Podcasts about Naaman

“If only my master would see the prophet who is in Samaria! He would cure him of his leprosy.” — 2 Kings 5:3 I love this Bible story for many reasons. Naaman was a guy who had everything. As an army commander, he could tell people what to do and where to go. He also had a family and was very wealthy. His army carried out raids on other countries, and one day they carried off a young Israelite girl who became a servant for Naaman's wife. But Naaman learned that having everything wasn't enough. He discovered that he had leprosy, which in those days often led to banishment, disfigurement, and a lonely death. The young slave girl could have said nothing, but she loved God and others and had good news to share. She told Naaman's wife that he should go to Elisha the prophet and be healed. Naaman was humbled by that, but he eventually did what he was told and was healed. Naaman's life turned around, and he became a follower of God in a foreign land. This story could easily have turned out differently. But a young girl chose to share the love of God, and she opened a door for healing and restoration to happen. Naaman was in a tough situation, but Elisha blessed him with peace. We too have choices to make. We can hold back and justify our reasons for not sharing our faith, or we can choose to be gracious and giving even to people who may have offended or harmed us. What can you do to share God's love and bring peace? Dear God, help us to share your message of hope and healing, even if we are tempted to hold on to grudges or bitterness. In Jesus, Amen.

Assembly of Yahusha BHP episode 319 officiated by Bro. Jon Dizon 02-26-2026. #Yahuah #Yahusha #biblestudy #faith #trueworship #assemblyofYahusha ©2026 Assembly of Yahusha All rights reserved. The Assembly of Yahusha exclusively own the rights to the contents of this podcast and any non-assemblymember reproduction must have the approval of the Assembly. Only bona fide members of the Assembly are authorized to copy, download, and reproduce the contents of this podcast for their personal or religious use. For permission to copy, download, and reproduce send an email to : info@aoy.today

Pastor Jared discusses the importance of having a relationship with God on His terms, rather than trying to supplement one's own life with religious practices. He uses the story of Naaman and the prophet Elisha to illustrate how people often reject simple, effective solutions in favor of more mystical or convenient alternatives. He encourages the audience to engage in fundamental practices such as reading the Bible, praying, going to church, and being the church.

2 Kings 5:1–14 What do a military officer, servant girl, deadly disease, and muddy water have in common? Tune in to hear Pastor Chuck Swindoll teach on the truth found in 2 Kings 5. Discover how Naaman's story reflects the spiritual journey many people go on as they turn to Jesus Christ. Reflect on the relief found only in your Savior. Look to Him and be cleansed. Eagerly share the good news with others!

2 Kings 5:1-14 / February 20-23, 2026 Though not strong in faith, Naaman was nevertheless greatly respected as a leader of troops and as a military warrior. One day all that was put on hold. None of his trophies seemed important any longer. He was unclean…he had become a leper. This is a story about a man, once proud and self-sufficient, finally humbling himself before the only One who could cleanse his leprosy…and did. From the Series: Fascinating Stories of Forgotten Lives: Rediscovering Some Old Testament Characters read more

What do a military officer, servant girl, deadly disease, and muddy water have in common?Tune in to hear Pastor Chuck Swindoll teach on the truth found in 2 Kings 5. Discover how Naaman's story reflects the spiritual journey many people go on as they turn to Jesus Christ.Reflect on the relief found only in your Saviour. Look to Him and be cleansed. Eagerly share the good news with others!

Teaching from Sunday AM service by Pastor Jeff Miles

As promised, here is more information on the podcast. If you'd like to connect with me or the Bible Bedtime community:Our email is BibleBedtimePodcast@gmail.com, You can join us on Facebook! You can message me there as well. To support this ad-free podcast, you can:Rate and review Bible Bedtime on your favorite podcast player. It costs you nothing and you can help others find (or avoid?) Bible Bedtime in their search for a bedtime podcast.Join our Patreon group for $1-$5 a month, you can listen to all episodes - including extended episodes of full books of the Bible.You can send a small donation to us on Venmo @Biblebedtime. All your support goes to offset the costs of doing the podcast and are ALWAYS appreciated but NEVER expected.Support this show http://supporter.acast.com/biblebedtime. Hosted on Acast. See acast.com/privacy for more information.

Hey Friend, Welcome to the Start That Business Podcast, where Christians working a 9-to-5 but feel called to more get the clarity, strategy, and faith-first guidance they need to step boldly into their God-given calling to start a service-based business without quitting their jobs yet. Have you built career success but now feel called to start a service-based business? In this episode, I share what I'm calling The Naaman Blueprint — a 3-step framework drawn from 2 Kings 5 that has been reshaping how I approach starting again. I walk you through how I'm navigating the transition from closing down my 7-figure service-based business to starting my second service-based business without letting pride delay obedience. Here's what I unpack: Why starting again after success can feel so uncomfortable What it looks like to receive instruction without status Why process matters more than prestige How humility can become your competitive advantage How I'm overcoming what I call the “Naaman Syndrome” If you're transitioning from career success into starting a service-based business, you are not demoted. You are being developed for your next assignment. I pray this blesses you. .

2 Kings 5:1–14 What do a military officer, servant girl, deadly disease, and muddy water have in common? Tune in to hear Pastor Chuck Swindoll teach on the truth found in 2 Kings 5. Discover how Naaman's story reflects the spiritual journey many people go on as they turn to Jesus Christ. Reflect on the relief found only in your Savior. Look to Him and be cleansed. Eagerly share the good news with others!

2 Kings 5:1-14 / February 20-23, 2026 Though not strong in faith, Naaman was nevertheless greatly respected as a leader of troops and as a military warrior. One day all that was put on hold. None of his trophies seemed important any longer. He was unclean…he had become a leper. This is a story about a man, once proud and self-sufficient, finally humbling himself before the only One who could cleanse his leprosy…and did. From the Series: Fascinating Stories of Forgotten Lives: Rediscovering Some Old Testament Characters read more

2 Kings 5:1-14 / February 20-23, 2026 Though not strong in faith, Naaman was nevertheless greatly respected as a leader of troops and as a military warrior. One day all that was put on hold. None of his trophies seemed important any longer. He was unclean…he had become a leper. This is a story about a man, once proud and self-sufficient, finally humbling himself before the only One who could cleanse his leprosy…and did. From the Series: Fascinating Stories of Forgotten Lives: Rediscovering Some Old Testament Characters read more

What do a military officer, servant girl, deadly disease, and muddy water have in common?Tune in to hear Pastor Chuck Swindoll teach on the truth found in 2 Kings 5. Discover how Naaman's story reflects the spiritual journey many people go on as they turn to Jesus Christ.Reflect on the relief found only in your Saviour. Look to Him and be cleansed. Eagerly share the good news with others!

What do a military officer, servant girl, deadly disease, and muddy water have in common?Tune in to hear Pastor Chuck Swindoll teach on the truth found in 2 Kings 5. Discover how Naaman's story reflects the spiritual journey many people go on as they turn to Jesus Christ.Reflect on the relief found only in your Savior. Look to Him and be cleansed. Eagerly share the good news with others! To support this ministry financially, visit: https://www.oneplace.com/donate/82/29?v=20251111

Today, on Karl and Crew, we kicked off our weekly theme of “Disciples Making Disciples” with a discussion with Christopher Yuan, who shared his story of freedom from homosexuality and of understanding gender and sexuality according to God’s design. Christopher is a leading authority on biblical sexuality and gender, known for his clear, gospel-centered teachings. He is also the author of “Holy Sexuality and the Gospel”. His expertise is uniquely informed by his personal experiences, advanced health sciences studies, and rigorous theological education. He is the creator of The Holy Sexuality Project, a groundbreaking video series that empowers parents and grandparents to confidently disciple their teens on biblical sexuality and gender at home. Then we had Larry McCall join us to discuss how to pursue a walk like Jesus. Larry is the Founder and Director of Walking Like Jesus Ministries, a Bible-teaching ministry focused on helping Christians understand, in practical ways, how the Gospel of Jesus shapes life’s most important relationships. He has also written several books, including “Walking With Jesus”. Then we had Dr. Samuel Naaman join us to discuss the purpose and meaning of Ramadan. Dr. Naaman is a Professor of Intercultural Studies at the Moody Bible Institute. He is also the Vice President of Call of Hope. He is also the President and co-founder of the South Asian Friendship Center, which serves Muslims and Hindus. You can hear the highlights of today's program on the Karl and Crew Showcast. If you're looking to hear a particular segment from the show, look at the following time stamps: Christopher Yuan Interview [10:29 ] Larry McCall Interview [28:48 ] Dr. Samuel Naaman Interview [41:18] Karl and Crew airs live weekday mornings from 5-9 a.m. Central Time. Click this link for ways to listen in your area! https://www.moodyradio.org/ways-to-listen/Donate to Moody Radio: http://moodyradio.org/donateto/morningshowSee omnystudio.com/listener for privacy information.

Today, on Karl and Crew, we kicked off our weekly theme of “Disciples Making Disciples” with a discussion with Christopher Yuan, who shared his story of freedom from homosexuality and of understanding gender and sexuality according to God’s design. Christopher is a leading authority on biblical sexuality and gender, known for his clear, gospel-centered teachings. He is also the author of “Holy Sexuality and the Gospel”. His expertise is uniquely informed by his personal experiences, advanced health sciences studies, and rigorous theological education. He is the creator of The Holy Sexuality Project, a groundbreaking video series that empowers parents and grandparents to confidently disciple their teens on biblical sexuality and gender at home. Then we had Larry McCall join us to discuss how to pursue a walk like Jesus. Larry is the Founder and Director of Walking Like Jesus Ministries, a Bible-teaching ministry focused on helping Christians understand, in practical ways, how the Gospel of Jesus shapes life’s most important relationships. He has also written several books, including “Walking With Jesus”. Then we had Dr. Samuel Naaman join us to discuss the purpose and meaning of Ramadan. Dr. Naaman is a Professor of Intercultural Studies at the Moody Bible Institute. He is also the Vice President of Call of Hope. He is also the President and co-founder of the South Asian Friendship Center, which serves Muslims and Hindus. You can hear the highlights of today's program on the Karl and Crew Showcast. If you're looking to hear a particular segment from the show, look at the following time stamps: Christopher Yuan Interview [10:29 ] Larry McCall Interview [28:48 ] Dr. Samuel Naaman Interview [41:18] Karl and Crew airs live weekday mornings from 5-9 a.m. Central Time. Click this link for ways to listen in your area! https://www.moodyradio.org/ways-to-listen/Donate to Moody Radio: http://moodyradio.org/donateto/morningshowSee omnystudio.com/listener for privacy information.

Today, on Karl and Crew, we kicked off our weekly theme of “Disciples Making Disciples” with a discussion with Christopher Yuan, who shared his story of freedom from homosexuality and of understanding gender and sexuality according to God’s design. Christopher is a leading authority on biblical sexuality and gender, known for his clear, gospel-centered teachings. He is also the author of “Holy Sexuality and the Gospel”. His expertise is uniquely informed by his personal experiences, advanced health sciences studies, and rigorous theological education. He is the creator of The Holy Sexuality Project, a groundbreaking video series that empowers parents and grandparents to confidently disciple their teens on biblical sexuality and gender at home. Then we had Larry McCall join us to discuss how to pursue a walk like Jesus. Larry is the Founder and Director of Walking Like Jesus Ministries, a Bible-teaching ministry focused on helping Christians understand, in practical ways, how the Gospel of Jesus shapes life’s most important relationships. He has also written several books, including “Walking With Jesus”. Then we had Dr. Samuel Naaman join us to discuss the purpose and meaning of Ramadan. Dr. Naaman is a Professor of Intercultural Studies at the Moody Bible Institute. He is also the Vice President of Call of Hope. He is also the President and co-founder of the South Asian Friendship Center, which serves Muslims and Hindus. You can hear the highlights of today's program on the Karl and Crew Showcast. If you're looking to hear a particular segment from the show, look at the following time stamps: Christopher Yuan Interview [10:29 ] Larry McCall Interview [28:48 ] Dr. Samuel Naaman Interview [41:18] Karl and Crew airs live weekday mornings from 5-9 a.m. Central Time. Click this link for ways to listen in your area! https://www.moodyradio.org/ways-to-listen/Donate to Moody Radio: http://moodyradio.org/donateto/morningshowSee omnystudio.com/listener for privacy information.

Today, on Karl and Crew, we kicked off our weekly theme of “Disciples Making Disciples” with a discussion with Christopher Yuan, who shared his story of freedom from homosexuality and of understanding gender and sexuality according to God’s design. Christopher is a leading authority on biblical sexuality and gender, known for his clear, gospel-centered teachings. He is also the author of “Holy Sexuality and the Gospel”. His expertise is uniquely informed by his personal experiences, advanced health sciences studies, and rigorous theological education. He is the creator of The Holy Sexuality Project, a groundbreaking video series that empowers parents and grandparents to confidently disciple their teens on biblical sexuality and gender at home. Then we had Larry McCall join us to discuss how to pursue a walk like Jesus. Larry is the Founder and Director of Walking Like Jesus Ministries, a Bible-teaching ministry focused on helping Christians understand, in practical ways, how the Gospel of Jesus shapes life’s most important relationships. He has also written several books, including “Walking With Jesus”. Then we had Dr. Samuel Naaman join us to discuss the purpose and meaning of Ramadan. Dr. Naaman is a Professor of Intercultural Studies at the Moody Bible Institute. He is also the Vice President of Call of Hope. He is also the President and co-founder of the South Asian Friendship Center, which serves Muslims and Hindus. You can hear the highlights of today's program on the Karl and Crew Showcast. If you're looking to hear a particular segment from the show, look at the following time stamps: Christopher Yuan Interview [10:29 ] Larry McCall Interview [28:48 ] Dr. Samuel Naaman Interview [41:18] Karl and Crew airs live weekday mornings from 5-9 a.m. Central Time. Click this link for ways to listen in your area! https://www.moodyradio.org/ways-to-listen/Donate to Moody Radio: http://moodyradio.org/donateto/morningshowSee omnystudio.com/listener for privacy information.

Today, on Karl and Crew, we kicked off our weekly theme of “Disciples Making Disciples” with a discussion with Christopher Yuan, who shared his story of freedom from homosexuality and of understanding gender and sexuality according to God’s design. Christopher is a leading authority on biblical sexuality and gender, known for his clear, gospel-centered teachings. He is also the author of “Holy Sexuality and the Gospel”. His expertise is uniquely informed by his personal experiences, advanced health sciences studies, and rigorous theological education. He is the creator of The Holy Sexuality Project, a groundbreaking video series that empowers parents and grandparents to confidently disciple their teens on biblical sexuality and gender at home. Then we had Larry McCall join us to discuss how to pursue a walk like Jesus. Larry is the Founder and Director of Walking Like Jesus Ministries, a Bible-teaching ministry focused on helping Christians understand, in practical ways, how the Gospel of Jesus shapes life’s most important relationships. He has also written several books, including “Walking With Jesus”. Then we had Dr. Samuel Naaman join us to discuss the purpose and meaning of Ramadan. Dr. Naaman is a Professor of Intercultural Studies at the Moody Bible Institute. He is also the Vice President of Call of Hope. He is also the President and co-founder of the South Asian Friendship Center, which serves Muslims and Hindus. You can hear the highlights of today's program on the Karl and Crew Showcast. If you're looking to hear a particular segment from the show, look at the following time stamps: Christopher Yuan Interview [10:29 ] Larry McCall Interview [28:48 ] Dr. Samuel Naaman Interview [41:18] Karl and Crew airs live weekday mornings from 5-9 a.m. Central Time. Click this link for ways to listen in your area! https://www.moodyradio.org/ways-to-listen/Donate to Moody Radio: http://moodyradio.org/donateto/morningshowSee omnystudio.com/listener for privacy information.

Today, on Karl and Crew, we kicked off our weekly theme of “Disciples Making Disciples” with a discussion with Christopher Yuan, who shared his story of freedom from homosexuality and of understanding gender and sexuality according to God’s design. Christopher is a leading authority on biblical sexuality and gender, known for his clear, gospel-centered teachings. He is also the author of “Holy Sexuality and the Gospel”. His expertise is uniquely informed by his personal experiences, advanced health sciences studies, and rigorous theological education. He is the creator of The Holy Sexuality Project, a groundbreaking video series that empowers parents and grandparents to confidently disciple their teens on biblical sexuality and gender at home. Then we had Larry McCall join us to discuss how to pursue a walk like Jesus. Larry is the Founder and Director of Walking Like Jesus Ministries, a Bible-teaching ministry focused on helping Christians understand, in practical ways, how the Gospel of Jesus shapes life’s most important relationships. He has also written several books, including “Walking With Jesus”. Then we had Dr. Samuel Naaman join us to discuss the purpose and meaning of Ramadan. Dr. Naaman is a Professor of Intercultural Studies at the Moody Bible Institute. He is also the Vice President of Call of Hope. He is also the President and co-founder of the South Asian Friendship Center, which serves Muslims and Hindus. You can hear the highlights of today's program on the Karl and Crew Showcast. If you're looking to hear a particular segment from the show, look at the following time stamps: Christopher Yuan Interview [10:29 ] Larry McCall Interview [28:48 ] Dr. Samuel Naaman Interview [41:18] Karl and Crew airs live weekday mornings from 5-9 a.m. Central Time. Click this link for ways to listen in your area! https://www.moodyradio.org/ways-to-listen/Donate to Moody Radio: http://moodyradio.org/donateto/morningshowSee omnystudio.com/listener for privacy information.

Today, on Karl and Crew, we kicked off our weekly theme of “Disciples Making Disciples” with a discussion with Christopher Yuan, who shared his story of freedom from homosexuality and of understanding gender and sexuality according to God’s design. Christopher is a leading authority on biblical sexuality and gender, known for his clear, gospel-centered teachings. He is also the author of “Holy Sexuality and the Gospel”. His expertise is uniquely informed by his personal experiences, advanced health sciences studies, and rigorous theological education. He is the creator of The Holy Sexuality Project, a groundbreaking video series that empowers parents and grandparents to confidently disciple their teens on biblical sexuality and gender at home. Then we had Larry McCall join us to discuss how to pursue a walk like Jesus. Larry is the Founder and Director of Walking Like Jesus Ministries, a Bible-teaching ministry focused on helping Christians understand, in practical ways, how the Gospel of Jesus shapes life’s most important relationships. He has also written several books, including “Walking With Jesus”. Then we had Dr. Samuel Naaman join us to discuss the purpose and meaning of Ramadan. Dr. Naaman is a Professor of Intercultural Studies at the Moody Bible Institute. He is also the Vice President of Call of Hope. He is also the President and co-founder of the South Asian Friendship Center, which serves Muslims and Hindus. You can hear the highlights of today's program on the Karl and Crew Showcast. If you're looking to hear a particular segment from the show, look at the following time stamps: Christopher Yuan Interview [10:29 ] Larry McCall Interview [28:48 ] Dr. Samuel Naaman Interview [41:18] Karl and Crew airs live weekday mornings from 5-9 a.m. Central Time. Click this link for ways to listen in your area! https://www.moodyradio.org/ways-to-listen/Donate to Moody Radio: http://moodyradio.org/donateto/morningshowSee omnystudio.com/listener for privacy information.

This week, Sini is joined by Amir Naaman and Pierre d'Alancaisez, editors of the new anthology Inversion, a book of essays about the current state of the homosexual. We talk about the sexual revolution's aftermath, gay vs queer culture, the lack of "telos" in homosexual, as well as why gays, once bearers of art and culture, seem to be flopping hard in that regard.Buy Inversion here: https://verdur.in/inversion/Follow Amir: https://x.com/amir_naamanFollow Pierre: https://x.com/verdur_inVerdurin: https://verdur.in/

So we who are strong should bear the weaknesses of the weak and not just please ourselves. Each of us should please our neighbour for his good and edification. Those who are mentally, emotionally, and spiritually wounded and in trouble; we should behave with them in humility and patience like a good neighbour. Instead of seeking only to please ourselves, we should carry the burdens of the weak. Those who are alone in life should inquire about their well-being, with a love and a smile, their hearts and souls should rejoice. Let us behave like the good Samaritan so that we may enter the kingdom and kingdom of God. Our goal should not be selfishness, but the goodness of others and their edification in God. The little Jewish girl who was taken captive by the Arameans caused a great historical change. She not only affected the life, physical health, and faith of Naaman the general, but also the relations between the two neighbouring countries. How good it is to pray for our neighbouring countries and seek their peace, tranquilly, and health. Today, in our country, we have many wounded people and neighbours who pass by his side. Now you too, raise your voice, even though you seem small and insignificant, or perhaps you are limited and your voice is weak, but bring your voice to the suffering of the wounded.

From the vault pt 1 - Naaman the leper

2 Kings 5:1-14 "Naaman is Washed in the Jordan River"

Discover how an unstoppable God transforms ordinary people into unlikely heroes through His incredible power in this powerful sermon by Dr. Jonathan Schaefer from the Christian and Missionary Alliance. Dive into the timeless Bible story from 2 Kings 5, where a young servant girl's simple act of faith sparks life-changing miracles, healing Naaman's leprosy and igniting a profound faith journey. Hear inspiring Christian testimonies of global impact—from widows in Burkina Faso to missionaries in Peru and beyond—showing how God's power flows through those available to God, no matter their age or status. This message of spiritual encouragement reminds us that integrity, confidence, and small acts can lead to extraordinary outcomes, just as God uses ordinary people today for His missions worldwide. Whether you're seeking motivation in your own faith journey or real stories of encouragement, this sermon highlights how anyone can experience and share God's miracles. What unlikely hero story has God written in your life? Share in the comments below, like if this sparked your faith, subscribe for more uplifting Bible stories and sermons, and share with someone who needs this testimony today!

Discover how an unstoppable God transforms ordinary people into unlikely heroes through His incredible power in this powerful sermon by Dr. Jonathan Schaefer from the Christian and Missionary Alliance. Dive into the timeless Bible story from 2 Kings 5, where a young servant girl's simple act of faith sparks life-changing miracles, healing Naaman's leprosy and igniting a profound faith journey. Hear inspiring Christian testimonies of global impact—from widows in Burkina Faso to missionaries in Peru and beyond—showing how God's power flows through those available to God, no matter their age or status. This message of spiritual encouragement reminds us that integrity, confidence, and small acts can lead to extraordinary outcomes, just as God uses ordinary people today for His missions worldwide. Whether you're seeking motivation in your own faith journey or real stories of encouragement, this sermon highlights how anyone can experience and share God's miracles. What unlikely hero story has God written in your life? Share in the comments below, like if this sparked your faith, subscribe for more uplifting Bible stories and sermons, and share with someone who needs this testimony today!

Jack Phillips was a senior radioman on the maiden voyage of the ill-fated Titanic. On that fatal night when two-thirds of her passengers and crew would die, Phillips actually received a message from a ship called the Masaba. That ship was reporting on a major ice field ahead and the message gave the coordinates where the Titanic could expect to encounter those icebergs. It was the place where just two hours later, the Titanic would, in fact, hit one of those icebergs. The message with the warning of what was ahead - would you believe it - didn't get delivered. Jack Phillips was really busy at the time - a lot of radio traffic - and he stuck the message on a spindle to be delivered sometime later, and it never was. That one decision would cost the lives of 1,500 people and the life of the radioman himself. I'm Ron Hutchcraft and I want to have A Word With You today about "The Deadly Silence." Life-saving information never delivered. That is a tragedy that has been repeated countless times, as followers of Jesus Christ fail to deliver the life-saving message God has given to them. The message of how His Son's death on the cross paid the penalty for our sin and made the way for our sin to be forgiven so we could go to heaven. But if those who know it never tell those who don't, lives are going to be lost forever. That is the deadly silence. If you belong to Jesus, you may not fully realize the reason you are where you are and the incredibly important role you play in the plans of God and in the eternal destiny of people you know. There's a story in the Bible that wonderfully illustrates your position in the lives of your family, your coworkers, and your neighbors. It's found in 2 Kings 5:1-3, and it's our word for today from the Word of God. The Bible says: "Now Naaman was commander of the army of the king of Aram. He was a great man in the sight of his master and highly regarded, because through him the Lord had given victory to Aram. Naaman was a valiant soldier, but he had leprosy." Okay, highly successful, very famous leader suddenly facing something bigger than he is - the fatal disease of leprosy. The story continues: "Now bands from Aram had gone out and had taken captive a young girl from Israel, and she served Naaman's wife. She said to her mistress, 'If only my master would see the prophet who is in Samaria (that was Elijah) he would cure him of his leprosy.'" Ultimately, General Naaman acts on that information. His body is healed and he opens his heart to Jehovah God. Someone close to him knew how he could be saved and she took the risk to point him to the only person who could help. Humanly speaking, she was working there because of something bad that had happened to her; she was captured by enemy soldiers. But she came to understand that she had been divinely positioned where she was to save a life there. So have you. God, not circumstances, has positioned you where you are so you can help save the lives of the people there by pointing them to your Jesus; the only one who can save them. Like the girl working as a servant in the home of a very important man, it's a risk to tell them how they can be cured of the cancer of sin and how they can live forever. You won't take that risk if you're thinking about yourself. You will take the risk if you realize that the greatest risk of all is that they will die without the information that could have helped them go to heaven with you. We can't be this close to them for so long and never tell them the life-saving information we know. Pray each day that God will give you natural opportunities to share what you know about Jesus. Ask God to show you how to approach each person, and even ask Him to give you the words to say. He's promised He would. Living a Christlike life in front of them is very important, but it's not enough. They'll never guess that Jesus died for them just cause you're a good person. You'll have to tell them that. You have the message that can save their life. To leave that message undelivered is unthinkable.

Send us a textYou can spend a lifetime wandering with an empty soul while a full table sits within reach. We explore that unsettling truth through a clear, urgent journey: why money and status never quiet a restless conscience, how the Bread of Life meets us in the wilderness, and why the simplest step—repent and believe—feels so hard when pride wants something grand. This is not a maze of theology; it's a straight path to hope.We walk through the image of feasting that David paints and connect it to the nearness of salvation: the word is in your mouth and heart. Along the way, we challenge the myth that spiritual life is earned or rare. The story of Naaman shows how we resist simple obedience, preferring heroic effort over humble trust. We talk frankly about mortality—the “day of darkness” that makes every other comfort feel thin—and name the unavoidable decision at the edge of eternity: Christ or nothing. Not scare tactics, just clarity about what truly sustains a person when time runs short.Our goal is pastoral and practical. If your heart has been loud with fear, guilt, or exhaustion, you'll hear why only Jesus can carry sin and gift righteousness, why the conscience can finally rest, and how assurance comes from receiving rather than achieving. We invite you to stop stalling for a better moment, stop worrying about other people's opinions, and take the meal that gives life. If the table is set and the Bread of Life is before you, will you sit and eat?If this moved you, share it with someone who's searching, hit follow, and leave a review so more listeners can find a clear path to hope.Support the showBE PROVOKED AND BE PERSUADED!

Elisha refused to accept the gifts because Elisha also knew that it was God who brought about his healing. God used a nameless servant girl to work in the life of her master. Naaman, the master, ended up becoming a servant when God healed him. We never know where low-key leadership will lead! Let's be people who see God working in our circumstances by stepping into need with compassionate and courageous conviction!

In this episode, we talk about how to respond when prayers seem unanswered, relationships shift, or God is leading you somewhere new. Through the powerful story of Naaman and a young servant girl in 2 Kings 5, we unpack three keys to navigating discomfort well.SUBSCRIBE, RATE, & REVIEW the podcast to stay up to date with the latest episodes. Visit gutsyfaith.com or FOLLOW US @gutsyfaith on all social media platforms to stay connected. We're cheering you wildly!

In this powerful Bible study from 2 Kings 5, we walk through the story of Naaman — a great and honorable man whose pride, insecurity, and expectations nearly caused him to walk away from his miracle. This episode reveals how God often targets the heart before the symptom, and how what looks like pride on the outside may actually be deep insecurity on the inside. Through Naaman, Elisha, and Gehazi, we see a clear picture of humility, obedience, grace, and the danger of hidden sin. If you've ever felt frustrated because God didn't move the way you expected, this teaching will help you recognize what may be happening beneath the surface — and how to position your heart for true healing and wholeness. In This Episode, You'll Learn: How pride and insecurity can quietly block your healingWhy God often addresses the heart before the outward problemHow Naaman's expectations nearly caused him to miss his miracleThe difference between works and grace in receiving from GodWhat Gehazi's story teaches about hidden sin and spiritual consequencesHow humility and simple obedience open the door to true wholeness Chapters 00:00 Exploring the Human Heart: Pride and Insecurity 03:00 Naaman's Journey: A Study of 2 Kings 5 05:46 The Complexity of Naaman: Greatness and Leprosy 08:57 The Young Girl's Insight: Compassion in Captivity 12:03 The Role of Expectations: Naaman's Anger and Disappointment 15:09 The Path to Healing: Humility and Obedience 17:47 The Gospel Foreshadowed: Naaman's Cleansing 21:06 Elisha's Heart: Compassion Over Glory 24:04 Gehazi's Greed: A Contrast to Naaman's Transformation 26:51 The Consequences of Hidden Pride 29:48 The Call to Self-Reflection and Healing Key Scripture: 2 Kings 5Ephesians 5:25–26Exodus 20:24Psalm 139 (Search my heart, O God) About your host: Jaime Luce' testimony has daunting personal mountains and treacherous financial valleys. She was trapped in day-to-day stress and couldn't see a way forward. But how she started is not how she finished! And she wants you to know God has a plan for your life too, no matter how tough it seems. Today, Jaime has been married to the love of her life for almost three decades, owns two companies, and has become an author and podcaster. God's way is always the blessed way! Free chapter of Jaime's new book: You Don't Need Money, You Just Need God: https://jaimeluce.com/book/ Connect: - Website: https://jaimeluce.com - Facebook: https://www.facebook.com/jaime.luces.page - Instagram: https://www.instagram.com/jaime_luce/ - LinkedIn: https://www.linkedin.com/in/jaime-luce-00395691/

This week, Mrs. Stephanie is back on the podcast with Mrs. Camille! They talk about a cool experience from Camille's childhood (spoiler: she was a Grizzlies bear cub!), the story of Naaman and Elisha, the Church Clap, how AG is partnering with parents, and much more!Our memory work for the week is the 3rd commandment. You can jump in the Amazing Race (our Wednesday night program) at any time!Find our past episodes on our website!

2 Kings chapter 5 tells the story of Naaman, a powerful military commander afflicted with leprosy, who encounters the God of Israel through the prophet Elisha. Though Naaman initially resists the simple instruction to wash in the Jordan, healing comes when he humbles himself and obeys God's word. The chapter contrasts true faith with pride and greed, as Gehazi's deceit leads to judgment. This passage teaches that God's grace is not earned by status or power, but received through humility, obedience, and sincere faith. Hashtags: #2Kings5 #Naaman #ObedienceBringsHealing #HumilityBeforeGod #GodHeals #FaithOverPride #ElishaBecome a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.“Thank you for listening to SendMe Radio — where we share the Gospel, inspire faith, and keep you connected with powerful stories and updates from around the world. Don't forget to like, share, and subscribe so you never miss a message.And remember — you can listen to SendMe Radio streaming 24/7 at www.sendmeradio.net or simply say: ‘Hey Alexa, play SendMe Radio.'

Rev. Rachel Rhodes. 2 Kings 5:1-14

Kencan Dengan Tuhan - Jumat, 23 Januari 2026Bacaan: "Bukankah Abana dan Parpar, sungai-sungai Damsyik, lebih baik dari segala sungai di Israel? Bukankah aku dapat mandi di sana dan menjadi tahir?" Kemudian berpalinglah ia dan pergi dengan panas hati." (2 Raja-raja 5:12) Renungan: Kita tentu pernah berdoa untuk meminta sesuatu kepada Tuhan. Apa yang kita pikirkan saat meminta sesuatu kepada Tuhan? Hampir semua kita mengharapkan Tuhan menjawab doa sesuai keinginan kita. Contoh doa, "Tuhan, aku mohon sembuhkan aku dari penyakit ini." Dengan doa yang demikian, rata-rata kita berharap agar Tuhan memulihkan tubuh kita dengan cepat dan dengan cara yang spektakuler. Namun, ketika jawaban doa yang kita terima harus dilakukan dengan menjalani pengobatan, apa yang terjadi? Kekecewaan! Naaman, saat datang pada Elisa, bukan hanya datang dengan sebuah permohonan tetapi juga dengan membawa metode tertentu sebagai jawaban atas permohonannya tersebut. Metodenya adalah bahwa Elisa datang mendoakannya atau menyentuh bagian tubuhnya yang sakit, lalu ia mengalami kesembuhan. Namun, kenyataan yang terjadi tidaklah sesuai dengan apa yang ia harapkan. la justru disuruh pergi mencelupkan diri sebanyak tujuh kali di Sungai Yordan. Jawaban Elisa yang di luar dugaan membuatnya kecewa, sehingga ia ingin pulang. Reaksi seperti Naaman ini juga sering kali kita lakukan, kita meminta sesuatu kepada Tuhan tetapi kita juga sudah menyiapkan sebuah standar jawaban yang nantinya Tuhan harus menjawabnya sesuai dengan standar itu. Ingatlah, permohonan kita bukan pertanyaan dengan jawaban pilihan ganda. Jika jawabannya tidak sesuai dengan pilihan yang kita maksudkan, maka akan disalahkan. Salah satu syarat saat kita berdoa kepada Tuhan adalah harus berserah kepada Tuhan dan membiarkan Nya menjawab sesuai dengan cara-Nya, bukan cara kita. Ingat, kitalah yang memohon dan Tuhan berhak menjawab sesuai cara-Nya. Tuhan mengetahui apa yang kita butuhkan dan juga inginkan, tetapi la adalah Tuhan yang akan menjawab doa dengan bijaksana. Tuhan Yesus memberkati. Doa:Tuhan Yesus, terima kasih telah mengajariku bagaimana seharusnya aku menantikan dan menerima jawaban doa dari-Mu. Amin. (Dod).

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The importance of surrendering yourself to God, rather than following your own "I thought" ideas, is highlighted in 2 Kings 5 in the various reactions of four figures: the maid who served Naaman's wife made a bold declaration of faith; the king of Israel thought highly of himself and assumed the worst; Naaman, full of pride, did not listen to instructions, but eventually submitted to God's way and God healed him; and Gehazi, Elisha's servant, disobeyed his master, taking payment that the prophet had refused, and received Naaman's leprosy as punishment. 2 Kings 5:1-27 VF-2078 Watch, Listen and Learn 24x7 at PastorMelissaScott.com Pastor Melissa Scott teaches from Faith Center in Glendale. Call 1-800-338-3030 24x7 to leave a message for Pastor Scott. You may make reservations to attend a live service, leave a prayer request or make a commitment. Pastor Scott appreciates messages and reads them often during live broadcasts. Follow @Pastor_Scott on Twitter and visit her official Facebook page @Pastor.M.Scott. Download Pastor Scott's "Understand the Bible" app for iPhone, iPad and iPod at the Apple App Store and for Android devices in the Google Store. Pastor Scott can also be seen 24x7 on Roku and Amazon Fire on the "Understand the Bible?" channel. ©2026 Pastor Melissa Scott, Ph.D. All Rights Reserved

Luke 17:12-19; The Grateful Leper I've included my notes, but I didn't follow them, choosing instead to offer a meditation on the "go show yourself to the priest" part of the Levitical command and noting how we do the same - and will all do the same one day at the Great Judgment. Homily: Healing, Vision, and the Mercy of God Onee of the things that sometimes gives people pause—especially when they encounter it for the first time—comes from the Book of Needs, in the prayers the priest offers for those who are sick. If you have ever been present for these prayers, you may have been surprised by what you heard. We expect prayers like: "O Lord, raise up this servant from the bed of illness and restore them to health." And those prayers are certainly there. But woven throughout are repeated petitions for the forgiveness of sins. And that can feel jarring. "Why talk about sin?" we think. "This person is sick—not sinful." But the Church is very intentional here. Imagine this: a person is lifted up from their bed of illness, restored to perfect physical health—yet still carries unrepented sin within them. Outwardly, they look alive. Inwardly, they are not. They are, in a real sense, a living corpse. On the other hand—and this is harder for us to accept—someone may remain physically ill, yet live in Christ: healed in their soul, united to Him, walking in holiness and freedom despite bodily weakness. That person is truly alive. Our Lord Himself tells us not to fear those things that can harm the body, but to attend to what shapes the soul. We often joke that it might be easier if spiritual states were visible—if holiness and sin showed up like physical symptoms. Imagine walking through the world able to see, immediately, who was struggling, who was wounded, who needed gentleness or prayer. But most sins are hidden. We become very good at concealing them. Some sins, however, are easier to spot. A habitual drunkard, for example, eventually reveals himself. And there is one sin in particular—one we often excuse—that Scripture treats with great seriousness: the sin of speaking badly about others. In the Old Testament, what we translate as leprosy was often not simply a medical condition but a visible sign—a manifestation of sin made public. Not every skin disease fell into this category, but some did. It was a way God taught His people: what you carry within eventually shows itself without. Consider Miriam, the sister of Moses. She was a holy woman, faithful, devoted—yet when Moses acted in a way she did not expect, marrying a foreign woman, she spoke against him. She gave herself over to resentment and gossip. And the consequence was immediate and unmistakable: she was struck with leprosy and sent outside the camp until she was healed. The warning is clear. How different would our lives be if sins like gossip and disparagement were marked visibly upon us? If a sign hovered over our heads that said: "This person cannot speak about their neighbor with charity." "Do not trust their words; they tear others down." We would recoil at such exposure. Yet spiritually, those signs already exist. And in our time, this sin has become not only habitual, but normalized—especially through social media. Even among Orthodox Christians, we see people eager to label one another heretics rather than first seeking understanding. The slow, patient work of charity has been replaced by accusation. To those with noetic vision—spiritual sight—these sins are as visible as white blotches on the skin. So how do we examine ourselves? One test is how we respond to criticism. Another is how we respond to praise—or its absence. But another, deeply revealing test is this: How do I speak and think about others—especially those who have wronged me? Do I love my enemies? Do my thoughts and words reflect what St. Paul describes as the natural fruit of love? Or do I secretly rejoice when others fall? Scripture gives us another powerful image in the story of Naaman the Syrian—a pagan general afflicted with leprosy. He obeys the prophet Elisha, washes in the Jordan, and is healed. More than that, he turns to the God of Israel with gratitude and humility. He even takes soil from the Holy Land so that he may always remember whom he serves. But then we see the tragic contrast: Gehazi, Elisha's servant. Greed overtakes him. He lies. He exploits grace for gain. And the leprosy that left Naaman clings to him instead. Grace rejected becomes judgment. And finally, we see the greatest transformation of all: St. Paul. Raised among God's people, zealous for the law, Paul persecutes Christ Himself. He bears the unmistakable mark of sin—not on his skin, but in his actions. Yet the Lord blinds him, then restores his sight. And what does Paul do? He does not presume upon grace. He repents. He gives thanks. He becomes like the Samaritan leper in today's Gospel—the one who returns to glorify God. This is the heart of the Gospel. We live in a world filled with sin—not only in its dramatic forms, but in the everyday ways we break trust, speak carelessly, and nurture resentment. These are our leprosies. And yet, the Lord sees us in our affliction. He does not recoil. He heals. He restores us to His image. He cleanses us. He sets us free. But healing is not the end. Gratitude must awaken into a new way of life. God is not interested in transactional thanksgiving—"thank You so You'll give me more." That is manipulation, not love. True thanksgiving becomes wonder. To see a cup of water and marvel not only that it quenches thirst, but that water exists at all—that matter itself has been sanctified by Christ. To see every person we meet—not first as a problem to be solved or a sinner to be exposed—but as an icon bearing divine potential. Yes, we notice sin. But we see through it—to the good that can be nurtured. That is how God treats us. If we think we are proclaiming the Gospel by beating people down with their sins, we are mistaken. Repentance requires a vision of the good. People must know what they are called toward, not only what they must turn away from. This is how we pastor one another. We see the best. We bring it out. We pray. We speak truth when the time is right and love is strong. And when we do this, we stand with that Samaritan leper—foreigners ourselves to the Kingdom—yet welcomed, healed, and restored. May the Lord open our eyes—our noetic vision—so that we may see the grace that permeates all things, the divine logoi present in creation, and the glory of God shining wherever we are able to bear it. And may He grant us the strength to see more, day by day. In the name of the Father, and of the Son, and of the Holy Spirit. Amen.  

Don't be the "Kodak" of the Christian world—don't go bankrupt because you were too afraid to act on a revolutionary idea! In 1975, Kodak invented the digital camera but refused to use it; decades later, they filed for bankruptcy because they sat on information without action. This episode challenges the "information-only" lifestyle and dives into the story of Naaman, a powerful man who almost missed his miracle because he thought the solution was too simple. We tackle the three big reasons we struggle with obedience: lack of understanding, fear, and pride. Tune in to hear a powerful real-life testimony about breaking free from a lifetime of anxiety and chronic nausea through one simple step of faith. Are you just one dip away from your breakthrough?.**Note: We encourage our listeners to listen to both messages (9AM & 10;45AM) as they are from different viewpoints.

Octavio Luna | Las otras enfermedades de Naaman by Comunidad Cristiana Emanuel

A Prayer for Wanting God's Will by Brooke McGlothlin What happens when God’s answer doesn’t look the way we hoped?In today’s episode by Brooke McGlothlin, we reflect on the story of Naaman in 2 Kings 5 and a personal journey of obedience that required trusting God in an unexpected place. Through Scripture, story, and prayer, we’re reminded that God’s blessings often come on the other side of humility, surrender, and choosing His way over our own. Reference: 2 Kings 5:14 Prayer: Lord, I don't like the season of life you have me in, and I don't understand why I have to be here. I don't know why you won't make it easier, and my pride is tempting me to take offense at what you're asking me to do. Help me to see things your way. Help me trust you in this moment. Help me to believe you're good and that you're using this time to do something in, for, and maybe even through me. In Jesus' name, amen. LINKS: 5 Habits of a Praying Mom Follow Everyday Prayers @MillionPrayingMoms Get today's devotion and prayer in written form to keep for future use! Support the ministry with your $5 monthly gift through Patreon. Discover more Christian podcasts at LifeAudio.com and inquire about advertising opportunities at LifeAudio.com/contact-us Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

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Tuesday, 6 January 2026   Then Jesus answered and said to her, “O woman, great is your faith! Let it be to you as you desire.” And her daughter was healed from that very hour. Matthew 15:28   “Then, Jesus answering, He said to her, ‘O! Woman, your faith is great! It become to you as you determine.' And she's cured, her daughter, from that hour” (CG).   In the previous verse, the Canaanite woman agreed with the Lord's assessment concerning bread going to the children, but she noted that even the puppies got the crumbs from the table. With that, we next read, “Then, Jesus answering, He said to her, ‘O! Woman, your faith is great!'”   These words are not because of her astute assessment of the workings of a household. Rather, her note concerning crumbs being sufficient for the great miracle she requested in the healing of her daughter is what set her apart. How unlike Naaman the Syrian, who misunderstood God's workings and capabilities –   “Then Naaman went with his horses and chariot, and he stood at the door of Elisha's house. 10 And Elisha sent a messenger to him, saying, ‘Go and wash in the Jordan seven times, and your flesh shall be restored to you, and you shall be clean.' 11 But Naaman became furious, and went away and said, ‘Indeed, I said to myself, “He will surely come out to me, and stand and call on the name of the Lord his God, and wave his hand over the place, and heal the leprosy.” 12 Are not the Abanah and the Pharpar, the rivers of Damascus, better than all the waters of Israel? Could I not wash in them and be clean?' So he turned and went away in a rage.” 2 Kings 5:9-12   Naaman was looking for something great and exciting as a means of healing his servant. This Canaanite woman asked for no such thing. She was observant of how things worked in a house. In hearing Jesus' words concerning His mission, she was able to take the two and conclude how things must work in God's economy.   In other words, “If God has a plan and purpose for the lost sheep (a metaphor) of Israel, and that purpose is to provide bread to the children (another metaphor), then He must be dealing with Israel in a way which reflects those metaphors.”   Astute, yes, but her faith is in understanding that bread, no matter how small the amount, would crumble off and be uneaten when it was broken. And more, that teeny amount of bread would be sufficient to tend to her needs.   Understanding this, Jesus next says, “It become to you as you determine.” The woman had asked in faith, Jesus accepted her request, and from there His words noted that as she determined, so it would come about. Just as when a person calls out for spiritual healing, the physical healing was to be realized for her daughter. This is noted in Matthew's closing words, “And she's cured, her daughter, from that hour.”   The woman determined that healing her daughter was what she desired. Jesus responded accordingly, and her daughter was immediately healed. Concerning salvation, Paul says –   “In Him you also trusted, after you heard the word of truth, the gospel of your salvation; in whom also, having believed, you were sealed with the Holy Spirit of promise.” Ephesians 1:13   Life application: The word repent has been so thoroughly abused from its original meaning that there is no longer any sense of what God expects of His people in order to be saved. See if you think these words from George Barna match what Paul says concerning salvation as noted in Ephesians 1 –   “Tens of millions of people who attend Christian churches every week, and who consider themselves to be followers of Christ and eternally secure, do not seem to understand that repentance is necessary for salvation, and repentance demands a change in behavior.” He stressed that “repentance is not merely sorrow over misdeeds” but “must include a determined effort to change both mind and actions to avoid committing the same sins in the future.”   The answer is that not only do they not match what Paul says, but they are heretical. The gospel says that we come to Jesus with nothing but faith. If we need to change our actions before salvation, then it means that our salvation is up to us, not to Jesus Christ.   This woman was not told, “Ok, then you need to go get medicine and administer it to your daughter three times a day, and she will be healed.” This is essentially what George Barna is saying concerning the woman's faith, which would not be sufficient at all to heal her daughter.   The Greek word translated as repent is metanoeó. It means to “think differently.” That may lead to action, but action is not a part of what the word means. If we have to go beyond a mental assertion that we need a Savior and that Jesus can save us, then we have merited our salvation. This is not the gospel.   However, it is what almost all preachers in the world present to their congregations, week after week. Instead, we come to Jesus needing a Savior. We believe that He can save us. Jesus saves us. From that time, we should have actions worthy of our repentance. Even Jesus said that in Luke 3:8 to the people of Israel while still under the law.   We must keep our theological boxes separate, or we will fall into contradiction, legalism, or full-blown heresy. Be circumspect in your soteriology (doctrine of salvation), never crossing the lines of the beautiful gospel that Jesus has presented to the people of the world.   Lord God, give us the wisdom to consider what You have done and of what You expect us in relation to salvation. May we never tread on Your ground, attempting to earn what has already been provided by Jesus. May our hearts be trusting in Him alone for reconciliation to You. To Your glory, we pray. Amen.

Practice the Way of Jesus Jesus does not flatter us with comforting abstractions. He speaks with piercing clarity. “Everyone who hears these words of Mine and puts them into practice…”—and there He draws the line that divides all humanity. Not between the moral and immoral, the religious and irreligious, the fortunate and the afflicted—but between the practiced and the merely informed. The striking truth of Jesus' words in Matthew 7 is that everything else is the same. The storm does not discriminate. Rain falls on obedience and disobedience alike. Winds beat against every house. The difference is not the weather of life but the weight-bearing obedience beneath it. One hears and does. The other hears and delays. And delay, in the kingdom of God, is already a decision. Throughout Scripture this pattern is relentless. God speaks; people respond—or refuse. Noah builds while the sky is blue and finds salvation when it turns black. Abraham keeps obeying long after obedience feels unreasonable and discovers that God keeps promises beyond biology. Moses lifts a staff, Israel walks, Naaman washes, blind eyes open, empty nets break with abundance. God's power is never detached from trust expressed through action. Equally clear is the sobering witness of those who heard and did nothing. They were invited. They were informed. They were near the truth. Yet they watched storms without experiencing salvation, commands without deliverance, Christ without transformation. It was not ignorance that robbed them—it was unpracticed truth. Jesus never asked for admirers. He commanded apprentices. “Teach them to obey,” He said—not merely to agree. Christianity left at the level of belief alone becomes weightless. It can grow numerically, organize efficiently, and yet remain untouched by the living power of God. But obedience—real, embodied obedience—becomes the narrow gate through which life flows. This is why practicing the way of Jesus feels so often unreasonable. Forgive when wounded. Give when anxious. Pray when exhausted. Speak when silence feels safer. These instructions offend our instincts because God has chosen the foolish-looking things to train our trust. We do not drift into this kind of life. We must aim. Jesus Himself told us it would be harder. Easier roads are always available—but ease is often destructive. What is easiest rarely fuels what is eternal. The narrow way is demanding, but it is alive. As Chesterton observed, Christianity is not tried and found wanting; it is found difficult and left untried. Yet hear the mercy in all this: Jesus never commands without empowering. He died not only to forgive sin, but to place His Spirit within us—to make obedience possible from the inside out. “It is God who works in you to will and to act…” Our responsibility is not self-powered righteousness, but surrendered cooperation. So where is the storm pressing hardest right now? Where do you long to see God's power break through? Do not ask first for relief—ask what obedience looks like there. Search the Scriptures. Seek counsel. Then act. Build there. Practice there. And you will find that the life you most truly crave is not found in hearing more—but in practicing what you already have heard.

From the opening chapters of Scripture, the narrative of humanity is marked by the presence of a tree. At the heart of Eden stood two trees: the tree of life and the tree of the knowledge of good and evil. The tree of life offered the promise of ongoing life, while the other was strictly off limits, carrying the warning that eating its fruit would bring death. When the first humans chose to take what God had forbidden, they inherited not blessing but a cursebanishment from paradise and the inheritance of death. Since that fateful day in Eden, we have lived beneath the shadow of that curse outside of Eden, our lives marked by its consequences. Throughout this series,The Tree, we have traced Gods answer to the problem introduced in Eden. We have seen a promised Seed spoken of in the garden (Gen. 3:15), a promise preserved through judgment in the days of Noah (Gen. 69), narrowed through Abrahams only son (Gen. 22), carried forward through broken families and deeply flawed people, guarded through exile and deliverance, and entrusted to kings who both reflected Gods purposes and failed to live up to them. Again and again, the message has been unmistakable: Gods promise advances not because His people are faithful, but because He is. And then, in the fullness of time, the promise took on flesh (Gal. 4:4-7). The Word became flesh and dwelt among us (John 1:14). God did not merely speak againHe stepped into the story Himself (Heb. 1:1-2).Yet Luke 4 marks a decisive moment. Jesus is no longer simply the child of promise or the quiet presence of Immanuel. In Luke 4, Jesus stands up, opens the Scriptures, and for the first time publicly declares who He is and why He has come. It is no mystery that we humans are a mess. Scripture does not flatter us, and history confirms the diagnosis. We are fallen creatures living under the curse of sin. We are born spiritually dead (Eph. 2:1), enslaved to desires we cannot master (Rom. 6:16), inclined to distort what God has called good (Rom. 1:2125), and we live beneath the shadow of deathboth physical and spiritual (Rom. 5:12). Though humanity still bears the image of God (Gen. 1:2627), that image is no longer reflected as it once was. Our thinking is darkened, our lives disordered, and our relationships fractured. We were made for communion with God, yet we live far from Him. This brokenness did not occur in a vacuum. Scripture is equally clear that there is an enemy in the storyreal, personal, and malicious. Satan is the great antagonist of redemptive history, a murderer from the beginning who traffics in lies and delights in death. Jesus said of him,He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him for he is a liar and the father of lies(John 8:44). Yet even in judgment, God spoke hope. To the serpent and the woman He declared that a descendant would comeOne who would be wounded, yet in being wounded would crush the serpents head (Gen. 3:15). Death would strike, but it would not have the final word. From that moment forward, the Scriptures move with expectation. God promised His people a Deliverersomeone greater than Moses (Deut. 18:15; Heb. 3:16), someone greater than David who would reign with justice and peace forever (2 Sam. 7:1216; Ezek. 37:2428), someone who would not merely rule but redeem. Through the prophets, God revealed that peace would come through suffering, that the One who would heal the world would first bear the curse Himself. Isaiah saw it clearly:But He was pierced for our offenses, He was crushed for our wrongdoings and by His wounds we are healed(Isa. 53:5). This is why the announcement of Jesus birth was not sentimental but staggering. When angels appeared to shepherds living in darkness, they did not proclaim a teacher or a moral example, but a Savior:For today in the city of David there has been born for you a Savior, who is Christ the Lord(Luke 2:11). As the apostle Paul later wrote,For all the promises of God are Yes in Christ(2 Cor. 1:20; BSB). Jesus is not one promise among manyHe is the fulfillment of them all. It is against this backdrop that Luke 4 unfolds. Jesus returns to His hometown of Nazareth, enters the synagogue, and is handed the scroll of the prophet Isaiah. He reads words every faithful Jew knew well: The Spirit of the Lord is upon Me, because He anointed Me to bring good news to the poor. He has sent Me to proclaim release to captives, and recovery of sight to the blind, to set free those who are oppressed, to proclaim the favorable year of the Lord (Luke 4:1819; Isa. 61:12). After reading, Jesus sat down and declared,Today this Scripture has been fulfilled in your hearing(Luke 4:21). We are then told that the immediate response of those in the synagogue that day was that of admiration: And all the people were speaking well of Him, and admiring the gracious words which were coming from His lips; and yet they were saying, Is this not Josephs son? (v. 22). Now listen (or read) what Jesus said next: And He said to them, No doubt you will quote this proverb to Me: Physician, heal yourself! All the miracles that we heard were done in Capernaum, do here in your hometown as well. But He said, Truly I say to you, no prophet is welcome in his hometown. But I say to you in truth, there were many widows in Israel in the days of Elijah, when the sky was shut up for three years and six months, when a severe famine came over all the land; and yet Elijah was sent to none of them, but only to Zarephath, in the land of Sidon, to a woman who was a widow. And there were many with leprosy in Israel in the time of Elisha the prophet; and none of them was cleansed, but only Naaman the Syrian. (vv. 23-27) Jesus mentioned two different people who had no biological connection to Abraham nor were they Jewish. A prophet called to speak on behalf of God by the name of Elijah went to Zarephath under the direction of Yahweh, to a town full of Gentiles during a time that a famine also affected Israel, and yet Elijah went to a Gentile widow who God miraculously fed and protected during that famine (see 1 Kings 17:824). Listen, the point Jesus was making is this: The widow of Zarephath was a Gentile outsiderpoor, desperate, and forgottenyet she received the mercy Israel assumed belonged to them alone. A second example Jesus gave was that of Naaman the Syrian who served as a commander of the enemies of Israel. Jesus said, And there were many with leprosy in Israel in the time of Elisha the prophet; and none of them was cleansed, but only Naaman the Syrian (v. 27). Listen to what we are told concerning Naaman in 2 Kings 5, Now Naaman, commander of the army of the king of Aram, was a great man in the view of his master, and eminent, because by him the Lord had given victory to Aram. The man was also a valiant warrior, but afflicted with leprosy (v. 1). And yet, God healed him! How was Naaman healed? He was only healed after he humbled himself in obedience to the word of God delivered by Elisha the prophet (see 2 Kings 5:1-14). What was Jesus main point? He was showing that the promise of a Deliverer and redemption was never exclusive to Israel, but it was intended for all nations. When Jesus read from Isaiah and proclaimed, Today this Scripture has been fulfilled in your hearing (Luke 4:21), He wasnt simply interpreting the passageHe was revealing Himself as its fulfillment. In that moment, Jesus was announcing His mission, His authority, and the inclusive nature of His kingdom. He declared Himself as the promised Delivererthe greater Adam, the greater Abraham, the true Israeland made clear that through Him, blessing would extend to every nation, not just one people. In Luke 4:2527, Jesus reminds His hometown that God sent Elijah to a Gentile widow in Zarephath and healed Naaman the Syrianan enemy commandermaking clear that Gods mercy is received through Jesus by faith to all who will receive it, not where privilege assumes it. There are four facets of Jesus ministry that is described in these verses: Jesus Came as Good News to the Poor for All People Jesus clarifies the kind of poverty He has in view when He says,Blessed are the poor in spirit, for theirs is the kingdom of heaven(Matt. 5:3). This poverty is not merely economic. Scripture and experience alike tell us that not all who are materially poor long for God. The poor in spirit are those who recognize their spiritual bankruptcy before Himthose who know they have nothing to offer God but their need. Jesus is good news to such people precisely because it is only through Jesus that one can have God. Those who believe themselves rich in righteousness will feel no need for a Savior, but those who know they are empty will discover that Christ is everything. Jesus Came to Set Captives Free Out from the Nations Scripture declares,For all have sinned and fall short of the glory of God(Rom. 3:23). Every human being is born enslaved to sinany violation of Gods holy standard. Human experience confirms what Scripture teaches:The heart is more deceitful than all else and is desperately sick; who can understand it?(Jer. 17:9). Apart from Christ, every one of us stands under judgment (Rev. 20:1115). This is why Jesus came. As John the Baptist proclaimed,Behold, the Lamb of God who takes away the sin of the world!(John 1:29). When Jesus read Isaiah 61 in the synagogue, His hearers assumed He was announcing political liberation and national restoration. What they did not understand was that their deepest captivity was not Roman oppression but spiritual bondage. Jesus came to proclaim liberty to captives whose chains were forged by sin. Jesus Came to Give Sight to the Blind Who Make Up All Humanity While Jesus healed physical blindness throughout His ministry, His greater work was opening spiritually blind eyes. This blindness is not learnedit is native to us. Scripture teaches,The hearts of the sons of mankind are full of evil, and insanity is in their hearts while they live, and afterward they go to the dead(Eccl. 9:3). Like a blind man standing in bright sunlight, the human heart may sense that something is there yet remain unable to see it. The apostle Paul explains this condition plainly:But a natural person does not accept the things of the Spirit of God, for they are foolishness to him; and he cannot understand them, because they are spiritually discerned(1 Cor. 2:14). Only Jesus can open blind hearts to see the truth and beauty of God. Jesus Came to Bring Salvation and Redemption as Far as the Curse is Found Isaiah 61 was understood as a promise of a new agean age in which broken people and a broken creation would be restored, an age without tyranny, injustice, suffering, or death (Isa. 11:69; 65:1725). When Jesus read that passage, He claimed to be the One who would inaugurate that renewal. His miracleshealing the sick, restoring the lame, opening blind eyes, and raising the deadwere not merely acts of compassion; they were signs pointing to a greater restoration still to come (Matt. 11:45). Jesus redemption is both spiritual and physical. Though believers continue to struggle with sin and weakness in this life, there is coming a day when resurrection will make us whole:For this perishable must put on the imperishable, and this mortal must put on immortality(1 Cor. 15:53), whenwhat is mortal will be swallowed up by life(2 Cor. 5:4). How far reaching is the salvation and redemption Jesus was born to bring? Oh, let the anthem of Isaac Watts great hymn ring true in your heart: No more let sins and sorrows grow Nor thorns infest the ground He comes to make His blessings flow Far as the curse is found How far Christian? As far as the curse is found! Far as, far as the curse is found This is the gospel Jesus declared in Nazareth. It is comprehensive, gracious, and costly. It confronts sin, heals blindness, breaks chains, and promises restoration. And yet Luke tells us that this announcement did not lead to repentanceit led to rejection (Luke 4:2830). What Jesus proclaimed as good news, His hometown soon heard as an offense. They wanted a Messiah of their own making, not one who exposed their sin and need of a redeemer! They wanted deliverance on their terms, not salvation on Gods terms. And when Jesus made clear that Gods grace could not be claimed or secured by their religious deeds alone, admiration turned to rejection. Luke 4 reminds us that the greatest danger is not rejecting Jesus outright but rejecting Him after we think we know Him. The Promised One stood before them, opened the Scriptures, and declared fulfillmentand they refused Him. And that leaves us with the same question this passage presses upon every hearer: Will we receive Jesus as He truly is, or will we reject Him because He refuses to be the Savior we want Him to be? He is still good news to the poor, freedom for the captive, sight for the blind, and restoration for the brokenbut only for those willing to receive Him on His terms. The people rejected Jesus because He did not fit their mold of what the Messiah should be. He was not the Savior they wanted, even though He was exactly the Savior they needed. Jesus fulfilled Gods promises, but He refused to conform to human expectations. And Luke 4 presses the same question upon us today: will we receive Jesus as He truly is, or will we reject Him because He will not become the Messiah we want Him to be?

From the opening chapters of Scripture, the narrative of humanity is marked by the presence of a tree. At the heart of Eden stood two trees: the tree of life and the tree of the knowledge of good and evil. The tree of life offered the promise of ongoing life, while the other was strictly off limits, carrying the warning that eating its fruit would bring death. When the first humans chose to take what God had forbidden, they inherited not blessing but a cursebanishment from paradise and the inheritance of death. Since that fateful day in Eden, we have lived beneath the shadow of that curse outside of Eden, our lives marked by its consequences. Throughout this series,The Tree, we have traced Gods answer to the problem introduced in Eden. We have seen a promised Seed spoken of in the garden (Gen. 3:15), a promise preserved through judgment in the days of Noah (Gen. 69), narrowed through Abrahams only son (Gen. 22), carried forward through broken families and deeply flawed people, guarded through exile and deliverance, and entrusted to kings who both reflected Gods purposes and failed to live up to them. Again and again, the message has been unmistakable: Gods promise advances not because His people are faithful, but because He is. And then, in the fullness of time, the promise took on flesh (Gal. 4:4-7). The Word became flesh and dwelt among us (John 1:14). God did not merely speak againHe stepped into the story Himself (Heb. 1:1-2).Yet Luke 4 marks a decisive moment. Jesus is no longer simply the child of promise or the quiet presence of Immanuel. In Luke 4, Jesus stands up, opens the Scriptures, and for the first time publicly declares who He is and why He has come. It is no mystery that we humans are a mess. Scripture does not flatter us, and history confirms the diagnosis. We are fallen creatures living under the curse of sin. We are born spiritually dead (Eph. 2:1), enslaved to desires we cannot master (Rom. 6:16), inclined to distort what God has called good (Rom. 1:2125), and we live beneath the shadow of deathboth physical and spiritual (Rom. 5:12). Though humanity still bears the image of God (Gen. 1:2627), that image is no longer reflected as it once was. Our thinking is darkened, our lives disordered, and our relationships fractured. We were made for communion with God, yet we live far from Him. This brokenness did not occur in a vacuum. Scripture is equally clear that there is an enemy in the storyreal, personal, and malicious. Satan is the great antagonist of redemptive history, a murderer from the beginning who traffics in lies and delights in death. Jesus said of him,He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him for he is a liar and the father of lies(John 8:44). Yet even in judgment, God spoke hope. To the serpent and the woman He declared that a descendant would comeOne who would be wounded, yet in being wounded would crush the serpents head (Gen. 3:15). Death would strike, but it would not have the final word. From that moment forward, the Scriptures move with expectation. God promised His people a Deliverersomeone greater than Moses (Deut. 18:15; Heb. 3:16), someone greater than David who would reign with justice and peace forever (2 Sam. 7:1216; Ezek. 37:2428), someone who would not merely rule but redeem. Through the prophets, God revealed that peace would come through suffering, that the One who would heal the world would first bear the curse Himself. Isaiah saw it clearly:But He was pierced for our offenses, He was crushed for our wrongdoings and by His wounds we are healed(Isa. 53:5). This is why the announcement of Jesus birth was not sentimental but staggering. When angels appeared to shepherds living in darkness, they did not proclaim a teacher or a moral example, but a Savior:For today in the city of David there has been born for you a Savior, who is Christ the Lord(Luke 2:11). As the apostle Paul later wrote,For all the promises of God are Yes in Christ(2 Cor. 1:20; BSB). Jesus is not one promise among manyHe is the fulfillment of them all. It is against this backdrop that Luke 4 unfolds. Jesus returns to His hometown of Nazareth, enters the synagogue, and is handed the scroll of the prophet Isaiah. He reads words every faithful Jew knew well: The Spirit of the Lord is upon Me, because He anointed Me to bring good news to the poor. He has sent Me to proclaim release to captives, and recovery of sight to the blind, to set free those who are oppressed, to proclaim the favorable year of the Lord (Luke 4:1819; Isa. 61:12). After reading, Jesus sat down and declared,Today this Scripture has been fulfilled in your hearing(Luke 4:21). We are then told that the immediate response of those in the synagogue that day was that of admiration: And all the people were speaking well of Him, and admiring the gracious words which were coming from His lips; and yet they were saying, Is this not Josephs son? (v. 22). Now listen (or read) what Jesus said next: And He said to them, No doubt you will quote this proverb to Me: Physician, heal yourself! All the miracles that we heard were done in Capernaum, do here in your hometown as well. But He said, Truly I say to you, no prophet is welcome in his hometown. But I say to you in truth, there were many widows in Israel in the days of Elijah, when the sky was shut up for three years and six months, when a severe famine came over all the land; and yet Elijah was sent to none of them, but only to Zarephath, in the land of Sidon, to a woman who was a widow. And there were many with leprosy in Israel in the time of Elisha the prophet; and none of them was cleansed, but only Naaman the Syrian. (vv. 23-27) Jesus mentioned two different people who had no biological connection to Abraham nor were they Jewish. A prophet called to speak on behalf of God by the name of Elijah went to Zarephath under the direction of Yahweh, to a town full of Gentiles during a time that a famine also affected Israel, and yet Elijah went to a Gentile widow who God miraculously fed and protected during that famine (see 1 Kings 17:824). Listen, the point Jesus was making is this: The widow of Zarephath was a Gentile outsiderpoor, desperate, and forgottenyet she received the mercy Israel assumed belonged to them alone. A second example Jesus gave was that of Naaman the Syrian who served as a commander of the enemies of Israel. Jesus said, And there were many with leprosy in Israel in the time of Elisha the prophet; and none of them was cleansed, but only Naaman the Syrian (v. 27). Listen to what we are told concerning Naaman in 2 Kings 5, Now Naaman, commander of the army of the king of Aram, was a great man in the view of his master, and eminent, because by him the Lord had given victory to Aram. The man was also a valiant warrior, but afflicted with leprosy (v. 1). And yet, God healed him! How was Naaman healed? He was only healed after he humbled himself in obedience to the word of God delivered by Elisha the prophet (see 2 Kings 5:1-14). What was Jesus main point? He was showing that the promise of a Deliverer and redemption was never exclusive to Israel, but it was intended for all nations. When Jesus read from Isaiah and proclaimed, Today this Scripture has been fulfilled in your hearing (Luke 4:21), He wasnt simply interpreting the passageHe was revealing Himself as its fulfillment. In that moment, Jesus was announcing His mission, His authority, and the inclusive nature of His kingdom. He declared Himself as the promised Delivererthe greater Adam, the greater Abraham, the true Israeland made clear that through Him, blessing would extend to every nation, not just one people. In Luke 4:2527, Jesus reminds His hometown that God sent Elijah to a Gentile widow in Zarephath and healed Naaman the Syrianan enemy commandermaking clear that Gods mercy is received through Jesus by faith to all who will receive it, not where privilege assumes it. There are four facets of Jesus ministry that is described in these verses: Jesus Came as Good News to the Poor for All People Jesus clarifies the kind of poverty He has in view when He says,Blessed are the poor in spirit, for theirs is the kingdom of heaven(Matt. 5:3). This poverty is not merely economic. Scripture and experience alike tell us that not all who are materially poor long for God. The poor in spirit are those who recognize their spiritual bankruptcy before Himthose who know they have nothing to offer God but their need. Jesus is good news to such people precisely because it is only through Jesus that one can have God. Those who believe themselves rich in righteousness will feel no need for a Savior, but those who know they are empty will discover that Christ is everything. Jesus Came to Set Captives Free Out from the Nations Scripture declares,For all have sinned and fall short of the glory of God(Rom. 3:23). Every human being is born enslaved to sinany violation of Gods holy standard. Human experience confirms what Scripture teaches:The heart is more deceitful than all else and is desperately sick; who can understand it?(Jer. 17:9). Apart from Christ, every one of us stands under judgment (Rev. 20:1115). This is why Jesus came. As John the Baptist proclaimed,Behold, the Lamb of God who takes away the sin of the world!(John 1:29). When Jesus read Isaiah 61 in the synagogue, His hearers assumed He was announcing political liberation and national restoration. What they did not understand was that their deepest captivity was not Roman oppression but spiritual bondage. Jesus came to proclaim liberty to captives whose chains were forged by sin. Jesus Came to Give Sight to the Blind Who Make Up All Humanity While Jesus healed physical blindness throughout His ministry, His greater work was opening spiritually blind eyes. This blindness is not learnedit is native to us. Scripture teaches,The hearts of the sons of mankind are full of evil, and insanity is in their hearts while they live, and afterward they go to the dead(Eccl. 9:3). Like a blind man standing in bright sunlight, the human heart may sense that something is there yet remain unable to see it. The apostle Paul explains this condition plainly:But a natural person does not accept the things of the Spirit of God, for they are foolishness to him; and he cannot understand them, because they are spiritually discerned(1 Cor. 2:14). Only Jesus can open blind hearts to see the truth and beauty of God. Jesus Came to Bring Salvation and Redemption as Far as the Curse is Found Isaiah 61 was understood as a promise of a new agean age in which broken people and a broken creation would be restored, an age without tyranny, injustice, suffering, or death (Isa. 11:69; 65:1725). When Jesus read that passage, He claimed to be the One who would inaugurate that renewal. His miracleshealing the sick, restoring the lame, opening blind eyes, and raising the deadwere not merely acts of compassion; they were signs pointing to a greater restoration still to come (Matt. 11:45). Jesus redemption is both spiritual and physical. Though believers continue to struggle with sin and weakness in this life, there is coming a day when resurrection will make us whole:For this perishable must put on the imperishable, and this mortal must put on immortality(1 Cor. 15:53), whenwhat is mortal will be swallowed up by life(2 Cor. 5:4). How far reaching is the salvation and redemption Jesus was born to bring? Oh, let the anthem of Isaac Watts great hymn ring true in your heart: No more let sins and sorrows grow Nor thorns infest the ground He comes to make His blessings flow Far as the curse is found How far Christian? As far as the curse is found! Far as, far as the curse is found This is the gospel Jesus declared in Nazareth. It is comprehensive, gracious, and costly. It confronts sin, heals blindness, breaks chains, and promises restoration. And yet Luke tells us that this announcement did not lead to repentanceit led to rejection (Luke 4:2830). What Jesus proclaimed as good news, His hometown soon heard as an offense. They wanted a Messiah of their own making, not one who exposed their sin and need of a redeemer! They wanted deliverance on their terms, not salvation on Gods terms. And when Jesus made clear that Gods grace could not be claimed or secured by their religious deeds alone, admiration turned to rejection. Luke 4 reminds us that the greatest danger is not rejecting Jesus outright but rejecting Him after we think we know Him. The Promised One stood before them, opened the Scriptures, and declared fulfillmentand they refused Him. And that leaves us with the same question this passage presses upon every hearer: Will we receive Jesus as He truly is, or will we reject Him because He refuses to be the Savior we want Him to be? He is still good news to the poor, freedom for the captive, sight for the blind, and restoration for the brokenbut only for those willing to receive Him on His terms. The people rejected Jesus because He did not fit their mold of what the Messiah should be. He was not the Savior they wanted, even though He was exactly the Savior they needed. Jesus fulfilled Gods promises, but He refused to conform to human expectations. And Luke 4 presses the same question upon us today: will we receive Jesus as He truly is, or will we reject Him because He will not become the Messiah we want Him to be?

Episode 2.70Every New Year feels like standing at the edge of something new. Fresh starts. New resolutions. Another chance.But Scripture reminds us that real change rarely comes through dramatic leaps—it comes through faithful steps.In this episode, Michael and Zach reflect on the biblical meaning of the Jordan River as a place of transition, renewal, and obedience. From Israel entering the Promised Land, to Elijah and Elisha, to Naaman's healing, to Jesus' own baptism, the Jordan marks moments where God brings His people through change, not around it.Using the New Year as a natural pause for reflection, the conversation explores:-Why we're drawn to fresh starts-Why New Year's resolutions often fail-How sanctification works through ordinary, repeated obedience-The difference between chasing goals and walking faithfully in a direction-Why God's grace transforms us slowly—but surelyThis is a reminder that the Christian life isn't about instant arrival, but steady movement—crossing the water one step at a time, trusting the God who goes with us.If you're entering a new year feeling hopeful, hesitant, or worn out, this episode is an invitation to begin again—not with pressure, but with presence.Find our videocast here: https://youtu.be/QZKkJDKypE8Merch here: https://take-2-podcast.printify.me/Music from #Uppbeat (free for Creators!):⁠https://uppbeat.io/t/reakt-music/deep-stone⁠License code: 2QZOZ2YHZ5UTE7C8Find more Take 2 Theology content at http://www.take2theology.com

By Kevin Call - The Bible is chalked full of facts, chalked full of stories. Most have something in common. Today we will cover the story of Naaman. We all can learn from this story.

God often accomplishes His great works through people the world overlooks. Today, hear a message from Derek Thomas' new teaching series. He explores the biblical story of a servant girl whose simple faith humbled a mighty general and revealed the power of God's grace. For your donation of any amount, receive lifetime digital access to Derek Thomas' new teaching series, Who Are They?, and the companion study guide. We'll also send you a special Renewing Your Mind journal: https://gift.renewingyourmind.org/4459/offer   Live outside the U.S. and Canada? Get the digital teaching series and study guide with your donation: https://www.renewingyourmind.org/global   If you're a Ministry Partner, we'd love to hear your story. Tell us how God is using Ligonier's Bible teaching in your life. Call 800-733-0853 and leave a voicemail, and we may use your story to encourage more ministry supporters.   Meet Today's Teacher:   Derek Thomas is a Ligonier Ministries teaching fellow and Chancellor's Professor of Systematic and Pastoral Theology at Reformed Theological Seminary.   Meet the Host:   Nathan W. Bingham is vice president of media for Ligonier Ministries, executive producer and host of Renewing Your Mind, and host of the Ask Ligonier podcast. Renewing Your Mind is a donor-supported outreach of Ligonier Ministries. Explore all of our podcasts: https://www.ligonier.org/podcasts