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Today's reading is John 7-9. . . . . This month, we will be reading from the Christian Standard Bible. . . . . Your ratings and reviews help us spread the Gospel to new friends! If you love this podcast, rate the podcast on Apple Podcasts and leave us a brief review! You can do the same on Spotify and on Google Podcasts as well. Learn more about your ad choices. Visit megaphone.fm/adchoices
In this episode, Rich and Jim sit down with drummer, composer, and educator John Wackerman to talk about the Wackerman dynasty, from their band-director dad Chuck to brothers Chad, Bob, Brooks, and John's own genre-hopping career.John shares stories from the road and studio with Frank Zappa, Maynard Ferguson, Alan Holdsworth, Family Matters, Vegas headliners, and more. He breaks down his all-star drum duets project with Steve Gadd, Alex Acuña, Ronnie Tutt, Steve Smith, Terry Bozzio, Taylor Hawkins, and others, plus the origin story of DW Drums, a private masterclass with Stuart Copeland, and why discipline and reading still matter in a click-track world.Timed Highlights0:00 Show and sponsor intro1:00 Jim on his son's musical talent and parenting a creative kid2:12 Rich on being an “overeducated rock drummer” and closet rocker5:18 Mapping the Wackerman dynasty: Chuck, Chad, Bob, Brooks, and John7:56 How the drum duets project was born and why Alex Acuña went first12:12 The real DW Drums origin story: Drum Workshop, Camco, and the double pedal16:00 Vegas era: Mandalay Bay, Zumanity, and drummer coffee hangs21:12 Moving from L.A. to Vegas to Nashville and lifestyle tradeoffs26:01 A half-day film-scoring masterclass at Stuart Copeland's house33:30 Recording Steve Gadd in Rochester when the SSL console dies40:48 Maynard Ferguson's band: 300 dates a year, buses, clinics, and survival48:02 Growing up in a house full of drums, vibes, and serious practice54:20 Their dad's pioneering jazz program and what “passion” meant at home1:03:00 Brooks's journey from Bad For Good to Bad Religion to Avenged Sevenfold1:10:20 Charts vs memory: how different drummers approach complex gigs1:18:30 Drummers and cars: classic 911s, Audis, and gearhead confessions1:32:40 John's vegetarian routine, health, and daily fuel1:40:52 Letting go of CDs and DVDs and living in a streaming world1:49:05 John Wackerman Drum Academy plans and Rich's clinic/tour schedule1:52:10 Closing plugs, mugs, and where to find John onlineLinks:The Rich Redmond Show site:therichredmanshow.comRich Redmond:richredmond.comPodcast production:itsyourshow.coDrum-tensive study with Rich:drumtensive.comGuest:johnwackerman.com
Send me a Text Message!Here's where it starts. Overflowing life starts with Jesus offer to anyone. He said, "Anyone who is thirsty can come." That's Jesus' offer, anyone. And don't miss who is hearing his words. In John 7 the crowd is filled with doubters and deniers, rule following religious leaders who want to kill him. It's filled with the confused and uncertain, the oppressed and discouraged, the fearfully hopeful, and even unbelieving family members. And he says anyone, let anyone who is thirsty come.Anyone. Is there anyone who is left out of anyone?Anyone listening then or now. Anyone who is thirsty for something more. And willing to come to Christ. We come to Christ for Christ. He doesn't have what we need to satisfy our thirst. He is who we need to satisfy our thirst. And when we believe in Him, we become life-giving stations for thirsty souls.
Pastor Andrew Lovette, back from sabbatical, hosts the Postscript with Pastor Ian Thomas. They discuss Ian's sermon from John 7 preached during our first Sunday at Geneva. They trace the passage's unifying theme of glory and how Jesus' brothers, the crowds, and the religious leaders reveal a fear of man and self-glory that blinds them to Jesus. For sermons and more episodes of the Postscript, visit our YouTube Channel: https://www.youtube.com/@kingschurchlkldFor more information about The King's Church, visit: https://www.kingschurchlkld.com/
Send me a Text Message!So we are doing a macro series on four spiritual practices that put us in a life that is characterized by God's gracious hand being upon us. We've looked at the spiritual practice of scripture, the practice of sabbath keeping and this mini-series is on generosity. I'm calling it Overflow. Because in the Kingdom of God, that's really what generosity is all about. Of course it involves sacrifice, but at it's heart it's about letting the love and life of Jesus overflow into the lives of those around us. In this episode and the next few, we will set the stage with some descriptions of the overflowing life. And it starts in John 7 with a moment in the life of Jesus where he promised that our lives can become so full that we can't help but be generous with the life inside of us. It's what we call "living in the overflow!"
Journey Through Scripture- John 7-10
Jesus has come to Jerusalem for the Feast of Tabernacles. He arrives at the temple and begins to teach the people. Yet again, there are those who reject Him and His Father's authority. The Lord Jesus desired throughout His entire life to bring glory to the Father, from His ministry to His death on the cross for our sins.
https://www.mohrsiebeck.com/en/book/the-woman-caught-in-adultery-and-the-gospel-of-john-9783161642371/ https://www.academia.edu/104760700/Why_John_7_53_8_11_is_in_the_Bible_A_Defence_of_the_Authenticity_of_The_Woman_Taken_in_Adultery_Account_in_the_Text_of_Holy_Scripture_Trinitarian_Bible_Society_2023_
Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: 2 Kings 23; 2 Chronicles 35; John 7 Click HERE to give! One Year Bible Podcast: Join Hunter and Heather Barnes on the Daily Radio Bible, a daily Bible‑in‑a‑year podcast with 20‑minute Scripture readings, Christ‑centered devotion, and guided prayer.This daily Bible reading and devotional invites you to live as a citizen of Jesus' kingdom, reconciled, renewed, and deeply loved. TODAY'S EPISODE: Introduction Welcome to the August 5th episode of Daily Radio Bible. On this 218th day of our journey through the Scriptures, Hunter invites listeners from around the globe to gather and warm their hearts by the fire of God's love. In today's readings, we witness King Josiah's remarkable reforms in 2 Kings and 2 Chronicles, including his renewal of the covenant, the purging of idolatry, and a historic celebration of Passover. We then turn to John 7, where Jesus reveals himself as the source of living water during the Festival of Shelters, declaring the fulfillment of prophetic promises and inviting all who are thirsty to come to him. Join Hunter as we explore these transformative moments in Scripture and enter a time of prayer, reflection, and encouragement, remembering that no matter where you are, you are loved. TODAY'S DEVOTION: Rivers of living water. As the Festival of Shelters reached its height, the priests poured out water on the altar, a symbol drawn from the prophets: a promise that one day, God would pour out his Spirit on all people, quenching the thirsty and reviving the dry and weary. In the context of this ancient ritual, Jesus stands up and declares with authority and longing: "Anyone who is thirsty may come to me. Anyone who believes in me may come and drink, for the Scriptures declare rivers of living water will flow from his heart." All the anticipation, all the longing embedded in the festival's water ceremony—Jesus claims it is fulfilled in him. He does not come to make a name for himself, or to satisfy the expectations of his brothers or the crowds longing for fame or power. His purpose is deeper—his mission is to pour out the Spirit, the true living water, into the lives of all who would come to him. Jesus is concerned with what the Father desires: to seek, to save, to invite humanity into the fellowship he shares with the Father and the Spirit. This river is not merely for our refreshment. Christ's living water flows through us and into the world—to heal, to bring hope, to bear fruit. If we receive him, if we trust that the Scriptures find their meaning in him, we find that he, in turn, finds meaning in us—and not just us, but all people. The Spirit he pours out is abundant and free, life that cannot be constrained or manufactured, but must be received. Let us come to Jesus, the source of living water. Let us allow his Spirit to flow in and through us, bearing fruit and offering life to a thirsty world. Let us not seek to be noticed or praised, but let our lives be channels of mercy, compassion, and blessing—evidence of his abiding presence and love. That is a prayer I have for my own soul. That's a prayer that I have for my family, for my wife, my daughters, my son. And that's a prayer that I have for you. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose through Jesus Christ Our Lord amen. Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen. And now Lord, make me an instrument of your peace. Where there is hatred let me sow love. Where there is injury, pardon. Where there is doubt, faith. Where there is despair, hope. Where there is darkness, light. And where there is sadness, Joy. Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love. For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life. Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ. Amen. OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation. Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL
Lord, Open My Lips is a daily devotional produced by Fr. Josh Fink and John Caddell in association with All Souls Church in Lexington, South Carolina. New devotionals are available every day. More information can be found at allsoulslex.org/dailyprayer.Original music is composed and recorded by John Caddell. Our liturgy is based on "Family Prayer" from the Book of Common Prayer (2019), created by the Anglican Church in North America and published by the Anglican Liturgical Press. Used by permission. All rights reserved. Scripture quotations are from The ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved.
Lord, Open My Lips is a daily devotional produced by Fr. Josh Fink and John Caddell in association with All Souls Church in Lexington, South Carolina. New devotionals are available every day. More information can be found at allsoulslex.org/dailyprayer.Original music is composed and recorded by John Caddell. Our liturgy is based on "Family Prayer" from the Book of Common Prayer (2019), created by the Anglican Church in North America and published by the Anglican Liturgical Press. Used by permission. All rights reserved. Scripture quotations are from The ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved.
Thus far in John's Gospel, Jesus is a polarizing figure. The Jews, and their leaders, have complained about Him, argued with Him, and were seeking to kill Him. However, like the woman at the well and the royal official, there are those of Gentile descent who encounter Jesus and gladly receive Him. As Jesus will make clear, it is not His time; therefore, the world hates Him. The world is actively, not passively, against God and His Son, Jesus. Likewise, the world hates all those who belong to Him. Regardless, we have the hope of being secure in Christ forever, even if the world hates Him and us.
Lord, Open My Lips is a daily devotional produced by Fr. Josh Fink and John Caddell in association with All Souls Church in Lexington, South Carolina. New devotionals are available every day. More information can be found at allsoulslex.org/dailyprayer.Original music is composed and recorded by John Caddell. Our liturgy is based on "Family Prayer" from the Book of Common Prayer (2019), created by the Anglican Church in North America and published by the Anglican Liturgical Press. Used by permission. All rights reserved. Scripture quotations are from The ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved.
Some want Jesus arrested; others find him arresting. What about you?
Hello Friends! I love to hear from you! Please send me a text message by clicking on this link! Blessings to You!In this episode, Dr. Jori discusses with her listeners Jesus's declaration that HE was from the Father and the Father sent HIM. Scripture References: John 7:29; 2 Timothy 3:16-17; John 20:30-31; John 1:1-14; John 3:16-17; John 7:1-29 Scripture translation used is the NASB “Scripture quotations taken from the NASB (New American Standard Bible) Copyright 1971, 1995, 2020 (only use the last year corresponding to the edition quoted) by The Lockman Foundation. Used by permission. All rights reserved. www.Lockman.org”CHECK OUT DR. JORI'S OTHER PODCAST- The First Love ProjectHere is the video introducing the podcast on You Tube-https://youtu.be/PhFY1moDDmsHERE IS A LINK TO THE YOUTUBE PLAYLIST FOR FIRST LOVE PROJECThttps://youtube.com/playlist?list=PLdaujk1npuKR0BLSkTlKyxmuxavrZQHM6&si=dC10K4Qdh0xMKElU FIND DR. JORI ON OTHER PLATFORMS https://linktr.ee/drjorishaffer DAILY MUSICAL DEVOTIONAL BY THE WORSHIP INITIATIVE:Text SING to 79316CHECK OUT THE DWELL AUDIO BIBLE APP:Click this link for my unique referral code. I use this frequently. Such a wonderful audio bible app. https://dwellapp.io/aff?ref=jorishafferBIBLE STUDY TOOLS DR. JORI USES:Note: These contain Amazon affiliate links, meaning I get a commission, at no extra cost to you, if you decide to make a purchase through my links.Here is a link to some of my favorite bible study tools on Amazon:https://geni.us/cHtrfEMr. Pen Bible Journaling Kitshttps://lvnta.com/lv_PTrHSCogbRim4yhEDnhttps://lvnta.com/lv_mkaMOuGe6m4oHR88uqhttps://lvnta.com/lv_dgvsxOc99t663A628z BOOKS OF BIBLE COLOR CHARTI made this chart as a helpful tool for grouping the collections of books or letters in the Holy Bible. The colors in the different sections are the ones that I use in my journals. Books of Bible Chart (color) (4).pdf - Google Drive LOOKING TO RETAIN MORE OF WHAT YOUR PASTOR IS TEACHING? CHECK OUT DR. JORI'S SERMON REFLECTION JOURNALS! Sermon Notes, Reflections and Applications Journal/Notebooks by Dr. Jori. Click the links below to be directed to amazon.com for purchase. Or search “Dr. Jori Shaffer” on Amazon to bring these up. https://amzn.to/418LfRshttps://amzn.to/41862EyHere is a brief YouTube video that tells about the Journal/Notebooks as well:https://youtu.be/aXpQNYUEzds Email: awordforthisday@gmail.comPodcast website: https://awordforthisday.buzzsprout.com Support the show
Tim Soots July 26th, 2026 Trinity Anglican Church Littleton, CO Trinitylittleton.com
Water for the Thirsty (John 7:37-39)
Send us Fan MailIn this episode, you will find the following:1) Reading of John Chapter 72) Explanations of key takeaways3) Summary4) Prayer
In Episode 197, we explore John 7:53-8:11 and one of Scripture's most powerful stories of mercy and grace. The Pharisees bring a woman caught in the act of adultery and throw her in front of the crowd—exposed, ashamed, condemned. They present Jesus with a test: "The law of Moses says to stone her. What do you say?" It's a trap designed to catch Jesus in a contradiction. If Jesus says to stone her, He's rejecting mercy. If He says to let her go, He's rejecting the law. Either way, they think they have Him. But Jesus does something unexpected. He stoops down and writes in the dust. We don't know what He wrote. The Scripture doesn't tell us. Some have speculated He wrote the sins of the accusers. Some think He wrote the law. Some think He was simply giving Himself a moment to respond with wisdom instead of reaction. But whatever He wrote, it was an act of profound mercy. Through guided meditation, discover what happens next. When the Pharisees keep demanding an answer, Jesus stands up and says: "All right, but let the one who has never sinned throw the first stone." Then He stoops down again and writes in the dust. What happens is remarkable. One by one, the accusers slip away. Beginning with the oldest—the ones who should know better, the ones who have lived long enough to know their own sin. They leave. All of them. Until only Jesus is left with the woman. Jesus doesn't condemn her. He releases her. "Neither do I condemn you. Go and sin no more." But notice what Jesus does: He doesn't excuse her sin. He doesn't pretend it didn't happen. He says, "Go and sin no more." He's calling her to transformation, not just forgiveness. This episode explores the profound difference between judgment and mercy. The Pharisees are holding stones. They're ready to execute judgment. But Jesus invites them to look at themselves first. And when they do, when they really see their own sin, they can't throw the stone. The same principle applies to you. When you're holding a stone against someone—when you're judging them, condemning them, holding their sin against them—Jesus is inviting you to look at yourself first. To see your own sin. To recognize your own need for grace. And when you really see it, you can't throw the stone. You drop it. Because you realize you're just as guilty. You're just as broken. You're just as much in need of mercy. Learn why Jesus' mercy doesn't excuse sin but invites transformation. Discover how seeing your own sin becomes the pathway to extending grace to others. Find practical steps for identifying the stones you're carrying, examining your own sin, and choosing to extend mercy instead of judgment. Experience the freedom that comes from dropping your stone and extending the same grace you've received.
Never miss a Sunday at Church at the Oaks! We stream our 9:30am services every Sunday.__________________Keep in touch with Church at the Oaks!Instagram: https://instagram.com/churchattheoaks/Website: https://churchattheoaks.comFacebook: https://facebook.com/churchattheoaks/
Never miss a Sunday at Church at the Oaks! We stream our 9:30am services every Sunday.__________________Keep in touch with Church at the Oaks!Instagram: https://instagram.com/churchattheoaks/Website: https://churchattheoaks.comFacebook: https://facebook.com/churchattheoaks/
Never miss a Sunday at Church at the Oaks! We stream our 9:30am services every Sunday.__________________Keep in touch with Church at the Oaks!Instagram: https://instagram.com/churchattheoaks/Website: https://churchattheoaks.comFacebook: https://facebook.com/churchattheoaks/
Jacob Townsend is joined by SoCon John Hooper to talk about SoCon Media Days, ETSU being picked third, Mercer and Tennessee Tech at the top, the league as a whole, and more. See omnystudio.com/listener for privacy information.
In Episode 196, we explore John 7:40-52 and the tension between knowing about Jesus and truly knowing Him. The crowd in this passage knows about Jesus. They know the Scriptures. They know what the Messiah is supposed to be like. They know the prophecies. They can quote the law. They understand the theology perfectly. But knowing about Jesus and knowing Jesus are two very different things. The crowd uses their knowledge to dismiss Jesus: "He's from Galilee. The Messiah comes from Bethlehem. This can't be Him." They're technically right about the Scriptures. But they're completely wrong about Jesus. They have information, but they don't have intimacy. They have facts, but they don't have faith. Through guided meditation, discover how the religious leaders are the perfect example of this danger. They know the Scriptures inside and out. They can cite chapter and verse. They understand the law perfectly. But Jesus looks at them and says they don't know the Father. They don't know God. All their knowledge has become a barrier to relationship. Their theological accuracy has become a substitute for intimate encounter. And then there's Nicodemus—a leader, educated, knowledgeable. But there's something different about him. He's willing to ask questions. He's willing to listen. He's willing to consider that maybe there's more to Jesus than what he already knows. He's not defending his knowledge; he's seeking to know. He's willing to be surprised and transformed. This episode explores the profound danger of substituting knowledge for relationship. You can know everything about Jesus and still not know Jesus. You can read the Bible, attend church, understand theology, quote Scripture, and still miss the whole point. Knowledge can become a substitute for relationship. Information can become a barrier to intimacy. Jesus isn't looking for people who know about Him. He's looking for people who know Him. He's not impressed by your theological accuracy. He's moved by your openness to Him. He's not looking for people who have all the answers. He's looking for people who are willing to encounter Him and be transformed by Him. The crowd thought they knew who Jesus was. They had their categories, their expectations, their understanding. And that knowledge kept them from truly meeting Him. Learn why the question isn't "Do you know about Jesus?" but rather "Do you know Jesus? Have you encountered Him? Have you let Him change you? Are you in relationship with Him, or just in agreement with information about Him?" Discover practical steps for moving from comfortable, familiar knowledge to fresh encounter. Find the freedom that comes from being willing to let Jesus surprise you, challenge you, and transform you—even if it means surrendering what you thought you already knew.
john 7
In Episode 195, we explore John 7:37-39 and Jesus' powerful invitation to the thirsty. Picture the scene: It's the last day of the festival—the climax, the moment when everything comes to a head. And Jesus stands up and shouts—not whispers, but shouts—to the crowds: "Anyone who is thirsty may come to me! Anyone who believes in me may come and drink! For the Scriptures declare, 'Rivers of living water will flow from his heart.'" He's not talking about physical thirst. He's talking about the deep, aching hunger that lives in every human heart—the longing for something more, the sense that there's something missing, something we need but can't quite name. Through guided meditation, discover what we try to fill that thirst with: success, relationships, comfort, pleasure, achievement, approval. We drink and drink and drink, and yet we're still thirsty. Nothing satisfies. Nothing fills the void. Jesus is saying: Stop. Bring that thirst to Me. Don't try to satisfy it with anything else. Bring it to Me, and I will give you living water. What is living water? Jesus explains: It's the Spirit. It's the presence of God flowing through you. It's not a one-time drink that satisfies you for a moment—it's rivers, plural, flowing from your heart. It's an endless, inexhaustible source of life and transformation. This episode explores the radical nature of Jesus' invitation. He says "Anyone who is thirsty may come to me." He's not saying, "Anyone who is perfect may come." He's not saying, "Anyone who has it all figured out may come." He's saying, "Anyone who is thirsty." Your thirst is your invitation. Your longing is your qualification. The very fact that you feel empty is what makes you eligible to be filled. Notice what He promises: Not just a drink, but rivers. Not just satisfaction, but overflow. Not just for you, but flowing from you to others. When you drink of the living water, you become a source of life for those around you. Learn why your spiritual hunger is not a sign of failure or weakness—it's a sign that the Holy Spirit is drawing you toward Jesus. Discover how to stop trying to satisfy your thirst with temporary solutions and instead bring your hunger directly to Jesus. Find the freedom and fullness that comes from drinking of living water and becoming a channel through which God's life flows to others. Explore how your emptiness becomes your blessing, and your thirst becomes an invitation to both personal transformation and becoming a source of life for those around you.
John 7:37-4437 On the last and greatest day of the festival, Jesus stood and said in a loud voice, “Let anyone who is thirsty come to me and drink. 38 Whoever believes in me, as Scripture has said, rivers of living water will flow from within them.”[c] 39 By this he meant the Spirit, whom those who believed in him were later to receive. Up to that time the Spirit had not been given, since Jesus had not yet been glorified.40 On hearing his words, some of the people said, “Surely this man is the Prophet.”41 Others said, “He is the Messiah.”Still others asked, “How can the Messiah come from Galilee? 42 Does not Scripture say that the Messiah will come from David's descendants and from Bethlehem, the town where David lived?” 43 Thus the people were divided because of Jesus. 44 Some wanted to seize him, but no one laid a hand on him.
John 7:37-52 Please turn to John chapter 7. We'll be considering verses 37-52 this morning. You can find that on page 1062. The context of chapter 7 has been the Feast of Booths - also called the Feast of Tabernacles. It was one of the three major festivals in the Jewish calendar, so there were lots of people in Jerusalem. Earlier in the chapter, Jesus appeared at the temple in the middle of the festival and began teaching. That caused a crowd to gather around him. And most of the crowd was amazed. They had heard of or seen Jesus' signs (or miracles) but now they witnessed his teaching. In our text this morning, we will hear that it is now the end of the feast. Jesus called for people to come to him but, as you will hear, he received a mixed response. Some were intrigued but others all the more wanted to kill him. Reading of John 7:37-52 Prayer There's no doubt that water is THE foundation to our physical existence. Our bodies are made up of about 60% water. Without water, we cannot survive for more than a few days. Without water, crops cannot grow and animals cannot survive. But for us in our day and age, water is readily available. Even in drought situations, we manage pretty well. Farmers can pump water from the underground water table to water their crops. We can clean and store water from storm runoff. We can dam rivers and we can pump water from one region to another. The worst it gets here, is that we're told to only water our lawns on certain days. But if you lived in Jerusalem back in the first century, it was very different. They didn't have all the modern technologies to drill or store significant amounts of water. Given its geography high up in the mountains, Jerusalem didn't have any nearby rivers. The Kidron valley and brook were dry for most of the year. And so, the people really did rely on the seasons. They hoped and prayed for rain at certain times of the year. It's no wonder that Jesus used the concept of water to symbolize spiritual realities. Remember, we saw that first back in chapter 2 when Jesus turned water into wine, symbolizing his cleansing ministry. And again, we saw that in chapter 4, when Jesus told the woman at the well that she needed his living water and that when she drank it, she would never be thirsty again. He was speaking of the eternal life that she would receive through believing in him. Well, this morning we have a new spiritual reality symbolized by water. And that is the ministry of the Holy Spirit. He will be like rivers of living water flowing forth from our hearts. So, this morning we'll begin our time with that… with Jesus' teaching about the giving of the Spirit. That's verses 37-39. As we'll see in a minute, his analogy of water directly connects to what was happening at the Feast. And then second, we'll survey the responses to Jesus' teaching. That's verses 40-52. As you heard, out of people's hearts flowed very different responses to Jesus. That's where we are headed. #1 The Holy Spirit - the River of Living Water As we get into the verses about the Holy Spirit, let me first note that the Feast of Tabernacles was at the very end of the dry season. In fact, most years, it had not rained for months in the leadup to the festival. To be sure, Jerusalem did have a source of water. Their main source of water at the time was the Gihon Spring which they diverted into the Pool of Siloam. It was on the south side of the city about a third of a mile down from the temple. It was King Hezekiah about 700 years earlier who had a tunnel dug through the rock to reach the spring and divert the water to inside the city. Just a few years after he finished that, Assyria surrounded Jerusalem and attempted to cut off the supply lines, including water, but they did not know of the hidden water channel. And so, Jerusalem was able to endure. By the way, if you go to Jerusalem today, you can actually walk through Hezekiah's water tunnel. I did that several years ago with a friend. It's about 1/4 mile long and pretty narrow and the water is maybe 1-2 feet deep. At one point my friend snuck ahead, turned off his little flashlight and then, when I rounded a corner, he jumped out at me. I may or may not have been momentarily scared. Anyway, you end up at the Pool of Siloam - or a small portion of what remains. I'm telling you this because at the Feast of Booths, every day one of the priests would make his way down to the Pool of Siloam. Jewish literature records that he would dip a golden vessel into the pool, and he would make his way back to the Temple. The crowds would follow him as he passed through the lower gates into the temple area. Trumpets would sound as he ascended the temple steps. They would read from passages like Isaiah 12:3 which says, "with joy you will draw water from the wells of salvation." That was our call to worship this morning. And then with great pomp, when the festival branches described in Leviticus 23 were waved, the priest would pour the fresh water onto the altar. A channel was made for that purpose, and it would drain to the base. The purpose of the water was a remembrance of God's provision of water in the wilderness. Remember, the Feast of Booths was about celebrating God's provision in the wilderness. That included water from the rock. God called Moses to strike a rock, and when he did, water flowed forth. Well, on the seventh day of the feast, Jewish literature also records that the water ceremony happened 7 times. 7 times the priest would fill the golden vessel from Siloam and return to the temple, and pour it onto the altar. By the seventh time, the water would have overflowed from the altar onto the temple floor. And while this was happening, the people were rejoicing, waving various branches while the trumpets sounded and the water flowed. It was on this day, the 7th day, called the great day, that Jesus stood up and cried out “If anyone thirsts, let him come to me and drink. Whoever believes in me, as the Scripture has said, ‘Out of his heart will flow rivers of living water.'” We don't know what time of day Jesus proclaimed these words, but the people would have had water on their minds. It was hot and dry. Likely it had not rained. Furthermore, they either anticipated the priests carrying the water to the altar or they just witnessed that event. They were thirsty - physically and spiritually. And Jesus cried out to them, calling them to come to him and drink. And not only would their spiritual thirst be quenched, but if they came and drank, rivers of living water, he said, would flow from them. The apostle John then adds a brief commentary that Jesus was referring to the Holy Spirit. Those who came to him would receive his Spirit, once he was glorified. Now, before we consider what that means for you and me, let me note 4 brief things. #1. Jesus quotes a Scripture which says, "Out of his heart [the one who believes] will flow rivers of living water." There's actually no single Old Testament passage directly matching the quote. However, several Old Testament texts parallel this idea. We read from Isaiah 44 earlier in the service. Verse 3 says, "I will pour water on a thirsty land" and then "I will pour my Spirit upon your offspring." Zechariah 14:8 was another one. It was also read during the Feast of Booths. It speaks of living water flowing out of Jerusalem. There are other passages like Ezekiel 47 and Isaiah 55 which are similar. In other words, the idea of living water connected to the Holy Spirit and salvation is very prevalent in the Old Testament. #2. Some Greek translators believe that the "rivers of living water" referenced here is the Holy Spirit being given out of Jesus' heart, not ours. They argue that phrase "whoever believes in me" is actually part of the invitation to drink and does not describe the one who has a river flowing from his heart. Honestly, there are some good arguments for that. Personally, I lean toward the translation we use. But I also think that even if this alternative is true, those who believe are still the recipients of the Holy Spirit. When we receive the Spirit, then our hearts will display forth the Spirit's ministry in us. So, in the end, I don't think it really changes the impact. #3. The third thing I want to point out. The fact that verse 39 says that the Spirit would be given after Jesus was glorified does not minimize the Holy Spirit's work in the Old Testament. No. From the very beginning in Genesis 1, the Spirit was present. He was hovering over the waters. He was at work in the hearts and minds of the remnant of God's people - true Israel. The Spirit directed people to look forward to the Messiah who would come. The Apostle Peter in 1 Peter 1 tells us that the Spirit of Christ was at work in the prophets who testified beforehand about Christ's sufferings and glory. What is the difference, then? The giving of the Holy Spirit mentioned in verse 39 is the outpouring of the Spirit to all peoples, not just Israel, but every tribe, tongue, and nation. Furthermore, as the Spirit dwells in his people, he now applies the finished work of Christ to us. So, the difference is in the scope of the Holy Spirit's work and the fulness of salvation being applied. I think that's important to understand. #4 - the last brief comment. And this is related. When verse 39 speaks of Jesus' glorification, I'm guessing you have in mind Jesus' ascension to heaven where he now reigns. That's true. However, John's Gospel includes Jesus' death and resurrection as part of his glorification. We're going to see this very clearly when we get to chapter 12. We will see that Jesus finally tells his disciples that his hour HAS come. And what is that hour? Jesus tells them it is the hour of his glorification. He must die in order to be raised. So, as we think of the ministry of the Holy Spirit, we need to understand that he is applying Jesus' full ministry including his atonement for our sin through his sacrifice and the hope and new life we have in his resurrection and ascension to glory. It is out of that fulness as the inaugurated King, that Jesus sends his Spirit to continue his ministry to the ends of the earth. Now, I know that's a lot of theology packed into those comments. Let me summarize it this way. Jesus' promise of his Spirit is an amazing promise and reality for you and me. Every single one of us is spiritually thirsty. Every single person in the entire world is spiritually thirsty. Not everyone recognizes it but we all long for meaning and purpose. We all experience pain and suffering. We all know the toil of work as a consequence of the fall. Those thing weigh on us every single day. And Jesus promises that when you come to him in belief, out of your heart will flow rivers of living waters. Through the ministry of the Spirit in you, the abounding grace of God in Christ will flow to you and from you. Your heart will display to others the transforming ministry of the Spirit. And others who likewise are given the Spirit will minister to you through him. To be sure, that does not minimize the impact of our remaining sin, nor does it minimize the realities of our suffering and grief in life. But what it does is give us an unshakeable foundation. Repentance from sin. Hope in grief. Joy in suffering. Perseverance in trials. Through the Holy Spirit in us, we can live, not only with our eyes fixed on the cross and the redemption we have from our sin, but we can fix our eyes on our resurrected and glorified Lord. Through his Spirit, rivers of living water will flow. His ultimate sender is the Son, but the blessings of his ministry will flow from you to me and from me to you. It will flow between us and overflow to our community around us. An old song came to mind this week. A 1970's children's song. "I've got a river of life flowing out of me." Some of you are old enough to remember it. Do you remember the chorus? "Spring up, O well, within my soul; Spring up, O well, and make me whole; Spring up, O well, and give to me; That life abundantly" May that river of life, God's Spirit, abundantly minister in us and through us as we drink of the living waters of Christ. Amen? Divided Responses Now, we're not done. Here's where we are. Jesus made an astonishing offer. For those who come to him and drink, out of their hearts will flow the living water of God's Spirit. The question now is, how did the people respond? What did flow out of their hearts? Well for some it was curiosity, for another, it was an honest search. But for the priests and Pharisees, it was the exact opposite. Instead of rivers of living water, out of their hearts flowed hatred and bitterness. Let's consider those three categories in verse 40-52. (1) those intrigued by Jesus, (2) those who outright reject him, and (3) those honestly evaluating. That first group, those who are intrigued, find Jesus very interesting. He has interesting things to say. He's some kind of prophet. In verse 40, some said that he is THE prophet. That's a reference to Moses' prophecy in Deuteronomy that a Prophet would come after him. Others said, "This is the Christ." That may include some who truly believed. But we get the sense that it's just an external observation. After all, the apostle John does not use his favorite word, believe. He just notes that some "said" he was the Christ. I think we should also put the temple officers into this first category. Last week, we read that the chief priests and Pharisees sent the temple officers to arrest Jesus. These were Levites assigned to temple security. But notice that they did not arrest Jesus. And what was their reason? Verse 46, "No one ever spoke like this man!" They could not do what they were commanded to do because they were amazed by his teaching and authority. This first group is marked by an external recognition that Jesus is unique. He plays some important role in God's purposes. But they had yet to take the next step toward belief. I suspect some will. That brings us to the second group mentioned here - the chief priests and Pharisees. They are not intrigued by Jesus one bit. There is no possibility in their minds that he may truly be the Son of God. Their hearts are hard. Multiple times in these verses they react to even the suggestion that Jesus may be legitimate or the desire to consider his claims. And think about this: these were the very men who presided over the water ceremony at the feast. Some even participated in the water being poured out on the altar day after day, but they could not recognize the living water standing in their own temple courts Look at what they said to the officers that did not arrest Jesus. They said, "Have you also been deceived?" They then appealed to their own authority and they literally cursed the crowd. Verse 49, they said, "this crowd that does not know the law [you know, like they do] is accursed.” Think about the contrast between the hearts of the Pharisees and the hearts of those who would come to Jesus. Those who believe in Jesus are promised rivers of living water flowing from their hearts. Yet, out of the hearts of the Pharisees and chief priests came deceit and anger. And look how they responded to Nicodemus. Nicodemus was one of them. All Nicodemus wanted to do was judge fairly. But the Pharisees responded, "Are you from Galilee, too?" That's a classic ad hominem. They attacked Nicodemus for merely suggesting that Jesus deserved a fair hearing. They just wanted to kill Jesus. Rather than rivers of living water, out of their hearts flowed rivers of hate and self-serving unbelief. Out of some hearts will flow love, joy, peace, patience, goodness, kindness, faithfulness, gentleness, and self-control. Those fruits of the Spirit, identified in Galatians 5, will flow forth from those who have been given the Spirit - those who believe. But out of the hearts of these so-called leaders of Israel flow self-idolatry, enmity, strife, fits of anger, rivalries, dissensions, divisions, and envy. Out of one flows fresh, clean water, spiritual water, that is life giving and quenches the soul, yet out of the other, stagnant, poisoned water that accuses and kills. Which brings us to the third response. I've already mentioned Nicodemus, but let's consider his response more thoroughly. In fact, I think Nicodemus was originally in that first category. He was intrigued. Back in chapter 3, as Coleman reminded us last week, Nicodemus had sought Jesus out at night. Something compelled Nicodemus to want to know more. But he didn't understand when Jesus told him he needed to be born again. He had yet to believe. But in these verses Nicodemus has moved from being intrigued to honestly desiring to evaluate Jesus' claims. He even defended Jesus, asking that he be given a fair hearing. We get the clear sense that Nicodemus was a man of integrity. Even though he was a teacher of Israel and part of the Sanhedrin, he wanted to know the truth. In verse 51, look what he says to his fellow Pharisees, "Does our law judge a man without first giving him a hearing and learning what he does?" Do you hear his honest desire to know the truth? I want to remind you that John wrote his Gospel primarily for Jews of the later first century. John has been revealing who Jesus is as the Messiah. And he wants his readers to have an open heart and mind like Nicodemus. John wants his readers to give Jesus a hearing, as verse 51 says. Really, John wants them to believe, but at this point in the book, he just wants them to take a step forward and truly evaluate Jesus for who he is. As Coleman pointed out last week, some of you here are like Nicodemus and have an honest heart and seek to live a life of integrity. But you've yet to respond to Jesus calling to come to him and drink. Will you evaluate Jesus' claims and calling? You know, as we move forward in the Gospel of John, one thing that we'll see is that the two neutral responses to Jesus will go away - both the intrigued by Jesus' response and the honest search response. The temple officers will be forced to choose. And Nicodemus himself will be called to account. What will they decide? We'll find out in chapters 18 and 19. What will you decide? So where does that leave us? Well, Jesus is still standing and calling out, "If anyone thirsts, let him come to me and drink." The water that he gives will never run dry, because it is nothing less than the Holy Spirit, poured out from our risen and glorified Lord, applying all the riches of his death and resurrection to thirsty souls. And so, will you stand at a distance, intrigued but uncommitted? Will you be like Nicodemus, honestly seeking him out, but not yet willing to come to him and drink. Or will you drink of his life-giving stream? For those of you who have, the promise is yours: out of your heart will flow rivers of living water. The Spirit of truth and grace will flow in you and through you, forever. Amen.
Tim Soots July 19th, 2026 Trinity Anglican Church Littleton, CO Trinitylittleton.com
This week's sermon, "If Anyone Thirsts" from John 7:37–52, explores Jesus's bold invitation on the last day of the Feast of Booths, calling anyone whose soul thirsts, for forgiveness, peace, or purpose, to come and find satisfaction in Him alone. He promises that all who believe will receive the Holy Spirit, with "rivers of living water" flowing from their lives in love for God and others. Yet even as Jesus speaks with unmatched authority, the crowd remains divided, a reminder that belief in Christ is still where every soul must turn. Also on YouTube:https://www.youtube.com/watch?v=Tu1Epka6LLESunday, July 19, 2026Pastor Kevin PierpontCalvary Church, Webberville, Michiganhttps://calvarychurch.xyz
Hello Friends! I love to hear from you! Please send me a text message by clicking on this link! Blessings to You!In this episode, Dr. Jori discusses with her listeners Jesus's reminder that the teaching HE brought was from the FATHER who sent HIM. Scripture References: John 7:16; John 20:30-31; John 3:16; John 1:1-14; John 7:1-17; John 3:1-2; John 7:17 Scripture translation used is the NASB “Scripture quotations taken from the NASB (New American Standard Bible) Copyright 1971, 1995, 2020 (only use the last year corresponding to the edition quoted) by The Lockman Foundation. Used by permission. All rights reserved. www.Lockman.org”CHECK OUT DR. JORI'S NEW PODCAST- The First Love ProjectHere is the video introducing the podcast on You Tube-https://youtu.be/PhFY1moDDmsHERE IS A LINK TO THE YOUTUBE PLAYLIST FOR FIRST LOVE PROJECThttps://youtube.com/playlist?list=PLdaujk1npuKR0BLSkTlKyxmuxavrZQHM6&si=dC10K4Qdh0xMKElU FIND DR. JORI ON OTHER PLATFORMS https://linktr.ee/drjorishaffer DAILY MUSICAL DEVOTIONAL BY THE WORSHIP INITIATIVE:Text SING to 79316CHECK OUT THE DWELL AUDIO BIBLE APP:Click this link for my unique referral code. I use this frequently. Such a wonderful audio bible app. https://dwellapp.io/aff?ref=jorishafferBIBLE STUDY TOOLS DR. JORI USES:Note: These contain Amazon affiliate links, meaning I get a commission, at no extra cost to you, if you decide to make a purchase through my links.Here is a link to some of my favorite bible study tools on Amazon:https://geni.us/cHtrfEMr. Pen Bible Journaling Kitshttps://lvnta.com/lv_PTrHSCogbRim4yhEDnhttps://lvnta.com/lv_mkaMOuGe6m4oHR88uqhttps://lvnta.com/lv_dgvsxOc99t663A628z BOOKS OF BIBLE COLOR CHARTI made this chart as a helpful tool for grouping the collections of books or letters in the Holy Bible. The colors in the different sections are the ones that I use in my journals. Books of Bible Chart (color) (4).pdf - Google Drive LOOKING TO RETAIN MORE OF WHAT YOUR PASTOR IS TEACHING? CHECK OUT DR. JORI'S SERMON REFLECTION JOURNALS! Sermon Notes, Reflections and Applications Journal/Notebooks by Dr. Jori. Click the links below to be directed to amazon.com for purchase. Or search “Dr. Jori Shaffer” on Amazon to bring these up. https://amzn.to/418LfRshttps://amzn.to/41862EyHere is a brief YouTube video that tells about the Journal/Notebooks as well:https://youtu.be/aXpQNYUEzds Email: awordforthisday@gmail.comPodcast website: https://awordforthisday.buzzsprout.com Support the show
Jesus travels to Galilee where his brothers encourage him to go to Judea, but Jesus tells them that his time has not yet come. The festivals of shelters is near, which was a celebration where the Jewish people lived in tents as a way of remembering God's faithfulness to Israel during their time in the wilderness. Jesus shows up unexpectedly and the crowds become even more divided. Some are taken aback by his teaching and his command of the Scriptures, while others doubt him and question his origins, saying that no prophet is arises from Galilee. Through the conversations, Jesus continues to reference the one who sent him, proclaiming in advance through only slightly veiled speech that he was about to return to God the Father. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org
Guest Speaker: Charlie Mitchell
Guest Speaker: Ryley Heppner
Today's reading is John 7-9. . . . . This month, we are reading from the New Living Translation and you can also follow along in our Let's Read the Gospels: A Guided Journal! . . . . Follow Let's Read the Gospels on YouTube, Instagram, and Facebook . . . . Your ratings and reviews help us spread the Gospel to new friends! If you love this podcast, rate the podcast on Apple Podcasts and leave us a brief review! You can do the same on Spotify and on Google Podcasts as well. . . . . Scripture quotations are taken from the Holy Bible, New Living Translation, copyright ©1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved. Learn more about your ad choices. Visit megaphone.fm/adchoices
Today's Bible Verse: "Anyone who chooses to do the will of God will find out whether my teaching comes from God or whether I speak on my own." — John 7:17 John 7:17 reveals the connection between obedience and understanding. As Jesus taught in the temple, people questioned where His authority came from. Jesus explained that those who genuinely desire to follow God’s will will recognize the truth of His teaching. “Want to listen without ads? Become a BibleStudyTools.com PLUS Member today: https://www.biblestudytools.com/subscribe/ MEET YOUR HOST: Chaka Heinze at https://www.lifeaudio.com/your-daily-bible-verse/ Chaka Heinze is a writer, speaker, and lover of the Bible. She is actively involved in her local church on the Prayer and Healing team and mentors young women seeking deeper relationships with God.After personally experiencing God's love and compassion following the loss of her eleven-year-old son, Landen, Chaka delights in testifying to others about God's unfathomable and transformative love that permeates even the most difficult circumstances.Chaka and her husband of twenty-six years have five children ranging from adult age to preschool. Trained as an attorney, she’s had the privilege of mitigating sibling disputes for twenty-plus years.Follow her on Chakaheinze.com. Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.
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