Podcasts about Apostolic succession

“What divided us from the Orthodox Church?” This question opens a discussion on the historical and theological rifts between Catholicism and Orthodoxy. The episode also addresses which non-Roman rite churches maintain apostolic succession, the validity of Orthodox sacraments despite schism, and how to respond to Eastern Orthodox interpretations of early Church Fathers regarding papal authority. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 02:26 – What originally divided us and the Orthodox Church? 11:00 – Which Churches outside of the Roman rite have apostolic succession and how are they traced? How are orthodox sacraments valid even though they are in schism? 18:23 – How do we respond to EO who use early church fathers on Matthew 16 and Isaiah 22 and claim it’s not about the papacy? 22:54 – What’s the difference between Orthodox Church and orthodox teaching? 28:51 – My brother married a Greek Orthodox woman. Does one have to be baptized in order to remarry there? I'm worried that he might have committed apostasy. 31:47 – Eph. 4 says to walk in unity. This episode is causing disunity by dissing the orthodox. 41:29 – The gates of hell will not prevail. If the Church were to proclaim error, what should the faithful do, go underground, go orthodox or what options would there be? 47:50 – I’m a southern Baptist. John 15 seems to support that the Holy Spirit proceeds only from the Father. Can you clarify? 51:35 – I recommend William and all his listeners to read the Alexandria document and the Chieti Document.

Read OnlineEntering and Becoming the House of GodJesus dismissed the crowds and went into the house. His disciples approached him and said, “Explain to us the parable of the weeds in the field.” Matthew 13:36Today's Gospel begins with a subtle yet significant detail: “Jesus dismissed the crowds and went into the house.” This transition from the public to the private reflects a recurring pattern in the Gospels: Our Lord teaches the crowds in parables, veiling the mysteries of the Kingdom, while reserving their fuller explanation for the disciples in the quiet intimacy of the house. In this context, the house becomes a symbol of the Church—the inner sanctuary where Christ reveals His secrets to those who follow Him not only outwardly, but with humble faith and spiritual hunger.Though the disciples—likely the Twelve Apostles—were uniquely privileged to share this moment with Jesus, in which He explained the Parable of the Weeds among the Wheat in precise detail, this sacred setting is not closed to us. Each of us is invited into this “house” through the life of the Church. Though the Apostles were weak and sinful like all of us, they were nevertheless chosen to be the first bishops—visible shepherds who would continue Christ's mission after His Ascension. Through their fidelity, the Word of God went forth to the ends of the earth, a proclamation that continues today through their successors.While each of the baptized is called to proclaim the Gospel in accord with his or her vocation and mission, the bishops—and their co-workers, the priests—uniquely form the spiritual household through which Christ continues to speak with clarity. Through their preaching, governance, and sacramental ministry, the hidden mysteries of Christ's teaching are continually made known. This is not due to their personal merit, but because of the sacred office entrusted to them by Christ through Apostolic Succession. They became the foundation of the Church—the spiritual House of God—in which Jesus continues to minister.Place yourself in this Gospel scene. You, too, are called to draw near to Christ, to enter the house with Him, and to seek understanding with the heart of a disciple. In the Church—this household of faith—the Master still teaches, still explains, still reveals the mysteries of the Kingdom to those who desire to listen.As you prayerfully see yourself in this scene, unite it with your experience of your parish church and other sacred places where God has spoken to you, nourished you, and transformed you. When the Gospel changes us, the Sacraments nourish us, and the Church guides us, it is always Christ who is teaching, feeding, and leading. We must, therefore, learn to see beyond the minister or the building, recognizing Christ's presence, speaking to us and sanctifying us through His Church.Though the Church—the visible presence of the Kingdom of God on earth—is the privileged place where we encounter Christ, each of us, in our own unique way, is also called to be this “house” for others. Because God dwells within us, His Kingdom is present within our souls. Thus, this Gospel scene is not only about entering the house—it is also an invitation to become that house: a dwelling place where others may encounter Christ, hear His Word, receive His mercy, and be drawn into His love through the witness of our charity.Reflect today on this house. First, see the Church as the house in which Christ speaks to you most clearly. Give thanks for the many ways our Lord has spoken to you and fed you in this sacred House of God. Reflect also on your own soul as a dwelling place of God. Believe that Christ desires to use you to bring others into His presence, dwelling within your soul. Give thanks for this gift, and pray that you may be both a faithful disciple within the house and a radiant house of grace for others to enter and meet Christ our Lord.Most intimate Lord, You desire to reveal to me—and to all Your children—the deep and profound mysteries of Your Kingdom of grace. Draw me to Yourself, to Your House of Grace and Mercy, which resides within Your holy Church. Teach me, sanctify me, and form me according to Your holy will. As You make Your dwelling within me, make my soul a place where others may encounter You, hear Your Word, and receive Your grace. Jesus, I trust in You.  Image: Christ Taking Leave of the Apostles, by Duccio di BuoninsegnaSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

“Where is apostolic succession in the Bible?” This question opens a discussion on the biblical foundations of church leadership, alongside inquiries about the celibacy of bishops and priests, the distinctions between ordination and consecration, and the roles of different levels of clergy. Each topic sheds light on the structure and traditions of the Catholic Church. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 03:09 – Where is apostolic Succession in the bible? 17:39 – Why did the Catholic Church decide to have bishops and priests be celibate, especially when that wasn't the case with the first pope? 28:45 – What is the difference between ordination and consecration? I hear about priests being ordained and bishops being consecrated. Is there a difference? 36:30 – The Levels of clergy and what each of them do 43:25 – If any Catholic male can be a pope, but they first must be made a bishop, does that mean they skip being a priest?

00:00 Introduction02:25 St Ireneaus, Against Heresies08:58 Apostolic Succession is about preservation of revelation11:35 Apostolic Succession is NOT merely genealogy17:58 Preservation of revelation is about rightly dividing the word of truth20:39 Bishops reject heresy, not compromise for the appearance of unity25:26 The Founding Fathers, The 30 Years War & the rise of civil religion31:34 The Bad Reasons to Enter (or Avoid) Orthodoxy39:24 Do Not Despise The Tradition Which Raised You46:12 If You Entered Orthodoxy for Bad Reasons, Stay & Grow & Be Corrected!51:25 Religion Is Not a Part of Life, It Is a Way of Life53:49 The French Revolution Was About Displacing Christianity in Society57:06 To Understand What The Church Is, You Have to Go All the Way Back~~~What the Apostolic Fathers Believe About the ChurchApostolic SuccessionS8E5~~~In this episode, Fr. Symeon Kees & James John Marks discuss the writings of St. Irenaeus of Lyon, the historical claim of the Orthodox Church, and how the theological foundations of the West inform how we think about religion as a whole. ~~~Reference materials for this episode: Against Heresies by St Ireneaus - Book III, chapter 3, section 4 - succession of St Polycarp - https://www.newadvent.org/fathers/0103303.htmThe Divine Liturgy of St John Chrysostom (in English) - The priest's prayer for the bishop during The Anaphora~~~Subscribe for more conversations on Orthodoxy, theology, Church history, the lives of the Saints, and practical Christian living.~~~#orthodoxchristianity  #OrthodoxChurch #ApostolicSuccession #ChurchHistory #ChurchFathers #theology The Christian Saints Podcast is a joint production of Generative sounds & Paradosis Pavilion. Our hosts are Father Symeon Kees of Iowa City & James John Marks of Chicago.Paradosis Pavilion - https://youtube.com/@paradosispavilion9555https://www.instagram.com/christiansaintspodcasthttps://x.com/podcast_saintshttps://www.facebook.com/christiansaintspodcasthttps://www.threads.net/@christiansaintspodcasthttps://bsky.app/profile/xtiansaintspodcast.bsky.socialIconographic images used by kind permission of Nicholas Papas, who controls distribution rights of these imagesPrints of all of Nick's work can be found at Saint Demetrius Press - http://www.saintdemetriuspress.comAll music in these episodes is a production of Generative Soundshttps://generativesoundsjjm.bandcamp.comDistribution rights of this episode & all music contained in it are controlled by Generative SoundsCopyright 2021 - 2026

The Authority Crisis Inside Christianity: If the Bible Is the Answer... Who Interprets It?Who decides?“Jesus is Lord + baptized in the Spirit = you're set.” Sounds simple… but who gets to define those words? We dig into authority, sola scriptura, and why interpretation without a Church fractures faith. Listen and tell us: who's your authority?Authority shapes everything, from how we read the Bible to how we treat the people sitting next to us in church. We start with a blunt comment that tries to shrink Christianity into a simple checklist and then ask the question most people skip: by what authority can anyone define the faith that way, and who gets to decide what those words mean?• Mount Sinai and St. Catherine's Monastery land dispute and why it matters to Christians• SSPX excommunication story and what it reveals about papal authority• Parish Life Conference takeaways and how shared worship strengthens unity• Responding to a comment that reduces salvation to a simple formula• Sola scriptura in practice and how interpretation often becomes self-authority• What “baptized in the Holy Spirit” means across denominations and why definitions diverge• Why the New Testament calls for lived obedience, not just verbal profession• Protestants bringing Protestant assumptions into Orthodoxy and why we must leave them at the door• Orthodoxy as lived faith versus Christianity as an academic subject• Book of the week: A Tale Of Two Cities and how cruel authority breeds violence• Authority as service, responsibility, and burden rather than privilege• The cloud of witnesses, inherited wisdom, and the problem of American individualism• Listener stories from Hebrew Roots, synagogue searching, tongues, and finding rooted worshipFrom there we get practical about the authority problem inside modern Christianity. If “the Bible alone” is the final authority, who is the final interpreter? We talk about how sola scriptura often slides into self-authority, why Protestantism can't easily speak with one voice about baptism, salvation, or essentials, and how rhetoric can masquerade as certainty. Against that backdrop, we explain the Eastern Orthodox view of authority as inherited life: Scripture read in the Church, sacred tradition, the teaching of the apostles and fathers, the ecumenical councils, and the sacramental reality that trains us to forgive, repent, pray, and endure.Authority isn't privilege, it's burden. From Mount Sinai's ancient monastery to Dickens' A Tale Of Two Cities, we trace what happens when leaders serve vs dominate.We also zoom out to real examples. We cover updates on St. Catherine's Monastery at Mount Sinai and why protecting ancient Christian institutions matters. We touch on Roman Catholic controversy around the SSPX as another case study in competing claims of authority. Then we bring it home with a powerful reflection on A Tale Of Two Cities, where cruel authority produces violence, while true authority looks like sacrifice, service, and responsibility. Along the way, listener comments add hope-filled stories of people moving from Hebrew Roots and Pentecostal backgrounds toward Orthodoxy because they're hungry for historical rootedness and worship that feels alive.What if “tradition” isn't worshiping ashes, but preserving fire? We talk Orthodox authority, humility, the cloud of witnesses, and why individualism isolates believers from 2,000 years of wisdom.If this conversation helped you rethink authority, share it with a friend who's asking similar questions, subscribe for more, and leave a review so more people can find the show.Questions about Orthodoxy? Please check out our friends at Ghost of Byzantium Discord server: https://discord.gg/JDJDQw6tdhPlease prayerfully consider supporting Cloud of Witnesses: https://www.patreon.com/c/CloudofWitnessesFind Cloud of Witnesses on Instagram, X.com, Facebook, and TikTok.Please leave a comment with your thoughts!

In this powerful homily, Fr. Chris Alar, MIC, explains how Jesus gave His twelve Apostles authority over demons and diseases; both spiritual and physical. He sent them out invested with His own divine power to forgive sins and heal. That same authority continues today through Apostolic Succession in bishops and priests.Though leaders are imperfect and some stray from apostolic teaching, Fr. Alar reminds us even Judas was among the Twelve. We must pray for our shepherds, stand firm on the faith Jesus gave 2,000 years ago, and defend the Church with truth and respect. ★ Support this podcast ★

If “Bible alone” is the one thing thousands of denominations share, why so many interpretations? We dig into humility, Church fathers, and who decides what's “faithful.”Unity sounds like a warm word until you try to live it with real people, real history, and real politics. Witness Weekly hosts Mario Andrew, Jeremy Jeremiah, James St Simon, and Michael start with Orthodox news that instantly raises eyebrows: Patriarch Theophilos of Jerusalem awards President Donald Trump the Grand Cross of the Holy Sepulchre, and reports swirl about a gifted relic of the True Cross. From there we ask what everyone is thinking but few say out loud: what does that mean for the Church's public witness, and could a religious leader actually help broker peace where political leaders keep failing, especially with Russia and Ukraine?We weigh church unity against real-world headlines, personal conversion stories, and the everyday habits that shape what we worship. We keep coming back to one claim: unity grows when we choose humility, repentance, and love instead of winning arguments.• Patriarch Theophilos honoring President Trump and the controversy around a reported relic of the True Cross• Whether an Orthodox patriarch can serve as a credible mediator for peace between Russia and Ukraine• Georgia's mass baptisms as a long-term strategy for strong families and a durable Church• Serbian pilgrims venerating the Holy Belt of the Theotokos and what it says about devotion• Why “services are too long” often masks a deeper comfort and pleasure culture problem• East Of Eden, timshel, and choosing good despite inherited wounds and trauma• Approaching Orthodox, Oriental Orthodox, Roman Catholic, and Protestant relationships with humility and love• Political unity as a hollow slogan without a foundation and what “American Orthodoxy” could mean• The convert surge, online apologetics, and why true Orthodoxy is lived in the Church• Sola scriptura, perspicuity, and the authority problem behind endless competing interpretations• Why “faithful church” claims collapse without a shared standardThe conversation pivots from geopolitics to formation. We celebrate Georgia's mass baptism of hundreds of children and talk about why the future of Orthodox Christianity depends on families and parish life more than online discourse. Then we sit with an arresting image from Serbia: tens of thousands of pilgrims waiting hours to venerate the Holy Belt of the Theotokos. That devotion challenges our favorite modern excuse that Orthodox services are “too long,” especially when we'll gladly stand for concerts, rallies, and anything else we value.A Patriarch gives Trump a relic of the True Cross and talks Ukraine peace talks. Political stunt or spiritual diplomacy? We debate what unity can actually look like.To tie it together, we recommend John Steinbeck's East Of Eden and its idea of timshel, the daily choice to overcome evil even with inherited wounds. That becomes our framework for church unity: humility over pride, repentance over scorekeeping, love over endless relitigation of old conflicts between Orthodox, Oriental Orthodox, Roman Catholic, and Protestant communities. We also tackle sola scriptura, interpretation, and the question behind every “faithful church” claim: faithful to what standard, and who gets to decide?“Services are too long” might be the weakest excuse we've got. People wait hours for concerts and rallies but won't stand for worship. What does that reveal about our culture and our hearts?Questions about Orthodoxy? Please check out our friends at Ghost of Byzantium Discord server: https://discord.gg/JDJDQw6tdhPlease prayerfully consider supporting Cloud of Witnesses: https://www.patreon.com/c/CloudofWitnessesFind Cloud of Witnesses on Instagram, X.com, Facebook, and TikTok.Audio: https://cloudofwitnessesradio.buzzsprout.comPlease leave a comment with your thoughts!

Father teaches us about apostolic succession and what it means for us today.

00:00 Introduction03:41 The Historicity of The Church16:25 The Unity of The Church27:30 Finding The Church is not Church Shopping33:42 St Paul lost his cool about schism breaking The Church37:41 Apostolic Succession requires hierarchy (bishops)46:45 The therapy we need has never & will never change54:58 Marriage counseling is about recognizing the need for individual repentance61:41 Closing~~~How Orthodoxy Preserves the Apostolic FaithApostolic SuccessionS8E3~~~Can we know where The One Church is? In this episode, Fr. Symeon Kees & James John Marks discuss apostolic succession, Christian unity, and the historical roots of the Orthodox Church, tracing its story from the Apostles to the present day.~~ Reference materials for this episode: Church History of Eusebius - Bk II, Chapter XIV - Bk II, Chapter XXIV - Bk III, Chapter IV - Bk III, Chapter XI - Bk III, Chapter XXII - https://www.newadvent.org/fathers/250103.htmThe Epistle of St Ignatius to the Smyrnaeans - Chp 8 & 9 - https://www.newadvent.org/fathers/0109.htmThe Epistle of St Ignatius to the Ephesians - Chp 4-6 - https://www.newadvent.org/fathers/0104.htmThe Epistle of St Ignatius to the Trallians - Chp 1-3 - https://www.newadvent.org/fathers/0106.htmScripture citations for this episode:Acts 15 - The Council of Jerusalem1 Corinthians 1:10-17 - We cannot have factions because our wisdom cannot help us~~~Subscribe for more conversations on Orthodoxy, theology, Church history, the lives of the Saints, and practical Christian living.~~~#orthodoxchristianity  #OrthodoxChurch #Orthodoxy #Christianity #Church #Salvation #Repentance #SpiritualHealing #ChristianPodcast #TheologyThe Christian Saints Podcast is a joint production of Generative sounds & Paradosis Pavilion. Our hosts are Father Symeon Kees of Iowa City & James John Marks of Chicago.Paradosis Pavilion - https://youtube.com/@paradosispavilion9555https://www.instagram.com/christiansaintspodcasthttps://x.com/podcast_saintshttps://www.facebook.com/christiansaintspodcasthttps://www.threads.net/@christiansaintspodcasthttps://bsky.app/profile/xtiansaintspodcast.bsky.socialIconographic images used by kind permission of Nicholas Papas, who controls distribution rights of these imagesPrints of all of Nick's work can be found at Saint Demetrius Press - http://www.saintdemetriuspress.comAll music in these episodes is a production of Generative Soundshttps://generativesoundsjjm.bandcamp.comDistribution rights of this episode & all music contained in it are controlled by Generative SoundsCopyright 2021 - 2026

Witness Weekly | WW001 | Kickoff Episode!0:00 Intro0:15 Mario Andrew – News6:26 Discussion of the Week21:05 James St Simon – Book & Film Recommendations / Review26:28 Michael – Redlines (Philosophy & Politics)30:25 Jeremy Jeremiah – Viewer Comments & Questions“Smells and bells” vs “bare walls” misses the point. We debate beauty, Scripture, continuity, and why people say they met God at the Divine Liturgy.A bishop detained under murky circumstances. A fresh call for Orthodox unity a decade after the Council of Crete. A study that claims part of a papal encyclical reads like it was AI assisted. We kick off the first Witness Weekly by moving fast through the headlines, then slowing down where it matters: what these moments reveal about religious freedom, public pressure on clergy, and the real stakes for Christians trying to live faithfully in a tense political climate.We launch Witness Weekly with Orthodox news, a deep dive on why evangelicals convert to Orthodoxy, and a candid look at how rhetoric and assumptions can flatten real theological differences. We close with Dostoevsky's The Brothers Karamazov, a challenge to political fixes for evil, and listener questions on worship music, conversion, and parish life.• Metropolitan Hilarion's detention in Lithuania and why prayer for clergy matters• Ecumenical Patriarch Bartholomew's renewed call for Orthodox unity and what changed since Crete• A study suggesting AI assisted writing in a papal encyclical and where the line might be• Archbishop Elpidophoros' hospitalization and continued prayers for his recovery• Common conversion motives and why “aesthetics only” is an unfair summary• Purgatory as a Roman Catholic doctrine and why Orthodoxy gets mislabeled• Institutional continuity versus doctrinal continuity and how Reformers argued their case• The catechumen process as evidence that conversion is usually slow and deliberate• Book of the week The Brothers Karamazov and why it speaks to believers and skeptics• The problem of evil, the Grand Inquisitor, and the limits of political solutions• Listener comment on worship music, tradition, standards, and Christian art• Advice for Protestants navigating hard conversations when exploring OrthodoxyPlease let us know your thoughts in the commentsFrom there, we take on a question we keep seeing everywhere: why are evangelicals converting to Roman Catholicism and Eastern Orthodoxy? We challenge the lazy take that people switch churches because they got dazzled by “smells and bells” or seduced by a vague sense of history. We talk about the long, prayerful process most converts go through, the catechumen journey, and the way outsiders often lump Orthodoxy and Catholicism together, especially around doctrines like purgatory. We also dissect the rhetoric behind “continuity” claims, including how Reformers like John Calvin argued they were the true heirs of the ancient Church.We pivot into culture and formation with our book of the week, The Brothers Karamazov, and why Dostoevsky still feels uncomfortably current. We connect the problem of evil, the Grand Inquisitor's political temptation, and the hard truth that there is no ideology that can substitute for personal responsibility and repentance. Finally, we respond to listener comments on worship music, tradition, and standards, and we offer practical advice for Protestants navigating difficult conversations while exploring Orthodoxy. Can worship music be “frozen in time” and still alive? We respond to a tough listener critique, talk standards, lyrics, and the difference between church worship and Christian art. Mario Andrew  ⁨@AndrewStMercy⁩ James St Simon  ⁨@jamessaintsimon⁩ Michael  ⁨@redlineshq⁩  Jeremy Jeremiah Questions about Orthodoxy? Please check out our friends at Ghost of Byzantium Discord server: https://discord.gg/JDJDQw6tdhPlease prayerfully consider supporting Cloud of Witnesses: https://www.patreon.com/c/CloudofWitnessesFind Cloud of Witnesses on Instagram, X.com, Facebook, and TikTok.Please leave a comment with your thoughts!

We invite you to join Jacob and study this weekend about Apostolic Succession. Originally recorded for RTN TV, Word for the Weekend.You can connect with Moriel in more locations than just YouTube!Check out all our official links on the About page: https://www.youtube.com/c/MorielTVministries/about.The U.S. Copyright Office protects this video and its contents under section 107 of the Fair Use Copyright Act 1976 which can be found here: can be found here:https://www.copyright.gov/title17/92chap1.html#107.While we do encourage comments, all are held for review before posting. We ask that you please focus your posts on the video and it's topic. Keep it relevant to the message; and of course showering us with love is always welcome. We do appreciate you and thank you for caring enough to speak up and speak out.Please note: Posts that are longer than a short paragraph, contains hate, or disrespectful comments, or links to websites or other videos will be deleted. Comments determined to be inappropriate, obscene, disrespectful or with links to pornographic material, will get you banned.All decisions on comments are at our discretion.

Fr Alex continues our series about the Anglican distinctives with a lesson on Apostolic Succession.

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Michael Neal continues his class on Numbers with a discussion of the people who must be separated from the camp and an examination of how Numbers relates to the idea of apostolic succession.

Send us Fan MailPaul Rector's journey from questioning his Catholic beliefs at 17, to wandering through multiple religions and philosophies, and finally experiencing a divine encounter that brought him back home—will resonate deeply with anyone feeling lost or plagued by doubt. Paul's story begins with raw questions—doubts about sacraments, identity, and purpose that nearly led him away from his faith forever. From growing up in a loving Catholic community in Oklahoma, to exploring Islam, Orthodoxy, and secular philosophies, he shares how curiosity turned into a restless search for truth. You'll discover how he wrestled with the idea that maybe the faith he'd inherited was wrong, and how those moments of questioning became catalysts for divine intervention. His story underscores that doubt isn't the end but a necessary step in divine discovery.We break down the pivotal moments that defined his spiritual journey: the profound realization about the church's roots in the early church fathers, the powerful experience at Holy Family Cathedral that marked his official return, and the ongoing spiritual warfare that tests his resolve daily. His story reminds us that God's love never leaves, and that the journey back to Him is always worth it. Thanks for Tuning in to Yes Catholic!We're so grateful you joined us for this episode. If this story inspired you, be sure to like, share, and subscribe to keep saying Yes to Jesus with us.Stay connected with the Yes Catholic community on Instagram and subscribe on YouTube @yes.catholic for more powerful testimonies and faith-filled content.Your support helps us continue sharing stories and reaching people all over the world! Thank you in advance for your generosity!Thank you for being part of the Yes Catholic community—where real people share real stories, all for God's glory!Thank You to Our Sponsors!This episode of Yes Catholic is made possible by the generous support of our sponsors Truthly and Tabella. Your partnership helps us continue sharing powerful testimonies and inspiring stories of faith.

The fourth mark of the Catholic Church is her "apostolic" nature. Fr. Mike explains the three ways the Church is apostolic and discusses how this characteristic shapes the unique structure and Tradition of the Catholic Church. He also encourages us to pray for our local bishops, who continue to shepherd us in the Faith today as the Apostles' successors. Today's readings are Catechism paragraphs 857-862. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

We continue our examination of the four marks of the Church with today's mark: catholic. Fr. Mike explains that “catholic” means that the Church is universal in two senses. The first is that Christ is fully present in her, and so receives the fullness of the means of salvation. Second, it goes out to all peoples; everyone belongs. Today's readings from the Catechism are paragraphs 830-838. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

In this new paragraph—"The Church is One, Holy, Catholic, and Apostolic”—the Catechism explains how and why the Church is “One”. Fr. Mike highlights the many manifestations of the good that Jesus works through the Church, and he also urges us to cling to the “visible bonds of unity” that Christ offers us. Today's readings are Catechism paragraphs 811-816. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

With the Pope once again in the global spotlight, questions about his authority—and the authority of the church he leads—are drawing renewed attention.Both the Roman Catholic Church and the Eastern Orthodox Church claim an unbroken line of leadership stretching back to the apostles. According to this view, today's bishops—and ultimately the Pope—stand in direct succession to the apostle Peter.But how strong is this claim?In this episode of Apostolic Life in the 21st Century, Dr. David K. Bernard examines whether there is credible historical evidence for an unbroken chain of authority—and whether such a lineage, even if proven, would establish theological authority.Dr. Bernard discusses:The origins and development of apostolic succession claimsThe biblical role of Peter in the early churchThe difference between historical continuity and doctrinal authorityWhy apostolic teaching—not just succession—is essential to the identity of the churchThis timely episode brings clarity to a complex and often misunderstood topic, helping listeners evaluate competing claims through the lens of Scripture.If you've ever wondered how to assess claims of church authority—or what truly defines the New Testament church—this episode offers thoughtful, balanced, and biblical insight.Visit PentecostalPublishing.com to shop Dr. Bernard's full catalog of published works. Enter promo code DKB10 at checkout to save 10 percent on your order.If you enjoy this podcast, leave a five-star rating and a review on Apple Podcasts or your preferred podcast platform. We also appreciate it when you share Apostolic Life in the 21st Century with family and friends.

In the New Testament, St. Paul writes, “We have a great high priest who has passed through the heavens, Jesus, the Son of God” (Heb 4:14). So, if Jesus is the Great High Priest once and for all, who, then, are Catholic priests? Father Chris Alar, MIC, explains how Christ established the priesthood, delegating His authority to forgive sins on earth to the Apostles and their successors (bishops and priests) down to the present day, known as Apostolic Succession.Become a Marian Helper!Discover more about the Catholic faith on Divine Mercy Plus! 

What is apostolic succession, and why does it matter? In this edition of Ask the Church, we explore how the Early Church understood the passing on of apostolic authority and why succession is about preserving the faith, not institutional prestige. Apostolic succession connects the Church today to the Apostles by safeguarding both doctrine and sacramental life. It is ultimately about faithfulness to Christ and the gospel entrusted to His Church.

Your Church Should Be Older Than Your Mom | Orthodoxy Preserves While Protestants Still Cannot Agree.A restless teenager collides with the Jesus People and catches fire for Christ—but the fire has no hearth. Years later, after Anglican ordination and years of pastoral ministry on the Canadian prairie, Fr. Lawrence Farley (https://nootherfoundation.ca/) names the ache many believers feel today: Scripture untethered from apostolic Tradition slowly dissolves into preferences, platforms, and personality-driven faith. What followed was costly and clarifying—laying down his orders, entering the Orthodox Church, moving a young family with almost nothing, and helping plant a mission that had to fight for every soul. Along the way he discovered the priest's true work is fatherhood: gathering a family at the altar, preaching Christ, serving the sacraments, and learning to wash feet when it hurts.Together we take up the questions filling comment sections and pews alike. Why did streams of Protestantism drift toward liberalization? How did separating the Bible from the Church that preserved it fracture Christian unity? What does it mean to “live on Catholic capital,” and why do new conservative movements keep splintering from older ones? Fr. Lawrence traces a line from Reformation fault lines to the Jesus People's wide tent, showing how experience without shared confession leaves believers unmoored. Against that churn, he explains why Orthodoxy's ancient worship, coherent doctrine, and living tradition are quietly drawing young men, families, and weary pilgrims across the West.But this isn't nostalgia or culture-war comfort. “Come because we're anti-woke, stay because of Jesus,” he insists. Canons and rules matter only if they serve repentance and the healing of the heart; otherwise we trade chaos for a new Phariseeism. Fr. Lawrence offers bracing counsel on vocation—if you can be happy doing anything else, do it—and describes pastoral life as a slow crucifixion that somehow becomes a wellspring of joy. He points listeners to accessible resources for evangelicals exploring Orthodoxy, deep dives into the Psalms, a forthcoming book on suffering through Lamentations, and his weekly blog, No Other Foundation.If you're searching for a faith that's older than trends and sturdy enough for modern storms, this conversation offers clarity, challenge, and hope. Subscribe, share with a friend who's restless, and leave a review telling us where you're seeing ancient tradition bring new life today.Questions about Orthodoxy? Please check out our friends at Ghost of Byzantium Discord server: https://discord.gg/JDJDQw6tdhPlease prayerfully consider supporting Cloud of Witnesses: https://www.patreon.com/c/CloudofWitnessesFind Cloud of Witnesses on Instagram, X.com, Facebook, and TikTok.Please leave a comment with your thoughts!

What if the ache you feel on Sunday isn't a lack of passion, but a hunger for roots? Tony Nektarios Vasquez joins us to share how a Pentecostal upbringing, a non-denominational season, and eventually a Calvinist-leaning church plant still left him asking where the first 1,500 years fit in. His story is not a theory lesson—it's a family saga: a praying father discovering the Desert Fathers, a brother slipping out to Vespers, a wife and children encountering reverence for the first time, and a co-pastor who realized that history, Scripture, and worship belong together.We trace Tony's path from Pentecostal roots and a non-denominational church plant to a sober look at church history, liturgy, and apostolic succession. Family doubts, online study, and the beauty of Vespers turn hesitation into conviction as Scripture and tradition align.• questioning charismatic altar practices and emotionalism• moving from Reformers to the first 1,500 years• parish visits to St James and first Vespers• answers on icons, relics, and intercession from Scripture• liturgy as continuity with Old Testament worship• apostolic succession and the promise that the Church endures• closing a young church to enter Orthodoxy• finding healing and stability in the sacramentsWe walk through the uncomfortable questions most avoid. Are altar manifestations genuine or coached? Does sola fide stand when held beside James and the early Church? How do relics, icons, and the intercession of the saints square with the Bible? Tony takes us inside St. James Orthodox Church in Modesto, where incense and chant weren't novelty, but a doorway to Christ-centered prayer. He shares the moment his daughter said the hymns made her want to cry, the way Revelation reframed prayer as a communion of heaven and earth, and how apostolic succession answered the authority problem that haunted his independent church.This conversation is a guided tour from system to story, from proof texts to a living tradition. We touch on the continuity between Old Testament worship and the Divine Liturgy, the claim that the Church Christ founded never paused or rebooted, and the quiet courage it took to close a young church for a faith that felt both ancient and alive. If you've wondered where the dots connect—Scripture, history, and sacrament—this is an honest map drawn in real time.If this resonates, share it with a friend, subscribe for more thoughtful journeys into the ancient faith, and leave a review to help others find the show. Your questions and stories shape future episodes—drop them in the comments and say hello to Tony.Questions about Orthodoxy? Please check out our friends at Ghost of Byzantium Discord server: https://discord.gg/JDJDQw6tdhPlease prayerfully consider supporting Cloud of Witnesses: https://www.patreon.com/c/CloudofWitnessesFind Cloud of Witnesses on Instagram, X.com, Facebook, and TikTok.Please leave a comment with your thoughts!

Send us a textIn this deep conversation, Ryan Pineda and Brian Davila sit down with Catholic apologist Voice of Reason to debate Catholicism vs. Protestantism, covering church history, biblical authority, apostolic succession, and salvation.⁣⁣Connect with Alex: https://www.instagram.com/voiceofreason_clips/⁣patreon.com/VoiceOfReason188⁣__________⁣If you want to start your real estate investing business, we'll give you 1:1 coaching, seller leads, software, & everything you need. https://www.wealthyinvestor.com⁣⁣Join our private mastermind for elite business leaders who golf. https://www.mastermind19.com⁣⁣Join free Bible studies and workshops for Christian business leaders. https://www.tentmakers.us⁣__________⁣CHAPTERS: ⁣1:05 - Church History & Origins of Protestantism  ⁣5:02 - The Bible: Catholic or Christian?  ⁣10:00 - Do Denominations Equal Division?  ⁣14:00 - Faith vs Works: Do We Actually Disagree?  ⁣26:00 - Is the Catholic Church Equal to the Bible?  ⁣38:00 - Who Gets Saved? Catholics, Protestants... or Muslims?  ⁣48:00 - Is the True Church Visible or Invisible?  ⁣1:00:00 - Apostolic Succession vs Protestant Authority  ⁣1:13:00 - Mary: Sinless, Virgin, and DivisiveLearn how to invest in real estate with the Cashflow 2.0 System! Your business in a box with 1:1 coaching, motivated seller leads, & softwares. https://www.wealthyinvestor.com/Want to work 1:1 with Ryan Pineda? Apply at ryanpineda.comJoin our FREE community, weekly calls, and bible studies for Christian entrepreneurs and business people. https://tentmakers.us/Want to grow your business and network with elite entrepreneurs on world-class golf courses? Apply now to join Mastermind19 – Ryan Pineda's private golf mastermind for high-level founders and dealmakers. www.mastermind19.com--- About Ryan Pineda: Ryan Pineda has been in the real estate industry since 2010 and has invested in over $100,000,000 of real estate. He has completed over 700 flips and wholesales, and he owns over 650 rental units. As an entrepreneur, he has founded seven different businesses that have generated 7-8 figures of revenue. Ryan has amassed over 2 million followers on social media and has generated over 1 billion views online. Starting as a minor league baseball player making less than $2,000 a month, Ryan is now worth over $100 million. He shares his experiences in building wealth and believes that anyone can change their life with real estate investing. ...

As we wrap up the current section, we learn about the unity of faith and how the Church is meant to be united in Christ through apostolic succession. In addition, Fr. Mike reminds us that, as Catholics, we don't just believe in formulas. We believe in the realities those formulas express. Lastly, Fr. Mike encourages us to trust in the Church, who guards the truths of the Faith and passes them down through the ages. Today's readings are Catechism paragraphs 170-175. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

Patrick breaks down why the Catholic Church rejects Christian Zionism, drawing sharp lines between biblical Israel and today’s nation-state while confronting misconceptions about prophecy and end times. Heated calls push the discussion in unexpected directions, switching from the roots of Old Testament sacrifices to stark disagreements over media narratives. Conversation swerves, emotions run high, but Patrick keeps the focus on Church teaching and honest dialogue. Patrick continues his commentary in regard to Ambassador Mick Huckabee’s post about non-evangelical churches in Israel (00:23) Wendy - Can you talk more about the origins of the sacrifices in the Old Testament? (19:43) Jared - Does the Old Catholic Church have Apostolic Succession? (24:51) Gary - You smeared Palestinians last year. You were all behind this. (28:59) Hammy - I am Egyptian and one of anchors on Egyptian news was saying that Zionists infiltrating Christian community used Christians to make Israel look better. (40:51) Jimmy - Can a Christian also believe in Zionism? (44:24)

In this episode of the Crazy Wisdom podcast, host Stewart Alsop sits down with Kelvin Lwin for their second conversation exploring the fascinating intersection of AI and Buddhist cosmology. Lwin brings his unique perspective as both a technologist with deep Silicon Valley experience and a serious meditation practitioner who's spent decades studying Buddhist philosophy. Together, they examine how AI development fits into ancient spiritual prophecies, discuss the dangerous allure of LLMs as potentially "asura weapons" that can mislead users, and explore verification methods for enlightenment claims in our modern digital age. The conversation ranges from technical discussions about the need for better AI compilers and world models to profound questions about humanity's role in what Lwin sees as an inevitable technological crucible that will determine our collective spiritual evolution. For more information about Kelvin's work on attention training and AI, visit his website at alin.ai. You can also join Kelvin for live meditation sessions twice daily on Clubhouse at clubhouse.com/house/neowise.Timestamps00:00 Exploring AI and Spirituality05:56 The Quest for Enlightenment Verification11:58 AI's Impact on Spirituality and Reality17:51 The 500-Year Prophecy of Buddhism23:36 The Future of AI and Business Innovation32:15 Exploring Language and Communication34:54 Programming Languages and Human Interaction36:23 AI and the Crucible of Change39:20 World Models and Physical AI41:27 The Role of Ontologies in AI44:25 The Asura and Deva: A Battle for Supremacy48:15 The Future of Humanity and AI51:08 Persuasion and the Power of LLMs55:29 Navigating the New Age of TechnologyKey Insights1. The Rarity of Polymath AI-Spirituality Perspectives: Kelvin argues that very few people are approaching AI through spiritual frameworks because it requires being a polymath with deep knowledge across multiple domains. Most people specialize in one field, and combining AI expertise with Buddhist cosmology requires significant time, resources, and academic background that few possess.2. Traditional Enlightenment Verification vs. Modern Claims: There are established methods for verifying enlightenment claims in Buddhist traditions, including adherence to the five precepts and overcoming hell rebirth through karmic resolution. Many modern Western practitioners claiming enlightenment fail these traditional tests, often changing the criteria when they can't meet the original requirements.3. The 500-Year Buddhist Prophecy and Current Timing: We are approximately 60 years into a prophesied 500-year period where enlightenment becomes possible again. This "startup phase of Buddhism revival" coincides with technological developments like the internet and AI, which are seen as integral to this spiritual renaissance rather than obstacles to it.4. LLMs as UI Solution, Not Reasoning Engine: While LLMs have solved the user interface problem of capturing human intent, they fundamentally cannot reason or make decisions due to their token-based architecture. The technology works well enough to create illusion of capability, leading people down an asymptotic path away from true solutions.5. The Need for New Programming Paradigms: Current AI development caters too much to human cognitive limitations through familiar programming structures. True advancement requires moving beyond human-readable code toward agent-generated languages that prioritize efficiency over human comprehension, similar to how compilers already translate high-level code.6. AI as Asura Weapon in Spiritual Warfare: From Buddhist cosmological perspective, AI represents an asura (demon-realm) tool that appears helpful but is fundamentally wasteful and disruptive to human consciousness. Humanity exists as the battleground between divine and demonic forces, with AI serving as a weapon that both sides employ in this cosmic conflict.7. 2029 as Critical Convergence Point: Multiple technological and spiritual trends point toward 2029 as when various systems will reach breaking points, forcing humanity to either transcend current limitations or be consumed by them. This timing aligns with both technological development curves and spiritual prophecies about transformation periods.

Reaction and Response to "Why Roman Catholics Should Not Become Orthodox?"What if the hunger for stability isn't nostalgia, but a compass? Cloud of Witnesses discussion panel today is made up of John St John, James St Simon, Mario Andrew, and Jeremy Jeremiah.  The panel reacts to a pro-Catholic video that warns against becoming Orthodox and use it to surface the deeper questions: where does authority live, how does doctrine truly develop, and what keeps worship both beautiful and trustworthy?We react to a polemical Roman Catholic video urging Catholics not to convert to Eastern Orthodoxy and test its claims about apostolic unity, papal authority, doctrinal development, and universality. Along the way we share personal stories, weigh history against worship, and ask what sustains faith without constant change.• claims about Peter, Rome and Antioch• first among equals versus universal jurisdiction• councils as the arbiter of faith• slowness as protection against novelty• filioque and changes to the Creed• Marian dogmas and the limits of development• beauty and recognition in unchanging liturgy• ethnicity, national churches and real unity• pastoral gaps, weak catechesis and frustration• how to speak to Catholics considering OrthodoxyWe start with apostolic unity and the claim that Peter's office guarantees visible communion. From there, we trace how Orthodoxy understands primacy as “first among equals,” rooted in the shared authority of the apostles and the ecumenical councils. The conversation tests historical flashpoints—Peter in Antioch, Chalcedon weighing Leo's Tome, and moments when Rome's stance faltered—asking whether unity requires a single final arbiter or a conciliar process that takes time to mature. Rather than papering over differences, we probe them: is slow consensus a weakness, or a safeguard against novelty?Doctrinal development takes center stage as we compare clarifications in the West with what the East calls faithful continuity. We wrestle with the filioque's addition to the Creed, later Marian dogmas, and the principle that the symbol of faith should not be amended. Along the way, we get personal: stories of Catholics who feel adrift amid liturgical inconsistency, the draw of Orthodox worship that “feels” ancient because it is, and the complicated mix of ethnicity and universality that outsiders often misread. Beneath jurisdictions, we argue, stands a single sacramental life held together by councils, shared prayer, and a reluctance to innovate.If you've ever wondered why some Catholics look East, or how Orthodoxy claims to hold the line without a papal office, this conversation gives you history, theology, and lived experience in equal measure. Listen, reflect, and tell us where you stand—what convinces you most: authority, continuity, or the beauty that calls you home?Questions about Orthodoxy? Please check out our friends at Ghost of Byzantium Discord server: https://discord.gg/JDJDQw6tdhPlease prayerfully consider supporting Cloud of Witnesses: https://www.patreon.com/CloudofWitnessesFind Cloud of Witnesses on Instagram, X.com, Facebook, and TikTok.Please leave a comment with your thoughts!

“Why Aren't You Catholic?” addresses common objections to Catholicism, including the belief that Christ did not intend for infallibility to extend beyond the apostles. The discussion also touches on Mary's perpetual virginity and whether she had other children, as well as the legitimacy of apostolic succession. Additionally, questions about spending time with Christ and the differences between Natural Family Planning and artificial birth control are explored. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 04:29 – Someone might say, “I'm not Catholic because I don't believe Christ intended the gift of infallibility to continue beyond the apostles, especially in someone like the pope.” 15:58 – Psalm 69:8 Mary perpetual virginity, Jesus I was an alien to my mothers son, does this indicate that Mary had other children? 22:37 – I'm not Catholic because I don't believe apostolic succession is legitimate? 33:27 – Is spending time in front of crucifix at my home or working at a soup kitchen an acceptable way of spending time with Christ? 41:40 – What is the purification that is spoken about in 1 John 1:7, and does it have any connection to Purgatory? 49:40 – What is the difference between Natural Family Planning and artificial birth control?

There is a tradition that it was the young boy Ignatius whom Christ took upon his knee to explain to His followers that they must become as children to enter the Kingdom. He knew the holy Apostles personally and, with St Polycarp (February 25) was a disciple of St John the Evangelist. He succeeded Evodus as second Bishop of Antioch, the capital of Syria and at that time one of the largest cities in the world. Here, during the persecutions of Domitian, he strengthened the faithful, brought many pagans to Christ, and prayed that he himself would be granted the crown of martyrdom. His flock called him the Godbearer, a title that he did not refuse, for he said that all Christians after their Baptism are truly Bearers of Christ, clothed in the Holy Spirit.   When peace was restored to the Church for awhile, the holy Bishop devoted himself to organizing the young Church on strong foundations at a time when the last of the Apostles had only recently passed away. He established the principle that the Grace imparted to the Apostles at Pentecost was handed down to the bishops appointed by them, and so on through the generations: the Apostolic Succession.   The Emperor Trajan, passing through Syria to make war in Armenia, spent some time in Antioch and initiated a persecution of Christians. Rejoicing that the time of martyrdom had at last arrived, Ignatius presented himself before the Emperor and eloquently declared his faith in Christ.   "So you are a disciple of the one crucified under Pontius Pilate?" asked the Emperor.   "I am the disciple of Him who has nailed my sin to the Cross, and has trodden the Devil and his devices underfoot."   "Why do you call yourself the Godbearer?"   "Because I carry the living Christ within me!"   "Therefore, let the bearer of the Crucified One be taken in chains to Rome, there to be fed to the lions for the amusement of the people."   And so it was. During the long and difficult journey to Rome, cruelly mistreated by his guards, the Saint wrote a series of letters to the young churches which remain one of the treasures of the Church. In Smyrna, he was able to meet with his fellow-disciple Polycarp and entrust to him the care of the churches whose shepherd he had been. As Trajan had ordered, in Rome he was taken to the amphitheater and, as the Synaxarion says, "entered the arena as though approaching the holy altar to serve his last Liturgy in the presence of the faithful, who were crowded among pagans on the steps of the amphitheatre." In a few moments he was completely devoured by the lions, save for a few bones. These were gathered by the faithful and returned to Antioch.   In his Letter to the Romans, the holy Bishop wrote to some who wished to rescue him from his martyrdom: "I am the wheat of God, and am ground by the teeth of the wild beasts, that I may be found to be the pure bread of God."

Gavin Ortlund examines whether Protestant churches—and their Eucharist—are truly valid by critically assessing apostolic succession through biblical, historical, and theological lenses.Truth Unites (https://truthunites.org) exists to promote gospel assurance through theological depth. Gavin Ortlund (PhD, Fuller Theological Seminary) is President of Truth Unites, Visiting Professor of Historical Theology at Phoenix Seminary, and Theologian-in-Residence at Immanuel Nashville.SUPPORT:Tax Deductible Support: https://truthunites.org/donate/Patreon: https://www.patreon.com/truthunitesFOLLOW:Website: https://truthunites.org/Instagram: https://www.instagram.com/truth.unites/X: https://x.com/gavinortlundFacebook: https://www.facebook.com/TruthUnitesPage/

CULTIVATING SAINTS, SAGES, AND STATESMEN THROUGH THE GREAT TRADITION OF CHRISTENDOMWe are very excited to finally present this episode on St. Irenaeus of Lyon, the great 2nd century Church Father (one generation removed from the Apostles) who did so much to help me convert from protestantism to the Catholic Faith.Specifically, we dive into everything he said in his great work, "Against Heresies" (written around AD 180) about the Catholic doctrine of Apostolic Succession, which says that the one true Church is governed by the successors of the Apostles, the bishops, and preeminently the successor of St. Peter, the Pope in Rome. St. Irenaeus even describes, in proto form, the infallibility of the Church, and how the Holy Spirit will always guide the Church into all truth through the successors of the Apostles.Suffice it to say, St. Irenaeus's testimony was absolutely shocking to me as a protestant, and played a huge role in my conversion to the Catholic Faith. So much of what he said about the Church's teaching remains true in the Catholic Church to this day. Likewise, much that he said about heretics and schismatics is "disturbingly similar" to protestantism to this very day.HOLIDAY GIVING OPPORTINITY FOR MONTHLY PATRONShttps://www.youtube.com/watch?v=FbIqyA4z6XYVISIT OUR WEBSITEhttps://eternalchristendom.com/BECOME A PATRON OF THE GREAT TRADITIONAs a non-profit, you can support our mission with a tax-deductible gift. Help us continue to dig into the Great Tradition; produce beautiful, substantive content; and gift these treasures to cultural orphans around the world for free: https://eternalchristendom.com/become-a-patron/CONNECT ON SOCIAL MEDIAX: https://twitter.com/JoshuaTCharlesFacebook: https://www.facebook.com/joshuatcharles/Instagram: https://www.instagram.com/joshuatcharles/DIVE DEEPERCheck out our “Becoming Catholic” resources, where you'll find 1 million+ words of free content (bigger than the Bible!) in the form of Articles, Quote Archives, and Study Banks to help you become, remain, and deepen your life as a Catholic: https://eternalchristendom.com/becoming-catholic/SUBSTACKSubscribe to our Substack to get regular updates on our content, and other premium content: https://eternalchristendom.substack.com/EXCLUSIVE BOOKSTORE DISCOUNTShttps://eternalchristendom.com/bookstore/CHAPTERS00:00 - Intro06:08 - Historical Context07:36 - Preface and Book 1 (Against Heresies)12:07 - Book 3 (Against Heresies)36:25 - Eternal Christendom Bookstore36:51 - Book 4 (Against Heresies)52:19 - Book 5 (Against Heresies)01:02:45 - ConclusionThis podcast can also be heard on Apple, Spotify, and other podcast platforms.

For a very breif time in 1991, Elder Ephraim (+2019) was a member of the Russian Orthodox Church Outside Russia (ROCOR). Compelled to address his reasons for joining the Synod, Elder Ephraim composed this statement explaining the position of ROCOR and its canonicity. His statement is valuable to all Orthodox Christians in today's struggle against the heresy of Ecumenism and for the unity of the Orthodox Church.0:00 Introduction1:52 Elder Ephraim's StatementThe inclusion of the introduction by the editors of Orthodox Tradition (Old Calendarists from Etna, CA) is neither to promote nor demote them. At minimum, their words provide valuable context and are appropriate in setting up the audience for their english translation of Elder Ephraim's original greek. It's up to the listener to draw their own conclusions about the Old Calenderists and more importantly, the words of Elder Ephraim.

Unity sounds simple until you try to build it without a shared center. We take listeners inside the lived tension of modern Protestant life: a movement born from reform that still reforms itself into new churches, new brands, and new streams whenever conviction collides with leadership and local control. From the Reformers' early disagreements to today's non-denominational megachurches, hosts Jeremy Jeremiah, Mario Andrew, and Michael trace how authority, interpretation, and personality shape the health of congregations—and why splits feel inevitable when a pastor retires or launches a fresh vision down the street.We examine why Protestant unity remains elusive, especially for Dillon Baker, host of The Protestant Gentleman, (https://www.youtube.com/@theprotestantgentleman/videos) how non-denominational structures fuel repeated splits, and why so many seekers turn to older, historic forms of Christianity. We share lived stories, weigh online apologetics trends, and offer practical next steps rooted in church history.• the claim that Protestantism functions as serial reformations• structural fragility in non-denominational leadership models• real case of a founding pastor splitting a congregation• growth versus true flourishing in church life• online apologetics momentum and confidence gaps• questions to test practice against early Christian history• counsel to study church history before choosing a church• invitation to explore Orthodox parishes as a concrete stepAlong the way, we unpack a candid story of a founding pastor pushed to retire who planted a new church and took half the congregation, and we ask what that choice demands of ordinary people. Are they comparing preaching styles, or discerning which community is more biblically faithful? We zoom out to the online apologetics landscape where prominent voices admit Protestants are “losing” the debate on history and continuity. That candor points to a deeper hunger: believers want a faith that is ancient, coherent, and recognizable across centuries, not just persuasive proof texts. The guiding question becomes, Where have Christians practiced this?We offer a practical path forward. Start with church history: the first centuries, the councils, the formation of canon, and the worship life that carried the Gospel through persecution and empire. Test present practices against the witness of the early Church. Many seekers find themselves drawn to Eastern Orthodoxy for its conciliar authority, sacramental life, and stable doctrine—less an escape from Scripture than a home where Scripture, tradition, and worship live together. Whether you remain Protestant or explore Orthodoxy, you'll leave with sharper questions, clearer criteria, and a stronger sense of what flourishing looks like beyond weekly attendance numbers.If this conversation helps you or someone you love, share it with a friend, subscribe for future episodes, and leave a review with the biggest question you're wrestling with right now. Your voice shapes where we go next.Questions about Orthodoxy? Please check out our friends at Ghost of Byzantium Discord server: https://discord.gg/JDJDQw6tdhPlease prayerfully consider supporting Cloud of Witnesses Radio: https://www.patreon.com/c/CloudofWitnessesFind Cloud of Witnesses Radio on Instagram, X.com, Facebook, and TikTokPlease leave a comment with your thoughts!

“Did the Early Church Know About Apostolic Succession?” This question opens a discussion on the beliefs of the early Christians regarding the continuity of church authority. Other topics include the magisterium’s authority over other religions and the reasons behind the split of the Coptic Church, providing a broad view of early church dynamics and teachings. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 02:30 – Did the Early Church Believe in Apostolic Succession? 14:59 – Level of authority that the magisterium have with regards to what other religions teach? 24:25 – Why is there not more emphasis on the split of the coptic church? And what caused the split? 33:05 – Join the Catholic Answers Cruise on the Rhine! 41:45 – What’s the moral difference in investing and usury? 50:40 – How does doctrinal development affect how we read the early Church and who have they accepted the developments?

Priestly and father's jurisdiction? What did the death of Christ really accomplished? Can the dead pray for the dead? Join us for Called to Communion with Dr. David Anders.

Is the Non-Denominational Church Even A Church?  What do you think?If you love Jesus and hunger for something older, deeper, and steadier than the non-denominational scene, this conversation is for you.Cloud of Witnesses hosts Jeremy Jeremiah, Mario Andrew, and first time, special guest host Michael, weigh the spectacle of modern worship against the historic shape of the church and ask a hard question with charity: are non-denominational congregations churches, and are they the church Jesus founded. Personal stories, doctrine, and authority guide a candid look at formation, sacraments, and accountability.We look gratefully at what many non-denom churches do well—zeal for the gospel, real hospitality to seekers—while asking a harder question: what actually makes a church the Church Jesus founded? From there we explore how that answer shapes worship, formation, and accountability over a lifetime.What we unpack (high level):Experience vs. endurance: how production-heavy services can spark decisions but fail to grow deep roots.Doctrine & discipleship: why “results” metrics quietly displaced catechesis, repentance, and the classical pattern of spiritual growth.Sacraments at the center: communion, baptism, confession—not as add-ons, but as Christ's appointed means of grace.Authority that can correct: the difference between a movement built on personalities and an institutional church with bishops, priests, and deacons in apostolic succession.Oversight & ordination: what happens when there's no higher court to address error—or to restore a fallen leader.Belonging vs. floating: why “me and Jesus” Christianity leaves people spiritually unparented and communities fragile.This isn't a hit piece—it's an appeal to fullness. If your faith feels powerful but thin, if leadership turnover keeps resetting the vision, or if you're curious about ancient paths that have held through centuries, we point toward a visible, sacramental, and accountable church life that forms believers for the long haul.Listen, share, and discuss with a friend who's asking the same questions. If this helped you think more clearly about church and discipleship, subscribe, rate, and leave a review so others can find the show.Questions about Orthodoxy? Please check out our friends at Ghost of Byzantium Discord server: https://discord.gg/JDJDQw6tdhPlease prayerfully consider supporting Cloud of Witnesses Radio: https://www.patreon.com/c/CloudofWitnessesFind Cloud of Witnesses Radio on Instagram, X.com, Facebook, and TikTokPlease leave a comment with your thoughts!

In this week's show Lian is joined once again by Mike Bais. Mike is Lian's own Kabbalah teacher, a physiotherapist, counsellor, university lecturer and author, also having had his own practice for many years. He is a trained priest in the esoteric christian tradition, which lead him to follow the mystical side of this lineage called the A.S.A. (Apostolic Succession of Arimathea). He believes that the Teachings of Christ are universal and should not be limited to a religious structure. His esoteric training comes from the western mystery tradition and the Toledano Kabbalah. Living in the Netherlands (Utrecht) he extensively worked with teachers and groups in the UK.  After some decades of study and practice in the western esoteric tradition, the inner work came together in these three streams or disciplines that make up the Circle of Avalon. Mike sees it as his life's work to teach these traditions to whomever wishes to receive them. He is a mystic and teacher by nature and through his groups, individual sessions, workshops and writing, transmits them in the most pure and true way he knows. Mike is the author of 3 books: Paths on the Tree of Wisdom – A course in 21st Century Kabbalah, A Kabbalistic view on science: Book 1 and A Kabbalistic view on science: Book 2. In this episode, Lian and Mike look at manifestation through its deeper metaphysical roots. They touch on how morality shapes what we bring into being, the psyche as the passage between the unseen and the physical, and the limits of trying to manifest from the surface of the mind alone. Together they reflect on how unconscious manifestation plays out all the time and why consciousness changes everything. They look at what actually helps: focus that holds steady in a distracted world, alignment across mind, body, and soul, and devotion to a principle that keeps us centred when life pulls us apart. Listen if you've ever questioned why vision boards only go so far, wondered what really makes manifestation work, or felt the tension between your desires and what serves something greater. We'd love to know what YOU think about this week's show. Let's carry on the conversation… please leave a comment wherever you are listening or in any of our other spaces to engage. What you'll learn from this episode: How the psyche acts as a filter for manifestation, shaping not just what we want but why we want it Why alignment across body, psyche, and soul is the difference between scattered wishing and true creation What happens when focus and devotion become your North Star in a culture set up to scatter attention Resources and stuff spoken about: Mike's websites: http://www.circleofavalon.nl http://www.kabbalahmysticalschool.com Join UNIO, the Academy of the Soul: This is for the old souls in this new world… Discover your kin & unite with your soul's calling to truly live your myth. Be Mythical Join our mailing list for soul stirring goodness: https://www.bemythical.com/moonly Discover your kin & unite with your soul's calling to truly live your myth: https://www.bemythical.com/unio Go Deeper: https://www.bemythical.com/godeeper Follow us: Facebook Instagram TikTok YouTube Thank you for listening! There's a fresh episode released each week here and on most podcast platforms - and video too on YouTube. If you subscribe then you'll get each new episode delivered to your device every week automagically. (that way you'll never miss a show).

Episode 150: 27th Sunday of Ordinary Time, Year C In today's episode, our main focus will be on the second reading for this upcoming 27th Sunday of Ordinary Time, Year C, taken from 2 Timothy 1:6-8, 13-14. There are couple of details that we will focus one. One relates to the topic of Apostolic Succession. […]

Episode 150: 27th Sunday of Ordinary Time, Year C In today's episode, our main focus will be on the second reading for this upcoming 27th Sunday of Ordinary Time, Year C, taken from 2 Timothy 1:6-8, 13-14. There are couple of details that we will focus one. One relates to the topic of Apostolic Succession. The other relates to Sacred Tradition. The Gospel reading, taken from Luke 17:5-10, does provide us a detail worthy reflecting on, but it is not apologetical in nature even though it can help us in our apologetics ministry. Hey everyone, Welcome to The Sunday Catholic Word, a podcast where we reflect on the upcoming Sunday Mass readings and pick out the details that are relevant for explaining and defending our Catholic faith. I'm Dr. Karlo Broussard, staff apologist and speaker for Catholic Answers, and the host for this podcast. In today's episode, our main focus will be on the second reading for this upcoming 27th Sunday of Ordinary Time, Year C, taken from 2 Timothy 1:6-8, 13-14. There are couple of details that we will focus one. One relates to the topic of Apostolic Succession. The other relates to Sacred Tradition. The Gospel reading, taken from Luke 17:5-10, does provide us a detail worthy reflecting on, but it is not apologetical in nature even though it can help us in our apologetics ministry. Here’s the second reading, 2 Timothy 1:6-8, 13-14. Paul writes, Beloved: I remind you, to stir into flame the gift of God that you have through the imposition of my hands. For God did not give us a spirit of cowardice but rather of power and love and self-control. So do not be ashamed of your testimony to our Lord, nor of me, a prisoner for his sake; but bear your share of hardship for the gospel with the strength that comes from God. Take as your norm the sound words that you heard from me, in the faith and love that are in Christ Jesus. Guard this rich trust with the help of the Holy Spirit that dwells within us. The first detail that I want to highlight is Paul's statement, “the gift of God that you have through the imposition of my hands.” There's a considerable amount of debate surrounding this passage as it relates to Apostolic Succession. And that's what I'd like to focus on. For some Catholics, this passage is clear-cut evidence for Apostolic Succession—the idea that the apostles ordained others to succeed them in the apostolic ministry. Paul speaks of a “gift” given to Timothy, which would seem to be a reference to the indelible mark that's given in priestly ordination. Paul also says that this gift was given through “the imposition of hands,” which would also fit with the Catholic understanding of priestly ordination. So what should we make of this interpretation? Well, let's first take the appeal to the “gift.” I don't think this refers specifically to the character or mark that's given in priestly ordination. The reason is that such a character, in the words of R. J. Foster in A Catholic Commentary on Holy Scripture, “would have no need of being revived and is incapable of diminution or decline” (pg. 1148). Rather, it seems to be a reference to what theologians call “the grace of a calling,” actual graces that a minister has access to for the sake of fulfilling the duties that the office requires. Foster argues this is evidenced by Paul adding, “For God did not give us a spirit of cowardice but rather of power and love and self-control.” Now, this doesn't mean this is not a reference to priestly ordination, since “the grace of a calling” comes with the priestly ordination. And that it is a reference to Timothy's priestly ordination is strongly supported by this “gift” being given through the “imposition of hands.” We have to be careful, however, with our appeal to the imposition of hands. The “laying on of hands” has multiple meanings in the Bible. Curtis Mitch and Scott Hahn give a nice list in their Ignatius Catholic Study Bible: It's a gesture used to perform healings (Mark 16:18), confer bles

Karlo explores 2 Timothy 1 & Luke 17 to examine whether Paul passed on the apostolic office, the role of Tradition, & how humility shapes apologetics.

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The Apostles are given authority by Christ to preach, to bind and loose, to exorcise, to baptize, and so on. Did that authority die with them? What is the nature of the authority of a bishop?

The Apostles are given authority by Christ to preach, to bind and loose, to exorcise, to baptize, and so on. Did that authority die with them? What is the nature of the authority of a bishop?

With the election of Pope Leo XIV, many are asking where he stands. Is he liberal, conservative, or something else entirely? We explore his early actions, public tone, and what that might mean for the future of the Church. Join The CA Live Club Newsletter: Click Here Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions covered: 07:54 – Is Pope Leo XIV liberal or conservative? 13:58 – I don’t find joining organized religion. I find that it corrupts morality. 19:48 – I'm Protestant. Who do you worship? The Pope or Jesus? My daughter left religion because she was told that she was not allowed to receive communion in the Catholic Church after they discovered we were Anglican. 36:06 – What’s the basis for purgatory? 46:50 – What is the apostleship argument and why is it used against the doctrine of Apostolic Succession?

The fourth mark of the Catholic Church is her "apostolic" nature. Fr. Mike explains the three ways the Church is apostolic and discusses how this characteristic shapes the unique structure and Tradition of the Catholic Church. He also encourages us to pray for our local bishops, who continue to shepherd us in the Faith today as the Apostles' successors. Today's readings are Catechism paragraphs 857-862. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

We continue our examination of the four marks of the Church with today's mark: catholic. Fr. Mike explains that “catholic” means that the Church is universal in two senses. The first is that Christ is fully present in her, and so receives the fullness of the means of salvation. Second, it goes out to all peoples; everyone belongs. Today's readings from the Catechism are paragraphs 830-838. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

In this new paragraph—"The Church is One, Holy, Catholic, and Apostolic”—the Catechism explains how and why the Church is “One”. Fr. Mike highlights the many manifestations of the good that Jesus works through the Church, and he also urges us to cling to the “visible bonds of unity” that Christ offers us. Today's readings are Catechism paragraphs 811-816. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

As we wrap up the current section, we learn about the unity of faith and how the Church is meant to be united in Christ through apostolic succession. In addition, Fr. Mike reminds us that, as Catholics, we don't just believe in formulas. We believe in the realities those formulas express. Lastly, Fr. Mike encourages us to trust in the Church, who guards the truths of the Faith and passes them down through the ages. Today's readings are Catechism paragraphs 170-175. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

The Gospel was handed on in two ways — orally and in writing. Both Scripture and Tradition are sources of Divine Revelation. Fr. Mike describes how the first apostles left bishops as their successors, passing down to them their teaching authority, and this apostolic succession is preserved until the end of time. The passing on of the Faith isn't something reserved for bishops but something we are all called to participate in. Through the Holy Spirit, God's Word is present and active in the Church today. Today's readings are Catechism paragraphs 74-79. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.