Podcasts about Jezebel

This episode is sponsored by Betterhelp.In this episode, we're joined by Margot Lane and Jezebel Sweet, former members of Corey's Angels, the all‑female band and “angel” entourage formed and led by actor and musician Corey Feldman. Drawing on their experience, partially shown in the new documentary COREY FELDMAN VS. THE WORLD—a cinéma vérité chronicle of Corey's attempt to reboot his career—they describe what it's like to have the camera rolling long after the performance ends, how it felt to be inside the Corey's Angels brand while he negotiated the cost of childhood fame in real time, and what they see now that they're on the other side of that project.They talk about how what looked like a quirky Hollywood comeback vehicle came with an intense image regime, tight control over their time and presentation, and a blurry line between artistic collaboration and life inside Corey's carefully curated universe. They also unpack the power dynamics of working for a controlling boss, the emotional whiplash of loyalty, doubt, and disenchantment, and in Part 2, we chat more about what it's taken to reclaim their own narratives, music, and creative futures outside Corey's orbit.You can watch Corey Feldman Vs. The World on Apple TV, YouTube, and Google Play. Also follow Margot Lane at margotlane.com and on Facebook and Instagram @musicismargot. Follow Jezebel Sweet at JezebelSweet.com, on Instagram & YouTube @JezebelSweet, and her doc commentary on YouTube.com/@JezebelSweetSpeaks.Trigger warning: This episode contains frank discussion of emotional manipulation and controlling dynamics, objectification of women, abuse, drugging and rape, and mental health struggles.Also…let it be known that:The views and opinions expressed on A Little Bit Culty do not necessarily reflect the official policy or position of the podcast. Any content provided by our guests, bloggers, sponsors or authors are of their opinion and are not intended to malign any religion, group, club, organization, business, individual, anyone or anything. Nobody's mad at you, just don't be a culty fuckwad.**PRE-ORDER Sarah and Nippy's newest book hereCheck out our amazing sponsorsJoin A Little Bit Culty on PatreonGet poppin' fresh ALBC SwagSupport the pod and smash this linkCheck out our cult awareness and recovery resourcesWatch Sarah's TED Talk and buy her memoir, ScarredCREDITS:Executive Producers: Sarah Edmondson & Anthony AmesProduction Partner: Citizens of SoundCo-Creator: Jess TardyAudio production: Will RetherfordProduction Coordinator: Lesli DinsmoreWriter: Sandra NomotoSocial media team: Eric Skwarzynski and Brooke KeaneTheme Song: “Cultivated” by Jon Bryant co-written with Nygel AsselinSUPPORT OUR SPONSORS:Set your best health goals in motion. Access 20% off and begin your journey toward sustained wellness today at Piquelife.com/culty.Sign up and get 10% off at BetterHelp.com/culty.As an exclusive offer, new listeners can get their choice between organic ground beef, chicken breast or ground turkey in every ButcherBox box for a year, PLUS $20 off when you go to ButcherBox.com/CULTY.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Romans 11:1-6 — In this sermon on Romans 11:1-6 titled “A Remnant According to Grace,” Dr. Martyn Lloyd-Jones continues his exposition of the apostle Paul's answer to his rhetorical question "Has God rejected His people?" (Rom 10:1). The apostle, after having discussed the first proof that God has not rejected His people - the case of his own conversion - now turns to a second example from history; the case of Elijah. During the reign of wicked King Ahab and Jezebel, Elijah fears he is the only faithful one left in Israel and that all hope for God's church is lost. Elijah cries out to God in alarm asking why it seems as though God has forsaken him and Israel. God responds by telling him that he has not forsaken him or Israel but that He has saved seven thousand for himself. Another instance Dr. Jones brings out in his sermon is when God brought Lot out of Sodom and Gomorrah before he destroyed it. Some conclusions that Dr. Lloyd-Jones draws from this passage is that “we must learn to face every situation in life in a Scriptural manner.” Secondly, Dr. Jones also brings out the idea that we should never get involved too personally in such matters of the church; we must not sulk under our Juniper tree like Elijah and “let the devil persuade you that the church is yours. The church isn't yours, but it is God's.” Lastly, Dr. Lloyd-Jones persuades us to remember that even if the whole world is against us, we must not go along with the crowd, no matter the numbers. Thus, God's purposes are sure and we must not worry. God will always keep His remnant. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Is love in the biblical air this Valentine's Day?To find out, Professors Helen Bond and Lloyd Llewellyn-Jones take a trip back to the biblical world. They discuss... What is ‘love' in the biblical imagination? Is there romantic love in the ancient world? Is Song of Songs a wedding Song? How are Heriodas and Antipas anticipated by Ahab and Jezebel? How have we misread David and Bathsheba's relationship? Why is Paul ‘anti-marriage'? Does same-sex love show up in the Bible? SUPPORT BIBLICAL TIME MACHINEIf you enjoy the podcast, please (pretty please!) consider supporting the show through the Time Travellers Club, our Patreon. We are an independent, listener-supported show (no ads!), so please help us continue to showcase high-quality biblical scholarship with a monthly subscription.DOWNLOAD OUR STUDY GUIDE: MARK AS ANCIENT BIOGRAPHYCheck out our 4-part audio study guide called "The Gospel of Mark as an Ancient Biography." While you're there, get yourself a Biblical Time Machine mug or a cool sticker for your water bottle. Support the showTheme music written and performed by Dave Roos, creator of Biblical Time Machine. Season 4 produced by John Nelson.

How strikingly and how blessedly was 1 Corinthians 10:13, illustrated and exemplified in the case of Elijah! It was a sore temptation or trial, when after all his fidelity in the Lord's service his life should be threatened by the wicked Jezebel, and when all his efforts to bring back Israel to the worship of the true God seemed to be entirely in vain. It was more than he could bear: he was weary of such a one-sided and losing fight, and he prayed to be removed from the arena. But God was faithful and with the sore temptation "also made a way to escape" that he might be able to bear it.

We are thrilled to be joined in our first episode of the New Year by Jessica Grose. Jessica is an opinion writer at The New York Times who writes a popular newsletter on parenting. Jessica was the founding editor of Lenny, the email newsletter and website. She also writes about women's health, culture, politics and grizzly bears. She was named one of LinkedIn's Next Wave top professionals 35 and under in 2016 and a Glamour "Game Changer" in 2020 for her coverage of parenting in the pandemic. She is the author of the novels Soulmates and Sad Desk Salad. She was formerly a senior editor at Slate, and an editor at Jezebel. Her work has appeared in the New York Times, New York, the Washington Post, Businessweek, Elle, Cosmopolitan, and many other publications. She lives in Brooklyn with her husband and daughters.

RU382: SARAH JEZEBEL WOOD ON LOVI ARTES, VALENTINE'S DAY SPECIALS & CREATIVITY AS SELF-CARE Join Rendering Unconscious Podcast at Substack to watch full episodes and access the complete archive: https://renderingunconscious.substack.com Rendering Unconscious episode 382. On this episode, Sarah Jezebel Wood discusses her work with Lovi Artes, focusing on new Valentine's Day offerings, including candles with scents like "Domina" and "Lupercal," and new charm amulets. She shares her journey of starting her candle business, Lovi Artes, during the COVID-19 pandemic, inspired by ancestry and Yule traditions. Wood highlights the evolving nature of her work, which includes performance art and witchcraft. The conversation also touches on the challenges of long winters, the importance of self-care routines, and the impact of social media censorship on artists. https://linktr.ee/sarahjezebel News & events: Monday, February 16th we have a LIVE Rendering Unconscious Podcast event with Drs. Helena Texier and Eve Watson, editors of Freud's Principle Case Studies Revisited: https://renderingunconscious.substack.com/p/you-are-invited-to-a-live-ru-podcast Wednesday, February 18th, we have Mikita Brottman presenting Images from the Id: The Strange World of Psychic Photographer Ted Serios. https://rucenterforpsychoanalysis.substack.com/p/images-from-the-id-the-strange-world If you're in London, I'll be at the Freud Museum in-person Wednesday, February 25th with my husband Carl Abrahamsson for Surreal Secrets of the Psyche: The Creative Zeitgeist of Psychoanalysis, Film and the Avant-Garde. https://www.freud.org.uk/event/surreal-secrets-of-the-psyche-the-creative-zeitgeist-of-psychoanalysis-film-and-the-avant-garde/ Monday, February 23rd Carl Abrahamsson will be in-person at the Viktor Wynd Museum in London presenting Fabulous Freaks of Yesteryear: https://thelasttuesdaysociety.org/exhibition/fabulous-freaks-of-yesteryear-by-carl-abrahamsson-live/ Gary Lachman has a book signing for his new memoir Touched by the Presence at Watkins Books, London on Thursday, February 26th: https://www.watkinsbooks.com/event-details/gary-lachman-touched-by-the-presence Mary Wild has a book signing for Psychoanalysing Horror Cinema at Watkins Books, London on Friday, February 27th: https://www.watkinsbooks.com/event-details/psychoanalysing-horror-cinema-mary-wild Rendering Unconscious is also a book series: Rendering Unconscious: Psychoanalytic Perspectives, Politics & Poetry vols 1:1 & 1:2 (Trapart Books, 2024): https://amzn.to/3N6XKIl The song at the end of this episode is "Any Expression (Gutted)" from the album "Infiltrate" by Vanessa Sinclair and Pete Murphy: https://petemurphy.bandcamp.com/album/infiltrate-21 Infiltrate has been featured on the latest episode of Radio Panik! https://www.radiopanik.org/emissions/l-etranger/show-518-drud-freeform-hemline/ Enjoy! Thank you for being a paid subscriber to Rendering Unconscious Podcast. It makes my work possible. If you are so far a free subscriber, thanks to you too. Please consider becoming a paid subscriber to gain access to all the material on the site, including new, future, and archival podcast episodes. It's so important to maintain independent spaces free from censorship and corporate influence. If you are interested in pursing psychoanalytic treatment with me, please feel free to contact me directly: https://www.drvanessasinclair.net/contact/ Thank You.

Pastor Tyler's new book "Firebrand" is available NOW! https://www.ironworks.media/bookstore... Check out IronWorks Media, our Christian resource network! https://www.ironworks.media/ Give to support the ministry of Calvary Chapel Trussville! https://tithe.ly/give?c=411758 More info on Calvary Chapel Trussville!

Check out IronWorks Media, our Christian resource network! https://www.ironworks.media/ Give to support the ministry of Calvary Chapel Trussville! https://tithe.ly/give?c=411758 More info on Calvary Chapel Trussville!

In this episode,Brenay and Tim sit down to tell Dr. Phil their side: they say that Tim's marriage was already over, that Brenay has been unfairly cast as a Jezebel because of her influence and image, and that the law itself is out of step with modern relationships and social media. With exclusive details from court filings, a blow‑by‑blow timeline of the affair, and powerful commentary on infidelity, accountability, and online hate, the conversation asks whetherBrenay is a reckless homewrecker, a scapegoat for a broken marriage, or the unlikely face of a legal fight that could rewrite the rules of love and blame in the digital age.​Thank you to our sponsors:Diabetes doesn't wait. And the cost of waiting can be devastating. But there is another option you need to know about. Learn more: https://drphildiabetes.comNMLS 182334, https://nmlsconsumeraccess.org APR for rates in the 5s start at 6.196% for well qualified borrowers. Call 888-841-1319, for details about credit costs and terms. Or https://americanfinancing.net/PhilSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Dr. Titus Kennedy is a professional archaeologist and a research fellow at Discovery Institute. He is a consultant, writer and guide for history and archaeology documentaries and curricula and has directed archaeological projects in Bible lands. He's researched and photographed archaeological sites and artifacts around the world with involvement in projects at 18 sites spanning 6 countries and has conducted artifact research at museums and collections around the world. He is the author of several books including: Unearthing the Bible: 101 Archaeological Discoveries that Bring the Bible to Life, Excavating the Evidence for Jesus, The Essential Archaeological Guide to Bible Lands: Uncovering Biblical Sites of the Ancient Near East and Mediterranean World and the newly released, Archaeology and the People of the Bible: Exploring the Evidence for the Historical Existence of Bible Characters. People are sometimes skeptical about the Bible's historical accuracy. While they may begrudgingly admit that the Bible is correct about certain cities or other locations, they have a harder time believing that the characters were real. So are the examples that Dr. Kennedy points to firm, probable, tentative or speculative? Also, how does he know that his discoveries are related to that exact name in the Bible? These questions are answered showing the historic and scientific honesty that Dr. Kennedy brings to his research and that's therefore displayed in his book. So join Jim and Dr. Kennedy on this audio journey as they discuss the archaeological evidence for various Bible characters such as Danel from Ezekiel, King David, King Ahab, Jezebel, Sanballat and Herod the 1st.

EPISODE 126 -  “THE WESTMORE DYNASTY: MAKE-UP TO THE STARS AND BEYOND” - 2/09/2026  Hollywood loves dynasties—acting families, directing families, producing families—but one of the most powerful dynasties in film history didn't appear on screen at all. And it's one of the rare family dynasties that began in silent films and continues working in film and TV to this very day: THE WESTMORE FAMILY.   The Westmores were the architects of illusion and the sculptors of stardom. From the pioneering vision of GEORGE WESTMORE who laid the foundations of cinematic makeup, to the extraordinary careers of his six sons, this family transformed faces into movie stars and shifted the culture of how women thought of and accepted the use of makeup in every day life.  Their techniques, philosophies, and innovations continue to influence how we see characters on screen today—often without even realizing it.  Join us as we spend time with The Westmore Dynasty: Hollywood's ‘First Family' of makeup. SHOW NOTES:  Sources: Makeup Man: From Rocky to Star Trek The Amazing Creations of Hollywood's Michael Westmore (2017), by Michael Westmore and Jake Page; The Westmores of Hollywood (1976), by Frank Westmore and Murial Davidson; “Putting on a Face for Hollywood,” April 12, 1991, by Carie J. Delmar, Los Angeles Times; “Low-Down on Hollywood Make-up:  Five Brothers and Their Father, Ex-Clevelanders All, Have Film Stars Beating a Path to Their Door,” April 7, 1940, by Inez Wallace, Cleveland Plain Dealer; www.westmoreland.com Wikipedia.com; TCM.com; IBDB.com; IMDBPro.com; Movies Mentioned: In the Sultan's Power (1909); The Three Musketeers (1921); The Sheik (1921); The Sea Beast (1926); The King of Kings (1927); It (1927); Dr. Jekyll and Mr. Hyde (1931); Cimarron (1931); Scarface (1932); Lady by Choice (1934); Mutiny on the Bounty (1935); Anthony Adverse (1936); Rhythm on the Range (1936); The Life of Emile Zola (1937); Elephant Boy (1937); Jezebel (1938); The Adventures of Robin Hood (1938); Professor Beware (1938); Gone with the Wind (1939); Intermezzo (1939); The Hunchback of Notre Dame (1939); The Private Lives of Elizabeth and Essex (1939); Rebecca (1940); The Strawberry Blonde (1941); Mr. Peabody and the Mermaid (1948); Creature from the Black Lagoon (1954); The Ten Commandments (1956); The Mountain (1956); My Geisha (1962); Two for the Seesaw (1962); Irma la Douce (1963); Sweet Charity (1969); Two Mules for Sister Sara (1970); There Was a Crooked Man (1970); Soylent Green (1973); The Towering Inferno (1974); Rocky (1976); Being There (1979); Raging Bull (1980); Mask (1985); --------------------------------- http://www.airwavemedia.com Please contact sales@advertisecast.com if you would like to advertise on our podcast. Learn more about your ad choices. Visit megaphone.fm/adchoices

Dr. Titus Kennedy is a professional archaeologist and a research fellow at Discovery Institute. He is a consultant, writer and guide for history and archaeology documentaries and curricula and has directed archaeological projects in Bible lands. He's researched and photographed archaeological sites and artifacts around the world with involvement in projects at 18 sites spanning 6 countries and has conducted artifact research at museums and collections around the world. He is the author of several books including: Unearthing the Bible: 101 Archaeological Discoveries that Bring the Bible to Life, Excavating the Evidence for Jesus, The Essential Archaeological Guide to Bible Lands: Uncovering Biblical Sites of the Ancient Near East and Mediterranean World and the newly released, Archaeology and the People of the Bible: Exploring the Evidence for the Historical Existence of Bible Characters. People are sometimes skeptical about the Bible's historical accuracy. While they may begrudgingly admit that the Bible is correct about certain cities or other locations, they have a harder time believing that the characters were real. So are the examples that Dr. Kennedy points to firm, probable, tentative or speculative? Also, how does he know that his discoveries are related to that exact name in the Bible? These questions are answered showing the historic and scientific honesty that Dr. Kennedy brings to his research and that's therefore displayed in his book. So join Jim and Dr. Kennedy on this audio journey as they discuss the archaeological evidence for various Bible characters such as Danel from Ezekiel, King David, King Ahab, Jezebel, Sanballat and Herod the 1st.

Joash is a lesser known king with an important lesson for us today. Under the mentorship of the priest Jehoiada, Joash accomplished great things. But after Jehoiada’s death, Joash was quickly led astray. Joash's life serves as a warning about the limits of spiritual mentorship. While mentorship is good, it cannot replace one's own personal relationship with God. 2 Chronicles 22:10-12 – When the wicked Queen Athaliah (daughter of Jezebel) massacred children of the royal household, God worked through Princess Jehosheba to save the life of a baby boy named Joash. 2 Chronicles 23:1-15 – Joash was hidden in the Temple for 6 years. Under the leadership of Priest Jehoiada, Athaliah was overthrown and Joash became king. Deuteronomy 17:18-20 – Jehoiada gave Joash the Law of God. God instructed kings to make a copy of the Law, stay humble, and diligently study. 2 Chronicles 23:16-24:14 – Under Jehoiada's mentorship, Joash repaired the Temple, removed idols, and did building projects. 2 Chronicles 24:15-26 – After Jehoiada died, Joash was led astray and brought back idolatry. When God sent the prophet Zechariah to warn Joash, Joash killed him in the Temple. God removed his hand of protection over Judah, allowing invaders to pillage the land. Joash failed to study God's Law for himself, relying instead on a mentor. Joash's heart for God was motivated by a desire to please another man. He went through the motions of godliness when his mentor was watching. 1 Timothy 4:6-16 – Paul mentored Timothy. Mentorship is good, but cannot replace a personal relationship with God. Do you go to church out of love for God, or are you going to make somebody else happy? Do you study the Bible, or take your pastor's word for it? Do you have your own prayer life, or do you rely on the mentorship of someone who does? The post Forgotten Kings: Joash first appeared on Living Hope.

Love, Actually – Week 1: The Signs You Keep IgnoringText: 1 Kings 21Most relational breakdowns don't happen all at once—they happen slowly, through ignored patterns and overlooked signs.In Week 1 of our new series Love, Actually: The Love That Restores, Pastor Kevin opens with a sobering and practical message about relational wisdom. Drawing from the story of Ahab and Jezebel in 1 Kings 21, this message explores how unhealthy dynamics form through passivity, control, and unresolved patterns—and how God often shows us warning signs long before damage is done.This message speaks to dating relationships, marriages, friendships, and church relationships, helping listeners learn how to identify patterns, interrupt dysfunction, and move toward healthier love shaped by truth and tenderness.Ultimately, this message reminds us that Jesus doesn't love with control or withdrawal—He loves with grace, courage, and restoration. And He invites us to learn a new way of loving.Broad River Church | Norwalk, CT Join us Sundays: 9:00 AM & 11:00 AM (English) | 12:45 PM (Español) Learn more or take your next step: https://broadriver.church/nextsteps Follow us on Instagram: @iambroadriverchurch

To get a copy of our new book "Embracing the Truth" or to have TS Wright speak at your event or conference or if you simply want spiritual or life coaching or just a consultation visit:www.tswrightspeaks.comVisit our website to learn more about The God Centered Concept. The God Centered Concept is designed to bring real discipleship and spreading the Gospel to help spark the Great Harvest, a revival in this generation.www.godcenteredconcept.comKingdom Cross Roads Podcast is a part of The God Centered Concept.Title: Unpacking the Message to the Church in Thyatira: Lessons for TodayIntroduction: Welcome to our exploration of the Church in Thyatira, a topic that resonates deeply with both historical and contemporary audiences. In this blog post, we will delve into the lessons derived from Revelation 2:18-29, exploring the warnings and encouragements directed at this early church and how they apply to our lives today.Main Content:1. **The Image of Christ** The passage opens with a powerful description of Jesus as the Son of God, whose eyes are like blazing fire and whose feet are like polished bronze. This imagery conveys authority and judgment, reminding us that Jesus is not only our savior but also a figure of immense power who sees and knows all. This establishes a foundation for understanding the message to the church in Thyatira.2. **Commendation for Good Works** Jesus acknowledges the congregation's deeds, love, faith, service, and perseverance, stating that their latter works exceed their first. This commendation emphasizes the importance of growth in our faith and actions. Thyatira was praised for its commitment to the gospel and its ability to withstand challenges while actively demonstrating love and service to others. This serves as an encouragement for us to continually strive to deepen our faith and increase our good works.3. **A Serious Warning** Despite the positive remarks, Jesus delivers a stern warning against the tolerance of a false prophetess named Jezebel. Her teachings led many astray into sexual immorality and idolatry. This aspect of the message highlights the dangers of complacency and the acceptance of moral compromises within the church. It serves as a crucial reminder for modern believers to remain vigilant against influences that contradict biblical teachings.4. **The Challenge of Cultural Compromise** The church faced the challenge of pluralism, where the teachings of Christ were mingled with societal norms that contradicted the gospel. This is akin to many contemporary issues where believers may unintentionally adopt values that are contrary to their faith. Jesus calls His followers to reject such compromises, urging a commitment to purity and holiness in their walk with Him.5. **The Call to Repentance** Jesus expresses His desire for Jezebel to repent, highlighting His patience and mercy. However, the refusal to turn away from sin leads to dire consequences. This aspect of the message serves as a sobering reminder of the importance of repentance in our own lives. It challenges us to reflect on areas where we may be compromising and to seek a return to a pure and devoted relationship with God.Conclusion: In summary, the message to the Church in Thyatira offers timeless lessons about faithfulness, the importance of good works, the dangers of cultural compromise, and the necessity of repentance. As we reflect on these teachings, let us strive to be a community that embodies love and service while remaining steadfast in our commitment to the truth of the gospel. Key...

Sunday School & Main Message Teaching: Jezebel Spirit Sunday Teacher: Apostle Leslie Johnson

Sunday School & Main Message Teaching: Jezebel Spirit Sunday Teacher: Apostle Leslie Johnson

God was patient even with a Jezebel but, when we get to the point where we resist the conviction of the Holy Spirit, our hearts turn hard and we graduate to unwillingness. When we go that far, we are in deep trouble...

In this episode I discuss 1Kings 16-18

Au début du VIème siècle, le royaume de Clovis Ier est séparé entre ses fils, puis ses petits-fils. Les rivalités dynastiques poussent chaque génération à la haine et à la guerre, en particulier sous les régences des reines Brunehaut et Frédégonde. Mais la réalité historique est-elle aussi spectaculaire que le mythe ? ___Retrouvez-moi__Instagram : / lunerob TikTok : / lunerob YouTube : https://www.youtube.com/@lunerob Le podcast : https://linktr.ee/lunerob "Les femmes de L'histoire" disponible sur toutes les plateformes__Sources__ GRACEFFA, Agnès, « Le pouvoir déréglé : Frédégonde, Brunehaut, et l'historiographie masculine moderne », Revue de l'Université d'Artois / LAMOP.GRÉGOIRE DE TOURS, Histoire des Francs, trad. par François GUIZOT, Paris, J.-L.-L. Brière, 1823.GRELL, Chantal, « Deux reines face au tribunal de l'histoire. Les procès de Brunehaut et de Frédégonde », dans Les Procès politiques (XIVe-XVIIe siècle), Rome, Publications de l'École française de Rome, 2007, p. 251-274NELSON, Janet L., « Queens as Jezebels: The Careers of Brunhild and Balthild in Merovingian History », dans Politics and Ritual in Early Medieval Europe, Londres, Hambledon Press, 1986, p. 1-48.NOWAKOWSKI, Jackie, Merovingian Queens: Status, Religion, and Regency, Honors Thesis, sous la direction de Jo Ann Moran Cruz, Georgetown University, Department of History, 2020.SANTINELLI-FOLTZ, Emmanuelle, « Reines et rois mérovingiens "pleins de jours" : approche démographique, idéologique et pratique », Médiévales, n° 82, 2022/1, p. 31-52.THOMAS, Emma Jane, The ‘second Jezebel': Representations of the sixth-century Queen Brunhild, Thèse de doctorat (PhD), sous la direction de l'Université de Glasgow, School of Humanities, 2012.___Écriture et documentation : Lune RobinIllustrations : Lune RobinJingle "Les femmes de l'Histoire" : Simon Berthoud Hébergé par Acast. Visitez acast.com/privacy pour plus d'informations.

5 Signs God Is About to Judge the Narcissist Who Hurt YouHave you ever watched a manipulator twist reality so convincingly that you wondered when God would finally expose the truth? They may look untouchable for a season - but Scripture shows us that God's justice is never absent, only unfolding.In this episode, we unpack the biblical pattern behind manipulation through the story of Jezebel - not as a gendered label, but as a spiritual pattern still active today in relationships, families, workplaces, and even churches. You'll learn the four movements of God's justice, why His timing feels delayed, and what it actually means when God says, “Enough.”More importantly, we address where many believers go wrong - stepping into battles God never assigned—and how stepping back with wisdom, boundaries, and discernment allows God's justice to move with precision.This episode isn't about revenge. It's about restoration - God repairing what was damaged, uprooting confusion, healing your identity, and giving you peace the manipulator can no longer touch.

Brock and Shonda discuss the Jezebel spirit, what it is and what it isn't and how it is misapplied to women. The God is God'n and Block segments

By Aaron Creech - In part four of the sermon series on the seven churches, we will review the letter to the church of Thyatira. In this letter, the church is known for its good works, but at the same time, it had problems tolerating the false prophetess Jezebel. We will learn the importance of not tolerating and

The Hidden Demonic Pattern Behind Narcissists That Most Christians MissThere's a spirit that attaches itself to narcissism—subtle, deceptive, and often undetected even by mature believers. In this episode, KR exposes the spirit of Jezebel, showing how it operates under the guise of charm, spiritual insight, and care, quietly undermining your peace, discernment, and identity.You'll learn:How this spirit hides in plain sight, presenting as “wise,” protective, or spiritually giftedThe 7 key traits that reveal its influence:Charm – disarming you and gaining emotional accessFalse Prophet Persona – using spiritual language to gain authorityInfluence Hunter – seeking control through position, not connectionEmotional Whiplash – destabilizing your emotions to weaken discernmentThe Untouchable One – avoiding accountability and weaponizing offenseAnointing Assassin – targeting the strong, the gifted, and the calledShadow Operator – isolating you to increase control and deceptionHow Jezebel's tactics mirror narcissistic patterns, making it hard to spot until significant damage is donePractical strategies to protect your spiritual and emotional well-beingWhy God allows exposure to clarify, protect, and ultimately bring freedomThis episode is essential for anyone navigating relationships where subtle manipulation, spiritual deception, or narcissistic influence is at play. KR guides you through recognizing these patterns before they take root, reclaiming your peace, and guarding your discernment.Resources & Free Gifts:Grab the FREE Narcissist Survival Guide: https://krisreece.com/narcissist-survGet KR's book: Breaking the Narcissist's Grip: https://amzn.to/46hmd5eWatch next episode: 4 Signs God is Breaking the Narcissist's Demonic Hold on You: https://www.youtube.com/watch?v=5rFe_q4AOcc

2 Kings chapter 9 records the anointing of Jehu as king of Israel and the swift execution of God's judgment on the house of Ahab. Jehu moves with urgency, confronting kings, overthrowing Jezebel, and fulfilling long-standing prophetic warnings spoken by Elijah. This chapter highlights that God's word may seem delayed, but it is never denied. When the appointed time comes, justice moves decisively, and no power can stand against what God has declared. Hashtags: #2Kings9 #Jehu #GodsJudgment #PropheticWord #DivineJustice #GodIsFaithful #ScriptureFulfilledBecome a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.“Thank you for listening to SendMe Radio — where we share the Gospel, inspire faith, and keep you connected with powerful stories and updates from around the world. Don't forget to like, share, and subscribe so you never miss a message.And remember — you can listen to SendMe Radio streaming 24/7 at www.sendmeradio.net or simply say: ‘Hey Alexa, play SendMe Radio.'

Revelation 2 To the Church in Ephesus 2 “To the angel of the church in Ephesus write: These are the words of him who holds the seven stars in his right hand and walks among the seven golden lampstands. 2 I know your deeds, your hard work and your perseverance. I know that you cannot tolerate wicked people, that you have tested those who claim to be apostles but are not, and have found them false. 3 You have persevered and have endured hardships for my name, and have not grown weary. 4 Yet I hold this against you: You have forsaken the love you had at first. 5 Consider how far you have fallen! Repent and do the things you did at first. If you do not repent, I will come to you and remove your lampstand from its place. 6 But you have this in your favor: You hate the practices of the Nicolaitans, which I also hate. 7 Whoever has ears, let them hear what the Spirit says to the churches. To the one who is victorious, I will give the right to eat from the tree of life, which is in the paradise of God. To the Church in Smyrna 8 “To the angel of the church in Smyrna write: These are the words of him who is the First and the Last, who died and came to life again. 9 I know your afflictions and your poverty—yet you are rich! I know about the slander of those who say they are Jews and are not, but are a synagogue of Satan. 10 Do not be afraid of what you are about to suffer. I tell you, the devil will put some of you in prison to test you, and you will suffer persecution for ten days. Be faithful, even to the point of death, and I will give you life as your victor's crown. 11 Whoever has ears, let them hear what the Spirit says to the churches. The one who is victorious will not be hurt at all by the second death. To the Church in Pergamum 12 “To the angel of the church in Pergamum write: These are the words of him who has the sharp, double-edged sword. 13 I know where you live—where Satan has his throne. Yet you remain true to my name. You did not renounce your faith in me, not even in the days of Antipas, my faithful witness, who was put to death in your city—where Satan lives. 14 Nevertheless, I have a few things against you: There are some among you who hold to the teaching of Balaam, who taught Balak to entice the Israelites to sin so that they ate food sacrificed to idols and committed sexual immorality. 15 Likewise, you also have those who hold to the teaching of the Nicolaitans. 16 Repent therefore! Otherwise, I will soon come to you and will fight against them with the sword of my mouth. 17 Whoever has ears, let them hear what the Spirit says to the churches. To the one who is victorious, I will give some of the hidden manna. I will also give that person a white stone with a new name written on it, known only to the one who receives it. To the Church in Thyatira 18 “To the angel of the church in Thyatira write: These are the words of the Son of God, whose eyes are like blazing fire and whose feet are like burnished bronze. 19 I know your deeds, your love and faith, your service and perseverance, and that you are now doing more than you did at first. 20 Nevertheless, I have this against you: You tolerate that woman Jezebel, who calls herself a prophet. By her teaching she misleads my servants into sexual immorality and the eating of food sacrificed to idols. 21 I have given her time to repent of her immorality, but she is unwilling. 22 So I will cast her on a bed of suffering, and I will make those who commit adultery with her suffer intensely, unless they repent of her ways. 23 I will strike her children dead. Then all the churches will know that I am he who searches hearts and minds, and I will repay each of you according to your deeds. 24 Now I say to the rest of you in Thyatira, to you who do not hold to her teaching and have not learned Satan's so-called deep secrets, ‘I will not impose any other burden on you, 25 except to hold on to what you have until I come.' 26 To the one who is victorious and does my will to the end, I will give authority over the nations— 27 that one ‘will rule them with an iron scepter and will dash them to pieces like pottery'—just as I have received authority from my Father. 28 I will also give that one the morning star. 29 Whoever has ears, let them hear what the Spirit says to the churches.

If you've never been love bombed in the name of “the Lord,” congrats. This one might be a lot.In this episode of I Said What I Said, I'm talking about what it felt like to leave toxic church culture. The spiritual intimidation. The control dressed up as “conviction.” The leadership dynamics that can't be questioned. The twisted narratives. The gossip disguised as “concern.” And how easy it is to lose yourself when belonging becomes the drug.This is not shade to everyday Christians. I know genuine believers and I love you. This is about patterns, power, and manipulation, allegedly, hypothetically, and fully from my personal perspective.Content warning: religious trauma, spiritual manipulation, strong language, and a whole lot of truth telling.Quick disclaimer. This episode is my personal opinion and my personal experience, allegedly and hypothetically. I'm not stating facts about any specific person or organization, and I'm not encouraging any harassment toward anyone. This is for discussion and storytelling only. Take what serves you and leave the rest.

Jehu was God's weapon of judgment upon Ahab and Jezebel. He carried out his mission with intensity and zeal. Although God has not called the church to violence, we should, nevertheless, imitate Jehu's zeal in our mission to love. 1 Kings 16:30-33 Ahab did more to provoke God to anger than all the kings of Israel who came before him. He introduced and sponsored the worship of Canaanite gods, including Baal and Asherah. His wife, Jezebel of Sidon, was a religious zealot who relentlessly persecuted the prophets of Yahweh, including Elijah (1 Kgs. 19:2). 1 Kings 21:5-7 When righteous Naboth refused to sell his vineyard to Ahab, Jezebel took matters into her own hands. After she had Naboth executed, Ahab took possession of his neighbor's plot. 1 Kings 19:15-17; 21:19-29 God ordained that Jehu become king instead of Ahab. This Jehu would be God's weapon of vengeance upon Ahab's house. 2 Kings 9:4-13 After a young prophet anointed the military commander, Jehu, king, his officers immediately supported his bid for the throne. 2 Kings 9:30-31 Jehu first confronted and the reigning king Joram, Ahab's son. Then he came for Jezebel. Next, he arranged for the death of all Ahab's seventy sons. 2 Kings 10:18-19 Last of all, Jehu killed as many worshipers of Baal as he could and turned the temple into a latrine. John 3:16-17 Jesus is the true and better Jehu. However, God did not send him to condemn the world, but to save it. Revelation 19:11-16 Nevertheless, when Jesus comes again, he will come in judgment, making Jehu's zeal look small in comparison. Pastor Sean uses the Bible version NRSVUEThe post Forgotten Kings: Jehu first appeared on Living Hope.

 In this episode we replay our biggest mistakes, the worst sketches from 2024. When we say worst. Of course we don't really mean they're the worst. Except for maybe, the first one. It's the Rev Stef doing Slayer doing The Phantom of the Opera…...so yeah. But there's fun stuff like Jezebel, she's pretty promiscuous (allegedly). And Lord Byron he's very promiscuous (definitely). There's demonic Vocaloids, Helluva Boss and Hazbin Hotel! The Wanky Pranks guy is back. There's sketches about Black Sabbath, Iron Maiden, Metallica, Motley Crue, Ratt, Taylor Swift, Shirley Temple and Motorhead. It's a spectrum. Subscribe, rate, and offer your odours in golden vials. Because if Heaven's real, it's a fart-filled eternity on your knees.This podcast runs on sin and money. Mostly money.   Worship at our Patreon YHWH never tipped us anyway.   If you've ever been cast out, laughed at, or told you're going to Hell—welcome home.  Made for the misfits, the weirdos, the godless and the damned—Satan Is My Superhero is your unholy sanctuary.  Send us a textSupport the showWelcome, Sinners! We're building a cult — the good kind. No robes, just laughs. Catch every blasphemous episode: Listen Here Wear your heresy: Merch Store Support the pod & unlock Hoots songs: Patreon Your reviews, shares, and smart-ass comments keep the cult alive.

Discover how Elijah faced despair after his greatest victory and found restoration through God's gentle whisper in this powerful sermon from 1 Kings 19. Learn about overcoming spiritual exhaustion, post-victory blues, and God's faithful provision—physically, emotionally, vocationally, and socially. Perfect for anyone feeling depleted in their faith journey.Timestamps:- Introduction to Elijah's Victory and Fall- The Threat from Jezebel and Elijah's Fear (1 Kings 19:1-4)- God's Provision and Rest (1 Kings 19:5-9)- The Wilderness Journey and Mount Sinai- God's Gentle Whisper (1 Kings 19:9-14)- New Assignment and Purpose (1 Kings 19:15-18)- Key Lessons on Restoration and PrayerIf you're struggling with burnout, anxiety, or doubt, this message reminds us that God restores us in His perfect way. Follow for more inspiring Bible teachings from Alliance Church Hortonville sermons!

ABOUT THE NEWWe are a people of love and excellence who are result-oriented, spirit-led, word-rooted, prayer-driven, and kingdom-conscious. Led by Pst. Shola Okodugha, we are on a divine assignment to equip and raise men; to release people from strongholds that have stifled them from taking their rightful places, and to give young people an avenue for their God-given gifts to find expression.OUR CREED"As sure as God helps us,We will not give upWe will not cave inWe will not quitWe will not failWe will not dieUntil our job is doneAnd victory is won"——Partner with us to spread the influence of God all over the world. Give - https://pay.squadco.com/TheNewglobal————BROADCAST DETAILSMinister: Pst. Shola OkodughaDate: Friday, January 16th, 2025——Stay ConnectedSubscribe to the latest content: http://bit.ly/subscribethenewliveWebsite: http://wearethenew.org/Instagram: https://www.instagram.com/wearethenew_global/#21DaysOfAcceleration #SholaOkodugha

In this episode of Directed Life, Kap Chatfield, joined by Pastor Jordan Wells, exposes how witchcraft operates through influence, deception, and misplaced authority—especially in politics and culture. The conversation unpacks the spiritual principalities behind influencer culture, the rise of antisemitism, and historical warnings from Nazi Germany to modern-day Israel. This episode calls for discernment, confronts counterfeit power, and closes with prayer against the spirit of Jezebel shaping today's narratives.

The Word of the Day with Rene' Holaday for Friday, 1-17-26: 1Kings 19: 1-21: "Elijah Escapes From Jezebel!"

Listen to Through the Forest Podcast with Jennifer Silva wherever you get podcasts! We were honored to be guests for episode 8 where we discussed our work and the archetype of story of Jezebel, and she graciously let us share the episode here for Romanistan listeners, but if you love music and stories, head on over to the forest for more of Jennifer. Support the show

Dealing with Depression: Finding Hope and Victory in the God of All Comfort    Depression is a profound heaviness of soul that the Scriptures describe with raw honesty. The Bible does not employ our modern clinical term, but it portrays the experience vividly: the spirit overwhelmed, the heart cast down, the bones troubled, the soul in despair, even the wish that life would end. Yet the same Word that records this darkness repeatedly declares that God draws near to the brokenhearted, that He is the lifter of the head, that His comfort abounds in affliction, and that joy comes in the morning. Throughout Scripture we see God's choicest servants pass through seasons of deep discouragement. Their stories are recorded not to magnify their weakness but to display God's faithfulness in the lowest places. By examining these lives, and by listening carefully to the voice of God in His Word, we discover divine principles for enduring and overcoming depression from a thoroughly biblical standpoint. I. Elijah: Despair After Victory The prophet Elijah stands as one of the clearest examples. In 1 Kings 18 he experienced one of the greatest public triumphs in redemptive history—fire falling from heaven on Mount Carmel, the prophets of Baal defeated, the people confessing that the Lord is God, and rain ending a three-and-a-half-year drought. Yet in chapter 19, a single threat from Jezebel sends him fleeing in fear and exhaustion. Hear the Word of the Lord in 1 Kings 19:3-4 (KJV): “And when he saw that, he arose, and went for his life, and came to Beersheba, which belongeth to Judah, and left his servant there. But he himself went a day's journey into the wilderness, and came and sat down under a juniper tree: and he requested for himself that he might die; and said, It is enough; now, O LORD, take away my life; for I am not better than my fathers.” Elijah, the man who had just called down fire, now prays for death. He feels his labor has been in vain, that he is no better than his fathers, that everything is “enough.” This is the language of depression: exhaustion, hopelessness, isolation, and suicidal ideation. But observe God's tender response. Verses 5-8: “And as he lay and slept under a juniper tree, behold, then an angel touched him, and said unto him, Arise and eat. And he looked, and, behold, there was a cake baken on the coals, and a cruse of water at his head. And he did eat and drink, and laid him down again. And the angel of the LORD came again the second time, and touched him, and said, Arise and eat; because the journey is too great for thee. And he arose, and did eat and drink, and went in the strength of that meat forty days and forty nights unto Horeb the mount of God.” God does not begin with rebuke. He begins with physical care—sleep, food, water—twice. The angel acknowledges the reality of Elijah's limitation: “the journey is too great for thee.” God remembers that we are dust (Psalm 103:14). When Elijah reaches Horeb, he repeats his complaint in verses 9-10: “And he came thither unto a cave, and lodged there; and, behold, the word of the LORD came to him, and he said unto him, What doest thou here, Elijah? And he said, I have been very jealous for the LORD God of hosts: for the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away.” Depression distorts perspective. Elijah believes he is utterly alone. God gently corrects him in verse 18: “Yet I have left me seven thousand in Israel, all the knees which have not bowed unto Baal, and every mouth which hath not kissed him.” Then God gives Elijah new work and a successor. God meets Elijah in his depression with physical provision, truthful perspective, renewed purpose, and the quiet whisper of His presence (verses 11-13). II. Job: Prolonged Suffering and Overwhelming Grief Few stories portray sustained depression more graphically than Job's. A righteous man suddenly stripped of wealth, children, and health, Job sits in ashes, scraping his sores, wishing he had never been born. Job 3:1-3, 11-13, 20-26 (KJV): “After this opened Job his mouth, and cursed his day. And Job spake, and said, Let the day perish wherein I was born, and the night in which it was said, There is a man child conceived… Why died I not from the womb? why did I not give up the ghost when I came out of the belly? Why did the knees prevent me? or why the breasts that I should suck? For now should I have lain still and been quiet, I should have slept: then had I been at rest… Wherefore is light given to him that is in misery, and life unto the bitter in soul; Which long for death, but it cometh not; and dig for it more than for hid treasures; Which rejoice exceedingly, and are glad, when they can find the grave? Why is light given to a man whose way is hid, and whom God hath hedged in? For my sighing cometh before I eat, and my roarings are poured out like the waters. For the thing which I greatly feared is come upon me, and that which I was afraid of is come unto me. I am not at ease, neither am I quiet, neither have I rest; but trouble cometh.” Job's anguish is physical, emotional, and spiritual. He cannot eat without sighing; anxiety and dread consume him. His friends' misguided counsel only deepens the wound. Yet through forty-two chapters God allows Job to pour out every complaint. God does not silence him. Finally, in chapters 38–41, the Lord speaks—not with easy answers, but with a revelation of His sovereign wisdom and power. Job's response in 42:5-6: “I have heard of thee by the hearing of the ear: but now mine eye seeth thee. Wherefore I abhor myself, and repent in dust and ashes.” Seeing God afresh brings repentance, humility, and eventual restoration. Job's depression lifts not when circumstances immediately improve, but when he encounters the majesty and goodness of God in a deeper way. III. David: The Psalms of the Cast-Down Soul No biblical figure gives us more transparent language for depression than David. The Psalms are filled with his cries from the depths. Psalm 42:1-11 (KJV): “As the hart panteth after the water brooks, so panteth my soul after thee, O God. My soul thirsteth for God, for the living God: when shall I come and appear before God? My tears have been my meat day and night, while they continually say unto me, Where is thy God? When I remember these things, I pour out my soul in me: for I had gone with the multitude, I went with them to the house of God, with the voice of joy and praise, with a multitude that kept holyday. Why art thou cast down, O my soul? and why art thou disquieted in me? hope thou in God: for I shall yet praise him for the help of his countenance. O my God, my soul is cast down within me: therefore will I remember thee from the land of Jordan, and of the Hermonites, from the hill Mizar. Deep calleth unto deep at the noise of thy waterspouts: all thy waves and thy billows are gone over me. Yet the LORD will command his lovingkindness in the daytime, and in the night his song shall be with me, and my prayer unto the God of my life. I will say unto God my rock, Why hast thou forgotten me? why go I mourning because of the oppression of the enemy? As with a sword in my bones, mine enemies reproach me; while they say daily unto me, Where is thy God? Why art thou cast down, O my soul? and why art thou disquieted within me? hope thou in God: for I shall yet praise him, who is the health of my countenance, and my God.” Notice David's pattern: honest lament (“my tears have been my meat,” “all thy waves and thy billows are gone over me”), self-exhortation (“Why art thou cast down, O my soul? … hope thou in God”), remembrance of God's past faithfulness, and confident expectation of future praise. Psalm 43 continues the same theme, ending with the identical refrain. Psalm 77 shows Asaph following the same path—remembering God's mighty deeds until hope revives. Psalm 88 is perhaps the darkest psalm, ending without explicit resolution on earth, yet still addressed to “LORD God of my salvation.” Even unresolved sorrow is brought to God. IV. Jeremiah: The Weeping Prophet Jeremiah's ministry spanned decades of rejection and judgment upon Judah. He is called “the weeping prophet” for good reason. Lamentations 3:1-20 (selected verses, KJV): “I am the man that hath seen affliction by the rod of his wrath. He hath led me, and brought me into darkness, but not into light… He hath hedged me about, that I cannot get out: he hath made my chain heavy. Also when I cry and shout, he shutteth out my prayer… He hath filled me with bitterness, he hath made me drunken with wormwood… And thou hast removed my soul far off from peace: I forgat prosperity. And I said, My strength and my hope is perished from the LORD: Remembering mine affliction and my misery, the wormwood and the gall. My soul hath them still in remembrance, and is humbled in me.” Jeremiah feels God has become his enemy, that prayer is blocked, that hope has perished. Yet in the very center of Lamentations comes one of the most hope-filled passages in Scripture, verses 21-26: “This I recall to my mind, therefore have I hope. It is of the LORD's mercies that we are not consumed, because his compassions fail not. They are new every morning: great is thy faithfulness. The LORD is my portion, saith my soul; therefore will I hope in him. The LORD is good unto them that wait for him, to the soul that seeketh him. It is good that a man should both hope and quietly wait for the salvation of the LORD.” Jeremiah preaches to himself the truth of God's character. Remembering God's steadfast love and faithfulness becomes the turning point. V. Other Examples: Moses, Hannah, Jonah, Paul Moses, burdened with leading a complaining people, cries in Numbers 11:11-15 (KJV): “And Moses said unto the LORD, Wherefore hast thou afflicted thy servant? and wherefore have I not found favour in thy sight, that thou layest the burden of all this people upon me? … I am not able to bear all this people alone, because it is too heavy for me. And if thou deal thus with me, kill me, I pray thee, out of hand, if I have found favour in thy sight; and let me not see my wretchedness.” God responds by sharing the burden with seventy elders and providing meat—practical help and companionship. Hannah, barren and provoked, is “in bitterness of soul” (1 Samuel 1:10). She pours out her soul before the Lord, and though her circumstances do not change immediately, “her countenance was no more sad” (1:18) after entrusting her grief to God. Jonah, angry at God's mercy to Nineveh, prays in Jonah 4:3 (KJV): “Therefore now, O LORD, take, I beseech thee, my life from me; for it is better for me to die than to live.” God patiently teaches him through a plant, a worm, and a wind. Even the apostle Paul knew despair. In 2 Corinthians 1:8-10 (KJV): “For we would not, brethren, have you ignorant of our trouble which came to us in Asia, that we were pressed out of measure, above strength, insomuch that we despaired even of life: But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead: Who delivered us from so great a death, and doth deliver: in whom we trust that he will yet deliver us.” Paul's despair drove him deeper into dependence upon the God who raises the dead. VI. The Lord Jesus: Sorrow Without Sin Our Savior Himself entered into sorrow. In Gethsemane, Matthew 26:38 (KJV): “Then saith he unto them, My soul is exceeding sorrowful, even unto death: tarry ye here, and watch with me.” He sweat as it were great drops of blood (Luke 22:44). Yet He submitted: “not my will, but thine, be done.” Hebrews 5:7 speaks of His “strong crying and tears.” Christ identifies with our weakness and intercedes for us as One touched with the feeling of our infirmities (Hebrews 4:15). VII. God's Promises of Comfort and Deliverance The Scriptures abound with assurances: Psalm 34:17-19 (KJV): “The righteous cry, and the LORD heareth, and delivereth them out of all their troubles. The LORD is nigh unto them that are of a broken heart; and saveth such as be of a contrite spirit. Many are the afflictions of the righteous: but the LORD delivereth him out of them all.” Isaiah 41:10 (KJV): “Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness.” 2 Corinthians 1:3-4 (KJV): “Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort; Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.” Psalm 30:5 (KJV): “For his anger endureth but a moment; in his favour is life: weeping may endure for a night, but joy cometh in the morning.” VIII. How Believers Today Can Deal with Depression and Gain Victory from a Biblical Standpoint The examples and promises above yield clear, scriptural pathways for fighting depression today: Bring every feeling honestly before God. The Psalms model unfiltered lament. Do not hide your despair; pour it out. God invites it and can handle it. Preach truth to yourself. Like David and Jeremiah, recall God's character, past faithfulness, and unchanging promises. Speak Scripture aloud when feelings contradict truth. Care for the body God gave you. Elijah's story reminds us that exhaustion, hunger, and isolation exacerbate depression. Sleep, nourishment, exercise, and medical care when needed are acts of stewardship, not lack of faith. Seek godly community. Elijah felt alone, but was not. Isolation feeds depression; fellowship counters it. Confess faults, bear burdens, receive prayer (James 5:16; Galatians 6:2). Fix your eyes on Christ. He endured the cross for the joy set before Him (Hebrews 12:2). Our light affliction works an eternal weight of glory (2 Corinthians 4:17-18). The gospel assures us that nothing can separate us from God's love (Romans 8:38-39). Wait upon the Lord with hope. Seasons of darkness do not last forever. “They that wait upon the LORD shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint” (Isaiah 40:31). Victory is not always immediate deliverance from the feeling of depression, but it is certain triumph through union with Christ. Even if the night lingers, the Morning Star has risen in our hearts (2 Peter 1:19). One day He will wipe away every tear (Revelation 21:4). Until then, we walk by faith, anchored in the God who has never forsaken His own. The same God who sustained Elijah under the juniper tree, lifted Job from the ash heap, turned David's mourning into dancing, and carried Jeremiah through the furnace is your God. He is faithful. Hope in Him, and you shall yet praise Him, who is the health of your countenance and your God.

Anointing in Heavenly Places (1) (audio) David Eells 1/11/2026 Shaking Out the Sinners Vision given to Ueli Surbeck I saw the Father standing above me with the world in His hand, and He began shaking it -- violently shaking the world up and down, left to the right and backward and forward, and this is what the Father says: “My church has to be shaken out of the world. I want it out, and I am shaking My church until it comes out of the world! They have become so entwined in the world, it is the only way to get them out”. He continued to shake the world violently (it very much reminds me of the process of harvesting potatoes); as I saw the church being shaken out of the world, I saw 3 things happening in the Church: Preachers were falling out of the pulpits, head first, pulpits started falling out of the Church, I saw the prophets falling, as they fell they lost their mantles, their mantles fell out of the churches and then I saw the reprobates start falling out of the Church; and then the Father said IN THE VOICE OF THE GENERAL, “THEY HAVE MISSED THE HOUR OF THEIR VISITATION”. He said it three times consecutively. “They missed the hour of My visitation.” They think they are somebody, but in fact they are blind and naked. (As it was in the days of Jesus and before every beast kingdom brought them down.) As the prophets fell out and lost their mantles, I saw the Father pick up the mantles and give them to the faithful prophets of the hour that had not missed THE HOUR OF THEIR VISITATION. (Isa.66:15-16) For behold the Lord will come with fire, and with His chariots, like a whirlwind, to render His anger with fury, and His rebuke with flames of fire. For by fire and by His sword the Lord will judge all flesh; and the slain of the Lord shall be many.   Faith Escapes a Sinking Ship B. A. - 11/04/2011 (David's notes in red) I've been studying and talking to friends lately about faith, and I had the following dream: I was standing on the deck of a large cruise ship when all of a sudden I heard the captain say, “The ship was sinking.” The cry of peril from the captain was so sudden that none of the lustful people below deck had time to prepare at that point, and they began to panic as confusion overtook them. Some were crying out for God to save them, while others were screaming hysterically, and some were cursing God. I saw people running all over the ship, trying to find something that would float (trying to save themselves); everything was in total chaos. I didn't see any of the ship's crew anywhere. (This cruise ship represents the trap of the kingdom of this world and its pleasures. B.A. had all this under her feet represented by standing on the deck, but the rest were trapped by this.) I went up to the bow of the ship and knelt down by the railing to pray. I heard the word “come” in a soft but firm voice. I stood up and looked out over the water into the distant horizon, and I saw a bright light, and there on the water stood an angel of the Lord. I didn't hesitate; I climbed over the railing and dropped down onto the water. It was very interesting; the water felt soft but firm under my feet. My spirit told me not to take my eyes off the angel, to walk forward, and not to look back. (Faith is the only way to escape what comes so naturally to our carnal life. (Mat.14:29) And he said, Come. And Peter went down from the boat, and walked upon the waters to come to Jesus. (30) But when he saw the wind, he was afraid; and beginning to sink, he cried out, saying, Lord, save me. (31) And immediately Jesus stretched forth his hand, and took hold of him, and saith unto him, O thou of little faith, wherefore didst thou doubt? (Luk.9:62) But Jesus said unto him, No man, having put his hand to the plow, and looking back, is fit for the kingdom of God. (Gen.19:26) But his [Lot's] wife looked back from behind him, and she became a pillar of salt.) I thought it strange that no one on the cruise ship seemed to notice me climbing over the railing. (They cannot see faith nor recognize it as a way of escape without a gift of faith from God. (Eph.2:8) for by grace have ye been saved through faith; and that not of yourselves, [it is] the gift of God; (9) not of [man's] works, that no man should glory.) As I drew near the angel, the light kept getting brighter and brighter. I noticed that I had no fear, just an overwhelming sense of joy and peace about me. Finally, I reached the angel, and he took my hand, and instantly we were standing on the shore. I asked the angel why there were no lifeboats on the ship, and he told me that no one on that ship could be saved. I then asked the angel why was I on that ship, and he told me it was to test my faith. Then I awoke from the dream. (We need this world and its corruption to test who it is who will prove to be chosen by their faith and its corresponding works to leave this world beast system. (Mat.16:24) Then said Jesus unto his disciples, If any man would come after me, let him deny himself, and take up his cross, and follow me. (25) For whosoever would save his life shall lose it: and whosoever shall lose his life for my sake shall find it. (26) For what shall a man be profited, if he shall gain the whole world, and forfeit his life? or what shall a man give in exchange for his life?) I couldn't help but think how sad it was that all those thousands of people on that cruise ship died. I thought to myself, what does a cruise ship represent? I believe the Lord was showing me that the cruise ship represented the pleasures of this world and being caught up in fleshly desires. These were all earthly people who were only interested in pleasing the flesh and not getting spiritually prepared. When times get really bad, people who have not prepared spiritually are going to cry out to God to save them, but He will not send them a lifeboat. (Luk.13:24) Strive to enter in by the narrow door: for many, I say unto you, shall seek to enter in, and shall not be able. (For lack of faith… Rom 10:17 So belief cometh of hearing, and hearing by the Word of Christ. Spending time in the Word fills one with faith.) (25) When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, open to us; and he shall answer and say to you, I know you not whence ye are; (26) then shall ye begin to say, We did eat and drink in thy presence, and thou didst teach in our streets; (27) and he shall say, I tell you, I know not whence ye are; depart from me, all ye workers of iniquity.   Walking on Water Michael Hare - December 2010 (David's notes in red) I had a dream about walking on water. I was on a lake with other people, and on the lake was one of those platforms that kids get on and then jump from into the water. One man just stepped off the platform and started walking across the water. My thought (in the dream) was that if I imagined that the water was solid that I could walk on it, as well. I then imagined that the water was kind of like fiberglass (with the crisscrossing fiber), and I stepped onto the surface. I sank up to my ankles but didn't sink any further. It was like walking on a very mushy surface. I don't remember anyone else attempting to take a stroll on the lake. As I remember, the other man who stepped onto the water didn't even sink; he was right on top of the water. The natural truth here is that we must believe to do the “greater works” that Jesus said we would do. Imagining that He lives in us to do those works is biblical. We must see, by faith, Jesus living in us, and it will be so. (2Co.3:18) But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. The spiritual truth is we must believe to walk above the curse of the Word, which is the water, in order to live above it.   Floating on Top of the Water David Eells Briefly, I had a dream of floating on top of the water while going upstream while my eyes were on the sun/Son. Others were floating with me but when they went under a tent stretched over the water and the sun was obscured, they sank. (With our eyes on the Son of God who is the Word we can go totally against all nature. The tent represented man's religion which has obscured the promises bringing their experience down to a natural level. Many die before their time.)   Taking Refuge in the Heavenlies Anonymous - 03/22/2011 (David's notes in red) Another couple, my wife and I, were getting ready to lift off in this rocket. (Now I know some minds would perceive a rapture here but the rest of the dream will deny this interpretation.) We were going to leave the earth to escape the tribulation. (To leave the earth means to overcome the world. (Rev.3:10) Because thou didst keep the word of my patience, I also will keep thee from the hour of trial, that [hour] which is to come upon the whole world, to try them that dwell upon the earth. The bride escapes to the King's house, as in Esther, and the rest are threatened by the beast. What does the scripture mean by “dwell upon the earth” or “dwelling in the heavens?” These terms are not used physically, as in flying to heaven, as the last sentence of this revelation confirms. I will read the revelation below: Dwelling on Earth or in the Heavens?  And you can listen to the audio: Dwelling on Earth or in Heaven? A second, more physical aspect of leaving the world has to do with separating from it, meaning the refuge we'll have here, is about to be separated from it by an earthquake cracking fault lines down both sides of what looks like a ship or a rocket ship. And the base of the rocket ship is, according to dreams, going to stay on the ground, just as the revelation below says. Both Brad's vision and Warren's dream depict this shape of a ship and connected to the ground on the south or bottom end. On top of that, the brother who had this dream is one whom we have suspected was living outside the boundaries of this ship's fault lines and would have to get on board. Putting this all together, it is clear that one must “dwell in the heavenlies” by faith in Christ in order to be on this ship that is to separate from earth. The rest of this dream seems to say that some are not yet ready to separate from the earthly and so are not yet worthy of escaping the hour of trial. We were all together at the rocket ship, looking at it and making provisions, and talking about the plans of leaving. We then split up to go home and gather what we could. (Literally, this identifies what we have been doing. We gather at our local assembly, which is geographically on the ship, and plan our provisions, and then split up to go home.) I went to a church to convince my family to come. I told them that an earthquake is going to happen in May. (Update: A spiritual earthquake did, in fact, happen on May 14, 2011, when God separated our spiritual earth in TN. We had been warned for almost two years that a spiritual attack from demonic forces was coming to try to destroy UBM and me, but in effect would only separate those who were not to be with us in the ship. It happened just as dreamed.) I said that we have been getting dreams about this, and also scientific articles that back up the dreams. (We had been getting dreams about this ship and scientific articles about it separating from the earth through earthquake faults.) At first, my family was listening to me, then my younger brother and older sister arose (although in the dream I saw her as my younger sister), who started to put doubt in their minds, and it persuaded my family. (The immature will be doubtful of the possibility of leaving the earthly for the heavenly.) Even though I was talking to my family directly, I was not being discreet, and no one in the church even stirred about the news either. I left very frustrated, especially with my dad, because he was hung up on the “once-saved-always-saved” doctrine. He could not see that if you did not leave, the judgment of God was going to be on you. (His dad here represents a spiritual father over his spiritual children above, who do not yet have spiritual eyes to see or ears to hear. Their doctrine makes them think it is not necessary to overcome to escape in tribulation, and so they will not be counted worthy to escape all these things (2 Thessalonians 1:5). (Luk.21:34) But take heed to yourselves, lest haply your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and that day come on you suddenly as a snare: (35) for [so] shall it come upon all them that dwell on the face of all the earth. (36) But watch ye at every season, making supplication, that ye may prevail to escape all these things that shall come to pass, and to stand before the Son of man.) My wife and I started to head back to the rocket ship and called the other couple, telling them the news of my family. I also told them that it was not so bad that they were staying here as much as it was that I had a strong feeling that my dad's salvation was going to be lost. (The leaders of Christianity who teach such things as unconditional eternal security destroy the motivation for their spiritual children to be counted worthy to escape. These people, if they do not quickly repent, will be lost for this.) I then told them we had a trailer with very little in it, so if they needed, we could put some of their stuff in the trailer to bring it to the rocket ship. (They never did answer if they needed it.) (Very little baggage if any will be needed in the ship or ark as dreams have foretold.) At this point, I knew in the dream that the people who were lifting off the earth were not physically leaving it but were a part of the first-fruits of the Man-child ministry. (The Bride is the first fruits of the Man-child's ministry, as Esther was the first fruits of Mordecai's ministry. “Mordecai” means “little man” meaning, “man-child”. Solomon and the Shulamite are the same parable in the Song of Solomon. In our case, the ship of separation from the earth is the place to escape the earthquake and tribulation, so that in this wilderness, we can train up disciples to go forth with the Gospel in a wonderful revival. We are getting closer to the general call for the saints to go to the ship or ark.) So what is it to dwell on the earth or in the heavens? Let me share this revelation with you called:   Dwelling on the Earth or in the Heavens? Valerie Gleaton - 08/23/2009 (David's notes in red) In a dream, my mother and I were flying in the same direction in two lanes down a highway at a very moderate speed. We were not in any type of vehicle, but felt we were covered by some invisible shield (like a spiritual ark). (Those who overcome will fly “in heavenly places in Christ” above the dangers to those who dwell in earthly realms of this world, but will not use any vehicle or help made by man. (Isa.40:31) but they that wait for Jehovah shall renew their strength; they shall mount up with wings as eagles... (Rev.8:13) And I saw, and I heard an eagle, flying in mid heaven, saying with a great voice, Woe, woe, woe, for them that dwell on the earth... (Rev.12:11) And they overcame him because of the blood of the Lamb, and because of the word of their testimony; and they loved not their life even unto death.) We came upon what appeared to be an intersection. As we came to a stop, we noticed a cartoon-like, life-sized airplane on the ground next to us. The plane had a lot of people aboard looking straight ahead, as if they were in a daze. (Those who religiously make believe they are overcoming while dwelling upon the earth are out of touch with spiritual reality.) My mother and I looked at one another and wondered what they were doing or where they were going. We didn't say anything; we just knew what the other was thinking. I didn't notice any traffic signals, but I had the sense it was our turn to move ahead. After we had taken off, we noticed the airplane did not move ahead. Instead, it stood still with the people still looking ahead in a daze. (Those who sense the light is green by the Spirit and Word advance, but many are stopped at a green light they never see. We have been given the “GO” by all the very positive promises in the Word.) As we continued to the next intersection, we encountered the same type of airplane sitting still. We then noticed there were quite a few of these types of airplanes sitting still on the road. (Planes can't dwell in heavenly places unless they GO forward. The majority never know about the overcoming life because they are drinking the wine of their Babylonish religion and not the Word.) The road began to get so congested that we had to maneuver our way around the planes to continue. (These are the ones who believed in the false pre-trib rapture doctrine. They are waiting to fly away to escape the tribulation and are in a daze at believing a lie.) We ended up at the house of one of my long-time friends. (She is in an apostate church and is reluctant to come out because of popularity.) She invited us in and immediately told me that she wanted me to talk to one of the women from her church because they were having a revival soon, and she thought I should attend. (She has been trying to get me to visit her church for quite some time.) I ended up in this dark, dreary room, sitting in the middle of a bed, and began conversing with this woman. She spoke as if she had great authority and began to tell me how everyone should be teaching and preaching prosperity because it is what we need in this economy. (The apostates comfort themselves with their popular, false hopes of raptures, eternal security, prosperity, and their false, approving god. Tribulation will be a rude awakening from their stupor.) I responded to her by saying that we are entering a season of judgment and we should worship the Lord in spirit and truth. I told her we all need to turn to Jesus in these times. She immediately became agitated and noticed that I was not supportive of the megachurches and their prosperity preaching. She then said, “I have a Doctorate in Divinity”. (Their trust in religious academia and letters behind their name has deceived them.) I told her that her Doctorate was insignificant because Jesus chose simple, uneducated fishermen as Apostles. (Jas.4:6) But he giveth more grace. Wherefore [the scripture] saith, God resisteth the proud, but giveth grace to the humble. As I moved to get out of bed and stand to face her, I noticed that she was eating something, and the crumbs were falling to the floor. She was clutching the food container close to her bosom and was packing her mouth as if she was starving and hadn't eaten in days. (They are starving because they are “ever learning and never able to come to the knowledge of the truth”, which is their true spiritual food.) As I stood facing her, I saw she was a black form and had no defining features. (They have a dark “form of godliness” but are not transformed by the renewing of their mind or conformed by the Scriptures.) I shared with her what I remember from the UBM bible studies when David shared the revelation the Lord had given him that the Gospels and the Book of Acts will happen again in the latter days. Soon after I had said this to her, she vanished. (We pray this means she lost her form of godliness and became spiritual.) End of dream.   Taking the King's City Back R. S. - 09/28/2008 (David's notes in red) I dreamed I was camped out under an old bridge, and all I had with me were my sleeping bag, chainsaw, and my three dogs. My twin brother, Reuben, was also there, and he had a sleeping bag and a long plastic gun case. (My identical twin brother Reuben has been dead several years now, since age 21, when he drowned in a lake, but in this dream, he was alive. I think he represents my spiritual man, who has already drowned the old man in baptism and is now battling spiritually. When my brother drowned in 2000, it was like losing my other half.) There was a little town a bit down the road. I told my brother that we should go check out the grocery store. He said, “OK”, but before we left, I put my chainsaw and his gun case close to our sleeping bags where the dogs were. I noticed that the chainsaw was almost out of gas. We walked to the town and went to the grocery store. When I walked into the store, it seemed like my twin brother turned into my one-year-old son, who was named after him -- Reuben. (The name “Reuben” means “Behold a son” and in the dream, he changed into my son or my “fruit”.) I picked him up and put him in a shopping cart. As I was pushing him down the aisle of the store, this guy walked up in front of me and began to yell and curse at me. I was kind of shocked at first because I didn't even know him personally, but I knew we had met once before. Almost immediately after he began to yell at me, my son turned back into my twin brother Reuben again. At this point, I just wanted to leave, but the guy just stayed in front of me, blocking the way to the door, and he seemed like he was on drugs and was full of demons. My brother just walked around me and went up to the guy and began to squeeze the guy's hand really hard. The guy tried to squeeze him back, but my brother overpowered him and pushed the guy over to the side of the aisle so we could both get by. We then made a quick exit through the door. We got out of the store and began to walk back to the bridge where we had been camped out. The guy came out of the store with a few other people following him and began to follow us. As we continued walking, people began to come out of other buildings and houses with different kinds of weapons in their hands. Some had axes, pickaxes, machetes, and all kinds of knives. The entire town seemed like they had become possessed, like the guy in the store. They all wanted to kill us. We just kept on walking until we almost made it to the bridge. I told the people following us that I would sic my dogs on them if they kept coming, but they said that my dogs wouldn't do anything because their dogs were with my dogs. I didn't know what they meant by this at first. When I turned the corner, I saw my three dogs sitting by our stuff, and there were about four or five other dogs there with them. Some were a lot bigger than my dogs. All of the dogs were just sitting there, not doing anything. (I believe the dogs represent trusting in the beastly flesh. We are not supposed to fight in the flesh, which is why they did not defend me. They just sat around with the enemy's dogs, which were even bigger; more flesh. They were all comfortable just hanging around together; they were at ease together, just like how our flesh is at ease with the enemy. As long as we are living in our flesh, others are at ease with us, but when we begin to fight our spiritual warfare, it makes the same people become uncomfortable with us and attack us.) I then thought about getting my chainsaw to see if maybe I could scare all the people away with it, even though I knew it only had a little gas left in it. So I went around the dogs, and as I began to pick up my chainsaw, one of the guys ran at me and threw a hatchet and an ice pickaxe (the kind mountain climbers use). I turned and caught the hatchet in mid-air right before it hit me, and the pickaxe landed just to the left of me. I picked it up and then looked over at my brother, and there were a few guys who had attacked him. He seemed like he had been able to take some of their weapons away from one of them, and he was fighting back. At this point, I began to fight back. I went at them with the hatchet in one hand and the pickaxe in the other, swinging and hacking at them. I took a few of them down, and then I turned and saw that my brother was surrounded. So I ran at the guys who were around my brother and began to fight with them. Once we were both together, we were able to push them back toward the town. They seemed to get afraid of us once we were fighting together. (Once the new man, who is Christ in us, fights with the natural man in submission, we are unconquerable.) Some of them began to run away back to their homes. We kept on fighting until there was only one last guy. We chased him into his house. Then I felt someone put a hand on my shoulder. I turned around to see who it was. There was a man who had a crown on his head and a long robe with a sword in his hand. (Now it is Christ fighting in the midst of His people.) There were about two or three other guys with him. I then told my brother, “The King has come”. Then the King with the sword said to me, “Let's go!” I asked, “Where are we going?” He said, “It's time for Me to take back My city on the hill. (Zion the Bride) I'm going to make it shine and we are going to conquer the kingdom”. (I got a picture in my mind of a glowing city on a hill and the verses in Matthew 5:14-16 Ye are the light of the world. A city set on a hill cannot be hid. Neither do [men] light a lamp, and put it under the bushel, but on the stand; and it shineth unto all that are in the house. Even so let your light shine before men; that they may see your good works, and glorify your Father who is in heaven.) At this time, I remember thinking that the guys we were fighting didn't really matter anymore. We had already beaten them and now we were supposed to go with the King to take back his city. So I asked the King if I could go get some stuff that I had left at the campsite. He said that if I wanted to, I could, but that he was going to take back his city. He then began to leave in the direction where I knew the city to be. I asked, “Are you going to take it back already? Don't you need to raise an army?” He said, “I'm going to take it right now. I will have all I need by the time I get there.” He was very confident that he would take his city back, regardless of how many troops he had. I then felt that if I left him to pick up the things I had left, which weren't much, I probably would not be able to catch up with him before he took his city back. I knew I had to leave with him right then and there. (The main point I felt the Lord showed me was that when the King returned, He was going to take back His city, and if I was not prepared and ready to go, I would be left behind.) We have to forsake all to follow the King. (Mat.19:27) Then answered Peter and said unto him, Lo, we have left all, and followed thee; what then shall we have? (28) And Jesus said unto them, Verily I say unto you, that ye who have followed me, in the regeneration when the Son of man shall sit on the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel. (29) And every one that hath left houses, or brethren, or sisters, or father, or mother, or children, or lands, for my name's sake, shall receive a hundredfold, and shall inherit eternal life.   Birth Like a Breaking Dam  Daniel Paul - 06/21/2011 (David's notes in red) I dreamed I was flying above Israel in the Spirit and looking down and viewing the Sea of Galilee below. The Lord then spoke to me and said, “This is a freshwater lake. The water is good to drink”. I knew that this sea represented a holding place of truth. (Jesus was the truth.) Then I began to follow the Jordan River out of the Sea of Galilee. As I followed the river, I understood that this represented truth flowing out of a holding place. It is almost like the Sea of Galilee represented all the truth that man has come to understand by revelation of the Holy Spirit and revelation from the Word of God. (Which is Jesus, the Man-child, Who is the Word made flesh. Jesus was from Nazareth in Galilee. His Word come down to us from Galilee to the Man-child reformers of our day.) The Jordan River was like all of the teachings from pastors, teachers, audio and video tapes, books, radio programs and all sources of available teaching. (More likely this represents the Man-child ministry birthing as it was in Jesus' day to us.) As I followed the Jordan River for quite a while, I came to the Dead Sea. I could smell the Dead Sea before I actually saw it! The smell was putrid and very rank. As I flew over the Dead Sea, I could see salt encrusted on rocks, tree stumps, and other objects that were sticking out of the water. It seemed so dismal and dead. I was very grieved about this sight, and I wanted to know what caused the condition. (Like Ezekiel 47 prophesied, the Dead Sea is having an infusion of fresh water, with it now having even fish swimming in it. This speaks of the beginnings of a revival of reformation truth: https://www.israeltoday.co.il/read/commentary-dead-sea-comes-to-life/  (A Reformation of polluted teachings come to life from the original living waters of Jesus.) As soon as the question hit my heart, I knew the answer: this was the church (polluted with false teachings), the salt that was meant to go out into all the world was being held and contained in a confined area with no outlet. It wasn't going anywhere! (This of course results in stagnant poisoning) As sorrow and grief filled my heart, I continued to fly over the Dead Sea (church). I looked, and I could see the end of this Dead Sea. It was stopped or restrained by a large object, which appeared to be a wall. I flew around the right side of the object, and I landed about 30 yards in front of this wall on the dry side of the Dead Sea. I looked up at the wall and realized it wasn't a wall at all but rather a great dam made up of two giant floodgates that were firmly clasped together with a giant black lock. (Like the 3 Gorges Dam) As I looked at these ominous and intimidating floodgates, I was filled with indignation. These gates were massive, probably 200 feet high and approximately 500 feet across. The smell and the feel of the floodgates were very familiar to me. It was the smell and the feel of religion, control and pride. It was the smell and the feel of Jezebel. I felt as if I wanted to tear them down right then and there. The floodgates spoke to me and said, “We are here to prevent a great disaster from happening. If this water were to be let loose without being governed properly, it would create a disaster of monumental proportions”. I was filled with such indignation and frustration. I was confused and could not explain why the floodgates were even there. (The Dead Sea represents everything dead and stagnant about Christianity, which is a curse on those bound in it; on the other hand, it is a blessing in that it has been kept in check by a merciful God and not taken over the earth. It first needs that infusion of fresh water we call revival.) After a while, I realized there was very little that I could do about the floodgates or the black lock. I just turned around and found something to occupy myself. In turning around, I noticed a great dry riverbed leading from the gates. At first, I wasn't sure if it was a riverbed or a lakebed because it was so large. (Representing the masses of lost people waiting for truth to bring them to life.) Then, as I looked at my hands, I noticed that I was carrying two objects. One object was a chisel called “Truth” that actually had the word “Truth” engraved on it. The other was a large hammer called “Spirit”; it also bore the inscription of its name. I wasn't sure what to do with these objects, so I just began using them to carve out large sections in the riverbed. I thought that I would help prepare this river for the work that God would do because I was sure that there was no way that God would put up with those floodgates much longer. (He is now doing something about this. A great storehouse of truth is ready to be unleashed, which will bring healing to the waters and great revival.) After some time of futilely carving large trails across the riverbed, I was startled by a voice behind me. I knew that voice because whenever I heard it, my spirit and soul were both as excited as they had ever been. A great feeling of expectation and a reverent fear filled me. It was the voice of the Lord! I knew He was standing behind me! He asked, “Daniel, what are you doing?” I said, “Lord, I am adding depth and breadth to this dry riverbed with Spirit and Truth”. He put His hand on my shoulder and turned me toward the floodgates. He pointed at the black lock. At this moment, I was aware of what the black lock was and its dark purpose. The black lock was the lies and deception that are used by Jezebel (the religious spirit) to keep them in place. The Lord said to me, “Use Spirit and Truth on the black lock”. (Paul tells us that great delusion will be in these end times, but the good side of the story is that many who have been held in bondage to this Babylonian DS and religious captivity will be released. (2Th.2:9) [even he], whose coming is according to the working of Satan with all power and signs and lying wonders, (10) and with all deceit of unrighteousness for them that perish; because they received not the love of the truth, that they might be saved. (11) And for this cause God sendeth them a working of error, that they should believe a lie: (12) that they all might be judged who believed not the truth, but had pleasure in unrighteousness. (13) But we are bound to give thanks to God always for you, brethren beloved of the Lord, for that God chose you from the beginning unto salvation in sanctification of the Spirit and belief of the truth:) So, I flew up to the black lock, grabbing it with my feet, and I began to labor away with Spirit and Truth. It was then that I noticed that there were several other people doing the same thing. I did not see them until I began to work on the black lock. The floodgates were screaming at us, saying, “Who authorized you to do this? You are working against God! (Representing another Spirit, another Jesus, and another gospel and the Pharisees of our day.) You are blaspheming heaven! You are unloving and cruel! You are rebellious and shall be judged!” These lies kept pouring forth, and the floodgates of religion continued to assail us, trying to stop us, but the harder I worked with the hammer of Spirit and the chisel of Truth, the less their words affected me. (This must happen at this time to separate the wheat from the tares and the sheep from the goats.)   Part Two After it had been some time since I had seen the vision of the floodgate, not really knowing how it ended or what happened, I received the second part of the revelation in a different vision. This time, I was flying over an extremely long beach. The beach was covered with hundreds of thousands of large black dots. As I got closer to the beach, I could see that these black dots were actually large circles of men. They were dressed in business suits, but their clothing varied from circle to circle. Each group surrounded a chalkboard, a whiteboard, or a large set of blueprints. They were writing mathematical formulas, studying plans, or writing theories about surfing. That's right, surfing. The kind of surfing that is done in the ocean. Their theories and formulas were very complex, but the funny thing was that none of them appeared to be dressed to surf. In fact, I did not see even one surfboard! (Surfing represents living above the curse, just like Noah's Ark was above the curse of the flood ordained by God's Word. Abiding in Jesus and His Word is our ark. It is dwelling in heavenly places in Christ. The problem is that in many religious “circles” like these, whose formulas do not help them live above the curse. Only those who are dressed up with Christ's Word and works can live above the curse. (Rom.13:12) The night is far spent, and the day is at hand: let us therefore cast off the works of darkness, and let us put on the armor of light. (13) Let us walk becomingly, as in the day; not in revelling and drunkenness, not in chambering and wantonness, not in strife and jealousy. (14) But put ye on the Lord Jesus Christ, and make not provision for the flesh, to [fulfil] the lusts [thereof].) Just then a large wave came onto the beach, rolling over and up the sand. The water came to about the knee height of the men who were the closest to the ocean. The ones farthest from the water were hit at about ankle-level by the water. Yet not one man seemed to even notice the water. Then I saw thousands upon thousands of surfers on the beach, dripping and soaking wet with the Spirit of God. They had just ridden the wave onto the beach. Most of them had long hair, and they were wearing love beads and peace symbols, plus many were wearing sunglasses with funky hats. I knew this to be the Jesus movement of the 1970s. It was a real revival! These surfers immediately began to approach the groups of men standing around with their chalkboards. They began telling the men about the experiences they'd just had. They were telling them all about their ride on the waves, using all kinds of surfing lingo and slang. This went on for a short time. Then suddenly the men in the groups turned to the surfers and began to condemn them, saying, “You don't know anything about surfing! We are the surfing experts! If you want to know something about surfing, learn it from us!” (These new Christians who were born of the Spirit were seduced by the harlot religions.) Many of the surfers went away. Many others conformed and became just like the men around the chalkboards. Others joined existing groups and some created their own groups. Some even created groups that were not committed to Jesus Christ at all. (Some who were saved by grace and the Spirit were brought into bondage to religion, like the denominational sects of Christianity.) Then I heard the Lord say, “The next wave that comes in will be so large and so powerful that everything on the beach will be removed! (A wave of the truth waters from Galilee with the righteous riding it.) Whoever comes riding the wave in will be the ones standing on the beach”. (The first-fruit reformers) Then the Lord explained to me that before this happens, He would direct the men on the beach to take up their surfboards, paddle out into the sea, and wait on Him for the great thing that He would do. (They are now prepared, and outpouring will come upon them). I somehow knew that only a few would respond because some of those who paddled out would feel like they had wasted their time and would return to the beach. Others would paddle out, get tired or disillusioned and stop short of the distance required to ride the wave in. (Many, when God doesn't move in their time, will take destructive steps for their life.) Still, I saw many others who would take up their surfboards, stand at the edge of the water, either peering out into the sea or calling friends to come with them, and still, they would never actually get in the water with their surfboards. (Those who stand on the earthly will be destroyed. The righteous will ride the clear water from the Galilean to wash away the corruption. They are dwelling in heavenly places, abiding in Christ. The dragon/serpent sends forth a flood of deception and corruption to take down the woman in the wilderness, but the earth swallows the deception, and the woman Church is spared. (Rev.12:14) And there were given to the woman the two wings of the great eagle (a gift of overcoming the world through the Man-child ministry), that she might fly into the wilderness unto her place, where she is nourished for a time, and times, and half a time (by the Man-child just as it was with the Man-child Jesus), from the face of the serpent. (15) And the serpent cast out of his mouth after the woman water as a river, that he might cause her to be carried away by the stream. (16) And the earth helped the woman, and the earth opened her mouth and swallowed up the river which the dragon cast out of his mouth. We have many revelations of the dragon ruling over false religion and faction.) As I continued to consider all these things, I kept looking at the beach. Suddenly, I saw in front of me the floodgates again! It was almost as if I was looking at a split screen. On one side of the screen, I could see the beach covered with men, and on the other side of the screen, I could see the large group of people, including myself, feverishly hammering and chiseling away at the black lock. I noticed, however, something different about the people working on the black lock. There was something different about them than the last time I saw them. All of them, including myself, were clutching surfboards with our feet and somehow being suspended in the air as we continued to work at the lock. (Those who stand in heavenly places in Christ will ride the wave from the Galilean and many who have been held captive will be set free.) Then I knew within myself what was to happen. I was filled with thrilling excitement and so much hope I couldn't stand it. I knew that when the lock broke, the floodgates would fly apart and be dashed to pieces. The water would come through the floodgates with a massive force like a tidal wave. I heard the Lord speak to me again, but this time it was from inside of me instead of outside of me. He said, “All who labored in obedience to what I told them to do will ride the forefront of this wave”. I knew that this wave would go all the way to that beach that I had seen in my other vision, that we would meet up with all those who obeyed the Lord and paddled out into the ocean, and there would be a new day of the church. The church age as we have known it will end, and the True Church will rise up. (Actually, the Bride led by the Man-child reformers will raise up the Church with a true 5-fold ministry. This is just what happened when Jesus the Man-child reformer led the Bride, identified by John as the first-fruits disciples, who followed the Lord and went forth to raise up the 5-fold ministry and the Church.) Later, I heard the Lord say to me, “I, the Father, had My Twelve, the 12 Tribes, and they were cut off. From the stump came a Holy Seed, a new shoot, My beloved Son. And He had His Twelve, the 12 Apostles”. I knew that there were another 12 coming (in these end times) and it would be a work by the Holy Spirit, according to the Word of God, but I do not know what 12 this will be. I do, however, know that though the new thing will come out of the old thing, it will in no way resemble, look like, or operate like the old thing. (Jesus came out of the old thing but didn't look or operate like it. History always repeats, but with larger groups of people. A modern-day 12 Man-child ministry, in whom Jesus lives, will raise up from the 12 spiritual tribes, apostolic forefathers, to go forth and raise up the real five-fold ministries and the Church. [see 12 Man-child revelations ] The greatest revival of true Christianity will cover the earth as persecution burns up the wood, hay and stubble of their lives.) There will be a new Church; through a Holy Bride without blemish, without spot, and without wrinkle. (A holy Bride will come forth from the Church as Esther, Song of Solomon and Psalm 45 teach. Song 6:8-9 There are threescore queens, and fourscore concubines, And virgins without number. 9 My dove, my undefiled, is but one; She is the only one of her mother; She is the choice one of her that bare her. The daughters saw her, and called her blessed; Yea, the queens and the concubines, and they praised her.) It's been a while since I've shared these revelations of the 12 Man-child ministry, so let me share a few of them with you.   12 Man-children Going Forth Anonymous - 10/9/2008 (David's notes in red) I had a dream about David, and I have never dreamed about him before. In this dream, he was in a large room with the other brethren and me. We were talking together, and for some reason, my mother was with me, and I called her over to introduce her to David. About this time, some men came to take David to another place, and they went off to his right. (Many have taken our Word on the Man-child and passed it on.) Everyone started rushing in that direction. I also started running and came up to a railing with an opening in it. I had the impression that this may have been a stadium or an arena, as I believe there were steps to go down and possibly also levels above. I stood there in the opening to see what was happening. (Stadiums are places where the Word is passed on to increasingly larger circles of people.) I stood there for a bit and then moved to another area. However, there were so many people in front of me that I could not see, so I went back to where I was at first. When I got there, someone said, “It is over; it is finished! Only 12 received this gifting, anointing or equipping for the work ahead.” (I believe it could be 12 from the UBM fellowship.) Everyone was very joyful and excited about this. When I awoke, I pondered this dream for a long time and believe that this was the “Man-child anointing”. I distinctly remember that only 12 were given this anointing. I through UBM have been prophesied for years to be a spearhead for the Man-child ministry. The head of the Man-child body is born first; then the body; then the anointing. This could represent 12 people from UBM, and it could also represent a first fruits of 12 spiritual tribes, passed down through the 12 Apostolic forefathers. In all, there will be 12,000 from 12 spiritual forefathers of 12 tribes, making 144,000 that come into the Man-child ministry.   Twelve at the Feast R.V. - 10/13/2009 (Deb Horton's notes in green) I had a dream about a week or two ago, and it's the first dream I've had with David and me both in it. I've sought the Lord for meaning. I know it is spiritual and it's about preparation, but that's it, besides being very short. I dreamed it more than three times. (2Co.13:1) This is the third time I am coming to you. At the mouth of two witnesses or three shall every word be established. Each time I would ask, “What does this mean?” and then the dream would start over: In the dream, there were 11 men, besides David, who made 12. (This is the Man-child company, represented by the 12 loaves of unleavened showbread.) The only one I saw and recognized was David, but I felt we were all very close. We were all mature and wearing white flowing robes with a belt at the waist. There was a long table (representing the Table of Showbread) covered with a white, silk tablecloth (representing the prayer shawl, or tallit) with gold tassel fringe (the tzit-tzit) all the way around. (To the best of my knowledge, the showbread was covered by a tallit.) The plates, forks, knives, spoons, goblets and napkin holders were all of gold and neatly in place. They were very ornate and regal and there was a very pleasing, sweet aroma (frankincense, representing the anointing) wafting through the space. (Lev.24:6) And thou shalt set them in two rows, six on a row, upon the pure table before the Lord. (7) And thou shalt put pure frankincense upon each row, that it may be to the bread for a memorial, even an offering made by fire unto the Lord. (8) Every sabbath day he shall set it in order before the Lord continually; it is on the behalf of the children of Israel, an everlasting covenant. A voice with love, authority, and power told us to sit down. There was no jockeying for position or placement; we just seemed to know where we were supposed to sit, and we took our places. (2Ch.13:11) And they burn unto the Lord every morning and every evening burnt-offerings and sweet incense: the showbread also [set they] in order upon the pure table... There was a sense that food was on its way. (The Man-child company is the food, the unleavened bread.) I felt the 12 in the room were getting ready to receive something really wonderful, and a call that would be like the ministry of Jesus and even greater. There were six seats on each side of the table, with a place set at each end, but we 12 were the only ones in the space. I say space because there were no walls -- none that I could see -- nor was there a ceiling that I recall. I didn't pay attention to the flooring. I'd ask the question, “What does this mean?” and the dream would start over, but nothing changed.   12-Pointed Star of the Man-child Lion Jena Neal - 12/17/2008 (David's notes in red) In the dream, Jena was at some public showers. Later, everyone went outside into what appeared to be something like a campground. Everyone started to look up because there was a star approaching in the sky. The star was radiating light and had several colors emanating from it like fireworks or Christmas lights. She felt so much joy in her heart and soul. Daniel, her husband, then said, “Baby, it's the first sign”. She had some papers in her hands, and she somehow knew they represented the 12 points on the star. The star was so beautiful and started to move over them, sparkling and shooting light. Everyone started singing the song that says, Praise God from whom all blessings flow, although she knew some people who sang didn't do it from the heart. Jena then fell on her knees and then on her face on the ground. She was overwhelmed with peace, joy, and love. Then something fell into her hand like a wooden dowel of some kind with knobs at the ends. (An ancient scroll representing the Word) She didn't see it, but only felt it. She wanted to praise God but was speechless and overwhelmed with joy. She then woke up, unable to move from the impression. She couldn't go back to sleep for a long time. When she fell asleep again, she had another dream. She (representing the Bride) was driving in a car with her mom (representing the Church) while it was dark. In the sky, there was the face of a lion, but her mom couldn't see it. End of dream. The star announced the coming of Jesus the Man-child and now history repeats. The 12-pointed star represents the birth of Jesus in the Man-child body today, from whom many blessings will flow. The face of the lion is what the earth and evil will see now. First the Lamb and now the Lion.   12 Man-children Alan Charles Simpson - 08/13/2015 (David's notes in red) At first, I see a vision of a man in chainmail (Covered in Armor, representing invincibility.) kneeling behind a shield “at 12:00,” and then there were 11 others. All 12 were on and around the face of a clock in the 12 hourly positions, facing forward toward those who could view the clock with their heads toward the outside edge of the clock. All had on chainmail. (Which was high tech armor that permitted better movement that the old armor.) This seems like the coming Man-child warriors in a defensive position and invincible. The 12:00 represents the beginning of a new day and new time. We are almost there!   Twelve Baby Boys Sandy Shaw, Dreams given 1/28/19 and 1/29/19 (David's notes in red) The way this dream starts, I don't think it's in a hospital, but I saw twelve newborn baby boys. I was looking around to find the mothers or nurses. Each of the babies had a bottle in their bassinets. All the babies were crying at the same time, and all of them wanted milk all at the same time. (The 12 babies acting together “At the same time” represents that a corporate body of the Man-child, new reformer leadership, will be in one accord.) The first one I changed had cloth diapers with rubber pants. Then I picked him up to feed him and noticed that the milk was at the perfect temperature because I had tried it on my wrist. I burped him and put him down, then went to the next one. I did that twelve times and that's when I really realized that they were all male. (The Man-child administration will be all male as were previous types in the Bible, including Jesus' administration.) There was a recliner chair in the back of the room. So I went to sit down, went to sleep, and it only seemed like a few minutes. Then I heard crying, so I opened my eyes, and now the babies were all one year old. (This maturing happens very quickly as in previous revelations, and we can see it happens as a corporate body). As I went each time to feed them, I sang a worship song. On the other side of the room, I saw a table on which their bottles were sitting. They were crying because they couldn't reach them. They had to be fed. (For they were growing so fast) I grabbed a bottle and diaper set, and then I laid them down on a diaper pallet. It looks like a two-inch pad with a pillow and a blanket. Then they fell asleep. I had been singing to them. I did it twelve times. And then I went to the recliner again and fell asleep. I woke up and because they were “tapping” my legs. They're now two years old. One of them said, “Eat; eat.” Now on that table instead of bottles were sippy cups and a bowl of baby food. I grabbed the bowl and went to the carpet in the right corner of the room. And I sat down and fed them there. When the food was gone, we would go get the sippy cups full of milk. And I kept thinking, “There should be clothes for them now.” (The clothes represent them putting on the works of Jesus.) There was a pile of clothes sitting on the right side of the floor. (They are sheep not goats.) Then I thought, “I've got to wash them.” There was a sink in the back of the room. So I threw them in and reached for the SNOW soap. And as I washed them, I noticed that they were immediately dried. I put them on the boys and then gave them their sippy cups. Then we went back to the carpet and sat down and started singing. The three songs we were singing were “Jesus Loves Me, The B-I-B-L-E,” and then “Walking Hand In Hand.” (That's the song I love to sing in Spanish). The boys sang the words that they knew. We had just finished singing when one little boy stood up and said, “When is he coming?” and I said, “Who?” And they all said in unison, “Jesus!” Then I woke up. (I dreamt this twice on January 28 and 29). (Jesus is coming with the anointing of the Man-child administration. Hos 6:1-3 Come, and let us return unto Jehovah; for he hath torn, and he will heal us; he hath smitten, and he will bind us up. 2 After two days will he revive us: on the third day he will raise us up, and we shall live before him. 3 And let us know, let us follow on to know Jehovah: his going forth is sure as the morning; and he will come unto us as the rain, as the latter rain that watereth the earth. He is coming as the anointing on the Man-child body of reformers.) A verse I got at random, Mark 7:15. There is nothing from without the man, that going into him can defile him; but the things which proceed out of the man are those that defile the man. (Those who speak against the Word will not be in the Man-child body and will be removed from the leadership by Babylon.)

In the final part of OnWriting's series on protecting free speech, journalists Sammie Smylie, Nitish Pahwa, Matt Shuham and join moderator and journalist Susan Rinkunas to discuss the escalating threats faced by journalists in the US, why it's so critical to fight back to protect journalism that informs the public and holds power accountable, and more. Sammie Smylie is a state education reporter for Chalkbeat Chicago, a leader in the Civic News Guild with the WGAE, and a WGAE Council Member for Online Media. Nitish Pahwa is a business and technology journalist at Slate, and a member of the WGAE Council representing Online Media. Matt Shuham is a senior reporter at the HuffPost National Desk, helped organize the Talking Points Memo staff union with the WGAE, and currently a member of the HuffPost Union's bargaining committee. Susan Rinkunas is co-founder of Autonomy News, a contributing writer at Jezebel, and an independent journalist covering politics, reproductive health, and abortion access. She is also a member of the WGAE Council, representing Online Media. --- Read shownotes, transcripts, and other member interviews: wgaeast.org/onwriting Follow the Guild on social media: @WGAEast OnWriting is a production of the Writers Guild of America East. The show is produced by WGA East staff members Jason Gordon, Tiana Timmerberg, and Molly Beer. Production, editing, and mix by Giulia Hjort. Original music is by Taylor Bradshaw. Artwork is designed by Molly Beer.

God looks after His children. There are so many examples of this. Manna from heaven. Water from rock. In today's text, God will use ravens to bring Elijah food. Then, He will then use Elijah to bring a widow hope. The God who provided for them will look after you. Questions That We'll Answer: A) What is the context of 1 Kings 17? B) Why was Elijah hiding from Ahab and Jezebel? C) What can we learn from the Widow of Zarephath? Speaker: Dr. Toby Holt

God looks after His children. There are so many examples of this. Manna from heaven. Water from rock. In today’s text, God will use ravens to bring Elijah food. Then, He will then use Elijah to bring a widow hope. The God who provided for them will look after you. Questions That We’ll Answer: A) What is the context of 1 Kings 17? B) Why was Elijah hiding from Ahab and Jezebel? C) What can we learn from the Widow of Zarephath? Speaker: Dr. Toby Holt

God looks after His children. There are so many examples of this. Manna from heaven. Water from rock. In today’s text, God will use ravens to bring Elijah food. Then, He will then use Elijah to bring a widow hope. The God who provided for them will look after you. Questions That We’ll Answer: A) What is the context of 1 Kings 17? B) Why was Elijah hiding from Ahab and Jezebel? C) What can we learn from the Widow of Zarephath? Speaker: Dr. Toby Holt

God looks after His children. There are so many examples of this. Manna from heaven. Water from rock. In today’s text, God will use ravens to bring Elijah food. Then, He will then use Elijah to bring a widow hope. The God who provided for them will look after you. Questions That We’ll Answer: A) What is the context of 1 Kings 17? B) Why was Elijah hiding from Ahab and Jezebel? C) What can we learn from the Widow of Zarephath? Speaker: Dr. Toby Holt

God looks after His children. There are so many examples of this. Manna from heaven. Water from rock. In today’s text, God will use ravens to bring Elijah food. Then, He will then use Elijah to bring a widow hope. The God who provided for them will look after you. Questions That We’ll Answer: A) What is the context of 1 Kings 17? B) Why was Elijah hiding from Ahab and Jezebel? C) What can we learn from the Widow of Zarephath? Speaker: Dr. Toby Holt

On today's episode, we have Jezebel (she/her) join us for another relationship anarchy research conversation. Together we talk about the power of curiosity, learning to reconfigure relationships, and surrendering to the ego death of relationship anarchy.Pleasure Liberation: Sexuality Group ⁠https://www.modernanarchypodcast.com/pleasure-liberation-sexuality-group⁠If you are also interested in participating in the research and sharing your voice in the movement or reading Nicole's dissertation, then click on the link below.

As he fled for his life from Jezebel, the prophet Elijah came to the place of utter despair. It seemed to him that the entire nation had turned away from God and that he alone had remained faithful, but God replied that he had reserved for Himself 7,000 men who had not bowed the knee to Baal. The Lord knows His own and He is able to preserve them by His power and grace. To support this ministry financially, visit: https://www.oneplace.com/donate/791/29?v=20251111

Documentary Fallout: Marcie Hume, the director of the Corey Feldman doc who scoffed at us, Jim and Them has gone on The Bonfire?! Angels Q&A: We back up to the documentary premiere Q&A that featured the Angels. Is there a snake in the grass? Peter Boghossian: Marcie is also making the rounds on other podcasts. Is she sitting on the fence or attempting to let the film speak for itself? Also Corey's Twitter. COREY FELDMAN!, SHOW STOPPER!, LET'S JUST TALK!, DON CHEADLE!, BOOGIE NIGHTS!, JIM AND THEM IS POP CULTURE!, POST FELDMAS BLUES!, LAST OFFICIAL SHOW OF THE YEAR!, 12 DAYS OF CHRISTMAS!, 2020-DEAD!, 2020-EPIC!, NEW YEAR!, NEW YEAR'S HANG!, START ALL OVER!, GIBBERISH!, PO BOX!, MAIL!, FRIENDSHIP BRACELETS!, TORN UP!, USPS!, END OF THE YEAR AWARDS!, MARCIE HUME!, COREY FELDMAN VS. THE WORLD!, DOCUMENTARY!, DIRECTOR!, THE BONFIRE!, HYPOCRITICAL!, BIG JAY!, BOB KELLEY!, THE MOST DANGEROUS PODCAST!, JIM CUMMINGS!, PASS!, HANLONS RAZOR!, COMEDIANS!, FRIENDSHIP ARC!, HEATHER DAWN MAY!, Q&A!, JIM CUMMINGS!, JEZEBEL!, MARGOT LANE!, BRITTANY!, SNAKE!, READ THE ROOM!, GOBLIN GHOUL!, PETER BOGHOSSIAN!, PHILOSOPHER!, INTERVIEW!, NORMIE!, AGAINST ALL ODDS!, VISION!, HALF ASSED!, GREG!, ADRIEN SKYE!, CHRISTMAS!, TOFURKEY!, GIFTS!, BUS!, DOCUMENTARY!, AUSTRALIA!, LAWYER!, MR. HAIM!, RESPONSE!, PROMISE!  You can find the videos from this episode at our Discord RIGHT HERE!

EPISODE 120 -  “REEL REFLECTIONS: STEVE & NAN'S FAVES IN CLASSIC CINEMA” - 12/29/25  As we say goodbye to 2025, Steve and Nan are wrapping up the year and ringing in the new one with much refection. In this fun episode, join the discussion as they talk about some of their favorite films, movie stars, and directors in a series of fun lists. Get to know our intrepid hosts better and find out just who they think was the Best Villain or Best Screen Kiss or Most Beautiful Actress in the golden era of Hollywood. Steve, Nan, Lindsay, and J.P. also want to thank you all for the steadfast support and kindness throughout the year.  May 2026 bring great things to all of you beautiful listeners out there! SHOW NOTES:  Sources: Wikipedia.com; TCM.com; IBDB.com; IMDBPro.com; Movies Mentioned: Ladies of Leisure (1930); Platinum Blonde (1931); Lady for a Day (1933); Alice Adams (1935); Stella Dallas (1936); My Man Godfrey (1936); These Three (1936); Dodsworth (1936); Come and Get It (1936); Mr. Deed Goes to Town (1936); The Awful Truth (1937); Night Must Fall (1937); Stella Dallas (1937); The Adventures of Robin Hood (1938); You Can't Take It With You (1938); Jezebel (1938); Love Affair (1939); Mr. Smith Goes to Washington (1939); Wuthering Heights (1939); Dark Victory (1939); The Return of Frank James (1940); The Letter (1940); Citizen Kane (1941); Penny Serenade (1941); Suspicion (1941); Western Union (1941); Meet John Doe (1941); The Little Foxes (1941); Mrs. Miniver (1942); Casablanca (1942); Now, Voyager (1942); Talk of the Town (1942); The Spider Woman (1943); Double Indemnity (1944); Going My Way (1944); The Woman in the Window (1944); Phantom Lady (1944); Christmas Holiday (1944); Ministry of Fear (1944); Woman In the Window (1944); Arsenic & Old Lace (1944); The Bells of St. Mary's (1945); Brief Encounter (1945); Leave Her to Heaven (1945); Mildred Pierce (1945); Our Vines Have Tender Grapes (1945); The Great Flamarion (1945); Two O'Clock Courage (1945); The Strange Affair of Uncle Harry (1945); Scarlet Street (1945); The Spiral Staircase (1946); It's a Wonderful Life (1946); Notorious (1946); Gilda (1946); The Best Years of Our Lives (1946); Kiss of Death (1947); The Bishop's Wife (1947); T-Men (1947); Nightmare Alley (1947); I Remember Mama (1948); Raw Deal (1948); Cry of the City (1948); They Live By Night (1948); Come to the Stable (1949); Criss Cross (1949); The Heiress (1949); White Heat (1949); Sunset Boulevard (1950); Harvey (1950); Side Street (1950); Winchester '73 (1950); The File on Thelma Jordan (1950); A Place in the Sun (1951); Clash By Night (1952); In a Lonely Place (1953); From Here to Eternity (1953); The Big Heat (1953); Shane (1953); The Clown (1950); White Christmas (1954); A Star Is Born (1954); The Night of the Hunter (1955); The Man From Laramie (1955); A Face in the Crowd (1957); An Affair to Remember (1957); The Tin Star (1957); Giant (1956); Elmer Gantry (1960); Splendor In the Grass (1961); The Manchurian Candidate (1962); Take Her, She's Mine (1963); The Sound of Music (1965); The Singing Nun (1966); Who's Afraid of Virginia Woolf? (1966); Once Upon a Time in the West (1968); The Way We Were (1973); The Godfather Part II (1974); Ordinary People (1980); --------------------------------- http://www.airwavemedia.com Please contact sales@advertisecast.com if you would like to advertise on our podcast. Learn more about your ad choices. Visit megaphone.fm/adchoices

Corey Feldman Vs The World: The documentary reaction continues! Corey Haim Allegations: This is where all the headlines are coming from. Corey Feldman mentions that Corey Haim molested him but he is now denying he said this Christmas Gifts: The boys exchange some gifts as we celebrate Feldmas! COREY FELDMAN VS THE WORLD!, SOMETHING IN YOUR EYES!, LIVE!, LIGHT UP GLASSES!, COREY'S ANGELS!, DOCUMENTARY!, THE OFFICE!, MICHAEL SCOTT!, CRINGE!, COURTNEY!, JEZEBEL!, BRITTANY!, MARGOT MUSIC!, WADE!, BUS DRIVER!, MAN IN THE MIRROR!, REHEARSAL!, COVER!, REDDIT COUPLE!, COREY'S ANGELS LIVE!, GOONIES!, BIG MOVIE!, GRATEFUL!, DARCI!, GROUPIES!, GROOMING!, HDM!, DARK MEDIA!, DOMINIC BRASCIA!, SINUSES!, DOCTOR!, LID!, BEING A DICK!, TREATING WIFE LIKE SHIT!, HOT!, THROAT!, COREY CHARM!, PIZZA!, VEGETARIAN!, MARA MOON!, LOLITA!, ANGEL COSTUME!, BLENDER!, COMEDY!, PEAK!, HOOKER!, DOPE!, CHRISTMAS GIFTS!, HIGH AND GAY!, FAMILY MATTERS!, ET!, SPIRIT JERSEY!, WICKED!, You can find the videos from this episode at our Discord RIGHT HERE!

A fascinating new documentary about Corey Feldman's musical journey is out next week and one of his former angels called the Bonfire to talk about it. Jezebel Sweet was an angel in Corey's cult-like group and is not shy about giving the details of her time with the actor turned musician. She tells of the bizarre lifestyle she had to endure living in the Feld-Mansion. Jezebel had strict rules applied to her because she didn't want to join the orgies. This new doc is not supported by Corey and the premiere is tonight in L.A. *To hear the full show to go www.siriusxm.com/bonfire to learn more! FOLLOW THE CREW ON SOCIAL MEDIA: @thebonfiresxm @louisjohnson @christinemevans @bigjayoakerson @robertkellylive @louwitzkee @jjbwolf Subscribe to SiriusXM Podcasts+ to listen to new episodes of The Bonfire ad-free and a whole week early.  Start a free trial now on Apple Podcasts or by visiting siriusxm.com/podcastsplus. Hosted by Simplecast, an AdsWizz company. See https://pcm.adswizz.com for information about our collection and use of personal data for advertising.