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This episode stems from my love of the movie The Wiz. Watching it over and over as a kid I did not realize that Miss One, the Good Witch of the North, is a numbers runner. And, I definitely did not know that numbers running is a real part of gambling and Black history. As a Black woman running numbers in a fictionalized version of Harlem, Miss One unlocks a lot about the real characters behind Harlem's numbers racket in the early to mid 20th century. One of those characters is Stephanie St. Clair. St. Clair was a numbers queen who captivated the media in her fight against police corruption and White racketeers in Harlem. Professor Lashawn Harris, author of Sex Workers, Psychics, and Numbers Runners: Black Women in New York City's Underground Economy, joins me to talk about Harlem's underground economy because that too is Black history. Check out Sex Workers, Psychics, and Numbers Runners: Black Women in New York City's Underground Economy by Dr. Lashawn Harris to learn more! Music Credit PeaceLoveSoul by Jeris (c) copyright 2012 Licensed under a Creative Commons Attribution (3.0) license. http://dig.ccmixter.org/files/VJ_Memes/35859 Ft: KungFu (KungFuFrijters)
In this episode we discuss LaShawn Harris' book Sex Workers, Psychics, and Numbers Runners: Black Women in New York City's Underground. The focus of our episode is on a diverse group of African American women carved out unique niches for themselves within New York City's expansive informal economy. We look at these women, their surroundings, the social climate at the time, and how they created unique spaces to participate in the city's informal economy and in turn impacted the working-class women around them.
Insight into the challenges, obstacles, opportunities that women face in Fitness. --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app--- Send in a voice message: https://anchor.fm/cv-k/messageSupport this podcast: https://anchor.fm/cv-k/support
Insight into the challenges, obstacles, opportunities that women face in Fitness. --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app --- Send in a voice message: https://anchor.fm/cv-k/message Support this podcast: https://anchor.fm/cv-k/support
Welcome to the radio magazine that brings you news, commentary and analysis from a Black Left perspective. I’m Glen Ford, along with my co-host Nellie Bailey. Coming up: A new book lays out the real relationship between the police and Black America. It’s titled “Your Enemy in Blue”; a new and deeper look at Eleanor Bumpers, the Black grandmother killed by New York City police 34 years ago; and, a grandfather with a radio show speaks up for the common people in Zambia, southern Africa. Much of the world is appalled at the U.S. attempt to provoke a coup in Venezuela, and to put opposition politician Juan Guaido in the presidency. In New York City, the December 12th Movement demanded that the United Nations condemn Washington’s violations of international law. Roger Wareham is a human rights attorney and a member of D-12. The Black Alliance for Peace also condemns the Trump administration’s regime change policy in Venezuela as a white supremacist assault disguised as a humanitarian intervention.The police are no friend to the Black community in the United States, says author Kristian Williams, who’s written a new book. It’s titled “Our Enemies in Blue: Police and Power in America.” Thirty-four years ago, Eleanor Bumpers was killed by police in her public housing apartment in The Bronx, New York. The cops that shot-gunned the grandmother to death claimed she threatened them with a kitchen knife. Bumpers became a symbol of police disregard for Black lives. LaShawn Harris was a child in that Bronx neighborhood when Bumpers was cut down, in 1984. Harris is now an Associate Professor of History at Michigan State University. She recently published a comprehensive study of the life and times of Eleanor Bumpers, in the political journal “Souls.” The article is titled, “Beyond the Shooting: Eleanor Gray Bumpurs, Identity Erasure, and Family Activism Against Police Violence.” Deep in the countryside of Zambia, in southern Africa, a man in his sixties called “GoGo Breeze” holds forth on one of the country’s most popular radio shows. Harri Englund is a Professor of Social Anthropology at the University of Cambridge. He’s written a book titled “Gogo Breeze: Zambia’s Radio Elder and the Voices of Free Speech.” We asked Professor Englund why an African elder with a radio show rates scholarly attention.
LaShawn Harris is an assistant professor of history at Michigan State University. Sex Workers, Psychics and Number Runners: Black Women in New York City’s Underground Economy, (University of Illinois Press, 2016) offers a colorful look at the lives of black urban women who worked and lived in the space between the legitimate and illegal economy. Her subjects are women not previously considered in histories of the working class: mothers, single ladies, churchwomen, hustlers, and partygoers who worked in the underground economy. Motivated by many factors, they sought economic autonomy, to provide for their families, or individual pleasure and fulfillment. The underground economy offered women a break from middle class respectability and opportunities to forge complex identities of self-sufficiency and an escape from the confines of New Negro womanhood. Working outside the wage system in illegal gaming, sex work or as supernatural consultants, they experienced the dangers and thrill of illicit trade, and challenged black progressive crusaders and promoters of racial uplift. As entrepreneurs and cultural produces, they reinforced and reconfigured the race, gender and class hierarchies of black urban life. Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her current book project is entitled The World Come of Age: Religion, Intellectuals and the Challenge of Human Liberation. Learn more about your ad choices. Visit megaphone.fm/adchoices
LaShawn Harris is an assistant professor of history at Michigan State University. Sex Workers, Psychics and Number Runners: Black Women in New York City’s Underground Economy, (University of Illinois Press, 2016) offers a colorful look at the lives of black urban women who worked and lived in the space between the legitimate and illegal economy. Her subjects are women not previously considered in histories of the working class: mothers, single ladies, churchwomen, hustlers, and partygoers who worked in the underground economy. Motivated by many factors, they sought economic autonomy, to provide for their families, or individual pleasure and fulfillment. The underground economy offered women a break from middle class respectability and opportunities to forge complex identities of self-sufficiency and an escape from the confines of New Negro womanhood. Working outside the wage system in illegal gaming, sex work or as supernatural consultants, they experienced the dangers and thrill of illicit trade, and challenged black progressive crusaders and promoters of racial uplift. As entrepreneurs and cultural produces, they reinforced and reconfigured the race, gender and class hierarchies of black urban life. Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her current book project is entitled The World Come of Age: Religion, Intellectuals and the Challenge of Human Liberation. Learn more about your ad choices. Visit megaphone.fm/adchoices
LaShawn Harris is an assistant professor of history at Michigan State University. Sex Workers, Psychics and Number Runners: Black Women in New York City’s Underground Economy, (University of Illinois Press, 2016) offers a colorful look at the lives of black urban women who worked and lived in the space between the legitimate and illegal economy. Her subjects are women not previously considered in histories of the working class: mothers, single ladies, churchwomen, hustlers, and partygoers who worked in the underground economy. Motivated by many factors, they sought economic autonomy, to provide for their families, or individual pleasure and fulfillment. The underground economy offered women a break from middle class respectability and opportunities to forge complex identities of self-sufficiency and an escape from the confines of New Negro womanhood. Working outside the wage system in illegal gaming, sex work or as supernatural consultants, they experienced the dangers and thrill of illicit trade, and challenged black progressive crusaders and promoters of racial uplift. As entrepreneurs and cultural produces, they reinforced and reconfigured the race, gender and class hierarchies of black urban life. Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her current book project is entitled The World Come of Age: Religion, Intellectuals and the Challenge of Human Liberation. Learn more about your ad choices. Visit megaphone.fm/adchoices
LaShawn Harris is an assistant professor of history at Michigan State University. Sex Workers, Psychics and Number Runners: Black Women in New York City’s Underground Economy, (University of Illinois Press, 2016) offers a colorful look at the lives of black urban women who worked and lived in the space between the legitimate and illegal economy. Her subjects are women not previously considered in histories of the working class: mothers, single ladies, churchwomen, hustlers, and partygoers who worked in the underground economy. Motivated by many factors, they sought economic autonomy, to provide for their families, or individual pleasure and fulfillment. The underground economy offered women a break from middle class respectability and opportunities to forge complex identities of self-sufficiency and an escape from the confines of New Negro womanhood. Working outside the wage system in illegal gaming, sex work or as supernatural consultants, they experienced the dangers and thrill of illicit trade, and challenged black progressive crusaders and promoters of racial uplift. As entrepreneurs and cultural produces, they reinforced and reconfigured the race, gender and class hierarchies of black urban life. Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her current book project is entitled The World Come of Age: Religion, Intellectuals and the Challenge of Human Liberation. Learn more about your ad choices. Visit megaphone.fm/adchoices
LaShawn Harris is an assistant professor of history at Michigan State University. Sex Workers, Psychics and Number Runners: Black Women in New York City’s Underground Economy, (University of Illinois Press, 2016) offers a colorful look at the lives of black urban women who worked and lived in the space between the legitimate and illegal economy. Her subjects are women not previously considered in histories of the working class: mothers, single ladies, churchwomen, hustlers, and partygoers who worked in the underground economy. Motivated by many factors, they sought economic autonomy, to provide for their families, or individual pleasure and fulfillment. The underground economy offered women a break from middle class respectability and opportunities to forge complex identities of self-sufficiency and an escape from the confines of New Negro womanhood. Working outside the wage system in illegal gaming, sex work or as supernatural consultants, they experienced the dangers and thrill of illicit trade, and challenged black progressive crusaders and promoters of racial uplift. As entrepreneurs and cultural produces, they reinforced and reconfigured the race, gender and class hierarchies of black urban life. Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her current book project is entitled The World Come of Age: Religion, Intellectuals and the Challenge of Human Liberation. Learn more about your ad choices. Visit megaphone.fm/adchoices
LaShawn Harris is an assistant professor of history at Michigan State University. Sex Workers, Psychics and Number Runners: Black Women in New York City's Underground Economy, (University of Illinois Press, 2016) offers a colorful look at the lives of black urban women who worked and lived in the space between the legitimate and illegal economy. Her subjects are women not previously considered in histories of the working class: mothers, single ladies, churchwomen, hustlers, and partygoers who worked in the underground economy. Motivated by many factors, they sought economic autonomy, to provide for their families, or individual pleasure and fulfillment. The underground economy offered women a break from middle class respectability and opportunities to forge complex identities of self-sufficiency and an escape from the confines of New Negro womanhood. Working outside the wage system in illegal gaming, sex work or as supernatural consultants, they experienced the dangers and thrill of illicit trade, and challenged black progressive crusaders and promoters of racial uplift. As entrepreneurs and cultural produces, they reinforced and reconfigured the race, gender and class hierarchies of black urban life. Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her current book project is entitled The World Come of Age: Religion, Intellectuals and the Challenge of Human Liberation. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies
LaShawn Harris is an assistant professor of history at Michigan State University. Sex Workers, Psychics and Number Runners: Black Women in New York City's Underground Economy, (University of Illinois Press, 2016) offers a colorful look at the lives of black urban women who worked and lived in the space between the legitimate and illegal economy. Her subjects are women not previously considered in histories of the working class: mothers, single ladies, churchwomen, hustlers, and partygoers who worked in the underground economy. Motivated by many factors, they sought economic autonomy, to provide for their families, or individual pleasure and fulfillment. The underground economy offered women a break from middle class respectability and opportunities to forge complex identities of self-sufficiency and an escape from the confines of New Negro womanhood. Working outside the wage system in illegal gaming, sex work or as supernatural consultants, they experienced the dangers and thrill of illicit trade, and challenged black progressive crusaders and promoters of racial uplift. As entrepreneurs and cultural produces, they reinforced and reconfigured the race, gender and class hierarchies of black urban life. Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her current book project is entitled The World Come of Age: Religion, Intellectuals and the Challenge of Human Liberation.
LaShawn Harris is an assistant professor of history at Michigan State University. Sex Workers, Psychics and Number Runners: Black Women in New York City's Underground Economy, (University of Illinois Press, 2016) offers a colorful look at the lives of black urban women who worked and lived in the space between the legitimate and illegal economy. Her subjects are women not previously considered in histories of the working class: mothers, single ladies, churchwomen, hustlers, and partygoers who worked in the underground economy. Motivated by many factors, they sought economic autonomy, to provide for their families, or individual pleasure and fulfillment. The underground economy offered women a break from middle class respectability and opportunities to forge complex identities of self-sufficiency and an escape from the confines of New Negro womanhood. Working outside the wage system in illegal gaming, sex work or as supernatural consultants, they experienced the dangers and thrill of illicit trade, and challenged black progressive crusaders and promoters of racial uplift. As entrepreneurs and cultural produces, they reinforced and reconfigured the race, gender and class hierarchies of black urban life. Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her current book project is entitled The World Come of Age: Religion, Intellectuals and the Challenge of Human Liberation. Learn more about your ad choices. Visit megaphone.fm/adchoices
LaShawn Harris discusses how black women in the early twentieth century engaged in the informal economy - performing work that wasn't entirely legal - to get by and get ahead.