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SCRIPTURE- Matthew 5:16"Let your light so shine before men, that they may see your good works and glorify your Father in heaven.”REFLECTION- Fr. CarlMUSIC- NOTES-PRAYER OF LETTING GOTo You do I belong, O God, into Your hands I surrender my life. Pour out Your Spirit upon me that I may love You perfectly, and serve You faithfully until my soul rests in You.

Welcome to Day 2693 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2693 – Wisdom Nuggets – Psalm 780:1-6 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2693 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2693 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today's Wisdom Nugget is titled: The Shepherd's Hidden Face – A Cry for Restoration - A Trek Through Psalm 80:1-6 Today, we begin a powerful and deeply moving trek through Psalm 80 in the New Living Translation, encompassing its opening verses, 1 through 6. Psalm 80 is a communal lament, a desperate and repeated cry for God to restore His people. Like the lament psalms we've recently explored, such as Psalms 74 and 79, it is steeped in national tragedy and the anguish of God's apparent absence. However, this psalm is unique in its focus on God's identity as a Shepherd and its use of agricultural and shepherding metaphors to articulate the nation's pain and their fervent desire for revival. The psalmist pleads for God, the Shepherd of Israel, to remember His flock, to turn His face back to them, and to act with His saving power. This psalm gives voice to that difficult, often-long season of suffering when God's anger feels prolonged, and our pleas seem to go unanswered. It's a prayer for a fresh start, a powerful yearning for divine intervention to reverse a season of national turmoil and public disgrace. So, let's immerse ourselves in this desperate plea for divine restoration, feeling the weight of a people crying out from the wilderness of God's silence. The Shepherd's Call to Action (Reads Psalm 80:1-3 NLT) Please listen, O Shepherd of Israel, you who lead the descendants of Joseph like a flock. O God, enthroned above the cherubim, display your glory and power! Stir up your mighty power! Come to our rescue and save us. Restore us, O God of Heaven's Armies. Smile on us and save us. Guthrie Chamberlain: The psalm begins with a tender and intimate plea to God as the Shepherd: "Please listen, O Shepherd of Israel, you who lead the descendants of Joseph like a flock." This imagery is both ancient and deeply personal to the Israelite people. God is not just a distant king; He is a caring Shepherd, and Israel is His flock. This echoes the portrayal of God's leadership in Psalm 78, where "he led his own people like sheep through the wilderness." It's an appeal to God's paternal, protective, and nurturing nature. The psalmist specifically mentions "the descendants of Joseph," which refers to the prominent tribes of Ephraim and Manasseh. Given their significance, this might suggest the lament comes from the Northern Kingdom, or it could be a general plea for the entire nation, with Joseph representing all of Israel. Regardless, the appeal is to God's faithfulness as their leader, a plea for Him to remember His flock and return to His shepherding duties. The plea for God to act is filled with anticipation and

Full Text of ReadingsMemorial of Saint Clare, Virgin Lectionary: 413The Saint of the day is Saint Clare of AssisiSaint Clare of Assisi's Story One of the more sugary movies made about Francis of Assisi pictures Clare as a golden-haired beauty floating through sun-drenched fields, a sort of one-woman counterpart to the new Franciscan Order. The beginning of her religious life was indeed movie material. Having refused to marry at 15, Clare was moved by the dynamic preaching of Francis. He became her lifelong friend and spiritual guide. At 18, Clare escaped from her father's home one night, was met on the road by friars carrying torches, and in the poor little chapel called the Portiuncula received a rough woolen habit, exchanged her jeweled belt for a common rope with knots in it, and sacrificed her long tresses to Francis' scissors. He placed her in a Benedictine convent, which her father and uncles immediately stormed in rage. Clare clung to the altar of the church, threw aside her veil to show her cropped hair, and remained adamant. Sixteen days later her sister Agnes joined her. Others came. They lived a simple life of great poverty, austerity, and complete seclusion from the world, according to a Rule which Francis gave them as a Second Order. At age 21, Francis obliged Clare under obedience to accept the office of abbess, one she exercised until her death. hbspt.cta.load(465210, '696def14-21e8-4eb1-857d-6eca58078dc1', {"useNewLoader":"true","region":"na1"}); The Poor Ladies went barefoot, slept on the ground, ate no meat, and observed almost complete silence. Later Clare, like Francis, persuaded her sisters to moderate this rigor: “Our bodies are not made of brass.” The greatest emphasis, of course, was on gospel poverty. They possessed no property, even in common, subsisting on daily contributions. When even the pope tried to persuade Clare to mitigate this practice, she showed her characteristic firmness: “I need to be absolved from my sins, but I do not wish to be absolved from the obligation of following Jesus Christ.” Contemporary accounts glow with admiration of Clare’s life in the convent of San Damiano in Assisi. She served the sick and washed the feet of the begging nuns. She came from prayer, it was said, with her face so shining it dazzled those about her. She suffered serious illness for the last 27 years of her life. Her influence was such that popes, cardinals, and bishops often came to consult her—Clare herself never left the walls of San Damiano. Francis always remained her great friend and inspiration. Clare was always obedient to his will and to the great ideal of gospel life which he was making real. A well-known story concerns her prayer and trust. Clare had the Blessed Sacrament placed on the walls of the convent when it faced attack by invading Saracens. “Does it please you, O God, to deliver into the hands of these beasts the defenseless children I have nourished with your love? I beseech you, dear Lord, protect these whom I am now unable to protect.” To her sisters she said, “Don't be afraid. Trust in Jesus.” The Saracens fled. Reflection The 41 years of Clare's religious life are scenarios of sanctity: an indomitable resolve to lead the simple, literal gospel life as Francis taught her; courageous resistance to the ever-present pressure to dilute the ideal; a passion for poverty and humility; an ardent life of prayer; and a generous concern for her sisters. Saint Clare is the Patron Saint of: Protection from eye disordersTelevision Read: Poor Clare, Rich in Spirit Saint of the Day, Copyright Franciscan Media

We know more of the mystery of our redemption than David did. We know Christ. But we lay hold of the mercy in the same way he did.

Welcome to Day 2692 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2692 – Wisdom Nuggets – Psalm 79:9-13 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2692 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2692 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today's Wisdom Nugget is titled: For Your Name's Sake – The Ultimate Appeal - Concluding Our Trek Through Psalm 79:9-13 Today, we reach the powerful and ultimately hopeful conclusion of our poignant trek through Psalm 79 in the New Living Translation, encompassing its final verses, 9 through 13. In our journey through Psalm 79, we've plunged deep into the raw agony of a communal lament. In verses 1-4, we witnessed the utter devastation of Jerusalem and the desecration of God's holy Temple, hearing the cries over unburied dead and crushing national shame. Then, in verses 5-8, Asaph, the psalmist, questioned God about the duration of His anger, pleading "How long, O Lord?" while simultaneously redirecting God's wrath toward the pagan nations who did not know Him. He also humbly acknowledged Israel's own past sins, appealing for God's swift mercy despite their unworthiness. Now, in these concluding verses, the lament reaches its climax and finds its resolution in a powerful appeal to God's own glory. The psalmist shifts the primary argument for divine intervention from Israel's suffering or even their partial repentance to the ultimate stakes: God's own glorious name and reputation among the nations. It's a fervent prayer for vindication, not just for Israel, but for the very character of God. The psalm culminates in a profound promise of perpetual praise, even from a people still reeling from catastrophe. So, let's immerse ourselves in this final, desperate, and ultimately hope-filled plea for God to act for His name's sake. (Reads Psalm 79:9-10 NLT) Help us, O God of our salvation! Help us for the glory of your name. Rescue us and purge away our sins for the honor of your name. Why should pagan nations be allowed to scoff, asking, “Where is their God?” Show us your mighty power, and take revenge for the spilled blood of your servants. Guthrie Chamberlain: The psalm opens this final section with an urgent, desperate plea, grounded in God's redemptive character: "Help us, O God of our salvation! Help us for the glory of your name." The psalmist appeals to God as the "God of our salvation," emphasizing His proven track record as a deliverer. The repetition of "Help us!" underscores the extremity of their need. But the key argument here, repeated twice, is "for the glory of your name." This is the ultimate appeal in a lament of national catastrophe. It's not primarily for Israel's comfort, or even just for their justice, but for the sake of God's own reputation and honor among the nations. If Israel, God's chosen people, remains in such utter ruin, humiliated and without recourse, God's glory is diminished in the eyes of the world. This appeal is far broader than mere self-interest; it's a profound concern for the worldwide recognition of God's power and...

Evening lessons: Psalms 94; Hosea 6; John 10:1-21.  O Lord God to whom vengeance belongs, O God to whom vengeance belongs, show yourself.

Friday, 8 August 2025   And in His name Gentiles will trust.” Matthew 12:21   “And in His name, Gentiles, they will hope” (CG).   In the previous verse, the tender care of Jesus was noted, saying that He would not break a bruised reed, nor would He quench a smoking flax until He had ejected judgment into victory. Matthew's words were based upon the prophecy of Isaiah 42:4. Matthew next finishes the citation from that verse, saying, “And in His name, Gentiles, they will hope.”   A new word is introduced into the New Testament, elpizó, to expect or confide. As such, it provides a sense of trust. When one is expecting something, he trusts it will come. When one confides in another, he is committing his trust in that person. The word is often translated as hope, but that thought must convey the sense of trusting that the hope will come to pass.   For example, a person may be told to storm a machine gun nest. He might say, “I sure hope I make it.” There is no sense of trust in that. However, if he says, “You take the right flank. When I go forward, you provide cover. I hope your shots are as good as they were in basic training.”   In such an instance, he is placing his trust in the caliber of his buddy's shooting, feeling assured it will be sufficient to get him safely to the nest so he can take out the commies who have them pinned down. Therefore, Matthew's intent is that in the name of the Messiah, whom we know to be Jesus, the Gentiles of the world will confidently trust. They will put their anticipation and assured expectation in Him.   As for the original words of Isaiah, notice the difference, as there is a bit of deviation from the Hebrew, which says, “And to His law, coastlands – they will wait” Isaiah 42:4 (CG).   One might say Matthew was misleading in the intent of his citation because the two don't closely match. However, the difference is not as disparate as one might originally think. First, Matthew is citing his words not from the Hebrew but from the Greek Old Testament, which says, “and in his name shall the Gentiles trust” (Brenton Septuagint).   When the Jews translated the Hebrew, they decided that the name of the Messiah formed its own law. This was probably a result of Jeremiah's words concerning a New Covenant in Jeremiah 31. If there is a New Covenant, then the Messiah would, by default, introduce a new law. Therefore, the “name” of the Messiah stands for His law.   Secondly, the term, iy, coastlands of the Hebrew, is a term used to indicate remoteness. The Topical Lexicon says the word “evokes the picture of islands and distant coastlands—territories bounded by the sea and, to an Israelite audience, situated at the very edge of the known world. The word carries geographical, cultural, and theological freight: it signals remoteness, the mystery of seafaring peoples, and the universal reach of the Lord's purposes.”   Therefore, the idea of Gentile nations is, by default, bound up in the use of this word. The non-Jewish people of the world would place their confident trust in the One promised by the Lord through Isaiah.   Life application: In this verse, there is no article before “Gentiles” in Matthew's words. Unfortunately, many translations insert one there, such as “And in his name shall the Gentiles trust” (KJV). This changes the intent to some degree, making it an all-encompassing statement. There are many Gentiles who do not trust in the name of Jesus.   With the article purposefully omitted by Matthew, which is under the inspiration of the Lord, it gives a broad, but not all-encompassing, flavor to the words. It also more poignantly separates the unbelieving Jewish nation from the believing Gentiles. This can be seen when considering both together –   And in His name, Gentiles (as opposed to Jews), they will hope. And in His name, the Gentiles (like the Jews), they will hope.   The nation of Israel rejected Jesus. This age, the church age, is now a time of instruction for the Jewish people to learn from. Paul, referring to the Jewish nation, explains this –   “I say then, have they stumbled that they should fall? Certainly not! But through their fall, to provoke them to jealousy, salvation has come to the Gentiles. 12 Now if their fall is riches for the world, and their failure riches for the Gentiles, how much more their fullness!” Romans 11:11, 12   This provocation is intended to meet a specific purpose that will be realized at some point in redemptive history –   “For I do not desire, brethren, that you should be ignorant of this mystery, lest you should be wise in your own opinion, that blindness in part has happened to Israel until the fullness of the Gentiles has come in. 26 And so all Israel will be saved, as it is written: ‘The Deliverer will come out of Zion, And He will turn away ungodliness from Jacob; 27 For this is My covenant with them, When I take away their sins.'” Romans 11:25-27   One can see how the inappropriate inclusion of a single definite article into the translation can change the whole tenor of what is being conveyed. The Jewish people, the nation of Israel, rejected their Messiah. He is not their confident hope and trust. However, He is the confident hope and trust of Gentiles around the world.   Someday, this will change. Israel will discover what it has rejected for so long.   Lord God, we pray for time so that we can engage in Your word, for illumination as we read it, for confidence as we look to its promises, and a daily heightened sense of anticipation as we draw nearer to the return of our Lord and Savior Jesus. Grant us these things, O God, according to Your wisdom and grace. Amen.  

A Fixed Heart #RTTBROS #Nightlight A Fixed Heart Psalm 57:7 - "My heart is fixed, O God, my heart is fixed: I will sing and give praise."You know, I was reading about those guided missiles the other day, and it got me thinking about something David said in Psalm 57. These modern missiles have what they call a "guidance system" that locks onto a target and stays fixed on it no matter what tries to throw it off course. Wind, weather, even enemy countermeasures can't shake it loose once it's locked on.Now, David was hiding in a cave when he wrote these words. King Saul was hunting him like a wild animal, his own people had turned against him, and everything in his world seemed to be coming apart at the seams. But right there in verse 7, David makes this remarkable declaration: "My heart is fixed, O God, my heart is fixed."I love that he said it twice, don't you? It wasn't just a casual comment, it was a determined declaration. His heart was locked onto God like one of those guided missiles locked onto its target.You see, David understood something that took me way too long to learn in my own life. When everything around us is shaking and shifting, when circumstances are changing faster than we can keep up with them, we need something fixed, something steady to anchor our hearts to. And that something isn't a plan, it's a Person.David wasn't saying his circumstances were fixed, he was saying his heart was fixed. His situation was still a mess, Saul was still after him, but his heart had found its target and locked on.The word "fixed" here means established, steady, prepared. It's the same word used when builders talk about a foundation being fixed in place. When a foundation is truly fixed, the house can weather any storm.Here's what I've learned: when our hearts are truly fixed on God, we stop being spiritual weather vanes, spinning with every wind that blows our way. Instead, we become like those old oak trees that bend in the storm but never break because their roots go deep.David's heart was fixed on God's character, fixed on God's promises, fixed on God's plan even when he couldn't see how it would all work out. And because his heart was anchored, he could sing and give praise right there in that dark cave.Friend, whatever cave you might find yourself in today, whatever Saul might be chasing you, remember this: you can fix your heart on the One who never changes, never fails, and never gives up on His children. When your heart is truly fixed on Him, you'll find that you can sing praise songs even in the darkest places.As that great old hymn says, "On Christ the solid rock I stand, all other ground is sinking sand." Fix your heart there, and watch how steady life becomes, even when the storms are raging all around you.Let's pray: "Lord, help us fix our hearts on You today. In a world that's constantly shifting and changing, anchor our souls to Your unchanging love and faithfulness. Help us to sing Your praises even in the caves of life. In Jesus' name, Amen." Be sure to Like, Share, Follow and subscribe it helps get the word out.https://linktr.ee/rttbros

SCRIPTURE- Philippians 1:6"And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ."REFLECTION- GaryMUSIC- "As the Deer" by David Im (https://youtu.be/pmdt55ldfZE?si=PFdvAp0wcPPQQtRD)-"Good Morning" by Alexei Surovykh (https://youtu.be/ZdaUGEXHlSQ?si=6knAfOhVzUGKfisc)NOTES-PRAYER OF LETTING GOTo You do I belong, O God, into Your hands I surrender my life. Pour out Your Spirit upon me that I may love You perfectly, and serve You faithfully until my soul rests in You.

❖ Today's Bible reading is Psalm 69: www.ESV.org/Psalm69 ❖ To read along with the podcast, grab a print copy of the devotional: www.crossway.org/books/in-the-lord-i-take-refuge-hcj/ ❖ Browse other resources from Dane Ortlund: www.crossway.org/authors/dane-c-ortlund/

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Habakkuk 1-3; John 8 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible podcast! On this August 6th episode, Host Hunter guides us through day 219 of our journey through the Scriptures. Today, we dive into the book of Habakkuk, exploring the prophet's heartfelt cries for justice and God's powerful assurance in the midst of turmoil. Hunter then leads us to the Gospel of John, chapter 8, where we witness Jesus' radical compassion for the woman caught in adultery and His bold declaration: “I am the light of the world.” As we reflect on the question, “Who are you?”—the very question the crowds pressed upon Jesus—Hunter unpacks how our perceptions of God can be clouded by fear and lies, and reminds us that looking to Jesus on the cross reveals the true heart of God: love. Alongside our readings, Hunter offers prayers rooted in peace, hope, and unity, inviting us to continue growing in faith and understanding. Whether you're joining with your family or spending quiet time alone, this episode is a warm invitation to encounter the living Word and remember this important truth: you are loved. Let's begin today's journey together. TODAY'S DEVOTION: Who are you? That was the question on everyone's lips in John 8. The religious leaders, confused and threatened by Jesus, kept demanding an answer. Who could he possibly be? Why did his words stir up so much fear—and so much hope? Sometimes, just like those early listeners, our own hearts are not ready to truly hear Jesus's answer. We find ourselves blinded by lies—lies that feed our fears, that swell our pride, that paint God with the colors of our own anxieties. These lies keep us from seeing Jesus for who he really is, and they keep us from the healing he longs to give. So what does God do when we are lost in that darkness? He comes. He doesn't shame us or turn away—he steps into our confusion and brokenness with love. In Jesus, God shows us the way of love: self-giving, radically forgiving, co-suffering love. Jesus said, “When you have lifted up the Son of Man on the cross, then you will know that I am he.” If we want to see who Jesus is, we have only to look at the cross. There, we see what the woman caught in adultery saw: the one who stoops down, enters into the dust of our lives, and writes something new—a story not of condemnation, but of mercy and life. At the cross, we see the one who takes away the sin of the world, who includes us in the love he shares with the Father. We see love; that is who he is. That's the prayer of my heart today: that I would truly hear and see Jesus answer that old question, “Who are you?”—and that I would recognize Love lifted up for the world. This is my prayer for myself, for my family, for my wife and my daughters and my son. And that's my prayer for you, too. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting Father, you have brought us in safety to this new day. Preserve us with your mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose. Through Jesus Christ our Lord. Amen. O God, you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near grant that people everywhere may seek after you and find you bring the nations into your fold, pour out your spirit on all flesh and hasten the coming of your kingdom through Jesus Christ, our Lord. Amen. And now, Lord, make me an instrument of your peace. Where there is hatred, let me sow love. Where there is injury, pardon. Where there is doubt, faith. Where there is despair, hope. Where there is darkness, light. And where there is sadness, joy. O Lord, grant that I might not seek so much to be consoled as to console, to be understood as to understand, to be loved as to love. For it is in the giving that we receive, in the pardoning that we are pardoned. It is in the dying that we are born unto eternal life. Amen. And now, as our Lord has taught us, we are bold to pray: Our Father, who art in heaven, hallowed be thy name. Thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom and the power and the glory, forever and ever. Amen. OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

SCRIPTURE- Lamentations 3:22-24"The steadfast love of the LORD never ceases; his mercies never come to an end; they are new every morning; great is your faithfulness. 'The LORD is my portion,' says my soul, 'therefore I will hope in him.'"REFLECTION- Fr. JasonMUSIC- "Be Present at our Table" Instrumental- "Psalm 15: One Who Does Justice" by Jeremy Mayfield- "Be Thou My Vision" InstrumentalNOTES-PRAYER OF LETTING GOTo You do I belong, O God, into Your hands I surrender my life. Pour out Your Spirit upon me that I may love You perfectly, and serve You faithfully until my soul rests in You.

Dying to Ourselves How would you answer this question if God asked you… “If I should hand you a silver platter with one item, what would you like?” Perhaps the best answer: “Give me your will for my life, O God, with this, there is nothing more.” S.D. Gordon relates a similar experience, “I sometimes thought, what if God were to say to me: ‘I want to give you something as special as a love-gift; an extra because I love you: what would you like to have?' Do you know what I thought I would say? ‘Dear God, you choose. I choose what You choose.' An example of me asking Shelley where she would like to eat. Sometimes she responds, “You choose, I have decision fatigue.”

O God, who in the glorious Transfiguration of your only Begotten Son confirmed the mysteries of faith by the witness of the Father and wonderfully preconfigured our full adoption as your children, grant we pray to your servants, that listening to the voice of your beloved Son, that we may merit to become co-heirs with him, who lives and reigns with you in the unity of the Holy Spirit, God forever and ever, Amen.

We're re-airing this listener-favorite today! Dot and Cara explore how King David's quickness to recognize and address his sins provides an example for our own walk with God. Though known as shepherd, warrior, and king, David's life was characterized by humility, confession, and repentance. Don't we all want to be like David- a people after God's own heart? Pour yourself a fresh cup of coffee and join us as we revisit what David's story teaches us about our relationship with our heavenly Father.Got a question about today's episode or something else you'd like to hear us talk about on the show? Let us know! Episode recap:Start by writing down Psalm 61:1-4 (0:14)Let's take a look at David's backstory (4:15)We misunderstand true repentance (9:00)There is a difference between confession and repentance (13:10)We aren't really concerned about how our sin separates us from God (16:45)David knew his place, he knew he wasn't The King (26:45)David's heart was what was truly attractive about David (27:28)Sin creates a breech in our intimacy and fellowship with God (31:48)Ask God, is there anything coming between us? (36:02)Are you interested in having Dot come and speak to your community? Email us at hello@dotbowen.com.Watch Write this Down! on YouTubeFind Dot Bowen on Instagram and Facebook Scripture Verse: Psalm 61:104Hear my cry, O God;    listen to my prayer.From the ends of the earth I call to you,    I call as my heart grows faint;    lead me to the rock that is higher than I.For you have been my refuge,    a strong tower against the foe.I long to dwell in your tent forever    and take refuge in the shelter of your wings.

SCRIPTURE- Proverbs 4:25-26"Let your eyes look directly forward, and your gaze be straight before you. Ponder the path of your feet; then all your ways will be sure."REFLECTION- Sr. CarolMUSIC- NOTES-PRAYER OF LETTING GOTo You do I belong, O God, into Your hands I surrender my life. Pour out Your Spirit upon me that I may love You perfectly, and serve You faithfully until my soul rests in You.

We All Are Filled with Something. The Jesus Follower is Filled with the Holy Spirit! MESSAGE SUMMARY: If you believe that Christianity is just a bunch of rules and laws for you (all of which you cannot keep!), then you really do not know what Christianity is all about. Jesus Followers are filled with the Holy Spirit. All of us are filled with something. With what are you filled? The Apostle Peter, in 1 Peter 4:5-6, admonishes you to be faithful to the Gospel and to live in the Spirit like God: “but they will give account to him who is ready to judge the living and the dead. For this is why the gospel was preached even to those who are dead, that though judged in the flesh the way people are, they might live in the spirit the way God does.". Some people are filled with the world or the devil or alcohol or drugs or materialism or their jobs or just themselves. You need to be filled with the Holy Spirit. As you walk with the Holy Spirit, Paul instructs in Ephesians 5:15-17 to make wise use of our limited time on earth and to seek God's will through the Holy Spirit: “Look carefully then how you walk, not as unwise but as wise, making the best use of the time, because the days are evil. Therefore do not be foolish, but understand what the will of the Lord is.". Come Holy Spirit; fill us with your presence and power. Are you filled with the Holy Spirit? If not, why not?   TODAY'S PRAYER: Father, I confess that when difficulties and trials come into my life, large or small, I mostly grumble and complain. I realize the trials James talks about are not necessarily “walls,” but they are difficult to bear, nonetheless. Fill me with such a vision of a transformed life, O God, that I might actually consider it “pure joy” when you bring trials my way. I believe, Lord. Help my unbelief. In Jesus' name, amen.         Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 94). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, because I am filled with the Holy Spirit, I will not be controlled by my Self-Centeredness. Rather, I will walk in the Spirit's fruit of Love. “The fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control.” (Galatians 5:22f). SCRIPTURE REFERENCE (ESV): Ephesians 5:15-21; Acts 2:1-4; 1 Peter 4:1-6; Psalms 34a: 1-11. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “The Sermons on the Amount, Part 3 - You are God's Supervisor”, at our Website: https://awordfromthelord.org/listen/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

SCRIPTURE- Romans 12:18"If it is possible, as much as depends on you, live peaceably with all men.”REFLECTION- JeffMUSIC- NOTES-PRAYER OF LETTING GOTo You do I belong, O God, into Your hands I surrender my life. Pour out Your Spirit upon me that I may love You perfectly, and serve You faithfully until my soul rests in You.

Gospel Daily with Josh Weidmann Search Me, O God: Seeking God's Face by Examine Prayers, Part 2 Series: Prayers That Shape Us Scripture: Lamentations 3:40–41 Episode: 1397 In Lamentations 3:40–41, the prophet calls the people to examine their hearts and ways and return to the Lord. He urges them to lift up their hearts and hands to God in heaven, expressing a posture of both repentance and worship. These verses highlight the importance of self-examination, genuine repentance, and seeking reconciliation with God. Key themes include returning to God, spiritual renewal, and the act of lifting both heart and hands in surrender and faith.

Psalm 67:1-7 May God be gracious to us and bless us and make his face to shine upon us, Selah that your way may be known on earth, your saving power among all nations. Let the peoples praise you, O God; let all the peoples praise you! Let the nations be glad and sing for joy, for you judge the peoples with equity and guide the nations upon earth. Selah Let the peoples praise you, O God; let all the peoples praise you! The earth has yielded its increase; God, our God, shall bless us. God shall bless us; let all the ends of the earth fear him!

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Nahum 1-3; John 5 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible! In today's episode, Heather guides us through day 215 of our journey through the Scriptures on this third day of August. Together, we reflect on the powerful words from Nahum chapters 1-3 and John chapter 5. The episode revisits the story of Nineveh, picking up a century after Jonah, and explores God's justice, mercy, and relentless love. Heather emphasizes that the Scriptures are not ends in themselves, but signposts pointing us to Jesus—the true source of life. As we listen, we're encouraged to open our hearts to God's love, recognize Jesus at work among us, and allow our faith to be strengthened and renewed. The episode closes with thoughtful prayers and a warm invitation to connect further at dailyradiobible.com. Join us as we come together with listeners around the world to encounter God's Word, be reminded of His love, and carry that love into our day. Seeing Jesus in Scripture: Nahum's Prophecy and the Healing at Bethesda From Nineveh's Fall to Christ's Healing: Finding God's Love in the Text Nahum, Nineveh, and John 5: Encountering God's Love and Power God's Judgment and Mercy: Reflections on Nahum and the Work of Jesus Finding Life in Christ: Nahum's Warning and Jesus at the Pool Encountering God's Love Beyond Rules: Lessons from Nahum and John 5 Scripture Points to Jesus: Nahum's Vision and Christ's Compassion Reorienting to God's Love: Ancient Prophecy Meets the Ministry of Jesus Recognizing Jesus: Nahum's Message, Bethesda's Healing, and Our Heart's Choice Beyond Judgment to Love: Discovering Christ's Presence in Nahum and John 5 Here are 30 topical keywords covered in the text: Nahum, Nineveh, Book of Nahum, John 5, Jesus, Holy Spirit, Scriptures, Assyrians, destruction of Nineveh, judgment, love of God, Sabbath, healing at Bethesda, Jewish leaders, authority of Jesus, eternal life, resurrection, Moses, prayer, faith, forgiveness, spiritual renewal, Bible reading, encouragement, Daily Radio Bible, scripture study, God's will, worship, community, newsletter Certainly! Here's a short, summarized bio for "Hunter," in a story format, inspired by the provided text: Hunter's Story Each day, Hunter joins a journey that unites people across the globe, gathering not just to read words, but to seek the deeper story they tell. On most Sundays, you'll find Hunter inviting others into this rhythm, reminding them that the scriptures aren't just old stories—they're windows into a greater life, bearing witness to hope and renewal through Jesus. With open heart and mind, Hunter leads this community in prayer, longing for the Holy Spirit to shine light on the path ahead and to re-center everyone in the love they share. Whether diving into the challenges spoken by Nahum or the life-giving words of John, Hunter's voice is a steady encouragement, a reminder that together, we are strengthened, reassured, and embraced by grace as each day unfolds. Welcome to the Daily Radio Bible! In today's episode, Heather guides us through day 215 of our journey through the Scriptures on this third day of August. Together, we reflect on the powerful words from Nahum chapters 1-3 and John chapter 5. The episode revisits the story of Nineveh, picking up a century after Jonah, and explores God's justice, mercy, and relentless love. Heather emphasizes that the Scriptures are not ends in themselves, but signposts pointing us to Jesus—the true source of life. As we listen, we're encouraged to open our hearts to God's love, recognize Jesus at work among us, and allow our faith to be strengthened and renewed. The episode closes with thoughtful prayers and a warm invitation to connect further at dailyradiobible.com. Join us as we come together with listeners around the world to encounter God's Word, be reminded of His love, and carry that love into our day. Absolutely! Here are 10 thoughtful discussion questions based on this episode of the Daily Radio Bible: The episode opens by saying that the Scriptures bear witness to Jesus rather than being life in themselves. What does this perspective mean to you, and how might it change the way you read the Bible? Nahum's prophecy against Nineveh comes 100 to 150 years after Jonah's. How does the contrasting message between these two prophets reflect God's justice and mercy? In what ways did Nahum emphasize both God's power and his goodness? How do you see these two aspects of God in your own life? The description of Nineveh's fall is vivid and devastating. Why do you think the Bible includes such detailed imagery when depicting the consequences of turning away from God? Jesus' statement in John 5:39, "You study the Scriptures diligently... yet the Scriptures point to me," is highlighted in the episode. What are the risks of focusing on religious rules without embracing the person of Jesus? The host mentions that some people missed God's love because they were consumed with control, rules, and judgment. What are some modern-day examples of missing God's love in similar ways? How does Jesus' healing at the pool of Bethesda challenge the religious leaders' views on the Sabbath? What message do you think Jesus was trying to convey through this act? The prayers at the end of the episode emphasize being instruments of peace, forgiveness, and love. How can these prayers inspire the way you interact with others today? The episode encourages listeners to recognize God's love already present in their hearts. What practices or habits can help you become more aware of God's love in your everyday life? Reflecting on today's readings and the discussion, how can you move from simply knowing about God to truly experiencing and living in God's love? Feel free to use these for group discussion or personal reflection! Absolutely! Here's a comprehensive sequence of topics covered in this episode of the Daily Radio Bible podcast, with sub-topics nested under each main heading for clarity: 1. Welcome and Purpose of Gathering Host introduction (Heather) Daily tradition of coming together around the Scriptures The Scriptures point to Jesus, the source of life Prayer for Holy Spirit's illumination and encouragement 2. Scripture Readings Introduction Overview of today's readings: Nahum Chapters 1–3 and John 5 Timeline context: Nahum written 100-150 years after Jonah's time in Nineveh Focus on Nahum's message to Nineveh 3. Reading and Reflection: Nahum Chapters 1–3 Nahum Chapter 1 Vision against Nineveh Character of God: vengeance, power, justice, refuge for the trusting Prophecy of Nineveh's destruction and Israel's restoration Nahum Chapter 2 Call for Nineveh to defend itself against the coming enemy Description of Nineveh's future defeat and plundering Imagery of the city's fear and ultimate ruin Nahum Chapter 3 Lament over Nineveh: murder, lies, cruelty Graphic depiction of coming judgement: casualties, shame, desolation Comparison to the fallen city of Thebes Prophecy of Nineveh's collapse: no recovery, universal relief at its end 4. Reading and Reflection: John Chapter 5 Healing at the Pool of Bethesda Jesus heals a man who had been sick for 38 years Conflict with Jewish leaders over healing on the Sabbath Jesus' Discourse with Religious Leaders Jesus' explanation of His relationship with God the Father Claim of divine authority and equality with God Promise of resurrection and judgment by the Son Rejection by religious leaders: seeking approval, missing God's love Witnesses to Jesus Testimony of John the Baptist Greater testimony: Jesus' works and the Father's voice Challenge to the leaders' understanding of Scripture Heart issue: lack of God's love, focus on rules over relationship 5. Reflection and Application Jesus' assertion: “Your approval means nothing to me” Problems with religious leaders: obsession with rules, missing God's love The missed opportunity to recognize and receive God's love in Jesus Invitation to listeners: to come to Jesus and recognize His love 6. Prayers Prayers for guidance, preservation, and purpose Prayer for unity among peoples and God's coming kingdom Prayer for being instruments of God's peace (Adaptation of Prayer of St. Francis) The Lord's Prayer recited together Thanksgiving for spiritual nourishment and renewal 7. Closing Remarks Encouragement to visit dailyradiobible.com for resources Information about the email newsletter and downloadable materials Reminder to like, share, rate, and review the podcast Note about checking email spam folders for newsletter delivery Closing blessing: reminder of God's love and encouragement for the day If you'd like a timestamped version or a focus on a specific section, just let me know! Today on the Daily Radio Bible, we explored Nahum's strong message against Nineveh and reflected on Jesus's words in John 5 about true life and God's love. The Scriptures aren't just about rules—they point us to Jesus, who is love in action. Let's remember to open our hearts, be led by God's love, and share that love with others. Stay encouraged—the joy of the Lord is your strength, and you are loved.

YOU Are The FIRST And Most Important Person You Will Ever LEAD!Is Your INNER World Large Enough To Sustain Your OUTER World?Matthew 6:1-4 “Take heed that you do not do your charitable deeds before men, tobe seen by them. Otherwise you have no reward from your Father in heaven.Therefore, when you do a charitable deed, do not sound a trumpet before you asthe hypocrites do in the synagogues and in the streets, that they may have gloryfrom men. Assuredly, I say to you, they have their reward. But when you do acharitable deed, do not let your left hand know what your right hand is doing, thatyour charitable deed may be in secret; and your Father who sees in secret willHimself reward you openly.Matthew 6:5-6 “And when you pray, you shall not be like the hypocrites. For theylove to pray standing in the synagogues and on the corners of the streets, that theymay be seen by men. Assuredly, I say to you, they have their reward. But you,when you pray, go into your room, and when you have shut your door, pray to yourFather who is in the secret place; and your Father who sees in secret will rewardyou openly.Matthew 6:16-18 “Moreover, when you fast, do not be like the hypocrites, with asad countenance. For they disfigure their faces that they may appear to men to befasting. Assuredly, I say to you, they have their reward. But you, when you fast,anoint your head and wash your face, so that you do not appear to men to befasting, but to your Father who is in the secret place; and your Father who sees insecret will reward you openly.Leadership BEGINS With What YOU Do PRIVATELY.# 1: The DEVELOPER — God REVEALS What's In YouProverbs 20:5 (ESV) “The purpose in a man's heart is like deep water, but a man ofunderstanding will draw it out.”2Psalm 139:23–24 “Search me, O God, and know my heart… see if there is anyoffensive way in me.”# 2: The Stop Bath — God SLOWS You Down To FORM YouIsaiah 40:31 (NIV) “But those who wait on the Lord will renew their strength...”“Be still and know that I am God.” — Psalm 46:10#3 The FIXER — God SETS In Place What He Has Done In You“After you have suffered a little while, God will restore you and make youstrong, firm, and steadfast.” — 1 Peter 5:10

Psalm 36English Standard VersionTo the choirmaster. Of David, the servant of the Lord.36 Transgression speaks to the wicked    deep in his heart;there is no fear of God    before his eyes.2 For he flatters himself in his own eyes    that his iniquity cannot be found out and hated.3 The words of his mouth are trouble and deceit;    he has ceased to act wisely and do good.4 He plots trouble while on his bed;    he sets himself in a way that is not good;    he does not reject evil.5 Your steadfast love, O Lord, extends to the heavens,    your faithfulness to the clouds.6 Your righteousness is like the mountains of God;    your judgments are like the great deep;    man and beast you save, O Lord.7 How precious is your steadfast love, O God!    The children of mankind take refuge in the shadow of your wings.8 They feast on the abundance of your house,    and you give them drink from the river of your delights.9 For with you is the fountain of life;    in your light do we see light.10 Oh, continue your steadfast love to those who know you,    and your righteousness to the upright of heart!11 Let not the foot of arrogance come upon me,    nor the hand of the wicked drive me away.12 There the evildoers lie fallen;    they are thrust down, unable to rise.

We're so glad you are here! Thanks for checking out Sunday's message!-- SUNDAY'S NOTES --Now Saul was still breathing threats and murder against the disciples of the Lord. He went to the high priest and requested letters from him to the synagogues in Damascus. Acts 9:1-2 CSB I admit that I didn't always hold to this position, for a while I thought it was my duty to oppose this Jesus of Nazareth with all my might. Backed with the full authority of the high priests, I threw these believers, I had no idea they were God's people!, into the Jerusalem jail right and left, and whenever it came to a vote, I voted for their execution. I stormed through their meeting places, bullying them into cursing Jesus, a one-man terror obsessed with obliterating these people. And then I started on the towns outside Jerusalem. Acts 26:9-11 MSGBeing passionately determined doesn't make you wrong, but doesn't make you right either! As he traveled and was nearing Damascus, a light from heaven suddenly flashed around him. Falling to the ground, he heard a voice saying to him, “Saul, Saul, why are you persecuting me?” “Who are you, Lord?” Saul said. “I am Jesus, the one you are persecuting,” he replied. Acts 9:3-5 CSBReal repentance leads to incredible redemption and starts with the recognition that Jesus is Lord. I want you to get up and enter the city. In the city you'll be told what to do next. His companions stood there dumbstruck, they could hear the sound, but couldn't see anyone, while Saul, picking himself up off the ground, found himself stone-blind. They had to take him by the hand and lead him into Damascus. He continued blind for three days. He ate nothing, drank nothing. Acts 9:6-9 MSGYou may manage to minimize or even dismiss the evidentiary truth of God's word, but you will find difficult to quantify and impossible to dismiss the impact of a Divine encounter. “What could I do, King Agrippa? I couldn't just walk away from a vision like that! I became an obedient believer on the spot. Acts 26:19 MSG Obedient surrender is the second step on our repentant journey to restoration and one that can't be overlooked! There was a disciple in Damascus by the name of Ananias. The Master spoke to him in a vision: “Ananias.” “Yes, Master?” he answered. “Get up and go over to Straight Street. Ask at the house of Judas for a man from Tarsus. His name is Saul. He's there praying. He has just had a dream in which he saw a man named Ananias enter the house and lay hands on him so he could see again.” Acts 9:10-12 MSGYou do not desire a sacrifice, or I would offer one. You do not want a burnt offering. The sacrifice you desire is a broken spirit. You will not reject a broken and repentant heart, O God. Psalm 51:16-17 NLTYou can't earn, but you must turn, if you want to follow your way back to God's great plan for your life!So Ananias went and found Saul. He laid his hands on him and said, “Brother Saul, the Lord Jesus, who appeared to you on the road, has sent me so that you might regain your sight and be filled with the Holy Spirit.” Instantly something like scales fell from Saul's eyes, and he regained his sight. Saul stayed with the believers in Damascus for a few days. And immediately he began preaching about Jesus in the synagogues, saying, “He is indeed the Son of God!”Acts 9:17-20 NLTGod has the miraculous ability to restore our sight and redeem and redirect our destiny and determination. Then Barnabas took him under his wing. He introduced him to the apostles and stood up for him, told them how Saul had seen and spoken to the Master on the Damascus Road and how in Damascus itself he had laid his life on the line with his bold preaching in Jesus' name. After that he was accepted as one of them, going in and out of Jerusalem with no questions asked, uninhibited as he preached in the Master's name. Acts 9:27-30 MSGFor I am the least of the apostles, not worthy to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, yet not I, but the grace of God that was with me. 1 Corinthians 15:9-10 CSBThe redemptive impact God's love has on a truly repentant heart is the greatest of all life's miraculous wonders! -------------------------------------------------Download the 828 Church app!To view our latest e-newsletter, the Midweek Momentum, and subscribe to our weekly updates, go here! https://linktr.ee/828church

Comparison is the thief of _____________ and the destroyer of ___________________________.[Psalm 73:1-5] A psalm of Asaph. Truly God is good to Israel, to those whose hearts are pure. [2] But as for me, I almost lost my footing. My feet were slipping, and I was almost gone. [3] For I envied the proud when I saw them prosper despite their wickedness. [4] They seem to live such painless lives; their bodies are so healthy and strong. [5] They don't have troubles like other people; they're not plagued with problems like everyone else.Comparison will _______________ your ______________________.[Psalm 73:13-14] Did I keep my heart pure for nothing? Did I keep myself innocent for no reason? [14] I get nothing but trouble all day long; every morning brings me pain.God's faithfulness to _________________ _____________ is not evidence of Him ____________________ you.[2 Corinthians 10:12 NIV] We do not dare to classify or compare ourselves with some who commend themselves. When they measure themselves by themselves and compare themselves with themselves, they are not wise.Clarity comes in God's PRESENCE.[Psalm 73:17] Then I went into your sanctuary, O God, and I finally understood the destiny of the wicked.Worship doesn't change your __________________, but it changes what you're _____________________ on.[Psalm 73:23-24] Yet I still belong to you; you hold my right hand. [24] You guide me with your counsel, leading me to a glorious destiny.God doesn't rush ________________________.[Galatians 6:9] So let's not get tired of doing what is good. At just the right time we will reap a harvest of blessing if we don't give up.God's delays lead to _____________________________.[Exodus 13:17-18] When Pharaoh finally let the people go, God did not lead them along the main road that runs through Philistine territory, even though that was the shortest route to the Promised Land. God said, "If the people are faced with a battle, they might change their minds and return to Egypt." [18] So God led them in a roundabout way through the wilderness toward the Red Sea. Thus the Israelites left Egypt like an army ready for battle.God is never in a ___________________, but He's never ____________________ either.[Luke 16:10] "If you are faithful in little things, you will be faithful in large ones. But if you are dishonest in little things, you won't be honest with greater responsibilities.Your worth is not tied to your _______________________.

We're so glad you are here! Thanks for checking out Sunday's message!-- SUNDAY'S NOTES --Now Saul was still breathing threats and murder against the disciples of the Lord. He went to the high priest and requested letters from him to the synagogues in Damascus. Acts 9:1-2 CSB I admit that I didn't always hold to this position, for a while I thought it was my duty to oppose this Jesus of Nazareth with all my might. Backed with the full authority of the high priests, I threw these believers, I had no idea they were God's people!, into the Jerusalem jail right and left, and whenever it came to a vote, I voted for their execution. I stormed through their meeting places, bullying them into cursing Jesus, a one-man terror obsessed with obliterating these people. And then I started on the towns outside Jerusalem. Acts 26:9-11 MSGBeing passionately determined doesn't make you wrong, but doesn't make you right either! As he traveled and was nearing Damascus, a light from heaven suddenly flashed around him. Falling to the ground, he heard a voice saying to him, “Saul, Saul, why are you persecuting me?” “Who are you, Lord?” Saul said. “I am Jesus, the one you are persecuting,” he replied. Acts 9:3-5 CSBReal repentance leads to incredible redemption and starts with the recognition that Jesus is Lord. I want you to get up and enter the city. In the city you'll be told what to do next. His companions stood there dumbstruck, they could hear the sound, but couldn't see anyone, while Saul, picking himself up off the ground, found himself stone-blind. They had to take him by the hand and lead him into Damascus. He continued blind for three days. He ate nothing, drank nothing. Acts 9:6-9 MSGYou may manage to minimize or even dismiss the evidentiary truth of God's word, but you will find difficult to quantify and impossible to dismiss the impact of a Divine encounter. “What could I do, King Agrippa? I couldn't just walk away from a vision like that! I became an obedient believer on the spot. Acts 26:19 MSG Obedient surrender is the second step on our repentant journey to restoration and one that can't be overlooked! There was a disciple in Damascus by the name of Ananias. The Master spoke to him in a vision: “Ananias.” “Yes, Master?” he answered. “Get up and go over to Straight Street. Ask at the house of Judas for a man from Tarsus. His name is Saul. He's there praying. He has just had a dream in which he saw a man named Ananias enter the house and lay hands on him so he could see again.” Acts 9:10-12 MSGYou do not desire a sacrifice, or I would offer one. You do not want a burnt offering. The sacrifice you desire is a broken spirit. You will not reject a broken and repentant heart, O God. Psalm 51:16-17 NLTYou can't earn, but you must turn, if you want to follow your way back to God's great plan for your life!So Ananias went and found Saul. He laid his hands on him and said, “Brother Saul, the Lord Jesus, who appeared to you on the road, has sent me so that you might regain your sight and be filled with the Holy Spirit.” Instantly something like scales fell from Saul's eyes, and he regained his sight. Saul stayed with the believers in Damascus for a few days. And immediately he began preaching about Jesus in the synagogues, saying, “He is indeed the Son of God!”Acts 9:17-20 NLTGod has the miraculous ability to restore our sight and redeem and redirect our destiny and determination. Then Barnabas took him under his wing. He introduced him to the apostles and stood up for him, told them how Saul had seen and spoken to the Master on the Damascus Road and how in Damascus itself he had laid his life on the line with his bold preaching in Jesus' name. After that he was accepted as one of them, going in and out of Jerusalem with no questions asked, uninhibited as he preached in the Master's name. Acts 9:27-30 MSGFor I am the least of the apostles, not worthy to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, yet not I, but the grace of God that was with me. 1 Corinthians 15:9-10 CSBThe redemptive impact God's love has on a truly repentant heart is the greatest of all life's miraculous wonders! -------------------------------------------------Download the 828 Church app!To view our latest e-newsletter, the Midweek Momentum, and subscribe to our weekly updates, go here! https://linktr.ee/828church

The lens of God's character. What we saw is that knowing is relational. This morning in the next couple of weeks, we're going to look at Proverbs expanding on that understanding of wisdom is relational. If we look to the reading of God's word, if you please join with me in prayer. Bless are you, O God, the Father of all mercy. You have elected us. You've called us. You've justified us and sanctified us. You have glorified us all

Evening lessons: Psalms 83; Nehemiah 13: John 6:41-71.  Hold not your tongue, O God; keep not silent, but rouse yourself, O God.

❖ Today's Bible reading is Psalm 65: www.ESV.org/Psalm65 ❖ To read along with the podcast, grab a print copy of the devotional: www.crossway.org/books/in-the-lord-i-take-refuge-hcj/ ❖ Browse other resources from Dane Ortlund: www.crossway.org/authors/dane-c-ortlund/

Gospel Daily with Josh Weidmann Search Me, O God: Seeking God's Face by Examine Prayers, Part 1 Series: Prayers That Shape Us Scripture: Lamentations 3:40–41 Episode: 1396 In Lamentations 3:40–41, the prophet calls the people to examine their hearts and ways and return to the Lord. He urges them to lift up their hearts and hands to God in heaven, expressing a posture of both repentance and worship. These verses highlight the importance of self-examination, genuine repentance, and seeking reconciliation with God. Key themes include returning to God, spiritual renewal, and the act of lifting both heart and hands in surrender and faith.

Friday, 1 August 2025   Then the Pharisees went out and plotted against Him, how they might destroy Him. Matthew 12:14   “And the Pharisees, they took counsel against Him, having gone out, how they might kill Him” (CG).   In the previous verse, Jesus instructed the man with the withered hand to stretch it out. When he did, it was completely restored. With that complete, it next says, “And the Pharisees, they took counsel against Him.”   There is a new word, sumboulion. It is derived from sumboulos, a counselor or advisor. Thus, it signifies advisement, especially that derived from a deliberative body. They were miffed at Jesus for having healed on the Sabbath, and they were certainly still stinging from not being able to accuse Him for the conduct of His disciples as they walked in the grainfields. They had no valid excuse to condemn Him.   His handling of the word was appropriate, and His logic concerning the circumstances in relation to it was impeccable. Despite this, they had presuppositions and biases running through their minds. They couldn't let go of their thoughts about Jesus and His actions on the Sabbath. Therefore, they took counsel against Him, “having gone out, how they might kill Him.”   This cannot be based on a precept from the law. If it were, they would have presented charges against Him and let the determining counsel decide His fate. But it was apparent that His response to their accusations adequately defended Him. As such, and because they didn't like how things were going, their counsel was more of a plot to kill than a legal means of pursuing execution.   If they can trap Him in His words or manipulate the circumstances to have Him done away with, this is what they will do.   Life application: The Pharisees were so blinded by their own presuppositions about things that they could not see logic or reason, and they could not accept a different interpretation of the word, even if it was in accord with God's intent.   In a review of the New Testament epistles, it becomes perfectly apparent that Sabbath observance is no longer required for those in the church. It is stated directly in several ways, and it is implied in many more.   Despite this, when a clear presentation of what these epistles say is shown to a Sabbatarian, he may deny that the words say what they say. This condition, known as cognitive dissonance, can be almost impossible to overcome.   In fact, when a challenge is presented to someone's beliefs about a matter, even when it is correct, a state of enmity arises in the mind of the person who is being challenged. He may stomp away in a huff, say vile things to the person who has challenged his belief system, or he may even become violent, even to the point of death, over the matter.   This is where the Pharisees mentioned in Matthew were in their minds. Jesus gave examples directly from Scripture concerning the matter in the grainfield. He gave impeccable logic to those in the synagogue concerning the healing of the man's withered hand.   But more, Jesus simply spoke the words, “Stretch out your hand,” and the hand was healed. There is nothing to be found in Scripture about speaking on the Sabbath Day. The Pharisees could not bring accusations against Him for that! Because of this, they determined that having Jesus killed was preferable to a proper interpretation of Scripture.   When we think we know it all, we will normally find out that we are wrong. This is especially true with proper biblical interpretation. No matter how well we know a particular doctrine, there are almost always things we have not considered in relation to it.   It is always good to put aside presuppositions and acknowledge that our understanding of a matter is probably imperfect. Having humility in our exchanges with others is, therefore, something we should display. Let us be reasonable as we discuss theology with others. Even if we are correct in our interpretation, we can present our side with respect and courtesy.   Lord God, give us patience with others as we consider Your word and debate what the intent in it is concerning its various doctrines. Help us to be open to understanding why others believe as they do. Even if we are right in our thoughts, may we be willing to patiently and kindly instruct others. Help us in this, O God. Amen.

*Listen to the Show notes and podcast transcript with this multi-language player. Thy Kingdom Come! Worship in the Spirit & Prophecy We believe tonight, in the time of the latter rain. We loose Your rain Lord! We loose the heavens to open O God! We declare and end to the oppression. We declare and end to the impasses O God that have withstood Your people for so many years. We loose Your presence Lord Jesus! We say it is time for You to come once again to this earth. Inhabit the praises of Your people O God. Inhabit their lives O God. Posses their very spirits. We cast out the usurpers. We cast out that which oppresses Your people O God. Let this be a night of freedom Lord Jesus. Let Your Spirit reign. Let Your Kingdom rule in this place. We declare tonight the Kingdom of God is on this earth as it is in heaven. In the name of Jesus Christ. Prophetic Psalm Right here Lord, right here Lord, let Your people go free right here. Right here Lord, right here Lord, let Your people go free right here. Let Your people free. Let Your people free. We cry out, let us free! Let Your people free, let Your people free, right here, right here! Right here Lord, right here Lord. Let Your people go free right here. Prophetic Psalm All honor, all Glory, You reign, You have judgments. All honor, all Glory, Your judgments Lord, Your judgments Lord. All power, and authority, in the name of Jesus Christ. All power, and authority, in the name of Jesus Christ. All power, and authority in the name of Jesus Christ. All power, and authority in the name of Jesus Christ. Let Your Mercy Reign Triumphant Let Your mercy reign triumphant To the merciful, You are merciful Let all nations, turn their hearts to Thee Holy Father, we bow at Your feet Lord, Lord and King, rule and reign! Crown Him King, crown Him Lord In our hearts, most adored

Overview Psalm 56 is a heartfelt and powerful expression of trust in God during times of fear and oppression. It is attributed to David and was written when he was seized by the Philistines in Gath (see 1 Samuel 21:10–15). Though his life was in danger, David chose faith over fear, crying out to God for deliverance while declaring his unwavering trust in God's promises. Structure and Themes: 1.Verses 1–2: Plea for Mercy “Be merciful unto me, O God: for man would swallow me up; he fighting daily oppresseth me.” David opens with a cry for God's mercy. He is under relentless attack—his enemies hound him day and night. The imagery is intense: they are like beasts trying to “swallow” him. 2.Verses 3–4: Trust in God “What time I am afraid, I will trust in thee. In God I will praise his word…” Here David makes a bold statement: even when afraid, he will trust in God. This becomes a central theme—fear does not cancel faith. Trust is based on the reliability of God's Word. 3.Verses 5–7: The Injustice of Enemies “Every day they wrest my words: all their thoughts are against me for evil.” David describes how his enemies twist his words, plot against him, and seek his downfall. He appeals to God's justice—asking if such evil should go unpunished. 4.Verse 8: God's Care for the Suffering “Thou tellest my wanderings: put thou my tears into thy bottle: are they not in thy book?” This verse is deeply tender. David believes God is intimately aware of his suffering. Every tear he sheds is collected by God—a metaphor for divine compassion and attention to our pain. 5.Verses 9–11: Confidence in God's Power “When I cry unto thee, then shall mine enemies turn back: this I know; for God is for me.” David grows in confidence. He knows that when he cries out, God acts. Repeating the phrase “In God will I praise his word”, he underscores that God's promises are enough to silence his fears. 6.Verses 12–13: Vows and Praise “Thy vows are upon me, O God: I will render praises unto thee.” The psalm ends in victory. David promises to fulfill his vows of thanksgiving. God has kept him from falling and from death, so he can now “walk before God in the light of the living.” Key Takeaways: Faith and fear can coexist—but faith must lead. God sees every tear and every hardship. Trusting in God's Word brings peace in danger. Praise is a response to God's faithfulness. Summary Verse (Psalm 56:3) “What time I am afraid, I will trust in thee.” This simple but profound statement is a timeless encouragement for anyone facing fear, anxiety, or danger. #Psalm56 #TrustInGod #FaithOverFear #GodSeesMyTears #WhenIAmAfraid #GodIsForMe #FearNot #FaithInDarkTimes #TearsInHisBottle #PraiseInTheStorm #WalkInTheLight #GodDelivers #SpiritualWarfare #ScriptureEncouragement #SendMeRadioBecome a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.

SCRIPTURE- Matthew 11:29"[L]earn from me, for I am meek and humble of heart; and you will find rest for your souls."REFLECTION- Fr. RonMUSIC- NOTES-PRAYER OF LETTING GOTo You do I belong, O God, into Your hands I surrender my life. Pour out Your Spirit upon me that I may love You perfectly, and serve You faithfully until my soul rests in You.

Thursday, 31 July 2025   Then He said to the man, “Stretch out your hand.” And he stretched it out, and it was restored as whole as the other. Matthew 12:13   “Then He says to the man, ‘You outstretch your hand.' And he outstretched it, and it reconstituted, healthy as the other” (CG).   In the previous verse, Jesus said to the Pharisees, “Therefore, how much man – he excels a sheep! So too, it permits – the Sabbaths – to do good.” Having said this, He now turns His attention to the man with the withered hand. Matthew notes, “Then He says to the man, ‘You outstretch your hand.'”   The account says nothing of healing prior to the command. One might think He would say, “Give Me your hand and let Me help you,” or something similar. Instead, right in front of the Pharisees who had questioned Him about the appropriateness of healing on the Sabbath, He spoke the word of authority.   In His speaking, He expected that the man would comply. From there, the man could have said, “I can't, the hand hasn't worked for twenty-five years.” Instead, however, Matthew next records, “And he outstretched it.”   At this point, one might expect him to have extended his arm with the hand withered and useless, saying, “Well, if You want me to, here You go. If You can do something, please do it.” Instead, Matthew immediately records, “and it reconstituted.”   It is a new word, apokathistémi. It is derived from apo, from, and kathistémi, to place down, such as putting someone in charge of something. As such, it would be a restoration back to the original standing of something. There is a separation from the previous, negative state to what lies ahead, meaning the restoration.   In this case, the man's hand was once lively and active. For whatever reason, it became atrophied, desiccated, and useless. But with the mere spoken word from Jesus, the vitality it once had was restored, and the hand was reconstituted, just as “healthy as the other.”   Hooray for Jesus! The man must have been astonished at the feeling of life, power, and ability in a hand that was thought to be forever useless. With nothing more than a spoken command, he could go back to a life of tending to chores, holding his wife's hand, and raising his arms in thanks to the God of Israel for His tender care of His people.   Life application: Imagine having an arm that is like a dried-up piece of wood or legs that hang down, dead and unusable. There would never be a day when you would say, “I can't wait to do such,” and so because you would know that it wasn't within the realm of possibility to do it.   You would simply accept your limitations and remember what it was like when you could do the things you can no longer do. Eventually, you will die, and that will be the end of it.   Now consider that because of Jesus, whatever is afflicting you will someday no longer exist. Think of what it says in Revelation 21:4 –   “And God will wipe away every tear from their eyes; there shall be no more death, nor sorrow, nor crying. There shall be no more pain, for the former things have passed away.”   The man's withered hand was suddenly completely whole. Assuming this lasted until his death, he would remember the event with a sense of joyful amazement all his days. Someday, we will enter into a new phase of existence that we cannot even imagine now.   This is the marvel of what God in Christ has done. What was lost at the beginning was tragic, but what has been gained on the way to glory actually makes all of the tragedy of this life worth it. This is because we will have something that we otherwise never would have known or been able to grasp.   We now have Jesus. Someday, we will have the results of what Jesus did for us in their fullness. We will remember this life, consider the change, and be able to forever appreciate the difference. This man's restored hand is only a small taste of what lies ahead. And all God asks us to do to receive it is to believe the good news of Jesus Christ.   Let us thank God. Through faithful obedience to the word, a lifeless hand was restored. Through faithful obedience to the gospel, the dead shall rise, and together with them, those who are His at the Lord's coming will be reunited with their Creator forever. Faith. Have faith in God's word.   “But what does it say? ‘The word is near you, in your mouth and in your heart' (that is, the word of faith which we preach): 9 that if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved. 10 For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation. 11 For the Scripture says, ‘Whoever believes on Him will not be put to shame.' 12 For there is no distinction between Jew and Greek, for the same Lord over all is rich to all who call upon Him. 13 For ‘whoever calls on the name of the Lord shall be saved.'” Romans 10:8-13   Lord God, we have heard the word and we believe it. Thank You for the good news that has been presented to us. We are saved by the precious blood of Christ, not by anything we have done. What a wonderful thing to consider. Praise to You, O God, forever and ever. Amen.  

O God, strengthen my hands

SCRIPTURE- Psalm 86:11"Teach me your way, O Lord, that I may walk in your truth; unite my heart to fear your name.”REFLECTION- PeggyMUSIC- NOTES-PRAYER OF LETTING GOTo You do I belong, O God, into Your hands I surrender my life. Pour out Your Spirit upon me that I may love You perfectly, and serve You faithfully until my soul rests in You.

Evening lessons: Psalms 79, 82; Nehemiah 9: John 5:25-47.  O God, the nations have come into your inheritance; they have defiled your holy temple, and made Jerusalem a heap of stones.

From "Last Retreat Day 14" found in The Complete Works vol 1: 36. “It seems to me that all is loss since I have known the excelling knowledge of my Lord, Jesus Christ. For love of Him I have forfeited everything; I have accounted all else rubbish that I may gain Christ, so as to be found in Him, not with my own justice but with the justice that comes from God through faith. What I want is to know Him, to share in His sufferings, to become like Him in His death. I pursue my course, striving to attain to what Christ has destined me for by taking hold of me; my whole concern is to forget what is behind and to strain forward constantly to what is ahead; I run straight to the goal . . . , to the prize of the heavenly vocation to which God has called me in Christ Jesus.” 212 The Apostle has often revealed the greatness of this vocation: “God,” he says, “has chosen us in Him before the creation of the world that we might be holy and immaculate in His presence in love. . . . We have been predestined by the decree of Him who works all things according to the counsel of His will, so that we may be the praise of His glory.” 213 37. But how do we respond to the dignity of this vocation? This is the secret: “Mihi vivere Christus est! . . . Vivo enim, jam non ego, vivit vero in me Christus. . . .” 214 We must be transformed into Jesus Christ; again it is St. Paul who teaches me this: “Those whom God has foreknown, He has predestined to be conformed to the image of His Son.” 215 It is important then that I study this divine Model so as to identify myself so closely with Him that I may unceasingly reveal Him to the eyes of the Father. First of all, what did He say when He came into the world? “Here I am, O God, I come to do your will.” 216 I think that this prayer should be like the bride's heartbeat: 217 “Here we are, O Father, we come to do your will!” The post BTP-LR20 – Day 14 – Part 2 – The Last Retreat by St. Elizabeth of the Trinity – Beginning to Pray with Dr. Anthony Lilles – Discerning Hearts Podcast appeared first on Discerning Hearts Catholic Podcasts.

SCRIPTURE- Romans 12:12"Rejoice in hope, be patient in tribulation, be constant in prayer.”REFLECTION- Fr. JimMUSIC- NOTES-PRAYER OF LETTING GOTo You do I belong, O God, into Your hands I surrender my life. Pour out Your Spirit upon me that I may love You perfectly, and serve You faithfully until my soul rests in You.

“We are all under the same mental calamity; we have all forgotten our names. We have all forgotten what we really are.” — G.K. Chesterton, Orthodoxy, 1908In his essay The New Name, George MacDonald reflects on the mystery of each man's unrepeatable uniqueness before God:“As the fir-tree lifts up itself with a far different need from the need of the palm-tree, so does each man stand before God, and lift up a different humanity to the common Father. And for each God has a different response. With every man he has a secret—the secret of the new name. In every man there is a loneliness, an inner chamber of peculiar life into which God only can enter.From this it follows that there is a chamber also (O God, humble and accept my speech) a chamber in God himself, into which none can enter but the one, the individual, the peculiar man—out of which chamber that man has to bring revelation and strength for his brethren. This is that for which he was made—to reveal the secret things of the Father.”Who are you? What is your true name?What dimension of the Father do you reveal in a way no one else can—or ever will?How is this mysterious, life-saving, and life-sustaining revelation being made known to you?How is it meant not only to grow in depth and breadth over the decades, but also to become a kind of revelatory light—guiding you ever deeper into a life of faith, hope, and love?It takes profound courage to become who we truly are.Join me and brave allies Chris Rice and Ryan Ruebsahm as we take a deeper cut into the mystery and manna of our true name before God.It's all been prologue. The best is yet to come.For the Kingdom,Morgan and Cherie Snyder

Morning lessons: Psalms 75, 76; 1 Samuel 19; 2 Corinthians 12:14-13:14.  Unto you, O God, do we give thanks; indeed, unto you do we give thanks.

What happens when you invite God to search your heart? This Scripture meditation on Psalm 139:19–24 is a gentle space to pause, listen, and open yourself to God's loving guidance. Using the Lectio Divina method, we’ll reflect on David’s vulnerable prayer and ask God to show us what in our lives isn’t aligned with His heart. If you’re carrying anxious thoughts or wrestling with something that feels hard to name, this episode offers an opportunity to reflect honestly with God—trusting that you are fully known and still deeply loved. In this guided meditation, you’ll be invited to:• Reflect on what God may be revealing in your heart• Consider where your life might need realignment with His will• Rest in the truth that God sees you, knows you, and gently leads you Download your FREE companion journal for the Fully Known, Fully Loved series hereThis journal includes:• All the Scriptures for this series• Weekly reflection prompts• Space to record what God is revealing to you Here are some additional helpful links: You can find out more about me, Jodie, at http://www.jodieniznik.com/ Follow me on Instagram @jodieniznik Follow me on Facebook @JodieGNiznik Learn more about Scripture meditation and download a FREE Guided Scripture Meditation Journal here. Join my Monday email newsletter here, where I send links to the newest meditation every Monday morning. Find out more about my partner, Life Audio, at lifeaudio.com. Download FREE sample chapters from my Bible studies here. Entire Meditation Text:Psalm 139:19–24 (NLT)19 O God, if only you would destroy the wicked!Get out of my life, you murderers!20 They blaspheme you;your enemies misuse your name.21 O LORD, shouldn’t I hate those who hate you?Shouldn’t I despise those who oppose you?22 Yes, I hate them with total hatred,for your enemies are my enemies.23 Search me, O God, and know my heart;test me and know my anxious thoughts.24 Point out anything in me that offends you,and lead me along the path of everlasting life. Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

The Lord is my light and my salvation;    whom shall I fear?The Lord is the stronghold of my life;    of whom shall I be afraid?2 When evildoers assail me    to eat up my flesh,my adversaries and foes,    it is they who stumble and fall.3 Though an army encamp against me,    my heart shall not fear;though war arise against me,    yet I will be confident.4 One thing have I asked of the Lord,    that will I seek after:that I may dwell in the house of the Lord    all the days of my life,to gaze upon the beauty of the Lord    and to inquire in his temple.5 For he will hide me in his shelter    in the day of trouble;he will conceal me under the cover of his tent;    he will lift me high upon a rock.6 And now my head shall be lifted up    above my enemies all around me,and I will offer in his tent    sacrifices with shouts of joy;I will sing and make melody to the Lord.7 Hear, O Lord, when I cry aloud;    be gracious to me and answer me!8 You have said, “Seek my face.”My heart says to you,    “Your face, Lord, do I seek.”9     Hide not your face from me.Turn not your servant away in anger,    O you who have been my help.Cast me not off; forsake me not,    O God of my salvation!10 For my father and my mother have forsaken me,    but the Lord will take me in.11 Teach me your way, O Lord,    and lead me on a level path    because of my enemies.12 Give me not up to the will of my adversaries;    for false witnesses have risen against me,    and they breathe out violence.13 I believe that I shall look upon the goodness of the Lord    in the land of the living!14 Wait for the Lord;    be strong, and let your heart take courage;    wait for the Lord!

Series :: Psalms Series 2025Psalm 80 :: Glenn Lawson07-27-25 :: Sunday GatheringArtwork :: Michelle Sheetsprovidenceomaha.orgFacebook InstagramYouTube

Has guilt, shame, or fear ever caused you to hide? But Psalm 139 ends with a bold and vulnerable prayer: “Search me, O God.” Pastor Adam unpacks how that prayer leads us out of hiding and into deeper freedom.

Morning lessons: Psalms 74; 1 Samuel 18; 2 Corinthians 12:1-13.  O God, why have you utterly cast us off?  Why is your wrath so hot against the sheep of your pasture?

"What are we to make of a book that opens with the bold claim, ""All is vanity""?In this sermon, we begin our journey through the book of Ecclesiastes by considering its opening words and the man who spoke them: Solomon, son of David, king in Jerusalem. Though often misunderstood as a work of pessimism or contradiction, Ecclesiastes is a deeply theological reflection on life “under the sun”—a life disconnected from God.Historically attributed to Solomon, this book represents the reflections of a man who had everything—wisdom, wealth, power, pleasure—and yet found it all empty apart from God. By exploring the historical context and internal evidence for Solomonic authorship, we find that Ecclesiastes is not a contradiction to the wisdom of Proverbs but its necessary complement. It is the mature confession of one who once wandered and came to see the futility of life without God.This message is especially relevant for our modern age, where the pursuit of success, beauty, knowledge, and pleasure often takes center stage. But the Preacher tells us, as does Christ himself through these inspired words: Only in God is there true meaning.

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Isaiah 43-45; 1 Peter 4 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible! In today's episode, your host Hunter guides you through another inspiring leg of our year-long journey in the Scriptures. On this 25th day of July, we dive into Isaiah chapters 43 through 45 and wrap up with 1 Peter chapter 4. Hunter reminds us that the heart of our time together is not just reading the Bible, but being transformed by the God who is love. As we reflect on passages about God's faithfulness, the folly of idolatry, and the call to rely on the true Source of life, Hunter encourages us to see beyond self-reliance and to trust in the one Creator of heaven and earth. Through beautiful prayers and thoughtful insights, we're invited to approach each day with a heart open to God's peace, love, and provision. Settle in, open your heart, and get ready for some “soul food” as we read, reflect, and pray together. TODAY'S DEVOTION: Ashes or Bread? In Isaiah 44, we're given a stark image: “the poor deluded fool feeds on ashes. He trusts something that can't help him at all. Yet he cannot bring himself to ask, is this idol I'm holding in my hand a lie?” There's a deep truth here about the human heart. When we look for life, sustenance, or salvation from the work of our own hands—be it idols of wood or deeper idols of self-sufficiency—we end up with ashes, nothing that can truly satisfy. There's a lie at work, a pride and self-reliance that blinds us from the reality of our true need. The good news is that Jesus has shown us a better way. Remember how Jesus, in his hunger in the wilderness, refused to turn stones into bread? Instead, he relied on His Father, looking to the true Source of life. He lived for us what he calls us all to believe: that there is only one God, not a god of our own making, not the god of our own striving or efforts—but the Creator of heaven and earth. Even in his teaching, Jesus encourages us to pray, “Give us this day our daily bread,” reminding us to look to the Source of everything, to rely not on ourselves but on God's faithful provision—day by day, moment by moment. There's an old Jewish prayer still prayed today: “Blessed are you, O God of the universe, who brings forth bread from the earth.” That's a prayer that Jesus himself would have known and lived by. We are not made to feed on ashes or to bow to idols of our own hands, not even the idol of self-reliance. Instead, we're invited to look to God, to receive from him all that we need. He is faithful. He is the sustainer and giver of life, and he alone is worthy of our trust, our prayers, and our worship. That's my prayer for my own heart today: That I would turn to the God who brings forth bread from the earth, that I would be faithful to pray for daily bread, trusting him as the source of all things. That's my prayer for my family—for my wife, my daughters, my son. And that's the prayer I have for you. May it be so. TODAY'S PRAYERS: Loving God, you have knit us together in the body of Christ from every nation and tongue. Make us a vessel of your peace today. Make us a vessel of your peace today. Where hatred stirs, let us bear your love. Where wounds run deep, let us be agents of pardon. Where fear grips hearts, may we speak faith. Where sorrow hangs heavy, may we carry joy. Teach us to listen more than we speak. To understand before we are understood. To love. For in surrender we find abundance. In mercy, we discover grace. And in dying, we rise into your life. In the name of Jesus. Amen. And now, as our Lord has taught us, we are bold to pray: Our Father who art in heaven, hallowed be thy name. Thy kingdom come, Thy will be done on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom and the power and the glory forever and ever. Amen. OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

SCRIPTURE- Proverbs 3:6“In all your ways be mindful of Him, and He will make straight your paths.”REFLECTION- Sr. KaraMUSIC- NOTES-PRAYER OF LETTING GOTo You do I belong, O God, into Your hands I surrender my life. Pour out Your Spirit upon me that I may love You perfectly, and serve You faithfully until my soul rests in You.