Podcasts about Luke 23

❖ Follow along with today's reading: www.esv.org/Job35–36;Psalm59;Luke23 ❖ The English Standard Version (ESV) is an 'essentially literal' translation of the Bible in contemporary English. Created by a team of more than 100 leading evangelical scholars and pastors, the ESV Bible emphasizes 'word-for-word' accuracy, literary excellence, and depth of meaning. ❖ To learn more about the ESV and other audio resources, please visit www.ESV.org

Preached on Sunday the 31st of August, 2025.‭‭Luke‬ ‭23‬:‭32‬-‭43‬ ‭“Two others, who were criminals, were led away to be put to death with him. And when they came to the place that is called The Skull, there they crucified him, and the criminals, one on his right and one on his left. And Jesus said, “Father, forgive them, for they know not what they do.” And they cast lots to divide his garments. And the people stood by, watching, but the rulers scoffed at him, saying, “He saved others; let him save himself, if he is the Christ of God, his Chosen One!” The soldiers also mocked him, coming up and offering him sour wine and saying, “If you are the King of the Jews, save yourself!” There was also an inscription over him, “This is the King of the Jews.” One of the criminals who were hanged railed at him, saying, “Are you not the Christ? Save yourself and us!” But the other rebuked him, saying, “Do you not fear God, since you are under the same sentence of condemnation? And we indeed justly, for we are receiving the due reward of our deeds; but this man has done nothing wrong.” And he said, “Jesus, remember me when you come into your kingdom.” And he said to him, “Truly, I say to you, today you will be with me in paradise.””Intro Music by Julius H. from Pixabay Outro Music by PianoAmor from Pixabay

luke 23

We walk through Luke 23:50-24:12.

luke 23

Welcome to the Daily Disciple Podcast. As daily disciples, we seek to adore and follow Jesus, our teacher, into the abundant life that he offers. Because we find Jesus irresistible, fascinating, and incredibly practical, we want to be students of his scripture. Today's episode is found in Luke 23 "Offended"

2025-08-10 Troy Hauxwell "Are You Running the Right Race?" Luke 23_26-43 by Imperial Berean

We walk through Luke 23:26-49.

In this heartfelt message, Pastor Aaron walks with us through the hard but life-giving journey of forgiveness. Looking at Jesus' words on the cross, “Father, forgive them, for they do not know what they are doing,” Aaron invites us to face the reality of our wounds, release the grip of anger, and rest in the hope of God's perfect justice. If you're carrying the weight of unforgiveness or longing for deeper healing, this message offers honest encouragement and the reminder that Jesus meets us right where we are.

Dick Haffenden

Luke 23 New King James Version:https://www.biblegateway.com/passage/search=Luke%2023%3A1-56&version=NKJV

Open veil, closed tomb- When Jesus died on the cross the veil in the temple was torn in two. Every follower of Jesus has the same access to His presence because of that work. Joseph of Arimathea risked his reputation for a dead Jesus. We now serve a living Christ.

A divine transaction- Somehow, while darkness covered the earth, Jesus experienced God's wrath on the cross for the sin of humanity. Did Jesus descend into Hell after His death on the cross?

Lord, remember me- Two criminals were crucified on either side of Jesus. One cried out for mercy, the other mocked Him. If anyone cries out in the name of Jesus, they can be saved. It is a gift of grace that cannot be earned or deserved.

Pastor Jake preaches from Luke 7:1-10. 

We walk through Luke 23:1-25.

Luke 23:26-56 - The Crucifixion - Pastor Dan PlourdeMESSAGE NOTES:http://www.calvaryword.com/Luke/a1415.pdf

* You can get the sermon note sheet at: https://family-bible-church.org/2025Messages/25Aug03.pdf * Over the past three weeks, we have seen Jesus openly declare to the Sanhedrin (the council) that He was YHWH and their instantaneous reaction. The Jewish leaders condemned Jesus as being blasphemous and handed Him over to the Roman authorities in order to be crucified. * In the midst of this treachery and betrayal, we have seen the love and grace of God shine brightly ... culminating in Jesus' request for the Father to forgive those who were perpetuating this act against Him, because they did not know what they were doing. * Today, we come to the place where Jesus breathes His last on the cross and is buried in a nearby tomb. As Jesus breathes this final breath, the payment for our sins was made and the veil of the Temple was torn in two (from top to bottom - Mark 15:38)! * God gives us details in His Word in order for us to confirm the historicity of this account. How exciting it is to KNOW the validity of Christ's death, burial and resurrection! * This message was presented by Bob Corbin on August 3, 2025 at Family Bible Church in Martinez, Georgia.

Jesus' sayings reveal the meaning of his death on the cross, and some who witnessed it got the message.

Father forgive them- Simon carried a physical cross, but he decided to take up his cross daily and live for Jesus. That decision made an impact on the people around him. Jesus forgave us when we were still in our sins, so we could have the opportunity to follow Him.

What evil has He done?- Pilate was prepared to release Jesus after examination. He found no fault in Him, but the crowd insisted that another be released so Jesus would be detained and crucified. Simon the Cyrenian carried the cross for Jesus and for you.

Luke 23:1-25 - The Trial - Pastor Dan PlourdeMESSAGE NOTES:http://www.calvaryword.com/Luke/a1414.pdf

* You can get the sermon note sheet at: http://family-bible-church.org/2025Messages/25Jul27.pdf * Last week we considered five different Portraits of Grace as Jesus was being handed over by the authorities to be crucified. * Today, we see the grace of God and love of Christ glowing brilliantly as He is hanging on the cross in the midst of a spiritual storm of disdain and hatred. Truly, the darker the night - the brighter the light! * Paul encouraged the Philippians to "Do all things without complaining and disputing, that you may become blameless and harmless, children of God without fault in the midst of a crooked and perverse generation, among whom you shine as lights in the world, holding fast the word of life ..." (Phil 2:14-16). Jesus presented the perfect model for this as He demonstrated the wonderful forgiveness that God offers each individual through His grace. Yet, as we shall see, in the end this grace is ultimately only fully efficacious to those who believe! * This message was presented by Bob Corbin on July 27, 2025 at Family Bible Church in Martinez, Georgia.

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Psalm 22 which has been called by many as “The Psalmof the Cross”. There are two passages I really want to encourage you to taketime over the next few days to look at, and that's Psalm 22 and also Isaiah 53.Both of these are Messianic passages that prophecy and tell us about thesufferings of Christ. Psalm 22 was written by David 1,000 years before thecrucifixion of Christ. The Bible calls him both a king and a prophet (Acts2:30). And here he looked ahead one-thousand years and clearly saw the LordJesus Christ dying on the cross. Davidbegins the psalm with these words, "My God, My God, why have Youforsaken Me?" Jesus quoted these very words on the cross (Matthew27:46; Mark 15:34). As you read through this psalm, you find that many versesare directly related to the cross of Jesus Christ. In verses 6 through 8, Jesuson the cross experienced this: "But I am a worm and no man, a reproachof men and despised by the people. All those who see Me ridicule Me. They shootout the lip. They shake the head, saying He trusted in the Lord. Let Him rescueHim. Let Him deliver Him since He delights in Him." This is fulfilled inMatthew 27:39-44 and what we just studied in Luke 23. Psalm22:16, "They pierced My hands and My feet." This was fulfilledin Matthew 27:35 when they nailed Him to the cross and pierced both His handsand His feet. Remember later in John 20:20-27, Jesus would say to Thomas, "Touchand see the scars in My hand and My side”. John 19:23 records the fulfilmentof Psalm 22:17, "They divided My garments among them and for Myclothing they cast lots." Ibelieve Psalm 22:12-18, describes the mental and spiritual sufferings of Christduring the three hours of darkness as the devil and the demons of hellattempted to destroy Him and God turned His back on His Son. David wrote, "Manybulls have surrounded Me. The strong bulls of Bashan have encircled Me. Theygape upon Me with their mouths like a raging and a roaring lion. I'm poured outlike water. All My bones are out of joint. My heart is like wax. It is meltedwithin Me." When you understand what took place in the crucifixion,literally the bones of Christ, when they put that cross into the ground with athud and He's hanging there, it's like it put all His bones out of joint. Hisheart is poured out like wax as He prayed in the Garden of Gethsemane. AndHe says in verse 16, "For dogs have surrounded Me. The congregation ofthe wicked has enclosed Me. They pierce My hands and My feet. I can count allMy bones. They look and stare at Me." Jesus was flogged before thecross. And literally His bones actually could be seen as He was hanging on thecross. In verse 18 we read: "They divided My garments among them andfor My clothing they cast lots."  Jesus hung naked on the cross in shame andsuffering. Oh,my friend, some believe that Jesus possibly quoted this entire psalm on thecross at some time when He cried out, "My God, My God, why have Youforsaken Me?" Yes, we see both the darkness of the cross and the glory ofthe cross, the sufferings of Christ and the glory that should follow. I alsoencourage you to read Hebrews 2:9-18. It begins with: "But we see Jesuswho is made a little lower than the angels for the suffering of death."Psalm 22 is quoted in Hebrews 2:12.  Hebrews2:14-15 describes the purpose of Christ death and suffering: “Inasmuch thenas the children have partaken of flesh and blood, He Himself likewise shared inthe same, that through death He might destroy him who had the power of death,that is, the devil, and release those who through fear of death were all theirlifetime subject to bondage.” Todaywe should be so thankful for a Savior who suffered so much for you and I thatwe could be set free from the guilt and the penalty of our sins. Please meditateon these things. Godbless!

Todaywe'll be looking at the last verses of Luke 23:50-56. As we look at thispassage of scripture, we learn that Joseph of Arimathea was also one of theseven meetings that Jesus had in this chapter with other people. Remember Hemet with Pilate and He met with Herod. On the way to the crucifixion, He metwith Simon of Cyrene who helped carry His cross. It was then that He spoke tothe women of Jerusalem. He spoke to the thief on the cross saying, “Todayyou'll be with Me in Paradise.” And then of course there was His Fatherthat He conversed with while He was on the cross. Now,this chapter ends with Christ being taken down off the cross by a man namedJoseph of Arimathea. Only the Gospel of John tells us that there was anotherperson involved with the burial of Jesus, and that was Nicodemus. Johnintroduces him in John chapter 3. In John 7:50, Nicodemus speaks up for Jesusin one of the council meetings when they're trying to condemn Him. And ofcourse, we believe that neither Joseph of Arimathea nor Nicodemus was presentaccording to Mark 14:64 when “all the council” voted to condemned Jesusto death; they must not have been there because they were a part of thatSanhedrin, and they would not have voted to condemn Jesus. Accordingto the Gospel of John 19:38-42, we also notice that this tomb where they buriedJesus was in a garden nearby the place where He was crucified. We believe thatit's very possible that this is a tomb that Joseph had previously prepared forJesus. He and Nicodemus had read the Scriptures. They had studied the fact thatthe Christ would die He would rise again. And they knew it was only a temporaryplace to bury the body of Jesus. It was a borrowed tomb in a sense, but it wasspecially prepared by Joseph for Jesus nearby. Joseph would have prepared hisown tomb in his home city close to where he lived. So we believe Joseph ownedthis tomb and he prepared it for Jesus.  Andwe also know that this burial fulfilled the Scripture. We believe that it ispossible Nicodemus and Joseph had studied the Scriptures in Isaiah 53:9, andalso knew that it says that the Messiah “made His grave with the rich in Hisdeath”. And so they fulfilled that Scripture. When Jesus died, Joseph isready to go immediately to Pilate. Nicodemus is part of helping have everythingready. Because they would not have been able to go shopping for these items onPassover, Joseph and Nicodemus must have already purchased the things that wereneeded for the burial of Christ, the fine linen that they wrapped Him and the hundredpounds of myrrh and aloes to anoint His body (John 19:38-44).  Itwas very important that Jesus be buried by people that would know He was deadbecause His death and resurrection are the very essence of the Gospel. Theproof was evidenced by the fact that men like these, men of character andintegrity were the ones who took His body off the cross and buried Him. Ifthere were any doubt about His death or burial, that could affect the messageand the ministry of the Gospel (1 Corinthians 15:1-8). Italso might be interesting to remember that in Genesis 2:1-3, after six days, Godfinished the work of the “old Creation” and He rested. Now after six hours onthe cross, Jesus finished the work of the “new Creation” (2 Corinthians 5:17),and He rested on the Sabbath in Joseph's tomb.  And because Christ's resurrection, three dayslater, we know that we can experience this new life in Jesus Christ and alsofind our “rest and peace” in Him! ThankGod for people that stand up for Jesus like Joseph and Nicodemus and were partof this very powerful story of the death, burial, and resurrection of JesusChrist. God bless you as you meditate on these things today. Are you willing tobe identified with the resurrected Savior today? Godbless!

Jesus justbreathed His last and had cried out, "Father, into Thy hands I commitMy spirit."  Now,there are three responses that Luke records here in these verses that happenwhen Jesus died. In verse 47, the centurion who was in charge of the executiontestified, "So when the centurion saw what had happened, he glorifiedGod, saying, certainly this was a righteous Man." Mark's Gospel describethis scene also: “So when the centurion, who stood opposite Him, saw that Hecried out like this and breathed His last, he said, "Truly this Man wasthe Son of God!"  (Mark 15:39). Heexclaimed that Jesus was an innocent, righteous Man, who is the Son of God.  Thiscenturion had observe Jesus for six hours as He was being crucified and as hewatch what took place and also heard the words of Jesus from the cross somethinghappens in his heart.  He had heard thewords of Jesus to the mockers, "Father, forgive them. They know notwhat they do”. He heard Jesus say to the murder being crucified with him, “Todayyou'll be with Me in paradise." He heard Jesus speak to John and Hismother Mary, "Behold your mother. Mother, behold your son." Thenthe three hours of darkness happen and he had heard Jesus cried out, "MyGod, My God, why have You forsaken Me?" And then shortly after that heheard Jesus cry out a shout of victory, "It is finished."  Andlast the centurion heard Jesus said, "Father, Into Your hands I commitMy spirit." Then he watched as Jesus' head dropped and breathed Hislast. Usually, people that were being crucified might have lingered for daysbefore they actually died. This centurion actually, personally observed Jesuslaid down His life. He felt the earthquake and watch the rock split and he wasso amazed and it says that “he glorified God”. As he had watched allthis, it came over him. There is no doubt that this Man indeed is the Son ofGod. He is the Savior. He is an innocent Man. He's a righteous Man. I believe itis very possible that we will see this centurion in heaven. Who knows? Maybe itwill be Cornelius who later called for Peter in Acts 10 to clearly hear the planof salvation. I guess we will find out when we get to heaven. Thenin verse 48, we see the other response as, “the whole crowd who cametogether to that sight, seeing what had been done, they beat their breast andreturned”. Remember not only did the darkness take place, but when Jesusgave up His life and laid it down, my friend, there was a great earthquake. Godshook the ground, and they all felt that, and they beat their breast. I'm notsure if they were repenting, if they were saying, "We wish we hadn't seena righteous Man die like this." We don't know. Maybe some of them gotsaved later and some of them maybe didn't. They were spectators, and they left.Like so many today and unchanged! Butthen there were His acquaintances in verse 49. And the women who followed Himfrom Galilee stood at a distance watching these things. They didn't leave. Now,isn't that interesting because women were mentioned last at the cross, and theywere mentioned first at His resurrection. Isn't that interesting? Oh, myfriend, God loves everyone. He loves the poor, the rich, as we're going to seewhen we talk about Joseph of Arimathea. Jesus loves the sinner. He loves thewicked. He loves you today so much.  Thecenturion proclaimed, “This Man is the Son of God”! My friend, that'sthe real question. Who is Jesus? Is He indeed the Son of God? Oh, if youbelieve that, you can believe that He is the Savior of the world, and He's theonly one who can save you from your sins. That's crucial. And so, I trust todaythat you'll trust Jesus to be your Lord and your Savior. And like thecenturion, you will proclaim Him as innocent, the Son of God, and you willreceive Him as your Lord and Savior. Godbless!

These verses cover the last three hours that Jesushung on the cross at Calvary. During the first three hours during the morning fromnine to twelve, Jesus made three statements: "Father, forgive them.They know not what they do." (Luke 23:34). To the thief, Hesaid, "Today you will be with Me in paradise." (Luke 23:43). Andin John 19:25-27, He turned to John the disciple and Mary His mother, who wereclose by, and said, "Woman, behold your son," and to John,"Behold your mother." He ensured His mother, whose husband Joseph hadpassed away, was taken care of as He was dying on the cross. TheBible tells us in Mark chapter 15 that at the sixth hour, darkness covered thewhole land until the ninth hour. For those last three hours, from noon tothree, what took place was between God and His Son. Remember Jesus had alwayscalled God His Father previously in all the Gospel accounts of His ministry.The last four statements of Christ on the cross, we believe, took place at theend of those three hours according to the Gospel of Mark 15:33-41. “When thesixth hour came, darkness covered the whole land until the ninth hour. At theninth hour, Jesus cried out with a loud voice, saying, "Eli, Eli, lamasabachthani," which is translated, "My God, My God, why have Youforsaken Me?"  Webelieve this was the fourth statement Jesus made to His Father but notice He addressedHim as “God”. Then He said, "I thirst," in John 19:28, and inJohn 19:30, just before He gave up His spirit, He said, "It isfinished." I believe the work of salvation was complete on the crossof Calvary.  Thelast statement Jesus said was, "Father, into Thy hands I commit Myspirit." In His final statements, Jesus first said, "My God, MyGod, why have You forsaken Me?" Did you notice that in His first statementand His last saying on the cross He addressed God as His Father. Now, why didHe call Him “My God” instead of “My Father”? Because during those threehours of darkness God had turned His back on His Son and did not recognize Himas His Son any longer as He paid the full punishment for our sins. Jesus wasestranged and separated from God. That's what real death is. It means separationfrom God!  SomehowJesus became separated from God in their Father-Son relationship. How Jesus didthat while being God is a mystery. You might have noticed in the Gospels that Jesus'favorite phrase for God was "My Father." In the Gospels, Herefers to God as "My Father" some 61 times, and 34 times inthe Gospel of John alone. But now on the cross, He says, "My God, MyGod," the only time He does so. In the Old Testament, no one had arelationship with God as Father. No Old Testament saints addressed God as “MyFather”. The only times your find the title “Father” capitalized in the Old Testamentis in these verses, 1 Chronicles 28:6; 29:10; Psalms 89:26; Isaiah 9:6;Jeremiah 3:19; and Malachi 1:6; 2:10.  WhenJesus taught His disciples to pray in Luke 11:1-4, He said, "Pray likethis, Our Father which art in heaven." Interestingly, the term "OurFather" is only mentioned twice in the Gospels, here in Luke and in Matthew:6:9-15,where Jesus taught us what is called the Lord's Prayer.  Myfriend, this is so important. Something the Old Testament saints could not experienceor enjoy Jesus came to show us how we can now have a personal, intimaterelationship with God because of His payment for our sins on the cross and Hissending of the Holy Spirit to abide in us. In Romans 8:14-16, we learn that Godis our “Abba Father”, a special Father, a Daddy Father, that we canboldly come to because of what Jesus did for us on the cross, being separatedfrom God.  Ilove how the Word of God makes so much sense when we understand that Jesusintroduces us to God, not as a God of wrath, but as a God who loves us as aFather loves, cares for, and protects His children. This ought to speak to ourhearts today.

* You can get the sermon note sheet at: http://family-bible-church.org/2025Messages/25Jul20.pdf * We have come to the point in the earthly life of Christ where He has been officially "turned-over" to the secular authorities. His people have disowned him and betrayed him. Yet, in the midst of all of this, YHWH is still the same God as He declared Himself to be in the days of Moses. He is faithful even when man is not. * God desires ALL men to be saved and to come to the knowledge of the truth. No matter how vile the sinner, Jesus died for them! When He died, He became the atonement for the sins of the entire world! There is not anyone's sin that is to GREAT for God to forgive! * In today's passage, we see five different Portraits of Grace. The first three vignettes remind us that our great God and Savior died even for the sins of His enemies, the worst of sinners and those who would not take a stand for truth. They all had an opportunity to repent, but did they? In the next portrait, the grace of God is portrayed as He sovereignly uses ordinary men to perform extra-ordinary tasks which at first do not seem quite the blessing, and even potentially horrific! Finally, we see the grace of God calling out to those who are without knowledge to gain wisdom and understanding to call upon the Savior before it is too late! * This message was presented by Bob Corbin on July 20, 2025 at Family Bible Church in Martinez, Georgia.

Forthe first three hours, Jesus hung on the cross, the people mocked Him, theymade fun of Him, they laughed at Him, and they yelled at Him. Thenat the sixth hour, which would have been noon, verse 44 says there was darknessover all the earth until the ninth hour. The three hours of darkness was amiracle. It was not an eclipse because that would have been impossible duringPassover because it was the season of a full moon. It was a God-sent darkness, recognizingand also amplifying the fact that the whole world was in darkness, in sin andshame, and men were loving that darkness. Even when Jesus began His ministry, Matthew4:16 tells us: “The people which sat in darkness saw great light; and to themwhich sat in the region and shadow of death light is sprung up”. Andnow when this darkness takes place, remember it is the time of the feast of thePassover. This reminds us of Exodus 10:21-22 which tells us of the last plague whichwas a darkness that was sent over all the land of Egypt for three days. Thiswas just before the Passover lamb was slain and the blood was applied to thedoorpost in Exodus 12. When Jesus was on the cross, three hours of darknesspreceded the death of God's Passover Lamb for the sins of the world (John1:29).  Nowfor three hours, the earth is shrouded in darkness as God made His Son tobecome sin for us who knew no sin, as stated in 2 Corinthians 5:21. It was asthough all nature was sympathizing with the Creator as He suffered and died.  And so we see that Jesus was on the cross,dying on the cross as the Lamb of God in these three hours of darkness. Nowalso we believe that on the cross, Jesus, at this time, somewhere during thesethree hours of darkness, according to Matthew 27:45-46 and Mark 15:33-34, criedout, quoting from Psalm 22:1, "My God, My God, why have You forsakenMe?"  Tomorrow,I'm going to take more time to talk about how many times Jesus called HisFather. In fact, this last three hours on the cross ended when Jesus' lastprayer on the cross was, "Father, into Thy hands I commit My spirit."But during these three hours of darkness, I can't explain it totally. I cannever understand it completely, but as far as I'm concerned, as I've looked atand studied it over the years, it was during these the three hours of darkness thatJesus suffered an eternity of outer darkness, an eternity of hell.  TheBible says that hell is a place of outer darkness. Jesus went into outerdarkness. There in these three hours, the wrath of God was poured out on Him.He was bruised by God (Isaiah 53), as we talked about yesterday, for our sins.He suffered. He was separated from His Father. His favorite reference, the mostused word in the Gospel of John, is the word Father. Jesus loved His Father.His Father loved Him. But now His Father turned His back on His Son and pouredout His wrath upon Him to be crucified, to die, to shed His blood for my sinsand your sins.  Myfriend, what great love that God had. And that's why Jesus cried out, "MyGod, My God," somehow God turned His back on His Son. Again, I don'tunderstand it, but He did according to the Scripture. And then it says in verse45 that “the veil of the temple was torn in two”. The Gospel accounts ofMark and Matthew add, “from top to bottom”. My friend, this is becauseGod from heaven miraculously tore that veil that separated “The Most Holy Place”from everyone except the High Priest once a year.  Thismiracle announced to the priests and people that the way into God's presencewas open for all who would come to Him by faith through Jesus Christ (Hebrews9:1-10:25). No more do sinners need earthly temples, altars, sacrifices, orpriests, for all had now been fulfilled in the finished work of the Son of God. Areyou experiencing and enjoying this open access to our Father in heaven today? Godbless!

Welcometo Pastor's Chat. Today we continue to look at Luke 23. In the passage we'reexamining, Jesus has been on the cross for three hours. In verses 44 through46, we read about the last three hours of the cross. Aswe look at this passage, Jesus had just spoken to the thief on the cross,telling him, "Today, you will be with Me in paradise." Even asJesus is dying on the cross, paying the price for our sins, He is thinking ofothers and has compassion on the sinners all around Him. Going back to verse27, we need to remember that as Christ was being led to His crucifixion, "agreat multitude of the people followed Him as He was carrying His cross toCalvary." Many of us believe, that Jesus was crucified somewhereright outside the Damascus Gate, across the road, next to a hill with the underlyingrocks that seem to form the face of a skull.  Justoutside the Damascus Gate in ancient Jerusalem, there were three roads that cometogether: one that comes from Damascus, one from Jericho, and the other fromJoppa. This was one of the busiest places in the city, a great marketplacewhere people came together, a place of transportation. Even today, it remains amajor transportation hub for different parts of Israel and still one of thebusiest places next to Old City Jerusalem. It makes sense that the Romansoldiers would execute criminals where the biggest multitude of people wouldgather and pass by, to put fear into those who committed crimes. Wemust also keep in mind that what our Lord accomplished on the cross was aneternal transaction between Him and the Father. We could call this chat, "TheOther Side of the Cross" because the cross was as much for God asit was for us. We see it from the street level, from our need and perspective,as He died for us. But God sees it from the other side as Jesus died to satisfythe wrath of God for sin. We need to remember that God is holy, righteous, andjust and He cannot forgive us just because He loves us.  Godis a God of love, but the only answer for Him to grant us forgiveness for oursins was that a payment had to be made for our sin. You will see this clearlyin the prophecy of Isaiah 53, which I encourage you to read in its entirety. Noticeparticularly these verses: “Surely He has borne our griefs And carried oursorrows; Yet we esteemed Him stricken, Smitten by God, and afflicted. But Hewas wounded for our transgressions, He was bruised for our iniquities; Thechastisement for our peace was upon Him, And by His stripes we are healed.” (Isaiah53:4-5). It says, the Jesus was “smitten by God…”.  Thelast verses of the Isaiah 53 are very clear that God was involved in the deathof His Son: “Yet it pleased the LORD to bruise Him; He has put Him to grief.When You make His soul an offering for sin, He shall see His seed, He shallprolong His days, And the pleasure of the LORD shall prosper in His hand. Heshall see the labor of His soul, and be satisfied. By His knowledge Myrighteous Servant shall justify many, For He shall bear their iniquities. ThereforeI will divide Him a portion with the great, And He shall divide the spoil withthe strong, Because He poured out His soul unto death, And He was numbered withthe transgressors, And He bore the sin of many, And made intercession for thetransgressors” (Isaiah 53:10-12). Asyou read these verses and you realize that God was looking down upon the crossthat day two-thousand years ago. The only place our sins and the sins ofhumanity could be paid for was right there, as Jesus, the perfect, sinless,stainless Lamb of God, died and bore the bruising of God upon Him. This is whatthe Apostle John was writing about in 1 John 2:2: “And He Himself is thepropitiation for our sins, and not for ours only but also for the whole world.”This means God's just wrath was satisfied with Christ sacrifice! Praise theLORD! Haveyou thanked the Lord for your great salvation today?

Welcometo Pastor's Chat as we continue to look at Luke 23. Jesus is on the cross inthe passages we've been reading and discussing. Today, in verse 43, Jesus spoketo the thief on the cross next to Him who had repented, who had recognized thatJesus Christ is the Son of God, sinless, stainless, blameless and who believedthat Jesus was dying not for any guilt of His own, but for the sins of theworld. It is apparent that the thief believed Jesus was the Messiah because hesaid, "Lord, remember me when You come into Your kingdom."  Hereis a man who didn't have a chance to go to church, get baptized, or do anythingfor Jesus. Yet, he received God's full pardon for the guilt of his sins and receivedsalvation. Jesus responded to his request in verse 43, saying, "AssuredlyI say to you, today you will be with Me in paradise." Then, in verse44, Luke points out that it was about the sixth hour (noon), and there wasdarkness over all the earth until the ninth hour (3pm). Midway through the sixhours of Christ on the cross, right before that sixth hour, this thief receivesChrist and the assurance that he will be with Him in paradise.  Letme explain something about Paradise. I believe the Old Testament and NewTestament together teach that when people died in the Old Testament and up tothe resurrection of Christ, they went to a place called Sheol, which had twocompartments and was located somewhere in the heart of the earth. Jesusexplained this in Luke 16:19-31. When the rich man died, he went to hell, “andin hell, he lifted up his eyes in flames of fire, being in torment, saying,"I'm tormented in this flame." The poor man, Lazarus, went toa place called Abraham's bosom (Paradise), where he was comforted. The man inhell could see across to Paradise and saw Lazarus being comforted. He cried outfor relief for himself and asked for Lazarus to be sent to dip his finger in waterand cool his tongue. He also wanted someone to warn his brothers not to come tothis terrible place.  Jesusresponded that there is a great gulf fixed between them. So, it appears that inthe heart of the earth, there is a place called Sheol with a hell side, a flameside, a great gulf, and a paradise side. I believe Scripture shows the same dayafter Jesus death on the cross and He was buried in the grave, Jesus went tothe Paradise side and took everyone from there to what is called the “thirdheaven”. Why do we believe this? Because we believe paradise was emptiedout. That day, Jesus went to paradise because He said to the repenting criminal,"Today you'll be with Me in paradise."  Whilethe body of Jesus was in the grave, Jesus met this thief in Paradise, who hadgone there when he died. From there, Jesus then took everyone to the thirdheaven, where the throne of God is. Paul, in 2 Corinthians 12:3, said,"I knew a man who was caught up to the third heaven." Rememberthat Jesus also said in John 14:2-3, “ I go to prepare a place foryou.  Jesuspromised the disciples a new place which He called “My Father's house”,which we believe is the “third heaven”, where today He is seated at theright hand of God. Interestingly, also we might note that when Stephen wasbeing stoned to death in Acts 7:54-56, that it says that, "he gazed into heaven and saw the glory of God, and Jesus standingat the right hand of God"  2Corinthians 5:8 says, "To be absent from the body is to be present withthe Lord." Why? Because the Lord is in the third heaven, where He tookthose from Paradise. But today, people who die without Christ still go to aterrible place called hell located in “Sheol”. And one day in the future,according to Revelation 20:13-14, those in hell will stand before the greatwhite throne judgment and be cast into the lake of fire, a place of outerdarkness where the beast, the false prophet, and Satan will be for eternity.

❖ Follow along with today's reading: www.esv.org/Luke23-24;John1 ❖ The English Standard Version (ESV) is an 'essentially literal' translation of the Bible in contemporary English. Created by a team of more than 100 leading evangelical scholars and pastors, the ESV Bible emphasizes 'word-for-word' accuracy, literary excellence, and depth of meaning. ❖ To learn more about the ESV and other audio resources, please visit www.ESV.org

 My friend, when you look at the details of whathappened on the cross and one of these thieves coming to faith in Jesus Christand the promise He received from the mouth of the crucified Savior, you oughtto have hope. There is no reason anyone, anytime, anywhere, in any conditionshould not receive Jesus Christ and have the hope of eternal life. It doesn'tmatter who you are, how far you've gone into sin, or what types of crimes you'vecommitted.  Pleasecarefully read the above verses. "For there were also two others,criminals, led with Him to be put to death. And when they had come to the placecalled Calvary, there they crucified Him and the criminals, one on the righthand and the other on the left." The next several verses through verse38 describe how everyone mocked Him, saying, "You saved others, saveYourself." Even one of the thieves in verse 39, one of the criminals who wasbeing executed with Jesus, blasphemed Him, saying, "If You are the Christ,save Yourself and us." So, he joined with the crowd.  Ifyou study the other Gospels, you'll find that initially both thieves railedupon Him. As they're being crucified, hanging in tremendous suffering and pain,they both are crying out, saying, "If you are the Christ. Saveus." But then something happened, and we can't explain it, but Ibelieve it was a miracle of God. It was the grace of God, a message of God forthe world.  Let'sgo back to Genesis 3:19, when God created the Garden of Eden. It says that thetree of life was also in the midst of the garden, and the tree of the knowledgeof good and evil. In the old King James Version of this passage ofScripture, it says in the Gospel of John, that “Jesus was in the midstbetween these two thieves”. Jesus in the midst. The tree of life wasin the midst of the garden. The tree of the knowledge of good and evil was inthe midst of the garden.  WhenJesus is crucified on the tree—that's often what the cross is called by theapostles in their epistles, the tree—the tree of life, the tree of theknowledge of good and evil. The Goodness of God and the evil of man and also eternallife are all displayed in the cross of Jesus Christ. Christ is in the midst.He's in the middle. My friend, He stands between you and heaven and hell. Hestands between you and an eternity away from God.  Thereis no reason today, when you look to the cross and hear the words of the Saviorthat He gave to the thief, to lose hope. The one thief said, rebuking the othersaid, "Do you not even fear God, seeing that you're under the samecondemnation, and we indeed justly, for we receive the due reward of our deeds?But this Man has done nothing wrong." Then he said to Jesus, "Lord,remember me when You come into Your kingdom." And Jesus said to him,"Assuredly I say to you today, you will be with Me in paradise." Wewill talk about what paradise in another chat later. But my friend, this meansJesus went to paradise that day, and there this thief met Him when he died.Jesus was there and said, "Welcome home, son." The man foundforgiveness of sins. He didn't have time to go to church, get baptized, or doany good deeds. He went to paradise, to heaven, simply because he put his faithand trust in Jesus Christ, recognizing Him as sinless and innocent. Jesusdidn't deserve to die, but He died in the man's place. The man believed thatJesus was going to come into His kingdom. He believed in the hope of the futurethat Jesus had promised.  Maybehe had heard that message from someone, or maybe he was standing on the side ofthe crowd when Jesus preached somewhere. I don't know. But now he believed andput his faith in Christ, even as he was dying, and God promised him eternallife.  Youcan too. Whoever you are, wherever you're at, would you trust Jesus today? Jesusis in the midst. He stands between you and eternity. Would you trust Himtoday to be your Savior? Godbless!

 Some interesting things in thispassage of Scripture also show up in the Gospel of Matthew and the Gospel ofMark. Today, I want to take time to look at all three of these passages becauseit's in these passages that we read this statement repeatedly: "Hesaved others; let Him save Himself if He is the Christ, the chosen ofGod."  (The Luke passage is above.) Matthew27:35-44 reads: “Then they crucified Him, and divided His garments, castinglots, that it might be fulfilled which was spoken by the prophet: "Theydivided My garments among them, And for My clothing they cast lots." Sittingdown, they kept watch over Him there. And they put up over His head theaccusation written against Him: THIS IS JESUS THE KING OF THE JEWS. Then tworobbers were crucified with Him, one on the right and another on the left. Andthose who passed by blasphemed Him, wagging their heads and saying, "Youwho destroy the temple and build it in three days, save Yourself! If You arethe Son of God, come down from the cross." Likewise the chief priestsalso, mocking with the scribes and elders, said, "He saved others;Himself He cannot save. If He is the King of Israel, let Him now come downfrom the cross, and we will believe Him. He trusted in God; let Him deliver Himnow if He will have Him; for He said, 'I am the Son of God.' " Even therobbers who were crucified with Him reviled Him with the same thing.” Mark15:25-32 reads: “Now it was the third hour, and they crucified Him. And theinscription of His accusation was written above: THE KING OF THE JEWS. With Himthey also crucified two robbers, one on His right and the other on His left. Sothe Scripture was fulfilled which says, "And He was numbered with thetransgressors." And those who passed by blasphemed Him, wagging theirheads and saying, "Aha! You who destroy the temple and build it in threedays, save Yourself, and come down from the cross!" Likewise thechief priests also, mocking among themselves with the scribes, said, "Hesaved others; Himself He cannot save. Let the Christ, the King of Israel,descend now from the cross, that we may see and believe." Even those whowere crucified with Him reviled Him.” Atleast three times in the Gospels, the Holy Spirit seems to impress upon us thisstatement: "He saved others; Himself He cannot save." This iswhat they mocked Jesus with. My friend, my main point today is that if Hehad saved Himself, He could not have saved others. He came to seek and tosave that which was lost.  Jesusset an example for us as He humbled Himself and was obedient even to the deathof the cross. God foreordained in eternity past that He is the Lamb slain fromthe foundation of the world. The only way of salvation for mankind was forthere to be a perfect lamb substitute, and that Lamb was Jesus. Peterwould write later in 1 Peter 1:18-20: “Knowing that you were not redeemedwith corruptible things, like silver or gold, from your aimless conductreceived by tradition from your fathers, but with the precious blood of Christ,as of a lamb without blemish and without spot. He indeed was foreordainedbefore the foundation of the world, but was manifest in these last times foryou.”  Yes,my friend, if Jesus had saved Himself that day, and He could have come downfrom the cross. He could have called legions of angels, but He didn't becauseHe came to save you and me. What a Savior! We should be so thankful that He didnot save Himself so that He could save you and me with His death, His bloodatonement, His redemption on the cross of Calvary.  Thisshould also teach us that if we seek to save our lives for ourselves then wecannot save others. But when we lose our lives for Christ and the sake of the Gospelwe actually find it! (Mark 8:35).  Todayare you willing to lose your life, like Christ, and save others? Godbless!

Todaywe're continuing in Luke 23:32-34. These three verses introduce us to Jesusbeing on the cross at Golgotha. This is one of the most special passages ofScripture in the Bible. All the Bible in the Old Testament points to this time,and all the time after this, points back to this time. This is the center andfocal point of eternity. This is where God Himself, who has taken on humanflesh, dies on a cross for all humanity. Jesus, God manifest in the flesh, camefor this very purpose and hour. Even while Jesus is suffering one of the mostcruel and painful deaths a human can experience, He is expressing compassionfor other Ithad been prophesied in Isaiah 53:12 that the Suffering Servant would be "numberedwith the transgressors". Jesus Himself mentioned this passage on Hisway to the cross in Luke 22:37. This is fulfilled by the fact that twocriminals were crucified with Jesus, men who were robbers according to Matthew27:38. The Greek word means "one who uses violence to rob openly," incontrast to the thief who secretly enters a house and steals. These two men mayhave been guilty of armed robbery involving murder. Lukepoints out in verse 33 that Jesus “was crucified in a place called Calvary”.The name Calvary comes from the Latin calvaria which means "askull." (The Greek is kranion, which gives us the English word cranium,and the Aramaic word is Golgotha.) The name is not explained in the NewTestament. The site may have resembled a skull, as does "Gordon'sCalvary" near the Damascus Gate in Jerusalem. Or perhaps the namesimply grew out of the ugly facts of execution. There are many who believe thatJesus was crucified and buried in a place in Old City Jerusalem that today is knownas the “Church of the Holy Sepulchre”, which is one of the most visited touristsites in all the world. At Gordon's Tomb, the guides always remind us that thewhether the place is there or at the church site, the main thing is that Jesuswas crucified. OurLord was crucified about 9 a.m. and remained on the cross until 3 p.m.; andfrom noon to 3 p.m., there was darkness over all the land (Mark 15:25, 33).Jesus spoke seven times during those six terrible hours: "Father,forgive them" (Luke 23:34). "Todayyou will be with Me in paradise" (Luke 23:43). "Woman,behold your son" (John 19:25-27).(Thenthe three hours of darkness when Jesus is silent) "MyGod, My God, why have you forsaken Me?" (Matt. 27:46) "Ithirst" (John 19:28). "Itis finished!" (John 19:30) "Father,into Your hands I commit My spirit" (Luke 23:46).  Lukerecorded only three of these seven statements, the first, the second, and thelast. Our Lord's prayer for His enemies, and His ministry to a repentant thief,fit in well with Luke's purpose to show Jesus Christ as the sympathetic,compassionate Son of man who cared for the needy. Whilethey were nailing Him to the cross, He repeatedly prayed, "Father, forgivethem; for they know not what they do" (Luke 23:34). Not only was Hepracticing what He taught (Luke 6:27-28), but He was fulfilling prophecy andmaking "intercession for the transgressors" (Isaiah 53:12). Wemust not infer from His prayer that ignorance is a basis for forgiveness, orthat those who sinned against Jesus were automatically forgiven because Heprayed. Certainly, both the Jews and the Romans were ignorant of the enormityof their sin, but that could not absolve them. The Law provided a sacrifice forsins committed ignorantly, but there was no sacrifice for deliberatepresumptuous sin (Ex. 21:14; Num. 15:27-31; Ps. 51:16-17). It is possible thatit was our Lord's intercession that postponed God's judgment on the nation foralmost forty years, giving them additional opportunities to be saved (Acts3:17-19).  Christ'slove and compassion is still being expressed today giving us ample time torepent and be saved. Godbless!

Aswe study Luke 23, a good way to recall the events of this chapter is to rememberthat Jesus had seven encounters or conversations with at least seven people orgroups. There was Pilate (vv. 1-25); King Herod (vv. 7-12); Simon the Cyrenian(v. 26); the Jerusalem women (vv. 27-31); the two criminals (vv. 32-43); HisFather (vv.44-49); and Joseph of Arimathea. Whenwe arrive at Luke 23:27-31 Jesus has already gone through terrible beatings andsuffering. At this point, on the way to Golgotha, He is not able to carry Hiscross and Simon of Cyrene is carrying it for Him.  It is now that He has a word for the women ofJerusalem.  Lukeinforms us that “a great multitude of the people followed Him” (v. 27). Publicexecutions drew crowds of spectators, and one involving Jesus would especiallyattract attention. Add to this the fact that Jerusalem was crowded withpilgrims, possibly over a million people could have been in the city at thetime of Passover, so it is not difficult to believe that a "greatmultitude" was following the condemned Man to Calvary. Inthat crowd was a group of women who openly wept and lamented as theysympathized with Jesus and contemplated the terrible spiritual condition oftheir nation. It has been pointed out by Bible commentators, that as far as theGospel records are concerned, no woman was ever an enemy of Jesus. Nor wasJesus ever the enemy of womankind. His example, His teachings, and most of all,His redemption have done much to dignify and elevate women.  Ifyou remember, the news of His birth was shared with a Jewish maiden, His deathwas witnessed by grieving women, and the good news of His resurrection wasannounced first to a woman who had been demon-possessed. Jesusappreciated their sympathy and used it to teach them and us an important lesson(vv. 28-31). While they were weeping over the injustice of one man's death, Jesuswas looking ahead and grieving over the terrible destruction of the entirenation, a judgment that was wholly justified. Jesus had told His disciplesabout this judgment in Luke 19:41-44: “Now as He drew near, He saw the cityand wept over it, saying, "If you had known, even you, especially in thisyour day, the things that make for your peace! But now they are hidden fromyour eyes. For days will come upon you when your enemies will build anembankment around you, surround you and close you in on every side, and levelyou, and your children within you, to the ground; and they will not leave inyou one stone upon another, because you did not know the time of yourvisitation."  Jesuslooking ahead, even on His way to the cross, knew it would be the women andchildren who would suffer the most, a fact supported by history. Just fortyyears later in 70AD, when Titus and the Romans army surrounded Jerusalem, they attemptedto starve the Jews into submission. It has been noted by historians that hungrymen, defending their city, took food from their suffering wives and childrenand even killed and ate their own flesh and blood to keep enough strength tofight. It was a terrible terrible time of judgment that Jesus was speaking of. Thenation of Israel was like a "green tree" during the years when Jesuswas on earth. It was a time of blessing and opportunity, and it should havebeen a time of fruitfulness. But the nation rejected Him and became like a"dry tree," fit only for the fire. Jesus often would have gatheredHis people together, but they would not (Matthew 23:37-39). In condemning Him,they only condemned themselves. Wemight paraphrase His words: "If the Roman authorities do this to One whois innocent, what will they do to you who are guilty? When the day of judgmentarrives, can there be any escape for you?" Myfriend, Jesus has also warned us of another day of judgment coming. Will you beprepared? Godbless!

luke 23

Jesusis finally condemned by Pilate and sent to be crucified on Golgotha. Accordingto John's Gospel, Jesus is forced to bear His cross. “And He, bearingHis cross, went out to a place called the Place of a Skull, which is called inHebrew, Golgotha" (John 19:16-18). (By the way, Johnis the only Gospel that does not mention Simon of Cyrene by name.) Matthew'sGospel tells it this way: “Now asthey came out, they found a man of Cyrene, Simon by name. " (Matthew 27:31-33). Mark'sGospel gives us some additional information about Simon of Cyrene. “And whenthey had mocked Him, they took the purple off Him, put His own clothes on Him,and led Him out to crucify Him. Then they compelled a certain man, Simon aCyrenian, the father of Alexander and Rufus, as he was coming out of thecountry and passing by, to bear His cross. And they brought Him to the placeGolgotha, which is translated, Place of a Skull” (Mark 15:20-22) Historyalso gives us some information about the country of Cyrene where Simon wasfrom: Jews began migrating to Cyrene as early as the 3rd century BCE, primarilyunder Ptolemy I's policy to strengthen Cyrenaica, with further migrationsoccurring during the Roman period. The reasons for migration included politicalstrategies (Ptolemaic resettlement), economic opportunities (Cyrene'sprosperity and trade), religious connections (ties to Jerusalem), and, in laterperiods, escape from persecution or instability in other regions. By the timeof Simon of Cyrene in the 1st century CE, the Jewish community in Cyrene waswell-established, influential, and closely linked to Jerusalem, as evidenced bytheir synagogue and presence at major Jewish festivals. Cyrene was located inpresent day Libya next to Egypt. Itwas a part of the prisoner's humiliation that he carry his own cross to theplace of execution, so when Jesus left Pilate's hall, He was carrying eitherthe cross or the crossbeam (John 19:17). Apparently, He was unable to go on,for the soldiers had to "draft" Simon of Cyrene to carry the crossfor Him. (This was a legal Roman procedure. See Matt. 5:41.) When you considerall that Jesus had endured since His arrest in the Garden, it is not difficultto imagine Him falling under the load. But there is something more involved:carrying the cross was a sign of guilt, and our Lord was not guilty! Thousandsof Jews came to Jerusalem from other nations to celebrate the feasts (Acts2:5-11), and Simon was among them. He had traveled over 800 miles from Africato celebrate Passover, and now he was being humiliated on a most holy day! Whatwould he say to his family when he got home? But might have looked to Simon like a catastrophe turned out to be awonderful opportunity, for it brought him in contact with Jesus Christ. Simonprobably had come into the city of Jerusalem to attend the 9 a.m. prayermeeting in the temple, but got caught up in the crowd following Jesus to Hiscrucifixion. But God's providence place him in the right place at exactly theright time. It was then that the soldiers “compelled” him to carry the cross ofJesus.  Wehave good reason to believe that Simon was converted because of this encounterwith Jesus. Mark identified him as "the father of Alexander andRufus" (Mark 15:21), two men that Mark assumed his Roman readers wouldknow. A Christian named Rufus was greeted by Paul in Romans 16:13, and it ispossible that he was the son of Simon of Cyrene. Apparently Simon and his twosons became well-known Christians who were held in honor in the church. BeforeSimon met Jesus, he had religion and devotion; but after he met Jesus, he hadreality and salvation. He did both a physical and spiritual "aboutface" that morning, and it transformed his life. God can still useunexpected and difficult situations, even humiliating situations, to bringpeople to the Savior. What is your story?

Up tothis point Jesus had three unfair trials before the Jews; before Annas, thefather-in-law of the high priest Caiaphas, and also Caiaphas at his house, andthen before the Sanhedrin. Now, in the early morning hours between six and nineo'clock on Friday morning, Jesus is taken before Pilate. Pilate has his firsttrial with Jesus and finds no fault in Him after questioning Him personally inthe Praetorium. Pilate sent Jesus to King Herod Antipas where Jesus is againquestioned, mock and ridiculed. Jesus is silent and does not respond to Herod whothen sends Him back to Pilate (v. 11). Inthese verses, 13-25, Pilate proves to be a coward. It is interesting to note thatmany Christian sources describe Pilate as “the model of a coward” who knew thecrucifixion was wrong but acted out of fear of political repercussions, such aslosing favor with Emperor Tiberius or inciting a riot. C.S. Lewis is referencedin these sources, suggesting Pilate represents “men without chests”—peopleunwilling to pursue truth, leading to cowardice and injustice. The fact thatHerod backed Pilate's decision would not have impressed the Jews very much,because they despised Herod almost as much as they despised the Romans. WhenJesus is returned to Pilate he again meets with the Jewish leaders andannounced for the second time that he did not find Jesus guilty of the chargesthey had made against Him (vv. 13-15). Since it was customary at Passover forthe governor to release a prisoner, Pilate offered the Jews a compromise: hewould chastise Jesus and let Him go. He had another prisoner on hand, Barabbas,but Pilate was sure the Jews would not want him to be released. After all,Barabbas was a robber (John 18:40), a murderer, and an insurrectionist (Luke23:19). He may have been a leader of the Jewish Zealots who at that time wasworking for the overthrow of Rome. Severaltimes Luke notes that it is the chief priest and rulers of the people that aredemanding that Christ is guilty and should be crucified. We must not think thatthe general populace of the city was gathered before Pilate and crying out forthe blood of Jesus, though a curious crowd no doubt gathered. It was primarilythe official religious leaders of the nation, the chief priests in particular(Luke 23:23), who shouted Pilate down and told him to crucify Jesus. To saythat the same people who cried "Hosanna!" on Palm Sunday ended upcrying "Crucify Him!" on Good Friday is not completely accurate. Finally,after vacillating back and forth and at least three times proclaiming Jesus tobe innocence, Pilate realized that his mishandling of the situation had almostcaused a riot, and a Jewish uprising was the last thing he wanted duringPassover. So, he called for water and washed his hands before the crowd,affirming his innocence (Matt. 27:24-25). Pilate proves to be a compromiser anda coward, who was "willing to content the people" (Mark 15:15).Barabbas was released and Jesus was condemned to die on a Roman cross. Pilatewas a complex character. He openly said that Jesus was innocent, yet hepermitted Him to be beaten and condemned Him to die. He carefully questionedJesus and even trembled at His answers, but the truth of the Word did not makea difference in his decisions. He wanted to be popular and not right; he wasmore concerned about reputation than he was character. What a sad state to bein! We must be careful that we don't follow in his footsteps.  Itwould also be good for us to remember what Jesus said in Mark 8:35-38, “Forwhoever desires to save his life will lose it, but whoever loses his life forMy sake and the gospel's will save it. For what will it profit a man if hegains the whole world, and loses his own soul? Or what will a man give inexchange for his soul? For whoever is ashamed of Me and My words in thisadulterous and sinful generation, of him the Son of Man also will be ashamedwhen He comes in the glory of His Father with the holy angels." 

Rev. Josh Bailey (Covenant PCA, Nitro WV)