Podcasts about o god

SCRIPTURE- Jeremiah 15:19"Then the righteous will shine like the sun in the kingdom of their Father. Whoever has ears ought to hear. "REFLECTION- SarahMUSIC- Be Thou My Vision- Benedictus by Karl JenkinsNOTES- PRAYER OF LETTING GOTo You do I belong, O God, into Your hands I surrender my life. Pour out Your Spirit upon me that I may love You perfectly, and serve You faithfully until my soul rests in You.

SCRIPTURE- Matthew 13:43"Then the righteous will shine like the sun in the kingdom of their Father. Whoever has ears ought to hear. "REFLECTION- MikeMUSIC- "Before the Throne of God Above" by Jonathan Roth- "I Want to Walk as a Child of the Light" arr. by Mark HayesNOTES- Blog: The Holy Spirit in Everyday Life: How to Recognize and Follow The VoicePRAYER OF LETTING GOTo You do I belong, O God, into Your hands I surrender my life. Pour out Your Spirit upon me that I may love You perfectly, and serve You faithfully until my soul rests in You.

SCRIPTURE- Romans 12:11-12"Do not grow slack in zeal, be fervent in spirit, serve the Lord. Rejoice in hope, endure in affliction, persevere in prayer. "REFLECTION- Sr. KaraMUSIC- Beyond Time by Malte Martin- Shades of June by Chasing ReverbsPRAYER OF LETTING GOTo You do I belong, O God, into Your hands I surrender my life. Pour out Your Spirit upon me that I may love You perfectly, and serve You faithfully until my soul rests in You.NOTES - Sr. Kara's PrayerWhen our hearts are broken and we can't find the words,Lord teach us to pray.When noise overpowers the stillness of silence,Lord teach us to pray.When destruction is rampant and peace can't be found,Lord teach us to pray.When lies and confusion distort the truth,Lord teach us to pray. When the darkness of sin casts a shadow on the goodness of humanity,Lord teach us to pray.When despair blinds our eyes of faith, Lord teach us to pray.When doubt darkens our flame of hope,Lord teach us to pray.When hate hardens our hearts made for love,Lord teach us to pray. Teach us to pray with words,with silence,with action,with pondering.

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE:  Isaiah 43–45; 1 Peter 4 Click HERE to give! One Year Bible Podcast: Join Hunter and Heather Barnes on the Daily Radio Bible, a daily Bible‑in‑a‑year podcast with 20‑minute Scripture readings, Christ‑centered devotion, and guided prayer.This daily Bible reading and devotional invites you to live as a citizen of Jesus' kingdom, reconciled, renewed, and deeply loved. TODAY'S EPISODE: Welcome to the Daily Radio Bible for July 25th. Join your Bible reading coach, Hunter, as we continue our journey through the Scriptures—covering Isaiah chapters 43 through 45 and 1 Peter chapter 4. Today's readings remind us of God's unwavering love, His promises of redemption and restoration, and the pitfalls of idol worship. We'll reflect on how trusting God, the true source of life, leads us away from illusions and into genuine faith. Together, we'll seek transformation through prayer, gratitude, and the encouragement to love and serve one another. Settle in for soul food that nourishes, encourages, and reminds you that you are deeply loved. TODAY'S DEVOTION: Will we feed on ashes, or feast on the daily bread God gives? Isaiah paints the vivid picture of a person seeking life from the work of their own hands, trusting an idol and, in the end, feeding only on ashes. It is a haunting image—the soul famished and unsatisfied because it tries to draw sustenance from something lifeless, something that cannot save or satisfy. The tragedy is not just the futility, but the blindness that comes with pride and self-reliance—the inability even to ask, "Is this idol I'm holding in my hand a lie?" But thanks be to God, Jesus has shown us a better way. In his own moment of deep hunger in the wilderness, confronted with the temptation to turn stones into bread, he refused to be sustained by what he could make for himself. Instead, Jesus relied wholly upon the Father, looking to the Source of life itself. He declared, "Man does not live by bread alone, but by every word that comes from the mouth of God." In this, Jesus leads us to worship not what our hands have made, but the living God who is the Maker of all things. There is no other God—none beside him. He is not a god of our own creation, but the God who creates and sustains the universe, the One who brings forth bread from the earth. This is echoed even in the humblest of Jewish prayers: Blessed are you, O God of the universe, who brings forth bread from the earth. Jesus himself prayed and taught us to pray, "Give us this day our daily bread"—reminding us that we never look to idols or to self-reliance for what we need. Our hope, our sustenance, our life is found only in him. The prayer of my heart today is simple—that I will turn from the ashes of self-reliance and see with clear eyes the God of the universe who gives true bread, true life. May I, and may we all, be faithful to pray as Jesus taught, seeking our daily bread from the Source of it all—trusting that He knows, He sees, He provides. That's a prayer that I have for my own soul. That's a prayer that I have for my family, for my wife, my daughters, and my son. And that's a prayer that I have for you. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

SCRIPTURE- Psalm 86:11-12"Teach me, LORD, your way that I may walk in your truth, single-hearted and revering your name. I will praise you with all my heart, glorify your name forever, Lord my God."REFLECTION- UmbertoMUSIC- Wait for The Lord sung by the SATB Choir, CanadaNOTES- PRAYER OF LETTING GOTo You do I belong, O God, into Your hands I surrender my life. Pour out Your Spirit upon me that I may love You perfectly, and serve You faithfully until my soul rests in You.

SCRIPTURE- Hebrews 9:14"How much more will the blood of Christ, who through the eternal spirit offered himself unblemished to God, cleanse our consciences from dead works to worship the living God."REFLECTION- Sr M KarolynMUSIC- "Morning Has Broken" by The O'Neill Brothers Group- "O Sacrament Most Holy" arr. by Joshua Choe- "God is Good" by Jonathan McReynoldsNOTES- PRAYER OF LETTING GOTo You do I belong, O God, into Your hands I surrender my life. Pour out Your Spirit upon me that I may love You perfectly, and serve You faithfully until my soul rests in You.

SCRIPTURE- Proverbs 3:7"Do not be wise in your own eyes fear the LORD and turn away from evil;"REFLECTION- Fr. JimMUSIC- "Da Pacem Domine" from The Best of Gregorian Chant- "Rising Cumulus" by Jeff GreinkeNOTES- English Translation of "Da Pacem Domine"Give peace, O Lord, in our days, for there is no one elsewho fights for us except You, our God.Pray for the peace of Jerusalem.  May those who love you prosper.Give peace, O Lord, in our days...May there be peace within your strength and security within your towers.Give peace, O Lord, in our days...For the sake of my brothers and my friends, I will speak of peace concerning you.Give peace, O Lord, in our days...PRAYER OF LETTING GOTo You do I belong, O God, into Your hands I surrender my life. Pour out Your Spirit upon me that I may love You perfectly, and serve You faithfully until my soul rests in You.

SCRIPTURE- Psalm 27:14"The LORD is my light and my salvation; whom should I fear? The LORD is my life's refuge; of whom should I be afraid?"REFLECTION- LaurenMUSIC- NOTES- Blog: Martha and Mary of Bethany: Who Again?PRAYER OF LETTING GOTo You do I belong, O God, into Your hands I surrender my life. Pour out Your Spirit upon me that I may love You perfectly, and serve You faithfully until my soul rests in You.

Evening lessons: Psalms 55; Ezra 9; 2 Timothy 4.  Hear my prayer, O God, and hide not yourself from my petition.

Tuesday, 21 July 2026   “But what do you think? A man had two sons, and he came to the first and said, ‘Son, go, work today in my vineyard.' Matthew 21:28   “What, also you, it seems? A man, he had ‘sons, two', and having approached the first, he said, ‘Son, you go this day. You work in the ‘vineyard, mine'.'” (CG)   In the previous verse, Jesus responded to the leaders of Israel, telling them that He would not disclose to them the Source of His authority. Matthew next records Jesus' words, saying, “What, also, you it seems?”   This is a way of eliciting those hearing to stop and consider what will next be said. It can be expected that what will be said will directly challenge the hearer. It may even involve the hearer in a direct or indirect way. As for what He will ask, He begins with, “A man, he had ‘sons, two'.”   This is the beginning of a short parable directed to the leaders of Israel. In the Bible, the number two is the number of division or difference. Generally, when two things are noted, there is a contrast and yet a confirmation of a whole.   For example, there are two testaments in Scripture, the Old and the New. They contrast, dealing with law vs. grace, but they confirm the whole counsel of God. Likewise, there is day, and there is night. They contrast, and yet they confirm the totality of a day. In this case, a man has two sons, “and having approached the first, he said, ‘Son, you go this day. You work in the ‘vineyard, mine'.'”   Jesus again brings in the thought of the vineyard, which was also presented in the Parable of the Workers in the Vineyard in Matthew 20:1-16. In Scripture, the vineyard represents the economy (a cultural expression) where God is dealing with man in order to bring about a result. Understanding this, the rest of this short parable will certainly be seen to be in line with that thought.   Life application: The Bible deals in metaphor, typology, chiasms, parallelisms, and a seemingly unlimited number of other literary devices. These help to illuminate what is going on within its pages. God has chosen to work in this way because an incredible amount of overlapping information can be packed into the word by using these various tools.   Some of that information is intended to come out at certain times in history, before which it was secreted away by Him. This allows us to see that He was in control of the process of redemption all along. With the advent of the printing press, computers, and now AI, information is being unpacked from Scripture that never could have been seen before.   Understanding this, it must be remembered that not everything someone thinks he has found in Scripture is actually valid. People often make faulty conclusions about what God is saying. For example, someone may misunderstand a particular metaphor. In thinking it represents one thing, incorrect conclusions will result.   Because of this, we need to not just accept someone's conclusions about a matter at face value, even if it at first seems reasonable. Everything must align with what God intends to show us as we consider what is presented.   Another matter to consider is that if something is not recorded in Scripture, it is to be considered highly suspect. Supposed Jewish traditions, for example, are often shoved into Scripture to make an unfounded point about what God is doing.   An example of that is the Galilean Wedding Ceremony. If you're unaware of that myth, just search the internet, and innumerable sites will come up claiming that it explains what Jesus is doing and the circumstances surrounding His return for His bride.   The problem with that is that it is a made-up tradition, and it has nothing to do with what the Bible presents. But by shoving that teaching into the Bible, an entire generation of Christians has been misled by a false teaching.   Recent teachings on the Shemita, the Red Heifer, and the Year of Jubilee are faulty. They make unfounded claims about those issues, books are written about them, and people are deluded into bad theology.   This is true with the timing of Jesus' birth, where some claim He was born in the springtime. That is based on an untruth about it being too cold in the fields for flocks in the wintertime, as if flocks are shipped to Florida to stay warm during those months.   False teachings about the handkerchief that covered Jesus' face abound. Made-up teachings about Jewish traditions are shoved into the passage to come to erroneous conclusions. Just because you read something on the internet or see it on a YouTube video, don't accept the teaching until you have checked it out more thoroughly.   The Bible and what it is telling us are far too important to be mishandled or misinterpreted. Be careful what you assimilate into your doctrine. There is a world full of incorrect analyses out there. So be wise and discerning as you study the word.   Lord God, help us to be responsible with our time, knowing that the more of it we spend in Your word, the less we will waste on teachings that are not in accord with it. We will be able to weed out what is suspect and not be filled with a lot of bad information. Help us in this regard, O God. Amen.  

SCRIPTURE- Colossians 3:23-24"Whatever you do, do from the heart, as for the Lord and not for others, knowing that you will receive from the Lord the due payment of the inheritance."REFLECTION- Sr. CharleneMUSIC- Seeds of Growth by Malte Martin- All Creatures of our God and King by Paul CardallNOTES- PRAYER OF LETTING GOTo You do I belong, O God, into Your hands I surrender my life. Pour out Your Spirit upon me that I may love You perfectly, and serve You faithfully until my soul rests in You.

Welcome to Day 2908 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2908 – Wisdom Nuggets – Psalm 144:-9-15 Daily Wisdom Wisdom-Trek Podcast Script - Day 2908 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2908 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The Title for today's Wisdom-Trek is: The Symphony of Shalom – Reclaiming the Blessing of the Covenant King Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2908 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. On our previous expedition, on Day Two Thousand Nine Hundred Seven, we stood amazed as we explored the first half of Psalm One Hundred Forty-Four, focusing on verses one through eight. We witnessed David, the warrior king, standing directly on the rugged frontiers of cosmic conflict, shouting praises to Yahweh, the majestic Storm Warrior, who trains his hands for war and gives his fingers skill for battle. We listened as David pleaded for the Almighty to bow the heavens, flash His supernatural lightning, and rip open the cosmic veil to rescue him from the "deep waters"—those treacherous, lying foreign enemies who sought to subvert the divine order. Today, we step directly onto the second half of this magnificent mountain pass, diving deeply into Psalm One Hundred Forty-Four, verses nine through fifteen. The spiritual and narrative scenery undergoes a beautiful, breathtaking transformation here. We are moving out of the clashing, smoky din of cosmic warfare, and stepping directly into a quiet, sunlit valley filled with a glorious, harmonious symphony of peace, domestic prosperity, and generational restoration. David understands a profound kingdom truth that every wise trekker must grasp: the ultimate purpose of divine warfare is never just the destruction of the enemy; it is the comprehensive establishment of shalom—the complete, flourishing wholeness of a society living in perfect alignment with the Creator. The first segment is: The New Song of the Vindicate Viceroy Let us open our ears to the first movement of this concluding sequence, as recorded in the New Living Translation, where David groups his logical thoughts together in verse eights, verse nine, and verse ten. I will sing a new song to you, O God! I will play on a ten-stringed lute. For you give victory to kings! You rescued your servant David from the fatal sword. David anchors his future firmly in praise, declaring with joyful anticipation, “I will sing a new song to you, O God! I will play on a ten-stringed lute. For you give victory to kings! You rescued your servant David from the fatal sword.” To fully appreciate the weight of these lines, we must view them through the fascinating lens of the Ancient Israelite divine-council worldview. In the ancient Near East, kingship was not merely a matter of human politics or military strategy. The king of Israel was uniquely designated as the earthly viceroy, the covenant partner, of Yahweh, who sits enthroned above the celestial assembly. While the surrounding pagan nations looked to their localized, rebellious deities for military dominance, David looks directly to the supreme Creator. When he mentions that God “gives victory to kings,” the original Hebrew word for victory is teshuah, which carries the profound meaning of deliverance, salvation, and cosmic rescue. David is acknowledging that no earthly monarch—regardless of how massive his infantry or how brilliant his chariot tactics might be—can secure a true victory outside of the sovereign decree of the heavenly council. Furthermore, when David vows to sing a “new song” while playing upon a ten-stringed lute, he is introducing a powerful prophetic concept. In biblical theology, a new song is never just a fresh melody; it represents a brand-new epoch in human history. It is an anthem of redemption that is sung only after a decisive, miraculous victory has been secured by the arm of the Lord. The ten-stringed lute adds a layer of majestic, symphonic fullness to this praise. David is orchestrating a grand celebration before the heavenly hosts, publicly testifying that it was not his own royal status or human strength that preserved his life, but rather the active, intervening hand of Yahweh, who personally stepped into the fray to snatch His chosen servant away from the edge of the fatal, chaotic sword. The second segment is: The Persistent Refrain: Confronting Systemic Falsehood The narrative takes a fascinating, highly strategic turn in verse eleven, as David repeats a powerful, familiar refrain that links this section directly back to the warfare themes of our previous podcast episode. Save me! Deliver me from the power of my enemies. Their mouths are full of lies; they swear to tell the truth, but they lie instead. David breaks back into an urgent, defensive petition, crying out, “Save me! Deliver me from the power of my enemies. Their mouths are full of lies; they swear to tell the truth, but they lie instead.” You might wonder why David, right after promising to sing a triumphant new song of victory, would suddenly drop right back into a desperate plea for rescue from lying adversaries. This literary structure reveals a profound truth about our daily trek of faith. The victory has been legally decreed in the heavenly courtroom, but the final mopping-up operations are still being actively contested on the earthly battlefield. David is dealing with foreign, hostile entities who do not share his covenant allegiance to the Most High. He describes them as having mouths full of lies, individuals who raise their hands to take solemn, binding oaths of truth, but unleash calculated perjury instead. This persistent focus on deception connects perfectly with the broader theological tapestry of Psalms One Hundred Forty through One Hundred Forty-Three. In the ancient world, truth was the foundational concrete that held cosmic and social order together. When a nation's leaders weaponize systemic lies, gaslighting, and false diplomacy, they are actively mimicking the original, deceptive language of the ancient serpent, attempting to dissolve the boundaries of truth established by God. David recognizes that he cannot build a flourishing, prosperous society if the foundations are continuously being eroded by foreign deception. Therefore, before he can detail the beautiful blessings of peace, he must ask the Sovereign Lord to completely sever the influence of these toxic, deceitful operations from the borders of his land. The third segment is: The Blueprint of Shalom: A Flourishing Next Generation Once the dark, chaotic waters of deception are pushed back by divine justice, the true, exquisite design of kingdom prosperity can burst forth. Let us listen to the magnificent generational blueprint David maps out in verse twelve. May our sons flourish in their youth like well-nurtured plants. May our daughters be like graceful pillars, carved to beautify a palace. David paints a breathtaking portrait of domestic flourishing, praying, “May our sons flourish in their youth like well-nurtured plants. May our daughters be like graceful pillars, carved to beautify a palace.” Notice the deep, highly intentional metaphors David employs to describe the vibrant health of the next generation. He prays that the young sons of the kingdom will grow up like well-nurtured, deeply rooted plants. In a rugged, agricultural society, a well-nurtured plant represents vitality, strength, consistent productivity, and future stability. It implies that these young men are being carefully cultivated in the soil of wisdom, growing up to become sturdy, reliable protectors and providers who will uphold the moral integrity of the covenant community. Simultaneously, David looks upon the young women of the kingdom, praying that the daughters would be like graceful, elegant pillars, exquisitely carved to beautify a majestic palace. This imagery carries immense structural and architectural significance. In the ancient Near East, the corner pillars of a palace or a temple were not merely ornamental; they were massive, load-bearing structures that held the entire weight of the roof together, ensuring the stability of the building. Yet, they were also heavily sculpted with intricate, beautiful artwork. David is declaring that the women of Israel are the dignified, essential pillars of society. They possess a profound combination of unyielding structural strength and elevated, spiritual beauty. They give shape, stability, and cultural elegance to the home and the...

Evening lessons: Psalms 51; Ezra 8; 2 Timothy 3.  Have mercy upon me, O God, in your great goodness; according to the multitude of your mercies wipe away my sins.

QUOTES FOR REFLECTION“It takes courage to love, but pain through love is the purifying fire which those who love generously know. We all know people who are so much afraid of pain that they shut themselves up like clams in a shell and, giving out nothing, receive nothing and therefore shrink until life is a mere living death.”~Eleanor Roosevelt (1884-1962), diplomat, activist, and longest-serving U.S. first lady “The condition of the Psalmist's mind was complex—he feared, but that fear did not fill the whole area of his mind.... It is possible, then, for fear and faith to occupy the mind at the same moment. We are strange beings, and our experience in the divine life is stranger still. We are often in a twilight, where light and darkness are both present and it is hard to tell which predominates. It is a blessed fear which drives us to trust. Unregenerate fear drives from God, gracious fear drives to him.”~Charles Spurgeon (1834-1892), famed London pastor “The Psalter is the prayer book of Jesus Christ in the truest sense of the word. He prayed the Psalter and now it has become his prayer for all time.”~Dietrich Bonhoeffer (1906-1945), theologian-pastor, executed for his opposition to the Nazis Question 1: What is the chief end of man?Answer: Man's chief end is to glorify God, and to enjoy him forever. Question 2: What rule has God given to direct us how we may glorify and enjoy him?Answer: The Word of God, which is contained in the Scriptures of the Old and New Testaments, is the only rule to direct us how we may glorify and enjoy him. Question 3: What do the Scriptures principally teach?Answer: The Scriptures principally teach, what man is to believe concerning God, and what duty God requires of man.~Westminster Shorter Catechism (1647) “Don't bother to give God instructions; just report for duty.”~Corrie ten Boom (1892-1983), Dutch survivor of a Nazi death campSERMON PASSAGE Psalm 56 (ESV)To the choirmaster: according to The Dove on Far-off Terebinths.A Miktam of David, when the Philistines seized him in Gath. 1  Be gracious to me, O God, for man tramples on me;  all day long an attacker oppresses me;2  my enemies trample on me all day long,  for many attack me proudly.3  When I am afraid,  I put my trust in you.4  In God, whose word I praise,  in God I trust; I shall not be afraid.  What can flesh do to me? 5  All day long they injure my cause;  all their thoughts are against me for evil.6  They stir up strife, they lurk;  they watch my steps,  as they have waited for my life.7  For their crime will they escape?  In wrath cast down the peoples, O God! 8  You have kept count of my tossings;  put my tears in your bottle.  Are they not in your book?9  Then my enemies will turn back  in the day when I call.  This I know, that God is for me.10 In God, whose word I praise,  in the Lord, whose word I praise,11 in God I trust; I shall not be afraid.  What can man do to me? 12 I must perform my vows to you, O God;  I will render thank offerings to you.13 For you have delivered my soul from death,  yes, my feet from falling,  that I may walk before God  in the light of life.

Learning to Praise from the Psalms. 07/19/26 Psalm 86 NIV A prayer of David. Hear me, Lord, and answer me, for I am poor and needy. Guard my life, for I am faithful to you; save your servant who trusts in you. You are my God; have mercy on me, Lord, for I call to you all day long. Bring joy to your servant, Lord, for I put my trust in you. You, Lord, are forgiving and good, abounding in love to all who call to you. Hear my prayer, Lord; listen to my cry for mercy. When I am in distress, I call to you, because you answer me. Among the gods there is none like you, Lord; no deeds can compare with yours. All the nations you have made will come and worship before you, Lord; they will bring glory to your name. For you are great and do marvelous deeds; you alone are God. Teach me your way, Lord, that I may rely on your faithfulness; give me an undivided heart, that I may fear your name. I will praise you, Lord my God, with all my heart; I will glorify your name forever. For great is your love toward me; you have delivered me from the depths, from the realm of the dead. Arrogant foes are attacking me, O God; ruthless people are trying to kill me— they have no regard for you. But you, Lord, are a compassionate and gracious God, slow to anger, abounding in love and faithfulness. Turn to me and have mercy on me; show your strength in behalf of your servant; save me, because I serve you just as my mother did. Give me a sign of your goodness, that my enemies may see it and be put to shame, for you, Lord, have helped me and comforted me. Psalm 150 NIV Praise the Lord. Praise God in his sanctuary; praise him in his mighty heavens. Praise him for his acts of power; praise him for his surpassing greatness. Praise him with the sounding of the trumpet, praise him with the harp and lyre, praise him with timbrel and dancing, praise him with the strings and pipe, praise him with the clash of cymbals, praise him with resounding cymbals. Let everything that has breath praise the Lord. Praise the Lord. Psalm 23 NIV A psalm of David. The Lord is my shepherd, I lack nothing. He makes me lie down in green pastures, he leads me beside quiet waters, he refreshes my soul. He guides me along the right paths for his name's sake. Even though I walk through the darkest valley, I will fear no evil, for you are with me; your rod and your staff, they comfort me. You prepare a table before me in the presence of my enemies. You anoint my head with oil; my cup overflows. Surely your goodness and love will follow me all the days of my life, and I will dwell in the house of the Lord forever.

Psalm 42–43 (ESV) 42 To the choirmaster. A Maskil of the Sons of Korah. 1  As a deer pants for flowing streams, so pants my soul for you, O God. 2  My soul thirsts for God, for the living God. When shall I come and appear before God? 3  My tears have been my food day […] The post Hope in God (Psalm 42-43) first appeared on Hope of Christ Church.

July 19, 2026Today's Reading: Mark 8:1-9Daily Lectionary: 1 Samuel 2:18-36; Acts 15:22-41“I have compassion on the crowd, because they have been with me now three days and have nothing to eat.” (Mark 8:2)In the Name + of Jesus. Amen.Sometimes it's hard to reconcile Jesus' compassion in wanting to feed the 4,000 with the three days it took Him to actually do it. For every one of the voiceless 4k with hunger pains and every family gathered around a hospital bed praying for healing while machines beep and nurses give sad smiles, for everyone looking around trying to find the supposed compassion and coming up short, let me go ahead and speak the collective “why?” we're all afraid to give voice to. Why do we have to wait? Why do we have to suffer? Why, if You can fix this, God, do we have to wait for you to get around to doing it? It's not a new question. I used to have the audacity to ask my mom why she didn't start dinner 15 minutes earlier so we could be eating now. It was shortsighted then. It's shortsighted now. It's just hard to see past sin and the pain it brings. This is what sin does. It finds excuses not to look to God for every good thing. To not fear, love, and trust Him above all things. The veil it casts over us brings that other kind of fear, the one that really struggles with love and trust. The one who loses sleep and trembles when compassion feels far off. The truth is that God does work in mystery, in His own ways and His own time, and yet always for good. It is always compassion that drives Him. Ultimately, it drove Him to the cross for the 4,000, and for all who hurt and suffer under sin. And again, they waited three days in fear and trembling, even after it was finished, before the angels proclaimed His resurrection. But Christ is still risen. So to everyone waiting with fear and trembling, who feels the same despair of the grave, remember. It is already finished. Even during those three days, it was finished. All of the blindness of sin could not prevent the resurrection. All our whys won't stop Him from working for your good in His own way and own time now. Take heart. Our Lord sees you and has compassion. He IS working, even now. To bring you out of darkness and sin and despair, and into the same resurrection. Take heart. Jesus took bread, and after giving thanks, He broke it, and He gives it to you.In the Name + of Jesus. Amen.O God, whose never-failing providence orders all things both in heaven and earth, we humbly implore You to put away from us all hurtful things and to give us those things that are profitable for us; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Rev. Harrison Goodman, Executive Director of Mission and Theology for Higher Things.

Jesus Followers Are the Enemy's {devil's} Target to Mess You Up and To Destroy Your Relationship with God MESSAGE SUMMARY:  The enemy {the evil one, the devil} is always at work seeking to destroy the fruit of the Lord's field and your life. In John10:10, Jesus tells us: “The thief {enemy} comes only to steal and kill and destroy. I came that they may have life and have it abundantly.”. In 1 Peter 5:8, Peter tells you more about your enemy who is always with you: “Be sober-minded; be watchful. Your adversary the devil {enemy} prowls around like a roaring lion, seeking someone to devour.”. Continue to remember that the enemy is always attempting to mess you up and to destroy your witness. Also, the enemy is always attempting to destroy your relationship with God and to get you to reject God. The enemy does his evil in subtle ways, but his purpose is clear -- the enemy wants you off the right path. The enemy is always at work, and he never sleeps.   TODAY'S PRAYER: Father, I confess that when difficulties and trials come into my life, large or small, I mostly grumble and complain. I realize the trials James talks about are not necessarily “walls,” but they are difficult to bear, nonetheless. Fill me with such a vision of a transformed life, O God, that I might actually consider it “pure joy” when you bring trials my way. I believe, Lord. Help my unbelief. In Jesus' name, amen. Scazzero, Peter, Emotionally Healthy Spirituality Day by Day (p. 94). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, I affirm that because I am in Jesus Christ, I will not be ashamed of the Gospel. I will not be ashamed of the Gospel of Jesus Christ for it is the power of God for the salvation of everyone who believes (including me). From Romans 1:16 SCRIPTURE REFERENCE (ESV): John10:10-18;1 Peter 5:8-11; Ephesians 4:26-32; Psalms 50b:13-23. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “Our Realities Speak to Our Real Priorities” at our Website: https://awordfromthelord.org/listen/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

SCRIPTURE- Ephesians 1:7-8"In him we have redemption by his blood, the forgiveness of transgressions, in accord with the riches of his grace that he lavished upon us."REFLECTION- Mary EllynMUSIC- "Glorify Thy Name" by David Bauer- "Mercy" by Elevation Worship & M.C. "Happy Dance" by MercyMeHey, youIn the corner shaking in those bootsYou got one, one for twoYou got the shaking right, but the fear won't doWe always say that we have unspeakable joySo let our feet do all the talking when our words fall shortWe've got reason to get upReason to get downHe done traded our sin for joyAnd now, that joy wants outHappy dance (oh)Happy dance (oh)Hey, yeah youIn the back of the room with those concrete shoesIt's okay, to cut looseOh, it ain't about how you move, but what moves youWe're so consumed with what we think we're supposed to beThat we stop living like we know that we're freeWe've got reason to get upReason to get downHe done traded our sin for joyAnd now, that joy wants outHappy dance (oh)Happy dance (oh)Let me see, those handsIf the good Lord saved yaGet up, get down'Cause He done changed yaLet me see, those handsIf the good Lord saved yaGet up, get down'Cause He done changed yaWe've got reason to get upReason to get downHe done traded our sin for joyAnd now, that joy wants outHappy dance (oh)Happy dance (oh)NOTES- PRAYER OF LETTING GOTo You do I belong, O God, into Your hands I surrender my life. Pour out Your Spirit upon me that I may love You perfectly, and serve You faithfully until my soul rests in You.

SCRIPTURE- 1 Chronicles 16:10-11"Glory in his holy name; rejoice, O hearts that seek the LORD! Rely on the mighty LORD; constantly seek his face."REFLECTION- JavierMUSIC- Joyful, Joyful We Adore Thee by Amy Grant- Ending song by Tommee Profitt feat. Clark BeckhamNOTES- PRAYER OF LETTING GOTo You do I belong, O God, into Your hands I surrender my life. Pour out Your Spirit upon me that I may love You perfectly, and serve You faithfully until my soul rests in You.

Evening lessons: Psalms 44; Ezra 5; Titus 3.  We have heard with our ears, O God, our fathers have told us what you did in the days of old.

Morning lessons: Psalms 42, 43; 1 Samuel 8; 1 Corinthians 15:35-.  As the deer desires the water brooks, so longs my soul for you, O God.

Thursday, 16 July 2026   Now when He came into the temple, the chief priests and the elders of the people confronted Him as He was teaching, and said, “By what authority are You doing these things? And who gave You this authority?” Matthew 21:23   “And having come, Him, into the temple, they approached Him, teaching, the chief priests and the ‘elders, the people', saying, ‘In where-such authority these, You do? And who to You, He gave the authority, this?'” (CG)   In the previous verse, Jesus told His disciples, “And all, as much – if you should ask in the prayer, believing, you will receive.” With that thought now complete, it next says, “And having come, Him, into the temple.”   The very place He was surely referring to in metaphor in the previous verses is where He has come to again. Once in the temple, “they approached Him, teaching.”   The temple complex was massive. Being the time of the Passover, there would have been innumerable visitors there to see the sights and to join in conversations, meet old friends, etc. Jesus may have picked a spot and started teaching His disciples. As He talked, others walking by might be curious and start listening as well. Because of this, any number of people might gather around to hear. This is something Jeremiah was instructed to do –   “In the beginning of the reign of Jehoiakim the son of Josiah, king of Judah, this word came from the Lord, saying, 2 ‘Thus says the Lord: ‘Stand in the court of the Lord's house, and speak to all the cities of Judah, which come to worship in the Lord's house, all the words that I command you to speak to them. Do not diminish a word. 3 Perhaps everyone will listen and turn from his evil way, that I may relent concerning the calamity which I purpose to bring on them because of the evil of their doings.'” Jeremiah 26:1-3   Jeremiah would have begun speaking, and the people would have flocked to hear what was being proclaimed. Jesus likewise spoke in the temple. When He did, they came, “the chief priests and the ‘elders, the people'.”   When Jeremiah spoke, it is noted in Jeremiah 26 that “the priests and the prophets and all the people heard Jeremiah.” Later, the princes of Judah came to judge the matter of Jeremiah's proclamation in the New Gate of the Lord's house. Thus, this being challenged by the leaders at Jesus' time is something that is not without precedent. There is a teaching going on that has come to the attention of the chief priests and the elders. Therefore, they were “saying, ‘In where-such authority these, You do?'”   These men had a right to maintain order in the temple complex. Thus, it is a natural question for them to ask. They have heard Jesus' words and are questioning His authority to say what He was saying. In Jeremiah's case, he was accused of wrongdoing. Therefore, his response was, “The Lord sent me to prophesy against this house and against this city with all the words that you have heard” (Jeremiah 26:12). As for those confronting Jesus, they continue, saying, “And who to You, He gave the authority, this?”   Again, it is a natural question to ask. If Jesus is at the temple teaching, He must feel He had a right or commission to do so. His response to them will show, however, that they are doing more than just trying to maintain order. From what He says, it can be deduced that they already knew Him and His teachings, just as the people would have known Jeremiah claimed to be a prophet of the Lord.   Therefore, Jesus' answer will be one that challenges their own positions on matters that had transpired in the recent past. What He asks them will be intended to get them to consider their stand concerning those things. There is nothing disrespectful in His words. Rather, they are intended to probe them in an attempt to reveal their state before the Lord as His representatives in the religious and civil lives of the people.   Life application: When Jeremiah spoke to the princes and people, he plainly told them why he was speaking as he did. After doing so, he said –   “Now therefore, amend your ways and your doings, and obey the voice of the Lord your God; then the Lord will relent concerning the doom that He has pronounced against you. 14 As for me, here I am, in your hand; do with me as seems good and proper to you. 15 But know for certain that if you put me to death, you will surely bring innocent blood on yourselves, on this city, and on its inhabitants; for truly the Lord has sent me to you to speak all these words in your hearing.” Jeremiah 26:13-15   His job was to proclaim the word of the Lord. Jesus, the Lord, spoke to the people about matters that He was sent by the Father to convey to the people. In hearing the word of the Lord, choices then have to be made. The main thing we must determine is, “Is this the word of the Lord or a doctrine in accordance with it?”   At Jeremiah's time, there were false prophets galore. The people had to listen to what was said, determine who was telling the truth, and then go forward from that point. The same was true in Jesus' time. Now, these things are recorded for us to read and consider. Is the Bible the word of God? If it is, then it should be listened to.   God doesn't force us to accept His word. He has put it out for people to read and consider. Other religions have their own supposed sacred texts as well. Within the greater umbrella of Christian faith, there are writings that some claim are supposedly on the same level of authority as the Bible. The Roman Catholic Church has teachings that they hold to as preeminent in their theology, which are separate from the Bible.   The Mormons have a third “testament” that they claim is inspired. The Seventh-Day Adventists have the supposedly inspired writings of Ellen G. White. Many people accept extra-biblical writings, such as the Apocrypha, the Book of Enoch, etc. It is our responsibility to consider God, if He has given us His word, and what that word is or is not.    This sacred task has been given to humanity, and we should carefully consider what we will believe and why. Jesus is being asked about His authority. If God gave Him authority to convey God's word, we should be willing to listen. These things are important. Let us pay heed to the word that God has given for us to know Him, treating it with respect and care.   Lord God, we are humans, limited by time and the ability to obtain and remember knowledge. We desire to honor You in the way that You expect of us. Therefore, lead us to Yourself through Your word. May we not be misdirected from this task all our days. Help us in this, O God. Amen.  

SCRIPTURE- 2 Corinthians 5:17"So whoever is in Christ is a new creation: the old things have passed away; behold, new things have come."REFLECTION- Sr. KathleenMUSIC- "Lord of All Hopefulness" by The O'Neill Brothers Group- "Psalm 126" by Psalms by Chris- "Great is the Lord" by David BauerNOTES- Blog: Who Is God? Exploring the Attributes of Our Creator by Mary Ellyn SchneiderPRAYER OF LETTING GOTo You do I belong, O God, into Your hands I surrender my life. Pour out Your Spirit upon me that I may love You perfectly, and serve You faithfully until my soul rests in You.

In Today's Secular Uncertainties, God is Sovereign; and God “the Most High rules the kingdom of men and gives it to whom he {God} will” MESSAGE SUMMARY: Political discord and health care uncertainties surround us in all directions today. Without Jesus in our lives, we have reasons to be anxious and fearful. However, Jesus tells us in Matthew 6:31: “Therefore, do not be anxious about tomorrow, for tomorrow will be anxious for itself.”. The future years may hurt our pride, wallets, and/or our freedom. On the other hand, we should not let the current secular political environment and culture hinder our resolve to continue in our fearless faith in the truth; our constant hope in the future; and our radical love for our neighbors. God has a plan; and, regardless of how things look from our eyes, we must remain faithful to His purpose. Now is the time to draw near to Jesus and to advance His Kingdom. Our gaze must remain on Jesus if we want to walk on the water during the storm. God is the King of Kings and the Sovereign God of the Universe. As Daniel interpreted King Nebuchadnezzar's dream in Daniel 4:17 when God told Nebuchadnezzar: “to the end that the living may know that the Most High {God} rules the kingdom of men and gives it to whom he {God} will and sets over it the lowliest of men.”. God is always involved in our lives, and He gives the government offices “to whom he will”, even if the political processes produce “the lowliest of men {or women}”. Sometimes, we receive the elected officials we need, and sometimes we receive the elected officials that we deserve; but God is always Sovereign and faithful.   TODAY'S PRAYER: Father, I confess that when difficulties and trials come into my life, large or small, I mostly grumble and complain. I realize the trials James talks about are not necessarily “walls,” but they are difficult to bear, nonetheless. Fill me with such a vision of a transformed life, O God, that I might actually consider it “pure joy” when you bring trials my way. I believe, Lord. Help my unbelief. In Jesus' name, amen. Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 94). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, I affirm that, because I am in Jesus Christ, I will not be a complainer (Philippians 2:14). “I can do everything through Him who gives me strength.”. (Philippians 4:14). SCRIPTURE REFERENCE (ESV): Matthew 6:31; Philippians 4:5-7; Daniel 4:17; Psalms 106c:25-36. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “Our Realities Speak to Our Real Priorities”, at our Website: https://awordfromthelord.org/listen/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

SCRIPTURE- Proverbs 16:3"All one's ways are pure in one's own eyes, but the measurer of motives is the LORD. Entrust your works to the LORD, and your plans will succeed"REFLECTION- JustinMUSIC- When the Moon Sings by William Ackerman- By the Roes by JohannssonNOTES- Blog: Who Is God? Exploring the Attributes of Our Creator by Mary Ellyn SchneiderPRAYER OF LETTING GOTo You do I belong, O God, into Your hands I surrender my life. Pour out Your Spirit upon me that I may love You perfectly, and serve You faithfully until my soul rests in You.

SCRIPTURE- Micah 6:8"You have been told, O mortal, what is good, and what the LORD requires of you: Only to do justice and to love goodness, and to walk humbly with your God."REFLECTION- CherylMUSIC- Last Breath by Eric Heitmann- Justice Shall Flourish sung by Francesca LaRosa- Contandote Todo by BergiNOTES- PRAYER OF LETTING GOTo You do I belong, O God, into Your hands I surrender my life. Pour out Your Spirit upon me that I may love You perfectly, and serve You faithfully until my soul rests in You.

Opening: #598 O God beyond All Praising Psalm 65: The seed that falls on good ground will yield a fruitful harvest (Guimont) Presentation: #828 Prayer of St. Francis Closing: #615 Holy God, We Praise Thy Name All music reproduced and streamed with permission from ONE LICENSE, license #A-723939. Organist: Bill Brinzer Celebrant: Father Simon Today's readings (via USCCB): bible.usccb.org/daily-bible-reading For more information, visit our parish website at MaryQueenofPeacePGH.org.

Cross References:Hebrews 10:5-10Consequently, when Christ came into the world, he said, Sacrifices and offerings you have not desired, but a body have you prepared for me; in burnt offerings and sin offerings you have taken no pleasure. Then I said, ‘Behold, I have come to do your will, O God, as it is written of me in the scroll of the book.' When he said above, You have neither desired nor taken pleasure in sacrifices and offerings and burnt offerings and sin offerings (these are offered according to the law), then he added, Behold, I have come to do your will. He does away with the first in order to establish the second. And by that will we have been sanctified through the offering of the body of Jesus Christ once for all.Luke 24:25-27And he said to them, O foolish ones, and slow of heart to believe all that the prophets have spoken! Was it not necessary that the Christ should suffer these things and enter into his glory? And beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself.John 5:39You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me,Acts 2:23-32this Jesus, delivered up according to the definite plan and foreknowledge of God, you crucified and killed by the hands of lawless men. God raised him up, loosing the pangs of death, because it was not possible for him to be held by it. For David says concerning him, ‘I saw the Lord always before me, for he is at my right hand that I may not be shaken; therefore my heart was glad, and my tongue rejoiced; my flesh also will dwell in hope. For you will not abandon my soul to Hades, or let your Holy One see corruption. You have made known to me the paths of life; you will make me full of gladness with your presence.' Brothers, I may say to you with confidence about the patriarch David that he both died and was buried, and his tomb is with us to this day. Being therefore a prophet, and knowing that God had sworn with an oath to him that he would set one of his descendants on his throne, he foresaw and spoke about the resurrection of the Christ, that he was not abandoned to Hades, nor did his flesh see corruption. This Jesus God raised up, and of that we all are witnesses.Ephesians 2:13But now in Christ Jesus you who once were far off have been brought near by the blood of Christ.----------Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. The ESV text may not be quoted in any publication made available to the public by a Creative Commons license. The ESV may not be translated into any other language.

October 7, 2022 - Inspired by J.C. Ryle's treatise on Prayer. Way back in season 6 of our podcast, we took an extended look at “A Call to Prayer” by J. C. Ryle; those episodes turned out to be some of our most popular. For the next few days, we want to revisit a sampling of those episodes. If you find them encouraging, as I do, this review might spur you back to our 2022 and 2023 episodes to hear everything Pastor Ryle has to say about our call to prayer. Thank you for listening. The extended introduction for our October episodes ends at the 7:20 mark, and while there is some benefit (I believe) in listening to it again, if you would like, you can fast forward to that mark and begin the episode.We turn shortly to our Biblical calls to our relationship with God, the definition of our faith; prayer is a command, and often we chase after that which does not satisfy.We are genuinely seeking God to quench our deepest needs.O God, Thou art my God; I shall seek Thee earnestly; My soul thirsts for Thee, my flesh yearns for Thee, In a dry and weary land where there is no water. Psalm 63:1Thirst for the eternal, not the temporal.“What a man is on his knees before God, that he is and nothing more.” Robert Murray M'CheyneAssistant Editor: Seven Jefferson Gossardwww.freerangepreacheronprayer.comfreerangeprayer@gmail.comFacebook - Free Range Preacher MinistriesInstagram: freerangeministriesAll our Scripture quotes are drawn from the NASB 1977 edition.For access to the Voice Over services of Richard Durrington, please visit RichardDurrington.com or email him at Durringtonr@gmail.comOur podcast art designed by @sammmmmmmmm23 on InstagramSeason 008Episode 036voice-over

The most patriotic thing you can do this month is have a broken heart for the 330 million people who need a Savior. Notes:Psalm 127:1 (NKJV)Unless the LORD builds the house,They labor in vain who build it;Unless the LORD guards the city,The watchman stays awake in vain. 2 Chronicles 7:14 (NKJV)If My people who are called by My name will humble themselves, and pray and seek My face, and turn from their wicked ways, then I will hear from heaven, and will forgive their sin and heal their land.Luke 19:40 (NKJV)But He answered and said to them, “I tell you that if these should keep silent, the stones would immediately cry out.” A nation where the gospel can be freely preached is worth fighting for. Jesus came to deal with sin.He came to bring spiritual restoration.He came to rule as an Eternal King. The Terms of PeaceLuke 19:41–44 Matthew 23:37–38 (NKJV)“O Jerusalem, Jerusalem, the one who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, as a hen gathers her chicks under her wings, but you were not willing! See! Your house is left to you desolate.” Luke 19:42 (NKJV)“If you had known, even you, especially in this your day, the things that make for your peace! But now they are hidden from your eyes.” “Jesus knew that their desire for a political Messiah would bring total destruction in less than a generation.” —David Guzik The most patriotic thing you can do today is to have a broken heart for the 330 million people who need a Savior. Read Luke 19:45-48 Cleansing the TempleLuke 19:45–48 The revolution Jesus came to start was never going to begin in the halls of government. It has always started with His people. “To the distinguished Character of Patriot, it should be our highest Glory to add the more distinguished Character of Christian.” —George Washington2 Chronicles 7:14 (NKJV)If My people who are called by My name will humble themselves, and pray and seek My face, and turn from their wicked ways, then I will hear from heaven, and will forgive their sin and heal their land. Are we desperate enough? America is not an accident, and her best days will not be determined in Washington; it will be by all of us. Psalm 139:23–24 (NKJV)Search me, O God, and know my heart;Try me, and know my thoughts;And see if [there is any] wicked way in me,And lead me in the way everlasting. Join Greg Laurie for the Annual Jesus Revolution Baptism at Pirate's Cove on July 18. — Become a Harvest Partner today and join us in knowing God and making Him known through media and large-scale evangelism, our mission of over 30 years. Explore more resources from Pastor Greg Laurie, including daily devotionals and blogs, designed to answer your spiritual questions and equip you to walk closely with Christ. Support the show: https://bit.ly/anbsupportSee omnystudio.com/listener for privacy information.

The most patriotic thing you can do this month is have a broken heart for the 330 million people who need a Savior. Notes:Psalm 127:1 (NKJV)Unless the LORD builds the house,They labor in vain who build it;Unless the LORD guards the city,The watchman stays awake in vain. 2 Chronicles 7:14 (NKJV)If My people who are called by My name will humble themselves, and pray and seek My face, and turn from their wicked ways, then I will hear from heaven, and will forgive their sin and heal their land.Luke 19:40 (NKJV)But He answered and said to them, “I tell you that if these should keep silent, the stones would immediately cry out.” A nation where the gospel can be freely preached is worth fighting for. Jesus came to deal with sin.He came to bring spiritual restoration.He came to rule as an Eternal King. The Terms of PeaceLuke 19:41–44 Matthew 23:37–38 (NKJV)“O Jerusalem, Jerusalem, the one who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, as a hen gathers her chicks under her wings, but you were not willing! See! Your house is left to you desolate.” Luke 19:42 (NKJV)“If you had known, even you, especially in this your day, the things that make for your peace! But now they are hidden from your eyes.” “Jesus knew that their desire for a political Messiah would bring total destruction in less than a generation.” —David Guzik The most patriotic thing you can do today is to have a broken heart for the 330 million people who need a Savior. Read Luke 19:45-48 Cleansing the TempleLuke 19:45–48 The revolution Jesus came to start was never going to begin in the halls of government. It has always started with His people. “To the distinguished Character of Patriot, it should be our highest Glory to add the more distinguished Character of Christian.” —George Washington2 Chronicles 7:14 (NKJV)If My people who are called by My name will humble themselves, and pray and seek My face, and turn from their wicked ways, then I will hear from heaven, and will forgive their sin and heal their land. Are we desperate enough? America is not an accident, and her best days will not be determined in Washington; it will be by all of us. Psalm 139:23–24 (NKJV)Search me, O God, and know my heart;Try me, and know my thoughts;And see if [there is any] wicked way in me,And lead me in the way everlasting. Join Greg Laurie for the Annual Jesus Revolution Baptism at Pirate's Cove on July 18. — Become a Harvest Partner today and join us in knowing God and making Him known through media and large-scale evangelism, our mission of over 30 years. Explore more resources from Pastor Greg Laurie, including daily devotionals and blogs, designed to answer your spiritual questions and equip you to walk closely with Christ. Support the show: https://bit.ly/anbsupportSee omnystudio.com/listener for privacy information.

QUOTES FOR REFLECTION“The Psalter is the prayer book of Jesus Christ in the truest sense of the word. He prayed the Psalter and now it has become his prayer for all time.”~Dietrich Bonhoeffer (1906-1945), theologian-pastor, executed for his opposition to the Nazis “As long as you have not yet reached Christ, the divine word has only one piece of advice for you: ‘Come nearer; you are not yet in a place of security.'”~Augustine (354-430), North African church leader and theologian “When you are being pursued and certain ones are perpetrating slander….do not succumb to weariness, but being confident in the Lord and hymning him, recite the things in [Psalm 56].”~Athanasius (c. 296-373), theologian and church leader, in his “Letter to Marcelliuns” “The condition of the Psalmist's mind was complex—he feared, but that fear did not fill the whole area of his mind.... It is possible, then, for fear and faith to occupy the mind at the same moment. We are strange beings, and our experience in the divine life is stranger still. We are often in a twilight, where light and darkness are both present and it is hard to tell which predominates. It is a blessed fear which drives us to trust. Unregenerate fear drives from God, gracious fear drives to him.”~Charles Spurgeon (1834-1892), famed London pastor “God hath so great compassion on his servants in trouble that he reckoneth even the steps of their wanderings and pilgrimage, and numbereth all their tears, and keepeth the count thereof, as it were in a register; and therefore every troubled servant of God, when he looks upon his sufferings, should look upon God also taking as particular notice of his troubles as he himself can do.”~David Dickson (1583-1662), Scottish pastor and theologian “…is it fair for a loving God to sit on His throne in Heaven and let us struggle and suffer on our own? …It makes perfect sense to me that God decided to come among us, live like us, and die a horribly painful death after being tortured. This is a God I can love with all my heart. A God who sets an example. A God who has bled and whose heart has been broken. This is who Jesus is to me. I don't pretend that I understand the Holy Trinity. But I understand love and sacrifice. I understand faithfulness.”~Marina Nemat, author of After Tehran: A Life Reclaimed, former political prisoner and inaugural recipient of the European Parliament's Human Dignity Award (2008)SERMON PASSAGEPsalm 56 (ESV)To the choirmaster: according to The Dove on Far-off Terebinths.A Miktam of David, when the Philistines seized him in Gath. 1  Be gracious to me, O God, for man tramples on me;  all day long an attacker oppresses me;2  my enemies trample on me all day long,  for many attack me proudly.3  When I am afraid,  I put my trust in you.4  In God, whose word I praise,  in God I trust; I shall not be afraid.  What can flesh do to me? 5  All day long they injure my cause;  all their thoughts are against me for evil.6  They stir up strife, they lurk;  they watch my steps,  as they have waited for my life.7  For their crime will they escape?  In wrath cast down the peoples, O God! 8  You have kept count of my tossings;  put my tears in your bottle.  Are they not in your book?9  Then my enemies will turn back  in the day when I call.  This I know, that God is for me.10 In God, whose word I praise,  in the Lord, whose word I praise,11 in God I trust; I shall not be afraid.  What can man do to me? 12 I must perform my vows to you, O God;  I will render thank offerings to you.13 For you have delivered my soul from death,  yes, my feet from falling,  that I may walk before God  in the light of life.

We have built some real momentum in the readings for this first half of summer. Of course, you may have a congregation that is in a week, out a week — or, if you have lots of snowbirds, either your sanctuary feels more full or more empty. But the texts march on, and so do we!This is the second Sunday inside Matthew's parables chapter. Last week the Parable of the Sower opened the section; this week we get the Parable of the Wheat and the Weeds. Both parables share an image of a field, a sower, and a problem — but they ask different questions. The Sower asks what happens to the word once it has been scattered. The Wheat and the Weeds asks how to live in a field where good and bad are mixed and indistinguishable, and what to do when the impulse rises to sort it out ourselves.Image courtesy of Sickle of Truth: A Bible Student BlogThe Old Testament tracks both lead toward the Gospel in different ways. * Track One follows Jacob deeper into Genesis — to the famous dream at Bethel, where Jacob, fleeing his brother's anger, lays his head on a stone and sees a ladder reaching to heaven. Psalm 139 pairs with that scene by insisting there is no place where God's presence does not reach. * Track Two offers a choice between Wisdom of Solomon's meditation on the lenient sovereignty of God and Isaiah's short, sharp declaration of God's uniqueness; both are paired with Psalm 86, including its prayer for an undivided heart. * The Epistle continues the long climb through Romans 8 — today's portion includes some of Paul's most stirring language about being children of God, the groaning of creation, and the patience of hope.A note for preachers following a series: this Sunday continues the new arc of parables. The Sower (last week), the Wheat and the Weeds (today), and in coming weeks the Mustard Seed, the Yeast, the Hidden Treasure, the Pearl, and the Net — these images are the way Jesus has chosen to talk about the kingdom of heaven. Our job as preachers, increasingly, is to slow down enough to let the images do their work.The ReadingsGenesis 28:10–19aFirst Reading (Track One) — Jacob's Dream at BethelSummaryJacob is on the run. He has just cheated his brother Esau out of their father's blessing, and Esau has vowed to kill him. Rebekah has sent him toward her brother's house in Haran, ostensibly to find a wife but really to keep him alive. The selected verses pick him up somewhere on the road, alone, in an unnamed place at sundown. He takes a stone, puts it under his head, and lies down. And he dreams: a ladder, or stairway, with its foot on the ground and its top reaching up into the heavens, and the angels of God going up and down on it. God stands beside him — or above the ladder — and renews the covenant once given to Abraham: this land, descendants beyond counting, blessing for all the families of the earth. And then the line on which the whole scene turns: I am with you and will keep you wherever you go. Jacob wakes, and the first words out of his mouth are: Surely the Lord is in this place — and I did not know it. He is afraid. He calls the place awesome. He sets up the stone as a pillar, pours oil on it, and names the place Bethel — house of God.Key Ideas for Preaching* Jacob is fleeing the consequences of his own deception. The grace God gives him in this dream is given to a manipulator on the run. Where in your congregation are people quietly assuming that God's presence is reserved for those who have their lives sorted out, and how might Jacob's story interrupt that?* “Surely the Lord is in this place — and I did not know it.” That is one of the most honest lines in Genesis. Jacob discovers that God has been somewhere he did not expect, and he himself was the last to notice. Where in your people's lives might God have been present in a place they did not credit, and what would it look like to wake up to it now?* The ladder is set up on the earth. The traffic on it is two-way — angels ascending and descending. Heaven and earth are connected, and the connection runs in both directions. How might this image steady a congregation that imagines God as remote, or imagines spiritual life as something we have to climb up to?* The promise God speaks to Jacob is mostly about presence: I am with you and will keep you wherever you go. Not just here at this holy site, but on the road. What might it mean for your people that the God of Bethel is the same God of every uncomfortable, unconsecrated place their lives will take them?Significant Cautions* Do not romanticize Jacob into a hero of the dream. He is, at this point in Genesis, a deceiver running from his consequences. The point of the scene is not Jacob's virtue but God's grace toward someone who has not earned it.* “House of God” language can be too quickly applied to a church building. The place Jacob names Bethel is a piece of open ground with a stone in it. The text is not really endorsing sacred architecture; it is naming places where God surprises us.* The promise that Jacob's offspring will inherit the land has had a long and painful history of being used to justify the taking of land from other people. If you touch this part of the text, handle it carefully and avoid reading the ancient promise as a blanket endorsement of any modern claim.Psalm 139:1–12, 23–24The Psalm (Track One) — You Have Searched Me and Known MeSummaryOne of the most intimate and personal psalms in the Bible. The opening verses celebrate God's deep knowledge of the psalmist — sitting down and rising up, the thoughts before they are spoken, the path before it is taken. The middle section asks the question Jacob might have asked: where can I go from your presence? The answer is: nowhere. Not heaven, not Sheol, not the wings of the morning, not the deepest sea, not the darkness. Even the darkness is not dark to God; the night is as bright as the day. The lectionary skips the harder middle verses and picks up at the closing: search me, O God, and know my heart; test me and know my thoughts; see if there is any wicked way in me, and lead me in the way everlasting.Key Ideas for Preaching* This psalm reads like a meditation on Jacob's realization — surely the Lord is in this place, and I did not know it. The psalm extends that to every place. Where in your congregation might people need to hear that there is no place outside God's attention, and what does that mean for the places they are quietly afraid to go?* “Even the darkness is not dark to you; the night is as bright as the day.” That is one of the most beautiful sentences in the psalms. How might your sermon let your people feel the kindness of that line — not God's surveillance, but God's presence in the very darkness they have been hiding in?* The closing prayer asks God to search the psalmist — not to judge but to lead. That is a remarkable posture. Where in your people's lives might openness to being known by God be more freeing than the long work of self-management?Significant Cautions* God's constant knowing can feel like surveillance, especially to people who have lived under abusive or controlling authorities. Be gentle with this language. The God of Psalm 139 holds us, not watches us.* The omitted middle verses (19–22) contain harsh language about hating God's enemies. The lectionary leaves these out for good reason. If you reach for them, handle them with care.Wisdom of Solomon 12:13, 16–19First Reading (Track Two, primary option) — You Are Lord of AllSummaryFrom the book of Wisdom, part of the Apocrypha (or deuterocanonical books, depending on tradition). The selected verses celebrate God's universal sovereignty and patient mercy. There is no other God beside this one, the text says, and this God's strength is the source of righteousness. Because God is sovereign over all, God can afford to be lenient — to spare all, to be patient with all, to leave room for repentance. And then the closing line that may be why the lectionary pairs this with today's Gospel: through such acts, God teaches the people that the righteous must be kind.Key Ideas for Preaching* The connection the text makes between God's sovereignty and God's mercy is striking. Because God is in total command, God can be patient. Cruelty and impatience are the marks of weakness, not strength. Where in your congregation has impatience been mistaken for moral seriousness, and what would it look like to learn the patience of the strong?* “The righteous must be kind.” That is, in five words, the ethical conclusion the text draws from God's character. Where in your congregation has righteousness been imagined as something other than kindness, and what might shift if these two were not allowed to come apart?Significant Cautions* Some traditions (most Protestant ones) do not consider Wisdom canonical. If your congregation's tradition uses Isaiah 44 instead, the next section of this guide covers it.* “The strong are merciful” can sometimes shade into a paternalism that treats mercy as something dispensed from on high. The text is reaching for something different — a mercy that flows from confidence, not condescension.Isaiah 44:6–8First Reading (Track Two, alternative option) — I Am the First and I Am the LastSummaryA short, sharp declaration of God's uniqueness. The Lord, the King of Israel, the Lord of hosts, declares: I am the first and I am the last; besides me there is no god. Who is like me? Let them speak. Who can declare the things to come as I have done? Do not fear, do not be afraid. You are my witnesses. Is there any god besides me? There is no other rock; I know not one.Key Ideas for Preaching* “Do not fear, do not be afraid.” That phrase, echoing several Sundays back in Matthew 10, anchors this short text. The reason not to fear is the same: there is no rival power. What does it look like for your people to hear that the deepest threats they imagine have, in the end, no real competing authority?* “You are my witnesses.” That is a striking thing for God to say. It places God's people inside the testimony, not at the edge of it. Where in your congregation might the language of witness need to be recovered — not as performance, but as the kind of life that quietly testifies to what is true?Significant Cautions* “There is no other god” has sometimes been used in interreligious contexts in ways that flatten and demean other faiths. Isaiah is speaking inside a particular ancient struggle against idolatry, not handing the church a position paper on world religions.Psalm 86:11–17The Psalm (Track Two) — An Undivided HeartSummaryA continuation of the psalm we already heard a few weeks ago (Proper 7). The selected verses contain one of the most quoted lines from the psalms: teach me your way, O Lord, that I may walk in your truth; give me an undivided heart to revere your name. The psalmist gives thanks for God's steadfast love and deliverance, names the trouble he is in (the insolent and the ruthless are after his life), and pleads for help, for a sign of favor, for God's strength.Key Ideas for Preaching* “An undivided heart.” That is a request many of us would not dare to pray, because we know how divided our hearts are. The psalmist is honest about needing to be given a single-mindedness he does not yet have. Where in your congregation might the gift of an undivided heart be more needed than the discipline of trying to manufacture one?* The psalmist names that ruthless people are after his life — and then, in the same psalm, names God as merciful and gracious. Both things are true at the same time. The psalm does not pretend the threats are not real in order to praise God. How might your people learn to hold real danger and real praise in the same prayer?Significant Cautions* “Show me a sign of your favor, so that those who hate me may be put to shame” is honest prayer but easy to weaponize. Be careful preaching this verse in a way that gives moral cover to grudges your congregation is already nursing.Romans 8:12–25The Epistle — Children of God, Heirs with Christ, Creation GroaningSummaryPaul continues the unfolding of Romans 8. We are debtors not to the old way of living, he says, but to the Spirit. All who are led by the Spirit of God are children of God — not slaves anymore, but adopted, with the right to call out, in the most intimate language Paul can find, Abba! Father! If we are children, we are heirs, joint heirs with Christ, sharing in his suffering and in his glory. The passage then opens out into one of the most cosmic visions in the New Testament. The sufferings of this present time are not worth comparing with the glory about to be revealed. The creation itself waits, with eager longing, for the revealing of the children of God. The creation has been subjected to futility — not by its own choice — in hope. It groans. We groan with it. We who have the first fruits of the Spirit groan inwardly as we wait for adoption and the redemption of our bodies. We were saved in hope, and hope that is seen is not hope. We wait, with patience, for what we do not yet see.Key Ideas for Preaching* Paul calls God by the name Jesus called him — Abba. That is the Aramaic word a child would have used, intimate, not formal. The Spirit makes us able to use that word too. What might it shift in your people's prayer life to hear that the language of intimacy with God is not reserved for spiritual experts?* Paul includes the whole creation in the work of redemption. The trees, the soil, the seas, the suffering creatures — they are not background scenery to the human drama. They are part of it. They groan; they wait. How might this widen your congregation's sense of what salvation includes?* “Hope that is seen is not hope.” Christian hope, by definition, is hope in something we cannot yet point to. We do not have it in hand; we wait for it. Where in your congregation has hope been collapsed into optimism, and how might Paul's patience steady it?* The passage holds together suffering and glory in a way that does not minimize either. Paul does not say the suffering is not real; he says it is not the final word. What does it look like for your congregation to grieve honestly and hope honestly in the same breath?Significant Cautions* “If we suffer with him” has sometimes been used to bless suffering that should be opposed. Paul is talking about the cost of belonging to Christ, not about staying in abusive relationships or harmful situations. Be careful here.* The adoption language has been used in ways that exclude or shame those for whom adoption is a complicated family experience. The word is theological here — about being made part of God's family by grace — but it lands on a particular set of human stories. Handle it with awareness.* “The sufferings of this present time are not worth comparing with the glory” can be heard cruelly by someone in real, present suffering. Paul is not minimizing their pain. He is naming an even larger reality. Say so.* The cosmic creation imagery (the whole creation groaning) has sometimes been used to bless any sentimental view of nature. Paul has something more specific in mind — a creation broken, in hope of being remade. Do not flatten this into pantheism or sentimentality.Matthew 13:24–30, 36–43The Gospel — The Wheat and the WeedsSummaryJesus tells another parable. The kingdom of heaven, he says, is like someone who sowed good seed in his field. While everyone was asleep, an enemy came and sowed weeds in among the wheat, and went away. When the plants came up and bore grain, the weeds appeared as well. The servants come to the master, alarmed: did you not sow good seed? Where did these weeds come from? An enemy has done this, he answers. They offer to go and pull them up. The master refuses. No, he says — in pulling up the weeds, you would uproot the wheat with them. Let both grow together until the harvest. At harvest time, the reapers will sort them out. The lectionary then jumps to Jesus' private interpretation with his disciples. The sower of the good seed is the Son of Man. The field is the world. The good seed are the children of the kingdom; the weeds are the children of the evil one; the enemy is the devil. The harvest is the end of the age, and the reapers are angels. The weeds will be gathered and burned. The righteous will shine like the sun in the kingdom of their Father. Let anyone with ears listen.Key Ideas for Preaching* The weed in this parable is almost certainly darnel — a real plant that looks identical to wheat in the early stages of growth. You cannot tell them apart until the grain heads form. The master's refusal to let the servants pull up the weeds is not a moral instruction about tolerance; it is a botanical fact. They literally cannot tell. How might your sermon take that fact seriously and let it reshape the whole feel of the parable?* The servants in the parable are confident. They are sure they know which plants are weeds. The master, gently, refuses their confidence. Where in your congregation has confidence about who is in and who is out crept in, and what would it look like to take the master's caution seriously?* Jesus tells the disciples that the field is the world — not the church. That is worth saying out loud. The parable is not giving the church permission to be lenient about who belongs inside its life. It is talking about the much larger field of the world, where good and evil grow together, and where we are not the reapers. What does it look like for your congregation to know the difference between the church's discernment and the final judgment of the world?* The history of Christian attempts to pull up the weeds in advance is, frankly, awful. The church has identified the wrong people as weeds in every generation. Where in your congregation's past, or in your congregation's present, has someone been pulled up who was, in fact, wheat? How might honest naming help your people walk more humbly into the future?* The parable is not a call to moral passivity. The wheat still has to be tended. Injustice still has to be opposed. What the parable forbids is the human attempt to do the final sorting now. How might your sermon hold together active love for what is good and patient restraint from premature judgment?Significant Cautions* This parable has been used in some of the most damaging ways imaginable — to identify whole groups of people as “weeds”. Every Christian generation has done it, and every Christian generation has been at least partly wrong. Be especially careful with any application of this parable to actual people.* “The field is the world” means just that. The parable is not a license for the church to be lax about its own internal life. Paul and other New Testament writers have plenty to say about that. But the parable is talking about the larger field, where the final sort is not ours.* The interpretation in verses 36–43 is fierce — furnace, weeping, gnashing of teeth. Be careful with this language. It is in the text, but it is not the central point. The central point is the master's caution to the servants in the first half: let both grow together. The judgment language is the backdrop, not the foreground.* “Let anyone with ears listen” has been preached as a kind of warning. It is better heard as an invitation. The parable is doing slow, careful work; the listening it asks for is patient.* The parable can be misused in the opposite direction — as a license to ignore evil because the harvest is coming. It does not say that. It restrains us from premature sorting; it does not absolve us from active love and justice in the meantime.Thematic ConnectionsThe Gospel is the natural center for the day. The Parable of the Wheat and the Weeds is one of the most pastorally and politically important parables in Matthew, and the preacher who slows down with it will find that it has much to say to the moment in which most congregations are gathered — a moment in which the human impulse to sort people into wheat and weeds has rarely felt more intense.On Track One, Jacob's dream at Bethel pairs with the parable in a quiet but pointed way. Jacob is, by any honest measure, a weed in his family's field at this point in Genesis. He has cheated his brother and is running from the consequences. And God meets him with grace. The story is its own commentary on the parable: the people we would have written off as weeds turn out to be, in God's hands, wheat in the making. Psalm 139 widens the point: there is no place where God's knowing does not reach, no darkness God does not see clear through. The God who finds Jacob on the road is the same God who finds us in whatever country we have been hiding in.On Track Two, the connection runs through the question of who has the right to judge. Wisdom of Solomon names God as the sovereign whose strength expresses itself in patience. Isaiah names God as the one and only — with no real rivals to fear. Psalm 86 asks for the gift of an undivided heart. Together, these texts ease the listener into the Gospel's harder claim: the final word about wheat and weeds is not ours.Romans 8 sits inside the day as the cosmic frame. The whole creation groans. We groan with it. The hope we wait for is not yet visible. The patience Paul asks for is the same patience the master asks for in the parable — a willingness to let the field be the field, to let the harvest be the harvest, to trust that the One who set this all in motion has not lost track of any of it. The same Spirit who lets us cry Abba is the Spirit who teaches us to wait.For preachers continuing the series: the parables arc is now two weeks old. The Sower last week named God's lavish scattering. The Wheat and the Weeds this week names God's patient deferral of judgment. Together they form a particular picture of the kingdom — generous in its giving, patient in its sorting, and not finally in our hands. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit lectionarypro.substack.com/subscribe

Saturday, 11 July 2026   Now in the morning, as He returned to the city, He was hungry. Matthew 21:18   “Daybreak, also, returning to the city, He hungered.” (CG)   In the previous verse, it said that Jesus went out of the city to Bethany, where He overnighted there. It next says, “Daybreak.”   There is a difference in texts here. Some use the adverb prói, translated as early. Others use the noun próia, the earliest part of the day, meaning the time around daybreak. At this early time, it next says, “also, returning to the city.”   As it was the time of the Passover, Jesus knew that every hour was precious. Therefore, He set out early to head back to Jerusalem. Along the way, His actions will form a living parable. That begins to be seen with the next words, “He hungered.”   This highlights His human nature. He was bound to the same rules of physical operations as anyone else. It is natural to be hungry after a night of sleeping, conversing, or whatever went on throughout the night. His physical needs, however, are something seen elsewhere. Matthew's purpose for including this will be seen as the account continues to unfold.   Life application: Understanding Jesus' nature, an overall doctrine known as Christology, is important. Slight variations in how Jesus is perceived can lead to great theological error. One of the heresies concerning His nature is known as Docetism. This teaches that Jesus only appeared to be human.   The word is derived from the Greek word dokein, “to seem.” This heresy makes the claim that Jesus' physical body was an illusion or phantom, thus denying His true incarnation, suffering, and death.   The reason for this stems from the Docetist belief that matter is inherently evil or corrupt. Because of this, they felt that the divine Son of God could not have taken on real human flesh. The heresy is similar to Gnosticism, a view that the spiritual realm is good but the material world is evil.   This heresy was strongly opposed by right-thinking members of the early church, defending the truth that Jesus was fully human in a tangible, physical body. In denying Jesus' true humanity, the heresy of Docetism would undermine core Christian doctrines, such as the Incarnation and the substitutionary atonement provided by Jesus.   Orthodox theology adamantly avows that Jesus was truly human. It was necessarily so for Him to die for human sins. At the same time, He must also be truly divine for Him to save humanity. To have been only human, He would have inherited Adam's sin through a human father. Being born of Mary and of God, no sin traveled from His Father.   Jesus Christ is the God/Man. Without this, man is left without hope in a corrupt and fallen world. Even though God proclaimed the material creation to be good in Genesis 1, sin has caused a breach in its goodness that can only be overcome through the incarnation.   Hold fast to the truth of God in Christ. Subtle heresies can easily pull a person away from what is sound and appropriate concerning Jesus' nature.   Lord God, thank You that Christ Jesus our Lord shared in our humanity, thus enabling us to be restored through His perfect substitutionary death. We exalt You, O God, for what You have done to bring us back to Yourself. Amen.  

SCRIPTURE- John 8:12"Jesus spoke to them again, saying "I am the light of the world. Whoever follows me will not walk in darkness, but have the light of life."REFLECTION- Fr. CarlMUSIC- Love Devine, All Loves Excelling-This Little Light of MineNOTES- PRAYER OF LETTING GOTo You do I belong, O God, into Your hands I surrender my life. Pour out Your Spirit upon me that I may love You perfectly, and serve You faithfully until my soul rests in You.

Friends of the Rosary,Today's Gospel (Matthew 10:16-23) continues Jesus' mission discourse, with apostles sent “like sheep in the midst of wolves,” so Christ calls them to be both wise and innocent. Catholic discipleship is not naivety. It is courage without fear.In the first reading, "Return, O Israel, to the LORD," we observe that God does not merely demand repentance; He promises healing. “I will love them freely.” The Psalm answers with the prayer every sinner needs: “Create a clean heart in me, O God.” Before we can witness before others, we have to let God restore the heart within us.Also, the martyr saints of today, Sts. Rufina and Secunda highlight the Gospel's message. These Roman Christian martyrs show us that fidelity and love for the Lord are costly.So let's be gentle, not weak. Wise, but not calculating. If pressure comes, let's trust that the Spirit of the Father can speak through us at the hour we need Him.Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠July 10, 2026, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Today, we close out Psalm 139 and our focus of how we were each created and designed to be a part of God's creation and community:(Psalm 139:17-18, 23-24 NLT)How precious are your thoughts about me, O God. They cannot be numbered! I can't even count them; they outnumber the grains of sand! And when I wake up, you are still with me! … Search me, O God, and know my heart; test me and know my anxious thoughts. Point out anything in me that offends you, and lead me along the path of everlasting life. (Psalm 139:17-18, 23-24 NLT) As good parents, we think of our kids when they are not with us. We wonder what they're doing, if they are okay, and hope they know we love them. God as the perfect Father is always with us, but even still He keeps us on His mind. His love, grace, and care keep us on His path to a full life today and eternal life to come.Invite God into your thoughts, your heart. Give Him room to show You His love and keep You close to Him today.Take in these words once again, this time from the Message bible:Your thoughts—how rare, how beautiful!God, I'll never comprehend them!I couldn't even begin to count them—any more than I could count the sand of the sea.Oh, let me rise in the morning and live always with you!And please, God, do away with wickedness for good! … Investigate my life, O God, find out everything about me; See for yourself whether I've done anything wrong— then guide me on the road to eternal life..How does it feel to know the God of the universe thought are about you right now? You are on His mind, right now.Let's make the psalmist's words our prayer: “Search me, O God, and know my heart; test me and know my anxious thoughts. Point out anything in me that offends you, and lead me along the path of everlasting life. As above, so below.”

SCRIPTURE- John 15:10-11"If you keep my commandments, you will remain in my love, just as I have kept my Father's commandments and remain in His love. I have told you this so that my joy may be in you and your joy may be complete."REFLECTION- MikeMUSIC- "Sleepless" by Domenik Kalinsky- "Holy Forever" by Andre CavalcanteNOTES- PRAYER OF LETTING GOTo You do I belong, O God, into Your hands I surrender my life. Pour out Your Spirit upon me that I may love You perfectly, and serve You faithfully until my soul rests in You.

Jesus Follower's Greatest Witness for the Gospel of Jesus, in a Hurting World, is for Others to See Jesus in Them MESSAGE SUMMARY: You need to live the Christian life in whatever you do – at home; in your job; in the way that you drive; and in the way that you treat your friends. We live in a hurting world, but God wants more for you. To achieve God's desire for your life, you must stay in fellowship and communion with God; and you must let Him work in your life. In Colossians 3:17, Paul challenges us: “And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.”. If you live your life, in all places and situations, in the name of Jesus, you will live a better life in our hurting world. As Paul tells us in 1 Corinthians 10:31: “So, whether you eat or drink, or whatever you do, do all to the glory of God.". Remember, the greatest witness for the Gospel, as a follower of Jesus, that you can give is for others to see Jesus in you.   TODAY'S PRAYER: Father, I confess that when difficulties and trials come into my life, large or small, I mostly grumble and complain. I realize the trials James talks about are not necessarily “walls,” but they are difficult to bear, nonetheless. Fill me with such a vision of a transformed life, O God, that I might actually consider it “pure joy” when you bring trials my way. I believe, Lord. Help my unbelief. In Jesus' name, amen.    Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 94). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, Because of who I am in Jesus Christ, I will not be driven by Lust. Rather, I will abide in the Lord's Perfect Provision. “I am the vine; you are the branches. If a man remains in Me and I in him, he will bear much fruit; apart from Me you can do nothing.” (John 15:5). SCRIPTURE REFERENCE (ESV): Colossians 3:16-17; Matthew 21:21-22; 1 Corinthians 10:31; Psalms 43:1-5. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “And They Asked Jesus to Leave” at our Website: https://awordfromthelord.org/listen/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

Key Takeaways from Psalm 139 1. David said, "O Lord, You have searched me and known me." 2. "You comprehend my path and my lying down, and are acquainted with all my ways." 3. "For there is not a word on my tongue, but behold, O Lord, You know it altogether." 4. "Where can I go from Your Spirit? Or where can I flee from Your presence?" 5. Even when David ran, hid, or sinned, God's hand still led him. 6. David said, "I am fearfully and wonderfully made." 7. "How precious also are Your thoughts to me, O God! How great is the sum of them!" 8. David's honest prayer was, "Search me, O God, and know my heart." 9. God calls David a man after His own heart not because he was sinless, but because he kept coming back.   Psalm 139 For the director of music. Of David. A psalm. 1 You have searched me, Lord,     and you know me. 2 You know when I sit and when I rise;     you perceive my thoughts from afar. 3 You discern my going out and my lying down;     you are familiar with all my ways. 4 Before a word is on my tongue     you, Lord, know it completely. 5 You hem me in behind and before,     and you lay your hand upon me. 6 Such knowledge is too wonderful for me,     too lofty for me to attain. 7 Where can I go from your Spirit?     Where can I flee from your presence? 8 If I go up to the heavens, you are there;     if I make my bed in the depths, you are there. 9 If I rise on the wings of the dawn,     if I settle on the far side of the sea, 10 even there your hand will guide me,     your right hand will hold me fast. 11 If I say, “Surely the darkness will hide me     and the light become night around me,” 12 even the darkness will not be dark to you;     the night will shine like the day,     for darkness is as light to you. 13 For you created my inmost being;     you knit me together in my mother's womb. 14 I praise you because I am fearfully and wonderfully made;     your works are wonderful,     I know that full well. 15 My frame was not hidden from you     when I was made in the secret place,     when I was woven together in the depths of the earth. 16 Your eyes saw my unformed body;     all the days ordained for me were written in your book     before one of them came to be. 17 How precious to me are your thoughts,[a] God!     How vast is the sum of them! 18 Were I to count them,     they would outnumber the grains of sand—     when I awake, I am still with you. 19 If only you, God, would slay the wicked!     Away from me, you who are bloodthirsty! 20 They speak of you with evil intent;     your adversaries misuse your name. 21 Do I not hate those who hate you, Lord,     and abhor those who are in rebellion against you? 22 I have nothing but hatred for them;     I count them my enemies. 23 Search me, God, and know my heart;     test me and know my anxious thoughts. 24 See if there is any offensive way in me,     and lead me in the way everlasting. "Thanks for listening! For more information, visit churchoftheharvest.com. Don't forget to follow us on Facebook and YouTube @cothcleveland.

SCRIPTURE- Romans 12:2"Do not conform yourselves to this age but be transformed by the renewal of your mind, that you may discern what is the will of God, what is the good and please and perfect."REFLECTION- GaryMUSIC- "Path 19 (yet frailest)" by Ben Russel & Max Richter- "Psalm 100: We Are His People" by Songs In His Presence- "How Great Thou Art" by Robert BrownNOTES- PRAYER OF LETTING GOTo You do I belong, O God, into Your hands I surrender my life. Pour out Your Spirit upon me that I may love You perfectly, and serve You faithfully until my soul rests in You.

It's Wednesday, July 8th, A.D. 2026. This is The Worldview in 5 Minutes heard on 140 radio stations and at www.TheWorldview.com.  I'm Adam McManus. (Adam@TheWorldview.com) By Jonathan Clark and Adam McManus Rising anti-Christian incidents in Israel Anti-Christian incidents are surging in Israel this year. A report from the Religious Freedom Data Centre found there were 83 incidents of harassment during the second quarter of 2026. That's up from 44 incidents during the first quarter.  These incidents include spitting, verbal assault, threatening behavior, and physical assault. The report noted, “In recent years, these acts have increasingly taken place openly, in broad daylight.” In John 15:18, Jesus said, “If the world hates you, you know that it hated Me before it hated you.” Hamas dissolved Gaza government The Islamic Resistance Movement, known as Hamas, announced the dissolution of its government in Gaza on Monday. The Islamic militant group took control of the Palestinian territory in 2007. In 2023, it led an attack on Israel. Since then, Israel and Hamas have been at war. The Trump administration has been working on a peace plan to end the conflict over the past year. Hamas is now preparing to transfer power to a committee backed by the United States.  Fewer Americans support Israel Support for Israel is declining in America. The data comes from a new Associated Press-National Opinion Research Center poll.  Forty-percent of U.S. adults say America is too supportive of Israel's conflict with the Palestinians. That's up from 37% in 2024. Along party lines, 60 percent of Republicans say the U.S. shows the right amount of support for Israel. That's up from 33 percent in 2024. Meanwhile, 58 percent of Democrats say the U.S. supports Israel too much. That's up from 45 percent in 2024. Trump: “Our founders were great, our cause was just.” U.S. President Donald Trump gave his Independence Day speech at the National Mall in Washington, D.C. last week.  President Trump celebrated America's unique freedoms on the 250th anniversary of the signing of the Declaration of Independence. He said, “Unlike so many others in the world, in this country we have freedom of speech, freedom of religion, equal justice under the law.” Listen to more of his comments.  TRUMP: “We have thrived and flourished because our founders were great, our cause was just, our people are brave, our culture is exceptional, and our destiny is written by God. (applause) “And, as we can see here tonight, after 250 years, the spirit of 1776 still lives within us all. At 250 years old, we may be the oldest constitutional republic on Earth, but our country is just getting started, because the best is yet to come.” (applause) Psalm 67:3-4 says, “Let the peoples praise You, O God; let all the peoples praise You. Oh, let the nations be glad and sing for joy! For You shall judge the people righteously, and govern the nations on Earth.” South Carolina prohibits bank discrimination against Christians The state of South Carolina will prevent banks from discriminating against people on the basis of their beliefs.  Republican Governor Henry McMaster signed the Guarantee Banking Act last week. The measure prohibits large financial institutions in the state from denying financial services to people over their religious or political beliefs.  Matt Sharp with Alliance Defending Freedom commented, “By enacting this bill, South Carolina joins Tennessee and Idaho in leading the charge to protect citizens, non-profits, religious organizations, and businesses from discriminatory debanking.” U.S. stock market surged The U.S. stock market surged during the first half of 2026. Markets grew despite war in the Middle East and oil shortages.  The Dow Jones Industrial Average rose 8.9 percent this year. That's its best growth during the first half of a year since 2021. The S&P 500 climbed 9.4 percent this year, and the tech-heavy Nasdaq grew 12.5 percent.  Britain discovered rare copy of Declaration of Independence PBS reports on a rare copy of the Declaration of Independence that was discovered in the United Kingdom this year.  A volunteer at the country's National Archives was cataloguing the papers of Royal Navy captains from the American War for Independence. That's when volunteer Michael Scurr found the rare copy of the Declaration. It was one of 11 copies printed in Exeter, New Hampshire in July 1776. The copy was later seized by the British Royal Navy on Christmas Eve of the same year. It remained buried in archives until this February. Dr. Graham Moore from The National Archives said the discovery is “one of the rarest forms of the Declaration we know about.” Worldview listeners weigh in from Alaska and Kentucky Trevor Williams, age 10, in Wasilla, Alaska, wrote, “You are doing good with The Worldview in 5 Minutes. Please keep it going! Me and my family listen to it every morning at Bible time. I love to hear it. It is good to know about these things. Keep on doing these podcasts.” Jason Oleson in Fairbanks, Alaska wrote, “I think The Worldview is very unique in that it focuses on lots of statistics and shows things that are very alarming, but also overlooked by many other outlets. The Worldview is also something I get news from because it focuses on events that are relevant to us as Christians. I learn a lot about current events through your newscast and would love to see it keep going!” And Leah Smith in Franklin, Kentucky wrote, “I really appreciate The Worldview in Five Minutes for its weekday overview of what's going on in America and overseas in terms of society, ministry, culture, and politics. “The short length is just perfect for me to get caught up on news without wasting my time scrolling news websites! Most of all, I trust The Worldview for your Christian perspective. I'm actually able to hear about my imprisoned and suffering brothers and sisters, enabling me to pray for them. I'm so uplifted by your Biblical point of view! This newscast is a huge blessing in my life!” 13 Worldview listeners gave $6,747 on Tuesday And finally, on Tuesday by 4:15pm Central, 13 Worldview listeners stepped up to the plate and invested their treasure to fund the six-member team behind The Worldview for another 365 days. Our thanks to Sheila in Phoenixville, Pennsylvania who gave $50, Greg in Didsbury, Alberta, Canada who gave $67, Robert in Wilmot, South Dakota who gave $100, and Cathy in Fate, Texas who pledged $15/month for 12 months for a gift of $180. We were touched by the generosity of Gay in Victoria, Texas who gave $250, Peter in Seaside, California and Rick in Pittsburgh, Pennsylvania – both of whom gave $300. And we're grateful to God for Kevin and Paula in Durham, Kansas who gave $500, Jeff in Aloha, Oregon who gave $600, Liping in Tulsa, Oklahoma who gave $1,000, Thomas in Huffman, Texas who gave $1,000, Rita in Guilford, Indiana who pledged $100 per month for 12 months for a gift of $1,200, and Cory in Morrison, Colorado who also pledged $100 per month for 12 months for a gift of $1,200. Those 13 gifts add up to $6,747. That's the most given in one day so far. Ready for our new grand total? Drum roll please. (drum roll sound effect) $17,698 (sound effect of people cheering) We need to raise $13,177 to hit our $30,875 goal by this Friday, July 10th. We need to find 5 Worldview listeners who will pledge $100 per month for 12 months or give a one-time gift of $1,200, 6 folks who will pledge $50/month or give a one-time gift of $600 and 12 listeners who will pledge $25 per month or give a one-time gift of $300. Go to TheWorldview.com, click on Give, select the dollar amount, and make sure to click on the “recurring” button if that's your wish.  This Christian newscast champions the truth and a Biblical worldview. Invest in it today so that it can continue. Again, go to TheWorldview.com, and click on Give. Close And that's The Worldview on this Wednesday, July 8th, in the year of our Lord 2026. Subscribe for free by Spotify, Amazon Music, or by iTunes or email to our unique Christian newscast at www.TheWorldview.com.  Plus, you can get the Generations app through Google Play or The App Store. I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.

SCRIPTURE- Psalm 51"Lord, you will open my lips; and my mouth will proclaim your praise. For you do not desire sacrifice* or I would give it; a burnt offering you would not accept. My sacrifice, O God, is a contrite spirit; a contrite, humbled heart, O God, you will not scorn."REFLECTION- Jen MUSIC- Music Momentary by Choir- Om So Hum Mantra by Malte MartinPRAYERTo You, do I belong O GodInto Your hands I surrender my life.Pour out Your Spirit upon methat I may love You perfectly,and serve You faithfullyuntil my soul rests in You.NOTES- 

SCRIPTURE- James 2:26"For just as a body without a spirit is dead, so also faith without works is dead."REFLECTION- Fr. JasonMUSIC- "Morning Has Broken" by The O'Neill Brothers Group- "They'll Know We Are Christians" by Taryn HarbridgeNOTES-PRAYER OF LETTING GOTo You do I belong, O God, into Your hands I surrender my life. Pour out Your Spirit upon me that I may love You perfectly, and serve You faithfully until my soul rests in You.

Welcome to Day 2898 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2898 – Wisdom Nuggets – Psalm 139:19-24 Daily Wisdom Wisdom-Trek Podcast Script - Day 2898 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2898 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today's title is: Search Me, O God, and Lead Me Home Today, we complete our trek through Psalm one hundred thirty-nine, focusing on verses nineteen through twenty-four from the New Living Translation. This final section may feel, at first, like a sudden and jarring turn. In our previous podcast, David was standing in wonder before the God who formed him in the womb, saw him before birth, recorded his days before even one of them had passed, and thought thoughts more numerous than the grains of sand. David ended that section with the beautiful confession that, when he wakes up, he is still with God. Now, however, David moves from wonder to warfare, from worship to moral anguish, from being known by God to asking God to examine him. This is not a contradiction. It is the natural movement of a heart that truly loves the Lord. When we recognize that God knows us completely, forms us intentionally, and surrounds us continually, we also become more aware of what opposes his holiness, his justice, and his covenant love. Psalm one hundred thirty-nine, verse nineteen, begins with David crying out for God to deal with the wicked. He asks God to destroy those who are violent and evil, and then he separates himself from them, saying, in effect, “Get away from me, you murderers.” That is strong language. It is uncomfortable language. Yet, it is also honest language from a man who has seen what evil can do. David is not speaking as a casual observer. He has lived in a world where violence breaks families, corrupts nations, defiles worship, and destroys the innocent. As Israel's king, he knew that evil was not merely a private flaw tucked away in the heart. Evil could become public, organized, and destructive. It could infect courts, armies, cities, temples, and thrones. Wickedness was not an abstract idea to David. It had names, weapons, plans, and victims. In the ancient Israelite worldview, rebellion against God was never only earthly. Scripture presents a universe in which the Lord reigns above every power, every nation, every ruler, and every spiritual being. The divine council imagery reminds us that God is the Most High, surrounded by heavenly servants, yet unrivaled in authority. When human beings give themselves to violence, falsehood, and idolatry, they are not merely breaking social rules. They are aligning themselves with rebellion against the Creator's order. That helps us understand David's intensity. He is not simply saying, “I dislike difficult people.” He is grieving those who stand against the Lord's purposes. He is pleading for God's justice to break the power of those who shed innocent blood. In a world where the vulnerable are often crushed, where tyrants often prosper, and where evil often wears a respectable mask, David's prayer says, “Lord, do not let wickedness have the final word.” Then, in verse twenty, David says that these enemies blaspheme God, and that they misuse his name. They speak of the Lord with deceit, contempt, and rebellion. In the New Living Translation, the sense is that they take God's name in vain, using holy language for unholy purposes. This is a serious charge. In Israel, the name of the Lord was not a religious slogan. God's name represented his character, presence, covenant, authority, and reputation among the nations. To misuse God's name was to treat the Holy One as common. It was to drag sacred truth into the service of selfish ambition, violence, manipulation, or false worship. We still see this today. People may use God-language to justify hatred, greed, pride, abuse, or indifference. They may speak the name of the Lord, while refusing the ways of the Lord. They may claim spiritual authority, while crushing others. They may use faith as a costume, while their actions reveal another allegiance. David's concern in verse twenty is not merely bad manners. It is spiritual treason. It is the corruption of worship itself. Then, in verses twenty-one and twenty-two, David asks, “Shouldn't I hate those who hate you, Lord? Shouldn't I despise those who oppose you?” He says he hates them with complete hatred, and counts them as his enemies. Again, these are difficult words, and we must handle them carefully. David is speaking in the language of covenant loyalty. He is declaring that he will not make peace with rebellion against God. He will not celebrate evil. He will not pretend that violence is harmless. He will not treat blasphemy as wisdom. He will not stand in neutral territory when the honor of the Lord is under attack. Yet, as followers of Christ, we must read David's words through the fullness of Scripture. Jesus taught us to love our enemies, pray for those who persecute us, and bless those who curse us. He did not weaken God's hatred of evil; he revealed God's mission to redeem sinners. At the cross, we see both truths held together. God takes evil with absolute seriousness, and God offers mercy with astonishing grace. So, how do we apply David's prayer today? We do not use it as permission for personal bitterness, revenge, cruelty, or contempt. Instead, we let it teach us to hate evil without becoming hateful people. We reject wickedness without forgetting that we, too, need mercy. We stand against injustice, violence, deception, abuse, and blasphemy, while still praying that enemies may become brothers and sisters through repentance and grace. That is why the final two verses are so important. David does not end by saying, “God, examine them.” He says, “God, examine me.” Psalm one hundred thirty-nine, verses twenty-three and twenty-four, bring us to one of the most well-known prayers in all the Psalms. David asks God to search him and know his heart, to test him and know his anxious thoughts. He asks God to point out anything in him that offends the Lord, and then lead him along the path of everlasting life. This is the great turn of the psalm. David has spoken about the wicked. He has condemned violence. He has grieved blasphemy. He has declared loyalty to God. But before he walks away satisfied with his own righteousness, he opens his own soul to divine examination. That is wisdom. That is humility. That is spiritual maturity. It is easy to see the sins of others. It is much harder to invite God to expose the sins within us. It is easy to criticize the violence “out there,” while ignoring anger in our own hearts. It is easy to condemn deceit “out there,” while excusing half-truths in our own speech. It is easy to grieve arrogance “out there,” while protecting pride in our own spirit. David refuses that kind of self-deception. Remember how this psalm began. In Psalm one hundred thirty-nine, verse one, David said that the Lord had examined his heart and knew everything about him. Now, at the end, David asks God to do what God already does. “Search me.” Why ask God to search what he already knows? Because David is not asking for God's information. He is asking for God's transformation. That is a vital distinction. God already knows every hidden corner of our hearts. He knows our motives, fears, memories, wounds, desires, and anxieties. But prayer is the act of inviting God's knowledge to become our healing. We are saying, “Lord, bring into the light what I would rather keep in the shadows. Show me what I cannot see clearly. Reveal what is twisted, anxious, selfish, proud, fearful, or false. Then lead me.” The word “anxious” is important. David does not ask God only to identify obvious sins. He asks God to know his anxious thoughts. Anxiety can drive us into control, suspicion, anger, avoidance, envy, and despair. Fear can distort our view of God, ourselves, and others. When David invites God into his anxious thoughts, he is opening not only his behavior, but his inner life. Then comes the final request: “Point out anything in me that offends you, and lead me along the path of everlasting life.” David knows that exposure without guidance would crush us. Conviction without mercy would leave us hopeless. But God does not search us merely to shame us. He searches us to lead us. The Great Shepherd reveals the dangerous path so he can guide us onto the everlasting one. In the ancient covenant world, there were two paths: the path of life and the path of death; the way of wisdom and the way of folly; loyalty to the Lord and rebellion against him. David asks to be led in the ancient, enduring, everlasting way—the way aligned with God's character, God's kingdom, and God's future. For us, this path is fully revealed in Jesus Christ. He is the way, the truth, and the life. He is the righteous King greater than David. He is the One who confronts evil, forgives sinners,...

SCRIPTURE- 1 Corinthians 16:13-14"Be on guard, stand firm in the faith, be courageous, be strong.  Your every act should be done with love."REFLECTION- Sr. CarolMUSIC- "Here I Am to Worship" Instrumental- "River Flows in You" by MM5tarNOTES-PRAYER OF LETTING GOTo You do I belong, O God, into Your hands I surrender my life. Pour out Your Spirit upon me that I may love You perfectly, and serve You faithfully until my soul rests in You.

Founder of My Catholic Doctor Dr. Kathleen Berchelmann, M.D. joins Trending with Timmerie: Episode Guide What if we had insurance coverage for restorative reproductive medicine that treats infertility without IVF? (3:53) Why a feast day for the Most Precious Blood of Our Lord Jesus Christ? (25:22) Single and feel like you stick out like a sore thumb? The Other Bennet Sister (42:42) SCOTUS didn’t save women sports it preserved the legal rights of women (46:10) Tomorrow on Trending (50:57) Resources mentioned: Find a NaPro Fertility Specialist Near You https://fertilitycare.org/find-a-mc Restorative Reproductive Medicine Telemedicine – My Catholic Doctor https://mycatholicdoctor.com/our-services/naprotechnology/?gad_source=1&gad_campaignid=22540875553&gbraid=0AAAAAByZuRBIDYEuDc9MTeNtOsGla1KUu&gclid=CjwKCAjw0dPRBhAPEiwAE5vTTgUpzlnmCcFIkLLAKgl6NhcXI6jQQQTZYFNrZwZf962kKzMJGj6KoxoCnlsQAvD_BwE To submit a comment https://www.federalregister.gov/documents/2026/05/13/2026-09479/excepted-fertility-benefits?mc_cid=583286c936&mc_eid=1e86fb8d42#open-comment The Supreme Court Didn’t Just Save Women’s Sports. It Preserved the Legal Rights of Women | National Review https://www.nationalreview.com/2026/07/the-supreme-court-didnt-just-save-womens-sports-it-preserved-the-legal-rights-of-women/ FEMM https://femmhealth.org/ https://neofertility.us/ The Problem with IVF https://relevantradio.com/2022/10/whats-the-problem-with-ivf/ Litany of the Most Precious Blood of Jesus Lord, have mercy Lord, have mercy Christ, have mercy Christ, have mercy Lord, have mercy Lord, have mercy God our Father in heaven have mercy on us God the Son, Redeemer of the world have mercy on us God the Holy Spirit have mercy on us Holy Trinity, one God have mercy on us Blood of Christ, only Son of the Father save us Blood of Christ, incarnate Word save us Blood of Christ, of the new and eternal covenant save us Blood of Christ, that spilled to the ground save us Blood of Christ, that flowed at the scourging save us Blood of Christ, dripping from the thorns save us Blood of Christ, shed on the cross save us Blood of Christ, the price of our redemption save us Blood of Christ, our only claim to pardon save us Blood of Christ, our blessing cup save us Blood of Christ, in which we are washed save us Blood of Christ, torrent of mercy save us Blood of Christ, that overcomes evil save us Blood of Christ, strength of the martyrs save us Blood of Christ, endurance of the saints save us Blood of Christ, that makes the barren fruitful save us Blood of Christ, protection of the threatened save us Blood of Christ, comfort of the weary save us Blood of Christ, solace of the mourner save us Blood of Christ, hope of the repentant save us Blood of Christ, consolation of the dying save us Blood of Christ, our peace and refreshment save us Blood of Christ, our pledge of life save us Blood of Christ, by which we pass to glory save us Blood of Christ, most worthy of honor save us Lamb of God, you take away the sins of the world have mercy on us Lamb of God, you take away the sins of the world have mercy on us Lamb of God, you take away the sins of the world have mercy on us Lord, you redeemed us by your blood. You have made us a kingdom to serve our God. Let us pray. O God, who by the Precious Blood of your Only Begotten Sonhave redeemed the whole world,preserve in us the work of your mercy,so that, ever honoring the mystery of our salvation,we may merit to obtain its fruits.Through Christ our Lord.R/. Amen.

SCRIPTURE- 2 Chronicles 15:7"But as for you, be strong and do not slack off, for there shall be a reward for what you do."REFLECTION- JeffMUSIC- Earthen Vessels by John Foley, S.J.- Hear My Prayer by TAIZENOTES-PRAYER OF LETTING GOTo You do I belong, O God, into Your hands I surrender my life. Pour out Your Spirit upon me that I may love You perfectly, and serve You faithfully until my soul rests in You.