Podcasts about Naaman

By Kevin Call - The Bible is chalked full of facts, chalked full of stories. Most have something in common. Today we will cover the story of Naaman. We all can learn from this story.

With contributions by Blake Smith, Roger Lancaster, David Moulton, Stephen Adubato, Amir Naaman, Ran Heilbrunn, Pierre d'Alancaisez, Travis Jeppesen, Oliver Davis, Yotam Feldman, and Marcas Lancaster. Today's world of PrEP, Pride parades, and gay marriage eclipses the wildest dreams of the sexual revolution. While it was formerly deviant to promote gay lifestyles, it is now 'problematic' to suggest that not all departures from the norm are in the homosexual's best interest. Amidst this excess, a new wave of discontentment rises among the once-keenest proponents of sexual progress: gay men. What happened in the transition from inversion to homosexuality, gayness, and queerness? Why do some gay men lament the freedoms afforded to them by sexual and social acceptance? Bold and daring, the essays in Inversion: Gay Life After the Homosexual (Verdurin, 2025) reflect on the vicious cycle of debasement, acceptance, sacrifice, and liberation that homosexuality has been stuck in for longer than it wishes to acknowledge. As gay culture fails to confront its history, it adopts hollow narratives of struggle. Some gay men fear losing their freedoms, some advocate for sexual restraint, while others, lost in the ever-expanding LGBTQIA+ 'community, ' continue to make maximalist ideological demands of those outside. These responses mark a fracture in gay life. If there is some essence to homosexual desire, how is it being served by today's gay culture and queer politics? Has the gay man - homosexual, queer, or inverted - rendered himself obsolete? Bringing together contributions by eleven leading thinkers, theorists, and critics who examine the consequences of pink-washing history, denial of sexual realities, and the memetic nature of desire, Inversion reclaims homosexuality's lost depth in an era of profound discontent. Fearless in its critique and challenging in its proposals, Inversion considers the cultural and political aspects of gay life after homosexuality as it battles with queerness and the allure of a reactionary return, pharmacologically fueled sexual degeneration, and existential dread. Pierre d'Alancaisez is a critic, curator, and researcher interested in the changing role of art and its social institutions. His writing has appeared in The Critic, ArtReview, The Spectator, and Compact. Amir Naaman worked as a mailman, a cook, a bookseller, a comics publisher, a house painter and is now a personal trainer at the gym. His first novel The Hummingbirds, a homosexual horror story, was published in 2020. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

What do you do when God's instructions don't make sense—or when His process feels uncomfortable? In this sermon from 2 Kings 5:14–27, we explore the powerful story of Naaman and Gehazi and learn why trusting God's process is essential to experiencing true healing, freedom, and transformation.Naaman was healed only when he humbled himself and obeyed God's word exactly as given. Gehazi, however, chose shortcuts, greed, and deception—and paid a heavy price. Together, their stories remind us that God's blessings are not just about the outcome, but about the obedience, humility, and faith developed along the way.If you're struggling with waiting, obedience, or understanding what God is doing in your life, this sermon will encourage you to stay faithful and trust God's process.

With contributions by Blake Smith, Roger Lancaster, David Moulton, Stephen Adubato, Amir Naaman, Ran Heilbrunn, Pierre d'Alancaisez, Travis Jeppesen, Oliver Davis, Yotam Feldman, and Marcas Lancaster. Today's world of PrEP, Pride parades, and gay marriage eclipses the wildest dreams of the sexual revolution. While it was formerly deviant to promote gay lifestyles, it is now 'problematic' to suggest that not all departures from the norm are in the homosexual's best interest. Amidst this excess, a new wave of discontentment rises among the once-keenest proponents of sexual progress: gay men. What happened in the transition from inversion to homosexuality, gayness, and queerness? Why do some gay men lament the freedoms afforded to them by sexual and social acceptance? Bold and daring, the essays in Inversion: Gay Life After the Homosexual (Verdurin, 2025) reflect on the vicious cycle of debasement, acceptance, sacrifice, and liberation that homosexuality has been stuck in for longer than it wishes to acknowledge. As gay culture fails to confront its history, it adopts hollow narratives of struggle. Some gay men fear losing their freedoms, some advocate for sexual restraint, while others, lost in the ever-expanding LGBTQIA+ 'community, ' continue to make maximalist ideological demands of those outside. These responses mark a fracture in gay life. If there is some essence to homosexual desire, how is it being served by today's gay culture and queer politics? Has the gay man - homosexual, queer, or inverted - rendered himself obsolete? Bringing together contributions by eleven leading thinkers, theorists, and critics who examine the consequences of pink-washing history, denial of sexual realities, and the memetic nature of desire, Inversion reclaims homosexuality's lost depth in an era of profound discontent. Fearless in its critique and challenging in its proposals, Inversion considers the cultural and political aspects of gay life after homosexuality as it battles with queerness and the allure of a reactionary return, pharmacologically fueled sexual degeneration, and existential dread. Pierre d'Alancaisez is a critic, curator, and researcher interested in the changing role of art and its social institutions. His writing has appeared in The Critic, ArtReview, The Spectator, and Compact. Amir Naaman worked as a mailman, a cook, a bookseller, a comics publisher, a house painter and is now a personal trainer at the gym. His first novel The Hummingbirds, a homosexual horror story, was published in 2020. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/politics-and-polemics

In this engaging conversation, King Legend 757 and Russell the Fourth explore themes of faith, community, and personal growth. They discuss the importance of staying connected to God, the power of obedience in content creation, and the challenges of navigating spiritual warfare. Russell shares his journey of artistic growth and the lessons he's learned about discipline and character, emphasizing the need to rely on God's strength in difficult times. The conversation is filled with insights on how to follow the Holy Spirit's guidance and the significance of maintaining a humble heart in the pursuit of one's purpose. In this engaging conversation, King Legend 757 and Russell explore themes of faith, divine assignments, and the importance of understanding the undercurrents of blessings in life. They discuss the significance of spiritual warfare and the armor of God, emphasizing the need for believers to live as Christ-like ambassadors. The dialogue also touches on the journey of creative collaboration within the music industry, highlighting the importance of community and accountability in one's spiritual walk. In this engaging conversation, Russell and King Legend explore various biblical characters, discuss the nature of spiritual journeys, and delve into the world of Christian hip hop. They share insights on their favorite artists, emerging talents, and the importance of authenticity in faith. The dialogue culminates in a heartfelt encouragement to live out one's faith boldly and a closing prayer that emphasizes community and connection with God.Takeaways*The importance of community in spiritual growth.*Staying in the posture of a servant is crucial.*Discipline is essential for sustaining success.*God often places us in situations that require His strength.*Obedience to the Holy Spirit can lead to unexpected blessings.*Spiritual warfare is a real challenge for those in ministry.*Maintaining a humble heart is key to staying grounded.*Content creation should be led by the Holy Spirit.*It's important to prioritize prayer and scripture reading.*God's plans often exceed our expectations. If God called you to do something, then do it.*Recognize who is backing you up on your assignment.*Every wave of blessing comes with an undercurrent of necessary burden.*We have to stay focused on the will of the Father.*The armor of God comes with warfare; we must learn to use it.*Being a believer means representing Christ in every environment.*Discipleship is crucial in understanding what it means to be Christ-like.*Accountability partners are essential in our spiritual journey.*Every blessing has challenges that develop us.*Community in the creative space can be a source of support and inspiration. Russell loves the story of Naaman from the Old Testament.*He prefers to see Jesus in moments of anger rather than miracles.*Russell's spiritual journey resembles a dramedy, akin to 'Forrest Gump'.*He wishes for the strategic ability to improve situations like his wife.*His top Christian hip hop artist is J-Monte, who has strong theology.*Russell appreciates Da Truth for his impactful album 'Open Book'.*He acknowledges Lecrae as a significant figure in Christian hip hop.* C4 Crotona is an emerging artist that Russell is excited about.*Russell emphasizes the importance of making Jesus real outside of church.*He encourages listeners to stay bold and set apart in their faith.

Discover the incredible transformation of Naaman, a powerful Syrian military commander whose encounter with God changed everything. This biblical story from Second Kings 5 reveals profound lessons about pride, healing, and divine obedience that remain relevant today. Learn how a young Jewish slave girl became an unlikely missionary, pointing her captor toward miraculous healing through the prophet Elisha.

Title: “Not An Empty Visit” Part 2 Text: 1 Thessalonians 2:7-12 FCF: We often struggle functioning as a church the way God intended us to. Prop: Because the church ought to function like a family, we must lovingly spur for one another toward spiritual growth. Scripture Intro: [Slide 1] Turn in your bible to 1 Thessalonians chapter 2. In a moment we'll begin reading starting in verse 1 from the New English Translation. You can follow along in the pew bible or in whatever version you prefer. Last time we covered the first of this three part sermon regarding the visit Paul and his companions had with the Thessalonians. Paul calls on The Thessalonian church to remember exactly how things came about. This is precipitated by unbelieving Thessalonians who are trying to dissuade the believers from following after this Jesus and, in their minds, ruining their lives. They accuse Paul and his companions of having a faulty message, using dishonest methods, with greedy motives. Paul denies all of this and asserted that the gospel belongs to God. They are simply bearing it to them as an act of service to Him. Today, Paul will continue to explain why he remembers their visit as one that was not empty or fruitless. Indeed, it was quite profitable. And one evidence for that is the familial nature of the relationship between the church and the evangelists. Stand with me please in order to focus on and give honor to the Word of God as it is read. Invocation: Heavenly Father you have sent Your Son to be our older brother, the firstborn from the dead. Now we are Your children, adopted into Your royal family, and wed to Your Precious Christ. Your Spirit is now in us as our Counselor and friend guiding us into all truth and leading us in the way we should go. Father give us a true vision of how we, all true believers, are now part of your family. And because we are in Your family together – we also are family. Deeper than human blood can bind us, the precious blood of Your Son has woven us together as children of glorious light. May we live toward one another with this perspective we pray this in Jesus' name, Amen. Transition: [Slide 2] “He cannot have God for his Father who refuses to have the church for his mother” Augustine of Hippo “Those that would enjoy the dignities and privileges of Christ's family must submit to the discipline of it.” Matthew Henry “There is nothing more unchristian than a solitary Christian.” John Wesley Keep these thoughts from these fellow Christians in your mind as we continue today. I.) The body of Christ functions like a family, therefore we must affectionately and selflessly give of ourselves to one another. (7-9) a. [Slide 3] 7 - although we could have imposed our weight as apostles of Christ; i. Some of your translations have this phrase as a part of verse 6. ii. Remember that the verse numbers and chapter divisions are not inspired. The chapters were added in the 1200s and the verses in the 1500s. iii. There actually isn't even agreement among the various compiled Greek New Testaments as to where this phrase goes. iv. The difficulty in knowing exactly where to put this phrase comes from its transitional nature. v. Paul has just refuted 6 practices that he and his companions were being accused of by the friends, family, and neighbors of the Thessalonian church. vi. The effort was probably directed toward tarnishing the evangelists' reputation so as to convince the Thessalonian believers to abandon their new Lord and go back to the way they were before. vii. But now Paul will turn his attention toward the positive example that they set. viii. This phrase neither goes with the negative traits that Paul denies nor with the positive traits that Paul and his companions did show. ix. However, I have put it in this section primarily because verses 7-12 speaks of the way the missionaries behaved in Thessalonica in relational language. x. Did they come like apostles of Christ who could have imposed their weight? xi. They did not. xii. Could they have? Yes. xiii. As apostles, or sent ones, of Jesus Christ the Lord of Glory – they could have come expecting the Thessalonians to care for them, house them, and even support them financially. xiv. Not to excess as to be greedy for gain – but certainly to care for their basic needs. xv. However, Paul and his companions did not do that. xvi. They did not adopt a Master – Servant kind of relationship, even though as Christ's messengers it may have been right for the Thessalonians to see them in this way. xvii. So, if Paul and his companions didn't throw around their title, how did they behave among the Thessalonians? xviii. What kind of relationship did they have with them? b. [Slide 4] instead we became little children among you. i. The manuscript evidence here is not unanimous. ii. The difference between the words in question is 1 letter. iii. Many manuscripts read “instead we became gentle among you.” iv. Many translations follow this, noting the awkward use of little children right before comparing the evangelists to a nursing mother. v. It would be odd for Paul to compare he and his companions to little children and then a nursing mother where the Thessalonians are the children in the same sentence. vi. However, there are three very early manuscripts that support this word being “little children”. vii. And one rule in deciding which manuscripts are most likely the original, is to take the more difficult reading, since a copyist would likely not make the reading more difficult but instead make it easier. viii. Another rule is to give the earlier and proven reliable manuscripts more weight than later ones. ix. Therefore, it seems best to me to see this as “little children”. x. Paul says they didn't come as apostles, expecting to be treated as such – but instead they became like little children – meaning they were humble and meek. xi. Little children cannot impose their own will on anyone, because they are too small to do so. xii. Even though these men were sent by Christ, they didn't choose to throw that status around to get things from the Thessalonians. xiii. Instead, they were givers… c. [Slide 5] Like a nursing mother caring for her own children, i. The word for nursing mother here is actually the word used of a wet nurse. Someone who nurses a child that is not their own child. ii. This is something one usually does as a favor or act of service to a mother that is not able to or has died during child birth. iii. However, Paul here points out that it is the nurse's own children that she is nursing. iv. In that sense then, it is an act of service but one borne not of a sense of duty only but also with great care and love. A point we will see very soon. v. Another point here is that although a wet nurse may actually accept compensation for her work to nurse children who are not her own – she certainly would not be expecting any compensation for nursing her own children. vi. Both the motivation of loving care and not expecting any compensation for their work are emphasized as we go forward, making them both plausible and perhaps both intended. d. [Slide 6] 8 - with such affection for you we were happy to share with you not only the gospel of God but also our own lives, because you had become dear to us. i. Here first is the loving care aspect. ii. Paul reveals that he and his companions, like a wet nurse with her own nursing baby, were quite fond of the Thessalonian church. iii. They were dear to them. iv. To the extent that they were more than happy to share with them what was needed for them to grow. v. Not just the gospel of Jesus Christ, but also to devote themselves to their growth and maturing in Christ. vi. But to what degree did they devote themselves to the Thessalonians? e. [Slide 7] 9 - For you recall, brothers and sisters, our toil and drudgery: By working night and day so as not to impose a burden on any of you, we preached to you the gospel of God. i. Paul for the fourth time calls on them to look to their own knowledge and need for them to remember the events of the evangelist's mission to their city. ii. We should probably not see this as Paul claiming that he, Silas, and Timothy never slept. iii. Nor should we think that they preached the gospel every moment of the day. iv. Instead, Paul is probably referring to he, Silas and Timothy working full time jobs during the day and in the early morning and late into the evening engaging in the gospel ministry with them and throughout the city. v. Paul and his companions did this specifically so that they might not be a burden to the Thessalonians. vi. Paul didn't want to charge those who received the message of the gospel of Christ. vii. Paul wouldn't have been wrong to get provisions from them. viii. In fact, we learn in Philippians that Paul did receive provisions while he was in Thessalonica from the Philippian church. He accepted this with thanksgiving. ix. However, in Thessalonica especially, Paul didn't wish to burden them with supporting himself and his companions while they ministered to them. x. So let's pause and break down what Paul has said thus far. f. [Slide 8] Summary of the Point: Although part 1 of this sermon focused on the message, methods and motives of the evangelists, part two emphasizes the relational posture of the evangelists. Paul and Silas, at least, could be referred to as apostles, and if the term is used loosely, it could be applied to Timothy as well. Nevertheless, even though they were sent by Christ to share the gospel to all who would hear, and even though they could have expected those who believed to take care of them while they continued in Thessalonica, and beyond, Paul and his companions did not take the posture of a Rabbi – pupil relationship. They did not see themselves on a higher echelon than the newly birthed Thessalonians. Instead, they were humble and meek like children and saw themselves as mothers nursing their new borns on the milk of the Word of God. We are the family of God. And God consistently uses family language in the scriptures to speak of how His people interact with each other and how He interacts with them. Therefore, like the evangelists' did, we should affectionately and selflessly give of ourselves to one another. Transition: [Slide 9 (blank)] But the family language does not stop here. Paul continues to illustrate their relational posture toward the Thessalonians through further familial imagery. Let's see what else he compares himself and his companions to… and why. II.) The body of Christ functions like a family, therefore we must demonstrate a godly life to one another and dedicate ourselves to helping one another to do the same. a. [Slide 10] 10 - You are witnesses, and so is God, as to how holy and righteous and blameless our conduct was toward you who believe. i. Paul continues to look to the Thessalonians and God Himself to be witnesses to how the Thessalonian mission was conducted. ii. Since the beginning of the chapter he has referenced their own memory and knowledge five times now, calling on them to reject what others are saying because of their own experience to the contrary. iii. And Paul has also, for the third time now, mentioned that God can and does examine their hearts and provide validation as to the nature of how the mission was conducted. iv. But Paul no longer emphasizes the meekness and care of their mission to the Thessalonians. Now he focuses on their conduct among them. v. They saw how the evangelists conducted themselves. And God did too. vi. Their conduct was holy, righteous, and blameless. vii. Each of these words mean something slightly different than the other. viii. Holy conduct means conduct that is different, distinct, and unlike others. It is conduct that is set apart for some purpose relating to God's service. Therefore, it must be pure and worthy of God. ix. Holy conduct serves as the summary description with the other two operating as subpoints. 1. Righteous conduct refers to their moral uprightness before God. They conducted themselves in a way that was set apart for God's service. They were obedient to the laws of God as they ministered to the Thessalonian people. In this way their conduct was holy. 2. Blameless conduct refers to their character viewed through the eyes of men. To the extent that if some would accuse or slander them, it is unbelievable because such accusations would be wholly out of character. In this way their conduct was holy. x. One final note, it is important to see that their conduct is toward and being viewed by the Thessalonian church especially. xi. We know that there are non-believing Thessalonians who have a different opinion of the evangelists. Paul is not ignoring that his reputation is being attacked. xii. But he is challenging the Thessalonians to remember their experience and the conduct they observed and put that ahead of the slander of their unbelieving friends and family. When they do this they will find that none of the accusations can hold up. b. [Slide 11] 11 - As you know, we treated each one of you as a father treats his own children, i. Again, for the seventh time now, Paul relies on their personal experience as to how they were among them. ii. And again Paul uses relational language to communicate further their posture among them. iii. Paul says that the evangelists not only didn't demand honor as apostles, were like children and like a nursing mother, but that they were also like a father and how he treats his own children. iv. The family language is complete. v. They are fellow children with them while also occupying both parental roles as well. vi. But how exactly were the evangelists father figures to the Thessalonians? c. [Slide 12] 12 - exhorting and encouraging you and insisting that you live in a way worthy of God who calls you to his own kingdom and his glory. i. What is clear here, is that the holy, righteous, and blameless conduct that they demonstrated before the Thessalonian church is the pattern they wished to reproduce, to duplicate in the church itself. ii. Again we see the idea of discipleship being equated to imitation and duplication. iii. A father – a good father – a godly father, is one that exhorts and encourages and insists. iv. Again, this triad of words have subtle differences in meaning and again we should see the first as the governing word with the others providing two particular aspects of the first. v. To exhort is to preach, to counsel, or to come alongside. It is to both teach truth and apply it while demonstrating it. 1. The first subpoint of exhortation is encouragement. This provides a motivational backdrop by which this exhortation occurs. It is not given as a Lord or King over a vassal. Instead, this exhortation is provided in order to benefit the student. It is for their good. It is to build their spirits and give them a sense of success at living the particular way you want them to live. The exhortation happens along side them not over or in front of them. The exhortation is accompanied by a helping shoulder. 2. The second subpoint is the other side of that coin. To insist implies that this exhortation is not actually optional. If someone says, “I encourage you to look into this matter.” We might think – ah yes, when I get time, I will do that. But when someone says “I insist that you look into this matter.” That we hear not as a request but as a command that should be observed. So although exhortation happens alongside and under someone… it is not standing still or sitting down. It is moving forward. It is a gentle push forward. 3. This is why I have often defined exhortation and edification as encouragement with teeth. The teeth of exhortation is the insistence for the advice to be obeyed. It is not a suggestion although it is kindly and joyfully given. vi. But what are the Thessalonians being exhorted, encouraged, and insisted toward? vii. A lifestyle worthy of God. viii. It is the role of godly fathers, a role which the evangelists took up, to exhort, encourage, and insist that their children live a lifestyle that is in service to God. ix. But not a God who has made you a mere serf on his land. x. Instead, it is a God who has called each of His slaves to His own family and kingdom and to share in His glory. xi. We have been made sons and daughters of God. Heirs to His throne. We will reign with Christ. We will judge angels. xii. All of this communicates that this life is MANDATORY of all who bear the royal name. xiii. A name we have inherited through adoption and by marriage to the King. d. [Slide 13] Summary of the Point: The family language to describe the body of Christ endures in this second point. Where the first point emphasized the affectionate and selfless love of a fellow child and nursing mother, this second point emphasizes the demonstration and dedication of a father to ensure his child lives rightly. Paul takes two triads to describe their conduct among the Thessalonians as well as their posture toward them. These blend together to show us that the evangelists lived out what they wanted the Thessalonians to imitate. They demonstrated holy, righteous, and blameless conduct and dedicated themselves to exhorting, encouraging, and insisting the Thessalonians live a life worthy of God. Therefore, we also must demonstrate a godly life to one another and dedicate ourselves to helping one another do the same. Conclusion: So CBC, what basics have we learned today that instruct and correct our faith and shape and guide our practice? Basics of Faith and Practice: [Slide 14] The general posture we should have toward one another should look more and more like a family. A functional, godly, loving, and Christ-centered family. Paul demonstrates this by comparing he and his companions to fellow children, nursing mothers, and godly fathers. As fellow children they were humble and meek, not imposing their title or position upon others. As nursing mothers they were affectionately and selflessly giving of themselves to the believers at Thessalonica. As godly fathers they demonstrated godly lifestyles while dedicating themselves to helping the Thessalonian believers do the same. God's people come together as a family. We function this way. Therefore, there are two basic applications we must take from this. We must affectionately and selflessly care for one another's spiritual growth while remaining humble and meek regardless of what position we occupy within the church. We also must demonstrate a holy life to one another while dedicating ourselves to helping others to do the same. In short – we must be like the family Paul describes. But let's get a little more specific with these applications. 1.) [Slide 15] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that the church should function like a family. a. Were this the only passage in the New Testament to use such language, we might not be able to make such a strong case. b. However, throughout the scriptures God's people are referred to as His children. We are called the bride of Christ. God compares Himself to both a faithful husband and a nursing mother delivering His word as milk. c. We are called brothers and sisters in Christ. Christ is called our brother. Husbands are to love their wives as Christ loved His church and wives are to submit to their husbands as unto the Lord. d. As we introduced the Eldership transition to you several years ago, we made the case that the Elders of a church would occupy a relationship to the church much like a husband to his wife or even as parents to their children. And although we didn't reference this passage – it seems to prove that point quite well. e. In short – the church should function like a family. Because we are a family. f. The church is a body of people called out of darkness and into God's kingdom of light. In this way we have more in common with each other, simply by our adoption into God's family, than we do with any other person on earth who is not in this family. g. Many churches today function more like a business, or a democracy, or a country club, rather than a godly family. h. They design programs around superficial earthly things we have in common, effectively dividing the body into interest groups rather than seeing it as a family that must live together in spite of differences in age, places in life, circumstances, or even cognitive understanding. i. They treat every decision as a group decision rather than establishing the headship of Christ and his Elders. j. They commit time and money to things that work rather than things that God has commanded us to do. k. But this is not how the church should be. l. We are not an organization at all. We are a family. The universal church and the local church too. All those who are truly believers are a family. m. We should act like it. n. How? 2.) [Slide 16] De-Exhortation: “What actions should we stop doing” or “What behaviors do we naturally practice that this passage tells us to stop doing?” We must stop enforcing too rigid or loose a spiritual hierarchy in the church. a. Hierarchy exists in the family. b. Fathers have headship over their families, as the scriptures clearly teach. c. But they are not Lords or kings over their families. d. Headship = responsibility more than it does authority. Although some authority is implied especially as the wife and children are commanded to submit and obey respectively. e. But husbands also have commands and responsibilities. They must love and lead their wives and admonish their children. f. They must do this because they will answer to God for their stewardship of their family. g. In a similar way then, the church functions with a spiritual hierarchy but this is often too rigidly or too loosely applied. h. Oftentimes churches see their Elders and Deacons as hirelings to do the ministry of the church while the rest of the church does nothing. As if they are customers and it is the job of the officers of the church to serve them since they have paid for it with their offerings. i. Or churches see their pastors as inspired agents of God who cannot be questioned. This has all the makings of a cult. j. Or they have no respect for their Elders at all, like an arrogant child thinking overly critically toward his father. This arises from America in general having an authority problem. k. Spiritual leadership ought to be respected, prayed for, and submitted to… but not because they have authority. Instead it is because they have responsibility. l. The church as a whole should function as a family in how it sees its leadership and how all the responsibilities are ultimately, shared responsibilities. m. How else does seeing the church as a family change how we live? 3.) [Slide 17] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We must affectionately provide care for one another's spiritual growth. a. Families, with few exceptions, operate this way concerning physical growth. b. Parents work together to provide for the growth and maturing of the children and to sustain each other's needs. c. This is done both because of the innate sense of responsibility placed on parents to care for their children and also out of love and affection for each other. d. The same is true in the family of God. e. We must provide for one another what is necessary for spiritual growth. Certainly, we should care for each other's physical needs too. f. As nursing mothers care for their newborn children, so we as the church must spiritually nurture and provide for one another to grow in our faith. g. If we are not actively seeking those in our local assembly who we can spiritually nurture, then we are failing to see this assembly as a family. 4.) [Slide 18] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We must demonstrate godly lifestyles to one another. a. Godly fathers live before their children demonstrating what it means to be holy. b. They do this by obeying God's laws and living blameless lives before men. c. Their yes is yes and their no is no. d. They are faithful to their wives. e. They have a consistent time they spend with God, whether someone is watching or not. f. They submit to authority because they know that the best leaders know how to submit. g. In a similar way – we must demonstrate godly lifestyles to one another. h. Someone is always watching. And whether we like it or not, we are always influencing others. i. Certainly, this is abundantly true of parents to children. Waverly and Moira both say and do things that are very clearly things that they have imported from Kadie and I. j. But we are not the only influencers on our children. k. Kadie and I just remarked on how both of them have been expressing mannerisms that are not from Kadie and I. They are from other people in this church each girl has observed and obviously wish to be like. l. Knowing that we have this effect on others – even if we don't desire it to be that way – we must be abundantly cautious that our lifestyles are lived in a worthy way so as to be imitated. m. We must be holy, righteous, and blameless. So that we can cultivate godly lifestyles in each other. 5.) [Slide 19] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We must dedicate ourselves to exhorting others to live a godly life. a. A couple sermons ago we made an observation that although formal discipleship doesn't happen very well in our culture, we certainly do pay attention to the example of other believers and attempt to live like them. b. I made the case that imitation and emulation go a long way to form a disciple and train them to be Christlike. c. However, I did not intend to imply that this was by any means sufficient. d. And Paul, makes that case here in this text. e. It is not enough that they lived holy, righteous, and blameless lives before these Thessalonians. f. They also exhorted, encouraged and insisted upon them living that same life too. g. We must dedicate ourselves to doing the same. h. Not just providing an example by how we live, but coming along side and teaching, encouraging, edifying, and provoking each other to love and good works. i. As so many things – it is not an either/or but a both and. j. We must teach by example and by word. By action and by instruction. k. But why do we live this way? Why strive so hard to live a godly life? 6.) [Slide 20] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” Our motivation for living godly lives is that we've been adopted into God's family with God's name and will share in God's glory in God's Kingdom. a. Were we not but wretches? b. Were we not but slaves to sin, hell, and our Father the Devil. c. Were we not part of another family? The seed of the serpent? d. What has God done? e. He severed the rights of our father the devil. f. He has adopted us as His child. g. He has given us His most holy and glorious name. h. And when He brings His Kingdom, we will share in the glory of His Son – Forever. i. Does this not spur us to live for Him? j. Could He have given anything more to spur us to live holy, righteous, and blameless lives? k. Take Comfort Oh Christian! Observe!... 7.) [Slide 21] Comfort: “What comfort can we find here?” or “What peace does the Lord promise us in light of this passage of scripture?” How blessed people are we to be part of God's family! a. Oh Christian. b. How blessed we are to be in the family of God! c. Remember what you were! And now be reminded what you ARE in Christ. d. From enemy to sons and daughters? There is no earthly King who would do such a thing. e. Only a Holy Lord could do this. f. We are so blessed to have Christ as a brother, God as a Father, the Spirit as a comforter. We are so blessed to be Children of God, The Bride of the Prince, and a royal priesthood. g. My friends… Are we not blessed beyond measure? h. And to you- who are still not a member of Christ's family. Who are still on the outside of belief… 8.) [Slide 22] Evangelism: “What about this text points us to Jesus Christ, the gospel, and how we are restored?” Behold what glorious benefits are available to those who are in Christ. a. Oh unconverted sinner. b. Paul in Romans says that it is the mercy of God which draws men to repentance. c. I implore you to behold the mercy of God. d. God crushes all His enemies. All of them. e. But some of them, He crushes, and remakes them into His children. f. Do you not long to be part of this heavenly kingdom? Do you not long to be part of this royal family? g. Would you not do all in your power to receive such rich and eternal blessings? h. There is no King except Jesus. And He offers not simply life, but abundant life to All His people. i. Would you not perform herculean tasks to obtain what He offers? j. But would you balk at repenting of your sin and trusting in Him as Savior and Lord? k. Naaman in the Old Testament scoffed at the prophet's words to bathe in the filthy Jordan river 7 times. l. He almost didn't do it. But his servants pointed out – that would the prophet have demand wealth and riches untold, he would have gladly paid it to be free of his leprosy. Then they ask – why is he so opposed to doing something as simple as trusting the prophet's words and bathing in the river. m. Will you too be too proud to trust the Word of God and be bathed in His cleansing power? Will you let the simpleness of faith keep you from these benefits He alone offers... by faith alone? n. Come. Repent. Believe. And join a new family. [Slide 23 (end)] Let me close with a word of prayer from the church father Serapion Scholasticus. God of compassion, I stretch out my hand upon your people and pray that the hand of truth may be stretched out and blessing given them on account of your lovingkindness. May a hand of devotion, power, sound discipline, cleanness, and all holiness bless this people. Would you continually preserve them and help them grow through your only begotten Jesus Christ in the Holy Spirit, both now and to all the ages of the ages. It is in His name we pray this… Amen. Benediction: And now may Christ, Who is adored in the highest heaven, The everlasting Lord, the Prince of Peace and Sun of Righteousness, Fill you with the knowledge of his will through all spiritual wisdom and understanding. Until we meet again – go in peace.

Predigt von Samuel Haas. 06.12.2025

This episode explores the surprising connection between Elisha's healing of Naaman the Syrian (2 Kings 5:1–19) and Jesus' bold sermon in Nazareth (Luke 4:22–30). Naaman—an enemy commander from a nation repeatedly at war with Israel—becomes the unlikely recipient of God's mercy. His cleansing shatters the stereotype of Israel's God as purely nationalistic. Instead, we see a God committed to the flourishing of all nations, even those hostile to His people.Jesus later cites this very story to confront the unbelief of His hometown. By reminding them that the only leper healed in Elisha's day was a foreigner, Jesus reveals a pattern: prophets are often rejected by their own people yet welcomed by those on the margins. Just as Elisha found openness in Syria, Jesus finds openness among those considered “outsiders.”We conclude by highlighting this prophetic dynamic—God's messengers often carry their sharpest words for those at the center, and the deepest grace to the edges, where people are willing to hear. Key Passages: 2 Kings 5:1-19Luke 4:22-30⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Explainer⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Video⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ on how to use ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.biblehub.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ and ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.blueletterbible.org⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Leave us a question or comment at our ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠website podcast page⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.

God often accomplishes His great works through people the world overlooks. Today, hear a message from Derek Thomas' new teaching series. He explores the biblical story of a servant girl whose simple faith humbled a mighty general and revealed the power of God's grace. For your donation of any amount, receive lifetime digital access to Derek Thomas' new teaching series, Who Are They?, and the companion study guide. We'll also send you a special Renewing Your Mind journal: https://gift.renewingyourmind.org/4459/offer   Live outside the U.S. and Canada? Get the digital teaching series and study guide with your donation: https://www.renewingyourmind.org/global   If you're a Ministry Partner, we'd love to hear your story. Tell us how God is using Ligonier's Bible teaching in your life. Call 800-733-0853 and leave a voicemail, and we may use your story to encourage more ministry supporters.   Meet Today's Teacher:   Derek Thomas is a Ligonier Ministries teaching fellow and Chancellor's Professor of Systematic and Pastoral Theology at Reformed Theological Seminary.   Meet the Host:   Nathan W. Bingham is vice president of media for Ligonier Ministries, executive producer and host of Renewing Your Mind, and host of the Ask Ligonier podcast. Renewing Your Mind is a donor-supported outreach of Ligonier Ministries. Explore all of our podcasts: https://www.ligonier.org/podcasts

Today, on Karl and Crew, we kicked off our weekly theme of “Prosperity” with discussions about seeking God’s kingdom before worldly possessions. As followers of Christ, we are to serve God first and remove any idols or false gods that take precedence in our lives. We also turned to the phone lines to ask our listeners to share how God redirected their affection from money and its providence to seeking the kingdom of God first. We then had Dr. Samuel Naaman join us to discuss Call of Hope, a ministry that reaches Muslims for Christ, and their initiative to gift children in Africa with a goat and the gospel. Dr. Naaman is a Professor of Intercultural Studies at the Moody Bible Institute. He is also the Vice President of Call of Hope. Then we heard from our listeners as they told us about their most unique gift from someone and how God used it. We then had Dr. Winfred Neely join us to discuss trusting in God’s promise of prosperity and abstaining from worry. Dr. Winfred Neely is the newly retired Vice President and Academic Dean of Moody Theological Seminary. He will stay on as Adjunct Professor of Biblical Interpretation, Old Testament, and Biblical Preaching at Moody Bible Institute. You can hear the highlights of today's program on the Karl and Crew Showcast. If you're looking to listen to a particular segment from the show, look at the following time stamps: Dr. Samuel Naaman Interview [02:45] Caller Segment 1 [18:33 ] Dr. Winfred Neely Interview [27:13] Caller Segment 2 [41:18 ] Karl and Crew airs live weekday mornings from 5-9 a.m. Central Time. Click this link for ways to listen in your area! https://www.moodyradio.org/ways-to-listen/Donate to Moody Radio: http://moodyradio.org/donateto/morningshowSee omnystudio.com/listener for privacy information.

Today, on Karl and Crew, we kicked off our weekly theme of “Prosperity” with discussions about seeking God’s kingdom before worldly possessions. As followers of Christ, we are to serve God first and remove any idols or false gods that take precedence in our lives. We also turned to the phone lines to ask our listeners to share how God redirected their affection from money and its providence to seeking the kingdom of God first. We then had Dr. Samuel Naaman join us to discuss Call of Hope, a ministry that reaches Muslims for Christ, and their initiative to gift children in Africa with a goat and the gospel. Dr. Naaman is a Professor of Intercultural Studies at the Moody Bible Institute. He is also the Vice President of Call of Hope. Then we heard from our listeners as they told us about their most unique gift from someone and how God used it. We then had Dr. Winfred Neely join us to discuss trusting in God’s promise of prosperity and abstaining from worry. Dr. Winfred Neely is the newly retired Vice President and Academic Dean of Moody Theological Seminary. He will stay on as Adjunct Professor of Biblical Interpretation, Old Testament, and Biblical Preaching at Moody Bible Institute. You can hear the highlights of today's program on the Karl and Crew Showcast. If you're looking to listen to a particular segment from the show, look at the following time stamps: Dr. Samuel Naaman Interview [02:45] Caller Segment 1 [18:33 ] Dr. Winfred Neely Interview [27:13] Caller Segment 2 [41:18 ] Karl and Crew airs live weekday mornings from 5-9 a.m. Central Time. Click this link for ways to listen in your area! https://www.moodyradio.org/ways-to-listen/Donate to Moody Radio: http://moodyradio.org/donateto/morningshowSee omnystudio.com/listener for privacy information.

Today, on Karl and Crew, we kicked off our weekly theme of “Prosperity” with discussions about seeking God’s kingdom before worldly possessions. As followers of Christ, we are to serve God first and remove any idols or false gods that take precedence in our lives. We also turned to the phone lines to ask our listeners to share how God redirected their affection from money and its providence to seeking the kingdom of God first. We then had Dr. Samuel Naaman join us to discuss Call of Hope, a ministry that reaches Muslims for Christ, and their initiative to gift children in Africa with a goat and the gospel. Dr. Naaman is a Professor of Intercultural Studies at the Moody Bible Institute. He is also the Vice President of Call of Hope. Then we heard from our listeners as they told us about their most unique gift from someone and how God used it. We then had Dr. Winfred Neely join us to discuss trusting in God’s promise of prosperity and abstaining from worry. Dr. Winfred Neely is the newly retired Vice President and Academic Dean of Moody Theological Seminary. He will stay on as Adjunct Professor of Biblical Interpretation, Old Testament, and Biblical Preaching at Moody Bible Institute. You can hear the highlights of today's program on the Karl and Crew Showcast. If you're looking to listen to a particular segment from the show, look at the following time stamps: Dr. Samuel Naaman Interview [02:45] Caller Segment 1 [18:33 ] Dr. Winfred Neely Interview [27:13] Caller Segment 2 [41:18 ] Karl and Crew airs live weekday mornings from 5-9 a.m. Central Time. Click this link for ways to listen in your area! https://www.moodyradio.org/ways-to-listen/Donate to Moody Radio: http://moodyradio.org/donateto/morningshowSee omnystudio.com/listener for privacy information.

Today, on Karl and Crew, we kicked off our weekly theme of “Prosperity” with discussions about seeking God’s kingdom before worldly possessions. As followers of Christ, we are to serve God first and remove any idols or false gods that take precedence in our lives. We also turned to the phone lines to ask our listeners to share how God redirected their affection from money and its providence to seeking the kingdom of God first. We then had Dr. Samuel Naaman join us to discuss Call of Hope, a ministry that reaches Muslims for Christ, and their initiative to gift children in Africa with a goat and the gospel. Dr. Naaman is a Professor of Intercultural Studies at the Moody Bible Institute. He is also the Vice President of Call of Hope. Then we heard from our listeners as they told us about their most unique gift from someone and how God used it. We then had Dr. Winfred Neely join us to discuss trusting in God’s promise of prosperity and abstaining from worry. Dr. Winfred Neely is the newly retired Vice President and Academic Dean of Moody Theological Seminary. He will stay on as Adjunct Professor of Biblical Interpretation, Old Testament, and Biblical Preaching at Moody Bible Institute. You can hear the highlights of today's program on the Karl and Crew Showcast. If you're looking to listen to a particular segment from the show, look at the following time stamps: Dr. Samuel Naaman Interview [02:45] Caller Segment 1 [18:33 ] Dr. Winfred Neely Interview [27:13] Caller Segment 2 [41:18 ] Karl and Crew airs live weekday mornings from 5-9 a.m. Central Time. Click this link for ways to listen in your area! https://www.moodyradio.org/ways-to-listen/Donate to Moody Radio: http://moodyradio.org/donateto/morningshowSee omnystudio.com/listener for privacy information.

Today, on Karl and Crew, we kicked off our weekly theme of “Prosperity” with discussions about seeking God’s kingdom before worldly possessions. As followers of Christ, we are to serve God first and remove any idols or false gods that take precedence in our lives. We also turned to the phone lines to ask our listeners to share how God redirected their affection from money and its providence to seeking the kingdom of God first. We then had Dr. Samuel Naaman join us to discuss Call of Hope, a ministry that reaches Muslims for Christ, and their initiative to gift children in Africa with a goat and the gospel. Dr. Naaman is a Professor of Intercultural Studies at the Moody Bible Institute. He is also the Vice President of Call of Hope. Then we heard from our listeners as they told us about their most unique gift from someone and how God used it. We then had Dr. Winfred Neely join us to discuss trusting in God’s promise of prosperity and abstaining from worry. Dr. Winfred Neely is the newly retired Vice President and Academic Dean of Moody Theological Seminary. He will stay on as Adjunct Professor of Biblical Interpretation, Old Testament, and Biblical Preaching at Moody Bible Institute. You can hear the highlights of today's program on the Karl and Crew Showcast. If you're looking to listen to a particular segment from the show, look at the following time stamps: Dr. Samuel Naaman Interview [02:45] Caller Segment 1 [18:33 ] Dr. Winfred Neely Interview [27:13] Caller Segment 2 [41:18 ] Karl and Crew airs live weekday mornings from 5-9 a.m. Central Time. Click this link for ways to listen in your area! https://www.moodyradio.org/ways-to-listen/Donate to Moody Radio: http://moodyradio.org/donateto/morningshowSee omnystudio.com/listener for privacy information.

Today, on Karl and Crew, we kicked off our weekly theme of “Prosperity” with discussions about seeking God’s kingdom before worldly possessions. As followers of Christ, we are to serve God first and remove any idols or false gods that take precedence in our lives. We also turned to the phone lines to ask our listeners to share how God redirected their affection from money and its providence to seeking the kingdom of God first. We then had Dr. Samuel Naaman join us to discuss Call of Hope, a ministry that reaches Muslims for Christ, and their initiative to gift children in Africa with a goat and the gospel. Dr. Naaman is a Professor of Intercultural Studies at the Moody Bible Institute. He is also the Vice President of Call of Hope. Then we heard from our listeners as they told us about their most unique gift from someone and how God used it. We then had Dr. Winfred Neely join us to discuss trusting in God’s promise of prosperity and abstaining from worry. Dr. Winfred Neely is the newly retired Vice President and Academic Dean of Moody Theological Seminary. He will stay on as Adjunct Professor of Biblical Interpretation, Old Testament, and Biblical Preaching at Moody Bible Institute. You can hear the highlights of today's program on the Karl and Crew Showcast. If you're looking to listen to a particular segment from the show, look at the following time stamps: Dr. Samuel Naaman Interview [02:45] Caller Segment 1 [18:33 ] Dr. Winfred Neely Interview [27:13] Caller Segment 2 [41:18 ] Karl and Crew airs live weekday mornings from 5-9 a.m. Central Time. Click this link for ways to listen in your area! https://www.moodyradio.org/ways-to-listen/Donate to Moody Radio: http://moodyradio.org/donateto/morningshowSee omnystudio.com/listener for privacy information.

Today, on Karl and Crew, we kicked off our weekly theme of “Prosperity” with discussions about seeking God’s kingdom before worldly possessions. As followers of Christ, we are to serve God first and remove any idols or false gods that take precedence in our lives. We also turned to the phone lines to ask our listeners to share how God redirected their affection from money and its providence to seeking the kingdom of God first. We then had Dr. Samuel Naaman join us to discuss Call of Hope, a ministry that reaches Muslims for Christ, and their initiative to gift children in Africa with a goat and the gospel. Dr. Naaman is a Professor of Intercultural Studies at the Moody Bible Institute. He is also the Vice President of Call of Hope. Then we heard from our listeners as they told us about their most unique gift from someone and how God used it. We then had Dr. Winfred Neely join us to discuss trusting in God’s promise of prosperity and abstaining from worry. Dr. Winfred Neely is the newly retired Vice President and Academic Dean of Moody Theological Seminary. He will stay on as Adjunct Professor of Biblical Interpretation, Old Testament, and Biblical Preaching at Moody Bible Institute. You can hear the highlights of today's program on the Karl and Crew Showcast. If you're looking to listen to a particular segment from the show, look at the following time stamps: Dr. Samuel Naaman Interview [02:45] Caller Segment 1 [18:33 ] Dr. Winfred Neely Interview [27:13] Caller Segment 2 [41:18 ] Karl and Crew airs live weekday mornings from 5-9 a.m. Central Time. Click this link for ways to listen in your area! https://www.moodyradio.org/ways-to-listen/Donate to Moody Radio: http://moodyradio.org/donateto/morningshowSee omnystudio.com/listener for privacy information.

THROUGH GRATEFUL EYES | Week 5:“Hanggang Saan Aabot Ang Gratitide Mo?”Gratitude becomes powerful when it turns into action.Naaman in 2 Kings 5 shows us that real gratitude doesn't end with feeling thankful; it transforms how we live. His miracle didn't stop at the river; his obedience and worship proved how deeply God changed his heart.As we close our “Through Grateful Eyes” series, we're reminded that gratitude isn't a month-long themebut a daily posture. True gratitude leads us to trust God more, obey Him fully, and honor Him consistently.So as November ends, we ask: “Hanggang saan aabot ang gratitude mo?”#ThroughGratefulEyes#GratitudeFinale #GratitudeLifestyle #2Kings5#aHeartthatbeatsforJesusbeatsforOthers#itisaONEBEATFamdayFundaySonday!

It would be a strange thing.   “He went down and dipped seven times in the Jordan, according to the saying of the man of God; and his flesh was restored like the flesh of a little child, and he was clean.” - 2 Kings 5:14 (NKJV)

Meranee Phing Naaman, a trailblazer with over 25 years in private equity and two decades as a senior investment partner at Riverside Company, shares hard-won lessons from building and scaling businesses in consumer markets. She explains why IQ alone isn't enough in PE—you need EQ to sell your vision and LQ (learning quotient) to keep pattern recognition sharp. From buying the same home services business twice to pioneering franchising as a PE strategy, Meranee breaks down what separates good investors from great ones.For more information on the podcast, visit bestbutneverfinal.buzzsprout.com and embark on your journey to private equity excellence today.Visit us on LinkedIn at https://www.linkedin.com/company/best-but-never-final-podcast/Visit us on Instagram at https://www.instagram.com/bestbutneverfinal/For information on HCI Equity Partners, go to https://www.hciequity.comFor information on ICV Partners, go to https://www.icvpartners.comFor information on BluWave, go to https://www.bluwave.net

Friday, November 21, 2025

Jen Wilkin, JT English, and Kyle Worley are joined by Macy English to play Knowing Faith Theological Trivia. Grab a pen and paper to play along!Questions Covered in This Episode:The Story of the Bible:Name the four gospels.In what waters did Naaman wash in to be healed of leprosy?Who in the Old Testament prefigures Christ as both priest and king?True or False: King Saul was from the tribe of Judah.Which prophet's scroll records the story of the valley of dry bones?Spiritual Belief:What does the word “Trinity” describe?The Nicene Creed says the Son is “begotten, not made.” What heresy does that refute?Which ecumenical council affirmed Mary as Theotokos or the “God-bearer”?Which heresy claimed Jesus only appeared to have a human body?What Latin term captures the Reformation truth that faith alone justifies, but the faith that justifies is never alone?Spiritual Formation:What word means “to become more like Christ”?According to John Owen, sanctification involves the mortification of ___ and vivification of ___.True or False: The Greek word for “fruit” of the Spirit in Galatians 5 is plural.Who first popularized the phrase “means of grace” to describe habits that grow believers?Which Reformation theologian taught that true knowledge of God leads to knowledge of self?Bonus Round:Who was the left-handed judge who killed the Moabite king Eglon with his sword?Guest Bio:Macy English is the Owner & Principal Consultant of English Media, where she helps businesses with all things sales & marketing. She is a lover of people, culture, marketing, and health, and she strives for all that matters in life. Macy and her husband, JT, live in Arvada, CO, with their two kids and love to travel.Resources Mentioned in this Episode:Deep Discipleship Program Follow Us:Twitter | Instagram | Facebook | WebsiteOur Sister Podcast:Tiny TheologiansSupport Training the Church and Become a Patron:patreon.com/trainingthechurchYou can now receive your first seminary class for FREE from Midwestern Seminary after completing Lifeway's Deep Discipleship curriculum, featuring JT, Jen and Kyle. Learn more at mbts.edu/deepdiscipleship.To learn more about our sponsors please visit our sponsor page.Editing and support by The Good Podcast Co. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

John Cennick was an incredibly influential but often forgotten member of the Great Awakening. He is sometimes called the "Apostle to Northern Ireland" because of his work in sharing the Gospel there.Special thanks to Todd Nicklas for reading this episode of Revived Thoughts! Join Revived Studios on Patreon for more!Support this podcast at — https://redcircle.com/revived-thoughts6762/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Thursday, November 20, 2025

Naaman is healed. Gehazi receives Naaman's sickness. An axe head recovered. The plan to capture Elisha goes awry. Samaria besieged.

Let it bring out the best in you.   “And the Syrians had gone out by companies, and had brought away captive out of the land of Israel a little maid; and she waited on Naaman's wife.” - 2 Kings 5:2 (KJV)

Pastor beings today's class with a Flashback to twelve years earlier from where we left off last week in order to take a look at the prophet Elisha. Elisha's name means "God is my Salvation." Even in this dark time of history, God uses Elisha to draw people back to Himself. Elisha's Ministry     ⁃    Moab revolts (2 Kings 3) against Israel.      ⁃    Widow's olive oil (2 Kings 4) God shows His love for individuals     ⁃    Naaman healed (2 Kings 5) "The God of Israel is the God of the world!"      ⁃    Blinded Arabians (2 Kings 6) "Don't be afraid," the prophet Elisha answered. "Those who are with us are more than those who are with them." And Elisha prayed, "Open his eyes, Lord, so that he may see." Then the Lord opened the servant's eyes, and he looked and saw the hills full of horses and chariots of fire all around Elisha." 2 Kings 6:16-17.     ⁃    Samaria besieged (2 Kings 7)  Now that we know the activity of Elisha during these 12 years of turmoil leading up to the deaths of both the king of Israel and the king of Judah, we return to where we left off with our story last week. King Jehu of Israel      ⁃    Kills Kings Joram (king of Israel) and Ahaziah (king of Judah) (2 Kings 9)     ⁃    Has Queen Jezebel killed (2 Kings 9)     ⁃    Has Ahab's extended family killed (2 Kings 10)     ⁃    Has King Ahaziah's relatives killed (2 Kings 10)     ⁃    Has Baal worship destroyed (2 Kings 10) "So Jehu destroyed Baal worship in Israel.  Yet Jehu was not careful to keep the law of the Lord, the God of Israel, with all his heart. He did not turn away from the sins of Jeroboam, which he had caused Israel to commit." 1 Kings 10: 28,31.  Such a powerful reminder to have a heart for the things of God, to not take lightly what God desires and has done. Jehu took political control but her did not take spiritual control. Meanwhile in Judah… "When Athaliah the mother of Ahaziah saw that her son had been killed by Jehu king of Israel, she took over the throne of Judah and proceeded to destroy the whole royal family of the house of Judah." 2 Chronicles 22:10.  "But Jehosheba, the daughter of King Jehoram, took Joash son of Ahaziah and stole him away from among the royal prices who were about to be murdered and put him and his nurse in a bedroom.  Because Jehosheba, the daughter of King Jehoram and wife of the priest Jehoiada, was Ahaziah's sister, she hid the child from Athaliah so she could not kill him." 2 Chronicles 22:11-12 Then when the secreted away son of killed king Ahaziah of Judah was 7 years old, we read.…  "In the seventh year Jehoiada sent for the commanders of units of the a hundred, the Carites and the guards and had them brought to him at the temple of the lord. He made a covenant with them and put them under oath at the temple of the Lord. Then he showed them deceased king Ahaziah's son." 2 Kings 11:4   God had preserved the line of David! "Jehoiada brought out the king's son and put the crown on him; he presented him with a copy of the covenant and proclaimed him king. They anointed him, and the people clapped their hands and shouted "Long live the king!" 2 Kings 11:12. Join us next week as our story continues! Now What? Learn about God at https://www.awakeusnow.com EVERYTHING we offer is FREE. View live or on demand: https://www.awakeusnow.com/tuesday-bible-class Join us Sundays  https://www.awakeusnow.com/sunday-service Watch via our app. Text HELLO to 888-364-4483 to download our app.

Continuing the "Reasonable Charisma" series, Pastor Scott Engebretson addresses the gift of healing, advocating for a low-key, non-theatrical approach: "Healing is not in the hype". Drawing from the story of Naaman in 2 Kings 5:1-15 , he argues that healing is often found in the mundane and through simple, ordinary obedience, challenging the desire for a spectacular cure. Scott addresses the tension of the "already not yet," acknowledging that while God can heal, miracles aren't always immediate, and encourages listeners to look for the God of healing, not a specific healer. Ultimately, healing serves as a signpost of God's Kingdom, but the greater signpost is often found in the grace of perseverance and knowing that suffering in Jesus is never wasted. For more information about the church, please visit Northwestvineyard.org.

Mr. Chad Ritchie, Calvary Chapel of the Cumberland Valley, shares a powerful message from 2 Kings 5, the story of Naaman the Leper—a proud man brought low and transformed by the grace of God. Through Naaman's journey of obedience and humility, we'll see how faith overcomes pride, and how greed can hinder the work of God in our lives. Come ready to be encouraged and challenged to walk in simple, obedient faith before the Lord.

We continue our sermon series, The Prophets and the Kings. Pastor Jonker will preach on 2 Kings 5, the story of Naaman.

This week, Michael spoke to us about expectations and reality in God's formation process, through the story of Naaman's healing in 2 Kings 5. Dive deeper into this talk by visiting sps.church/docks Who are we? We are the church on the highway, the church in the docks, the church with the big red door. For hundreds of years we have been a harbour for worshippers. We are full of bold hope and generous love, a chapel of rest for all, a refuge to find peace in the storm and a launching post into the new, the exciting and the undiscovered. Dive in and explore with us. sps.church

How God Does Big Things | 2 Kings 5:1–14 (Naaman's Story) In this message, we explore one of the richest stories in Scripture — the healing of Naaman — and what it reveals about God's power to do big things through our small acts of faithfulness. From the unnamed servant girl who spoke hope, to Naaman's hesitant obedience, every person in this story had one simple thing to do. And through their faithfulness, God worked miracles.

Does God Discriminate in Dealing with Men?Luke 4:27“And many lepers were in Israel in the time of Eliseus the prophet; and none of them was cleansed, saving Naaman the Syrian.”King James Version (KJV)Message From Emmanuel is a weekly audio ministry of Emmanuel Baptist Church in Irvine, KY. We sincerely hope God blesses you as you listen!Follow us on Facebook: ebcky15Follow us on Twitter: ebckyCheckout our website! http://ebcky.comSend us a textFollow us on Facebook: ebcky15Follow us on Twitter: ebckyCheckout our website! http://ebcky.com

What if the key to reigniting your spiritual life lies in unexpected places? Join me, Pastor Steve Gray, as we explore the profound possibilities of revival and the ways it can transform your spiritual journey. Using powerful stories from 2 Kings, we discuss how revival can be sparked by external influences, akin to Elisha's miraculous purification of bitter waters, and how humility and obedience, seen through Naaman's journey in the River Jordan, can lead to unexpected blessings. We challenge the barriers of pride and comfort, urging you to step beyond familiar boundaries to experience a spiritual awakening.In this episode, we examine three distinct paths to revival - whether it comes unexpectedly, through the inspiration of others, or by immersing ourselves in fresh spiritual atmospheres. We emphasize the urgency for revival in our nation and churches, encouraging a spirit of prayer for a powerful awakening that sets hearts aflame for Jesus Christ. This is more than just a call to action; it's an invitation to open your heart to God's transformative methods, however simple or grand they might appear. Key Takeaways:Revival can manifest in three ways: through the influence of an external figure or evangelist, a divine move from God absent of human orchestration, or by seeking the revival atmosphere elsewhere.Revival is a call to action.Naaman's biblical story teaches the importance of humility and the willingness to follow God's sometimes unexpected instructions for healing and revival.True revival often requires openness to leaving one's comfort zone, seeking out where God is already moving, and learning from those experiences.Revival is not a mere event but an ongoing state of being that invites the presence and power of God to restore and enliven faith.

He was mighty on the outside — but falling apart on the inside. Naaman had honor, medals, and power… yet beneath the armor, he was rotting away. In this unforgettable message from 2 Kings 5:1–15, we dive into the moment when a man's hidden weakness met God's healing power. This isn't just Naaman's story — it's ours. How often do we show up strong in public while quietly breaking in private? What happens when the mask no longer holds, and God calls us to the muddy river instead of the magic fix? Get ready for a word about humility, healing, and the freedom of taking off your armor — because sometimes, your breakthrough is waiting in the dirt you don't want to touch.

God Saves Naaman

Episode NotesEpisode 95: Matthew 8 - Using Infectious Skin Diseases for OutreachNovember 1, 2025 - Host: Dr. Gregory HallIn this episode we'll dive into a particular formula (3 stories of healing followed by a call to discipleship) that Matthew uses to present Jesus' ministry. When we're done, you might ask if infectious skin diseases could be a part of your church's outreach ministry!Resources Referenced and/or Read:The list of Lepers in the Bible is pretty short:  Exod 4 - Moses' hand became leprous as snow, as if he had a skin disease, after he encountered God at the burning bush.Numbers 12:10 - Miriam, sister of Moses, became leprous when she spoke against Moses' leadership.Naaman - 2 Kings 5 - Elisha sent a messenger to him saying, “Go and wash in the Jordan seven times, and your flesh will be restored to you and you will be clean.”Gehazi, the servant of Elisha - 2 Kings 5:20Joab - 2 Samuel 3:292 Kgs 15; 2 Chr 26  - Uzziah [Azariah], king of Judah, was punished with a skin disease after he went into the temple of the Lord so that he might burn incense.Simon the Leper - Matthew 26:6-13 and Mark 14:3-9Three gospels likely share the same event: Matthew 8:2-4 - unnamed, Mark 1:40-45 - unnamed, Luke 5:12-16 - unnamedLuke 17:11-21 - 9 unnamed Jews - one unnamed SamaritanMatt 11:1-6 - When John the Baptist was imprisoned, John asks if Jesus is the Expected One… and in his response Jesus mentions several miracles associated with his ministry including “the lepers are cleansed”.Show Music:Intro/Outro - "Growth" by Armani Delos SantosTransition Music - produced by Jacob A. HallPodcast Website:The All-America Listener Challenge Updates: https://rethinkingscripture.comMy New Podcast Studio... The Upper Room: https://rethinkingscripture.com/podcast-episodes/More information about The Homes and Help Initiative: https://rethinkingscripture.com/homes-help-initiative/Sister site: RethinkingRest.comRethinking Rest... the Book is now available. The Rethinking Rest audiobook is available only on Audible: More information: https://rethinkingrest.com/the-book/Social Media:Facebook: https://www.facebook.com/RethinkingScripture Twitter: @RethinkingStuffInstagram: Rethinking_ScriptureYouTube Channel: https://www.youtube.com/channel/UC6YCLg2UldJiA0dsg0KkvLAPowered and distributed by Simplecast.

Missionary Stephen Minion, Sunday Morning |Text: II Kings 5

Even when you can't see it, God's plan is still working! In this powerful message from 2 Kings 5:1–19, Pastor Sean Pinder shares how God used unexpected situations in Naaman's life to bring healing, transformation, and breakthrough. Just like Naaman, you may be facing challenges that don't make sense—but God is using them to accomplish His divine purpose for your life.Be encouraged: His plan is perfect, His timing is right, and your miracle is already in motion!

Tuesday October 21, 2025XIX Week After Pentecost —In today's episode, we see how hidden motives, unchecked sin, and careless words can corrupt what God means to be pure and holy.

Monday October 20, 2025XIX Week After Pentecost—In today's episode, we see how pride, humility, and reconciliation all meet at the heart of God's transforming grace.

10/19/26 One of the most prophetically symbolic stories in the Old Testament foreshadowing the covenant of the coming messiah is found in 2 Kings 5  concerning the healing of a ticked off Syrian military leader named Naaman. Join us this week as we continue to look into the life of the old covenant prophet Elisha whose stories mean far more through a new covenant lens. 

Put On Your Nikes – 28th Sunday in Ordinary Time (Oct. 12, 2025) This week's homily invites us to look at two powerful moments of healing — Naaman the leper in the Old Testament and the ten lepers who call out to Jesus in the Gospel. Both stories reveal the same truth: God's power often moves through simple obedience, not spectacle. Naaman expected a dramatic miracle — a show of divine power — but instead was told to do something small and ordinary: wash seven times in the Jordan River. Insulted at first, he finally “just did it” — and was healed. The ten lepers who met Jesus were told only to “go show yourselves to the priests,” and it was as they went that healing came. Fr. David reminds us that this is how grace works in our lives, too. The Holy Spirit stirs our hearts with small, gentle nudges — to reach out, encourage, forgive, invite, or serve — and when we act in faith, God works wonders through those ordinary moments. In our parishes, we're already seeing this unfold: people returning to church, families entering RCIA together, hearts being stirred to serve and grow. God is moving because people are saying yes. So the next time you feel that quiet prompting from God — to say something kind, to take a step, to act in love — don't overthink it. Lace up your spiritual sneakers, take a cue from Naaman, and just do it.

Today's first reading gives us the last part of the great story of the healing of Naaman the Syrian. The important military commander, seeking a cure for his leprosy, consistently humbles himself ... and finally receives that for which he had been searching. May we who also need healing imitate him in his humility!

Naaman encounters love and truth through his obedience to God's will, and experiences wholeness and communion. Being obedient to God leads to healing. Even the sufferings, burdens, and challenges that we face are really gifts from God.

Fr. Hezekias and Annie explore humble faith and thanksgiving through Naaman's healing in the Jordan, Jesus cleansing ten lepers with only one returning to give thanks, and Paul's call to persevere, examining Christian mission to the exiled.

It's the Twenty-eighth Sunday in Ordinary Time! Join Dr. Scott Powell and JD Flynn as they talk about the healing of Naaman, St. Paul's final letter, and a Samaritan's confession of faith in Jesus, the high priest.Already read the readings? Skip ahead to 4:45Reading 1 - 2 Kings 5:14-17Psalm 98: 1-4Reading 2 - 2 Timothy 2:8-13Gospel - Luke 17:11-19 This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.pillarcatholic.com/subscribe