pumpkin spice science, strip clubs, old Seattle venues, first concerts, Roth vs Hagar, cheesy metal and more. Then onto Weird Trivia!

Podcast Title: Hagar's Gospel Speaker: Bro. Avi Cochy In this message, Bro. Avi Cochy shares the incredible story of Hagar—a woman who gave her all to serve Abram and Sarai, only to be pushed aside and forgotten. But even in her lowest moment, God showed up. Right there in the wilderness, Hagar discovered something powerful: God sees, God hears, and God cares. Hagar's Gospel is a reminder that no matter who you are or what you've been through, God still sees you—and He's not done with your story. We are thrilled to have you with us! Join us every Sunday at 11 AM for a powerful time of worship, teaching, and community. Our current gathering location is:

When you have been used, overlooked, or wronged, it is easy to feel invisible. In this message, Pastor Bobby Williamson shares the story of Hagar, a woman who was seen by God when everyone else ignored her. Discover how the God who sees is also the God who saves, and how His grace can turn pain into freedom. 

The Bible never hides the mess that happens when sinful people collide. It doesnt take much to recognize that since Adam and Eve were promised a descendant who would crush the head of the serpent, the story of Gods people is one of dysfunction. All who make up Jesus family tree include broken and messy people. When we come to Genesis 29, we meet Jacoba deceiverand Leah, the woman no one wanted. But their story began long before this moment. God had promised Abraham that through his descendants would come a child who would bless all nations. That promise passed to Isaac, and before his twins were born, God declared,The older shall serve the younger (Gen. 25:23). Jacob deceived his aging father, stole his brothers blessing, and fled for his life. Alone in the wilderness, with only a stone for a pillow, God met him in a dream.I am the LORD, the God of Abraham and the God of Isaac. The land on which you lie I will give to you and to your offspring and in you all the families of the earth shall be blessed. Behold, I am with you and will keep you wherever you go (Gen. 28:1315). God didnt appear to Jacob because he finally got his act togetherHe showed up in Jacobs mess. Thats the beauty of grace: God steps into our brokenness, keeps His promises, and accomplishes His plan through imperfect people. Later, God gave him the name Israel, but for the purpose of this sermon, we will continue to refer to him as Jacob (Gen. 35:9-21). Outside of Eden We Want Rachel (Gen. 29:1-20) When Laban heard his nephew had arrived, heran to meet him, and embraced him and kissed him, and brought him to his house(Gen. 29:13). Jacob stayed with his uncle for a month, and during that time he fell in love with Labans younger daughter, Rachel (v. 18). Why did Jacob love Rachel? The text tells us:Now Laban had two daughters; the name of the older was Leah, and the name of the younger was Rachel. And Leahs eyes were weak, but Rachel was beautiful in figure and appearance(vv. 1617). Were not told exactly what it means that Leahs eyes were weak. Some think she was cross-eyed or simply lacked the beauty that her younger sister possessed. Whatever the case, the contrast is clearLeah was plain, but Rachel was striking. Even their names hint at the difference:Leahmay mean wild cow or gazelle, whileRachelmeans ewe or lamba softer, more affectionate name. Rachel was beautiful, and Jacob was captivated. When Laban offered to pay Jacob for his work, Jacob didnt ask for wageshe offered seven years of labor for Rachels hand. Laban agreed.So Jacob worked seven years to pay for Rachel. But his love for her was so strong that it seemed to him but a few days(Gen. 29:20, NLT). Rachel was the apple of his eyethe treasure of his heart. To Jacob, life with Rachel promised the happiness he had always longed for. And isnt that what we all want? On this side of Eden, every heart searches for a Rachelsomeone or something we believe will complete us. We might not call it Rachel, but we chase it in our stories, our dreams, and our longings. We dont want Leah. We want Rachel. If the Bible repeats something, we need to pay attention to it. But, if the Bible repeats something three times, it elevates it to the superlative degree as something super important. Three times we are told of Jacobs love for Rachel: Now Jacob loved Rachel, so he said, I will serve you seven years for your younger daughter Rachel. (Gen. 29:18) So Jacob served seven years for Rachel, and they seemed to him like only a few days because of his love for her. (Gen. 29:20) So Jacob had relations with Rachel also, and indeed he loved Rachel more than Leah, and he served with Laban for another seven years. (Gen. 29:30) Guess how many times we are told that Jacob loved Leah. Zero. In fact, when it comes to love, here is what we are told: Now the Lord saw that Leah was unloved, and He opened her womb, but Rachel was unable to have children (v. 31). Outside of Eden We Get Leah (Gen. 29:21-30) After Jacob completed the seven years he had promised his uncle, he was ready to receive what his heart had longed for.Then Jacob said to Laban, Give me my wife, for my time is completed, that I may have relations with her. So Laban gathered all the people of the place and held a feast(Gen. 29:2122). Finally, Jacob believed life was about to become sweet. The wedding celebration began, the food was served, and the wine flowed freely. When the bride was brought to himveiled and under cover of nightJacob, likely feeling content and confident, welcomed her.Now in the evening he took his daughter Leah and brought her to him; and Jacob had relations with her.... So it came about in the morning that, behold, it was Leah!(Gen. 29:23, 25a). Morning light brought a brutal truth. The woman beside him was not Rachelthe love of his lifebut Leah, the weak-eyed daughter whose very name meant wild cow. Jacob was furious. He had been deceivedjust as he had once deceived his brother Esau. His dream of happiness, shattered.And he said to Laban, What is this that you have done to me? Was it not for Rachel that I served you? Why then have you deceived me?(v. 25). But Laban, the master manipulator, calmly replied,It is not the practice in our place to marry off the younger before the firstborn. Complete the week of this one, and we will give you the other also for the service which you shall serve with me for another seven years(vv. 2627). Jacob was trappedused for free labor once again. He was tricked into taking the daughter he hadnt chosen, and bartered into another seven years for the one he loved. Unfortunately for Leah, she was stuck in the middle of all the drama. Outside of Eden There is Still Hope The marriage that Jacob was tricked into began with a week-long celebration. Laban insisted Jacob complete the festivities with Leah, giving enough time for her to become pregnant. Yet Jacob was eager for the days to end, and as soon as the week was over, he immediately married Rachel. Driven by the selfish motives of both Jacob and Laban, Leah found herself trappedcaught between their desires and loved by no one. Leah was rejected, while Rachel was cherished. The striking irony in Leahs story is that, while she was overlooked by everyone else, God loved her: Now the Lord saw that Leah was unloved, and He opened her womb, but Rachel was unable to have children (v. 31). Despite Gods blessings with each child, Leahs deepest longing, which was for her husbands love, remained out of reach. After every birth, Leah hoped that her husband would finally love her, yet that hope was continually unfulfilled. Consider how Leah responded after each of her first four child were born: Leah conceived and gave birth to a son, and named him Reuben, for she said, Because the Lord has seen my affliction; surely now my husband will love me. (v. 32) Then she conceived again and gave birth to a son, and said, Because the Lord has heard that I am unloved, He has therefore given me this son also. So she named him Simeon. (v. 33) And she conceived again and gave birth to a son, and said, Now this time my husband will become attached to me, because I have borne him three sons. Therefore he was named Levi. (v. 34) And she conceived again and gave birth to a son, and said, This time I will praise the Lord. Therefore she named him Judah. Then she stopped having children. (v. 35) I wish Leahs story ended with her praising theLORD, but it didnt. She continued to seek Jacobs affection by giving him what Rachel could notchildren. Just as Sarah gave Hagar to Jacob, Rachel followed the same pattern when she could not conceive, unwilling to trust Gods timing. What followed was a rivalry between Leah and Rachel, each striving to win Jacobs love by giving him more sons. Both even gave their servants to Jacob, and through them, four more sons were born. In time, God blessed Leah with two additional sons and a daughter, yet her longing for her husbands love was never fulfilled (seeGen. 30:1921). Rachel, meanwhile, bore only two sonsJosephand, finally,Benjamin, the only son Jacob named. Then they journeyed on from Bethel; but when there was still some distance to go to Ephrath, Rachel began to give birth and she suffered severe difficulties in her labor. And when she was suffering severe difficulties in her labor, the midwife said to her, Do not fear, for you have another son! And it came about, as her soul was departing (for she died), that she named him Ben-oni; but his father called him Benjamin(Gen. 35:1618). Application The irony in Leahs story is striking: although she was overlooked by her father, unloved by her husband, and scorned by her younger sister, she was shown favor by God. Leah became the mother of seven children, including Levi and Judah. Through Levi, the priestly lineage was established, and through Judah, the royal line was formeda line that ultimately led to the birth of Jesus Christ! The promise God made to Adam and Eve, Noah, Abraham, Isaac, and Jacob... was Leahs promise. Listen to the prophetic blessing pronounced upon Judah by Jacob in Genesis 49:8-10, As for you, Judah, your brothers shall praise you;your hand shall be on the neck of your enemies;your fathers sons shall bow down to you. Judah is a lions cub;from the prey, my son, you have gone up.He crouches, he lies down as a lion,and as a lion, who dares to stir him up? The scepter will not depart from Judah,nor the rulers staff from between his feet,until Shiloh comes;and to him shall be the obedience of the peoples. The ugly wife was loved by God! Leah couldnt have seen it then, but the beauty God would bring through her lineage is staggering. Her name may meanweary,exhausted,gazelle, or evenwild cowyet through her would come the Deliverer promised to Adam and Eve, to Noah, to Abraham and Sarah, to Isaac, and now to Jacob. She was the wife no one loved or treasured, except God Himself. From Leahs sons came the tribe ofLevi, the tribe set apart to oversee the worship and sacrificial life of Israel. From the Levites, God appointed theHigh Priest, chosen from Aarons line, to mediate between God and His people. Upon his chest he wore a sacred breastplate adorned with twelve precious stones, each set in gold and engraved with the name of one of Israels tribes. Thefirst stone,sardiusa deep red rubyrepresentedReuben, whose name meansBehold, a son!Thelast stone,jasper, representedBenjamin, meaningson of my right hand. Leahs legacy was not measured by Jacobs affection but by Gods covenantal love. Through the unloved wife, God brought forth the priesthood that pointed to the Great High PriestJesus Christ. Conclusion Now, permit me to show you something from Revelation 4-5. In Revelation 4, John is invited to see the heavenly throne room of God. Notice what it is that John sees: After these things I looked, and behold, a door standing open in heaven, and the first voice which I had heard, like the sound of a trumpet speaking with me, said, Come up here, and I will show you what must take place after these things. Immediately I was in the Spirit; and behold, a throne was standing in heaven, and someone was sitting on the throne. And He who was sitting was like a jasper stone and a sardius in appearance; and there was a rainbow around the throne, like an emerald in appearance. John is ushered into heavens throne room, and what captures his attention is that the One seated on the throne radiates with the colors of jasper and sardiusthe first and last stones on the High Priests breastplate. This is not accidental imagery. It is intentional revelation. What shines from the throne is He who is the Alpha and the Omega, the beginning and the end. When you pair the meanings of those names Behold, a Son and Son of My right handyou hear the gospel proclaimed from the very throne of God. Who is this Son at the right hand of the Father? Revelation 1:1718 gives the answer: Do not be afraid; I am the first and the last, and the living One; and I was dead, and behold, I am alive forevermore, and I have the keys of death and Hades. The One radiant like sardius and jasper is none other than Jesus Christ. And how do we know He sits at the right hand of the Father? Because Paul who himself was from the tribe represented by the jasper stonedeclares in Romans 8:3134: What then shall we say to these things? If God is for us, who is against us? He who did not spare His own Son, but delivered Him over for us all, how will He not also with Him freely give us all things? Who will bring charges against Gods elect? God is the one who justifies; who is the one who condemns? Christ Jesus is He who died, but rather, was raised, who is at the right hand of God, who also intercedes for us. This is the One who is worthy to open the scroll in the Fathers hand. Revelation 5:5 tells us, ...behold, the Lion that is from the tribe of Judah, the Root of David, has overcome so as to be able to open the scroll and its seven seals. The elder tells John to look at the Lion of Judah. But when John turns, he doesnt see a lion. He sees a Lamb. A Lamb standing, as if slaughtered... (Rev. 5:6). Jacob chased after a beautiful woman whose name meant sheep, but through Leahthe unloved, weary wifewould come the Lamb of God. The Lamb who stands before the throne as the triumphant Redeemer. And all of heaven erupts in worship: Worthy is the Lamb that was slaughtered to receive power, wealth, wisdom, might, honor, glory, and blessing (Rev. 5:12). What is the point of Leahs story? God redeems what is ugly, weary, and rejected. He takes what the world despises and uses it to accomplish His glorious plan of redemption. This is why the four living creatures and the twenty-four elders sing a new song to Leahs descendant: Worthy are You to take the scroll and to break its seals; for You were slaughtered, and You purchased people for God with Your blood from every tribe, language, people, and nation (Rev. 5:9). And here is where the story turns deeply personal. We are Leah. We are the unlovely bride. We are the weary, broken, and undeserving. But instead of being repulsed by us, Jesus loves us. He makes us His Bride. Paul writes, For I am convinced that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor any other created thing will be able to separate us from the love of God that is in Christ Jesus our Lord (Rom. 8:3839). Leahs story ends not in sorrow, but in the songs of heaven. The woman who was unloved became the vessel through whom the Lamb of God would come. The tribe she bore would point to the Great High Priest, and the Son of her bodys lineage would one day stand at the right hand of the Father. Worthy is the Lamb who was slain. That is our story too. If you belong to Christ, then your shame, your weariness, and your rejection are not the end of the story. The throne is. The Lamb is. His love is.

The Bible never hides the mess that happens when sinful people collide. It doesnt take much to recognize that since Adam and Eve were promised a descendant who would crush the head of the serpent, the story of Gods people is one of dysfunction. All who make up Jesus family tree include broken and messy people. When we come to Genesis 29, we meet Jacoba deceiverand Leah, the woman no one wanted. But their story began long before this moment. God had promised Abraham that through his descendants would come a child who would bless all nations. That promise passed to Isaac, and before his twins were born, God declared,The older shall serve the younger (Gen. 25:23). Jacob deceived his aging father, stole his brothers blessing, and fled for his life. Alone in the wilderness, with only a stone for a pillow, God met him in a dream.I am the LORD, the God of Abraham and the God of Isaac. The land on which you lie I will give to you and to your offspring and in you all the families of the earth shall be blessed. Behold, I am with you and will keep you wherever you go (Gen. 28:1315). God didnt appear to Jacob because he finally got his act togetherHe showed up in Jacobs mess. Thats the beauty of grace: God steps into our brokenness, keeps His promises, and accomplishes His plan through imperfect people. Later, God gave him the name Israel, but for the purpose of this sermon, we will continue to refer to him as Jacob (Gen. 35:9-21). Outside of Eden We Want Rachel (Gen. 29:1-20) When Laban heard his nephew had arrived, heran to meet him, and embraced him and kissed him, and brought him to his house(Gen. 29:13). Jacob stayed with his uncle for a month, and during that time he fell in love with Labans younger daughter, Rachel (v. 18). Why did Jacob love Rachel? The text tells us:Now Laban had two daughters; the name of the older was Leah, and the name of the younger was Rachel. And Leahs eyes were weak, but Rachel was beautiful in figure and appearance(vv. 1617). Were not told exactly what it means that Leahs eyes were weak. Some think she was cross-eyed or simply lacked the beauty that her younger sister possessed. Whatever the case, the contrast is clearLeah was plain, but Rachel was striking. Even their names hint at the difference:Leahmay mean wild cow or gazelle, whileRachelmeans ewe or lamba softer, more affectionate name. Rachel was beautiful, and Jacob was captivated. When Laban offered to pay Jacob for his work, Jacob didnt ask for wageshe offered seven years of labor for Rachels hand. Laban agreed.So Jacob worked seven years to pay for Rachel. But his love for her was so strong that it seemed to him but a few days(Gen. 29:20, NLT). Rachel was the apple of his eyethe treasure of his heart. To Jacob, life with Rachel promised the happiness he had always longed for. And isnt that what we all want? On this side of Eden, every heart searches for a Rachelsomeone or something we believe will complete us. We might not call it Rachel, but we chase it in our stories, our dreams, and our longings. We dont want Leah. We want Rachel. If the Bible repeats something, we need to pay attention to it. But, if the Bible repeats something three times, it elevates it to the superlative degree as something super important. Three times we are told of Jacobs love for Rachel: Now Jacob loved Rachel, so he said, I will serve you seven years for your younger daughter Rachel. (Gen. 29:18) So Jacob served seven years for Rachel, and they seemed to him like only a few days because of his love for her. (Gen. 29:20) So Jacob had relations with Rachel also, and indeed he loved Rachel more than Leah, and he served with Laban for another seven years. (Gen. 29:30) Guess how many times we are told that Jacob loved Leah. Zero. In fact, when it comes to love, here is what we are told: Now the Lord saw that Leah was unloved, and He opened her womb, but Rachel was unable to have children (v. 31). Outside of Eden We Get Leah (Gen. 29:21-30) After Jacob completed the seven years he had promised his uncle, he was ready to receive what his heart had longed for.Then Jacob said to Laban, Give me my wife, for my time is completed, that I may have relations with her. So Laban gathered all the people of the place and held a feast(Gen. 29:2122). Finally, Jacob believed life was about to become sweet. The wedding celebration began, the food was served, and the wine flowed freely. When the bride was brought to himveiled and under cover of nightJacob, likely feeling content and confident, welcomed her.Now in the evening he took his daughter Leah and brought her to him; and Jacob had relations with her.... So it came about in the morning that, behold, it was Leah!(Gen. 29:23, 25a). Morning light brought a brutal truth. The woman beside him was not Rachelthe love of his lifebut Leah, the weak-eyed daughter whose very name meant wild cow. Jacob was furious. He had been deceivedjust as he had once deceived his brother Esau. His dream of happiness, shattered.And he said to Laban, What is this that you have done to me? Was it not for Rachel that I served you? Why then have you deceived me?(v. 25). But Laban, the master manipulator, calmly replied,It is not the practice in our place to marry off the younger before the firstborn. Complete the week of this one, and we will give you the other also for the service which you shall serve with me for another seven years(vv. 2627). Jacob was trappedused for free labor once again. He was tricked into taking the daughter he hadnt chosen, and bartered into another seven years for the one he loved. Unfortunately for Leah, she was stuck in the middle of all the drama. Outside of Eden There is Still Hope The marriage that Jacob was tricked into began with a week-long celebration. Laban insisted Jacob complete the festivities with Leah, giving enough time for her to become pregnant. Yet Jacob was eager for the days to end, and as soon as the week was over, he immediately married Rachel. Driven by the selfish motives of both Jacob and Laban, Leah found herself trappedcaught between their desires and loved by no one. Leah was rejected, while Rachel was cherished. The striking irony in Leahs story is that, while she was overlooked by everyone else, God loved her: Now the Lord saw that Leah was unloved, and He opened her womb, but Rachel was unable to have children (v. 31). Despite Gods blessings with each child, Leahs deepest longing, which was for her husbands love, remained out of reach. After every birth, Leah hoped that her husband would finally love her, yet that hope was continually unfulfilled. Consider how Leah responded after each of her first four child were born: Leah conceived and gave birth to a son, and named him Reuben, for she said, Because the Lord has seen my affliction; surely now my husband will love me. (v. 32) Then she conceived again and gave birth to a son, and said, Because the Lord has heard that I am unloved, He has therefore given me this son also. So she named him Simeon. (v. 33) And she conceived again and gave birth to a son, and said, Now this time my husband will become attached to me, because I have borne him three sons. Therefore he was named Levi. (v. 34) And she conceived again and gave birth to a son, and said, This time I will praise the Lord. Therefore she named him Judah. Then she stopped having children. (v. 35) I wish Leahs story ended with her praising theLORD, but it didnt. She continued to seek Jacobs affection by giving him what Rachel could notchildren. Just as Sarah gave Hagar to Jacob, Rachel followed the same pattern when she could not conceive, unwilling to trust Gods timing. What followed was a rivalry between Leah and Rachel, each striving to win Jacobs love by giving him more sons. Both even gave their servants to Jacob, and through them, four more sons were born. In time, God blessed Leah with two additional sons and a daughter, yet her longing for her husbands love was never fulfilled (seeGen. 30:1921). Rachel, meanwhile, bore only two sonsJosephand, finally,Benjamin, the only son Jacob named. Then they journeyed on from Bethel; but when there was still some distance to go to Ephrath, Rachel began to give birth and she suffered severe difficulties in her labor. And when she was suffering severe difficulties in her labor, the midwife said to her, Do not fear, for you have another son! And it came about, as her soul was departing (for she died), that she named him Ben-oni; but his father called him Benjamin(Gen. 35:1618). Application The irony in Leahs story is striking: although she was overlooked by her father, unloved by her husband, and scorned by her younger sister, she was shown favor by God. Leah became the mother of seven children, including Levi and Judah. Through Levi, the priestly lineage was established, and through Judah, the royal line was formeda line that ultimately led to the birth of Jesus Christ! The promise God made to Adam and Eve, Noah, Abraham, Isaac, and Jacob... was Leahs promise. Listen to the prophetic blessing pronounced upon Judah by Jacob in Genesis 49:8-10, As for you, Judah, your brothers shall praise you;your hand shall be on the neck of your enemies;your fathers sons shall bow down to you. Judah is a lions cub;from the prey, my son, you have gone up.He crouches, he lies down as a lion,and as a lion, who dares to stir him up? The scepter will not depart from Judah,nor the rulers staff from between his feet,until Shiloh comes;and to him shall be the obedience of the peoples. The ugly wife was loved by God! Leah couldnt have seen it then, but the beauty God would bring through her lineage is staggering. Her name may meanweary,exhausted,gazelle, or evenwild cowyet through her would come the Deliverer promised to Adam and Eve, to Noah, to Abraham and Sarah, to Isaac, and now to Jacob. She was the wife no one loved or treasured, except God Himself. From Leahs sons came the tribe ofLevi, the tribe set apart to oversee the worship and sacrificial life of Israel. From the Levites, God appointed theHigh Priest, chosen from Aarons line, to mediate between God and His people. Upon his chest he wore a sacred breastplate adorned with twelve precious stones, each set in gold and engraved with the name of one of Israels tribes. Thefirst stone,sardiusa deep red rubyrepresentedReuben, whose name meansBehold, a son!Thelast stone,jasper, representedBenjamin, meaningson of my right hand. Leahs legacy was not measured by Jacobs affection but by Gods covenantal love. Through the unloved wife, God brought forth the priesthood that pointed to the Great High PriestJesus Christ. Conclusion Now, permit me to show you something from Revelation 4-5. In Revelation 4, John is invited to see the heavenly throne room of God. Notice what it is that John sees: After these things I looked, and behold, a door standing open in heaven, and the first voice which I had heard, like the sound of a trumpet speaking with me, said, Come up here, and I will show you what must take place after these things. Immediately I was in the Spirit; and behold, a throne was standing in heaven, and someone was sitting on the throne. And He who was sitting was like a jasper stone and a sardius in appearance; and there was a rainbow around the throne, like an emerald in appearance. John is ushered into heavens throne room, and what captures his attention is that the One seated on the throne radiates with the colors of jasper and sardiusthe first and last stones on the High Priests breastplate. This is not accidental imagery. It is intentional revelation. What shines from the throne is He who is the Alpha and the Omega, the beginning and the end. When you pair the meanings of those names Behold, a Son and Son of My right handyou hear the gospel proclaimed from the very throne of God. Who is this Son at the right hand of the Father? Revelation 1:1718 gives the answer: Do not be afraid; I am the first and the last, and the living One; and I was dead, and behold, I am alive forevermore, and I have the keys of death and Hades. The One radiant like sardius and jasper is none other than Jesus Christ. And how do we know He sits at the right hand of the Father? Because Paul who himself was from the tribe represented by the jasper stonedeclares in Romans 8:3134: What then shall we say to these things? If God is for us, who is against us? He who did not spare His own Son, but delivered Him over for us all, how will He not also with Him freely give us all things? Who will bring charges against Gods elect? God is the one who justifies; who is the one who condemns? Christ Jesus is He who died, but rather, was raised, who is at the right hand of God, who also intercedes for us. This is the One who is worthy to open the scroll in the Fathers hand. Revelation 5:5 tells us, ...behold, the Lion that is from the tribe of Judah, the Root of David, has overcome so as to be able to open the scroll and its seven seals. The elder tells John to look at the Lion of Judah. But when John turns, he doesnt see a lion. He sees a Lamb. A Lamb standing, as if slaughtered... (Rev. 5:6). Jacob chased after a beautiful woman whose name meant sheep, but through Leahthe unloved, weary wifewould come the Lamb of God. The Lamb who stands before the throne as the triumphant Redeemer. And all of heaven erupts in worship: Worthy is the Lamb that was slaughtered to receive power, wealth, wisdom, might, honor, glory, and blessing (Rev. 5:12). What is the point of Leahs story? God redeems what is ugly, weary, and rejected. He takes what the world despises and uses it to accomplish His glorious plan of redemption. This is why the four living creatures and the twenty-four elders sing a new song to Leahs descendant: Worthy are You to take the scroll and to break its seals; for You were slaughtered, and You purchased people for God with Your blood from every tribe, language, people, and nation (Rev. 5:9). And here is where the story turns deeply personal. We are Leah. We are the unlovely bride. We are the weary, broken, and undeserving. But instead of being repulsed by us, Jesus loves us. He makes us His Bride. Paul writes, For I am convinced that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor any other created thing will be able to separate us from the love of God that is in Christ Jesus our Lord (Rom. 8:3839). Leahs story ends not in sorrow, but in the songs of heaven. The woman who was unloved became the vessel through whom the Lamb of God would come. The tribe she bore would point to the Great High Priest, and the Son of her bodys lineage would one day stand at the right hand of the Father. Worthy is the Lamb who was slain. That is our story too. If you belong to Christ, then your shame, your weariness, and your rejection are not the end of the story. The throne is. The Lamb is. His love is.

Hagar, with a child running away from her mistress, in an awful circumstance, not of her doing, heard the Angel of the Lord in Genesis 16, and believed Him. Alone, pregnant in a circumstance not of her choosing, Hagar believed the Lord and went back to the source of her troubles. Her attitude is revealed in her worship as she submitted to God, for she now knew:"Then she called the name of the LORD who spoke to her, 'Thou art a God who sees'; for she said, 'Have I even remained alive here after seeing Him?" Genesis 16:13Our So What?We are seen by El Roi, the God who sees. Even as Hagar called Him, the God who sees me!What a glory! How will knowing that we serve El Roi enhance our faith and our conversation with our Savior?Now to the King eternal, immortal, invisible, the only God, be honor and glory forever and ever. Amen1 Timothy 1:17Brethren, let's pray for one another. "What a man is on his knees before God, that he is and nothing more." Robert Murray M'Cheynee Donation link:https://www.paypal.com/donate/?hosted_button_id=G9JGGR5W97D64Alternatively, visit www.freerangepreacheronprayer.com and use the Donations tab.Assistant Editor: Seven Jefferson Gossard.www.freerangepreacheronprayer.comfreerangeprayer@gmail.comFacebook - Free Range Preacher MinistriesInstagram: freerangeministriesAll our Scripture quotes are drawn from the NASB 1977 edition.For access to the voice-over services of Richard Durrington, please visit RichardDurrington.com or email him at Durringtonr@gmail.comOur podcast art was designed by @sammmmmmmmm23 on InstagramSeason 007Episode 151

MUSICSammy Hagar has commented on the arrest last Saturday of 58-year old Ronnie Putnam, an overweight Illinois man who claimed to be Hagar at several Mount Vernon, Illinois-area businesses, including two banks and a vape shop where he attempted to open accounts under the name Sammy Hagar Enterprises, LLC. https://www.instagram.com/p/DQKoZ39CJPy/The Doors‘ 2009 documentary, When You're Strange, will be shown again in theaters on December 4th and 6th in celebration of the band's 60th anniversary. Narrated by Johnny Depp, the film has been remastered in 4K, with a new introduction from surviving Doors members John Densmore and Robby Krieger. Premiering at the showings will be the new performance of “Riders on the Storm,” which was done in partnership with Playing for Change, and features 20 musicians, including Lukas and Micah Nelson, and Rami Jaffee from the Foo Fighters. Tickets are on sale at WhenYoureStrangeMovie.com.Iron Maiden have announced North American dates for their Run for Your Lives tour. With Megadeth opening and Anthrax on select dates, it will run from August 29th in Toronto through October 2nd in Mexico City with 10 U.S. dates in between. Tickets go on sale on October 31st at IronMaiden.com. Britney Spears has reportedly been "spiraling" since Kevin Federline released his tell-all memoir. She was seen behaving erratically at a restaurant Wednesday night, and on her drive home. https://pagesix.com/2025/10/23/celebrity-news/video-shows-britney-spears-driving-erratically-after-night-out-as-she-spirals-over-ex-kevin-federlines-bombshell-memoir/The Songwriters Hall of Fame has announced its slate of nominees for its Class of 2026. In the Performing Songwriters category you have:Gerry Beckley and Dewey Bunnell - AmericaDavid Byrne - Talking HeadsRichard Carpenter - The CarpentersHarry Wayne Casey - KC of KC and the Sunshine BandRandy Bachman and Burton Cummings - The Guess WhoGene Simmons and Paul Stanley - KISSKenny LogginsSarah McLachlanPink - real name Alecia B. MooreBoz ScaggsLL Cool J - real name James Todd SmithTaylor SwiftCharlotte Caffey, Kathy Valentine and Jane M. Wiedlin - The Go-Go'sIn order to be nominated, a songwriter with a catalog of notable songs qualifies for induction 20 years after their first commercial release of a song. Eligible voting members will have until midnight ET on December 4th to turn in their ballots, with their choices of up to three nominees in each of the songwriter and performing songwriter categories. The inductees are usually announced in January followed by the induction ceremony in June in New York City. RIP: Dave Ball from Soft Cell died Wednesday. He was 66. The producer, songwriter, and multi-instrumentalist passed away in his sleep on Wednesday. https://consequence.net/2025/10/dave-ball-soft-cell-dead/NEW RELEASES TODAY IN RECORD STORES AND STREAMING:Bon Jovi's Forever (Legndary Edition) features guest vocals from Bruce Springsteen, Jelly Roll, Joe Elliott and more.Five Finger Death Punch's Best Of Volume 2 sees them re-record more songs from their catalog, including "The End" with Babymetal.The third album from Wolfgang Van Halen's project Mammoth's is callled The End.Can't Get Enough: A Tribute to Bad Company includes covers done by Slash Featuring Myles Kennedy and The Conspirators, Def Leppard's Joe Elliott and Phil Collen, Halestorm, Blackberry Smoke, and The Struts, with Bad Co.'s Paul Rodgers and Simon Kirke lending a hand on three songs.Serj Tankian dips into his archives for Covers, Collaborations & Collages. TVSUNDAY PRIMETIME:It: Welcome To Derry (HBO - series premiere)New to stream:Mayor of Kingstown (Paramount+ - season 4 premiere) The final episode of Netflix's Stranger Things will air on the streaming platform and in movie theaters. https://gizmodo.com/report-stranger-things-may-put-its-final-episode-in-theaters-after-all-2000675020 HBO Max has introduced a new feedback system allowing users to mark titles as "Love," "Like," or "Not for Me" for personalized recommendations. https://www.hollywoodreporter.com/tv/tv-news/hbo-max-introduces-first-feedback-system-1236407339/ MOVING ON INTO MOVIE NEWS:IN THEATERS:Springsteen: Deliver Me From Nowhere (Jeremy Allen White, Jeremy Strong)Regretting You (Mckenna Grace, Allison Williams, Dave Franco) Jeremy Allen White is finally a high school graduate! https://people.com/jeremy-allen-white-34-just-received-high-school-diploma-11835490 Johnny Depp will star as Ebenezer Scrooge in an upcoming new, darker take on Charles Dickens‘ A Christmas Carol, directed by horror filmmaker Ti West and produced by Paramount Pictures. https://www.hollywoodreporter.com/movies/movie-news/johnny-depp-returning-to-big-studio-movies-christmas-carol-1236408638/ AND FINALLYFoo Fighters are heading back on the road next summer for a stadium tour.AND THAT IS YOUR CRAP ON CELEBRITIESFollow The Rizzuto Show @rizzshow on all your favorite social media, including YouTube, Facebook, Twitter, Instagram, TikTok, and more. Connect with The Rizzuto Show online at 1057thepoint.com/RizzShowSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Keywords: Genesis,Book of Genesis,Revival, Character Of God,Free Sermons, Video Sermons, Jesus Christ, What Is The Gospel, Sermon Index, What Is The Truth, kjv bible, Audio Bible, Bible, God, God's Love, Scriptures, Holy Bible, Prophets, Apostles, KJV, Jesus,Christ, audiobook, book, holy life, love, bible verses, king james bible audio, audio bible KJV, king james bible online audio, bible audio, online bible kjv, audio bible kjv, daily bible verse, bible verse of the day, KJV audio, Remastered, Best Version, Jesus Christ, Holy Spirit, Holy Ghost, The Chosen, Salvation, Saved, Christian, Suffering Servant, Arm of the Lord, Plants Roots, Despised Rejected, Sorrows, Peace War, Crucifixtion, The Cross, Violence, Judgement, Master Servant, Life Death, Old Testament, Exposed, Music, Education, Great Tribulation, Top Bible Verses, Bible Topic Prayer, Evangelicalism, bible study, Word of God, scripture, scriptures, Matthew Henry's biblical commentary, bible commentary, Matthew Henry commentary, God's Word, Matthew Henry, studying the Bible, understanding the Bible, God, Father, Son, Holy Spirit, Spiritual, Hope, Jesus Answers Prayer, Answers to Prayer, Prayer, Pray, God Answers Prayer⚠️ Support our ministry: https://ko-fi.com/jesusanswersprayers❓️ How does this chapter apply to you?

Jessica Coody is joined by Husker Volleyball assistant coach Brennan Hagar for this week's episode of “The Dig.” Brennan recaps the weekend sweeps over Michigan State and Michigan, talks visiting Harper Murray's home in Ann Arbor for a team dinner, Andi Jackson's performances that led to B1G Defensive Player of the Week, out-of-system blocking, the growth of freshman Kenna Cogill, game planning with the middles, service scout, he previews the weekend and much more!

Presented by Lauren Stibgen With one-third of our life spent working, it is no wonder we seek friendship and connection from our colleagues. A recent Forbes article from March 2024 titled How Loneliness Can Impact Your Job (And Life) by Tracy Brower says 69% of employees report they are unsatisfied with their social connections at work, and 43% don't feel a sense of connection with their colleagues.[1] Loneliness is universal, and it doesn't hold a title or age. CEOs and assistants are equally impacted by these feelings of disconnection. Since it is subjective, we need never negate our own personal feelings of loneliness or those feelings of a colleague. As followers of Jesus, what does this mean for us? First, what if we are the employee feeling dissatisfied with our social connection at work? Turning to the Word of God can remind us it is our God who sees us in our daily work even when we feel alone. Consider when the woman at the well went to draw water. She went in the middle of the day, the hottest time. Although we are not told about her feelings, we know she went alone because she likely was not accepted by the other Samaritan women. She was alone, and perhaps lonely when she encountered Jesus. He knew the intimate details of her not so perfect life and offered her living water—salvation in him! You can read this story in John 4:4-30. And, what about Hagar? She was sent away, pregnant and alone when she was met by God and felt seen. Read more about Hagar in Genesis 16. The woman at the well and Hagar are reminders that even when we are walking alone, God sees us. Maybe you aren't lonely at work. You have a wonderful social community! As a follower of Jesus, we are called to see others. Just as Jesus saw the woman at the well and God saw Hagar, who do you see in your workplace who could use some social connection? There is a Christian song by Brandon Heath, Give Me Your Eyes with perfect lyrics: “Give me your eyes for just one second, give me your eyes so I can see…”[2] Take a listen. It can encourage you to see those in your workplace that could use you extending your care and connection in that moment! -- [1] Brower, T. (2024, March 21). How Workplace Loneliness Can Impact Your Job (And Life). Forbes. https://www.forbes.com/sites/tracybrower/2024/03/21/how-workplace-loneliness-can-impact-your-job/ [2] Heath, B., & Ingram, J. (2008). Give Me Your Eyes [Song]. In What If We [Album]. Reunion Records.

A man named Jack accidentally fell off the edge of a steep cliff. On the way down he was able to grab ahold of a branch, which temporarily stopped his fall. He looked down and to his horror discovered that there were hundreds of feet between him and the bottom of the canyon. He couldnt hang onto the branch forever, and there was no way for him to climb up the steep wall of the cliff. So Jack began yelling for help, hoping that someone passing by would hear him. HELP! HELP! Is anyone up there? HELP! He yelled for a long time, but no one heard him. He was about to give up when he heard a voice. Jack, Jack. Can you hear me? Yes, yes! I can hear you. Im down here! I can see you, Jack. Are you all right? Yes, but who are you, and where are you? I am the Lord, Jack. Im everywhere. The Lord? You mean, GOD? Thats Me. God, please help me! I promise if, youll get me down from here, Ill stop sinning. Ill be a really good person. Ill serve You for the rest of my life. Easy on the promises, Jack. Lets get you off from there, then we can talk. Now, heres what I want you to do. Listen carefully. Ill do anything, Lord. Just tell me what to do. Okay. Let go of the branch. What? I said, let go of the branch. Just trust Me. Let go. There was a long silence. Finally Jack yelled, HELP! HELP! IS ANYONE ELSE UP THERE? What is faith? Here is the way the Bible defines it: Faith is the assurance of what we hope for and the certainty of what we do not see (Heb. 11:1; BSB). Abraham became known for that kind of faith, but it took a lifetime for him to get to the place of utter dependance upon God. I am not sure what Abrahams hopes and dreams were before he met God, but his home was in the City of Ur where Nanna, the Mesopotamian Moon god, was worshiped and his wife and family lived. Although childless, Abraham was prosperous, settled, and old. What he may or may not have known was that he was a descendant of Noah ten generations removed. When Abraham first heard God's calling, he was seventy-five years old, and his wife Sarah was sixty-five (see Gen. 12:4; 17:17). Despite their advanced age and the fact that they had no children, God gave Abraham a remarkable promise: I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing. I will bless those who bless you, and him who dishonors you I will curse, and in you all the families of the earth shall be blessed (Gen. 12:1-3). This was a profound and hopeful message, especially considering that Abrahams birth name was Abram, meaning Exalted Fathera title that must have felt ironic for a man with no children at seventy-five, and a wife (Sarai) ten years his junior. The name Abram brings to mind other individuals who have been given ironic or unfortunate names, such as the character mentioned in the following well-known song lyric: Well, my daddy left home when I was threeDidn't leave very much to my mom and meExcept this old guitar and an empty bottle of boozeNow I don't blame him 'cause he run and hidBut the meanest thing that my daddy ever didWas before he left, he went and named me Sue[1] God made three foundational promises to Abraham: first, He pledged to give him a land of his own; second, He vowed that Abraham would become the father of a vast multitude of descendants; and third, He assured that all nations would be blessed through him, signifying Gods plan of redemption. Trusting in these promises, Abraham left his home in Ur and journeyed to the land that God would reveal to him. The Promise (Gen. 17:1-9) Before we get to Genesis 17, I need to help you appreciate what Abraham (still Abram) was feeling and experiencing. When we come to Genesis 15, Abraham and Sarah are still childless about 10 years after they were promised a child! Abraham followed God out of obedience and brought his wife with him on the basis of a promise made by God that included many descendants, land, and a legacy that would bless multitudes in the future! At 85ish years old, God reassured Abraham (Abram), but what Gods reassurance was is up for debate based on the different ways Genesis 15:1 can be translated. Consider the ways NASB and the NKJV translated this verse: Do not fear, Abram, I am a shield to you; Your reward shall be very great. (NASB2020) Do not be afraid, Abram. I am your shield, your exceedingly great reward. (NKJV) So what is it? Based on Gods promise in Genesis 13:1-3 and how He will reiterate the promise later in Genesis 15, I think it is both. Here is one way you could paraphrase this verse: Because I am your reward, your reward will be great. Abraham was about ready to give up on believing the promise include a biological son, but then God swore on behalf of His own name that He would honor the promise He made to Abram and Sarah. God then entered into what is called a unilateral covenant of which He was obligated to honor that was not conditioned on anything that Abram did or did not do. God swore to Abraham (Abram), One who will come from your own body will be your heir (15:4b). What was Abrahams response? We are told in Genesis 15: Then he believed in the Lord; and He credited it to him as righteousness. Then about a year later, Sarah (still Sarai) developed a plan for her husband to get her maid, Hagar, pregnant; to have the heir God promised through her. After all, God said the promised heir would come from Abraham a year ago but did not seem to mention Sarai! So again, the forces of darkness were at work to prevent the Descendent promised to Adam and Eve, who would crush the head of the serpent from ever being born.[2] Hagar did get pregnant with Abrahams child, but all that did was bring more dysfunction into Abrahams home, among other problems. Abraham (still Abram) was 86 and Sarah (still Sarai) 76, with no child to show for the promise God made long ago. Now we come to the promise made yet again in Genesis 17, but this time it is 24 years since the couple left Ur and 13 years since the whole mess they create with Hagar and the birth of Ishmael. Before I go any further, let that settle in your heart and mind for a moment. For 24 years Abraham and Sarah waited, longed, hoped for the son that Almighty God promised them. Then 13 years later while Ishmael had reached the age of maturity and Abram resigned that there would be no heir by Ishmael, God appeared to Abraham (still Abram) and spoke yet again: I am God Almighty; Walk before Me, and be blameless. I will make My covenant between Me and you, and I will multiply you exceedingly (17:1-2). It is in this moment that God gave Abram the name Abraham which means father of a multitude. The blessing would not come through Ishmael, but through another son. So that there would be no room for confusion, God said to Abraham: As for your wife Sarai, you shall not call her by the name Sarai, but Sarah shall be her name. I will bless her, and indeed I will give you a son by her. Then I will bless her, and she shall be a mother of nations; kings of peoples will come from her (17:1516). Abrahams response is understandable: Then Abraham fell on his face and laughed, and said in his heart, Will a child be born to a man a hundred years old? And will Sarah, who is ninety years old, give birth to a child? (v. 17). Nearly one year later, when Abraham was 100 years old and Sarah was 90 years old, she gave birth to Isaac, the son of promise (Gen. 21:1-8). The promise made to Adam and Eve, to Noah, and to Abraham would now come through Isaac. A promise that included land, descendants (a great multitude), and the blessing of the nations. Abraham received the promise when he was 75 and his wife past menopause which means to have a child together would have been a miracle at their respective ages, but for 90-year-old Sarah to carry the child of her 100-year-old husband was impossible! And that is the point, isnt it? There was nothing that Abraham or Sarah could do to make Gods promise possible, they could not make it happen sooner, they could not adjust Gods timing, all that they could do is trust and wait for God to do only what He could in His own timing. Their part in Gods promise was to trust, obey, and wait. The Promise of a Better Son (Gen. 22) We are not told how many years it was after Isaacs birth, but when we come to Genesis 22 we are told that God spoke to Abraham and said some of the most horrific words Abraham would ever hear: Then He said, Take now your son, your only son, whom you love, Isaac, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I will tell you (Gen. 22:2). Things were different this time; Abraham was different this time, for he had known God for many years since he was first called out of his homeland. The Bible tells us that that Abraham, ...got up early in the morning and saddled his donkey, and took two of his young men with him and his son Isaac; and he split wood for the burnt offering, and set out and went to the place of which God had told him (v. 3). There were no arguments, no debate, no protest Abraham simply obeyed because He believed if he followed through with the sacrifice of his own son; God was big enough to raise him up from death to life. This is why when Abraham took Isaac up the mountain, he told the young men he brought with him: Then Abraham said to his young men, Stay here with the donkey, and I and the boy will go over there; and we will worship and return to you (v. 5). Although the exact number of years between Isaacs birth and Gods command for Abraham to sacrifice his son is not specified in the text, we can make a reasonable estimate based on several clues about Isaacs age. First, Isaac was old enough to walk alongside his father for the entire three-day journey while Abraham, advanced in years, rode a donkey. Second, Isaac had the strength to carry the wood for the burnt offering up the rugged slope of Mount Moriah after days of travel. Third, Isaac was old enough to make a critical observation: Isaac spoke to his father Abraham and said, My father! And he said, Here I am, my son. And he said, Look, the fire and the wood, but where is the lamb for the burnt offering? (v. 7). These details suggest that Isaac was not a small child; my guess is that he was at least 13 years old. There is something else you should be aware of about Abraham and Isaacs journey and what was said to the young men just before Abraham and Isaac made their way up Mt. Moriah: The journey would take 3 days to get to the place of Isaacs sacrifice. Most scholars believe that Mt. Moriah was the site where Jerusalem would eventually be built. On the third day, Abraham said to the young men, Stay here with the donkey, and I and the boy will go over there; and we will worship and return to you (v. 5). In other words, Abraham believed that there would be a resurrection after he slaughtered his son... ON THE THIRD DAY! So what happened? Did Abraham follow through with what God commanded? Abraham had seen too much to doubt Gods ability and character to do what He had promised. God promised a child through whom would come a great multitude and the nations would be blessed. Here is what happened: Then they came to the place of which God had told him; and Abraham built the altar there and arranged the wood, and bound his son Isaac and laid him on the altar, on top of the wood. And Abraham reached out with his hand and took the knife to slaughter his son. But the angel of the Lord called to him from heaven and said, Abraham, Abraham! And he said, Here I am. He said, Do not reach out your hand against the boy, and do not do anything to him; for now I know that you fear God, since you have not withheld your son, your only son, from Me. Then Abraham raised his eyes and looked, and behold, behind him was a ram caught in the thicket by its horns; and Abraham went and took the ram and offered it up as a burnt offering in the place of his son. Abraham would have followed through with killing his one and only son had God not stopped him because no longer did he put God in a box He was too big for any boxes because now He knew His God. What was Gods response? He simply reiterated His covenant promise: By Myself I have sworn, declares the Lord, because you have done this thing and have not withheld your son, your only son, indeed I will greatly bless you, and I will greatly multiply your seed as the stars of the heavens and as the sand, which is on the seashore; and your seed shall possess the gate of their enemies. And in your seed all the nations of the earth shall be blessed, because you have obeyed My voice (Gen. 22:16-18). Why did God command Abraham to sacrifice his son, and why did He refer to the child as, your son, your only son, whom you love, Isaac (v. 2)? The significance lies in the foreshadowing of a greater Son who would come from Isaacs lineageJesus Christ, Gods own Son. In other words, Isaacs story points forward to a future sacrifice on another mount known as Golgotha, God the Father would do what He prevented Abraham from doing: He would slaughter His only unique Son, whom He loved, for the sins of the multitudes to redeem a people for himself by the blood of the greater and more perfect Isaac! While the "lesser Isaac" was confused and unsure of the purpose for the wood he carried, the "greater Isaac," Jesus Christ, carried a wooden cross fully aware of why He was doing it and with unwavering commitment to die in our place as the Lamb of God. Where God provided a ram to spare Isaac, Jesus willingly became our substitute, submitting to the Father's will and taking on the penalty for our sins. Isaac had to be bound before being placed on the altar, but Jesus embraced the cross freely, allowing sinful men to bound Him to the cross on our behalf. Oh dear brothers and sisters, Jesus Christ is the true and better Isaac of whom the Scriptures testify: God made Him who knew no sin to be sin on our behalf, so that in Him we might become the righteousness of God (2 Cor. 5:21). [1] Johnny Cash,A Boy Named Sue,performed by Johnny Cash, written by Shel Silverstein, recorded at San Quentin State Prison, 24 Feb. 1969, released onAt San Quentin,Columbia Records, 1969. [2] Now Sarai, Abrams wife, had not borne him a child, but she had an Egyptian slave woman whose name was Hagar. So Sarai said to Abram, See now, the Lord has prevented me from bearing children. Please have relations with my slave woman; perhaps I will obtain children through her. And Abram listened to the voice of Sarai. (Gen. 16:12)

A man named Jack accidentally fell off the edge of a steep cliff. On the way down he was able to grab ahold of a branch, which temporarily stopped his fall. He looked down and to his horror discovered that there were hundreds of feet between him and the bottom of the canyon. He couldnt hang onto the branch forever, and there was no way for him to climb up the steep wall of the cliff. So Jack began yelling for help, hoping that someone passing by would hear him. HELP! HELP! Is anyone up there? HELP! He yelled for a long time, but no one heard him. He was about to give up when he heard a voice. Jack, Jack. Can you hear me? Yes, yes! I can hear you. Im down here! I can see you, Jack. Are you all right? Yes, but who are you, and where are you? I am the Lord, Jack. Im everywhere. The Lord? You mean, GOD? Thats Me. God, please help me! I promise if, youll get me down from here, Ill stop sinning. Ill be a really good person. Ill serve You for the rest of my life. Easy on the promises, Jack. Lets get you off from there, then we can talk. Now, heres what I want you to do. Listen carefully. Ill do anything, Lord. Just tell me what to do. Okay. Let go of the branch. What? I said, let go of the branch. Just trust Me. Let go. There was a long silence. Finally Jack yelled, HELP! HELP! IS ANYONE ELSE UP THERE? What is faith? Here is the way the Bible defines it: Faith is the assurance of what we hope for and the certainty of what we do not see (Heb. 11:1; BSB). Abraham became known for that kind of faith, but it took a lifetime for him to get to the place of utter dependance upon God. I am not sure what Abrahams hopes and dreams were before he met God, but his home was in the City of Ur where Nanna, the Mesopotamian Moon god, was worshiped and his wife and family lived. Although childless, Abraham was prosperous, settled, and old. What he may or may not have known was that he was a descendant of Noah ten generations removed. When Abraham first heard God's calling, he was seventy-five years old, and his wife Sarah was sixty-five (see Gen. 12:4; 17:17). Despite their advanced age and the fact that they had no children, God gave Abraham a remarkable promise: I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing. I will bless those who bless you, and him who dishonors you I will curse, and in you all the families of the earth shall be blessed (Gen. 12:1-3). This was a profound and hopeful message, especially considering that Abrahams birth name was Abram, meaning Exalted Fathera title that must have felt ironic for a man with no children at seventy-five, and a wife (Sarai) ten years his junior. The name Abram brings to mind other individuals who have been given ironic or unfortunate names, such as the character mentioned in the following well-known song lyric: Well, my daddy left home when I was threeDidn't leave very much to my mom and meExcept this old guitar and an empty bottle of boozeNow I don't blame him 'cause he run and hidBut the meanest thing that my daddy ever didWas before he left, he went and named me Sue[1] God made three foundational promises to Abraham: first, He pledged to give him a land of his own; second, He vowed that Abraham would become the father of a vast multitude of descendants; and third, He assured that all nations would be blessed through him, signifying Gods plan of redemption. Trusting in these promises, Abraham left his home in Ur and journeyed to the land that God would reveal to him. The Promise (Gen. 17:1-9) Before we get to Genesis 17, I need to help you appreciate what Abraham (still Abram) was feeling and experiencing. When we come to Genesis 15, Abraham and Sarah are still childless about 10 years after they were promised a child! Abraham followed God out of obedience and brought his wife with him on the basis of a promise made by God that included many descendants, land, and a legacy that would bless multitudes in the future! At 85ish years old, God reassured Abraham (Abram), but what Gods reassurance was is up for debate based on the different ways Genesis 15:1 can be translated. Consider the ways NASB and the NKJV translated this verse: Do not fear, Abram, I am a shield to you; Your reward shall be very great. (NASB2020) Do not be afraid, Abram. I am your shield, your exceedingly great reward. (NKJV) So what is it? Based on Gods promise in Genesis 13:1-3 and how He will reiterate the promise later in Genesis 15, I think it is both. Here is one way you could paraphrase this verse: Because I am your reward, your reward will be great. Abraham was about ready to give up on believing the promise include a biological son, but then God swore on behalf of His own name that He would honor the promise He made to Abram and Sarah. God then entered into what is called a unilateral covenant of which He was obligated to honor that was not conditioned on anything that Abram did or did not do. God swore to Abraham (Abram), One who will come from your own body will be your heir (15:4b). What was Abrahams response? We are told in Genesis 15: Then he believed in the Lord; and He credited it to him as righteousness. Then about a year later, Sarah (still Sarai) developed a plan for her husband to get her maid, Hagar, pregnant; to have the heir God promised through her. After all, God said the promised heir would come from Abraham a year ago but did not seem to mention Sarai! So again, the forces of darkness were at work to prevent the Descendent promised to Adam and Eve, who would crush the head of the serpent from ever being born.[2] Hagar did get pregnant with Abrahams child, but all that did was bring more dysfunction into Abrahams home, among other problems. Abraham (still Abram) was 86 and Sarah (still Sarai) 76, with no child to show for the promise God made long ago. Now we come to the promise made yet again in Genesis 17, but this time it is 24 years since the couple left Ur and 13 years since the whole mess they create with Hagar and the birth of Ishmael. Before I go any further, let that settle in your heart and mind for a moment. For 24 years Abraham and Sarah waited, longed, hoped for the son that Almighty God promised them. Then 13 years later while Ishmael had reached the age of maturity and Abram resigned that there would be no heir by Ishmael, God appeared to Abraham (still Abram) and spoke yet again: I am God Almighty; Walk before Me, and be blameless. I will make My covenant between Me and you, and I will multiply you exceedingly (17:1-2). It is in this moment that God gave Abram the name Abraham which means father of a multitude. The blessing would not come through Ishmael, but through another son. So that there would be no room for confusion, God said to Abraham: As for your wife Sarai, you shall not call her by the name Sarai, but Sarah shall be her name. I will bless her, and indeed I will give you a son by her. Then I will bless her, and she shall be a mother of nations; kings of peoples will come from her (17:1516). Abrahams response is understandable: Then Abraham fell on his face and laughed, and said in his heart, Will a child be born to a man a hundred years old? And will Sarah, who is ninety years old, give birth to a child? (v. 17). Nearly one year later, when Abraham was 100 years old and Sarah was 90 years old, she gave birth to Isaac, the son of promise (Gen. 21:1-8). The promise made to Adam and Eve, to Noah, and to Abraham would now come through Isaac. A promise that included land, descendants (a great multitude), and the blessing of the nations. Abraham received the promise when he was 75 and his wife past menopause which means to have a child together would have been a miracle at their respective ages, but for 90-year-old Sarah to carry the child of her 100-year-old husband was impossible! And that is the point, isnt it? There was nothing that Abraham or Sarah could do to make Gods promise possible, they could not make it happen sooner, they could not adjust Gods timing, all that they could do is trust and wait for God to do only what He could in His own timing. Their part in Gods promise was to trust, obey, and wait. The Promise of a Better Son (Gen. 22) We are not told how many years it was after Isaacs birth, but when we come to Genesis 22 we are told that God spoke to Abraham and said some of the most horrific words Abraham would ever hear: Then He said, Take now your son, your only son, whom you love, Isaac, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I will tell you (Gen. 22:2). Things were different this time; Abraham was different this time, for he had known God for many years since he was first called out of his homeland. The Bible tells us that that Abraham, ...got up early in the morning and saddled his donkey, and took two of his young men with him and his son Isaac; and he split wood for the burnt offering, and set out and went to the place of which God had told him (v. 3). There were no arguments, no debate, no protest Abraham simply obeyed because He believed if he followed through with the sacrifice of his own son; God was big enough to raise him up from death to life. This is why when Abraham took Isaac up the mountain, he told the young men he brought with him: Then Abraham said to his young men, Stay here with the donkey, and I and the boy will go over there; and we will worship and return to you (v. 5). Although the exact number of years between Isaacs birth and Gods command for Abraham to sacrifice his son is not specified in the text, we can make a reasonable estimate based on several clues about Isaacs age. First, Isaac was old enough to walk alongside his father for the entire three-day journey while Abraham, advanced in years, rode a donkey. Second, Isaac had the strength to carry the wood for the burnt offering up the rugged slope of Mount Moriah after days of travel. Third, Isaac was old enough to make a critical observation: Isaac spoke to his father Abraham and said, My father! And he said, Here I am, my son. And he said, Look, the fire and the wood, but where is the lamb for the burnt offering? (v. 7). These details suggest that Isaac was not a small child; my guess is that he was at least 13 years old. There is something else you should be aware of about Abraham and Isaacs journey and what was said to the young men just before Abraham and Isaac made their way up Mt. Moriah: The journey would take 3 days to get to the place of Isaacs sacrifice. Most scholars believe that Mt. Moriah was the site where Jerusalem would eventually be built. On the third day, Abraham said to the young men, Stay here with the donkey, and I and the boy will go over there; and we will worship and return to you (v. 5). In other words, Abraham believed that there would be a resurrection after he slaughtered his son... ON THE THIRD DAY! So what happened? Did Abraham follow through with what God commanded? Abraham had seen too much to doubt Gods ability and character to do what He had promised. God promised a child through whom would come a great multitude and the nations would be blessed. Here is what happened: Then they came to the place of which God had told him; and Abraham built the altar there and arranged the wood, and bound his son Isaac and laid him on the altar, on top of the wood. And Abraham reached out with his hand and took the knife to slaughter his son. But the angel of the Lord called to him from heaven and said, Abraham, Abraham! And he said, Here I am. He said, Do not reach out your hand against the boy, and do not do anything to him; for now I know that you fear God, since you have not withheld your son, your only son, from Me. Then Abraham raised his eyes and looked, and behold, behind him was a ram caught in the thicket by its horns; and Abraham went and took the ram and offered it up as a burnt offering in the place of his son. Abraham would have followed through with killing his one and only son had God not stopped him because no longer did he put God in a box He was too big for any boxes because now He knew His God. What was Gods response? He simply reiterated His covenant promise: By Myself I have sworn, declares the Lord, because you have done this thing and have not withheld your son, your only son, indeed I will greatly bless you, and I will greatly multiply your seed as the stars of the heavens and as the sand, which is on the seashore; and your seed shall possess the gate of their enemies. And in your seed all the nations of the earth shall be blessed, because you have obeyed My voice (Gen. 22:16-18). Why did God command Abraham to sacrifice his son, and why did He refer to the child as, your son, your only son, whom you love, Isaac (v. 2)? The significance lies in the foreshadowing of a greater Son who would come from Isaacs lineageJesus Christ, Gods own Son. In other words, Isaacs story points forward to a future sacrifice on another mount known as Golgotha, God the Father would do what He prevented Abraham from doing: He would slaughter His only unique Son, whom He loved, for the sins of the multitudes to redeem a people for himself by the blood of the greater and more perfect Isaac! While the "lesser Isaac" was confused and unsure of the purpose for the wood he carried, the "greater Isaac," Jesus Christ, carried a wooden cross fully aware of why He was doing it and with unwavering commitment to die in our place as the Lamb of God. Where God provided a ram to spare Isaac, Jesus willingly became our substitute, submitting to the Father's will and taking on the penalty for our sins. Isaac had to be bound before being placed on the altar, but Jesus embraced the cross freely, allowing sinful men to bound Him to the cross on our behalf. Oh dear brothers and sisters, Jesus Christ is the true and better Isaac of whom the Scriptures testify: God made Him who knew no sin to be sin on our behalf, so that in Him we might become the righteousness of God (2 Cor. 5:21). [1] Johnny Cash,A Boy Named Sue,performed by Johnny Cash, written by Shel Silverstein, recorded at San Quentin State Prison, 24 Feb. 1969, released onAt San Quentin,Columbia Records, 1969. [2] Now Sarai, Abrams wife, had not borne him a child, but she had an Egyptian slave woman whose name was Hagar. So Sarai said to Abram, See now, the Lord has prevented me from bearing children. Please have relations with my slave woman; perhaps I will obtain children through her. And Abram listened to the voice of Sarai. (Gen. 16:12)

Today we’re going to consider a triplet of three heroes of faith: Hagar, Abigail, and Jehoshabeath. Originally this sermon was called “Women of Integrity,” but I think it fits our current series on heroes of faith nicely. I find their examples inspiring because they went through serious hardships and yet they chose to do the right thing. Anyone can pursue righteousness when the sky is blue, the birds are singing, and all is right with the world. However, when the wheels fall off, that’s when you find out what you’re made of. Hagar, Abigail, and Jehoshabeath show us that even in the hardest of times you can still serve God with integrity.   Listen on Spotify   Listen on Apple Podcasts —— Links —— Check out the other episodes in the Heroes of Faith series Support Restitutio by donating here Join our Restitutio Facebook Group, follow on X @RestitutioSF or Instagram @Sean.P.Finnegan Leave a 90 second voice message via SpeakPipe with questions or comments and we may play it out on the air Who is Sean Finnegan?  Read his bio here Get Finnegan’s book, Kingdom Journey to learn about God’s kingdom coming on earth as well as the story of how Christianity lost this pearl of great price. Get the transcript of this episode Intro music: Good Vibes by MBB Attribution-ShareAlike 3.0 Unported (CC BY-SA 3.0) Free Download / Stream: Music promoted by Audio Library.

Today we're diving into how our personal stories shape our sexuality and our experiences with sex. Joining Bonny and J for this important conversation is Kate Aldrich, a marriage coach and mentor with an emphasis on Story Work. Sponsor Want to advertise with us? We're specifically looking for women-owned businesses who'd like to get the word out to our many listeners. You can find out more HERE. From the Bible For you created my inmost being;     you knit me together in my mother's womb. I praise you because I am fearfully and wonderfully made;     your works are wonderful,     I know that full well. Psalm 139:13–14 I meditate on your precepts     and consider your ways. Psalm 119:15 [Hagar] gave this name to the Lord who spoke to her: “You are the God who sees me,” for she said, “I have now seen the One who sees me.” Genesis 16:13 Resources Aldrich Ministries Coaching Network Still Becoming One - Kate & Brad's podcast Episode 74: Getting Comfortable with Your Body Episode 181: Your Sexual Story, with Dr. Carol Tanksley Thanks for joining us at the virtual kitchen table for another great chat! We'd love for you to join our inner circle by supporting us on Patreon. You can contribute to our wonderful ministry while getting some fun perks for yourself! Check it out here: https://patreon.com/ForChristianWives If you could, leave a rating and/or review so that others can find the show. Please also check out our website and webinars at forchristianwives.com. And visit our individual ministry pages for more resources as well: Strong Wives - Bonny Burns Honeycomb & Spice - Chris Taylor Hot, Holy & Humorous - J. Parker

Southwest Michigan's Morning News podcast is prepared and delivered by the WSJM Newsroom. For these stories and more, visit https://www.wsjm.com and follow us for updates on Facebook. See omnystudio.com/listener for privacy information.

Tuesday, 14 October 2025   The field is the world, the good seeds are the sons of the kingdom, but the tares are the sons of the wicked one. Matthew 13:38   “And the field, it is the world. And the good seed, these, they are the sons of the kingdom. And the weeds, they are the sons of the evil” (CG).   In the previous verse, Jesus began His explanation of the parable of the darnel, explaining that the One sowing good seed is the Son of Man. He continues with, “And the field, it is the world.”   The word kosmos is used. It signifies an orderly arrangement. By implication, it thus speaks of the world. However, that can be the world as the globe, the inhabitants of the world, the state of the world (as in “they are not of the world”), etc.   Jesus' parable goes far beyond a single field or the several fields of a landowner. As such, it would explain why the parable would not be understood without really thinking things through, and maybe not at all.   When evaluating such things, the human mind will make images of what is happening, such as in the sowing of a field. To expand out to the entire world takes a real leap in thought. Jesus continues, saying, “And the good seed, these, they are the sons of the kingdom.”   Having already heard the explanation of the parable of the sower, the imagery here is understandable. The seed reflects people. Obviously, if the sower wants a good harvest, he will sow good seed. The same would be true with Jesus. He will only bring forth that which is good. However, “And the weeds, they are the sons of the evil.”   Pretty much every translation adds in the word “one,” saying, “sons of the evil one,” “wicked one,” etc. This is a correct thought, but it is not a true rendering. It only uses the adjective as a descriptor. Hence, italicizing it is appropriate. Jesus will continue the explanation in the next verse.   Life application: There is a standard method of interpreting Scripture that has been set forth for eons: “Let Scripture interpret Scripture.” In other words, when something is recorded in the Bible, the way to interpret it, first and foremost, is to let the explanation of it be what the Bible says about it.   For example, the story of Sarah and Hagar is recorded in Genesis. For almost 1500 years, it was “just a story” with a meaning that was not understood. Scholars would give their ideas about why it was included in Scripture, normally ensuring that it was understood that the line leading to the Jewish people was highlighted as the true line, chosen of God.   This is not incorrect, but it is incomplete. There are exacting details in the narrative that could have just been left out, and that premise would still be understood. But every word of Scripture has a particular reason for being there.   Only in the coming of Christ and the introduction of the New Covenant is the reason for the story understood. Paul gives a brief explanation of it in Galatians 4, stating “which things are symbolic” in verse 4:24. As Paul has given the explanation under the inspiration of God, we do not need to look for any other explanation for the story. We are thus letting Scripture interpret Scripture.   This is true with incense. In both testaments, incense is explicitly stated as being a metaphor for prayer (see Psalm 141:2 and Revelation 5:8). Therefore, we don't need to speculate about its set typology when looking at the times when incense is mentioned in the Bible.   In Exodus, great detail is given concerning incense. Understanding that it signifies prayer, the meaning of all of those details becomes evident and can be properly analyzed. This is true with something found in the parable of the darnel. In this verse, Jesus said, “And the field, it is the world.”   Therefore, because Jesus has explained what the field signifies (in Hebrew, sadeh means field), we don't need to go anywhere else to understand what is being seen in the typology of a given passage. All we need to do is consistently stick to what Jesus has said.   Unfortunately, translations may fail to translate sadeh as field at times, or they will translate something else as field from another word that actually has a different meaning. Therefore, we can make errors in our figuring out typology by trusting in a given translation that has failed to be consistent. An example would be Genesis 32:3 –   “And Jacob sent messengers before him to Esau his brother unto the land of Seir, the country of Edom” (KJV).   The KJV failed to translate sadeh as field, instead rendering it “country.” The NKJV followed that translation, but they thankfully footnoted it as “field.” If one were to read only the KJV, he would never know that it was a faulty rendering of the word. If he were attempting to typologically explain the passage, his explanation would be faulty because of the already faulty translation.   Therefore, when doing an analysis of a passage, attempting to understand what it means, 1) first and foremost, let Scripture interpret Scripture, 2) be consistent in your typological meanings, (if you are to divert from a particular typology, you must have a valid reason for doing so), 3) don't trust a single, faulty translation (like the KJV), and expect proper results. Check with the original. It is not difficult to do, and it will keep you on a sounder, surer path of properly explaining the passage.   Lord God, may we be careful with Your word, never making stuff up in order to provide an explanation that we want. Rather, may we go where You are leading as we carefully evaluate the set purpose and intent that You have for each passage. Amen.

Southwest Michigan's Morning News podcast is prepared and delivered by the WSJM Newsroom. For these stories and more, visit https://www.wsjm.com and follow us for updates on Facebook. See omnystudio.com/listener for privacy information.

This week, we'll be studying Genesis 16:1-16 under the theme "God Sees You." In their long wait for a child, Abram and Sarai, acting as if God needed their help, took matters into their own hands—a decision that led to scheming, blame, and the mistreatment of their servant, Hagar. But in her desperate flight, Hagar was found by the Angel of the LORD. In an act of profound insight, she gave a name to the God who met her in the wilderness: El Roi, "the God who sees me." Her story assures us that, even when we feel completely invisible, we are seen, known, and sought by a God who meets us in our pain.Series Summary: Our fall worship series will lead us through the Book of Genesis, arguably the most profound, insightful text in human history. Over this series, we'll uncover how the narratives of Genesis reveal God's design for creation, humanity, relationships, and purpose. We'll explore truths that continue to shape our lives today, from the Garden of Eden to the promise of redemption.Add St. Marcus as your church on the Church Center App!Fill out our online connection cardHow can we pray for you? If you'd like to leave an offering or monetary donation to our ministry please click here.

In this sermon, we explore Paul’s powerful illustration of two covenants, one born of slavery and one of freedom. Through the story of Hagar and Sarah, Paul reveals the difference between trying to earn God’s favor through human effort and receiving His promise by faith. This passage reminds us that we are not children of bondage, but heirs of the promise through Christ.

Colin Adams seems to have hit the sweet spot with Friday crosswords chock-full of cracklingly good clues. Besides those mentioned in today's podcast, we also have such notables as 14D, Locales for some residents, in brief, ERS (ah, those types of residents); 32D, Sch. that's home to Mike the Tiger (and his 15,000-square-foot habitat), LSU (we're suckers for clues that reference a cohost

In this episode of 'Speak the Truth,' Michael is with guest, Betty-Anne Van Rees. Betty-Anne, a key member of the Canadian Biblical Counseling Coalition, shares insights on using God's attributes, particularly God's all-seeing nature (El Roi), to guide counseling sessions. The conversation explores the significance of knowing God personally, using the story of Hagar from Genesis 16:1-14, and provides practical applications for counselors. The episode highlights the importance of helping counselees see God's care and encourages the use of the 'Counseling Through' resource for both personal growth and enhancing counseling methodologies.00:00 Introduction and Guest Introduction00:34 Betty-Anne's Background and Ministry01:17 Counseling Through God's Attributes Miniseries02:29 Focus on God's Attribute: El Roi, The All-Seeing03:55 Application of Hagar's Story in Counseling12:36 Reflection Questions and Practical Assignments21:57 Conclusion and Final ThoughtsEpisode ResourcesCounseling Through God's Attributes - ABC Res 

This week, Ron Steslow and Hagar Chemali (Fmr. spokesperson for the U.S. Mission to the UN) break down the headlines and hidden stories from the United Nations General Assembly and the Trump administration's surprise Gaza peace proposal.    In Politicology+ they discuss the future of Hagar's show My World, and what it's like to navigate media and geopolitics in today's fractured landscape. Not yet a Politicology+ member? Don't miss all the extra episodes on the private, ad-free version of this podcast. Upgrade now at politicology.com/plus. Contribute to Politicology at politicology.com/donate Find our sponsor links and promo codes here: https://bit.ly/44uAGZ8 Get 15% off OneSkin with the code RON at  https://www.oneskin.co/ #oneskinpod Send your questions and ideas to podcast@politicology.com or leave a voicemail at ‪(703) 239-3068‬ Follow this week's panel on X (formerly Twitter): https:/x.com/RonSteslow https://x.com/HagarChemali Learn more about your ad choices. Visit megaphone.fm/adchoices

Have you ever wondered if God really sees you — your struggles, your desires, even the parts of your story you'd rather hide? In this episode, Bible teacher, writer, and speaker Oghosa Iyamu joins Meredith and Kaley to unpack the story of Hagar in Genesis 16 — a woman who felt unseen, overlooked, and on the run. Together, they share biblical truths and practical encouragement for how to face the battles in our minds with faith. If you've ever been tempted to return to old patterns, question your worth, or carry the weight of rejection, this conversation will remind you: God not only sees you — He knows you by name, and His love reaches you right where you are.You'll learn:Ways to recognize God's blessings in your life.Practical steps to replace lies with Scripture-based Truth.How to combat what's stealing your joy and gratitude.What it really looks like to take every thought captive as you build a stronger faith.Partner With Us: Life can be hard, and sometimes it feels like the pain will never end — but you don't have to face it alone. That's why we created "Beautiful Truths To Remember: 20 Scriptures To Hold On to While You're Still Hurting." This free resource is designed to remind you of God's goodness and Truth, even in the middle of your hardest seasons. We want to invite you to grab a copy for yourself and share it with a friend who needs encouragement too.Give today to help another woman know the Truth and live the Truth because it changes everything.Leave us a rating and written review on Apple Podcasts.Click here to download a transcript of this episodeResources From This Episode:Looking for more resources to grow in your faith? Find comfort and belonging in Oghosa's Bible study, Forever Welcomed.Get encouragement and practical ways to grow when you visit Oghosa's website.

What happens when love meets fear head-on in the midst of an unexpected pregnancy? Today, Amy Ford, from the ministry "Embrace Grace" is here to share her own personal testimony and how God is moving through local churches to love on women. Amy's own story of an unexpected pregnancy that ends in total redemption is amazing. From that she started Embrace Grace, an organization that provides baby showers, support before and after birth, and a community that goes beyond. Here is some of what we cover:  What “Love Boxes” are and why 30,000+ were given out last year The powerful symbolism of Hagar, the first single mom in the Bible, who encountered the God who sees A support group for fathers called Embrace Legacy and the vital role they play The vision of being in 23,400 churches by 2050  How your church can become a place of welcome and grace for single moms and dads Connect with Amy Ford:  Website:  Unplanned Pregnancy Support Groups | Embrace Grace Facebook: Embrace Grace | Hurst TX  Instagram:  Embrace Grace (@embracegraceinc) Links Mentioned:   Write a Brave Girl Letter | Encourage a Single and Pregnant Mom Love in a Box – Embrace Grace Shop Help Her Be Brave Podcast Hannah Kirkman's IG story of healing from her abortion journey Forgiven and Set Free by Linda Cochrane Forgiven and Set Free Bible Study by Linda Cochrane Surrendering the Secret Bible Study by Pat Layton  Related Episodes: I Am Restored :: Stacy Reaves {Ep 93}  How to Stop Shame Spirals :: Dr. Curt Thompson [Summer of Mentorship Wk 6] Set Free From Shame :: Jeannie Cunnion [Ep 190] Featured Sponsors:  Voetberg Music Academy: If you are ready to get started with either Piano, Guitar, Fiddle, or Ukulele lessons at Voetberg Music Academy then use my code DONTMOMALONE at checkout and get 20% off each month you're enrolled. Weekly lessons, LIVE coaching calls, monthly performance opportunities, 24/7 messaging with your instructor, access to the VMA community, badges mailed to your home and so much more is included with your membership that is less than one in person lesson.  Thrive Causemetics: Complete your fall look. Go to thrivecausemetics.com/DMA for an exclusive 20% off your first order.  Branch Basics: Head to BranchBasics.com to shop their Ultimate Starter Kit and save 15% off with code [DMA] at BranchBasics.com. That's 15% off your new Branch Basics Ultimate Starter Kit at BranchBasics.com with promo code [DMA]. Make the change today—because a healthier home starts with what you clean it with. Find links to this week's sponsors and unique promo codes at dontmomalone.com/sponsors. 

The Wilderness E3 — In the Bible, the wilderness is a hostile, dangerous place where humans can't survive. Because of this, the wilderness also reminds us that we all live on the precipice of life and death, and our survival depends on the one who is greater than us. The Bible's earliest wilderness stories depict humans finding themselves in this setting due to their own foolish choices or the foolish choices of others. In this episode, Jon and Tim look at the wilderness stories of Adam and Eve, Hagar, and Moses, highlighting how God responds with surprising compassion.CHAPTERSRecap and Setup for Today's Stories (0:00-11:36)Adam and Eve Exiled Into the Wilderness (11:36-20:31)Hagar Flees From Abraham and Sarah Into the Wilderness (20:31-45:13)Moses Flees From Pharaoh Into the Wilderness (45:13-1:08:15)OFFICIAL EPISODE TRANSCRIPTView this episode's official transcript.REFERENCED RESOURCESTim references an episode from The Exodus Way series about Abraham and Hagar. You can find that episode here: How Did Israel End Up in Egypt?For more on the seven women in Exodus, check out our Scholarship Team's article, “7 Powerful Women in the Bible Who Help Rescue God's People.”You can view annotations for this episode—plus our entire library of videos, podcasts, articles, and classes—in the BibleProject app, available for Android and iOS.Check out Tim's extensive collection of recommended books here.SHOW MUSIC“Beach Chilling” by Lofi Sunday, Just Derrick“Blissful Thoughts ft. TBabz” by Lofi Sunday“Grey ft. PAINT WITH SOUND.” by Lofi SundayBibleProject theme song by TENTSSHOW CREDITSProduction of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer, who also edited today's episode and provided the sound design and mix. JB Witty does our show notes, and Hannah Woo provides the annotations for our app. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie. Powered and distributed by Simplecast.