Podcasts about All Souls

Series: Fishing for People

Series: The Lord Reigns

Series: But I say to you...'

Series: The Lord Reigns

What if life came with a GPS. Not for the roads you drive, but for the ones you're not sure how to take?In his message, 'Life is a Highway' Rev. Dr. Marlin Lavanhar continues All Souls' summer series on living in America with a personal reflection on discernment, loss, and finding direction.Rev. Dr. Marlin Lavanhar turns the mechanics of an actual GPS — receiver, transmitter, ground system — into a map for navigating life's biggest questions.Drawing on his own experience of grief after the death of his daughter Sienna, the story of a young man facing a life-altering diagnosis, and the practices that keep us grounded before crisis hits, he makes the case that finding our way isn't a solo drive — it's a system, built together, long before we need it.QUESTIONS TO CONSIDER:How do you know if you're headed the right direction?What helps you recover after a devastating loss?Who tells you the truth when you can't see it yourself?What practices reignite you when you're running on empty?CHAPTERS:0:00 Opening0:48 The Road Trip1:21 Life's Big Questions2:14 The Spiritual GPS5:00 Bill's Diagnosis7:52 Losing Sienna11:15 Receiver, Transmitter, Ground13:06 Something Bigger15:05 Blocked Signal19:15 Time to Listen21:02 Who Tells You the Truth26:16 Recalibrate

Series: But I say to you'

Series: The Lord Reigns

Series: But I Say To You...

Series: The Lord Reigns

July 26, 2026 - The Ninth Sunday after Pentecost - Fr. Carson Webb by All Souls' Episcopal Church

Series: But I say to you...'

Series: The Lord Reigns

What if the love you need most right now is love for yourself? Rev. Cathey Edwards names the habit she calls "spiritual amnesia" — forgetting our own worth — and offers a simple two-word practice to interrupt it.Guest minister Rev. Cathey Edwards, part of the All Souls community since the 1980s, explores what it means to turn Love Beyond Belief inward. In this message, delivered in Tulsa, Oklahoma, Rev. Edwards makes the case that self-compassion isn't a self-help detour from justice work, it's the foundation of it.KEY THEMES:- Self-compassion as a spiritual practice- The "just like me" practice for dissolving judgment- Naming "spiritual amnesia" as forgetting our own worth- Sharon Salzberg's "but I love you" technique- Truth-telling as an ethical, not just emotional, stance- Holding our own contradictions and multitudesSUBSCRIBE TO WATCH OTHER VIDEOS: @allsoulsunitarianWANT TO LISTEN? SUBSCRIBE TO OUR PODCAST on Spotify: https://open.spotify.com/show/1TOSFe2QQ0Di7zeiwlcZgv and Apple: https://podcasts.apple.com/us/podcast/all-souls-unitarian-church/id193096943GIVE A DONATION TO HELP US SPREAD THIS LOVE BEYOND BELIEF: https://www.allsoulschurch.org/GIVE or text AllSoulsTulsa to 73256LET'S CONNECT:Facebook: /allsoulstulsaInstagram: /allsoulstulsaAll Souls Church Website: https://www.allsoulschurch.org#AllSoulsTulsa #AllSoulsUnitarianChurch #LoveBeyondBelief #SelfCompassion #Tulsa

Series: The Lord Reigns

Series: But I say to you...'

Series: One Generation From Extinction

Is Your God Able?

One Generation From Extinction

The Most High Rules: Pride Goes Before Destruction

One Generation From Extinction: Perseverance in Crisis

The Most High Rules: To Whom He Wills

One Generation From Extinction: Love in Crisis

God is at work among us at All Souls in all sorts of ways, including in baptism. Whether it's covenant children being welcomed publicly into the family of God or teenagers and adults who have professed their faith in Jesus for the first time, witnessing baptism together as a church is a gift. Listen as RUF Campus Minister Ethan Brown preaches on the beauty of baptism, helping us to love the Lord who washed us and the Body to which we belong as we consider that we've been prepared as a bride and brought into the Body. Part of a series: The Rhythms of Grace. From Sunday Worship, July 12, 2026. ------------------------------- allsoulspca.org All Souls (Urbana, IL) is a part of the Presbyterian Church in America (PCA), a Christian, Reformed denomination with historic and theological roots in the Protestant Reformation.

One Generation From Extinction: Purity in Crisis

The Most High Rules: No Other God Like This

June 7, 2026 - The Second Sunday of Pentecost - Fr. Victor Lee Austin by All Souls' Episcopal Church

The Most High Rules: The Revealer of Mysteries

One Generation From Extinction: Usefulness in Crisis

May 24, 2026 - The Day of Pentecost: Whitsunday - Fr. Andrew Johnson by All Souls' Episcopal Church

One Generation From Extinction: Endurance in Crisis

The Most High Rules: Ten Times Better

To the Ends of the Earth: Get Ready for the Gentiles

One Generation From Extinction: Guarding in Crisis

One Generation From Extinction: Trustworthiness in Crisis

To the Ends of the Earth: Chosen Instrument

May 10, 2026 - The Sixth Sunday of Easter - Fr. Graham Marsh by All Souls' Episcopal Church

To the Ends of the Earth: Out of the Way!

New Life

Series: To the Ends of the Earth

Series: Judgement

Series: Workplace Sunday

Series: Workplace Sunday

“Liberalism was founded in the middle of the eighteenth century as a revolutionary philosophy — a philosophy that tried to subvert the old world. That set of beliefs has continued to be radical and revolutionary. When liberalism fell into decadence, it examined itself, subverted itself, and became once again a revolutionary faith.” — Adrian Wooldridge We've lost our revolutionary center. At least according to Adrian Wooldridge, the distinguished British political writer. That revolution, Wooldridge insists, is the genius of liberalism — the radical eighteenth-century ideology that shaped the modern world. Today, however, he argues in The Revolutionary Center: The Lost Genius of Liberalism, “liberalism” has become conservative, perhaps even reactionary, in its senescent infatuation with cultural identity. Meanwhile, the biggest threat to liberal individualism is big tech: fragmenting attention, spreading misinformation, manipulating choices through algorithms designed to excite emotion rather than inform reason. Rather than making us geniuses, Silicon Valley is turning all of us into idiots. To the ramparts then, Wooldridge pronounces. Liberals need to seize back the revolutionary center. Or, as Wooldridge, a Fellow of All Souls, would spell it, centre. Five Takeaways •       Erasmus and the Liberal Way of Life: Liberalism begins not as an ideology but as a way of living. Erasmus, charting a middle path between the Reformation and the counter-Reformation, offers the founding insight: a good life involves reading books, drinking wine, having discussions, and not bullying people to adopt your faith. What liberalism adds to this is intellectual skepticism — the recognition that you can't be absolutely certain of your beliefs, and therefore that power must be constrained by constitutions. When liberalism became purely associated with political philosophy, Wooldridge argues, it lost this sense of liberalism as a way of life — and that loss is part of what needs to be recovered. •       Bobo Orthodoxy and Its Wounds: The liberalism of the last forty years has been Bobo liberalism — bohemian bourgeois, David Brooks' term. Maximum individual freedom in both the marketplace and personal conduct; no judgementalism on lifestyle choices; celebration of diversity and immigration as ipso facto goods. It did a great deal of good. Gay marriage. The dismantling of corporatist economics. But it also created problems it couldn't see, because its own philosophy prevented it from acknowledging them. In Britain: the Bobo establishment's inability to confront the grooming gangs, because its multiculturalist assumptions made it terrified of accusations of racism. In America: tent cities, drug addiction, the social costs of choices that nobody felt entitled to criticize. •       Big Tech Is a Bigger Threat Than Putin: Wooldridge's most provocative claim: the biggest threat to liberalism is not Putin or Xi but the tech oligarchy. Putin is a dictator; that system will eventually collapse. But big tech is dismantling liberal individualism from within. Liberalism's foundational premise is that individuals, as the building blocks of society, must be well-informed, capable of self-control, and able to act as rational agents. What information capitalism is deliberately engineering — through algorithms designed to excite emotion, fragment attention, and spread misinformation — is the destruction of all three of those conditions. These companies need to be broken up. Not on socialist grounds. On liberal ones. •       Liberalism as Senescence: Biden and Harris: Exhibit A for the Bobo orthodoxy's exhaustion: the 2024 election. Biden, visibly too old to lead, unable to string sentences together; a whole liberal establishment around him, imprisoned by its own assumptions, running a candidate nobody could defend. Then Harris — chosen, in Wooldridge's blunt phrase, as an affirmative action candidate. The old liberal establishment — Pelosi and the rest — had been in power since the 1990s, had accrued all the defects of the establishment, and had no blueprint to address the real problems people were encountering. The last time British liberalism looked this dead was the 1890s. Then a new programme and new talent arrived: Churchill, Lloyd George, Asquith. •       The Revolutionary Center: Save Capitalism from Itself: Wooldridge's prescription is not to destroy capitalism but to reform it, as Teddy Roosevelt and Louis Brandeis did. Break up vast conglomerations of economic power. Tax inherited wealth. Recreate the conditions for a mass middle class. Brandeis's argument: if people can buy votes, you can't have democracy. If people have vast fortunes, you can't have democracy. You need to save capitalism in order to make it the best version of itself. Mill understood this too: once he saw that factory owners and workers had structurally different choices, he began supporting trade unions and moved left on economics. A radical center is not a soft center. It is a center that is willing to blow up the orthodoxies that have calcified within liberalism itself. About the Guest Adrian Wooldridge is the global business columnist at Bloomberg Opinion and former political editor and Bagehot, Schumpeter, and Lexington columnist at The Economist. He is the author of The Revolutionary Center: The Lost Genius of Liberalism (Pegasus Books, 2026), The Aristocracy of Talent, and Capitalism in America (with Alan Greenspan). He holds a DPhil from All Souls College, Oxford, and lives in London. References: •       The Revolutionary Center: The Lost Genius of Liberalism by Adrian Wooldridge (Pegasus Books, 2026). •       Episode 2880: Gal Beckerman on How to Be a Dissident — the companion conversation on liberalism, dissidence, and the question of the revolutionary center. •       Episode 2869: Jacob Mchangama on The Future of Free Speech — the free speech crisis that contextualises Wooldridge's argument about liberalism's lost genius. About Keen On America Nobody asks more awkward questions than the Anglo-American writer and filmmaker Andrew Keen. In Keen On America, Andrew brings his pointed Transatlantic wit to making sense of the United States — hosting daily interviews about the history and future of this now venerable Republic. With nearly 2,900 episodes since the show launched on TechCrunch in 2010, Keen On America is the most prolific intellectual interview show in the history of podcasting. WebsiteSubstackYouTube

Series: To the Ends of the Earth

Series: Judgement

Judgement: The Day of the Lord

Series: To the Ends of the Earth

The King Who Chose to Die: The King Who Died to Live