Podcasts about st matthew

Tuesday, 8 June 2026   Then the mother of Zebedee's sons came to Him with her sons, kneeling down and asking something from Him. Matthew 20:20   “Then she approached Him, the mother – the ‘sons, Zebedee', with the ‘sons, hers', worshipping and asking something from Him.” (CG)   In the previous verse, Jesus told the twelve about His coming passion and the resurrection that will occur on the third day. Matthew next records, “Then she approached Him, the mother – the ‘sons, Zebedee'.”   This would be Salome, as can be determined from two separate sets of verses –   “And many women who followed Jesus from Galilee, ministering to Him, were there looking on from afar, 56 among whom were Mary Magdalene, Mary the mother of James and Joses, and the mother of Zebedee's sons.” Matthew 27:55, 56   “There were also women looking on from afar, among whom were Mary Magdalene, Mary the mother of James the Less and of Joses, and Salome, 41 who also followed Him and ministered to Him when He was in Galilee, and many other women who came up with Him to Jerusalem.” Mark 15:40, 41   Some also place her as the sister of Mary, the mother of Jesus –   “Now there stood by the cross of Jesus His mother, and His mother's sister, Mary the wife of Clopas, and Mary Magdalene.” John 19:10   This is possible, but Mark's “many other women” means that it must remain speculation. Next, Matthew records that she came “with the ‘sons, hers'.” These are specified elsewhere, such as in Mark's record of this event, as James and John –   “Then James and John, the sons of Zebedee, came to Him, saying, ‘Teacher, we want You to do for us whatever we ask.'” Mark 10:35   It is apparent that the request of James and John (as cited in Mark 10) is mingled with the actions of their mother. Whether they or she initially instigated the event, they were all aware of it and probably figured that Jesus would incline towards their appeal if it was made through their mother. Whatever the case, she came “worshipping.”   The word proskuneó, which has been seen ten times already, is used. It is a derivative of pro, to or toward, and either kuón, dog, or kyneo, to kiss. Either way, the sense is understood. It is like a dog that comes to the feet of a master or kissing the feet of a superior.   Thus, it implies a sense of worship. In conjunction with her humble prostration, it says, “and asking something from Him.”   Unitedly, they have a petition from Jesus. One can tell by the mother's inclusion that is something beyond a regular request.   Life application: Of this event, Cambridge, who was obviously there at the time of Jesus, making a video of the event, says –   “St Mark begins ‘And James and John the sons of Zebedee came unto him, saying, &c.' For once St Matthew is more graphic and true to detail than St Mark.”   I mean, how else could they state this unless they were on the same “See the Messiah” tour? The utterly ridiculous nature of their comment is indicative of some arrogant buffoon who has decided what must be true and what must be a fabrication in God's word.   Without ever considering that the two accounts could easily be melded together into one scene, they have derided the word of God and claimed that one account is “superior” to the other. To say “more...true to detail” means that the other account is less true to detail.   Rather than such an arrogant and dismissive comment, John Gill handles the variance between the two with logic –   “These two disciples, having observed what Christ had said concerning the twelve disciples sitting on twelve thrones, judging the twelve tribes of Israel, and what he had just related, concerning his rising again the third day, which they might understand of some display of his glory; and concluding from all this, that the setting up of his temporal monarchy was at hand, inform their mother of it, and move to her, to use her interest with Christ, in their favour: and which they did, partly to shun the envy and ill will of the rest of the disciples; and partly, to conceal their own pride and vanity; as also, they might think a request from her, on their behalf, would be more easily granted: accordingly, she agreeing to the motion, they all three came, as Matthew relates, and the mother is the mouth, and speaks for her sons; so that they may be said to make such a request by her, she representing them; or they joined in the petition with her; or as soon as she had made it, they seconded it, and made it their own.”   Be humble with God's word. Don't be arrogant or a know-it-all. Someday, you will have to stand before its Author and give an account concerning how you treated it.   Lord God, help us to remember to always handle Your word with respect and care. May we never diminish its sacred contents. You are God. Help us to accept Your word as trustworthy and reliable, seeking to understand the difficult parts with humility. To Your glory, we pray. Amen.  

CORRECTIONS:-ISAIAH 4:3,4-|-ST MATTHEW 22:11

That's how dozens of Auckland faith leaders have described the government's planned move on orders... in an open letter. More than 30 signed their names and are calling for more funding for housing and support services. The bill gives police the power to issue move on orders to rough sleepers..people begging or obstructing entrance ways or showing intent to inhabit a public place. St Matthew in the City's Reverend Cate Thorn, signed the letter which says the policy has the potential to do real harm.

Exodus 35-40 - Evan McFarlane (24 May 2026) by St Matthew's Shenton Park

Here is a highly optimized, engaging description for your SoundCloud upload, structured to hook listeners, boost searchability, and highlight your authority. Murder at the Altar: The High Priest Whodunnit & The Power of the Temple It was a quiet night in Jerusalem. A new shift of priests arrives at the perpetually burning fire of the altar, only to find the High Priest Yehoshua murdered in cold blood. The prime suspect? His own brother. Welcome back to the History of Judaism. In this episode, we investigate a true ancient crime that shook the foundation of the post-exilic Jewish world. But to understand why this murder happened, we must first understand the immense power of the Temple, the ancient concept of sacrifice, and the political weight of the Priesthood. In this episode, we explore: The Anatomy of the Temple: Stripping away modern misconceptions to understand the Temple in Jerusalem not as a metaphor, but as the absolute, physical epicenter of ancient Jewish spiritual life. The Zadokite Dynasty: A deep dive into the origins of the High Priests, the CEO-like power they wielded, and the original, political meaning behind the title of "Messiah" (the anointed one). The Elephantine Connection: Cross-referencing the writings of Josephus with a fascinating mirror narrative from a Jewish military outpost on an island in the Nile River. Palace Intrigue: How the stewardship of the Temple descended into the political maneuverings of the Persian Empire, setting the stage for a visionary new leader. "A History of Medieval England is a History of Kings... A History of Judaism after 500 BCE is a History of Priests, and very often warring priests." About the Host Hosted by Yossi Silverman, a professional Jewish educator and tour guide. Bringing over a decade of experience in producing, editing, and presenting educational audio content, Yossi breathes life into the ancient stones, texts, and stories of Jewish history. Community Input Needed I have been going through a difficult time recently, and this podcast thrives on your involvement. Listen to the end of the episode to find out how you can share your input and help shape the future of the show! To show additional support: ko-fi.com/scoutisrael patreon.com/scoutisrael Coming Up Next: Make sure to follow and subscribe for our next episode: Yaddua the High Priest and the Dream of Alexander. Additional Music on a Creatove Commons License: Zadok the Priest, Coronation Anthem, HWV 258, performed by St Matthew's Concert Choir and Orchestra, dir. Damien Giromella Suite Hebraique Rapsodie by E. Bloch performed by Elizabeth Frankel, Senior Strings (Viola), Rochester Music Guild

Exodus 33-34 - Roger Morey (17 May 2026) by St Matthew's Shenton Park

Unbeweevable! Sir David is 100, the Navigator Trend, St Helena travel and A12345678 are just a few of the topics this week. Bev and Nigel twitch at Clair parkrun in Haywards Heath whilst Dan Solo goes Voronoi filling at the lovely St Matthew's Field parkrun in Bridgwater, Somerset.

Preacher: Revd Aaron Cheng, Vicar, St Matthew's Church Date: 10 March 2026 (8.30am)

Exodus 32 - Evan McFarlane (10 May 2026) by St Matthew's Shenton Park

What does it look like to build a life around conviction, doubt, and compassion - all at once?In this episode of The Journey, Father Peter MacLeod Miller shares a path that moves from Sydney's cathedral world, to working with homeless communities across the city and the outback, and eventually to becoming Rector at St Matthew's Anglican Church in Albury.But this isn't simply a story about ministry or church leadership. It's a conversation about questioning institutions from the inside, confronting the realities of human suffering, and continually reshaping what faith and service mean in a modern world.From studying law while being drawn to the beauty of cathedral music, to working in some of Australia's most vulnerable communities, Father Peter's journey is anything but conventional.What stands out most is his focus on people over systems - and compassion over certainty.It's an episode that invites you to reflect on belief, authority, and whether institutions truly serve the people they're built for.⭐ If you enjoyed this episode, please follow, share or leave a review - it helps more people discover these stories.Proudly brought to you by BMG & 1494 2AY.

Fr. Andrew Rowell+ on 9/21/25

Exodus 19-20 - Bishop David Bassett (26 April 2026) by St Matthew's Shenton Park

Exodus 13-15 - Evan McFarlane (12 April 2026) by St Matthew's Shenton Park

Join The Revd Canon Dr Alison Joyce, Rector of St Bride's, and St Bride's Choir for this week's reflection in words and music. St Bride's Choir opens this week's reflection with the Hallelujah Chorus, which concludes the second part of Handel's great oratorio "Messiah"; what better way to celebrate the great miracle of Easter, that triumph of love and life over death. Our reading recalls St Matthew's description of how an angel came and rolled back the tombstone, proclaiming "He is not here; for he has risen". Alison begins her reflection with the simple yet profound words 'Isn't love amazing' which lie at the heart of the Easter story. We conclude with the timely hymn "The day of resurrection" – a translation of the words of St John of Damascus by John Neale, the poet and fervent supporter of the 19th century Oxford Movement, which looked to reintroduce more Roman Catholic thought and practice into the Church of England. Information about our weekly Sunday services in St Bride's of Choral Eucharist at 11am (www.stbrides.com/worship-music/wo…horal-eucharist/) and Choral Evensong at 5:30pm (www.stbrides.com/worship-music/wo…choral-evensong/) can be found on the website. Find out what's happening at St Bride's at www.stbrides.com/whats-on If you enjoy listening, please leave a comment below or subscribe to our channel. It is great to get your feedback. SUPPORT ST BRIDE'S ================== We are hugely grateful for people's generosity which we wholly rely on to continue our work, maintain our wonderful architectural heritage and support world-class music-making. People are often surprised to learn that St Bride's receives no external funding. If you would like to make a donation, you can do so at www.justgiving.com/stbrideschurchfleetstreet

This is Wade's sermon at Resurrection Lutheran Church in Milwaukee, WI for Palm Sunday. We'd love to have you join us at Resurrection for a Sunday Divine Service sometime at 9am. As always, if you are enjoying the show, please subscribe, rate, and review us on iTunes, Stitcher, Google Play, Spotify, or TuneIn Radio. You can also like us on Facebook and follow us on Twitter.  And, of course, share us with a friend or two! If you'd like to contact us we can be reached at podcast@LetTheBirdFly.com, or visit our website at www.LetTheBirdFly.com.

Isaiah 50: 4-7; Philippians 2: 6-11; Matthew 26: 14 - 27: 66; Haydock Commentary Please consider donating to help keep this podcast going by going to buymeacoffee.com/catholicdailybrief Also, if you enjoy these episodes, please give a five star rating and share the podcast with your friends and family

Exodus 11-13 - Tyler Swartzentruber (29 March 2026) by St Matthew's Shenton Park

Join The Revd Canon Dr Alison Joyce, Rector of St Bride's, and St Bride's Choir for this week's reflection in words and music. This week is Palm Sunday, recalling the jubilant crowd laying palm fronds before Jesus as he rides triumphantly into Jerusalem and shouting: "Hosanna to the Son of David." Our reflection opens with Thomas Weelkes's setting of those words. Its rich texture transitions effortlessly between proclamation and excitedness, echoing the crowd's emotions. Weelkes had a chequered personal life which was beset by drinking. He is buried in the crypt of St Bride's because he died in the parish following a drinking binge while visiting a friend in Fleet Street. However, he was a true master of composition and musical word-painting. Our reading from St Matthew's Gospel describes this Palm Sunday event. Alison goes on to consider the crowd and its changing behaviour which is one of the most striking features of Holy Week. We close with the appropriate hymn "Ride on, ride on in majesty" which is the best known of the thirteen hymns by Henry Hart Milman, the eighteenth century poet, writer and theologian. Information about our weekly Sunday services in St Bride's of Choral Eucharist at 11am (www.stbrides.com/worship-music/wo…horal-eucharist/) and Choral Evensong at 5:30pm (www.stbrides.com/worship-music/wo…choral-evensong/) can be found on the website. Find out what's happening at St Bride's at www.stbrides.com/whats-on If you enjoy listening, please leave a comment below or subscribe to our channel. It is great to get your feedback. SUPPORT ST BRIDE'S ================== We are hugely grateful for people's generosity which we wholly rely on to continue our work, maintain our wonderful architectural heritage and support world-class music-making. People are often surprised to learn that St Bride's receives no external funding. If you would like to make a donation, you can do so at www.justgiving.com/stbrideschurchfleetstreet

Send us Fan MailTaking the body, Joseph wrapped it in clean linen and laid it in his new tomb that he had hewn in the rock. Then he rolled a huge stone across the entrance to the tomb and departed. But Mary Magdalene and the other Mary remained sitting there, facing the tomb. (MT 27:59-61)I have Mass on March 29 at St. Isidore @ 7:30/9:30 am. I will be part of the live Passion of St. Matthew at 7:30/9:30/11:30 am Masses.frjoedailey@gmail.com

Send us Fan MailOne of the twelve, who was called Judas Iscariot, went to the chief priests and said, “What will you give me if I betray him to you? (MT 26:14)  "And He Never Said a Mumblin' Word," CANTUSI have Mass on March 29 at St. Isidore @ 7:30/9:30 am. I will be part of the live Passion of St. Matthew  at 7:30/9:30/11:30 am Masses.The 7:30 am Mass will be live-streamed https://stisidore.church/worship-online/frjoedailey@gmail.com

Send us Fan MailBut Peter was following him at a distance, as far as the courtyard of the high priest; and going inside, he sat with the guards in order to see how this would end. (MT 26:57-58)  "And He Never Said a Mumblin' Word," CANTUSI have Mass on March 29 at St. Isidore @ 7:30/9:30 am. I will be part of th live Passion of St. Matthew at 7:30/9:30/11:30 am Masses.frjoedailey@gmail.com

Send us Fan MailWhen Judas, his betrayer, saw that Jesus was condemned, he repented and brought back the thirty pieces of silver to the chief priests and the elders.  He said, “I have sinned by betraying innocent blood.”  (MT 27:3)  "And He Never Said a Mumblin' Word," CANTUSI have Mass on March 29 at St. Isidore @ 7:30/9:30 am. I will be part of at the live Passion of St. Matthew  at 7:30/9:30/11:30 am Masses.frjoedailey@gmail.com

Send us Fan MailThen the soldiers of the governor took Jesus into the governor's headquarters, and they gathered the whole cohort around him. (MT 27:27)  "And He Never Said a Mumblin' Word," CANTUSI have Mass on March 29 at St. Isidore @ 7:30/9:30 am. I will be part of the live Passion of St. Matthew at 7:30/9:30/11:30 am Masses.frjoedailey@gmail.com

Exodus 7-10 - Ben Smart (22 March 2026) by St Matthew's Shenton Park

He was born early in the seventh century in the East. His birthplace is unclear: the Great Horologion says that he was born in eastern Arabia (present-day Qatar); the Synaxarion that he was born in Kurdistan. While still young he entered the Lavra of St Matthew with his brother, but after a few years of monastic life, having advanced far in obedience and the practice of prayer, he withdrew into the desert. His reputation for holiness reached the city of Nineveh, where the people prevailed on the hierarchy to consecrate him as their bishop in 670. Reluctantly but obediently, St Isaac took up the duties of shepherd of his flock in Nineveh. After a few months, he was called on to settle a dispute between two of the faithful, but they rejected his counsel and said 'Leave your Gospel out of this matter!' The holy bishop said, 'If they are not prepared to obey Our Lord's commandments, what need have they of me?', and retired to live as a hermit in the mountains of Kurdistan. Later, he settled in the monastery of Raban Shapur, where he wrote his Ascetical Homilies and other jewel-like works on the spiritual life. There he reposed in peace.   The fame of St Isaac' Homilies spread, and about one hundred years after their writing they were translated from Syriac into Greek by two monks in Palestine. In this form they spread throughout the monastic world, becoming a treasured guide to those who seek the fullness of the life of prayer. The Synaxarion says, "The book of Saint Isaac is, with the Ladder of Saint John Climacus, the indispensible guide for every Orthdox soul to journey safely toward God. Hence, not many years ago, a holy spiritual father, Jerome of Egina (d. 1966), recommended begging, if necessary, in order to be able to purchase a copy." We are blessed to have a good translation of the Ascetical Homilies available in English.   Saint Isaac is a very unusual case of an Orthodox Saint who lived outside the canonical boundaries of the Church: he was a bishop of the "Nestorian" communion, now sometimes called the "Oriental Orthodox." The purity of his own Orthodox faith is so clearly evident in his writings that the Church has nonetheless recognized his sanctity.

This week's God's Healing Power Hour comes from St Matthew's Church, Ballyfermot, where Fr Pat Collins leads prayers for healing across generations. With Scripture, teaching, and testimonies, listeners are invited to place their family history in God's mercy, seek freedom from past hurts, and open their lives to Christ's restoring peace. L'articolo God's Healing Power Hour – Fr Pat Collins in St. Matthew's, Ballyfermot proviene da Radio Maria.

We'll be looking at St Matthew's account (we're out of Luke!) of the Baptism of Jesus. Matthew is the only gospel that gives us the little discussion between John the Baptist and Jesus before the baptism happens. John wants to stop it, and we can understand why. Why should the sinless Jesus undergo a baptism of repentance? It doesn't seem appropriate. Jesus' answer is that “it is fitting for us to fulfill all righteousness.” What does this mean, and what does it have to do with us? Come and ponder this question. Alongside the Baptism of Jesus, we will also joyfully celebrate the baptism of Judah Treschow. You can view the full service here: https://youtube.com/live/LM75QsxhbZk -- We gather on Sundays at 10am Pacific Time online and in-person at UBC Robson Square (800 Robson) in Vancouver, BC. If you're able, we invite you to come visit us in-person! Learn more at https://www.stpetersfireside.org -- St. Peter's Fireside is a church in Vancouver, BC. St. Peter's Fireside exists to Discover the Goodness of God together. We believe that Jesus is alive and bringing new life into us and this city. As a church, we are formed by his goodness, and seek to share that goodness to serve each other, our neighbours and our city. Want to learn more? Visit us at https://www.stpetersfireside.org

Homily: The Sunday after Theophany Hebrews 13:7–16; Matthew 4:12–17 This homily explores repentance as the doorway from darkness into light, and from spiritual novelty into mature faithfulness. Rooted in Hebrews and the Gospel proclamation after Theophany, it calls Christians to become not sparks of passing enthusiasm, but enduring flames shaped by grace, sacrifice, and hope in the coming Kingdom. ---- Today's Scripture readings give us three interrelated truths—three movements in the life of salvation and theosis. First: darkness and light. Second: repentance as the way from darkness into light. Third: what children of the light actually do once they have been illumined.  Point One: Darkness and Light In today's Gospel, St Matthew quotes the prophet Isaiah: "The people who sat in darkness saw a great light; and upon those who sat in the region and shadow of death, light has dawned." This is not merely a poetic description of history. It is a diagnosis of the human heart. Scripture teaches us that our calling as human beings—our calling as Christians—is to become "children of the light and children of the day." Light is not something we admire from a distance. It is something we are meant to live in, to be shaped by, and to reflect. Darkness, in Scripture, is not simply ignorance. It is disorder. It is the twisting of desire. It is the heart turned inward on itself. And Christ comes—not merely to expose darkness—but to heal us of it. That is why today's epistle begins by reminding us: "Remember your leaders, those who spoke to you the word of God; consider the outcome of their life, and imitate their faith." (Hebrews 13:7) Light becomes visible in lives that endure. The Christian life is not meant to flash briefly and disappear. God desires something steadier—not sparks, but flames. Point Two: Repentance — Leaving the Darkness Immediately after this proclamation of light, Christ begins His preaching with a single command: "Repent, for the kingdom of heaven is at hand." If we want to be part of the Light of Perfection, then the darkness in our lives and in our souls must be removed. Repentance is not optional. It is the doorway into illumination. Here we must confront a deep confusion in our culture—and often in our own hearts. We have the relationship between happiness and goodness exactly backwards. We tend to think: "It is good for me to be happy." And then we go looking for ways to become happy. But Scripture teaches the opposite: Happiness is not the path to goodness. Goodness is the path to real happiness. The epistle warns us: "Do not be led away by diverse and strange teachings; for it is well that the heart be strengthened by grace, not by foods." (Hebrews 13:9) Indulgence does not strengthen the heart. Novelty does not strengthen the heart. Only grace does.  There is a danger here for neophytes because Orthodox is novel for them; there is an experiential conflation of the happiness that comes from new fascinations and their new connection with The Good Itself.  More on this in a moment. Back to repentance.  Repentance is how the heart is strengthened. It is how the flickering light of intention becomes steady. The iterated acts of repentance that constitute the Christian life is how God turns sparks into flames. Repentance and Tears This will bring tears.  Christ does not say, "You have suffered enough—come get comfortable in the light." He says, "Repent." Repentance is rarely pleasant. We do not repent because it makes us happy, although it occasionally will in the short term; again, because of our fascination with things that are new and shiny. But regardless, we do not repent for happiness; we repent because the darkness that has accumulated in our souls cannot survive in the presence of the Light and we want to grow in that light.  And that is going to involve suffering on account of the darkness that is within us; a darkness that has often come to define us. The epistle reminds us: "So Jesus also suffered outside the gate in order to sanctify the people through his own blood. Therefore let us go forth to him outside the camp, and bear the abuse he endured." (Hebrews 13:12–13) Repentance means leaving what is familiar and comfortable. It means stepping outside the camp. It means allowing the old life to die so that a new one can endure. Point Three: What Children of the Light Do Christ does not defeat the devil in the wilderness and then rest. He immediately begins His ministry. And so must we. We do not hide the light God has given us. We let it shine. And because we have been given different gifts, we shine in different ways. But we must be clear about the direction of this life: "For here we have no lasting city, but we seek the city which is to come." (Hebrews 13:14) Children of the light do not live for momentary brightness. They live toward the Kingdom. God is not basing the establishment of His Kingdom on bright flashes of enthusiasm; He is forming it on the constancy of the saints—not sparks, but flames. Marriage, Monasticism, and Mature Joy Many people experience spiritual puppy love when they first encounter Christ and His Church. And thanks be to God for that—it is a real gift. But puppy love is not the same thing as mature love. The Church teaches this most clearly through marriage and monasticism. Marriage matures love through patience, forgiveness, sacrifice, and daily fidelity. Monastic life matures love through obedience, stability, and perseverance. Both proclaim the same truth: love becomes real when it stops being about how we feel and starts being about who we are becoming. Hebrews names this life plainly: "Through him let us continually offer up a sacrifice of praise to God… Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God." (Hebrews 13:15–16) This is the rhythm of mature Christian life—ordinary faithfulness, repeated again and again, until the light no longer flickers but until we all bear and share the eternal flame that is God's energies, constantly working through us and transforming us and this world towards His perfection in an ending tide of theosific grace. This is how Christ forms His people: not sparks, but flames. The Call All of us are called to worship, and if we are new to this the spark of our participation is infinitely greater than the darkness we once new — but it is still only the beginning of life in Christ. We have been given great gifts—individually and as a parish. We must guard against using them just to make ourselves feel good, and start using them to bring light. May Christ, the Light who has dawned upon us, make us children of the day— no longer sparks, but flames. In the name of the Father, and of the Son, and of the Holy Spirit. Amen.  

NB: My confusing mention of Ernest Becker's The Denial of Death mistakenly gave Alice the impression that the book is by Freud. Instead it's just heavily founded in the Freudian vision of human experience. Also, “The Deeper in” is totally not an a cappella song. Also, Matthew was a tax collector, not a moneylender. Other than those, we made no errors whatsoever!SLEERICKETS is a podcast about poetry and other intractable problems. My book Midlife now exists. Buy it here, or leave it a rating here or hereFor more SLEERICKETS, subscribe to SECRET SHOW, join the group chat, and send me a poem for Listener Crit!Leave the show a rating here (actually, just do it on your phone, it's easier). Thanks!Wear SLEERICKETS t-shirts and hoodies. They look good!SLEERICKETS is now on YouTube!For a frank, anonymous critique on SLEERICKETS, subscribe to the SECRET SHOW and send a poem of no more 25 lines to sleerickets [at] gmail [dot] com Some of the topics mentioned in this episode:Dinosaurs in the Hood by Danez SmithThe Ghost of Foghorn Leghorn Speaks of Unrequited Love by Paul GuestJames MerrillGreg WilliamsonGeoffrey HillCapital Improvements: The Initial-Caps Wars by Maryann CorbettThe Fall of Rome by W. H. AudenDonald Duck's Lament by Paul GuestThe Roud Folk Song IndexRoud Folk Song 4933 Conversation with DeathThe Pardoner's TaleEveryman The Unquiet GraveThe Daemon Lover by Shirley JacksonDeath, an Ode by John ForbesMatthew's poem Ankou recently republished in The New StylusWhich is the True One? by Charles Baudelaire The Denial of Death by Sigmund FreudWilliam James Doctor Faustus by Christopher MarloweAlcestisHorace i.iv and iv.viiThe Seventh SealSecret Show Ep 108. How Are We Happy? (on Paradise Lost)The Barron Field ExperienceSecret Show notesAubade by Philip LarkinSo, We'll Go No More a Roving by Lord ByronUntamed Daughter by A.M. JusterOzymandias by Percy Bysshe ShelleyNothing Endures by Countee CulleenAlice in the Looking Glass by A.E. StallingsStopping By Woods on a Snowy Evening by Robert FrostThe Deeper In by The Drive By TruckersThis living hand, now warm and capable by John KeatsTwelfth Night The Raindrop Prelude by ChopinThis is America by Childish Gambino Dance Music by The Mountain GoatsAndrea del Sarto by Robert BrowningBanksy PietaThe Calling of St Matthew by Caravaggio T.O. BrandonFrequently mentioned names:– Joshua Mehigan– Shane McCrae– A. E. Stallings– Ryan Wilson– Morri Creech– Austin Allen– Jonathan Farmer– Zara Raab– Amit Majmudar– Ethan McGuire– Coleman Glenn– Chris Childers– Alexis Sears– JP Gritton– Alex Pepple– Ernie Hilbert– Joanna Pearson– Matt Wall– Steve Knepper – Helena Feder– David YezziOther Ratbag Poetry Pods:Poetry Says by Alice AllanI Hate Matt Wall by Matt WallVersecraft by Elijah Perseus BlumovRatbag Poetics By David Jalal MotamedAlice: In Future PostsBrian: @BPlatzerCameron: Minor TiresiasMatthew: sleerickets [at] gmail [dot] comMusic by ETRNLArt by Daniel Alexander Smith

Eyes down for a full house - Jesus is the head of a long list of famous ancestors. Join the list too, as one of His descendants! Just as importantly, prophecy lifts our eyes up, just like the wise men and the star - all eyes on Jesus! And not just for Christmas - He's coming back again! 

He was a Galilean, the son of Alphaeus, and was originally named Levi. He was a tax-collector (an occupation despised by the Jews of Palestine) until he met the Lord, who said to him, "Follow me." From that day he was one of the disciples.   After the descent of the Holy Spirit at Pentecost, the Apostle was appointed to bring the Gospel to his fellow Jews, for whom, according to the Church's tradition, he wrote down the Gospel for the first time, in the Aramaic language, eight years after the Ascension. Some years later, this book was translated into Greek by St James, the first Bishop of Jerusalem. No copy in the original language has survived.   Later, St Matthew traveled to Parthia and the city of Hierapolis (on the Euphrates river) to proclaim the Gospel to the pagans there. One tradition holds that he reposed in peace in that region at a great age. Another tradition holds that he was martyred by a king of that region, who later repented and was baptized, taking the name Matthew. The king then cast down the idols and established the Christian faith in his realm.   When St Matthew is portrayed in icons, the likeness of a man is shown with him, one of the four living creatures spoken of in the first chapter of Ezekiel. St Irenaeus writes that the man symbolizes Christ's Incarnation.

He was a Galilean, the son of Alphaeus, and was originally named Levi. He was a tax-collector (an occupation despised by the Jews of Palestine) until he met the Lord, who said to him, "Follow me." From that day he was one of the disciples.   After the descent of the Holy Spirit at Pentecost, the Apostle was appointed to bring the Gospel to his fellow Jews, for whom, according to the Church's tradition, he wrote down the Gospel for the first time, in the Aramaic language, eight years after the Ascension. Some years later, this book was translated into Greek by St James, the first Bishop of Jerusalem. No copy in the original language has survived.   Later, St Matthew traveled to Parthia and the city of Hierapolis (on the Euphrates river) to proclaim the Gospel to the pagans there. One tradition holds that he reposed in peace in that region at a great age. Another tradition holds that he was martyred by a king of that region, who later repented and was baptized, taking the name Matthew. The king then cast down the idols and established the Christian faith in his realm.   When St Matthew is portrayed in icons, the likeness of a man is shown with him, one of the four living creatures spoken of in the first chapter of Ezekiel. St Irenaeus writes that the man symbolizes Christ's Incarnation.

Gospel Reading: Matthew 9:9-13At that time, as Jesus passed on, he saw a man called Matthew sitting at the tax office; and he said to him, "Follow me." And he rose and followed him.And as he sat at table in the house, behold, many tax collectors and sinners came and sat down with Jesus and his disciples. And when the Pharisees saw this, they said to his disciples, "Why does your teacher eat with tax collectors and sinners?" But when he heard it, he said, "Those who are well have no need of a physician, but those who are sick. Go and learn what this means, 'I desire mercy, and not sacrifice.' For I came not to call the righteous, but sinners to repentance."

Preacher: Pastor Adam SteinbrennerSubmit sermon questions by emailing podcast@stjohndublin.orgLink to St. Matthew SermonLink to Trinity 15 SermonChurch Website: stjohndublin.orgChurch Center: stjohndublin.churchcenter.comThank you to Higher Things Inc. for permission to use their recording of LSB 834 “O God, O Lord of Heaven and Earth”. (leader.higherthings.org)Thank you for listening to the Post-Sermon Podcast.Text Your Questions & Comments Here!

A big old Cathedral is not usually where you'd find a gathering of animals... until yesterday at St Matthew's in the City Anglican church in Auckland. First Up report Ke-Xin Li went to the Blessing of the Animals.

If you were edified by this recording, please share it with others, leave a review and a comment on ApplePodcasts, Spotify, or any podcasting platform to help others find the faithful preaching of Holy Scripture. ___________________Subscribe & Share: • Apple Podcasts: Christ For You • Spotify: https://open.spotify.com/show/0q7o8mzLFcEBBVnrYBKYWx?si=UjpbczgJTtWPMG-_MgTSnQ • Website: https://www.zionwg.org/podcastStay Connected: • Email: PastorRojas@ZionWG.org • Website: ZionWG.org

As we finish the Gospel of Matthew, Fr. Mike takes us through Christ's passion, explaining the meaning of "Barabbas", the importance of saints, and temptation towards false truth. He also explains the context of the gospels, and how we fit into them in the new and eternal covenant. Today's readings are Matthew 27-28 and Proverbs 19:25-29. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

This sermon on St. Matthew the Apostle reflects on Christ's call to sinners, showing how Matthew's response at the tax booth reveals the Lord's mercy and transformative power. It highlights the Pharisees' failure to couple law-keeping with compassion, reminds us that God does not call the worthy but makes worthy the called, and encourages us to openly confess our sins so that Christ may heal us. Through St. Matthew's example, we are invited to follow Christ as we are—trusting that He will refashion us into His likeness.

Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 119:41-64, Laura Ammons, Old Testament: Isaiah 8:11-20, The Rev. Everett C. Lees, First Canticle: 16, New Testament: Romans 10:1-15, Laura Di Panfilo, Second Canticle: 21. Logo image by Antonio Allegretti, used by permission.

Officiant: Fr. Wiley Ammons, Psalm(s): Psalm 19, 112, Laura Ammons, Old Testament: Job 28:12-28, Mtr. Nancy Suellau, First Canticle: 15, Second Canticle: 17, Gospel: Matthew 13:44-52, Mtr. Lisa Meirow. Logo image by Laura Ammons, used by permission.

Given on the Feast of St. Matthew, occurring on the 15th Sunday after Pentecost, 2025.

Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 119:41-64, Laura Ammons, Old Testament: Isaiah 8:11-20, The Rev. Everett C. Lees, First Canticle: 16, New Testament: Romans 10:1-15, Laura Di Panfilo, Second Canticle: 21

Sunday, September 21, 2025

The sermon from the Festival of St. Matthew, Apostle and Evangelist, by Pastor Atkinson.

In those days the word of the Lord came to me, saying: “Son of man, hear what I say to you. Do not be rebellious like that rebellious house; open your mouth and eat what I give you.” Now when I looked, there was a hand stretched out to me; and behold, a scroll of a book was in it. Then He spread it before…

The Order for Morning Prayer according to the usage of the Book of Common Prayer, 1928, for the Feast of St. Matthew the Evangelist

Two pastors thinking out loud about the upcoming Gospel reading. This episode is devoted to the Gospel reading for The Feast of St. Matthew, Matthew 9:9–13. ----more---- Host: Fr. Jason Braaten Regular Guest: Fr. Dave Petersen ----more---- Become a Patron! You can subscribe to the Journal here: https://www.gottesdienst.org/subscribe/ You can read the Gottesblog here: https://www.gottesdienst.org/gottesblog/ You can support Gottesdienst here: https://www.gottesdienst.org/make-a-donation/ As always, we, at The Gottesdienst Crowd, would be honored if you would Subscribe, Rate, and Review. Thanks for listening and thanks for your support.