Podcasts about st matthew

A big old Cathedral is not usually where you'd find a gathering of animals... until yesterday at St Matthew's in the City Anglican church in Auckland. First Up report Ke-Xin Li went to the Blessing of the Animals.

If you were edified by this recording, please share it with others, leave a review and a comment on ApplePodcasts, Spotify, or any podcasting platform to help others find the faithful preaching of Holy Scripture. ___________________Subscribe & Share: • Apple Podcasts: Christ For You • Spotify: https://open.spotify.com/show/0q7o8mzLFcEBBVnrYBKYWx?si=UjpbczgJTtWPMG-_MgTSnQ • Website: https://www.zionwg.org/podcastStay Connected: • Email: PastorRojas@ZionWG.org • Website: ZionWG.org

The Reverend Amanda Sim updates us on activities at St Matthew's Church in Blackmoor. Amanda is speaking to Shine Radio's Stephen Martin. This piece was first broadcast on Sunday 5 October 2025.See omnystudio.com/listener for privacy information.

Fr Ethan McCarthy

This is the sermon only. A matins podcast with the readings and music will be uploaded sometime in the coming weeks.   The readings for this Feast day can be found here: https://www.biblegateway.com/passage/?search=Ezekiel%202%3A8-3%3A11%3B%20Ezekiel%201%3A10-14%3B%20Matthew%209%3A9-13&version=NKJV  

Genesis 26 - Evan McFarlane (28 Sep 2025) by St Matthew's Shenton Park

9 And when Jesus passed on from hence, he saw a man sitting in the custom house, named Matthew; and he saith to him: Follow me. And he rose up and followed him.Et, cum transiret inde Jesus, vidit hominem sedentem in telonio, Matthaeum nomine. Et ait illi : Sequere me. Et surgens, secutus est eum. 10 And it came to pass as he was sitting at meat in the house, behold many publicans and sinners came, and sat down with Jesus and his disciples.Et factum est, discumbente eo in domo, ecce multi publicani et peccatores venientes, discumbebant cum Jesu, et discipulis ejus. 11 And the Pharisees seeing it, said to his disciples: Why doth your master eat with publicans and sinners?Et videntes pharisaei, dicebant discipulis ejus : Quare cum publicanis et peccatoribus manducat magister vester? 12 But Jesus hearing it, said: They that are in health need not a physician, but they that are ill.At Jesus audiens, ait : Non est opus valentibus medicus, sed male habentibus. 13 Go then and learn what this meaneth, I will have mercy and not sacrifice. For I am not come to call the just, but sinners.Euntes autem discite quid est : Misericordiam volo, et non sacrificium. Non enim veni vocare justos, sed peccatores.St Matthew was at first a publican at the toll at Capernaum. The publicans on account of their many acts of injustice and extortion, were looked upon as the greatest sinners by many of the Jews. Matthew himself by his humble confession gratefully acknowledged the gracious condescension of the Lord to sinners. At his Matser's invitation he promptly joined Him. He wrote the first Gospel and preached the good news in Palestine and Ethiopia, where he was attacked and killed while saying Mass A.D. 60.

The Sermon from the 15th Sunday after Pentecost (Feast of St. Matthew) 2025, delivered by the Very Reverend Sean S. Templeton, at St. Anselm Anglican Church on September 21st, 2025; the second sermon in our Fall 2025 "Household of God" Sermon Series. The Scripture, Prayers for the Day, and sermon questions may be found in the PDF version of our weekly bulletin: https://drive.google.com/file/d/1_mPsqbskSkhxg0LctxXvXdIYXU3mr5BX/view?usp=sharing Learn more about St. Anselm Anglican Church at: www.StAnselmAnglican.org

Last week at St Matthew's in the city, the community alliance Te Ohu Whakawhaungna organised a housing and wages Mayoral Forum attended by nearly 300 people. This forum was centered on asking leading mayoral candidates about their plans to deliver public and affordable housing in the city, tackle homelessness and deliver a living wage for all those employed by Auckland Council. Producer Sanat spoke to lead organiser for Te Ohu Marlon Drake about their community organising strategy, the sort of issues that diverse communities across the city care about and how they plan to work with the next mayor of the city to deliver on the needs of communities in Auckland.

As we finish the Gospel of Matthew, Fr. Mike takes us through Christ's passion, explaining the meaning of "Barabbas", the importance of saints, and temptation towards false truth. He also explains the context of the gospels, and how we fit into them in the new and eternal covenant. Today's readings are Matthew 27-28 and Proverbs 19:25-29. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

This sermon on St. Matthew the Apostle reflects on Christ's call to sinners, showing how Matthew's response at the tax booth reveals the Lord's mercy and transformative power. It highlights the Pharisees' failure to couple law-keeping with compassion, reminds us that God does not call the worthy but makes worthy the called, and encourages us to openly confess our sins so that Christ may heal us. Through St. Matthew's example, we are invited to follow Christ as we are—trusting that He will refashion us into His likeness.

Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 119:41-64, Laura Ammons, Old Testament: Isaiah 8:11-20, The Rev. Everett C. Lees, First Canticle: 16, New Testament: Romans 10:1-15, Laura Di Panfilo, Second Canticle: 21. Logo image by Antonio Allegretti, used by permission.

Officiant: Fr. Wiley Ammons, Psalm(s): Psalm 19, 112, Laura Ammons, Old Testament: Job 28:12-28, Mtr. Nancy Suellau, First Canticle: 15, Second Canticle: 17, Gospel: Matthew 13:44-52, Mtr. Lisa Meirow. Logo image by Laura Ammons, used by permission.

Given on the Feast of St. Matthew, occurring on the 15th Sunday after Pentecost, 2025.

Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 119:41-64, Laura Ammons, Old Testament: Isaiah 8:11-20, The Rev. Everett C. Lees, First Canticle: 16, New Testament: Romans 10:1-15, Laura Di Panfilo, Second Canticle: 21

Sermon delivered by Bp. Stephen Scarlett on Sunday, September 21, 2025.View Transcript:https://bit.ly/Sermon_2025-09-21_The-Feast-of-St-Matthew_Bp-Scarlett

Ezekiel 2:8-3:11, Ephesians 4:7-16, Matthew 9:9-13

Looking at the call of Matthew who was simply sitting down at his tax booth when he had a life changing encounter with Jesus. We will look at what Jesus called him to and what that means for all of us who also seek to respond to His call too. You can view the full service here: https://youtube.com/live/q-8bEGNa4Zg

Rev. Dr. Les Martin The Feast of St. Matthew 2025Rev. Dr. Les MartinMatthew 9:9-13 I desire mercy, and not sacrifice. -Matthew  9:13 (ESV) In the Name of the Living God: the Father, the Son, and the Holy Spirit. Amen. Today, we celebrate the Feast of Saint Matthew, Apostle and Evangelist. His name in Hebrew means “gift of Yahweh.” He was a tax…

Sunday, September 21, 2025

The sermon from the Festival of St. Matthew, Apostle and Evangelist, by Pastor Atkinson.

In those days the word of the Lord came to me, saying: “Son of man, hear what I say to you. Do not be rebellious like that rebellious house; open your mouth and eat what I give you.” Now when I looked, there was a hand stretched out to me; and behold, a scroll of a book was in it. Then He spread it before…

The Order for Morning Prayer according to the usage of the Book of Common Prayer, 1928, for the Feast of St. Matthew the Evangelist

September 21, 2025

A Sermon for the Feast of St. Matthew St. Matthew 9:9-13 and 2 Corinthians 4:1-6 by William Klock “As Jesus was leaving that place, he saw a man called Matthew sitting in the toll booth.” I expect that Matthew was just itching to get to this part of the story as he wrote his gospel account.  It's nine chapters in, roughly a third of the way.  But he knew that the Gospel is about Jesus, not Matthew.  Still, he was excited to tell people how he had met Jesus.  Up to this point, Matthew's been telling us about walking around Galilee preaching good news and doing all the Messiah things that made the good news real and tangible to people.  He's been across the Sea of Galilee where he cast a multitude of demons out of a man and now he's back and on his way home to Capernaum.  And that's how he meets Matthew.  Matthew's a tax- or a toll-collector and here he is, sitting in his tollbooth next to the road.  I suppose there must have been some kind of gate.  Matthew would get up from his stool, go out to the road, and collect the toll from everyone going from Point A to Point B and from Point B to Point A.  And everyone who went by grudgingly handed over their money.  And they grumbled.  And probably not a few people had some choice words for Matthew.  Because everybody hated tax collectors. I was racking my brain this week trying to think of an example from our world that would explain just how much people hated tax-collectors and why and it's hard to think of a modern equivalent.  That was a different world.  No one likes a tax-collector, because no one likes paying taxes.  But in First Century Judaea there was way more to it than just people not liking paying taxes.  The local Roman government decided how much they would need to run things and then they'd farm the collection of taxes out to the highest bidder.  And, of course, the tax collectors had to make a living themselves, so they'd pad their collection.  But they weren't just getting by.  Tax collectors were notorious for using their position to enrich themselves.  And the local council or governor didn't care just so long as they got their cut of the revenue.  It was bad enough and common enough that when the rabbis wrote about tax collectors, they typically lumped them together with thieves.  And it only made it worse when the tax collectors were working for the Romans.  We don't know if Matthew was working directly for the Romans or for some local Galilean authority, but at the end of the day it didn't really matter.  At some level the Romans were in charge of it all and tax collectors were thieves doing their dirty work. But there's more to it than that.  We think of Matthew, padding his toll collecting and getting rich by stealing from people whom he's got over a barrel and we think he's a pretty rotten guy.  That's an awful thing to do.  That's a scummy way to make your money.  But for the Jews there was another layer, something deeper to what made it so horrible, what made them hate someone like Matthew so much. Let me try to explain.  So, if you or I hear about a thief—or maybe a crooked tax collector skimming off the top—we just think, “That's a bad person”.  If we found out that this thief had been baptised and grew up going to church and Sunday school, we'd think something like, “I guess he forgot everything he was taught as a kid.”  Maybe if it came out he was an active warden or elder or deacon in his church, then we might start to think about what he'd done as a betrayal not just of his faith, but of us all.  Here's a guy who professed faith in Jesus, but betrayed that faith by doing something really sinful.  And maybe that gets us closer to how Matthew's fellow Jews would have thought about him.  Because Matthew was circumcised.  Matthew was part of the covenant community.  Matthew was marked out as one of the Lord's people.  And Matthew knew their story.  Matthew knew all about the Lord and how he had delivered his ancestors from Egypt.  Matthew knew all the great things the Lord had done in the centuries that followed.  We can kind of excuse some people today.  We all know people who were baptised, but they were never really taught the faith, their parents never really took them to church, now they're grown up and say they're an atheist, and the sinful lifestyle they live kind of makes sense in light of all that.  But that wasn't Matthew.  That wasn't anyone in Israel.  Everyone knew what it meant to be God's people.  There were no atheists.  They all knew that God hates sin.  They knew what it meant to be the people who lived with God in their midst.  They knew that you had not only to be holy to enter God's temple, but that you also had to be pure.  That's what set them apart from the pagans.  Matthew knew all of this.  Even if he he'd had rotten parenting, everything and everyone around him would have reinforced all of this. And he rejected it.  Maybe he chose this life on his own.  Maybe he inherited the job from his father who inherited it from his father.  That probably would have made it easier.  But whatever the case Matthew chose to live a life in apposition to everything his family, his people, and his nation stood for and he chose to do it right in the midst of them.  Imagine an Amish boy who decides he doesn't want to be Amish anymore.  Usually they leave and go to live in the outside world, but imagine this Amish kid decided to stay in his close-knit Amish town, but he struts around in fancy clothes, whips around town in his Porsche, and throws wild parties with loud music at his house on the weekends.  And everyone would be horrified at him.  That's Matthew, a tax-collector in Israel. But it gets worse.  Or at least I think it does.  Not everyone would agree with me on this part.  Mark and Luke, in their Gospels, refer to Matthew by the name of “Levi”.  Christian tradition has mostly understood Matthew and Levi to be the same person, but to make this connection is not without its difficulties.  One of those difficulties is that it was pretty rare for a Jewish person to have two Aramaic names.  A Jewish name and Greek name?  Like Saul of Tarsus who is also known as Paul: that's common.  But usually if someone with an Aramaic name has a second Aramaic name, it's because their given name is common, like John or Judas or Joshua, and the second name—maybe the name of his father—distinguishes him from other guys with the same name.  But neither Matthew nor Levi were common names.  No one was likely to confuse this Matthew with another Matthew.  But the one instance in which we see men with two Aramaic names is when they come from prominent families.  It wasn't uncommon for these men to be known by their family names.  And I think that's what has happened with Matthew.  Mark and Luke remember him as “Levi”—his family name—but Matthew went by his given name.  Because the family name Levi mean that they were a Levitical family.  And this made things all the worse for Matthew.  The tribe of Levi were the priestly family.  They were the ones who served in the temple.  They were the ones who acted as mediators between the Lord and his people.  Israel was a holy people, but the Levites were a holy tribe within that holy people.  Consider that one of the duties of the Levites was the collection of taxes.  They collected the tithes of Israel.  Those tithes were their livelihood.  And they collected the temple tax, to pay for the upkeep of the Lord's house.  But Matthew had become a tax collector of another kind, not one dependent on the Lord and the faithfulness of his people, but a man who fleeced God's people in collusion with the pagans. Brothers and Sisters, that was Matthew sitting in his toll-booth.  A wealthy traitor not only to the Lord, but to his people and to his family and to his calling and despised by everyone.  I fully expect there were days when Matthew longed to get out of the mess he was in.  In theory he could have made everything right and returned to the Lord, but to do that he'd have had to make restitution.  I don't think Matthew would have even known where to begin.  And so he stayed in his toll-booth, he kept his riches, and he threw parties for other tax collectors and sinners—because they were the only people who would associate with him.  And every day he became a little bit more dead inside. And then, this day, along came Jesus.  Matthew knew perfectly well who Jesus was.  Everyone in Galilee was talking about Jesus.  If nothing else, Matthew would have heard about his miracles, but I expect he'd heard about his preaching, too.  Maybe Matthew had even stood at a distance a time or two in Capernaum to hear Jesus preach.  Matthew knew that in Jesus the God of Israel was doing something.  But Matthew stayed at a distance.  Because Matthew knew he was a traitor to his God and to his people and to his covenant.  As attractive as Jesus and his message were, it was not for someone like Matthew. Brothers and Sisters, how many people around us feel just like that?  They're sinners.  They feel the weight of it and would love for it to be gone.  They've got some vague knowledge of Jesus.  But they'd never come to church.  A coworker once said to me, “Church is for holy people, not for people like me.”  They see no way out. And now Matthew sees Jesus approaching his gate.  Maybe he thought, “This might be the Messiah.  I should really cut him a break instead of ripping him off like I do everyone else.”  And that's when, he writes in verse 9, Jesus “said to him, ‘Follow me.'”  And he just says, “And he rose up and follow him.” I have to think there was at least a little bit more to it than that.  But those words, “Follow me” were ultimately what did it for Matthew.  No Pharisee, no scribe, no lawyer had ever come to Matthew and said, “Follow me, Brother.  Let me help you get out of your sins.”  They paid his extortionate toll, dropping their coin in the toll-box and being extra careful not to touch it or anything else that Matthew had touched.  They sneered at him—if they looked at him at all—called him “traitor”, and went on their way.  But this Jesus, this man in whom the God his fathers was so clearly at work doing something new, Jesus smiled and invited him to join in what he was doing. Brothers and Sisters, sometimes that's all it takes.  Matthew had seen God's glory on display in Jesus, but he didn't think it was for him.  He just needed to hear that, yes, in fact it was for him—for everyone, but especially for people like him.  That was actually part of the new thing Jesus was doing.  Without Jesus, reconciliation with is people was hopeless.  He was a toll-collector.  How could he ever make things right with everyone he'd ever stolen from?  How could he even make a good faith effort?  But in those words, “Follow me,” Jesus offered Matthew forgiveness.  Jesus bypassed the temple, because he is the new temple himself; he bypassed the priests, because he is our new priest; and he bypassed the sacrifices and the law of restitution, because he is the full, perfect, and sufficient sacrifice, oblation, and satisfaction for the sins of Israel and the whole world.  Jesus simply held out forgiveness and reconciliation to Matthew.  All Matthew had to do was leave his tollbooth behind—that's repentance—and follow Jesus.  And, Matthew says, that's just what he did.  “He rose up and followed him.” He “rose up”.  I think Matthew chose that language deliberately.  It's resurrection language.  When he decided to trust Jesus—and that's just what it was: trust and loyalty and allegiance—he was raised up out of his sin, he was raised up out of his alienation from God and from his people, and he was given his life back.  And not just given back his old life, Jesus gave him something even better.  He lifted Matthew up out of the life this evil age of sin and death and gave him a taste and a promise of the age to come, of new creation, of the Holy Spirit, and of the fellowship with God that his people had been so longing for. And, too, Jesus restores to Matthew his birthright as a Levite.  As the Levites mediated the Lord to his people, so Matthew now brings the good news about Jesus to his people.  In verse 10 he immediately takes us to his house.  “When he was at home,” he writes, “sitting down to a meal, there were lots of tax-collectors and sinners there who had come to have dinner with Jesus and his disciples.”  Other tax collectors and sinners were the only people who hang around with Matthew.  Matthew knew that some of them felt the same way he did.  They were traitors to the Lord and traitors to his people.  They were hopelessly lost sheep.  There was no way out.  But Matthew had found it—or, rather, the way out had found him.  And so he invites his friends to meet Jesus.  They'd heard and seen him doing amazing things.  Like Matthew, they'd been on the fringe.  If the priest and Levites—not to mention everyone else in Israel—condemned them and kept apart from them, the Messiah certainly wasn't for them.  But here he was and Jesus was saying the same thing to them that he'd said to Matthew: “Follow me.”  And, I expect, at least some of them did.  And Jesus and the disciples rejoiced with those people because they knew that heaven itself was rejoicing too. But there were always the Pharisees.  Matthew writes that when they “saw it, they said to Jesus' disciples, ‘Why does your teacher eat with tax-collectors and sinners?'  But Jesus heard them.  ‘It isn't the healthy who need a doctor,' he said, ‘it's the sick.  Go and learn what this saying means: “It's mercy I want, not sacrifice.” I haven't come to call upright people, but sinners.'” Like Paul says in our Epistle today, there was a veil over their eyes.  The Pharisees were sick in their own ways, and Jesus exposed their sickness by going to the tax-collectors and sinners.  When they complain about it, he quotes the words the Lord had spoken to Isaiah.  We heard those words last week when our Gospel was the parable of the good Samaritan—Hosea 6 turned into a story.  The problem was that the people lacked the heart of God.  The sinners devoted to their sinning, the greedy tax-collectors ripping everyone off, and the Pharisees too—almost everyone in Israel—was far from God.  His absence from the temple all those years was a metaphor for Israel's problem.  Even those who were devoted to the law and who were “religious” about their tithing and their sabbaths and their diet and their sacrifices, were no closer to God than the prostitute or the tax-collector.  And so Jesus came to the sinners with God's mercy—because they so desperately needed it—and he gave it to them in front of the watching scribes and Pharisees and all the “upright” people in Israel so that they could see that they needed to learn that same mercy and know it themselves. It was that mercy that reached Matthew.  It was that mercy that reached Paul and lifted the veil from his eyes.  And it was that mercy, made manifest in Jesus, that both Paul and Matthew proclaimed.  It was this mercy that's at the centre of the Gospel that Matthew wrote to his people.  And it's this same mercy that Paul preached.  In today's Epistle from 2 Corinthians 4, he writes that it's this mercy that drives him forward despite all the obstacles.  “The ‘god' of this world has blinded the minds of unbelievers, so that they won't see the light of the gospel of the glory of the Messiah, who is God's image.”  So what's the solution?  Paul writes, “We don't proclaim ourselves, you see, but Jesus the Messiah as Lord…because the God who said, ‘Let light shine out of darkness,' has shone in our hearts, to produce the light of the knowledge of the glory of God in the face of Jesus the Messiah.” Brothers and Sisters, Paul—and Matthew, for that matter—knew that it wouldn't be gimmicks or tricks or fancy speaking or trying to make God's word palatable to sinners that would lift the veil from the eyes of unbelievers.  It would be the proclamation of the good news about Jesus.  That light—the glory of God in the face of the Messiah as Paul describes it—that light met Matthew in the darkness of his tollbooth.  That light met Paul on the road to Damascus.  And it lifted the veil.  It dispelled the darkness.  It cast out the ‘god' of this world who enslaves us to sin and death and makes us to think there's no hope of escape.  The light of the glory of God revealed in the good news of Jesus the Messiah is the answer and the only answer.  It's our hope and our only hope.  We too often try those other things.  We water down God's word to try to make it less offensives.  We try gimmicks or we try programmes.  But Brothers and Sisters, we should know better.  The Lord has promised that one day the knowledge of his glory will cover the earth as the waters cover the sea and that will happen because and only because his people have been faithful to proclaim his glory revealed in Jesus the Messiah who died and rose again. Brothers and Sisters, don't be afraid.  Don't question whether it'll work or not.  If the light of the gospel could tear down the veil that once had you blinded, if it could break the chains of sin that once bound you, it will tear down the veils that blind and it will break the chains that bind the rest of the world.  Just proclaim it.  Jesus has died and Jesus has risen, not just for you or for me or for holy people, but for sinners—for everyone.  He holds out his hand to us wherever we are and invites us to leave it all behind, to follow him, and to rise to new life. Let's pray: O almighty God, whose beloved Son called Matthew from his tollbooth to be an apostle and evangelist: Set us free from the chains of our sins to follow and to proclaim your Son Jesus Christ, who lives and reigns with you and the Holy Spirit, one God, now and for ever.  Amen.

Evensong (St. Matthew's Day) from Trinity Anglican Church (Connersville, IN): Psalm 106; Ecclesiasticus 38; 1 Corinthians 6; Metrical Psalm 5:1-4; and a brief reading from The Books of Homilies1 Lord, hear the voice of my complaint, accept my secret pray'r; 2 To thee alone, my King, my God, will I for help repair.3 Thou in the morn my voice shall hear, and with the dawning day. To thee devoutly I'll look up, to thee devoutly pray.4 For thou the wrongs that I sustain can never, Lord, approve; Who from thy sacred dwelling place all evil does remove.To read along, visit: https://ie.dailyoffice1662.com/To sing along with the Brady and Tate Metrical Psalter, visit: https://www.friendsofsabbath.org/cgmusic.com/workshop/newver_frame.htmTo own a Bible, visit: https://www.thomasnelsonbibles.com/product/kjv-center-column-reference-bible-with-apocrypha/To own a prayer book, visit: https://anglicanway.org/product/the-1662-book-of-common-prayer-international-edition-hardcover-march-2-2021/To own a hymnal, visit: https://anglicanhousepublishers.org/shop/the-book-of-common-praise-of-the-reformed-episcopal-church/

Pastor David BuchsGrace LutheranChurch, Little Rock, AR

A sermon for Trinity XIV and the Feast of St. Matthew delivered by Fr. Sean McDermott on Sunday, September 21, 2025 at All Saints Anglican Church in Charlottesville, Virginia.

Evensong (St. Matthew's Day) from Trinity Anglican Church (Connersville, IN): Psalm 106; Ecclesiasticus 38; 1 Corinthians 6; Metrical Psalm 5:1-4; and a brief reading from The Books of Homilies1 Lord, hear the voice of my complaint, accept my secret pray'r; 2 To thee alone, my King, my God, will I for help repair.3 Thou in the morn my voice shall hear, and with the dawning day. To thee devoutly I'll look up, to thee devoutly pray.4 For thou the wrongs that I sustain can never, Lord, approve; Who from thy sacred dwelling place all evil does remove.To read along, visit: https://ie.dailyoffice1662.com/To sing along with the Brady and Tate Metrical Psalter, visit: https://www.friendsofsabbath.org/cgmusic.com/workshop/newver_frame.htmTo own a Bible, visit: https://www.thomasnelsonbibles.com/product/kjv-center-column-reference-bible-with-apocrypha/To own a prayer book, visit: https://anglicanway.org/product/the-1662-book-of-common-prayer-international-edition-hardcover-march-2-2021/To own a hymnal, visit: https://anglicanhousepublishers.org/shop/the-book-of-common-praise-of-the-reformed-episcopal-church/

September 21, 2025Today's Reading: Matthew 9:9-13Daily Lectionary: Nehemiah 5:1-16; 6:1-9, 15-16; 1 Timothy 4:1-16“As Jesus passed on from there, he saw a man called Matthew sitting at the tax booth, and he said to him, ‘Follow me.' And he rose and followed him” (Matthew 9:9)In the Name + of Jesus. Amen.If you have seen the popular TV Series, “The Chosen,” then you know that the producers use artistic license when they portray Matthew as quirky, uptight, anxious, and obsessed with numbers. While his character adds fun humor to the series, it also helps demonstrate that the Twelve disciples were men, just like we are, with all their foibles and failures, their quirks and quibbles. However, we would miss the point if we stopped there. God's Word teaches us to look further into the lives of these men. It reveals the spiritual kingdom that they, and we, have been called into! And this is where Matthew plays such a significant role in the revelation of God's kingdom. His name, “Matthew,” gives it away. He is “a gift” to the kingdom, “a gift” to Christ's Church. One thing to notice about our reading from Matthew 9 is that Matthew's house becomes the location of Christ's kingdom! It is a place of hospitality for Christ, for other tax collectors, and for other sinners. Jesus has come not to call the righteous, but sinners. Matthew is a sinner, and he is the one whom Jesus calls. So it is that this sinner becomes a gift, this sinner's house becomes God's house, and this sinner's life is used by God for more gift-giving. What a “gift” Matthew is to us! He was called not only to follow Jesus but to write the Holy Gospel for the upbuilding of Christ's Church. His Gospel is truly the gift that keeps on giving, and through him, Christ still speaks his message of forgiveness for sinners. Through Matthew, Christ still calls men to “Follow me,” and Christ still reclines at table, though now in the houses in which we gather! The holy wounds of our Physician are the balm that heals our wounded heart, it is the peace that flows from sin forgiven, it is the joy that lifts our soul to heaven, and his Body and Blood give us the faith and hope to walk with God, so that we, with Matthew and all the saints who have gone before us, might be a “gift” to others. In the Name + of Jesus. Amen.O Son of God, our blessed Savior Jesus Christ, You called Matthew the tax collector to be an apostle and evangelist. Through his faithful and inspired witness, grant that we also may follow You, leaving behind all covetous desires and love of riches; for You live and reign with the Father and the Holy Spirit, one God, now and forever. Rev. David Woelmer, pastor of Grace Lutheran Church, Smithville, Texas.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Join author R. Reed Lessing helps with this chapter-by-chapter exploration of the Book of Numbers in Hope in the Wilderness. With helpful maps, diagrams, and connections to the rest of the Bible, you'll be able to understand the beauty of Numbers.

Let us then be bold like Christ and Matthew and say, follow Christ. Understand that true mercy is to tell the truth of the gospel – repentance and forgiveness of sins in Christ. People must be brought to recognize their disease – they are sinners and cannot save themselves. Then they can receive the doctor – a divine Physician who only comes for sinners. A doctor who heals every patient and is partial to no one, spurns no one who recognizes their sin.

"Follow me and be my disciple" This week, our service is from the Parish of Moseley in Birmingham and touches on themes of Creationtide and also St Matthew the Apostle and Evangelist.Our Service is led by Rev Angela Hannafin and her team from St Mary's and St Anne's, with music from St Mary's Robed Choir.The children of this diverse parish will be sharing with us how they have found their place in church and all they help to do on a weekly basis.Be sure to tune in and be part of this community of faith, connecting Christians across England and beyond.

Join The Revd Canon Dr Alison Joyce, Rector of St Bride's, and St Bride's Choir for this week's reflection in words and music. This week we mark the feast day of St Matthew, Apostle and Evangelist, with our reading and in Alison's reflection. In church, it is also Inspire! Sunday, when we celebrate and give thanks for St Bride's Church and our community of fellowship. St Bride's Orchestra will be accompanying the choir in a liturgical performance of of Dvořák's Mass in D. Dvořák was a devout man and he suggested the mass be subtitled “Faith, Hope and Love.” This reflection opens with our recording of the Kyries from the piece. We close with the rousing hymn "For all the saints", text by the priest William How, who was known for his work among the destitute in the London slums and among the factory workers in West Yorkshire. Information about our weekly Sunday services in St Bride's of Choral Eucharist at 11am (https://www.stbrides.com/worship-music/worship/regular-services/choral-eucharist/) and Choral Evensong at 5:30pm (https://www.stbrides.com/worship-music/worship/regular-services/choral-evensong/) can be found on the website. Find out what's happening at St Bride's at https://www.stbrides.com/whats-on If you enjoy listening, please leave a comment below or subscribe to our channel. It is great to get your feedback. SUPPORT ST BRIDE'S ================== We are hugely grateful for people's generosity which we wholly rely on to continue our work, maintain our wonderful architectural heritage and support world-class music-making. People are often surprised to learn that St Bride's receives no external funding. If you would like to make a donation, you can do so at https://www.justgiving.com/stbrideschurchfleetstreet

Matthew 9:9-13, Holy Communion, Leader & President: Revd Ian Tomkins, Preacher: Revd Juliet Dellow

Genesis 25 - Mitchell Halls (21 Sep 2025) by St Matthew's Shenton Park

Order of Matins, p.208  Lutheran Worship Psalmody:  Psalm 119 XVI, 37 II & III, 119 V Hymn “By All Your Saints in Warfare” LW 194, st. 18 Readings:  Ezekiel 1:4-14, Proverbs 3:1-6, Ephesians 4:7-16, Matthew 9:9-13 Sermon --Michael D. Henson, Pastor of Trinity Lutheran Church (Herrin, IL). Service Bulletin: September-21-St-Matthew-Apostle-and-Evangelist-2025-online.pdf https://vimeo.com/1119445540?share=copy

Miriam Marston is the Faith Formation Director at St. Anthony's Catholic Church in Tigard. She is back on The Morning Blend to tell you about St. Matthew and his connection to OCIA.Subscribe to the Morning Blend on your favorite podcast platform.Find this show on the free Hail Mary Media App, along with a radio live-stream, prayers, news, and more.Look through past episodes or support this podcast.The Morning Blend is a production of Mater Dei Radio in Portland, Oregon.

In this episode, Fr Pat Collins leads a healing service from St. Matthew's Church.  God always keeps his promises. L'articolo E118 | God's Healing Grace Power Hour – Fr Pat Collins Healing Service from St. Matthew's Church proviene da Radio Maria.

Two pastors thinking out loud about the upcoming Gospel reading. This episode is devoted to the Gospel reading for The Feast of St. Matthew, Matthew 9:9–13. ----more---- Host: Fr. Jason Braaten Regular Guest: Fr. Dave Petersen ----more---- Become a Patron! You can subscribe to the Journal here: https://www.gottesdienst.org/subscribe/ You can read the Gottesblog here: https://www.gottesdienst.org/gottesblog/ You can support Gottesdienst here: https://www.gottesdienst.org/make-a-donation/ As always, we, at The Gottesdienst Crowd, would be honored if you would Subscribe, Rate, and Review. Thanks for listening and thanks for your support. 

Genesis 24 - Tyler Swartzentruber (14 Sept 2025) by St Matthew's Shenton Park

Due to a technical error, the sermon delivered by Evan McFarlane at St Matthew's 9am was not recorded. This sermon was delivered at St Matthew's Unichurch service on the same day and the same passage, by Ben Smart.

Fr. Andrew Iskander- Homily for the 2nd Sunday of Mesori. A reflection on the conversion of St. Matthew the gospel writer. Click the icon below to listen.

Why is Mary not more prominent in the Bible? St Matthew 27,52-53: The dead walked the earth? The Good Thief: in Paradise "this day"? Why divisions among sedevacantist? NO Parents shout at 20-year-old traditional Catholic son? Solemn High Mass without choir? Sermon vs homily? Importance of gratitude! Culdees in Britain: pre-Roman Christianity? Francis' "Traditionis Custodes" against TLM: an outright lie? This episode was recorded on 07/15/2025. Our Links: http://linkwcb.com/ Please consider making a monetary donation to What Catholics Believe. Father Jenkins remembers all of our benefactors in general during his daily Mass, and he also offers one Mass on the first Sunday of every month specially for all supporters of What Catholics Believe. May God bless you for your generosity! https://www.wcbohio.com/donate Subscribe to our other YouTube channels: ‪@WCBHighlights‬ ‪@WCBHolyMassLivestream‬ May God bless you all!

In this homily on St Matthew 8:5-13 (the faith of the Centurian), given on the Sunday after the Feast of American Independence (7/6/2025), Fr. Anthony continues to remind us of our calling to order creation, focusing on the evangelic method that looks for the good in something and working to make it better.  Christ did not focus on the faults of the Centurian, but on what was good in Him so that it might become his defining characteristic and thus guide him (in Christ!) towards the better, the more beautiful, and the True.  He encourages us to do this for our neighbor and our nation.  Enjoy the show!

In today's episode, Father Balkey speaks with Shayne Smith, a well known comedian who has recently come to St Matthew. Together, they discuss the role of the Blessed Mother. You can watch and listen to the other episodes of Holy Hope here: https://www.youtube.com/playlist?list=PLgF74jpj_30HeM2CH0qZ_0rEip6QT8Zyb

In today's episode, Father Balkey speaks with Shayne Smith, a well known comedian who has recently come to St Matthew. Together, they delve into Shayne's life as well as their favorite saints. You can watch and listen to the other episodes of Holy Hope here: https://www.youtube.com/playlist?list=PLgF74jpj_30HeM2CH0qZ_0rEip6QT8Zyb