Podcasts about Jezebel

An in-depth study of 2 Kings 1-13, which recounts the ministry of Elisha. This lesson focuses on passing the mantle, mocking "baldness," the widow's oil, the Shunammite woman, Naaman the leper, Gehazi's greed, floating iron, eyes to see, the end of Ahab & Jezebel, repairing the Temple, a prophet's bones, and more. 0:00 Introduction 3:53 Elijah and the Captains of 50 20:57 Elisha's Loyalty to Elijah 31:11 Elijah Caught Up to Heaven 40:45 Passing the Mantle 56:26 Salting the Spring 1:01:52 Mocking Bald Elisha 1:09:37 Victory Over the Enemies of Israel 1:23:04 The Widow's Oil 1:32:31 Making Room for the Prophet 1:42:26 Raising the Woman's Son 2:06:00 Embodying the Condescension of Christ 2:12:22 Replacing Bad with Good & Inadequacy with Abundance 2:16:22 Naaman the Leper 2:45:15 Gehazi's Greed 3:00:38 Floating Iron 3:07:59 Eyes to See 3:17:28 Scarcity and Abundance 3:39:50 Seeing a Future You're Meant to Avoid 3:54:15 Choosing the Wrong Side of the Family Tree 4:01:51 The Death of Jezebel & the End of Ahab's Line 4:14:49 Jehosheba, Jehoiada, & the Return of the King 4:28:08 Repairing the Temple 4:40:05 Losing a Righteous Influence 4:47:13 The Death of Elisha 4:55:13 Conclusion

I'm giving my feed to important stories, starting with this one. You can listen at the #linkinbioIn this special breaking-news edition, @andyslavitt helps you understand the impact of the Supreme Court's decision on Roe v. Wade.As health clinics in several states halt abortion procedures due to thedecision, Andy gets reaction and action items from Caitlin Cruz, a reporter from Jezebel who covers reproductive rights; Grace Howard, an expert on reproductive law; and Renee Bracey Sherman areproductive justice activist protesting outside the Supreme Court. Find out what the ruling means, where to seek help if in you or someone you know is worried they could be prosecuted for their actions, and how to support those in need.To hear more of In the Bubble: https://link.chtbl.com/InTheBubbleKeep up with Andy on Twitter @ASlavitt and Lemonada Media @LemonadaMedia on Twitter and Instagram.Follow Renee Bracey Sherman, Grace Howard, and Caitlin Cruz on Twitter @RBraceySherman, @ProfGraceHoward, and @caitlinrcruz.Presented by @lemonadamedia #Roe#abortionishealthcareSupport the show

2 Kings 8 - 1:11 . 2 Kings 9 - 8:32 . 2 Kings 10 - 18:28 . Psalm 100 - 27:07 . Psalm 101 - 27:52 . In today's episode, Elisha acts through messengers and servants to accomplish kingdom-altering acts. First, the king of Aram sends his servant Hazael to ask Elisha if the king will recover from his sickness. While speaking with him about the matter, Elisha sees Hazael's future, which one of terrible power and destruction. Later, Elisha sends a young prophet to anoint Jehu, an army commander, to be king over Israel. With a number of cunning strategies, Jehu overthrows the house of Ahab, kills Jezebel, the prophets of a Baal, and avenges the blood of Naboth the Gileadite on behalf of the Lord, who predicted Ahab's fall through Elijah.:::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Rahn, Eric Williamson, and the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

CONCLUDING APPLICATIONS 1. Who or what is your Jezebel? 2. Beware of burnout. 3. God always desires to restore His weary warriors. Sermon by Pastor Jim Stultz on May 29, 2022

On Friday the Supreme Court released their decision in Dobbs v. Jackson Women's Health Organization where they rejected 50 years of precedent by overturning Roe v. Wade. The decision eliminates the federal right to abortion access and sends it back to the states to decide. This will decimate abortion access in this country, as 26 states are likely to ban abortion in the wake of this decision. Kylie Cheung, staff writer at Jezebel, joins us to talk about the decision and what it means going forward.  Links: Welcome to the ‘Total Chaos' Era of Abortion Access Kylie Cheung on Twitter Kylie Cheung Reporting at Jezebel If you need an abortion I Need An Abortion will help you find the clinic closest to you. Information about self managed abortion Repro Legal Helpline The Repro Legal Defense Fund covers bail and funds strong defenses for people who are investigated, arrested, or prosecuted for self-managed abortion. Abortion Fund Donation Finder Donate to independent clinics through Keep Our Clinics Protect your digital security with Digital Defense FundSupport the show

We need to defeat the spirit of control. In Life there are some enemies you can't simply walk away from and there are some you need to learn to walk through. If that spirit of control intimidate you, you will never confront it, you will empower it, you will become its Ahab. You can not win a spiritual battle by natural means.

1Ahab told Jezebel all that Elijah had done, and howhe had killed all the prophets with the sword.2Then Jezebel sent a messenger to Elijah, saying,So may the gods do to me and more also, if I do not make your life as the life of one of them by this time tomorrow.3Then he was afraid, and he arose and ran for his life and came toBeersheba, which belongs to Judah, and left his servant there. 4But he himself went a day's journey into the wilderness and came and sat down under a broom tree.And he asked that he might die, saying, It is enough; now, OLord, take away my life, for I am no better than my fathers.5And he lay down and slept under a broom tree. And behold, an angel touched him and said to him, Arise and eat.6And he looked, and behold, there was at his head a cake baked on hot stones and a jar of water. And he ate and drank and lay down again.7And the angel of theLordcame again a second time and touched him and said, Arise and eat, for the journey is too great for you.8And he arose and ate and drank, and went in the strength of that foodforty days and forty nights toHoreb, the mount of God. TheLordSpeaks to Elijah 9There he came to a cave and lodged in it. And behold,the word of theLordcame to him, and he said to him, What are you doing here, Elijah?10He said, I have been veryjealous for theLord, the God of hosts. For the people of Israel have forsaken your covenant,thrown down your altars, andkilled your prophets with the sword,and I, even I only, am left, and they seek my life, to take it away.11And he said, Go out andstand on the mount before theLord. And behold, theLordpassed by, anda great and strong wind tore the mountains and broke in pieces the rocks before theLord, but theLordwas not in the wind. And after the windan earthquake, but theLordwas not in the earthquake.12And after the earthquake a fire, but theLordwas not in the fire. And after the fire the sound of a low whisper.[a]13And when Elijah heard it,he wrapped his face in his cloak and went out and stood at the entrance of the cave. And behold,there came a voice to him and said, What are you doing here, Elijah?14He said,I have been very jealous for theLord, the God of hosts. For the people of Israel have forsaken your covenant,thrown down your altars, and killed your prophets with the sword, and I, even I only, am left, and they seek my life, to take it away.15And theLordsaid to him, Go, return on your way to the wilderness of Damascus. And when you arrive, you shall anoint Hazael to be king over Syria.16And Jehu the son of Nimshi you shall anoint to be king over Israel, andElisha the son of Shaphat of Abel-meholah you shall anoint to be prophet in your place.17And the one who escapes fromthe sword of Hazaelshall Jehu put to death, and the one who escapes from the sword of Jehushall Elisha put to death.18Yet I will leave seven thousand in Israel, all the knees that have not bowed to Baal, and every mouth that has notkissed him.

The producers of this series wanted to share another Lemonada Media series with you as a resource in the wake of the recent Supreme Court verdict.  In this special breaking-news edition of In the Bubble with Andy Slavitt, Andy helps you understand the impact of yesterday's Supreme Court decision on Roe v. Wade. As health clinics in several states halt abortion procedures due to the decision, Andy gets reaction and action items from Caitlin Cruz, a reporter from Jezebel who covers reproductive rights; Grace Howard, an expert on reproductive law; and Renee Bracey Sherman, a reproductive justice activist protesting outside the Supreme Court. Find out what the ruling means, where to seek help if you or someone you know is worried they could be prosecuted for their actions, and how to support those in need. See omnystudio.com/listener for privacy information.

The producers of this series wanted to share another Lemonada Media series with you as a resource in the wake of the recent Supreme Court verdict.  In this special breaking-news edition of In the Bubble with Andy Slavitt, Andy helps you understand the impact of yesterday's Supreme Court decision on Roe v. Wade. As health clinics in several states halt abortion procedures due to the decision, Andy gets reaction and action items from Caitlin Cruz, a reporter from Jezebel who covers reproductive rights; Grace Howard, an expert on reproductive law; and Renee Bracey Sherman, a reproductive justice activist protesting outside the Supreme Court. Find out what the ruling means, where to seek help if you or someone you know is worried they could be prosecuted for their actions, and how to support those in need. See omnystudio.com/listener for privacy information.

The producers of this series wanted to share another Lemonada Media series with you as a resource in the wake of the recent Supreme Court verdict.  In this special breaking-news edition of In the Bubble with Andy Slavitt, Andy helps you understand the impact of yesterday's Supreme Court decision on Roe v. Wade. As health clinics in several states halt abortion procedures due to the decision, Andy gets reaction and action items from Caitlin Cruz, a reporter from Jezebel who covers reproductive rights; Grace Howard, an expert on reproductive law; and Renee Bracey Sherman, a reproductive justice activist protesting outside the Supreme Court. Find out what the ruling means, where to seek help if you or someone you know is worried they could be prosecuted for their actions, and how to support those in need. See omnystudio.com/listener for privacy information.

The producers of this series wanted to share another Lemonada Media series with you as a resource in the wake of the recent Supreme Court verdict.  In this special breaking-news edition of In the Bubble with Andy Slavitt, Andy helps you understand the impact of yesterday's Supreme Court decision on Roe v. Wade. As health clinics in several states halt abortion procedures due to the decision, Andy gets reaction and action items from Caitlin Cruz, a reporter from Jezebel who covers reproductive rights; Grace Howard, an expert on reproductive law; and Renee Bracey Sherman, a reproductive justice activist protesting outside the Supreme Court. Find out what the ruling means, where to seek help if you or someone you know is worried they could be prosecuted for their actions, and how to support those in need. See omnystudio.com/listener for privacy information.

The producers of this series wanted to share another Lemonada Media series with you as a resource in the wake of the recent Supreme Court verdict.  In this special breaking-news edition of In the Bubble with Andy Slavitt, Andy helps you understand the impact of yesterday's Supreme Court decision on Roe v. Wade. As health clinics in several states halt abortion procedures due to the decision, Andy gets reaction and action items from Caitlin Cruz, a reporter from Jezebel who covers reproductive rights; Grace Howard, an expert on reproductive law; and Renee Bracey Sherman, a reproductive justice activist protesting outside the Supreme Court. Find out what the ruling means, where to seek help if you or someone you know is worried they could be prosecuted for their actions, and how to support those in need. See omnystudio.com/listener for privacy information.

The producers of this series wanted to share another Lemonada Media series with you as a resource in the wake of the recent Supreme Court verdict.  In this special breaking-news edition of In the Bubble with Andy Slavitt, Andy helps you understand the impact of yesterday's Supreme Court decision on Roe v. Wade. As health clinics in several states halt abortion procedures due to the decision, Andy gets reaction and action items from Caitlin Cruz, a reporter from Jezebel who covers reproductive rights; Grace Howard, an expert on reproductive law; and Renee Bracey Sherman, a reproductive justice activist protesting outside the Supreme Court. Find out what the ruling means, where to seek help if you or someone you know is worried they could be prosecuted for their actions, and how to support those in need. See omnystudio.com/listener for privacy information.

Old Testament: 2 Kings 14–15 2 Kings 14–15 (Listen) Amaziah Reigns in Judah 14 In the second year of Joash the son of Joahaz, king of Israel, Amaziah the son of Joash, king of Judah, began to reign. 2 He was twenty-five years old when he began to reign, and he reigned twenty-nine years in Jerusalem. His mother's name was Jehoaddin of Jerusalem. 3 And he did what was right in the eyes of the LORD, yet not like David his father. He did in all things as Joash his father had done. 4 But the high places were not removed; the people still sacrificed and made offerings on the high places. 5 And as soon as the royal power was firmly in his hand, he struck down his servants who had struck down the king his father. 6 But he did not put to death the children of the murderers, according to what is written in the Book of the Law of Moses, where the LORD commanded, “Fathers shall not be put to death because of their children, nor shall children be put to death because of their fathers. But each one shall die for his own sin.” 7 He struck down ten thousand Edomites in the Valley of Salt and took Sela by storm, and called it Joktheel, which is its name to this day. 8 Then Amaziah sent messengers to Jehoash1 the son of Jehoahaz, son of Jehu, king of Israel, saying, “Come, let us look one another in the face.” 9 And Jehoash king of Israel sent word to Amaziah king of Judah, “A thistle on Lebanon sent to a cedar on Lebanon, saying, ‘Give your daughter to my son for a wife,' and a wild beast of Lebanon passed by and trampled down the thistle. 10 You have indeed struck down Edom, and your heart has lifted you up. Be content with your glory, and stay at home, for why should you provoke trouble so that you fall, you and Judah with you?” 11 But Amaziah would not listen. So Jehoash king of Israel went up, and he and Amaziah king of Judah faced one another in battle at Beth-shemesh, which belongs to Judah. 12 And Judah was defeated by Israel, and every man fled to his home. 13 And Jehoash king of Israel captured Amaziah king of Judah, the son of Jehoash, son of Ahaziah, at Beth-shemesh, and came to Jerusalem and broke down the wall of Jerusalem for four hundred cubits,2 from the Ephraim Gate to the Corner Gate. 14 And he seized all the gold and silver, and all the vessels that were found in the house of the LORD and in the treasuries of the king's house, also hostages, and he returned to Samaria. 15 Now the rest of the acts of Jehoash that he did, and his might, and how he fought with Amaziah king of Judah, are they not written in the Book of the Chronicles of the Kings of Israel? 16 And Jehoash slept with his fathers and was buried in Samaria with the kings of Israel, and Jeroboam his son reigned in his place. 17 Amaziah the son of Joash, king of Judah, lived fifteen years after the death of Jehoash son of Jehoahaz, king of Israel. 18 Now the rest of the deeds of Amaziah, are they not written in the Book of the Chronicles of the Kings of Judah? 19 And they made a conspiracy against him in Jerusalem, and he fled to Lachish. But they sent after him to Lachish and put him to death there. 20 And they brought him on horses; and he was buried in Jerusalem with his fathers in the city of David. 21 And all the people of Judah took Azariah, who was sixteen years old, and made him king instead of his father Amaziah. 22 He built Elath and restored it to Judah, after the king slept with his fathers. Jeroboam II Reigns in Israel 23 In the fifteenth year of Amaziah the son of Joash, king of Judah, Jeroboam the son of Joash, king of Israel, began to reign in Samaria, and he reigned forty-one years. 24 And he did what was evil in the sight of the LORD. He did not depart from all the sins of Jeroboam the son of Nebat, which he made Israel to sin. 25 He restored the border of Israel from Lebo-hamath as far as the Sea of the Arabah, according to the word of the LORD, the God of Israel, which he spoke by his servant Jonah the son of Amittai, the prophet, who was from Gath-hepher. 26 For the LORD saw that the affliction of Israel was very bitter, for there was none left, bond or free, and there was none to help Israel. 27 But the LORD had not said that he would blot out the name of Israel from under heaven, so he saved them by the hand of Jeroboam the son of Joash. 28 Now the rest of the acts of Jeroboam and all that he did, and his might, how he fought, and how he restored Damascus and Hamath to Judah in Israel, are they not written in the Book of the Chronicles of the Kings of Israel? 29 And Jeroboam slept with his fathers, the kings of Israel, and Zechariah his son reigned in his place. Azariah Reigns in Judah 15 In the twenty-seventh year of Jeroboam king of Israel, Azariah the son of Amaziah, king of Judah, began to reign. 2 He was sixteen years old when he began to reign, and he reigned fifty-two years in Jerusalem. His mother's name was Jecoliah of Jerusalem. 3 And he did what was right in the eyes of the LORD, according to all that his father Amaziah had done. 4 Nevertheless, the high places were not taken away. The people still sacrificed and made offerings on the high places. 5 And the LORD touched the king, so that he was a leper3 to the day of his death, and he lived in a separate house.4 And Jotham the king's son was over the household, governing the people of the land. 6 Now the rest of the acts of Azariah, and all that he did, are they not written in the Book of the Chronicles of the Kings of Judah? 7 And Azariah slept with his fathers, and they buried him with his fathers in the city of David, and Jotham his son reigned in his place. Zechariah Reigns in Israel 8 In the thirty-eighth year of Azariah king of Judah, Zechariah the son of Jeroboam reigned over Israel in Samaria six months. 9 And he did what was evil in the sight of the LORD, as his fathers had done. He did not depart from the sins of Jeroboam the son of Nebat, which he made Israel to sin. 10 Shallum the son of Jabesh conspired against him and struck him down at Ibleam and put him to death and reigned in his place. 11 Now the rest of the deeds of Zechariah, behold, they are written in the Book of the Chronicles of the Kings of Israel. 12 (This was the promise of the LORD that he gave to Jehu, “Your sons shall sit on the throne of Israel to the fourth generation.” And so it came to pass.) Shallum Reigns in Israel 13 Shallum the son of Jabesh began to reign in the thirty-ninth year of Uzziah5 king of Judah, and he reigned one month in Samaria. 14 Then Menahem the son of Gadi came up from Tirzah and came to Samaria, and he struck down Shallum the son of Jabesh in Samaria and put him to death and reigned in his place. 15 Now the rest of the deeds of Shallum, and the conspiracy that he made, behold, they are written in the Book of the Chronicles of the Kings of Israel. 16 At that time Menahem sacked Tiphsah and all who were in it and its territory from Tirzah on, because they did not open it to him. Therefore he sacked it, and he ripped open all the women in it who were pregnant. Menahem Reigns in Israel 17 In the thirty-ninth year of Azariah king of Judah, Menahem the son of Gadi began to reign over Israel, and he reigned ten years in Samaria. 18 And he did what was evil in the sight of the LORD. He did not depart all his days from all the sins of Jeroboam the son of Nebat, which he made Israel to sin. 19 Pul6 the king of Assyria came against the land, and Menahem gave Pul a thousand talents7 of silver, that he might help him to confirm his hold on the royal power. 20 Menahem exacted the money from Israel, that is, from all the wealthy men, fifty shekels8 of silver from every man, to give to the king of Assyria. So the king of Assyria turned back and did not stay there in the land. 21 Now the rest of the deeds of Menahem and all that he did, are they not written in the Book of the Chronicles of the Kings of Israel? 22 And Menahem slept with his fathers, and Pekahiah his son reigned in his place. Pekahiah Reigns in Israel 23 In the fiftieth year of Azariah king of Judah, Pekahiah the son of Menahem began to reign over Israel in Samaria, and he reigned two years. 24 And he did what was evil in the sight of the LORD. He did not turn away from the sins of Jeroboam the son of Nebat, which he made Israel to sin. 25 And Pekah the son of Remaliah, his captain, conspired against him with fifty men of the people of Gilead, and struck him down in Samaria, in the citadel of the king's house with Argob and Arieh; he put him to death and reigned in his place. 26 Now the rest of the deeds of Pekahiah and all that he did, behold, they are written in the Book of the Chronicles of the Kings of Israel. Pekah Reigns in Israel 27 In the fifty-second year of Azariah king of Judah, Pekah the son of Remaliah began to reign over Israel in Samaria, and he reigned twenty years. 28 And he did what was evil in the sight of the LORD. He did not depart from the sins of Jeroboam the son of Nebat, which he made Israel to sin. 29 In the days of Pekah king of Israel, Tiglath-pileser king of Assyria came and captured Ijon, Abel-beth-maacah, Janoah, Kedesh, Hazor, Gilead, and Galilee, all the land of Naphtali, and he carried the people captive to Assyria. 30 Then Hoshea the son of Elah made a conspiracy against Pekah the son of Remaliah and struck him down and put him to death and reigned in his place, in the twentieth year of Jotham the son of Uzziah. 31 Now the rest of the acts of Pekah and all that he did, behold, they are written in the Book of the Chronicles of the Kings of Israel. Jotham Reigns in Judah 32 In the second year of Pekah the son of Remaliah, king of Israel, Jotham the son of Uzziah, king of Judah, began to reign. 33 He was twenty-five years old when he began to reign, and he reigned sixteen years in Jerusalem. His mother's name was Jerusha the daughter of Zadok. 34 And he did what was right in the eyes of the LORD, according to all that his father Uzziah had done. 35 Nevertheless, the high places were not removed. The people still sacrificed and made offerings on the high places. He built the upper gate of the house of the LORD. 36 Now the rest of the acts of Jotham and all that he did, are they not written in the Book of the Chronicles of the Kings of Judah? 37 In those days the LORD began to send Rezin the king of Syria and Pekah the son of Remaliah against Judah. 38 Jotham slept with his fathers and was buried with his fathers in the city of David his father, and Ahaz his son reigned in his place. Footnotes [1] 14:8 Jehoash is an alternate spelling of Joash (son of Jehoahaz) as in 13:9, 12–14; also verses 9, 11–16 [2] 14:13 A cubit was about 18 inches or 45 centimeters [3] 15:5 Leprosy was a term for several skin diseases; see Leviticus 13 [4] 15:5 The meaning of the Hebrew word is uncertain [5] 15:13 Another name for Azariah [6] 15:19 Another name for Tiglath-pileser III (compare verse 29) [7] 15:19 A talent was about 75 pounds or 34 kilograms [8] 15:20 A shekel was about 2/5 ounce or 11 grams (ESV) Psalm: Psalm 143 Psalm 143 (Listen) My Soul Thirsts for You A Psalm of David. 143   Hear my prayer, O LORD;    give ear to my pleas for mercy!    In your faithfulness answer me, in your righteousness!2   Enter not into judgment with your servant,    for no one living is righteous before you. 3   For the enemy has pursued my soul;    he has crushed my life to the ground;    he has made me sit in darkness like those long dead.4   Therefore my spirit faints within me;    my heart within me is appalled. 5   I remember the days of old;    I meditate on all that you have done;    I ponder the work of your hands.6   I stretch out my hands to you;    my soul thirsts for you like a parched land. Selah 7   Answer me quickly, O LORD!    My spirit fails!  Hide not your face from me,    lest I be like those who go down to the pit.8   Let me hear in the morning of your steadfast love,    for in you I trust.  Make me know the way I should go,    for to you I lift up my soul. 9   Deliver me from my enemies, O LORD!    I have fled to you for refuge.110   Teach me to do your will,    for you are my God!  Let your good Spirit lead me    on level ground! 11   For your name's sake, O LORD, preserve my life!    In your righteousness bring my soul out of trouble!12   And in your steadfast love you will cut off my enemies,    and you will destroy all the adversaries of my soul,    for I am your servant. Footnotes [1] 143:9 One Hebrew manuscript, Septuagint; most Hebrew manuscripts To you I have covered (ESV) New Testament: Revelation 2–3 Revelation 2–3 (Listen) To the Church in Ephesus 2 “To the angel of the church in Ephesus write: ‘The words of him who holds the seven stars in his right hand, who walks among the seven golden lampstands. 2 “‘I know your works, your toil and your patient endurance, and how you cannot bear with those who are evil, but have tested those who call themselves apostles and are not, and found them to be false. 3 I know you are enduring patiently and bearing up for my name's sake, and you have not grown weary. 4 But I have this against you, that you have abandoned the love you had at first. 5 Remember therefore from where you have fallen; repent, and do the works you did at first. If not, I will come to you and remove your lampstand from its place, unless you repent. 6 Yet this you have: you hate the works of the Nicolaitans, which I also hate. 7 He who has an ear, let him hear what the Spirit says to the churches. To the one who conquers I will grant to eat of the tree of life, which is in the paradise of God.' To the Church in Smyrna 8 “And to the angel of the church in Smyrna write: ‘The words of the first and the last, who died and came to life. 9 “‘I know your tribulation and your poverty (but you are rich) and the slander1 of those who say that they are Jews and are not, but are a synagogue of Satan. 10 Do not fear what you are about to suffer. Behold, the devil is about to throw some of you into prison, that you may be tested, and for ten days you will have tribulation. Be faithful unto death, and I will give you the crown of life. 11 He who has an ear, let him hear what the Spirit says to the churches. The one who conquers will not be hurt by the second death.' To the Church in Pergamum 12 “And to the angel of the church in Pergamum write: ‘The words of him who has the sharp two-edged sword. 13 “‘I know where you dwell, where Satan's throne is. Yet you hold fast my name, and you did not deny my faith2 even in the days of Antipas my faithful witness, who was killed among you, where Satan dwells. 14 But I have a few things against you: you have some there who hold the teaching of Balaam, who taught Balak to put a stumbling block before the sons of Israel, so that they might eat food sacrificed to idols and practice sexual immorality. 15 So also you have some who hold the teaching of the Nicolaitans. 16 Therefore repent. If not, I will come to you soon and war against them with the sword of my mouth. 17 He who has an ear, let him hear what the Spirit says to the churches. To the one who conquers I will give some of the hidden manna, and I will give him a white stone, with a new name written on the stone that no one knows except the one who receives it.' To the Church in Thyatira 18 “And to the angel of the church in Thyatira write: ‘The words of the Son of God, who has eyes like a flame of fire, and whose feet are like burnished bronze. 19 “‘I know your works, your love and faith and service and patient endurance, and that your latter works exceed the first. 20 But I have this against you, that you tolerate that woman Jezebel, who calls herself a prophetess and is teaching and seducing my servants to practice sexual immorality and to eat food sacrificed to idols. 21 I gave her time to repent, but she refuses to repent of her sexual immorality. 22 Behold, I will throw her onto a sickbed, and those who commit adultery with her I will throw into great tribulation, unless they repent of her works, 23 and I will strike her children dead. And all the churches will know that I am he who searches mind and heart, and I will give to each of you according to your works. 24 But to the rest of you in Thyatira, who do not hold this teaching, who have not learned what some call the deep things of Satan, to you I say, I do not lay on you any other burden. 25 Only hold fast what you have until I come. 26 The one who conquers and who keeps my works until the end, to him I will give authority over the nations, 27 and he will rule3 them with a rod of iron, as when earthen pots are broken in pieces, even as I myself have received authority from my Father. 28 And I will give him the morning star. 29 He who has an ear, let him hear what the Spirit says to the churches.' To the Church in Sardis 3 “And to the angel of the church in Sardis write: ‘The words of him who has the seven spirits of God and the seven stars. “‘I know your works. You have the reputation of being alive, but you are dead. 2 Wake up, and strengthen what remains and is about to die, for I have not found your works complete in the sight of my God. 3 Remember, then, what you received and heard. Keep it, and repent. If you will not wake up, I will come like a thief, and you will not know at what hour I will come against you. 4 Yet you have still a few names in Sardis, people who have not soiled their garments, and they will walk with me in white, for they are worthy. 5 The one who conquers will be clothed thus in white garments, and I will never blot his name out of the book of life. I will confess his name before my Father and before his angels. 6 He who has an ear, let him hear what the Spirit says to the churches.' To the Church in Philadelphia 7 “And to the angel of the church in Philadelphia write: ‘The words of the holy one, the true one, who has the key of David, who opens and no one will shut, who shuts and no one opens. 8 “‘I know your works. Behold, I have set before you an open door, which no one is able to shut. I know that you have but little power, and yet you have kept my word and have not denied my name. 9 Behold, I will make those of the synagogue of Satan who say that they are Jews and are not, but lie—behold, I will make them come and bow down before your feet, and they will learn that I have loved you. 10 Because you have kept my word about patient endurance, I will keep you from the hour of trial that is coming on the whole world, to try those who dwell on the earth. 11 I am coming soon. Hold fast what you have, so that no one may seize your crown. 12 The one who conquers, I will make him a pillar in the temple of my God. Never shall he go out of it, and I will write on him the name of my God, and the name of the city of my God, the new Jerusalem, which comes down from my God out of heaven, and my own new name. 13 He who has an ear, let him hear what the Spirit says to the churches.' To the Church in Laodicea 14 “And to the angel of the church in Laodicea write: ‘The words of the Amen, the faithful and true witness, the beginning of God's creation. 15 “‘I know your works: you are neither cold nor hot. Would that you were either cold or hot! 16 So, because you are lukewarm, and neither hot nor cold, I will spit you out of my mouth. 17 For you say, I am rich, I have prospered, and I need nothing, not realizing that you are wretched, pitiable, poor, blind, and naked. 18 I counsel you to buy from me gold refined by fire, so that you may be rich, and white garments so that you may clothe yourself and the shame of your nakedness may not be seen, and salve to anoint your eyes, so that you may see. 19 Those whom I love, I reprove and discipline, so be zealous and repent. 20 Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him and eat with him, and he with me. 21 The one who conquers, I will grant him to sit with me on my throne, as I also conquered and sat down with my Father on his throne. 22 He who has an ear, let him hear what the Spirit says to the churches.'” Footnotes [1] 2:9 Greek blasphemy [2] 2:13 Or your faith in me [3] 2:27 Greek shepherd (ESV)

Revelation 2:18-21

June 27-July 3 Join us with guest Patrick Degn who has been an instructor in the Seminaries and Institutes of Religion for more than 25 years. In this episode we will explore the story of King Ahab and Jezebel and the abrupt introduction of the man who tried to counteract their influence: Elijah.

Revelation's message to the church at Thyatira contains a cryptic warning about "Jezebel" and this power's destructive work in the world, and in the church. Discover the modern application of this ancient prophetic letter in this episode of Moms on Break.

This week, we speak with Salon columnist Heather "Digby" Parton about Republicans' alarming embrace of threats and political violence against everyone from their own elected representatives whom they deem insufficiently right-wing to election workers just doing their jobs to count votes. Then we're joined by Jezebel's Susan Rinkunas, who has a preview of the dystopian anti-abortion laws that prominent anti-choice groups are already pushing ahead of the widely anticipated overturn of Roe v Wade.PlaylistLone Didion: "Andrew Bird"Lucinda Williams: "Righteously"First Aid Kit: "King Of The World"  

Ahab and Jezebel committed heinous crimes, believing those things hidden from the Lord and exempt from God's judgment. They were wrong. God saw them and would judge them. We have the choice of how we respond to God's revelation of our sin: we can either harden our own hearts, or humbly surrender ourselves anew as […]

that girl is poison.... --- Support this podcast: https://anchor.fm/pxrris/AA/support

AT JUST THE RIGHT TIME Today's reading is II Kings 11- 12, II Chronicles 24, and I Timothy 6.  We are reading from the New Living Translation. Seven years is a long time.  Athaliah, the evil queen, ruled the land, and the people of God, for seven long years.  Seven years had passed since she murdered her own grandchildren.  She was a chip off the old block.  She was the daughter of Ahab and Jezebel.  She was evil and she wore the crown for 7 years.  It may seem that after 7 years, things would always be as they were and would not change. But, as we learn from the story of Joash,  things are not always as they seem and will not always be as they are. God's kingdom is advancing – even when evil is wearing the crown.  Hidden away, out of sight, inside the temple, is a son.  And at just the right time, he will be revealed.  Just when it seems that things will not change, we see that God has been at work. Soon, the son, Joash,  will have the crown placed on his head and he will take his rightful place on the throne.  And the evil, that once seemed so entrenched, will be done away with. In this moment we see an incomplete but compelling picture, of what God is up to.  It's a picture of God at work, behind the scenes.  Ultimately, Joash is not the king we are looking for.  Our King does not falter the way Joash did, later on in his life.  The king who is there waiting to be revealed, to all, is God's son, Jesus.  And he does not fail.  He is accomplishing all that his father has asked of Him, and he will reign forever. See, in the pages of Scripture that God is at work behind the scenes.  There is a real King, alive and waiting for just the right time, to appear.  Don't despair in the face of evil.  Hold on, through the power of His Spirit,  to the hope of his coming.  See and hear, loud and clear – Your king is coming.  God has a plan and he's working his plan.   Father, your kingdom come, your will be done, on earth as it is in heaven.

Old Testament: 2 Kings 9–10 2 Kings 9–10 (Listen) Jehu Anointed King of Israel 9 Then Elisha the prophet called one of the sons of the prophets and said to him, “Tie up your garments, and take this flask of oil in your hand, and go to Ramoth-gilead. 2 And when you arrive, look there for Jehu the son of Jehoshaphat, son of Nimshi. And go in and have him rise from among his fellows, and lead him to an inner chamber. 3 Then take the flask of oil and pour it on his head and say, ‘Thus says the LORD, I anoint you king over Israel.' Then open the door and flee; do not linger.” 4 So the young man, the servant of the prophet, went to Ramoth-gilead. 5 And when he came, behold, the commanders of the army were in council. And he said, “I have a word for you, O commander.” And Jehu said, “To which of us all?” And he said, “To you, O commander.” 6 So he arose and went into the house. And the young man poured the oil on his head, saying to him, “Thus says the LORD, the God of Israel, I anoint you king over the people of the LORD, over Israel. 7 And you shall strike down the house of Ahab your master, so that I may avenge on Jezebel the blood of my servants the prophets, and the blood of all the servants of the LORD. 8 For the whole house of Ahab shall perish, and I will cut off from Ahab every male, bond or free, in Israel. 9 And I will make the house of Ahab like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah. 10 And the dogs shall eat Jezebel in the territory of Jezreel, and none shall bury her.” Then he opened the door and fled. 11 When Jehu came out to the servants of his master, they said to him, “Is all well? Why did this mad fellow come to you?” And he said to them, “You know the fellow and his talk.” 12 And they said, “That is not true; tell us now.” And he said, “Thus and so he spoke to me, saying, ‘Thus says the LORD, I anoint you king over Israel.'” 13 Then in haste every man of them took his garment and put it under him on the bare1 steps, and they blew the trumpet and proclaimed, “Jehu is king.” Jehu Assassinates Joram and Ahaziah 14 Thus Jehu the son of Jehoshaphat the son of Nimshi conspired against Joram. (Now Joram with all Israel had been on guard at Ramoth-gilead against Hazael king of Syria, 15 but King Joram had returned to be healed in Jezreel of the wounds that the Syrians had given him, when he fought with Hazael king of Syria.) So Jehu said, “If this is your decision, then let no one slip out of the city to go and tell the news in Jezreel.” 16 Then Jehu mounted his chariot and went to Jezreel, for Joram lay there. And Ahaziah king of Judah had come down to visit Joram. 17 Now the watchman was standing on the tower in Jezreel, and he saw the company of Jehu as he came and said, “I see a company.” And Joram said, “Take a horseman and send to meet them, and let him say, ‘Is it peace?'” 18 So a man on horseback went to meet him and said, “Thus says the king, ‘Is it peace?'” And Jehu said, “What do you have to do with peace? Turn around and ride behind me.” And the watchman reported, saying, “The messenger reached them, but he is not coming back.” 19 Then he sent out a second horseman, who came to them and said, “Thus the king has said, ‘Is it peace?'” And Jehu answered, “What do you have to do with peace? Turn around and ride behind me.” 20 Again the watchman reported, “He reached them, but he is not coming back. And the driving is like the driving of Jehu the son of Nimshi, for he drives furiously.” 21 Joram said, “Make ready.” And they made ready his chariot. Then Joram king of Israel and Ahaziah king of Judah set out, each in his chariot, and went to meet Jehu, and met him at the property of Naboth the Jezreelite. 22 And when Joram saw Jehu, he said, “Is it peace, Jehu?” He answered, “What peace can there be, so long as the whorings and the sorceries of your mother Jezebel are so many?” 23 Then Joram reined about and fled, saying to Ahaziah, “Treachery, O Ahaziah!” 24 And Jehu drew his bow with his full strength, and shot Joram between the shoulders, so that the arrow pierced his heart, and he sank in his chariot. 25 Jehu said to Bidkar his aide, “Take him up and throw him on the plot of ground belonging to Naboth the Jezreelite. For remember, when you and I rode side by side behind Ahab his father, how the LORD made this pronouncement against him: 26 ‘As surely as I saw yesterday the blood of Naboth and the blood of his sons—declares the LORD—I will repay you on this plot of ground.' Now therefore take him up and throw him on the plot of ground, in accordance with the word of the LORD.” 27 When Ahaziah the king of Judah saw this, he fled in the direction of Beth-haggan. And Jehu pursued him and said, “Shoot him also.” And they shot him2 in the chariot at the ascent of Gur, which is by Ibleam. And he fled to Megiddo and died there. 28 His servants carried him in a chariot to Jerusalem, and buried him in his tomb with his fathers in the city of David. 29 In the eleventh year of Joram the son of Ahab, Ahaziah began to reign over Judah. Jehu Executes Jezebel 30 When Jehu came to Jezreel, Jezebel heard of it. And she painted her eyes and adorned her head and looked out of the window. 31 And as Jehu entered the gate, she said, “Is it peace, you Zimri, murderer of your master?” 32 And he lifted up his face to the window and said, “Who is on my side? Who?” Two or three eunuchs looked out at him. 33 He said, “Throw her down.” So they threw her down. And some of her blood spattered on the wall and on the horses, and they trampled on her. 34 Then he went in and ate and drank. And he said, “See now to this cursed woman and bury her, for she is a king's daughter.” 35 But when they went to bury her, they found no more of her than the skull and the feet and the palms of her hands. 36 When they came back and told him, he said, “This is the word of the LORD, which he spoke by his servant Elijah the Tishbite: ‘In the territory of Jezreel the dogs shall eat the flesh of Jezebel, 37 and the corpse of Jezebel shall be as dung on the face of the field in the territory of Jezreel, so that no one can say, This is Jezebel.'” Jehu Slaughters Ahab's Descendants 10 Now Ahab had seventy sons in Samaria. So Jehu wrote letters and sent them to Samaria, to the rulers of the city,3 to the elders, and to the guardians of the sons4 of Ahab, saying, 2 “Now then, as soon as this letter comes to you, seeing your master's sons are with you, and there are with you chariots and horses, fortified cities also, and weapons, 3 select the best and fittest of your master's sons and set him on his father's throne and fight for your master's house.” 4 But they were exceedingly afraid and said, “Behold, the two kings could not stand before him. How then can we stand?” 5 So he who was over the palace, and he who was over the city, together with the elders and the guardians, sent to Jehu, saying, “We are your servants, and we will do all that you tell us. We will not make anyone king. Do whatever is good in your eyes.” 6 Then he wrote to them a second letter, saying, “If you are on my side, and if you are ready to obey me, take the heads of your master's sons and come to me at Jezreel tomorrow at this time.” Now the king's sons, seventy persons, were with the great men of the city, who were bringing them up. 7 And as soon as the letter came to them, they took the king's sons and slaughtered them, seventy persons, and put their heads in baskets and sent them to him at Jezreel. 8 When the messenger came and told him, “They have brought the heads of the king's sons,” he said, “Lay them in two heaps at the entrance of the gate until the morning.” 9 Then in the morning, when he went out, he stood and said to all the people, “You are innocent. It was I who conspired against my master and killed him, but who struck down all these? 10 Know then that there shall fall to the earth nothing of the word of the LORD, which the LORD spoke concerning the house of Ahab, for the LORD has done what he said by his servant Elijah.” 11 So Jehu struck down all who remained of the house of Ahab in Jezreel, all his great men and his close friends and his priests, until he left him none remaining. 12 Then he set out and went to Samaria. On the way, when he was at Beth-eked of the Shepherds, 13 Jehu met the relatives of Ahaziah king of Judah, and he said, “Who are you?” And they answered, “We are the relatives of Ahaziah, and we came down to visit the royal princes and the sons of the queen mother.” 14 He said, “Take them alive.” And they took them alive and slaughtered them at the pit of Beth-eked, forty-two persons, and he spared none of them. 15 And when he departed from there, he met Jehonadab the son of Rechab coming to meet him. And he greeted him and said to him, “Is your heart true to my heart as mine is to yours?” And Jehonadab answered, “It is.” Jehu said,5 “If it is, give me your hand.” So he gave him his hand. And Jehu took him up with him into the chariot. 16 And he said, “Come with me, and see my zeal for the LORD.” So he6 had him ride in his chariot. 17 And when he came to Samaria, he struck down all who remained to Ahab in Samaria, till he had wiped them out, according to the word of the LORD that he spoke to Elijah. Jehu Strikes Down the Prophets of Baal 18 Then Jehu assembled all the people and said to them, “Ahab served Baal a little, but Jehu will serve him much. 19 Now therefore call to me all the prophets of Baal, all his worshipers and all his priests. Let none be missing, for I have a great sacrifice to offer to Baal. Whoever is missing shall not live.” But Jehu did it with cunning in order to destroy the worshipers of Baal. 20 And Jehu ordered, “Sanctify a solemn assembly for Baal.” So they proclaimed it. 21 And Jehu sent throughout all Israel, and all the worshipers of Baal came, so that there was not a man left who did not come. And they entered the house of Baal, and the house of Baal was filled from one end to the other. 22 He said to him who was in charge of the wardrobe, “Bring out the vestments for all the worshipers of Baal.” So he brought out the vestments for them. 23 Then Jehu went into the house of Baal with Jehonadab the son of Rechab, and he said to the worshipers of Baal, “Search, and see that there is no servant of the LORD here among you, but only the worshipers of Baal.” 24 Then they7 went in to offer sacrifices and burnt offerings. Now Jehu had stationed eighty men outside and said, “The man who allows any of those whom I give into your hands to escape shall forfeit his life.” 25 So as soon as he had made an end of offering the burnt offering, Jehu said to the guard and to the officers, “Go in and strike them down; let not a man escape.” So when they put them to the sword, the guard and the officers cast them out and went into the inner room of the house of Baal, 26 and they brought out the pillar that was in the house of Baal and burned it. 27 And they demolished the pillar of Baal, and demolished the house of Baal, and made it a latrine to this day. Jehu Reigns in Israel 28 Thus Jehu wiped out Baal from Israel. 29 But Jehu did not turn aside from the sins of Jeroboam the son of Nebat, which he made Israel to sin—that is, the golden calves that were in Bethel and in Dan. 30 And the LORD said to Jehu, “Because you have done well in carrying out what is right in my eyes, and have done to the house of Ahab according to all that was in my heart, your sons of the fourth generation shall sit on the throne of Israel.” 31 But Jehu was not careful to walk in the law of the LORD, the God of Israel, with all his heart. He did not turn from the sins of Jeroboam, which he made Israel to sin. 32 In those days the LORD began to cut off parts of Israel. Hazael defeated them throughout the territory of Israel: 33 from the Jordan eastward, all the land of Gilead, the Gadites, and the Reubenites, and the Manassites, from Aroer, which is by the Valley of the Arnon, that is, Gilead and Bashan. 34 Now the rest of the acts of Jehu and all that he did, and all his might, are they not written in the Book of the Chronicles of the Kings of Israel? 35 So Jehu slept with his fathers, and they buried him in Samaria. And Jehoahaz his son reigned in his place. 36 The time that Jehu reigned over Israel in Samaria was twenty-eight years. Footnotes [1] 9:13 The meaning of the Hebrew word is uncertain [2] 9:27 Syriac, Vulgate (compare Septuagint); Hebrew lacks and they shot him [3] 10:1 Septuagint, Vulgate; Hebrew rulers of Jezreel [4] 10:1 Hebrew lacks of the sons [5] 10:15 Septuagint; Hebrew lacks Jehu said [6] 10:16 Septuagint, Syriac, Targum; Hebrew they [7] 10:24 Septuagint he (compare verse 25) (ESV) Psalm: Psalm 141 Psalm 141 (Listen) Give Ear to My Voice A Psalm of David. 141   O LORD, I call upon you; hasten to me!    Give ear to my voice when I call to you!2   Let my prayer be counted as incense before you,    and the lifting up of my hands as the evening sacrifice! 3   Set a guard, O LORD, over my mouth;    keep watch over the door of my lips!4   Do not let my heart incline to any evil,    to busy myself with wicked deeds  in company with men who work iniquity,    and let me not eat of their delicacies! 5   Let a righteous man strike me—it is a kindness;    let him rebuke me—it is oil for my head;    let my head not refuse it.  Yet my prayer is continually against their evil deeds.6   When their judges are thrown over the cliff,1    then they shall hear my words, for they are pleasant.7   As when one plows and breaks up the earth,    so shall our bones be scattered at the mouth of Sheol.2 8   But my eyes are toward you, O GOD, my Lord;    in you I seek refuge; leave me not defenseless!39   Keep me from the trap that they have laid for me    and from the snares of evildoers!10   Let the wicked fall into their own nets,    while I pass by safely. Footnotes [1] 141:6 Or When their judges fall into the hands of the Rock [2] 141:7 The meaning of the Hebrew in verses 6, 7 is uncertain [3] 141:8 Hebrew refuge; do not pour out my life! (ESV) New Testament: 2 John—Jude 2 John (Listen) Greeting 1 The elder to the elect lady and her children, whom I love in truth, and not only I, but also all who know the truth, 2 because of the truth that abides in us and will be with us forever: 3 Grace, mercy, and peace will be with us, from God the Father and from Jesus Christ the Father's Son, in truth and love. Walking in Truth and Love 4 I rejoiced greatly to find some of your children walking in the truth, just as we were commanded by the Father. 5 And now I ask you, dear lady—not as though I were writing you a new commandment, but the one we have had from the beginning—that we love one another. 6 And this is love, that we walk according to his commandments; this is the commandment, just as you have heard from the beginning, so that you should walk in it. 7 For many deceivers have gone out into the world, those who do not confess the coming of Jesus Christ in the flesh. Such a one is the deceiver and the antichrist. 8 Watch yourselves, so that you may not lose what we1 have worked for, but may win a full reward. 9 Everyone who goes on ahead and does not abide in the teaching of Christ, does not have God. Whoever abides in the teaching has both the Father and the Son. 10 If anyone comes to you and does not bring this teaching, do not receive him into your house or give him any greeting, 11 for whoever greets him takes part in his wicked works. Final Greetings 12 Though I have much to write to you, I would rather not use paper and ink. Instead I hope to come to you and talk face to face, so that our joy may be complete. 13 The children of your elect sister greet you. Greeting 1 The elder to the beloved Gaius, whom I love in truth. 2 Beloved, I pray that all may go well with you and that you may be in good health, as it goes well with your soul. 3 For I rejoiced greatly when the brothers2 came and testified to your truth, as indeed you are walking in the truth. 4 I have no greater joy than to hear that my children are walking in the truth. Support and Opposition 5 Beloved, it is a faithful thing you do in all your efforts for these brothers, strangers as they are, 6 who testified to your love before the church. You will do well to send them on their journey in a manner worthy of God. 7 For they have gone out for the sake of the name, accepting nothing from the Gentiles. 8 Therefore we ought to support people like these, that we may be fellow workers for the truth. 9 I have written something to the church, but Diotrephes, who likes to put himself first, does not acknowledge our authority. 10 So if I come, I will bring up what he is doing, talking wicked nonsense against us. And not content with that, he refuses to welcome the brothers, and also stops those who want to and puts them out of the church. 11 Beloved, do not imitate evil but imitate good. Whoever does good is from God; whoever does evil has not seen God. 12 Demetrius has received a good testimony from everyone, and from the truth itself. We also add our testimony, and you know that our testimony is true. Final Greetings 13 I had much to write to you, but I would rather not write with pen and ink. 14 I hope to see you soon, and we will talk face to face. 15 Peace be to you. The friends greet you. Greet the friends, each by name. Greeting 1 Jude, a servant3 of Jesus Christ and brother of James, To those who are called, beloved in God the Father and kept for4 Jesus Christ: 2 May mercy, peace, and love be multiplied to you. Judgment on False Teachers 3 Beloved, although I was very eager to write to you about our common salvation, I found it necessary to write appealing to you to contend for the faith that was once for all delivered to the saints. 4 For certain people have crept in unnoticed who long ago were designated for this condemnation, ungodly people, who pervert the grace of our God into sensuality and deny our only Master and Lord, Jesus Christ. 5 Now I want to remind you, although you once fully knew it, that Jesus, who saved5 a people out of the land of Egypt, afterward destroyed those who did not believe. 6 And the angels who did not stay within their own position of authority, but left their proper dwelling, he has kept in eternal chains under gloomy darkness until the judgment of the great day—7 just as Sodom and Gomorrah and the surrounding cities, which likewise indulged in sexual immorality and pursued unnatural desire,6 serve as an example by undergoing a punishment of eternal fire. 8 Yet in like manner these people also, relying on their dreams, defile the flesh, reject authority, and blaspheme the glorious ones. 9 But when the archangel Michael, contending with the devil, was disputing about the body of Moses, he did not presume to pronounce a blasphemous judgment, but said, “The Lord rebuke you.” 10 But these people blaspheme all that they do not understand, and they are destroyed by all that they, like unreasoning animals, understand instinctively. 11 Woe to them! For they walked in the way of Cain and abandoned themselves for the sake of gain to Balaam's error and perished in Korah's rebellion. 12 These are hidden reefs7 at your love feasts, as they feast with you without fear, shepherds feeding themselves; waterless clouds, swept along by winds; fruitless trees in late autumn, twice dead, uprooted; 13 wild waves of the sea, casting up the foam of their own shame; wandering stars, for whom the gloom of utter darkness has been reserved forever. 14 It was also about these that Enoch, the seventh from Adam, prophesied, saying, “Behold, the Lord comes with ten thousands of his holy ones, 15 to execute judgment on all and to convict all the ungodly of all their deeds of ungodliness that they have committed in such an ungodly way, and of all the harsh things that ungodly sinners have spoken against him.” 16 These are grumblers, malcontents, following their own sinful desires; they are loud-mouthed boasters, showing favoritism to gain advantage. A Call to Persevere 17 But you must remember, beloved, the predictions of the apostles of our Lord Jesus Christ. 18 They8 said to you, “In the last time there will be scoffers, following their own ungodly passions.” 19 It is these who cause divisions, worldly people, devoid of the Spirit. 20 But you, beloved, building yourselves up in your most holy faith and praying in the Holy Spirit, 21 keep yourselves in the love of God, waiting for the mercy of our Lord Jesus Christ that leads to eternal life. 22 And have mercy on those who doubt; 23 save others by snatching them out of the fire; to others show mercy with fear, hating even the garment9 stained by the flesh. Doxology 24 Now to him who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy, 25 to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time10 and now and forever. Amen. Footnotes [1] 1:8 Some manuscripts you [2] 1:3 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters; also verses 5, 10 [3] 1:1 For the contextual rendering of the Greek word doulos, see Preface [4] 1:1 Or by [5] 1:5 Some manuscripts although you fully knew it, that the Lord who once saved [6] 1:7 Greek different flesh [7] 1:12 Or are blemishes [8] 1:18 Or Christ, because they [9] 1:23 Greek chiton, a long garment worn under the cloak next to the skin [10] 1:25 Or before any age (ESV)

Old Testament: 2 Kings 9–10 2 Kings 9–10 (Listen) Jehu Anointed King of Israel 9 Then Elisha the prophet called one of the sons of the prophets and said to him, “Tie up your garments, and take this flask of oil in your hand, and go to Ramoth-gilead. 2 And when you arrive, look there for Jehu the son of Jehoshaphat, son of Nimshi. And go in and have him rise from among his fellows, and lead him to an inner chamber. 3 Then take the flask of oil and pour it on his head and say, ‘Thus says the LORD, I anoint you king over Israel.' Then open the door and flee; do not linger.” 4 So the young man, the servant of the prophet, went to Ramoth-gilead. 5 And when he came, behold, the commanders of the army were in council. And he said, “I have a word for you, O commander.” And Jehu said, “To which of us all?” And he said, “To you, O commander.” 6 So he arose and went into the house. And the young man poured the oil on his head, saying to him, “Thus says the LORD, the God of Israel, I anoint you king over the people of the LORD, over Israel. 7 And you shall strike down the house of Ahab your master, so that I may avenge on Jezebel the blood of my servants the prophets, and the blood of all the servants of the LORD. 8 For the whole house of Ahab shall perish, and I will cut off from Ahab every male, bond or free, in Israel. 9 And I will make the house of Ahab like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah. 10 And the dogs shall eat Jezebel in the territory of Jezreel, and none shall bury her.” Then he opened the door and fled. 11 When Jehu came out to the servants of his master, they said to him, “Is all well? Why did this mad fellow come to you?” And he said to them, “You know the fellow and his talk.” 12 And they said, “That is not true; tell us now.” And he said, “Thus and so he spoke to me, saying, ‘Thus says the LORD, I anoint you king over Israel.'” 13 Then in haste every man of them took his garment and put it under him on the bare1 steps, and they blew the trumpet and proclaimed, “Jehu is king.” Jehu Assassinates Joram and Ahaziah 14 Thus Jehu the son of Jehoshaphat the son of Nimshi conspired against Joram. (Now Joram with all Israel had been on guard at Ramoth-gilead against Hazael king of Syria, 15 but King Joram had returned to be healed in Jezreel of the wounds that the Syrians had given him, when he fought with Hazael king of Syria.) So Jehu said, “If this is your decision, then let no one slip out of the city to go and tell the news in Jezreel.” 16 Then Jehu mounted his chariot and went to Jezreel, for Joram lay there. And Ahaziah king of Judah had come down to visit Joram. 17 Now the watchman was standing on the tower in Jezreel, and he saw the company of Jehu as he came and said, “I see a company.” And Joram said, “Take a horseman and send to meet them, and let him say, ‘Is it peace?'” 18 So a man on horseback went to meet him and said, “Thus says the king, ‘Is it peace?'” And Jehu said, “What do you have to do with peace? Turn around and ride behind me.” And the watchman reported, saying, “The messenger reached them, but he is not coming back.” 19 Then he sent out a second horseman, who came to them and said, “Thus the king has said, ‘Is it peace?'” And Jehu answered, “What do you have to do with peace? Turn around and ride behind me.” 20 Again the watchman reported, “He reached them, but he is not coming back. And the driving is like the driving of Jehu the son of Nimshi, for he drives furiously.” 21 Joram said, “Make ready.” And they made ready his chariot. Then Joram king of Israel and Ahaziah king of Judah set out, each in his chariot, and went to meet Jehu, and met him at the property of Naboth the Jezreelite. 22 And when Joram saw Jehu, he said, “Is it peace, Jehu?” He answered, “What peace can there be, so long as the whorings and the sorceries of your mother Jezebel are so many?” 23 Then Joram reined about and fled, saying to Ahaziah, “Treachery, O Ahaziah!” 24 And Jehu drew his bow with his full strength, and shot Joram between the shoulders, so that the arrow pierced his heart, and he sank in his chariot. 25 Jehu said to Bidkar his aide, “Take him up and throw him on the plot of ground belonging to Naboth the Jezreelite. For remember, when you and I rode side by side behind Ahab his father, how the LORD made this pronouncement against him: 26 ‘As surely as I saw yesterday the blood of Naboth and the blood of his sons—declares the LORD—I will repay you on this plot of ground.' Now therefore take him up and throw him on the plot of ground, in accordance with the word of the LORD.” 27 When Ahaziah the king of Judah saw this, he fled in the direction of Beth-haggan. And Jehu pursued him and said, “Shoot him also.” And they shot him2 in the chariot at the ascent of Gur, which is by Ibleam. And he fled to Megiddo and died there. 28 His servants carried him in a chariot to Jerusalem, and buried him in his tomb with his fathers in the city of David. 29 In the eleventh year of Joram the son of Ahab, Ahaziah began to reign over Judah. Jehu Executes Jezebel 30 When Jehu came to Jezreel, Jezebel heard of it. And she painted her eyes and adorned her head and looked out of the window. 31 And as Jehu entered the gate, she said, “Is it peace, you Zimri, murderer of your master?” 32 And he lifted up his face to the window and said, “Who is on my side? Who?” Two or three eunuchs looked out at him. 33 He said, “Throw her down.” So they threw her down. And some of her blood spattered on the wall and on the horses, and they trampled on her. 34 Then he went in and ate and drank. And he said, “See now to this cursed woman and bury her, for she is a king's daughter.” 35 But when they went to bury her, they found no more of her than the skull and the feet and the palms of her hands. 36 When they came back and told him, he said, “This is the word of the LORD, which he spoke by his servant Elijah the Tishbite: ‘In the territory of Jezreel the dogs shall eat the flesh of Jezebel, 37 and the corpse of Jezebel shall be as dung on the face of the field in the territory of Jezreel, so that no one can say, This is Jezebel.'” Jehu Slaughters Ahab's Descendants 10 Now Ahab had seventy sons in Samaria. So Jehu wrote letters and sent them to Samaria, to the rulers of the city,3 to the elders, and to the guardians of the sons4 of Ahab, saying, 2 “Now then, as soon as this letter comes to you, seeing your master's sons are with you, and there are with you chariots and horses, fortified cities also, and weapons, 3 select the best and fittest of your master's sons and set him on his father's throne and fight for your master's house.” 4 But they were exceedingly afraid and said, “Behold, the two kings could not stand before him. How then can we stand?” 5 So he who was over the palace, and he who was over the city, together with the elders and the guardians, sent to Jehu, saying, “We are your servants, and we will do all that you tell us. We will not make anyone king. Do whatever is good in your eyes.” 6 Then he wrote to them a second letter, saying, “If you are on my side, and if you are ready to obey me, take the heads of your master's sons and come to me at Jezreel tomorrow at this time.” Now the king's sons, seventy persons, were with the great men of the city, who were bringing them up. 7 And as soon as the letter came to them, they took the king's sons and slaughtered them, seventy persons, and put their heads in baskets and sent them to him at Jezreel. 8 When the messenger came and told him, “They have brought the heads of the king's sons,” he said, “Lay them in two heaps at the entrance of the gate until the morning.” 9 Then in the morning, when he went out, he stood and said to all the people, “You are innocent. It was I who conspired against my master and killed him, but who struck down all these? 10 Know then that there shall fall to the earth nothing of the word of the LORD, which the LORD spoke concerning the house of Ahab, for the LORD has done what he said by his servant Elijah.” 11 So Jehu struck down all who remained of the house of Ahab in Jezreel, all his great men and his close friends and his priests, until he left him none remaining. 12 Then he set out and went to Samaria. On the way, when he was at Beth-eked of the Shepherds, 13 Jehu met the relatives of Ahaziah king of Judah, and he said, “Who are you?” And they answered, “We are the relatives of Ahaziah, and we came down to visit the royal princes and the sons of the queen mother.” 14 He said, “Take them alive.” And they took them alive and slaughtered them at the pit of Beth-eked, forty-two persons, and he spared none of them. 15 And when he departed from there, he met Jehonadab the son of Rechab coming to meet him. And he greeted him and said to him, “Is your heart true to my heart as mine is to yours?” And Jehonadab answered, “It is.” Jehu said,5 “If it is, give me your hand.” So he gave him his hand. And Jehu took him up with him into the chariot. 16 And he said, “Come with me, and see my zeal for the LORD.” So he6 had him ride in his chariot. 17 And when he came to Samaria, he struck down all who remained to Ahab in Samaria, till he had wiped them out, according to the word of the LORD that he spoke to Elijah. Jehu Strikes Down the Prophets of Baal 18 Then Jehu assembled all the people and said to them, “Ahab served Baal a little, but Jehu will serve him much. 19 Now therefore call to me all the prophets of Baal, all his worshipers and all his priests. Let none be missing, for I have a great sacrifice to offer to Baal. Whoever is missing shall not live.” But Jehu did it with cunning in order to destroy the worshipers of Baal. 20 And Jehu ordered, “Sanctify a solemn assembly for Baal.” So they proclaimed it. 21 And Jehu sent throughout all Israel, and all the worshipers of Baal came, so that there was not a man left who did not come. And they entered the house of Baal, and the house of Baal was filled from one end to the other. 22 He said to him who was in charge of the wardrobe, “Bring out the vestments for all the worshipers of Baal.” So he brought out the vestments for them. 23 Then Jehu went into the house of Baal with Jehonadab the son of Rechab, and he said to the worshipers of Baal, “Search, and see that there is no servant of the LORD here among you, but only the worshipers of Baal.” 24 Then they7 went in to offer sacrifices and burnt offerings. Now Jehu had stationed eighty men outside and said, “The man who allows any of those whom I give into your hands to escape shall forfeit his life.” 25 So as soon as he had made an end of offering the burnt offering, Jehu said to the guard and to the officers, “Go in and strike them down; let not a man escape.” So when they put them to the sword, the guard and the officers cast them out and went into the inner room of the house of Baal, 26 and they brought out the pillar that was in the house of Baal and burned it. 27 And they demolished the pillar of Baal, and demolished the house of Baal, and made it a latrine to this day. Jehu Reigns in Israel 28 Thus Jehu wiped out Baal from Israel. 29 But Jehu did not turn aside from the sins of Jeroboam the son of Nebat, which he made Israel to sin—that is, the golden calves that were in Bethel and in Dan. 30 And the LORD said to Jehu, “Because you have done well in carrying out what is right in my eyes, and have done to the house of Ahab according to all that was in my heart, your sons of the fourth generation shall sit on the throne of Israel.” 31 But Jehu was not careful to walk in the law of the LORD, the God of Israel, with all his heart. He did not turn from the sins of Jeroboam, which he made Israel to sin. 32 In those days the LORD began to cut off parts of Israel. Hazael defeated them throughout the territory of Israel: 33 from the Jordan eastward, all the land of Gilead, the Gadites, and the Reubenites, and the Manassites, from Aroer, which is by the Valley of the Arnon, that is, Gilead and Bashan. 34 Now the rest of the acts of Jehu and all that he did, and all his might, are they not written in the Book of the Chronicles of the Kings of Israel? 35 So Jehu slept with his fathers, and they buried him in Samaria. And Jehoahaz his son reigned in his place. 36 The time that Jehu reigned over Israel in Samaria was twenty-eight years. Footnotes [1] 9:13 The meaning of the Hebrew word is uncertain [2] 9:27 Syriac, Vulgate (compare Septuagint); Hebrew lacks and they shot him [3] 10:1 Septuagint, Vulgate; Hebrew rulers of Jezreel [4] 10:1 Hebrew lacks of the sons [5] 10:15 Septuagint; Hebrew lacks Jehu said [6] 10:16 Septuagint, Syriac, Targum; Hebrew they [7] 10:24 Septuagint he (compare verse 25) (ESV) New Testament: Romans 13 Romans 13 (Listen) Submission to the Authorities 13 Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God. 2 Therefore whoever resists the authorities resists what God has appointed, and those who resist will incur judgment. 3 For rulers are not a terror to good conduct, but to bad. Would you have no fear of the one who is in authority? Then do what is good, and you will receive his approval, 4 for he is God's servant for your good. But if you do wrong, be afraid, for he does not bear the sword in vain. For he is the servant of God, an avenger who carries out God's wrath on the wrongdoer. 5 Therefore one must be in subjection, not only to avoid God's wrath but also for the sake of conscience. 6 For because of this you also pay taxes, for the authorities are ministers of God, attending to this very thing. 7 Pay to all what is owed to them: taxes to whom taxes are owed, revenue to whom revenue is owed, respect to whom respect is owed, honor to whom honor is owed. Fulfilling the Law Through Love 8 Owe no one anything, except to love each other, for the one who loves another has fulfilled the law. 9 For the commandments, “You shall not commit adultery, You shall not murder, You shall not steal, You shall not covet,” and any other commandment, are summed up in this word: “You shall love your neighbor as yourself.” 10 Love does no wrong to a neighbor; therefore love is the fulfilling of the law. 11 Besides this you know the time, that the hour has come for you to wake from sleep. For salvation is nearer to us now than when we first believed. 12 The night is far gone; the day is at hand. So then let us cast off the works of darkness and put on the armor of light. 13 Let us walk properly as in the daytime, not in orgies and drunkenness, not in sexual immorality and sensuality, not in quarreling and jealousy. 14 But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires. (ESV) Psalm: Psalm 141 Psalm 141 (Listen) Give Ear to My Voice A Psalm of David. 141   O LORD, I call upon you; hasten to me!    Give ear to my voice when I call to you!2   Let my prayer be counted as incense before you,    and the lifting up of my hands as the evening sacrifice! 3   Set a guard, O LORD, over my mouth;    keep watch over the door of my lips!4   Do not let my heart incline to any evil,    to busy myself with wicked deeds  in company with men who work iniquity,    and let me not eat of their delicacies! 5   Let a righteous man strike me—it is a kindness;    let him rebuke me—it is oil for my head;    let my head not refuse it.  Yet my prayer is continually against their evil deeds.6   When their judges are thrown over the cliff,1    then they shall hear my words, for they are pleasant.7   As when one plows and breaks up the earth,    so shall our bones be scattered at the mouth of Sheol.2 8   But my eyes are toward you, O GOD, my Lord;    in you I seek refuge; leave me not defenseless!39   Keep me from the trap that they have laid for me    and from the snares of evildoers!10   Let the wicked fall into their own nets,    while I pass by safely. Footnotes [1] 141:6 Or When their judges fall into the hands of the Rock [2] 141:7 The meaning of the Hebrew in verses 6, 7 is uncertain [3] 141:8 Hebrew refuge; do not pour out my life! (ESV) Proverb: Proverbs 17:27–28 Proverbs 17:27–28 (Listen) 27   Whoever restrains his words has knowledge,    and he who has a cool spirit is a man of understanding.28   Even a fool who keeps silent is considered wise;    when he closes his lips, he is deemed intelligent. (ESV)

Image by image and hashtag by hashtag, Instagram has redefined the ways we relate to food. Emily J. H. Contois and Zenia Kish edit contributions that explore the massively popular social media platform as a space for self-identification, influence, transformation, and resistance. Artists and journalists join a wide range of scholars to look at food's connection to Instagram from vantage points as diverse as Hong Kong's camera-centric foodie culture, the platform's long history with feminist eateries, and the photography of Australia's livestock producers. What emerges is a portrait of an arena where people do more than build identities and influence. Users negotiate cultural, social, and economic practices in a place that, for all its democratic potential, reinforces entrenched dynamics of power.  Interdisciplinary in approach and transnational in scope, Food Instagram: Identity, Influence, and Negotiation (U Illinois Press, 2022) offers general readers and experts alike new perspectives on an important social media space and its impact on a fundamental area of our lives. The book has been dubbed by the experts in the field as “a veritable smorgasbord of perspectives on the all-pervasive and all-important nature of food on visual social media” (Tama Leaver, the co-author of Instagram: Visual Social Media Cultures) that “shows how the digital app and the kind of food representations it supports contribute to the building identities and negotiating social and economic relationships” (Fabio Parasecoli, author of Bite Me: Food in Popular Culture). It is a path-blazing, inspirational work offering a vast array of theoretical perspectives, methodological tools, and conceptual innovations. Emily Contois is Assistant Professor of Media Studies at the University of Tulsa. She holds a PhD in American studies from Brown University along with master's degrees in Gastronomy from Boston University and Public Health Nutrition from University of California, Berkeley. In addition to numerous articles, she is the author of Diners, Dudes, and Diets: How Gender and Power Collide in Food Media and Culture (2020). She serves on the board of the Association for the Study of Food and Society, H-Nutrition, and Advertising and Society Quarterly. As a public scholar, she has written for NBC News, Jezebel, and Nursing Clio and has appeared on CBS This Morning, BBC Ideas, and Ugly Delicious on Netflix. Learn more about her work at emilycontois.com or connect on social media (@emilycontois). Zenia Kish is Assistant Professor of Media Studies at the University of Tulsa. She earned her PhD in American studies at New York University and was a post- doctoral fellow at Stanford University. Her work explores global digital media, sociotechnical imaginaries of food and agriculture, and philanthrocapitalism and has been published in journals including American Quarterly, Cultural Studies, Journal of Cultural Economy, and Environment and Planning A. She is a member of the Agri-Food Technology Research (AFTeR) Project and is associate editor for the Journal of Cultural Economy, as well as serving on the boards of the Journal of Environmental Media and Communication and Race. She is writing a book on philanthropic media cultures (@ZeniaKish). Amir Sayadabdi is a Lecturer in Anthropology at Victoria University of Wellington. He is mainly interested in anthropology of food and its intersection with gender studies, migration studies, and studies of race, ethnicity, and nationalism. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/food

Image by image and hashtag by hashtag, Instagram has redefined the ways we relate to food. Emily J. H. Contois and Zenia Kish edit contributions that explore the massively popular social media platform as a space for self-identification, influence, transformation, and resistance. Artists and journalists join a wide range of scholars to look at food's connection to Instagram from vantage points as diverse as Hong Kong's camera-centric foodie culture, the platform's long history with feminist eateries, and the photography of Australia's livestock producers. What emerges is a portrait of an arena where people do more than build identities and influence. Users negotiate cultural, social, and economic practices in a place that, for all its democratic potential, reinforces entrenched dynamics of power.  Interdisciplinary in approach and transnational in scope, Food Instagram: Identity, Influence, and Negotiation (U Illinois Press, 2022) offers general readers and experts alike new perspectives on an important social media space and its impact on a fundamental area of our lives. The book has been dubbed by the experts in the field as “a veritable smorgasbord of perspectives on the all-pervasive and all-important nature of food on visual social media” (Tama Leaver, the co-author of Instagram: Visual Social Media Cultures) that “shows how the digital app and the kind of food representations it supports contribute to the building identities and negotiating social and economic relationships” (Fabio Parasecoli, author of Bite Me: Food in Popular Culture). It is a path-blazing, inspirational work offering a vast array of theoretical perspectives, methodological tools, and conceptual innovations. Emily Contois is Assistant Professor of Media Studies at the University of Tulsa. She holds a PhD in American studies from Brown University along with master's degrees in Gastronomy from Boston University and Public Health Nutrition from University of California, Berkeley. In addition to numerous articles, she is the author of Diners, Dudes, and Diets: How Gender and Power Collide in Food Media and Culture (2020). She serves on the board of the Association for the Study of Food and Society, H-Nutrition, and Advertising and Society Quarterly. As a public scholar, she has written for NBC News, Jezebel, and Nursing Clio and has appeared on CBS This Morning, BBC Ideas, and Ugly Delicious on Netflix. Learn more about her work at emilycontois.com or connect on social media (@emilycontois). Zenia Kish is Assistant Professor of Media Studies at the University of Tulsa. She earned her PhD in American studies at New York University and was a post- doctoral fellow at Stanford University. Her work explores global digital media, sociotechnical imaginaries of food and agriculture, and philanthrocapitalism and has been published in journals including American Quarterly, Cultural Studies, Journal of Cultural Economy, and Environment and Planning A. She is a member of the Agri-Food Technology Research (AFTeR) Project and is associate editor for the Journal of Cultural Economy, as well as serving on the boards of the Journal of Environmental Media and Communication and Race. She is writing a book on philanthropic media cultures (@ZeniaKish). Amir Sayadabdi is a Lecturer in Anthropology at Victoria University of Wellington. He is mainly interested in anthropology of food and its intersection with gender studies, migration studies, and studies of race, ethnicity, and nationalism. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Image by image and hashtag by hashtag, Instagram has redefined the ways we relate to food. Emily J. H. Contois and Zenia Kish edit contributions that explore the massively popular social media platform as a space for self-identification, influence, transformation, and resistance. Artists and journalists join a wide range of scholars to look at food's connection to Instagram from vantage points as diverse as Hong Kong's camera-centric foodie culture, the platform's long history with feminist eateries, and the photography of Australia's livestock producers. What emerges is a portrait of an arena where people do more than build identities and influence. Users negotiate cultural, social, and economic practices in a place that, for all its democratic potential, reinforces entrenched dynamics of power.  Interdisciplinary in approach and transnational in scope, Food Instagram: Identity, Influence, and Negotiation (U Illinois Press, 2022) offers general readers and experts alike new perspectives on an important social media space and its impact on a fundamental area of our lives. The book has been dubbed by the experts in the field as “a veritable smorgasbord of perspectives on the all-pervasive and all-important nature of food on visual social media” (Tama Leaver, the co-author of Instagram: Visual Social Media Cultures) that “shows how the digital app and the kind of food representations it supports contribute to the building identities and negotiating social and economic relationships” (Fabio Parasecoli, author of Bite Me: Food in Popular Culture). It is a path-blazing, inspirational work offering a vast array of theoretical perspectives, methodological tools, and conceptual innovations. Emily Contois is Assistant Professor of Media Studies at the University of Tulsa. She holds a PhD in American studies from Brown University along with master's degrees in Gastronomy from Boston University and Public Health Nutrition from University of California, Berkeley. In addition to numerous articles, she is the author of Diners, Dudes, and Diets: How Gender and Power Collide in Food Media and Culture (2020). She serves on the board of the Association for the Study of Food and Society, H-Nutrition, and Advertising and Society Quarterly. As a public scholar, she has written for NBC News, Jezebel, and Nursing Clio and has appeared on CBS This Morning, BBC Ideas, and Ugly Delicious on Netflix. Learn more about her work at emilycontois.com or connect on social media (@emilycontois). Zenia Kish is Assistant Professor of Media Studies at the University of Tulsa. She earned her PhD in American studies at New York University and was a post- doctoral fellow at Stanford University. Her work explores global digital media, sociotechnical imaginaries of food and agriculture, and philanthrocapitalism and has been published in journals including American Quarterly, Cultural Studies, Journal of Cultural Economy, and Environment and Planning A. She is a member of the Agri-Food Technology Research (AFTeR) Project and is associate editor for the Journal of Cultural Economy, as well as serving on the boards of the Journal of Environmental Media and Communication and Race. She is writing a book on philanthropic media cultures (@ZeniaKish). Amir Sayadabdi is a Lecturer in Anthropology at Victoria University of Wellington. He is mainly interested in anthropology of food and its intersection with gender studies, migration studies, and studies of race, ethnicity, and nationalism. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/sociology

Image by image and hashtag by hashtag, Instagram has redefined the ways we relate to food. Emily J. H. Contois and Zenia Kish edit contributions that explore the massively popular social media platform as a space for self-identification, influence, transformation, and resistance. Artists and journalists join a wide range of scholars to look at food's connection to Instagram from vantage points as diverse as Hong Kong's camera-centric foodie culture, the platform's long history with feminist eateries, and the photography of Australia's livestock producers. What emerges is a portrait of an arena where people do more than build identities and influence. Users negotiate cultural, social, and economic practices in a place that, for all its democratic potential, reinforces entrenched dynamics of power.  Interdisciplinary in approach and transnational in scope, Food Instagram: Identity, Influence, and Negotiation (U Illinois Press, 2022) offers general readers and experts alike new perspectives on an important social media space and its impact on a fundamental area of our lives. The book has been dubbed by the experts in the field as “a veritable smorgasbord of perspectives on the all-pervasive and all-important nature of food on visual social media” (Tama Leaver, the co-author of Instagram: Visual Social Media Cultures) that “shows how the digital app and the kind of food representations it supports contribute to the building identities and negotiating social and economic relationships” (Fabio Parasecoli, author of Bite Me: Food in Popular Culture). It is a path-blazing, inspirational work offering a vast array of theoretical perspectives, methodological tools, and conceptual innovations. Emily Contois is Assistant Professor of Media Studies at the University of Tulsa. She holds a PhD in American studies from Brown University along with master's degrees in Gastronomy from Boston University and Public Health Nutrition from University of California, Berkeley. In addition to numerous articles, she is the author of Diners, Dudes, and Diets: How Gender and Power Collide in Food Media and Culture (2020). She serves on the board of the Association for the Study of Food and Society, H-Nutrition, and Advertising and Society Quarterly. As a public scholar, she has written for NBC News, Jezebel, and Nursing Clio and has appeared on CBS This Morning, BBC Ideas, and Ugly Delicious on Netflix. Learn more about her work at emilycontois.com or connect on social media (@emilycontois). Zenia Kish is Assistant Professor of Media Studies at the University of Tulsa. She earned her PhD in American studies at New York University and was a post- doctoral fellow at Stanford University. Her work explores global digital media, sociotechnical imaginaries of food and agriculture, and philanthrocapitalism and has been published in journals including American Quarterly, Cultural Studies, Journal of Cultural Economy, and Environment and Planning A. She is a member of the Agri-Food Technology Research (AFTeR) Project and is associate editor for the Journal of Cultural Economy, as well as serving on the boards of the Journal of Environmental Media and Communication and Race. She is writing a book on philanthropic media cultures (@ZeniaKish). Amir Sayadabdi is a Lecturer in Anthropology at Victoria University of Wellington. He is mainly interested in anthropology of food and its intersection with gender studies, migration studies, and studies of race, ethnicity, and nationalism. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/science-technology-and-society

Image by image and hashtag by hashtag, Instagram has redefined the ways we relate to food. Emily J. H. Contois and Zenia Kish edit contributions that explore the massively popular social media platform as a space for self-identification, influence, transformation, and resistance. Artists and journalists join a wide range of scholars to look at food's connection to Instagram from vantage points as diverse as Hong Kong's camera-centric foodie culture, the platform's long history with feminist eateries, and the photography of Australia's livestock producers. What emerges is a portrait of an arena where people do more than build identities and influence. Users negotiate cultural, social, and economic practices in a place that, for all its democratic potential, reinforces entrenched dynamics of power.  Interdisciplinary in approach and transnational in scope, Food Instagram: Identity, Influence, and Negotiation (U Illinois Press, 2022) offers general readers and experts alike new perspectives on an important social media space and its impact on a fundamental area of our lives. The book has been dubbed by the experts in the field as “a veritable smorgasbord of perspectives on the all-pervasive and all-important nature of food on visual social media” (Tama Leaver, the co-author of Instagram: Visual Social Media Cultures) that “shows how the digital app and the kind of food representations it supports contribute to the building identities and negotiating social and economic relationships” (Fabio Parasecoli, author of Bite Me: Food in Popular Culture). It is a path-blazing, inspirational work offering a vast array of theoretical perspectives, methodological tools, and conceptual innovations. Emily Contois is Assistant Professor of Media Studies at the University of Tulsa. She holds a PhD in American studies from Brown University along with master's degrees in Gastronomy from Boston University and Public Health Nutrition from University of California, Berkeley. In addition to numerous articles, she is the author of Diners, Dudes, and Diets: How Gender and Power Collide in Food Media and Culture (2020). She serves on the board of the Association for the Study of Food and Society, H-Nutrition, and Advertising and Society Quarterly. As a public scholar, she has written for NBC News, Jezebel, and Nursing Clio and has appeared on CBS This Morning, BBC Ideas, and Ugly Delicious on Netflix. Learn more about her work at emilycontois.com or connect on social media (@emilycontois). Zenia Kish is Assistant Professor of Media Studies at the University of Tulsa. She earned her PhD in American studies at New York University and was a post- doctoral fellow at Stanford University. Her work explores global digital media, sociotechnical imaginaries of food and agriculture, and philanthrocapitalism and has been published in journals including American Quarterly, Cultural Studies, Journal of Cultural Economy, and Environment and Planning A. She is a member of the Agri-Food Technology Research (AFTeR) Project and is associate editor for the Journal of Cultural Economy, as well as serving on the boards of the Journal of Environmental Media and Communication and Race. She is writing a book on philanthropic media cultures (@ZeniaKish). Amir Sayadabdi is a Lecturer in Anthropology at Victoria University of Wellington. He is mainly interested in anthropology of food and its intersection with gender studies, migration studies, and studies of race, ethnicity, and nationalism. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/communications

Image by image and hashtag by hashtag, Instagram has redefined the ways we relate to food. Emily J. H. Contois and Zenia Kish edit contributions that explore the massively popular social media platform as a space for self-identification, influence, transformation, and resistance. Artists and journalists join a wide range of scholars to look at food's connection to Instagram from vantage points as diverse as Hong Kong's camera-centric foodie culture, the platform's long history with feminist eateries, and the photography of Australia's livestock producers. What emerges is a portrait of an arena where people do more than build identities and influence. Users negotiate cultural, social, and economic practices in a place that, for all its democratic potential, reinforces entrenched dynamics of power.  Interdisciplinary in approach and transnational in scope, Food Instagram: Identity, Influence, and Negotiation (U Illinois Press, 2022) offers general readers and experts alike new perspectives on an important social media space and its impact on a fundamental area of our lives. The book has been dubbed by the experts in the field as “a veritable smorgasbord of perspectives on the all-pervasive and all-important nature of food on visual social media” (Tama Leaver, the co-author of Instagram: Visual Social Media Cultures) that “shows how the digital app and the kind of food representations it supports contribute to the building identities and negotiating social and economic relationships” (Fabio Parasecoli, author of Bite Me: Food in Popular Culture). It is a path-blazing, inspirational work offering a vast array of theoretical perspectives, methodological tools, and conceptual innovations. Emily Contois is Assistant Professor of Media Studies at the University of Tulsa. She holds a PhD in American studies from Brown University along with master's degrees in Gastronomy from Boston University and Public Health Nutrition from University of California, Berkeley. In addition to numerous articles, she is the author of Diners, Dudes, and Diets: How Gender and Power Collide in Food Media and Culture (2020). She serves on the board of the Association for the Study of Food and Society, H-Nutrition, and Advertising and Society Quarterly. As a public scholar, she has written for NBC News, Jezebel, and Nursing Clio and has appeared on CBS This Morning, BBC Ideas, and Ugly Delicious on Netflix. Learn more about her work at emilycontois.com or connect on social media (@emilycontois). Zenia Kish is Assistant Professor of Media Studies at the University of Tulsa. She earned her PhD in American studies at New York University and was a post- doctoral fellow at Stanford University. Her work explores global digital media, sociotechnical imaginaries of food and agriculture, and philanthrocapitalism and has been published in journals including American Quarterly, Cultural Studies, Journal of Cultural Economy, and Environment and Planning A. She is a member of the Agri-Food Technology Research (AFTeR) Project and is associate editor for the Journal of Cultural Economy, as well as serving on the boards of the Journal of Environmental Media and Communication and Race. She is writing a book on philanthropic media cultures (@ZeniaKish). Amir Sayadabdi is a Lecturer in Anthropology at Victoria University of Wellington. He is mainly interested in anthropology of food and its intersection with gender studies, migration studies, and studies of race, ethnicity, and nationalism. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/popular-culture

Today's message kind of piggybacks off of yesterday's message on faith vs. belief.  And maybe it's just me.  But aren't you all just sick and tired of all the foolishness we are having to contend with in the world.The biggest thing I believe is causing so much frustration and stress is all of this talk about the coming of a depression.  Tell me this, why are those who claim to be in a relationship with God worried about depression.If prices go up, is our God not able to increase our income, and increase His favor to cover the difference.  I am telling, we have God looking at us shaking His head, amazed at how quickly we allow the world, unbelievers and situations to prompt us to lose faith in Him.Why is it we are so enthralled with the word, “depression”.  Depressions have been occurring since biblical days, they were called famines.  But after every famine those who walked with faith in God came through the days of famine better than they were when the famine started and you know why because it's in times of famine, times of depression, when more prayers are lifted, when all we can put our trust in is God. Globally we just came through a pandemic. Although many lives were lost in our country, citizens of this nation, if truth be told, didn't rely on God to pull them through to be their provision, they leaned on the government for all kinds of stimulus provisions.  That is blatantly clear because threw all that we went through this nation, or none the renowned religious leaders called for a day of prayer.And you all are surprised, or disgruntled because we now are looking in the face of depression.  During the time of King Ahab, “the famine was severe in Samaria” (1 Kings 18:2). It's no coincidence that Ahab had previously “set up an altar for Baal in the temple of Baal that he built in Samaria. God had been crystal clear concerning His law which says if they served false gods, then there would be famine in the land. Ahab, like this nation has, bowed to false gods, and God allowed a famine to plague the land during the reign of Ahab and Jezebel should have been no surprise to anyone then and should be of no surprise to us today.Depression and famine level the playing fields, the weak get weaker,  and the rich get richer and those in between either use their faith and wisdom to work for them or they buckle under the pressure and will spiritually or physically die.

1 Kings 21 – 1:07 . 1 Kings 22 – 7:42 . Psalm 95 – 18:41 . In our last episode, Ahab struck a deal with Ben-Hadad, the king of Aram instead of destroying him, but because the Lord had set him apart for destruction, an unnamed prophet pronounces judgment on Ahab. Some time passes, and Ahab sets his sights on a field that belongs to another man. After he refuses to sell it, Ahab pouts in his room until Jezebel hatches a scheme to murder him and take his land. Elijah appears to prophecy his demise, and remarkably, Ahab responds with humility. Later, the prophet Micaiah shares a vision of the Lord's throne room where God permits a lying spirit to bring about Ahab's demise. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Rahn, Eric Williamson, and the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

This Sunday, we have a couple of significant celebrations to look forward to. One of them is Juneteenth, the day we commemorate the ending of slavery in the United States. On June 19th of 1865 General Gordon Granger of the Union Army declared all enslaved people were free in the state of Texas, the last state of the confederacy to abolish institutional slavery. This was the culmination of a long effort by President Abraham Lincoln to end slavery in America, his primary campaign issue in the 1860 US presidential election. Throughout his presidency, Lincoln remained dedicated to the principles of freedom for enslaved people, despite the experiences of exhaustion and isolation which came with leading the union states through the American Civil War.In this week's passage from 1 Kings, we read of another leader who fully devoted himself to principles that resulted in experiences of exhaustion and isolation, the prophet Elijah. Elijah was inspired by God to rebel against King Ahab and Queen Jezebel and was threatened with execution when he was successful. Elijah ran from Jezebel, eventually finding himself deep in the wilderness. It was in the midst of this wilderness experience that he had a unique encounter with God that gave him the strength to return and continue in service. Join us this Sunday as we reflect on the challenges of being devoted to serving Christ when it causes us discomfort, and how we can find an abiding peace through acknowledging God's presence in our lives.

Second Sunday after Pentecost The Collect: O Lord, make us have perpetual love and reverence for your holy Name, for you never fail to help and govern those whom you have set upon the sure foundation of your loving-­kindness; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen. Old Testament: 1 Kings 19:1-4, (5-7), 8-15a 1Ahab told Jezebel all that Elijah had done, and how he had killed all the prophets with the sword. 2Then Jezebel sent a messenger to Elijah, saying, “So may the gods do to me, and more also, if I do not make your life like the life of one of them by this time tomorrow.” 3Then he was afraid; he got up and fled for his life, and came to Beer-sheba, which belongs to Judah; he left his servant there. 4But he himself went a day's journey into the wilderness, and came and sat down under a solitary broom tree. He asked that he might die: “It is enough; now, O Lord, take away my life, for I am no better than my ancestors.” [5Then he lay down under the broom tree and fell asleep. Suddenly an angel touched him and said to him, “Get up and eat.” 6He looked, and there at his head was a cake baked on hot stones, and a jar of water. He ate and drank, and lay down again. 7The angel of the Lord came a second time, touched him, and said, “Get up and eat, otherwise the journey will be too much for you.”] 8He got up, and ate and drank; then he went in the strength of that food forty days and forty nights to Horeb the mount of God. 9At that place he came to a cave, and spent the night there. Then the word of the Lord came to him, saying, “What are you doing here, Elijah?”10He answered, “I have been very zealous for the Lord, the God of hosts; for the Israelites have forsaken your covenant, thrown down your altars, and killed your prophets with the sword. I alone am left, and they are seeking my life, to take it away.” 11He said, “Go out and stand on the mountain before the Lord, for the Lord is about to pass by.” Now there was a great wind, so strong that it was splitting mountains and breaking rocks in pieces before the Lord, but the Lord was not in the wind; and after the wind an earthquake, but the Lord was not in the earthquake;12and after the earthquake a fire, but the Lord was not in the fire; and after the fire a sound of sheer silence. 13When Elijah heard it, he wrapped his face in his mantle and went out and stood at the entrance of the cave. Then there came a voice to him that said, “What are you doing here, Elijah?” 14He answered, “I have been very zealous for the Lord, the God of hosts; for the Israelites have forsaken your covenant, thrown down your altars, and killed your prophets with the sword. I alone am left, and they are seeking my life, to take it away.” 15Then the Lord said to him, “Go, return on your way to the wilderness of Damascus.” Psalm: Psalm 42 and 43 1 As the deer longs for the water-brooks, *         so longs my soul for you, O God. 2 My soul is athirst for God, athirst for the living God; *         when shall I come to appear before the presence of God? 3 My tears have been my food day and night, *         while all day long they say to me,         “Where now is your God?” 4 I pour out my soul when I think on these things: *         how I went with the multitude and led them into the                               house of God, 5 With the voice of praise and thanksgiving, *         among those who keep holy-day. 6 Why are you so full of heaviness, O my soul? *         and why are you so disquieted within me? 7 Put your trust in God; *         for I will yet give thanks to him,         who is the help of my countenance, and my God. 8 My soul is heavy within me; *         therefore I will remember you from the land of Jordan,         and from the peak of Mizar among the heights of Hermon. 9 One deep calls to another in the noise of your cataracts; *         all your rapids and floods have gone over me. 10 The Lord grants his loving-kindness in the daytime; *         in the night season his song is with me,         a prayer to the God of my life. 11 I will say to the God of my strength,    “Why have you forgotten me? *         and why do I go so heavily while the enemy                               oppresses me?” 12 While my bones are being broken, *         my enemies mock me to my face; 13 All day long they mock me *         and say to me, “Where now is your God?” 14 Why are you so full of heaviness, O my soul? *         and why are you so disquieted within me? 15 Put your trust in God; *         for I will yet give thanks to him,         who is the help of my countenance, and my God. 1 Give judgment for me, O God,    and defend my cause against an ungodly people; *         deliver me from the deceitful and the wicked. 2 For you are the God of my strength;   why have you put me from you? *         and why do I go so heavily while the enemy                                oppresses me? 3 Send out your light and your truth, that they may lead me, *         and bring me to your holy hill         and to your dwelling; 4 That I may go to the altar of God,    to the God of my joy and gladness; *         and on the harp I will give thanks to you, O God my God. 5 Why are you so full of heaviness, O my soul? *         and why are you so disquieted within me? 6 Put your trust in God; *         for I will yet give thanks to him,         who is the help of my countenance, and my God. Epistle: Galatians 3:23-29 23Now before faith came, we were imprisoned and guarded under the law until faith would be revealed. 24Therefore the law was our disciplinarian until Christ came, so that we might be justified by faith. 25But now that faith has come, we are no longer subject to a disciplinarian, 26for in Christ Jesus you are all children of God through faith. 27As many of you as were baptized into Christ have clothed yourselves with Christ. 28There is no longer Jew or Greek, there is no longer slave or free, there is no longer male and female; for all of you are one in Christ Jesus. 29And if you belong to Christ, then you are Abraham's offspring, heirs according to the promise. Gospel: Luke 8:26-39 26Then they arrived at the country of the Gerasenes, which is opposite Galilee. 27As he stepped out on land, a man of the city who had demons met him. For a long time he had worn no clothes, and he did not live in a house but in the tombs. 28When he saw Jesus, he fell down before him and shouted at the top of his voice, “What have you to do with me, Jesus, Son of the Most High God? I beg you, do not torment me”— 29for Jesus had commanded the unclean spirit to come out of the man. (For many times it had seized him; he was kept under guard and bound with chains and shackles, but he would break the bonds and be driven by the demon into the wilds.) 30Jesus then asked him, “What is your name?” He said, “Legion”; for many demons had entered him. 31They begged him not to order them to go back into the abyss. 32Now there on the hillside a large herd of swine was feeding; and the demons begged Jesus to let them enter these. So he gave them permission. 33Then the demons came out of the man and entered the swine, and the herd rushed down the steep bank into the lake and was drowned. 34When the swineherds saw what had happened, they ran off and told it in the city and in the country.35Then people came out to see what had happened, and when they came to Jesus, they found the man from whom the demons had gone sitting at the feet of Jesus, clothed and in his right mind. And they were afraid.36Those who had seen it told them how the one who had been possessed by demons had been healed. 37Then all the people of the surrounding country of the Gerasenes asked Jesus to leave them; for they were seized with great fear. So he got into the boat and returned. 38The man from whom the demons had gone begged that he might be with him; but Jesus sent him away, saying, 39“Return to your home, and declare how much God has done for you.” So he went away, proclaiming throughout the city how much Jesus had done for him.

1 Kings 19 – 1:09 . 1 Kings 20 – 6:35 . Psalm 94 – 18:23 . After experiencing the power and authority of the God of Israel on top of Mount Carmel, where fire fell from heaven to consume Elijah's sacrifice, the prophet runs to Jezreel ahead of King Ahab. Upon hearing Jezebel's threats to execute him, Elijah then flees in despair to a distant mountaintop. Later, King Ahab of Israel goes to battle with Ben-Hadad of Aram. The Lord sends an unamed prophet to alert Ahab that the Lord will win the battle for Israel so that Ahab will know that He alone is God over the whole earth. Then, when Ahab disobeys the Lord's command and spares Ben-Hadad instead of destroying him, the Lord sends another unnamed prophet to pronounce judgment.:::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Rahn, Eric Williamson, and the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

A Christadelphian Video: The Christadelphians (; or Christadelphianism) are a restorationist and millenarian Christian group who hold a view of biblical unitarianism. There are approximately 70,000 Christadelphians in around 120 countries. The movement developed in the 1800's and their only authority is the inspired scriptures of Truth (The Bible Extant) they aim to follow it's teachings without compromise and this separates them from other Christian denominations, it is the belief that this is the same truth (same Gospel) that was preached to Abraham and subsequently by Christ and the apostles after christ's death and resurrection. They dismiss outright Heaven going (the exception being Christ himself but who will return (Acts 1:11), The Trinity, the Devil or Satan as a supernatural external force, Theistic evolution and evolution, Holy Spirt gifts and other mainstream doctrines held by popular Christianity. They do acknowledge a literal resurrection and judgement of the faithful dead upon Christ's return to the earth at the appointed time when Christ will establish God's Kingdom upon the earth after subduing the opposing religious and political nations (Armageddon). Leading to a time when God will be all in all' Num 14:21 - But as truly as I live, all the earth shall be filled with the glory of the LORD. A Christadelphian Video Production: CHRISTADELPHIANVIDEO.ORG, a worldwide collaboration by Christadelphians to help promote the understanding of God's Word to those who are seeking the Truth about the Human condition and God's plan and Purpose with the Earth and Mankind upon it. Christadelphianvideo.org is an online tool for establishing just how far removed today's mainstream Christianity is from the 'True Christian Teachings' of the 1st Century Apostles. You can follow us online at.. Some of our other services.. #1 Our Main site... https://cdvideo.org #2 Our podcast on android... https://cdvideo.org/podcast #3 Our podcast on Apple...https://cdvideo.org/podcast-apple #4 Our facebook...https://facebook.com/OpenBibles #5 Our Whats App... http://cdvideo.org/WhatsApp #6 Our Instagram... http://cdvideo.org/Instagram #7 Our twitter... http://cdvideo.org/twitter #8 Our YouTube Channel... http://cdvideo.org/youtube Watch / read / Listen to other thoughts for the day on our site here https://christadelphianvideo.org/tftd/ #Christadelphianvideo #christadelphianstalk #Christadelphians #openbible #cdvideo #bibleverse #thoughts #thoughtoftheday #meditate #think #christadelphian #God #truth #faith #hope #love #cdvideo #Gospeltruth #truebibleteaching #thegospelmessage #thegospeltruth #firstprinciples #bibletruth #bibleunderstanding #exploringthebible #thoughtfortheday --- Send in a voice message: https://anchor.fm/christadelphians-talk/message

More information on that vile ugly Jezebel spirit. Many of God's people are being attacked by Jezebel right now. Also included in this episode are scriptures I have found to be effective against this awful spirit, and the prayer my friend Nicole wrote that is the most effective I have ever prayed against this demon. Link to the Jezebel prayer on my website:  https://wingsofprophecy.blogspot.com/p/prayers.html  hold down the CTRL key and press F and type in Jezebel to find the Jezebel prayers.  

A Christadelphian Video: The Christadelphians (; or Christadelphianism) are a restorationist and millenarian Christian group who hold a view of biblical unitarianism. There are approximately 70,000 Christadelphians in around 120 countries. The movement developed in the 1800's and their only authority is the inspired scriptures of Truth (The Bible Extant) they aim to follow it's teachings without compromise and this separates them from other Christian denominations, it is the belief that this is the same truth (same Gospel) that was preached to Abraham and subsequently by Christ and the apostles after christ's death and resurrection. They dismiss outright Heaven going (the exception being Christ himself but who will return (Acts 1:11), The Trinity, the Devil or Satan as a supernatural external force, Theistic evolution and evolution, Holy Spirt gifts and other mainstream doctrines held by popular Christianity. They do acknowledge a literal resurrection and judgement of the faithful dead upon Christ's return to the earth at the appointed time when Christ will establish God's Kingdom upon the earth after subduing the opposing religious and political nations (Armageddon). Leading to a time when God will be all in all' Num 14:21 - But as truly as I live, all the earth shall be filled with the glory of the LORD. A Christadelphian Video Production: CHRISTADELPHIANVIDEO.ORG, a worldwide collaboration by Christadelphians to help promote the understanding of God's Word to those who are seeking the Truth about the Human condition and God's plan and Purpose with the Earth and Mankind upon it. Christadelphianvideo.org is an online tool for establishing just how far removed today's mainstream Christianity is from the 'True Christian Teachings' of the 1st Century Apostles. You can follow us online at.. Some of our other services.. #1 Our Main site... https://cdvideo.org #2 Our podcast on android... https://cdvideo.org/podcast #3 Our podcast on Apple...https://cdvideo.org/podcast-apple #4 Our facebook...https://facebook.com/OpenBibles #5 Our Whats App... http://cdvideo.org/WhatsApp #6 Our Instagram... http://cdvideo.org/Instagram #7 Our twitter... http://cdvideo.org/twitter #8 Our YouTube Channel... http://cdvideo.org/youtube Watch / read / Listen to other thoughts for the day on our site here https://christadelphianvideo.org/tftd/ #Christadelphianvideo #christadelphianstalk #Christadelphians #openbible #cdvideo #bibleverse #thoughts #thoughtoftheday #meditate #think #christadelphian #God #truth #faith #hope #love #cdvideo #Gospeltruth #truebibleteaching #thegospelmessage #thegospeltruth #firstprinciples #bibletruth #bibleunderstanding #exploringthebible #thoughtfortheday --- Send in a voice message: https://anchor.fm/christadelphians-talk/message