Podcasts about 30jesus

Matthew 13:24-30Jesus proposed another parable to the crowds, saying:"The kingdom of heaven may be likened to a manwho sowed good seed in his field. While everyone was asleep his enemy cameand sowed weeds all through the wheat, and then went off. When the crop grew and bore fruit, the weeds appeared as well. The slaves of the householder came to him and said,'Master, did you not sow good seed in your field? Where have the weeds come from?'He answered, 'An enemy has done this.'His slaves said to him, 'Do you want us to go and pull them up?'He replied, 'No, if you pull up the weedsyou might uproot the wheat along with them. Let them grow together until harvest;then at harvest time I will say to the harvesters,"First collect the weeds and tie them in bundles for burning;but gather the wheat into my barn."'"

Matthew 13:24-30Jesus proposed another parable to the crowds, saying:"The kingdom of heaven may be likened to a manwho sowed good seed in his field. While everyone was asleep his enemy cameand sowed weeds all through the wheat, and then went off. When the crop grew and bore fruit, the weeds appeared as well. The slaves of the householder came to him and said,'Master, did you not sow good seed in your field? Where have the weeds come from?'He answered, 'An enemy has done this.'His slaves said to him, 'Do you want us to go and pull them up?'He replied, 'No, if you pull up the weedsyou might uproot the wheat along with them. Let them grow together until harvest;then at harvest time I will say to the harvesters,"First collect the weeds and tie them in bundles for burning;but gather the wheat into my barn."'"

Matthew 13:24-30Jesus proposed another parable to the crowds, saying:"The kingdom of heaven may be likened to a manwho sowed good seed in his field. While everyone was asleep his enemy cameand sowed weeds all through the wheat, and then went off. When the crop grew and bore fruit, the weeds appeared as well. The slaves of the householder came to him and said,'Master, did you not sow good seed in your field? Where have the weeds come from?'He answered, 'An enemy has done this.'His slaves said to him, 'Do you want us to go and pull them up?'He replied, 'No, if you pull up the weedsyou might uproot the wheat along with them. Let them grow together until harvest;then at harvest time I will say to the harvesters,"First collect the weeds and tie them in bundles for burning;but gather the wheat into my barn."'"

CLICK HERE FOR VIDEO to this reflectionMatthew 13:24-30Jesus proposed another parable to the crowds, saying:"The kingdom of heaven may be likened to a manwho sowed good seed in his field. While everyone was asleep his enemy cameand sowed weeds all through the wheat, and then went off. When the crop grew and bore fruit, the weeds appeared as well. The slaves of the householder came to him and said,'Master, did you not sow good seed in your field? Where have the weeds come from?'He answered, 'An enemy has done this.'His slaves said to him, 'Do you want us to go and pull them up?'He replied, 'No, if you pull up the weedsyou might uproot the wheat along with them. Let them grow together until harvest;then at harvest time I will say to the harvesters,"First collect the weeds and tie them in bundles for burning;but gather the wheat into my barn."'"

+ Holy Gospel according to St. Matthew 13: 24 – 30Jesus proposed another parable to them."The kingdom of heaven may be likened to a man who sowed good seed in his field. While everyone was asleep his enemy came and sowed weeds all through the wheat, and then went off. When the crop grew and bore fruit, the weeds appeared as well.The slaves of the householder came to him and said, 'Master, did you not sow good seed in your field? Where have the weeds come from?'He answered, 'An enemy has done this.' His slaves said to him, 'Do you want us to go and pull them up?'He replied, 'No, if you pull up the weeds you might uproot the wheat along with them. Let them grow together until harvest; then at harvest time I will say to the harvesters, "First collect the weeds and tie them in bundles for burning; but gather the wheat into my barn."'"The Gospel of the Lord

Thursday of the Fifteenth Week in Ordinary TimeMatthew 11:28-30Jesus said:"Come to me, all you who labor and are burdened,and I will give you rest.Take my yoke upon you and learn from me,for I am meek and humble of heart;and you will find rest for yourselves.For my yoke is easy, and my burden light."

+ Holy Gospel according to St. Matthew 11: 28 – 30Jesus said to his disciples:“Come to me, all you who labor and are burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am meek and humble of heart; and you will find rest for yourselves. For my yoke is easy, and my burden light."The Gospel of the Lord

Matthew 11:28-30Jesus said:"Come to me, all you who labor and are burdened,and I will give you rest.Take my yoke upon you and learn from me,for I am meek and humble of heart;and you will find rest for yourselves.For my yoke is easy, and my burden light."

Introduction: What Does God Want Me to See and Know This Easter? (Ephesians 1:15-23) The HOPE THAT IS FOUND in Belonging to Christ. (Eph 1:18a) The UNENDING RICHES THAT ARE AVAILABLE in Christ. (Eph 1:18b) The RESURRECTION POWER of Christ. (Eph 1:19-20a) The SIMPLICITY OF SUBMITTING TO THE KINGSHIP of Christ. (Eph 1:20b-23) Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Audio Transcript 00:00-00:05Please turn your Bibles to where Sydney just read, Ephesians chapter one, verses 15 through 23.00:06-00:10Ephesians chapter one, verses 15 through 23.00:12-00:16You know, kids are so easily distracted, aren't they?00:17-00:19Their kids, their heads are often in the clouds.00:20-00:22They're not thinking about what they should be thinking about.00:22-00:25They're not looking where they should be looking.00:25-00:28They don't know important things that they need to know.00:29-00:33I know this from first-hand experience with my own kids, Sam and Emmy.00:33-00:40Sam and Emmy are so easily distracted, and it can be so hard to get their attention.00:41-00:47Sometimes I physically have to put my hands on their faces to redirect their focus.00:47-00:49Why do I do that?00:49-00:55'Cause I want them to see something so that they will know something.00:56-01:02Sam makes a huge mess and he's not cleaning up despite my many pleas for him to clean it up.01:02-01:07I have to gently put my hands on his face to redirect him to the disaster zone.01:08-01:14I want him to see the mess so he will know that he needs to clean up the mess.01:15-01:21Emmy throws a temper tantrum about something completely unreasonable and she's not listening to reason.01:22-01:26I lovingly put my hands on her face to redirect her focus to my eyes.01:27-01:37I want her to see the seriousness of my face so that she will know that she needs to say sorry, she needs to ask for forgiveness, and stop her pouting.01:38-01:46My kids are so easily distracted, and they need parental reminders from their mom and dad.01:47-01:50But if we're honest, we're not much better than kids, are we?01:51-01:53You and I are easily distracted.01:54-01:58You and I do not think about what we should be thinking about.01:58-02:01You and I do not look where we should be looking.02:02-02:06You and I do not know important things that we need to know.02:07-02:15You and I need our Heavenly Father to lovingly grab a hold of our faces and redirect our focus.02:17-02:25You and I need to see and know important truths that God wants us to see and know.02:26-02:33You and I need to truly see Jesus Christ for who he is so that we can truly know him both now and forever.02:34-02:45You and I need to truly see what is expected of us in this book so that we will know what responsibilities we need to carry out from day to day.02:45-02:47We're at the end of our latest series.02:49-02:49Respect the office.02:50-02:53Jesus' roles determine my responsibilities.02:53-03:00Last Sunday, we saw that Jesus is the ultimate prophet who perfectly represents and speaks for his Father.03:01-03:10When you truly see Jesus as prophet, you know that you must listen and believe whatever he says.03:13-03:25This past Good Friday, Pastor Jeff showed us that Jesus is our great high priest who laid down his own life, who shed his own blood as a sacrifice for our sins on the cross.03:26-03:36When you see Jesus as priest, you know that you must confess your sin, you must repent of your sin, you must ask for forgiveness of your sin.03:38-03:51This morning we will see that Jesus Christ is the king of all, who is high above any ruler, any president, any CEO, any billionaire, and nothing and no one can compare to Jesus Christ.03:51-03:58And when you see Jesus as King, you know that you must obey whatever he says.04:00-04:10As is our custom at Harvest, please pray for me that I'll faithfully proclaim God's word, and I will pray for you that you will faithfully receive God's word.04:13-04:18Father, we come to you, And we thank you for what this day represents.04:20-04:27We thank you that because of your son, because of what he has done, we can have true hope.04:27-04:30We can have true life.04:31-04:36And if there are people in this room who do not have true life, may you seek and save the lost today.04:36-04:39May you bring the dead to life.04:39-04:42May you give faith where there previously was no faith.04:42-04:48And for the rest of us, Lord, may we be comforted, may we be encouraged, may we be challenged and built up by your word.04:48-04:52I thank you so much that you watch over your word to perform it.04:52-04:54Your word never returns to you empty.04:54-04:57It always accomplishes the purpose for which you sent it out.04:57-05:00And Lord, I trust you and we trust you this morning.05:00-05:03We ask that you would do a great and mighty work in all of our hearts.05:04-05:08We ask all these things in the mighty name of Jesus Christ, amen.05:10-05:19In the original Greek, the apostle Paul writes, one long run-on sentence in Ephesians chapter one, verses three through 14.05:19-05:26Have you ever listened to a family member or friend who breathlessly tells you a story, they're really, really excited, they just wanna get it out?05:26-05:30That was me growing up, no one could understand any story I was telling growing up.05:31-05:33That is the Apostle Paul in this passage.05:33-05:40He is so blown away by who Christ is and what he has done for the Ephesian church.05:41-05:48He gives a huge list, they have been redeemed, they have been rescued, they have been adopted into the family of God.05:48-05:54They have been blessed with every spiritual blessing in the heavenly places, and on and on the list goes.05:56-06:03In Ephesians chapter one, verse 15, Paul takes a deep breath, so he can go on for another run-on sentence.06:04-06:07So let's read the beginning of Paul's second run-on sentence.06:08-06:10In chapter one, verses 15 through 17.06:10-06:12of Ephesians.06:12-06:38He says, "For this reason, because I have heard "of your faith in the Lord Jesus and your love "towards all the saints, I do not cease to give thanks "for you, remembering you in my prayers, "that the God of our Lord Jesus Christ, "the Father of glory, may give you the spirit of wisdom "and of revelation and the knowledge of him." Paul isn't indifferent to the Ephesian church.06:39-06:40He isn't like, eh, whatever.06:41-06:46He has a deep love for these people because he ministered in Ephesus for years.06:46-06:50He personally led many of the Ephesians to Christ.06:51-06:55And since the day he left Ephesus, he has been receiving reports about them.06:55-06:56He's been checking in on them.06:56-07:01He's been hearing about their deep faith in Christ and their love for one another.07:03-07:13All that the Ephesians have been given in Christ and all they've been doing for Christ Paul to constantly give thanks and pray for them?07:15-07:16What is he praying for?07:17-07:19What is he asking for on their behalf?07:21-07:35Well he tells us in verses 17 through 18 that the God of our Lord Jesus Christ, the Father of glory, may give you the spirit of wisdom and of revelation and the knowledge of him, having the eyes of your hearts enlightened, that you may know.07:38-07:39Let's stop there for a minute.07:39-07:41pick up the rest of Paul's thought very soon.07:42-07:44What is Paul's prayer for the Ephesians?07:45-07:48To see so that they will know.07:49-07:57To see important truths with the eyes of their hearts so that they will know these truths in their hearts for the rest of their lives.07:59-08:09The truths that Paul wants the Ephesians to see and know are the same exact truths that you need to see and know on April 5th, 2026.08:11-08:14Some of you are here because you really wanna be here.08:14-08:20You couldn't wait to celebrate the resurrection of our Lord with other brothers and sisters in Christ.08:21-08:23Others of you would rather be someplace else.08:24-08:26You're really hoping, I won't talk for too long.08:27-08:37You're really hoping that this service will be mercifully short so you can get back home, eat Easter lunch, hunt for some eggs, and pass out from a food comb on the couch.08:38-08:42And if that's you, I want you to hear a loud and clear message from me.08:42-08:44I am so glad that you're here.08:45-08:48I have been praying for you all week long.08:48-08:54I have been praying that you would see and know what God wants you to see and know.08:55-09:01Whether you are excited or unenthused to be here, you need to ask yourself one question this morning.09:02-09:06What does God want me to see and know this Easter?09:07-09:11What does God want me to see and know this Easter?09:12-09:15Number one, your outline, the hope that is found in belonging to Christ.09:16-09:19The hope that is found in belonging to Christ.09:22-09:26Let's return to Paul's thought that we left hanging a minute ago in verses 16 through 18.09:27-09:45He writes, "I do not cease to give thanks for you, "remembering you in my prayers, "that the God of our Lord Jesus Christ, "the Father of glory, may give you the spirit of wisdom "and of revelation and the knowledge of him, "having the eyes of your hearts enlightened, "that you may know." What does he want them to see and know?09:46-09:50What is the hope to which he has called you?09:51-09:57Paul wants the Ephesians to see and know the hope that is found in belonging to Jesus.09:59-10:02Have you ever noticed that the hardest words to define are the simplest?10:04-10:06We use words like hope every single day.10:07-10:08But what does it actually mean?10:08-10:10What is hope?10:12-10:13There are actually two definitions for hope.10:14-10:18There is the worldly definition and there is the biblical definition.10:19-10:24There is the wrong definition and the right definition.10:25-10:30And your personal definition depends upon your status relationship with Christ.10:33-10:38If you do not love and follow Jesus, hope is only wishful thinking and nothing more.10:39-10:42Hope is crossing your fingers and wishing for the best.10:43-10:47Hope is knocking on wood and longing that nothing bad will happen to you.10:49-10:52You have no basis for this hope beyond your desire for it.10:54-10:57That kind of hope is no hope at all.10:59-11:09In the next chapter of Ephesians, Paul says that until you trust in Christ for salvation, you are without hope and you are without God in the world.11:11-11:16So that is the wrong and unbiblical definition of hope.11:17-11:21Let's talk about the right and biblical definition of hope.11:22-11:28According to God's word, hope is confident expectation in the character and plans of God.11:29-11:34Hope is confident expectation in the character and plans of God.11:34-11:48When you trust in Christ and belong to him, you have a confident expectation that every single one of your sins have been wiped away, have been paid for, that your past, present, and future offenses are no longer held against you.11:49-11:57When you trust in Christ and belong to him, You have a confident expectation that God will keep every single promise in this book.11:57-12:06When you trust in Christ and belong to him, you have a confident expectation that you are bound for heaven and not hell.12:09-12:13These hopes aren't maybes or mightbes that you're unsure of.12:13-12:16These are firm and fixed realities that cannot change.12:18-12:23If you're a true born-again believer in Christ, You have no need for wishful thinking.12:23-12:25You have no need for crossing your fingers.12:25-12:27You have no need for knocking on wood.12:28-12:37When you truly belong to Jesus Christ, you see that he is trustworthy, and you know that there is a 0% chance that he will fail you.12:40-12:43What does God want me to see and know this Easter?12:44-12:48Secondly, the unending riches that are available in Christ.12:49-12:53the unending riches that are available in Christ.12:57-13:07At the end of verse 18, Paul goes on to pray that the Ephesians would see and know what are the riches of his glorious inheritance in the saints.13:08-13:14If I were to ask you to come up with your net worth off the top of your head, would you be able to do it?13:16-13:19Some of you uber savvy and prepared individuals exact number.13:20-13:25This would also be really easy for you teenagers and college students because your net worth is practically zero.13:26-13:27You own nothing really.13:28-13:30Others of us would need to sit down and crunch the numbers.13:31-13:33Subtract our debts, add our assets.13:35-13:39Do you realize that all of your assets will belong to someone else?13:40-13:43All of your stuff will be passed on.13:45-13:52Maybe you've already thought about the family heirlooms, the keepsakes that you wanna pass down to your kids, your grandkids, your friends, your relatives.13:52-13:57Maybe you've already been the beneficiary of a very small or a very big inheritance.13:59-14:01You inherited a house and all that came with it.14:02-14:06You inherited a decent chunk of money that you were not expecting.14:08-14:19No matter what you've inherited in the past or what you plan to pass down to others in the future, these things pale in comparison to the inheritance that God gives to his children.14:20-14:21I mean, think about it.14:21-14:22What is God's net worth?14:24-14:25It's limitless.14:25-14:26It's incalculable.14:26-14:28What does God own?14:30-14:32You are the first service, so I'll give you some grace.14:32-14:33Let's try that again.14:34-14:36What does God own?14:37-14:41So if you belong to him, what do you stand to gain?14:42-14:43Everything.14:45-14:46God isn't a cheapskate.14:47-14:53If you're a born again believer in Christ, God doesn't put you on a weekly allowance plan that is based on your performance.14:54-15:08God's not up in heaven thinking, "Well, I was gonna loosen the purse strings a bit more "and give Taylor more this week, "but he really let me down, he really failed me, "so too bad for him, maybe next week, if he behaves better." That is not how God operates at all.15:09-15:11He is unbelievably generous towards you.15:12-15:15He's unconditionally loving towards you.15:18-15:21I know what some Christians in this room and watching online are thinking right now.15:21-15:23Taylor, that sure sounds nice.15:25-15:26But that's not my experience.15:27-15:31You're saying that I have everything, but I feel like I have nothing.15:33-15:35Life isn't going very well for me right now.15:37-15:40I get that, and I felt that.15:41-15:43You may feel like you have nothing.15:44-15:47You may feel like you are running on empty.15:48-15:52You may feel like you have nothing left to give.15:53-15:59But I want you to see and know all that is available to you in Christ.16:00-16:04In Christ, you have unlimited access to God the Father in prayer.16:04-16:10You can come to him 24/7 to bring your request, your Thanksgiving just to talk to him.16:11-16:14You've been given the very word of God.16:14-16:18You can talk to God in prayer and God talks to you in his word.16:19-16:23You've been filled with the Holy Spirit who leads, guides, and comforts you.16:23-16:29You have a protective and older brother named Jesus who is constantly interceding for you in heaven.16:32-16:37As a pastor, I hear so many people tell me, I just want more of God.16:38-16:40I just want more of the Holy Spirit.16:40-16:42I just want more from God.16:43-16:48Listen, in Christ, you have been given everything that God has.16:49-16:50You have been given all of him.16:51-16:55God cannot give you more of himself because he's given you all of it.16:58-16:59Do you really believe that?17:01-17:03Do you really live like you believe that?17:05-17:07No gift has been reserved.17:07-17:09No blessing has been withheld.17:10-17:13No grace has been kept back from you.17:15-17:19Even if you are financially poor, you are spiritually rich.17:20-17:25Even if you feel empty, you have been filled with the fullness of God.17:27-17:31If the past 12 years, my wife and I have shared a joint bank account.17:31-17:41And whenever we open that account, For some reason, PNC Bank put her name in bold letters on the top of the checks and me in smaller letters underneath of hers.17:43-17:44I'm told that's not how it usually goes.17:44-17:45Am I right?17:46-17:47It's very emasculating.17:48-17:51I think PNC laughs at me every time they print those checks for us.17:52-17:53But here's the thing.17:54-17:56My checks clear just as well as Kate's does.17:58-18:03My card withdraws money out of our account just like Kate's card does.18:05-18:14I have unlimited access to a bank account with my wife, but I also have unlimited access to an even greater account.18:14-18:18I share the resources of someone even greater than my wife.18:18-18:21I share the infinite riches of an infinite God.18:22-18:31On our account, his name is huge and mine is teeny tiny small, but I still get to access those riches whenever I want to, whenever I need them.18:33-18:37And the same is true for you if you've been adopted into the family of God.18:38-18:48And the same can be true of you today if you let go of the unsatisfying garbage of this world to grab a hold of the infinitely satisfying treasures of heaven.18:51-18:56God wants you to see and know the riches that are available to you in Christ.18:58-19:01What does God want me to see and know this Easter?19:02-19:04Thirdly, the resurrection power of Christ.19:05-19:07The resurrection power of Christ.19:11-19:21In verse 19, Paul prays the Ephesians would see and know what is the immeasurable greatness of his, God's power towards us who believe.19:22-19:23Power.19:25-19:28Power is such a foreign concept to so many people.19:28-19:34Power is such a foreign concept to most people who fill churches Sunday after Sunday.19:34-19:38Most Christians feel so powerless.19:40-19:44They feel powerless to resist temptation so they give in without a fight.19:45-19:49They feel powerless to serve the church so they sit on the sidelines.19:50-19:54They feel powerless to share the gospel so they stay silent.19:55-20:03They feel powerless to be the husbands and wives they've been called to be, so they settle for being passive rather than active.20:04-20:09They feel powerless to be godly parents, so they make excuses.20:12-20:13How about you?20:15-20:17Do you feel powerless?20:20-20:22If you feel powerless, you're not alone.20:23-20:24I certainly feel that way.20:26-20:31I certainly feel that way as a homeowner because I am not a handyman whatsoever.20:32-20:39If there's something broken at your house, I wouldn't recommend calling me as your first, second, 20th, 100th option.20:40-20:45When something breaks at my house, I mostly feel powerless to address it.20:47-20:52Recently, the toilet paper roll holder ripped off our downstairs bathroom wall.20:52-20:56I wasn't surprised, it's the bathroom my kids use the most and they're not gentle with the toilet paper.20:57-21:00It's like they're on the Price is Right rolling down the toilet paper.21:05-21:10I walked into the bathroom, I assessed the damage and I'll be honest with you, I felt an initial wave of powerlessness.21:12-21:16And I thought, well, guess what's gonna be savages in keeping toilet paper on the bathroom sink from now on.21:18-21:22But then I thought to myself, wait a minute, I own a drill.21:23-21:24I own wall anchors.21:25-21:31I have a teeny tiny screwdriver set that can be used as teeny tiny screw that locks this toilet paper holder into place.21:33-21:38I realized that I already had all that I needed to fix this issue.21:40-21:41And guess what?21:41-21:42I did fix it.21:44-21:45Thank you.21:48-21:52The next time you come to my house, I'll show you the glories of the toilet paper holder.21:57-22:09Whenever you feel that initial wave of powerlessness as a Christian, remember that you already have all that you need to face the issue in front of you.22:10-22:13What you already have is far better than a cheap set of tools.22:14-22:17You have the very power of the God of the universe.22:19-22:24And Paul tells us in verses 19 through 20 what this power is truly capable of.22:24-22:38He says that he wants the Ephesians to see and know what is the immeasurable greatness of his power towards us who believe, according to the working of his great might, that he worked in Christ when he raised him from the dead.22:41-22:47The power of resurrection isn't just something that Jesus experienced and no one else will ever again.22:49-22:57The power of resurrection is something that everyone who trusts in Christ experiences right now.22:57-23:03It is something that you will experience for all of eternity if you've given your life over to him.23:04-23:07Please catch this because this is truly life-changing.23:08-23:20If you have trusted in Christ for salvation, that same power that brought him back from death and raised him from the grave 2,000 years ago resides within you.23:21-23:26That same power raised you from spiritual death and gave you new life.23:27-23:36That same power will enable you to share the gospel, not caring what anyone thinks about you, not worrying about what the response will be.23:37-23:43That same power will inspire you to not believe the lies and discouragement of the enemy.23:43-23:49That same power will motivate you to love your wife, respect your husband, serve your children.23:50-23:56That same power will equip you to use your spiritual gifts in the life of the church.23:58-24:01Yes, in and of yourself, you are powerless.24:02-24:14In and of yourself, you cannot do anything of value for anyone, but in Christ, you have access to the death-defying, life-giving power the God of the universe.24:14-24:19It is at your fingertips whenever you want it, whenever you need it.24:24-24:33Do not insult the sacrifice and resurrection of your Savior by believing that he has left you unequipped for the responsibilities you've been given.24:36-24:41At this point in the message, you may be thinking, wasn't this supposed to be about seeing and knowing Jesus as King?24:41-24:42when is that part gonna come up?24:44-24:47Well, I'm gonna take a page out of Pastor Jeff's preaching book.24:47-24:49Everything I've said so far has been the introduction.24:50-24:51Here's the actual sermon.24:52-24:53Don't worry, it'll be short, it won't be long.24:55-24:56Everything leading up to this has been the warmup.24:57-24:57Here's the main event.24:58-25:01What does God want me to see and know this Easter?25:02-25:06Finally, the simplicity of submitting to the kingship of Christ.25:08-25:11the simplicity of submitting to the kingship of Christ.25:17-25:23When you hear the gospel story, it's usually concluded with the resurrection of Jesus.25:25-25:26Usually goes like this.25:26-25:30Jesus, God himself, took on flesh and came to this earth.25:30-25:31He lived a perfect life.25:32-25:36He had a three year long ministry filled with miracles and sermons.25:36-25:41He was crucified in the tomb for three days, rose again, roll credits, the end.25:44-25:45Is that actually the end of the gospel story?25:47-25:57There is a major event that is missed, and that is the ascension of Christ, which is a fancy theological way of saying that Jesus went back to heaven.25:59-26:05Paul wants the Ephesians as well as you and I to see and know the importance of the ascension.26:06-26:26In verses 20 through 21, he says, the same power that raised Christ from the dead also seated him at the Father's right hand in the heavenly places, far above all rule and authority and power and dominion and above every name that is named, not only in this age, but also in the one to come.26:28-26:33Through his crucifixion, Jesus is the Savior who destroys the power of death.26:34-26:39Through his resurrection, Jesus is the victor who destroys the power of death.26:41-26:48Through his ascension, Jesus is the king who defeats the power of those who challenge his rightful rule and authority.26:50-27:00Yes, Satan and the forces of darkness seem to be winning right now, but I promise you they have lost already because they cannot compete with the one who sits on heaven's throne.27:01-27:13Yes, people do and can resist the king right now, but one day, every knee will bow, every tongue will confess that Jesus Christ is Lord to the glory of God the Father.27:15-27:16You have two options.27:17-27:23You can willingly bow the knee right now, or you can be forced to bow in eternity.27:25-27:35You can joyfully proclaim that Jesus is your savior, your Lord in the present, or you can begrudgingly admit that you were wrong and he was right in the future.27:38-27:45No matter what you say, no matter what you do, you cannot change the reality of this universe's political situation.27:46-27:49Jesus Christ rules and reigns.27:50-27:55But your position, your side of this political reality can change.27:56-27:58Will you choose team pride?27:59-28:00The captain of that team is Satan.28:01-28:04Spoiler alert, that team is gonna lose big time.28:06-28:14There is team submission, and the captain of that team is Jesus Christ himself, who wins every single game in an absolute shutout.28:16-28:17What will you choose?28:19-28:22Will you resist, or will you submit?28:24-28:29Let's wrap up by reading more about the kingship of Jesus in verses 22 through 23.28:29-28:48Paul writes, "And he, God the Father, put all things under Christ's feet and gave him his head over all things of the church, which is his body, the fullness of him who fills all in all." Jesus Christ is the head, the ruler, the boss, the king of the church.28:49-28:56He's in charge around here, not me, not Pastor Jeff, not Pastor Rich, not the elders, not you.28:56-28:59Jesus Christ is head over the church.28:59-29:03He is in charge of every true church across the face of this planet.29:04-29:11And the church should be a living example of what it looks like to submit to the kingship of Jesus.29:12-29:16The church should be on the front lines displaying the love of Christ.29:16-29:21The church should show a watching world what it looks like to obey the word of God.29:24-29:29How are most Christians doing at setting that example of submission in 2026?29:32-29:32Not the best.29:33-29:42Most professing Christians act like they know Jesus, but they live like they do not know Jesus.29:43-29:49Many professing Christians seem to care more about their own personal opinions than the authoritative word of God.29:50-29:58Most professing Christians seem to love themselves more than the lost, more than their fellow church members.30:00-30:04Do you profess to know Jesus, but make Jesus look bad?30:08-30:13Do you give others around you a totally inaccurate picture of what it looks like to submit to King Jesus?30:15-30:21If your answer to those questions is yes, it's time for repentance, it's time to change course.30:22-30:31Earlier I said that God can never give you more of himself and that's 100% true, but you can always give God more of yourself.30:32-30:34God withholds nothing from you.30:35-30:37What are you withholding from him?30:39-30:40Is it your finances?30:42-30:47Do you foolishly think that all the money in your account belongs to you when it actually belongs to God?30:48-30:49Is it your time?30:50-30:57You've been wasting the most precious gift you've been given, time, by spending it on yourself and no one else.30:59-31:00Is it social media and entertainment?31:01-31:06You're constantly consuming garbage, yet you act surprised that garbage comes out of your mouth?31:07-31:09Is it your status and reputation?31:10-31:16You care so much about what people think of you that you're willing to tear others down and lie your way to the top.31:17-31:22Listen, care about nothing and no one more than Jesus.31:24-31:26The Christian life is so simple.31:28-31:31Do you want me to share the not so secret secret of the Christian life?31:33-31:34Doesn't seem like you want it, no one said anything.31:35-31:38Do you want the not so secret secret to the Christian life?31:39-31:40All right, fine, I'll share it with you.31:41-31:43Just do what Jesus says.31:46-31:47Just do what Jesus says.31:48-31:50Obey his word.31:50-31:56Life is so much simpler when you submit to Jesus in every single way.31:56-32:00It's so complex to figure out other masters to follow.32:00-32:06It's so unsatisfying to be the boss of your own life 'cause if you are honest enough to admit it, you are clueless.32:07-32:08You have no idea what you're doing.32:09-32:10You have no idea what's going on.32:13-32:17Yes, the Christian life is simple, but it's also challenging, isn't it?32:18-32:24It is absolutely pride crushing to admit that you know nothing and Jesus knows everything.32:25-32:29It's humbling to acknowledge that he is in control and you are not.32:30-32:35It's difficult to follow Jesus, not cater to your own personal preferences.32:37-32:39I have to tell you, you will feel miserable.32:40-32:48You will feel directionless until you see and know that submitting to Jesus is the only way to lasting joy.32:50-32:52The worship team can now make their way forward.32:54-32:59Do you see and know that Jesus is the ultimate prophet?33:01-33:05He spoke the truth 2,000 years ago and he still speaks the truth to this day.33:06-33:10Do you see and know that Jesus is the high priest?33:10-33:17He laid down his own life, he shed his own blood on the cross to wash away your many sins.33:19-33:22Do you see and know that Jesus is the king of all?33:23-33:31He resurrected from the grave, he ascended to heaven where he sits at the Father's right hand, where he rules and reigns right now.33:32-33:37This position of prominence proves that He is God and you are not.33:38-33:45This position of prominence proves that He is a rightful claim over your life and you have none.33:47-33:52If your heart is still unyielded to Christ, if your knee is still unbowed, what are you waiting for?33:53-34:00There is no better time to obey Jesus' command to believe in Him than this very moment.34:02-34:06There is no better opportunity to trust in Jesus for salvation than right now.34:08-34:16There is no better day than Easter Sunday to draw your line in the sand and say, today is the day when I gave my life to Jesus.34:16-34:19Today is the day when everything changed for me.34:21-34:29If you turn from your sin and you place your faith in Jesus, the old you will die.34:30-34:33never to be seen or heard from again.34:34-34:43A new you will rise from the grave with Christ, and one day you will live with Christ forever and ever.34:45-34:51That is the ultimate truth that God wants you to see and know this Easter.34:52-34:53Let's pray.34:56-34:59Father, this amazing news often seems too good to be true.35:00-35:10How could a holy, perfect, all-powerful God care about weak people like us?35:11-35:15People who have rebelled against you, who've wanted nothing to do with you.35:16-35:34Lord, instead of just turning your back on us, instead of just consigning all of us to hell forever, You sent your one and only Son to become one of us, to live the perfect life we could never live, to die the death that we deserved to die.35:36-35:38Lord, let this news never become old to us.35:39-35:40May it never become normal.35:41-35:42May it always blow us away.35:43-35:49And Lord, I do lift up those of us in this room who are still resisting, who are still doubting.35:51-35:54God, I can't change anyone, but you can.35:56-35:57I know you can save.35:58-35:59I know you can bring the dead to life.35:59-36:02Lord, I ask you would do that this very moment.36:04-36:05Lord, we thank you for who you are.36:05-36:09We thank you for what you've done, and we thank you for all that you continue to do for us.36:10-36:13We ask all this in Jesus' name, amen. Small Group DiscussionRead Ephesians 1:15-23What was your big take-away from this passage / message?What is the difference between worldly hope and biblical hope?What are the riches and blessings that have been made available to you in Christ?What does it mean that you share in the resurrection power of Jesus? How should this truth change how you live from one day to the next?How are you failing to submit to the kingship of Christ right now?BreakoutPray for one another.

Jn 8:21-30Jesus said to the Pharisees:“I am going away and you will look for me,but you will die in your sin.Where I am going you cannot come.”So the Jews said,“He is not going to kill himself, is he,because he said, ‘Where I am going you cannot come'?”He said to them, “You belong to what is below,I belong to what is above.You belong to this world,but I do not belong to this world.That is why I told you that you will die in your sins.For if you do not believe that I AM,you will die in your sins.”So they said to him, “Who are you?”Jesus said to them, “What I told you from the beginning.I have much to say about you in condemnation.But the one who sent me is true,and what I heard from him I tell the world.”They did not realize that he was speaking to them of the Father.So Jesus said to them,“When you lift up the Son of Man,then you will realize that I AM,and that I do nothing on my own,but I say only what the Father taught me.The one who sent me is with me.He has not left me alone,because I always do what is pleasing to him.”Because he spoke this way, many came to believe in him.

Jn 7:1-2, 10, 25-30Jesus moved about within Galilee;he did not wish to travel in Judea,because the Jews were trying to kill him.But the Jewish feast of Tabernacles was near.But when his brothers had gone up to the feast,he himself also went up, not openly but as it were in secret.Some of the inhabitants of Jerusalem said,"Is he not the one they are trying to kill?And look, he is speaking openly and they say nothing to him.Could the authorities have realized that he is the Christ?But we know where he is from.When the Christ comes, no one will know where he is from."So Jesus cried out in the temple area as he was teaching and said,"You know me and also know where I am from.Yet I did not come on my own,but the one who sent me, whom you do not know, is true.I know him, because I am from him, and he sent me."So they tried to arrest him,but no one laid a hand upon him,because his hour had not yet come.

Jn 5:17-30Jesus answered the Jews: "My Father is at work until now, so I am at work."For this reason they tried all the more to kill him,because he not only broke the sabbathbut he also called God his own father, making himself equal to God.Jesus answered and said to them,"Amen, amen, I say to you, the Son cannot do anything on his own,but only what he sees the Father doing;for what he does, the Son will do also.For the Father loves the Sonand shows him everything that he himself does,and he will show him greater works than these,so that you may be amazed.For just as the Father raises the dead and gives life,so also does the Son give life to whomever he wishes.Nor does the Father judge anyone,but he has given all judgment to the Son,so that all may honor the Son just as they honor the Father.Whoever does not honor the Sondoes not honor the Father who sent him.Amen, amen, I say to you, whoever hears my wordand believes in the one who sent mehas eternal life and will not come to condemnation,but has passed from death to life.Amen, amen, I say to you, the hour is coming and is now herewhen the dead will hear the voice of the Son of God,and those who hear will live.For just as the Father has life in himself,so also he gave to the Son the possession of life in himself.And he gave him power to exercise judgment,because he is the Son of Man.Do not be amazed at this,because the hour is coming in which all who are in the tombswill hear his voice and will come out,those who have done good deedsto the resurrection of life,but those who have done wicked deedsto the resurrection of condemnation."I cannot do anything on my own;I judge as I hear, and my judgment is just,because I do not seek my own willbut the will of the one who sent me."

+ Holy Gospel according to Saint John 5: 17 – 30Jesus answered the Jews, "My Father is at work until now, so I am at work."For this reason the Jews tried all the more to kill him, because he not only broke the sabbath but he also called God his own father, making himself equal to God.Jesus answered and said to them, "Amen, amen, I say to you, a son cannot do anything on his own, but only what he sees his father doing; for what he does, his son will do also. For the Father loves his Son and shows him everything that he himself does, and he will show him greater works than these, so that you may be amazed. For just as the Father raises the dead and gives life, so also does the Son give life to whomever he wishes. Nor does the Father judge anyone, but he has given all judgment to his Son, so that all may honor the Son just as they honor the Father. Whoever does not honor the Son does not honor the Father who sent him. Amen, amen, I say to you, whoever hears my word and believes in the one who sent me has eternal life and will not come to condemnation, but has passed from death to life. Amen, amen, I say to you, the hour is coming and is now here when the dead will hear the voice of the Son of God, and those who hear will live. For just as the Father has life in himself, so also he gave to his Son the possession of life in himself. And he gave him power to exercise judgment, because he is the Son of Man.Do not be amazed at this, because the hour is coming in which all who are in the tombs will hear his voice and will come out, those who have done good deeds to the resurrection of life, but those who have done wicked deeds to the resurrection of condemnation. I cannot do anything on my own; I judge as I hear, and my judgment is just, because I do not seek my own will but the will of the one who sent me”.The Gospel of the Lord

03/15/2026  The Unexpected KingThe Humble King | Luke 4: 14-30BIG IDEA: Jesus is not the King that was expected; He is the King that was needed.Will we follow Jesus as He truly is, or only as we expect Him to be?“Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.” Matthew 11: 28-30Jesus is the humble King who:1. Depends on the Spirit. (vs 14-15) God's power flows through dependence. Humility begins when we realize and admit that we are powerless to control anything.2. Identifies with the lowly. (vs 16-19) Jesus moves toward the people the world moves past. Who do you move toward?3. Confronts pride. (vs 21-24) Pride rejects the king it cannot control. We love what comforts us, and we reject what confronts us.4. Opens the Kingdom to outsiders. (vs 25-30) Grace crosses every boundary that pride tries to build.“Jesus, shape us as we give up trying to shape You.”

Monday of the Third Week of LentLuke 4:24-30Jesus said to the people in the synagogue at Nazareth:“Amen, I say to you,no prophet is accepted in his own native place.Indeed, I tell you, there were many widows in Israelin the days of Elijahwhen the sky was closed for three and a half yearsand a severe famine spread over the entire land."

Homilia Padre Jonas Magno, IVE: Evangelho de Jesus Cristo segundo Lucas 4,24-30Jesus, vindo a Nazaré, disse ao povo na sinagoga:"Em verdade eu vos digo que nenhum profetaé bem recebido em sua pátria.De fato, eu vos digo:no tempo do profeta Elias,quando não choveu durante três anos e seis mesese houve grande fome em toda a região,havia muitas viúvas em Israel.No entanto, a nenhuma delas foi enviado Elias,senão a uma viúva que vivia em Sarepta, na Sidônia.E no tempo do profeta Eliseu,havia muitos leprosos em Israel.Contudo, nenhum deles foi curado,mas sim Naamã, o sírio".Quando ouviram estas palavras de Jesus,todos na sinagoga ficaram furiosos.Levantaram-se e o expulsaram da cidade.Levaram-no até ao alto do montesobre o qual a cidade estava construída,com a intenção de lançá-lo no precipício.Jesus, porém, passando pelo meio deles,continuou o seu caminho.Palavra da Salvação.

+ Holy Gospel according to Saint Luke 4: 24 – 30Jesus said, "Amen, I say to you, no prophet is accepted in his own native place. Indeed, I tell you, there were many widows in Israel in the days of Elijah when the sky was closed for three and a half years and a severe famine spread over the entire land. It was to none of these that Elijah was sent, but only to a widow in Zarephath in the land of Sidon. Again, there were many lepers in Israel during the time of Elisha the prophet; yet not one of them was cleansed, but only Naaman the Syrian."When the people in the synagogue heard this, they were all filled with fury. They rose up, drove him out of the town, and led him to the brow of the hill on which their town had been built, to hurl him down headlong. But he passed through the midst of them and went away.The Gospel of the Lord

Lk 4:24-30Jesus said to the people in the synagogue at Nazareth:“Amen, I say to you,no prophet is accepted in his own native place.Indeed, I tell you, there were many widows in Israelin the days of Elijahwhen the sky was closed for three and a half yearsand a severe famine spread over the entire land.It was to none of these that Elijah was sent,but only to a widow in Zarephath in the land of Sidon.Again, there were many lepers in Israelduring the time of Elisha the prophet;yet not one of them was cleansed, but only Naaman the Syrian.”When the people in the synagogue heard this,they were all filled with fury.They rose up, drove him out of the town,and led him to the brow of the hillon which their town had been built, to hurl him down headlong.But he passed through the midst of them and went away.

Thursday of the Fifth Week in Ordinary TimeMark 7:24-30Jesus went to the district of Tyre.He entered a house and wanted no one to know about it,but he could not escape notice.Soon a woman whose daughter had an unclean spirit heard about him.She came and fell at his feet.The woman was a Greek, a Syrophoenician by birth,and she begged him to drive the demon out of her daughter.

Mk 7:24-30Jesus went to the district of Tyre.He entered a house and wanted no one to know about it,but he could not escape notice.Soon a woman whose daughter had an unclean spirit heard about him.She came and fell at his feet.The woman was a Greek, a Syrophoenician by birth,and she begged him to drive the demon out of her daughter.He said to her, “Let the children be fed first.For it is not right to take the food of the childrenand throw it to the dogs.”She replied and said to him,“Lord, even the dogs under the table eat the children's scraps.”Then he said to her, “For saying this, you may go.The demon has gone out of your daughter.”When the woman went home, she found the child lying in bedand the demon gone.

Das Losungswort und der Lehrtext der Herrnhuter Brüdergemeine:Der HERR spricht: Wer mich ehrt, den will ich auch ehren; wer aber mich verachtet, der soll wieder verachtet werden.1. Samuel 2,30Jesus sprach: Wer mich liebt, der wird mein Wort halten; und mein Vater wird ihn lieben, und wir werden zu ihm kommen und Wohnung bei ihm nehmen.Johannes 14,23Titel der Andacht: "Ehren und lieben"Nachzulesen in nah-am-leben.de

Der HERR spricht:  Wer mich ehrt, den will ich auch ehren; wer aber mich verachtet, der soll wieder verachtet werden. 1. Samuel 2,30Jesus sprach:  Wer mich liebt, der wird mein Wort halten; und mein Vater wird ihn lieben, und wir werden zu ihm kommen und Wohnung bei ihm nehmen. Johannes 14,23Autor: Sebastian Haas

Wednesday of the Second Week of AdventMatthew 11:28-30Jesus said to the crowds:"Come to me, all you who labor and are burdened,and I will give you rest."

Mt 11:28-30Jesus said to the crowds:"Come to me, all you who labor and are burdened,and I will give you rest.Take my yoke upon you and learn from me,for I am meek and humble of heart;and you will find rest for yourselves.For my yoke is easy, and my burden light."

Luke 13:22-30Jesus passed through towns and villages,teaching as he went and making his way to Jerusalem.Someone asked him,"Lord, will only a few people be saved?"He answered them,"Strive to enter through the narrow gate,for many, I tell you, will attempt to enterbut will not be strong enough.After the master of the house has arisen and locked the door,then will you stand outside knocking and saying,'Lord, open the door for us.'He will say to you in reply,'I do not know where you are from.And you will say,'We ate and drank in your company and you taught in our streets.'Then he will say to you,'I do not know where you are from.Depart from me, all you evildoers!'And there will be wailing and grinding of teethwhen you see Abraham, Isaac, and Jacoband all the prophets in the kingdom of Godand you yourselves cast out.And people will come from the east and the westand from the north and the southand will recline at table in the kingdom of God.For behold, some are last who will be first,and some are first who will be last."

Luke 13:22-30Jesus passed through towns and villages,teaching as he went and making his way to Jerusalem.Someone asked him,"Lord, will only a few people be saved?"He answered them,"Strive to enter through the narrow gate,for many, I tell you, will attempt to enterbut will not be strong enough.After the master of the house has arisen and locked the door,then will you stand outside knocking and saying,'Lord, open the door for us.'He will say to you in reply,'I do not know where you are from.And you will say,'We ate and drank in your company and you taught in our streets.'Then he will say to you,'I do not know where you are from.Depart from me, all you evildoers!'And there will be wailing and grinding of teethwhen you see Abraham, Isaac, and Jacoband all the prophets in the kingdom of Godand you yourselves cast out.And people will come from the east and the westand from the north and the southand will recline at table in the kingdom of God.For behold, some are last who will be first,and some are first who will be last."

Reading 1Isaiah 66:18-21Thus says the LORD:I know their works and their thoughts,and I come to gather nations of every language;they shall come and see my glory.I will set a sign among them;from them I will send fugitives to the nations:to Tarshish, Put and Lud, Mosoch, Tubal and Javan,to the distant coastlandsthat have never heard of my fame, or seen my glory;and they shall proclaim my glory among the nations.They shall bring all your brothers and sisters from all the nationsas an offering to the LORD,on horses and in chariots, in carts, upon mules and dromedaries,to Jerusalem, my holy mountain, says the LORD,just as the Israelites bring their offeringto the house of the LORD in clean vessels.Some of these I will take as priests and Levites, says the LORD.Reading 2Hebrews 12:5-7, 11-13Brothers and sisters,You have forgotten the exhortation addressed to you as children:"My son, do not disdain the discipline of the Lordor lose heart when reproved by him;for whom the Lord loves, he disciplines;he scourges every son he acknowledges."Endure your trials as "discipline";God treats you as sons.For what "son" is there whom his father does not discipline?At the time,all discipline seems a cause not for joy but for pain,yet later it brings the peaceful fruit of righteousnessto those who are trained by it.So strengthen your drooping hands and your weak knees.Make straight paths for your feet,that what is lame may not be disjointed but healed.GospelLuke 13:22-30Jesus passed through towns and villages,teaching as he went and making his way to Jerusalem.Someone asked him,"Lord, will only a few people be saved?"He answered them,"Strive to enter through the narrow gate,for many, I tell you, will attempt to enterbut will not be strong enough.After the master of the house has arisen and locked the door,then will you stand outside knocking and saying,'Lord, open the door for us.'He will say to you in reply,'I do not know where you are from.And you will say,'We ate and drank in your company and you taught in our streets.'Then he will say to you,'I do not know where you are from.Depart from me, all you evildoers!'And there will be wailing and grinding of teethwhen you see Abraham, Isaac, and Jacoband all the prophets in the kingdom of Godand you yourselves cast out.And people will come from the east and the westand from the north and the southand will recline at table in the kingdom of God.For behold, some are last who will be first,and some are first who will be last."

Tuesday of the Twentieth Week in Ordinary TimeMatthew 19:23-30Jesus said to his disciples:“Amen, I say to you, it will be hard for one who is richto enter the Kingdom of heaven.Again I say to you,it is easier for a camel to pass through the eye of a needlethan for one who is rich to enter the Kingdom of God.”When the disciples heard this, they were greatly astonished

Thursday of the Fifteenth Week in Ordinary TimeMatthew 11:28-30Jesus said:"Come to me, all you who labor and are burdened,and I will give you rest.Take my yoke upon you and learn from me,for I am meek and humble of heart;and you will find rest for yourselves.For my yoke is easy, and my burden light."

Luke 4:14-30Jesus didn't come to make our lives comfortable. He came to make them new. And new life always begins with disruption. The Christian life, rightly understood, is not safe. It's filled with the holy danger of transformation. To follow Jesus is to embrace risk, to lose one's life in order to find it.

Second Sunday after Pentecost Old Testament: 1 Kings 19:1-4, (5-7), 8-15a 1Ahab told Jezebel all that Elijah had done, and how he had killed all the prophets with the sword. 2Then Jezebel sent a messenger to Elijah, saying, “So may the gods do to me, and more also, if I do not make your life like the life of one of them by this time tomorrow.” 3Then he was afraid; he got up and fled for his life, and came to Beer-sheba, which belongs to Judah; he left his servant there. 4But he himself went a day's journey into the wilderness, and came and sat down under a solitary broom tree. He asked that he might die: “It is enough; now, O Lord, take away my life, for I am no better than my ancestors.” [5Then he lay down under the broom tree and fell asleep. Suddenly an angel touched him and said to him, “Get up and eat.” 6He looked, and there at his head was a cake baked on hot stones, and a jar of water. He ate and drank, and lay down again. 7The angel of the Lord came a second time, touched him, and said, “Get up and eat, otherwise the journey will be too much for you.”] 8He got up, and ate and drank; then he went in the strength of that food forty days and forty nights to Horeb the mount of God. 9At that place he came to a cave, and spent the night there. Then the word of the Lord came to him, saying, “What are you doing here, Elijah?”10He answered, “I have been very zealous for the Lord, the God of hosts; for the Israelites have forsaken your covenant, thrown down your altars, and killed your prophets with the sword. I alone am left, and they are seeking my life, to take it away.” 11He said, “Go out and stand on the mountain before the Lord, for the Lord is about to pass by.” Now there was a great wind, so strong that it was splitting mountains and breaking rocks in pieces before the Lord, but the Lord was not in the wind; and after the wind an earthquake, but the Lord was not in the earthquake;12and after the earthquake a fire, but the Lord was not in the fire; and after the fire a sound of sheer silence. 13When Elijah heard it, he wrapped his face in his mantle and went out and stood at the entrance of the cave. Then there came a voice to him that said, “What are you doing here, Elijah?” 14He answered, “I have been very zealous for the Lord, the God of hosts; for the Israelites have forsaken your covenant, thrown down your altars, and killed your prophets with the sword. I alone am left, and they are seeking my life, to take it away.” 15Then the Lord said to him, “Go, return on your way to the wilderness of Damascus.” Psalm: Psalm 42 and 43 1 As the deer longs for the water-brooks, *         so longs my soul for you, O God. 2 My soul is athirst for God, athirst for the living God; *         when shall I come to appear before the presence of God? 3 My tears have been my food day and night, *         while all day long they say to me,         “Where now is your God?” 4 I pour out my soul when I think on these things: *         how I went with the multitude and led them into the                               house of God, 5 With the voice of praise and thanksgiving, *         among those who keep holy-day. 6 Why are you so full of heaviness, O my soul? *         and why are you so disquieted within me? 7 Put your trust in God; *         for I will yet give thanks to him,         who is the help of my countenance, and my God. 8 My soul is heavy within me; *         therefore I will remember you from the land of Jordan,         and from the peak of Mizar among the heights of Hermon. 9 One deep calls to another in the noise of your cataracts; *         all your rapids and floods have gone over me. 10 The Lord grants his loving-kindness in the daytime; *         in the night season his song is with me,         a prayer to the God of my life. 11 I will say to the God of my strength,    “Why have you forgotten me? *         and why do I go so heavily while the enemy                               oppresses me?” 12 While my bones are being broken, *         my enemies mock me to my face; 13 All day long they mock me *         and say to me, “Where now is your God?” 14 Why are you so full of heaviness, O my soul? *         and why are you so disquieted within me? 15 Put your trust in God; *         for I will yet give thanks to him,         who is the help of my countenance, and my God. 1 Give judgment for me, O God,    and defend my cause against an ungodly people; *         deliver me from the deceitful and the wicked. 2 For you are the God of my strength;   why have you put me from you? *         and why do I go so heavily while the enemy                                oppresses me? 3 Send out your light and your truth, that they may lead me, *         and bring me to your holy hill         and to your dwelling; 4 That I may go to the altar of God,    to the God of my joy and gladness; *         and on the harp I will give thanks to you, O God my God. 5 Why are you so full of heaviness, O my soul? *         and why are you so disquieted within me? 6 Put your trust in God; *         for I will yet give thanks to him,         who is the help of my countenance, and my God. Old Testament: Isaiah 65:1-9 1I was ready to be sought out by those who did not ask, to be found by those who did not seek me. I said, “Here I am, here I am,” to a nation that did not call on my name. 2I held out my hands all day long to a rebellious people, who walk in a way that is not good, following their own devices; 3a people who provoke me to my face continually, sacrificing in gardens and offering incense on bricks; 4who sit inside tombs, and spend the night in secret places; who eat swine's flesh, with broth of abominable things in their vessels; 5who say, “Keep to yourself, do not come near me, for I am too holy for you.” These are a smoke in my nostrils, a fire that burns all day long. 6See, it is written before me: I will not keep silent, but I will repay; I will indeed repay into their laps7their iniquities and their ancestors' iniquities together, says the Lord; because they offered incense on the mountains and reviled me on the hills, I will measure into their laps full payment for their actions. 8Thus says the Lord: As the wine is found in the cluster, and they say, “Do not destroy it, for there is a blessing in it,” so I will do for my servants' sake, and not destroy them all. 9I will bring forth descendants from Jacob, and from Judah inheritors of my mountains; my chosen shall inherit it, and my servants shall settle there. Psalm: Psalm 22:18-27 18 Be not far away, O Lord; *         you are my strength; hasten to help me. 19 Save me from the sword, *         my life from the power of the dog. 20 Save me from the lion's mouth, *         my wretched body from the horns of wild bulls. 21 I will declare your Name to my brethren; *         in the midst of the congregation I will praise you. 22 Praise the Lord, you that fear him; *         stand in awe of him, O offspring of Israel;         all you of Jacob's line, give glory. 23 For he does not despise nor abhor the poor in their poverty;     neither does he hide his face from them; *          but when they cry to him he hears them. 24 My praise is of him in the great assembly; *         I will perform my vows in the presence of those who                            worship him. 25 The poor shall eat and be satisfied,     and those who seek the Lord shall praise him: *         “May your heart live for ever!” 26 All the ends of the earth shall remember and turn to                               the Lord, *         and all the families of the nations shall bow before him. 27 For kingship belongs to the Lord; *         he rules over the nations. Epistle: Galatians 3:23-29 23Now before faith came, we were imprisoned and guarded under the law until faith would be revealed. 24Therefore the law was our disciplinarian until Christ came, so that we might be justified by faith. 25But now that faith has come, we are no longer subject to a disciplinarian, 26for in Christ Jesus you are all children of God through faith. 27As many of you as were baptized into Christ have clothed yourselves with Christ. 28There is no longer Jew or Greek, there is no longer slave or free, there is no longer male and female; for all of you are one in Christ Jesus. 29And if you belong to Christ, then you are Abraham's offspring, heirs according to the promise. Gospel: Luke 8:26-39 26Then they arrived at the country of the Gerasenes, which is opposite Galilee. 27As he stepped out on land, a man of the city who had demons met him. For a long time he had worn no clothes, and he did not live in a house but in the tombs. 28When he saw Jesus, he fell down before him and shouted at the top of his voice, “What have you to do with me, Jesus, Son of the Most High God? I beg you, do not torment me”— 29for Jesus had commanded the unclean spirit to come out of the man. (For many times it had seized him; he was kept under guard and bound with chains and shackles, but he would break the bonds and be driven by the demon into the wilds.) 30Jesus then asked him, “What is your name?” He said, “Legion”; for many demons had entered him. 31They begged him not to order them to go back into the abyss. 32Now there on the hillside a large herd of swine was feeding; and the demons begged Jesus to let them enter these. So he gave them permission. 33Then the demons came out of the man and entered the swine, and the herd rushed down the steep bank into the lake and was drowned. 34When the swineherds saw what had happened, they ran off and told it in the city and in the country.35Then people came out to see what had happened, and when they came to Jesus, they found the man from whom the demons had gone sitting at the feet of Jesus, clothed and in his right mind. And they were afraid.36Those who had seen it told them how the one who had been possessed by demons had been healed. 37Then all the people of the surrounding country of the Gerasenes asked Jesus to leave them; for they were seized with great fear. So he got into the boat and returned. 38The man from whom the demons had gone begged that he might be with him; but Jesus sent him away, saying, 39“Return to your home, and declare how much God has done for you.” So he went away, proclaiming throughout the city how much Jesus had done for him.

The fruit of the righteous is a tree of life, and he that wins souls is wise.Proverbs 11:30Jesus said, "I am the way, the truth, and the life. No one comes to the Father except through Me.   John 14:6

John 10:27-30Jesus said:“My sheep hear my voice;I know them, and they follow me.I give them eternal life, and they shall never perish.No one can take them out of my hand.My Father, who has given them to me, is greater than all,and no one can take them out of the Father's hand.The Father and I are one.”

John 10:27-30Jesus said:“My sheep hear my voice;I know them, and they follow me.I give them eternal life, and they shall never perish.No one can take them out of my hand.My Father, who has given them to me, is greater than all,and no one can take them out of the Father's hand.The Father and I are one.”

John 10:27-30Jesus said:“My sheep hear my voice;I know them, and they follow me.I give them eternal life, and they shall never perish.No one can take them out of my hand.My Father, who has given them to me, is greater than all,and no one can take them out of the Father's hand.The Father and I are one.”

John 10:27-30Jesus said:“My sheep hear my voice;I know them, and they follow me.I give them eternal life, and they shall never perish.No one can take them out of my hand.My Father, who has given them to me, is greater than all,and no one can take them out of the Father's hand.The Father and I are one.”

Reading 1Acts 13:14, 43-52Paul and Barnabas continued on from Pergaand reached Antioch in Pisidia.On the sabbath they entered the synagogue and took their seats.Many Jews and worshipers who were converts to Judaismfollowed Paul and Barnabas, who spoke to themand urged them to remain faithful to the grace of God.On the following sabbath almost the whole city gatheredto hear the word of the Lord.When the Jews saw the crowds, they were filled with jealousyand with violent abuse contradicted what Paul said.Both Paul and Barnabas spoke out boldly and said,“It was necessary that the word of God be spoken to you first,but since you reject itand condemn yourselves as unworthy of eternal life,we now turn to the Gentiles.For so the Lord has commanded us,I have made you a light to the Gentiles,that you may be an instrument of salvationto the ends of the earth.”The Gentiles were delighted when they heard thisand glorified the word of the Lord.All who were destined for eternal life came to believe,and the word of the Lord continued to spreadthrough the whole region.The Jews, however, incited the women of prominence who were worshipersand the leading men of the city,stirred up a persecution against Paul and Barnabas,and expelled them from their territory.So they shook the dust from their feet in protest against them,and went to Iconium.The disciples were filled with joy and the Holy Spirit.Reading 2Revelation 7:9, 14b-17I, John, had a vision of a great multitude,which no one could count,from every nation, race, people, and tongue.They stood before the throne and before the Lamb,wearing white robes and holding palm branches in their hands.Then one of the elders said to me,“These are the ones who have survived the time of great distress;they have washed their robesand made them white in the blood of the Lamb.“For this reason they stand before God's throneand worship him day and night in his temple.The one who sits on the throne will shelter them.They will not hunger or thirst anymore,nor will the sun or any heat strike them.For the Lamb who is in the center of the thronewill shepherd themand lead them to springs of life-giving water,and God will wipe away every tear from their eyes.”GospelJohn 10:27-30Jesus said:“My sheep hear my voice;I know them, and they follow me.I give them eternal life, and they shall never perish.No one can take them out of my hand.My Father, who has given them to me, is greater than all,and no one can take them out of the Father's hand.The Father and I are one.”

Tuesday of the Fifth Week of LentJohn 8:21-30Jesus said to the Pharisees:"I am going away and you will look for me,but you will die in your sin.Where I am going you cannot come."

Read OnlineBecause he spoke this way, many came to believe in him. John 8:30Jesus had been teaching in veiled but deeply profound ways about Who He was. In prior passages, He referred to Himself as the “bread of life,” the “living water,” the “light of the world,” and He even took upon Himself the ancient title of God “I AM.” Furthermore, He continually identified Himself with the Father in Heaven as His Father with Whom He was perfectly united and by Whom He was sent into the world to do His will. For example, just prior to the line above, Jesus states clearly, “When you lift up the Son of Man, then you will realize that I AM, and that I do nothing on my own, but I say only what the Father taught me” (John 8:28). And it was because of this that many came to believe in Him. But why?As John's Gospel continues, Jesus' teaching remains mysterious, deep and veiled. After Jesus speaks profound truths about Who He is, some listeners come to believe in Him, while others become hostile to Him. What is the difference between those who come to believe and those who ultimately kill Jesus? The simple answer is faith. Both those who came to believe in Jesus and those who orchestrated and supported His murder heard the same teaching of Jesus. Yet their reactions were so very different.The same is true for us today. Just like those who heard these teachings for the first time from Jesus' own lips, we also are presented with the same teaching. We are given the same opportunity to listen to His words and either receive them with faith or reject them or be indifferent. Are you one of the many who came to believe in Jesus because of these words?Reading these veiled, mysterious and deep teachings of Jesus as they are presented in the Gospel of John requires a special gift from God if these words will have any impact upon our lives whatsoever. Faith is a gift. It's not just a blind choice to believe. It's a choice based on seeing. But it's a seeing made possible only by an interior revelation from God to which we give our assent. Thus, Jesus as the Living Water, the Bread of Life, the great I AM, the Light of the World, and the Son of the Father will only make sense to us and will only have an effect upon us when we are open to and receive the interior light of the gift of faith. Without that openness and reception, we will remain either hostile or indifferent. Reflect, today, upon the deep, veiled and mysterious language of God. When you read this language, especially in the Gospel of John, what is your reaction? Ponder your reaction carefully; and, if you find you are any less than one who has come to understand and believe, then seek the grace of faith this day so that our Lord's words will powerfully transform your life. My mysterious Lord, Your teaching about Who You are is beyond human reason alone. It is deep, mysterious and glorious beyond all understanding. Please give me the gift of faith so that I may come to know Who You are as I ponder the richness of Your holy Word. I believe in You, dear Lord. Help my unbelief. Jesus, I trust in You.Image via Adobe StockSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Monday of the Third Week of LentLuke 4:24-30Jesus said to the people in the synagogue at Nazareth:“Amen, I say to you,no prophet is accepted in his own native place."

Read OnlineJesus said, “Amen, I say to you, there is no one who has given up house or brothers or sisters or mother or father or children or lands for my sake and for the sake of the Gospel who will not receive a hundred times more…” Mark 10:29–30Jesus' statement above is in response to Peter who said to Him, “We have given up everything and followed you.” It was as if Peter were patting himself on the back, attempting to highlight just how much he and the other disciples had sacrificed to follow Jesus. And it was true, they did give up everything of their former life. They left home, their occupation, their relationships and everything that had been part of their daily established life in response to the call of Jesus. They were truly all in.In hearing this statement from Peter, Jesus does not give the expected response. He doesn't say to Peter, “Yes, you have, that's very impressive Peter. Good job and thank you!” Instead, Jesus immediately explains to Peter that the sacrifice he and the others have made is worth it. Their unwavering commitment to follow Jesus would be repaid with gifts beyond their imagination. Thus, Jesus was saying that the gifts that He would bestow upon them would be exponentially greater than every sacrifice they made.This was not a belittling of Peter's self-sacrifice; rather, it was a form of encouragement by Jesus. He was encouraging Peter, and the other disciples, to have full confidence in their decision to follow Him. Their sacrifice would yield a hundredfold return. That is truly a good investment.It can be tempting for us all, at times, to feel as though God asks too much of us. It's true that God asks much of us. He asks everything from us. He asks for the complete and total gift of our lives to Him. He calls us to abandon all selfishness and to dedicate ourselves to His holy will without exception. But if we understand the reward of our self-giving, then the sacrifices we make will pale in comparison to the reward. Reflect, today, upon whether or not you can say those words with the Apostle, Saint Peter: “Lord, I have given up everything to follow You.” Have you truly given your life completely to Christ Jesus? Are there things that you still hold back, not wanting to “sacrifice” for our Lord? Ponder those words of Peter and allow yourself to see the areas of your life you still need to surrender over to Jesus. And as you do so, allow the reward promised by our Lord to motivate you to the point that you truly hold nothing back and truly have given up everything to follow His holy will. My generous Lord, You ask everything of me. You ask me to abandon everything in my pursuit of Your perfect will. Give me the grace I need to answer Your call and to live sacrificially for You without counting the cost. You are generous beyond description, dear Lord, and I trust that following You will produce an abundance of good fruit. Jesus, I trust in You.Image: Jesus entrusts his Flock to St Peter by Lawrence OP, license CC BY-NC-ND 2.0.Source of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Bible Study and Commentary on John 19:23-30Jesus death on the cross

Message: The Gospel according to MatthewText: Matthew 11:28-30Jesus in youJesus said for you to come to Him, not the other way around.You put on Jesus' yoke, He doesn't put on your yoke.Getting over yourselfTiming, pace, weightComplete faith in the total sovereignty of Jesus

Mark 8:27-30Jesus went on with his disciples to the villages of Caesarea-Philippi. Along the way he asked them, “Who do people say that I am?” They said to him, “John the Baptist; and others, Elijah; and still others, one of the prophets.” Jesus said to them, “But who do you say that I am?” Peter answered him, “You are the Messiah.” And Jesus sternly ordered them not to tell anyone about him. I hope you remember we're focusing our time during these Advent days on a book by David Brooks called How to Know a Person: The Art of Seeing Others Deeply and Being Deeply Seen, in which he talks about pragmatic, practical practices to achieve spiritual, holy ways of living in the world.And Brooks devotes a whole chapter to the idea of and the power behind questions. With the aim of growing into the kind of people who want to know others more deeply – to see them for who they really are and to care about that – Brooks proposes that we should be the kind of people who ask questions. And not just any questions, but good, curious, open-ended, thoughtful questions that invite others to respond comfortably … in ways that reveal something about who they are, how they see and experience the world, and how they want to be seen and received by others around them.Brooks goes so far as to say that he's, “come to think of questioning as a moral practice. When you are asking a good questions, you are adopting a posture of humility. You're confessing that you don't know and you want to learn. You're also honoring a person. We all like to think we are so clever that we can imagine what's going on in another's mind. But the evidence shows that this doesn't work. People are just too different from each other, too complicated, too idiosyncratic.”I learned a long time ago – either from my Psychology and Counseling classes or from watching Oprah – about the danger of certain kinds of questions. Questions like “Where do you work?” or “Where do you live?” or “If you went to college and where?” aren't the best things to ask when you're just being introduced to someone.Brooks says those questions imply that you're about to make a judgment about a person based on their responses. Someone pointed out to me once that, asking someone what they do for a living – which is probably a first inclination for many of us, right? – implies and perpetuates a false notion that what we do for work is the most important, valuable, interesting thing about us. (That may be true for some, but surely isn't true for most.)We all know, too, how superficial and worthless it is to ask most folks how they're doing when we greet them – the answer is almost always “fine,” or “okay,” or “good, how are you?” Which is to say, the answer is always incomplete, at its best, and it's often a lie, at its worst. We're rarely 100% “fine,” “okay,” or “good.” And there are plenty of days when we offer those answers when we are feeling everything but “fine,” “okay,” or “good.”If you've ever participated in our CrossRoads class for folks curious about the ministry here, you know that one of my favorite ice-breaker questions is, “Where did you live when you were in the 8th grade?” I always like the surprising geographical connections made between whoever is in the room. It's fun to see who has landed in Indiana from the farthest distance. We've had people realize they grew up in the same or neighboring towns in other states. We've had people who knew the same pastors or who went to the same church, way back in the day. But the connections and common ground are often deeper than that, because it's hard to talk about where you lived in 8th grade without also, perhaps, mentioning why; or how long ago that was for you; or what your life was like in those days.David Brooks offers up some really good questions in his book that I hope you'll consider asking folks at your next office Christmas party or family gathering in the days ahead: “What's working really well in your life at the moment?”“What are you most confident about?”“When was a time you adapted to change?”“What has become clearer to you as you've gotten older?”“What's a Christmas tradition your family keeps?Again, consider those questions in the days to come and be bold about asking them of others to see what comes of the answers you receive and share.Because, remember – and here comes the spiritual, holy part of it all – the point of this sermon series and of this Advent journey together, is to open ourselves to the birth of Jesus in ways I believe God intended from the very beginning. In a world where people are increasingly distant from one another and divided by so many things … In a world where we increasingly let technology do the talking and the working for us … In a world where it's easier to hide behind screens and so tempting to stick to our cultural, political, theological silos … I believe the Gospel of the incarnation – the good news of God showing up among us as a human being – is as holy, as challenging, and as relevant as it ever was.David Brooks closes his chapter on questions by saying, “Each person is a mystery. And when you are surrounded by mysteries … it's best to live life in the form of a question.”And I think that's something Jesus teaches us, too … to live life in the form of a question. People like to pretend that having faith and living a life of faith is about being certain and knowing answers and having black-and-white, yes-and-no, right-and-wrong views on life's most pressing questions.But more often than not, it seems to me, Jesus responds to the request for those things – certainty… answers… yes/no, black/white, right/wrong propositions – with more questions, or stories, at least, that leave a whole lot up to our interpretation and imagination.When his followers come to him asking that he interpret the signs in the sun, the moon and the stars… when they come hoping for a sign, telling them that the end is near … Jesus doesn't give a hard and fast answer. He says, “no one knows; neither the angels in heaven, nor the son, but only the Father,” so just keep your eyes peeled, be curious, and get ready.When that lawyer asked Jesus once, “Who is my neighbor?,” Jesus doesn't give him a list of addresses or a litany of names. He tells him a story about a particular Samaritan that contradicted everything they'd ever been taught to believe about any Samaritans – that they could be good, merciful, kind, loving neighbors – and better and more righteous, even, than a priest and a Levite.And this morning, while he's milling around the region of Caesarea-Philippi, he asks his disciples to let him know what the word on the street is about him. What are people saying? What have you heard? “Who do people say that I am?”And they tell him what they think he's after – the rumor, the gossip, the wrong answers and assumptions of the people on the street. And I imagine they take great joy in the foolish things people are saying. “Those idiots think you're John the Baptist!” “I heard some knucklehead say you were Elijah, come back to life!” “I think people are so dumb and desperate they've painted you as some prophet like back in the day.”But all of that just sets the stage for what Jesus is really after – for the question he really wants an answer to: “Who do YOU say that I am?”Because Jesus knows he'll be able to tell a whole lot about how … whoever … answers that question. And Peter does. And Peter gets it right. Which took some guts. It took some courage. It took some wisdom and understanding and a whole lot of faith. Peter calls Jesus the Messiah, without apology or hesitation, it seems. And it earned Peter a place of honor and respect in the eyes of Jesus. He became “the Rock” on which the Church would stand.And this question matters for us, still. Who is this Jesus we'll celebrate at Christmas? Who is this Jesus we're waiting on? Who do we say that he is, was, or will be? There may be as many answers to these questions as there are people listening to me now: He is a Comforter, a Redeemer, a Judge. He is a Savior, a Brother, a Healer. He is a Friend, a Stranger, a Mystery, and more.And what if we were as curious about the way our friends, family and neighbors might answer that question as Jesus seemed to be? What if we sincerely wondered who Jesus is – if anything – to the people in our lives and in this world? And how might their answers impact our relationship to them?So let's not go about asking any of these questions because we want to prove who's right and who's wrong. Let's ask more and better questions. And let's be genuinely curious – not at all judgmental – about the answers we might hear from each other and from our neighbors. And let's listen for the wants, needs, hopes, and longings of those around us – like Jesus would.And let's respond, through our very lives, with who and how Jesus calls us to be: utterly human; afraid sometimes; hopeful, when we can muster it; full of grace; offering mercy; praying for peace; extending forgiveness; doing justice; and shining light into the darkness of this world God loved enough to show up in it.Amen. Come, Lord Jesus.

God gives us gifts and abilities to use for his glory, and to produce a return. The gifts and abilities vary, but the task is the same and we will be held accountable. Today I am sharing three encouragements to help us be ready and be faithful to the Lord our God. Enjoying SPF?If you've been following SPF for a while and want to support the show two ways you can do it are:becoming a monthly Patreon supporter at $5 a monthleave a review encouraging others with one reason to listen to the podcast.The Parable of the TalentsMatthew 25:14-30Jesus tells us parable in the midst of talking about his return. It is an overall message for us to be ready, and also to be faithful with what God has entrusted to us now. It proclaims to us that we will be held accountable for our decisions, and that God gives us gifts and abilities to use for his glory, and to multiply, meaning make bigger, create more, make better, with what he gives us. This is a great reminder that this life is not our own, but we are to live for the Lord.Three Encouragements to Honor God with Your Talents:1. The first encouragement is that God entrusts us with valuable things and we are blessed to be under His Lordship. He gives and we are to be profitable with it.2. The second encouragement is because God gives, because He is the one from whom these blessings flow, we are to be about his business. 3. God is a generous and good God, and we get to partake and share in what is gained and we will be held accountable. Send me a Text Message.Support the showSupport SPF $5 a month: patreon.com/sheprovesfaithfulSign Up for the SPF newsletter: sheprovesfaithful.com/newsletterIf you're enjoying the SPF Podcast, please leave a review on your favorite podcast player! Thank you!

Matt. 11:1-30Jesus offers rest and peace to those who trust him enough to live in his way.

Send us a Text Message.Subscribe here to receive my new church history podcast every few weeks at.https://thehistoryofthechristianchurch.buzzsprout.comFor an ad-free version of the podcast plus the opportunity to enjoy hours of exclusive content and two bonus episodes a month and also help keep the Bible Project Daily Podcast free  for listeners everywhere at;patreon.com/JeremyMcCandlessThis Podcast is Hosted at;https://thebibleproject.buzzsprout.comStudy Notes: Betrayal and Denial - A Contrast of Extremes (John 13:21-30)Introduction:Importance of teaching the Bible over political issues.Scripture Reading: John 13:21-30Jesus predicts His betrayal by one of the disciples.The scene in the upper room before Jesus' crucifixion.The importance of understanding Jesus' humanity and His foreknowledge.Verse Analysis:John 13:21-22:Jesus is troubled in spirit, announcing a betrayal among the disciples.The disciples are perplexed and unsure who the betrayer is.John 13:23-25:The disciple whom Jesus loved (traditionally John) reclines next to Jesus.Simon Peter signals John to ask Jesus who the betrayer is.John asks Jesus directly.John 13:26-27:Jesus identifies Judas as the betrayer by giving him a piece of dipped bread.Satan enters Judas after he takes the bread.Jesus tells Judas to act quickly.John 13:28-30:The disciples misunderstand Jesus' words to Judas.Judas leaves immediately, and it is night, symbolizing spiritual darkness.Contrasting Extremes:1. John – The Beloved Disciple:Physical and Spiritual Proximity: John's physical closeness to Jesus signifies his spiritual intimacy with Him. John's relationship with Jesus exemplifies a deep, reciprocal love and understanding. John also represents those who seek intimate knowledge and closeness with Jesus, striving to understand His ways deeply.2. Judas – The Betrayer:Betrayal Act: Judas's betrayal despite his closeness to Jesus highlights a stark contrast.Satan's Influence: The progression of sin in Judas's life—from a planted idea to the act of betrayal.Symbolic Darkness: John's note that “it was night” signifies Judas's spiritual darkness and separation from Jesus.Application to Our Lives:Spiritual Extremes: Encourages reflection on whether we are closer to the example of John or Judas in our spiritual lives.Lukewarm Faith: Warns against being lukewarm in our faith, urging a fervent, passionate relationship with Jesus.Call to Repentance: Revelation 3:15-20 emphasizes the need for zeal and repentance from lukewarmness.Conclusion:Challenge: To avoid lukewarmness and seek a radical, intimate relationship with Jesus Christ.Key Takeaways:Jesus' Humanity: His troubled spirit shows His shared human experiencAsk Ralph - Christian FinancePractical Advice based in Christian Faith. Listen on: Apple Podcasts SpotifySupport the Show.Jeremy McCandless is creating podcasts and devotional resources | PatreonHelp us continue making great content for listeners everywhere.https://thebibleproject.buzzsprout.com

“Amen, I say to you, all sins and all blasphemies that people utter will be forgiven them. But whoever blasphemes against the Holy Spirit will never have forgiveness, but is guilty of an everlasting sin.” For they had said, “He has an unclean spirit.” Mark 3:28–30Jesus spoke these words to the crowds who had gathered around His home in Capernaum because two groups of people had just spoken very critically of Him in a public way. First, some of His extended family arrived and said to everyone, “He is out of his mind.” And then some of the scribes from Jerusalem said, “He is possessed by Beelzebul.” Thus, Jesus states clearly that their blasphemy is a sin against the Holy Spirit and will have everlasting consequences.Why is it that certain sins will never be forgiven? What exactly is a sin against the Holy Spirit? Traditionally, our Church has identified this sin in a couple of ways. First, it is a sin of final impenitence, that is, the sin of obstinately persisting in grave sin. Obstinacy, or the refusal to repent, is a sin that cannot be forgiven, simply because the person committing it never seeks forgiveness. They become so entrenched in their sin that they refuse to change. Thus, the mercy of God is incapable of entering into them. Second, it has also been identified as presumption, meaning a person sins while expecting God to forgive. Presumption is more subtle; however, it also has the effect of keeping a person from the sincere repentance that is needed for forgiveness. The presumptuous person never fully repents and amends their life as long as they remain in their sin.Of all the many sins you struggle with or might struggle with in the future, pay special attention to the sins against the Holy Spirit. Though we should never think we have a right to God's forgiveness, we must always believe that God's mercy is so great that the moment we humbly acknowledge our sin and sincerely repent of it, God will forgive. But the key is “sincerity.” In order to be forgiven, the repentance within us must be sincere, authentic, real and complete. We cannot fool God. We can certainly fool ourselves, but not God.One of the best ways to regularly be certain that you are not guilty of any sin against the Holy Spirit is by going to the Sacrament of Confession and confessing your sins with openness, thoroughness and humility. Own your sin. Acknowledge it. Experience sorrow for it. Resolve to change. Then confess it and trust in God's mercy. Reflect, today, upon any way that you lack sincerity and thoroughness in your repentance from sin. Are you honest with yourself about the sins you have committed? Have you taken ownership of those sins? If so, have you also confessed them to God and firmly resolved never to commit them again? Take repentance seriously so that you never even begin to fall down the slippery slope that leads to any sin against the Holy Spirit.Most merciful Lord, You offer forgiveness to all who come to You with humility and sincere sorrow. Please fill me with these virtues and give me the resolve to change as I open myself to Your unfathomable mercy. Jesus, I trust in You.Source of content: catholic-daily-reflections.comCopyright © 2024 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.Featured image above: Jesus Tempted by Carl Bloch, via picryl

Jesus said, “Amen, I say to you, there is no one who has given up house or brothers or sisters or mother or father or children or lands for my sake and for the sake of the Gospel who will not receive a hundred times more…” Mark 10:29–30Jesus' statement above is in response to Peter who said to Him, “We have given up everything and followed you.” It was as if Peter were patting himself on the back, attempting to highlight just how much he and the other disciples had sacrificed to follow Jesus. And it was true, they did give up everything of their former life. They left home, their occupation, their relationships and everything that had been part of their daily established life in response to the call of Jesus. They were truly all in.In hearing this statement from Peter, Jesus does not give the expected response. He doesn't say to Peter, “Yes, you have, that's very impressive Peter. Good job and thank you!” Instead, Jesus immediately explains to Peter that the sacrifice he and the others have made is worth it. Their unwavering commitment to follow Jesus would be repaid with gifts beyond their imagination. Thus, Jesus was saying that the gifts that He would bestow upon them would be exponentially greater than every sacrifice they made.This was not a belittling of Peter's self-sacrifice; rather, it was a form of encouragement by Jesus. He was encouraging Peter, and the other disciples, to have full confidence in their decision to follow Him. Their sacrifice would yield a hundredfold return. That is truly a good investment.It can be tempting for us all, at times, to feel as though God asks too much of us. It's true that God asks much of us. He asks everything from us. He asks for the complete and total gift of our lives to Him. He calls us to abandon all selfishness and to dedicate ourselves to His holy will without exception. But if we understand the reward of our self-giving, then the sacrifices we make will pale in comparison to the reward. Reflect, today, upon whether or not you can say those words with the Apostle, Saint Peter: “Lord, I have given up everything to follow You.” Have you truly given your life completely to Christ Jesus? Are there things that you still hold back, not wanting to “sacrifice” for our Lord? Ponder those words of Peter and allow yourself to see the areas of your life you still need to surrender over to Jesus. And as you do so, allow the reward promised by our Lord to motivate you to the point that you truly hold nothing back and truly have given up everything to follow His holy will.My generous Lord, You ask everything of me. You ask me to abandon everything in my pursuit of Your perfect will. Give me the grace I need to answer Your call and to live sacrificially for You without counting the cost. You are generous beyond description, dear Lord, and I trust that following You will produce an abundance of good fruit. Jesus, I trust in You.Source of content: catholic-daily-reflections.comCopyright © 2024 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.Featured image above: Jesus entrusts his Flock to St Peter, via flickr

JOHN 12: 20-3320 Now among those who went up to worship at the festival were someGreeks. 21 They came to Philip, who was from Bethsaida in Galilee, andsaid to him, “Sir, we wish to see Jesus.” 22 Philip went and told Andrew;then Andrew and Philip went and told Jesus. 23 Jesus answered them,“The hour has come for the Son of Man to be glorified. 24 Very truly, I tellyou, unless a grain of wheat falls into the earth and dies, it remains just asingle grain; but if it dies, it bears much fruit. 25 Those who love their lifelose it, and those who hate their life in this world will keep it for eternallife. 26 Whoever serves me must follow me, and where I am, there will myservant be also. Whoever serves me, the Father will honor.27 “Now my soul is troubled. And what should I say—‘Father, save mefrom this hour'? No, it is for this reason that I have come to this hour. 28Father, glorify your name.” Then a voice came from heaven, “I haveglorified it, and I will glorify it again.” 29 The crowd standing there heard itand said that it was thunder. Others said, “An angel has spoken to him.” 30Jesus answered, “This voice has come for your sake, not for mine. 31 Nowis the judgment of this world; now the ruler of this world will be drivenout. 32 And I, when I am lifted up from the earth, will draw all people tomyself.” 33 He said this to indicate the kind of death he was to die.