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In this episode of Oldest Stories, we explore the later reign of Tiglath-Pileser III, one of the most transformative kings of the Neo-Assyrian Empire. By the late 8th century BCE, Assyria's power seemed unstoppable, yet beneath the victories lay structural weaknesses.We examine four key failures that reveal how the empire actually worked:The eastern provincial revolts of 737 BCE, exposing the limits of Assyria's new provincial system.The failed Assyrian siege of Tushpa, capital of Urartu, and what it taught about siege warfare and logistics.The Babylonian crisis of the 730s, where Chaldeans, Arameans, and internal rebellions undermined Assyria's southern policy.The succession struggle following Tiglath-Pileser's death, setting the stage for Shalmaneser V and the rise of Sargon II.Along the way we look at Assyrian reforms, deportation policies, eunuch officials, Assyrian-Babylonian relations, and Urartian resistance. We also discuss how propaganda, letters, and oracles shaped royal decisions, and why even the greatest reforming king of Assyria faced real limits to his power.If you are interested in Ancient Mesopotamia, Assyrian history, Babylon, Urartu, Neo-Assyrian military reforms, biblical history, or the geopolitics of the ancient Near East, this episode will give you an in-depth, historically grounded perspective.I am also doing daily history facts again, at least until I run out of time again. You can find Oldest Stories daily on Tiktok and Youtube Shorts.If you like the show, consider sharing with your friends, leaving a like, subscribing, or even supporting financially:Buy the Oldest Stories books: https://a.co/d/7Wn4jhSDonate here: https://oldeststories.net/or on patreon: https://patreon.com/JamesBleckleyor on youtube: https://www.youtube.com/channel/UCCG2tPxnHNNvMd0VrInekaA/joinYoutube and Patreon members get access to bonus content about Egyptian culture and myths.
1 Kings 20:19-28 NIV The junior officers under the provincial commanders marched out of the city with the army behind themand each one struck down his opponent. At that, the Arameans fled, with the Israelites in pursuit. But Ben-Hadad king of Aram escaped on horseback with some of his horsemen.The king of Israel advanced and overpowered the horses and chariots and inflicted heavy losses on the Arameans.Afterward, the prophet came to the king of Israel and said, “Strengthen your position and see what must be done, because next spring the king of Aram will attack you again.”Meanwhile, the officials of the king of Aram advised him, “Their gods are gods of the hills. That is why they were too strong for us. But if we fight them on the plains, surely we will be stronger than they.Do this: Remove all the kings from their commands and replace them with other officers.You must also raise an army like the one you lost—horse for horse and chariot for chariot—so we can fight Israel on the plains. Then surely we will be stronger than they.” He agreed with them and acted accordingly.The next spring Ben-Hadad mustered the Arameans and went up to Aphek to fight against Israel.When the Israelites were also mustered and given provisions, they marched out to meet them. The Israelites camped opposite them like two small flocks of goats, while the Arameans covered the countryside.The man of God came up and told the king of Israel, “This is what the LORD says: ‘Because the Arameans think the LORD is a god of the hills and not a god of the valleys, I will deliver this vast army into your hands, and you will know that I am the LORD.’ ” Psalms 23:4 NIV Even though I walk through the darkest valley, I will fear no evil, for you are with me; your rod and your staff, they comfort me. Luke 9:28 NIV About eight days after Jesus said this, he took Peter, John and James with him and went up onto a mountain to pray. Luke 9:37 NIV The next day, when they came down from the mountain, a large crowd met him. 3 Truths for Mountain and Valley Living 1. Mountains and valleys are both part of our lives 2. God is an all-terrain God 3. What you get on the mountain you take down into the valley
2 Kings 13 (NASB) 1 In the twenty-third year of Joash the son of Ahaziah, king of Judah, Jehoahaz the son of Jehu became king over Israel at Samaria, and he reigned for seventeen years. 2 He did evil in the sight of the Lord, and followed the sins of Jeroboam the son of Nebat, into which he misled Israel; he did not turn from them. 3 So the anger of the Lord was kindled against Israel, and He continually handed them over to Hazael king of Aram, and to Ben-hadad, the son of Hazael. 4 Then Jehoahaz appeased the Lord, and the Lord listened to him; for He saw the oppression of Israel, how the king of Aram oppressed them. 5 And the Lord gave Israel a savior, so that they escaped from under the hand of the Arameans; and the sons of Israel lived in their tents as previously. 6 Nevertheless they did not abandon the sins of the house of Jeroboam, into which he misled Israel; rather, they walked in them; and the Asherah also remained standing in Samaria. 7 For he left to Jehoahaz no more of the army than fifty horsemen, ten chariots, and ten thousand infantry, because the king of Aram had eliminated them and made them like the dust at threshing. 8 Now as for the rest of the acts of Jehoahaz, and all that he did and his might, are they not written in the Book of the Chronicles of the Kings of Israel? 9 And Jehoahaz lay down with his fathers, and they buried him in Samaria; and his son Joash became king in his place. 10 In the thirty-seventh year of Joash king of Judah, Jehoash the son of Jehoahaz became king over Israel in Samaria, and he reigned for sixteen years. 11 He did evil in the sight of the Lord; he did not turn away from all the sins of Jeroboam the son of Nebat, into which he misled Israel; rather, he walked in them. 12 Now as for the rest of the acts of Joash and all that he did, and his might with which he fought against Amaziah king of Judah, are they not written in the Book of the Chronicles of the Kings of Israel? 13 So Joash lay down with his fathers, and Jeroboam sat on his throne; and Joash was buried in Samaria with the kings of Israel. 14 When Elisha became sick with the illness of which he was to die, Joash the king of Israel came down to him, and wept over him and said, “My father, my father, the chariots of Israel and its horsemen!” 15 And Elisha said to him, “Take a bow and arrows.” So he took a bow and arrows. 16 Then Elisha said to the king of Israel, “Lay your hand on the bow.” And he laid his hand on it, then Elisha put his hands on the king's hands. 17 And he said, “Open the window toward the east,” and he opened it. Then Elisha said, “Shoot!” So he shot. And he said, “The Lord's arrow of victory, and the arrow of victory over Aram; for you will defeat the Arameans at Aphek until you have put an end to them.” 18 Then he said, “Take the arrows,” and he took them. And he said to the king of Israel, “Strike the ground,” and he struck it three times and stopped. 19 Then the man of God became angry at him and said, “You should have struck five or six times, then you would have struck Aram until you put an end to it. But now you shall strike Aram only three times.” 20 And Elisha died, and they buried him. Now the marauding bands of the Moabites would invade the land in the spring of the year. 21 And as they were burying a man, behold, they saw a marauding band; and they threw the man into the grave of Elisha. And when the man touched the bones of Elisha he revived and stood up on his feet. 22 Now Hazael king of Aram had oppressed Israel all the days of Jehoahaz. 23 But the Lord was gracious to them and had compassion on them and turned to them because of His covenant with Abraham, Isaac, and Jacob; and He was unwilling to eliminate them or cast them away from His presence until now. 24 When Hazael king of Aram died, his son Ben-hadad became king in his place. 25 Then Jehoash the son of Jehoahaz again took from the hand of Ben-hadad the son of Hazael the cities which he had taken in war from the hand of his fath...
When we last left our reading covering the kingdom of Israel, the Arameans had laid siege against Samaria, Israel's capital city. This means that they were blocking people from going in or out so that the people might starve. The king of Israel, most likely Joram, son of Ahab, sends a messenger to Elisha, threatening him with violence. Today, Elisha predicts that they will soon be so flooded with food and grain that it will be hard to sell at even a fraction of its cost. Later, Jehu (a military commander) will be anointed as the next king of Israel by decree of Elisha and by a messenger sent by the prophet to anoint Jehu with oil. The newly anointed king then sets out to put an end to the house of Ahab.2 Kings 7 - 1:08 . 2 Kings 8 - 6:32 . 2 Kings 9 - 13:18 . Psalm 119:129 - 20:17 . :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org
Today's episode contains some particularly gruesome imagery for children; parental discretion is advised. The kings and kingdoms of the land are growing increasingly chaotic and tumultuous, but in the midst of the chaos, the Lord continues to work and speak through his prophet, Elisha. An Aramean army commander comes to Elisha to be healed, but when Elisha doesn't give him the respect he thinks he deserves, he almost rejects the offer out of hand. Later, the Arameans try to capture Elisha but he diffuses them with hospitality. Not long after, the Arameans lay siege to Israel, surrounding Samaria in order to cause a famine, and the people take evil & desperate measures to try and survive. 2 Kings 5 - 1:05 . 2 Kings 6 - 8:54 . Psalm 119:113 - 16:03 . :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org
Amos 9 (NASB) 9 I saw the Lord standing beside the altar, and He said, “Strike the pillar capitals so that the thresholds will shake,And break them on the heads of them all!Then I will put to death the rest of them with the sword;They will not have a fugitive who will flee,Nor a survivor who will escape. 2 Though they dig into Sheol,From there My hand will take them;And though they ascend to heaven,From there I will bring them down. 3 And though they hide on the summit of Carmel,I will track them down and take them from there;And though they hide themselves from My sight on the bottom of the sea,I will command the serpent from there, and it will bite them. 4 And though they go into captivity before their enemies,From there I will command the sword and it will kill them,And I will set My eyes against them for harm and not for good.” 5 The Lord God of armies,The One who touches the land so that it quakes,And all those who live in it mourn,And all of it rises up like the NileAnd subsides like the Nile of Egypt; 6 The One who builds His upper chambers in the heavensAnd has founded His vaulted dome over the earth,He who calls for the waters of the seaAnd pours them out on the face of the earth,The Lord is His name. 7 “Are you not as the sons of Ethiopia to Me,You sons of Israel?” declares the Lord.“Have I not brought up Israel from the land of Egypt,And the Philistines from Caphtor and the Arameans from Kir? 8 Behold, the eyes of the Lord God are on the sinful kingdom,And I will eliminate it from the face of the earth;Nevertheless, I will not totally eliminate the house of Jacob,”Declares the Lord. 9 “For behold, I am commanding,And I will shake the house of Israel among all nationsAs grain is shaken in a sieve,But not a pebble will fall to the ground. 10 All the sinners of My people will die by the sword,Those who say, ‘The catastrophe will not overtake or confront us.'The Restoration of Israel 11 “On that day I will raise up the fallen shelter of David,And wall up its gaps;I will also raise up its ruinsAnd rebuild it as in the days of old; 12 So that they may possess the remnant of EdomAnd all the nations who are called by My name,”Declares the Lord who does this. 13 “Behold, days are coming,” declares the Lord,“When the plowman will overtake the reaper,And the one who treads grapes will overtake him who sows the seed;When the mountains will drip grape juice,And all the hills will come apart. 14 I will also restore the fortunes of My people Israel,And they will rebuild the desolated cities and live in them;They will also plant vineyards and drink their wine,And make gardens and eat their fruit. 15 I will also plant them on their land,And they will not be uprooted again from their landWhich I have given them,”Says the Lord your God. Theme: Behold & Believe the Almighty God, Who will make good on His promises to punish and to bless. 1) Behold God's Dreadful Power – The Passing of a kingdom (9:1-10) 2) Believe God's Faithful Promises – The Coming of The Kingdom (9:11-15)
Daily Anglican prayer - Monday morning – 28th July 2025. Readings NRSV: Psalm 71; 2 Samuel 10; John 8. 31-47. Led by Felicity Scott, an Anglican prayer minister in Queensland, Australia. The full prayer transcript is available by going to this episode on the Podcast website. https://dailyprayeranglicanprayerbookforaustralia.podbean.com Welcome to Monday Morning prayer. We proclaim the Good News of our Lord Jesus Christ: GOD in his infinite mercy, forgives all sins, and through our baptism in the name of our Saviour, Jesus Christ, we are given a rebirth into new life, free from the burden of all sin. ALLELUIA With faithfulness we respond to the good news: We acknowledge Christ as our saviour and accept with gratitude, that we are forgiven for all wrong doings, past and present. To honour the gift of forgiveness, we release our burden of guilt and rise up to live in the glory of God forever more. Blessed be God, Father, Son and Holy Spirit, Blessed be God forever. Let us Pray. 1 God's love has been poured into our hearts, through the Holy Spirit who has been given to us. Romans 5.5 Glory to God; Father, Son and Holy Spirit: as in the beginning, so now, and for ever. Amen. 2 The Opening Canticle, A Song of God's Marvellous Acts I will sing a new hymn to my God: O Lord you are great and marvellous, you are marvellous in your strength, invincible. Let the whole creation serve you: for you spoke and all things came to be; You sent out your Spirit and it formed them: no one can resist your voice. Mountains and seas are stirred to their depths: rocks melt like wax at your presence; But to those who revere you: you still show mercy. Judith 16.13–15 3 The Opening Prayer The night has passed, and the day lies open before us; let us pray with one heart and mind. Silence may be kept. As we rejoice in the gift of this new day, so may the light of your presence, O God, set our hearts on fire with love for you; now and for ever. Amen. 4 The Psalms as appointed. A pause is observed after each. Psalm 5 At the end of the (last) pause there may follow Creator Spirit, Advocate promised by our Lord Jesus: increase our faith and help us to walk in the light of your presence, to the glory of God the Father; through Jesus Christ our Lord. Amen. 6 One or two Readings from the Bible as appointed. 1st Reading 2 Samuel 10; The Ammonites and Arameans Are Defeated 1Some time afterward, the king of the Ammonites died, and his son Hanun succeeded him. 2David said, “I will deal loyally with Hanun son of Nahash, just as his father dealt loyally with me.” So David sent envoys to console him concerning his father. When David's envoys came into the land of the Ammonites, 3the princes of the Ammonites said to their lord Hanun, “Do you really think that David is honouring your father just because he has sent messengers with condolences to you? Has not David sent his envoys to you to search the city, to spy it out, and to overthrow it?” 4So Hanun seized David's envoys, shaved off half the beard of each, cut off their garments in the middle at their hips, and sent them away. 5When David was told, he sent to meet them, for the men were greatly ashamed. The king said, “Remain at Jericho until your beards have grown, and then return.” 6When the Ammonites saw that they had become odious to David, the Ammonites sent and hired the Arameans of Beth-rehob and the Arameans of Zobah, twenty thousand foot soldiers, as well as the king of Maacah, one thousand men, and the men of Tob, twelve thousand men. 7When David heard of it, he sent Joab and all the army with the warriors. 8The Ammonites came out and drew up in battle array at the entrance of the gate; but the Arameans of Zobah and of Rehob, and the men of Tob and Maacah, were by themselves in the open country. 9When Joab saw that the battle was set against him both in front and in the rear, he chose some of the picked men of Israel, and arrayed them against the Arameans; 10the rest of his men he put in the charge of his brother Abishai, and he arrayed them against the Ammonites. 11He said, “If the Arameans are too strong for me, then you shall help me; but if the Ammonites are too strong for you, then I will come and help you. 12Be strong, and let us be courageous for the sake of our people, and for the cities of our God; and may the Lord do what seems good to him.” 13So Joab and the people who were with him moved forward into battle against the Arameans; and they fled before him. 14When the Ammonites saw that the Arameans fled, they likewise fled before Abishai and entered the city. Then Joab returned from fighting against the Ammonites and came to Jerusalem. 15But when the Arameans saw that they had been defeated by Israel, they gathered themselves together. 16Hadadezer sent and brought out the Arameans who were beyond the Euphrates; and they came to Helam, with Shobach the commander of the army of Hadadezer at their head. 17When it was told David, he gathered all Israel together, and crossed the Jordan, and came to Helam. The Arameans arrayed themselves against David and fought with him. 18The Arameans fled before Israel; and David killed of the Arameans seven hundred chariot teams, and forty thousand horsemen, and wounded Shobach the commander of their army, so that he died there. 19When all the kings who were servants of Hadadezer saw that they had been defeated by Israel, they made peace with Israel and became subject to them. So the Arameans were afraid to help the Ammonites anymore. Hear the word of the Lord. Thanks be to God. 2nd Reading John 8. 31-47. True Disciples 31Then Jesus said to the Jews who had believed in him, “If you continue in my word, you are truly my disciples; 32and you will know the truth, and the truth will make you free.” 33They answered him, “We are descendants of Abraham and have never been slaves to anyone. What do you mean by saying, ‘You will be made free'?” 34Jesus answered them, “Very truly, I tell you, everyone who commits sin is a slave to sin. 35The slave does not have a permanent place in the household; the son has a place there forever. 36So if the Son makes you free, you will be free indeed. 37I know that you are descendants of Abraham; yet you look for an opportunity to kill me, because there is no place in you for my word. 38I declare what I have seen in the Father's presence; as for you, you should do what you have heard from the Father.” 39They answered him, “Abraham is our father.” Jesus said to them, “If you were Abraham's children, you would be doing what Abraham did, 40but now you are trying to kill me, a man who has told you the truth that I heard from God. This is not what Abraham did. 41You are indeed doing what your father does.” They said to him, “We are not illegitimate children; we have one father, God himself.” 42Jesus said to them, “If God were your Father, you would love me, for I came from God and now I am here. I did not come on my own, but he sent me. 43Why do you not understand what I say? It is because you cannot accept my word. 44You are from your father the devil, and you choose to do your father's desires. He was a murderer from the beginning and does not stand in the truth, because there is no truth in him. When he lies, he speaks according to his own nature, for he is a liar and the father of lies. 45But because I tell the truth, you do not believe me. 46Which of you convicts me of sin? If I tell the truth, why do you not believe me? 47Whoever is from God hears the words of God. The reason you do not hear them is that you are not from God.” Hear the message of Christ. Thanks be to God. 7 The Canticle, A Song of Isaiah ‘Behold, God is my salvation: I will trust and will not be afraid; ‘For the Lord God is my strength and my song: and has become my salvation.' With joy you will draw water: from the wells of salvation. On that day you will say: ‘Give thanks to the Lord, call upon his name; ‘Make known his deeds among the nations: proclaim that his name is exalted. ‘Sing God's praises, who has triumphed gloriously: let this be known in all the world. ‘Shout and sing for joy, you that dwell in Zion: for great in your midst is the Holy One of Israel.' Isaiah 12.2–6 8 The belief and principle is said I believe in God, creator of heaven and earth, whose love and merciful forgiveness endures everlasting. I believe in Christ the saviour, whose example of love and compassion, taught us a restored way to live, in collaborative unity with all people. I believe in the Holy Spirit, whose divine guidance brings us together to be one with the Holy Trinity. 9 The Prayers Lord have mercy. Christ have mercy. God have mercy. 10 The Lord's Prayer and the Collect of the Day Our Father in heaven, hallowed be your name, your kingdom come, your will be done, on earth as in heaven. Give us today our daily bread. Forgive us our sins as we forgive those who sin against us. Save us from the time of trial and deliver us from evil. For the kingdom, the power, and the glory are yours now and for ever. Amen. Prayer of the Week Following the seventh Sunday after Pentecost Provident Father, With the prayer your Son taught us always on our lips, we ask, we seek, we knock at your door: Help us so to seek that we may truly find, So to ask that we may joyfully receive, And so to knock that the door of mercy may be opened for us Through Jesus Christ our Lord. Amen 11 Intercessions and Thanksgivings may be made according to local custom and need. Let us Pray Let us pray for the world and for the church. God, how great your majesty abounds before us. We thank you for all your generosity. May the peace and blessings of our Lord Jesus Christ be abundant across all nations and countries forever more. Humbly we Pray – LORD hear our prayer Holy God divine and merciful, your blessing on the people is loved by all, for which our gratitude knows no end. Grant, we pray, your saving blessing on all those experiencing times of trouble or strife, that they may receive the guidance of wisdom to lead them to a path of safety. Humbly we Pray – LORD hear our prayer Almighty God, hear our prayer to bring about a change throughout the people, we ask for your grace to relay the wisdom to each man and each woman how to co-exist in peace and the will to do so, to continue to respect one another and teach their offspring to do so also. Humbly we Pray – LORD hear our prayer Blessed God, we ask your blessing for those listed on the Anglican cycle of prayer: Monday 30 June The Diocese of Niassa – Anglican church of Mozambique and Angola The Parish of Bundaberg West: Sue Barker, Michael Vercoe Inala Careforce All Prison ministry chaplaincy teams All people joining in this prayer offering. Humbly we Pray – LORD hear our prayer 12 The Morning Collect Eternal God and Father, by whose power we are created and by whose love we are redeemed: guide and strengthen us by your Spirit, that we may give ourselves to your service, and live this day in love to one another and to you; through Jesus Christ our Lord. Amen. 13 The Lord be with you. And also with you. Let us praise the Lord. Thanks be to God. God did not give us a spirit of cowardice but a spirit of power and of love and of self-discipline. May we rekindle the gift of God within us. Amen. see 2 Timothy 1.6–7 Music by John Keys – Anglican Chant Canticle organ accompaniments. A reminder disclaimer to the listener. The readings in the podcast may include ancient and old-fashioned sayings and instructions that we do not in any way condone as in use or to be used in today's modern world. The readings have not been modernised to reflect todays thinking, instead the readings remain from the old version of the NRSV bible. The podcast owners explicitly declare that each listener is responsible for their own actions in response to the bible readings and the podcast owners bare no responsibility in this sense.
Send us a textThe devotion for today, Wednesday, July 23, 2025 was written by Hardy Haberman and is narrated by Adam Carter. Today's Words of Inspiration come from Amos 9:5-7The Lord, God of hosts,he who touches the earth and it melts, and all who live in it mourn,and all of it rises like the Nile and sinks again, like the Nile of Egypt,who builds his upper chambers in the heavens and founds his vault upon the earth,who calls for the waters of the sea and pours them out upon the surface of the earth—the Lord is his name. Are you not like the Cushites to me, O people of Israel? says the Lord.Did I not bring Israel up from the land of Egypt and the Philistines from Caphtor and the Arameans from Kir? Support the show
Fourth Sunday after Pentecost Old Testament: 2 Kings 5:1-14 1Naaman, commander of the army of the king of Aram, was a great man and in high favor with his master, because by him the Lord had given victory to Aram. The man, though a mighty warrior, suffered from leprosy. 2Now the Arameans on one of their raids had taken a young girl captive from the land of Israel, and she served Naaman's wife. 3She said to her mistress, “If only my lord were with the prophet who is in Samaria! He would cure him of his leprosy.” 4So Naaman went in and told his lord just what the girl from the land of Israel had said. 5And the king of Aram said, “Go then, and I will send along a letter to the king of Israel.” He went, taking with him ten talents of silver, six thousand shekels of gold, and ten sets of garments. 6He brought the letter to the king of Israel, which read, “When this letter reaches you, know that I have sent to you my servant Naaman, that you may cure him of his leprosy.” 7When the king of Israel read the letter, he tore his clothes and said, “Am I God, to give death or life, that this man sends word to me to cure a man of his leprosy? Just look and see how he is trying to pick a quarrel with me.”8But when Elisha the man of God heard that the king of Israel had torn his clothes, he sent a message to the king, “Why have you torn your clothes? Let him come to me, that he may learn that there is a prophet in Israel.” 9So Naaman came with his horses and chariots, and halted at the entrance of Elisha's house. 10Elisha sent a messenger to him, saying, “Go, wash in the Jordan seven times, and your flesh shall be restored and you shall be clean.” 11But Naaman became angry and went away, saying, “I thought that for me he would surely come out, and stand and call on the name of the Lord his God, and would wave his hand over the spot, and cure the leprosy! 12Are not Abana and Pharpar, the rivers of Damascus, better than all the waters of Israel? Could I not wash in them, and be clean?” He turned and went away in a rage. 13But his servants approached and said to him, “Father, if the prophet had commanded you to do something difficult, would you not have done it? How much more, when all he said to you was, ‘Wash, and be clean'?” 14So he went down and immersed himself seven times in the Jordan, according to the word of the man of God; his flesh was restored like the flesh of a young boy, and he was clean. Psalm: Psalm 30 1 I will exalt you, O Lord, because you have lifted me up * and have not let my enemies triumph over me. 2 O Lord my God, I cried out to you, * and you restored me to health. 3 You brought me up, O Lord, from the dead; * you restored my life as I was going down to the grave. 4 Sing to the Lord, you servants of his; * give thanks for the remembrance of his holiness. 5 For his wrath endures but the twinkling of an eye, * his favor for a lifetime. 6 Weeping may spend the night, * but joy comes in the morning. 7 While I felt secure, I said, “I shall never be disturbed. * You, Lord, with your favor, made me as strong as the mountains.” 8 Then you hid your face, * and I was filled with fear. 9 I cried to you, O Lord; * I pleaded with the Lord, saying, 10 “What profit is there in my blood, if I go down to the Pit? * will the dust praise you or declare your faithfulness? 11 Hear, O Lord, and have mercy upon me; * O Lord, be my helper.” 12 You have turned my wailing into dancing; * you have put off my sack-cloth and clothed me with joy. 13 Therefore my heart sings to you without ceasing; * O Lord my God, I will give you thanks for ever. Old Testament: Isaiah 66:10-14 10Rejoice with Jerusalem, and be glad for her, all you who love her; rejoice with her in joy, all you who mourn over her— 11that you may nurse and be satisfied from her consoling breast; that you may drink deeply with delight from her glorious bosom. 12For thus says the Lord: I will extend prosperity to her like a river, and the wealth of the nations like an overflowing stream; and you shall nurse and be carried on her arm, and dandled on her knees. 13As a mother comforts her child, so I will comfort you; you shall be comforted in Jerusalem. 14You shall see, and your heart shall rejoice; your bodies shall flourish like the grass; and it shall be known that the hand of the Lord is with his servants, and his indignation is against his enemies. Psalm: Psalm 66:1-8 1 Be joyful in God, all you lands; * sing the glory of his Name; sing the glory of his praise. 2 Say to God, “How awesome are your deeds! * because of your great strength your enemies cringe before you. 3 All the earth bows down before you, * sings to you, sings out your Name.” 4 Come now and see the works of God, * how wonderful he is in his doing toward all people. 5 He turned the sea into dry land, so that they went through the water on foot, * and there we rejoiced in him. 6 In his might he rules for ever; his eyes keep watch over the nations; * let no rebel rise up against him. 7 Bless our God, you peoples; * make the voice of his praise to be heard; 8 Who holds our souls in life, * and will not allow our feet to slip. Epistle: Galatians 6:(1-6), 7-16 [1My friends, if anyone is detected in a transgression, you who have received the Spirit should restore such a one in a spirit of gentleness. Take care that you yourselves are not tempted. 2Bear one another's burdens, and in this way you will fulfill the law of Christ. 3For if those who are nothing think they are something, they deceive themselves. 4All must test their own work; then that work, rather than their neighbor's work, will become a cause for pride. 5For all must carry their own loads. 6Those who are taught the word must share in all good things with their teacher.] 7Do not be deceived; God is not mocked, for you reap whatever you sow. 8If you sow to your own flesh, you will reap corruption from the flesh; but if you sow to the Spirit, you will reap eternal life from the Spirit. 9So let us not grow weary in doing what is right, for we will reap at harvest-time, if we do not give up. 10So then, whenever we have an opportunity, let us work for the good of all, and especially for those of the family of faith. 11See what large letters I make when I am writing in my own hand! 12It is those who want to make a good showing in the flesh that try to compel you to be circumcised—only that they may not be persecuted for the cross of Christ. 13Even the circumcised do not themselves obey the law, but they want you to be circumcised so that they may boast about your flesh. 14May I never boast of anything except the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world.15For neither circumcision nor uncircumcision is anything; but a new creation is everything! 16As for those who will follow this rule—peace be upon them, and mercy, and upon the Israel of God. Gospel: Luke 10:1-11, 16-20 1After this the Lord appointed seventy others and sent them on ahead of him in pairs to every town and place where he himself intended to go. 2He said to them, “The harvest is plentiful, but the laborers are few; therefore ask the Lord of the harvest to send out laborers into his harvest. 3Go on your way. See, I am sending you out like lambs into the midst of wolves. 4Carry no purse, no bag, no sandals; and greet no one on the road. 5Whatever house you enter, first say, ‘Peace to this house!' 6And if anyone is there who shares in peace, your peace will rest on that person; but if not, it will return to you. 7Remain in the same house, eating and drinking whatever they provide, for the laborer deserves to be paid. Do not move about from house to house. 8Whenever you enter a town and its people welcome you, eat what is set before you;9cure the sick who are there, and say to them, ‘The kingdom of God has come near to you.' 10But whenever you enter a town and they do not welcome you, go out into its streets and say, 11‘Even the dust of your town that clings to our feet, we wipe off in protest against you. Yet know this: the kingdom of God has come near.' 16“Whoever listens to you listens to me, and whoever rejects you rejects me, and whoever rejects me rejects the one who sent me.” 17The seventy returned with joy, saying, “Lord, in your name even the demons submit to us!” 18He said to them, “I watched Satan fall from heaven like a flash of lightning. 19See, I have given you authority to tread on snakes and scorpions, and over all the power of the enemy; and nothing will hurt you. 20Nevertheless, do not rejoice at this, that the spirits submit to you, but rejoice that your names are written in heaven.”
Catalyst Church of Carrollton - 6/29/25 "Shoot Your Shot" “When Elisha was in his last illness, King Jehoash of Israel visited him and wept over him. “My father! My father! I see the chariots and charioteers of Israel!” he cried. Elisha told him, “Get a bow and some arrows.” And the king did as he was told. Elisha told him, “Put your hand on the bow,” and Elisha laid his own hands on the king's hands. Then he commanded, “Open that eastern window,” and he opened it. Then he said, “Shoot!” So he shot an arrow. Elisha proclaimed, “This is the Lord's arrow, an arrow of victory over Aram, for you will completely conquer the Arameans at Aphek.” Then he said, “Now pick up the other arrows and strike them against the ground.” So the king picked them up and struck the ground three times. But the man of God was angry with him. “You should have struck the ground five or six times!” he exclaimed. “Then you would have beaten Aram until it was entirely destroyed. Now you will be victorious only three times.” 2 Kings 13:14-19 NLT You're not losing because you're missing, you're losing because you're not shooting enough.
When crisis strikes, do you rely on your own understanding or God's wisdom? Elisha's remarkable story reveals how God protects His people by exposing enemy plans and providing supernatural insight. Listen now and be inspired to exchange self-reliance for the freedom found in God's abundant grace.
On today's episode, an Aramean army commander comes to Elisha to be healed, but when Elisha doesn't give him the respect he thinks he deserves, he almost rejects the offer out of hand. Later, the Arameans try to capture Elisha but he diffuses them with hospitality. Not long after, the Arameans lay siege to Israel, surrounding Samaria in order to cause a famine, and the people take desperate measures. The king of Israel becomes enraged and sends for Elisha that he might kill him. When the messenger arrives, Elisha declares that a miraculous turn of events is just a day away.2 Kings 5 - 1:22 . 2 Kings 6 - 9:12 . 2 Kings 7 - 17:03 . Psalm 99 - 22:37 . :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org
Please note that the 1st part is in English, and the 2nd part is in Malayalam startin13:58 mark.Most of us attend church and listen to sermons by a priest or pastor. Some of us read the Bible on a regular basis knowing that it is the word of God. In the Bible we see occasions when God spoke to people directly, like Moses and Abraham. They were very ordinary people. Also, we can see God spoke to us through prophets, who were ordinary people. Something usually we ignore is what an ordinary person speaks to us about matters of God. It is very important to know that God speaks to us through ordinary people even today. A few examples from the Bible where God spoke through ordinary people are discussed.2ndKings 5:2, 3 – “Now the Arameans had gone out in bands and had taken captive a little girl from the land of Israel; and she waited on Naaman's wife. She said to her mistress, “I wish that my master were with the prophet who is in Samaria! Then he would cure him of his leprosy.” അരാമ്യർകവർച്ചപ്പടയായി വന്നിരുന്നപ്പോൾ യിസ്രായേൽദേശത്തുനിന്നു ഒരു ചെറിയ പെൺകുട്ടിയെപിടിച്ചുകൊണ്ടു പോയിരുന്നു; അവൾ നയമാന്റെ ഭാര്യക്കു ശുശ്രൂഷ ചെയ്തുവന്നു.അവൾ തന്റെ യജമാനത്തിയോടു: യജമാനൻ ശമർയ്യയിലെ പ്രവാചകന്റെ അടുക്കൽ ഒന്നുചെന്നെങ്കിൽ അവൻ അവന്റെ കുഷ്ഠരോഗം മാറ്റിക്കൊടുക്കുമായിരുന്നു എന്നു പറഞ്ഞു.If we pray to God, God's angels will watch over us. God miraculously connects us with the right people in the right time to deliver the right message to us or to direct us in the path we need to go. Our hearts and minds should be open to receive message from others and to deliver the right message to others.My name... Cicilysunny@gmail.com
King Ahab faces Ben Hadad's overwhelming threat, but God intervenes with a miraculous provision. This ancient story reveals how God preserves His people and repeatedly invites us to truly know Him through His powerful Word, not just acknowledge Him. Listen now and be inspired to embrace complete obedience to God's Word. Because victory comes not from our strength, but from recognizing Him as the one true LORD.
The idea of “having enough” is really about perspective, right? Saying we don't have enough in the U.S. is a very different concept than not having enough in a third world country. Or maybe at some point in life, we have had a lot, and now there's not nearly as much. Everything compares to when there were better days. I heard ex-pro ball player and sports analyst Charles Barkley talking about his childhood recently where he said, “I was raised by a single mom and we were very happy, so as a kid, I really didn't realize we were poor.” … Perspective. So this week let's do what we do here at Sound Mind Set and look for some biblical perspective from God's Word on a tough topic.In 1 Kings 20, Syria was planning to attack Israel again. The Syrian leaders made this decision: Last time, Israel defeated us in the hills, so that's the reason we lost. If we can fight them on flat land, in the valley between the mountains, we can win.Listen to verses 26-28 …“The following spring he called up the Aramean army and marched out against Israel, this time at Aphek. Israel then mustered its army, set up supply lines, and marched out for battle. But the Israelite army looked like two little flocks of goats in comparison to the vast Aramean forces that filled the countryside! Then the man of God went to the king of Israel and said, “This is what the Lord says: The Arameans have said, ‘The Lord is a god of the hills and not of the plains.' So I will defeat this vast army for you. Then you will know that I am the Lord.” (1 Kings 20:26-28 NLT).In verses 29 and 30, we read that the Israelites were victorious and what was left of the Aramean army fled. We see God prove He is Lord, not only of the hills, but the valleys as well.Today, we can read a passage like this and think, “How ridiculous! Why would they excuse their defeat by thinking God is limited to certain areas? Why would they blame location?”Listen once again to the key part of this passage …Then the man of God went to the king of Israel and said, “This is what the Lord says: The Arameans have said, ‘The Lord is a god of the hills and not of the plains.' So I will defeat this vast army for you. Then you will know that I am the Lord.”Here's how we often create this same scenario in our own lives…I believe He is God over my family, but I can't trust Him with my finances.I believe He is God over my church, but not my career.I believe He will watch over my kids, but not my future.I believe He is God over forgiveness of sin, but He can't heal my heart.I believe He blesses everyone I know—but not me.Do you see the God-of-the-hills-but-not-the-valleys syndrome that we can so easily create? The limitations we place on a limitless God? The way we apply faith in one area and not another?Where are you most struggling with believing God? I want to encourage you to take a few minutes and talk to Him. Be honest with Him about how you feel and why you are struggling.Let's pray together: “Heavenly Father, please help me to remember that You are God everywhere in my life—my mountains and my valleys. Show me Your power in my weakest places. As above, so below.”
The Arameans came ready to fight—but instead of swords, they were met with a feast. Instead of death, they were given mercy. And that one act of grace stopped the battle for a generation.In this episode, we dive into 2 Kings 6:8-23, where Elisha shows us that God's power isn't just in miracles—it's in forgiveness, mercy, and radical love for our enemies.
Despite David's attempt at establishing peaceful relations with Ammon, the Ammonites choose to fight instead. This results in another military victory for David against the Arameans who came to help the Ammonites.
Lutheran Preaching and Teaching from St. John Random Lake, Wisconsin
2024-11-21 --- Support this podcast: https://podcasters.spotify.com/pod/show/stjohnrandomlake/support
Genesis 10 is often referred to as the “Table of Nations,” as it provides a genealogy that traces the descendants of Noah's three sons—Shem, Ham, and Japheth—following the flood. This chapter outlines how various peoples and nations of the ancient world emerged from Noah's family. Breakdown of Genesis 10: 1.The Descendants of Japheth (Genesis 10:2–5): Japheth's lineage is associated with the peoples of the northern and western regions, often seen as the ancestors of the Indo-European nations. Some key descendants include: •Gomer, linked to the Cimmerians or other northern tribes. •Magog, associated with peoples from the region near the Black Sea. •Javan, believed to be the ancestor of the Greeks and other maritime nations. Verse 5 mentions that these descendants spread out across the islands and coastal regions, suggesting that Japheth's line populated much of Europe and parts of Asia. 2.The Descendants of Ham (Genesis 10:6–20): Ham's descendants are typically associated with Africa and parts of the Near East. His lineage includes: •Cush, associated with Ethiopia or the Nubian region. •Mizraim, often identified with Egypt. •Canaan, whose descendants are connected with the land of Canaan. This section also includes a mention of Nimrod, a mighty hunter and ruler who established significant cities, such as Babel, Akkad, and Nineveh, playing a pivotal role in the rise of Mesopotamian civilization. 3.The Descendants of Shem (Genesis 10:21–31): Shem is traditionally seen as the ancestor of the Semitic peoples, including the Hebrews, Assyrians, and Arameans. His descendants, such as Elam, Asshur, and Arphaxad, populated the regions of the Middle East. Arphaxad's lineage eventually leads to Abram (Abraham), establishing the connection to the Israelites. Significance of Genesis 10: The genealogy in Genesis 10 provides an account of how the nations were divided after the flood. It highlights that humanity, despite its diversity, traces its origins back to a common ancestor—Noah. This chapter emphasizes the unity of the human race and establishes a foundational framework for understanding the relationships among the different peoples in biblical history. The “Table of Nations” also sets the stage for the Tower of Babel narrative in Genesis 11, where the scattering of peoples and the diversification of languages are described.Become a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.
2 Kings 13:14-1914 When Elisha was in his last illness, King Jehoash of Israel visited him and wept over him. “My father! My father! I see the chariots and charioteers of Israel!” he cried.15 Elisha told him, “Get a bow and some arrows.” And the king did as he was told. 16 Elisha told him, “Put your hand on the bow,” and Elisha laid his own hands on the king's hands.17 Then he commanded, “Open that eastern window,” and he opened it. Then he said, “Shoot!” So he shot an arrow. Elisha proclaimed, “This is the Lord's arrow, an arrow of victory over Aram, for you will completely conquer the Arameans at Aphek.”18 Then he said, “Now pick up the other arrows and strike them against the ground.” So the king picked them up and struck the ground three times. 19 But the man of God was angry with him. “You should have struck the ground five or six times!” he exclaimed. “Then you would have beaten Aram until it was entirely destroyed. Now you will be victorious only three times.”God's Perspective leads my heart to trust and directs me towards obedience.Obedience to God's instructions will be met with God's partnership.The Heavenly perspective seeks to accomplish the Will of God.God's Will can only be accomplished by HIS Ways and through HIS Strength.The target we're meant to hit is living with His perspective while working on His priorities.
2 Kings 13:14-1914 When Elisha was in his last illness, King Jehoash of Israel visited him and wept over him. “My father! My father! I see the chariots and charioteers of Israel!” he cried.15 Elisha told him, “Get a bow and some arrows.” And the king did as he was told. 16 Elisha told him, “Put your hand on the bow,” and Elisha laid his own hands on the king's hands.17 Then he commanded, “Open that eastern window,” and he opened it. Then he said, “Shoot!” So he shot an arrow. Elisha proclaimed, “This is the Lord's arrow, an arrow of victory over Aram, for you will completely conquer the Arameans at Aphek.”18 Then he said, “Now pick up the other arrows and strike them against the ground.” So the king picked them up and struck the ground three times. 19 But the man of God was angry with him. “You should have struck the ground five or six times!” he exclaimed. “Then you would have beaten Aram until it was entirely destroyed. Now you will be victorious only three times.”God's Perspective leads my heart to trust and directs me towards obedience.Obedience to God's instructions will be met with God's partnership.The Heavenly perspective seeks to accomplish the Will of God.God's Will can only be accomplished by HIS Ways and through HIS Strength.The target we're meant to hit is living with His perspective while working on His priorities.
In this episode Curtis and Sally delve into 2 Kings 6:8-23, where Elisha traps the Arameans. They discuss the remarkable ways God protects and guides His people, even when circumstances seem overwhelming. Curtis and Sally explore the historical context of Israel's ongoing conflicts with the Arameans, drawing parallels to the broader themes of God's providence, divine vision, and the importance of trusting in His unseen plans. As they read through the passage, they highlight Elisha's deep faith and intimate relationship with God, which allowed him to see beyond the immediate danger to the divine protection that surrounded him. The discussion also reflects on how this story illustrates God's desire to save lives and demonstrate His love, even towards enemies. The episode encourages listeners to seek God's perspective in their lives, asking Him to open their eyes to His work around them, just as Elisha prayed for his servant. Through reflections on both Old and New Testament scriptures, Curtis and Sally emphasize the promise of spiritual sight that God grants to those who turn to Him, allowing them to see and reflect His glory in their lives. Join Curtis and Sally for a thoughtful exploration of faith, trust, and the transformative power of seeing the world through God's eyes.
In this section Jacob, now fleeing from his brother Esau, heads north to the region of the Arameans, around the city of Haran, where he would end up staying with his relative Laban (the brother of his mother, Rebekah) for the next 20 years. On the way, Jacob has his first encounter with the LORD at a place called Bethel, where God reveals himself to Jacob. The rest of these chapters record how Jacob's family were born. Through this encounter with Yahweh, and what he experiences during the years in Laban's household, God starts to transform Jacob.
Welcome to Day 2436 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – The Divine Arrow – I Dare You Not To Bore Me With The Bible Wisdom-Trek Podcast Script - Day 2436 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2436 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today is the seventeenth lesson in our segment, Theology Thursday. Utilizing excerpts from a book titled: I Dare You Not To Bore Me With The Bible written by Hebrew Bible scholar and professor the late Dr. Michael S Heiser, we will invest a couple of years going through the entire Bible, exploring short Biblical lessons that you may not have received in Bible classes or Church. The Bible is a wonderful book. Its pages reveal the epic story of God's redemption of humankind and the long, bitter conflict against evil. Yet it's also a book that seems strange to us. While God's Word was written for us, it wasn't written to us. Today, our lesson is, The Divine Arrow. Few characters in the Bible are as maligned for their wickedness as King Ahab of Israel. While Ahab's predecessors “did evil in the sight of the Lord' Ahab had an agenda: He did more to provoke the anger of the Lord, the God of Israel, than any of the other kings of Israel before him. (1 Kgs 16:33). Ahab's rule includes Baal worship, forbidden foreign covenants (Syria) and foreign alliances (Jezebel), and the murder of Naboth. In 1 Kings 22, the prophet Micaiah warns Ahab of his impending fate. This isn't a run-of-the-mill prophecy. It's mixed with a vision of how God came to the final details of His decision: a divine boardroom discussion. Yes-Men and Yahweh's Man The 12 tribes of Israel had been split into two kingdoms for a century by the time Ahab took the throne (ca. 869 bc). Ahab ruled the northern kingdom (called Israel or Ephraim), which often fought with the southern kingdom, Judah. After peace reigned between Israel and Judah for three years (22:1), Ahab decided he wanted to capture the city of Ramoth in Gilead from the Arameans. He asked Jehoshaphat, the king of Judah, for military assistance. Jehoshaphat agreed to the battle for political reasons, but he wanted assurance that God was in the endeavor (22:5). The 400 prophetic yes-men Ahab consulted endorsed the idea, but Jehoshaphat wanted another opinion (22:6, 11-12). Ahab agreed to summon Micaiah, the prophet of Yahweh, though he openly admitted to hating him (22:8). The real prophet of Yahweh never had anything positive to say about the ungodly Ahab and his rule. The Prophecy At first, Micaiah told Ahab that God loved the plan, but Ahab saw through his mockery. Apparently, this was not the first time: “How many times must I demand that you speak only the truth to me when you speak for the Lord?” (22:16). Micaiah proceeded to tell Ahab he was about to meet his Maker, so chances are good he wanted Ahab to go through with the battle, knowing the end result. Rebuked by Ahab, Micaiah holds nothing back, revealing to Ahab and to us the inner workings of God's counsel:...
Daily Dose of Hope August 14, 2024 Day 4 of Week 20 Scripture: 2 Samuel 9-10; 1 Chronicles 18-19; Psalm 89; Acts 26 Welcome back, everyone, to the Daily Dose of Hope, the devotional and podcast that complements the New Hope Church Bible reading plan. We have a lot of Scripture to talk about today so let's get to it. Let's get started with 2 Samuel. In 2 Samuel chapter 9, we see David making good on his promise to Saul and his commitment to Jonathan, Saul's son. Despite the fact that Saul tried to kill David numerous times, it was David's commitment to care for Saul's descendants. He also wanted to “show kindness for Jonathan's sake.” If you recall, Jonathan was David's best friend who risked his own life to save David's. Thus, David asks one of Saul's former servants, named Ziba, if there are any descendants of Saul remaining. Ziba is honest and tells David about one of Jonathan's sons who lives in self-imposed exile with his family. This son's name was Mephibosheth and he was disabled. David then offers Mephibosheth the land that belonged to Saul and includes him at the royal table. Mephibosheth asks, “What is your servant, that you should notice a dead dog like me?” It reminded me of our discussion yesterday, when David asks God, “Who am I that you should bless me?” Again, we have this beautiful picture of grace. Let's head over to chapter 10. In an attempt to show kindness and build alliances, David sends a delegation to the new king of the Ammonites. David had a good relationship with the king's father and wanted to continue that relationship with the king. But the new king was not so wise. His advisors tell him that this delegation from Israel may actually be spies, sizing up the area for a conquest. The king takes their advice to heart, or possibly wants to exert his independence from the more powerful Israel, so he humiliates the men in the delegation by sending them home with half a beard and half-naked. In those days, this was basically a declaration of war. The Ammonites expected Israel to respond militarily so they hire mercenaries, the Arameans, to help them fight. But neither group is a match for the army of Israel, led by Joab. J.oab is strategic and brave, leading the men to victory despite formidable odds. In the end, the Ammonites plan backfired. Israel becomes the strongest nation in the area, politically, militarily, and economically. With God on their side, they cannot be stopped. Our passage from I Chronicles details several different battles during which the army of Israel was victorious. In I Chronicles 18 (as in 2 Kings 10 - it's the same story), the Hebrews are humiliated by the Ammonites and they respond by setting up battle lines. With Joab and David commanding the army, Israel is victorious. God is clearly with them. I Chronicles 19 is a little different. Yes, it's about war. The Israeli army conquers Rappha. But it also says that in the spring, the kings go off to war. Did you notice that David did not go? On first glance, that's really puzzling. David was excellent in battle. Maybe he didn't think this offensive was worth his time or he was just getting lazy. But he should have been with his men. What we know is that David staying home led to trouble. He saw a woman bathing. Maybe you have heard of her? Her name is Bathsheba. He then commits adultery (many would say rape because there is no way she had any say in the matter). When she ends up pregnant, he sends her husband, Uriah, to the front lines to be killed (in the same battle, he himself should have participated). Certainly, a lot happened from the time David sent his men off to war and their conquering of Rappah. It's curious that Chronicles does not chronicle this very significant event. What are your thoughts about this? Why does the chronicler leave this out of the passage? Psalm 89 is written by Ethan the Ezrahite. He was a very wise man. He is mentioned in I Chronicles 2 and I Kings 4. His psalm praises God and also reaffirms God's covenant with David. No matter what David's sons do (and David's sons have some big issues that we will be talking about soon), God will keep his promise to David. His throne will last forever. Of course, we know that it is Jesus who will sit on David's throne and fulfill the covenant but that isn't obvious to anyone yet. Our New Testament passage is Acts 26. Now, Paul is pleading his case before King Agrippa, to be more precise King Herod Agrippa II. Let's think about the power-hungry and unethical family of Herodians that had lorded authority over the Jews in the past several generations. The Herods were essentially puppet kings who the Romans put in charge of Judea. There was Herod the Great who tried to kill baby Jesus. Then there was his son, Herod Antipas, who beheaded John the Baptist for speaking out about his illegitimate marriage. Next in line was Agrippa I who beheaded James, the son of Zebedee. Now, Paul is standing before Agrippa II, with no sign of fear, simply speaking the truth with clarity and boldness. In today's passage, governor Festus has accused Paul of insanity after hearing his full testimony, including his conversion on the road to Damascus. In response, Paul speaks directly to Agrippa, knowing that he was very familiar with the ways of the Jews. As Paul stands there in chains, he forcefully asks the king if he believes in the ways of the prophets. I kind of picture the king embarrassed in front of all his Roman/pagan friends, stammering, not quite knowing how to answer. So he asks Paul, "Do you think you can convince me to be a Christian in such a short time?" There must have been something about Agrippa that Paul knew he was curious and open. Maybe God told him to direct his questions to Agrippa. We can assume that throughout this whole trial, the Holy Spirit is directing Paul's words and actions. There is a purpose for each trial, for each giving of testimony, for each conversation, because in each setting, more and more people are exposed to the Gospel. What's interesting to me at the end of this chapter, Agrippa and Festus are talking and say that it's a shame that Paul has appealed to the emperor because he had done nothing wrong and they could release him. However, his appeal meant he would be heading to Rome to testify once more. What they don't understand is that this isn't simply about Paul's freedom, it's about carrying the Good News to people and places it had never been before. God's up to something more. Blessings, Pastor Vicki
In this sermon, we dive into a lesser-known but powerful section of Scripture, exploring the conflict between Israel and the Arameans. Despite the Aramean King's efforts to capture Israel, they always seem one step ahead—leading him to believe there's a traitor in his ranks. However, the real source of Israel's success is the prophet Elisha, who can see beyond the physical realm. We discuss how the King of Aram, blinded to the true nature of his situation, mistakenly believes in treachery rather than recognizing God's intervention. This blindness is a metaphor for our own limited perceptions and the unseen spiritual forces at play in our lives. Elisha's servant, terrified when surrounded by the Aramean army, learns that there are more on their side than the enemy's. Elisha's confidence in God's protection is a lesson for us. If we could see all the spiritual battles and protections around us, we might be overwhelmed. But, just as Elisha trusted in God's unseen army, we can find comfort in knowing that God's protection is far greater than any threat we face. Join us as we uncover these profound truths and how they offer us confidence and peace in our own lives.
When we last left our reading covering the kingdom of Israel, the Arameans had laid siege against Samaria, Israel's capital city. This means that they were blocking people from going in or out so that the people might starve. The king of Israel, most likely Joram, son of Ahab, sends a messenger to Elisha, threatening him with violence. Today, Elisha predicts that they will soon be so flooded with food and grain that it will be hard to sell at even a fraction of its cost. Later, Jehu (a military commander) will be anointed as the next king of Israel by decree of Elisha and by a messenger sent by the prophet to anoint Jehu with oil. The newly anointed king then sets out to put an end to the house of Ahab.2 Kings 7 - 1:08 . 2 Kings 8 - 6:32 . 2 Kings 9 - 13:18 . Psalm 119:129 - 20:17 . :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org
Today's episode contains some particularly gruesome imagery for children; parental discretion is advised. The kings and kingdoms of the land are growing increasingly chaotic and tumultuous, but in the midst of the chaos, the Lord continues to work and speak through his prophet, Elisha. An Aramean army commander comes to Elisha to be healed, but when Elisha doesn't give him the respect he thinks he deserves, he almost rejects the offer out of hand. Later, the Arameans try to capture Elisha but he diffuses them with hospitality. Not long after, the Arameans lay siege to Israel, surrounding Samaria in order to cause a famine, and the people take evil & desperate measures to try and survive. 2 Kings 5 - 1:05 . 2 Kings 6 - 8:54 . Psalm 119:113 - 16:03 . :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org
Elisha Traps Blinded Arameans “Now the king of Aram was at war with Israel. After conferring with his officers, he said, “I will set up my camp in such and such a place.” The man of God sent word to the king of Israel: “Beware of passing that place, because the Arameans are going down there.” So the king of Israel checked on the place indicated by the man of God. Time and again Elisha warned the king, so that he was on his guard in such places...” (2 Kings 6:8-23) Part 3 of 3 Welcome to Walk in Truth! These are the Bible teachings of Pastor Michael Lantz. Equipping you to reach out with God's truth to all people. And how to apply that truth to today's issues, trends, and culture. Leave your question or comment contact@walkintruth.com Donate: www.walkintruth.com
Elisha Traps Blinded Arameans “Now the king of Aram was at war with Israel. After conferring with his officers, he said, “I will set up my camp in such and such a place.” The man of God sent word to the king of Israel: “Beware of passing that place, because the Arameans are going down there.” So the king of Israel checked on the place indicated by the man of God. Time and again Elisha warned the king, so that he was on his guard in such places...” (2 Kings 6:8-23) Part 2 of 3 Welcome to Walk in Truth! These are the Bible teachings of Pastor Michael Lantz. Equipping you to reach out with God's truth to all people. And how to apply that truth to today's issues, trends, and culture. Leave your question or comment contact@walkintruth.com Donate: www.walkintruth.com
“Now the king of Aram was at war with Israel. After conferring with his officers, he said, “I will set up my camp in such and such a place.” The man of God sent word to the king of Israel: “Beware of passing that place, because the Arameans are going down there.” So the king of Israel checked on the place indicated by the man of God. Time and again Elisha warned the king, so that he was on his guard in such places...” (2 Kings 6:8-23) Part 1 of 3 Welcome to Walk in Truth! These are the Bible teachings of Pastor Michael Lantz. Equipping you to reach out with God's truth to all people. And how to apply that truth to today's issues, trends, and culture. Leave your question or comment contact@walkintruth.com Donate: www.walkintruth.com
On today's episode, an Aramean army commander comes to Elisha to be healed, but when Elisha doesn't give him the respect he thinks he deserves, he almost rejects the offer out of hand. Later, the Arameans try to capture Elisha but he diffuses them with hospitality. Not long after, the Arameans lay siege to Israel, surrounding Samaria in order to cause a famine, and the people take desperate measures. The king of Israel becomes enraged and sends for Elisha that he might kill him. When the messenger arrives, Elisha declares that a miraculous turn of events is just a day away.2 Kings 5 - 1:22 . 2 Kings 6 - 9:12 . 2 Kings 7 - 17:03 . Psalm 99 - 22:37 . :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org
II Chronicles 28 details the reign of King Ahaz of Judah, who ascends to the throne at the age of 20 and reigns for 16 years. Unlike his predecessors, Ahaz is depicted as a wicked king who turns away from God. He follows the idolatrous practices of the surrounding nations, even engaging in child sacrifice. Ahaz's reign is marked by numerous military defeats and calamities. The Arameans and the Israelites inflict heavy casualties on Judah and take many captives. Additionally, Edomites and Philistines attack and plunder Judah's territories. Despite these disasters, Ahaz refuses to turn back to God and instead seeks help from the Assyrian king Tiglath-Pileser, offering treasures from the Temple and royal palace as tribute. The chapter emphasizes the consequences of Ahaz's unfaithfulness: Judah suffers greatly under his rule, experiencing loss, defeat, and divine disfavor. The narrative underscores the importance of faithfulness to God and portrays Ahaz's reign as a period of spiritual and political decline for Judah. Donation can be given through the following: CashApp: https://cash.app/$ShariseJohnsonMoore PayPal: PayPal.me/SNJMoore --- Send in a voice message: https://podcasters.spotify.com/pod/show/sharise-johnson-moore/message
Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE:1 Kings 20-21; 2 Chronicles 17; Colossians 3 Click HERE to give! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Dear Daily Radio Bible Community,
When the Arameans met Elisha, they were struck blind and led into Samaria. When the king of Samaria asked if he should kill them, Elisha instructed him to spare their lives, set food before them and send them home. This encounter is a powerful illustration of the mercy of God that ought to be displayed by all who know Jesus as Lord. We forgive, love and release our enemies as God has forgiven, loved and released us from His wrath.
When the Arameans met Elisha, they were struck blind and led into Samaria. When the king of Samaria asked if he should kill them, Elisha instructed him to spare their lives, set food before them and send them home. This encounter is a powerful illustration of the mercy of God that ought to be displayed by all who know Jesus as Lord. We forgive, love and release our enemies as God has forgiven, loved and released us from His wrath.
Summary The conversation explores the story of the four lepers in 2 Kings 7 and draws lessons about faith and taking action. The lepers, who were outcasts and facing famine, decided to take a step of faith and go to the camp of the Arameans. God caused the Arameans to flee, and the lepers found abundance. The conversation emphasizes the importance of recognizing our limitations, surrendering to God, and trusting in His plans. It encourages listeners to have a desire for change and to take steps of faith, knowing that God can transform their situations. Takeaways Recognize your limitations and understand your condition. Surrender your weaknesses, struggles, and self-defeating attitudes to God. Have a desire for change and take steps of faith. Trust in God's plans and believe that He can transform your situation. Sound Bites "It is now or never." "Whatever we present to Jesus, it never comes back the same way." "If we have a relationship with Jesus, then definitely we will get to our desired, orchestrated, divine end."
Yehoram feeds the Arameans and sends them back home in peace
After the Paris Peace Conference that concluded World War I, French Marshall Ferdinand Foch bitterly observed, “This is not peace. It is an armistice for twenty years.” Foch’s view contradicted the popular opinion that the horrifying conflict would be the “war to end all wars.” Twenty years and two months later, World War II erupted. Foch was right. Long ago, Micaiah, the lone true prophet of God in the region at the time, prophesied dire military results for Israel (2 Chronicles 18:7). In contrast, four hundred of King Ahab’s false prophets foretold victory. “Look, the other prophets without exception are predicting success for the king,” a court official told Micaiah. “Let your word agree with theirs, and speak favorably” (v. 12). Micaiah responded, “I can tell him only what my God says” (v. 13). He prophesied how Israel would be “scattered on the hills like sheep without a shepherd” (v. 16). Micaiah was right. The Arameans killed Ahab and his army fled (vv. 33-34; 1 Kings 22:35–36). Like Micaiah, we who follow Jesus share a message that contradicts popular opinion. The One who is “the way and the truth and the life” told us, “No one comes to the Father except through me” (John 14:6). Many don’t like that message because it seems harshly narrow. Too exclusive, people say. Yet Jesus brings a comforting message that’s inclusive. He welcomes everyone who turns to Him.
The floating ax head, Elisha traps the Arameans and Ben-Hadad besieges Samaria. --- Support this podcast: https://podcasters.spotify.com/pod/show/leapoffaithpodcast/support
God gives Ahab victory over the Arameans twice, but the king disobeys God. --- Support this podcast: https://podcasters.spotify.com/pod/show/leapoffaithpodcast/support
Today we see Adad-Nirari bring huge quantities of Arameans into the Assyrian empire. This will change the linguistic fabric of the entire near east in time, but as we will see, at the time it just seemed like a set of good decisions, or at least imperialistic decisions. We also discuss what it is to be an Assyrian, and why no one was overly concerned about the sort of ethnic conflicts that seem to dominate nowadays. The main feature today is the Temannu war, which spanned perhaps 6 to 8 years and shows Adad-Nirari's strategic flexibility, as well as the full range from brutality to generosity in victory. --- Send in a voice message: https://podcasters.spotify.com/pod/show/oldeststories/message
The idea of “having enough” is really about perspective, right? Saying we don't have enough in the U.S. is a very different concept than not having enough in a third world country. Or maybe at some point in life, we have had a lot, and now there's not nearly as much. Everything compares to when there were better days. I heard ex-pro ball player and sports analyst Charles Barkley talking about his childhood recently where he said, “I was raised by a single mom and we were very happy, so as a kid, I really didn't realize we were poor.” … Perspective. So this week let's do what we do here at Sound Mind Set and look for some biblical perspective from God's Word on a tough topic. In 1 Kings 20, Syria was planning to attack Israel again. The Syrian leaders made this decision: Last time, Israel defeated us in the hills, so that's the reason we lost. If we can fight them on flat land, in the valley between the mountains, we can win. Listen to verses 26-28 … “The following spring he called up the Aramean army and marched out against Israel, this time at Aphek. Israel then mustered its army, set up supply lines, and marched out for battle. But the Israelite army looked like two little flocks of goats in comparison to the vast Aramean forces that filled the countryside! Then the man of God went to the king of Israel and said, “This is what the Lord says: The Arameans have said, ‘The Lord is a god of the hills and not of the plains.' So I will defeat this vast army for you. Then you will know that I am the Lord.” (1 Kings 20:26-28 NLT). In verses 29 and 30, we read that the Israelites were victorious and what was left of the Aramean army fled. We see God prove He is Lord, not only of the hills, but the valleys as well. Today, we can read a passage like this and think, “How ridiculous! Why would they excuse their defeat by thinking God is limited to certain areas? Why would they blame location?” Listen once again to the key part of this passage … Then the man of God went to the king of Israel and said, “This is what the Lord says: The Arameans have said, ‘The Lord is a god of the hills and not of the plains.' So I will defeat this vast army for you. Then you will know that I am the Lord.” Here's how we often create this same scenario in our own lives… I believe He is God over my family, but I can't trust Him with my finances. I believe He is God over my church, but not my career. I believe He will watch over my kids, but not my future. I believe He is God over forgiveness of sin, but He can't heal my heart. I believe He blesses everyone I know—but not me. Do you see the God-of-the-hills-but-not-the-valleys syndrome that we can so easily create? The limitations we place on a limitless God? The way we apply faith in one area and not another? Where are you most struggling with believing God? I want to encourage you to take a few minutes and talk to Him. Be honest with Him about how you feel and why you are struggling. Let's pray together: “Heavenly Father, please help me to remember that You are God everywhere in my life—my mountains and my valleys. Show me Your power in my weakest places. As above, so below.”
Content warning for discussions of antisemitism and genocide. Also, note that from 19:10 until 20:05 you can hear an electric saw in the background. Nothing I can do about that. Episode music can be found here: https://uppbeat.io/track/paulo-kalazzi/heros-time Day 2 will dive deeply into the historic context of the Israel-Palestine Conflict and the Gazan Genocide. Starting 3700 years ago this episode will hit the major beats of the story and attempt to make everything a little bit clearer, if not really easier to understand. Episode transcript follows: Hey, Hi, Hello, this is the History Wizard and welcome to Day 2 of Have a Day! w/ The History Wizard. Thank you for everyone who tuned in for Day 1 last week, and especially thank you to everyone who rated and/or reviewed the podcast. I hope you all learned something last week and I hope the same for this week. Today we're going to be discussing the Gazan Genocide, what is often called, in mainstream, Western, media the Israel-Palestine Conflict. However, we're not going to be starting in 2023, we're not even going to be starting in 1948. To the best of my abilities we are going to drill into the historic context of this genocide and the ongoing historic and ethnic tensions that exist in the region. Before we start with that context I would like to state for the record that what is being done to the people of Gaza is, unequivocally, a genocide. Now, to find the beginning of this we are going to have to go back about 3700 years to the Levantine region. The regions known as the Levant is comprised of the modern nations of Cyprus, parts of Turkey southwest of the Euphrates, Jordan, Lebanon, Syria, and of course Israel and Palestine. Both historical record and genetic testing of modern Jewish and Palestinian people show them both being descended from ancient Canaanite cultures. While Biblical narratives show the Israelites entering the region from Egypt and conquering the region under the command of Moses' successor Joshua. Modern archeology and the historical view has, however, discounted this. The Bible is not and should not ever be used as a valid historical source. Indeed, modern archeology and historical research shows that the Jewish ethnicity emerged naturally as an offshoot of the Canaanites in much the same way that the Palestinian ethnicity did. It is also interesting to note that historically, Palestine appears to have been a name for a region and not a distinct nation or kingdom. Indeed, during the seventh century BC, no fewer than eight nations were settled in Palestine. These included the Arameans of the kingdom of Geshur; the Samaritans who replaced the Israelite kingdom in Samaria; the Phoenicians in the northern cities and parts of Galilee; the Philistines in the Philistine pentapolis; the three kingdoms of the Transjordan– Ammon, Moab and Edom; and the Judaeans of Kingdom of Judah. The first written record of the region being called Palestine, by the way, comes from 12th century BCE Egypt, which used the term Peleset for the area. Around 720 BCE, Kingdom of Israel was destroyed when it was conquered by the Neo-Assyrian Empire, which came to dominate the ancient Near East. Under the Assyrian resettlement policy, a significant portion of the northern Israelite population was exiled to Mesopotamia and replaced by immigrants from the same region. During the same period, and throughout the 7th century BCE, the Kingdom of Judah, experienced a period of economic, as well as population growth. Later in the same century, the Assyrians were defeated by the rising Neo-Babylonian Empire, and Judah became its vassal. In 587 BCE, following a revolt in Judah, the Babylonian king Nebuchadnezzar II besieged and destroyed Jerusalem and the First Temple, putting an end to the kingdom. The majority of Jerusalem's residents, including the kingdom's elite, were exiled to Babylon. This marks the first historic diaspora of Jewish people from their indigenous homeland. Jewish people in the region enjoyed a brief period of political independence and national sovereignty following the Maccabean Revolt. This would only last for a few brief decades before the area would be conquered by the Romans. During the first Roman-Jewish War Jerusalem and the Second Temple, which has been built back in about 516 BCE were both destroyed. From that point on Roman rule would crack down even harder on Jewish people living in the empire. Many of these tensions were caused by the cultural and religions differences between the Romans and Jewish people. Their refusal to worship Roman gods and their refusal to venerate the emperor made them perpetual pariahs. Jewish communities would continue to resist Roman rule and oppression and this resistance would come to a violent head in events like the Kitos War and the Bar Kokhba Revolt. The Bar Kokhba revolt, led by Simon Bar Kokhba was certainly influenced by the Romans building a temple to Jupiter on the Temple Mount after the destruction of the Second Temple. The revolt, as with the First and Second Roman-Jewish Wars was a complete military defeat for the Jewish people. The Jewish Talmud relates that, when the fortress of Betar was besieged in 135 CE that the Romans went on killing until their horses were submerged in blood up to their nostrils. This revolt would result in Judea being literally wiped off the map. And I mean that quite literally, while the Jewish population was greatly reduced from the area, both by slaughter at the hands of the Romans and because many people were forced from the region, there was still and there has always been a Jewish population in the Levant. But any Roman map from after the Bar Kokhba Revolt would now show the region labeled as Syria Palestina. The Diaspora of Jewish people from Israel and Judea would result in Jewish populations congregating all around Eurasia. Jewish communities would settle near the Rhine, eventually collating into the Ashkenazi Jewish ethnicity. Jewish communities would settle on the Iberian Peninsula and in Northern Africa collating into the Sephardi Jewish ethnicity. Jewish communities would also remain in the Middle East, in Syria Palestina (though they were forbidden by the Romans to live in Jerusalem) and collate into the Mizrahim Jewish ethnicity. There are also smaller Jewish ethnicities like the Bene Israel from India and the Beta Israel from Ethiopia. One of the conclusions that is important to take away at this point is that both Palestinians and Jewish people, Judaism being both a religion and an ethnicity, are indigenous to the lands of Israel and Palestine. I don't really care if you favor a one state or two state solution, but the fact of their mutual indigineousness is undeniable. Now, at this point we're going to take a huge jump forward in time to 1516 when Syria Palestina falls under Ottoman rule. As many ethnically Palestinian people had converted to Islam following the Islamic Conquests of the Middle East in the 7th century CE they were largely seen as good Ottoman citizens and interfered with very little. Jewish people, on the other hand, because they were not followers of Islam found themselves living under the dhimmi system. This was a common system under Muslim empires that allowed people to practice other religions, but with limited rights and at the cost of increased taxes. Some of the restrictions placed on Dhimmi were: In addition to other legal limitations, dhimmis were not considered equals to Muslims, despite being considered “people of the book” Their testimony against Muslims was inadmissible in courts of law wherein a Muslim could be punished; this meant that their testimony could only be considered in commercial cases. They were forbidden to carry weapons or ride atop horses and camels, and their houses could not overlook those of Muslims. All that being said, the lives of Jewish people in the Ottoman Empire were still demonstrably better than those of Jewish communities living in Europe and they were much more freely able to practice their religion. We're going to jump ahead again to the First Aliyah which took place between 1881 and 1903. Aliyah is a Hebrew word meaning “ascent”. There have been five “official” Aliyah throughout the 19th and 20th centuries. These Aliyah are periods of increased Jewish immigration to their ancestral homeland. This First Aliyah saw Jewish people, mostly from Eastern Europe and Yeman move to Ottoman Palestine because of an increased number of pogroms. Most of the Jewish people from Eastern Europe came from the Pale of Settlement and by 1903, saw about 25,000 Jewish people immigrate. This period also saw many thousands of Jewish people immigrate to the US in order to escape the ever increasing amounts of antisemitic violence around Europe. This First Aliyah also marks, more or less, the beginning of the Zionist movement. Political Zionism as a movement was founded by Theodor Herzl in the late 19th century. He saw antisemitism and antisemitic violence as an indelible part of any society in which Jewish people lived as minorities. He also believed that the only way a Jewish State could be established would be with the help of European powers. He also described the Jewish State as an outpost of civilization against Barbarism and compared himself to Cecil Rhodes. So, safe to say that Herzl was not a man with good intentions for the people that would become his neighbors. Throughout the first decade of the Zionist movement, there were several instances where some Zionist figures, including Herzl, supported a Jewish state in places outside Palestine, such as "Uganda" (actually parts of British East Africa today in Kenya), Argentina, Cyprus, Mesopotamia, Mozambique, and the Sinai Peninsula.] Herzl, was initially content with any Jewish self-governed state. Jewish settlement of Argentina was the project of Maurice de Hirsch. It is unclear if Herzl seriously considered this alternative plan, and he later reaffirmed that Palestine would have greater attraction because of the historic ties of Jewish people to that area. This, as it was always going to, brings us to the Balfour Declaration. As soon as World War I began the Great Powers of Europe began deciding how they were going to carve up the Ottoman Empire, the Sick Man of Europe, like a Thanksgiving turkey. The Balfour Declaration was part of this planning. The declaration was a public statement issued by the British government in 1917 stating their support for a national home for the Jewish people in Palestine. The entire Declaration reads as follows: His Majesty's Government view with favour the establishment in Palestine of a national home for the Jewish people, and will use their best endeavours to facilitate the achievement of this object, it being clearly understood that nothing shall be done which may prejudice the civil and religious rights of existing non-Jewish communities in Palestine, or the rights and political status enjoyed by Jews in any other country. They clearly failed in all regards of their declaration after the first statement. The end of World War I saw the League of Nations place Palestine under British colonial control, leading to the creation of Mandatory Palestine in 1920, with the League officially giving Britain a Class A mandate in 1922. Britain was originally supposed to guarantee Arab independence following the defeat of the Ottomans in exchange for the Great Arab Revolt that took place against Ottoman rule. The creation of Mandatory Palestine and the existence of the Balfour declaration was partially responsible for Jewish immigration over the next 30 years. As Jewish immigration increased, Palestinian peasants, known as fellahin (fellahin were often tenant farmers or other such peoples who didn't own the land they worked) were forced off the land they worked to survive. These tensions would result in small-scale conflicts between Jewish and Arab people living in Mandatory Palestine, though the first conflict of real historic note would be the Great Palestinian Revolt of 1936. The revolt lasted until 1939. It was a popular uprising of Palestinian Arabs that demanded Arab independence and and end to open-ended Jewish immigration to Palestine. The revolt eventually ended with the issuance of the White Paper in 1939. The White Paper was going to attempt to create a national home for the Jewish people within an independent Palestine within 10 years. However this proposal was rejected by both the Arab and Zionist sides of the negotiation. Before the White Paper, and before the massive violence of the Great Revolt was an Arab General strike that lasted for 6 months in order to try and get their voices heard. This led to the creation of the Peel Commission, which recommended partitioning Palestine into separate Jewish and Arab states. This plan was, like the White Paper that would come after it, rejected by both sides. Of force everything would change after World War 2. After the war the British Mandate for Palestine was dissolved and the Israeli Declaration of Independence was issued later that same day. This declaration came as part of the UN partition plan which was outlined in UN Resolution 181 (II). The Resolution set forth to create an Independent Jewish State, an Independent Arab State and a Special International Regime for the City of Jerusalem. This UN Resolution came during the context of the 1947 Civil War in Mandatory Palestine which began after the UN initially voted on the partition plan resolution. This war would have far reaching consequences for everyone in the region and would lead to events like the Nakba and the Israeli government initiating Plan Dalet. Nakba, an Arabic word meaning Catastrophe, refers to the initial ethnic cleansing of Palestinians from their homes following the 1947 Civil War and the broader 1948 Arab-Israeli War. Some 750,000 Palestinian people were forced to flee their homes and their country after the First Arab Israeli War saw Israel in control of all of the land the UN had granted them in the partition plan as well as roughly 60% of the land that was to be Palestine. Causes of Arab flight from Palestine include: Jewish military advances, destruction of Arab villages, psychological warfare and fears of another massacre by Zionist militias after the Deir Yassin massacre, which caused many to leave out of panic; direct expulsion orders by Israeli authorities; the voluntary self-removal of the wealthier classes; collapse in Palestinian leadership and Arab evacuation orders. This period of time would also see many thousands of Jewish people expelled from the surrounding Muslim countries. As you might expect the majority of those people would move to Israel. While we can see that tensions in the region and Zionist abuses of Palestinian people existed before this point, if we HAD to point to a single moment that defined the entire conflict, ethnic cleansing, and genocide it would be this moment. Following the flight of the majority of the Palestinians from Palestine, Israel passed a number of laws, known as Israel land and property laws, disallowing the Palestinians their right to return to their homes in Palestine. Wars would continue over the decades, but the point at which things start to get particularly heinous comes at the end of the Six Day War, also known as the Arab Israeli War. Following this war, which Israel fought against Syria, Jordan, the United Arab Emirates, and Iraq, Israel now had control of the Golan Heights, The West Bank, and the Gaza Strip, and the Sinai Peninsula leaving very little land still under Palestinian sovereign control. Israel would eventually cede the Sinai Peninsula back to Egypt in 1978 as part of the Camp David Accords in exchange for peace and Egyptian recognition of the State of Israel. They retained control over the rest of the territories they had seized. The actions of Israel during this time put increasing strain on Palestinians as more and more of them were forced into refugee camps, and while Gaza is technically under the control of the Palestinian Liberation Organization and Hamas and the West Bank is under the partial control of the Palestinian National Authority both still find themselves heavily under the control of the Israeli government and military. Especially since October of 2023. Human Rights Watch, a non-government organization, considers Israel to still be an invading and occupying force in these two Palestinian regions. The two of which are separated from each other by the nation of Israel. “Even though Israel unilaterally withdrew its troops and settlements from Gaza in 2005, it continues to have obligations as an occupying power in Gaza under the Fourth Geneva Convention because of its almost complete control over Gaza's borders, sea and air space, tax revenue, utilities, population registry, and the internal economy of Gaza. At a minimum, Israel continues to be responsible for the basic welfare of the Palestinian population in Gaza.” We actually have to backtrack a little bit here before we can finally catch up to the modern day. We need to pop back to 1987, the First Intifada, and the creation of Hamas. The First Intifada lasted from December 1987 until, basically the signing of the Oslo Accords in 1993, although some date the end in 1991 with the Madrid Conference. The Intifafa, or Uprising, was a sustained series of protests, strikes, and riots that began after an IDF truck hit another car carrying Palestinian workers, all four of whom died in the crash. Now, where does Hamas come into this, well in the long history of the Western world, they were created by the people they now fight against. Hamas, in the beginning of its existence, received funding from the Israeli government to act as a counterweight against the more moderate elements of the PLO. Israel would then turn around and try and destroy Hamas when they started to get too powerful. It was Hamas who was behind the October 7th Attacks on Israel. Hamas, by the way, has been the defacto ruling party of Gaza since 2007. Hamas said its attack was in response to the continued Israeli occupation of the Palestinian territories, the blockade of the Gaza Strip, the expansion of illegal Israeli settlements, rising Israeli settler violence, and recent escalations. The attack on October 7th began with some 300 missiles being fired into Israeli territory along with coordinated attacks at locations and events like the Re'im Music Festival and various kibbutz's such as Kfar Aza and Be'eri. The attack lasted into the 8th of October and saw 1,143 people killed, 767 of whom were civilians and 36 of whom were children. Also roughly 250 civilians and soldiers were taken hostage with the intent of using them to try and secure the release of Palestinian prisoners in Israel. It does bear mentioning that Israel has knowledge of such an attack a year in advance, according to the New York Times, but dismissed it as impossible. Since this attack by Hamas Israel has been increasing the violence and slaughter that it is committing against the Palestinian people. In the name of their alleged war with Hamas Israel has forced the people of Gaza to move farther and farther to the south as they bombed the northern part of the Strip to glass. Today most of the surviving population of Gaza, some 1.5 million people are forced to live in the city of Rafah, a city that they were told they'd be safe in. They is no longer the case as Israel is now bombing Rafah as well. Israel has also been blockading Gaza since 2007 and, effectively, has complete control over the food, water, electricity, and medicine that gets into Gaza. Part of this control comes from the fact that Israel keeps bombing hospitals, like they did with Al Shifa in November of 2023. Israel claims that Hamas was using the hospital as a staging ground, despite this being proven false by independent investigations. We know from our previous video that genocide isn't just the mass slaughter of a particular group of people. It is also inflicting conditions of life calculated to bring about the physical destruction of the group in whole or in part. By this definition, concentrating 1.5 million people into a small area without adequate food, water, or medicine, and then bombing that area demonstrates clear intent to destroy. An even more clear example of this intent was the Flour Massacre that occurred on February 29, 2024. On that day Israel let food aid into Gaza after over a month of not letting anything through their blockade. When people lined up to receive this aid, the Israeli military shot them. The Israeli military set a deliberate trap to lure in starving civilians and then shot and killed over 100 people. We also have massive amounts of intent demonstrated in the words of members of the Israeli government. Such as with Israeli Defense Minister Yoav Gallant called the people of Gaza Human Animals and said that they would allow no food or water to get in. Or when Netanyahu, the Israeli Prime Minister said they'd turn Gaza into a deserted island. There can be no denying the genocide in Gaza. None whatsoever. The actions of the Israeli government are inexcusable and must be condemned with all possible haste. We are in the midst of a genocide, and so if you've ever wondered what you would have done during something like the Holocaust, now you know. Whatever you're doing now, is what you would have done then. Hopefully what we covered today will provide some needed context for everything that is going on right now. I don't know if it will make anything clearer, and I doubt it will provide you with any solutions, but just because you learn information doesn't mean you can necessarily apply it. Thank you for joining me for Day 2. This was a very heavy topic and next week will not get any lighter. Next week we will be diving into the history and context of the ongoing trans genocide that is currently ongoing in the United States. Last thing we're gonna do today before we do is the outro is read some reviews that came in on Apple Podcasts over the week. I say over the week, all three of these came in on the 21st. 2 of them came from Canada! And now my notes say “read the reviews* Oh… wait, that was something i was supposed to DO. Not an actual sentence i was supposed to read. I hope i remember to edit this out… Have a Day! w/ The History Wizard is brought to you by me, The History Wizard. PLease remember to rate, review, and subscribe to Have a Day! On your pod catcher of choice. The more you do, the more people will be able to listen and learn along with you. Thank you for sticking around until the end and, as always, Have a Day and Free Palestine.
Proverbs 3:5-6 NIVTrust in the Lord with all your heart and lean not on your own understanding;in all your ways submit to him, and he will make your paths straight.2 KINGS 13:15-19 NIVElisha said, “Get a bow and some arrows,” and he did so. 16 “Take the bow in your hands,” he said to the king of Israel. When he had taken it, Elisha put his hands on the king's hands.17 “Open the east window,” he said, and he opened it. “Shoot!” Elisha said, and he shot. “The Lord's arrow of victory, the arrow of victory over Aram!” Elisha declared. “You will completely destroy the Arameans at Aphek.”18 Then he said, “Take the arrows,” and the king took them. Elisha told him, “Strike the ground.” He struck it three times and stopped. 19 The man of God was angry with him and said, “You should have struck the ground five or six times; then you would have defeated Aram and completely destroyed it. But now you will defeat it only three times.” Key #1 - Get a Word from God Key #2 - Stay focused on what's importantGalatians 1:10 NLTObviously, I'm not trying to win the approval of people, but of God. If pleasing people were my goal, I would not be Christ's servant. Key #3 - Take God directed persistent action2 KINGS 13:18-19 NIV“Then he said, ‘Take the arrows,' and the king took them. Elisha told him, ‘Strike the ground.' He struck it three times and stopped. The man of God was angry with him and said, ‘You should have struck the ground five or six times; then you would have defeated Aram and completely destroyed it. But now you will defeat it only three times.'
Proverbs 3:5-6 NIVTrust in the Lord with all your heart and lean not on your own understanding;in all your ways submit to him, and he will make your paths straight.2 KINGS 13:15-19 NIVElisha said, “Get a bow and some arrows,” and he did so. 16 “Take the bow in your hands,” he said to the king of Israel. When he had taken it, Elisha put his hands on the king's hands.17 “Open the east window,” he said, and he opened it. “Shoot!” Elisha said, and he shot. “The Lord's arrow of victory, the arrow of victory over Aram!” Elisha declared. “You will completely destroy the Arameans at Aphek.”18 Then he said, “Take the arrows,” and the king took them. Elisha told him, “Strike the ground.” He struck it three times and stopped. 19 The man of God was angry with him and said, “You should have struck the ground five or six times; then you would have defeated Aram and completely destroyed it. But now you will defeat it only three times.” Key #1 - Get a Word from God Key #2 - Stay focused on what's importantGalatians 1:10 NLTObviously, I'm not trying to win the approval of people, but of God. If pleasing people were my goal, I would not be Christ's servant. Key #3 - Take God directed persistent action2 KINGS 13:18-19 NIV“Then he said, ‘Take the arrows,' and the king took them. Elisha told him, ‘Strike the ground.' He struck it three times and stopped. The man of God was angry with him and said, ‘You should have struck the ground five or six times; then you would have defeated Aram and completely destroyed it. But now you will defeat it only three times.'
Join Julia Jeffress Sadler as she takes us on an incredible adventure in Episode 108. In today's episode, we dive into the exciting story of Elisha and the Aramean army from the book of 2 Kings. Listen as we explore how Elisha, a man chosen by God, uses his faith to protect the king of Israel from the sneaky plans of the Arameans. You'll be amazed to hear about Elisha's prayer to God, resulting in a miraculous vision of fiery chariots and his clever trick to lead the blinded Aramean soldiers to safety, teaching us about mercy and God's protection. Join us for this thrilling biblical adventure that shows the power of faith and kindness! Sign up to receive Kids Bible in a Year devotionals in your inbox every weekday: https://www.kidsbibleinayear.com/ Get ready to experience the Bible designed specifically for children with the official KidsBibleinaYear.com podcast, led by Julia Jeffress Sadler. This captivating audio series presents the age-old wisdom of the Bible in an engaging format that will captivate your kids. Each episode Julia translates biblical teachings into real-life applications, making Bible comprehension a breeze for young minds. And if you want more Christian resources and content, you can download the Pray.com app. Pray.com is the digital destination for faith, offering over 5,000 daily prayers, meditations, bedtime Bible stories, and cinematic stories inspired by the Bible. For more resources on how to live a successful Christian life, visit Julia Jeffress Sadler's website at https://ptv.org/julia/. This episode is sponsored by Little Passports. Visit LittlePassports.com/blessed and use promo code BLESSED to receive 20% off. See omnystudio.com/listener for privacy information.
For the next seven or eight episodes of Bible Fiber, I will debrief you on the major Peoples of the Bible: the Canaanites, Philistines, Assyrians, Babylonians, Arameans, and Hittites. We will do an overview of their history, language, politics, and religion. And I will outline how, when, and why each group interacted with biblical Israel. We are going to start with the Assyrians, because they are the empire in the Bible that gets the most textual real-estate, especially in the prophets.
And the Arameans. Laban and family were Arameans. Thank you for listening! Please share and subscribe! Please leave a 6 star review!
2 Kings 5 - 1:22 . 2 Kings 6 - 9:12 . 2 Kings 7 - 17:03 . Psalm 99 - 22:37 . On today's episode, an Aramean army commander comes to Elisha to be healed, but when Elisha doesn't give him the respect he thinks he deserves, he almost rejects the offer out of hand. Later, the Arameans try to capture Elisha but he diffuses them with hospitality. Not long after, the Arameans lay siege to Israel, surrounding Samaria in order to cause a famine, and the people take desperate measures. The king of Israel becomes enraged and sends for Elisha that he might kill him. When the messenger arrives, Elisha declares that a miraculous turn of events is just a day away.:::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson, and the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org
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