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Imagine being unjustly imprisoned for months, watching your family and people suffer, and asking the piercing question: "O God, where art thou?" The revelations given to Joseph Smith in the darkest dungeon of his life are some of the most beautiful and powerful in all scripture. Summary: In this profound episode, we explore the transcendent revelations of Doctrine and Covenants 121, 122, and 123, written from the confines of Liberty Jail. D&C 121: The Power of Righteousness. We delve into Joseph's heartfelt plea, "How long shall thy hand be stayed?" The Lord answers with a staggering lesson: authority and power are inseparably connected with the principles of righteousness. We analyze the fatal trap of "unrighteous dominion"—covering our sins, gratifying pride, and exercising compulsion—which instantly causes the heavens to withdraw. Crucially, we learn the six principles of Godly Influence: persuasion, long-suffering, gentleness, meekness, love unfeigned, and kindness. This section is a master class in Christlike leadership. D&C 122: Eternal Perspective in Suffering. The Lord reassures Joseph: "My son, peace be unto thy soul." He validates every trial Joseph has faced, from false accusations to the "jaws of hell," and promises that "all these things shall give thee experience, and shall be for thy good." This section confirms that the "Son of Man hath descended below them all," granting Him perfect knowledge to comfort us in our extremities. D&C 123: The Duty to Record. Finally, we discuss the duty to collect a "catalog of catastrophes" detailing the Saints' sufferings and abuses. This was not for vengeance, but to "leave the whole nation without excuse" and to help those who are "kept from the truth because they know not where to find it." The lesson culminates with the principle of total effort: "cheerfully do all things that lie in our power; and then may we stand still, with the utmost assurance, to see the salvation of God." Call-to-Action: What principle from D&C 121 is helping you the most right now? Share your thoughts in the comments below! If this discussion brought peace to your soul, please like this video, subscribe to the channel, and hit the notification bell to stay "Unshaken" in your faith. Chapter Timestamps: 0:00 Introduction 4:55 Divine Hiddenness 15:47 Hitting Rock Bottom 29:19 Damning the River & Praying for Rain 40:48 Unrighteous Dominion 54:25 Godly Influence 1:12:36 A Catalog of Catastrophes 1:26:08 Work and then Wait 1:35:19 One-Liners

SCRIPTURE- Ephesians 1:7"In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace.”REFLECTION- LaurenMUSIC- "Common Threads" by Bobby McFerrin- "These Alone Are Enough" Catholic Hymn, Piano instrumental by Keith WashoNOTES- Read Mary Ellyn's blog article, "Unshakable Promises of God Every Catholic Should Know", by clicking here. - All Souls Collage and Mass: click here to submit a name and photo of a loved one who has died in the last year.PRAYER OF LETTING GOTo You do I belong, O God, into Your hands I surrender my life. Pour out Your Spirit upon me that I may love You perfectly, and serve You faithfully until my soul rests in You.

SCRIPTURE- Job 37:5"God's thunders wonderously with His voice; God does great things that we cannot comprehend."REFLECTION- Sr. CharleneMUSIC- "Shout to the Lord" by David Bauer- "Ode to Joy" (Acoustic Guitar) by The O'Neill Brothers GroupNOTES-PRAYER OF LETTING GOTo You do I belong, O God, into Your hands I surrender my life. Pour out Your Spirit upon me that I may love You perfectly, and serve You faithfully until my soul rests in You.

“O God, Where Art Thou?”Doctrine and Covenants 121–123Joseph Smith Podcast for Kids Liberty Jail You're listening to Come Follow Me Kids!A Come Follow Me Podcast for Primary Kids of The Church of Jesus Christ of Latter-Day Saints.We are an interactive game play podcast for kids. Children will learn shout the scriptures while playing games that go with the Come Follow Me Lessons from the church.This year we are studying the Doctrine and Covenants. If you are looking for a Doctrine and Covenants Podcast for Primary Kids, look no further! Our podcast is called Come Follow Me Kids. Come Follow Me for kids that are primary aged 2-12 in the Church or Jesus Christ of Latter-Day Saints. We follow the come follow me manual from the church but are not officially affiliated in any way. Some audio segments come from the friend magazine and other church sources. On this podcast we play interactive games while learning about the gospel and atonement of Jesus Christ.If your children would like to be guests on this podcast or to receive a baptism shout out, please email us at their info at comefollowmekidspodcast@gmail.com With God, adversity can “be for [my] good.”“Let us cheerfully do all things that lie in our power.”Righteousness brings the “powers of heaven.”

October 20-26So, here's a question: In the midst of all the challenges, trials, privations and difficulties the Saints experienced in Missouri, how is it that when the Church really needed the leadership of the Prophet Joseph, God allowed him to be put in an obscure and remote Jail, ironically called Liberty? Why would God do that? This is the Kingdom of God on the earth. Isn't the God of the Universe watching out for His chosen Prophet? Let's explore that question in this episode.

SCRIPTURE- Ephesians 2:10"For we are God's handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do."REFLECTION- Mary EllynMUSIC- Abendlied by VOCES8- Love by Dream AcademyNOTES- All Souls Collage and Mass: click here to submit a name and photo of a loved one who has died in the last year.PRAYER OF LETTING GOTo You do I belong, O God, into Your hands I surrender my life. Pour out Your Spirit upon me that I may love You perfectly, and serve You faithfully until my soul rests in You.

[Matthew 5:21-22 CSB] “You have heard that it was said to our ancestors, Do not murder, and whoever murders will be subject to judgment. 22 But I tell you, everyone who is angry with his brother or sister will be subject to judgment. Whoever insults his brother or sister, will be subject to the court. Whoever says, ‘You fool!' will be subject to hellfire. The Law said, you shall not ____________; but Jesus said, you shall not ____________ to murder. [1 John 2:9] If anyone claims, “I am living in the light,” but hates a fellow believer, that person is still living in darkness. You cannot be a follower of Jesus and have ____________ in your heart [Ephesians 4:26-27] And “don't sin by letting anger control you.” Don't let the sun go down while you are still angry, [27] for anger gives a foothold to the devil. Anger isn't a sin, but it can ____________ to it very quickly. [Matthew 5:27-30 CSB] “You have heard that it was said, Do not commit adultery. [28] But I tell you, everyone who looks at a woman lustfully has already committed adultery with her in his heart. [29] If your right eye causes you to sin, gouge it out and throw it away. For it is better that you lose one of the parts of your body than for your whole body to be thrown into hell. [30] And if your right hand causes you to sin, cut it off and throw it away. For it is better that you lose one of the parts of your body than for your whole body to go into hell. What you're looking at and _______________ about matters. We should do _______________ necessary to avoid sin. Sin is ____________. [Jeremiah 17:9] “The human heart is the most deceitful of all things, and desperately wicked. Who really knows how bad it is? Our actions are just a reflection of our ____________. [Mark 7:20-23] And then he added, “It is what comes from inside that defiles you. [21] For from within, out of a person's heart, come evil thoughts, sexual immorality, theft, murder, [22] adultery, greed, wickedness, deceit, lustful desires, envy, slander, pride, and foolishness. [23] All these vile things come from within; they are what defile you.” We need to stop the ____________ before it becomes an action. [Psalm 51:10 KJV] Create in me a clean heart, O God; and renew a right spirit within me.

SCRIPTURE- Luke 6:27-28“But I say to you who hear, Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you.”REFLECTION- JavierMUSIC- "Sunrise" by Peter B. Helland- "Quiet Resource" by Evelyn SteinNOTES- All Souls Collage and Mass: click here to submit a name and photo of a loved one who has died in the last year.PRAYER OF LETTING GOTo You do I belong, O God, into Your hands I surrender my life. Pour out Your Spirit upon me that I may love You perfectly, and serve You faithfully until my soul rests in You.

SCRIPTURE- Matthew 6:12“And forgive us our debts, as we also have forgiven our debtors.”REFLECTION- Sr. KathleenMUSIC- "Perceptive" by Ravndala- "Taste and See" (Ps 34) by St. Francis de Sales Parish Choir, Ajax, ON- "2-Minute Prayer Background" by Harrison Dano- "Kyrie Eleison" by Dan Gibson's SolitudesNOTES-Forgiveness is not a feeling.  It's a choice.  And one Jesus tells us to do.It does not minimize or reduce the damage done to you.  It does not mean you need to be in a relationship with that person.It does not mean there will be no consequences for their actions.Forgiveness does mean you are letting them go to God, and in the Name of Jesus, who died for everyone's sins, you are forgiving them in His Name.  All of this is done in the context of prayer:1. Call to mind someone you need to forgive. Or God may bring someone to mind.2. What, specifically, did they do?  Specifics is very important, not generalizations.  For example, "they hurt me" is a generalization.  How exactly they hurt you, is the specific.  There may be a long list of behaviors you need to forgive them for, name them one by one, (you may want to write them down)  or it may be just one action. You don't want to re-live the offense, just name it   3. Then say aloud, or quietly:Lord Jesus, in YOUR NAME, I forgive Name, for name the offenses, and I bring them to the foot of your cross to deal with as you will. I release them of all my anger, bitterness, expectations, and any other negative feelings that keep me bound,  and I ask you to set me free.  AMEN.     PRAYER OF LETTING GOTo You do I belong, O God, into Your hands I surrender my life. Pour out Your Spirit upon me that I may love You perfectly, and serve You faithfully until my soul rests in You.

SCRIPTURE- Proverbs 8:17"I love those who love me, and those who seek me diligently find me."REFLECTION- JustinMUSIC- Ambrosia by Jenny Owen Youngs- Set the Course by Jay StockerNOTES- All Souls Mass and Mosaic information on our DISCOVER TAB!PRAYER OF LETTING GOTo You do I belong, O God, into Your hands I surrender my life. Pour out Your Spirit upon me that I may love You perfectly, and serve You faithfully until my soul rests in You.

Evening lessons: Psalms 109; 2 Maccabees 10; Mark 1:1-13.  Hold not your tongue, O God of my praise, for the mouth of the ungodly, the mouth of the deceitful is opened upon me.

WORD: AFFLICTION This week we are studying, O God, Where Art Thou, Doctrine and Covenants 121-123 in Come, Follow Me. You will find the word of the week, teaching tips, and more in our newsletter. Here's what to look forward to in this episode: MY SON EVEN IF A TEMPLE PRISON THE PRIVILEGE OF PRIESTHOOD We love studying with you! Grace and David You will find the word of the week, teaching tips, and more in our newsletter. Sign up here: www.dontmissthisstudy.com Videos can be found on YouTube: Don't Miss This Grace Freeman Instagram: @thisweeksgrace David Butler Facebook: https://www.facebook.com/mrdavebutler/ Instagram: @mrdavebutler Come, Follow Me is a resource offered by The Church of Jesus Christ of Latter-day Saints. It is designed to be used in the home to support personal and family scripture study to build faith in Heavenly Father and His plan of salvation and in the Savior Jesus Christ and His Atonement. Come, Follow Me is self-contained and adequate, when used properly. Products and materials designed to supplement this resource, though they may be helpful in some instances, are not necessary for a successful home study program.

SCRIPTURE- James 3:13"Who is wise and understanding among you? Let him show it by his good life, by deeds done in the humility that comes from wisdom."REFLECTION- CherylMUSIC- "Morning Has Broken" by The O'Neill Brothers Group- "Dream 13 (minus even)" by Max RichterNOTES-PRAYER OF LETTING GOTo You do I belong, O God, into Your hands I surrender my life. Pour out Your Spirit upon me that I may love You perfectly, and serve You faithfully until my soul rests in You.

The Heart Series Week 2 God Who Contends with the Human Heart Jeremiah 17:9-10 (MSG)“The heart is hopelessly dark and deceitful, a puzzle that no one can figure out. But I, God, search the heart and examine the mind. I get to the heart of the human. I get to the root of things. I treat them as they really are, not as they pretend to be.” Johari Window Psalms 10:4 (NIV)”In his pride the wicked man does not seek him; in all his thoughts there is no room for God.” Mark 7:6-8 (NIV)“You hypocrites; as it is written: ‘These people honor me with their lips, but their hearts are far from me. They worship me in vain; their teachings are but rules taught by men. You have let go of the commands of God and are holding on to the traditions of men.'" God Wants to Work In The Whole of Our Hearts, and It Can Mean Facing Some Tough Things. He May Need to Challenge and Change Some Areas…     Where Can I Go from Your Presence?Psalms 139:1-18 (NIV)“You have searched me, Lord,and you know me.You know when I sit and when I rise;you perceive my thoughts from afar. You discern my going out and my lying down;you are familiar with all my ways.Before a word is on my tongueyou, Lord, know it completely.You hem me in behind and before,and you lay your hand upon me. Such knowledge is too wonderful for me,too lofty for me to attain.Where can I go from your Spirit?Where can I flee from your presence?If I go up to the heavens, you are there;if I make my bed in the depths, you are there.If I rise on the wings of the dawn,if I settle on the far side of the sea,even there your hand will guide me,your right hand will hold me fast.If I say, “Surely the darkness will hide meand the light become night around me,”even the darkness will not be dark to you;the night will shine like the day,for darkness is as light to you.For you created my inmost being;you knit me together in my mother's womb.I praise you because I am fearfully and wonderfully made;your works are wonderful,I know that full well.My frame was not hidden from youwhen I was made in the secret place,when I was woven together in the depths of the earth.Your eyes saw my unformed body;all the days ordained for me were written in your bookbefore one of them came to be.How precious to me are your thoughts,  God!How vast is the sum of them!Were I to count them,they would outnumber the grains of sand—when I awake, I am still with you.” Luke 16:15 (NIV)”You are the ones who justify yourselves in the eyes of men, but God knows your hearts. What is highly valued among men is detestable in God's sight." Psalms 26:2 (NIV)“Test me, O LORD, and try me; examine my heart and mind.” Psalms 139:23-24 (BSB)“Search me, O God, and know my heart; test me and know my concerns. See if there is any offensive way in me; lead me in the way everlasting.”1 John 3:20 (BSB)“Even if our hearts condemn us, God is greater than our hearts, and He knows all things.” Prayer of Confession“Most merciful God,we confess that we have sinned against youin thought, word, and deed,by what we have done, and by what we have left undone.We have not loved you with our whole heart.We have not loved our neighbors as ourselves.We have not walked in your waysand have chosen what seems good and right in our own eyeswe are truly sorry, and we humbly repent.For the sake of your Son Jesus Christ,have mercy on us and forgive us.That we may delight in your will, and walk in your ways,to the glory of your Name. Amen.”

Entrance Hymn #410 Praise My Soul, the King of HeavenSequence Hymn #411 O Bless the Lord, My SoulOffertory Anthem Lift Every Voice; Let All Rejoice (Haydn, arr. Hopson)Communion Anthem All Who Love and Serve Your CityPost-Communion Hymn #375 Give Praise and Glory Unto GodTHE COLLECT OF THE DAYLord, we pray that your grace may always precede and follow us, that we may continually be given to good works; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.FIRST READING Jeremiah 29:1, 4-7Reader A reading from the Prophet Jeremiah.These are the words of the letter that the prophet Jeremiah sent from Jerusalem to the remaining elders among the exiles, and to the priests, the prophets, and all the people, whom Nebuchadnezzar had taken into exile from Jerusalem to Babylon.Thus says the Lord of hosts, the God of Israel, to all the exiles whom I have sent into exile from Jerusalem to Babylon: Build houses and live in them; plant gardens and eat what they produce. Take wives and have sons and daughters; take wives for your sons, and give your daughters in marriage, that they may bear sons and daughters; multiply there, and do not decrease. But seek the welfare of the city where I have sent you into exile, and pray to the Lord on its behalf, for in its welfare you will find your welfare.ReaderThe Word of the Lord.PeopleThanks be to God.PSALM Psalm 66:1-11 Jubilate Deo1 Be joyful in God, all you lands; *sing the glory of his Name;sing the glory of his praise.2 Say to God, "How awesome are your deeds! *because of your great strength your enemies cringe before you.3 All the earth bows down before you, *sings to you, sings out your Name."4 Come now and see the works of God, *how wonderful he is in his doing toward all people.5 He turned the sea into dry land,so that they went through the water on foot, *and there we rejoiced in him.6 In his might he rules for ever;his eyes keep watch over the nations; *let no rebel rise up against him.7 Bless our God, you peoples; *make the voice of his praise to be heard;8 Who holds our souls in life, *and will not allow our feet to slip.9 For you, O God, have proved us; *you have tried us just as silver is tried.10 You brought us into the snare; *you laid heavy burdens upon our backs.11 You let...

Morning lessons: Psalms 108, 110; 2 Kings 5; 1 John 3:1-10.  O God, my heart is fixed, my heart is firmly fixed; I will sing and give praise with the best that I have.

Revelation Date: March, 1839 Revelation Place: Liberty Jail, Missouri Section 121 - Historical Background: By March 20, 1839, Joseph Smith had reached the lowest depths of utter despair. The physical dimensions of the restored church had been shattered. The saints had been forced to abandon their homes and property in the depths of winter, fleeing over the entire width of Missouri to escape the murdering mobs and Governor Bogg's unsparing militia. Joseph's father would eventually die from this suffering, and all this while Joseph lay helpless in prison. The hopes for the new Jerusalem and the mighty Zion were demolished. In this cold, miserable dungeon, Joseph saw no possibility of a fair trial or any way to escape. He and his companions were barely surviving with scraps and slops from the warden's kitchen, some of which was poisoned and other offerings were described by the guards as “Mormon beef” suggesting a fallen saint's human flesh. In the midst of all this, Joseph's broken heart cried out to God in anguish.   Recap: Joseph pleads, “O God, where art thou?” and is answered lovingly and powerfully, “Peace be unto thy soul.…Fear not… for God shall be with you.” All these enemies of God and of His anointed, are cursed and will “not escape the damnation of hell.” The faithful will receive the Spirit of God, receiving all knowledge, blessings and exaltation. Many are called, but few are chosen because their hearts are set on the things of the world and they exercise unrighteous dominion. The chosen will consistently exercise faith, love, charity and virtue. Section 122 - Historical Background: This revelation is a continuation of section 121, given in the Liberty jail, Missouri. Recap: Joseph, the Lord's beloved prophet, receives comfort and encouragement. The faithful saints will continue to honor and support him. These tribulations will be for Joseph's experience for good, and the Lord will stand by him. The Lord has descended below all these things. The days of Joseph are divinely set and cannot be altered by men. Therefore, fear not what men can do, for God shall be with him forever and ever. Section 123 - Historical Background: This section is a continuation of sections 121 and 122, given in the Liberty jail, Missouri. Recap: It is the duty of the saints to keep record of all their losses in life, property and sufferings, including the names of all the offenders. Gather up by committee all the libelous publications. This is done so all the enemies are exposed and left without excuse. Furthermore, it is the duty of the saints, with great earnestness, to bring to light the darkness of evil and expose the wicked. Do not consider this insignificant, for by small things, great things will come to pass. And then stand still and see the salvation of God revealed.

Are You Ready for the Marriage Feast? (audio) David Eells – 10/12/25 “Hurry” Repent, Bride Escapes V. W. - 3/11/19 (David's notes red) I had a dream which I think is an encouraging exhortation. It was daytime, and I was standing in a tunnel that was made to walk through. The ground was covered with sand, and the light was coming in from the outside, so I could see. This was a short tunnel, and it somehow led into a longer tunnel. I was alone in this tunnel. After I woke up, I asked the Lord what this tunnel represented, and I believe he showed me that it meant death to self to rise on the other side. (like a baptism) And I asked for a scripture about the tunnel, and received by faith, at random, 2Ki.20:5 Turn back, and say to Hezekiah the prince of my people, Thus saith the Lord, the God of David thy father, I have heard thy prayer, I have seen thy tears: behold, I will heal thee; on the third day thou shalt go up unto the house of the Lord. (The third day is resurrection of the Man-child Jesus, and Hezekiah represents the end time Man-child who is caught up to the throne of God on the third day. V.W. here represents the Bride.) While I was standing there, I heard a man just outside the tunnel. There was a lot of brush and some small trees outside where he was. He was advertising his product, which was shoes (or something to spray on your shoes). The advantage of the shoes was for the protection of the person wearing them, “that fire would not hurt them and that smoke from fire could not be smelled on them”. (The shoes represent the walk of repentance and faith) (Dan.3:27 The satraps, the prefects, the governors and the king's high officials gathered around and saw in regard to these men that the fire had no effect on the bodies of these men nor was the hair of their head singed, nor were their trousers damaged, nor had the smell of fire even come upon them.) (What these 3 lost in the fire was their bonds, which represent the flesh.) He had a loud voice as he proclaimed this and it seemed he really wanted whoever heard him to wear the shoes, and he was urgent about it. But I did not see anyone out there because it was a rural area. (Mat.3:3 For this is he that was spoken of through Isaiah the prophet, saying, The voice of one crying in the wilderness, Make ready the way of the Lord, Make His paths straight!) (The repentance spirit in the John the Baptist ministry is crying loudly urgently to those in the wilderness or rural areas to prepare them for the coming of the Lord. It is urgent that we hear and repent quickly before He comes in the Man-child ministry. It will be too late to be in the Bride body once the Man-child ministry starts. Jesus chose the Bride then. John said, “He that hath the Bride is the Bride Groom”) Then I realized I had those shoes on, and they were white dressy sandals. (Eph.6:14-16 Stand therefore, having girded your loins with truth, and having put on the breastplate of righteousness, and, 15 having shod your feet with the preparation of the gospel of peace; 16 withal taking up the shield of faith, wherewith ye shall be able to quench all the fiery darts of the evil one.) After a while, I saw he had a torch that was a large stick. And he started lighting the brush and small trees on fire. He was still proclaiming these shoes, and I thought he was demonstrating how the fire could not hurt the shoes or the smoke from it be smelled. So I took off my right sandal to see if he was right. I smelled it and there was no smell of smoke, and I put it back on. (Fire, representing judgment, will come before Jesus manifests in the Man-child ministry body. Therefore we must be ready to walk through it without being burned. Isa.62:11 Behold, Jehovah hath proclaimed unto the end of the earth, Say ye to the daughter of Zion, Behold, thy salvation cometh; behold, his reward is with him, and his recompense before him. Mat.3:10 And even now the axe lieth at the root of the trees: every tree therefore that bringeth not forth good fruit is hewn down, and cast into the fire. Mat.3:12 whose fan is in his hand, and he will thoroughly cleanse his threshing-floor; and he will gather his wheat into the garner, but the chaff he will burn up with unquenchable fire. Mat.5:22 but I say unto you, that every one who is angry with his brother shall be in danger of the judgment; and whosoever shall say to his brother, Raca, shall be in danger of the council; and whosoever shall say, Thou fool, shall be in danger of the hell of fire. I had been standing there this whole time listening to this man. Then he came into the tunnel with the torch and with urgency and in a loud voice was saying to me, “Hurry up, Hurry up”. (He meant to hurry and run through the tunnels.) “I am right behind you with this torch.” (Hurry, saints, repent and believe so the fire doesn't catch you). After I woke up, I asked the Lord what I was supposed to do quickly and received by faith at random, Luk.22:54. And they seized him, and led him away, and brought him into the high priest's house. So I think the Lord is telling me to hurry up with denying myself and dying with Christ. I started to run and felt like he was getting closer. I asked for a word about my running in this tunnel and received by faith at random, Rom.4:16 For this cause it is of faith, that it may be according to grace: to the end that the promise may be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all. (Repentance must come before faith, with which we are accounted as righteous and are given grace as power to obey.) At first it seemed like I was climbing, and I had to use my hands also. I knew I could not look back and I was not afraid, but knew I had to hurry to get to the end of the tunnels. Php.3:13 Brethren, I count not myself yet to have laid hold: but one thing I do, forgetting the things which are behind, and stretching forward to the things which are before. 14 I press on toward the goal unto the prize of the high calling of God in Christ Jesus. 15 Let us therefore, as many as are perfect, be thus minded: and if in anything ye are otherwise minded, this also shall God reveal unto you: I did not think of him as an enemy, but someone who was admonishing me to run faster. As I was running, I could hear from outside the tunnel other brethren cheering me on. Heb.12:1,2 Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus the author and perfecter of our faith, who for the joy that was set before him endured the cross, despising shame, and hath sat down at the right hand of the throne of God. Even though he was behind me with the torch and I thought he was getting closer to me, I did not feel the fire. I got through the first tunnel and into the 2nd longer tunnel. On the path where I was running, I saw broken glass on the right side. (Representing the pain of walking with our cross of death to self. The nail in the feet of Christ represents this.) I didn't like running on the glass and it made it harder to keep running, but I did not trip. I asked the Lord for a word by faith at random about this glass and received Lev.19:37 And you shall observe all my statutes, and all mine ordinances, and do them: I am the Lord. I found these verses about not stumbling. Psa.119:165 Great peace have they that love your law; And they have no occasion of stumbling. 1Jn.2:10 He that loves his brother abides in the light, and there is no occasion of stumbling in him. Jude 24 Now unto him that is able to guard you from stumbling, and to set you before the presence of his glory without blemish in exceeding joy. The glass in the path made me think of going to the left side where the ground was clear and smooth, but I didn't have time. (We must endure the pain of walking contrary to the world). I know I got through the 2nd tunnel because I came out on the other side and saw some of the brethren, and we were standing on a large rock that was up high. After I woke up, I was hearing the song in my head, “We want to see Jesus lifted high”. (Psa.61:2 From the end of the earth will I call unto thee, when my heart is overwhelmed: Lead me to the rock that is higher than I.) So I did most of what I needed to do today. I believe that something is going to happen very soon where the extra food, water and gas is going to be necessary. I've never had dreams like this that the Lord impressed me to hurry and get something done. I also had a dream about the Man-child and Bride coming right after this dream to get supplies. I believe from this that the anointing of the Man-child and choosing of the Bride are not far behind the preparations.   Exhortation to the Bride-to-Be T. C. - 02/26/2013 (David's notes in red) I had this dream on Monday night after the prayer meeting. I was going to grab a pair of everyday shoes (because in the dream I did not realize that we were preparing for a wedding), when the mother (or woman in charge) set out the proper pair of pointed-toe formal dress shoes in pearl white satin material. (This wedding is to the King. The Bride will have the most elegant and pure shoes, representing her walk with Him, so watch your step, saints.) The shoes were set on a counter and I only saw the front of the shoes. I thought, oh, this is really going to be dressy! Then I looked across the room and got a quick glance of the white wedding dress; it was elegant and brilliant, unlike anything I had ever seen -- something royalty would wear. I then saw the husband/groom; he had a serious look on his face. I knew in the dream that the Groom and bride had already been married, and that is why I saw him as the husband. (The serious look represents his authority over the betrothed woman. In the Biblical Jewish marriage betrothal, or erusin, the woman was legally married but she remained in her father's house. She could not be with another man unless she got divorced from her betrothed. The wedding, or nissuin, meant only that the betrothed woman, accompanied by the virgins, friends of the groom, etc., were taken from her father's house to the house of her husband and the marriage consummated.) I only saw the dress and the shoes, not the bride. That is when the mother/woman in charge explained to me that the bride had died. (The Bride is dead to self; she is dead to her natural father's house, which will be represented in her works.) However, by having the wedding it would bring her back to life. (She will be given resurrection life through the filling with the Holy Spirit.) I knew in the dream the bride's wedding gown was going down the aisle by itself, and if the people at the wedding would believe, that is when they would see her body appear in the gown. (We should believe in order to fill that gown.) Then the scene changed. I saw myself standing in a white slip and I could see that I was pregnant. My husband was in the room talking with me. (The Bride will be spiritually very pregnant with the life of the seed of Christ's Word or she will not be in the Bride company.) There was an excitement about being together for the celebration after the wedding. (This is the seven-day wedding feast, representing the seven year tribulation where all feed on the bread and wine of the Word and nature of Jesus.) In the dream, I had a vision and saw myself walking down the aisle in a wedding dress, which showed me pregnant but not full-term. (The full maturing of the Bride will come when she walks with the Man-child, just as it was with Jesus when John said, “He that hath the bride is the Bridegroom”.) At this point, I knew I needed to take a shower to get ready. (Hurry, brethren! Time is running out to get cleaned up in our walk and works.) When I turned on the shower, I reached in with my right hand and felt the water. The temperature was just lukewarm. (The lukewarm will not be in the Bride.) I knew I needed to wait for the hot water tank to heat up the water before I could get in the shower and get dressed for the wedding. Then I woke up. I wanted to go back to sleep so I could finish the dream. When I was writing down the dream, I was getting very excited thinking about it. I asked for a word and the Lord gave me 2 Kings 6:7. My finger went down on the word “put” but I felt led to read 1-7. (2Ki.6:1) And the sons of the prophets said unto Elisha, Behold now, the place where we dwell before thee is too strait for us. (2) Let us go, we pray thee, unto the Jordan, and take thence every man a beam, and let us make us a place there, where we may dwell. And he answered, Go ye. (3) And one said, Be pleased, I pray thee, to go with thy servants. And he answered, I will go. (4) So he went with them. And when they came to the Jordan, they cut down wood. (5) But as one was felling a beam, the axe-head fell into the water; and he cried, and said, Alas, my master! for it was borrowed. (6) And the man of God said, Where fell it? And he showed him the place. And he cut down a stick, and cast it in thither, and made the iron to swim. (7) And he said, Take it up to thee. So he put out his hand, and took it. (Going to the Jordan means going to the wilderness and, in this case, it is to build a house. So will the Bride. Also, the axe head floated supernaturally in the water, just like we have been given supernatural gifts in the water of the Word. But the text given is an exhortation to put out our hand and take the supernatural gifts of God, like righteousness, holiness, purity of walk and works, for the Lord said, “Take it up to thee.” So he put out his hand and took it.) After typing out the dream, I asked for another word and got Colossians 3:6 and felt led to read 1-6. (Col.3:1) If then ye were raised together with Christ, seek the things that are above, where Christ is, seated on the right hand of God. (2) Set your mind on the things that are above (So, seek ye first the Kingdom; there is no time left for distractions.), not on the things that are upon the earth. (3) For ye died, and your life is hid with Christ in God. (4) When Christ, who is our life, shall be manifested (when the baby, “Christ in you”, is at full maturity), then shall ye also with him be manifested in glory (He will be born for the world to see). (5) Put to death therefore your members which are upon the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry; (6) for which things' sake cometh the wrath of God upon the sons of disobedience.   Too Late for the Wedding Feast B. A. - 05/03/2014 (David's notes in red) Concerning the title, Too Late for the Wedding Feast, this is also Too Late for the Bride because she is the Bride before the Wedding Feast starts and she is on time. See Supernatural Warnings to Prepare for the Bride. I dreamed I was walking around Israel. (“Walking around” means worldwide and “Israel” represents the Church)  I was in sackcloth and ashes. (A symbol of grief at the apostasy of the Church -- worldwide and local.) I was praying in the Spirit for mercy for the “rebellious” house. (The rebellious house represents the group below who has rebelled against UBM and this is also happening worldwide. The Church is not the Bride and is often opposed to her, as we see in the Song of Solomon.) Then, suddenly, I was shown a banquet room (the Wedding Feast/Tribulation) with a very long table, and a group of people standing by the table waiting to be seated. One by one, each person was led to their seat. I watched as everyone was seated. I saw that there was a smaller group sitting on the right of the table with a very large gap separating them from the group on the left of the table. The Lord was showing me that there was a large gap representing a “wide” spiritual difference between these two groups. (The long table represents the spiritual food with the true sheep on the right side of this feast and the goats to the left of it. Below we discover that both of these groups represent the factious people who were taken into captivity but one-third of them on the right repented before the Wedding Feast and two-thirds did not and fell away to go into Tribulation bondage to the beast.) At this particular point in the dream, I woke up and I looked over at the clock and it read 4:43 or one minute before 4:44 or tribulation. (This is the second revelation of one minute left. Two other times, we also received 11:59 in dreams or one minute to midnight when Israel left Egypt for the wilderness tribulation. In the last two days before this revelation was given, I had looked at the clock at 11:59 two times. When the Trib starts, so does the 7-day/year Wedding Feast and the Bride is chosen before then so that she can be honored in the feast. There are two groups who need to be on time for the feast: the invited guests and the Bride. If anyone is late, they cannot be in the Bride.) As I fell back to sleep, I watched as the people seated on the far right of the table were being served broccoli (symbolizing trees with life. [This is food recognized to be healthy; in this case, spiritual health food. The first-fruits of our broccoli crop was harvested today.]) This was served with white sauce (the pure Word). At that point, I became very jubilant as I saw that this group had repented and were eating pure, nourishing food again! Praise the Lord! (This could be the part of the factious who repent before the Marriage Feast, as B.A. believes.) However, I noticed that the group seated at the far left of the table had not been served. They were not ready for this feast. (They have refused the healthy food from Heaven, the Word, which causes one to mature and be healthy, like the Bride.) And, as I was considering this group, I saw a large axe come down over the gap that separated the two groups of people at the table and cut the table in half. (This is like the bridge that fell in B.A.'s dream between the factious and righteous. This is also the dream we had of the house divided by a crack between the tall, righteous and glorious people on the right and the short, stunted, angry, factious people on the left who were prevented from attacking the righteous by a wall with no knob on the door in the wall. When the crack broke, there was no foundation under the factious side of the house as it fell away.) I watched as the group of people on the left fell away. (In Jesus' parable of those invited to the marriage feast, He threw out the one who had not on a wedding garment [meaning they were not dressed up with the works of Christ], for many are called but few are chosen. Mat.22:1 And Jesus answered and spake again in parables unto them, saying, 2 The kingdom of heaven is likened unto a certain king, who made a marriage feast for his son, 3 and sent forth his servants to call them that were bidden to the marriage feast: and they would not come. 4 Again he sent forth other servants, saying, Tell them that are bidden, Behold, I have made ready my dinner; my oxen and my fatlings are killed, and all things are ready: come to the marriage feast. 5 But they made light of it, and went their ways, one to his own farm, another to his merchandise; 6 and the rest laid hold on his servants, and treated them shamefully, and killed them. The factious assassinate the character of those who call the Church to the feast. 7 But the king was wroth; and he sent his armies, and destroyed those murderers, and burned their city. Just like what happened physically in 70 AD, the Lord sent a spiritual Beast army to destroy apostate Jerusalem, the false Bride, and her people.) 8 Then saith he to his servants, The wedding is ready, but they that were bidden were not worthy. 9 Go ye therefore unto the partings of the highways, and as many as ye shall find, bid to the marriage feast. 10 And those servants went out into the highways, and gathered together all as many as they found, both bad and good (from among the saved and unsaved): and the wedding was filled with guests. 11 But when the king came in to behold the guests, he saw there a man who had not on a wedding-garment.... Representing the works of Jesus: Rom.13:13 Let us walk becomingly, as in the day; not in reveling and drunkenness, not in chambering and wantonness, not in strife and jealousy. 14 But put ye on the Lord Jesus Christ, and make not provision for the flesh, to [fulfil] the lusts [thereof]. Rev.19:8 And it was given unto her that she should array herself in fine linen, bright [and] pure: for the fine linen is the righteous acts of the saints. Back to our text in Mat.22:12 and he saith unto him, Friend, how camest thou in hither not having a wedding-garment? And he was speechless (we call this clueless). 13 Then the king said to the servants, Bind him hand and foot, and cast him out into the outer darkness; there shall be the weeping and the gnashing of teeth. 14 For many are called, but few chosen. Notice the cutting off of those on the left and the cutting off of the bridge of those on the left below. Meaning they will not have an invitation or be in the Bride, for they have not put on the works of Jesus.) Just then, I woke up again and the clock read 5:13, or grace had been given to the rebellious house that had repented. (The one-third on the right.) I asked B. A., “Could you tell what percentage the people on the right were?” She said about one-third on the right repented and returned. She said, “From what the Lord showed me, some will not make it back in time for the Bride company (which is finished before the Marriage Feast). About the same time this revelation came to us, in our morning prayer meeting, we received a text from the Lord by faith: Dan.5:5 In the same hour came forth the fingers of a man's hand, and wrote over against the candlestick upon the plaster of the wall of the king's palace: and the king saw the part of the hand that wrote. 6 Then the king's countenance was changed in him, and his thoughts troubled him; and the joints of his loins were loosed, and his knees smote one against another. Belshazzar, the Babylonian king, was celebrating the conquering of God's people by drinking wine (blood) from the gold and silver vessels (God's people) which were taken from the Temple in Jerusalem during the falling away (1-5). Daniel, the Man-child, interpreted the Father's writing of judgment on the wall, and the king was slain by the Medio-Persian Empire, headed by Cyrus. It was his decree in Ezra 1 that the first-fruits from among God's people in the Babylonian captivity return to build the Temple in Jerusalem. In effect this is being accomplished by President Trump. And also his plundering of Babylon paid for this. It was said of Cyrus, Isa.44:26 that confirmeth the word of his servant, and performeth the counsel of his messengers; that saith of Jerusalem, She shall be inhabited; and of the cities of Judah, They shall be built, and I will raise up the waste places thereof; 27 that saith to the deep, Be dry, and I will dry up thy rivers (He diverted the Euphrates River to conquer Babylon); 28 That saith of Cyrus, [He is] my shepherd, and shall perform all my pleasure, even saying of Jerusalem, She shall be built; and of the temple, Thy foundation shall be laid. 45:1 Thus saith Jehovah to his anointed, to Cyrus, whose right hand I have holden, to subdue nations before him, and I will loose the loins of kings; to open the doors before him, and the gates shall not be shut: 2 I will go before thee, and make the rough places smooth; I will break in pieces the doors of brass, and cut in sunder the bars of iron. (The army went under the bars across the lowered Euphrates and the gates along the Euphrates into the center of the city were unlocked. They invaded and conquered because of God and so shall we. On 6/01/14, Jim Tofflemire wrote: “I saw a D-Day Normandy invasion movie recently and I felt the Lord told me the revival and Trib would be a grand production of God like that, and we need a lot of preparation” (to set the captives free by a war with the principalities and powers and rulers of this darkness through prayer and faith). 11 Thus saith Jehovah, the Holy One of Israel, and his Maker: Ask me of the things that are to come; concerning my sons, and concerning the work of my hands, command ye me. 12  I have made the earth, and created man upon it: I, even my hands, have stretched out the heavens; and all their host have I commanded. 13 I have raised him up in righteousness (Christ, hidden in the type of Cyrus), and I will make straight all his ways: he shall build my city, and he shall let my exiles go free, not for price nor reward, saith Jehovah of hosts. ... 15 Verily thou art a God that hidest thyself, O God of Israel, the Saviour. This conquering of the Northern army brings to mind another text the Lord has given us many times. At a time when the Northern army was invading Israel and Judah, which Joel likened to an army of locusts for multitude, there came up a cry for mercy from the inhabitants of Zion, the Bride, just like Esther did and everything was turned around for those who escaped captivity. Joe.2:12 Yet even now, saith Jehovah, turn ye unto me with all your heart, and with fasting, and with weeping, and with mourning: 13 and rend your heart, and not your garments, and turn unto Jehovah your God; for he is gracious and merciful, slow to anger, and abundant in lovingkindness, and repenteth him of the evil. 14 Who knoweth whether he will not turn and repent, and leave a blessing behind him, even a meal-offering and a drink-offering unto Jehovah your God? 15 Blow the trumpet in Zion, sanctify a fast, call a solemn assembly; 16 gather the people, sanctify the assembly, assemble the old men, gather the children, and those that suck the breasts; let the bridegroom go forth from his chamber, and the bride out of her closet. 17 Let the priests, the ministers of Jehovah, weep between the porch and the altar, and let them say, Spare thy people, O Jehovah, and give not thy heritage to reproach, that the nations should rule over them: wherefore should they say among the peoples, Where is their God? 18 Then was Jehovah jealous for his land, and had pity on his people. Notice a cry for mercy from the Bride turned the Beast captivity around and brought the great revival of the Latter Rain. Remember that Babylon left Jeremiah, to prophecy to the people of the Promised Land, while the rest had been taken to captivity. Let us cry for those in captivity with fasting and prayer.   Last Supper Before the Feast B. A. - 10/12/2012 (David's notes in red) Before sharing this word with the broadcast audience, I asked the Lord to give me a Word concerning this and another revelation. With eyes closed, I flipped my Bible open and put my finger down on (Jer.26:2) Thus saith Jehovah: Stand in the court of Jehovah's house, and speak unto all the cities of Judah, which come to worship in Jehovah's house, all the words that I command thee to speak unto them; diminish not a word. I had a short dream last week where I was in a large house (the UBM house). I heard noise coming from the kitchen, so I went to the kitchen to see what was going on. I saw David Eells at the stove, cooking a meal. (David here represents the end-time David ministry preparing a spiritual meal.) I asked David if I could be of help and he replied, “Sure. Go through the entire house and tell everybody the meal is ready, and it's important to be on time”. (This is the Last Supper, which was a parable to prophesy the crucifixion of the body and blood of Christ for the Church to eat or partake of. The Church was told: (Joh.6:53) Jesus therefore said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man and drink his blood, ye have not life in yourselves. (54) He that eateth my flesh and drinketh my blood hath eternal life: and I will raise him up at the last day. (55) For my flesh is meat indeed, and my blood is drink indeed. (56) He that eateth my flesh and drinketh my blood abideth in me, and I in him. So I went through the house and spread the word that dinner was ready and everyone needed to be on time at the dinner table. Soon, everyone took their seat at the dinner table. David then brought the food to the table and told everyone, “I'm glad you all made it to the table on time, as this is the last regular meal before the feast”. We were all very joyful and sang praises to the Lord. (All of the disciples or witnesses of the Man-child were at the table to partake of the bread and wine, representing the future sacrifice of the body and blood of Jesus. Notice that this was a “regular meal before the feast”. It was a spiritual type of what was to happen in the Marriage Feast of seven days of tribulation. (Mat.26:26) And as they were eating, Jesus took bread, and blessed, and brake it; and he gave to the disciples, and said, Take, eat; this is my body. (27) And he took a cup, and gave thanks, and gave to them, saying, Drink ye all of it; (28) for this is my blood of the covenant, which is poured out for many unto remission of sins. So we see, the Last Supper or type of the Marriage Feast came first; then the crucifixion; and then they partook of that sacrifice of the body (Word) and blood (nature) of Jesus through repentance and faith. This latter is the manifestation of the Marriage Feast and will go on for the seven years of tribulation. In this way, we can understand David's command to gather the guests as Jesus' command to gather the guests. “Go through the entire house and tell everybody the meal is ready, and it's important to be on time”. (22:4) Again he sent forth other servants, saying, Tell them that are bidden, Behold, I have made ready my dinner; my oxen and my fatlings are killed, and all things are ready: come to the marriage feast. We have seen in revelations from God that the Davids are going through crucifixion, death and resurrection to be prepared to receive the anointing to lead the flock through tribulation wilderness. It was so with Moses, Joseph, David, etc., before they reigned. In crucifying these Davids, the apostates are crucifying Jesus again, just as their forefathers did. (25:40) And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye did it unto one of these my brethren, [even] these least, ye did it unto me. However, the benefits of this sin will raise up the body of Christ through the anointed Davids in whom Jesus will live through the Word and crucifixion.   Marriage Supper M. L. - 03/20/2014 (David's notes in red) A dream of standing near the beginning of many, many small round tables as far as the eye could see in any direction. The tables were covered with white tablecloths and four chairs per table. It was my job to see that a small two-tiered wedding cake was exactly centered on each of the tables. This cake was to be divided equally among the four people who would be seated there. (Those who are invited to the Marriage Supper.) Knowing that these cakes were the exact likeness of a larger one that was at the table of honor. (This is the table of the Groom and His Bride.) The tables did not yet have their place settings or name cards, but knowing that that would take place soon. (The trials and testing to come in the tribulation marriage feast will prove who it is who is invited to the Marriage Supper in Heaven. The foolish virgins do not bear fruit and will not be invited.) (Rev.19:7) Let us rejoice and be glad and give the glory to Him, for the marriage of the Lamb has come and His bride has made herself ready. 8 It was given to her to clothe herself in fine linen, bright and clean; for the fine linen is the righteous acts of the saints. 9 Then he said to me, Write, Blessed are those who are invited to the marriage supper of the Lamb. And he said to me, These are true words of God. (Mat.25:1) Then shall the kingdom of heaven be likened unto ten virgins, who took their lamps, and went forth to meet the bridegroom. 2 And five of them were foolish, and five were wise. 3 For the foolish, when they took their lamps, took no oil with them: 4 but the wise took oil in their vessels with their lamps. 5 Now while the bridegroom tarried, they all slumbered and slept. 6 But at midnight there is a cry, Behold, the bridegroom! Come ye forth to meet him. 7 Then all those virgins arose, and trimmed their lamps. 8 And the foolish said unto the wise, Give us of your oil; for our lamps are going out. 9 But the wise answered, saying, Peradventure there will not be enough for us and you: go ye rather to them that sell, and buy for yourselves. 10 And while they went away to buy, the bridegroom came; and they that were ready went in with him to the marriage feast (The Greek word here, gamos, should be translated “marriage”, not “marriage feast”, for this is the whole marriage ceremony. This would give a person who knows about the marriage customs to discern what part of the marriage is being spoken about. The virgins escort the Bride and Groom to the Groom's home in Heaven after the Marriage Feast of seven days (tribulation) where there is a Marriage Supper. The foolish virgins who have not borne fruit do not go to Heaven, as Jesus said here.): and the door was shut. 11 Afterward came also the other virgins, saying, Lord, Lord, open to us. 12 But he answered and said, Verily I say unto you, I know you not. 13 Watch therefore, for ye know not the day nor the hour. Luk.12:35 Let your loins be girded about, and your lamps burning; 36 and be ye yourselves like unto men looking for their lord, when he shall return (Greek: analuo, meaning “depart; break up”, as in Philippians 1:23. This is the only place in the NT that this word is translated “return”. Those at the Marriage Feast will break up to go to the Marriage Supper; the Groom will “depart” from the Marriage Feast with the Bride to be escorted by the virgins to the Marriage Supper in His heavenly home and some will not be counted worthy.) from the marriage feast; that, when he cometh and knocketh, they may straightway open unto him. 37 Blessed are those servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them sit down to meat, and shall come and serve them.   Get Ready, Bride Jacob Patek - 01/04/2012 (David's notes in red) I had this dream this afternoon that I would like to share with you. I work shift work, so that is why the dream was in the afternoon. I woke up at 12:30 pm and asked myself if I should get up at that time or not. I ended up going back to sleep and this is the dream the Lord gave me. I have had two brothers who encouraged me to type this out and send it in. It was not until this afternoon (1/05/12) that I came to find out that brother David had given a study on the Bride. I had been talking with a sister in the Lord the night before I had the dream. While I was at work, I had prayed that the Lord would give His permission for His daughter's hand in marriage and continued to pray that He would lead and direct me in wisdom, teaching me to not cover my head and be the spiritual head that He has called me to be. This is the dream: I was in my house preparing to go to a fellowship. I was in the living room while a female friend was in the bathroom, who was also getting ready. She was putting on a bridal gown. This girl was my age (mid-20s). While still in my dream, I was sitting in the living room, and G. W. called me and told me he had to tell me about a dream that he had just had. He said that in his dream, I was getting ready to go to church with a girl. She was putting on a bridal gown, and once we made it to the fellowship, there would be a man who would walk in during the middle of the message. He would walk in and say, “I am here for my bride.” The brother who was giving the Word would then say, “Take your bride”. Then the man who walked in said, “You will have to do the ceremony”. (Men who share the word with the Bride serve in the ceremony of the Wedding Feast, as seen below.) I could see the man kneeling at a cross that was in the middle of the room. At this point in my dream, G. W. stopped talking, and my female friend and I were there. I could now see more detail, as it was from my perspective and no longer G. W. talking about his dream. (Here he begins to see in his dream the confirmation of G. W.'s dream above. This symbolizes that the dream is doubled and is guaranteed by God to come to pass shortly. (Gen.41:32) And for that the dream was doubled unto Pharaoh, it is because the thing is established by God, and God will shortly bring it to pass.) The brother giving the message was speaking English but he had an interpreter. The man walked in through the large double doors at the front of the building. I remember the doors being 20 feet tall or so and the man who walked in was very meek in appearance but quite tall. (He is head and shoulders above all the rest; a giant of the Kingdom.) He had on a white suit or robe and his hair was a brilliant white. He was standing in the doorway and the light that was coming in from behind him through the open doors was brilliant and bright. He said, “I am here for my bride”. The brother giving the message said, “Take your bride”. And sure enough, the man said, “You will have to perform the ceremony”. At this time, I noticed the girl I had come with started to get up. She was walking toward the door through which the man entered. This is when the man grabbed her by the arm gently and with care and he looked at her with great affection. He did not say anything, but in my spirit I heard him say, “I am here”. (He is here in spirit.) The moment he said this, the girl who was my age turned into an old woman dressed in a dress that was a brilliant white, just like the light that was coming through the doors. (She has the maturity and righteousness of many years.) At this, I fell prostrate on my face and began to weep. It was a joyful cry. Now I was watching from a third-person point of view. I could see myself lying on the floor and weeping while the ceremony was taking place. It was over in an instant. Then we were leaving the meeting. The man was walking with us, then was no longer there. I didn't see where he went but the moment he left, in my spirit I heard, “I'm coming back for her. Make sure she is prepared”. Then she turned back into a woman of my age and we proceeded back to my house, where I began to tell her about all that had happened and about G. W.'s dream and it coming to pass. She laughed and kind of shrugged it off, and then I said I had the video on my phone of G. W. and I talking about it. G.W. called me in the beginning of my dream but on the video we were sitting down on the same couch face to face. As I started to play it, G. W. called me in real life and woke me from my dream. (This is confirmation to us again that we are about to begin the ceremony, and the bride needs to be ready. So cut the sin and get ready or miss a once-in-forever chance.) I told him, “Man, I have to tell you about this dream I just had”. We were both very encouraged, and I pray that you are too.   The Bride Is Almost Complete Eve Brast - 04/30/2016 (David's notes in red) I had a dream this afternoon that is very encouraging for us. I dreamed I was standing in the middle of the driveway as you top the hill to the Shaw's house. It was sunny outside with almost a white sunlight, like when the sun is close to or at the noon position. (This is the perfect day because there are no shadows; darkness is defeated before the Sun/Son.) I saw all the local UBM brethren clearing all the vines and weeds away from the Shaw's house. Some were pulling with their hands and others with tools. (Exactly like we were doing in real life today when helping to clean and trim, and weed around their house.) Between where I was standing and the front corner of the house was a large square tower made of white stones. (The white stone tower is the Bride who is being put together as her members are sanctified. Mic.4:8 And thou, O tower of the flock, the hill of the daughter of Zion, unto thee shall it come, yea, the former dominion shall come, the kingdom of the daughter of Jerusalem.) Three of the sides were complete and we were six or seven stones (people sanctified) away from completing the fourth and final side. (Pray for these six or seven saints to be set free.) The stones were all about a foot or so in diameter and the tower was larger at the base and more narrow as it reached the top. 1Pe.2:5 ye also, as living stones, are built up a spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ. Although this is a promise for the true Church, the principle is the same but the Bride comes to this maturity before the Church and is therefore more beautiful to the Lord. It was flat on top, almost like a huge stone altar. As the brethren cleared away the wild vines and weeds out of the flower beds surrounding the house, they would uncover these stones, and then they would supernaturally disappear from the beds and reappear in their perfect position in the tower, which was almost as high as the roof of the house. (As the lives of these living stones were freed from the weeds and vines of bondage.  Then they were supernaturally and spiritually resurrected out of dirt burial to be in the Bride.) Then I woke up. I thought of the Shepherd of Hermas when I began to meditate on this dream and what it meant. (The tower was in the building stage there too and it was said that the stones could go into the tower as long as it was being built but after it was finished, no more stones could be included.)   When the Bride Is Sanctified, Judgment Comes Anna Stewart - 04/27/2016 (David's notes in red) The dream I shared on the conference fellowship last night was where Matthew and I were in an old red '90s model F-150 pickup (which we don't really have in real life) and we had three bales of hay in the back. We were driving up this narrow one-way dirt road up a mountain (Zion) and the farther up we got, the less hay we had. I said, “By the time we get to the top of the mountain, we won't have any hay left”. (This represents the further up Zion we go, the less flesh we have, since Peter said “all flesh is as grass”. (Hay is dead grass or flesh. The three bales being that which comes from the earth in spirit, soul, and body.) Being in an old red truck may be the first way that the apostles gave us and the red being covered by the blood and the ride being in the rest.) 1Co.3:10 According to the grace of God which was given unto me, as a wise master builder I laid a foundation; and another buildeth thereon. But let each man take heed how he buildeth thereon. 11 For other foundation can no man lay than that which is laid, which is Jesus Christ. 12 But if any man buildeth on the foundation gold, silver, costly stones, wood, hay, stubble; 13 each man's work shall be made manifest: for the day shall declare it, because it is revealed in fire; and the fire itself shall prove each man's work of what sort it is. 14 If any man's work shall abide which he built thereon, he shall receive a reward. Wood, hay and stubble would not abide in fire because it represents the works of man.) When we got to the top, there was a meadow and I saw a tornado (When the Bride is mature enough to be chosen, then come Judgments like large earthquakes, volcanoes, economic crash, martial law, etc.), but I wasn't scared. As it touched down, the sky went black (The gross darkness, volcanic activity, blackouts, a time of judgment). I could see stars and all the other planetary stuff which you could never see with the naked eye, and straight up above were these two bright lights. In the dream, I knew that there were two suns. (When the Bride is chosen. This could account for the earthquakes, which bring the Man-child when she reaches the top to be chosen.) And then in the dream I was telling Michael what had just happened, so that's why I wanted to share it.   Most Don't Make the Cut One other thing I wanted to share. We had eight lambs this year, and I was believing we wouldn't lose any, as we usually lose at least one to something or other, and we didn't have any bottle babies, which might have been a first. But two were born dead, then just recently one died of an unknown cause, two went missing, which must have been coyotes, but we have never had any go missing before, and one got its head eaten off through the fence (coyote?). I just thought that it all kind of lined up with the parable of the sower pretty well because God calls His people sheep. The stillborn sheep would be the wayside ones because they never had life; the missing ones are the ones sown on the rocks because they fell away when temptation arose (I know that they strayed away from the others when they were eaten because the others were not frightened, which they always are for a few days when something scares them). The one that died of who-knows-what was then picked by birds, and the one who lost its head would, I guess, be the third group who didn't bring fruit to perfection. And then, of course, that leaves the last two living ones to be the ones who were sown in the good ground. Even though it was sad what happened, I saw it as kind of a parable and a warning too, because just like the parable of the sower, only 1/4 of them made it. One other thing is that my nieces wanted to name some, so they decided on Marly and Charley. Then Mallory was like, “I know, I'll name mine Jesus!” So Tasha decided to rename hers God. I told them that might get a little confusing, “God, get out of the hay!” “Jesus, don't be so greedy”. Etc. So we stuck with Marly and Charley. I just thought it was interesting that Marly was going to be Jesus, but stuck her head through the fence out of curiosity and got taken out. Because everybody plans on manifesting Jesus, but fence-straddlers (or those halfway through the fence) won't make it. Below I will share an excerpt from Hidden Manna For the End Times -- Chapter Three: “When Do We Go?” The ceremony is according to ancient Jewish custom. It begins with the Marriage Feast as the groom in the Man-child feasts with the Bride for seven day/years. During this time, She has all the rights and advantages of a wife, except the marriage is not consummated. At the end of the tribulation, the virgins escort the Bride and Groom to the Groom's home, where the Marriage Supper is served.   The Marriage Feast Excerpt from our book, Hidden Manna For the End Times After seven days of the marriage feast, God's people will go to the Groom's home. Jacob served seven years for each of his wives and he had a marriage feast of seven days for each of them (Gen.29:18-28). This is a parallel revelation. These seven days represent the last seven years or the seventieth week of Daniel, the Tribulation. Samson kept a seven-day marriage feast for his betrothed but left without taking her on the seventh day so she was given to another man just as the harlot will, in our day (Jdg.14:12-15:2). Jesus will feast with His Bride in spirit for seven days/years, after which they are escorted by the virgins to the Groom's home in heaven where she will legally be His. This Hebrew custom is shown in The Zondervan Pictorial Encyclopedia of the Bible, 1976, page 97 under “Marriage”. My notes are in parentheses. The bridegroom was the king for a week (seven-day/year wedding feast). During the whole week their majesties wore their festal clothes, did not work, and merely looked on at the games – except that now and then the queen joined in a dance. Accompanied by his friends (John the Baptist was a friend of the Bridegroom in John 3:29) with tambourines and a band they went to the bride's house (which is obviously on earth) where the wedding ceremonies were to start. The bride richly dressed, adorned with jewels (Psa.45:14-15), usually wore a veil (meaning submission in 1Cor.11:5-13), which she took off only in the bridal chamber. Escorted by her companions (the virgins), the bride was led to the home of the bridegroom (heaven). This is clear. After the seven days/years of the feast, representing the Tribulation, on the eighth day, which is the day of circumcision when the flesh is cut off, the Groom, the Bride, the friends of the Groom, and the virgins, all leave dressed in their new bodies to go to the Groom's home in heaven. It will be just as when Moses and all Israel left Egypt together. Even the dead in Christ will join the procession. (1Cor.15:51) ...We all shall not sleep, but we shall all be changed, (52) in a moment, in the twinkling of an eye, at the last trump... That the Lord takes His people after the seven days/years of the marriage feast is clearly proven by Scripture. As we have seen, a great multitude comes out of the Great Tribulation to the throne of God. (Rev.7:9) …A great multitude…out of every nation…standing before the throne and before the Lamb…. (14) …These are they that come out of the great tribulation…. Only after “the great tribulation,” this “great multitude,” which is made up of all who attend the marriage, announces that the Bride is ready and the marriage is come. (Rev.19:1) After these things I heard as it were a great voice of a great multitude in heaven, saying…. (7)…the marriage of the Lamb is come, and his wife hath made herself ready. (8) And it was given unto her that she should array herself in fine linen, bright [and] pure: for the fine linen is the righteous acts of the saints. (9) And he saith unto me, Write, Blessed are they that are bidden to the marriage supper of the Lamb…. Notice that the marriage supper is in heaven, after the seven-day feast on earth. Let's go back and look more closely at what will be eaten at the marriage feast. Jesus said, “Except ye eat the flesh of the Son of man and drink his blood, ye have not life in yourselves” (Joh.6:53). What does this flesh and blood symbolize spiritually, for Jesus said, “It is the spirit that giveth life; the flesh profiteth nothing: the words that I have spoken unto you are spirit, and are life” (63)? Jesus' flesh was the unleavened bread: the manna of the pure Word of God. (51) I am the living bread which came down out of heaven: if any man eat of this bread, he shall live for ever: yea and the bread which I will give is my flesh, for the life of the world. (Joh.1:14) And the Word became flesh, and dwelt among us... The wine represents the blood of the life of Christ, Who is the Word. (Lev.17:11) For the life of the flesh is in the blood... Those who are obedient to attend will feast on the flesh, bread, and wine of the eternal life of Christ for the last seven days of the Tribulation. God is preparing the Man-child ministry of Revelation 12 to walk in the steps of Jesus and to once again serve this feast to the true disciples of our day. I will share more on this later. Although, to a lesser extent, this marriage feast has been served on earth since Christ first came, it is the last seven days that the majority of God's people will feast on the pure bread and wine. Natural Israel was invited to come and partake of this marriage feast in the Gospels, but most had worldly excuses and failed to feast on the life that Jesus served. (Mat.22:1) And Jesus answered and spake again in parables unto them, saying, (2) The kingdom of heaven is likened unto a certain king, who made a marriage feast for his son, (3) and sent forth his servants to call them that were bidden to the marriage feast: and they would not come. (4) Again he sent forth other servants, saying, Tell them that are bidden, Behold, I have made ready my dinner; my oxen and my fatlings are killed, and all things are ready: come to the marriage feast. (5) But they made light of it, and went their ways, one to his own farm, another to his merchandise; (6) and the rest laid hold on his servants, and treated them shamefully, and killed them. (7) But the king was wroth; and he sent his armies, and destroyed those murderers, and burned their city. This was the end of the Jewish age, when in 70 A.D. the Romans slaughtered the Jews and burned Jerusalem. As they were rejecting the feast, the Gentiles were invited to partake. (Mat.22:8) Then saith he to his servants, The wedding is ready, but they that were bidden were not worthy. (9) Go ye therefore unto the partings of the highways, and as many as ye shall find, bid to the marriage feast. (10) And those servants went out into the highways, and gathered together all as many as they found, both bad and good (Gentiles and Jews): and the wedding was filled with guests. John the Baptist pointed out that the disciples were feasting on the Word of Jesus as a marriage feast and as a type and shadow for our day. (Joh.3:29) He that hath the bride is the bridegroom: but the friend of the bridegroom, that standeth and heareth him, rejoiceth greatly because of the bridegroom's voice: this my joy therefore is made full.   The Marriage Supper All who have been sanctified through the feast will be ready to leave for the Groom's home in heaven. (Luk.12:36) And be ye yourselves like unto men looking for their lord, when he shall return (Greek: analuo, “depart”) from the marriage feast (seven days); that, when he cometh and knocketh, they may straightway open unto him. Analuo is not translated “return” anywhere else but is correctly translated “depart” in places like Philippians 1:23 where Paul speaks of departing this life. The encyclopedia is clear that the groom, his bride, and friends, “depart” from a marriage feast of seven days and are escorted by the virgins to the groom's home. (Mat.25:1) Then shall the kingdom of heaven be likened unto ten virgins, who took their lamps, and went forth to meet the bridegroom. A common false teaching is that the virgins here are the bride who leaves before the seven-year tribulation. That is not only contrary to the Hebrew custom I cited above from the encyclopedia, but other experts on this say the same. I quote the famous The Life and Times of Jesus the Messiah by Alfred Edersheim, Book III, Chapter IV. My comments are in parentheses. On the evening of the actual marriage (after the seven-day marriage feast) the bride was led from her paternal home (on earth) to that of her husband (in heaven) ….covered with the bridal veil, her long hair flowing, surrounded by her companions (bride's maids or virgins), and led by the friends of the bridegroom…some carried torches or lamps on poles (ten lamps)…. Here it is clear that the Bride and virgins are two separate entities, just as in all cultures. After the seven-year marriage feast, the virgins will accompany the Bride to the Groom's home. In Book V, Chapter VII, Edersheim explains the parable of the Ten Virgins with their lamps thus: According to Jewish authorities, it was the custom in the East to carry in a bridal procession about ten such lamps. … Ten was the number required to be present at any office or ceremony (to witness the kethubah or marriage document)…. He also says here: The ordinary Jewish marriage-procession where the bridegroom, accompanied by his groomsmen and friends, went to the bride's house, and thence conducted the bride, with her attendant maidens and friends, into his own or his parents' home.

Saturday, 11 October 2025   that it might be fulfilled which was spoken by the prophet, saying: “I will open My mouth in parables; I will utter things kept secret from the foundation of the world.” Matthew 13:35   “So it should be fulfilled, the ‘having been spoken through the prophet,' saying, ‘I will open My mouth in parables. I will blurt things having been concealed from foundation – world'” (CG).   In the previous verse, Matthew noted that it was Jesus' habit to speak to the multitude in parables, and when doing so, not speaking to them any other way. He now explains why by citing Scripture. That is introduced with the words, “So it should be fulfilled.”   In other words, and as has been seen before, Matthew is stating that some portion of Scripture is fulfilled by Jesus' actions. In this case, it refers to His conduct in relation to addressing the crowds. What is fulfilled is “the ‘having been spoken through the prophet.'”   Matthew explicitly notes that words spoken by a prophet are fulfilled by what Jesus is doing. Saying “the prophet” indicates that it was a recognized prophet of Israel whose words are recorded in Scripture. The prophet being referred to in this instance is Asaph, whose words are recorded in Psalm 78 –   “I will open my mouth in a parable; I will utter dark sayings of old, 3 Which we have heard and known, And our fathers have told us.” Psalm 78:2, 3   Knowing where the thought came from, Matthew continues, “saying, ‘I will open My mouth in parables.'”   The Hebrew reads, “in parable.” The Greek converts that to the plural, which is then used by Matthew. This sets the tone for how Jesus dealt with the people. As for what that is, Matthew next says, “I will blurt things having been concealed from foundation – world.”   Two new words are seen here. The first is ereugomai, to belch. It is found only here. It is used figuratively to indicate speaking out. A word that ties the sense of both thoughts together is blurt. It is a sudden, abrupt, and poignant mode of speech.   The second new word is katabolé, a deposition. Thus, when referring to the beginning of the earth, it speaks of its foundation.   There are several ways of taking Matthew's thought so that it aligns with the intent of the psalm because the words are not a direct citation. Thus, rather than a quote, a thought is being presented. The likely meaning is derived from the change of speaking “in parable” to “in parables.”   In other words, Asaph spoke in a parable concerning the history of Israel. The psalm is a long recounting of events that occurred. However, the words are then to be considered in a parabolic fashion, having an underlying meaning in addition to the historical references.   The Greek converted the singular to plural. Matthew saw this as an inspired change, pointing to the teaching style of the Messiah. In just the manner that Asaph recorded Israel's history, so Jesus taught the people, reflecting the same type of literary teaching device.   When He opened His mouth, it would be in parables. And in His use of parables, He would blurt out things that had never been heard before, having been concealed in the wisdom of God from eternity past.   Life application: There are times when people get anxious about saying, “Well, Peter said,” or “John says in His epistle.” The thought is, “If this is the word of God, we should say something like, ‘the Lord said,' or ‘the Lord through John said.'”   This is unnecessary. There are abundant times in the New Testament where the words of Scripture are attributed to individuals rather than God. For example, Jesus refers to Moses having commanded something. This is followed in the words of the apostles. The same is true with other names like David and Isaiah.   The reason why this is acceptable is that these people really said or wrote those things, doing so in harmony with the will of the Lord. If a musician like Eddie Van Halen played a tune from Bach, we might say that was an amazing piece Eddie played. At the same time, we could say, I heard a song by Bach today, and it was incredible.   There is a harmonious synergy between the author and the player. This is how Scripture works. When we read Jeremiah, we can see his personal style, choice of words, etc. And yet, we can also know that the hand of divine inspiration was upon him in prophetic utterances, determined proclamations, etc.   There is nothing wrong and everything right about saying it either way, meaning “The Lord said,” or “Jeremiah said.” When we believe in the process of inspiration, we are upholding the value of the word by stating things in this way. Notice how Jesus holds carefully to this process as He explains it to the leaders of Israel –   “Jesus answered them, ‘Has it not been written in your Law: “I said, you are gods'?” 35 If he called them gods, to whom the word of God came (and the Scripture cannot be nullified), 36 are you saying of Him whom the Father sanctified and sent into the world, ‘You are blaspheming,' because I said, ‘I am the Son of God'?” John 10:34-36 (NASB)   Lord God, help us in our understanding of Your word. Open our eyes so that when we read it, we can comprehend it in ways we may not have previously considered. There is so much depth and richness to it, and we want to understand and experience it all. So help us in this, O God. Amen.

SCRIPTURE- Mark 9:14-15"When they came to the other disciples, they saw a large crowd around them and the teachers of the law arguing with them.  As soon as all the people saw Jesus, they were overwhelmed with wonder and ran to greet him."REFLECTION- Fr. CarlMUSIC- "Passacaglia (Piano Version)" by Pianovus- "The Earth" by Leroy Wild, Amick Cutler, and Eric Andrew TaylorNOTES-PRAYER OF LETTING GOTo You do I belong, O God, into Your hands I surrender my life. Pour out Your Spirit upon me that I may love You perfectly, and serve You faithfully until my soul rests in You.

SCRIPTURE- James 5:13"Is anyone among you in trouble? Let them pray.  Is anyone happy?  Let them sing songs of praise."REFLECTION- SarahMUSIC- Respite by ??NOTES-PRAYER OF LETTING GOTo You do I belong, O God, into Your hands I surrender my life. Pour out Your Spirit upon me that I may love You perfectly, and serve You faithfully until my soul rests in You.

Episode Summary: In this episode of Your Hope-Filled Perspective, we sit down with Kenza Haddock, author of The Three Enemies of Your Mental Health: Gain Lasting Victory Over the Devil, the Flesh, and the World. Together, we explore the spiritual and emotional challenges that impact mental health and uncover the biblical strategies to overcome them. Kenza shares practical insights on identifying and defeating these "three enemies" - the devil, the flesh, and the world - through the power of God’s truth. Whether you’re battling anxiety, negative thought patterns, or the pressures of the world, this conversation will equip you with faith-filled tools to experience victory and lasting peace. Join us for an inspiring and hope-filled discussion on reclaiming your mental and spiritual well-being. Quotables from the episode: Today, we're going to be talking about conquering the three enemies of mental health. We’re attacked by the enemy on a daily basis. The key is to recognize the attack and fight back with the right weapons. I grew up in an Islamic household. And so just growing up, my understanding of the character of God was distorted. And so I grew up believing in a different God, but I thought he was the right God. I came to know the Lord is through a dream about Jesus. Growing up, I battled with my own depression. I battled with anxiety, but I didn't know that they were clinical depression and anxiety. It's like I was high functioning. I thought anxiety was the norm. It was normal for me to think something bad is about to happen. I had the symptoms of the clinical diagnosis. And it was about, I'd say, early 20s or so, when my depression just got worse and worse, to the point of suicidal ideations because I felt like I was, I had no hope. I decided to blaze my own trail. And I mean, I drove into astrology. I drove into chakras, reiki, everything you can think of. I tried to figure out my own purpose in life. And none of that brought me the peace that I remembered feeling when I had a dream about Jesus. What's incredible is God is so kind and so patient with us. You know, he didn't stop pursuing me. He didn't throw in the towel on me. He just kept pursuing and pursuing and he knew I was going to hit a dead end at some point and I did. I decided to give my life to Jesus and after I gave my life to Jesus and I moved to South Carolina and I just started my life from scratch. The Lord called me to the field of counseling. I had never thought I was going to become a counselor, but I felt the Holy Spirit for the first time, and I just felt this call toward the field. So I went back to school, finished my clinicals, and then I started treating brothers and sisters in the faith from both a clinical and a biblical perspective. I could not believe just how many patients I had who were self -professing believers, who struggled with the same ideas and the same issues and negative thoughts and oppressions that I struggled with as a Muslim. I noticed that even believers are not equipped to fight against spiritual forces of darkness. They're not. How did your family take it when you became a believer in Jesus Christ? – They didn't take it well. I had experienced persecution because of that. And the reason I moved to South Carolina is for safety reasons. I needed to start my life from scratch, but of course they found me and you know the Bible says count the cost Jesus said count the cost and for me the count the cost was my mother my father brother sisters my family was everything to me and I was raised with I pledged my allegiance to my family and so my allegiance would have been divided. When Jesus says that basically you have to put him before your mom and dad, it's not that you need to hate them, it's that you need to love him more. How does scripture reveal the roles of the devil, the flesh and the world as adversaries to mental health? What I have seen my practice is the devil will do anything possible to split our faith in Jesus. So even if it's 90% in Jesus and 10% in the object of our faith, that's splitting your faith in Jesus. We were made for relationships. When we spend time with the Lord, when we spend time with God, there is a chemical that gets released in our body and that chemical is serotonin that chemical combats depression just naturally okay now what happens is because we have the wrong perspective of God. We don't spend time with Him. We think the Bible is outdated. A lot of people think that. They have actually done a research out of Biola University where they claim that God is, they found that most people believe that God is mean, harsh, or distant. Those are the top three adjectives they use to describe God. And because of all of that, we run to self -medicate. And so, we self -medicate by watching too much Netflix, too much TV, right? We don't pay attention. For overcoming enemy number one, the devil, you have to renounce your dealings with the kingdom of darkness. There's no way around that. Now, number one, if you're not a believer, you have to give your life to Jesus. And I feel like I have to say this because I have had patients who came to see me and said, "Can you do it for me because you're a believer? Can we bypass Jesus?" No, we can't bypass Jesus. That's just not how it works. And the reason they say that is because they believe Jesus is a dictator and they have the wrong perspective about him. And so, they don't understand that he's a God who pursued them to the point of dying on the cross for them to satisfy the righteous requirement of sin so that they can have a relationship with Him. And so, number one, you have to have a relationship with Jesus. Psalm 139 that says, "Search me, O God, and know my heart. Test me and know my anxious thoughts. Point out anything in me that's offensive to you and lead me to the path of everlasting life." And just ask him to show you what in your life is taken priority or is not of him. And he will show you. It's a dangerous prayer, but he will show you. Don't ever think that God is condemning you because in Jesus there's no condemnation and God is not a man that he should lie. He doesn't lie to you. There's no condemnation. He may convict you if you're acting in a way that is incongruent to who you are in Jesus. But conviction says, "Hey, you should not have done that." Condemnation says, "Hey, you're a loser, you're this, you're that, and you'll never come back from it." There's a huge difference between the two. One, it redeems you. Because conviction is for the purpose of restoring our relationship with God. But condemnation serves to separate us. You know, when we feel guilty or condemned, we're embarrassed. And so, we separate ourselves from others and from God. So, there's a huge distinction between the two. The other area that the enemy gets a foothold besides lying to us is that very subtle did “God really say…? If he really loved you he would have X, Y, and Z.” It's that little word really that gets us to doubt what the Bible says about God. That's the oldest lie. It's the oldest lie. It dates back to Genesis and so what he does is he induces doubt. That's the cycle of enemy number one. He induces doubt and when he says “did God really tell you?” or “Does God really love you?” “Is God really looking out for you?” And he'll come to you, especially in times when you're desperate, then doubt leads to temptation and when you act on it and you don't receive God's forgiveness or you don't repent and receive God's forgiveness, it leads to shame and shame is going to lead to hiding. Unfortunately, we wear these masks and I call them defense mechanisms. Defense mechanisms are basically masks that we wear in order to keep God from, I mean, he's trying to heal us, but we try to push him away and keep him from healing the wounds that he's trying to heal. And these defense mechanisms that we employ, and I list all of them in the book, but most common ones are denial, like we deny that there's an issue with us, or there's repression, meaning we don't deny the problem, but we deny its effects on us. We act like, “Oh, no, everything is fine. Everything is okay.” Meanwhile, God wants us to bear our hearts to him. He wants us to surrender our wounds to him. Another practical way is ask the Lord to prioritize your life. It's a dangerous prayer and it's a dangerous request because he will prune who needs to be pruned. Yes, he will. Anything that doesn't bear fruit, he’s going cut off. So, it is a risky prayer, but what a fruitful prayer. Yes, because we were made for his purpose, and we were made to bear fruit. He made us for a specific purpose. And so many times, we just hit one dead end after another, after another, and we live a frustrated life, but really we can live a fruitful life if we just surrender to him and ask him, "Lord, I can't do it by myself. I need you to please just prioritize my life according to your will." And he will, because he wants to be part of every detail of our lives. For the longest time, I had a habit of just waking up and I just felt like I would wake up with anxiety. And believe it or not, so many people deal with this. They wake up and it's like, as soon as their feet hit the floor, like their heart is racing. And what I have found, something that I have found that has helped me so much. And if you want to start this tomorrow morning, and it has a clinical and a biblical basis is tomorrow morning, when you wake up, because it has helped me, instead of first thing is checking your phone, checking your email, because that's what I was doing, is first thing you do, start thanking the Lord God, spend 10 minutes, even if you have to wake up 10 minutes earlier, spend time thanking God for 10 minutes for everything He has done for you. You can find something, even if you are in the midst of despair, you can find something to thank God for. When we start thanking God, there's a chemical in our brain that gets released. It's called serotonin and it combats depression. That chemical floods your body, first thing in the morning, and so it decreases anxiety and it raises, it almost puts a shelter around your brain for any depressive thoughts. That's from a clinical perspective. From a biblical perspective, the Word of God says the Lord inhabits the praises of His people. When we're thanking God for everything He's doing for us and thanking and for who he is, God's presence, God is love and his presence comes and inhabits our praises. God is love and perfect love casts out fear. So, the spirit of fear has to flee when God's presence is there. No matter how many mistakes you have made in the past, no matter how bad you had messed up in the past, that God's grace covers you and there's no way that you could have outrun God. God's grace covers you and his mercy is new for you each and every morning and so remember that and remind yourself of that. God is not looking down on you with a magnifying glass. God loves you and he is just in love with you. And it's the enemy who brings those thoughts that accuse you. The war over your mind doesn’t have to be lost. Scripture References: Psalm 139:23-24 “Search me, O God, and know my heart; test me and know my concerns. See if there is any offensive way in me; lead me in the way everlasting.” Psalm 62:8 “Trust in him at all times, you people; pour out your hearts to him, for God is our refuge.” Recommended Resources: The Three Enemies of Your Mental Health: Gain Lasting Victory Over the Devil, the Flesh, and the World by Kenza Haddock Sacred Scars: Resting in God’s Promise That Your Past Is Not Wasted by Dr. Michelle Bengtson The Hem of His Garment: Reaching Out To God When Pain Overwhelms by Dr. Michelle Bengtson, winner AWSA 2024 Golden Scroll Christian Living Book of the Year and the 2024 Christian Literary Awards Reader’s Choice Award in the Christian Living and Non-Fiction categories YouVersion 5-Day Devotional Reaching Out To God When Pain Overwhelms Today is Going to be a Good Day: 90 Promises from God to Start Your Day Off Right by Dr. Michelle Bengtson, AWSA Member of the Year, winner of the AWSA 2023 Inspirational Gift Book of the Year Award, the 2024 Christian Literary Awards Reader’s Choice Award in the Devotional category, the 2023 Christian Literary Awards Reader’s Choice Award in four categories, and the Christian Literary Awards Henri Award for Devotionals YouVersion Devotional, Today is Going to be a Good Day version 1 YouVersion Devotional, Today is Going to be a Good Day version 2 Revive & Thrive Women’s Online Conference Revive & Thrive Summit 2 Trusting God through Cancer Summit 1 Trusting God through Cancer Summit 2 Breaking Anxiety’s Grip: How to Reclaim the Peace God Promises by Dr. Michelle Bengtson, winner of the AWSA 2020 Best Christian Living Book First Place, the first place winner for the Best Christian Living Book, the 2020 Carolina Christian Writer’s Conference Contest winner for nonfiction, and winner of the 2021 Christian Literary Award’s Reader’s Choice Award in all four categories for which it was nominated (Non-Fiction Victorious Living, Christian Living Day By Day, Inspirational Breaking Free and Testimonial Justified by Grace categories.) YouVersion Bible Reading Plan for Breaking Anxiety’s Grip Breaking Anxiety’s Grip Free Study Guide Free PDF Resource: How to Fight Fearful/Anxious Thoughts and Win Hope Prevails: Insights from a Doctor’s Personal Journey Through Depression by Dr. Michelle Bengtson, winner of the Christian Literary Award Henri and Reader’s Choice Award Hope Prevails Bible Study by Dr. Michelle Bengtson, winner of the Christian Literary Award Reader’s Choice Award Free Webinar: Help for When You’re Feeling Blue Social Media Links for Host and Guest: Connect with Kenza Haddock: Website For more hope, stay connected with Dr. Bengtson at: Order Book Sacred Scars / Order Book The Hem of His Garment / Order Book Today is Going to be a Good Day / Order Book Breaking Anxiety’s Grip / Order Book Hope Prevails / Website / Blog / Facebook / Twitter (@DrMBengtson) / LinkedIn / Instagram / Pinterest / YouTube / Podcast on Apple Guest: Kenza Haddock is a licensed professional counselor with expertise in treating complex mental health conditions through both clinical and biblical methods. A former Muslim, she has spoken at conferences and churches and been featured in numerous media outlets regarding the intersection of Christianity and mental health counseling. Kenza and her husband own Oceanic Counseling Group LLC headquartered in South Carolina. Hosted By: Dr. Michelle Bengtson Audio Technical Support: Bryce Bengtson Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

SCRIPTURE- Deuteronomy 6:5"You shall love the Lord your God with all your heart and with all your soul and with all your might."REFLECTION- JeffMUSIC- "In Search of Love" Instrumental- "The Queen Stands at Your Right Hand" (Psalm 45) by Francesca LaRosa- "Praise to the Lord, the Almighty" InstrumentalNOTES-PRAYER OF LETTING GOTo You do I belong, O God, into Your hands I surrender my life. Pour out Your Spirit upon me that I may love You perfectly, and serve You faithfully until my soul rests in You.

Welcome to our Reveal Podcast, Today's topic is powerfull: How to make your heart a throne room for God.In the Bible, we see that God no longer dwells in temples made by human hands, but in the hearts of His people. 1 Corinthians 3:16 reminds us, “Don't you know that you yourselves are God's temple and that God's Spirit dwells in your midst?” That means our hearts are meant to be sacred spaces places where the King of Kings reigns.But how do we prepare that throne room? It begins with surrender. We must clear out anything that competes for God's place—pride, fear, sin, distractions. Like in Psalm 51:10, we cry out, “Create in me a clean heart, O God, and renew a right spirit within me.”Then comes adoration. A throne room is a place of worship. When we fill our hearts with praise, gratitude, and reverence, we invite God to take His rightful seat. Our worship isn't just a song—it's a lifestyle of obedience and love.To support this ministry and help us continue our God-given mission, click here:Subscribe to our channel for the latest sermons:https://www.youtube.com/@revealvineyardLearn more about Vineyard Church Reveal Campus:https://www.revealvineyard.com/Follow us on social media!Instagram | https://www.instagram.com/vineyardrevealcampus Facebook | https://www.facebook.com/RevealVineyard

Preacher: Pastor Adam SteinbrennerSubmit sermon questions by emailing podcast@stjohndublin.orgLink to St. Matthew SermonLink to Trinity 15 SermonChurch Website: stjohndublin.orgChurch Center: stjohndublin.churchcenter.comThank you to Higher Things Inc. for permission to use their recording of LSB 834 “O God, O Lord of Heaven and Earth”. (leader.higherthings.org)Thank you for listening to the Post-Sermon Podcast.Text Your Questions & Comments Here!

Wednesday, 8 October 2025   which indeed is the least of all the seeds; but when it is grown it is greater than the herbs and becomes a tree, so that the birds of the air come and nest in its branches.” Matthew 13:32   “Which, indeed, it is least of all seeds. And when it may be grown, it is greater than the tillings, and it becomes a tree, so the birds of the sky come and encamp in its branches” (CG).   In the previous verse, Jesus began what is known as the Parable of the Mustard Seed. He finishes that short parable in this verse, beginning with, “Which, indeed, it is least of all seeds.”   Saying “the least of all seeds” is an agricultural reference that the people would understand, not a scientific analysis of all seeds on the planet, be they of plant or animal life.   Jesus already set the parameters by saying that it was seed to be sown into the field. People don't sow orchid seeds into a field expecting a crop of edible food to arise. Understanding this, He continues, saying, “And when it may be grown, it is greater than the tillings.”   The word lachanon, a garden herb, vegetable, etc., is introduced here. It is derived from lachaino, to dig. Thus, it is a seed for which tilling takes place, after which it is planted. The closest word in English is likely tillings, which, like the Greek word, highlights the action that took place.   The word is inclusive of fruits, herbs, and vegetables, as can be seen from Paul's words in Romans 14:2, where the same word is used –   “For one believes he may eat all things, but he who is weak eats only vegetables [lachanon: tillings].”   Jesus even uses the word to describe what was tithed by the people, indicating the value of the act of labor and harvest behind what is offered –   “But woe to you Pharisees! For you tithe mint and rue and all manner of herbs [lachanon: tillings], and pass by justice and the love of God. These you ought to have done, without leaving the others undone.” Luke 11:42   For deniers of the Bible to try to equate Jesus' words to mean “all seed without exception” is a ridiculous proposition. He is speaking in specific terms concerning particular seeds intended to produce a certain outcome for the people. With this understood, He next says, “and it becomes a tree.”   This is a teeny-weeny little seed when it is planted, and yet, unlike other seeds that start bigger and only then grow into small plants, this little champion grows into a tree. This tree increases to be quite large, “so the birds of the sky come and encamp in its branches.”   Two more words are introduced. The first is kataskénoó, to encamp. It is derived from skénoó, to tent, which, in turn, comes from skénos, a tent. The prefix kata intensifies the word. Thus, it signifies to encamp.   The other new word is klados, a twig or bough, and thus a branch. The little seed has developed into a hero of an herb, towering over the other seeds that started bigger than it did. Hooray for the mustard seed!   Life application: It is good not to judge things based on how they started. From small beginnings often come great things. Jesus started with a small number of disciples. His ministry was in a small piece of land, and the message was first heard by a comparably small number of people to the inhabitants of that land. This can be deduced from the evangelism that took place there in the book of Acts. Of those who heard it, only a small number accepted what He said.   Human history is filled with the record of insignificant people having had a great impact on the course of history. Out of all of the billions of books in the world, one has truly changed the path on which humanity has been.   Other books that have been widely published and disseminated have had a great impact, often negative, on the world, like the Koran. But that and all other books have failed to change the state of man from sinful and lost before God, to having obtained salvation and eternal life through the message of reconciliation found in the Bible.   Little churches may have a small gathering on Sunday, and in today's world, they may have little online audiences as well, and yet, they may have more of a worthwhile theological impact on the people of the world than the largest of mega churches on the planet.   While the larger churches are dealing in theological fluff intended to fall easily on the ears of the congregants, the message of sound pastors and preachers is intended to change and develop the hearts and minds of those who are willing to be conformed to the will of God.   Never underestimate the power of small beginnings. Think about the heroic mustard seed and the delight it brings to the palates of people around the world. Well done, little seed – approved by God for such a purpose. Well done.   O God, may we not fret when the things we do are not noticed by the world around us. If what we are doing is right and proper in Your eyes, we are fulfilling our purpose for the life You have given us. Who needs bigger and shinier when such things will someday deflate or corrode away? Help us to focus on the eternal, thus glorifying You. Amen.  

SCRIPTURE- John 3:18"Little children, let us not love in word or talk but in deed and in truth."REFLECTION- GaryMUSIC- NOTES- Blog Article: "Our Lady of the Rosary: A Timeless Devotion of Hope, Victory, and Grace" by Cheryl RicePRAYER OF LETTING GOTo You do I belong, O God, into Your hands I surrender my life. Pour out Your Spirit upon me that I may love You perfectly, and serve You faithfully until my soul rests in You.

Evening lessons: Psalms 94; Malachi 3; Matthew 25:31-46.  O Lord God to whom vengeance belongs, O God to whom vengeance belongs, show yourself.

SCRIPTURE- Hebrews 11:11"By faith [Abraham] received power to generate, even though he was past the normal age—and Sarah herself was sterile—for he thought that the one who had made the promise was trustworthy."REFLECTION- Fr. JasonMUSIC- "Where is Love" Instrumental- "The Mystery and the Glory" InstrumentalNOTES-PRAYER OF LETTING GOTo You do I belong, O God, into Your hands I surrender my life. Pour out Your Spirit upon me that I may love You perfectly, and serve You faithfully until my soul rests in You.

Click/tap here to view the Sermon Reflection Guide. In 1 Samuel, God sends His prophet to anoint a new king. Everyone assumes the next leader will look impressive—someone strong, tall, and commanding. But God reminds Samuel, “The Lord does not look at the things people look at. People look at the outward appearance, but the Lord looks at the heart” (1 Samuel 16:7). When God chose David, the youngest and least expected son of Jesse, He revealed something essential about His Kingdom: God's concern is not appearance, status, or performance—it's the condition of our hearts.  Later in life, having faced his own failures, David prayed in Psalm 51:10, “Create in me a clean heart, O God, and renew a right spirit within me.” The same man chosen for his heart learned that a heart for God requires continual renewal. Our hearts are shaped not by perfection, but by repentance—a willingness to be remade by God's grace. This week's sermon challenges us to ask: How's your heart? Is it teachable, humble, and open to the leading of the Spirit? God still searches hearts today—raising up people who are less concerned with outward appearances and more devoted to His presence and purposes.

Sunday, 5 October 2025   But he said, ‘No, lest while you gather up the tares you also uproot the wheat with them. Matthew 13:29    “And he said, ‘No! Not lest gathering the darnel, you should uproot with them the wheat'” (CG).   In the previous verse, Jesus said that the servants of the landowner asked him if he wanted them to gather up the darnel from the field of grain. He continues now with, “And he said, ‘No! Not lest gathering the darnel, you should uproot with them the wheat.'”   A new word, ekrizoó, to uproot, is seen. It is derived from ek, from or out of, and rhizoó, to root. Hence, it is to uproot. If you've ever worked in a garden, you know the wisdom of the landowner's decision. When you have weeds around the plant you are growing and pull them out, you can often damage your plant's roots or even pull the plant out with the weeds.   In the case of the darnel, its roots would be entangled with the good stalks, easily ruining them if you try to pull it out. There is also the chance of treading on the good stalks while going through the field to get the darnel.   And even if both of those were avoided, as noted above, the soil around the good stalks could be disturbed enough to negatively affect or kill those nearby. It is not worth the risk to take such chances.   Life application: Think of the patience and wisdom of the Lord. The devil has his dirty fingers all over the church, even since the very beginning. At the earliest days of the church, Paul and the other New Testament writers were writing letters of warning to the churches concerning those who were harmful darnel within the good crop –   “Now I urge you, brethren, note those who cause divisions and offenses, contrary to the doctrine which you learned, and avoid them. 18 For those who are such do not serve our Lord Jesus Christ, but their own belly, and by smooth words and flattering speech deceive the hearts of the simple.” Romans 16:17, 18   “Come now, you rich, weep and howl for your miseries that are coming upon you! 2 Your riches are corrupted, and your garments are moth-eaten. 3 Your gold and silver are corroded, and their corrosion will be a witness against you and will eat your flesh like fire. You have heaped up treasure in the last days.” James 5:1-3   “But there were also false prophets among the people, even as there will be false teachers among you, who will secretly bring in destructive heresies, even denying the Lord who bought them, and bring on themselves swift destruction.” 2 Peter 2:1   “I wrote to the church, but Diotrephes, who loves to have the preeminence among them, does not receive us. 10 Therefore, if I come, I will call to mind his deeds which he does, prating against us with malicious words. And not content with that, he himself does not receive the brethren, and forbids those who wish to, putting them out of the church. 11 Beloved, do not imitate what is evil, but what is good. He who does good is of God, but he who does evil has not seen God.” 3 John -9-11   “These are grumblers, complainers, walking according to their own lusts; and they mouth great swelling words, flattering people to gain advantage. 17 But you, beloved, remember the words which were spoken before by the apostles of our Lord Jesus Christ: 18 how they told you that there would be mockers in the last time who would walk according to their own ungodly lusts. 19 These are sensual persons, who cause divisions, not having the Spirit.” Jude -16-19   Think of it. These people were writing in the very earliest days of the church. Each personally encountered the risen Christ. And yet, they were already warning of the proverbial darnel among the wheat. But the Lord's example in this parable was to allow them to continue lest good stalks were harmed in the process.   But can't these false teachers harm the crop as well? The answer is, “Most assuredly.” This is why these warnings have been written. But how are you, a stalk of good grain in the body of believers, going to avoid being harmed by them? By knowing what the word says!   It is not sufficient to trust your pastor. He could be one of the false brethren noted above! Didn't the church suffer (and it still suffers to this day) through the teaching of people like Joseph Smith, Charles Taze Russell, Ellen G. White, and innumerable other false teachers? Haven't countless people lost their lives to false teachers like Jim Jones and David Koresh?   Display wisdom! Know what the Bible says by reading it daily. When a false teacher enters into your sphere of existence, you will be able to identify him (or her!) and alert others. Be sure to do so. The Lord will take care of them in the end, but we have our part to do now.   Glorious God, give us wisdom in identifying false doctrine and those who teach it. May we responsibly handle Your word, learning it and being on the lookout for those who might harm the crop the Lord is preparing. Help us in this, O God. Amen.

SCRIPTURE- John 14:12"Amen, amen, I say to you, whoever believes in me will also do the works that I do, and greater works than these will you do.”REFLECTION- Sr. CarolMUSIC- "Angel of God" by Francesca LaRosa & Sarah Hart- "Miniature No. 8" by Jef MartensNOTES-PRAYER OF LETTING GOTo You do I belong, O God, into Your hands I surrender my life. Pour out Your Spirit upon me that I may love You perfectly, and serve You faithfully until my soul rests in You.

SCRIPTURE- 1 Peter 5:6-7"Humble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you, casting all your anxieties on him, because he cares for you."REFLECTION- JenMUSIC-Laffey x softy by Forest Friends-  Set the Course by Jay StockerNOTES-PRAYER OF LETTING GOTo You do I belong, O God, into Your hands I surrender my life. Pour out Your Spirit upon me that I may love You perfectly, and serve You faithfully until my soul rests in You.

Don't forget to grab your free scripture journal at ⁠⁠⁠PrayingChristianWomen.com/journal ⁠⁠⁠today!How can the wickedness of sinful hearts be reconciled with the boundless lovingkindness of God? What does it look like to take refuge in the shadow of His wings when evil seems to whisper louder than ever? We unpack this tension through prayer and dive into Psalm 36, entitled Wickedness of Men and Loving Kindness of God. Join us for this 14-minute meditation on Psalm 36, where David contrasts the downward spiral of ungodly transgression—from whispered temptations to outright evil—with the soaring heights of God's faithfulness, righteousness, and life-giving light that invites us all to find shelter and hope in Him. Discover More: Explore additional episodes of Praying Christian Women, Mindful Christian Prayers, and other Christian podcasts at Lifeaudio.com Check out our new podcast, Christian True-Crime Junkies!, on Apple, Spotify, or anywhere you listen to podcasts! Connect with Us: Stay updated and engage with our community: On Substack @PrayingChristianWomen On Facebook @PrayingChristianWomen On Instagram @PrayingChristianWomen On YouTube: @PrayingChristianWomen Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Evening lessons: Psalms 83; Zechariah 12; Matthew 22:34-23:12.  Hold not your tongue, O God; keep not silent, but rouse yourself, O God.

SCRIPTURE- Proverbs 18:13"To answer before listening - that is the folly and shame."REFLECTION- JeffMUSIC- "New Life in Christ" Instrumental- "Servant Song" InstrumentalNOTES-PRAYER OF LETTING GOTo You do I belong, O God, into Your hands I surrender my life. Pour out Your Spirit upon me that I may love You perfectly, and serve You faithfully until my soul rests in You.

O God, thou art my God; early will I seek thee.... I [will] remember thee upon my bed, and meditate on thee in the night watches.Psalm 63:1,6FAITHBUCKS.COM

This Is the Hour of His Power • Sunday Service Website: www.PastorTodd.org To give: www.ToddCoconato.com/give This is not the hour of defeat. This is not the hour of weakness. This is not the hour for the Church of Jesus Christ to hide. No—this is the hour of His power! God has reserved the greatest outpouring of His Spirit for the end-time Church. But to step into it, we must be sincere, authentic, and willing to let God deal with our hearts. This is the moment to shake off compromise, hypocrisy, and double-mindedness and step boldly into the fullness of His anointing. 1. We Must Take a Real Inventory of Our Hearts Psalm 139:23–24 (NKJV): “Search me, O God, and know my heart; Try me, and know my anxieties; And see if there is any wicked way in me, And lead me in the way everlasting.” 2. We Must Be Clear About Our Motives and Objectives James 4:3 (NKJV): “You ask and do not receive, because you ask amiss, that you may spend it on your pleasures.” 3. We Must Have the Right Heart Posture Isaiah 66:2 (NKJV): “But on this one will I look: On him who is poor and of a contrite spirit, And who trembles at My word.” 4. We Must Be Real With Ourselves Revelation 3:15–16 (NKJV): “I know your works, that you are neither cold nor hot. I could wish you were cold or hot. So then, because you are lukewarm, and neither cold nor hot, I will vomit you out of My mouth.” 5. We Must Recognize This Is the Greatest Hour for the Church Habakkuk 2:14 (NKJV): “For the earth will be filled with the knowledge of the glory of the Lord, As the waters cover the sea.” 6. We Must Walk in Sincerity and Authenticity Matthew 5:8 (NKJV): “Blessed are the pure in heart, For they shall see God.” God is not looking for performers—He is looking for pure hearts. Authentic Christianity will carry weight in this hour. People are tired of plastic religion. They are hungry for the real thing. If we are sincere and genuine, the power of God will confirm the truth through us. 7. We Must Step into Expectation Ephesians 3:20 (NKJV): “Now to Him who is able to do exceedingly abundantly above all that we ask or think, according to the power that works in us.” Church, this is the hour of His power. The world may be in chaos, but the kingdom of God is advancing. The devil may roar, but his time is short. God is raising up a purified, Spirit-filled, miracle-working Church for such a time as this. But we must be real. We must check our hearts, clarify our motives, and posture ourselves in humility. We must step into this hour with faith, sincerity, and expectation. Romans 8:19 (NKJV): “For the earnest expectation of the creation eagerly waits for the revealing of the sons of God.” This is our moment. This is our hour. This is the hour of His power—let's rise up and walk in it! CCLI: 21943673

SCRIPTURE- 2 Samuel 22:5"The waves of death swirled about me; the torrents of destruction overwhelmed me…In my distress I called to the Lord…From his temple he heard my voice; my cry came to his ears."REFLECTION- PeggyMUSIC- NOTES-PRAYER OF LETTING GOTo You do I belong, O God, into Your hands I surrender my life. Pour out Your Spirit upon me that I may love You perfectly, and serve You faithfully until my soul rests in You.

Pastor Leah Klingseis reflects on Psalm 139, showing how God's intimate knowledge of us leads to the courageous prayer, “Search me, O God,” and the comfort that His love is fully informed and unwavering. Drawing from J. I. Packer, she emphasizes that God's care never falters because He knows us completely.

Day 9 - The Celestial Choir of Angels - St. Michael and the Holy Angels Novena V/. O God, + come to my assistance R/. O Lord, make haste to help me. The post Day 9 – The Angels – St. Michael and the Holy Angels Novena – Discerning Hearts Catholic Podcasts appeared first on Discerning Hearts Catholic Podcasts.

Day 8 St. Michael and the celestial Choir of Archangels, may the Lord give us perseverance in faith and in all good works, in order that we gain the glory of Paradise. Amen V/. O God, + come to my assistance R/. O Lord, make haste to help me. The post Day 8 – The Archangels – St. Michael and the Holy Angels Novena – Discerning Hearts Catholic Podcasts appeared first on Discerning Hearts Catholic Podcasts.

Day 7 - The Celestial Choir of Principalities - St. Michael and the Holy Angels Novena- St. Michael and the Holy Angels Novena V/. O God, + come to my assistance R/. O Lord, make haste to help me. The post Day 7 – The Principalities – St. Michael and the Holy Angels Novena – Discerning Hearts Catholic Podcasts appeared first on Discerning Hearts Catholic Podcasts.

SCRIPTURE- Luke 6:37"Stop judging, and you will not be judged; stop condemning, and you will not be condemned; forgive, and you will be forgiven.”REFLECTION- Fr. JimMUSIC- "Come Ye Children of the Lord" by Paul Cardell- "Melody of My Dreams" Instrumental- "Forgiveness" By Matthew WestIt's the hardest thing to give awayAnd the last thing on your mind todayIt always goes to those that don't deserveIt's the opposite of how you feelWhen the pain they caused is just too realIt takes everything you have just to say the word...ForgivenessForgivenessIt flies in the face of all your prideIt moves away the mad insideIt's always anger's own worst enemyEven when the jury and the judgeSay you gotta right to hold a grudgeIt's the whisper in your ear saying "Set It Free"ForgivenessForgivenessForgivenessForgivenessShow me how to love the unlovableShow me how to reach the unreachableHelp me now to do the impossibleForgivenessForgivenessHelp me now to do the impossibleForgivenessIt'll clear the bitterness awayIt can even set a prisoner freeThere is no end to what it's power can doSo, let it go and be amazedBy what you see through eyes of graceThe prisoner that it really frees is youForgivenessForgivenessForgivenessForgivenessShow me how to love the unlovableShow me how to reach the unreachableHelp me now to do the impossibleForgivenessI want to finally set it freeSo show me how to see what Your mercy seesHelp me now to give what You gave to meForgivenessForgivenessForgivenessForgivenessNOTES-PRAYER OF LETTING GOTo You do I belong, O God, into Your hands I surrender my life. Pour out Your Spirit upon me that I may love You perfectly, and serve You faithfully until my soul rests in You.

Day 6 - The Celestial Choir of Powers - St. Michael and the Holy Angels Novena V/. O God, + come to my assistance R/. O Lord, make haste to help me. The post Day 6 – The Powers – St. Michael and the Holy Angels Novena – Discerning Hearts Catholic Podcasts appeared first on Discerning Hearts Catholic Podcasts.

SCRIPTURE- 1 Corinthians 13:12"For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known."REFLECTION- KyleMUSIC- NOTES-PRAYER OF LETTING GOTo You do I belong, O God, into Your hands I surrender my life. Pour out Your Spirit upon me that I may love You perfectly, and serve You faithfully until my soul rests in You.

Day 5 - The Celestial Choir of Virtues - St. Michael and the Holy Angels Novena V/. O God, + come to my assistance R/. O Lord, make haste to help me. The post Day 5 – The Virtues – St. Michael and the Holy Angels Novena – Discerning Hearts Catholic Podcasts appeared first on Discerning Hearts Catholic Podcasts.

SCRIPTURE- Hebrews 8:12"For I will be merciful towards their iniquities and remember their sins no more."REFLECTION- Sr. KaraMUSIC- "Shadows" Instrumental- "Psalm 17 Praise & Worship" Psalm Worship Songs- "For the Honor" InstrumentalNOTES-PRAYER OF LETTING GOTo You do I belong, O God, into Your hands I surrender my life. Pour out Your Spirit upon me that I may love You perfectly, and serve You faithfully until my soul rests in You.

Day 4 - The Celestial Choir of Dominations - St. Michael and the Holy Angels Novena V/. O God, + come to my assistance R/. O Lord, make haste to help me. The post Day 4 – The Dominations – St. Michael and the Holy Angels Novena – Discerning Hearts Catholic Podcasts appeared first on Discerning Hearts Catholic Podcasts.

SCRIPTURE- Psalm 86:5"For you, O Lord, are good and forgiving, abounding in steadfast love to all who call upon you."REFLECTION- GerryMUSIC- Look Beyond by Darryl Ducote and 7pm Catholic Choir- Perfect Peace by Jay StockerNOTES- Check out the DISCOVER app menu for the recent blog post on our website on the Vincentian Marian YouthPRAYER OF LETTING GOTo You do I belong, O God, into Your hands I surrender my life. Pour out Your Spirit upon me that I may love You perfectly, and serve You faithfully until my soul rests in You.