Podcasts about nebuchadnezzar

We are now in a period in the liturgical calendar of the Jewish people known as the Three Weeks, which begins on the seventeenth day of the Hebrew month of Tammuz, and continues through the ninth day of the month of Av. It is a period of mourning and commemoration of many experiences of tragedy and sorrow in the Jewish past, and it culminates on the Ninth of Av, or Tisha b'Av, because on that day, in the year 586 BCE, Nebuchadnezzar's forces destroyed the First Temple in Jerusalem. It was also on that day, in the year 70 CE, that Roman forces destroyed the Second Temple in Jerusalem. These events the Jewish people, together, as a nation, remember at this time of year. But how can a person remember an event that he or she never experienced? That is the organizing question that the rabbi and historian Jacob J. Schacter asks in his eight-part video course, “The Jewish Meaning of Memory.” That course, like all of Tikvah's video courses, is available free of charge at courses.tikvah.org. This week, to elevate our study during the Three Weeks,  we are broadcasting its first episode.

Chris White, begins a new 11-part series on “The Islamic Antichrist Theory”, popularized by noted author Joel Richardson. He discusses, from the biblical text, why he believes this theory is inaccurate. In today's episode, Chris begins with Daniel 2 concerning the magnificent statue in Nebuchadnezzar's dream, and the kingdoms associates with that statue. Specifically, he addresses the  theological, historical and grammatical reasons why the fourth kingdom in Nebuchadnezzar's dream cannot be a reference to the Islamic empire, and must be a reference to Rome. Listen to this clear and thorough introduction to Chris' new series.

Title: Restaining the Wrath of Man Speaker: Rev. Peter McIntyre Series: Cordial for the Soul; Psalms Date: 16 July 2025 Bible: Psalm 76 The sermon explores the profound theological truth that God can harness even the wrath of man to praise Him, drawing from Psalm 76 to illustrate this concept. It examines how seemingly destructive events, like the Assyrian conquest of Jerusalem, can ultimately serve God's redemptive purposes, drawing parallels to biblical narratives like Joseph's story and Nebuchadnezzar's reign. The message emphasizes God's sovereignty and control over all circumstances, offering comfort and assurance that even amidst chaos and wickedness, His will will ultimately triumph, calling believers to worship Him and bring their gifts, recognizing His power and authority over all the earth.

The prophetic books of Jeremiah, Daniel and Ezekiel mark a radical change in the life of God's people, Israel. Starting with Jeremiah, the Babylonian exile is predicted, and then experienced. Daniel is taken captive by Nebuchadnezzar during Jeremiah's ministry, and after the 586 BC fall of Jerusalem, Ezekiel is called by God to minister to Israel in exile. Indeed, these prophets were aware of each others' ministries, and God's voice in them. Twice Ezekiel refers to Daniel (14:14 and 28:3), and Daniel mentions Jeremiah's prophecies (Daniel 9) as a source of his own prophetic ministry. Reading Jeremiah should be a learning experience par excellence, as getting clear on all its details and references - seeking to understand the discoveries of biblical archaeology that relate to it, and all the history of Israel, including the two kingdoms, their kings and their successes and failures, their faithfulness and their apostasy - sets one up to understand both the whole progression of scripture from Genesis to Revelation, and God's plan of salvation set in place "before the foundation of the world." Listen and read with a mind open to God's voice. Search the scriptures to answer the questions you encounter, search the archaeology to display the truth of God's word verified, search the language to understand better the nuances of God's meaning. Read/listen carefully, reverently and inquisitively, and God will show you amazing things! You have HIS promise on that! We suggest, as usual, starting here: https://youtu.be/RSK36cHbrk0?si=KaJSPPn7n6z7x_Pl

Send us a textDaniel interprets the king's dream and it sounds like King Nebuchadnezzar  praising the one True God.  But is he sincere in that praise?  What lessons can we learn from the dream?  Bryan also gives us an outline for the rest of the book that shows how chapters 1 and 2 set the stage for chapters 3-12.Bryan is the digital media director for Revive Our Hearts.  He studied at Hope College in Michigan and Jerusalem University College in Israel.  He has a passion for digging into scriptures that we often find perplexing, helping us understand why that story might be included, and what we are supposed to do in light of that story.We are on Facebook - The Context and Color of the Bible | FacebookWe are on Instagram - @contextandcolorofthebibleWe are on YouTube - The Context and Color of the Bible - YouTubeErika's  website - www.erikavanhaitsma.comVeronica's website: www.veronicacopenhaver.comMusic: Tabuk by Kevin MacLeodLink: https://incompetech.filmmusic.io/song/4453-tabukLicense: http://creativecommons.org/licenses/by/4.0/

Send us a textEver faced a moment when everything was stacked against you? Daniel's life in Babylon reveals what genuine faith looks like when confronted with impossible situations. Daniel and his friends encountered three life-threatening challenges that mirror our own spiritual battles: fear when Nebuchadnezzar demanded the impossible, fire when refusing to bow to idols, and fangs when Daniel's prayer life earned him a trip to the lions' den. In each impossible scenario, God transformed the situation into something remarkable.The fear of death became supernatural peace as God revealed Nebuchadnezzar's dream to Daniel. The fiery furnace meant to destroy Shadrach, Meshach, and Abednego became an encounter with God's presence, as a fourth figure appeared walking with them among the flames. The lions' den designed to silence Daniel's devotion became a platform for God's provision as He shut the mouths of hungry predators.What stands out is how Daniel maintained unwavering integrity. He didn't compromise when offered the king's food, didn't hide his prayers when they became illegal, and didn't waver in his convictions when threatened with death. His testimony wasn't built on last-minute emergency prayers but on a lifestyle of consistent devotion—serving God "continually" as King Darius observed.This message challenges us to examine our own response to cultural pressure and spiritual threats. Are we bowing to the golden statues of our day? Are we praying only in emergencies or maintaining a consistent relationship with God? Do we believe God can transform our greatest threats into our greatest testimonies?The God who delivered Daniel is still working today, ready to transform your fear into peace, your fire into process, and your fangs into provision. Your trial has purpose beyond what you can see. Stand firm in your faith, and watch God show up powerfully in your impossible situation.Cornerstonehttps://www.cornerstoneaz.org/Follow Jesushttps://www.cornerstoneaz.org/follow-jesusLife Groups https://www.cornerstoneaz.org/life-groupsGiving https://cornerstoneaz.churchcenter.com/givingChurch Center App - Download then add Cornerstone Christian Center in Avondale, AZiOShttps://itunes.apple.com/us/app/my-church-center/id1357742931?mt=8&ls=1&ign-mpt=uo%3D4Android https://play.google.com/store/apps/details?id=com.ministrycentered.churchcenter----Instagram https://www.instagram.com/cornerstoneazFacebookhttps://www.facebook.com/cornerstoneaz.orgTwitterhttps://twitter.com/cornerstoneaz.org

2025 July 6 | This week, Clayton Carlson preaches from Daniel 4:28-37 to continue our Exiles sermon series on the dangers of pride. | Nebuchadnezzar's Humiliation 28 All this came upon King Nebuchadnezzar. 29 At the end of twelve months he was walking on the roof of the royal palace of Babylon, 30 and the king answered and said, “Is not this great Babylon, which I have built by my mighty power as a royal residence and for the glory of my majesty?” 31 While the words were still in the king's mouth, there fell a voice from heaven, “O King Nebuchadnezzar, to you it is spoken: The kingdom has departed from you, 32 and you shall be driven from among men, and your dwelling shall be with the beasts of the field. And you shall be made to eat grass like an ox, and seven periods of time shall pass over you, until you know that the Most High rules the kingdom of men and gives it to whom he will.” 33 Immediately the word was fulfilled against Nebuchadnezzar. He was driven from among men and ate grass like an ox, and his body was wet with the dew of heaven till his hair grew as long as eagles' feathers, and his nails were like birds' claws. Nebuchadnezzar Restored 34 At the end of the days I, Nebuchadnezzar, lifted my eyes to heaven, and my reason returned to me, and I blessed the Most High, and praised and honored him who lives forever, for his dominion is an everlasting dominion, and his kingdom endures from generation to generation; 35 all the inhabitants of the earth are accounted as nothing, and he does according to his will among the host of heaven and among the inhabitants of the earth; and none can stay his hand or say to him, “What have you done?” 36 At the same time my reason returned to me, and for the glory of my kingdom, my majesty and splendor returned to me. My counselors and my lords sought me, and I was established in my kingdom, and still more greatness was added to me. 37 Now I, Nebuchadnezzar, praise and extol and honor the King of heaven, for all his works are right and his ways are just; and those who walk in pride he is able to humble.

As we jump into Daniel 4, it's important to note something unique: this is the only chapter in the Bible written by a pagan king.  It's King Nebuchadnezzar's personal account of how Yahweh intervened in his life, humbling Nebuchadnezzar before God brought about transformation and restoration. 

Whether it was an edict from Nebuchadnezzar or a threat to be sent to the lions' den by Darius, Daniel's faith would not flinch.

Zedekiah is the last king of Judah. During his wicked reign, the LORD fulfills His Word of sending Judah into exile. Nebuchadnezzar of Babylon finally loses patience with rebellious Judah and besieges Jerusalem. In 587 BC, his army destroys Jerusalem and the LORD's temple. Zedekiah watches his sons die before he is blinded and carried off to exile and death. This is no historical accident; It is the LORD's wrath against His people's idolatry. Although Nebuchadnezzar sets up a governor over the land of Judah, the people still rebell against him and flee, ironically, to Egypt. Yet the LORD is not through with His promise, although the kingdom of Judah and the line of David seem entirely lost. Eventually, Jehoiachin, a Davidic heir, is released from prison in Babylon. Despite His people's sin, the LORD sustains the line of the promised Christ.   Rev. Philip Hoppe, pastor at Trinity Lutheran Church in Colby, KS, joins host Rev. Timothy Appel to study 2 Kings 24:18-25:30.  To learn more about Trinity Lutheran, visit trinitycolby.org. "A Kingdom Divided” is a series on Sharper Iron that goes through 1-2 Kings. The division in the kingdom of Israel in this part of history was greater than a matter of north and south. The biggest division was between the people and their God. Yet even as the people rebelled against the LORD as their King, still He remained faithful to call them back to Himself through His prophets, working through history to send the good and gracious King, Jesus Christ. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

After Josiah's death, Judah spirals downward faster and faster toward the Babylonian exile. Jehoahaz's three-month reign is evil, and he is replaced by Jehoiakim, appointed by Pharaoh Neco. During the evil reign of Jehoiakim, Nebuchadnezzar king of Babylon comes up for a first time, taking captive Daniel and his friends. After Jehoiakim's reign, Nebuchadnezzar comes a second time. He not only loots the LORD's house, but he also takes captive the best of the people of Judah, including Ezekiel and the Davidic king, Jehoiachin. In his place, Nebuchadnezzar leaves Zedekiah as king over Judah. With each passing verse, the text makes plain that the end of Judah is coming, just as the LORD has spoken.   Rev. Lucas Witt, executive director of the Lutheran Mission Society of Maryland, headquartered in Baltimore, joins host Rev. Timothy Appel to study 2 Kings 23:31-24:17.  To learn more about the Lutheram Mission Society of Maryland, visit www.compassionplace.org. "A Kingdom Divided” is a series on Sharper Iron that goes through 1-2 Kings. The division in the kingdom of Israel in this part of history was greater than a matter of north and south. The biggest division was between the people and their God. Yet even as the people rebelled against the LORD as their King, still He remained faithful to call them back to Himself through His prophets, working through history to send the good and gracious King, Jesus Christ. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

Daniel wasn't the only Yahweh worshipper working for Darius. Other Jewish young men were enslaved with Daniel and served in the high court of Nebuchadnezzar and most likely in Darius' court as well. But after Darius had made the decree that no one could pray to anyone but him, there was no one other than Daniel who continued the sacred duty of praying towards Jerusalem for Israel. We know that it is often lonely to stand up for what is right. In this lesson, we will learn how God uses these times of loneliness as a means to draw us closer to Him.***Welcome, we are so glad you have joined us for our church online! If you are new here, we would love to connect with you. HARVEST VALLEY CHURCH is a church that believes in Jesus, a church that loves God and people. If you have made a decision to follow Jesus or want to learn more about Him, email us at connect@harvestvalley.org, and we will reach out to you about your decision to follow Jesus.To support the ministry of Harvest Valley Church and invest in the lives of others through giving, click here.For more information about Harvest Valley Church visit https://www.harvestvalley.org Church Office: (925)484-2482#harvestvalleychurch #loveourcity #Pleasantonca #eastbaychurches #Sunday #harvestvalleychurchpleasanton #purposeinlifeSupport the show

1Samuel 24 verse 7 tells of David and his men hiding in the wilderness of En Gedi - which means "the eye of the fountain",, or "the eye of the wild goat" - where Saul was pursuing him. Saul went into a cave to release himself. David's men urge him to slay Saul as it seemed to them that God had delivered David's enemy into his hand. David tells his men that he cannot innocently lift his hand against the LORD's anointed. David stealthily enters the cave and cuts off the corner of Saul's robe. After this he was ashamed that he had done this. Verses 8-15 speak of David calling after the king from a safe distance and relating to Saul what has happened. David says that there is no way that he would have killed Saul and the proof was in David's hand. He claims that Saul was pursuing an insignificant flea. David claims that Yahweh will vindicate his righteous behaviour. Verses 16-22 reveals Saul's pathetic response to David's plea and an acknowledgment of David's faithfulness and a declaration that God will continue to bless David for this reason. Saul says that he is sure that the Almighty will bring David to the throne. King Saul asks David not to retaliate against his family when David reigns. David swears an oath to Saul to that effect. We are in the first chapter of Jeremiah introduced to one of Yahweh's long suffering prophets. Jeremiah commenced his prophecy in the year BC 628 as a young man related to king Josiah who was nearing the end of his short reign. Jeremiah continued his ministry beyond BC 588 when Jerusalem fell to Babylonian king Nebuchadnezzar. Jeremiah was the son of Hilkiah the priest (in all likelihood the High Priest) and therefore cousin to king Josiah. His ministry within Judah lasted from the end of Josiah's reign (occasioned by his untimely death in battle with Pharaoh Necho) until the dissolution of the kingdom under the faithless and  vacillating Zedekiah. Jeremiah played a central role in the unparalleled reforms of Josiah and was himself devastated by the premature removal of the king he loved. He was foreknown of God and chosen before his birth to be a prophet to plead with God's people to reform and also to the surrounding nations - a task which, as youth, he found daunting. Nevertheless he was strengthened to perform this in the face of persistent and hostile opposition. In Matthew 12 we have two incidents, both deliberately performed on the Sabbath day,  illustrating that Jesus was indeed the Lord of the Sabbath, in contrast to the Sabbath having authority over our Lord Jesus. The first of these confrontations between the Pharisees and Jesus' disciples was whether the disciples had the right to pluck and eat the ears of grain ( Jesus cites the precedent in David's eating of the shewbread, which our readings from two days ago highlighted). The second incident was the healing of the man with the withered hand. In all likelihood the Pharisees had planted this man at the front of the synagogue in Capernaum as a challenge to our Lord. Would he heal on the Sabbath day, or not? This healing proved that our Lord Jesus Christ was Yahweh's chosen Servant of Isaiah 42. These incidents are followed by grievous charges being leveled against Jesus of doing miracles by the power of Beelzebul - the lord of the dung heap - the prince of the demons. Jesus claims that this charge amounted to blasphemy against God's power which was being flagrantly denied despite incontestable evidence that Jesus was from God. Then follows the lesson of the fruits. Our Lord Jesus declares that the type of tree we are is shown by the fruits - ie actions of our lives - Jesus kindly words, actions and healings proved that he was the Son of God. And their hatred, words and enmity towards our Lord illustrates that they were acting from minds that were carnal in every respect. Our Lord would advance further incontestable proof of his Sonship with a prophecy of his resurrection from the dead as the sign of Jonah - the prophet from Galilee (see John 7:50-52). The chapter concludes with the parable of the unclean spirit seeking a lodging place. It leaves its abode and starts to look for another house. But finding no place it returned to its original home and found it to be swept clean. The spirit then found another 7 vile creatures to return and take possession of the original house. This spoke of John the Baptist and our Lord Jesus Christ purging the house of Israel. Only for the foul priests and Pharisees uniting to kill our Lord Jesus Christ: Matthew 23 verses :19-39. Lastly the chapter records that Jesus' own family sought to 'rescue' him from the trouble he had seemingly caused. His family were not impressed with his head on confrontations with the nation's religious leaders. Perhaps they believed he needed rest and time to reflect on a better course of action and not antagonise Israel's leaders. Jesus tells his family that he is doing the work of his God and that those who choose to listen to his Father's Word are his true family.

In this week's episode of Cultural Catalysts, join Lindsey Reiman and Ben Armstrong for a School of the Prophets takeover as they introduce you to the powerful "blind method" of prophetic activation. This interactive episode demonstrates how to hear God's voice with measurable accuracy through a fun, practical exercise anyone can try at home. Lindsey and Ben share biblical foundations for this approach, drawing from examples like the prophet Jeremiah and Daniel's interpretation of Nebuchadnezzar's dream, while offering personal stories of how this method has revealed stunning prophetic insights in their own ministries. Experience this activation firsthand as they guide you through a real-time exercise and discover how God might be speaking to you through images, sounds, and impressions. Whether you're new to prophetic ministry or looking to sharpen your spiritual senses, this episode provides valuable tools for transforming divine communication into meaningful conversation. Join us for School of the Prophets 2025 Register Now: https://www.bethel.com/calendar/school-of-the-prophets-2025 Connect with Kris Vallotton: Website: https://www.krisvallotton.com/ Facebook: https://www.facebook.com/kvministries/ Instagram: https://www.instagram.com/kvministries/ X: https://x.com/kvministries Additional Resources by Kris Vallotton: https://shop.bethel.com/collections/kris-vallotton About Kris Vallotton: Kris Vallotton is the Senior Associate Leader of Bethel Church, Redding, and is the Co-Founder of Bethel School of Supernatural Ministry (BSSM) and Spiritual Intelligence Institute. He is also the Founder and President of Moral Revolution and a sought-after international conference speaker. Kris and his wife, Kathy, have trained, developed, and pastored prophetic teams and supernatural schools all over the world.

Chapter 4

The prophetic books of Jeremiah, Daniel and Ezekiel mark a radical change in the life of God's people, Israel. Starting with Jeremiah, the Babylonian exile is predicted, and then experienced. Daniel is taken captive by Nebuchadnezzar during Jeremiah's ministry, and after the 586 BC fall of Jerusalem, Ezekiel is called by God to minister to Israel in exile. Indeed, these prophets were aware of each others' ministries, and God's voice in them. Twice Ezekiel refers to Daniel (14:14 and 28:3), and Daniel mentions Jeremiah's prophecies (Daniel 9) as a source of his own prophetic ministry. Reading Jeremiah should be a learning experience par excellence, as getting clear on all its details and references - seeking to understand the discoveries of biblical archaeology that relate to it, and all the history of Israel, including the two kingdoms, their kings and their successes and failures, their faithfulness and their apostasy - sets one up to understand both the whole progression of scripture from Genesis to Revelation, and God's plan of salvation set in place "before the foundation of the world." Listen and read with a mind open to God's voice. Search the scriptures to answer the questions you encounter, search the archaeology to display the truth of God's word verified, search the language to understand better the nuances of God's meaning. Read/listen carefully, reverently and inquisitively, and God will show you amazing things! You have HIS promise on that! We suggest, as usual, starting here: https://youtu.be/RSK36cHbrk0?si=KaJSPPn7n6z7x_Pl

Chris White, begins a new 11-part series on “The Islamic Antichrist Theory”, popularized by noted author Joel Richardson. He discusses, from the biblical text, why he believes this theory is inaccurate. In today's episode, Chris begins with Daniel 2 concerning the magnificent statue in Nebuchadnezzar's dream, and the kingdoms associates with that statue. Specifically, he … Continue reading "Daniel 2 -The Islamic Antichrist Theory Debunked – (Part 1) Chris White"

God is never named in the book of Esther — and yet He is all over it. Esther becomes queen through a series of unlikely events. God's hidden work through the ordinary, even in secular settings. God's grace is not always spectacular but always present — especially in weakness and mystery. Esther 2:5–11, 15–18 (ESV)Now there was a Jew in Susa the citadel whose name was Mordecai, the son of Jair, son of Shimei, son of Kish, a Benjaminite, who had been carried away from Jerusalem among the captives carried away with Jeconiah king of Judah, whom Nebuchadnezzar king of Babylon had carried away. He was bringing up Hadassah, that is Esther, the daughter of his uncle, for she had neither father nor mother. The young woman had a beautiful figure and was lovely to look at, and when her father and her mother died, Mordecai took her as his own daughter. So when the king's order and his edict were proclaimed, and when many young women were gathered in Susa the citadel in custody of Hegai, Esther also was taken into the king's palace and put in custody of Hegai, who had charge of the women. And the young woman pleased him and won his favor. And he quickly provided her with her cosmetics and her portion of food, and with seven chosen young women from the king's palace, and advanced her and her young women to the best place in the harem. Esther had not made known her people or kindred, for Mordecai had commanded her not to make it known. And every day Mordecai walked in front of the court of the harem to learn how Esther was and what was happening to her.When the turn came for Esther the daughter of Abihail the uncle of Mordecai, who had taken her as his own daughter, to go in to the king, she asked for nothing except what Hegai the king's eunuch, who had charge of the women, advised. Now Esther was winning favor in the eyes of all who saw her. And when Esther was taken to King Ahasuerus, into his royal palace, in the tenth month, which is the month of Tebeth, in the seventh year of his reign, the king loved Esther more than all the women, and she won grace and favor in his sight more than all the virgins, so that he set the royal crown on her head and made her queen instead of Vashti. Then the king gave a great feast for all his officials and servants; it was Esther's feast. He also granted a remission of taxes to the provinces and gave gifts with royal generosity.John 6:25–34 (ESV)When they found him on the other side of the sea, they said to him, “Rabbi, when did you come here?” Jesus answered them, “Truly, truly, I say to you, you are seeking me, not because you saw signs, but because you ate your fill of the loaves. Do not work for the food that perishes, but for the food that endures to eternal life, which the Son of Man will give to you. For on him God the Father has set his seal.” Then they said to him, “What must we do, to be doing the works of God?” Jesus answered them, “This is the work of God, that you believe in him whom he has sent.” So they said to him, “Then what sign do you do, that we may see and believe you? What work do you perform? Our fathers ate the manna in the wilderness; as it is written, ‘He gave them bread from heaven to eat.'” Jesus then said to them, “Truly, truly, I say to you, it was not Moses who gave you the bread from heaven, but my Father gives you the true bread from heaven. For the bread of God is he who comes down from heaven and gives life to the world.” They said to him, “Sir, give us this bread always.”

 Gospel Daily with Josh Weidmann Forgetting God's Faithfulness Invites God's Judgement, Part 2 Series: Daniel: Devoted Scripture: Daniel 5:1-31 Episode: 1295 In Daniel 5:1–31, King Belshazzar hosts a lavish feast, using the sacred vessels from the Jerusalem temple to drink wine and praise false gods. In the midst of the celebration, a mysterious hand writes a message on the wall, terrifying the king. None of his wise men can interpret it, so Daniel is summoned. Daniel rebukes Belshazzar for his arrogance and failure to honor God, reminding him of Nebuchadnezzar's humbling. He then interprets the writing—"Mene, Mene, Tekel, Parsin"—as God's judgment: Belshazzar's reign has been weighed, found wanting, and is about to end. That very night, Belshazzar is killed, and the kingdom falls to the Medes and Persians. Key themes include God's judgment, the consequences of pride and sacrilege, and the fulfillment of divine prophecy.

 Gospel Daily with Josh Weidmann Forgetting God's Faithfulness Invites God's Judgement, Part 1 Series: Daniel: Devoted Scripture: Daniel 5:1-31 Episode: 1294 In Daniel 5:1–31, King Belshazzar hosts a lavish feast, using the sacred vessels from the Jerusalem temple to drink wine and praise false gods. In the midst of the celebration, a mysterious hand writes a message on the wall, terrifying the king. None of his wise men can interpret it, so Daniel is summoned. Daniel rebukes Belshazzar for his arrogance and failure to honor God, reminding him of Nebuchadnezzar's humbling. He then interprets the writing—"Mene, Mene, Tekel, Parsin"—as God's judgment: Belshazzar's reign has been weighed, found wanting, and is about to end. That very night, Belshazzar is killed, and the kingdom falls to the Medes and Persians. Key themes include God's judgment, the consequences of pride and sacrilege, and the fulfillment of divine prophecy.

 Gospel Daily with Josh Weidmann Finding Greatness in God's Eyes, Part 2 Series: Daniel: Devoted Scripture: Daniel 4:4-37 Episode: 1293 In Daniel 4:4–37, King Nebuchadnezzar recounts a terrifying dream about a great tree that is cut down, leaving only a stump bound with iron and bronze. None of his wise men can interpret it, so he turns to Daniel, who explains that the dream is a warning from God. The tree represents Nebuchadnezzar himself, and unless he repents from pride and injustice, he will be humbled and driven to live like a beast until he acknowledges that God is sovereign over all kingdoms. The prophecy is fulfilled, and the king loses his sanity for a time. After this period, Nebuchadnezzar lifts his eyes to heaven, his sanity is restored, and he praises the King of Heaven for His justice and authority. Key themes include God's sovereignty, the danger of pride, and restoration through humility and repentance.

Life comes with pressure points — seasons where we feel overwhelmed, confused, or worn down. In this powerful message, Pastor Shamon Smalls reminds us that pressure isn't meant to break us but to build us. Drawing from 2 Corinthians 4:8-10 and the story of Nebuchadnezzar, we're challenged to see pressure as a divine invitation for growth, humility, and alignment with God's will. Instead of escaping the heat, we're called to let God use it to shape our character and deepen our faith. Pressure can make us more compassionate, more relatable, and more like Christ. Tune in and discover how God turns pressure into purpose.

Of all the prophecies in the Bible, Revelation 17 is the most astonishing. It culminates a series of visions of four world empires, the fourth to be revived in the "last days" and ruled by Antichrist through ten subordinate "kings"—a series of visions which began 600 years earlier in Daniel 2 with Nebuchadnezzar's image. The image's "head of gold" was the first world empire, the Babylonian; the "breast and arms of silver" pictured the succeeding Medo-Persian Empire; next was the Grecian represented by "belly and thighs of brass"; and finally the "legs of iron, and feet [with ten toes signifying ten kings] part of iron and part of clay" depicted the fourth world empire arising out of Rome.Daniel's prophecy (continued in chapters 7-12) foretold accurate details of coming world empires which we can't enumerate. Apropos of our subject, however, the image's two legs foretold the Roman Empire's division into East and West. And so it happened, first politically; centuries later, religiously. Roman Catholicism and Eastern Orthodoxy (which in July again gained control of religion in Russia) remain divided to this day. They will, however, be reunited as the core of Antichrist's new world religion.

SummaryWhat if the very thing you want most—revival, breakthrough, transformation—is already inside of you, waiting to be uncovered?In this powerful sermon, Embracing the Untapped, Pastor Roman delivers a Spirit-filled message about the potential God hides in ordinary people and situations. Drawing from the story of Joash in 2 Kings 11–12, we're reminded that God is shaping kings in hidden places. But will we be like Athaliah—killing future potential out of control or fear? Or like Jehoiada—nurturing and protecting what God is growing?With gripping illustrations from the tragic life of billionaire Howard Hughes, biblical parallels to Nebuchadnezzar, and raw honesty about marriage, parenting, and discipleship, this message is a wake-up call for every believer.Don't quit too soon. Don't kill what God is still forming. There's gold under the struggle.Chapters0:00 – Introduction & Conference Testimony1:06 – The Tragedy of Howard Hughes4:30 – The Fall of Nebuchadnezzar6:20 – Honoring God with Our Finances8:00 – The Cornfield Principle: Blessing Others Blesses You11:00 – $1K Offering Becomes a $10K Miracle14:00 – The Rock and the Purse of Gold: Embracing Struggle16:15 – Joash: The Hidden King20:50 – Recognizing and Releasing Potential23:40 – Marriage, Maturity & the Spirit of Athaliah28:05 – Strong-Willed Wives & Passive Husbands31:00 – Don't Take the Reins Too Soon33:35 – Churches Must Make Room for New Pastors36:15 – The Danger of Wounded, Ambitious, or Dominant Spirits41:10 – A Wife's Prayers Can Mold a Man42:50 – Marriage Sabotage: Separate Accounts & Hidden Goals44:00 – Helicopter & Lawnmower Parenting45:45 – Micro-Managing Destroys Potential46:50 – The Power of Covering & Covenant48:40 – Every Weapon You Need Is Already in the House50:30 – From Homelessness to Hope: A Father's Testimony52:00 – Don't Quit—There's Gold Beneath the Rock54:30 – Altar Call & Closing AppealWhat “untapped potential” has God placed in your life, your marriage, or your church?Drop a comment below and share what you're believing God to uncover. Let's believe together for a breakthrough.

 Gospel Daily with Josh Weidmann Finding Greatness in God's Eyes, Part 1 Series: Daniel: Devoted Scripture: Daniel 4:4-37 Episode: 1292 In Daniel 4:4–37, King Nebuchadnezzar recounts a terrifying dream about a great tree that is cut down, leaving only a stump bound with iron and bronze. None of his wise men can interpret it, so he turns to Daniel, who explains that the dream is a warning from God. The tree represents Nebuchadnezzar himself, and unless he repents from pride and injustice, he will be humbled and driven to live like a beast until he acknowledges that God is sovereign over all kingdoms. The prophecy is fulfilled, and the king loses his sanity for a time. After this period, Nebuchadnezzar lifts his eyes to heaven, his sanity is restored, and he praises the King of Heaven for His justice and authority. Key themes include God's sovereignty, the danger of pride, and restoration through humility and repentance.

The prophetic books of Jeremiah, Daniel and Ezekiel mark a radical change in the life of God's people, Israel. Starting with Jeremiah, the Babylonian exile is predicted, and then experienced. Daniel is taken captive by Nebuchadnezzar during Jeremiah's ministry, and after the 586 BC fall of Jerusalem, Ezekiel is called by God to minister to Israel in exile. Indeed, these prophets were aware of each others' ministries, and God's voice in them. Twice Ezekiel refers to Daniel (14:14 and 28:3), and Daniel mentions Jeremiah's prophecies (Daniel 9) as a source of his own prophetic ministry. Reading Jeremiah should be a learning experience par excellence, as getting clear on all its details and references - seeking to understand the discoveries of biblical archaeology that relate to it, and all the history of Israel, including the two kingdoms, their kings and their successes and failures, their faithfulness and their apostasy - sets one up to understand both the whole progression of scripture from Genesis to Revelation, and God's plan of salvation set in place "before the foundation of the world." Listen and read with a mind open to God's voice. Search the scriptures to answer the questions you encounter, search the archaeology to display the truth of God's word verified, search the language to understand better the nuances of God's meaning. Read/listen carefully, reverently and inquisitively, and God will show you amazing things! You have HIS promise on that! We suggest, as usual, starting here: https://youtu.be/RSK36cHbrk0?si=KaJSPPn7n6z7x_Pl

# Miracles and Messages: Understanding Divine Communication In the fifth week of our "Miracles" series, we delve into the profound spiritual dimensions that challenge the materialistic view of the world. We explore the concept of "thin places," where God's divine presence breaks through, affirming the reality of a spiritual realm governed by His sovereignty. However, these encounters come with a caveat: God's actions may not always align with our desires, yet they are always for our good and His glory. ## **Daniel 5: The Handwriting on the Wall** The sermon centers around the story from **Daniel 5**, where King Belshazzar witnesses a miraculous event—a divine hand writing on the wall. This event serves as a confirmation of God's previous warning through Nebuchadnezzar, emphasizing that God's messages are consistent and align with His revealed truth. ### Key Themes - **Spiritual Reality vs. Materialism:** - In a world that often prioritizes the material, the sermon reminds us that our faith calls us to recognize and seek the spiritual dimensions where God operates. - **God's Consistency:** - The miracles we read about in Scripture, like the handwriting on the wall, consistently reinforce God's truth and character. - **Isaiah 55:8-9** reminds us that God's ways and thoughts are higher than ours, urging us to trust Him even when His actions seem contrary to our desires. - **Testing the Spirits:** - When seeking divine guidance, not every message we encounter comes from God. The sermon advises testing these messages against Scripture to discern their origin. - **1 John 4:1** instructs believers to "test the spirits" to ensure they align with God's revealed truth. - **The Role of Faith:** - Faith is pivotal, especially when God's guidance leads us into discomfort or sacrifice. The story of Shadrach, Meshach, and Abednego in the fiery furnace exemplifies unwavering faith—they trusted God regardless of the outcome. ### Lessons from Belshazzar's Downfall - **Arrogance and Disrespect:** - Belshazzar's downfall was precipitated by his arrogance and disrespect for God's holiness, as he desecrated sacred temple artifacts. - **Consequences of Ignoring God's Warnings:** - Despite knowing Nebuchadnezzar's story, Belshazzar failed to heed the warnings, resulting in his kingdom's downfall. - The sermon underscores the importance of learning from past divine messages and aligning our actions with God's will. ### Practical Application - **Be a Student of the Word:** - To discern God's messages, immerse yourself in Scripture. Knowing God's Word is essential to understanding His guidance and resisting deceptive messages. - **Seek Godly Counsel:** - Like Daniel, seek wisdom from those who walk closely with God, as they can provide clarity and insight into God's messages. ### Conclusion Ultimately, the sermon calls us to trust in God's consistent character and His plans, which may not always align with our own but are always for our ultimate good. By living in alignment with His Word and seeking His presence in the thin places, we can navigate the challenges of life with faith and confidence in His divine purpose. --- For further reflection, consider reading **Daniel 5** and **1 John 4:1** to deepen your understanding of the themes discussed in this sermon.

2025 June 29 | This week Pastor Evan picks back up our Exiles sermon series in Daniel 3:1-30, preaching on how much of a a miracle it is when God works in us to convict us to follow him when there's a personal cost to ourselves. King Nebuchadnezzar made an image of gold, whose height was sixty cubits[a] and its breadth six cubits. He set it up on the plain of Dura, in the province of Babylon. 2 Then King Nebuchadnezzar sent to gather the satraps, the prefects, and the governors, the counselors, the treasurers, the justices, the magistrates, and all the officials of the provinces to come to the dedication of the image that King Nebuchadnezzar had set up. 3 Then the satraps, the prefects, and the governors, the counselors, the treasurers, the justices, the magistrates, and all the officials of the provinces gathered for the dedication of the image that King Nebuchadnezzar had set up. And they stood before the image that Nebuchadnezzar had set up. 4 And the herald proclaimed aloud, “You are commanded, O peoples, nations, and languages, 5 that when you hear the sound of the horn, pipe, lyre, trigon, harp, bagpipe, and every kind of music, you are to fall down and worship the golden image that King Nebuchadnezzar has set up. 6 And whoever does not fall down and worship shall immediately be cast into a burning fiery furnace.” 7 Therefore, as soon as all the peoples heard the sound of the horn, pipe, lyre, trigon, harp, bagpipe, and every kind of music, all the peoples, nations, and languages fell down and worshiped the golden image that King Nebuchadnezzar had set up. The Fiery Furnace 8 Therefore at that time certain Chaldeans came forward and maliciously accused the Jews. 9 They declared[b] to King Nebuchadnezzar, “O king, live forever! 10 You, O king, have made a decree, that every man who hears the sound of the horn, pipe, lyre, trigon, harp, bagpipe, and every kind of music, shall fall down and worship the golden image. 11 And whoever does not fall down and worship shall be cast into a burning fiery furnace. 12 There are certain Jews whom you have appointed over the affairs of the province of Babylon: Shadrach, Meshach, and Abednego. These men, O king, pay no attention to you; they do not serve your gods or worship the golden image that you have set up.” 13 Then Nebuchadnezzar in furious rage commanded that Shadrach, Meshach, and Abednego be brought. So they brought these men before the king. 14 Nebuchadnezzar answered and said to them, “Is it true, O Shadrach, Meshach, and Abednego, that you do not serve my gods or worship the golden image that I have set up? 15 Now if you are ready when you hear the sound of the horn, pipe, lyre, trigon, harp, bagpipe, and every kind of music, to fall down and worship the image that I have made, well and good.[c] But if you do not worship, you shall immediately be cast into a burning fiery furnace. And who is the god who will deliver you out of my hands?” 16 Shadrach, Meshach, and Abednego answered and said to the king, “O Nebuchadnezzar, we have no need to answer you in this matter. 17 If this be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of your hand, O king.[d] 18 But if not, be it known to you, O king, that we will not serve your gods or worship the golden image that you have set up.” 19 Then Nebuchadnezzar was filled with fury, and the expression of his face was changed against Shadrach, Meshach, and Abednego. He ordered the furnace heated seven times more than it was usually heated. 20 And he ordered some of the mighty men of his army to bind Shadrach, Meshach, and Abednego, and to cast them into the burning fiery furnace. 21 Then these men were bound in their cloaks, their tunics,[e] their hats, and their other garments, and they were thrown into the burning fiery furnace. 22 Because the king's order was urgent and the furnace overheated, the flame of the fire killed those men who took up Shadrach, Meshach, and Abednego. 23 And these three men, Shadrach, Meshach, and Abednego, fell bound into the burning fiery furnace. 24 Then King Nebuchadnezzar was astonished and rose up in haste. He declared to his counselors, “Did we not cast three men bound into the fire?” They answered and said to the king, “True, O king.” 25 He answered and said, “But I see four men unbound, walking in the midst of the fire, and they are not hurt; and the appearance of the fourth is like a son of the gods.” 26 Then Nebuchadnezzar came near to the door of the burning fiery furnace; he declared, “Shadrach, Meshach, and Abednego, servants of the Most High God, come out, and come here!” Then Shadrach, Meshach, and Abednego came out from the fire. 27 And the satraps, the prefects, the governors, and the king's counselors gathered together and saw that the fire had not had any power over the bodies of those men. The hair of their heads was not singed, their cloaks were not harmed, and no smell of fire had come upon them. 28 Nebuchadnezzar answered and said, “Blessed be the God of Shadrach, Meshach, and Abednego, who has sent his angel and delivered his servants, who trusted in him, and set aside[f] the king's command, and yielded up their bodies rather than serve and worship any god except their own God. 29 Therefore I make a decree: Any people, nation, or language that speaks anything against the God of Shadrach, Meshach, and Abednego shall be torn limb from limb, and their houses laid in ruins, for there is no other god who is able to rescue in this way.” 30 Then the king promoted Shadrach, Meshach, and Abednego in the province of Babylon.

Jason Wesbrooks - Daniel 4: The Humbling of Nebuchadnezzar by Amarillo Church of Christ Sermons

Some church leaders in Burkina Faso expressed their dissatisfaction with current president, Captain Traore' charging he was an "unbeliever" meaning a non-Christian, although he has a deep faith in God as a Muslim. They cited, incorrectly, 2 Corinthians 6:14-16 as the proof text for their objection. In this episode we demonstrate how the text was misused and give examples of how the people of God were historically servants and subject to rulers who did not share their views. Become a supporter of this podcast: https://www.spreaker.com/podcast/all-bible-prophecy-fulfilled--2642968/support.

Images of the End — Review of Lesson #13 of the 2nd Quarter of 2025 -The Sabbath School Lesson study guide can be found here:— https://ssnet.org/lessons/25b/less13.html— https://www.adultbiblestudyguide.org/archives— https://sabbath-school.adventech.io/enThe title of this quarter's theme is: Allusions, Images, Symbols: How to Study Bible ProphecyFor the next 13 weeks (April to June 2025), we will study some of the principles that are necessary for a correct understanding of Bible prophecy. We're also going to look at how the symbols of prophecy are consistently used across scripture.  This is a foundational study, even though we can only go but so deep in 13 lessons.Related Podcasts:— Lessons from the Book of Jonah— The Third Day— Three Crucial Messages— The Hour of His Judgment is Come— Another Angel — Warning Repeated— The Future Is Manifest in the Past— Prophecy by way of History— God's Precious Word #8: Types and AntiTypesRelated Podcasts (at TrueWisdom):— The Sign of the Prophet Jonah— The Reluctant Prophet - Part 1— The Reluctant Prophet - Part 2— The Faith of Jesus Text UsSupport the showPlease send your questions or comments to: BibleQuestions@ASBzone.comWe often refer to "The Key Principles of Effective Bible Study," a Bible Study resource which outlines core concepts shown in the Scriptures that will help you to better understand many Biblical themes and doctrines. We have done a whole podcast series on these principles which can be found here (https://BibleStudy.ASBzone.com/357512/8572886).God's Precious Word is a condensed, 9-part series based on the same resource. Lastly, we recommend that you check out https://TrueWisdom.buzzsprout.com for a related Bible Study podcast, in a different format, co-hosted with Robert Baker.We pray that all of these resources will be very helpful to you in your Bible Studies.

Daniel 3 and the furnace of fire

On today's episode of Theology Simply Profound, Rob and Bob continue to walk through the Book of Daniel. We discuss Nebuchadnezzar's dream and its interpretation by Daniel found in chapter 2:31-45.

On today's episode of Theology Simply Profound, Rob and Bob continue to walk through the Book of Daniel. We discuss Nebuchadnezzar's dream and its interpretation by Daniel found in chapter […]

The prophetic books of Jeremiah, Daniel and Ezekiel mark a radical change in the life of God's people, Israel. Starting with Jeremiah, the Babylonian exile is predicted, and then experienced. Daniel is taken captive by Nebuchadnezzar during Jeremiah's ministry, and after the 586 BC fall of Jerusalem, Ezekiel is called by God to minister to Israel in exile. Indeed, these prophets were aware of each others' ministries, and God's voice in them. Twice Ezekiel refers to Daniel (14:14 and 28:3), and Daniel mentions Jeremiah's prophecies (Daniel 9) as a source of his own prophetic ministry. Reading Jeremiah should be a learning experience par excellence, as getting clear on all its details and references - seeking to understand the discoveries of biblical archaeology that relate to it, and all the history of Israel, including the two kingdoms, their kings and their successes and failures, their faithfulness and their apostasy - sets one up to understand both the whole progression of scripture from Genesis to Revelation, and God's plan of salvation set in place "before the foundation of the world." Listen and read with a mind open to God's voice. Search the scriptures to answer the questions you encounter, search the archaeology to display the truth of God's word verified, search the language to understand better the nuances of God's meaning. Read/listen carefully, reverently and inquisitively, and God will show you amazing things! You have HIS promise on that! We suggest, as usual, starting here: https://youtu.be/RSK36cHbrk0?si=KaJSPPn7n6z7x_Pl

When crisis strikes, how do we respond—and what does it reveal about us? We'll explore the contrasting responses of Nebuchadnezzar, the Chaldeans, and Daniel, and discover the unshakable hope found in the God who reigns over every kingdom.Daniel 2Andy Kvernen

( Daniel 5:17-30 )Nothing wrong with contentment, in fact it's a scriptural command to becontent in life for it keeps us from chasing after things we shouldn't. Withthat said, contentment can also be problematic, especially when it causesus to settle when God doesn't want us to settle. As great as it was forDaniel to be favored by Nebuchadnezzar, God had more in store for Danielwhile in exile.When Persia unexpectantly conquered Babylon, Daniel had a new boss,Darius King of Persia. No longer could Daniel rely on his pastaccomplishments rather he had to prove himself once again to a new kingwho had no appreciation to his faith in GodIn contentment to backlash, teach on what happens when God wrecks ourcomfortable existence by allowing a trial that stretches us. Teach on what itwas like for Daniel and how God used this experience to grow his faith.Welcome, we are so glad you have joined us for our church online! If you are new here, we would love to connect with you. HARVEST VALLEY CHURCH is a church that believes in Jesus, a church that loves God and people. If you have made a decision to follow Jesus or want to learn more about Him, Email us and we will reach out to you about your decision to follow Jesus. connect@harvestvalley.org To support the ministry of Harvest Valley Church and invest in the lives of others through giving, click here: https://www.harvestvalley.org/giveFor more information about Harvest Valley Church visit https://www.harvestvalley.org #harvestvalleychurch #loveourcity #Pleasantonca #eastbaychurches #Sunday #harvestvalleychurchpleasanton #purposeinlife Church Office : 925.484.2482Support the show

Wesley Wright Lighthouse Bible Church Sunday, June 22, 2025 Mic 5:1-4 God promised a just judgment to Judah. "They" in Micah 5:1 refers to Babylon, who God would use to judge Israel. Mic 4:10-12 The "judge" of Israel that would be struck on the cheek is Zedekiah, who was king when Nebuchadnezzar oppressed the Israelites. 2Ch 36:11-13 Jer 21:5-9 This judgment came because the people of Israel were wayward at the time. Mic 1:1-7 Mic 2:1-4 Mic 2:7 Mic 3:11-12 In the same way that God promised a just judgment, he promised a Just Ruler to come. That Ruler is none... for full notes: http://www.lbible.org/index.php?proc=msg&sf=vw&tid=1741

Pride is humanity's oldest and most dangerous sin. It has led to Adam's fall and has wrecked countless lives, families, nations, and leaders throughout history. Daniel 4 offers a unique testimony—not from a prophet or priest, but from a pagan who faced the devastating consequences of pride. King Nebuchadnezzar, the most powerful ruler of the ancient world, painfully learned that the Most High God is sovereign over the world's kingdoms and will humble the prideful. Nebuchadnezzar, the author of Daniel 4, declares how God humbled and restored him through mercy, not merit. This chapter shifts from presumption to punishment to praise, reminding believers that God humbles the proud.

Recently, I met with two friends separately who owned significant businesses, both forced into bankruptcy. In addition, both friends have multiple pending lawsuits.   Bankruptcy can leave a person feeling persecuted, lonely, and full of shame. It can be easy to wonder where God may be.   Shadrach, Meshach, and Abednego bravely refused to worship Nebuchadnezzar's idol ... The post A Fiery Trial appeared first on Unconventional Business Network.

On today's episode of Theology Simply Profound, Rob and Bob continue to walk through the Book of Daniel. We discuss Nebuchadnezzar's dream found in Daniel 2:31-49.

On today's episode of Theology Simply Profound, Rob and Bob continue to walk through the Book of Daniel. We discuss Nebuchadnezzar's dream found in Daniel 2:31-49. Participants: Rob McKenzie, Robert […]

The prophetic books of Jeremiah, Daniel and Ezekiel mark a radical change in the life of God's people, Israel. Starting with Jeremiah, the Babylonian exile is predicted, and then experienced. Daniel is taken captive by Nebuchadnezzar during Jeremiah's ministry, and after the 586 BC fall of Jerusalem, Ezekiel is called by God to minister to Israel in exile. Indeed, these prophets were aware of each others' ministries, and God's voice in them. Twice Ezekiel refers to Daniel (14:14 and 28:3), and Daniel mentions Jeremiah's prophecies (Daniel 9) as a source of his own prophetic ministry. Reading Jeremiah should be a learning experience par excellence, as getting clear on all its details and references - seeking to understand the discoveries of biblical archaeology that relate to it, and all the history of Israel, including the two kingdoms, their kings and their successes and failures, their faithfulness and their apostasy - sets one up to understand both the whole progression of scripture from Genesis to Revelation, and God's plan of salvation set in place "before the foundation of the world." Listen and read with a mind open to God's voice. Search the scriptures to answer the questions you encounter, search the archaeology to display the truth of God's word verified, search the language to understand better the nuances of God's meaning. Read/listen carefully, reverently and inquisitively, and God will show you amazing things! You have HIS promise on that! We suggest, as usual, starting here: https://youtu.be/RSK36cHbrk0?si=KaJSPPn7n6z7x_Pl

When crisis strikes, how do we respond—and what does it reveal about us? This week we'll explore the contrasting responses of Nebuchadnezzar, the Chaldeans, and Daniel, and discover the unshakable hope found in the God who reigns over every kingdom.Daniel 2Andy Kvernen

Does God use unbelievers such as King Nebuchadnezzar to reveal His will? Find out with Tim Moore, Nathan Jones, and Dave Bowen on the television program, Christ in Prophecy!