Podcasts about 30jesus

The fruit of the righteous is a tree of life, and he that wins souls is wise.Proverbs 11:30Jesus said, "I am the way, the truth, and the life. No one comes to the Father except through Me.   John 14:6

Homily by Father Peter Zwaans Mount Gambier Catholic ParishGospel: John 10:27-30Jesus said:‘The sheep that belong to me listen to my voice;I know them and they follow me.I give them eternal life; they will never be lostand no one will ever steal them from me.The Father who gave them to me is greater thananyone, and no one can steal from the Father.The Father and I are one.'The Gospel of the Lord.R/ Praise to you, Lord Jesus Christ.

John 10:27-30Jesus said:“My sheep hear my voice;I know them, and they follow me.I give them eternal life, and they shall never perish.No one can take them out of my hand.My Father, who has given them to me, is greater than all,and no one can take them out of the Father's hand.The Father and I are one.”

John 10:27-30Jesus said:“My sheep hear my voice;I know them, and they follow me.I give them eternal life, and they shall never perish.No one can take them out of my hand.My Father, who has given them to me, is greater than all,and no one can take them out of the Father's hand.The Father and I are one.”

John 10:27-30Jesus said:“My sheep hear my voice;I know them, and they follow me.I give them eternal life, and they shall never perish.No one can take them out of my hand.My Father, who has given them to me, is greater than all,and no one can take them out of the Father's hand.The Father and I are one.”

John 10:27-30Jesus said:“My sheep hear my voice;I know them, and they follow me.I give them eternal life, and they shall never perish.No one can take them out of my hand.My Father, who has given them to me, is greater than all,and no one can take them out of the Father's hand.The Father and I are one.”

Reading 1Acts 13:14, 43-52Paul and Barnabas continued on from Pergaand reached Antioch in Pisidia.On the sabbath they entered the synagogue and took their seats.Many Jews and worshipers who were converts to Judaismfollowed Paul and Barnabas, who spoke to themand urged them to remain faithful to the grace of God.On the following sabbath almost the whole city gatheredto hear the word of the Lord.When the Jews saw the crowds, they were filled with jealousyand with violent abuse contradicted what Paul said.Both Paul and Barnabas spoke out boldly and said,“It was necessary that the word of God be spoken to you first,but since you reject itand condemn yourselves as unworthy of eternal life,we now turn to the Gentiles.For so the Lord has commanded us,I have made you a light to the Gentiles,that you may be an instrument of salvationto the ends of the earth.”The Gentiles were delighted when they heard thisand glorified the word of the Lord.All who were destined for eternal life came to believe,and the word of the Lord continued to spreadthrough the whole region.The Jews, however, incited the women of prominence who were worshipersand the leading men of the city,stirred up a persecution against Paul and Barnabas,and expelled them from their territory.So they shook the dust from their feet in protest against them,and went to Iconium.The disciples were filled with joy and the Holy Spirit.Reading 2Revelation 7:9, 14b-17I, John, had a vision of a great multitude,which no one could count,from every nation, race, people, and tongue.They stood before the throne and before the Lamb,wearing white robes and holding palm branches in their hands.Then one of the elders said to me,“These are the ones who have survived the time of great distress;they have washed their robesand made them white in the blood of the Lamb.“For this reason they stand before God's throneand worship him day and night in his temple.The one who sits on the throne will shelter them.They will not hunger or thirst anymore,nor will the sun or any heat strike them.For the Lamb who is in the center of the thronewill shepherd themand lead them to springs of life-giving water,and God will wipe away every tear from their eyes.”GospelJohn 10:27-30Jesus said:“My sheep hear my voice;I know them, and they follow me.I give them eternal life, and they shall never perish.No one can take them out of my hand.My Father, who has given them to me, is greater than all,and no one can take them out of the Father's hand.The Father and I are one.”

Tuesday of the Fifth Week of LentJohn 8:21-30Jesus said to the Pharisees:"I am going away and you will look for me,but you will die in your sin.Where I am going you cannot come."

Read OnlineBecause he spoke this way, many came to believe in him. John 8:30Jesus had been teaching in veiled but deeply profound ways about Who He was. In prior passages, He referred to Himself as the “bread of life,” the “living water,” the “light of the world,” and He even took upon Himself the ancient title of God “I AM.” Furthermore, He continually identified Himself with the Father in Heaven as His Father with Whom He was perfectly united and by Whom He was sent into the world to do His will. For example, just prior to the line above, Jesus states clearly, “When you lift up the Son of Man, then you will realize that I AM, and that I do nothing on my own, but I say only what the Father taught me” (John 8:28). And it was because of this that many came to believe in Him. But why?As John's Gospel continues, Jesus' teaching remains mysterious, deep and veiled. After Jesus speaks profound truths about Who He is, some listeners come to believe in Him, while others become hostile to Him. What is the difference between those who come to believe and those who ultimately kill Jesus? The simple answer is faith. Both those who came to believe in Jesus and those who orchestrated and supported His murder heard the same teaching of Jesus. Yet their reactions were so very different.The same is true for us today. Just like those who heard these teachings for the first time from Jesus' own lips, we also are presented with the same teaching. We are given the same opportunity to listen to His words and either receive them with faith or reject them or be indifferent. Are you one of the many who came to believe in Jesus because of these words?Reading these veiled, mysterious and deep teachings of Jesus as they are presented in the Gospel of John requires a special gift from God if these words will have any impact upon our lives whatsoever. Faith is a gift. It's not just a blind choice to believe. It's a choice based on seeing. But it's a seeing made possible only by an interior revelation from God to which we give our assent. Thus, Jesus as the Living Water, the Bread of Life, the great I AM, the Light of the World, and the Son of the Father will only make sense to us and will only have an effect upon us when we are open to and receive the interior light of the gift of faith. Without that openness and reception, we will remain either hostile or indifferent. Reflect, today, upon the deep, veiled and mysterious language of God. When you read this language, especially in the Gospel of John, what is your reaction? Ponder your reaction carefully; and, if you find you are any less than one who has come to understand and believe, then seek the grace of faith this day so that our Lord's words will powerfully transform your life. My mysterious Lord, Your teaching about Who You are is beyond human reason alone. It is deep, mysterious and glorious beyond all understanding. Please give me the gift of faith so that I may come to know Who You are as I ponder the richness of Your holy Word. I believe in You, dear Lord. Help my unbelief. Jesus, I trust in You.Image via Adobe StockSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Jn 8:21-30Jesus said to the Pharisees:"I am going away and you will look for me,but you will die in your sin.Where I am going you cannot come."So the Jews said,"He is not going to kill himself, is he,because he said, 'Where I am going you cannot come'?"He said to them, "You belong to what is below,I belong to what is above.You belong to this world,but I do not belong to this world.That is why I told you that you will die in your sins.For if you do not believe that I AM,you will die in your sins."So they said to him, "Who are you?"Jesus said to them, "What I told you from the beginning.I have much to say about you in condemnation.But the one who sent me is true,and what I heard from him I tell the world."They did not realize that he was speaking to them of the Father.So Jesus said to them,"When you lift up the Son of Man,then you will realize that I AM,and that I do nothing on my own,but I say only what the Father taught me.The one who sent me is with me.He has not left me alone,because I always do what is pleasing to him."Because he spoke this way, many came to believe in him.

+ Holy Gospel according to St. John 7: 1 – 2, 10, 25 – 30Jesus moved about within Galilee; but he did not wish to travel in Judea, because the Jews were trying to kill him.But the Jewish feast of Tabernacles was near. But when his brothers had gone up to the feast, he himself also went up, not openly but as it were in secret.So, some of the inhabitants of Jerusalem said, “Is he not the one they are trying to kill? And look, he is speaking openly and they say nothing to him. Could the authorities have realized that he is the Messiah? But we know where he is from. When the Messiah comes, no one will know where he is from.”So Jesus cried out in the temple area as he was teaching and said, “You know me and also know where I am from. Yet I did not come on my own, but the one who sent me, whom you do not know, is true. I know him, because I am from him, and he sent me.”So they tried to arrest him, but no one laid a hand upon him, because his hour had not yet come.The Gospel of the Lord

Jn 7:1-2, 10, 25-30Jesus moved about within Galilee;he did not wish to travel in Judea,because the Jews were trying to kill him.But the Jewish feast of Tabernacles was near.But when his brothers had gone up to the feast,he himself also went up, not openly but as it were in secret.Some of the inhabitants of Jerusalem said,"Is he not the one they are trying to kill?And look, he is speaking openly and they say nothing to him.Could the authorities have realized that he is the Christ?But we know where he is from.When the Christ comes, no one will know where he is from."So Jesus cried out in the temple area as he was teaching and said,"You know me and also know where I am from.Yet I did not come on my own,but the one who sent me, whom you do not know, is true.I know him, because I am from him, and he sent me."So they tried to arrest him,but no one laid a hand upon him,because his hour had not yet come.

+ Holy Gospel according to Saint John 5: 17 – 30Jesus answered the Jews, "My Father is at work until now, so I am at work."For this reason the Jews tried all the more to kill him, because he not only broke the sabbath but he also called God his own father, making himself equal to God.Jesus answered and said to them, "Amen, amen, I say to you, a son cannot do anything on his own, but only what he sees his father doing; for what he does, his son will do also. For the Father loves his Son and shows him everything that he himself does, and he will show him greater works than these, so that you may be amazed. For just as the Father raises the dead and gives life, so also does the Son give life to whomever he wishes. Nor does the Father judge anyone, but he has given all judgment to his Son, so that all may honor the Son just as they honor the Father. Whoever does not honor the Son does not honor the Father who sent him. Amen, amen, I say to you, whoever hears my word and believes in the one who sent me has eternal life and will not come to condemnation, but has passed from death to life. Amen, amen, I say to you, the hour is coming and is now here when the dead will hear the voice of the Son of God, and those who hear will live. For just as the Father has life in himself, so also he gave to his Son the possession of life in himself. And he gave him power to exercise judgment, because he is the Son of Man.Do not be amazed at this, because the hour is coming in which all who are in the tombs will hear his voice and will come out, those who have done good deeds to the resurrection of life, but those who have done wicked deeds to the resurrection of condemnation. I cannot do anything on my own; I judge as I hear, and my judgment is just, because I do not seek my own will but the will of the one who sent me”.The Gospel of the Lord

Jn 5:17-30Jesus answered the Jews:"My Father is at work until now, so I am at work."For this reason they tried all the more to kill him,because he not only broke the sabbathbut he also called God his own father, making himself equal to God.Jesus answered and said to them,"Amen, amen, I say to you, the Son cannot do anything on his own,but only what he sees the Father doing;for what he does, the Son will do also.For the Father loves the Sonand shows him everything that he himself does,and he will show him greater works than these,so that you may be amazed.For just as the Father raises the dead and gives life,so also does the Son give life to whomever he wishes.Nor does the Father judge anyone,but he has given all judgment to the Son,so that all may honor the Son just as they honor the Father.Whoever does not honor the Sondoes not honor the Father who sent him.Amen, amen, I say to you, whoever hears my wordand believes in the one who sent mehas eternal life and will not come to condemnation,but has passed from death to life.Amen, amen, I say to you, the hour is coming and is now herewhen the dead will hear the voice of the Son of God,and those who hear will live.For just as the Father has life in himself,so also he gave to the Son the possession of life in himself.And he gave him power to exercise judgment,because he is the Son of Man.Do not be amazed at this,because the hour is coming in which all who are in the tombswill hear his voice and will come out,those who have done good deedsto the resurrection of life,but those who have done wicked deedsto the resurrection of condemnation."I cannot do anything on my own;I judge as I hear, and my judgment is just,because I do not seek my own willbut the will of the one who sent me."

Monday of the Third Week of LentLuke 4:24-30Jesus said to the people in the synagogue at Nazareth:“Amen, I say to you,no prophet is accepted in his own native place."

Homilia Padre Esteban Olivares, IVE:Evangelho de Jesus Cristo segundo Lucas 4,24-30Jesus, vindo a Nazaré, disse ao povo na sinagoga:"Em verdade eu vos digo que nenhum profetaé bem recebido em sua pátria.De fato, eu vos digo:no tempo do profeta Elias,quando não choveu durante três anos e seis mesese houve grande fome em toda a região,havia muitas viúvas em Israel.No entanto, a nenhuma delas foi enviado Elias,senão a uma viúva que vivia em Sarepta, na Sidônia.E no tempo do profeta Eliseu,havia muitos leprosos em Israel.Contudo, nenhum deles foi curado,mas sim Naamã, o sírio".Quando ouviram estas palavras de Jesus,todos na sinagoga ficaram furiosos.Levantaram-se e o expulsaram da cidade.Levaram-no até ao alto do montesobre o qual a cidade estava construída,com a intenção de lançá-lo no precipício.Jesus, porém, passando pelo meio deles,continuou o seu caminho.Palavra da Salvação.

Lk 4:24-30Jesus said to the people in the synagogue at Nazareth:“Amen, I say to you,no prophet is accepted in his own native place.Indeed, I tell you, there were many widows in Israelin the days of Elijahwhen the sky was closed for three and a half yearsand a severe famine spread over the entire land.It was to none of these that Elijah was sent,but only to a widow in Zarephath in the land of Sidon.Again, there were many lepers in Israelduring the time of Elisha the prophet;yet not one of them was cleansed, but only Naaman the Syrian.”When the people in the synagogue heard this,they were all filled with fury.They rose up, drove him out of the town,and led him to the brow of the hillon which their town had been built,to hurl him down headlong.But he passed through the midst of them and went away.

Read OnlineJesus said, “Amen, I say to you, there is no one who has given up house or brothers or sisters or mother or father or children or lands for my sake and for the sake of the Gospel who will not receive a hundred times more…” Mark 10:29–30Jesus' statement above is in response to Peter who said to Him, “We have given up everything and followed you.” It was as if Peter were patting himself on the back, attempting to highlight just how much he and the other disciples had sacrificed to follow Jesus. And it was true, they did give up everything of their former life. They left home, their occupation, their relationships and everything that had been part of their daily established life in response to the call of Jesus. They were truly all in.In hearing this statement from Peter, Jesus does not give the expected response. He doesn't say to Peter, “Yes, you have, that's very impressive Peter. Good job and thank you!” Instead, Jesus immediately explains to Peter that the sacrifice he and the others have made is worth it. Their unwavering commitment to follow Jesus would be repaid with gifts beyond their imagination. Thus, Jesus was saying that the gifts that He would bestow upon them would be exponentially greater than every sacrifice they made.This was not a belittling of Peter's self-sacrifice; rather, it was a form of encouragement by Jesus. He was encouraging Peter, and the other disciples, to have full confidence in their decision to follow Him. Their sacrifice would yield a hundredfold return. That is truly a good investment.It can be tempting for us all, at times, to feel as though God asks too much of us. It's true that God asks much of us. He asks everything from us. He asks for the complete and total gift of our lives to Him. He calls us to abandon all selfishness and to dedicate ourselves to His holy will without exception. But if we understand the reward of our self-giving, then the sacrifices we make will pale in comparison to the reward. Reflect, today, upon whether or not you can say those words with the Apostle, Saint Peter: “Lord, I have given up everything to follow You.” Have you truly given your life completely to Christ Jesus? Are there things that you still hold back, not wanting to “sacrifice” for our Lord? Ponder those words of Peter and allow yourself to see the areas of your life you still need to surrender over to Jesus. And as you do so, allow the reward promised by our Lord to motivate you to the point that you truly hold nothing back and truly have given up everything to follow His holy will. My generous Lord, You ask everything of me. You ask me to abandon everything in my pursuit of Your perfect will. Give me the grace I need to answer Your call and to live sacrificially for You without counting the cost. You are generous beyond description, dear Lord, and I trust that following You will produce an abundance of good fruit. Jesus, I trust in You.Image: Jesus entrusts his Flock to St Peter by Lawrence OP, license CC BY-NC-ND 2.0.Source of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Bible Study and Commentary on John 19:23-30Jesus death on the cross

Mk 7:24-30Jesus went to the district of Tyre.He entered a house and wanted no one to know about it,but he could not escape notice.Soon a woman whose daughter had an unclean spirit heard about him.She came and fell at his feet.The woman was a Greek, a Syrophoenician by birth,and she begged him to drive the demon out of her daughter.He said to her, "Let the children be fed first.For it is not right to take the food of the childrenand throw it to the dogs."She replied and said to him,"Lord, even the dogs under the table eat the children's scraps."Then he said to her, "For saying this, you may go.The demon has gone out of your daughter."When the woman went home, she found the child lying in bedand the demon gone.

Message: The Gospel according to MatthewText: Matthew 11:28-30Jesus in youJesus said for you to come to Him, not the other way around.You put on Jesus' yoke, He doesn't put on your yoke.Getting over yourselfTiming, pace, weightComplete faith in the total sovereignty of Jesus

Wednesday of the Second Week of AdventMt 11:28-30Jesus said to the crowds:"Come to me, all you who labor and are burdened,and I will give you rest."

Mark 8:27-30Jesus went on with his disciples to the villages of Caesarea-Philippi. Along the way he asked them, “Who do people say that I am?” They said to him, “John the Baptist; and others, Elijah; and still others, one of the prophets.” Jesus said to them, “But who do you say that I am?” Peter answered him, “You are the Messiah.” And Jesus sternly ordered them not to tell anyone about him. I hope you remember we're focusing our time during these Advent days on a book by David Brooks called How to Know a Person: The Art of Seeing Others Deeply and Being Deeply Seen, in which he talks about pragmatic, practical practices to achieve spiritual, holy ways of living in the world.And Brooks devotes a whole chapter to the idea of and the power behind questions. With the aim of growing into the kind of people who want to know others more deeply – to see them for who they really are and to care about that – Brooks proposes that we should be the kind of people who ask questions. And not just any questions, but good, curious, open-ended, thoughtful questions that invite others to respond comfortably … in ways that reveal something about who they are, how they see and experience the world, and how they want to be seen and received by others around them.Brooks goes so far as to say that he's, “come to think of questioning as a moral practice. When you are asking a good questions, you are adopting a posture of humility. You're confessing that you don't know and you want to learn. You're also honoring a person. We all like to think we are so clever that we can imagine what's going on in another's mind. But the evidence shows that this doesn't work. People are just too different from each other, too complicated, too idiosyncratic.”I learned a long time ago – either from my Psychology and Counseling classes or from watching Oprah – about the danger of certain kinds of questions. Questions like “Where do you work?” or “Where do you live?” or “If you went to college and where?” aren't the best things to ask when you're just being introduced to someone.Brooks says those questions imply that you're about to make a judgment about a person based on their responses. Someone pointed out to me once that, asking someone what they do for a living – which is probably a first inclination for many of us, right? – implies and perpetuates a false notion that what we do for work is the most important, valuable, interesting thing about us. (That may be true for some, but surely isn't true for most.)We all know, too, how superficial and worthless it is to ask most folks how they're doing when we greet them – the answer is almost always “fine,” or “okay,” or “good, how are you?” Which is to say, the answer is always incomplete, at its best, and it's often a lie, at its worst. We're rarely 100% “fine,” “okay,” or “good.” And there are plenty of days when we offer those answers when we are feeling everything but “fine,” “okay,” or “good.”If you've ever participated in our CrossRoads class for folks curious about the ministry here, you know that one of my favorite ice-breaker questions is, “Where did you live when you were in the 8th grade?” I always like the surprising geographical connections made between whoever is in the room. It's fun to see who has landed in Indiana from the farthest distance. We've had people realize they grew up in the same or neighboring towns in other states. We've had people who knew the same pastors or who went to the same church, way back in the day. But the connections and common ground are often deeper than that, because it's hard to talk about where you lived in 8th grade without also, perhaps, mentioning why; or how long ago that was for you; or what your life was like in those days.David Brooks offers up some really good questions in his book that I hope you'll consider asking folks at your next office Christmas party or family gathering in the days ahead: “What's working really well in your life at the moment?”“What are you most confident about?”“When was a time you adapted to change?”“What has become clearer to you as you've gotten older?”“What's a Christmas tradition your family keeps?Again, consider those questions in the days to come and be bold about asking them of others to see what comes of the answers you receive and share.Because, remember – and here comes the spiritual, holy part of it all – the point of this sermon series and of this Advent journey together, is to open ourselves to the birth of Jesus in ways I believe God intended from the very beginning. In a world where people are increasingly distant from one another and divided by so many things … In a world where we increasingly let technology do the talking and the working for us … In a world where it's easier to hide behind screens and so tempting to stick to our cultural, political, theological silos … I believe the Gospel of the incarnation – the good news of God showing up among us as a human being – is as holy, as challenging, and as relevant as it ever was.David Brooks closes his chapter on questions by saying, “Each person is a mystery. And when you are surrounded by mysteries … it's best to live life in the form of a question.”And I think that's something Jesus teaches us, too … to live life in the form of a question. People like to pretend that having faith and living a life of faith is about being certain and knowing answers and having black-and-white, yes-and-no, right-and-wrong views on life's most pressing questions.But more often than not, it seems to me, Jesus responds to the request for those things – certainty… answers… yes/no, black/white, right/wrong propositions – with more questions, or stories, at least, that leave a whole lot up to our interpretation and imagination.When his followers come to him asking that he interpret the signs in the sun, the moon and the stars… when they come hoping for a sign, telling them that the end is near … Jesus doesn't give a hard and fast answer. He says, “no one knows; neither the angels in heaven, nor the son, but only the Father,” so just keep your eyes peeled, be curious, and get ready.When that lawyer asked Jesus once, “Who is my neighbor?,” Jesus doesn't give him a list of addresses or a litany of names. He tells him a story about a particular Samaritan that contradicted everything they'd ever been taught to believe about any Samaritans – that they could be good, merciful, kind, loving neighbors – and better and more righteous, even, than a priest and a Levite.And this morning, while he's milling around the region of Caesarea-Philippi, he asks his disciples to let him know what the word on the street is about him. What are people saying? What have you heard? “Who do people say that I am?”And they tell him what they think he's after – the rumor, the gossip, the wrong answers and assumptions of the people on the street. And I imagine they take great joy in the foolish things people are saying. “Those idiots think you're John the Baptist!” “I heard some knucklehead say you were Elijah, come back to life!” “I think people are so dumb and desperate they've painted you as some prophet like back in the day.”But all of that just sets the stage for what Jesus is really after – for the question he really wants an answer to: “Who do YOU say that I am?”Because Jesus knows he'll be able to tell a whole lot about how … whoever … answers that question. And Peter does. And Peter gets it right. Which took some guts. It took some courage. It took some wisdom and understanding and a whole lot of faith. Peter calls Jesus the Messiah, without apology or hesitation, it seems. And it earned Peter a place of honor and respect in the eyes of Jesus. He became “the Rock” on which the Church would stand.And this question matters for us, still. Who is this Jesus we'll celebrate at Christmas? Who is this Jesus we're waiting on? Who do we say that he is, was, or will be? There may be as many answers to these questions as there are people listening to me now: He is a Comforter, a Redeemer, a Judge. He is a Savior, a Brother, a Healer. He is a Friend, a Stranger, a Mystery, and more.And what if we were as curious about the way our friends, family and neighbors might answer that question as Jesus seemed to be? What if we sincerely wondered who Jesus is – if anything – to the people in our lives and in this world? And how might their answers impact our relationship to them?So let's not go about asking any of these questions because we want to prove who's right and who's wrong. Let's ask more and better questions. And let's be genuinely curious – not at all judgmental – about the answers we might hear from each other and from our neighbors. And let's listen for the wants, needs, hopes, and longings of those around us – like Jesus would.And let's respond, through our very lives, with who and how Jesus calls us to be: utterly human; afraid sometimes; hopeful, when we can muster it; full of grace; offering mercy; praying for peace; extending forgiveness; doing justice; and shining light into the darkness of this world God loved enough to show up in it.Amen. Come, Lord Jesus.

+ Holy Gospel according to St. Luke 13: 22 – 30Jesus passed through towns and villages, teaching as he went and making his way to Jerusalem.Someone asked him, "Lord, will only a few people be saved?"He answered them, "Strive to enter through the narrow gate, for many, I tell you, will attempt to enter but will not be strong enough.After the master of the house has arisen and locked the door, then will you stand outside knocking and saying, 'Lord, open the door for us.' He will say to you in reply, 'I do not know where you are from.'And you will say, 'We ate and drank in your company and you taught in our streets.'Then he will say to you, 'I do not know where you are from. Depart from me, all you evildoers!' And there will be wailing and grinding of teeth when you see Abraham, Isaac, and Jacob and all the prophets in the kingdom of God and you yourselves cast out. And people will come from the east and the west and from the north and the south and will recline at table in the kingdom of God. For behold, some are last who will be first, and some are first who will be last."The Gospel of the Lord

God gives us gifts and abilities to use for his glory, and to produce a return. The gifts and abilities vary, but the task is the same and we will be held accountable. Today I am sharing three encouragements to help us be ready and be faithful to the Lord our God. Enjoying SPF?If you've been following SPF for a while and want to support the show two ways you can do it are:becoming a monthly Patreon supporter at $5 a monthleave a review encouraging others with one reason to listen to the podcast.The Parable of the TalentsMatthew 25:14-30Jesus tells us parable in the midst of talking about his return. It is an overall message for us to be ready, and also to be faithful with what God has entrusted to us now. It proclaims to us that we will be held accountable for our decisions, and that God gives us gifts and abilities to use for his glory, and to multiply, meaning make bigger, create more, make better, with what he gives us. This is a great reminder that this life is not our own, but we are to live for the Lord.Three Encouragements to Honor God with Your Talents:1. The first encouragement is that God entrusts us with valuable things and we are blessed to be under His Lordship. He gives and we are to be profitable with it.2. The second encouragement is because God gives, because He is the one from whom these blessings flow, we are to be about his business. 3. God is a generous and good God, and we get to partake and share in what is gained and we will be held accountable. Send me a Text Message.Support the showSupport SPF $5 a month: patreon.com/sheprovesfaithfulSign Up for the SPF newsletter: sheprovesfaithful.com/newsletterIf you're enjoying the SPF Podcast, please leave a review on your favorite podcast player! Thank you!

Matt. 11:1-30Jesus offers rest and peace to those who trust him enough to live in his way.

Send us a Text Message.Subscribe here to receive my new church history podcast every few weeks at.https://thehistoryofthechristianchurch.buzzsprout.comFor an ad-free version of the podcast plus the opportunity to enjoy hours of exclusive content and two bonus episodes a month and also help keep the Bible Project Daily Podcast free  for listeners everywhere at;patreon.com/JeremyMcCandlessThis Podcast is Hosted at;https://thebibleproject.buzzsprout.comStudy Notes: Betrayal and Denial - A Contrast of Extremes (John 13:21-30)Introduction:Importance of teaching the Bible over political issues.Scripture Reading: John 13:21-30Jesus predicts His betrayal by one of the disciples.The scene in the upper room before Jesus' crucifixion.The importance of understanding Jesus' humanity and His foreknowledge.Verse Analysis:John 13:21-22:Jesus is troubled in spirit, announcing a betrayal among the disciples.The disciples are perplexed and unsure who the betrayer is.John 13:23-25:The disciple whom Jesus loved (traditionally John) reclines next to Jesus.Simon Peter signals John to ask Jesus who the betrayer is.John asks Jesus directly.John 13:26-27:Jesus identifies Judas as the betrayer by giving him a piece of dipped bread.Satan enters Judas after he takes the bread.Jesus tells Judas to act quickly.John 13:28-30:The disciples misunderstand Jesus' words to Judas.Judas leaves immediately, and it is night, symbolizing spiritual darkness.Contrasting Extremes:1. John – The Beloved Disciple:Physical and Spiritual Proximity: John's physical closeness to Jesus signifies his spiritual intimacy with Him. John's relationship with Jesus exemplifies a deep, reciprocal love and understanding. John also represents those who seek intimate knowledge and closeness with Jesus, striving to understand His ways deeply.2. Judas – The Betrayer:Betrayal Act: Judas's betrayal despite his closeness to Jesus highlights a stark contrast.Satan's Influence: The progression of sin in Judas's life—from a planted idea to the act of betrayal.Symbolic Darkness: John's note that “it was night” signifies Judas's spiritual darkness and separation from Jesus.Application to Our Lives:Spiritual Extremes: Encourages reflection on whether we are closer to the example of John or Judas in our spiritual lives.Lukewarm Faith: Warns against being lukewarm in our faith, urging a fervent, passionate relationship with Jesus.Call to Repentance: Revelation 3:15-20 emphasizes the need for zeal and repentance from lukewarmness.Conclusion:Challenge: To avoid lukewarmness and seek a radical, intimate relationship with Jesus Christ.Key Takeaways:Jesus' Humanity: His troubled spirit shows His shared human experiencAsk Ralph - Christian FinancePractical Advice based in Christian Faith. Listen on: Apple Podcasts SpotifySupport the Show.Jeremy McCandless is creating podcasts and devotional resources | PatreonHelp us continue making great content for listeners everywhere.https://thebibleproject.buzzsprout.com

Thursday of the Fifteenth Week in Ordinary TimeMt 11:28-30Jesus said:"Come to me, all you who labor and are burdened,and I will give you rest.Take my yoke upon you and learn from me,for I am meek and humble of heart;and you will find rest for yourselves.For my yoke is easy, and my burden light."

https://www.foxnews.com/lifestyle/ultraviolet-light-reveals-scientists-hidden-bible-passage-1500-years-later (for Luke) Unique passages: https://www.julianspriggs.co.uk/pages/UniquePassages  Bibleref.com commentary on Mark 6:5: https://www.bibleref.com/Mark/6/Mark-6-5.html  Thanks Biblehub.com's parallel chapters tool.   Words of Jesus ("All the Red Letter Scriptures") https://www.jesusbelieverjd.com/all-the-red-letter-scriptures-of-jesus-in-the-bible-kjv/    Parallel Passages in the Gospels https://www.bible-researcher.com/parallels.html#sect1     The Eye of the Needle (crossword/sudoku feedback): https://www.theguardian.com/notesandqueries/query/0,5753,-25583,00.html#:~:text=The%20%22Eye%20of%20the%20Needle,in%20order%20to%20enter%20heaven   Camel needle w/Aquinas citation (of Anselm of Canterbury)-- Anselm of Canterbury as cited in Catena Aurea, Thomas Aquinas, CCEL Edition. https://classictheology.org/2021/10/12/through-the-eye-of-an-actual-needle-the-fake-gate-theory/    The Widow's Mite: https://numismatics.org/pocketchange/the-poor-widows-mite/    Miracles of Jesus reference list: https://sunnyhillschurch.com/3301/the-37-miracles-of-jesus-in-chronological-order/ LINK BIBLEREF.COM MENTIONED IN CHAPTER 8 SECTION (“Can't” do miracles in hometown- keyword absolute for lookup)   Welcome to the Popeular History Podcast: History through Pope Colored Glasses. My name is Gregg and this is episode 0.21f: Sayings of the Savior Part VI: Messages from Mark.   All of these aught episodes are made to let us build our Pope-colored glasses so we can use the same lenses when we look at history together. If you're lost, start at the beginning!   In previous worldbuilding episodes, we looked at quite a few of Jesus' words: the sermon on the mount and the sermon on the plain, plus all the Parables and miracles on our list, and his sayings closely tied to all those.   All that made for a good start, but if we're going to look at the sayings of the Savior, we should be comprehensive to avoid cherry-picking. So we spent the last of these worldbuilding episodes going chapter by chapter through the first gospel in order of appearance, the Gospel of Matthew, up until things caught up with where our rosary themed tour of the New Testament will carry on when we get to the next mystery. I am aware that what was once upon a time supposed to be a couple quick background episodes introducing my listeners to, well, all of Catholicism has ballooned wildly into wheels within wheels, but hey, I wouldn't have it any other way.   Anyways, next up in the traditional ordering is the Gospel of Mark, so that's our mission today. We'll go chapter by chapter, glossing over what we've already discussed and focusing on the Sayings of the Savior, since, you know, that's the deal here.   MARK 1 opens with a description of Jesus' cousin John the Baptist, and you'll never guess what John does to Jesus when He shows up. Actually you probably will because I was trying to set you up with a fake out where John refuses to baptize Jesus but it turns out that initial refusal is in Matthew but is absent from Mark's generally sparse account. Anyways, we get Jesus' first words in Mark only after he's baptized and had an express version of the temptation in the desert. Sometime after John was arrested, we're told Jesus preached a message that sounded a lot like what John had been saying,   MARK 1:15 “The time has come,” … “The kingdom of God has come near. Repent and believe the good news!”   GREGG Of course we just got a bit meta, since “Good news” is where the word Gospel comes from. A very “Begun, the Clone Wars have” moment. This urgent call to repentance has been a consistent refrain throughout Christian history, with the good news bring that repentance really can lead to reconciliation with God. Shoutout 0.1 if you need a refresher on why such a reconciliation is needed in the Catholic perspective.   Having begun to declare the Good News, Jesus the Christ soon picks out folks to help him, starting, like all good missions, with a pun. Talking to two fishermen, the brothers Simon and Andrew, Jesus says   MARK 1:   Follow me, and I will make you become fishers of men   GREGG When I covered this section in Matthew- we're deep in parallels here- I stuck with my usual NIV translation. Not because I'm an NIV snob, but because the New International Version is the one that shows up first on biblegateway.com and it's good enough, especially when I'm doing a LOT of scripture quoting like I have been with this series.   But because the NIV went for inclusivity, they translated the line as “make you fish for people”, which simply isn't as smooth a pun. I did check with my toddler-level skills and it looks to me like the pun is present in the Greek, so it's worth calling out. Jesus' humor is often downplayed, which is a shame.   If you're wondering why I'm going on about this, well, honestly, Mark is short and we've already covered most of what's there in Matthew. So we might as well take our time. There's plenty there, to be clear, I don't want angry letters from scholars whose primary focus is Mark saying I'm dismissing it offhand.   Alright, enough dilly dallying, what's next? Jesus calls more fishermen–the sons of Zebedee, James and John–but His actual words and possible new pun are not recorded. The next time he speaks he's talking to a demon in one of the healing miracles we discussed in 0.20, followed by another miracle–the healing of Simon's mother in law–later in the same chapter. Then, after assorted other miracles, Jesus goes out to pray by Himself in what's described as a quote unquote “desolate place”. When His disciples track Him down and tell Him everyone is looking for Him, He says   MARK 1:38 Let us go somewhere else--to the nearby villages--so I can preach there also. That is why I have come.   GREGG Though Jesus' disciples did in fact say no to Him on a downright alarming number of occasions, they went along with His plan this time, and another montage of undescribed healings and exorcisms finishes off with the healing of a grateful leper who ignores Jesus' command to tell no one. Mark 1 concludes with Jesus getting mobbed with requests for miracles as a result.   Chapter 2 opens with the healing of the paralytic who had been let in via the roof–a great bit of drama, but something we already covered under our review of miracles. After that, He called His tax collector disciple, who we got to know as Matthew in the Gospel of, well, Matthew, but who's listed as Levi here and in Luke. Using different names in different contexts was absolutely a thing,  but both Matthew and Levi are Hebrew names so the usual Greek vs Hebrew divide doesn't seem to be the culprit here, and what's more neither Mark nor Luke explicitly identify Levi with the apostle Matthew, though the inference isn't a terrible reach over all.   In the end, our main hook in this particular series is the actual sayings of the Savior, and this calling is carried out with a simple “follow me”, so perhaps we shouldn't dive into it too much.   After taking out a section of parables we covered in 0.21c as part of a SYNOPTIC ROUNDUP, we arrive at Mark 2:23, notably without leaving the SYNOPTIC ROUNDUP room because you can also follow along in Matthew 12 and Luke 6. As a reminder if you're rusty on Jewish customs, the Sabbath rest begins Friday at sundown and continues through the day on Saturday. Picking grain as we're going to see here would be considered working on the day of rest and therefore a violation.   MARK (2:23-2:28, NIV)) 23 One Sabbath Jesus was going through the grainfields, and as his disciples walked along, they began to pick some heads of grain.   24 The Pharisees said to him, "Look, why are they doing what is unlawful on the Sabbath?”   25 He answered, "Have you never read what David did when he and his companions were hungry and in need?   26 in the days of Abiathar the high priest, he entered the house of God and ate the consecrated bread, which is lawful only for priests to eat. And he also gave some to his companions."   27 Then he said to them, "The Sabbath was made for man, not man for the Sabbath.   28 So the Son of Man is Lord even of the Sabbath.”   GREGG this section is one of the earlier signals of what would become a core piece of Christianity: its distancing from the Law of Moses. There are still aspects of continuity, for example most Christians including Catholics actually do still maintain *a* day of rest, just Sunday rather than Saturday and they'll generally skip the night before business though some of that has carried over in the form of vigil practices, as we'll see when we get there.   Anyways, I've always thought those last couple lines were pretty baller, and it turns out they're one of the few bits unique to Mark, so let's go ahead and hear them again:   QUOTE The Sabbath was made for man, not man for the Sabbath. So the Son of Man is Lord even of the Sabbath. END QUOTE   This bold claim lies at the heart of what will in time lead to the followers of Christ being seen as a religion separate from Judaism, which is fair enough but also don't sleep on just how much that takes, given there's such a thing as secular Jews and Jewish atheists. There have been other messiah movements in Jewish history; though they fizzled out it's not much of a stretch to imagine a world where Christianity is still seen as part of a wide tent Judaism, indeed there is still a common heritage. But there are absolutely differences as well, principally, of course, centered around Jesus, the Son of Man, Lord of the Sabbath.   That other part   “The Sabbath was made for man, not man for the Sabbath.”   is the context for the start of the next chapter, serving as a good reminder that, while convenient for finding your place, chapter and verse divisions are not part of the original texts of the Bible, so it's important to not treat them as fences where you have to stop. You see, in Mark 3 we have the healing of the man with a withered hand in the synagogue on the Sabbath:   MARK 3 2 Some of them were looking for a reason to accuse Jesus, so they watched him closely to see if he would heal him on the Sabbath. 3 Jesus said to the man with the shriveled hand, "Stand up in front of everyone.” 4 Then Jesus asked them, "Which is lawful on the Sabbath: to do good or to do evil, to save life or to kill?" But they remained silent.   GREGG I mean, it's a bit of a false dichotomy perhaps, are those really the only two options? But obviously I'm siding with Jesus here, mark me down as pro-healing when one can heal. And yeah, we actually already covered that exchange when we talked about the miracle in our miracles roundup, but the words are important there and Mark is short so forgive me for fitting it in here too.   Mark 3 continues with Jesus dealing with crowds now that word is getting around due to His miracles, and simultaneously He's ordering demons not to share the apparent secret that He is quote “the holy one of God”. We don't have his exact words in commanding the demons here so there's more room for interpretation than usual but the general take on these sort of passages is that it's tied to His time not having yet come to be revealed as the Messiah. Of course, unless I missed something, the specific instances where Jesus talks about His time having not yet come are in the Gospel of John, so reading that into Mark is something most modern scholars wouldn't go for- especially since the general consensus is Mark came first by a fair stretch- but that sort of quibble wasn't much of a barrier for most of the history of Christians reflecting on Scripture, so the traditional interpretation is what it is and I don't think it's too much of a reach.   After telling assorted demons to hush up, Jesus appoints the Twelve Apostles starting in verse 13, no direct quotes there so no need to tarry though interested folks are always welcome to check out the naming differences between the Gospels.   Starting in verse 20 we have the house divided parable, covered in our parables series a few episodes back, then in verse 28 we hit “the unpardonable sin” section, and believe it or not it's not being a weeb, it turns out it's, well, let's let Jesus explain:   MARK 3 28 Truly I tell you, people can be forgiven all their sins and every slander they utter, 29 But whoever blasphemes against the Holy Spirit will never be forgiven; they are guilty of an eternal sin."   GREGG When we covered the parallel text of this in Matthew 12–seriously, over 90% of Mark is parallelled in Matthew–I focused on the idea of the sin against the Spirit as being despair. But Mark's telling has a bit of context that has lead to another popular interpretation, especially among–Catholics cover your ears– *whispers* Protestants.   MARK 3 30He said this because they were saying, "He has an impure spirit.”   GREGG Using that verse, which at a glance is simply explaining why Jesus said what He said, the passage is taken to mean that rejecting Jesus as the Son of God slash Savior slash Messiah is the sin against the Spirit being referred to here. And though I called out Protestants specifically a minute ago, it's not like that interpretation is unheard of within Catholicism, typically it's a both/and sort of thing, accepting the despair angle and the “ya'll need Jesus” angle. Nor are the two interpretations unrelated, as someone wholly given to despair will have a hard time accepting Jesus' offer of salvation.   Of course, when I speak of accepting Jesus' offer of salvation, now I really AM getting into the fundamental faith vs works discussion. That's faith and works in the context of salvation from sin. We'll be getting into it in more detail in future episodes, but as an overview all major forms of Christianity agree that faith in the saving power of Jesus Christ is fundamentally necessary for salvation. The disagreement comes in whether anything else plays any role- “anything else” being summed up under the umbrella term of “works”, or it might help to rephrase the question as whether our actions have any meaning when it comes to our salvation.   For Catholics, the answer is yes, while for most Protestants, the answer is no. Generally speaking when there are fights about it, Protestants will take the position that your works having meaning, as Catholics argue is the case, means that you can save yourself through your works. Some people do think that, of course, but not Catholics, at least not Catholics who know their onions, as the Catholic Church condemned that position as a heresy over thousand years before Protestantism became a thing. However, the Church is far from perfect, and in the time of Martin Luther, whose teachings are typically seen as the spark that ignited the Protestant Reformation, it's clear that some within the Church were comfortable blurring the lines for financial gain.   I've got more on faith vs works and Catholicism vs Protestantism planned for future episodes, and I don't want to bury that conversation where no one will look for it, so let's leave that there for now and get back to Mark, with chapter 3 verse 31 to 35   MARK   31 Then Jesus' mother and brothers arrived. Standing outside, they sent someone in to call him. 32 A crowd was sitting around him, and they told him, "Your mother and brothers are outside looking for you.” 33 "Who are my mother and my brothers?" he asked. 34 Then he looked at those seated in a circle around him and said, "Here are my mother and my brothers! 35 Whoever does God's will is my brother and sister and mother.”   GREGG Thanks to the Marian doctrine of Our Lady's perpetual virginity we discussed back in episode 0.14, the surprising fact that Jesus doesn't immediately attend to his family members isn't the most discussed aspect of this passage when it comes to Catholicism. No, that would be the fact that Jesus' brothers, the Greek term is Adelphoi, show up. Generally these are understood as Jesus' half brothers, via his earthly father Saint Joseph from a previous marriage.   As for the question of whether Jesus just kind of blew off his family here, half brothers or cousins or full brothers or whoever was there with Mary, while I can see how you might get that impression, it's not like His every action is recorded. It's entirely possible that He checked in with them after making a quick positive observation- one that I don't want to lose in the rest of this analysis so I'll repeat it:   MARK 3 “35 Whoever does God's will is my brother and sister and mother.”   GREGG   Anyways, as is the custom with Mark, we're on to the next scene in a hurry, launching into Mark 4 with the next verse as a classic transition:   MARK 4 1 Again Jesus began to teach by the lake.   GREGG I'm not going to go into detail about what He taught by the lake here, because Chapter 4 is made up entirely of miracles and parables we've already covered in 0.20 and earlier in 0.21, respectively. We've got the Parable of the Sower, then the Lamp on a Stand, then the Growing Seed and the Mustard Seed, capped off by Mark's account of Jesus calming the storm at sea.   Similarly, Mark 5 is a string of by-now familiar miracles- and if any don't seem familiar you know by now Miracles are in one of the 0.20 episodes, right? The Gerasene Demoniac, the Bleeding Woman, Jairus' Daughter, they're all there, and in Mark 5 too.   Mark 6 give us a bit more food for thought on Jesus' local life and family dynamic. A sign of how things hit differently at home, it's worth a long quote:   MARK 6:1-6 6 Jesus left there and went to his hometown, accompanied by his disciples. 2 When the Sabbath came, he began to teach in the synagogue, and many who heard him were amazed.   “Where did this man get these things?” they asked. “What's this wisdom that has been given him? What are these remarkable miracles he is performing? 3 Isn't this the carpenter? Isn't this Mary's son and the brother of James, Joseph, Judas and Simon? Aren't his sisters here with us?” And they took offense at him.   4 Jesus said to them, “A prophet is not without honor except in his own town, among his relatives and in his own home.” 5 He could not do any miracles there, except lay his hands on a few sick people and heal them. 6 He was amazed at their lack of faith.   GREGG Many of Jesus' sayings have become proverbial, and while it's not in the level of turning the other cheek, “a prophet is not without honor except in his own town” has some popularity. It does seem to speak to a common truth of celebrities.   I do like the touch that He was unable to do any miracles there except for the miracles which He did do, which evidently still failed to impress. Of course, the idea of Jesus being *unable* to do miracles is theologically interesting, since He's, you know, God. Of course, God does seem to have had some trouble dealing with iron chariots back in Judges 1:19, so maybe there is some precedent.   But we've got our Pope-colored glasses on, so not only is Jesus God but God is omnipotent, so it's fair to ask: what gives? It could be that old favorite, the translation issue, but I admit my personal Greek skills are basically at the naming barnyard animals level, so I decided to bring in an expert to verify. An expert by the name of bibleref.com, linked in the show notes. Their commentary on the passage notes that in the parallel passage in Matthew, it simply says Jesus “did not” perform many miracles in his hometown, which isn't as controversial though of course it's always fair to ask why God doesn't just fix everything for everyone since he's all good and all knowing and all powerful. But that popular question isn't where we're at today because apparently it's not a translation issue, Mark 6:5 does specifically say Jesus *could not* perform the miracles in the Greek according to the commentary. But it goes on to note that there can be multiple senses of inability, like how you can't touch the ball when playing soccer, or football for my non-US listeners, and yeah, I'm not counting goalies. Anyways, obviously you can physically touch the ball, but you cannot in the sense that it's against the established rules of the game. If that's the sense, it makes some sense that Jesus quote unquote “can't” perform miracles in His hometown because His miracles are supposed to draw people to Him and they aren't having that effect at home. At least not much, keep in mind he did do some miracles there according to Mark, so in any event the whole “can't” thing definitely isn't absolute.   Of course, I personally find it awful to think that God would play games with our salvation- hence my quasi-universalism. I get respecting our free will, but I also know He's omnipotent and isn't going to give up on us, no matter how much we try to give up on ourselves if there's another chance we can get He's going to give that to us. But we have to accept at some point, so don't think I'm downplaying the urgency there.   Anyways, let's get back to Mark 6, now in Verse 8 where He's sending the disciples out in pairs with the following instructions:   MARK 6:8-11   8 Take nothing for the journey except a staff--no bread, no bag, no money in your belts.   9 Wear sandals but not an extra shirt.   10 Whenever you enter a house, stay there until you leave that town.   11 And if any place will not welcome you or listen to you, leave that place and shake the dust off your feet as a testimony against them.”   GREGG As you should by now have come to expect, these instructions do have a parallel in Matthew that we covered in the last worldbuilding episode. But it's not as close a parallel as you might think. Often, as we've talked about before, parallels in the synoptic gospels are so close that you'd get dinged for plagiarism, with maybe a word being changed here or there. But here, it basically reads like two different people were told to write down a speech shortly after they finished hearing it. Which, I mean, matches tradition, for what it's worth. The most obvious difference is that Mark's telling skips Matthew's bit about only going to Jewish households, forbidding visits to Gentiles or Samaritans. Though as we've seen Mark's Jesus was already laying the groundwork for some serious reframing of Mosaic Law by taking on the title of Lord of the Sabbath, I think on the whole it's more likely that in Mark's account that's simply taken as a given and perhaps left off for brevity rather than this being a separate incident or its absence being a sign that the disciples were to ignore those cultural barriers at this stage.   The rest of Mark 6 is taken up by his narrative of the death of John the Baptist, where, unusually for the Gospels, Jesus is offstage, and then there's two banner miracles, the Feeding of the 5000 and Jesus walking on water.   Which brings us to Mark 7, which has Jesus… let's see… excoriating the Jewish authorities… then calling a woman a dog… and let's not forget giving someone a wet willy.   Don't believe me? Let's go.   MARK 7   1The Pharisees and some of the teachers of the law who had come from Jerusalem gathered around Jesus 2and saw some of his disciples eating food with hands that were defiled, that is, unwashed. 3(The Pharisees and all the Jews do not eat unless they give their hands a ceremonial washing, holding to the tradition of the elders. 4When they come from the marketplace they do not eat unless they wash. And they observe many other traditions, such as the washing of cups, pitchers and kettles.) 5So the Pharisees and teachers of the law asked Jesus, "Why don't your disciples live according to the tradition of the elders instead of eating their food with defiled hands?” 6He replied, "Isaiah was right when he prophesied about you hypocrites; as it is written: "'These people honor me with their lips, but their hearts are far from me. 7They worship me in vain; their teachings are merely human rules.' 8You have let go of the commands of God and are holding on to human traditions.” 9And he continued, "You have a fine way of setting aside the commands of God in order to observe your own traditions! 10For Moses said, 'Honor your father and mother,' and, 'Anyone who curses their father or mother is to be put to death.' 11But you say that if anyone declares that what might have been used to help their father or mother is Corban (that is, devoted to God)-- 12then you no longer let them do anything for their father or mother. 13Thus you nullify the word of God by your tradition that you have handed down. And you do many things like that.”   GREGG Note that while there's a close parallel between these passages and Matthew 15, Mark is apparently much more concerned with explaining Jewish custom to his audience, suggesting the intended audience is not Jews themselves.   The rest of the chapter we've covered before, from the Parable of the Heart of Man to the two miracles that give the tibits I teased earlier. Jesus calls the syrophoenician woman a dog in the runup to healing her servant, and he totally heals a deaf guy via wet willy at the end of the chapter. But I already covered both of those in 0.20c, so check them out there for more.   So that means we're on to Chapter 8, which opens with… another miracle! Turns out Jesus did a lot of those! Who knew?   That's the feeding of the four thousand, but you know the drill, we're skipping that and on ahead to verse 12, where Jesus is responding to a group of Pharisees asking for a sign.   MARK 8:12 He sighed deeply and said, "Why does this generation ask for a sign? Truly I tell you, no sign will be given to it."   GREGG Ok. Remembering that by a sign here they mean a miracle, we've got the guy known for working miracles getting annoyed at requests for miracles. Why? You'd think He'd be all about that. Is it another sort of hometown situation, where folk's lack of faith is an impediment?   Well, kind of sort of. But not quite.   In the parallel passage from Matthew 16, which I admit I kind of glossed over last time because I was excited to get to the Papally significant Matthew 16:18, Jesus calls those asking for a sign “a wicked and adulterous generation”, which can help explain why Jesus is refusing the request–after all even in Mark's shorter version their motives are implicitly questioned, with Jesus asking why they're asking for a sign.   The typical interpretation goes that Jesus is refusing the request for a sign because the Pharisees have the wrong *motives* in asking. Unlike those in His hometown, they seem to believe Jesus can work miracles, but they just want to see a show, they aren't interested in Jesus' message beyond that. And Jesus for His part, is interested in signs *for the sake of* His message, He isn't there to entertain.   These various passages that show Jesus specifically not working miracles could be taken to suggest some embarrassment by the authors about Jesus' miracles not being as renowned as they would like, forcing them to give explanations for why that's the case. I can definitely picture some neckbeard arguing if God wanted to make everyone believe he'd make miracles known to all and be undeniable. Which is a reasonable enough thought except unless God removes free will, there's never going to be such a thing as undeniable anyways.   In the next few verses, Jesus warns against the teachings of the Pharisees and Herod. Though technically the “teachings” part isn't spelled out in Mark, so it could be He's actually meaning to go in another direction with things than He does in Matthew's version, though I think their teaching or at least their general influence is His most likely target. Let's hear it and regroup after.   MARK 8 14-15 14The disciples had forgotten to bring bread, except for one loaf they had with them in the boat.   15"Be careful," Jesus warned them. "Watch out for the yeast of the Pharisees and that of Herod.”   GREGG Certainly He isn't talking about literal bread, as is evidenced from His reaction. Also, it's interesting that Mark warns against Herod's yeast specifically, while Matthew leaves Herod off in favor of tossing in the Sadducees to accompany the Pharisees. If Mark is the rougher, earlier version as most scholars currently argue–and as I'm inclined to believe looking at the two side by side these last few months–then it seems like one can argue Matthew's account has been modified to perhaps be a little more authority-friendly in this case, keeping in mind the Herodians were the client-kings in charge of the area in Jesus' day. Check out 0.13 on the Hasmoneans for more on that.   After a miracle interlude–healing the blind man in a two-step process where the miracle is evidently incomplete at first–a fairly intriguing Mark-only one that is arguably sanitized out of other accounts, but one we already covered so I'm not getting back into it today– anyways after that we hit Mark's account of Peter's testament, you know, with the binding and loosing and the keys and all that. Except actually *without* all that in Mark's version.   Here's the whole exchange as Mark tells it:   MARK 8:27-30 27Jesus and his disciples went on to the villages around Caesarea Philippi. On the way he asked them, "Who do people say I am?” 28They replied, "Some say John the Baptist; others say Elijah; and still others, one of the prophets.” 29"But what about you?" he asked. "Who do you say I am?" Peter answered, "You are the Messiah.” 30Jesus warned them not to tell anyone about him.   GREGG Like I said, not a key in sight. Peter does give the critical answer, but none of what would become the principal text for the Papacy is presented here. And again, if you consider Mark as the older account, as most scholars do, it's fair to raise an eyebrow at that. Yet in the end, one way or another, we have a Pope, and I do think there's something to be said for the unifying force of the role. After all, if no one is Pope, then everyone is Pope. But I digress.   Of course, poor Peter can only wish he were simply downplayed in Mark 8. The reality is he does pop up again later in the chapter, in a familiar but unflattering way:   MARK 8:31- 31He then began to teach them that the Son of Man must suffer many things and be rejected by the elders, the chief priests and the teachers of the law, and that he must be killed and after three days rise again. 32He spoke plainly about this, and Peter took him aside and began to rebuke him. 33But when Jesus turned and looked at his disciples, he rebuked Peter. "Get behind me, Satan!" he said. "You do not have in mind the concerns of God, but merely human concerns.”   GREGG So there you go. If you want to make a case for the Pope not always being right, there's an easy one. Not everyone gets called Satan by, well, God. Of course, there's a surprising amount of room where you can accept Papal Infallibility *and* the idea that the Pope isn't always right, but we'll get to that in time.   The chapter finishes with Jesus reflecting on what his stated fate means for his followers, and it's, uh, not the cheeriest image. It bleeds into chapter 9 so don't put your Bible down too quickly If you're following along.   MARK 8:34-9:1   34Then he called the crowd to him along with his disciples and said: "Whoever wants to be my disciple must deny themselves and take up their cross and follow me. 35For whoever wants to save their life will lose it, but whoever loses their life for me and for the gospel will save it. 36What good is it for someone to gain the whole world, yet forfeit their soul? 37Or what can anyone give in exchange for their soul? 38If anyone is ashamed of me and my words in this adulterous and sinful generation, the Son of Man will be ashamed of them when he comes in his Father's glory with the holy angels. CHAPTER 9 1And he said to them, "Truly I tell you, some who are standing here will not taste death before they see that the kingdom of God has come with power.   GREGG Goodness, Jesus, it's hard for me to keep my running joke of treating the Crucifixion as a spoiler when you're literally telling your disciples to take up their crosses before it actually happens. Oh well.   Mark 9 continues with The Transfiguration, but like I mentioned in our Matthew discussion, that's it's own mystery of the rosary that we haven't gotten to yet, so pardon me and I'll skip that here too.   After that, we have a miracle- the boy with an unclean spirit that can only be driven out by prayer and fasting. So on to verse 30, where we have more talk of the upcoming Passion:   MARK 9:30-32 “30They left that place and passed through Galilee. Jesus did not want anyone to know where they were, 31because he was teaching his disciples. He said to them, "The Son of Man is going to be delivered into the hands of men. They will kill him, and after three days he will rise.” 32But they did not understand what he meant and were afraid to ask him about it.   GREGG Jesus was speaking pretty plainly here, so it's not immediately clear why the disciples didn't understand what Jesus meant, but it's probably related to the way Jesus keeps telling folks either to talk or not to talk about things. There's definitely a focus on pacing the spread of the Good News throughout the Gospels, especially in Mark, and it seems like a supernatural barrier to the Apostles' understanding here would fit in with that.   The fear of asking is more easily explained: if someone you know is really good at making predictions and you're pretty sure they just predicted something awful, you may well be hesitant to confirm that with them.   Being hesitant to talk about stuff with Jesus carries us into the next few verses, where Jesus apparently puts His omniscience to good use in a wonderfully passive-aggressive way:   MARK 9: 33-35 33They came to Capernaum. When he was in the house, he asked them, "What were you arguing about on the road?" 34But they kept quiet because on the way they had argued about who was the greatest. 35Sitting down, Jesus called the Twelve and said, "Anyone who wants to be first must be the very last, and the servant of all.”   GREGG The first will be last is one of Jesus' recurring themes, and the whole “I'm-pretty-sure-I-heard-you-but-since-you-won't-confirm-I'm-just-going-to-respond-indirectly approach reminds me of dealing with the drama of children, though I suppose a lot of things remind me of interacting with children these days given my current life situation, and that approach is not necessarily one that exclusively applies to children. Either way, Jesus does bring children into the conversation as His next move.   MARK 9:36-37 36He took a little child whom he placed among them. Taking the child in his arms, he said to them, 37"Whoever welcomes one of these little children in my name welcomes me; and whoever welcomes me does not welcome me but the one who sent me.”   GREGG That passage is one of the more often-remembered portions of the Gospels, in part because it's in all three synoptics [air horn], but also in part because it's a handy pastoral lesson to push back on folks who might complain about the presence of children in worship services. As they say, if no one in your church is cryin', it's dyin'.   Next up we have some verses you might wish had been left off if you've ever gotten tired of hearing “in Jesus' name” a lot:   MARK 9:38-41 38"Teacher," said John, "we saw someone driving out demons in your name and we told him to stop, because he was not one of us.” 39"Do not stop him," Jesus said. "For no one who does a miracle in my name can in the next moment say anything bad about me, 40for whoever is not against us is for us. 41Truly I tell you, anyone who gives you a cup of water in my name because you belong to the Messiah will certainly not lose their reward.   GREGG Personally I'm thankful for that passage, because I'm a big supporter of ecumenism and cooperation, and “whoever is not against us is for us” is an immensely helpful sentiment in that context.   For the next section, where Jesus gets pretty intense, there are several verses that simply aren't present in my go-to NIV version, presumably for bible nerd manuscript reasons. Now, the point of the Sayings of the Savior series is to make sure we cover *everything* Jesus said in the canonical scriptures, and those verses are speaking lines for Jesus, so that won't do. Thankfully the King James version has us covered, so I'm going to switch to that for those verses.   So you can tell the difference easily, I'll be switching to a guest narrator as well. Lebron James hasn't responded to my calls, so the King James Version of the King James Version will have to wait, but my brother has come in clutch for podcast purposes. PJHERE MARK 9:42-48 42"If anyone causes one of these little ones--those who believe in me--to stumble, it would be better for them if a large millstone were hung around their neck and they were thrown into the sea. 43If your hand causes you to stumble, cut it off. It is better for you to enter life maimed than with two hands to go into hell, where the fire never goes out. [NIV leaves off verse 44 “44Where their worm dieth not, and the fire is not quenched.”-KJV] 45And if your foot causes you to stumble, cut it off. It is better for you to enter life crippled than to have two feet and be thrown into hell. [NIV leaves off verse 46 “46Where their worm dieth not, and the fire is not quenched.”-KJV] 47And if your eye causes you to stumble, pluck it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell, NIV leaves off verse 48 “48Where their worm dieth not, and the fire is not quenched.”-KJV]   GREGG So yeah, by “verses” I kind of meant “one verse used as a refrain”, but it's officially verses 44, 46, and 48, so I am technically correct, which I'm told is the best kind of correct.   Thanks to the reference to “leading little ones astray”, the great millstone imagery has had some use in response to the sexual abuse crisis, though the most commonly cited of these evocative instructions is plucking out the eye, thanks in no small part to the frequency of admonitions against pornography in the online era. Cutting off the hand is also referenced, while I think most folks if they're being honest won't even necessarily recall cutting off the foot is among the scenarios mentioned.   Anyways, Jesus finishes this section with a few salty verses that initially bear a strong resemblance to Matthew 5:13- the salt of the earth bit from the Sermon on the Mount. I'm thinking I might have actually pointed these verses out when I was going over that due to the similarity, but just in case, here they are:   MARK 9:49-50 49Everyone will be salted with fire 50"Salt is good, but if it loses its saltiness, how can you make it salty again? Have salt among yourselves, and be at peace with each other.”   GREGG “Have salt among yourselves” is an unusual turn of phrase, the typical interpretation of this Mark-only phrase is that Christians are supposed to bring out the best in one another, the way salt brings out the best in food.   We're now entering Mark 10, which- surprise surprise, has close parallels to Matthew 19 and 20. I'm not going to give the Matthew sections as a side by side, partly because we've already covered them independently, partly because this episode is already going to be one of my longest despite Mark being the shortest Gospel. But it's worth giving it a thorough treatment since scholars tend to think it's the oldest and also because if I'm going to go all-out it might as well be with the shortest of the bunch. You know, for efficiency.   Anyways…   MARK 10:1-12 1Jesus then left that place and went into the region of Judea and across the Jordan. Again crowds of people came to him, and as was his custom, he taught them. 2Some Pharisees came and tested him by asking, "Is it lawful for a man to divorce his wife?” 3"What did Moses command you?" he replied. 4They said, "Moses permitted a man to write a certificate of divorce and send her away.” 5"It was because your hearts were hard that Moses wrote you this law," Jesus replied. 6"But at the beginning of creation God 'made them male and female.' 7For this reason a man will leave his father and mother and be united to his wife, 8and the two will become one flesh.' So they are no longer two, but one flesh. 9Therefore what God has joined together, let no one separate.” 10When they were in the house again, the disciples asked Jesus about this. 11He answered, "Anyone who divorces his wife and marries another woman commits adultery against her. 12And if she divorces her husband and marries another man, she commits adultery.”   GREGG This version of Jesus' teaching on marriage and divorce notably does not include the exception for adultery we saw in Matthew's account. Additionally where Matthew focused on Eunuchs for the kingdom–and other kinds of Eunuchs–Mark concluded with that extra condemnation of divorce, with remarriage as adultery.   In the next passage, the conversation changes direction:   MARK 10:13-16 13People were bringing little children to Jesus for him to place his hands on them, but the disciples rebuked them. 14When Jesus saw this, he was indignant. He said to them, "Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these. 15Truly I tell you, anyone who will not receive the kingdom of God like a little child will never enter it.” 16And he took the children in his arms, placed his hands on them and blessed them.   GREGG We'll meet the Church Father who was allegedly one of the children in this scene as we go about our big timeline, once we get through this worldbuilding and go into that. But for now, it's time for one of the most inconvenient passages in the Gospels, at least if you're rich.    MARK 10:17-31 17As Jesus started on his way, a man ran up to him and fell on his knees before him. "Good teacher," he asked, "what must I do to inherit eternal life?” 18"Why do you call me good?" Jesus answered. "No one is good--except God alone. 19You know the commandments: 'You shall not murder, you shall not commit adultery, you shall not steal, you shall not give false testimony, you shall not defraud, honor your father and mother.'” 20"Teacher," he declared, "all these I have kept since I was a boy.” 21Jesus looked at him and loved him. "One thing you lack," he said. "Go, sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me.” 22At this the man's face fell. He went away sad, because he had great wealth. 23Jesus looked around and said to his disciples, "How hard it is for the rich to enter the kingdom of God!” 24The disciples were amazed at his words. But Jesus said again, "Children, how hard it is to enter the kingdom of God! 25It is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.” 26The disciples were even more amazed, and said to each other, "Who then can be saved?” 27Jesus looked at them and said, "With man this is impossible, but not with God; all things are possible with God.” 28Then Peter spoke up, "We have left everything to follow you!” 29"Truly I tell you," Jesus replied, "no one who has left home or brothers or sisters or mother or father or children or fields for me and the gospel 30will fail to receive a hundred times as much in this present age: homes, brothers, sisters, mothers, children and fields--along with persecutions--and in the age to come eternal life. 31But many who are first will be last, and the last first.”   GREGG There is a surprisingly thorough and ranging discussion of the whole “eye of the needle” bit in the digital edition of the British newspaper The Guardian, in the Nooks and Crannies section of their Notes and Queries page. Which I think makes it the most random thing I've cited here, but hey, it's got it all so let's get a sampling going:   First, the original query: The Guardian.com “I recently read that one of the gates into Jerusalem was named "The Eye of the Needle," and was quite tricky to negotiate, since it was quite small. Does this mean that when Jesus said "It is easier for a camel to pass through the eye of a needle than for a rich man to enter the Kingdom of Heaven," He meant that, far from being impossible, it was merely tricky?” Dara O'Reilly, London, UK   GREGG The first reply is a fairly representative take on the gate theory:   GUARDIAN The interpretation that seems to make sense is this. The "Eye of the Needle" was indeed a narrow gateway into Jerusalem. Since camels were heavily loaded with goods and riders, they would need to be un-loaded in order to pass through. Therefore, the analogy is that a rich man would have to similarly unload his material possessions in order to enter heaven. Rick, Brighton Uk   GREGG But then the plot thickens, as William Elsom of the UK is having none of it:   GUARDIAN No. The failure is in the translation. The original word that should have been translated was "camella" which means rope. (presumably Greek, but I am open to this being corrected.) "It is easier for a rope to pass through the eye of a needle than for a rich man to enter the Kingdom of Heaven" makes more sense as a comparison. William Elsom, UK   GREGG There's something of a scholarly telephone game going on in the background, as basically every “mistranslation” take offers a variation on the root word and apparent correct meaning. Which is fairly normal for translations especially when there are different alphabets involved, but still, I chuckled.   GUARDIAN I am currently studying the Aramaic language and indeed the word "gamla" (transliterated) does mean both "camel" and "thick rope." Assuming the original manuscript with that teaching of Jesus was recorded in Aramaic and later translated to Greek, the translator may have been familiar with only the "camel" definition of the word. I have not been able to find any reliable information on a city gate called "The Eye of the Needle." -Xakk, FL USA   GREGG As much as I hate agreeing with someone who spells Zach Xakk–though presumably that's a choice his parents made– anyways as much as I hate to admit it, this overall take seems the most likely to this non-Aramaic specialist. The general meaning is still the same, it's not something you're going to get done.   It's also worth noting that at least as of the return from the Exile, if the Book of Nehemiah is to be believed, there was no “Eye of the Needle” gate in Jerusalem. And I can state that with confidence because as longtime listeners will recall, I had a whole special episode devoted to the topic from July 2020 entitled “Literally A Detailed Description of the Gates of Jerusalem and Who Fixed Them in the Time of Nehemiah”, which, despite being exactly what it says it is, has been a pretty popular episode. In any event, it *could* be that an Eye of the Needle gate was established at a later point, though really the whole gate thing feels like wishful thinking on the part of the rich or the would-be rich to me.   Of course, as you might expect, there are also literalists who agree it's wishful thinking and would rather cut to the chase. Plus people like my man David:   GUARDIAN The translation is irrelevant. We all know in our hearts we cannot love money above God.   David Porter, Orangevale, US   GREGG Let's conclude with my favorite take:   GUARDIAN “Blessed are the cheesemakers?” Mike Conn, San Francisco,    GREGG After the second Gate-Gate scandal we've come across in this show (shoutout Samson if you've forgotten), we arrive at Jesus' third prediction of His own death in Mark   MARK 10:32-34 32They were on their way up to Jerusalem, with Jesus leading the way, and the disciples were astonished, while those who followed were afraid. Again he took the Twelve aside and told them what was going to happen to him. 33"We are going up to Jerusalem," he said, "and the Son of Man will be delivered over to the chief priests and the teachers of the law. They will condemn him to death and will hand him over to the Gentiles, 34who will mock him and spit on him, flog him and kill him. Three days later he will rise.”   GREGG Mark gives no record of the Apostles' reaction to this third prediction, unless the next verse is the actual reaction, which is a hilarious thought because it would be shockingly tone deaf. But yeah, it's the very next verse without any transition except the word “then”, so you can certainly read it that way:   MARK 10:35-45 35Then James and John, the sons of Zebedee, came to him. "Teacher," they said, "we want you to do for us whatever we ask.” 36"What do you want me to do for you?" he asked. 37They replied, "Let one of us sit at your right and the other at your left in your glory.” 38"You don't know what you are asking," Jesus said. "Can you drink the cup I drink or be baptized with the baptism I am baptized with?” 39"We can," they answered. Jesus said to them, "You will drink the cup I drink and be baptized with the baptism I am baptized with, 40but to sit at my right or left is not for me to grant. These places belong to those for whom they have been prepared.” 41When the ten heard about this, they became indignant with James and John. 42Jesus called them together and said, "You know that those who are regarded as rulers of the Gentiles lord it over them, and their high officials exercise authority over them. 43Not so with you. Instead, whoever wants to become great among you must be your servant, 44and whoever wants to be first must be slave of all. 45For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.   GREGG It turns out James and John, the Sons of Zebedee, have massive… cojones. But in the end their reward is understood to be martyrdom–perhaps not what they had in mind, they certainly seem to have had more of an earthly kingdom in mind.   In any event, here we have more of the “first will be last” motif popping up, and Scriptural background for why the Pope is considered, at least in theory, the “Servant of the Servants of God”.   Mark 10 finishes up with the healing of the blind Bartimaeus, so it's on to Mark 11, with Jesus' triumphal entry into Jerusalem:   MARK 11:1-11 1As they approached Jerusalem and came to Bethphage and Bethany at the Mount of Olives, Jesus sent two of his disciples, 2saying to them, “Go to the village ahead of you, and just as you enter it, you will find a colt tied there, which no one has ever ridden. Untie it and bring it here. 3If anyone asks you, 'Why are you doing this?' say, 'The Lord needs it and will send it back here shortly.'” 4They went and found a colt outside in the street, tied at a doorway. As they untied it, 5some people standing there asked, "What are you doing, untying that colt?” 6They answered as Jesus had told them to, and the people let them go. 7When they brought the colt to Jesus and threw their cloaks over it, he sat on it. 8Many people spread their cloaks on the road, while others spread branches they had cut in the fields. 9Those who went ahead and those who followed shouted, "Hosanna!" "Blessed is he who comes in the name of the Lord!” 10"Blessed is the coming kingdom of our father David!" "Hosanna in the highest heaven!” 11Jesus entered Jerusalem and went into the temple courts. He looked around at everything, but since it was already late, he went out to Bethany with the Twelve.   GREGG We'll talk more about Palm Sunday in the future, for now just know that this scene is the basis for that. It's also a sign that Jesus is approaching the end of His earthly ministry, though we've still got another couple chapters for today after we finish this one.   We'll skip verses 12-14 as that's the cursing of the fig tree we covered under miracles--and that's right, it's a non-healing miracle. At least His target is a tree and not a human as happens in some of the apocrypha.   Which brings us to Mark's version of the scene with the moneychangers in the Temple:   MARK 11:15-18 15On reaching Jerusalem, Jesus entered the temple courts and began driving out those who were buying and selling there. He overturned the tables of the money changers and the benches of those selling doves, 16and would not allow anyone to carry merchandise through the temple courts. 17And as he taught them, he said, "Is it not written: 'My house will be called a house of prayer for all nations'? But you have made it 'a den of robbers.'” 18The chief priests and the teachers of the law heard this and began looking for a way to kill him, for they feared him, because the whole crowd was amazed at his teaching. 19When evening came, Jesus and his disciples went out of the city.   GREGG Mark's somewhat abbreviated account leaves off Him making a whip, which is a loss, but hey, the core is there. As a reminder, and yes, I'll say this every time, just remember when someone asks “what would Jesus do” that flipping tables is absolutely a valid option.   Then, we're back to the fig tree, seeing the result of the curse on the way out, and this is extra special because this is actually an extended Mark only reflection. Including another King James specific verse that the NIV leaves off. Let's hear it!   MARK 11:20-26 20In the morning, as they went along, they saw the fig tree withered from the roots. 21Peter remembered and said to Jesus, "Rabbi, look! The fig tree you cursed has withered!” 22"Have faith in God," Jesus answered. 23"Truly I tell you, if anyone says to this mountain, 'Go, throw yourself into the sea,' and does not doubt in their heart but believes that what they say will happen, it will be done for them. 24Therefore I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours. 25And when you stand praying, if you hold anything against anyone, forgive them, so that your Father in heaven may forgive you your sins." [NIV omits but KJV has] 26But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses.]   GREGG Of course, when I said “Mark exclusive”, that may have been a bit of an oversell, because while the now-proverbial “faith to move mountains” doesn't appear in Matthew's fig tree discourse, it does line up closely to another section, Matthew 17:20, several chapters before Matthew's fig tree. As for the rest, the sentiment is overall familiar, but worth repeating so I'll say it again:   MARK 11:25-26 if you hold anything against anyone, forgive them, so that your Father in heaven may forgive you your sins." [NIV omits but KJV has] 26But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses.]   GREGG Next up we've got an attempted trap that Jesus turns around, Bugs Bunny style.   MARK 11:27-33 27They arrived again in Jerusalem, and while Jesus was walking in the temple courts, the chief priests, the teachers of the law and the elders came to him. 28"By what authority are you doing these things?" they asked. "And who gave you authority to do this?” 29Jesus replied, "I will ask you one question. Answer me, and I will tell you by what authority I am doing these things. 30John's baptism--was it from heaven, or of human origin? Tell me!” 31They discussed it among themselves and said, "If we say, 'From heaven,' he will ask, 'Then why didn't you believe him?' 32But if we say, 'Of human origin' . . . " (They feared the people, for everyone held that John really was a prophet.) 33So they answered Jesus, "We don't know." Jesus said, "Neither will I tell you by what authority I am doing these things."   GREGG Mark 12 opens with the Parable of the Tenant Farmers, which I personally prefer to call the Parable of the Bad Tenants since I think just calling them farmers ignores the amount of murdering they do in the parable. But anyways, we're not covering it here, ‘cause parable. So on to Verse 13:   MARK 12:13-17 13Later they sent some of the Pharisees and Herodians to Jesus to catch him in his words. 14They came to him and said, "Teacher, we know that you are a man of integrity. You aren't swayed by others, because you pay no attention to who they are; but you teach the way of God in accordance with the truth. Is it right to pay the imperial tax to Caesar or not? 15Should we pay or shouldn't we?" But Jesus knew their hypocrisy. "Why are you trying to trap me?" he asked. "Bring me a denarius and let me look at it.” 16They brought the coin, and he asked them, "Whose image is this? And whose inscription?" "Caesar's," they replied. 17Then Jesus said to them, "Give back to Caesar what is Caesar's and to God what is God's." And they were amazed at him.   GREGG This tax exchange, which we saw in Matthew and we'll see again in Luke (SYNOPTIC ROUNDUP AIRHORN?) is intended to be a sort of sting operation, with the expected result being Jesus objecting to the tax and therefore being guilty of rebellion against the Roman government. But I don't think Jesus even needed to tap into His omniscience here, they were acting pretty suspicious with the leading flattery and line of questioning. Plus, what does God ultimately need money for?   In the end, of course, everything we have ultimately comes from God, so while I mentioned it with Matthew it's worth mentioning again now- when we give Caesar what is Caesar's and God what is God's, God gets everything.   Next up we've got Jesus fielding yet another insincere question from religious authorities, this time from the Sadducees:   MARK 12:18-27 18Then the Sadducees, who say there is no resurrection, came to him with a question. 19"Teacher," they said, "Moses wrote for us that if a man's brother dies and leaves a wife but no children, the man must marry the widow and raise up offspring for his brother. 20Now there were seven brothers. The first one married and died without leaving any children. 21The second one married the widow, but he also died, leaving no child. It was the same with the third. 22In fact, none of the seven left any children. Last of all, the woman died too. 23At the resurrection whose wife will she be, since the seven were married to her?” 24Jesus replied, "Are you not in error because you do not know the Scriptures or the power of God? 25When the dead rise, they will neither marry nor be given in marriage; they will be like the angels in heaven. 26Now about the dead rising--have you not read in the Book of Moses, in the account of the burning bush, how God said to him, 'I am the God of Abraham, the God of Isaac, and the God of Jacob'? 27He is not the God of the dead, but of the living. You are badly mistaken!”   GREGG That last bit– “You are badly mistaken!” is a Marcan flourish that helps emphasize Mark's generally less Pharisee-slash-Sadducee–friendly stance, underlining the intensity of Jesus' disagreement with them.   The next section is the part about The Greatest Commandment which we used to open the Sayings of the Savior, so check out 0.21a for that. Then we have a theological question apparently designed to further undermine the Credibility of the Teachers of the Law. This time around, it's Jesus who picks the fight,   MARK 12:35-40 35While Jesus was teaching in the temple courts, he asked, "Why do the teachers of the law say that the Messiah is the son of David? 36David himself, speaking by the Holy Spirit, declared: "'The Lord said to my Lord: "Sit at my right hand until I put your enemies under your feet."' 37David himself calls him 'Lord.' How then can he be his son?" The large crowd listened to him with delight. 38As he taught, Jesus said, "Watch out for the teachers of the law. They like to walk around in flowing robes and be greeted with respect in the marketplaces, 39and have the most important seats in the synagogues and the places of honor at banquets. 40They devour widows' houses and for a show make lengthy prayers. These men will be punished most severely.”   GREGG “The large crowd listened to him with delight”, we're told, as Jesus excoriated the religious establishment of His day. Sounds like a political rally almost. No wonder He was condemned as a revolutionary.   The last scene in Mark 12 is one we haven't seen before- it's one of the few passages in Mark not paralleled in Matthew- and it's one of my favorites:   MARK12:41-44 41Jesus sat down opposite the place where the offerings were put and watched the crowd putting their money into the temple treasury. Many rich people threw in large amounts. 42But a poor widow came and put in two very small copper coins, worth only a few cents. 43Calling his disciples to him, Jesus said, "Truly I tell you, this poor widow has put more into the treasury than all the others. 44They all gave out of their wealth; but she, out of her poverty, put in everything--all she had to live on.”   GREGG This scene is generally called the Widow's Mite, not because “mite” was the term for small copper coins in ancient Judea–though they would retroactively be called mites–and not because the mite was the term for small copper coins in 17th century England where the King James Bible was produced, though they would pick up that name, but rather because the King James translation used a Dutch term for some small denomination coins that had originally been picked up for Biblical use by William Tyndale.   For once, I'll spare you a deeper rabbit hole, and move on from the names of coins to the lesson of the coins.   I mentioned before this passage is one of my favorites. While I appreciate the challenge behind Jesus' admonition to be perfect that we saw in Matthew, here we see that if all you have isn't much, God still sees the effort and meaningful sacrifice. There's something comforting in that for extremely inadequate folks like myself.   On the other hand, there's the lesson that giving out of your abundance may be mathematically and physically helpful but it's not spiritually significant. It's the right thing to do, of course, but an even better thing than giving your excess is to give beyond just your excess.   “But I need the rest”, you might argue. And it's certainly true, you may well have just reasons for keeping some aside. It would be irresponsible of me to sell all my worldly possessions and go live in a cave, as even if my wife signed onto it we've got kids too young to voluntarily renounce the world, it's our responsibility to care for them.   So, where's the line? When do we go from taking care of our responsibilities at home to hoarding?   Well, if you have any money, you should be giving. It doesn't have to be all you have, especially if you've got responsibilities to those in your household, but it should absolutely be more than nothing, and everything is best.   Ultimately Christians are not to see money as theirs to use how they see fit, as something they've earned. That simply isn't a Christian mentality. Money is a means by which you can help others–those you have primary responsibility for first, like your children, and those in need should be prioritized urgently as well. The Church speaks of the “preferential option for the poor”.   I'm not saying you need to become a shell of a human, doing nothing for yourself and allowing your own mental and physical health to collapse- though certainly some saints lives point in that direction. But putting yourself first is something that needs to be balanced against your ability to be a blessing to those around you.   This isn't the last time I'll bring up this sort of thing by any means, and it looks like I avoided one tangent only to go into another, so let's get back to Mark, now in Chapter 13, which opens with a prophesy of the destruction of the Temple, then flows into a description of the End Times– keep in mind from the Christian perspective time has not only a beginning but an end–that parallels Matthew.   It's understandable to want to read this as being written after the actual historical destruction of the Temple in 70AD, but as I argued in my chat with Garry Stevens last June, it's not like it was hard to see such a calamity coming during Jesus' life, Rome was already in control of a rebellious Judea with the Temple as a potential center of nationalist resistance. And that's of course if you discount the possibility of actual prophecy, which, remember, we're making our Pope-colored glasses, so Jesus actually prophesying Is the most straightforward explanation. Either way, a post 70AD dating for Mark is really pushing the outward edge of scholarly dating for the work, keeping in mind scholars tend to argue it's the oldest of the Gospels.   Without further ado, here's a long quote, going from Mark 13:1 to 27.   MARK 13 1As Jesus was leaving the temple, one of his disciples said to him, "Look, Teacher! What massive stones! What magnificent buildings!” 2"Do you see a

Luke 13:22-30Jesus urges us away from idle speculation on who's in or out but concentrate on our own efforts to enter the Kingdom. And what to do when life feels like its going off-target.

“Amen, I say to you, all sins and all blasphemies that people utter will be forgiven them. But whoever blasphemes against the Holy Spirit will never have forgiveness, but is guilty of an everlasting sin.” For they had said, “He has an unclean spirit.” Mark 3:28–30Jesus spoke these words to the crowds who had gathered around His home in Capernaum because two groups of people had just spoken very critically of Him in a public way. First, some of His extended family arrived and said to everyone, “He is out of his mind.” And then some of the scribes from Jerusalem said, “He is possessed by Beelzebul.” Thus, Jesus states clearly that their blasphemy is a sin against the Holy Spirit and will have everlasting consequences.Why is it that certain sins will never be forgiven? What exactly is a sin against the Holy Spirit? Traditionally, our Church has identified this sin in a couple of ways. First, it is a sin of final impenitence, that is, the sin of obstinately persisting in grave sin. Obstinacy, or the refusal to repent, is a sin that cannot be forgiven, simply because the person committing it never seeks forgiveness. They become so entrenched in their sin that they refuse to change. Thus, the mercy of God is incapable of entering into them. Second, it has also been identified as presumption, meaning a person sins while expecting God to forgive. Presumption is more subtle; however, it also has the effect of keeping a person from the sincere repentance that is needed for forgiveness. The presumptuous person never fully repents and amends their life as long as they remain in their sin.Of all the many sins you struggle with or might struggle with in the future, pay special attention to the sins against the Holy Spirit. Though we should never think we have a right to God's forgiveness, we must always believe that God's mercy is so great that the moment we humbly acknowledge our sin and sincerely repent of it, God will forgive. But the key is “sincerity.” In order to be forgiven, the repentance within us must be sincere, authentic, real and complete. We cannot fool God. We can certainly fool ourselves, but not God.One of the best ways to regularly be certain that you are not guilty of any sin against the Holy Spirit is by going to the Sacrament of Confession and confessing your sins with openness, thoroughness and humility. Own your sin. Acknowledge it. Experience sorrow for it. Resolve to change. Then confess it and trust in God's mercy. Reflect, today, upon any way that you lack sincerity and thoroughness in your repentance from sin. Are you honest with yourself about the sins you have committed? Have you taken ownership of those sins? If so, have you also confessed them to God and firmly resolved never to commit them again? Take repentance seriously so that you never even begin to fall down the slippery slope that leads to any sin against the Holy Spirit.Most merciful Lord, You offer forgiveness to all who come to You with humility and sincere sorrow. Please fill me with these virtues and give me the resolve to change as I open myself to Your unfathomable mercy. Jesus, I trust in You.Source of content: catholic-daily-reflections.comCopyright © 2024 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.Featured image above: Jesus Tempted by Carl Bloch, via picryl

Jesus said, “Amen, I say to you, there is no one who has given up house or brothers or sisters or mother or father or children or lands for my sake and for the sake of the Gospel who will not receive a hundred times more…” Mark 10:29–30Jesus' statement above is in response to Peter who said to Him, “We have given up everything and followed you.” It was as if Peter were patting himself on the back, attempting to highlight just how much he and the other disciples had sacrificed to follow Jesus. And it was true, they did give up everything of their former life. They left home, their occupation, their relationships and everything that had been part of their daily established life in response to the call of Jesus. They were truly all in.In hearing this statement from Peter, Jesus does not give the expected response. He doesn't say to Peter, “Yes, you have, that's very impressive Peter. Good job and thank you!” Instead, Jesus immediately explains to Peter that the sacrifice he and the others have made is worth it. Their unwavering commitment to follow Jesus would be repaid with gifts beyond their imagination. Thus, Jesus was saying that the gifts that He would bestow upon them would be exponentially greater than every sacrifice they made.This was not a belittling of Peter's self-sacrifice; rather, it was a form of encouragement by Jesus. He was encouraging Peter, and the other disciples, to have full confidence in their decision to follow Him. Their sacrifice would yield a hundredfold return. That is truly a good investment.It can be tempting for us all, at times, to feel as though God asks too much of us. It's true that God asks much of us. He asks everything from us. He asks for the complete and total gift of our lives to Him. He calls us to abandon all selfishness and to dedicate ourselves to His holy will without exception. But if we understand the reward of our self-giving, then the sacrifices we make will pale in comparison to the reward. Reflect, today, upon whether or not you can say those words with the Apostle, Saint Peter: “Lord, I have given up everything to follow You.” Have you truly given your life completely to Christ Jesus? Are there things that you still hold back, not wanting to “sacrifice” for our Lord? Ponder those words of Peter and allow yourself to see the areas of your life you still need to surrender over to Jesus. And as you do so, allow the reward promised by our Lord to motivate you to the point that you truly hold nothing back and truly have given up everything to follow His holy will.My generous Lord, You ask everything of me. You ask me to abandon everything in my pursuit of Your perfect will. Give me the grace I need to answer Your call and to live sacrificially for You without counting the cost. You are generous beyond description, dear Lord, and I trust that following You will produce an abundance of good fruit. Jesus, I trust in You.Source of content: catholic-daily-reflections.comCopyright © 2024 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.Featured image above: Jesus entrusts his Flock to St Peter, via flickr

The Jews refused or were unable to reconcile their preconceived ideas to the reality of Messiah. They did not expect Jesus to minister the way He did, in spite of many miraculous signs. The leaders were unwilling to give up their religious protocols or animal sacrifices. They could not hear, "I will have mercy and not sacrifice." Jesus came to be King and High Priest of Israel and to remove the temple. To this day Jesus is rejected by the Jews because of unfulfilled prophecies; again, unable to see how their rejection of Jesus led to His crucifixion and the interruption of Jesus' work on the earth. To avoid similar misunderstandings we must hear from the Spirit of God. How? 1) Keep the Commandments (the big ten).2) Take time every day to hear from God (meditate).3) Never disobey your conscience. ***70: Jesus Reveals That The Way Into The Kingdom Is DifficultLuke 13:22-30Jesus went through cities and villages, teaching. As he journeyed toward Jerusalem, one who went with him said: “Lord, are there few that be saved?” Jesus replied: “Strive to enter in at the straight gate; for many, I say unto you, will seek to enter in, and shall not be able. When once the master of the house is risen up, and hath shut the door, and ye begin to stand without, and to knock at the door, saying,‘Lord, Lord, open unto us;' and he shall answer and say unto you, ‘I know you not whence ye are' – then shall ye begin to say, ‘We have eaten and drunk in thy presence, and thou hast taught in our streets.' But he shall say, I tell you, ‘I know you not whence ye are; depart from me, all ye workers of iniquity.' There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out. And they shall come from the east, and from the west, and from the north, and from the south, and shall sit down in the kingdom of God. And, behold, there are last which shall be first, and there are first which shall be last.”

Jesus is Wisdom. 1 Corinthians 1:30Jesus lived Wisdom. (Luke 2:41-50)Jesus is the way of Wisdom. 1 Corinthians 2:6-8Jesus supplies Wisdom. Luke 21:15, Ephesians 1:17, James 1:5.For more information about this group, please visit their website at reformationboise.com. Every weekday at 8:00am you can listen to The Gospel for Life on 94.1 The Voice in the Treasure Valley, Idaho, USA. If you have a question, comment, or even a topic suggestion for the Pastors, you can email them. There is only one rule: Be Kind! Phone: (208) 991-3526E-mail: thegospelforlifeidaho@gmail.com

JOHN 12: 20-3320 Now among those who went up to worship at the festival were someGreeks. 21 They came to Philip, who was from Bethsaida in Galilee, andsaid to him, “Sir, we wish to see Jesus.” 22 Philip went and told Andrew;then Andrew and Philip went and told Jesus. 23 Jesus answered them,“The hour has come for the Son of Man to be glorified. 24 Very truly, I tellyou, unless a grain of wheat falls into the earth and dies, it remains just asingle grain; but if it dies, it bears much fruit. 25 Those who love their lifelose it, and those who hate their life in this world will keep it for eternallife. 26 Whoever serves me must follow me, and where I am, there will myservant be also. Whoever serves me, the Father will honor.27 “Now my soul is troubled. And what should I say—‘Father, save mefrom this hour'? No, it is for this reason that I have come to this hour. 28Father, glorify your name.” Then a voice came from heaven, “I haveglorified it, and I will glorify it again.” 29 The crowd standing there heard itand said that it was thunder. Others said, “An angel has spoken to him.” 30Jesus answered, “This voice has come for your sake, not for mine. 31 Nowis the judgment of this world; now the ruler of this world will be drivenout. 32 And I, when I am lifted up from the earth, will draw all people tomyself.” 33 He said this to indicate the kind of death he was to die.

3. Fastenwoche: 13. - 18. März 2023 "Wo euer Schatz ist, da ist auch euer Herz" (Lk 12,34) heißt es am Mittwoch im Tagesevangelium. Dahinter stehe die Frage, so Franz Kogler: Woran hänge ich? Was ist mir so wichtig, dass ich bereit bin, anderes zur Seite zu schieben: "Wir kennen das von den Fußballfans - was sind die doch bereit für ihren Lieblingsverein zu geben!", so Franz Kogler: "Die Begeisterung der Fußball-Fans könnte ein Symbol für Christen und Christinnen sein..." Der Theologe Franz Kogler leitete bis 2022 das Bibelwerk Linz. Gemeinsam mit seinem Nachfolger Reinhard Stiksel hat er vor kurzem "Das Neue Testament. Übertragen in die Sprache unserer Zeit (Bibelwerk Linz 2022)" herausgegeben. Zahlreiche BibelexpertInnen haben darin die Texte des Neuen Testaments in die deutsche Alltagssprache übersetzt.   Montag, 13. März 2023, Lukasevangelium 4, 24-30Jesus kündigt die Große Freiheit an. Nicht alle können damit gut umgehen.   Dienstag, 14. März 2023, Matthäusevangelium 18,21-35Jeder Mensch ist ein unvorstellbar großes Geschenk Gottes. In der Geschichte von den 10.000 Talenten geht es nicht ums Geld...   Mittwoch, 15. März 2023, Am Fest des Heiligen Klemens Maria Hofbauer, Lukasevangelium 12,32-34"Wo euer Schatz ist, da ist auch euer Herz" Was Christen mit Fußballfans gemeinsam haben.   Donnerstag, 16. März 2023, Lukasevangelium 11,14-23Begegnung verändert. Und Gott wirkt. Seht ihr es nicht?!   Freitag, 17. März 2023, Markusevangelium 12, 28b-34Was ist das Allerwichtigste? - Gott und den Nächsten zu lieben! Über einen Mann, der's wissen will.   Samstag, 19. März 2023, Lukasevangelium 18,9-14Um sich selbst kreisen - oder auf die anderen schauen.Eine Lebensschule.   Buchtipp Franz Kogler/Reinhard Stiksel (Hgg.)Das Neue Testament. Übertragen in die Sprache unserer Zeit. Bibelwerk Linz 2022 416 Seiten, € 23,90 ISBN 978-3-902588-15-9 (rotes Cover) ISBN 978-3-902588-14-2 (blaues Cover) Bestellmöglichkeit:bibelshop(at)dioezese-linz.at Mit dem Stickwort "radio klassik Stephansdom" kann das Buch portofrei bestellt werden.

3. Fastenwoche: 13. - 18. März 2023 "Wo euer Schatz ist, da ist auch euer Herz" (Lk 12,34) heißt es am Mittwoch im Tagesevangelium. Dahinter stehe die Frage, so Franz Kogler: Woran hänge ich? Was ist mir so wichtig, dass ich bereit bin, anderes zur Seite zu schieben: "Wir kennen das von den Fußballfans - was sind die doch bereit für ihren Lieblingsverein zu geben!", so Franz Kogler: "Die Begeisterung der Fußball-Fans könnte ein Symbol für Christen und Christinnen sein..." Der Theologe Franz Kogler leitete bis 2022 das Bibelwerk Linz. Gemeinsam mit seinem Nachfolger Reinhard Stiksel hat er vor kurzem "Das Neue Testament. Übertragen in die Sprache unserer Zeit (Bibelwerk Linz 2022)" herausgegeben. Zahlreiche BibelexpertInnen haben darin die Texte des Neuen Testaments in die deutsche Alltagssprache übersetzt.   Montag, 13. März 2023, Lukasevangelium 4, 24-30Jesus kündigt die Große Freiheit an. Nicht alle können damit gut umgehen.   Dienstag, 14. März 2023, Matthäusevangelium 18,21-35Jeder Mensch ist ein unvorstellbar großes Geschenk Gottes. In der Geschichte von den 10.000 Talenten geht es nicht ums Geld...   Mittwoch, 15. März 2023, Am Fest des Heiligen Klemens Maria Hofbauer, Lukasevangelium 12,32-34"Wo euer Schatz ist, da ist auch euer Herz" Was Christen mit Fußballfans gemeinsam haben.   Donnerstag, 16. März 2023, Lukasevangelium 11,14-23Begegnung verändert. Und Gott wirkt. Seht ihr es nicht?!   Freitag, 17. März 2023, Markusevangelium 12, 28b-34Was ist das Allerwichtigste? - Gott und den Nächsten zu lieben! Über einen Mann, der's wissen will.   Samstag, 19. März 2023, Lukasevangelium 18,9-14Um sich selbst kreisen - oder auf die anderen schauen.Eine Lebensschule.   Buchtipp Franz Kogler/Reinhard Stiksel (Hgg.)Das Neue Testament. Übertragen in die Sprache unserer Zeit. Bibelwerk Linz 2022 416 Seiten, € 23,90 ISBN 978-3-902588-15-9 (rotes Cover) ISBN 978-3-902588-14-2 (blaues Cover) Bestellmöglichkeit:bibelshop(at)dioezese-linz.at Mit dem Stickwort "radio klassik Stephansdom" kann das Buch portofrei bestellt werden.

3. Fastenwoche: 13. - 18. März 2023 "Wo euer Schatz ist, da ist auch euer Herz" (Lk 12,34) heißt es am Mittwoch im Tagesevangelium. Dahinter stehe die Frage, so Franz Kogler: Woran hänge ich? Was ist mir so wichtig, dass ich bereit bin, anderes zur Seite zu schieben: "Wir kennen das von den Fußballfans - was sind die doch bereit für ihren Lieblingsverein zu geben!", so Franz Kogler: "Die Begeisterung der Fußball-Fans könnte ein Symbol für Christen und Christinnen sein..." Der Theologe Franz Kogler leitete bis 2022 das Bibelwerk Linz. Gemeinsam mit seinem Nachfolger Reinhard Stiksel hat er vor kurzem "Das Neue Testament. Übertragen in die Sprache unserer Zeit (Bibelwerk Linz 2022)" herausgegeben. Zahlreiche BibelexpertInnen haben darin die Texte des Neuen Testaments in die deutsche Alltagssprache übersetzt.   Montag, 13. März 2023, Lukasevangelium 4, 24-30Jesus kündigt die Große Freiheit an. Nicht alle können damit gut umgehen.   Dienstag, 14. März 2023, Matthäusevangelium 18,21-35Jeder Mensch ist ein unvorstellbar großes Geschenk Gottes. In der Geschichte von den 10.000 Talenten geht es nicht ums Geld...   Mittwoch, 15. März 2023, Am Fest des Heiligen Klemens Maria Hofbauer, Lukasevangelium 12,32-34"Wo euer Schatz ist, da ist auch euer Herz" Was Christen mit Fußballfans gemeinsam haben.   Donnerstag, 16. März 2023, Lukasevangelium 11,14-23Begegnung verändert. Und Gott wirkt. Seht ihr es nicht?!   Freitag, 17. März 2023, Markusevangelium 12, 28b-34Was ist das Allerwichtigste? - Gott und den Nächsten zu lieben! Über einen Mann, der's wissen will.   Samstag, 19. März 2023, Lukasevangelium 18,9-14Um sich selbst kreisen - oder auf die anderen schauen.Eine Lebensschule.   Buchtipp Franz Kogler/Reinhard Stiksel (Hgg.)Das Neue Testament. Übertragen in die Sprache unserer Zeit. Bibelwerk Linz 2022 416 Seiten, € 23,90 ISBN 978-3-902588-15-9 (rotes Cover) ISBN 978-3-902588-14-2 (blaues Cover) Bestellmöglichkeit:bibelshop(at)dioezese-linz.at Mit dem Stickwort "radio klassik Stephansdom" kann das Buch portofrei bestellt werden.

3. Fastenwoche: 13. - 18. März 2023 "Wo euer Schatz ist, da ist auch euer Herz" (Lk 12,34) heißt es am Mittwoch im Tagesevangelium. Dahinter stehe die Frage, so Franz Kogler: Woran hänge ich? Was ist mir so wichtig, dass ich bereit bin, anderes zur Seite zu schieben: "Wir kennen das von den Fußballfans - was sind die doch bereit für ihren Lieblingsverein zu geben!", so Franz Kogler: "Die Begeisterung der Fußball-Fans könnte ein Symbol für Christen und Christinnen sein..." Der Theologe Franz Kogler leitete bis 2022 das Bibelwerk Linz. Gemeinsam mit seinem Nachfolger Reinhard Stiksel hat er vor kurzem "Das Neue Testament. Übertragen in die Sprache unserer Zeit (Bibelwerk Linz 2022)" herausgegeben. Zahlreiche BibelexpertInnen haben darin die Texte des Neuen Testaments in die deutsche Alltagssprache übersetzt.   Montag, 13. März 2023, Lukasevangelium 4, 24-30Jesus kündigt die Große Freiheit an. Nicht alle können damit gut umgehen.   Dienstag, 14. März 2023, Matthäusevangelium 18,21-35Jeder Mensch ist ein unvorstellbar großes Geschenk Gottes. In der Geschichte von den 10.000 Talenten geht es nicht ums Geld...   Mittwoch, 15. März 2023, Am Fest des Heiligen Klemens Maria Hofbauer, Lukasevangelium 12,32-34"Wo euer Schatz ist, da ist auch euer Herz" Was Christen mit Fußballfans gemeinsam haben.   Donnerstag, 16. März 2023, Lukasevangelium 11,14-23Begegnung verändert. Und Gott wirkt. Seht ihr es nicht?!   Freitag, 17. März 2023, Markusevangelium 12, 28b-34Was ist das Allerwichtigste? - Gott und den Nächsten zu lieben! Über einen Mann, der's wissen will.   Samstag, 19. März 2023, Lukasevangelium 18,9-14Um sich selbst kreisen - oder auf die anderen schauen.Eine Lebensschule.   Buchtipp Franz Kogler/Reinhard Stiksel (Hgg.)Das Neue Testament. Übertragen in die Sprache unserer Zeit. Bibelwerk Linz 2022 416 Seiten, € 23,90 ISBN 978-3-902588-15-9 (rotes Cover) ISBN 978-3-902588-14-2 (blaues Cover) Bestellmöglichkeit:bibelshop(at)dioezese-linz.at Mit dem Stickwort "radio klassik Stephansdom" kann das Buch portofrei bestellt werden.

3. Fastenwoche: 13. - 18. März 2023 "Wo euer Schatz ist, da ist auch euer Herz" (Lk 12,34) heißt es am Mittwoch im Tagesevangelium. Dahinter stehe die Frage, so Franz Kogler: Woran hänge ich? Was ist mir so wichtig, dass ich bereit bin, anderes zur Seite zu schieben: "Wir kennen das von den Fußballfans - was sind die doch bereit für ihren Lieblingsverein zu geben!", so Franz Kogler: "Die Begeisterung der Fußball-Fans könnte ein Symbol für Christen und Christinnen sein..." Der Theologe Franz Kogler leitete bis 2022 das Bibelwerk Linz. Gemeinsam mit seinem Nachfolger Reinhard Stiksel hat er vor kurzem "Das Neue Testament. Übertragen in die Sprache unserer Zeit (Bibelwerk Linz 2022)" herausgegeben. Zahlreiche BibelexpertInnen haben darin die Texte des Neuen Testaments in die deutsche Alltagssprache übersetzt.   Montag, 13. März 2023, Lukasevangelium 4, 24-30Jesus kündigt die Große Freiheit an. Nicht alle können damit gut umgehen.   Dienstag, 14. März 2023, Matthäusevangelium 18,21-35Jeder Mensch ist ein unvorstellbar großes Geschenk Gottes. In der Geschichte von den 10.000 Talenten geht es nicht ums Geld...   Mittwoch, 15. März 2023, Am Fest des Heiligen Klemens Maria Hofbauer, Lukasevangelium 12,32-34"Wo euer Schatz ist, da ist auch euer Herz" Was Christen mit Fußballfans gemeinsam haben.   Donnerstag, 16. März 2023, Lukasevangelium 11,14-23Begegnung verändert. Und Gott wirkt. Seht ihr es nicht?!   Freitag, 17. März 2023, Markusevangelium 12, 28b-34Was ist das Allerwichtigste? - Gott und den Nächsten zu lieben! Über einen Mann, der's wissen will.   Samstag, 19. März 2023, Lukasevangelium 18,9-14Um sich selbst kreisen - oder auf die anderen schauen.Eine Lebensschule.   Buchtipp Franz Kogler/Reinhard Stiksel (Hgg.)Das Neue Testament. Übertragen in die Sprache unserer Zeit. Bibelwerk Linz 2022 416 Seiten, € 23,90 ISBN 978-3-902588-15-9 (rotes Cover) ISBN 978-3-902588-14-2 (blaues Cover) Bestellmöglichkeit:bibelshop(at)dioezese-linz.at Mit dem Stickwort "radio klassik Stephansdom" kann das Buch portofrei bestellt werden.

3. Fastenwoche: 13. - 18. März 2023 "Wo euer Schatz ist, da ist auch euer Herz" (Lk 12,34) heißt es am Mittwoch im Tagesevangelium. Dahinter stehe die Frage, so Franz Kogler: Woran hänge ich? Was ist mir so wichtig, dass ich bereit bin, anderes zur Seite zu schieben: "Wir kennen das von den Fußballfans - was sind die doch bereit für ihren Lieblingsverein zu geben!", so Franz Kogler: "Die Begeisterung der Fußball-Fans könnte ein Symbol für Christen und Christinnen sein..." Der Theologe Franz Kogler leitete bis 2022 das Bibelwerk Linz. Gemeinsam mit seinem Nachfolger Reinhard Stiksel hat er vor kurzem "Das Neue Testament. Übertragen in die Sprache unserer Zeit (Bibelwerk Linz 2022)" herausgegeben. Zahlreiche BibelexpertInnen haben darin die Texte des Neuen Testaments in die deutsche Alltagssprache übersetzt.   Montag, 13. März 2023, Lukasevangelium 4, 24-30Jesus kündigt die Große Freiheit an. Nicht alle können damit gut umgehen.   Dienstag, 14. März 2023, Matthäusevangelium 18,21-35Jeder Mensch ist ein unvorstellbar großes Geschenk Gottes. In der Geschichte von den 10.000 Talenten geht es nicht ums Geld...   Mittwoch, 15. März 2023, Am Fest des Heiligen Klemens Maria Hofbauer, Lukasevangelium 12,32-34"Wo euer Schatz ist, da ist auch euer Herz" Was Christen mit Fußballfans gemeinsam haben.   Donnerstag, 16. März 2023, Lukasevangelium 11,14-23Begegnung verändert. Und Gott wirkt. Seht ihr es nicht?!   Freitag, 17. März 2023, Markusevangelium 12, 28b-34Was ist das Allerwichtigste? - Gott und den Nächsten zu lieben! Über einen Mann, der's wissen will.   Samstag, 19. März 2023, Lukasevangelium 18,9-14Um sich selbst kreisen - oder auf die anderen schauen.Eine Lebensschule.   Buchtipp Franz Kogler/Reinhard Stiksel (Hgg.)Das Neue Testament. Übertragen in die Sprache unserer Zeit. Bibelwerk Linz 2022 416 Seiten, € 23,90 ISBN 978-3-902588-15-9 (rotes Cover) ISBN 978-3-902588-14-2 (blaues Cover) Bestellmöglichkeit:bibelshop(at)dioezese-linz.at Mit dem Stickwort "radio klassik Stephansdom" kann das Buch portofrei bestellt werden.

Monday of the Third Week of LentLk 4:24-30Jesus said to the people in the synagogue at Nazareth:“Amen, I say to you,no prophet is accepted in his own native place."

February 25, 2024 – Rev. Matt Lietzen Luke 13:18-30Jesus came to earth to go to a cross, and he calls his followers to take up a cross as well. In this Lenten sermon series, we will unpack what Jesus says about being following him and what roadblocks stand in the way of living for him.

January 28, 2024Pastor Matt KendrickJesus is LifePhilippians 1:18b-30Jesus cares about you so much that He wants to be your whole life. For everything in your life to revolve around Him because He knows that any other path with leave you dissatisfied and without unwavering joy.⁠Ask yourself:In my life, is Jesus an enhancement, or is He everything?Does Jesus make my life better, or is Jesus my life?Thank you for listening!For more info on Redemption City Church check out our website. If you'd like to connect with us further, please fill out a Connection Card and one of our staff will get in touch with you.Follow us on on social media: Instagram, Facebook and YouTube

5, 2, or 1? How many talents has the Lord given each of us? Regardless of our age, or wealth, or experience, God asks us each to use what He has given us to the fullest. Fr. Jim reminds us of what Billy Graham said, "You never retire from the Lord's work." Listen to Fr. Jim's inspiring words to learn how simple actions can have a lasting impact on the world.from Matthew 25:14-30Jesus told his disciples this parable:"A man going on a journeycalled in his servants and entrusted his possessions to them.To one he gave five talents; to another, two; to a third, one--to each according to his ability. Then he went away.Immediately the one who received five talents went and traded with them,and made another five.Likewise, the one who received two made another two. But the man who received one went off and dug a hole in the groundand buried his master's money. ...Read the full Gospel here: https://bible.usccb.org/bible/readings/111923.cfmHeart to Heart Catholic Media MinistryInspire Believers. Evangelize Seekers. Foster Disciples.--https://htoh.us/subscribehttps://htoh.us/donate

Entrance Hymn #657 Love Divine Sequence Hymn #457 All Loves Excelling Thou Art the Way To Thee Alone Offertory Music Musician VoluntaryCommunion Music Musician Voluntary Post-Communion Musician Voluntary Hymn #544 Jesus Shall Reign, Where'er the SunTHE COLLECT OF THE DAYO God, you have taught us to keep all your commandments by loving you and our neighbor: Grant us the grace of your Holy Spirit, that we may be devoted to you with our whole heart, and united to one another with pure affection; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.FIRST READINGRejoice greatly, O daughter Zion!Shout aloud, O daughter Jerusalem!Lo, your king comes to you; triumphant and victorious is he,humble and riding on a donkey,on a colt, the foal of a donkey.He will cut off the chariot from Ephraim and the war horse from Jerusalem;Zechariah 9:9-12and the battle bow shall be cut off,and he shall command peace to the nations;his dominion shall be from sea to sea,and from the River to the ends of the earth.As for you also, because of the blood of my covenant with you, I will set your prisoners free from the waterless pit.Return to your stronghold, O prisoners of hope; today I declare that I will restore to you double.PSALM Psalm 145:8-15 Exaltabo te, Deus8 The LORD is gracious and full of compassion, * slow to anger and of great kindness.9 The LORD is loving to everyone *and his compassion is over all his works.10 All your works praise you, O LORD, * and your faithful servants bless you.11 They make known the glory of your kingdom * and speak of your power;12 That the peoples may know of your power * and the glorious splendor of your kingdom.13 Your kingdom is an everlasting kingdom; * your dominion endures throughout all ages.14 The LORD is faithful in all his words * and merciful in all his deeds.15 The LORD upholds all those who fall; * he lifts up those who are bowed down.SECOND READING Romans 7:15-25aI do not understand my own actions. For I do not do what I want, but I do the very thing I hate. Now if I do what I do not want, I agree that the law is good. But in fact it is no longer I that do it, but sin that dwells within me. For I know that nothing good dwells within me, that is, in my flesh. I can will what is right, but I cannot do it. For I do not do the good I want, but the evil I do not want is what I do. Now if I do what I do not want, it is no longer I that do it, but sin that dwells within me.So I find it to be a law that when I want to do what is good, evil lies close at hand. For I delight in the law of God in my inmost self, but I see in my members another law at war with the law of my mind, making me captive to the law of sin that dwells in my members. Wretched man that I am! Who will rescue me from this body of death? Thanks be to God through Jesus Christ our Lord!GOSPEL Matthew 11:16-19, 25-30Jesus said to the crowd, “To what will I compare this generation? It is like children sitting in themarketplaces and calling to one another,‘We played the flute for you, and you did not dance; we wailed, and you did not mourn.'For John came neither eating nor drinking, and they say, ‘He has a demon'; the Son of Man came eating and drinking, and they say, ‘Look, a glutton and a drunkard, a friend of tax collectors and sinners!' Yet wisdom is vindicated by...

In Mark 7:24-37 Jesus heads into Gentile territory for the third time, probably seeking rest. Instead he interacts with two desperate people in need.A Syrophonecian woman begs Jesus to heal her daughter, and his response seems offensive to modern ears. Jesus' mission was to the Jews; Gentile territory was out of bounds. Mark 7:24-27The woman's reply pleasantly surprises Jesus, humbly asking for nothing more than dog scraps. Jesus heals from a distance – the only such miracle in the gospel of Mark. Mark 7:28-30Jesus heads back to the Decapolis and heals a man with hearing loss and a speech impediment. This man represents those on the fringe; we don't know whether he's a Jew or a Gentile. Mark 7:31-37, Isaiah 35:5-6This section of scripture teaches us that sometimes the people furthest from God end up having the greatest faith.

Jesus said, “Amen, I say to you, there is no one who has given up house or brothers or sisters or mother or father or children or lands for my sake and for the sake of the Gospel who will not receive a hundred times more…” Mark 10:29–30Jesus' statement above is in response to Peter who said to Him, “We have given up everything and followed you.” It was as if Peter were patting himself on the back, attempting to highlight just how much he and the other disciples had sacrificed to follow Jesus. And it was true, they did give up everything of their former life. They left home, their occupation, their relationships and everything that had been part of their daily established life in response to the call of Jesus. They were truly all in.In hearing this statement from Peter, Jesus does not give the expected response. He doesn't say to Peter, “Yes, you have, that's very impressive Peter. Good job and thank you!” Instead, Jesus immediately explains to Peter that the sacrifice he and the others have made is worth it. Their unwavering commitment to follow Jesus would be repaid with gifts beyond their imagination. Thus, Jesus was saying that the gifts that He would bestow upon them would be exponentially greater than every sacrifice they made.This was not a belittling of Peter's self-sacrifice; rather, it was a form of encouragement by Jesus. He was encouraging Peter, and the other disciples, to have full confidence in their decision to follow Him. Their sacrifice would yield a hundredfold return. That is truly a good investment.It can be tempting for us all, at times, to feel as though God asks too much of us. It's true that God asks much of us. He asks everything from us. He asks for the complete and total gift of our lives to Him. He calls us to abandon all selfishness and to dedicate ourselves to His holy will without exception. But if we understand the reward of our self-giving, then the sacrifices we make will pale in comparison to the reward.Reflect, today, upon whether or not you can say those words with the Apostle, Saint Peter: “Lord, I have given up everything to follow You.” Have you truly given your life completely to Christ Jesus? Are there things that you still hold back, not wanting to “sacrifice” for our Lord? Ponder those words of Peter and allow yourself to see the areas of your life you still need to surrender over to Jesus. And as you do so, allow the reward promised by our Lord to motivate you to the point that you truly hold nothing back and truly have given up everything to follow His holy will. My generous Lord, You ask everything of me. You ask me to abandon everything in my pursuit of Your perfect will. Give me the grace I need to answer Your call and to live sacrificially for You without counting the cost. You are generous beyond description, dear Lord, and I trust that following You will produce an abundance of good fruit. Jesus, I trust in You.Source of content: catholic-daily-reflections.comCopyright © 2023 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Because he spoke this way, many came to believe in him. John 8:30Jesus had been teaching in veiled but deeply profound ways about Who He was. In prior passages, He referred to Himself as the “bread of life,” the “living water,” the “light of the world,” and He even took upon Himself the ancient title of God “I AM.” Furthermore, He continually identified Himself with the Father in Heaven as His Father with Whom He was perfectly united and by Whom He was sent into the world to do His will. For example, just prior to the line above, Jesus states clearly, “When you lift up the Son of Man, then you will realize that I AM, and that I do nothing on my own, but I say only what the Father taught me” (John 8:28). And it was because of this that many came to believe in Him. But why?As John's Gospel continues, Jesus' teaching remains mysterious, deep and veiled. After Jesus speaks profound truths about Who He is, some listeners come to believe in Him, while others become hostile to Him. What is the difference between those who come to believe and those who ultimately kill Jesus? The simple answer is faith. Both those who came to believe in Jesus and those who orchestrated and supported His murder heard the same teaching of Jesus. Yet their reactions were so very different.The same is true for us today. Just like those who heard these teachings for the first time from Jesus' own lips, we also are presented with the same teaching. We are given the same opportunity to listen to His words and either receive them with faith or reject them or be indifferent. Are you one of the many who came to believe in Jesus because of these words?Reading these veiled, mysterious and deep teachings of Jesus as they are presented in the Gospel of John requires a special gift from God if these words will have any impact upon our lives whatsoever. Faith is a gift. It's not just a blind choice to believe. It's a choice based on seeing. But it's a seeing made possible only by an interior revelation from God to which we give our assent. Thus, Jesus as the Living Water, the Bread of Life, the great I AM, the Light of the World, and the Son of the Father will only make sense to us and will only have an effect upon us when we are open to and receive the interior light of the gift of faith. Without that openness and reception, we will remain either hostile or indifferent.Reflect, today, upon the deep, veiled and mysterious language of God. When you read this language, especially in the Gospel of John, what is your reaction? Ponder your reaction carefully; and, if you find you are any less than one who has come to understand and believe, then seek the grace of faith this day so that our Lord's words will powerfully transform your life.My mysterious Lord, Your teaching about Who You are is beyond human reason alone. It is deep, mysterious and glorious beyond all understanding. Please give me the gift of faith so that I may come to know Who You are as I ponder the richness of Your holy Word. I believe in You, dear Lord. Help my unbelief. Jesus, I trust in You.Source of content: catholic-daily-reflections.comCopyright © 2023 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

NOTES: 24Jesus went with him, and all the people followed, crowding around him. 25A woman in the crowd had suffered for twelve years with constant bleeding. 26She had suffered a great deal from many doctors, and over the years she had spent everything she had to pay them, but she had gotten no better. In fact, she had gotten worse. 27She had heard about Jesus, so she came up behind him through the crowd and touched his robe. 28For she thought to herself, “If I can just touch his robe, I will be healed.” 29Immediately the bleeding stopped, and she could feel in her body that she had been healed of her terrible condition. 30Jesus realized at once that healing power had gone out from him, so he turned around in the crowd and asked, “Who touched my robe?” 31His disciples said to him, “Look at this crowd pressing around you. How can you ask, ‘Who touched me?'” 32But he kept on looking around to see who had done it. 33Then the frightened woman, trembling at the realization of what had happened to her, came and fell to her knees in front of him and told him what she had done. 34And he said to her, “Daughter, your faith has made you well. Go in peace. Your suffering is over.”  Mark 5:24-34 (NLT) FAITH is a RISK JESUS REWARDS FAITH BOTTOM LINE: A step toward JESUS is worth the RISK! THE CHALLENGE: Take ONE RISK.