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Welcome to Day 2638 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2638 – Wisdom Nuggets – Psalm 69:1-8 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2638 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2638 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. In today's Wisdom Nugget, we're embarking on a trek through a different kind of terrain – the deep, often turbulent waters of lament. We're opening our Bibles to Psalm 69, starting with verses 1 through 8 in the New Living Translation. Psalm 69 is one of the Bible's most poignant and powerful lament psalms. It's a raw cry from a soul in deep distress, feeling overwhelmed by suffering, enemies, and profound reproach. While it speaks to the personal agony of the psalmist, often attributed to David, it is also a profoundly Messianic psalm, with many of its verses finding their ultimate fulfillment in the suffering of Jesus Christ. For our trek today, however, we'll primarily focus on the psalmist's immediate experience, allowing his desperate plea to resonate with our own moments of overwhelming hardship. Lament is a vital part of faith. It's the language we use when life doesn't make sense, when we feel abandoned, attacked, or misunderstood. The ancient Israelites understood this well; their psalms provided a divine vocabulary for every human emotion, including profound sorrow and confusion. This psalm offers us a sacred space to bring our deepest pain and rawest emotions before God. So, let's immerse ourselves in the opening verses of Psalm 69. (Reads Psalm 69:1-4 NLT) Save me, O God, for the floodwaters are up to my neck. Deeper and deeper I sink into the mire; I can't find a foothold. I am drowning in deep waters; the floods overwhelm me. I am exhausted from crying for help; my throat is hoarse. My eyes are swollen red from weeping for my God. Those who hate me without cause are more numerous than the hairs on my head. These enemies who want to destroy me are powerful. They make me pay for crimes I didn't commit. I am forced to return what I didn't steal. Guthrie Chamberlain: What a visceral, immediate cry for help! The psalmist wastes no time in conveying the urgency and desperation of his situation. He uses powerful, evocative imagery of being consumed by water: “Save me, O God, for the floodwaters are up to my neck. Deeper and deeper I sink into the mire; I can't find a foothold. I am drowning in deep waters; the floods overwhelm me.” This is more than just a metaphor for trouble; it speaks to a profound sense of being utterly submerged and losing control. In the ancient Near East, deep waters, floods, and mire often symbolized chaos, death, and overwhelming peril. When the psalmist says the waters are “up to my neck,” it means he is on the verge of suffocation, barely clinging to life. He's not just in the water; he's sinking into “mire,” thick mud that offers no solid ground, no hope of escape. He's being “overwhelmed” – completely overcome and consumed by the torrents of his troubles. Have you ever felt like that? Like you're sinking, unable to find firm ground, with the pressures of life threatening to swallow you

Get access to daily prayer: Become a Patron on Patreon----------------------Monday - Easter Week 6Opening Words:“If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God.”Colossians 3:1 (ESV) Confession:Let us humbly confess our sins unto Almighty God.Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen.Almighty God have mercy on you, forgive you all your sins through our Lord Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life. Amen. The InvitatoryLord, open our lips.And our mouth shall proclaim your praise.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be forever. Amen. Pascha Nostrum (Christ our Passover)Alleluia. The Lord is risen indeed:Come let us adore him. Alleluia.Alleluia. Christ our Passover has been sacrificed for us; *therefore let us keep the feast,Not with the old leaven, the leaven of malice and evil, *but with the unleavened bread of sincerity and truth. Alleluia.Christ being raised from the dead will never die again; *death no longer has dominion over him.The death that he died, he died to sin, once for all; *but the life he lives, he lives to God.So also consider yourselves dead to sin, *and alive to God in Jesus Christ our Lord. Alleluia.Christ has been raised from the dead, *the first fruits of those who have fallen asleep.For since by a man came death, *by a man has come also the resurrection of the dead.For as in Adam all die, *so also in Christ shall all be made alive. Alleluia.Alleluia. The Lord is risen indeed:Come let us adore him. Alleluia. The PsalterPsalm 77Voce mea ad Dominum1I will cry aloud to God; *I will cry aloud, and he will hear me.2In the day of my trouble I sought the Lord; *my hands were stretched out by night and did not tire;I refused to be comforted.3I think of God, I am restless, *I ponder, and my spirit faints.4You will not let my eyelids close; *I am troubled and I cannot speak.5I consider the days of old; *I remember the years long past;6I commune with my heart in the night; *I ponder and search my mind.7Will the Lord cast me off for ever? *will he no more show his favor?8Has his loving-kindness come to an end for ever? *has his promise failed for evermore?9Has God forgotten to be gracious? *has he, in his anger, withheld his compassion?10And I said, “My grief is this: *the right hand of the Most High has lost its power.”11I will remember the works of the Lord, *and call to mind your wonders of old time.12I will meditate on all your acts *and ponder your mighty deeds.13Your way, O God, is holy; *who is so great a god as our God?14You are the God who works wonders *and have declared your power among the peoples.15By your strength you have redeemed your people, *the children of Jacob and Joseph.16The waters saw you, O God;the waters saw you and trembled; *the very depths were shaken.17The clouds poured out water;the skies thundered; *your arrows flashed to and fro;18The sound of your thunder was in the whirlwind;your lightnings lit up the world; *the earth trembled and shook.19Your way was in the sea,and your paths in the great waters, *yet your footsteps were not seen.20You led your people like a flock *by the hand of Moses and Aaron. Glory to the Father, and to the Son, and to the Holy Spirit: *as it was in the beginning, is now, and will be forever. Amen. LessonsDeuteronomy 8:1-108 “The whole commandment that I command you today you shall be careful to do, that you may live and multiply, and go in and possess the land that the Lord swore to give to your fathers. 2 And you shall remember the whole way that the Lord your God has led you these forty years in the wilderness, that he might humble you, testing you to know what was in your heart, whether you would keep his commandments or not. 3 And he humbled you and let you hunger and fed you with manna, which you did not know, nor did your fathers know, that he might make you know that man does not live by bread alone, but man lives by every word that comes from the mouth of the Lord. 4 Your clothing did not wear out on you and your foot did not swell these forty years. 5 Know then in your heart that, as a man disciplines his son, the Lord your God disciplines you. 6 So you shall keep the commandments of the Lord your God by walking in his ways and by fearing him. 7 For the Lord your God is bringing you into a good land, a land of brooks of water, of fountains and springs, flowing out in the valleys and hills, 8 a land of wheat and barley, of vines and fig trees and pomegranates, a land of olive trees and honey, 9 a land in which you will eat bread without scarcity, in which you will lack nothing, a land whose stones are iron, and out of whose hills you can dig copper. 10 And you shall eat and be full, and you shall bless the Lord your God for the good land he has given you. James 1:1-151 James, a servant of God and of the Lord Jesus Christ,To the twelve tribes in the Dispersion:Greetings.2 Count it all joy, my brothers, when you meet trials of various kinds, 3 for you know that the testing of your faith produces steadfastness. 4 And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing.5 If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him. 6 But let him ask in faith, with no doubting, for the one who doubts is like a wave of the sea that is driven and tossed by the wind. 7 For that person must not suppose that he will receive anything from the Lord; 8 he is a double-minded man, unstable in all his ways.9 Let the lowly brother boast in his exaltation, 10 and the rich in his humiliation, because like a flower of the grass he will pass away. 11 For the sun rises with its scorching heat and withers the grass; its flower falls, and its beauty perishes. So also will the rich man fade away in the midst of his pursuits.12 Blessed is the man who remains steadfast under trial, for when he has stood the test he will receive the crown of life, which God has promised to those who love him. 13 Let no one say when he is tempted, “I am being tempted by God,” for God cannot be tempted with evil, and he himself tempts no one. 14 But each person is tempted when he is lured and enticed by his own desire. 15 Then desire when it has conceived gives birth to sin, and sin when it is fully grown brings forth death.The Word of the Lord.Thanks Be To God. Cantemus Domino (The Song of Moses)I will sing to the Lord, for he is lofty and uplifted; *the horse and its rider has he hurled into the sea.The Lord is my strength and my refuge; *the Lord has become my Savior.This is my God and I will praise him, *the God of my people and I will exalt him.The Lord is a mighty warrior; *Yahweh is his Name.The chariots of Pharaoh and his army has he hurled into the sea; *the finest of those who bear armor have been drowned in the Red Sea.The fathomless deep has overwhelmed them; *they sank into the depths like a stone.Your right hand, O Lord, is glorious in might; *your right hand, O Lord, has overthrown the enemy.Who can be compared with you, O Lord, among the gods? *who is like you, glorious in holiness,awesome in renown, and worker of wonders?You stretched forth your right hand; *the earth swallowed them up.With your constant love you led the people you redeemed; *with your might you brought them in safety to your holy dwelling.You will bring them in and plant them *on the mount of your possession,The resting-place you have made for yourself, O Lord, *the sanctuary, O Lord, that your hand has established.The Lord shall reign *for ever and for ever.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be for ever. Amen. The Apostles CreedI believe in God, the Father almighty, creator of heaven and earth.I believe in Jesus Christ, his only Son, our Lord. He was conceived by the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. The PrayersLord, have mercy.Christ, have mercyLord, have mercyOur Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever and ever. Amen. The SuffragesO Lord, show your mercy upon us;And grant us your salvation.O Lord, guide those who govern usAnd lead us in the way of justice and truth.Clothe your ministers with righteousnessAnd let your people sing with joy.O Lord, save your peopleAnd bless your inheritance.Give peace in our time, O LordAnd defend us by your mighty power.Let not the needy, O Lord, be forgottenNor the hope of the poor be taken away.Create in us clean hearts, O GodAnd take not your Holy Spirit from us. Take a moment of silence at this time to reflect and pray for others. The CollectsThe Sixth Week of EasterO God, you have prepared for those who love you such good things as surpass our understanding: Pour into our hearts such love towards you, that we, loving you in all things and above all things, may obtain your promises, which exceed all that we can desire; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen. Daily Collects:A Collect for PeaceO God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries, through the might of Jesus Christ our Lord. Amen.A Collect for GraceO Lord, our heavenly Father, almighty and everlasting God, you have brought us safely to the beginning of this day: Defend us by your mighty power, that we may not fall into sin nor run into any danger; and that, guided by your Spirit, we may do what is righteous in your sight; through Jesus Christ our Lord. Amen.Prayer for MissionAlmighty and everlasting God, who alone works great marvels: Send down upon our clergy and the congregations committed to their charge the life-giving Spirit of your grace, shower them with the continual dew of your blessing, and ignite in them a zealous love of your Gospel; through Jesus Christ our Lord. Amen. General ThanksgivingAlmighty God, Father of all mercies, we your unworthy servants give you humble thanks for all your goodness and loving-kindness to us and to all whom you have made. We bless you for our creation, preservation, and all the blessings of this life; but above all for your immeasurable love in the redemption of the world by our Lord Jesus Christ; for the means of grace, and for the hope of glory. And, we pray, give us such an awareness of your mercies, that with truly thankful hearts we may show forth your praise, not only with our lips, but in our lives, by giving up our selves to your service, and by walking before you in holiness and righteousness all our days; Through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory throughout all ages. Amen. A Prayer of St. John ChrysostomAlmighty God, you have given us grace at this time, with one accord to make our common supplications to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will grant their requests: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. DismissalLet us bless the LordThanks be to God!Alleluia, Alleluia! BenedictionThe grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen*.* Scripture quotations are from The ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved.Psalms taken from the 1979 Book of Common Prayer by the Episcopal Church.The reading plan based is based on the 1979 Daily Office Lectionary Year A

Sabbath School panel discussion and insight by 3ABN pastors and teachers. This podcast episode follows 2025 quarter 2, lesson 9 of the adult Bible study guide book. This quarter's book topic is “Allusions, Images, Symbols: How to Study Bible Prophecy”. and this week's Sabbath School lesson is titled “In the Psalms, Part 2” Join us every week for a fresh and relevant study of the word of God. Reading: Psalm 46 | Jer. 4:23-26 | Ps. 47:1-4 | 1 Thess. 4:13-17 | Psalm 75 | Rev. 14:6-12. Memory Text: "Let the peoples praise You, O God; let all the peoples praise You. Oh, let the nations be glad and sing for joy! For You shall judge the people righteously, and govern the nations on earth. Selah" (Psalm 67:3, 4, NKJV). (May 24 - May 30) Sunday (John Dinzey) - “A Very Present Help in the Time of Trouble”Monday (Daniel Perrin) - “Hope Amid Turmoil” Tuesday (Jill Morikone) - “Under His Feet”Wednesday (James Rafferty) - “Wine and Blood”Thursday (Shelley Quinn) - “That Your Salvation May Be Known” Want the Panelists' notes? You can sign up here: https://3abnsabbathschoolpanel.com/notes/ Questions or Comments? Email us at mail@3abn.org Donate: https://3abn.org/donate-quick.html

David's psalms today are rich with trust and awe:“I have calmed and quieted my soul…” (Psalm 131:2)“Search me, O God, and know my heart…” (Psalm 139:23)“The Lord is near to all who call on Him…” (Psalm 145:18)Even when we don't have clarity, we're invited into confidence—because we're known. Seen. Loved.God hems us in, before and behind. That's where peace comes from.

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: 1 Kings 10-11; 2 Chron 9; Rom 6 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible! On this May 25th, join Heather as we gather together on day 145 of our journey through the scriptures. Today's episode takes us through the grandeur and wisdom of King Solomon—his unforgettable encounter with the Queen of Sheba, the height of his wealth, and ultimately, the choices that turned his heart away from God. Our readings span 1 Kings 10–11, 2 Chronicles 9, and culminate in Romans 6, where we're reminded of the freedom found in Christ and the call to live as new creations, no longer slaves to sin. Together, let's seek the illumination of the Holy Spirit, warm our hearts by the fire of God's love, and remember: you are deeply loved. Grab your Bible and join us as Heather leads us in scripture, reflection, and prayer—right here on the Daily Radio Bible. TODAY'S DEVOTION: Well, now you are free. Did you hear Paul clearly say it? In Romans 6:22, he declares, "Now you are free." Free from the power of sin. And yet, as Paul says, you have become a slave—not to sin, but to God. United to him by the work of Christ, because of what Christ has done for us, because of the Spirit of Christ that now dwells in us, empowering us, awakening us to who we truly are in Jesus. We become a new creation, a new person, a free person, no longer a slave to sin, no longer imprisoned by our past, by those inclinations and habits that once held us so tightly. We are free. This freedom is not just a concept, but a living reality that we are called to inhabit. We can learn, perhaps slowly, day by day, to live into the truth of our freedom, to exercise our freedom to be what we now are—a person rooted in God's love, a person set apart to live for him. That is the journey and the invitation of discipleship. It begins with the truth: our union with God, this new reality accomplished by Christ and now alive within us. We are free—absolutely, eternally, irrevocably free. Free to live as God has always intended for us, in him, forever. May we see ourselves as we truly are—no longer defined by our sin, but by his glory and grace. Free to love, free to serve, free to live lives marked by the fruit of the Spirit. This is the good news. This is our call and our strength for today. That's a prayer I have for my own heart, for my family, and for you. May we embrace this new life and walk in the freedom Christ has purchased for us. May it be so. TODAY'S PRAYERS: Lord, God, almighty and everlasting Father, you have brought us in safety to this new day. Preserve us with your mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose through Jesus Christ our Lord. Amen. O God, you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you and find you. Bring the nations into your fold. Pour out your spirit on all flesh and hasten the coming of your kingdom through Jesus Christ our Lord. Amen. And now, Lord, make me an instrument of your peace. Where there is hatred, let me sow love. Where there is injury, pardon. Where there is doubt, faith. Where there is despair, hope. Where there is darkness, light. And where there is sadness, joy. O Lord, grant that I might not seek to be consoled as to console, to be understood as to understand, to be loved as to love. For it is in the giving that we receive, in the pardoning that we are pardoned. It is in the dying that we are born unto eternal life. Amen. And now, as our Lord has taught us, we are bold to pray: Our Father, who art in heaven, hallowed be Thy Name. Thy kingdom come, Thy will be done, on earth as it is in heaven. Give us this day our daily bread, and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For Thine is the kingdom, and the power, and the glory, forever. Amen. OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

FPC Knoxville's 5/25/25 - "Accidently On Purpose" - Rev. Mark Curtis (Psalm 67/Revelation 21:10, 22-22:5)Hymn Of Response: "Wash, O God, Your Sons and Daughters" performed by Beverly Landguth and our adult choir.Prayers of the People and The Lord's Prayer by Dr. Andy Morgan

Rogate Divine Service, May 25, 2025 at 10:15 AM    Link to Live Stream Order of Divine Service, p.7   The Augustana Service Book and Hymnal Hymn “Prayer Is the Soul's Sincere Desire” TLH #454 Readings:  Jeremiah 29:11-14, James 1:22-27, St. John 16:23-33 Hymn of the Day: “Our Father, Thou in Heaven Above” (The Augustana Service Book and Hymnal #34, LW 431, TLH 458) Sermon Offertory: "Create in Me…"         p.18 General Prayer………                    p.19-20 Hymn: “O Living Bread from Heaven” LW 244, TLH 316 Exhortation                                    p.21 Communion Service, p.144 (Lutheran Worship) Communion Hymns: “To God the Holy Spirit Let Us Pray” LW 155 “May We Your Precepts, Lord, Fulfil” LW 389 “O God, My Faithful God” LW 371, TLH 395 “Christians, While on Earth Abiding” LW 434 Closing Hymn: “We Give You But Your Own” LW 405 --Michael D. Henson, Pastor of Trinity Lutheran Church (Herrin, IL). Service Bulletin: Rogate-Cover-5-25-2025-Online.pdf https://vimeo.com/1085470315?share=copy Picture: Ottheinrich Bible 1430 (IV:22) Lazarus Raised John 11:1-44

David begins with praise:“Your steadfast love is higher than the heavens…” (Psalm 108:4)And ends with prophecy:“The Lord says to my Lord: Sit at My right hand…” (Psalm 110:1)These psalms point us to a King greater than David,a Priest forever,a Name exalted above every name.In battle or in worship, this is our cry:Be exalted, O God. Reign forever.

Evening lessons: Psalms 65, 67; Ecclesiastes 11; Acts 3:1-4:4.  You, O God, are to be praised in Zion, and unto you shall vows be performed in Jerusalem.

Morning lessons: Psalm 63, 64; Deuteronomy 26; Luke 13:10-35.  Hear my cry, O God; give ear unto my prayer.

Welcome to Day 2637 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2637 – Wisdom Nuggets – Psalm 68:28-35 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2637 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2637 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. In today's Wisdom Nugget, we've arrived at the triumphant conclusion of our trek through the powerful Psalm 68 in the New Living Translation. This psalm has taken us on an incredible journey, revealing God as the mighty Divine Warrior, the compassionate Defender of the vulnerable, the faithful Leader through the wilderness, and the triumphant King dwelling in Zion. Now, in these final verses, the psalmist brings these themes to a magnificent crescendo, focusing on God's enduring strength, the future recognition of His sovereignty by all nations, and the ultimate source of power for His people. These verses offer a prophetic glimpse into a future where God's glory is fully revealed and His reign is universally acknowledged. They would have filled the ancient Israelites with hope, reminding them of God's ultimate plan amidst their present circumstances. Let's conclude our exploration of Psalm 68 by reading verses 28 through 31: (Reads Psalm 68:28-31 NLT) Summon your might, O God. Display your power, O God, as you have in the past. The kings of the earth are bringing tribute to your Temple in Jerusalem. Rebuke these enemy nations— these wild animals lurking in the reeds, this herd of bulls among the weaker calves. Make them bring bars of silver in humble tribute. Scatter the nations that delight in war. Let Egypt come with gifts of precious metals; let Ethiopia bring tribute to God.   Guthrie Chamberlain: The psalmist begins this concluding section with a powerful plea and affirmation: “Summon your might, O God. Display your power, O God, as you have in the past.” This isn't a request for God to somehow become more powerful; it's a fervent prayer for Him to activate and demonstrate the immense power that is inherently His. The psalmist recalls God's past acts of power – the Exodus, the victories in the wilderness, the scattering of enemies – and asks for that same mighty power to be openly displayed once again. It's a prayer rooted in confidence in God's unchanging nature and His historical faithfulness. This display of God's power has a remarkable consequence, a vision of a future reality: “The kings of the earth are bringing tribute to your Temple in Jerusalem.” In the ancient world, tribute was a sign of submission and recognition of a greater sovereign's authority. Kings bringing tribute to Jerusalem, the site of God's Temple and His dwelling place, signifies the acknowledgment of God's supreme kingship by the rulers of the world. This was a truly audacious vision from an ancient Israelite perspective, given the power and arrogance of the empires that often dominated their world. It was a prophetic hope that one day, all earthly power wouldbow before the Almighty. The psalmist then calls for God to deal with persistent enemy nations, using vivid animal imagery: “Rebuke these enemy nations—these wild animals lurking in the reeds, this herd of bulls among the weaker calves.”

Jesus Followers Need to Acknowledge the Sufficiency of Jesus, Through Praise, Irrespective of Our Trials and Problems MESSAGE SUMMARY: Some of us and some of our acquaintances have gone through horrendous circumstances. Therefore, we ask, given these circumstances, how can we rejoice in the Lord? Paul tells us, in 2 Corinthians 12:10, that Jesus Followers need to acknowledge the sufficiency of Jesus, through praise and thanksgiving, irrespective of our trials and problems: “For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong.". To fulfill God's exhortation “to rejoice always”, you can rejoice “always” if you keep your eyes on Jesus. David tells us, in Psalm 30:4, to: “Sing praises to the LORD, O you his saints, and give thanks to his holy name. For his anger is but for a moment, and his favor is for a lifetime. Weeping may tarry for the night, but joy comes with the morning.”. Paul instructs us for continuous thanksgiving in 1 Thessalonians 5:16-19: “Rejoice always, pray without ceasing, give thanks in all circumstances; for this is the will of God in Christ Jesus for you. Do not quench the Spirit.".   TODAY'S PRAYER: Father, I confess that when difficulties and trials come into my life, large or small, I mostly grumble and complain. I realize the trials James talks about are not necessarily “walls,” but they are difficult to bear, nonetheless. Fill me with such a vision of a transformed life, O God, that I might actually consider it “pure joy” when you bring trials my way. I believe, Lord. Help my unbelief. In Jesus' name, amen. Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 94). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, because I am filled with the Holy Spirit, I will not be controlled by my Insensitivity. Rather, I will walk in the Spirit's fruit of Gentleness. “The fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control.” (Galatians 5:22f). SCRIPTURE REFERENCE (ESV): 1 Thessalonians 5:16-19; Psalms 95:1-11; 2 Corinthians 11:23-30; Psalms 71b:13-24. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “Being in Christ, Part 4” at our Website: https://awordfromthelord.org/listen/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

Evening lessons: Psalms 63, 64; Ecclesiastes 10; Acts 2:22-47.  O God, you are my God; early will I seek you.

Morning lessons: Psalm 59; Deuteronomy 25; Luke 12:53-13:9.  Deliver me from my enemies, O God; defend me from those who rise up against me.

Evening lessons: Psalms 55; Ecclesiastes 8; 3 Acts 1:15-26.  Hear my prayer, O God, and hide not yourself from my petition.

Morning lessons: Psalm 56, 57; Deuteronomy 24; Luke 12:35-53.  Be merciful to me, O God, for my adversaries are treading me down; they are daily fighting and troubling me.

Thursday, 22 May 2025   Assuredly, I say to you, it will be more tolerable for the land of Sodom and Gomorrah in the day of judgment than for that city! Matthew 10:15   “Amen! I say to you, it will be sufferable – land Sodom and Gomorrah – on judgment day than that city” (CG).   In the previous verse, Jesus instructed the apostles to out-swing the dust from their feet of any house or city that rejected their word concerning the coming of the kingdom of heaven. Now, He tells them what that act signifies, beginning with, “Amen! I say to you.”   As has been seen, this forms an emphatic declaration concerning what follows. He is stressing the importance of what follows. In this case, it is the ramifications for rejecting the word they carry, saying, “it will be sufferable.”   It is a new adjective, anektoteros, signifying more endurable, more tolerable, etc. It is derived from the verb anechó, to endure, bear with, tolerate, etc. In this case, a single word that will fit the surrounding thought is sufferable. Next, to describe what is sufferable, He says, “land Sodom and Gomorrah.”   The epitome of what is considered biblical punishment and judgment on sin is found in the destruction of Sodom and Gomorrah. So poignant was this lesson found in their writings that the memory of it is referred to throughout their history.   At times, the cities are referred to as the epitome of wickedness. At times, they are used as the epitome of judgment upon it. In Isaiah 1, both thoughts are referred to at one time –   “Unless the Lord of hosts Had left to us a very small remnant, We would have become like Sodom, We would have been made like Gomorrah. 10 Hear the word of the Lord, You rulers of Sodom; Give ear to the law of our God, You people of Gomorrah.” Isaiah 1:9, 10   These warnings didn't end with Jesus' words, though. They are referred to in 2 Peter and Jude. Finally, in Revelation 11, Jerusalem of the tribulation period is equated to Sodom and Egypt, a stinging and shameful rebuke.   Of these cities and what will be sufferable for them, Jesus says, “on judgment day than that city.” In other words, at the time when judgment is meted out upon the world prior to the lost being cast into the Lake of Fire, Sodom and Gomorrah will receive less punishment than such a city. How could that be?   The reason isn't the direct, flagrant, and open wickedness of these cities. Rather, it is a matter of revealed light. As Jesus says elsewhere –   “But he who did not know, yet committed things deserving of stripes, shall be beaten with few. For everyone to whom much is given, from him much will be required; and to whom much has been committed, of him they will ask the more.” Luke 12:48   Sodom and Gomorrah were cities filled with perverts and wicked people, but they only had the light of general revelation to direct them, along with the consciences that God gave them. Israel, on the other hand, had God's special revelation in the form of the law, the writings, and the prophets.   They were given these things to lead them to the coming of the Messiah, Jesus. Upon His arrival and His proclamation that everything they were promised was about to be presented to them, they rejected what these writings proclaimed. In their rejection, there could be no excuse. This is a truth that continues to this day.   Life application: Today, it is popular among Christians to give Israel and the Jewish people a pass for their conduct and their way of life. Condemnation of those around her comes quickly, as it should, but when it comes to pointing out the behavior of Israel, there is often not a peep made.   And yet, it is Israel the people who bear the name of God, who openly hold “pride” parades, condone abortion, promote or tolerate wickedness, etc. Christians should support the nation in their state of return because God has ordained it, while not failing to call out their corruption as well as their rejection of Jesus.   Jews must be evangelized like any other group of people. Those who reject Jesus will be eternally separated from God. What came upon them for the past two thousand years was a self-inflicted wound. Paul explicitly says this when writing to those at Thessalonica –   “For this reason we also thank God without ceasing, because when you received the word of God which you heard from us, you welcomed it not as the word of men, but as it is in truth, the word of God, which also effectively works in you who believe. 14 For you, brethren, became imitators of the churches of God which are in Judea in Christ Jesus. For you also suffered the same things from your own countrymen, just as they did from the Judeans, 15 who killed both the Lord Jesus and their own prophets, and have persecuted us; and they do not please God and are contrary to all men, 16 forbidding us to speak to the Gentiles that they may be saved, so as always to fill up the measure of their sins; but wrath has come upon them to the uttermost.” 1 Thessalonians 2:13-16   Be sure to pray for Israel, be willing to call out their flaws, and be sure to have tracts ready to hand out to any Jews you meet, just as you would for any other person.   Heavenly Father, help us to think clearly about how You have presented Your word, including its warnings, to the people of the world. Judgment really is coming, and people must be warned of the consequences for failing to heed the word You have given us. May we be bold in this, O God. Amen.  

Preacher: Pastor Adam SteinbrennerSubmit sermon questions by emailing podcast@stjohndublin.orgLink to SermonChurch Website: stjohndublin.orgChurch Center: stjohndublin.churchcenter.comThank you to Higher Things Inc. for permission to use their recording of LSB 834 “O God, O Lord of Heaven and Earth”. (leader.higherthings.org)Thank you for listening to the Post-Sermon Podcast.Text Your Questions & Comments Here!

At the end of many of these groups, my only thought is that the beauty of the writings of the fathers is exquisite. Often when reading them one is both pierced to the heart, but also raised up and consoled. This is surprisingly so in this hypothesis on contrition. None of the fathers' writings appear to be an abstraction, but rather their words reverberate with the pain and the love of those who experienced the struggle with sin.  One comes to know not only the weight and burden of sin, but a kind of otherworldly darkness to which it drags the soul. A soul begins to understand how the demons act as accusers; seeking to cast it down into the depths of despair after having coaxed it into sin. There are two kinds of contrition with which we must become familiar. The first is rooted in fear; the acknowledgment of the coming judgment and the consequences of turning away from God. The soul becomes painfully aware of what it is to turn away from He who is light and life. The second kind of contrition, however, arises out of desire for the kingdom. Once a soul has tasted the sweetness of God‘s compassion they weep tears over any way that they turn from the depths of that Love. That are hearts would be watered with this kind of contrition is an extraordinary gift! To see contrition as a gift is admittedly difficult. Yet in reading the fathers one comes to see that it is not only the prerequisite for the spiritual life, but also the path that opens one up to the deepest consolation. To see ourselves as we truly are, to stand in the light of the truth, may be extremely painful, but that light comes from the Physician of souls, who in the very act of revealing our sins removes them. It is then with freedom that the soul can entrust itself to God to chastise it; knowing that “a broken and contrite heart the Lord will not scorn”.  Every breath becomes a groan; a cry of love that is united to the groan of the Spirit that dwells within the human heart. The humbled soul is then elevated, exalted, to God who embraces his prodigal child and rejoices. This bitter path then is the path to true joy. And taking it, the soul loses interest in anything else around him; most of all the actions of others or their sins. He will judge no man, knowing that he himself will soon stand before the Judge of all. Imagine hearts that take up the burden of their own sins, that do not say so much as a word on their own behalf and that confess what they have done and accept that whatever comes to them is just and fitting for it comes from the hand of the Lord! Lord Jesus Christ, Son of God, have mercy on me, a sinner. --- Text of chat during the group: 00:13:35 Myles Davidson: https://www.amazon.com.au/dp/9068317091?ref_=mr_referred_us_au_nz 00:18:08 Anthony: I knew it! Jazz music. :) 00:23:24 Bob Čihák, AZ: P. 241 A paragraph starting “For many….” 00:23:45 Catherine Opie: Reacted to "P. 241 A paragraph s..." with

Evening lessons: Psalms 51; Ecclesiastes 7; 3 Acts 1:1-14.  Have mercy upon me, O God, in your great goodness; according to the multitude of your mercies wipe away my offences.

Garth Heckman The David Alliance TDAgiantSlayer@Gmail.com    Talking to a young man lately who plays guitar and he plays on a worship team. I told him I was going to be teaching a short 2 hour class to the guitar players at our church… he interrupted me and said “I am a good guitar player… And they he said it again as if I did not believe him. I kindly nodded. Now he can play guitar and he can play some rock songs… but who knows if someone is good or not right? But when he asked me what exactly I was going to be teaching my guitar players on my worship team - the first thing I said was “Diatonic harmony”… which believe it or not if you are in fact a good guitar player you would know what that is. He stared at me blankly and asked what it was. I kindly assured him he was not in fact a good guitar player. Now I have told this young man as I tell many people - You may not like what I say to you, but I will never lie to you! EVER. I will try to say it nice… most of the time - but who else will be honest with you. And today what if you can't be honest with yourself because… well you just can't. Have you ever heard of the   The Dunning-Kruger Effect and the Blindness of the Incompetent Wheeler's lemon juice story inspired researchers David Dunning and Justin Kruger to study this phenomenon in greater detait. The research-ers were intrigued by the obvious difference in people's actual abilities and how they perceive these abilities. Dunning and Kruger hypothesized that incompetent people suffer from two types of problems · Due to their incompetence, they make flawed decisions (such as robbing a bank while covered in lemon juice). · They are unable to realize the fact that they make Flawed decisions. (Not even the video footage convinced wheeler of hjs inability to be invisible he claimed that it was faked ) The researchers tested the validity of these hypotheses on a sample of participants. First they laid out a test measuring their abilities in a certain domain (logical reasoning, grammar, and humor). Then, the par- ticipants were asked to assess how good their abilities were. The research- ers discovered two interesting findings The least competent people (labeled incompetent in the research) had a tendency to significantly overestimate their abilities. In fact, the less competent they were, the more they overestimated themselves. For example, the more painfully unfunny an individual was, the funnier they thought they were. this eftect was elegantly described by Charles Darwin years ago ignorance more frequently begets confidence than does knowledge' The second interesting finding was that the most competent participants had a tendency to underestimate their abilities. Their under- rated results can be explained by the fact that if a task seems easy to them, they will have the feeling that the task is easy even for other people. In another part of the experiment, participants had the possibility to review the test results of other people. They were subsequently asked to conduct a self assessment again. Competent participants realized that they were better off than they had thought. Thus, they modified their self assessments and began to evaluate themselves more objectively.     So where am I going with this… David says something profound in Psalm 139:23-24 KJV. Search me, O God, and know my heart: Try me, and know my thoughts: And see if there be any wicked way in me, And lead me in the way everlasting. David is not saying this as a type of challenge to God… ok, God see if you can find anything wrong in me. NO NO NO he is saying it as one who realizes he can't see everything in his life clearly.  He knows that he is blind to many of the sins, flaws, inconsistencies and choices he makes that are not Godly. WHAT A POWERFUL INSIGHT TO KNOW YOU DONT HAVE INSIGHT. RIGHT?  Meaning, how powerful it is to know that you don't know everything -especially about you. 

Monday, 19 May 2025   And when you go into a household, greet it. Matthew 10:12   “And entering into the house, you greet it” (CG).   The previous verse noted that when a worthy house is found, the apostles were to stay there until they left. Jesus continues with, “And entering.”   Being a participle, the intent is “at the time you enter,” or “while you are entering.” He continues with “into the house.”   The KJV and NKJV say “a house.” This is incorrect. They were to go to houses until they found a worthy one. They were not required to react positively to those in an unworthy house. There is a reason for this, which will be seen in the next verses. For now, the verse finishes with the words, “you greet it.”   This would be the standard Jewish greeting of Shalom lekha, “Peace to you.” These are the Hebrew words Jesus would have used, as is recorded in John 19 –   “Then, the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled, for fear of the Jews, Jesus came and stood in the midst, and said to them, ‘Peace be with you.' 20 When He had said this, He showed them His hands and His side. Then the disciples were glad when they saw the Lord. 21 So Jesus said to them again, ‘Peace to you! As the Father has sent Me, I also send you.'” John 19:19-21   Concerning such visits as the church later expanded, Vincent's Word Studies says –   “The Teaching of the Twelve Apostles," a tract discovered in 1873 in the library of the monastery of the Most Holy Sepulchre at Constantinople, by Bryennios, Metropolitan of Nicomedia, is assigned to the date of 120 a.d., and by some scholars is placed as early as 100 a.d. It is addressed to Gentile Christians, and is designed to give them practical instruction in the Christian life, according to the teachings of the twelve apostles and of the Lord himself. In the eleventh chapter we read as follows: "And every apostle who cometh to you, let him be received as the Lord; but he shall not remain except for one day; if, however, there be need, then the next day; but if he remain three days, he is a false prophet. But when the apostle departeth, let him take nothing except bread enough till he lodge again, but if he ask money, he is a false prophet." And again (ch. 8): "Likewise a true teacher, he also is worthy like the workman, of his support. Every first-fruit, then, of the products of wine-press and threshing-floor, of oxen and sheep, thou shalt take and give to the prophets, for they are your high-priests....If thou makest a baking of bread, take the first of it and give according to the commandment. In like manner, when thou openest a jar of wine or oil, take the first of it and give to the prophets; and of money and clothing, and every possession, take the first, as may seem right to thee, and give according to the commandment.”   Life application: Whether the tract noted by Vincent's Word Studies is accurate or not, it is an ancient witness to the fact that people were going around evangelizing. As noted in the previous commentary, people will occasionally come spreading a message or asking for assistance who might not have the best intent for the church. Therefore, wisdom in dealing with others is necessary.   And more, there is no longer a need for wondering if someone is a false prophet based on whether they remain for a certain amount of time or not. The Bible has been compiled and its instructions are set. To determine if someone is teaching falsities, all we need to do is refer to Scripture and find out what it says.   This shouldn't be something we need to do when someone shows up. Rather, it should be something we are doing daily. That way, we will know what the word says and where to find it. When we are presented with false teachings, all we will need to do is go to the Word to ensure we are remembering properly.   Once we have determined they are spreading a false message, we can kick them out to the street curb and tell them to beat it. There is no point trying to convince heretics, charlatans, or grifters that they should turn from their ways. They already know this. What they need is a dose of being evicted from the presence of the church.   That will be much more effective in hopefully waking them up from their ways than all the words we could utter. Sometimes, a tough example is what is needed to get people to change. Jesus overturned the tables at the temple for a reason. Let us not be timid in dealing with false teachers.   Lord God, please give us wisdom and fortitude to stand against false teachers. May we be bold in proclaiming what is true, and may we be intolerant of those who proclaim otherwise. May we not get into back-and-forth argumentation when decisive action is needed. Help us in this, O God. Amen.

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: 1 Kings 3; 2 Chron 1; Ps 78; 2 Thess 2 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible! On today's episode, host Hunter steps in for Heather, who's under the weather, to lead us through day 139 of our journey in the Scriptures. Together, we'll explore the story of Solomon's request for wisdom in 1 Kings 3 and 2 Chronicles 1, reflect on God's faithfulness (and Israel's forgetfulness) in Psalm 78, and receive Paul's encouragement to the Thessalonians in 2 Thessalonians 2—not to be shaken or fooled, but to stand firm in the truth and grace of Christ. Hunter also offers heartfelt prayers and practical encouragement to stay grounded in God's love, even when life gets overwhelming. Let's dive deep into the Word and discover comfort, wisdom, and hope for today. TODAY'S DEVOTION: Don't Be Shaken, Don't Be Fooled There is so much in life that can shake us—circumstances that feel out of control, relationships that wound and break, financial strains, physical pain, anxieties that mount and press on us till we're overwhelmed. All these things can leave us feeling uncertain, destabilized, and even in despair. In these moments, God can feel distant, and hope can seem just out of reach. But into the midst of our fears and confusion, we hear Paul's pastoral, fatherly voice to the church in Thessalonica: “Don't be shaken. Don't be fooled.” The early church struggled too. There were loud voices swirling; teachers with anxious warnings and convincing bravado who wanted the Thessalonian believers to think they were missing out, not doing enough, believing the wrong things, or soon to be left behind. How easy it is, then and now, to listen to those voices—to think that our relationship with God rests on some extra thing we must do, some spiritual secret we have to attain, or a hidden requirement we might have missed. But Paul cuts through all the noise. He reminds us that it is God who chooses us, God who acts first, God who carries out salvation. As he says, “Salvation came through the Spirit who makes you holy and through your belief in the truth.” We don't need to carry the burden of saving ourselves or climb higher to earn our place with God. Paul insists the good news is what God has done for us—and we simply receive it. We don't have to go out looking, chasing after some elusive experience. We don't have to strive and strain, wondering if we've done enough. Someone has already come looking for us. Someone has entered into our wilderness—into all our confusion and fear, all our striving and exhaustion—and offered us life. Because of what Christ has done, we now share in his glory, not by our own effort, but by his grace. So, don't be shaken. Don't be fooled. Instead, stand firm. Keep a strong grip on what is true—the teaching that God has drawn you into his life, that you are reconciled, you are loved, and you are securely held. Rest in the knowledge that he's the one who has taken hold of you, and he won't let you go. That's the prayer I have for my own soul. That's the prayer I have for my family—my wife, my daughters, my son. And that's the prayer I have for you. May we all stand firm in his love today. May it be so. TODAY'S PRAYERS: Prayer Lord of heaven and earth, you have awakened us in your mercy once more. Still our anxious minds, quiet our striving hearts, and help us to rest in the knowledge that we are held by you. May we walk in step with your spirit today, not ahead, not behind, but beside you in trust and love. Through Jesus Christ our Lord. Amen. O God of all peoples, you formed every soul in your image and breathe life into every heart. Open the eyes of the nations, soften hearts grown cold, and teach us to live as neighbors and friends. Let your spirit move in power. Renew the face of the earth and usher in your reign of peace. Amen. And now, Lord, let me be a bearer of your peace. Where voices divide, let me speak grace where fear takes root. Let me plant trust where the world rushes on, let me walk with you. May I seek not to climb, but to kneel, not to win, but to love, not to grasp, but to give. For it is in emptying that we are filled, in surrender that we are strengthened, and in union with you that we find our truest joy. Amen. And now as our Lord has taught us, we are bold to pray: Our Father, who art in heaven, hallowed be thy name. Thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory forever and ever. Amen. OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

A Sermon for the Fourth Sunday after Easter Psalm 82, St. James 1:17-21, St. John 16:5-15 by William Klock How'd your week go?  Several times—actually, a bunch of times—I found myself thinking about what I preached last Sunday—thinking about the hope that lies before us.  Thinking about how Jesus, risen from the dead, is the beginning of God's new creation and how he—and his gift of the Holy Spirit—give me assurance that what God began that first Easter morning he will one day complete.  Thinking that because I am by faith in Jesus the Messiah, I will one day know that new creation in all its fullness.  And I was thinking about that because—a bunch of times this week—I was looking forward to that day when God will set everything to rights.  Because I hope that in God's new world there will be no broken spokes or being chased by dogs on the River Trail, no need to change timing belts or ball joints, and maybe the best part: no arguments started by random strangers on the Internet and no relationships with old friends strained by current events.  Because all those things did happen to me this week.  None of them were earth-shatteringly horrible—and I'm glad of that—but they remind me that the world is not as it should be.  And then I read the news and I learned about a man stuck in bureaucratic immigration limbo with seemingly no hope of getting out of it.  Having been through that process, his story resonated with me.  And I read about a farmer in Vermont stuck with a bill for thousands of dollars assessed on his cattle feed from Canada because of tariffs.  His business profits for the year gone.  And there's absolutely nothing he can do.  And reading about people stuck in the middle of wars.  And a friend shared an article about the persecuted church in China.  And all I can do is pray, which feels like it's not enough and some people say it's a waste of time.  But I know it's not, because Jesus has risen and I know that means that God's new world has begun and one day he'll set everything to rights.  And so I hope and I pray that it may be “on earth as it is in heaven”. And then I started looking at this week's scripture lessons.  And there's the Old Testament lesson from Job and that verse we read in the procession at funerals: I know that my redeemer liveth, and that he shall stand at the latter day upon the earth: and though this body be destroyed, yet in my flesh shall I see God: whom I shall see for myself, and mine eyes shall behold, and not another.  Brothers and Sisters, there's that same hope.  Job had faith that the Lord would vindicate him. And the Psalm.  Psalm 82 has been with me, running around in my head all week. God has stood up in the council of heaven:          in the midst of the gods he gives judgement. How long will you judge unjustly:          and favour the cause of the wicked? Judge for the poor and needy:          and save them from the hands of the wicked. They do not know, they do not understand, they walk about in darkness:          all the foundations of the earth are shaken. Therefore I say, “Though you are gods:          and all of you sons of the Most High, Nevertheless you shall die like man:          and fall like one of the princes.” Arise, O God, and judge the earth:          for you shall take all the nations as your possession.   Psalm 82 is from a group of psalms written by Asaph.  Asaph was Samuel's grandson and he and his sons were commissioned by King David to worship the Lord.  That was their job.  They were court worshippers.  And in Psalm 82, Asaph cries out with the whole people of Israel at the injustices of the world.  The gods of this age favour the wicked.  They will not come to the aid of the poor and needy.  In other words, Asaph knew that the world is not as it should be.  And yet Asaph knew what the Lord had done for Israel and he knew his promises and so he could sing out about the Lord, the God of Isreal, as the great judge in heaven.  Asaph had hope that the Lord would hold the powers of this present age accountable.  Asaph closes with that confident prayer: Arise, O God, and judge the earth: For you shall take the nations as your possession.  This was how Israel prayed “on earth as in heaven”.   Things were going well for Israel under King David, but even then, Asaph, with the people of Israel, still had a profound sense of the brokenness and the fallenness of the world.  It was the Lord's plan, as he called and created a people for himself, that this people would know the crushing weight of sin and death.  He allowed them to become slaves in Egypt.  And he delivered them that they might know his grace and his faithfulness—so that they might know that he is the God who keeps his promises and that he is the judge who will vindicate the cause of the poor and the oppressed.  And this became Israel's story and Israel's identity.  Over and over she would find herself being crushed under the heel of this or that pagan king, and she would cry out to the Lord, and he would come as the great judge to vindicate Israel and to defeat her enemies and to rescue her.  And as this was the identity and story of Israel, so it would be the identity and story of the Messiah, and then the story and identity of the Messiah's people, of the church. But the disciples weren't expecting this.  No one—or almost no one—in Israel was expecting this.  The Messiah was supposed to come and break this cycle.  In him God's new world would come, they would all be raised, and they would reign forever in a world set to rights—once and for all.  And they were sort of right, but they got the timeline wrong.  And that's because they'd forgotten the promises and the part of the story where God calls and sets apart this special people for himself in order to bring the nations to him in faith.  Only a people who knows suffering, who knows the crushing weight of sin and injustice, can carry God's forgiveness and justice to the world.  That's why the Messiah had to die.  Sin and death had to do their worst, so that Jesus could rise triumphant over them.  Deliverance comes through suffering.  Forgiveness and new life require sacrifice.  But they'd forgotten this and this is what Jesus has been trying to explain to the disciples through the lessons we've had from John's gospel these past weeks.  And so he says in John 16:1: I've said these things to you to stop you from being tripped up.  They will put you out of the synagogues.  In fact, the time is coming when anyone who kills you will suppose that they are in that way offering worship to God.  They will do these things because they haven't known the Father or me.  But I have been talking to you about these things so that, when their time comes, you will remember that I told you about them.   Jesus by this point has already explained to them that very soon he's going to be leaving them.  That was bad news enough.  But now he tells them that after he's gone, persecution is coming.  Their unbelieving Jewish brethren will throw them out of the synagogues—which means cutting them off from the Jewish community, from family, friends.  They will become outsiders in their own community.  Some of them, Jesus warns, will even die for their faith in him.  And when that happens, Jesus knew, it will be really tempting to give up.  They thought that the Messiah was going to put an end to all the suffering and tears, but now Jesus is warning: you're going to know suffering and tears the likes of which you've never known before—and all for my sake. I didn't say these things to you from the start, Jesus goes on, because I was with you.  In other words, as long as Jesus was with them they were still pretty sure of how all this Messiah stuff was going to work out.  Again, the Messiah would usher in God's new world and everything would be great.  And then, with Jesus gone, they're going to be tempted to give up—just like we saw them hiding behind locked doors.  If Jesus goes away without setting everything to rights, well, he must not have been the Messiah after all.  That would be the logical conclusion.  And they'd do their best to go back to their old pre-Jesus lives.  So now Jesus is getting them ready.  He goes on: But now I'm going to the one who sent me.  None of you asks me, “Where are you going?”  But because I've said these things to you, sorrow has filled your heart.   Well, yes.  If Jesus is leaving, how's he ever going to accomplish his messianic mission?  But this is what Jesus wants to stress to them—even though they won't understand right away.  This is his messianic mission: Truly, truly I say to you: It's better for you that I should go away.  If I don't go away, you see, the Helper won't come to you.  But if I go away, I will send him to you.   Just in case it isn't clear, what Jesus is talking about here is his ascension and the sending of the Holy Spirit.  The risen Jesus couldn't stay here forever.  When his own people cried out for Jesus' crucifixion they declared, “We have no king but Caesar.”  It was the ultimate rejection of both their God and their Messiah.  It was blasphemy and until that moment, if you'd asked anyone in Jerusalem if they considered Caesar their king, they'd have laughed at you.  The Lord was their king.  But they became so outraged by Jesus' messianic claims, so outrage with the things he said about the temple, that they shouted the unthinkable to Pilate: “Crucify him!  We have no king but Caesar.”  And then to spite them, Pilate posted those mocking words on the cross: “This is the King of the Jews”.  But when God raised Jesus from the dead, he vindicated him.  It was a divine declaration that Jesus really is the Messiah and that he really is Israel's (and the whole world's) king.  And kings have to take their thrones.  And since God's work of new creation has only just begun and Jesus' throne is in heaven, that's where he had to go to begin his rule.  The king couldn't stay here forever.  But—the second thing Jesus is saying here—if he goes, he will send the Helper—God's own Spirit—and God's Spirit will make the reality of Jesus resurrection and of God's new creation real to us.  The end goal is for heaven and earth and God and human beings to be reunited.  Jesus, the God man, is the embodiment of that hope.  But consider, Brothers and Sisters, that the gift of the Holy Spirit is too. The title John uses is parakletos.  In Greek it literally means “called alongside”, which is a powerful image of who and what the Spirit is for us.  He comes alongside as our helper, our intercessor, and our advocate.  And this is essential.  Like I stressed last week, as the disciples began to realise the significance of Jesus' resurrection, they got excited.  They were ready to go out and shout it from the rooftops of Jerusalem.  But Jesus stressed to them: “Wait.  Wait until I send the Helper.”  Because enthusiasm will only get us so far.  Jesus has given his people a mission, but enthusiasm and excitement alone won't fulfil it.  We need the help of the Holy Spirit.  So Jesus goes on here in verse 8: When he comes, he will prove the world to be in the wrong on three counts: sin, justice, and judgement.  In relation to sin, because they don't believe in me.  In relation to justice—because I'm going to the Father, and you won't see me anymore.  In relation to judgement, because the ruler of this world is judged.   God's people had longed for their day in court and for the Lord to vindicate them—just like we read in Psalm 82.  And Jesus' point here is that it's finally going to happen.  Except it's going to be his people—this new Israel—who will finally get their day before the judge.  And as Jesus' people bring their case before the great Judge, the Spirit will be there to help them—to be their advocate.  The Spirit will present the evidence for the world's sin.  But there's no reason for the Spirit to bring exhibit after exhibit showing the world's—and that's not just the pagan nations, but also unbelieving Israel—it's not necessary for the Spirit to put every last sin on display to prove the world's rebellion against God.  All the Spirit has to do is present as evidence the world's rejection of Jesus.  Either you stand with Jesus and on the side of God's new creation and are part of the world set right, or you stand in solidarity with sin. And, second, Jesus says, the Spirit will convict the world in relation to justice.  If you're following along, some of your translations might say “righteousness”.  These are the same word in Greek.  “Justice” fits the context better here.  Jesus' point is that the world thinks it has justice on its side.  Like he told them earlier: They will kill you and in doing so they'll think that they're offering true worship to God.  But Jesus' resurrection from the dead and his ascension to his throne are the evidence of his vindication by the Father.  At the cross the world issued its verdict against Jesus, but when he raised Jesus from the dead and enthroned him in heaven, God overturned the false verdict of the world and declared his son to be the Messiah and the world's true lord.  If you want justice, look to Jesus, because everyone who trusts in Jesus and gives him their allegiance as king shares in that verdict. And, third, Jesus says that the Spirit will give evidence that the world is wrong in relation to judgement.  The world was about to pass judgement on Jesus and condemn him to death as a false messiah, but his resurrection and ascension would prove the world wrong.  And not long after that the world would pass the same judgement on Jesus' people, on the church, but Jesus promises that the Spirit will stand with them and continue to prove the world's judgement wrong.  The Spirit will continue to present the evidence of Jesus resurrection and ascension as proof that the devil has been defeated and that death itself no longer has the final say. Brothers and Sisters, the Holy Spirit isn't just our advocate before the judge, he is our comforter amidst the trials Jesus promised we will face as we take up our crosses to follow him.  Jesus promised his disciples and he promises us that we will face hatred and even persecution—sometimes martyrdom—for the sake of his name.  But because we know he is faithful, because he has vindicated Jesus, we can trust that the judge of all the earth will do what is right.  Even as we face death itself, we know that death has been defeated.  As the Father raised Jesus from death, so he will raise us if we are in him. And the Spirit comes alongside us not so we can hunker down inside our churches like the disciples hunkered down and hiding in the dark that first Easter weekend.  The Spirit comes alongside us to empower us as we go out.  As we take our message of hope and forgiveness, of the world set to rights and tears wiped away, as we take that good news of Jesus, crucified and risen and Lord to the world.  This is the point of our Epistle today from St. James. Every good gift, every perfect gift, comes down from above, from the Father of lights.  His steady light doesn't vary.  It doesn't change and produce shadows.   I have to think that when James talks about the good and perfect gift coming down from the Father of lights he's talking about the Holy Spirit.  Yes, everything good we have is a gift from him, but the Spirit is the gift above all others.  For Jesus in John's gospel, the Spirit was the one who would come alongside to help and advocate for us.  For James, the Spirit shows us the constancy and faithfulness of the Father.  The gift of the Spirit is proof for James that God keeps his promises, because the life of the Spirit is the thing he'd been promising to his people all along: his own presence with them to give them a new heart and set them to rights. James goes on in 1:19. So, my dear brothers [and sisters], get this straight.  Every person should be quick to hear, slow to speak, slow to anger.  Human anger, you see, doesn't produce God's justice.  So put away everything that is sordid, all that overflowing malice, and humbly receive the word which has been planted within you and which has the power to save our lives.   In other words, let the Spirit transform you.  Let the Spirit make you—or maybe better to align you with—God's new creation.  The example James uses is anger.  Anger is what wells up from the fallen human heart in response to injustice, but responding to injustice with anger—and James isn't talking about righteous or just anger, but about malice and pride—responding with anger just compounds the problem.  Sin can never make another sin right.  Instead, God's word has been planted within you.  Let the Spirit cause that world to take root and grow.  That gospel word is what has saved your life.  But if you let the Spirit grow that word in you, if you let God's word shape you, if you let the Spirt make you a truly gospel person, that life-saving combination of word and Spirit will overflow from you and you will be a gospel light in the darkness of the world, you will be a beacon of God's new creation in the midst of the old.  Word and Spirit working through us will make us a people ready to endure suffering and persecution so that we can, even if it's just in small ways, so that we can bring God's justice into the world, so that we can wipe away the tears and proclaim the good news that Jesus is Lord. Brothers and Sisters, this is how God's new creation comes.  This is how he wipes away the tears and set things to rights.  Jesus started it when he rose from the grave, but God's word and God's Spirit, working through the church—through us—as we go out into the world, not only bring God's salvation to individuals, but as we are transformed one by one, the gospel, the word, the Spirit create a whole new culture with Jesus and the gospel at its core.  One day Jesus will come back for the final act, to cast down death and to fully bring heaven and earth back together once and for all.  But that day will come because his people, empowered by his word and by his Spirit have been faithful in being his new creation right here in the midst of the old.  So, Brothers and Sisters, go out in peace to love and serve the Lord.  Alleluia! Let's pray: Father, as we asked in the Collect we ask again: fix our hearts on the good things you have promised.  Keep the hope of your salvation and of your justice ever before us, that we might go out full of your Spirit, to live and to proclaim the good news of Jesus and his kingdom.  Through him we pray.  Amen.

Morning lessons: Psalm 42, 43; Deuteronomy 19; Luke 10:1-24.  As the deer desires the water brooks, so longs my soul for you, O God.

Evening lessons: Psalms 44; Ecclesiastes 4; 1 John 5.  We have heard with our ears, O God, our fathers have told us what you did in the days of old.

Saturday, 17 May 2025   nor bag for your journey, nor two tunics, nor sandals, nor staffs; for a worker is worthy of his food. Matthew 10:10   “nor wallet in the way, nor two tunics, nor sandals, nor staff. For the toiler, he is worthy of his food” (CG).   In the previous verse, Jesus began a list of things that the twelve were not to take when they went out to evangelize the cities of Israel. That list now continues, saying, “nor wallet in the way.”   Here, the péra, pouch, is introduced. It will be seen six times in total between Matthew, Mark, and Luke. It signifies a leather pouch for food. Strong's defines it as a wallet, but today we think of a wallet as something folded and carried in a pocket.   This would rather be a pouch that would carry food or money as a traveling bag. It is probably something similar to what David carried in his battle with Goliath –   “Then he took his staff in his hand; and he chose for himself five smooth stones from the brook, and put them in a shepherd's bag, in a pouch which he had, and his sling was in his hand. And he drew near to the Philistine.” 1 Samuel 17:40   Continuing, Jesus next says, “nor two tunics.” The meaning is the same intent as that of Mark 6:8, where it says, “and not to put on two tunics.” Having a second tunic would mean they put both on. Instead, they were to wear the simplest attire without any extra for comfort, replacement, or fashion. Next, He says, “nor sandals.”   Seemingly contradictorily, Mark says that they were to wear sandals. The reconciliation between the two is to consider first the nature of the land. It would be close to impossible to walk in Israel without footwear. The land is hot, and the feet would burn. The stones on paths range from every type imaginable. Some would bruise the feet, some would slice them like razors, etc. And there are thorns of various types that are everywhere. They pierce, slice, and scratch.   Therefore, these words probably default to what was just said about “nor two tunics.” In other words, this is a second category where only one pair is to be taken. If they were to get ruined, they would be at the mercy of others to provide repair or replacement. Likewise, it next says, “nor staff.”   Again, Mark says, “He commanded them to take nothing for the journey except a staff” (Mark 6:8). As such, this is a third category limiting them to a single staff. Having a second staff would be a help at times in various ways, but they had to make do with just one. Should they break or lose it, they would have to be provided by those whom they tended to.   Each of these points becomes obvious based on the next words, “For the toiler, he is worthy of his food.”   In this thought, Jesus is lumping each of these traveling necessities into one thought, that of food. It is the overarching need to be provided for from day to day. The others were needs that arose from time to time and would be considered a part of the “food” necessity that these men would have.   The same thought is seen in the words “Bread is the staff of life.” It is the principal need, as if a staff of support. The staff, however, is included in the phrase. It thus means, “Bread is the principal support.” In Matthew, the word “food” speaks of the whole of that which is necessary, which includes a tunic, sandals, and a staff. Anything extra of each goes beyond the basic needs.   Life application: As with other seeming “contradictions” found in Scripture, there is a reasonable explanation for Jesus' words. What seems at first contradictory is merely one person's way of explaining what was said as opposed to someone else truthfully telling the same account using different words to convey the substance of what is said.   Matthew focuses on the negative of the subcategories, “you shall not.” This is dependent on a main thought. In this case, two of something. Mark places that thought at the end. Therefore, his positive command becomes necessary –   Matthew: Provide neither gold nor silver nor copper in your money belts, 10 nor bag for your journey, nor two tunics, nor sandals, nor staffs; for a worker is worthy of his food.   Mark: He commanded them to take nothing for the journey except a staff—no bag, no bread, no copper in their money belts— 9 but to wear sandals, and not to put on two tunics. Matthew's final words about the wages form an explanation to sum up the overall thought.   When you come to difficult passages, be sure to stop and consider the structure of them, the surrounding words that are provided, etc. In doing this, what seems at first contradictory is not. Rather, it is the natural way that different people will present the same thought, and it is as common as windows on a skyscraper.   Lord God, lots of people have spent an inordinate amount of time trying to tear apart Your word in order to confuse those who read it. Help us to think clearly and soberly about the difficulties presented in it. From there, give us wisdom in what is presented. Help us, though, not to rationalize away such things, but to logically explain why things are presented as they are! Help us in this, O God. Amen.  

Welcome to Day 2632 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2632 – Wisdom Nuggets – Psalm 68:7-14 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2632 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2632 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. In today's Wisdom Nugget, we continue our exploration of the powerful Psalm 68 in the New Living Translation, picking up our trek in verse 7. In the opening verses, we encountered God as the mighty Divine Warrior before whom enemies scatter and the godly rejoice. Now, the psalmist takes us on a historical journey, recounting God's powerful leadership of Israel from their deliverance in Egypt through the wilderness and into the Promised Land. This section is rich with imagery and speaks to God's active presence and provision for His people throughout their history. Understanding this passage requires us to step back into the shoes of an ancient Israelite and appreciate the significance of the events being described. These were not just historical facts; they were foundational to their identity and their understanding of God's character. Let's begin our trek through Psalm 68, reading verses 7 through 10: (Reads Psalm 68:7-10 NLT) O God, when you led your people into battle, when you marched through the wastelands, Interlude the earth trembled, and the heavens poured down rain before God, the God of Sinai, before God, the God of Israel. You sent abundant showers, O God, to refresh the weary land. Your own people finally settled there, and with a bountiful harvest, O God, you provided for your needy people. Guthrie Chamberlain: The psalmist begins by recounting God's leadership: “O God, when you led your people into battle, when you marched through the wastelands.” This isn't a passive guiding from a distance; it's an active, front-lines leadership. The image of God “marching through the wastelands” evokes the Israelites' journey through the barren and dangerous wilderness after leaving Egypt. God Himself was their leader, present with them in the pillar of cloud by day and fire by night (Exodus 13:21-22). They weren't wandering aimlessly; they were on a divine march under the direct command and presence of God. The phrase “led your people into battle” reminds us that their journey was not without conflict; they faced enemies along the way, and God fought for them. The “Interlude” again gives us a moment to pause and consider the weight of God's direct leadership in such challenging circumstances. When God marched, the earth responded: “the earth trembled, and the heavens poured down rain before God, the God of Sinai.” This powerful imagery likely refers back to the dramatic events at Mount Sinai, where God descended to give the Ten Commandments (Exodus 19). The earth quaked, there was thunder and lightning, and thick clouds. The “heavens poured down rain” might be part of this fearful meteorological display accompanying God's presence, or it could also anticipate God's provision in the wilderness. The title “God of Sinai” specifically...

In this episode, Andy and Tyler walk through Psalm 36. This chapter of God's word contrasts the wickedness of man with the greatness of God. Each one of us are left with a choice. Will we listen and submit to what transgression speaks to our hearts, or will we take refuge in the limitless steadfast love of God?

Preacher: Pastor Adam SteinbrennerSubmit sermon questions by emailing podcast@stjohndublin.orgLink to SermonChurch Website: stjohndublin.orgChurch Center: stjohndublin.churchcenter.comThank you to Higher Things Inc. for permission to use their recording of LSB 834 “O God, O Lord of Heaven and Earth”. (leader.higherthings.org)Thank you for listening to the Post-Sermon Podcast.Text Your Questions & Comments Here!

We hope you enjoy today's Scripture reading and devotional aimed at equipping you for moral and spiritual transformation. Today's Bible reading is Psalm 139. To read along with the podcast, grab a print copy of the devotional. ESV Bible narration read by Mike Bullmore. Follow us on social media to stay up to date: Instagram Facebook Twitter

The Messenger of the {New} Covenant {Jesus} Is Coming – Is He Coming to Purify You or to Judge You? MESSAGE SUMMARY: The people, in God's Judgment articulated in Malachi 3:5, are the people of God. These people are not the unbelievers; these are the people that say they are following God. Malachi 3:5, articulates those transgressions, including the absence of a “fear of the lord”, in which God: “will draw near to you for judgment. I will be a swift witness against the sorcerers, against the adulterers, against those who swear falsely, against those who oppress the hired worker in his wages, the widow and the fatherless, against those who thrust aside the sojourner, and do not fear me, says the LORD of hosts.” To this end, Paul reminds us again in Romans 2:4-5 of a pathway to or away from God's Judgment: “Or do you presume on the riches of his kindness and forbearance and patience, not knowing that God's kindness is meant to lead you to repentance? But because of your hard and impenitent heart you are storing up wrath for yourself on the day of wrath when God's righteous judgment will be revealed.". Additionally, in Proverbs 1:7 we find that the “fear of the Lord” provides us with “wisdom”. On the other hand and in the absence of our “fear of the Lord”, Proverbs 1:7 tells us that we are “foolish”: “The fear of the LORD is the beginning of knowledge; fools despise wisdom and instruction.”. The messenger of the Covenant is coming – He is coming to either purify you or to judge you.   TODAY'S PRAYER: Father, I confess that when difficulties and trials come into my life, large or small, I mostly grumble and complain. I realize the trials James talks about are not necessarily “walls,” but they are difficult to bear, nonetheless. Fill me with such a vision of a transformed life, O God, that I might actually consider it “pure joy” when you bring trials my way. I believe, Lord. Help my unbelief. In Jesus' name, amen.     Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 94). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, I affirm that, because I am in Jesus Christ, Nothing compares with knowing Jesus (Philippians 2:14). “I can do everything through Him who gives me strength.”. (Philippians 4:14). SCRIPTURE REFERENCE (ESV): Exodus 19:5-6; Romans 11:25-32; Mark 14:22-25; Psalms 67b:13-24. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “Being in Christ, Part 3”, at our Website: https://awordfromthelord.org/listen/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

These psalms hold both praise and pain—side by side.David rejoices over God's blessing and provision… and then cries,“Save me, O God, for the waters have come up to my neck.” (Psalm 69:1)It's a reminder that worship doesn't wait for everything to be perfect.Real praise can rise even while the storm is still raging.

Saturday, 10 May 2025   Philip and Bartholomew; Thomas and Matthew the tax collector; James the son of Alphaeus, and Lebbaeus, whose surname was Thaddaeus; Matthew 10:3   “Philip and Bartholomew, Thomas and Matthew, the taxman. Jacob the ‘of Alphaeus,' and Lebbaios, having been denominated Thaddaeus” (CG).   In the previous verse, Jesus' apostles began to be listed. The next names in the list begin with “Philip.”   Philip has been with Jesus since the time He was in Judea, as is recorded in John 1. However, he is only first mentioned here in Matthew's gospel. This was a common Greek name, especially because of the founder of the monarchy of the Macedonians, Philip, the father of Alexander the Great.   The name is derived from philos, friendly, and hippos, a horse. As such, it signifies Lover of Horses. Next, it says, “and Bartholomew.”   This is not a given name, but signifies Son of Talmai. The word bar is the Aramaic word for son. Talmai would be the name of his father. It means Plowman. Hence, he is Son of Plowman. Bartholomew is believed to be the same as Nathanael.   If so, he was from Cana in the Galilee, as is recorded in John 21:2. The two were together in John 1:44. As such, it would make sense that they are listed together and probably were sent out together. Nathanael is from the Hebrew Nethanel. It means Given of God or God has Given. Next in the list is “Thomas.”   The name is derived from the Hebrew to'am, twin. As such, his name means Twin. He is also called Didymus, the Greek word for Twin. Next, it says, “and Matthew, the taxman.”   Matthew was introduced in Matthew 9:9. He is the tax collector called by Jesus, who is also known as Levi. In Mark and Luke, Thomas and Matthew are named in reverse order.   The seeming implication is that Matthew and Thomas are twins, with Matthew being the older. However, in his humility, he places his brother Thomas, the twin, first. Whereas the other two place him according to birth order. This is only speculation, but it does fit. Next, it says, “Jacob the ‘of Alphaeus.'”   Jacob is derived from the Hebrew Yaaqob, the meaning of which was explained in Matthew 1:2. His father is identified as Alphaeus. It is believed to be derived from the Hebrew name Heleph found in Joshua 19:33.   That comes from the noun kheleph, an exchange. In other words, “Your compensation for this will be this.” That comes from khalaph, a verb signifying to pass on or pass through. The sense is still of a change, though. Thus, the name means Change or Exchange. Next, it says, “and Lebbaios.”   This name is only found in some Greek texts. Others skip it and go straight to his other name. This name is believed to be derived from the Hebrew word lev, the heart. The extended word derived from that is levav. This gives the sense of courage (and in being heartened).   Therefore, the name probably means Heart, Courageous, Sentimental, or Lionlike. In other words, something to do with the condition of the heart. Of him, it says, “having been denominated Thaddaeus.”   In other words, this is a name bestowed upon someone. The name is believed to be derived from the Aramaic word tadday, the breast. As such, it may be a somewhat euphemistic way of calling him something like Breast Boy, meaning “mommy's boy.” It may speak of his immaturity or of his inability to break away from her control.   Life application: In these names, like in all things in the Bible, we are being given information about other things. Some of these names will make connections back to Old Testament passages so that when they are studied, typology will be revealed.   It is not wise to jump to sudden conclusions, making dubious connections until a thorough study of the words and names is made. This is especially true when using English translations. Quite often, people will read a passage that may have the same English word in the Old Testament that is found in a passage in the New Testament.   From there, a conclusion is made that there is a pattern or parallel. However, when the root words are studied, it is discovered that there is no etymological connection. In other words, a pretext was formed by wrongly associating two passages which had nothing to do with one another.   This is quite common, and it has led to piles and piles of incorrect deductions. However, once such incorrect connections are made, they quickly get passed on and become standard teachings, even though they are wrong. As such, it is always best to take patterns and parallels based on English words with a grain of salt until one is sure that the connection is valid. Therefore, be circumspect in what you accept.   Lord God, thank You for the challenge Your word presents us. We are given this treasure and should, therefore, handle it carefully. Help us to remember to do so at all times. May we never teach something that is not first checked out and substantiated to be correct. Help us in this, O God. Amen.

Preacher: Pastor Adam SteinbrennerSubmit sermon questions by emailing podcast@stjohndublin.orgLink to SermonChurch Website: stjohndublin.orgChurch Center: stjohndublin.churchcenter.comThank you to Higher Things Inc. for permission to use their recording of LSB 834 “O God, O Lord of Heaven and Earth”. (leader.higherthings.org)Thank you for listening to the Post-Sermon Podcast.Text Your Questions & Comments Here!

Thursday, 8 May 2025   And when He had called His twelve disciples to Him, He gave them power over unclean spirits, to cast them out, and to heal all kinds of sickness and all kinds of disease. Matthew 10:1   “And having summoned His twelve disciples, He gave them authority – unclean spirits, so to eject them, and to cure every disease and every malady” (CG).   In the previous verse, Chapter 9 finished with Jesus telling the disciples to beg the Lord of the reaping to eject toilers into the reaping. Chapter 10 now begins with the words, “And having summoned His twelve disciples.”   This thought contains a new word, proskaleó. It signifies to call toward oneself, and thus to summon. Matthew completely omits the appointment of the twelve apostles in his gospel narrative. They were already appointed by this time, according to Mark 3:14 and Luke 6:13. In fact, instead of calling them apostles here, he calls them twelve disciples.   It won't be until the next verse that he will call them the twelve apostles. Despite that, Matthew designating them as the twelve indicates that they had already been selected out of all of the disciples as the twelve preeminent ones.   This calling is in response to the final verses of Chapter 9. People were coming with every sickness and disease. Jesus looked at the multitudes and had compassion. These masses before Him would be but a small portion of the people who needed such help spread throughout Israel.   Jesus, therefore, is beginning the expansion of the ministry by calling these twelve. As such, the narrative continues with, “He gave them authority.”   The word signifies authority, such as having jurisdiction to accomplish duties or appointed tasks. Thus, it is power, not in the sense of physical might, but power to wield influence, weight, etc. The Greek word is derived from a verb indicating to do what is lawful or permitted. This authority that Jesus is giving them is for “unclean spirits, so to eject them.”   To this point, only Jesus is recorded as having ejected demons. That right and authority will now be given to them. This will increase the ministry in a great measure. These men had learned how to conduct themselves by spending time with their Master. They are sufficiently prepared to meet the tasks before them because of this.   However, there is a specific incident recorded later where they will not be able to eject a demon. Jesus will rebuke them for this and set them straight on the matter. That is coming in Matthew 17:14-21. Despite this, they will have the appropriate authority to do what is necessary in this regard, “and to cure every disease and every malady.”   Not only did they have the full authority to eject demons, but they were also given the authority to tend to people's physical ailments as well. Again, to this point, only Jesus has accomplished these things. The ministry will now greatly expand because of this delegation.   Life application: In the analysis of this verse by the Pulpit Commentary, they make at least two blunders in their review. One thing they say is that the twelve were “To be heads of the tribes of the new Israel.” The statement has no meaning. There is one Israel, not an old and new.   Israel is a people group descended from Abraham, Isaac, and Jacob. Jacob was renamed Israel and became the father of the twelve tribes of Israel. Jesus explains the matter later, saying, “So Jesus said to them, “Assuredly I say to you, that in the regeneration, when the Son of Man sits on the throne of His glory, you who have followed Me will also sit on twelve thrones, judging the twelve tribes of Israel” (Matthew 19:28).   He is speaking there of these same twelve tribes, meaning the real descendants of Israel. Again, this is confirmed by the apostles' final question to Jesus before He ascended, along with His response –   “Therefore, when they had come together, they asked Him, saying, ‘Lord, will You at this time restore the kingdom to Israel?' 7 And He said to them, ‘It is not for you to know times or seasons which the Father has put in His own authority.'” Acts 1:6, 7   It was perfectly understood by these men that the kingdom promised to Israel was coming. They wanted to know the details. Jesus instead told them to get about the business of establishing the church, a completely different entity. Paul's words in Romans 9-11 clearly refer to this as well.   A second stunningly ridiculous statement made by them says, “Observe that nothing is said of their receiving authority to convert. This God himself keeps.” This is standard Calvinist thinking that blinds people to the plain sense of words elsewhere in the Bible. In fact, this statement is refuted in this same Chapter –   “Now whatever city or town you enter, inquire who in it is worthy, and stay there till you go out. 12 And when you go into a household, greet it. 13 If the household is worthy, let your peace come upon it. But if it is not worthy, let your peace return to you. 14 And whoever will not receive you nor hear your words, when you depart from that house or city, shake off the dust from your feet. 15 Assuredly, I say to you, it will be more tolerable for the land of Sodom and Gomorrah in the day of judgment than for that city!” Matthew 10:11-15   This was the point of sending these men out, meaning to obtain converts. The miracles of ejecting demons and healing people were to be a sign to them to believe and accept that Jesus was their promised Messiah.   The point being made is that just because you are reading a commentary, you should take the time to think through what is said. Be ready to dismiss things that do not line up with Scripture. However, you cannot do this unless you know Scripture. Be sure to read your Bible!   O God, help us to be responsible with our time, reading Your word, contemplating it, studying it carefully, and applying it to our daily lives. Without it, we are at the mercy of men who may or may not be explaining it properly. May this never be the case. Help us in this, O God. Amen.

Join Fr. Mike Schmitz for the next 9 days as we pray a novena leading up to the Papal Conclave. Each day, we'll lift up the Cardinal electors as they prepare to discern the next pope, calling on the Holy Spirit to guide this historic decision.

Welcome to Day 2625 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2625 – Wisdom Nuggets – Psalm 66:8-15 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2625 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2625 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. In today's Wisdom Nugget, we're continuing our exploration of Psalm 66 in the New Living Translation, picking up where we left off and delving into verses 8 through 15. In our last trek, we heard the psalmist's exhilarating call for all the earth to shout joyful praises to God, acknowledging His awesome deeds and universal power. Now, the focus shifts slightly, moving from the broad scope of God's global sovereignty to a more intimate look at His relationship with His people – how He preserves, tests, and ultimately delivers them. These verses speak to the sometimes challenging, yet always purposeful, path that God leads us on. They offer a perspective that would have resonated deeply with the Israelites, a nation whose history was a vivid tapestry of miraculous preservation and refining trials. As we journey through this passage, let's consider what it meant to them, and what it means for us today on our own personal and collective wisdom treks. Let's read Psalm 66, verses 8 through 12: (Reads Psalm 66:8-12 NLT) Let the whole world bless our God and loudly sing his praises. For he keeps us alive and prevents our feet from slipping. You, O God, have tested us, refining us like silver. You sent us into prison and laid burdens on our backs. You let our enemies trample over our heads. We went through fire and water, but you brought us to a place of abundance. Guthrie Chamberlain: The psalmist begins this section by echoing the universal call to praise from the opening verses, but with a slightly different emphasis: “Let the whole world bless our God and loudly sing his praises.” The word “bless” here implies a deep sense of reverence and thankfulness, acknowledging God as the source of all goodness. It's a call for a vocal, audible expression of this blessing – not a silent gratitude, but a declared praise that can be heard by others. The reason for this renewed call to praise is deeply personal and communal for the people of God: “For he keeps us alive and prevents our feet from slipping.” In the ancient world, life was often precarious. The threat of disease, famine, war, and natural disaster was ever-present. To be kept alive, to have one's “soul in life” (as some translations render the Hebrew), was a profound blessing worthy of continuous praise. The imagery of “preventing our feet from slipping” speaks to God's protection from stumbling, falling, or being utterly overthrown by the dangers that surrounded them. Think of trekking on a narrow, treacherous mountain path – one wrong step could be disastrous. The psalmist is praising God for being the sure ground beneath their feet, their stability in a shaky world. Then comes a remarkable and perhaps, to our modern ears, a challenging declaration: “You, O God, have tested us, refining us like silver.” This isn't the voice of someone complaining about hardship; it's the voice of someone who

Welcome to tonight's powerful session of Prayers and Bible Study where we dive deep into the topic: “Spiritual Detox: Purifying the Heart and Mind.”Just like our physical bodies need cleansing, our souls also need a spiritual detox to remove the toxins of sin, bitterness, distraction, fear, and anything else that hinders our walk with God.

One of the greatest barriers to salvation itself can be mistakenly believing that we are somehow better than others, and that somehow guarantees Heaven. How many times have we heard someone say, “Well, I'm a good person”? But even after salvation, comparison to others and placing confidence in our ability to do good works can quickly get us off-track in our faith.In Luke 18, Jesus used a parable to show us how God feels about confidence in our own righteousness.Then Jesus told this story to some who had great confidence in their own righteousness and scorned everyone else: “Two men went to the Temple to pray. One was a Pharisee, and the other was a despised tax collector. The Pharisee stood by himself and prayed this prayer: ‘I thank you, God, that I am not like other people—cheaters, sinners, adulterers. I'm certainly not like that tax collector! I fast twice a week, and I give you a tenth of my income.' “But the tax collector stood at a distance and dared not even lift his eyes to heaven as he prayed. Instead, he beat his chest in sorrow, saying, ‘O God, be merciful to me, for I am a sinner.' I tell you, this sinner, not the Pharisee, returned home justified before God. For those who exalt themselves will be humbled, and those who humble themselves will be exalted.” (vv. 9-14 NLT) The Pharisees were considered the mega-church pastors of the day, looked up to and revered for their spirituality. Tax collectors were looked at like we view sleazy, ambulance-chasing attorneys. For Jesus to flip this paradigm on its head was very controversial. Both men prayed but one focused on others' sin, while the other man focused on his own sin. One didn't think he needed God and the other desperately did.Being honest, don't many of us go back and forth between feeling really good about ourselves and flirting with the thinking of the Pharisee or being very convicted and relating to the tax collector?One of the many paradoxes of the Gospel is that true confidence can only be found in humility. In knowing God, we discover who we are and find our identity in surrender to Him.Let's pray together: “Heavenly Father, thank You for Jesus' teaching, as controversial as it was then and now. Thank You that Your truth is a paradox to this world. Help me to discover my confidence as I humble myself before You. As above, so below.”

The Messenger of the {New} Covenant {Jesus} Is Coming – Is He Coming to Purify You or to Judge You? MESSAGE SUMMARY: The people, in God's Judgment articulated in Malachi 3:5, are the people of God. These people are not the unbelievers; these are the people that say they are following God. Malachi 3:5, articulates those transgressions, including the absence of a “fear of the lord”, in which God: “will draw near to you for judgment. I will be a swift witness against the sorcerers, against the adulterers, against those who swear falsely, against those who oppress the hired worker in his wages, the widow and the fatherless, against those who thrust aside the sojourner, and do not fear me, says the LORD of hosts.” To this end, Paul reminds us again in Romans 2:4-5 of a pathway to or away from God's Judgment: “Or do you presume on the riches of his kindness and forbearance and patience, not knowing that God's kindness is meant to lead you to repentance? But because of your hard and impenitent heart you are storing up wrath for yourself on the day of wrath when God's righteous judgment will be revealed.". Additionally, in Proverbs 1:7 we find that the “fear of the Lord” provides us with “wisdom”. On the other hand and in the absence of our “fear of the Lord”, Proverbs 1:7 tells us that we are “foolish”: “The fear of the LORD is the beginning of knowledge; fools despise wisdom and instruction.”. The messenger of the Covenant is coming – He is coming to either purify you or to judge you.   TODAY'S PRAYER: Father, I confess that when difficulties and trials come into my life, large or small, I mostly grumble and complain. I realize the trials James talks about are not necessarily “walls,” but they are difficult to bear, nonetheless. Fill me with such a vision of a transformed life, O God, that I might actually consider it “pure joy” when you bring trials my way. I believe, Lord. Help my unbelief. In Jesus' name, amen.     Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 94). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, I affirm that, because I am in Jesus Christ, Nothing compares with knowing Jesus (Philippians 2:14). “I can do everything through Him who gives me strength.”. (Philippians 4:14). SCRIPTURE REFERENCE (ESV): Exodus 19:5-6; Romans 11:25-32; Mark 14:22-25; Psalms 67b:13-24. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “Being in Christ, Part 2”, at our Website: https://awordfromthelord.org/listen/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

SCRIPTURE: Daniel 2 SHOW NOTES: We invite you to visit our ministry website, Discover God's Truth, to find more resources to support your spiritual journey.Daniel was a man of fervent prayer. He was taken captive to Babylon and served there for over 60 years. In this first historical episode, he learns that the king had a dream and wants to know both the dream and its interpretation. The wise men of the court cannot reveal this information to the king. The Chaldeans answered the king and said, “There is not a man on earth who can meet the king's demand, for no great and powerful king has asked such a thing of any magician or enchanter or Chaldean. The thing that the king asks is difficult, and no one can show it to the king except the gods, whose dwelling is not with flesh.” Daniel 2:10-11Daniel learns of the king's harsh order—kill all the wise men—and requests time to find a solution to the king's dilemma. He returns to his house, calls his friends—Hananiah, Mishael, and Azariah—and asks them to join him in prayer. "He urged them to plead for mercy from the God of heaven concerning this mystery, so that he and his friends might not be executed with the rest of the wise men of Babylon." Daniel 2:18 They asked for God's compassion to manifest through a revelation of the king's dream and its interpretation to Daniel. God revealed the secret mystery to Daniel. He believed this vision was an answer to their fervent prayers. “Blessed be the name of God forever and ever, to whom belong wisdom and might. He changes times and seasons; he removes kings and sets up kings; he gives wisdom to the wise and knowledge to those who have understanding; he reveals deep and hidden things; he knows what is in the darkness, and the light dwells with him. To you, O God of my fathers, I give thanks and praise, for you have given me wisdom and might, and have now made known to me what we asked of you, for you have made known to us the king's matter.” Daniel 2:20-23SONG: Perfect Wisdom of Our God - https://www.youtube.com/watch?v=hSnzYnOe6kI

Join Fr. Mike Schmitz for the next 9 days as we pray a novena leading up to the Papal Conclave. Each day, we'll lift up the Cardinal electors as they prepare to discern the next pope, calling on the Holy Spirit to guide this historic decision.

SCRIPTURE- Psalm 51:10"Create in me a clean heart, O God, and renew a right spirit within me."REFLECTION- JavierMUSIC- "Set the Course" Instrumental- "Manhattan Sunrise" InstrumentalNOTES-

Join Fr. Mike Schmitz for the next 9 days as we pray a novena leading up to the Papal Conclave. Each day, we'll lift up the Cardinal electors as they prepare to discern the next pope, calling on the Holy Spirit to guide this historic decision. Proverbs 3:5-6: "Trust in the Lord with all your heart and do not rely on your own insight; in all your ways acknowledge him, and he will make straight your paths." O God, we pray in union with the whole Church for the descent of the Holy Spirit upon the Cardinals. Holy Spirit, we ask you to guide the Cardinals through the conclave and grant them wisdom, courage, hope, and charity. We pray that the Cardinals may listen attentively to you, and ask you to grant them the faith to discern your holy will. Heavenly Father, we beseech you, protect and guide your Church during this conclave. Grant us, in your great love, a Pope who guides your Church to grow in faithfulness towards you. May he be a shepherd of profound faith and hope, leading your Church ever closer to you. We pray, in Jesus' name, together with the intercession of Mary and all the Saints. “Come, Holy Spirit, fill the hearts of your faithful and kindle in them the fire of your love. Send forth your Spirit and they shall be created, and you shall renew the face of the earth.”

Join Fr. Mike Schmitz for the next 9 days as we pray a novena leading up to the Papal Conclave. Each day, we'll lift up the Cardinal electors as they prepare to discern the next pope, calling on the Holy Spirit to guide this historic decision.

Welcome to Day 2622 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2622 – Wisdom Nuggets – Psalm 65:1-13 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2622 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2622 of our trek. The purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. In today's Wisdom Nugget, it's a privilege to explore Scripture with you, discovering truth that brings clarity, encouragement, and practical wisdom for everyday living. Today, our trek leads us into the rich, vibrant landscape of Psalm 65. This Psalm, authored by King David, is a beautiful and joyous hymn celebrating God's incredible power, unfailing provision, and abundant blessings. Unlike many of David's Psalms written during times of distress or hardship, Psalm 65 pours out joyful gratitude for God's care, goodness, and creation's splendor. Let's journey through Psalm 65:1-13 from the New Living Translation, discovering the wisdom and wonder it holds for us today: Psalm 65:1-13 (NLT) What mighty praise, O God, belongs to you in Zion. We will fulfill our vows to you, for you answer our prayers. All of us must come to you. Though we are overwhelmed by our sins, you forgive them all. What joy for those you choose to bring near, those who live in your holy courts. What festivities await us inside your holy Temple. You faithfully answer our prayers with awesome deeds, O God our savior. You are the hope of everyone on earth, even those who sail on distant seas. You formed the mountains by your power and armed yourself with mighty strength. You quieted the raging oceans with their pounding waves and silenced the shouting of the nations. Those who live at the ends of the earth stand in awe of your wonders. From where the sun rises to where it sets, you inspire shouts of joy. You take care of the earth and water it, making it rich and fertile. The river of God has plenty of water; it provides a bountiful harvest of grain, for you have ordered it so. You drench the plowed ground with rain, melting the clods and leveling the ridges. You soften the earth with showers and bless its abundant crops. You crown the year with a bountiful harvest; even the hard pathways overflow with abundance. The grasslands of the wilderness become a lush pasture, and the hillsides blossom with joy. The meadows are clothed with flocks of sheep, and the valleys are carpeted with grain. They all shout and sing for joy! Joyful Worship and Forgiveness (Verses 1-4) David opens Psalm 65 with joyful worship and humble gratitude: “What mighty praise, O God, belongs to you in Zion. We will fulfill our vows to you, for you answer our prayers. All of us must come to you. Though we are overwhelmed by our sins, you forgive them all. What joy for those you choose to bring near, those who live in your holy courts. What festivities await us inside your holy Temple.” David vividly describes praise as something mighty and rightfully belonging to God. In ancient Israel, praise wasn't just occasional—it was integral, woven deeply into...

Join Fr. Mike Schmitz for the next 9 days as we pray a novena leading up to the Papal Conclave. Each day, we'll lift up the Cardinal electors as they prepare to discern the next pope, calling on the Holy Spirit to guide this historic decision. John 17:21: "My prayer is not that you take them out of the world, but that you protect them from the evil one. They are not of the world, just as I am not of it. Sanctify them by your truth; your word is truth. As you sent me into the world, so I have sent them into the world. For their sake I sanctify myself, that they too may be sanctified by the truth." O God, we pray in union with the whole Church for the descent of the Holy Spirit upon the Cardinals. Holy Spirit, we ask you to guide the Cardinals through the conclave and grant them wisdom, courage, hope, and charity. We pray that the Cardinals may listen attentively to you, and ask you to grant them the faith to discern your holy will. Heavenly Father, we beseech you, protect and guide your Church during this conclave. Grant us, in your great love, a Pope who guides your Church to grow in faithfulness towards you. May he be a shepherd of profound faith and hope, leading your Church ever closer to you. We pray, in Jesus' name, together with the intercession of Mary and all the Saints. “Come, Holy Spirit, fill the hearts of your faithful and kindle in them the fire of your love. Send forth your Spirit and they shall be created, and you shall renew the face of the earth.”

Join Fr. Mike Schmitz for the next 9 days as we pray a novena leading up to the Papal Conclave. Each day, we'll lift up the Cardinal electors as they prepare to discern the next pope, calling on the Holy Spirit to guide this historic decision. John 16:13: "But when he, the Spirit of truth, comes, he will guide you into all the truth. He will not speak on his own but will only repeat what he has heard. He will receive what is from me and announce it to you." O God, we pray in union with the whole Church for the descent of the Holy Spirit upon the Cardinals. Holy Spirit, we ask you to guide the Cardinals through the conclave and grant them wisdom, courage, hope, and charity. We pray that the Cardinals may listen attentively to you, and ask you to grant them the faith to discern your holy will. Heavenly Father, we beseech you, protect and guide your Church during this conclave. Grant us, in your great love, a Pope who guides your Church to grow in faithfulness towards you. May he be a shepherd of profound faith and hope, leading your Church ever closer to you. We pray, in Jesus' name, together with the intercession of Mary and all the Saints. “Come, Holy Spirit, fill the hearts of your faithful and kindle in them the fire of your love. Send forth your Spirit and they shall be created, and you shall renew the face of the earth.”