Podcasts about o god

SCRIPTURE- Psalm 122:1-2"I rejoiced when they said to me, ‘Let us go to the house of the LORD.' And now our feet are standing within your gates, Jerusalem.”REFLECTION- Sr. KathleenMUSIC- "On Jordan's Bank" from The Hymn Channel- "Gather Us In" by Marty Haugen ADVENT WORD OF THE DAY - Share - Gather stuff from your closet(s) that are never worn and share them with those in need by dropping them off at the Society of SVDP Thrift Shop or Goodwill.NOTES-PRAYER OF LETTING GOTo You do I belong, O God, into Your hands I surrender my life. Pour out Your Spirit upon me that I may love You perfectly, and serve You faithfully until my soul rests in You.

Monday, 15 December 2025   then he need not honor his father or mother.' Thus you have made the commandment of God of no effect by your tradition. Matthew 15:6   “And no, not he should honor his father or his mother. And you invalidated God's commandment through your tradition” (CG).   In the previous verse, Jesus began explaining the hypocrisy of the scribes and Pharisees in regard to the issue of tending to one's parents as commanded by the law. He continues that, saying, “And no, not he should honor his father or his mother.”   By the leaders' granting the people to take their gifts and dedicate them in this fashion, a practice that was derived from tradition, they created a rift in people's proper adherence to God's prescription. That is stated by Jesus with the words, “And you invalidated God's commandment through your tradition.”   The word akuroó, to invalidate, is first seen here. It will be used in the comparable passage in Mark 7:13 and then only again in Galatians 3 concerning the surety of the covenant of promise given to Abraham that is not invalidated by the temporary Law of Moses –   “And this I say, that the law, which was four hundred and thirty years later, cannot annul [akuroó] the covenant that was confirmed before by Godin Christ, that it should make the promise of no effect. 18 For if the inheritance is of the law, it is no longer of promise; but God gave it to Abraham by promise.” Galatians 3:17, 18   These leaders were essentially saying, “Isn't it more important to give your gifts to God than to keep them around, taking up space, cluttering up your lives and your homes?” They knew full well that by convincing people they were doing a service to God that they would rush to give. Never mind that these leaders would be on the receiving end of such gifts in one way or another and that the parents would be left unattended to in their old age.   The perverse nature of the doctrine is laid bare by Jesus, shaming the people for their greed, dishonesty, and outright hypocrisy. God doesn't need their gifts. Rather, what He wants from His people is obedience to His prescriptions.   “Hear, O My people, and I will speak, O Israel, and I will testify against you; I am God, your God! 8 I will not rebuke you for your sacrifices Or your burnt offerings, Which are continually before Me. 9 I will not take a bull from your house, Nor goats out of your folds. 10 For every beast of the forest is Mine, And the cattle on a thousand hills. 11 I know all the birds of the mountains, And the wild beasts of the field are Mine. 12 If I were hungry, I would not tell you; For the world is Mine, and all its fullness. 13 Will I eat the flesh of bulls, Or drink the blood of goats? 14 Offer to God thanksgiving, And pay your vows to the Most High. 15 Call upon Me in the day of trouble; I will deliver you, and you shall glorify Me.” Psalm 50:7-15   Life application: Do you ever hear preachers or teachers making an appeal for donations that includes catchphrases like seed offering, increase, multiply, tithe, tithing, tithes, pleasing to God, firstfruits, opening the storehouses of heaven, and so on?   If you hear these things, be sure not to give to such people. If you are giving to receive in return, you are giving for the wrong reason. If you are giving because someone told you that you are going to make God happy by giving them money, you are giving for the wrong reason.   God is happy with your faith, praise, and thanksgiving. He doesn't need your money, even if His people do. If His people do, and you are able to give, then do so without expecting anything in return. Be cheerful in your giving, or don't give. Giving grudgingly will not lead to future rewards.   Glorious Lord God, we come before You to praise You for who You are, to thank You for Your grace and tender mercies, and to glorify You for the salvation You have granted to us through simple belief in the full, final, finished, and forever work of Jesus Christ. We believe and we thank You. All praises to You, O God. Amen.

Help us, O God

“Come now, let us settle the matter,” says the LORD. “Though your sins are like scarlet, they shall be as white as snow; though they are red as crimson, they shall be like wool." Isaiah 1:18 Morning by morning, the frost of yesterday melts in the warmth of Your compassion. The stains and shame of the past do not survive the sunrise. Though my sins were scarlet, You whisper “Come,” and the crimson fades to white as snow. Purge me with hyssop, and I shall be clean; wash me, and I shall be whiter than snow. Create in me a clean heart, O God, and renew a steadfast spirit within me. As Naaman stepped down into Jordan's waters in humble obedience and rose restored, so I step into Your Word and Your will — simple, trusting, and expectant. The Jordan is a threshold, the night a passage, and the dawn Your mercy's announcement. What I could not cleanse by effort, You cleanse by grace. What I could not silence by striving, You quiet with the snowfall of mercy. Psalm 51:7 says, "Cleanse me with hyssop, and I will be clean; wash me, and I will be whiter than snow." Let the old year release its grip; let every accusation be hushed under fresh grace. Roll away reproach as at Gilgal; dress me in the robe of righteousness; crown me with steadfast love and mercy. Order my steps in Your word. Make Your lamp a fire to my path. Teach me to leave only grace-shaped footprints across the day You set before me. Because, Morning by morning new mercies I see: New patience for the unfinished places.Morning by morning new mercies I see, new strength for the unseen battles.Morning by morning new mercies I see; New joy that sorrow cannot steal.Morning by morning new mercies I see; New peace that outlives the storm.Morning by morning new mercies I see; New holiness born not of resolve alone, but of Your Spirit within. Lord, before the year 2025 ends, let me emerge clean — thoughts rinsed, motives sifted, hands made ready for good works. As we cross into 2026, set my footprint on grace. Let forgiveness be my trail, gratitude my pace, compassion my companion. Establish my goings. Keep my heart soft, my tongue gentle, my eyes lifted.  Lamentations 3:22–23 says, "Because of the Lord's great love, we are not consumed, for his compassions never fail. They are new every morning; Great is your faithfulness." Prayer for the Day!Heavenly Father, thank you for the daily mercy you release. I receive Your mercy at daybreak and Your faithfulness by night. I renounce every old stain and take hold of the new song You place in my mouth. May my life be a quiet field after snowfall — pure, expectant, unmarked — awaiting the adventures of Your leading. In the name of Jesus — Lamb who washes me, Shepherd who guides me, Morning Star who heralds my day by day — amen.

Evening lessons: Psalms 109; Isaiah 57; Luke 16.  Hold not your tongue, O God of my praise, for the mouth of the ungodly, the mouth of the deceitful is opened upon me.

Psalm 16:1a, 11b - "Preserve me, O God, for in you I take refuge. In your presence there is fullness of Joy."

In this message, Pastor Nathan walks us through the raw honesty of Habakkuk and the broken repentance of King David, showing how real faith engages God even when life doesn't make sense. Habakkuk boldly brings his questions and complaints before the Lord, reminding us that God is not threatened by our honesty. Rather than abandoning faith, Habakkuk learns to remember God's past faithfulness and declares, “Yet I will rejoice in the Lord,” teaching us that joy is rooted in who God is—not in circumstances.Turning to Psalm 51, Pastor Nathan highlights the difference between remorse and true repentance. While remorse focuses on guilt and regret, repentance seeks heart transformation. David's prayer, “Create in me a clean heart, O God,”reveals that restored joy flows from humility, surrender, and trust in God's mercy. This sermon calls us to move beyond surface-level faith and rediscover the deep, unshakable joy found in repentance and satisfaction in the God of our salvation.For more on LifePoint Church go to ⁠⁠⁠⁠⁠⁠⁠lifepointaz.com ⁠⁠⁠⁠⁠⁠⁠Check out our merch store ⁠⁠⁠⁠⁠⁠⁠https://lifepointaz-shop.fourthwall.com⁠⁠⁠⁠⁠⁠⁠Find all our links in one easy spot ⁠⁠⁠⁠⁠⁠⁠https://linktr.ee/lifepointaz ⁠⁠⁠⁠⁠⁠⁠Follow us on Facebook ⁠⁠⁠⁠⁠⁠⁠https://www.facebook.com/lifepointaz ⁠⁠⁠⁠⁠⁠⁠Follow us on Instagram ⁠⁠⁠⁠⁠⁠⁠https://www.instagram.com/lifepointchurchaz/

In Psalm 40:6–8, David speaks of a servant who delights to do God's will, not merely offering sacrifices but giving wholehearted obedience. Yet David himself could never fully live up to those words. In Hebrews 10, the Holy Spirit reveals their true fulfillment in Jesus Christ. The One who entered the world saying, “Behold, I have come to do Your will, O God.” This sermon traces the movement from Psalm 40 to Hebrews 10, showing how Christ came not only to die for our sins, but to live the perfectly obedient life we could never live. Through His active obedience and His once-for-all sacrificial death, Jesus provides everything God requires for our salvation. Christmas, then, is the beginning of Christ's mission of obedience. Obedience that leads from the cradle to the cross, and from the cross to a finished work that secures forgiveness, righteousness, and peace with God for all who trust in Him.

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Read more about Project23 and partner with us as we teach every verse of the Bible on video. Our text today is Judges 16:28-31: "Then Samson called to the Lord and said, 'O Lord God, please remember me and please strengthen me only this once, O God, that I may be avenged on the Philistines for my two eyes.' And Samson grasped the two middle pillars on which the house rested, and he leaned his weight against them, his right hand on the one and his left hand on the other. And Samson said, 'Let me die with the Philistines.' Then he bowed with all his strength, and the house fell upon the lords and upon all the people who were in it. So the dead whom he killed at his death were more than those whom he had killed during his life. Then his brothers and all his family came down and took him and brought him up and buried him between Zorah and Eshtaol in the tomb of Manoah his father. He had judged Israel twenty years." — Judges 16:28-31 Samson's life was a rollercoaster of wasted potential—flashes of power, but riddled with pride, lust, and compromise. He fought enemies, but mostly on his own terms. Until now. In his final moments, blind and humbled, Samson prayed: "O Lord God, please remember me and please strengthen me only this once." Then, the text says, "he bowed with all his strength." That line changes everything. Samson finally used all his strength in God's way. For the first time, his power wasn't about proving himself, chasing pleasure, or showing off. It was about surrender. With his final act, Samson lived out the calling God gave him from the beginning—to deliver Israel from the Philistines. This is what surrender looks like: using all you have, not for yourself, but for God. And ironically, it was in death that Samson accomplished more than in life. His final words and final act remind us that true strength is never self-made—it's God-given, and it's God-directed. Our culture teaches us to spend our strength proving ourselves, building platforms, or chasing tolerance and applause. But in God's economy, your greatest strength shows up when you bow. Your calling is fulfilled when your strength is finally surrendered to His purpose. And Samson's story points us forward to Christ. Jesus, too, stretched out His arms, surrendered His life, and in what looked like defeat, He fulfilled His mission. In surrender came victory—once for all. ASK THIS: Where have you been using your strength for yourself instead of God? How does Samson's final act of surrender redefine what true strength looks like? What would it mean for you to "bow with all your strength" today? How can your surrender fulfill the calling God placed on your life? DO THIS: Pray for the courage to bow low and surrender it to Him. Write down one way you will use your strength for God's purpose this week. PRAY THIS: Lord, may I not waste the strength You've given me. Teach me to bow with all my strength—not for myself, but for You. May my final words and daily actions echo a surrender to Your purpose. Amen. PLAY THIS: "Yet Not I But Through Christ in Me."

Morning lessons: Psalms 108, 110; Ecclesiasticus 50; Revelation 6.  O God, my heart is fixed, my heart is firmly fixed; I will sing and give praise with the best that I have.

Delivered by Keisha, Claudia, Reinaldy, and Kathleen from the Parish of Sacred Heart of Jesus Cathedral in the Archdiocese of Makassar, Indonesia. Isaiah 35: 1-6a.10; Rs psalm 146: 7.8-9a.9bc-10; James 5: 7-10; Matthew 11: 2-11.GOD IS ALWAYS GOOD Our meditation onthis Third Sunday of Advent is entitled: God Is Always Good. On this thirdSunday of Advent usually as members of the Church we have a joyful celebration.Church tradition guides us to celebrate it as "Gaudete Sunday" or"Joyful Sunday" because its liturgical messages reveal the very nearcoming of the Lord. In the preparation towelcome His coming, today the three holy readings together convey the fact thatthe Lord really comes to do good to us. Since the first human's fall into sinand the beginning of the Divine promise for the salvation of mankind fromslavery of sin, the message of God's coming has always been a good news. For us his comingmeans he is always kind to us. If He is only in a distant and unreachableHeaven, God's goodness is doubtful. The third Sunday of Advent as a joyful day,because we feel, we remember, and we believe that God is always good to us. Hedoes not have the intention to keep His goodness to Himself, but is given andprovided for us. A housewife calledher husband who was on his way to work. It was a sudden news and must beresponded to immediately. Their four-year-old child crashed and fell on thestairs. The wife panicked and she urgently needed her husband. The husband whohas just arrived at work should return soon because of his child's severecondition. They immediately took the child to the hospital for an intensivemedical treatment. This man's action isan example of reaching out the problem and immediately solving it. In His actsof love, God always comes to us who have various kinds of problem andsuffering. He is the savior and giver of solutions for our lives. He overcomesour difficulties and sufferings. He cannot bear with our situation. The firstreading and the gospel of today clearly show such situation and God's decissiveand immediate action to humans. God is our helper and our savior. God's coming for usalso means to complete what we still lack. Perhaps we still lack enough hopeand longingness for God. Perhaps there is still emptiness within us. SaintJames encourages us that God will soon come to fulfill this lack. And when itwas confirmed that Jesus was indeed the promised Lord who had come, John theBaptist along with his disciples and all of us really experience a veryopportune moment to come to the fullness of life. Let's pray. In the name of the Father... O God, may our joy on this third Sunday of Advent strengthen ourpreparation to celebrate the coming Christmas, the anniversary of the birth ofJesus Christ, our Lord and Savior. Our Father who art in heaven ... In the nameof the Father ...

SCRIPTURE- Romans 14:17-19"For the kingdom of God is not a matter of food and drink, but of righteousness, peace, and joy in the holy Spirit; whoever serves Christ in this way is pleasing to God and approved by others. Let us then pursue what leads to peace and to building up one another.”REFLECTION- JustinADVENT WORD OF THE DAY - Invite - Reach out to someone and invite them to something good — to pray, to worship, or simply to share a meal. Faith grows stronger when it's shared.MUSIC- "O Come, O Come Emmanuel" by The Piano Guys- "Let Us Break Break Together" by Music-Themes Group- "My Lighthouse" by Rend CollectiveNOTES-PRAYER OF LETTING GOTo You do I belong, O God, into Your hands I surrender my life. Pour out Your Spirit upon me that I may love You perfectly, and serve You faithfully until my soul rests in You.

_________ holds people back more than anything else. [1 Samuel 21:10-15] So David escaped from Saul and went to King Achish of Gath. [11] But the officers of Achish were unhappy about his being there. “Isn't this David, the king of the land?” they asked. “Isn't he the one the people honor with dances, singing, ‘Saul has killed his thousands, and David his ten thousands'?” [12] David heard these comments and was very afraid of what King Achish of Gath might do to him. [13] So he pretended to be insane, scratching on doors and drooling down his beard. [14] Finally, King Achish said to his men, “Must you bring me a madman? [15] We already have enough of them around here! Why should I let someone like this be my guest?” [Psalm 56:1-4] For the choir director: A psalm of David, regarding the time the Philistines seized him in Gath. To be sung to the tune “Dove on Distant Oaks.” 1 O God, have mercy on me, for people are hounding me. My foes attack me all day long. [2] I am constantly hounded by those who slander me, and many are boldly attacking me. [3] But when I am afraid, I will put my trust in you. [4] I praise God for what he has promised. I trust in God, so why should I be afraid? What can mere mortals do to me? Faith is a conscious decision in spite of the _____________. [Psalm 27:1-3] The Lord is my light and my salvation—so why should I be afraid? The Lord is my fortress, protecting me from danger, so why should I tremble? [2] When evil people come to devour me, when my enemies and foes attack me, they will stumble and fall. [3] Though a mighty army surrounds me, my heart will not be afraid. Even if I am attacked, I will remain confident. Don't trust in your _______________, trust in God. [Psalm 23:1-4] The Lord is my shepherd; I have all that I need. [2] He lets me rest in green meadows; he leads me beside peaceful streams. [3] He renews my strength. He guides me along right paths, bringing honor to his name. [4] Even when I walk through the darkest valley, I will not be afraid, for you are close beside me. Your rod and your staff protect and comfort me. The only way ______ of the valley is ______________ the valley. The antidote to fear is not courage, it's _________ in God. [Psalm 34:1] I will praise the Lord at all times. I will constantly speak his praises. _______ and worry cannot be simultaneously in your mouth. [2 Timothy 1:7] YLT for God did not give us a spirit of fear, but of power, and of love, and of a sound mind; I will trust God to ___________ me.

Daily Morning Prayer and the Litany (12/12/25) from Trinity Anglican Church (Connersville, IN): Psalms 62-64; Isaiah 37; Acts 12; Metrical Psalm 31:1-41 Defend me, Lord, from shame, for still I trust in thee; As just and righteous is thy Name, from danger set me free. 2 Bow down thy gracious ear, and speedy succor send; Do thou my steadfast rock appear, to shelter and defend. 3 Since thou, when foes oppress, my rock and fortress art, To guide me forth from this distress thy wonted help impart. 4 Release me from the snare which they have closely laid, Since I, O God my strength, repair to thee alone for aid.If you find this ministry edifying, please consider making a one-time donation or becoming a regular contributor here: https://trinityconnersville.com/give/To read along, visit: https://ie.dailyoffice1662.com/To sing along with the Brady and Tate Metrical Psalter, visit: https://www.friendsofsabbath.org/cgmusic.com/workshop/newver_frame.htmTo own a Bible, visit: https://www.thomasnelsonbibles.com/product/kjv-center-column-reference-bible-with-apocrypha/To own a prayer book, visit: https://anglicanway.org/product/the-1662-book-of-common-prayer-international-edition-hardcover-march-2-2021/To own a hymnal, visit: https://anglicanhousepublishers.org/shop/the-book-of-common-praise-of-the-reformed-episcopal-church/

Daily Morning Prayer and the Litany (12/12/25) from Trinity Anglican Church (Connersville, IN): Psalms 62-64; Isaiah 37; Acts 12; Metrical Psalm 31:1-41 Defend me, Lord, from shame, for still I trust in thee; As just and righteous is thy Name, from danger set me free. 2 Bow down thy gracious ear, and speedy succor send; Do thou my steadfast rock appear, to shelter and defend. 3 Since thou, when foes oppress, my rock and fortress art, To guide me forth from this distress thy wonted help impart. 4 Release me from the snare which they have closely laid, Since I, O God my strength, repair to thee alone for aid.If you find this ministry edifying, please consider making a one-time donation or becoming a regular contributor here: https://trinityconnersville.com/give/To read along, visit: https://ie.dailyoffice1662.com/To sing along with the Brady and Tate Metrical Psalter, visit: https://www.friendsofsabbath.org/cgmusic.com/workshop/newver_frame.htmTo own a Bible, visit: https://www.thomasnelsonbibles.com/product/kjv-center-column-reference-bible-with-apocrypha/To own a prayer book, visit: https://anglicanway.org/product/the-1662-book-of-common-prayer-international-edition-hardcover-march-2-2021/To own a hymnal, visit: https://anglicanhousepublishers.org/shop/the-book-of-common-praise-of-the-reformed-episcopal-church/

How Precious Is Your Steadfast LovePsalms 36:1-12“How excellent is thy lovingkindness, O God! therefore the children of men put their trust under the shadow of thy wings”The unrighteous never see the lovingkindness of God, but those that love his righteousness that come to him by faith and repentance we see God‘s lovingkindness. We know God‘s lovingkindness, and we feel God‘s lovingkindness.

SCRIPTURE- Isaiah 55:12"Yes, in joy you shall go forth, in peace you shall be brought home; Mountains and hills shall break out in song before you, all trees of the field shall clap their hands.”REFLECTION- CherylADVENT WORD OF THE DAY - Hope - When negativity tempts you, name one blessing instead. Hope is not denial of hardship; it's the courage to see grace hidden within it.MUSIC- Lo How a Rose Er Blooming by Narada Christmas- God Rest Ye Merry Gentlemen by Narada ChristmasNOTES-PRAYER OF LETTING GOTo You do I belong, O God, into Your hands I surrender my life. Pour out Your Spirit upon me that I may love You perfectly, and serve You faithfully until my soul rests in You.

Lord, your mercy reaches to the heavens. Your faithfulness to the skies. Your righteousness is as high as the mountains of God. Your justice is as deep as the ocean. You save both man and animal, O Lord (Psalm 36:5-6). Amen.Zechariah is a priest burning incense in the temple of the Lord in Jerusalem. Suddenly, the angel Gabriel appears to him. "Whoa! This is different!" Zechariah thinks. People in the Bible are usually terrified when a holy angels appears to a sinful mortal. Gabriel says, "Do not be afraid, Zechariah, because your prayer has been heard. Your wife Elizabeth will bear a son for you, and you are to name him John. … He will be filled with the Holy Spirit, even from his mother's womb. He will turn many of the sons of Israel back to the Lord their God" (Luke 1:13, 15-16).That's a special assignment for a baby! Zechariah and his wife are old and Elizabeth is barren. Zechariah doubts the angel's words. He replies, "How can I be sure of this, because I am an old man, and my wife is well along in years" (Luke 1:18)? Gabriel doesn't like God's promise being doubted, so he answers, "I am Gabriel. I stand in the presence of God and was sent to speak to you to tell you this good news. Now listen, you will be silent and unable to speak until the day when these things happen, because you did not believe my words, which will be fulfilled at the proper time" (Luke 1:19-20).Zechariah is made mute during the entirety of Elizabeth's pregnancy.Fast forward nine months. The baby is born. The neighbors and relatives in the hill country of their small Judean town fill their humble home for the baby's circumcision. It's also been eight days. It's time this baby boy is given a proper name. The neighbors want to call him "Zach Jr." Elizabeth tells the crowd, "No. He will be called John" (Luke 1:60). The friends don't believe her because no one else in the family has that name. So, they appeal to Zechariah. He does what he's had to do to communicate for the past nine months. He pulls out his trusty writing tablet. He writes in his old man handwriting, "His name is John" (John 1:63).Immediately Zechariah's mouth is opened, his tongue is loosed, and he begins to speak, praising God (Luke 1:64).Now that he has his voice back, Zechariah immediately breaks into song. He praises God with the canticle we call, "The Benedictus Dominus" which is Latin for "Blessed Lord." Zechariah has been silent for nine months, but now he's got a mouthful to say. He's filled with the Holy Spirit, so he starts praising God."Blessed is the Lord, the God of Israel, because he has visited us and prepared redemption for his people" (Luke 1:68). Perhaps you feel lonely – especially this time of the year. You don't have family nearby to celebrate the holidays with. Or there are strained relationships within your family, so even if they were nearby, you wouldn't enjoy getting together. Or you do get along with your loved ones, but death has removed them from you.Zechariah sings that Christ has visited us. The Son of God doesn't leave us alone and floundering. He has entered our lives as Immanuel – God with us.Christ has visited to redeem us. Some of you know what it's like to struggle. You've needed help with groceries and bills. Some of you know what it's like to be in a financial position to help others with a few dollars or some canned goods. Jesus visited us, not to drop a dollar or two or a few cans of creamed corn to help the needy. Jesus dropped his precious blood from the cross to redeem us. He paid the price to purchase us back from the Devil. He sets us free from sin.Notice, Zechariah uses the past tense with both of these verbs – "visited" and "redeemed." Even though the infant Jesus won't be born for a few months, and he won't be on the cross for thirty-three years, it's as good as accomplished. Though it will happen in the future – to God's people – it's already a done deal."He has raised up a horn of salvation for us in the house of his servant David, just as he said long ago through the mouth of his holy prophets" (Luke 1:69-70). A horn is a scriptural symbol of strength, like a ram's horn. Zechariah says that the Lord has raised up such a horn now "in the house of his servant David." The house of David was the royal line of that old king, the line from which Israel's kings were to come, as prophesied so long ago. That royal line had been dormant for centuries now. It was like a stump (Isaiah 11:1). No Davidic king had actively reigned in Israel for hundreds of years. But the genealogical line was still producing descendants from the house of David – plenty of descendants, just no kings coming up. Zechariah, inspired by the Holy Spirit, says that has now changed."He raised up salvation from our enemies and from the hand of all who hate us" (Luke 1:71). Zechariah and the Jews were surrounded by enemies who hated them. In Old Testament times, they were surrounded and attacked by Ammonites, Amalekites, and Philistines. Later they were surrounded and taken captive by Assyrians, Babylonians, and Persians. Currently, they were surrounded and ruled over by the Roman Empire. We Christians are surrounded by enemies who continually attack us and may seem to rule over us. Enemies like atheists and agnostics, doubters and deniers, the Devil and his demons, militant pagans and antagonistic opponents of the cross. They surround you attempting to get you to question and doubt. They cancel you, shout at you, belittle you, and persecute you. They can do their worst. Jesus Christ has done his best. He has rescued you from your enemies. He saves you from your opponents. He has turned them into nothing more than a minor irritation."In order to show mercy to our fathers by remembering his holy covenant, the oath which he swore to Abraham our father" (Luke 1:72-73). It's hard to trust people. They have their own agendas. They get busy. They forget. They fail. They break their promises to you. Not so with our Lord. He made a promise to Abraham that he would have a Son that would be a blessing to all people. That Son who would bless all nations was presently residing within the womb of Mary. God is always faithful to his promises. What he says he'll do, he does.Mercy is not getting the judgment we deserve. God promises you mercy through his Son. He is faithful to his promises. You receive that mercy now. You'll receive that mercy through eternity."To grant deliverance to us from the hand of our enemies, so that we are able to serve him without fear, in holiness and righteousness before him all our days" (Luke 1:74-75). If God promises you deliverance from our enemies, you'll receive that deliverance. When your enemies are removed – or at least quieted – then you can serve God in freedom without fear. You can fulfill your vocations as Christian parents and children, citizens and students. You serve the Lord faithfully and everyone notices – especially God.You can serve in holiness and righteousness. Your past bothers you. Your guilt burdens you. Your sin weighs you down. But Jesus has already declared you holy, righteous, and without sin. He made this declaration in the manger, on the cross, and out of the tomb. Since you are released from your sins, you are free to serve God all your days.In the first half of the Benedictus, Zecheriah sings about the big picture of what God is doing – starting with the birth of John but going on to bigger things. Now in the second half of the Benedictus, father Zechariah turns to his infant son and has some words specifically directed to him. He says, "And you, child, will be called a prophet of the Most High, because you will go before the Lord to prepare his ways, to give his people the knowledge of salvation by the forgiveness of their sins, because of God's tender mercies, by which the Rising Sun from on high will visit us, to shine on those who sit in darkness and in the shadow of death, to guide our feet into the way of peace" (Luke 1:76-79).Though John is in the New Testament, he is the last of the Old Testament prophets. John would be God's mouthpiece to usher in the kingdom of God, to give the knowledge of salvation by the forgiveness of sins. We learn more about John's ministry during the second and third Sundays in Advent.By inspiration of the Holy Spirit, Zechariah saw the big picture of God's activity in human history, culminating in what God was about to do for his people in Christ. As he sings, Zechariah ties the old covenant together with the new covenant fulfilled in the Christ Child. He recognizes God's deliverance in the past and rejoices in his work of redemption for all eternity. Through Christ's visitation and redemption, we can serve the Lord forever in holiness and righteousness.Last week we studied and sang The Magnificat – the Song of Mary. Tonight, we study and sing The Benedictus – the Song of Zachariah. Next week we study and sing The Gloria in Excelsis – the Song of the Christmas angels. These are the songs of the Christian Church. In these songs, we sing about promises made and promises kept; God's wrath on his enemies and God's mercy to his people; the past, the present, and the future.Listen to Zechariah's song. Stop doubting and believe. Be filled with the Holy Spirit. Loosen your tongue. Deepen your faith. Praise God for sending his Son to visit us in the manger and redeem us on the cross. Join your voice with the saints sitting around you, the saints gathered around Christ's throne, and the voices of those who first sang these ancient canticles – the virgin Mary, the muted Zechariah, and the heavenly host. Amen.How precious is your mercy, O God! So all people find refuge in the shadow of your wings (Psalm 36:7). Amen.View this sermon (with video and/or audio recording) on our website: https://www.casperwels.com/sermons/the-benedictus-the-song-of-zechariah/

SCRIPTURE- John 14:27"Peace I leave with you; my peace I give to you. Not as the world gives do I give it to you. Do not let your hearts be troubled or afraid.”REFLECTION- SarahADVENT WORD OF THE DAY - Offer - Offer a gift today — not just material, but personal: a listening ear, a few minutes of your time, or a gesture of compassion. Giving expands the soul.MUSIC- NOTES-Click here to read "Our Lady of Guadalupe: Mother of the Americas" on the TGM blog.PRAYER OF LETTING GOTo You do I belong, O God, into Your hands I surrender my life. Pour out Your Spirit upon me that I may love You perfectly, and serve You faithfully until my soul rests in You.

SCRIPTURE- Luke 1: 28-30"And coming to her, he said, ‘Hail, favored one! The Lord is with you.' But she was greatly troubled at what was said and pondered what sort of greeting this might be. Then the angel said to her, ‘Do not be afraid, Mary, for you have found favor with God.'”REFLECTION- GaryADVENT WORD OF THE DAY - Forgive - Bring to mind someone who has hurt you. Even if your heart isn't ready, say quietly, “Lord, I release them to Your mercy.” Forgiveness begins with willingness.MUSIC- "People Look East" by by Nichlas Schaal- "Immaculate Mary" by The O'Neill Brothers GroupNOTES-PRAYER OF LETTING GOTo You do I belong, O God, into Your hands I surrender my life. Pour out Your Spirit upon me that I may love You perfectly, and serve You faithfully until my soul rests in You.

“Thou, O God, hast prepared of Thy goodness for the poor.” — Psalm 68:10 All God's gifts are prepared gifts laid up in store for wants foreseen. He anticipates our needs; and out of the fulness which He has treasured up in Christ Jesus, He provides of His goodness for the poor. You may trust […]

God knows us more deeply than we know ourselves. In Psalm 139, David invites the Lord to search his heart, reveal hidden motives, and lead him in the everlasting way. In Search Me, Pastor Brandon Hill delivers a powerful message on the courage it takes to let God expose what is broken, remove what is harmful, and refine what is ready to grow. This word will stir your faith, challenge your honesty before God, and empower you to surrender fully so He can transform you from the inside out.

FBC Missions Document: Why: Missions is the church's God-glorifying, Christ-centered, Spirit-empowered task of making disciples and planting churches among all the peoples of the earth. Psalm 67:1-7 God be merciful to us and bless us, And cause His face to shine upon us, Selah. 2 That Your way may be known on earth, Your salvation among all nations. 3 Let the peoples praise You, O God; Let all the peoples praise You. 4 Oh, let the nations be glad and sing for joy! For You shall judge the people righteously, And govern the nations on earth. 5 Let the peoples praise You, O God; Let all the peoples praise You. 6 Then the earth shall yield her increase; God, our own God, shall bless us. 7 God shall bless us, And all the ends of the earth shall fear Him. Revelation 5:9 9 And they sang a new song, saying: “You are worthy to take the scroll, And to open its seals; For You were slain, And have redeemed us to God by Your blood Out of every tribe and tongue and people and nation, 10 And have made us kings and priests to our God; And we shall reign on the earth.” 11 Then I looked, and I heard the voice of many angels around the throne, the living creatures, and the elders; and the number of them was ten thousand times ten thousand, and thousands of thousands, 12 saying with a loud voice: “Worthy is the Lamb who was slain To receive power and riches and wisdom, And strength and honor and glory and blessing!” John Piper: Missions is not the ultimate goal of the church. Worship is. Missions exists because worship doesn't. Worship is ultimate, not missions, because God is ultimate, not man. When this age is over and the countless millions of the redeemed fall on their faces before the throne of God, missions will be no more. It is a temporary necessity. But worship abides forever. Worship, therefore, is the fuel and goal of missions. It's the goal of missions because in missions we simply aim to bring the nations into the white hot enjoyment of God's glory. How: Missions at FBC is accomplished through sharing the gospel, supporting disciple-making, supplicating in prayer, supplying needs, and sending commissioned pastors and missionaries. Sharing the gospel. 2 Cor. 5:19-21 19 that is, that God was in Christ reconciling the world to Himself, not imputing their trespasses to them, and has committed to us the word of reconciliation. 20 Now then, we are ambassadors for Christ, as though God were pleading through us: we implore you on Christ's behalf, be reconciled to God. 21 For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him. Mt. 28:18-20 18 And Jesus came and spoke to them, saying, “All authority has been given to Me in heaven and on earth. 19 Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age.” Amen. Supporting Disciple-Making. Acts 15:36 36 And after some days Paul said to Barnabas, “Let us return and visit the brothers in every city where we proclaimed the word of the Lord, and see how they are.” Acts 14:21-22 21 When they had preached the gospel to that city and had made many disciples, they returned to Lystra and to Iconium and to Antioch, 22 strengthening the souls of the disciples, encouraging them to continue in the faith, and saying that through many tribulations we must enter the kingdom of God I Thes. 3:1-10 Therefore when we could bear it no longer, we were willing to be left behind at Athens alone, 2 and we sent Timothy, our brother and God's coworker in the gospel of Christ, to establish and exhort you in your faith,… 5 For this reason, when I could bear it no longer, I sent to learn about your faith, for fear that somehow the tempter had tempted you and our labor would be in vain. 6 But now that Timothy has come to us from you, and has brought us the good news of your faith and love and reported that you always remember us kindly and long to see us, as we long to see you— 7 for this reason, brothers, in all our distress and affliction we have been comforted about you through your faith. 8 For now we live, if you are standing fast in the Lord. 9 For what thanksgiving can we return to God for you, for all the joy that we feel for your sake before our God, 10 as we pray most earnestly night and day that we may see you face to face and supply what is lacking in your faith? Acts 28:11-15 11 After three months we sailed in an Alexandrian ship whose figurehead was the Twin Brothers, which had wintered at the island. 12 And landing at Syracuse, we stayed three days. 13 From there we circled round and reached Rhegium. And after one day the south wind blew; and the next day we came to Puteoli, 14 where we found brethren, and were invited to stay with them seven days. And so we went toward Rome. 15 And from there, when the brethren heard about us, they came to meet us as far as Appii Forum and Three Inns. When Paul saw them, he thanked God and took courage. 2 Tim. 1:15-18 15 This you know, that all those in Asia have turned away from me, among whom are Phygellus and Hermogenes. 16 The Lord grant mercy to the household of Onesiphorus, for he often refreshed me, and was not ashamed of my chain; 17 but when he arrived in Rome, he sought me out very zealously and found me. 18 The Lord grant to him that he may find mercy from the Lord in that Day—and you know very well how many ways he ministered to me at Ephesus. Supplicating in Prayer. Luke 11:2 2 So He said to them, “When you pray, say: Our Father in heaven, Hallowed be Your name. Your kingdom come. Your will be done on earth as it is in heaven. Eph. 6:18-20 18 praying at all times in the Spirit, with all prayer and supplication. To that end, keep alert with all perseverance, making supplication for all the saints, 19 and also for me, that words may be given to me in opening my mouth boldly to proclaim the mystery of the gospel, 20 for which I am an ambassador in chains, that I may declare it boldly, as I ought to speak. Supplying Resources. 2 Cor. 9:5-10 10 He who supplies seed to the sower and bread for food will supply and multiply your seed for sowing and increase the harvest of your righteousness. 11 You will be enriched in every way to be generous in every way, which through us will produce thanksgiving to God. 12 For the ministry of this service is not only supplying the needs of the saints but is also overflowing in many thanksgivings to God. 13 By their approval of this service, they will glorify God because of your submission that comes from your confession of the gospel of Christ, and the generosity of your contribution for them and for all others, 14 while they long for you and pray for you, because of the surpassing grace of God upon you. 3 John v. 5 5 Beloved, it is a faithful thing you do in all your efforts for these brothers, strangers as they are, 6 who testified to your love before the church. You will do well to send them on their journey in a manner worthy of God. 7 For they have gone out for the sake of the name, accepting nothing from the Gentiles. 8 Therefore we ought to support people like these, that we may be fellow workers for the truth. Phil. 4:14 14 Yet it was kind of you to share my trouble. 15 And you Philippians yourselves know that in the beginning of the gospel, when I left Macedonia, no church entered into partnership with me in giving and receiving, except you only. 16 Even in Thessalonica you sent me help for my needs once and again. 17 Not that I seek the gift, but I seek the fruit that increases to your credit. 18 I have received full payment, and more. I am well supplied, having received from Epaphroditus the gifts you sent, a fragrant offering, a sacrifice acceptable and pleasing to God. 19 And my God will supply every need of yours according to his riches in glory in Christ Jesus. 20 To our God and Father be glory forever and ever. Amen. Sending Commissioned Pastors and Missionaries. Rom. 15: 19-21 so that from Jerusalem and all the way around to Illyricum I have fulfilled the ministry of the gospel of Christ; 20 and thus I make it my ambition to preach the gospel, not where Christ has already been named, lest I build on someone else's foundation, 21 but as it is written, “Those who have never been told of him will see, and those who have never heard will understand.” Acts 13:1-3 Now in the church that was at Antioch there were certain prophets and teachers: Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen who had been brought up with Herod the tetrarch, and Saul. 2 As they ministered to the Lord and fasted, the Holy Spirit said, “Now separate to Me Barnabas and Saul for the work to which I have called them.” 3 Then, having fasted and prayed, and laid hands on them, they sent them away.

The Suffering of King David      David's fugitive years under Saul (1 Sam 22–24) were not wasted time but a period of divine training and refinement. Though anointed king by Samuel (1 Sam 16:13), David was not yet ready to rule. God enrolled him in the school of suffering, isolation, and rejection to develop the inner character necessary for kingship. In the cave of Adullam, David found himself surrounded not by Israel's elite but by society's outcasts, “everyone who was in distress, and everyone who was in debt, and everyone who was discontented” (1 Sam 22:2). These men became his first followers, and God used them to teach David grace, compassion, and leadership under pressure. In the desert, David learned to live by divine viewpoint, to lean on God's sufficiency instead of human resources. His classroom was the wilderness; his lessons were hardship, endurance, and faith. Like Israel's desert testing, David's adversity exposed the contents of his soul and taught him to rest in God's perfect timing and immutable faithfulness (Deut 8:2).      During this season, David composed two psalms that record the anguish and growth of his soul (Psa 57; 142). Psalm 57 was written “when he fled from Saul in the cave” (Psa 57:1a), likely at Adullam (1 Sam 22:1). Here, David's faith triumphed over fear. Surrounded by danger, David prayed, “Be gracious to me, O God… for my soul takes refuge in You; and in the shadow of Your wings I will take refuge until destruction passes by” (Psa 57:1b). Though hunted, he chose praise over panic, saying, “My heart is steadfast, O God… I will give thanks to You, O Lord, among the peoples” (Psa 57:7, 9). Adversity was used as a vehicle to expedite his growth, and David learned that security rests not in circumstances but in divine stability. Psalm 142, written later “when he was in the cave,” probably at En-gedi (1 Sam 24:1–3), reveals a soul exhausted by prolonged pressure. David wrote, “No one cares for my soul” (Psa 142:4), capturing the loneliness of exile and the silence of isolation. Yet even there, David refocused on the Lord, saying, “I cried out to You, O Lord; I said, ‘You are my refuge, my portion in the land of the living'” (Psa 142:5). According to Ross, “The faithful must depend on the LORD completely when they are in grave difficulties because there is no one else who truly cares for them.”[1] When human support failed, divine grace sustained him. Through these psalms, we see David's soul pressed, purified, and reshaped into a man of faith.      The results of that refinement soon became evident. Twice David was providentially placed in a position to kill Saul, first in the cave at En-gedi (1 Sam 24:1–7) and later at the hill of Hachilah (1 Sam 26:7–11). Both times David restrained himself, refusing to violate divine authority. David said, “The Lord forbid that I should stretch out my hand against the Lord's anointed” (1 Sam 24:6). This statement reveals a soul stabilized by Bible doctrine and governed by reverence for God's sovereignty. David refused to advance through human manipulation or self-promotion. His patience demonstrated that he had learned to wait for the Lord's vindication, as he said to Saul, “May the Lord judge between you and me… but my hand shall not be against you” (1 Sam 24:12). His restraint was the strength of humility developed through divine viewpoint thinking and prolonged testing (faith in action).      These wilderness years, likely spanning seven to ten years, formed the core of David's divine preparation. Every deprivation was a test; every trial was a lesson in grace orientation, faith-rest, and obedience under pressure. When David finally ascended to the throne, he ruled as a man whose soul had been tempered by adversity. The Lord had fulfilled His purpose, confirming the principle He'd spoken to Israel, “He humbled you and let you be hungry… that He might make you understand that man does not live by bread alone, but man lives by everything that proceeds out of the mouth of the Lord” (Deut 8:3). Thus, David's wilderness experience was a means of spiritual sanctification. The very afflictions that threatened his life became the instruments of his spiritual growth. By waiting on the Lord and trusting His timing, David demonstrated genuine humility and teachability, which are marks of a man after God's own heart (1 Sam 13:14; Acts 13:22). The Suffering of Daniel      Daniel's story begins in the shadow of national tragedy. As a young man, likely in his mid-to-late teens, he was taken captive when Nebuchadnezzar besieged Jerusalem and carried many of Judah's nobility to Babylon (Dan 1:1–4). Torn from his homeland, stripped of freedom, and thrust into the heart of a pagan empire, Daniel entered a culture saturated with idolatry, sorcery, and political scheming. Babylon sought not only to enslave his body but to reprogram his mind, to erase his identity as a servant of the Lord and remake him into a loyal functionary of the empire. The king ordered that his name be changed, his education redirected, and his diet replaced with food from the royal table (Dan 1:5–7). Yet from the very beginning, “Daniel made up his mind that he would not defile himself” (Dan 1:8). Daniel was resolved to stand firm in his faith. He understood that his real allegiance was not to Babylon's king but to the God of heaven. In a foreign land, he refused to lose his spiritual identity. Steven R. Cook, D.Min., M.Div.   [1] Allen P. Ross, A Commentary on the Psalms (90–150), vol.3, 875.

Evening lessons: Psalms 94; Isaiah 50; Luke 12:1-24.  O Lord God to whom vengeance belongs, O God to whom vengeance belongs, show yourself.

Just like a frozen computer sometimes needs a full restart, our lives can get weighed down by sin, distractions, pain, and brokenness until the only solution is a complete spiritual reset. In Psalm 51, David cries out for exactly that: “Create in me a clean heart, O God, and renew a right spirit within me.” If you feel stuck or far from God, join us today we as we discuss how to unplug from chaos, seek and receive a full spiritual RESET from God. 

December 6, 2025Today's Reading: Introit for Advent 2 - Psalm 80:1, 3, 14, 17; antiphon: Isaiah 62:11b; 30:30, 29Daily Lectionary: Isaiah 14:1-23; 2 Peter 3:1-18“Say to the daughter of Zion, ‘Behold, your salvation comes.' The Lord will cause his majestic voice to be heard, and you shall have gladness of heart. Give ear, O Shepherd of Israel, you who lead Joseph like a flock! You who are enthroned upon the cherubim, shine forth. Restore us, O God; let your face shine, that we may be saved! Turn again, O God of hosts! Look down from heaven, and see. But let your hand be on the man of your right hand, the son of man whom you have made strong for yourself! Glory be to the Father and to the Son and to the Holy Spirit; as it was in the beginning, is now, and will be forever. Amen. Say to the daughter of Zion, ‘Behold, your salvation comes.' The Lord will cause his majestic voice to be heard, and you shall have gladness of heart.” (Introit for the Second Week of Advent)In the Name + of Jesus. Amen.God is present with His people. That promise runs all the way through Holy Scripture. It especially runs through tomorrow's Introit from Psalm 80 and the parts of Isaiah that comfort us today. Loneliness is a powerful feeling. It's hard when you feel abandoned by your friends and misunderstood by your parents. When it seems that God is far away from you, you can also feel a spiritual loneliness that is really discouraging.  In those times of loneliness, Scripture leads us to call on God, “Look at me and don't forget me! Save me! Restore me! Don't go away, but stay here with me!” That's the prayer of Psalm 80. Hear the Word of God. Call out to your dear Heavenly Father as one of His dear children. You are not alone, because God is with you. He will never leave you nor forsake you. Hope in the Lord and in His plentiful redemption!When you feel alone and when you wonder if God really does care about you, remember that He has baptized you, placing His own name on you. Remember that He speaks His Word in your ears to remind you that you are forgiven and that you belong to Him. Remember that He has broken His own body and shed his blood for you, and gives you that Gift in Holy Communion. You are not alone, because your Lord, Jesus Christ, draws near to you and is present with you. He will remain with you until the Last Day, when He will take you to Himself. The Lord is always with you, no matter what!In the Name + of Jesus. Amen.God Himself is present: Let us now adore Him And with awe appear before Him. God is in His temple; All within keep silence; Humbly kneel in deepest rev'rence. He alone On His throne Is our God and Savior; Praise His name forever! (LSB 907:1)Author: Rev. Peter Ill, pastor of Trinity Lutheran Church in Millstadt, IL.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Work through the first ten chapters of Matthew and learn more about who Jesus is. As you move through this study, you'll ponder the theological, practical, and historical considerations of the text. With ample room for personal notes, this study will have you feeling confident in your understanding of Matthew's Gospel. Matthew 1:1-11:1 of the new Concordia Commentary Bible Study Series is available now.

ADVENT WORD OF THE DAY- Shine - Let joy be visible. Smile at strangers, greet others warmly, and carry yourself with the peace that comes from knowing you are loved by God.MUSIC- Prepare Ye the Way of the Lord from Godspell- Prepare the Way by Steph MacleodNOTES-PRAYER OF LETTING GOTo You do I belong, O God, into Your hands I surrender my life. Pour out Your Spirit upon me that I may love You perfectly, and serve You faithfully until my soul rests in You.

微信公众号：「听潮馆」（chaoyudushu)。主播：潮羽，365天每天更新一期。 文字版已在微信公众号【听潮馆】发布 。QQ：647519872 背景音乐：1.David Maxim Micic - Universe in a Crayon；2.ゴンチチ - What Child Is This？(Greensleeves)；3.Paul Cardall - We Thank Thee, O God, for a Prophet；4.中村由利子 - エターナル・フィ-ルド；5.Iver Kleive,Aage Kvalbein - Ved Rondane。

SCRIPTURE- John 4:13-14"Jesus answered and said to her, “Everyone who drinks this water will be thirsty again; but whoever drinks the water I shall give will never thirst; the water I shall give will become in him a spring of water welling up to eternal life.”REFLECTION- JenADVENT WORD OF THE DAY - Trust - When anxiety stirs, close your eyes and breathe deeply. Whisper, “Jesus, I trust in You.” Hand over what you cannot control.MUSIC- "Lo! How a Rose E'er Blooming" String Quartet arr. by Roger Wallace- "The Bells of St. Mary's" by Pianissimo BrothersNOTES-PRAYER OF LETTING GOTo You do I belong, O God, into Your hands I surrender my life. Pour out Your Spirit upon me that I may love You perfectly, and serve You faithfully until my soul rests in You.

https://wels2.blob.core.windows.net/daily-devotions/20251204dev.mp3 Listen to Devotion Restore us, O God; make your face shine on us, that we may be saved. Psalm 80:3 Restore Us, O God “Do you see me?” This silent question lingers behind many cries for help. In a world filled with overwhelming noise, loneliness, and struggle, people long to know that someone notices them. They want the comfort of knowing that someone genuinely cares. Psalm 80 gives voice to those who feel left behind and overlooked. They’ve wandered away from God. Surrounded by adversity, they are broken and lost. Still, they don’t give up. Instead of surrendering to despair and defeat, they cry out to God in prayer: “Restore us, O God! Make your face shine on us, that we may be saved.” This prayer paints a beautiful picture—God’s face shining upon his people. Rather than shining with anger or disappointment, God's face radiates love, joy, and grace. When God’s face shines on you, it means that he does see you. And seeing you, he smiles upon you, sings over you, and rejoices to rescue and restore you. Yet, how can sinful people like us stand in the brilliance of God’s presence and live? On our own, we cannot. We have failed to imitate his love and have turned away from him. Like Israel, we experience the consequences—broken relationships, heavy hearts, and lingering guilt. Despite our sinfulness, Advent brings hope. The face of God has already shone on this world—in the face of Jesus Christ. He came into our darkness to bring light. He came, not to condemn but to restore. He carried our sin and shame and rose again to give us peace. Even when we feel lost or forgotten, God hears our prayers for restoration. Through Jesus, God truly sees you—and in seeing you, he forgives you, welcomes you, and rejoices over you. As you wait for Jesus to come again, you do not wait alone or in the dark. You wait enveloped in the warmth of God’s grace. Prayer: Lord, when I feel far from you, turn my heart back. Restore me by your mercy. Let your face shine on me through Jesus, my Savior. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

Don’t just stand there; do something! How many times have you said that? We live in a world that honors activity, rewards busyness, and respects perpetual motion. Yet amid this performance-driven society, God often tells us to stand still and see this great thing the Lord is about to do before your eyes (1 Samuel 12:16). I’ve been talking about how difficult it is for me to learn to stand still, to take my hands off, and to trust God. I have a feeling I’m not the only one with this problem! Standing still wouldn’t be so hard if I could see what God is doing while I’m standing still—if I could just stand on the sidelines and cheer while God is taking some action. Or if he would send me an email to update me daily on the progress he’s making on my behalf. It seems like as soon as I get still, he does, too, and I can’t see anything happening. Wow, that’s hard! Asaph seemed to have that same problem, as we read in his Psalm 83: O God, do not keep silent; be not quiet, O God, be not still. See how your enemies are astir, how your foes rear their heads. With cunning they conspire against your people; they plot against those you cherish (Psalm 83:1-3). Asaph is wondering if God has gone to sleep or forgotten him or been distracted. Or perhaps God can’t see what Asaph can see—all those enemies getting ready to attack. Don’t you sometimes wonder if God sees the whole picture? Why is he standing still with those enemies all around? It just doesn’t make sense to us. What we must learn is what Asaph learned—just because you can’t see God working doesn’t mean he isn’t doing something. When you’re standing still, you can trust he is working behind the scenes, usually out of your view, and often in ways you would never imagine. But you can believe his ways are perfect, and he has a good plan for you. Abraham had to stand still and see how God would make him a great nation when he was childless. Moses had to stand still and see how God was going to get them across the Red Sea. Joshua had to stand still and see how those walls were going to come down around Jericho. Esther had to stand still and see if she perished when she asked that her countrymen be spared. But God was working while they were standing still, and you can trust him to work for you, too—even while you’re standing still! Remember sometimes the rules change; it’s not “Don’t just stand there; do something.” But rather, “Don’t do something; just stand there!”

https://wels2.blob.core.windows.net/daily-devotions/20251204dev.mp3 Listen to Devotion Restore us, O God; make your face shine on us, that we may be saved. Psalm 80:3 Restore Us, O God “Do you see me?” This silent question lingers behind many cries for help. In a world filled with overwhelming noise, loneliness, and struggle, people long to know that someone notices them. They want the comfort of knowing that someone genuinely cares. Psalm 80 gives voice to those who feel left behind and overlooked. They’ve wandered away from God. Surrounded by adversity, they are broken and lost. Still, they don’t give up. Instead of surrendering to despair and defeat, they cry out to God in prayer: “Restore us, O God! Make your face shine on us, that we may be saved.” This prayer paints a beautiful picture—God’s face shining upon his people. Rather than shining with anger or disappointment, God's face radiates love, joy, and grace. When God’s face shines on you, it means that he does see you. And seeing you, he smiles upon you, sings over you, and rejoices to rescue and restore you. Yet, how can sinful people like us stand in the brilliance of God’s presence and live? On our own, we cannot. We have failed to imitate his love and have turned away from him. Like Israel, we experience the consequences—broken relationships, heavy hearts, and lingering guilt. Despite our sinfulness, Advent brings hope. The face of God has already shone on this world—in the face of Jesus Christ. He came into our darkness to bring light. He came, not to condemn but to restore. He carried our sin and shame and rose again to give us peace. Even when we feel lost or forgotten, God hears our prayers for restoration. Through Jesus, God truly sees you—and in seeing you, he forgives you, welcomes you, and rejoices over you. As you wait for Jesus to come again, you do not wait alone or in the dark. You wait enveloped in the warmth of God’s grace. Prayer: Lord, when I feel far from you, turn my heart back. Restore me by your mercy. Let your face shine on me through Jesus, my Savior. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

SCRIPTURE - Isaiah 40:31"They that hope in the LORD will renew their strength, they will soar on eagles' wings; They will run and not grow weary, walk and not grow faint.”REFLECTION - Fr. JasonADVENT WORD OF THE DAY - Bless - Speak a word of encouragement or gratitude to every person you encounter. Let your words be a small echo of God's own blessing upon them.MUSIC - NOTES -PRAYER OF LETTING GOTo You do I belong, O God,into Your hands I surrender my life.Pour out Your Spirit upon methat I may love You perfectly,and serve You faithfullyuntil my soul rests in You.

An Advent Journey for the Discerning Heart: Prepare your heart for Christ through Scripture, the saints, and the gentle practice of daily listening. Week One: Awakening the Listening Heart DAY 3 – Desire “As a deer longs for flowing streams, so longs my soul for thee, O God. My soul thirsts for God, for the ... Read more The post Day 3 – Desire – An Advent Journey for the Discerning Heart – Discerning Hearts Podcasts appeared first on Discerning Hearts Catholic Podcasts.

SCRIPTURE- Psalm 62:6-7"My soul, be at rest in God alone, from whom comes my hope. God alone is my rock and my salvation, my fortress; I shall not fall."REFLECTION- Sr. CarolADVENT WORD OF THE DAY- Serve - Do one quiet act of kindness for someone today — hold a door, make a call, write a note — and do it without seeking recognition. Hidden love is powerful love.MUSIC- "My Soul in Stillness Waits" by Marty Haugen- "God Of All Possibilities" by Dunsin Oyekan  NOTES-PRAYER OF LETTING GOTo You do I belong, O God, into Your hands I surrender my life. Pour out Your Spirit upon me that I may love You perfectly, and serve You faithfully until my soul rests in You.

We pray you are filled with joy as we step into this month of celebrating Jesus - God born among us and changing our human story forever. We have so much to rejoice in and to give thanks for. The holiday season is often filled with gatherings, celebrations and yummy food, and we pray that in the midst of it all, you are able to enjoy the richness of life that we have in Christ! Psalm 23:5 (TPT) says, “You become my delicious feast.” David knew God deeply—he loved Him, followed Him, and trusted Him. He didn't just worship God from a distance; he experienced God through His daily provision. We want to be like David—learning to feast on who God is. Because when we do, God forms a joy in us that no circumstance can steal.“How priceless is your unfailing love, O God! People take refuge in the shadow of your wings. They feast on the abundance of your house; you give them drink from your river of delights. For with you is the fountain of life; in your light we see light.” —Psalm 36:7–9 NIVWhat better way to celebrate Jesus than to take time today to feast on who God is? His love is extravagant, His peace is abundant, and He is fully accessible to all who come to Him.Feasting starts with small choices:Pausing to thank HimOpening your BibleTurning your affection toward HimBreathing in His presenceTelling Him the Truth about your heartLetting Him meet you where you actually areFor more info, you can go to our website, check us out on Instagram, Facebook, or YouTube. If you would like to support STUDIO financially, you can do so here.Have a great week!

Send me a text – I always love hearing from you! ✨What happens when someone who seemingly has it all—power, wealth, divine favor—falls into devastating sin? King David's story might be thousands of years old, but his prayer of repentance in Psalm 51 offers timeless wisdom for anyone who has ever strayed from their path.This episode delves into the heart of Psalm 51 "Create in me a pure heart, O God, and renew a steadfast spirit within me." David wasn't asking for minor improvements but total transformation. He recognized that only God could make something entirely new from his broken life.David's prayer reminds us that no matter how far we've fallen, restoration is possible. The guilt and shame that come with sin act as wrecking balls in our lives, but forgiveness brings joy that the world simply cannot provide.Whether you're facing your own moral failures or simply need reassurance that grace exists even in your darkest moments, this episode offers hope through ancient words that still resonate today. The same mercy that transformed David's life is available to each of us—because failure is never final with God.Support the showFollow on Instagram & Facebook Support this PodcastVisit the WebsiteContact Dez for Coaching to Live your Best Life… EVER!

Tuesday, 2 December 2025   So He said, “Come.” And when Peter had come down out of the boat, he walked on the water to go to Jesus. Matthew 14:29   “And He said, ‘You come!' And having descended from the boat, Peter, he walked upon the waters to come unto Jesus” (CG).   In the previous verse, Peter emphatically challenged Jesus that if it was Him, to command Peter also to come to Him on the waters. In response, we read Matthew's continued words, “And He said, ‘You come!'”   The response is immediate. There was no “Wait, I wasn't ready,” or “Sorry Peter, I didn't bring enough miracle juice for two people.” Rather, the command was confident that Peter could and should come out to Him. Therefore, it next says, “And having descended from the boat.”   Imagine being on the waters as the waves slammed against the boat. The meaning is that the boat's buoyancy allowed for the hull to be partly submerged in the water while the rest remained above the water. It wasn't that the entire boat just sat on top of the water as if it were sitting on an ice bed.   In other words, the laws of nature were working as they should. The water surrounding the boat was unchanged, and the boat was doing what boats do. And yet, Peter descended from the boat, which was in, not on top of, the water, and was able to stand on the water without sinking.   The change, therefore, was in Peter, not in the water. This is evidenced with the next words, “Peter, he walked upon the waters.”   The words don't say how long this occurred. They also don't record the distance, be it ten feet or fifty. Jesus was close enough to be heard, but far enough to necessitate Peter's effort to walk to Him. The testimony, however, declares that Peter did walk on the water. With that understanding, it next says, “to come unto Jesus.”   There is a slight difference in the texts here. Some say, “he came to Jesus,” others say, “to come to Jesus.” The writers of the Pulpit Commentary, having obviously been in the boat with the disciples, say –   “To go to Jesus; rather, and came to Jesus (Westcott and Hort; cf. margin of Revised Version). The true text states what did, in fact, happen, notwithstanding Peter's lack of faith (cf. ver. 31).”   Because verse 31 says that Jesus immediately stretched out His hand and caught him, the Pulpit Commentary has deduced that Peter must have made it all the way to Jesus. How they can conclude that this is the “true text” based on that, while dismissing the contents of verse 30, is exceptional. While Peter was distracted with the waves, Jesus could have taken three steps toward him.   Life application: As has been noted in the past, take all commentaries on the Bible with a grain of salt until you think through what is being said. For the Pulpit Commentary to state that the Westcott and Hort text is the true text based on a couple of words that may or may not have been properly thought through is damaging.   Nobody is going to lose his salvation over this. Whether Peter got to Jesus or was still on his way to Jesus isn't going to change someone's life or the direction of his life. But for the commentators to adamantly claim that one is the true text immediately dismisses the other text. What if that is the true text? They have now determined that what isn't God's word has replaced God's word!   That is not a sound attitude, nor is it a good place to be when we all must stand before the Lord and give an account for the lives we have lived. If we were not in the boat with the disciples, or flying a drone over the event, filming it while it was taking place, then we should reserve stating adamant words about texts as the Pulpit Commentary has done.   Only when there is no dispute in the text is there a reason to be adamant about what the text says. But even then, we need to be sure about our claims. After two thousand years of people looking over the word, new insights come up all the time, opening our eyes to new parallels, patterns, and points that may have never been considered before.   Lord God, it is beyond our imagination that we could just step onto the local body of water and tread on it as if it were dry land. But Jesus did it, and Peter did for a short span as well. How little our faith must be that we cannot do what You allowed Peter to do without a moment's hesitation! Strengthen us in our walk of faith, O God. Amen.

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Romans 5-8 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible, where we gather together each day to journey through the Scriptures and warm our hearts by the fires of God's love. On this very first day of December, your host Hunter invites you to reflect on how far we've come this year as we near the completion of reading the entire Bible together. In today's episode, Hunter guides us through Romans chapters 5 to 8, exploring profound truths about grace, hope, and freedom found in Christ. We'll be reminded that our faith isn't about tallying pages read, but about encountering Jesus—the very heart and purpose of God's Word. Together, we'll consider the depth of our human need, the purpose of the law, and the unparalleled gift of God's inseparable love. Take a moment to breathe, pray, and remember: you are loved. Join us as we continue this journey, encourage one another, and let God's joy be our strength. TODAY'S DEVOTION: We are so far from home. All of humanity is lost. It was lost in the garden—lost to the self, lost to sin, lost because of Satan, lost because of a lie. We are so very lost, far more lost than we ever knew. That is why God has given us the law. Sin is so deceptive that it minimizes our plight. We are blind to how lost we are, but the law opens our eyes and shows us just how far from home we truly are. God gave us his word to open our eyes, to prepare us to see and understand the living Word—the Logos, the incarnate Son of God. He is the telos—the point, the purpose, the complete exposition of who God is and who we are in God. Humanity wasn't made for the law. The law was made for us. Humanity was made for God. The law isn't the point—God is the point. Our life in God is what Jesus has come to demonstrate and to make possible for everyone. My prayer is that I will see the blessing of the law, its intent and purpose, and that I will let the law point me to the one I was made for: Jesus. He is the telos. He is the purpose and the point. He has come to reveal himself to you and to the whole world, that we might be set free, that we might be found, that we might come home. May God open our eyes to see him. That's the prayer I have for my own soul. That's the prayer I have for my family: my wife, my daughters, and my son. And that's the prayer I have for you. May it be so. TODAY'S PRAYERS: And now let us pray. Lord of heaven and earth, you have awakened us in your mercy once more. Still our anxious minds, quiet our striving hearts, and help us to rest in the knowledge that we are held by you. May we walk in step with your spirit today—not ahead, not behind, but beside you in trust and love through Jesus Christ our Lord. Amen. O God of all peoples, you formed every soul in your image and breathed life into every heart. Open the eyes of the nations, soften hearts grown cold, and teach us to live as neighbors and friends. Let your spirit move in power, renew the face of the earth, and usher in your reign of peace. Amen. And now, Lord, let me be a bearer of your peace. Where voices divide, let me speak grace. Where fear takes root, let me plant trust. Where the world rushes on, let me walk with you. May I seek not to climb, but to kneel; not to win, but to love; not to grasp, but to give. For it is in emptying that we are filled, in surrender that we are strengthened, and in union with you that we find our truest joy. Amen. And now, as our Lord has taught us, we are bold to pray: Our Father, who art in Heaven, hallowed be Thy name. Thy kingdom come, Thy will be done on earth as it is in heaven. Give us this day our daily bread; and forgive us our trespasses as we forgive those who trespass against us. Lead us not into temptation, but deliver us from evil. For thine is the kingdom and the power and the glory, forever and ever. Amen. OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

SCRIPTURE- 1 Peter 1:3-4"Blessed be the God and Father of our Lord Jesus Christ, who in his great mercy gave us a new birth to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you”REFLECTION- JeffADVENT WORD OF THE DAY- Listen - Begin this morning with five minutes of complete silence. Set aside your phone, your to-do list, and simply whisper, “Lord, what do You want me to hear today?” Let His still voice guide your steps.MUSIC- "God Rest Ye Merry Gentlemen" by Michael WhalenNOTES-PRAYER OF LETTING GOTo You do I belong, O God, into Your hands I surrender my life. Pour out Your Spirit upon me that I may love You perfectly, and serve You faithfully until my soul rests in You.

Part 1 of the series- Advent: Hope Has a Song // Psalm 80

Part 1 of the series- Advent: Hope Has a Song // Psalm 80

Evening lessons: Psalms 83; Isaiah 45; Luke 9:51-62.  Hold not your tongue, O God; keep not silent, but rouse yourself, O God..

Brokenness in the Bible is not a curse but a doorway to grace: it teaches us humility, repentance, and dependence on God, opening the way for healing and transformation.   • Brokenness as Humility and Repentance Psalm 51:17 declares, "The sacrifices of God are a broken spirit; a broken and contrite heart, O God, You will not despise." This shows that God values a heart that admits weakness and turns back to Him Bible Hub +1. • Brokenness Precedes Renewal The Bible often portrays brokenness as the moment before restoration. Like clay in the potter's hand, our self-will must be "crushed" so God's Spirit can reshape us into something stronger and more faithful ctoministrie.... • Types of Brokenness Scripture highlights different forms:• Spiritual brokenness – when sin separates us from God, leading us to repentance. • Emotional brokenness – grief, loss, or disappointment that draws us closer to God's comfort. • Physical brokenness – weakness or suffering that reminds us of our dependence on His strength believeinthe....   • God's Nearness in Brokenness Psalm 34:18: "The Lord is close to the brokenhearted and saves those who are crushed in spirit." Brokenness is not abandonment—it is the place where God's presence is most intimate christianity.... • Transformation Through Brokenness Brokenness is often the soil where growth happens. It strips away pride and self-reliance, teaching us to trust God fully. As Paul wrote, "When I am weak, then I am strong" (2 Corinthians 12:10), showing that weakness becomes strength when surrendered to Christ biblestudyfo....   Practical Takeaways   • Brokenness is a spiritual posture: It's not about despair but about openness to God's healing. • God uses brokenness to shape character: It's the refining fire that produces humility, compassion, and resilience. • Brokenness is communal: Sharing our brokenness with others fosters empathy and strengthens community. • Hope is always present: Brokenness is never the end—it is the beginning of restoration.      Reflection   Brokenness is the paradox of faith: what feels like loss becomes the very place of gain. It is where pride is shattered, and grace flows in. In ministry, storytelling, or psalms, brokenness can be framed not as defeat but as the sacred space where God rebuilds us into vessels of hope and light.

SCRIPTURE- Psalm 119:105"Your word is a lamp for my feet, a light on my path."REFLECTION- PeggyMUSIC- "Impending Death of the Virgin Spirit" by Will Ackerman- "You Speak" by Audrey Assad- "Thy Word" by Amy GrantNOTES-PRAYER OF LETTING GOTo You do I belong, O God, into Your hands I surrender my life. Pour out Your Spirit upon me that I may love You perfectly, and serve You faithfully until my soul rests in You.

Pr. Will Weedon, Host of The Word of the Lord Endures Forever The Word of the Lord Endures Forever Celebrating the Saints Thank, Praise, Serve and Obey See My Savior's Hands We Praise You O God The post The Hymn “We Praise You O God, Our Redeemer Creator” – Pr. Will Weedon, 11/27/25 (3312, Encore) first appeared on Issues, Etc..

CLICK HERE for Fr. Jim's reflectionREFLECTION- Fr. JimMUSIC- NOTES-PRAYER OF LETTING GOTo You do I belong, O God, into Your hands I surrender my life. Pour out Your Spirit upon me that I may love You perfectly, and serve You faithfully until my soul rests in You.

SCRIPTURE- Proverbs 9:10"The fear of the Lord is the beginning of wisdom, and knowledge of the Holy One is understanding."REFLECTION- Sr. KaraMUSIC- "Stay in the Dark" by Paul Tony Lambert- "Blessed the People" Psalm 33 by Jeremy Mayfield- "How Great Thou Art" by bHp MusicNOTES-PRAYER OF LETTING GOTo You do I belong, O God, into Your hands I surrender my life. Pour out Your Spirit upon me that I may love You perfectly, and serve You faithfully until my soul rests in You.

Welcome to Day 2740 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2740 – Wisdom Nuggets – Psalm 94:1-11 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2740 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day two thousand seven hundred forty of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The title for today's Wisdom-Trek is: The God Who Hears and Sees – The Argument Against Practical Atheism. Today, we are stepping into the courtroom of the cosmos as we open Psalm Ninety-four, covering the first half of this intense psalm, verses one through eleven, in the New Living Translation. In our previous trek through Psalm Ninety-three, we stood in the royal throne room. We heard the triumphant declaration that "The Lord is king!" We saw that He is robed in majesty, stronger than the chaos waters, and that His reign is established from everlasting. It was a psalm of high theology, celebrating God's absolute sovereignty over the universe. But today, Psalm Ninety-four drags that high theology down into the gritty, often painful reality of life on earth. It asks the hard question: "If God is King, and if He is mightier than the waves, why do the wicked still crush the innocent?" This psalm acts as a bridge. It takes the truth of God's Kingship from Psalm Ninety-three and demands that it be applied to the injustices of the present moment. It is a cry for the King to stop sitting on the throne and to start acting from the throne. It confronts the arrogance of those who live as if God is blind, and it uses profound logic to dismantle their foolishness. So, let us lace up our boots and walk through this powerful plea for divine justice. The first segment is: The Appeal to the Divine Avenger Psalm Ninety-four: verses one through two. O Lord, the God of vengeance, O God of vengeance, let your glorious justice shine forth!  Arise, O judge of the earth. Give the proud what they deserve. The psalmist begins with a title for God that might make modern listeners uncomfortable: "O Lord, the God of vengeance." We often associate "vengeance" with petty retaliation, uncontrolled anger, or getting even. But in the biblical worldview, and specifically within the Ancient Israelite context, vengeance (neqamah) is a legal and royal term. It refers to restorative justice. It is the act of a legitimate authority stepping in to right a wrong, to punish the guilty, and to vindicate the innocent. When the psalmist calls God the "God of vengeance," he is not asking God to lose His temper. He is appealing to God's office as the Supreme Magistrate. He is saying, "God, You are the only one with the authority to fix this broken situation." He repeats it twice for emphasis: "O God of vengeance, let your glorious justice shine forth!" The Hebrew phrase here literally asks God to "shine forth" (yapha). This is theophany language—the language of God appearing in radiant glory to intervene in human history, much like He did...