Podcasts about nebuchadnezzar

Daniel and his three friends have been taken captive and brought to Babylon by King Nebuchadnezzar. This episode covers the exciting stories in Daniel 1 and 2. We will learn about why the four boys refused to eat Nebuchadnezzar's food, Nebuchadnezzar's scary nightmare, and how God saved these four friends from a death decree.Year B Quarter 1 Week 1All Bible verses are from the NKJVFind the Lessons Here: https://mybiblefirst.org/?module=products&func=product&id2=25Connect with Us:Website: https://startingwithjesus.comInstagram: https://www.instagram.com/startingwithjesusFacebook: https://www.facebook.com/startingwithjesus

If you would like additional information, books, or if you would like to make a love donation; please visit us at https://www.walkinginpower.orgBern Zumpano introduces Revelation Chapter 13, focusing exclusively on the rise and ministry of the Antichrist (the first beast) and the False Prophet (the second beast), the two powers that will attempt to control the earth. The chapter opens with the first beast—the Antichrist—coming up out of the sea (arising from a nation, likely the Mediterranean region), having ten horns and seven heads, which is supported by the ten-nation confederacy (the European Union/revived Roman Empire). The beast is an amalgam of previous historical empires (lion/Babylonian, bear/Medo-Persian, leopard/Greek) and is explicitly empowered by the Dragon (Satan), confirming that the end-time European political structure is "satanic." This beast receives a fatal wound that is healed (a counterfeit resurrection), causing the whole world to marvel and worship him as the long-awaited Messiah.The second beast, the False Prophet, arises from the earth and is identified as the religious head of the one-world religion. He appears with two horns like a lamb (false spiritual authority) but speaks as a dragon (his message is not the word of God), deceiving the world through great signs, including making fire come down from heaven. His primary ministry is to coerce the world to worship the first beast and to institute the mark of the beast—a consecration to Antichrist on the right hand or forehead—without which no one can buy or sell. Zumpano correlates the ten horns of Revelation 13 with the ten toes of Nebuchadnezzar's statue in Daniel and the ten kings of Revelation 17, explaining that the succession of world empires shown in Daniel moves from "fine metal" (pure) to "iron mixed with clay" (rubble), symbolizing man's self-idolatry that is destined to crumble when Christ, the Stone, returns.

Daniel and his three friends have been taken captive and brought to Babylon by King Nebuchadnezzar. This episode covers the exciting stories in Daniel 1 and 2. We will learn about why the four boys refused to eat Nebuchadnezzar's food, Nebuchadnezzar's scary nightmare, and how God saved these four friends from a death decree.Year B Quarter 1 Week 1All Bible verses are from the NKJVFind the Lessons Here: https://mybiblefirst.org/?module=products&func=product&id2=25Connect with Us:Website: https://startingwithjesus.comInstagram: https://www.instagram.com/startingwithjesusFacebook: https://www.facebook.com/startingwithjesus

Daniel and his three friends have been taken captive and brought to Babylon by King Nebuchadnezzar. This episode covers the exciting stories in Daniel 1 and 2. We will learn about why the four boys refused to eat Nebuchadnezzar's food, Nebuchadnezzar's scary nightmare, and how God saved these four friends from a death decree.Year B Quarter 1 Week 1All Bible verses are from the NKJVFind the Lessons Here: https://mybiblefirst.org/?module=products&func=product&id2=25Connect with Us:Website: https://startingwithjesus.comInstagram: https://www.instagram.com/startingwithjesusFacebook: https://www.facebook.com/startingwithjesus

Mary Danielsen Mary takes some time today to focus on the end game, geopolitically – and at what point the world runs out of real estate to do a global build-out designed for the final rebellion against Jesus Christ at His coming. The image in Nebuchadnezzar’s dream, the metal man depicting the significant world powers that will succeed each other from Babylon to Rome, is one of the greatest, most astonishing prophecies the world has ever been privy to. The end of the matter tells us that in the days of those Roman Empire kings, the toes of the image, the revived Roman Empire – God will set up His everlasting kingdom. As joyous as that is to think about, the process involves going from Satan’s kingdom of man that has ruled for millennia, to the righteous Kingdom of our Lord Jesus Christ. It is often depicted as the birth process, birth pangs – that increase in frequency and intensity. It also can be summed up this way: “expect turbulence”, and you frequent flyers will understand that. We look at how Satan even got this world as a prize, how he fell, why he was able to offer it to Jesus – and maybe why he has saved his most awful bag of tricks for this late hour. We also look at the importance of Genesis in interpreting Revelation. Most churches don’t pay any heed to their connection, but it is incredible to see all the events that begin in Genesis having their fulfillment in Revelation. As we are on the verge of a new year, let’s be found watching and waiting, and building up our knowledge and understanding of why things are the way they are. Stand Up For The Truth Videos: https://rumble.com/user/CTRNOnline & https://www.youtube.com/channel/UCgQQSvKiMcglId7oGc5c46A

This is the final week in our study of 400 years of Kings and Prophets from Solomon to Jeremiah. King Josiah     •    Young King seeks God     •    Spiritual cleansing of Jerusalem     •    Book of the Law discovered     •    Reform beyond Judah     •    Passover observance  - King Josiah gives an order to all people to observe God's Passover. This had not been celebrated according to what was written, not even in the days of the judges, nor in the days of any of the kings of Israel and Judah. Josiah made sure the celebration was carried out according to what was written in the Book of the Covenant. He, like David, was a man after God's own heart. He reads the scriptures and applies them and a time of revival begins.  We read in 2 Kings 23:25 "Neither before nor after Josiah was there a king like him who turned to the LORD as he did - with all his heart and with all his soul and with all his strength, in accordance with all the Law of Moses."     •    Death at Megiddo - A prophetic word comes from Huldah telling Josiah of the judgment that is coming from God against the people, but that because Josiah's heart was repentant he would not see the judgment that would come.  During this time there was great international upheaval between Egypt, Assyria, and Babylon.  2 Kings 23:29 "While Josiah was king, Pharaoh Necho king of Egypt went up to the Euphrates River to help the king of Assyria. King Josiah marched out to meet him in battle, but Necho faced him and killed him at Megiddo."  Jeremiah and the nation were devastated by the loss of king Josiah. Then Josiah's 3 sons reign. None were the king that their father was. They returned to the old ways for faithlessness to God. Josiah's 3 Sons     •    Jehoahaz - 2 Kings 23:31-33; 2 Chronicles 36:1-3 - reigned 3 month doing evil in the eyes of the Lord. He was imprisoned by Pharaoh Necho of Egypt, who was the one who had killed his father. Jehoahaz dies in Egypt.     •    Jehoiakim - 2 Kings 23:34 - 24:7; 2 Chronicles 36:4-8 - reigned 11 years and did evil in the eyes of the Lord. He was an evil and inefficient ruler. Constructed a new palace and Jeremiah denounces him for ignoring the people and ignoring God. Jehoiakim rejects Jeremiah and even burns the first copy of the book of Jeremiah. (Jeremiah 36:23) The city of Jerusalem is overtaken in 605 BC by Nebuchadnezzar king of Babylon and many of the people are deported to Babylon. (Daniel was one that was taken - Daniel 1:1-2). When Jehoiakim dies he is given the "burial of a donkey." Jeremiah 22:13-19. Johoiachin, his son reigns for 3 months doing evil like his father and was taken captive by Babylon - 2 Kings 24:8-16; 2 Chronicles 36:9-10     •    Zedekiah - 2 Kings 24:17 - 25:21; 2 Chronicles 36:11-21; Jeremiah 39:1-10 - reigns for 11 years and he did evil in the eyes of the Lord. Zedekiah breaks the treaty with Babylon (Ezekiel 17:18). He looks to Egypt for deliverance but didn't receive any. The false prophets encouraged him in his evil ways. Jeremiah warns Zedekiah of coming suffering and prophecies. But Zedekiah does not change his way and Jerusalem falls to the Babylonians and Zedekiah dies in a tragic way. Jeremiah 39:6-7.  And so ends our study with the nation, the city of Jerusalem a the Temple destroyed in 586 B.C.  Interestingly enough the Temple would once again be destroyed by the Romans in 70 A.D. in the same month, on the same day. This was a day Jesus predicted because they did not recognize Him and had rejected Him. Now What? Learn about God at https://www.awakeusnow.com EVERYTHING we offer is FREE. View live or on demand: https://www.awakeusnow.com/tuesday-bible-class Join us Sundays  https://www.awakeusnow.com/sunday-service Watch via our app. Text HELLO to 888-364-4483 to download our app.

Nebuchadnezzar decides to attack Yerushalayim.

In faith Daniel preached the crown rights of Yahweh in the courts of emperors. His wisdom and prophecy arrested the attention of kings whose greatness was not eclipsed until the fulfillment of his prophecy on Christmas Day in a Bethlehem manger. The events surrounding his ministry foreshadowed the incarnation, coronation, and ascension of the King of Kings Jesus Christ. Early in his tenure as a court official for Nebuchadnezzar, God gave the king and Daniel the same dream and he gave Daniel the interpretation. The composite statue of gold, silver, bronze, iron and clay represented a series of kingdoms counting down to Christmas when a kingdom would overpower them all and reign forever. Taking Daniel's ‘song' of pre-incarnation worship in verses 20-23 of chapter 2 as our outline, we find this occasion confirming his confession of God's grace & greatness in its prophetic revelation and the response of a earthly king.

In this Parsha Review episode on Parshas Vayeishev, Rabbi Aryeh Wolbe explores the story of Yosef as a paradigm of divine guidance amid human challenges. Yosef, described as an "Ish Matzliach" (successful man) whose every endeavor prospered because "Hashem was with him," rose from slave to overseer in Potiphar's house—yet when entrusted with everything except "the bread he ate," the Torah abruptly notes Yosef's handsome appearance. Rashi explains Yosef began beautifying himself out of pride in his sudden success, forgetting his father Yaakov's mourning; Hashem responded with the ultimate test—Potiphar's wife's seduction—to realign his priorities.Rabbi Wolbe emphasizes that all events, even painful ones from people, are Hashem's precise "midah k'neged midah" (measure for measure) messages for growth, not random cruelty. Wicked messengers like Nebuchadnezzar (called "My servant") or historical evils fulfill decrees but are punished for volunteering malice. Prayer, teshuva, and mitzvot allow us to change decrees before they fully manifest, as Yosef did by resisting temptation and earning the title "Yosef HaTzaddik."True greatness invites profound challenges—the deeper the pit (literally for Yosef), the higher the ascent. Spiritual growth isn't steady but full of ups and downs; success follows the greatest struggles, mirroring a living heartbeat rather than a flatline. As long as we're "above the grass," we can embrace challenges, repent, and rise._____________This episode of the Parsha Review Podcast is dedicated in honor of Lenny & Teresa FriedmanDownload & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on December 16, 2025, in Houston, Texas.Released as Podcast on December 19, 2025_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Genesis, #Joseph, #Challenges, #prayer, #repentance, #divineguidance, #growth ★ Support this podcast ★

In this Parsha Review episode on Parshas Vayeishev, Rabbi Aryeh Wolbe explores the story of Yosef as a paradigm of divine guidance amid human challenges. Yosef, described as an "Ish Matzliach" (successful man) whose every endeavor prospered because "Hashem was with him," rose from slave to overseer in Potiphar's house—yet when entrusted with everything except "the bread he ate," the Torah abruptly notes Yosef's handsome appearance. Rashi explains Yosef began beautifying himself out of pride in his sudden success, forgetting his father Yaakov's mourning; Hashem responded with the ultimate test—Potiphar's wife's seduction—to realign his priorities.Rabbi Wolbe emphasizes that all events, even painful ones from people, are Hashem's precise "midah k'neged midah" (measure for measure) messages for growth, not random cruelty. Wicked messengers like Nebuchadnezzar (called "My servant") or historical evils fulfill decrees but are punished for volunteering malice. Prayer, teshuva, and mitzvot allow us to change decrees before they fully manifest, as Yosef did by resisting temptation and earning the title "Yosef HaTzaddik."True greatness invites profound challenges—the deeper the pit (literally for Yosef), the higher the ascent. Spiritual growth isn't steady but full of ups and downs; success follows the greatest struggles, mirroring a living heartbeat rather than a flatline. As long as we're "above the grass," we can embrace challenges, repent, and rise._____________This episode of the Parsha Review Podcast is dedicated in honor of Lenny & Teresa FriedmanDownload & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on December 16, 2025, in Houston, Texas.Released as Podcast on December 19, 2025_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Genesis, #Joseph, #Challenges, #prayer, #repentance, #divineguidance, #growth ★ Support this podcast ★

Dr. Nathan Jones is director of internet outreach and is co-host of Christ in Prophecy at Lamb & Lion Ministries. He is a media evangelist harnessing radio, television, internet and print to spread the Gospel. He's an author and holds a Doctor of Religious Studies in Evangelistic Apologetics. This Crosstalk looks at his book, The Coming Millennial Kingdom. The Bible teaches us that the earth's failed, flawed, human system will one day end when the Prince of Peace returns at His second coming to install and establish His kingdom (the millennial kingdom) which will go on into eternity. However, in our day as we wrestle with a failed human government, we must also continue to deal with the problem of sin that's behind it all. In order to see the broader picture that the Bible presents concerning the move toward the millennial kingdom, Dr. Jones starts from the statue in Nebuchadnezzar's dream. Moving on, he discusses other aspects such as the gathering of Israel, the reign of Christ, the millennial kingdom itself, the millennial temple, what happens at the end of the millennium and much more. So if Bible prophecy is of interest to you, don't miss this edition of Crosstalk!

On today's episode of Theology Simply Profound, Rob and Bob continue to walk through the Book of Daniel. In chapter 4, we read of another dream given to Nebuchadnezzar wherein a large protective tree bearing much fruit is chopped down, it's branches lopped off, it's leaves stripped, and it's fruit scattered. What's all this about?

On today's episode of Theology Simply Profound, Rob and Bob continue to walk through the Book of Daniel. In chapter 4, we read of another dream given to Nebuchadnezzar wherein […]

Sandcastles – Week 4Grace Rebuilds What Pride Ruins (Daniel 4:34–37)God is faithful to dismantle our pride and rebuild us in His grace. In the final moments of Daniel 4, we see how God restores praise, resets perspective, and rebuilds what pride once destroyed. Nebuchadnezzar's story reminds us that restoration is never earned. It is a gift of grace from a faithful God who humbles us not to harm us, but to heal and restore us for His glory.

This is message 33 in The Names of God Series Daniel 3:1-30 The name Son of God reveals that Christ is present with His people in the hardest trials and that no authority on earth stands above Him. The fire that threatened the three Hebrews became the place where His presence was seen most clearly. He walked with them, protected them, and showed that He alone is God over kings, nations, and every power that rises against His people. Don't forget to download our app for more from the Riverview Baptist Church. http://onelink.to/rbcapp Find more at https://riverviewbc.com/ Donate through Pushpay https://pushpay.com/pay/riverviewbc

Pastor Endean centers on the biblical truth that pride is the root of all sin and a fundamental form of unbelief, opposing the humility that flows from genuine faith in God's sovereignty and sufficiency. Drawing from Jeremiah 9:23–24, he emphasizes that true glory lies not in wisdom, strength, or wealth, but in knowing and understanding God, whose lovingkindness, justice, and righteousness are the foundation of all worth. Through illustrations like Nebuchadnezzar's downfall and the warnings to Israel, Pastor Endean reveals how pride manifests in self-reliance, self-approval, anxiety, self-pity, and judgmentalism, all of which stem from a heart that trusts in self rather than God. The antidote is not self-effort but a continual orientation toward Christ, who exemplified humility by emptying Himself, and a life marked by mourning over sin, serving others, and meditating on God's character. Ultimately, humility is not self-deprecation but a posture of faith that finds satisfaction in God alone, where true victory over pride is found.

The Suffering of Daniel      Daniel's story begins in the shadow of national tragedy. As a young man, likely in his mid-to-late teens, he was taken captive when Nebuchadnezzar besieged Jerusalem and carried many of Judah's nobility to Babylon (Dan 1:1–4). Torn from his homeland, stripped of freedom, and thrust into the heart of a pagan empire, Daniel entered a culture saturated with idolatry, sorcery, and political scheming. Babylon sought not only to enslave his body but to reprogram his mind, to erase his identity as a servant of the Lord and remake him into a loyal functionary of the empire. The king ordered that his name be changed, his education redirected, and his diet replaced with food from the royal table (Dan 1:5–7). Yet from the very beginning, “Daniel made up his mind that he would not defile himself” (Dan 1:8). Daniel was resolved to stand firm in his faith. He understood that his real allegiance was not to Babylon's king but to the God of heaven. In a foreign land, he refused to lose his spiritual identity.      Daniel's discipline, humility, and doctrinal integrity made him a standout in Babylon. He did not protest his captivity, rebel against authority, or seek escape through human means. Instead, he accepted his circumstances as part of God's sovereign plan and chose to function as an ambassador for the Lord in enemy territory. God rewarded his faithfulness by granting him “knowledge and intelligence in every branch of literature and wisdom,” and Daniel himself was given “understanding of all kinds of visions and dreams” (Dan 1:17). Through divine promotion, Daniel rose to positions of high influence under successive kings and empires, yet he never compromised his loyalty to God. Living in the center of a hostile, idolatrous culture, Daniel demonstrated that it is possible to maintain spiritual stability and grace orientation even when surrounded by corruption and pressure. Daniel understood that divine viewpoint, not environment, determines stability.      Suffering intensified with the passing years. Daniel's three companions—Shadrach, Meshach, and Abednego—faced the fiery furnace when they refused to bow before Nebuchadnezzar's golden image (Dan 3:12–18). They told Nebuchadnezzar, “Our God whom we serve is able to deliver us… but even if He does not, let it be known… that we are not going to serve your gods” (Dan 3:17–18). They were willing to die rather than dishonor God. Their deliverance from the furnace demonstrated divine power, but more importantly, it vindicated their faith and revealed God's glory before a watching pagan world. Thieme notes, “This historical event illustrates a tremendous principle in the doctrine of suffering. God has designed human suffering for the blessing of the believer. Blessing is only possible when there is a consistent daily intake of Bible doctrine, which leads to spiritual maturity and occupation with Christ.”[1] Likewise, Daniel himself faced the lions' den when he refused to alter his prayer life under Darius' decree (Dan 6:10). He understood that prayer was a lifeline to the God who sustained him.      Daniel's long exile, spanning roughly seventy years, was marked by pressure, promotion, and persecution. He served under multiple kings, from Nebuchadnezzar to Cyrus, and in each administration he maintained the same spiritual consistency. Though elevated to positions of immense political power, he remained humble before God, recognizing that all authority is delegated by the Sovereign of heaven (Dan 2:21). His prophetic visions and intercessory prayers reveal a man whose heart was never seduced by Babylon's wealth or wisdom but fixed on God's promises to Israel. Through testing, isolation, and exposure to pagan corruption, Daniel became the living embodiment of grace under pressure, a believer functioning in the devil's world without being conformed to it (Rom 12:1-2; 1 John 2:15-16).      Daniel's captivity demonstrates the divine principle that adversity is God's classroom for spiritual advance. Like Joseph in Egypt and David in the wilderness, Daniel learned that promotion comes not from human favor but from the Lord (Psa 75:6–7). His entire life illustrates that faith is most often tested in crisis, and that true stability is the result of divine viewpoint thinking applied under pressure. Through exile and affliction, God transformed a Hebrew captive into a statesman-prophet, refining his faith through suffering and using his life as a witness to Gentile rulers. Daniel's story proves that spiritual victory does not require favorable circumstances, only a heart anchored in divine truth. In every generation, his life stands as a model of how to live faithfully in a pagan world without losing one's spiritual integrity: “The people who know their God will display strength and take action” (Dan 11:32). Steven R. Cook, D.Min., M.Div.   [1] R. B. Thieme, Jr., Daniel: Chapters One Through Six (Houston: R. B. Thieme, Jr. Bible Ministries, 2003), 83.

Josiah. His sons. The fall of Judah at the hands of Nebuchadnezzar. Cyrus of Persia orders the return of the Jews to Jerusalem to build the House of God! Zerubbabel leads the first wave of returnees and the Temple construction is started.

#top .av-special-heading.av-gs9o3p-23697b8e4cbc85460e1d3cb18bbb295f{ padding-bottom:10px; } body .av-special-heading.av-gs9o3p-23697b8e4cbc85460e1d3cb18bbb295f .av-special-heading-tag .heading-char{ font-size:25px; } .av-special-heading.av-gs9o3p-23697b8e4cbc85460e1d3cb18bbb295f .av-subheading{ font-size:15px; } Through My Bible Yr 02 – December 10Daniel 5 LISTEN HERE Through My Bible – December 10 Daniel 5 (EHV) https://wels2.blob.core.windows.net/tmb-ehv/02-1210db.mp3 See series: Through My Bible The Handwriting on the Wall at Belshazzar's Banquet 1 King Belshazzar made a great feast for a thousand of his nobles, and in front of the thousand he drank wine. 2 When he had tasted the wine, Belshazzar said to bring the gold and silver vessels that his father [1] Nebuchadnezzar had taken from the temple in Jerusalem, so that the king and his nobles, his wives and his concubines could drink from them. 3 Then they brought the gold vessels that they had taken from the temple, that is, the House of God in Jerusalem. So the king and his nobles, his wives and his concubines drank from them. 4 They drank wine and praised the gods of gold and silver, of bronze, iron, wood, and stone. 5 At that moment the fingers of a human hand appeared and wrote on the plaster of the wall of the king's palace, opposite the lampstand, and the king saw the back of the hand that was writing. 6 Then the king's cheerful appearance changed, his face grew pale, [2] and his thoughts troubled him. His legs went limp, and his knees knocked together. 7 The king called out loudly to bring the spell casters, the astrologers, and the diviners. The king said to the wise men of Babylon, “Whoever is able to read this writing and explain its meaning will be clothed in purple, with a gold chain around his neck, and he will rule as third highest in the kingdom.” 8 Then all the king's wise men came in, but they were not able to read the writing or tell the king what it meant. 9 Then King Belshazzar was really terrified. He grew even paler, and his nobles were perplexed. 10 The queen [3] came to the drinking party [4] because of the words of the king and his nobles. The queen said, “Your Majesty, may you live forever! Do not let your thoughts trouble you, and do not look so frightened. 11 There is a man in your kingdom in whom is a spirit of the holy gods. In the days of your father, enlightenment, insight, and wisdom like the wisdom of the gods were found in him. So King Nebuchadnezzar your father, your father the king, appointed him chief of the magicians, spell casters, astrologers, and diviners, 12 because an outstanding spirit and knowledge and insight in interpreting dreams and explaining riddles and solving knotty problems were found in this Daniel, whom the king named Belteshazzar. Now let Daniel be summoned, and he will explain the meaning of the writing.” Daniel Interprets the Writing 13 Then Daniel was brought before the king. The king said to Daniel, “Are you Daniel, one of the Judean exiles whom my father the king brought from Judah? 14 I have heard about you that a spirit of the gods is in you, and enlightenment and insight and outstanding wisdom are found in you. 15 Now, those wise men who are the spell casters were brought before me to read this writing and to make its meaning known to me, but they were not able to explain the meaning of the message. 16 Yet I have heard about you that you are able to explain meanings clearly and to solve knotty problems. Therefore, if you are able to read the writing and make its meaning known to me, you will be clothed in purple, with a gold chain around your neck, and you will rule as the third in the kingdom.” 17 Then Daniel answered the king: Keep your gifts for yourself, or give your rewards to someone else! Nevertheless, I will read the writing to the king, and I will make its meaning known to him. 18 As for you, Your Majesty—the Most High God gave the kingdom, greatness, splendor, and glory to Nebuchadnezzar, your father. 19 So because of the greatness that he gave him, all peoples, nations, and languages trembled and were afraid in his presence. He killed whomever he wanted, and he let live whomever he wanted. Also, he promoted anyone he wanted, and he demoted anyone he wanted. 20 But when he thought too much of himself, and his spirit became hardened in pride so that he acted arrogantly, he was deposed from the throne of his kingdom, and his splendor was taken away from him. 21 He was driven away from humans, and his mind was changed to that of an animal. So his dwelling was with the wild donkeys. He was fed grass as bulls are fed, and his body was wet with dew from the sky, until he knew that the Most High God rules the kingdoms of men, and he raises up over them anyone he desires. 22 But you, his son, Belshazzar, did not humble your heart although you knew all this. 23 Instead, you lifted yourself against the Lord of Heaven. The vessels from his house were brought before you, and you and your nobles, your wives and your concubines drank wine from them. Then you praised the gods of silver, gold, bronze, iron, wood, and stone, who do not see and do not hear and do not know. But you did not honor the God who holds your breath in his hand and who controls all your ways. 24 So the back of the hand was sent by him, and this writing was inscribed. 25 Now this is the writing that was inscribed: mene mene tekel and parsin 26 This is the meaning of the message: Mene [5] means that God has counted up your kingdom and paid it out or spent it. 27 Tekel [6] means that you have been weighed in the scales, and you are too light. 28 Parsin [7] means that your kingdom has been broken in two and given to the Medes and the Persians. 29 Then Belshazzar spoke, and they dressed Daniel in purple, with a gold chain around his neck, and they made him the third highest ruler in the kingdom. Darius Receives the Kingdom 30 That very night, King Belshazzar the Chaldean was killed. 31 Then Darius the Mede received the kingdom, when he was about sixty-two years old. [8] Footnotes Daniel 5:2 That is, his royal predecessor, not his physical father Daniel 5:6 Literally his brightness changed Daniel 5:10 Perhaps the king's mother or grandmother, a daughter or granddaughter of Nebuchadnezzar Daniel 5:10 Literally house of drinking Daniel 5:26 Mene means “measured” or “counted” and suggests mina, a unit for weighing money. Daniel 5:27 Tekel means “weighed” and suggests shekel, a unit for weighing money. Daniel 5:28 Parsin means “divided” and suggests half shekel. It also sounds like the word “Persians.” Daniel 5:31 English verse 5:31 is 6:1 in Hebrew. Throughout the rest of chapter 6, the English verse numbers are one number lower than the Hebrew numbers. #top .hr.hr-invisible.av-aocsdx-89cb4ca21532423cf697fc393b6fcee0{ height:10px; } The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved. #top .hr.hr-invisible.av-4vzadh-3f04b370105df1fd314a2a9d83e55b26{ height:50px; } Share this entryShare on FacebookShare on LinkedInShare by MailLink to FlickrLink to InstagramLink to Vimeo

The book of Daniel in a single episode. Bodie and Joey unpack the essential details of Daniel, where it falls on the storyline, the structure of the book, major themes and ideas, what Daniel teaches us about God, what it offers our Christian lives, and a couple of our favorite details to equip and inspire you to read, study, and understand this prophet of Judah who God used to interpret dreams and visions in Babylon while living as a true example of courage conviction under pressure.

In this episode, we delve deep into the book of the prophet Daniel, exploring his life and faith over a 75-year period. Discover the remarkable journey of Daniel, from being taken captive to his unwavering stand for his beliefs, especially evident when he asks to abstain from the king's food. The video also highlights his interpretation of Nebuchadnezzar's dreams, predicting future kingdoms, his courage in the lion's den, and the faith of his friends in the fiery furnace. We see how Daniel's life serves as a timeless example of faith, courage, and divine revelation, relevant even in today's world. Join us as we unpack these profound lessons from one of the most interesting books of the Bible.

#top .av-special-heading.av-gs9o3p-940ffa3f2900935258a9b64e97d5c5d3{ padding-bottom:10px; } body .av-special-heading.av-gs9o3p-940ffa3f2900935258a9b64e97d5c5d3 .av-special-heading-tag .heading-char{ font-size:25px; } .av-special-heading.av-gs9o3p-940ffa3f2900935258a9b64e97d5c5d3 .av-subheading{ font-size:15px; } Through My Bible Yr 02 – December 09Daniel 4 LISTEN HERE Through My Bible – December 09 Daniel 4 (EHV) https://wels2.blob.core.windows.net/tmb-ehv/02-1209db.mp3 See series: Through My Bible Nebuchadnezzar's Letter 1 From King Nebuchadnezzar: [1] To all peoples, nations, and languages that dwell on the entire earth: May your peace and prosperity increase. 2 It seemed good to me to declare the signs and wonders that the Most High God did for me. 3 How great are his signs!     How mighty are his wonders!     His kingdom is an eternal kingdom,     and his dominion extends from generation to generation. Nebuchadnezzar Seeks the Meaning of His Dream 4 When I, Nebuchadnezzar, was carefree in my house and prospering in my palace, 5 I saw a dream that frightened me. The images I saw while I was on my bed and the visions in my head alarmed me. 6 So I issued a decree to bring before me all of the wise men of Babylon so that they could give the interpretation of the dream and make it known to me. 7 Then the magicians, the spell casters, the astrologers, and the diviners came, and I told them the dream. However, they could not make its meaning known to me. 8 Afterward, Daniel came before me (whose name is Belteshazzar, like the name of my god, and a spirit of the holy gods dwells in him), and I told him the dream. 9 Belteshazzar, chief of the magicians, because I know that a spirit of the holy gods dwells in you, and no mystery is too difficult for you, take a look at the dream I saw and interpret it for me. 10 I was seeing visions in my head while I was on my bed: There was a tree standing in the middle of the earth, [2] and its height was great. 11 The tree grew and became strong. Its height reached to heaven, and it was visible to the ends of the whole earth. 12 Its leaves were beautiful, and its fruit was plentiful. On it there was enough food for all. Under the tree the wild animals had shade, and the birds of the air lived in its branches. All living creatures fed themselves from it. 13 I was on my bed, watching the visions in my head, and I saw a watcher, [3] who was a holy one, come down from heaven. 14 He called out loudly, and this is what he said: Chop down the tree and cut off its branches. Strip its leaves and scatter its fruit. Let the animals flee from under it, and the birds from its branches. 15 However, leave the stump with its root in the ground, with an iron and bronze band around it. Leave it with the grass of the field, and let it be wet with the dew from the sky. Let its place be with the animals among the plants of the earth. 16 Let its mind be changed from that of a human, let the mind of an animal be given to it, and let seven times pass over it. 17 The proclamation is a decree of the watchers, and the matter is a command of the holy ones, so that all the living may know that the Most High rules the kingdoms of men. He gives them to whomever he wishes, and he appoints the lowliest men over them. 18 This is the dream that I, King Nebuchadnezzar, saw. Now, you, Belteshazzar, tell me what it means, because none of the wise men of my kingdom are able to make the meaning known to me. But you are able, because a spirit of the holy gods is in you. Daniel Explains Nebuchadnezzar's Dream 19 Then Daniel, whose name was Belteshazzar, was horrified for a moment, and his thoughts troubled him. The king said, “Belteshazzar, do not let the dream and its meaning trouble you.” Belteshazzar answered, “My Lord, if only the dream were about your enemies and its meaning about your foes!” 20 The tree which you saw grew and became strong. Its height reached to heaven, and it was visible to the whole earth. 21 Its leaves were beautiful, and its fruit was abundant. On it there was food for all. The wild animals lived under it, and the birds of the air lived in its branches. 22 You are the tree, Your Majesty. For you have grown, and you have become great. Your greatness has increased and reached to heaven. Your dominion reaches to the ends of the earth. 23 And you, Your Majesty, saw a watcher, who was a holy one, coming down from heaven, and he said, “Chop down the tree and destroy it. However, leave the stump with its roots in the ground, with an iron and bronze band around it. Let it be with the grass of the field. Let it be wet with the dew from the sky. Its place will be with the wild animals, until seven times pass over it.” 24 This is the interpretation, Your Majesty: It is a decree of the Most High that has come upon my lord, the king. 25 You will be driven away from humans, and your dwelling will be with the wild animals. You will have to eat plants as bulls do, and you will be wet with the dew from the sky. Seven times will pass over you until you know that the Most High rules the kingdoms of men, and he gives them to whomever he wishes. 26 Because they said to leave the stump with the roots of the tree, your kingdom will remain yours when you acknowledge that Heaven rules. 27 Therefore, Your Majesty, let my advice be pleasing to you. Break away from your sins with righteousness and from your guilty deeds by showing mercy to the poor. Perhaps your prosperity will be extended. Nebuchadnezzar's Dream Is Fulfilled 28 All this happened to King Nebuchadnezzar. 29 At the end of twelve months he was walking on top of the palace of his kingdom in Babylon. 30 The king said, “Isn't this the great Babylon that I built for a royal residence by my mighty power and my majestic glory?” 31 While the word was still in the king's mouth, a voice came down from heaven. It said, “It is announced to you, King Nebuchadnezzar: The kingdom has been taken away from you. 32 You will be driven away from humans, and your dwelling will be with the wild animals. Grass will be fed to you as grass is fed to bulls, and seven times will pass over you until you know that the Most High rules the kingdoms of men, and he gives them to whomever he wishes.” 33 Immediately the word was fulfilled against Nebuchadnezzar, and he was driven away from humans. So he ate grass as bulls do, and his body was wet with the dew from the sky until his hair grew long like eagles' feathers and his nails like birds' claws. 34 At the end of the set time, I, Nebuchadnezzar, lifted my eyes to heaven, and my reason returned to me. So I blessed the Most High, and I praised and glorified the one who lives forever, because his dominion is an eternal dominion, and his kingdom lasts forever and ever. 35 All of the inhabitants of the earth are considered to be nothing, and he does as he wishes with the army of heaven and the inhabitants of the earth. So there is no one who can hold back the hand of the Most High and say to him, “What have you done?” 36 At that time my reason [4] returned to me, and my splendor and glory returned to me for the honor of my kingdom. So my advisors and nobles looked for me. I was reinstated over my kingdom, and I became even more majestic than I was before. 37 Now, I, Nebuchadnezzar, praise, exalt, and honor the King of Heaven, because all his works are true, and his ways are just. All those who walk in arrogance he is able to humble. Footnotes Daniel 4:1 English 4:1-3 corresponds to 3:31-33 in Hebrew. English 4:4-18 corresponds to 4:1-15 in Hebrew. Daniel 4:10 Or land Daniel 4:13 That is, an angel Daniel 4:36 Or sanity #top .hr.hr-invisible.av-aocsdx-89cb4ca21532423cf697fc393b6fcee0{ height:10px; } The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved. #top .hr.hr-invisible.av-4vzadh-3f04b370105df1fd314a2a9d83e55b26{ height:50px; } Share this entryShare on FacebookShare on LinkedInShare by MailLink to FlickrLink to InstagramLink to Vimeo

According to the Smith's Bible Dictionary, Habakkuk means (embrace). This book would be the eighth, in order, of the Minor Prophets. Of the facts of the prophet's life, we have no certain information.One important aspect of the ancient Old Testament order of the Hebrew Bible is that the 12 prophetic works of Hosea through Malachi, sometimes referred to as the Minor Prophets, were designed as a single book called The Twelve. Habakkuk is the eighth book of The Twelve.Habakkuk lived in the final decades of Judah, Israel's southern kingdom. It was a time of injustice and idolatry, and he saw the rising threat of the Babylonian empire on the horizon. Unlike the other Hebrew prophets, Habakkuk doesn't accuse Israel or even speak to the people on Yahweh's behalf. Instead, all of his words are addressed to Yahweh. The book of Habakkuk tells us about Habakkuk's personal struggle to believe that Yahweh is good when there is so much tragedy and evil in the world.Habakkuk sees the darkness of the world as an invitation to have faith in Yahweh's promise to one day set things right. Living with such faith means trusting that Yahweh loves this world and works to one day eliminate all evil forever.In this chapter 2 we have an answer expected by the prophet (verse 1), and returned by the Spirit of Yahweh, to the complaints which the prophet made of the violence's and victories of the Chaldeans in the close of the prior chapter. The answer is,  I. That after Yahweh has served his own purposes by the prevailing power of the Chaldeans, has tried the faith and patience of his people, and distinguished between the hypocrites and the sincere among them, he will consider with the Chaldeans, will humble and bring down, not only that proud monarch Nebuchadnezzar, but that proud monarchy, for their boundless and greedy thirst after dominion and wealth, for which they themselves should at length be made a prey (verses 2-8). II. That not they only, but all other sinners like them, should perish under a divine woe.  1. Those that are jealous are greedy of wealth and honors (verses 9, 11).  2. Those that are harmful and oppressive and raise estates by wrongful acts and the violent seizure of someone's property (verses 12-14).  3. Those that promote drunkenness that they may expose their neighbors to shame (verses 15-17).  4. Those that worship idols (verses 18-20).As we read in that verse 15, we seen a severe woe is pronounced against drunkenness; keep in mind that it is very fearful against all who are guilty of drunkenness at any time, and in any place, from those in high place even do to the beer joints. To give one a drink who is in need, other words, one who is thirsty and poor, or a weary traveler, or ready to perish, is charity; BUT to give a neighbor a hard drink, that he may expose himself, may disclose secret concerns, or be drawn into a bad bargain, or for any such purpose, this is wickedness! To be guilty of this sin, to take pleasure in it, is to do what we can towards the murder both of soul and body. There is woe to him, and punishment answering to the sin. The folly of worshipping idols is exposed. The Lord is in his holy temple in heaven, where we have access to him in the way he has appointed. May we welcome his salvation, and worship him in his earthly temples, through Yahshua Messiah, and by the influence of the Holy Spirit.Woe = Note the five woes in verses: 6, 9, 12, 15, and 19.Never forget that every crime there is linked a curse, to every sin a suffering, to every wrong a woe. You can be sure that "your sins will find you out!”Join me as we go Chapter by Chapter, Verse by Verse, Unraveling the Words of Yahweh!Have any questions? Feel free to email me; keitner2024@outlook.com

#top .av-special-heading.av-gs9o3p-5e97b6b77962b968f3b8eccba4434249{ padding-bottom:10px; } body .av-special-heading.av-gs9o3p-5e97b6b77962b968f3b8eccba4434249 .av-special-heading-tag .heading-char{ font-size:25px; } .av-special-heading.av-gs9o3p-5e97b6b77962b968f3b8eccba4434249 .av-subheading{ font-size:15px; } Through My Bible Yr 02 – December 08Daniel 3 LISTEN HERE Through My Bible – December 08 Daniel 3 (EHV) https://wels2.blob.core.windows.net/tmb-ehv/02-1208db.mp3 See series: Through My Bible Nebuchadnezzar's Command to Worship His Idol 1 King Nebuchadnezzar made a golden statue. It was ninety feet tall and nine feet wide. [1] He set it up in the plain of Dura [2] in the province of Babylon. 2 King Nebuchadnezzar sent word to assemble the satraps, the prefects and the governors, the counselors, the treasurers, the judges, the magistrates, and all of the rulers of the provinces [3] to come to the dedication of the statue that King Nebuchadnezzar had set up. 3 Then the satraps, the prefects and the governors, the counselors, the treasurers, the judges, the magistrates, and all of the rulers of the provinces assembled for the dedication of King Nebuchadnezzar's statue. They stood in front of the statue that Nebuchadnezzar had set up. 4 The herald called out loudly, “To you peoples, nations, and languages, this command is given: 5 When you hear the sound of the horn, the flute, the lyre, the harp, the triangular harp, the drum, [4] and all kinds of musical instruments, [5] you will fall down and worship the gold statue that King Nebuchadnezzar set up. 6 Whoever does not fall down and worship will immediately be thrown into the blazing fiery furnace.” 7 Therefore, when all the peoples heard the sound of the horn, the flute, the lyre, the harp, the triangular harp, and all kinds of musical instruments, all the peoples, nations, and languages fell down and worshipped the golden statue that King Nebuchadnezzar had set up. The Young Men Remain Faithful 8 At that time, some Chaldeans approached the king and maliciously accused the Jews. 9 They said to King Nebuchadnezzar, “Your Majesty, [6] may you live forever! 10 You, Your Majesty, gave an order that everyone who hears the sound of the horn, the flute, the lyre, the harp, the triangular harp, the drum, and all kinds of musical instruments must fall down and worship the golden statue, 11 and whoever does not fall down and worship will be thrown into the blazing fiery furnace. 12 There are Jews whom you appointed over the administration of the province of Babylon, namely, Shadrak, Meshak, and Abednego. These men do not pay attention to you, Your Majesty. They do not serve your gods, and they do not worship the gold statue that you set up.” 13 Then in a furious rage Nebuchadnezzar said to bring Shadrak, Meshak, and Abednego. So these men were brought before the king. 14 Nebuchadnezzar said to them, “Is it true, Shadrak, Meshak, and Abednego, that you do not serve my gods and that you do not worship the golden statue that I set up? 15 Now, if you are ready, at the time when you hear the sound of the horn, the flute, the lyre, the harp, the triangular harp, the drum, and all kinds of musical instruments, you must fall down and worship the statue I made. But if you do not worship, you will immediately be thrown into the blazing fiery furnace. What god will be able to save you from my hands?” 16 Shadrak, Meshak, and Abednego answered King Nebuchadnezzar, “We have no need to answer you about this matter. 17 Since our God, whom we serve, does exist, he is able to save us from the blazing fiery furnace. So, he may save us from your hand, Your Majesty. [7] 18 But if he does not, you should know, Your Majesty, that we will not serve your gods, and we will not worship the golden statue that you set up.” The Young Men Are Miraculously Saved by God 19 Then Nebuchadnezzar was filled with rage, and the expression on his face changed against Shadrak, Meshak, and Abednego. He said to heat the furnace seven times hotter than it was usually heated. 20 He ordered some men, who were soldiers from his army, to bind Shadrak, Meshak, and Abednego in order to throw them into the blazing fiery furnace. 21 So these men were bound in their coats, their pants, their turbans, and their other clothing, and they were thrown into the middle of the blazing fiery furnace. 22 Because the king's order was urgent and the furnace was extremely hot, those men who carried Shadrak, Meshak, and Abednego were killed by the intense heat of the fire. 23 But these three men, Shadrak, Meshak, and Abednego, who had been tied up, fell into the blazing fiery furnace. 24 Then King Nebuchadnezzar was startled and immediately stood up. He said to his advisors, “Didn't we throw three men, who had been tied up, into the middle of the fire?” They answered the king, “Certainly, Your Majesty.” 25 He said, “Look! I see four men, who are untied and walking around in the middle of the fire, unharmed. What is more, the appearance of the fourth is like a son of the gods.” 26 Then Nebuchadnezzar approached the door of the blazing fiery furnace. He said, “Shadrak, Meshak, and Abednego, servants of the Most High God, come out!” Then Shadrak, Meshak, and Abednego came out from the middle of the furnace. 27 The satraps, the prefects, the governors, and the royal advisors gathered together and looked at these men. The fire had no power over their bodies. Not a hair on their head was singed, their robes were not damaged, and the smell of fire had not stuck to them. 28 Nebuchadnezzar said, “Blessed be the God of Shadrak, Meshak, and Abednego, who sent his angel and saved his servants, who trusted in God and ignored the king's command. They gave up their bodies and did not pay homage or worship any god except their God. 29 So I have issued an order that every people, nation, and language that speaks any blasphemy against the God of Shadrak, Meshak, and Abednego shall be cut to pieces, and his house shall be turned into a pile of rubble, because there is no other god who is able to save like this.” 30 Then the king promoted Shadrak, Meshak, and Abednego in the province of Babylon. Footnotes Daniel 3:1 Literally sixty cubits and six cubits Daniel 3:1 Or in the niche in the city wall Daniel 3:2 The precise distinctions between these Aramaic and Persian titles for government officials are uncertain. Daniel 3:5 Or a type of pipe or bagpipes Daniel 3:5 The identification of some of these instruments is uncertain. Daniel 3:9 Literally O King Daniel 3:17 The translation of this verse is difficult. #top .hr.hr-invisible.av-aocsdx-89cb4ca21532423cf697fc393b6fcee0{ height:10px; } The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved. #top .hr.hr-invisible.av-4vzadh-3f04b370105df1fd314a2a9d83e55b26{ height:50px; } Share this entryShare on FacebookShare on LinkedInShare by MailLink to FlickrLink to InstagramLink to Vimeo

Matthew 1:6–12 shows God's faithfulness to His promise to David, even when human kings failed. David longed to build a temple, but God promised him an eternal dynasty—a promise that seemed fulfilled in Solomon until his heart turned away. Rehoboam's harshness split the kingdom, and later kings wavered between worshiping God and idols, leading to exile under Nebuchadnezzar. Yet God's plan endured: Jesus, the true Son of David, came as Messiah and will reign forever in a new heaven and earth. This reminds us that God is faithful despite human failure, works through imperfect people, and accomplishes His will even in our darkest days.

Nebuchadnezzar Dreamed A Dream  -  English only.  The king of Babylonian had a very disturbing dream. What did the dream mean for the king? Perhaps more importantly, what does the dream mean for us?  Recorded November 12, 2025. 

The Suffering of King David      David's fugitive years under Saul (1 Sam 22–24) were not wasted time but a period of divine training and refinement. Though anointed king by Samuel (1 Sam 16:13), David was not yet ready to rule. God enrolled him in the school of suffering, isolation, and rejection to develop the inner character necessary for kingship. In the cave of Adullam, David found himself surrounded not by Israel's elite but by society's outcasts, “everyone who was in distress, and everyone who was in debt, and everyone who was discontented” (1 Sam 22:2). These men became his first followers, and God used them to teach David grace, compassion, and leadership under pressure. In the desert, David learned to live by divine viewpoint, to lean on God's sufficiency instead of human resources. His classroom was the wilderness; his lessons were hardship, endurance, and faith. Like Israel's desert testing, David's adversity exposed the contents of his soul and taught him to rest in God's perfect timing and immutable faithfulness (Deut 8:2).      During this season, David composed two psalms that record the anguish and growth of his soul (Psa 57; 142). Psalm 57 was written “when he fled from Saul in the cave” (Psa 57:1a), likely at Adullam (1 Sam 22:1). Here, David's faith triumphed over fear. Surrounded by danger, David prayed, “Be gracious to me, O God… for my soul takes refuge in You; and in the shadow of Your wings I will take refuge until destruction passes by” (Psa 57:1b). Though hunted, he chose praise over panic, saying, “My heart is steadfast, O God… I will give thanks to You, O Lord, among the peoples” (Psa 57:7, 9). Adversity was used as a vehicle to expedite his growth, and David learned that security rests not in circumstances but in divine stability. Psalm 142, written later “when he was in the cave,” probably at En-gedi (1 Sam 24:1–3), reveals a soul exhausted by prolonged pressure. David wrote, “No one cares for my soul” (Psa 142:4), capturing the loneliness of exile and the silence of isolation. Yet even there, David refocused on the Lord, saying, “I cried out to You, O Lord; I said, ‘You are my refuge, my portion in the land of the living'” (Psa 142:5). According to Ross, “The faithful must depend on the LORD completely when they are in grave difficulties because there is no one else who truly cares for them.”[1] When human support failed, divine grace sustained him. Through these psalms, we see David's soul pressed, purified, and reshaped into a man of faith.      The results of that refinement soon became evident. Twice David was providentially placed in a position to kill Saul, first in the cave at En-gedi (1 Sam 24:1–7) and later at the hill of Hachilah (1 Sam 26:7–11). Both times David restrained himself, refusing to violate divine authority. David said, “The Lord forbid that I should stretch out my hand against the Lord's anointed” (1 Sam 24:6). This statement reveals a soul stabilized by Bible doctrine and governed by reverence for God's sovereignty. David refused to advance through human manipulation or self-promotion. His patience demonstrated that he had learned to wait for the Lord's vindication, as he said to Saul, “May the Lord judge between you and me… but my hand shall not be against you” (1 Sam 24:12). His restraint was the strength of humility developed through divine viewpoint thinking and prolonged testing (faith in action).      These wilderness years, likely spanning seven to ten years, formed the core of David's divine preparation. Every deprivation was a test; every trial was a lesson in grace orientation, faith-rest, and obedience under pressure. When David finally ascended to the throne, he ruled as a man whose soul had been tempered by adversity. The Lord had fulfilled His purpose, confirming the principle He'd spoken to Israel, “He humbled you and let you be hungry… that He might make you understand that man does not live by bread alone, but man lives by everything that proceeds out of the mouth of the Lord” (Deut 8:3). Thus, David's wilderness experience was a means of spiritual sanctification. The very afflictions that threatened his life became the instruments of his spiritual growth. By waiting on the Lord and trusting His timing, David demonstrated genuine humility and teachability, which are marks of a man after God's own heart (1 Sam 13:14; Acts 13:22). The Suffering of Daniel      Daniel's story begins in the shadow of national tragedy. As a young man, likely in his mid-to-late teens, he was taken captive when Nebuchadnezzar besieged Jerusalem and carried many of Judah's nobility to Babylon (Dan 1:1–4). Torn from his homeland, stripped of freedom, and thrust into the heart of a pagan empire, Daniel entered a culture saturated with idolatry, sorcery, and political scheming. Babylon sought not only to enslave his body but to reprogram his mind, to erase his identity as a servant of the Lord and remake him into a loyal functionary of the empire. The king ordered that his name be changed, his education redirected, and his diet replaced with food from the royal table (Dan 1:5–7). Yet from the very beginning, “Daniel made up his mind that he would not defile himself” (Dan 1:8). Daniel was resolved to stand firm in his faith. He understood that his real allegiance was not to Babylon's king but to the God of heaven. In a foreign land, he refused to lose his spiritual identity. Steven R. Cook, D.Min., M.Div.   [1] Allen P. Ross, A Commentary on the Psalms (90–150), vol.3, 875.

“As is the heavenly, such are they also that are heavenly.” — 1 Corinthians 15:48 The head and members are of one nature, and not like that monstrous image which Nebuchadnezzar saw in his dream. The head was of fine gold, but the belly and thighs were of brass, the legs of iron, and the […]

#top .av-special-heading.av-gs9o3p-af6dc88039d017a449c87aac7aa379bf{ padding-bottom:10px; } body .av-special-heading.av-gs9o3p-af6dc88039d017a449c87aac7aa379bf .av-special-heading-tag .heading-char{ font-size:25px; } .av-special-heading.av-gs9o3p-af6dc88039d017a449c87aac7aa379bf .av-subheading{ font-size:15px; } Through My Bible Yr 02 – December 06Daniel 2:1-30 LISTEN HERE Through My Bible – December 06 Daniel 2:1-30 (EHV) https://wels2.blob.core.windows.net/tmb-ehv/02-1206db.mp3 See series: Through My Bible Daniel 2 Nebuchadnezzar Challenges the Wise Men to Explain His Dream 1 In the second year of the reign of Nebuchadnezzar, Nebuchadnezzar had a dream. His spirit was troubled, but he fell back to sleep again. 2 The king gave orders to summon the magicians, the spell casters, the sorcerers, and the astrologers [1] to relate the king's dream to him. So they came and stood before the king. 3 The king said to them, “I had a dream, and my spirit was troubled because I did not understand the dream.” 4 The astrologers said to the king in Aramaic, [2] “Your Majesty, [3] may you live forever! Tell the dream to your servants, and we will explain its meaning.” 5 The king answered the astrologers, “My decision is final. If you do not tell me the dream and what it means, your body shall be cut to pieces, and your houses will be made into a pile of rubble. 6 However, if you explain the dream and its meaning, you will receive gifts, a reward, and great honor from me. So, explain to me the dream and its meaning!” 7 They responded a second time and said, “Let the king tell the dream to his servants, and we will explain its meaning.” 8 The king answered, “Now I know for sure that you are buying time because you see that my decision is final. 9 If you do not make the dream known to me, there is only one decree for you. You have conspired to give me a lying and cheating response until the situation changes. So, tell me the dream, and I will know that you are also able to explain its meaning to me.” 10 The astrologers responded to the king, “There is no person on earth who is able to reveal what the king wants. No great and powerful king has ever asked for a thing like this from any magician, spell caster, or astrologer. 11 The thing that the king is asking is difficult. There is no one who can reveal it to the king except the gods, who do not dwell with mortal flesh.” 12 Because of this the king became very angry. He was enraged and gave orders to put the wise men of Babylon to death. 13 The decree was issued that all the wise men were to be executed. So executioners looked for Daniel and his companions to execute them. God Reveals Nebuchadnezzar's Dream to Daniel 14 Then Daniel responded with good judgment and tact to Ariok, the chief of the king's executioners, who had gone out to execute the wise men of Babylon. 15 He said to Ariok, the king's officer, “Why is the decree from the king so harsh?” So Ariok explained the situation to Daniel. 16 Daniel then entered the court and asked the king to give him time so that he could reveal the interpretation to the king. 17 Next, Daniel went to his house and explained the situation to Hananiah, Azariah, and Mishael, his companions. 18 They were to seek mercy from the God of Heaven concerning this mystery, so that Daniel and his companions would not be put to death with the rest of the wise men of Babylon. 19 Then the mystery was revealed to Daniel in a vision at night, and Daniel blessed the God of Heaven. [4] 20 Daniel said, May the name of God be blessed forever and ever, because wisdom and power are his. 21 He changes times and eras. He removes kings, and he brings kings to power. He gives wisdom to the wise and knowledge to those who have good judgment. 22 He reveals deep things and hidden things. He knows what is in the dark, and the light dwells with him. 23 To you, God of my fathers, I give thanks and praise, because you have given me wisdom and power. Now you have made known to me what we requested from you, because you have made known to us the thing the king asked about. Daniel Explains Nebuchadnezzar's Dream 24 As a result of this, Daniel went to Ariok, whom the king had assigned to put the wise men of Babylon to death. Daniel went and said this to him: “Do not put the wise men of Babylon to death. Bring me before the king, and I will explain the meaning to the king.” 25 Then Ariok immediately brought Daniel before the king. This is what Ariok said to the king: “I have found a man from among the Judean exiles who will make the interpretation known to the king.” 26 The king said to Daniel (whose name was Belteshazzar), “Are you able to make known to me the dream that I saw and its meaning?” 27 Daniel answered the king, “The mystery that the king is asking about, no wise men, spell casters, magicians, or diviners are able to explain it to the king. 28 However, there is a God in heaven who reveals mysteries, and he has made known to King Nebuchadnezzar what will happen in the latter days. This is your dream; the visions in your head while you were on your bed were this: 29 For you, Your Majesty, while you were on your bed, thoughts arose about things that will come after this, and the Revealer of Mysteries made known to you what will happen. 30 But the reason that this mystery was revealed to me was not because I have more wisdom in me than any other living being. Rather, it was revealed to me so that the meaning could be made known to Your Majesty and so that you may know the thoughts of your heart. Footnotes Daniel 2:2 In the book of Daniel there are two homonyms, both pronounced kasdim. One word refers to a type of astronomer/astrologer. The other word refers to the Chaldeans, the ethnic group that ruled Babylon. In most cases the context indicates the correct meaning. Daniel 2:4 The text of Daniel is written in Aramaic from this point through the end of chapter 7. Daniel 2:4 Literally O King Daniel 2:19 The God of Heaven is the common title for the Lord in Daniel. #top .hr.hr-invisible.av-aocsdx-89cb4ca21532423cf697fc393b6fcee0{ height:10px; } The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved. #top .hr.hr-invisible.av-4vzadh-3f04b370105df1fd314a2a9d83e55b26{ height:50px; } Share this entryShare on FacebookShare on LinkedInShare by MailLink to FlickrLink to InstagramLink to Vimeo

#top .av-special-heading.av-gs9o3p-3ce68255e5fbbb6d29124630242939e5{ padding-bottom:10px; } body .av-special-heading.av-gs9o3p-3ce68255e5fbbb6d29124630242939e5 .av-special-heading-tag .heading-char{ font-size:25px; } .av-special-heading.av-gs9o3p-3ce68255e5fbbb6d29124630242939e5 .av-subheading{ font-size:15px; } Through My Bible Yr 02 – December 05Daniel 1 LISTEN HERE Through My Bible – December 05 Daniel 1 (EHV) https://wels2.blob.core.windows.net/tmb-ehv/02-1205db.mp3 See series: Through My Bible Daniel Is Taken to Babylon 1 In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it. 2 The Lord gave Jehoiakim king of Judah into Nebuchadnezzar's hand, along with some of the vessels of the House of God, and he brought them to the land of Shinar, [1] into the house of his god. He brought the vessels into the treasury of his god. 3 The king told Ashpenaz, the chief of his court officials, [2] to bring some young Israelite men from the royal family or from the nobility. 4 He was to choose young men who had no blemish, who were good looking, who had insight into all kinds of wisdom, who possessed knowledge, understanding, and learning, and who were capable of serving in the king's palace, in order to teach them the literature and language of the Chaldeans. [3] 5 The king assigned them daily rations from the special royal food and from the king's own wine. He ordered that they should be trained for three years. At the end of training they were to serve the king. 6 In this group of young men were the Judeans Daniel, Hananiah, Mishael, and Azariah. 7 The chief of the officials gave them new names. He gave Daniel the name Belteshazzar, Hananiah the name Shadrak, Mishael the name Meshak, and Azariah the name Abednego. The Young Men Are Steadfast in Their Faith 8 Daniel made up his mind that he would not defile himself with the special food of the king or with the wine that he drank. So he sought permission from the chief official, so that he would not have to defile himself. 9 God made the chief of the officials favorable and sympathetic toward Daniel. 10 Then the chief of the officials said to Daniel, “I am afraid of my lord the king, who assigned your food and your drink. Why should he see your faces looking less healthy than those of the other young men who are your age? You put my life at risk before the king.” 11 Daniel said to the superintendent whom the chief of the officials had placed over Daniel, Hananiah, Mishael, and Azariah, 12 “Please test your servants for ten days. Tell them to give us only vegetables, and we will eat them and drink water. 13 Observe our appearance and the appearance of the young men who eat the special royal food. Then deal with your servants based on what you see.” 14 So he listened to what they said about this and tested them for ten days. 15 At the end of ten days, their appearance was noticeably better than that of the others. They were healthier than any of the young men who had been eating the special royal food. 16 So the superintendent permanently took away the special royal food and the wine they were to drink and gave them only vegetables. 17 As for these four young men, God gave them knowledge and insight into all kinds of literature, as well as wisdom. In addition, Daniel also understood every kind of vision and dream. 18 At the end of the time which the king had set for them to be brought to him, the chief of the officials brought them before Nebuchadnezzar. 19 The king spoke with them, and none of the others were found to be comparable to Daniel, Hananiah, Mishael, and Azariah. So they served the king. 20 In every matter concerning wisdom and understanding that the king sought from them, he found them ten times better than all the magicians [4] and spell casters in his entire kingdom. 21 So Daniel remained there until the first year of King Cyrus. Footnotes Daniel 1:2 That is, Babylon Daniel 1:3 The term may refer to eunuchs, but it is not limited to this meaning. Daniel 1:4 The Chaldeans were the ethnic group ruling Babylon. Daniel 1:20 The distinctions between the various kinds of occult practitioners are unclear. #top .hr.hr-invisible.av-aocsdx-89cb4ca21532423cf697fc393b6fcee0{ height:10px; } The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved. #top .hr.hr-invisible.av-4vzadh-3f04b370105df1fd314a2a9d83e55b26{ height:50px; } Share this entryShare on FacebookShare on LinkedInShare by MailLink to FlickrLink to InstagramLink to Vimeo

If you have any questions or comments, send Pastor John a text.Pastor John Bornschein and Dr. Steve Ford look through the annals of history which reveal how God works with rebellious people and prideful leaders. Support the showProduced by Calvary Fellowship Fountain Valley church. Learn more at www.CalvaryFountain.com

God did not abandon Daniel, Hananiah, Mishael, and Azariah to Babylon. He sent them there as seeds of awakening in a hostile culture. In the same way, we are called to live in a city that offers power and indulgence without letting those offers weaken our convictions. From Daniel 4, we saw Daniel honor a wicked king, Nebuchadnezzar, proving that real holiness refuses compromise and also refuses hatred. Rich reminded us that we are leaders in every sphere we occupy and that God calls us to combine excellence with anointing, using both natural diligence and supernatural wisdom. He connected this to 1 Timothy 4, urging us to steward our gifts and live as examples of faith and purity. We were reminded through Daniel 2 and Psalm 75 that promotion comes from God, not from bowing to cultural idols. A life of excellence and Spirit-led obedience becomes our witness across NYC. Influence also requires proximity, which means learning to love and pray for the “Nebuchadnezzars” around us. The call is to become a Daniel company in this city, drawing clear lines of conviction and revealing Christ where pressure is greatest.   Listen in now to hear Life Center Church's latest Sunday message from Pastor Rich.   ⛪️ Connect with us ⛪️  https://www.lifecenternyc.com/ https://www.instagram.com/lifecenternyc/  

Jeremiah 32 (Listen) Jeremiah Buys a Field During the Siege 32:1 The word that came to Jeremiah from the LORD in the tenth year of Zedekiah king of Judah, which was the eighteenth year of Nebuchadnezzar. 2 At that time the army of the king of Babylon was besieging Jerusalem, and Jeremiah the prophet was shut up in the court of the guard that was in the palace of the king of Judah. 3 For Zedekiah king of Judah had imprisoned him, saying, “Why do you prophesy and say, ‘Thus says the LORD: Behold, I am giving this city into the hand of the king of Babylon, and he shall capture it; 4 Zedekiah king of Judah shall not escape out of the hand of the Chaldeans, but shall surely be given into the hand of the king of Babylon, and shall speak with him face to face and see him eye to eye. 5 And he shall take Zedekiah to Babylon, and there he shall remain until I visit him, declares the LORD. Though you fight against the Chaldeans, you shall not succeed'?” 6 Jeremiah said, “The word of the LORD came to me: 7 Behold, Hanamel the son of Shallum your uncle will come to you and say, ‘Buy my field that is at Anathoth, for the right of redemption by purchase is yours.' 8 Then Hanamel my cousin came to me in the court of the guard, in accordance with the word of the LORD, and said to me, ‘Buy my field that is at Anathoth in the land of Benjamin, for the right of possession and redemption is yours; buy it for yourself.' Then I knew that this was the word of the LORD. 9 “And I bought the field at Anathoth from Hanamel my cousin, and weighed out the money to him, seventeen shekels of silver. 10 I signed the deed, sealed it, got witnesses, and weighed the money on scales. 11 Then I took the sealed deed of purchase, containing the terms and conditions and the open copy. 12 And I gave the deed of purchase to Baruch the son of Neriah son of Mahseiah, in the presence of Hanamel my cousin, in the presence of the witnesses who signed the deed of purchase, and in the presence of all the Judeans who were sitting in the court of the guard. 13 I charged Baruch in their presence, saying, 14 ‘Thus says the LORD of hosts, the God of Israel: Take these deeds, both this sealed deed of purchase and this open deed, and put them in an earthenware vessel, that they may last for a long time. 15 For thus says the LORD of hosts, the God of Israel: Houses and fields and vineyards shall again be bought in this land.' Jeremiah Prays for Understanding 16 “After I had given the deed of purchase to Baruch the son of Neriah, I prayed to the LORD, saying: 17 ‘Ah, Lord GOD! It is you who have made the heavens and the earth by your great power and by your outstretched arm! Nothing is too hard for you. 18 You show steadfast love to thousands, but you repay the guilt of fathers to their children after them, O great and mighty God, whose name is the LORD of hosts, 19 great in counsel and mighty in deed, whose eyes are open to all the ways of the children of man, rewarding each one according to his ways and according to the fruit of his deeds. 20 You have shown signs and wonders in the land of Egypt, and to this day in Israel and among all mankind, and have made a name for yourself, as at this day. 21 You brought your people Israel out of the land of Egypt with signs and wonders, with a strong hand and outstretched arm, and with great terror. 22 And you gave them this land, which you swore to their fathers to give them, a land flowing with milk and honey. 23 And they entered and took possession of it. But they did not obey your voice or walk in your law. They did nothing of all you commanded them to do. Therefore you have made all this disaster come upon them. 24 Behold, the siege mounds have come up to the city to take it, and because of sword and famine and pestilence the city is given into the hands of the Chaldeans who are fighting against it. What you spoke has come to pass, and behold, you see it. 25 Yet you, O Lord GOD, have said to me, “Buy the field for money and get witnesses”—though the city is given into the hands of the Chaldeans.'” 26 The word of the LORD came to Jeremiah: 27 “Behold, I am the LORD, the God of all flesh. Is anything too hard for me? 28 Therefore, thus says the LORD: Behold, I am giving this city into the hands of the Chaldeans and into the hand of Nebuchadnezzar king of Babylon, and he shall capture it. 29 The Chaldeans who are fighting against this city shall come and set this city on fire and burn it, with the houses on whose roofs offerings have been made to Baal and drink offerings have been poured out to other gods, to provoke me to anger. 30 For the children of Israel and the children of Judah have done nothing but evil in my sight from their youth. The children of Israel have done nothing but provoke me to anger by the work of their hands, declares the LORD. 31 This city has aroused my anger and wrath, from the day it was built to this day, so that I will remove it from my sight 32 because of all the evil of the children of Israel and the children of Judah that they did to provoke me to anger—their kings and their officials, their priests and their prophets, the men of Judah and the inhabitants of Jerusalem. 33 They have turned to me their back and not their face. And though I have taught them persistently, they have not listened to receive instruction. 34 They set up their abominations in the house that is called by my name, to defile it. 35 They built the high places of Baal in the Valley of the Son of Hinnom, to offer up their sons and daughters to Molech, though I did not command them, nor did it enter into my mind, that they should do this abomination, to cause Judah to sin. They Shall Be My People; I Will Be Their God 36 “Now therefore thus says the LORD, the God of Israel, concerning this city of which you say, ‘It is given into the h...

Rev. Mark Steinbrenner

In this week's Parsha Review Podcast on Parshas Vayeitzei, Rabbi Aryeh Wolbe zooms in on one powerful verse from Yaakov's dream at Bethel: “Your offspring shall be like the dust of the earth… and you shall burst forth westward, eastward, northward, and southward.” At first glance it sounds like a promise of vast numbers and conquest, but the sages reveal the exact opposite: the key to Jewish success and blessing is being “like the dust of the earth” — radical humility.Rabbi Wolbe contrasts Jewish greatness with the arrogance of the nations: when Hashem elevated Avraham, Moshe, and David, each responded, “I am dust, I am nothing, I am a worm.” When power was given to Nimrod, Pharaoh, Nebuchadnezzar, and Hiram of Tyre, they immediately declared themselves gods. The Talmud teaches that Hashem loves the Jewish people precisely because we are “the fewest of all nations” and, even when blessed with greatness, we shrink ourselves in awe and gratitude.Leah's naming of her first four sons (Reuven, Shimon, Levi, Yehudah) all reflect the same theme: every blessing is met with deeper humility and thanks to Hashem rather than self-congratulation. Even Yaakov, after 24 uninterrupted years of Torah study and receiving the promise of the Land, wakes up exclaiming, “How awesome is this place!” — not “Look what I earned.”The message is clear and counter-cultural: the moment we take personal credit for our accomplishments, the blessings stop growing. Only when we genuinely feel “I am nothing without Hashem; everything is an undeserved gift” do the gates of heaven open wider and the promise of “u'faratzta” (you shall burst forth in all directions) become reality. True Jewish greatness is achieved by choosing to remain small._____________This episode of the Parsha Review Podcast is dedicated in honor of Lenny & Teresa FriedmanDownload & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on November 25, 2025, in Houston, Texas.Released as Podcast on November 28, 2025_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Genesis, #Humility, #Leadership, #Abraham, #Moses, #Aaron, #David, #Ramban, #Gratitude, #Success, #Humble, #Wealth, #Intelligence, #Blessings, #Solomon, #PersonalGrowth ★ Support this podcast ★

In this week's Parsha Review Podcast on Parshas Vayeitzei, Rabbi Aryeh Wolbe zooms in on one powerful verse from Yaakov's dream at Bethel: “Your offspring shall be like the dust of the earth… and you shall burst forth westward, eastward, northward, and southward.” At first glance it sounds like a promise of vast numbers and conquest, but the sages reveal the exact opposite: the key to Jewish success and blessing is being “like the dust of the earth” — radical humility.Rabbi Wolbe contrasts Jewish greatness with the arrogance of the nations: when Hashem elevated Avraham, Moshe, and David, each responded, “I am dust, I am nothing, I am a worm.” When power was given to Nimrod, Pharaoh, Nebuchadnezzar, and Hiram of Tyre, they immediately declared themselves gods. The Talmud teaches that Hashem loves the Jewish people precisely because we are “the fewest of all nations” and, even when blessed with greatness, we shrink ourselves in awe and gratitude.Leah's naming of her first four sons (Reuven, Shimon, Levi, Yehudah) all reflect the same theme: every blessing is met with deeper humility and thanks to Hashem rather than self-congratulation. Even Yaakov, after 24 uninterrupted years of Torah study and receiving the promise of the Land, wakes up exclaiming, “How awesome is this place!” — not “Look what I earned.”The message is clear and counter-cultural: the moment we take personal credit for our accomplishments, the blessings stop growing. Only when we genuinely feel “I am nothing without Hashem; everything is an undeserved gift” do the gates of heaven open wider and the promise of “u'faratzta” (you shall burst forth in all directions) become reality. True Jewish greatness is achieved by choosing to remain small._____________This episode of the Parsha Review Podcast is dedicated in honor of Lenny & Teresa FriedmanDownload & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on November 25, 2025, in Houston, Texas.Released as Podcast on November 28, 2025_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Genesis, #Humility, #Leadership, #Abraham, #Moses, #Aaron, #David, #Ramban, #Gratitude, #Success, #Humble, #Wealth, #Intelligence, #Blessings, #Solomon, #PersonalGrowth ★ Support this podcast ★

At first glance, it might not look like the image of gold created by King Nebuchadnezzar so many millennia ago would have very much to do with cutting-edge AI here in the 21st century, but upon closer inspection we begin to see some stunning similarities. Not only that, it would appear that Artificial Intelligence itself is referenced multiple times in the scripture of truth. How is that possible? Because your King James Bible is always ahead of tomorrow's headlines, whatever they may be.“But thou, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro, and knowledge shall be increased.” Daniel 12:4 (KJB)On this episode of Rightly Dividing, we go deep into the pages of Bible prophecy to see if we can see what's going on in 2025, and as it turns out, we sure can. Donald Trump just launched something called ‘The Genesis Mission', and it was so shocking that we had to do an emergency Podcast about it earlier today. I didn't even come close to getting at all the points I wanted to, so tonight we dismantle Trump's ‘Genesis Mission' monster to see what's making it tick.

Holiness by Fear of the Lord (1) (audio) David Eells – 11/26/25 There is NO Ego in the Body of Christ Eve Brast - 10/22/2016 (David's notes in red) While everyone was sharing last night, Father brought a scripture to mind: 1Pe.4:18 And if the righteous is scarcely saved, where shall the ungodly and sinner appear? 19 Wherefore let them also that suffer according to the will of God commit their souls in well-doing unto a faithful Creator. I thought that this was a very weighty and impactful statement, and it makes me tremble with Godly fear at its implications. And then I thought about the next verse, 19, that when we are bitter and unforgiving, critical or judgmental, we are actually being unwilling to “suffer according to the will of God”. Later, I thought about what Jesus said in Joh.13:16 Verily, verily, I say unto you, a servant is not greater than his lord; neither one that is sent greater than he that sent him. Jesus suffered injustice and wrongful treatment at the hands of evil people His whole public life: “A man of many sorrows and acquainted with grief”. Should we expect, as His disciples, not to endure the same? I pray for myself and us all that Father will fill us with the same grace to endure the suffering according to His will and recognize that ultimately it comes from Him. If we fight against it, we only delay our progress. While driving to that Friday night meeting, I asked Father to give me confirmation during our meeting if I was to share the word He gave me on Thursday, 10/20/16. So while David was speaking to us about pride and humbling ourselves, he used the term “ego,” which seemed to be the main theme of the Word Father had given me. I knew then that it was the confirmation that I had asked for, and I knew He wanted me to share it with the brethren. So here is that word: “You were created for My purposes and Mine alone. You were created to serve Me, My Kingdom, and your fellow servants. Your sole purpose is to glorify the Name in all you think or do. The body is one. There is no ego in the body (which is His body), no separateness, no fleshly individualism, which is factious and divisive, no independence. There is one Spirit and all who abide in Me and My Son will have the same Spirit. They will have My desire for the life I've given them and for others. There is only one personality, one character in the Body. Ego and individualism are rebellion and Jezebel. (Unforgiveness, offense, anger, self-justification, faction, criticism, slander, backbiting, railing, are all part of this witchcraft spirit.) The life I gave you is not your own. I ransomed you. You belong to Me. Your allegiance is to Me, not to man and the flesh. Serve Me with unwavering loyalty. Understand that this is your sole purpose. There is no other life or reason to exist. Those who live for themselves don't consider My will and they are choosing death. They are choosing separateness, individualism, and separation from Me”. (And, I would say, separation from His character [and his true body].) I posted a word from Father: “Let My Spirit have free course in you”. In which He said, “Get rid of the “I's” and let there be only Me”. Here it is: (I've been hearing this phrase for about two weeks now: “Let My Spirit have free course in you”. So on Wednesday, I asked Father what He wanted to share about this. I really felt the heart of His Spirit pouring out to me while He spoke. I hope it will bless y'all, too. :0) He said, “Come away with Me, My love! Come away with Me, My Bride. I desire to be your only love. I desire to be the only one reflected back to Me in the eyes of My dove. Let My Spirit have free course in you. Surrender to Me. Yield your control to Me. Be still and hear the voice of My Spirit. Let My Holy Spirit lead and guide you into all obedience. I long to be in sweet communion with you, undistracted and unhindered”. “Do you trust Me, My love? Do you truly trust Me? Allow Me to have free course in you. Trust Me to live and move through you as a vessel of honor for My people and My Kingdom. For this purpose, I created you. Get rid of the “I's” and let there be only Me! There is no other fulfillment; no other satisfaction; no other completion outside of sweet communion with Me”. I looked up the word Ego and this was one of the things that was mentioned: Ego is the Latin word for “I”. So if a person seems to begin every sentence with “I”, it's sometimes a sign of a big ego. Thank you, Father, for giving us Your grace and Your humility. Help us to rid ourselves of pride and ego, self-centeredness, or self-importance. By faith, we believe that You are perfecting Christ's character in us. Help us to have the desire and strength to commit ourselves to You and to well-doing, in Jesus' name. Amen. Love to you all, Eve.   Pride, Independence and Egotism is not of the Body David Eells (Notes in red) Proud and independent people do not control their tongue so they destroy the unity of the body and are not part of the body. Jas.3:5 So the tongue also is a little member, and boasteth great things. Behold, how much wood is kindled by how small a fire! 6 And the tongue is a fire: the world of iniquity among our members is the tongue, which defileth the whole body, and setteth on fire the wheel of nature, and is set on fire by hell. Those whose tongues do not conform to the confines of scripture destroy the body of Christ and are guilty of its blood. 7 For every kind of beasts and birds, of creeping things and things in the sea, is tamed, and hath been tamed by mankind. 8 But the tongue can no man tame; it is a restless evil, it is full of deadly poison. Which comes from the evil heart: “Out of the abundance of the heart the mouth speaketh”. 9 Therewith bless we the Lord and Father; and therewith curse we men, who are made after the likeness of God: 10 out of the same mouth cometh forth blessing and cursing. My brethren, these things ought not so to be. 11 Doth the fountain send forth from the same opening sweet water and bitter? 12 Can a fig tree, my brethren, yield olives, or a vine figs? Neither can salt water yield sweet. 13 Who is wise and understanding among you? let him show by his good life his works in meekness of wisdom. 14 But if ye have bitter jealousy and faction in your heart, glory not and lie not against the truth. Faction always lies because it is a demon spirit and speaks in order to deceive and take captive even the innocent. Faction is causing division for selfish ambition to make disciples, so there is lying and jealousy involved. Faction is separation and independence from the body and its leadership. 15 This wisdom is not a wisdom that cometh down from above, but is earthly, sensual, devilish. 16 For where jealousy and faction are, there is confusion and every vile deed. Every vile deed describes well the independence from the body that the faction has and creates in others. Unforgiveness, offense, anger, self-justification, faction, criticism, slander, backbiting, railing, lying, theft, deception, witchcraft, graft, extortion, lust, fornication, perversion, are all brought in by the faction spirit. On the other side of this Beast, the election has revealed this same nature in our government. Ever wonder why they can justify killing Christians all over the world and are ready to do it here? So don't feed on that, or you can receive that spirit. Those Christians who receive this spirit also murder the brethren through slander, introducing them to faction unawares. I have seen faction demons take over brethren who had a lust to rule over the body. I have seen them side with and even become homosexuals under this spirit several times. I have seen brethren taken over by lust after receiving this spirit. I have seen them try to bring convicted unrepentant pedophiles and womanizers into the church and get angry and leave when I forbade it. I have seen them go into grand theft many times. One man stole 300 silver coins that were to be given to the poor brethren, and then a sound system from the church. Another stole a commercial lawnmower. Another stole tractor equipment. I have seen them steal money from the brethren many times when this spirit comes upon them. One man who was hiding his sin among us had spent many years in federal prison for theft, and when he came to us, he was sued because he forged a check sent to his ex-wife for around $22,000, and the judge threw him in jail until he would give the money back to his ex-wife. His new wife told me he still had the money, so I convinced him to give up his stolen money to get out of jail. When faction totally consumed him, he told everyone that I stole the money from him. This is the kind of perversion these spirits do. And these cannot be convicted of any sin. They are no longer moved or constrained by scriptures. I have seen them join religions that were not Christian or go under the law as a Jew to try to be justified because they never have faith for grace anymore when that spirit enters them. As David Wilkerson witnessed, their main target is the true leadership of the church, just like Satan. None of these people would have considered these “vile deeds” before receiving the faction spirit. They were turned over to this because they were hiding a sin or had one of the forms of unforgiveness. So, fear God and avoid like the plague anyone who wants to whisper in your ear against others. These people have lost many years that they could have been bearing fruit, and some are lost eternally. As one man told us when he partially repented and came to us, “The Lord told me that this is my last chance”, and even knowing this, he didn't take it. I pray for all of these people that, like Nebuchadnezzar, they would be granted grace to snap out of this demon possession. Continuing with our James 3 text: 17 But the wisdom that is from above is first pure, then peaceable, gentle, easy to be entreated, full of mercy and good fruits, without variance, without hypocrisy. 18 And the fruit of righteousness is sown in peace for them that make peace. Jas.4:1 Whence come wars and whence come fightings among you? come they not hence, even of your pleasures that war in your members? 2 Ye lust, and have not: ye kill, and covet, and cannot obtain: ye fight and war; ye have not, because ye ask not. 3 Ye ask, and receive not, because ye ask amiss, that ye may spend it in your pleasures. 4 Ye adulteresses, know ye not that the friendship of the world is enmity with God? Whosoever therefore would be a friend of the world maketh himself an enemy of God. 5 Or think ye that the scripture speaketh in vain? Doth the spirit which he made to dwell in us long unto envying? Envy and jealousy come from ego. The Bible codes say, “Ego IS the antichrist”.) 6 But he giveth more grace. Wherefore the scripture saith, God resisteth the proud, but giveth grace to the humble. 7 Be subject therefore unto God; but resist the devil, and he will flee from you. 8 Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye doubleminded. 9 Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness. 10 Humble yourselves in the sight of the Lord, and he shall exalt you. 11 Speak not one against another, brethren. He that speaketh against a brother (Slander and blaspheme mean to speak against another.), or judgeth his brother, speaketh against the law, and judgeth the law: but if thou judgest the law, thou art not a doer of the law, but a judge. 12 One only is the lawgiver and judge, even he who is able to save and to destroy: but who art thou that judgest thy neighbor? The independent are proud, unforgiving, and judgmental. They are their own God. Mat.6:9 After this manner therefore pray ye. Our Father who art in heaven, Hallowed be thy name. 10 Thy kingdom come. Thy will be done, as in heaven, so on earth. 11 Give us this day our daily bread. 12 And forgive us our debts, as we also have forgiven our debtors. 13 And bring us not into temptation, but deliver us from the evil one. 14 For if ye forgive men their trespasses, your heavenly Father will also forgive you. 15 But if ye forgive not men their trespasses, neither will your Father forgive your trespasses. The unforgiving person is under the curse of Deuteronomy 28 because they are not forgiven. The independent person does not have to “obey them that have the rule over you”, for they make themselves elders, prophets, pastors, apostles, etc. They judge others unworthy of grace and therefore have no grace from God to avoid judgment. Mat.18:34 And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due. 35 So shall also my heavenly Father do unto you, if ye forgive not every one his brother from your hearts. The tormenting demons then take this person to show them what it is to have God's unforgiveness with no grace and if they still do not repent, they are reprobated.) Jas.2:7 Do not they blaspheme the honorable name by which ye are called? 8 Howbeit if ye fulfil the royal law, according to the scripture, Thou shalt love thy neighbor as thyself, ye do well: 9 but if ye have respect of persons, ye commit sin, being convicted by the law as transgressors. 10 For whosoever shall keep the whole law, and yet stumble in one point, he is become guilty of all. 11 For he that said, Do not commit adultery, said also, Do not kill. Now if thou dost not commit adultery, but killest, thou art become a transgressor of the law. 12 So speak ye, and so do, as men that are to be judged by a law of liberty. 13 For judgment is without mercy to him that hath showed no mercy: mercy glorieth against judgment. We will be judged by grace if we give grace; we will be judged by the law if we judge others according to law. Mat.7:1 Judge not, that ye be not judged. If you are being judged, you are likely judging others. This judging is manifested in separation, unforgiveness, anger, wrath, etc. 2 For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured unto you. As much as you judge, is how much you will be judged. 3 And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye? 4 Or how wilt thou say to thy brother, Let me cast out the mote out of thine eye; and lo, the beam is in thine own eye? 5 Thou hypocrite, cast out first the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye. Rom.2:1 Wherefore thou art without excuse, O man, whosoever thou art that judgest: for wherein thou judges another, thou condemnest thyself; for thou that judgest dost practise the same things. (When a person has demons, they are the grossest hypocrites, for they accuse others of doing exactly what they do and get judged for it.) 2 And we know that the judgment of God is according to truth against them that practise such things. 3 And reckonest thou this, O man, who judgest them that practise such things, and doest the same, that thou shalt escape the judgment of God? Rom.14:4 Who art thou that judgest the servant of another? to his own lord he standeth or falleth. Yea, he shall be made to stand; for the Lord hath power to make him stand.... (This is where our faith must be: that God will save them through their afflictions.) 10 But thou, why dost thou judge thy brother? or thou again, why dost thou set at nought thy brother? for we shall all stand before the judgment-seat of God. 11 For it is written, As I live, saith the Lord, to me every knee shall bow, And every tongue shall confess to God. 12 So then each one of us shall give account of himself to God. 13 Let us not therefore judge one another any more: but judge ye this rather, that no man put a stumblingblock in his brother's way, or an occasion of falling. Rom.12:16 Be of the same mind one toward another. Set not your mind on high things, but condescend to things that are lowly. Be not wise in your own conceits. 17 Render to no man evil for evil. Take thought for things honorable in the sight of all men. 18 If it be possible, as much as in you lieth, be at peace with all men. Mat.12:36 And I say unto you, that every idle word that men shall speak, they shall give account thereof in the day of judgment. 37 For by thy words thou shalt be justified, and by thy words thou shalt be condemned. (So, if you are an impulsive person saying things that are not right it will come back to bite you with out repentance and confession.)   Holiness Protects from the Curse B. A. - 12/24/2013 (David's notes in red) I dreamed that I was having a dream, and in this dream, I woke up and I was surrounded by tiny black particles (representing the curse). Deu.11:26 Behold, I set before you this day a blessing and a curse: 27 the blessing, if ye shall hearken unto the commandments of Jehovah your God, which I command you this day; 28 and the curse, if ye shall not hearken unto the commandments of Jehovah your God, but turn aside out of the way which I command you this day, to go after other gods, which ye have not known. (Only the true people of God with “spiritual eyes” [renewed by the Word of God] can see the curse around them.) I got up out of bed and went outside, and these black particles were everywhere. I began to fan my right hand up in the air, and I watched as these black particles just moved about. Then I turned my hand palm-side up, and I watched as these black particles hovered just a few inches from my hand. It was amazing. These particles could not touch me in any way. I began to walk around, and I watched as these black particles just moved out of my way. (If we are abiding in Jesus Christ, we have a blood covering and we are protected from the black curse.) (Scientists have proven in Quantum Physics the smallest particles are everywhere and called the quanta. They take on no physical attributes until you believe something. Then they become that, whether good or bad, as in white or BLACK. A black particle is something to avoid with you renewed mind. Jesus affirmed this in Mark 11:24 … All things whatsoever ye pray and ask for, believe that ye received (Greek) them, and ye shall have them. Also, Pro 23:7 For as he thinketh within himself, so is he…. (It is not the word of religious leaders that causes us to abide in Jesus, but the Word we received in the beginning. If we abide in this Word, we abide in Jesus. Joh.1:1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 The same was in the beginning with God. 3 All things were made through him; and without him was not anything made that hath been made. 4 In him was life; and the life was the light of men. White particles were all around Jesus. 1Jn.2:24 As for you, let that abide in you which ye heard from the beginning. If that which ye heard from the beginning abide in you, ye also shall abide in the Son, and in the Father. Jesus, the Word, which was given in the beginning, is the secret place that we hide from the black curse. When we believe the white word of promise we get it. Psa.91:1 He that dwelleth in the secret place of the Most High Shall abide under the shadow of the Almighty. I asked the Father this question: “Father, what are these black particles?” He replied, “You know what they are”. I said, “I do?” And the Father said, “Yes, you do; just think about it”. So I did. I stood there looking at these black particles, when I got the revelation that these black particles are the curse. I said to the Father, “I know what these tiny black particles are! They are the curse, and they are all around us. But if we are abiding in Jesus Christ, they can't even touch us! Wow, Father! This is awesome!” 2Co.5:21 Him who knew no sin he made to be sin on our behalf; that we might become the righteousness of God in him. Gal.3:13 Christ redeemed us from the curse of the law, having become a curse for us; for it is written, Cursed is every one that hangeth on a tree: 14 that upon the Gentiles might come the blessing of Abraham in Christ Jesus; that we might receive the promise of the Spirit through faith. Joh.15:4 Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; so neither can ye, except ye abide in me. 1Jn.2:24 As for you, let that abide in you which ye heard from the beginning. If that which ye heard from the beginning abide in you, ye also shall abide in the Son, and in the Father. Just then, the Father showed me an hourglass, and He asked me this question: “Daughter, what do you see?” I said, “I see grains of sand at the bottom of an hourglass”. Isa.10:22 For though thy people, Israel, be as the sand of the sea, only a remnant of them shall return: a destruction is determined, overflowing with righteousness. Isa.44:3 For I will pour water upon him that is thirsty, and streams upon the dry ground; I will pour my Spirit upon thy seed, and my blessing upon thine offspring: 4 and they shall spring up among the grass, as willows by the watercourses. Isa.56:5 Unto them will I give in my house and within my walls a memorial and a name better than of sons and of daughters; I will give them an everlasting name, that shall not be cut off.) There appeared to be only about 1/8 of the sand left in the hourglass. (I believe these particular grains of sand represent God's elect, and the Father was showing me that these particular grains of sand (or His elect) are those who are coming into the image of Jesus to be sons and daughters, as we are drawing near to the end of days.) I asked the Father, “Father, does this mean that time is running out?” And He replied, “Yes. I only created so much time in the beginning, and when it's gone, it is finished.” Gen.6:3 And Jehovah said, My spirit shall not strive with man for ever, for that he also is flesh: yet shall his days be a hundred and twenty years. (Time is running out to get into the secret place of Jesus because the curse is coming to devour the whole earth, as Isaiah and Revelation show. Isa.24:5 The earth also is polluted [Radiation in the Pacific, oil in the Gulf and Atlantic, biologicals in the atmosphere, poisons from chemtrails in the air, earth and water, our food sources, solar, volcanic, earthquakes, comets, asteroids, meteors, etc.] under the inhabitants thereof; because they have transgressed the laws, violated the statutes, broken the everlasting covenant. 6 Therefore hath the curse devoured the earth, and they that dwell therein are found guilty: therefore the inhabitants of the earth are burned, and few men left. Deuteronomy 28 is a long list of the curses, a sample of all the curses seen around us that Jesus, the Word, delivers us from. The cause of these curses is in: Deu.28:15 But it shall come to pass, if thou wilt not hearken unto the voice of Jehovah thy God, to observe to do all his commandments and his statutes which I command thee this day, that all these curses shall come upon thee, and overtake thee. What a curse it is to not read the New Testament to know how to avoid this. I say “a sample” because we are also told that if it's not listed here, God will also put that on you for your disobedience. 61 Also every sickness, and every plague [Does not mean disease. Hebrew meaning “a blow; to smite”.], which is not written in the book of this law, them will Jehovah bring upon thee, until thou be destroyed. Jesus came to bear the curse for we who believe by “working in us to will and to work for His good pleasure”, [Philippians 2:13] meaning He puts the gift of obedience in us when we believe the good news that He took away our sins and the curse.)   Walk in the Infamous Place of Holiness K. H. - 10/23/2008 (David's notes in red) In a dream, I was with a group of students headed toward a convention center when all of the people we encountered along the way tried to discourage us from going there because they said it was in a bad part of town and was very dirty there. No matter what was said, we still kept on walking toward the convention center. When we got there, we all went through the doors, and as soon as I walked through the glass doors, I saw how nice it looked inside. I didn't see that it was dirty like the people had said it was going to be. (The Convention Center is where the students are going to truly learn of God. Apostates have always believed such a place is unclean. The Pharisees thought that Jesus was a false teacher and His students were deceived.) All the other students filed into the auditorium, but I needed to go to the bathroom, and at this point, I felt the need to take off my shoes. I initially began to recall what the people along the way were saying about how dirty a place it was and started to become concerned about where I was about to walk, but I cast that imagination down and just said to the Lord, “I trust you”. I started to head for the bathroom and began to feel how clean the tile and carpet felt under my feet and once I got to the bathroom, I was even more amazed. When I walked into the bathroom, it was the most pristine and cleanest bathroom I think I have ever seen. I knew now without a doubt there was nothing dirty about this place, and began to feel the peace of the Lord about being barefoot. (This training center is holy and clean.) After I was finished in the bathroom, I left to find my seat with my parents in the auditorium for our meal that we were going to have together. I was so filled with joy and peace that I didn't even notice that I didn't have my shoes on when I went into the auditorium. (The spiritual food served here is holy and clean.) When I woke up, I was reminded that I had taken my shoes off my feet in the dream. It was then brought to my attention that when in the presence of God, Moses had to remove his shoes so that he would not be separated from the holiness of God. (Our feet are not to be separated from holy or clean ground, meaning we are to walk in a place of holiness with God.) From what the Lord showed me, I know that this is why I felt led to take my shoes off as well, because I was entering into the holiness of God. The Lord also revealed to me that the students in this dream represented the students of His Word. As students of His Word, we will have many come against our walk with the Lord, but we have to hold fast the confession of our faith that it waver not and walk in spirit and in truth. No matter what the flesh tries to tell us, we have to lean not on our own understanding but just trust in the Lord. This life that we live is not our own, but it is Christ's to live in us; He is our hope of glory. When I didn't notice that I didn't have my shoes on, I believe that it signified walking in His holiness and in His rest; the flesh had been crucified. Thank you Jesus!   Walk Before Me in Fear and Trembling  Debbie Fenske 11/2/25 I would like to share this word that the Lord began speaking to me at 4:45 this morning. He actually woke me at 2:30, and I was in much prayer, for myself, doing much confessing before the Lord, and praying for all of my family, for our body here, and all our families, for David and Michael, and all of UBM, and for all the Elect of the Lord. Then I heard the Lord say, “I want to speak to you, My Beloved.” So, I quickly got out of bed and went and grabbed my notebook and pen. And the Lord began to continue speaking this. “I speak to you, My Beloved, the Elect of God whom I have drawn unto Myself. Yes, you who are My Elect, who I have drawn to Myself with My everlasting love. I say to you, who My eyes have beheld as My Bride from before the foundation of the world; let not this calling negate the fact that you must walk always before Me in fear and trembling. Though I have drawn you to Myself, and have allowed My grace to abound unto you, fear Me, My Bride. Walk before Me in holy fear, and be holy in all your ways, in all your manner of speech, all your days. It has long been the time that you have basked in Me through the love and truth of My Word that enables you to walk with Me, and in Me with a perfect heart. My Beloved, My Bride, I have poured out upon you the anointing of My Spirit, that you will shine forth My beauty, My glory, in all My truth. I have chosen you to be My glory upon this earth, as also many more whom I am perfecting. But you must remember to walk, to live in holiness before Me, in fear and trembling. Yes, My beloved ones, there is always this one condition, holiness, with total and complete surrender. Seek Me about this holy surrender. It is what My Bride must be; wholly surrendered unto Me in all things, understanding that I am your all in all, your Everything. I am your life, your breath, the Giver of TRUE life, sustaining you in all your ways. All the many ways known only in Me, your provider and your complete sustenance, and your righteousness. I will be opening doors before you, and you will enter. There will no longer be anything of this world holding you back. Only a walk of holy fear and trembling before Me will keep your garments shining brightly, reflecting to all your beauty, your anointing, reflecting the brightness, even the glory of My very presence, life, and character before the world. What will this do? It will draw all men unto Me. All whom I have called and ultimately chosen. Remember, “Fear and trembling.” This is your daily, your hourly, and your minute-by-minute assignment. Will you remember? For I will reveal My will to you in ways you have never considered. And I will certainly lead you down paths you have not yet walked. You will know it is I leading you. You will not doubt. For walking before Me with fear and trembling will cause you to know that, “This is the way. Walk ye in it.” It will require much self-denial, so much more than you have known. This is what a walk with fear and trembling before Me will do. And this is how My perfection will be seen in and through you, and will draw many unto Me, completing your part in bringing many into the Kingdom of Heaven. Rejoice that in all of these things I have chosen you. Rejoice in Me, My Bride, My holy companions, walking step-by-step with Me, in Me. Oh, rejoice, My Beloved! Again, I say rejoice! Let your rejoicing in Me lead you on. Even through all the times when you will not know what lies ahead, I will lead you on. Down every path, and every crooked turn, I will help you to say, “Yes, Lord!” After I finished writing this down, I wanted to see what my word for the day was. I was excited because I felt really compelled to look at it right then. It is always a chapter a day. I thought it was amazing and very timely, that when I opened it up, the chapter to read was Ruth Chapter 1. I took this as confirmation. Thank You, Father. I pray You let this word speak to our hearts and move us on in our walk in You with holy fear and trembling, and with knowledge and understanding of all things You would have us to let go of, thoughts we think, and things we do that will otherwise keep us from having a holy fear of You, Lord, and not allow Your glory to shine forth from us in Your fullness. We need Your help, Father. So help us, Lord. Lead us on! Amen!

Who were the Babylonians, and why does the Bible keep pointing back to them? This episode follows Babylon from Babel to the exile, through the prophets, and into Revelation's “Babylon the Great,” drawing lessons for our walk with YHWH today.Scriptures (4–6): Genesis 11:1–9; 2 Kings 24–25; Jeremiah 25:11; Daniel 5:26–28; Isaiah 13:17–19; Revelation 17:5–6Takeaway (1–2 sentences): YHWH humbles the proud and preserves his people. When the wicked seem to prosper, we trust, obey, and wait—knowing he sets up and removes kings in his time.

There are a few different ways to look at the structure of the book of Daniel, and one of them is to note that the first six chapters are comprised of narratives that contain prophecy, while the last six chapters are prophecies that contain history. The first four chapters occurred under Nebuchadnezzar, while today's chapters occur in further successive time periods under Belshazzar, Darius the Mede, and Cyrus the Persian. Later chapters, however, do not maintain a chronological order. Each account shows God's supreme authority over all kings and kingdoms as those who attempt to thwart the Lord's authority are all shown to be weak and handily defeated.Daniel 5 - 1:03 . Daniel 6 - 9:01 . Proverbs 27:14-27 - 15:37 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Through their wisdom and through their service to the king, Daniel and his friends bear witness to the power and glory of God through their faithful witness. Many of us know the account found in today's reading, wherein Daniel's friends (here called by their Babylonian names Shadrach, Meshach, and Abednego) are forced to decide between paying homage to Nebuchadnezzar's idol or burning alive in a giant furnace. They choose the difficult path of faithfulness, confessing that God can save them if he so desires. In chapter 4, the king recounts a dream and Daniel's interpretation of it, followed by the fulfillment of the dream wherein the king is humbled by God Almighty.Daniel 3 - 1:04 . Daniel 4 - 8:58 . Proverbs 27:1-13 - 17:59 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

This special episode was recorded on November 8, 2025 at the Illinois Christian Home Educators (ICHE) annual youth conference in Carol Stream, Il.Drawing from his own story of conflict, John dives into what it truly means to live as a Christian in today's turbulent culture. From the blazing heat of Nebuchadnezzar's fiery furnace to the horrors of the Holocaust and the modern-day battle against Christianity, he weaves together powerful stories from the Bible and his book, Courage to Stand. With passion and urgency, he showcases how men and women—young and old—have faced overwhelming spiritual warfare yet stood unshaken, boldly anchored in God's Word.

God's people are now in exile in the land of Babylon, which brings us to the book of Daniel, an extraordinary account of a young Judean exile who receives interpretation and prophecy from the Lord while serving foreign kings. Of particular significance in today's passage is the statue that Nebuchadnezzar sees in a dream. The statue's head of gold represented Babylon; its silver chest and arms: the Medo-Persian empire; the bronze stomach and thighs: the Greek empire; the legs of iron: the kingdom of Rome; and the mixed clay and iron feet: a continuation of Rome in later times. Finally, the rock represents the kingdom of God in Christ, as it easily destroys the manmade statue, enduring forever and spreading throughout the earth.Daniel 1 - 1:05 . 1:11Daniel 2 - 4:30 . 4:36Proverbs 26:13-28 - 16:05 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

As we prepare for the Thanksgiving holiday, Dr. Bill Thrasher joins Wayne Shepherd in conversation about the spiritual discipline of prayer and thanks.  (click for more) Website:  https://victoriouspraying.com  Dr. Bill Thrasher reflects on the meaning and discipline of Thanksgiving, tracing its American roots to Bradford and Lincoln while emphasizing its deep biblical foundation. He explains that gratitude cures pride, restores perspective, and brings spiritual transformation, citing examples such as Nebuchadnezzar, the psalmists, and New Testament figures. Thrasher acknowledges the pain many people face but stresses that everything apart from judgment is God's grace, and that thanksgiving—empowered by the Holy Spirit—helps believers behold God, replace bitterness, experience unity, and receive guidance. Through personal stories, scriptural insights, and practical suggestions for families during the holiday season, he encourages cultivating gratitude daily, including thanking God even for difficult circumstances, trusting God's sovereignty, and allowing thanksgiving to deepen relationships and invite God's presence.                                       NEXT WEEK:  Anita DeynekaSend your support for FIRST PERSON to the Far East Broadcasting Company:FEBC National Processing Center Far East Broadcasting CompanyP.O. Box 6020 Albert Lea, MN 56007Please mention FIRST PERSON when you give. Thank you!

The book of Daniel is an extraordinary account of a young Judean exile who receives interpretation and prophecy from the Lord while serving foreign kings. Of particular significance in today's passage is the statue that Nebuchadnezzar sees in a dream. The statue's head of gold represented Babylon; its silver chest and arms: the Medo-Persian empire; the bronze stomach and thighs: the Greek empire; the legs of iron: the kingdom of Rome; and the mixed clay and iron feet: a continuation of Rome in later times. Finally, the rock represents the kingdom of God in Christ, as it easily destroys the manmade statue, enduring forever and spreading throughout the earth.Daniel 1 - 1:11 . Daniel 2 - 4:43 . Daniel 3 - 16:19 . Isaiah 43:1-13 - 23:30 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

On today's episode of Theology Simply Profound, Rob and Bob continue to walk through the Book of Daniel. Having discussed the faithfulness of God's people in the midst of fiery trials in Daniel 3, we take a look at Nebuchadnezzar's response to that ordeal, he praises God or is it the gods?

We continue in the "Babylon" Series from Daniel (2:25-49) with part 2 of the message titled "God Speaks Through Dreams", asking the Holy Spirit to help us understand the interpretation of Nebuchadnezzar's dream and apply it to our times. May it create in us a desire and ability to leverage our lives for Him, His Passion, His Glory and His Coming with joy and urgency!

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Jeremiah 24:4–7 (Listen) 4 Then the word of the LORD came to me: 5 “Thus says the LORD, the God of Israel: Like these good figs, so I will regard as good the exiles from Judah, whom I have sent away from this place to the land of the Chaldeans. 6 I will set my eyes on them for good, and I will bring them back to this land. I will build them up, and not tear them down; I will plant them, and not pluck them up. 7 I will give them a heart to know me, that I am the LORD, and they shall be my people and I will be their God, for they shall return to me with their whole heart. (ESV)Jeremiah 29:1–14 (Listen) Jeremiah's Letter to the Exiles 29:1 These are the words of the letter that Jeremiah the prophet sent from Jerusalem to the surviving elders of the exiles, and to the priests, the prophets, and all the people, whom Nebuchadnezzar had taken into exile from Jerusalem to Babylon. 2 This was after King Jeconiah and the queen mother, the eunuchs, the officials of Judah and Jerusalem, the craftsmen, and the metal workers had departed from Jerusalem. 3 The letter was sent by the hand of Elasah the son of Shaphan and Gemariah the son of Hilkiah, whom Zedekiah king of Judah sent to Babylon to Nebuchadnezzar king of Babylon. It said: 4 “Thus says the LORD of hosts, the God of Israel, to all the exiles whom I have sent into exile from Jerusalem to Babylon: 5 Build houses and live in them; plant gardens and eat their produce. 6 Take wives and have sons and daughters; take wives for your sons, and give your daughters in marriage, that they may bear sons and daughters; multiply there, and do not decrease. 7 But seek the welfare of the city where I have sent you into exile, and pray to the LORD on its behalf, for in its welfare you will find your welfare. 8 For thus says the LORD of hosts, the God of Israel: Do not let your prophets and your diviners who are among you deceive you, and do not listen to the dreams that they dream,1 9 for it is a lie that they are prophesying to you in my name; I did not send them, declares the LORD. 10 “For thus says the LORD: When seventy years are completed for Babylon, I will visit you, and I will fulfill to you my promise and bring you back to this place. 11 For I know the plans I have for you, declares the LORD, plans for welfare2 and not for evil, to give you a future and a hope. 12 Then you will call upon me and come and pray to me, and I will hear you. 13 You will seek me and find me, when you seek me with all your heart. 14 I will be found by you, declares the LORD, and I will restore your fortunes and gather you from all the nations and all the places where I have driven you, declares the LORD, and I will bring you back to the place from which I sent you into exile. Footnotes [1] 29:8 Hebrew your dreams, which you cause to dream [2] 29:11 Or peace (ESV)

Why do Christians have to go through hardship? Well, trials are like God’s gym. In them, we're broken down so we can be built up. Pastor Greg Laurie shares more in his message focused on Shadrach, Meshach, and Abednego. Notes: Focus verse - Daniel 3 / James 1 Jesus walking with Shadrach, Meshach, and Abed-Nego through the fiery furnace. Do not despair! You are not alone in your hardship! 1 Peter 4:12Dear friends, don't be surprised at the fiery trials you are going through,as if something strange were happening to you. 1 Peter 4:14Be happy if you are insulted for being a Christian, for then the glorious Spirit of God will come upon you. There are different kinds of trials and testings in the life of the Christian.The devil tempts us to destroy our faith, but God tests us to develop our faith. A faith that cannot be tested is a faith that cannot be trusted.This is clearly shown in the story before us of Shadrach, Meshach and Abed-Nego. Shadrach, Meshach, and Abed-Nego stood up for what was right, even at the risk of losing their own lives. The stand you make today will determine what kind of stand you will make tomorrow. The most important time of our life is the time of our youth.It is when we set our course and habits are developed. The evening of our life is determined by the morning of it,the end from the beginning. Shadrach, Meshach and Abed-Nego made a stand in a small area.This is why they had the character and strength to make their stand in a larger one. Shadrach, Meshach and Abed-Nego were captured along with Daniel and placed as counselors to the king. One night King Nebuchadnezzar had a troubling dream.When he awoke, he called in all the astrologers and magicians. The prophet, Daniel, humbly gave glory to God, and told the king he had dreamed of a giant statue. Daniel 2:47 (NLT)The King said to Daniel, "Truly, your God is the God of gods, the Lord over kings, a revealer of mysteries, for you have been able to reveal this secret." As chapter 3 opens, around 16–20 years have passed.King Nebuchadnezzar has a 90-foot-tall statue erected, covered in gold of himself! The King ordered that everyone gather for a big celebration.They had an orchestra in place and when they played you better bow, or else! The Lord was very clear about that in the Ten Commandments. Exodus 20:4–5"Do not make idols of any kind; you must never worship or bow down to them, for I, the Lord your God, am a jealous God who will not share your affection with any.” Thousands of Israelites apparently bowed, but not these three.Someone estimated 300,000 people were present. Read Daniel 3:14–18 King Nebuchadnezzar was choosing off God, when he asks,“What god will be able to rescue you?” Nebuchadnezzar had quickly forgotten the God who gave him a dream. Because of his pride, Nebuchadnezzar would soon be brought to his knees. Everybody is a worshipper. The question is not if we worship or not.It’s who we worship. Because Shadrach, Meshach, and Abed-Nego worshipped God, they could not worship the statue. You will end up serving who you worship. Daniel 3:18”Your Majesty can be sure that we will never serve your gods or worship the gold statue you have set up." A moment at the altar of sexual experimentation can lead to a lifetime of regret. Moments spent worshipping God can lead to a lifetime of service. Shadrach, Meshach, and Abed-Nego were adamant, they were not going to bow. This will happen in the life of every Christian.Sooner or later, you too will be asked to bow before some idol. These boys were facing peer pressure on an epic scale. Despite the fact that everyone in Babylon bowed,Shadrach, Meshach, and Abed-Nego stood up straight. They figured, "Better to burn on earth and bow in Heaven, than to bow on earth, and burn in Hell!” One day, the Disciples came to Jesus, excited that they could cast out demons. Luke 10:20 (NLT)“But don't rejoice because evil spirits obey you; rejoice because your names are registered in heaven." Shadrach, Meshach, and Abed-Nego were not sure they would survive this, but they were sure of God’s promises.Daniel 3:17–18 Either God would preserve them, or He would be waiting on the other side. Upon hearing of this insubordination on the part of these three teens, the King flies into a rage. Read Daniel 3:19–25 Nebuchadnezzar said the fourth man looked “like the Son of God!” In this Christophany, Jesus walked with Shadrach, Meshach, and Abed-Nego through this fiery furnace. Isaiah 43:2 (NIV)When you pass through the waters, I will be with you; and when you pass through the rivers, they will not sweep over you. When you walk through the fire, you will not be burned; the flames will not set you ablaze. Jesus is there with you, each step of the way. Jesus said, "Lo, I am with you, even until the end of the world." James 1:2–4When all kinds of trials and temptations crowd into your lives, my brothers, don't treat them as intruders but friends! Realize that they come to test your faith and to produce in you the quality of endurance. But let the process go on, until that endurance is fully developed, and you will find you have become men of mature character, men of integrity with no weak spots. Staying cool, when things get hot. How do you do that? It’s similar to going to the gym and working out. A lot of folks find themselves getting tired and lethargic and say, “I’m just getting old!”Yes, and it maybe you are just out of shape too. Maybe you need to get busy and do something with your faith. Jesus said, “Give and it shall be given unto you.” Trials take our faith from the realm of theory to reality. James 1:3 (NKJV)Knowing that the testing of your faith produces patience. Perseverance! (Greek: Hypomonē) We know about the suffering of Joseph. Psalm 105:18 (NLT)They bruised his feet with fetters and placed his neck in an iron collar. “As he was laid in iron, iron entered his soul.” The very thing you want out of your life may be the thing you need in your life. If you want to grow spiritually, iron must enter your soul. James 1:4 (NKJV)Let patience have its perfect work, that you may be perfect and complete, lacking nothing. We may pray, “Lord, use me for Your glory! Bless me, Lord!”Then a trial comes. James 1:2 (NKJV)My brethren, count it all joy when you fall into various trials,No two experiences are alike. How did they do this?By the decisions and commitments they made years earlier. An idol is anyone or anything that takes God’s place in our life. 1 John 5:21 (NKJV)Little children, keep yourselves from idols. One day another world leader will come along and demand worship.The bible calls him Antichrist. He too will erect an image and demand worship, placing the image in the temple. Jesus promises to deliver us from this time of tribulation. Revelation 3:10 (NKJV)"Because you have kept My command to persevere, I also will keep you from the hour of trial which shall come upon the whole world, to test those who dwell on the earth.” Revelation 3:11 (NKJV)"Behold, I am coming quickly! Jesus says, ”Behold, I am coming quickly!”Revelation 3:11 Nebuchadnezzar saw God work. Maybe God is trying to get your attention today! Jesus died on the cross for your sin so you could know God. Looking for hope or know someone who is? Join Greg Laurie at the Harvest Crusade: Hope for America on November 16! Get event information here. — Become a Harvest Partner today and join us in knowing God and making Him known through media and large-scale evangelism, our mission of over 30 years. Explore more resources from Pastor Greg Laurie, including daily devotionals and blogs, designed to answer your spiritual questions and equip you to walk closely with Christ.Support the show: https://bit.ly/anbsupportSee omnystudio.com/listener for privacy information.