Podcasts about sing

Play Episode Listen Later Oct 16, 2021 15:42

Old Testament: Isaiah 52–55 Isaiah 52–55 (Listen) The Lord's Coming Salvation 52 Awake, awake, put on your strength, O Zion; put on your beautiful garments, O Jerusalem, the holy city; for there shall no more come into you the uncircumcised and the unclean.2 Shake yourself from the dust and arise; be seated, O Jerusalem; loose the bonds from your neck, O captive daughter of Zion. 3 For thus says the LORD: “You were sold for nothing, and you shall be redeemed without money.” 4 For thus says the Lord GOD: “My people went down at the first into Egypt to sojourn there, and the Assyrian oppressed them for nothing.1 5 Now therefore what have I here,” declares the LORD, “seeing that my people are taken away for nothing? Their rulers wail,” declares the LORD, “and continually all the day my name is despised. 6 Therefore my people shall know my name. Therefore in that day they shall know that it is I who speak; here I am.” 7 How beautiful upon the mountains are the feet of him who brings good news, who publishes peace, who brings good news of happiness, who publishes salvation, who says to Zion, “Your God reigns.”8 The voice of your watchmen—they lift up their voice; together they sing for joy; for eye to eye they see the return of the LORD to Zion.9 Break forth together into singing, you waste places of Jerusalem, for the LORD has comforted his people; he has redeemed Jerusalem.10 The LORD has bared his holy arm before the eyes of all the nations, and all the ends of the earth shall see the salvation of our God. 11 Depart, depart, go out from there; touch no unclean thing; go out from the midst of her; purify yourselves, you who bear the vessels of the LORD.12 For you shall not go out in haste, and you shall not go in flight, for the LORD will go before you, and the God of Israel will be your rear guard. He Was Pierced for Our Transgressions 13 Behold, my servant shall act wisely;2 he shall be high and lifted up, and shall be exalted.14 As many were astonished at you— his appearance was so marred, beyond human semblance, and his form beyond that of the children of mankind—15 so shall he sprinkle3 many nations. Kings shall shut their mouths because of him, for that which has not been told them they see, and that which they have not heard they understand.53 Who has believed what he has heard from us?4 And to whom has the arm of the LORD been revealed?2 For he grew up before him like a young plant, and like a root out of dry ground; he had no form or majesty that we should look at him, and no beauty that we should desire him.3 He was despised and rejected5 by men, a man of sorrows6 and acquainted with7 grief;8 and as one from whom men hide their faces9 he was despised, and we esteemed him not. 4 Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted.5 But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed.6 All we like sheep have gone astray; we have turned—every one—to his own way; and the LORD has laid on him the iniquity of us all. 7 He was oppressed, and he was afflicted, yet he opened not his mouth; like a lamb that is led to the slaughter, and like a sheep that before its shearers is silent, so he opened not his mouth.8 By oppression and judgment he was taken away; and as for his generation, who considered that he was cut off out of the land of the living, stricken for the transgression of my people?9 And they made his grave with the wicked and with a rich man in his death, although he had done no violence, and there was no deceit in his mouth. 10 Yet it was the will of the LORD to crush him; he has put him to grief;10 when his soul makes11 an offering for guilt, he shall see his offspring; he shall prolong his days; the will of the LORD shall prosper in his hand.11 Out of the anguish of his soul he shall see12 and be satisfied; by his knowledge shall the righteous one, my servant, make many to be accounted righteous, and he shall bear their iniquities.12 Therefore I will divide him a portion with the many,13 and he shall divide the spoil with the strong,14 because he poured out his soul to death and was numbered with the transgressors; yet he bore the sin of many, and makes intercession for the transgressors. The Eternal Covenant of Peace 54 “Sing, O barren one, who did not bear; break forth into singing and cry aloud, you who have not been in labor! For the children of the desolate one will be more than the children of her who is married,” says the LORD.2 “Enlarge the place of your tent, and let the curtains of your habitations be stretched out; do not hold back; lengthen your cords and strengthen your stakes.3 For you will spread abroad to the right and to the left, and your offspring will possess the nations and will people the desolate cities. 4 “Fear not, for you will not be ashamed; be not confounded, for you will not be disgraced; for you will forget the shame of your youth, and the reproach of your widowhood you will remember no more.5 For your Maker is your husband, the LORD of hosts is his name; and the Holy One of Israel is your Redeemer, the God of the whole earth he is called.6 For the LORD has called you like a wife deserted and grieved in spirit, like a wife of youth when she is cast off, says your God.7 For a brief moment I deserted you, but with great compassion I will gather you.8 In overflowing anger for a moment I hid my face from you, but with everlasting love I will have compassion on you,” says the LORD, your Redeemer. 9 “This is like the days of Noah15 to me: as I swore that the waters of Noah should no more go over the earth, so I have sworn that I will not be angry with you, and will not rebuke you.10 For the mountains may depart and the hills be removed, but my steadfast love shall not depart from you, and my covenant of peace shall not be removed,” says the LORD, who has compassion on you. 11 “O afflicted one, storm-tossed and not comforted, behold, I will set your stones in antimony, and lay your foundations with sapphires.1612 I will make your pinnacles of agate,17 your gates of carbuncles,18 and all your wall of precious stones.13 All your children shall be taught by the LORD, and great shall be the peace of your children.14 In righteousness you shall be established; you shall be far from oppression, for you shall not fear; and from terror, for it shall not come near you.15 If anyone stirs up strife, it is not from me; whoever stirs up strife with you shall fall because of you.16 Behold, I have created the smith who blows the fire of coals and produces a weapon for its purpose. I have also created the ravager to destroy;17 no weapon that is fashioned against you shall succeed, and you shall refute every tongue that rises against you in judgment. This is the heritage of the servants of the LORD and their vindication19 from me, declares the LORD.” The Compassion of the Lord 55 “Come, everyone who thirsts, come to the waters; and he who has no money, come, buy and eat! Come, buy wine and milk without money and without price.2 Why do you spend your money for that which is not bread, and your labor for that which does not satisfy? Listen diligently to me, and eat what is good, and delight yourselves in rich food.3 Incline your ear, and come to me; hear, that your soul may live; and I will make with you an everlasting covenant, my steadfast, sure love for David.4 Behold, I made him a witness to the peoples, a leader and commander for the peoples.5 Behold, you shall call a nation that you do not know, and a nation that did not know you shall run to you, because of the LORD your God, and of the Holy One of Israel, for he has glorified you. 6 “Seek the LORD while he may be found; call upon him while he is near;7 let the wicked forsake his way, and the unrighteous man his thoughts; let him return to the LORD, that he may have compassion on him, and to our God, for he will abundantly pardon.8 For my thoughts are not your thoughts, neither are your ways my ways, declares the LORD.9 For as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts. 10 “For as the rain and the snow come down from heaven and do not return there but water the earth, making it bring forth and sprout, giving seed to the sower and bread to the eater,11 so shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and shall succeed in the thing for which I sent it. 12 “For you shall go out in joy and be led forth in peace; the mountains and the hills before you shall break forth into singing, and all the trees of the field shall clap their hands.13 Instead of the thorn shall come up the cypress; instead of the brier shall come up the myrtle; and it shall make a name for the LORD, an everlasting sign that shall not be cut off.” Footnotes [1] 52:4 Or the Assyrian has oppressed them of late [2] 52:13 Or shall prosper [3] 52:15 Or startle [4] 53:1 Or Who has believed what we have heard? [5] 53:3 Or forsaken [6] 53:3 Or pains; also verse 4 [7] 53:3 Or and knowing [8] 53:3 Or sickness; also verse 4 [9] 53:3 Or as one who hides his face from us [10] 53:10 Or he has made him sick [11] 53:10 Or when you make his soul [12] 53:11 Masoretic Text; Dead Sea Scroll he shall see light [13] 53:12 Or with the great [14] 53:12 Or with the numerous [15] 54:9 Some manuscripts For this is as the waters of Noah [16] 54:11 Or lapis lazuli [17] 54:12 Or jasper, or ruby [18] 54:12 Or crystal [19] 54:17 Or righteousness (ESV) Psalm: Psalm 99 Psalm 99 (Listen) The Lord Our God Is Holy 99 The LORD reigns; let the peoples tremble! He sits enthroned upon the cherubim; let the earth quake!2 The LORD is great in Zion; he is exalted over all the peoples.3 Let them praise your great and awesome name! Holy is he!4 The King in his might loves justice.1 You have established equity; you have executed justice and righteousness in Jacob.5 Exalt the LORD our God; worship at his footstool! Holy is he! 6 Moses and Aaron were among his priests, Samuel also was among those who called upon his name. They called to the LORD, and he answered them.7 In the pillar of the cloud he spoke to them; they kept his testimonies&n

October 16: Isaiah 52–55; James 4:11–5:12; Psalm 99; Proverbs 25:28

By The Time You Hear This Podcast

Play Episode Listen Later Oct 16, 2021 14:09

Old Testament: Isaiah 52–55 Isaiah 52–55 (Listen) The Lord's Coming Salvation 52 Awake, awake, put on your strength, O Zion; put on your beautiful garments, O Jerusalem, the holy city; for there shall no more come into you the uncircumcised and the unclean.2 Shake yourself from the dust and arise; be seated, O Jerusalem; loose the bonds from your neck, O captive daughter of Zion. 3 For thus says the LORD: “You were sold for nothing, and you shall be redeemed without money.” 4 For thus says the Lord GOD: “My people went down at the first into Egypt to sojourn there, and the Assyrian oppressed them for nothing.1 5 Now therefore what have I here,” declares the LORD, “seeing that my people are taken away for nothing? Their rulers wail,” declares the LORD, “and continually all the day my name is despised. 6 Therefore my people shall know my name. Therefore in that day they shall know that it is I who speak; here I am.” 7 How beautiful upon the mountains are the feet of him who brings good news, who publishes peace, who brings good news of happiness, who publishes salvation, who says to Zion, “Your God reigns.”8 The voice of your watchmen—they lift up their voice; together they sing for joy; for eye to eye they see the return of the LORD to Zion.9 Break forth together into singing, you waste places of Jerusalem, for the LORD has comforted his people; he has redeemed Jerusalem.10 The LORD has bared his holy arm before the eyes of all the nations, and all the ends of the earth shall see the salvation of our God. 11 Depart, depart, go out from there; touch no unclean thing; go out from the midst of her; purify yourselves, you who bear the vessels of the LORD.12 For you shall not go out in haste, and you shall not go in flight, for the LORD will go before you, and the God of Israel will be your rear guard. He Was Pierced for Our Transgressions 13 Behold, my servant shall act wisely;2 he shall be high and lifted up, and shall be exalted.14 As many were astonished at you— his appearance was so marred, beyond human semblance, and his form beyond that of the children of mankind—15 so shall he sprinkle3 many nations. Kings shall shut their mouths because of him, for that which has not been told them they see, and that which they have not heard they understand.53 Who has believed what he has heard from us?4 And to whom has the arm of the LORD been revealed?2 For he grew up before him like a young plant, and like a root out of dry ground; he had no form or majesty that we should look at him, and no beauty that we should desire him.3 He was despised and rejected5 by men, a man of sorrows6 and acquainted with7 grief;8 and as one from whom men hide their faces9 he was despised, and we esteemed him not. 4 Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted.5 But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed.6 All we like sheep have gone astray; we have turned—every one—to his own way; and the LORD has laid on him the iniquity of us all. 7 He was oppressed, and he was afflicted, yet he opened not his mouth; like a lamb that is led to the slaughter, and like a sheep that before its shearers is silent, so he opened not his mouth.8 By oppression and judgment he was taken away; and as for his generation, who considered that he was cut off out of the land of the living, stricken for the transgression of my people?9 And they made his grave with the wicked and with a rich man in his death, although he had done no violence, and there was no deceit in his mouth. 10 Yet it was the will of the LORD to crush him; he has put him to grief;10 when his soul makes11 an offering for guilt, he shall see his offspring; he shall prolong his days; the will of the LORD shall prosper in his hand.11 Out of the anguish of his soul he shall see12 and be satisfied; by his knowledge shall the righteous one, my servant, make many to be accounted righteous, and he shall bear their iniquities.12 Therefore I will divide him a portion with the many,13 and he shall divide the spoil with the strong,14 because he poured out his soul to death and was numbered with the transgressors; yet he bore the sin of many, and makes intercession for the transgressors. The Eternal Covenant of Peace 54 “Sing, O barren one, who did not bear; break forth into singing and cry aloud, you who have not been in labor! For the children of the desolate one will be more than the children of her who is married,” says the LORD.2 “Enlarge the place of your tent, and let the curtains of your habitations be stretched out; do not hold back; lengthen your cords and strengthen your stakes.3 For you will spread abroad to the right and to the left, and your offspring will possess the nations and will people the desolate cities. 4 “Fear not, for you will not be ashamed; be not confounded, for you will not be disgraced; for you will forget the shame of your youth, and the reproach of your widowhood you will remember no more.5 For your Maker is your husband, the LORD of hosts is his name; and the Holy One of Israel is your Redeemer, the God of the whole earth he is called.6 For the LORD has called you like a wife deserted and grieved in spirit, like a wife of youth when she is cast off, says your God.7 For a brief moment I deserted you, but with great compassion I will gather you.8 In overflowing anger for a moment I hid my face from you, but with everlasting love I will have compassion on you,” says the LORD, your Redeemer. 9 “This is like the days of Noah15 to me: as I swore that the waters of Noah should no more go over the earth, so I have sworn that I will not be angry with you, and will not rebuke you.10 For the mountains may depart and the hills be removed, but my steadfast love shall not depart from you, and my covenant of peace shall not be removed,” says the LORD, who has compassion on you. 11 “O afflicted one, storm-tossed and not comforted, behold, I will set your stones in antimony, and lay your foundations with sapphires.1612 I will make your pinnacles of agate,17 your gates of carbuncles,18 and all your wall of precious stones.13 All your children shall be taught by the LORD, and great shall be the peace of your children.14 In righteousness you shall be established; you shall be far from oppression, for you shall not fear; and from terror, for it shall not come near you.15 If anyone stirs up strife, it is not from me; whoever stirs up strife with you shall fall because of you.16 Behold, I have created the smith who blows the fire of coals and produces a weapon for its purpose. I have also created the ravager to destroy;17 no weapon that is fashioned against you shall succeed, and you shall refute every tongue that rises against you in judgment. This is the heritage of the servants of the LORD and their vindication19 from me, declares the LORD.” The Compassion of the Lord 55 “Come, everyone who thirsts, come to the waters; and he who has no money, come, buy and eat! Come, buy wine and milk without money and without price.2 Why do you spend your money for that which is not bread, and your labor for that which does not satisfy? Listen diligently to me, and eat what is good, and delight yourselves in rich food.3 Incline your ear, and come to me; hear, that your soul may live; and I will make with you an everlasting covenant, my steadfast, sure love for David.4 Behold, I made him a witness to the peoples, a leader and commander for the peoples.5 Behold, you shall call a nation that you do not know, and a nation that did not know you shall run to you, because of the LORD your God, and of the Holy One of Israel, for he has glorified you. 6 “Seek the LORD while he may be found; call upon him while he is near;7 let the wicked forsake his way, and the unrighteous man his thoughts; let him return to the LORD, that he may have compassion on him, and to our God, for he will abundantly pardon.8 For my thoughts are not your thoughts, neither are your ways my ways, declares the LORD.9 For as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts. 10 “For as the rain and the snow come down from heaven and do not return there but water the earth, making it bring forth and sprout, giving seed to the sower and bread to the eater,11 so shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and shall succeed in the thing for which I sent it. 12 “For you shall go out in joy and be led forth in peace; the mountains and the hills before you shall break forth into singing, and all the trees of the field shall clap their hands.13 Instead of the thorn shall come up the cypress; instead of the brier shall come up the myrtle; and it shall make a name for the LORD, an everlasting sign that shall not be cut off.” Footnotes [1] 52:4 Or the Assyrian has oppressed them of late [2] 52:13 Or shall prosper [3] 52:15 Or startle [4] 53:1 Or Who has believed what we have heard? [5] 53:3 Or forsaken [6] 53:3 Or pains; also verse 4 [7] 53:3 Or and knowing [8] 53:3 Or sickness; also verse 4 [9] 53:3 Or as one who hides his face from us [10] 53:10 Or he has made him sick [11] 53:10 Or when you make his soul [12] 53:11 Masoretic Text; Dead Sea Scroll he shall see light [13] 53:12 Or with the great [14] 53:12 Or with the numerous [15] 54:9 Some manuscripts For this is as the waters of Noah [16] 54:11 Or lapis lazuli [17] 54:12 Or jasper, or ruby [18] 54:12 Or crystal [19] 54:17 Or righteousness (ESV) New Testament: James 4:11–5:12 James 4:11–5:12 (Listen) 11 Do not speak evil against one another, brothers.1 The one who speaks against a brother or judges his brother, speaks evil against the law and judges the law. But if you judge the law, you are not a doer of the law but a judge. 12 There is only one lawgiver and judge, he who is able to save and to destroy. But who are you to judge your neighbor? Boasting About Tomorrow 13 Come now, you who say, “Today or tomorrow we will go into such and such a town and spend a year there and trade and make a profit”—14 yet you do not know what tomorrow will bring. What is your life? For you are a mist that appears for a little time and then vanishes. 15 Instead you ought to say, “If the Lord wills, we will live and do this or that.” 16 As it is, you boast in your arrogance. All such boasting is evil. 17 So whoever knows the right thing to do and fails to do it, for him it is sin. Warning to the Rich 5 Come now, you rich, weep and howl for the miseries that are coming upon you. 2 Your riches have rotted and your garments are moth-eaten. 3 Your gold and silver have corroded, and their corrosion will be evidence against you and will eat your flesh like fire. You have laid up treasure in the last days. 4 Behold, the wages of the laborers who mowed your fields, which you kept back by fraud, are crying out against you, and the cries of the harvesters have reached the ears of the Lord of hosts. 5 You have lived on the earth in luxury and in self-indulgence. You have fattened your hearts in a day of slaughter. 6 You have condemned and murdered the righteous person. He does not resist you. Patience in Suffering 7 Be patient, therefore, brothers,2 until the coming of the Lord. See how the farmer waits for the precious fruit of the earth, being patie

Episode 159: I Don't Understand What You're Saying, So I'm Mad!

Play Episode Listen Later Oct 16, 2021 161:19

Greg and Ben discuss R. Kelly YouTube channels being deleted, Bo Burnham, Kacey Musgraves, new music from Adele, the documentary “Shut Up and Sing” and Earworms of the Week!The (Dixie) Chicks - Cowboy Take Me AwayWhiskeytown - 16 DaysBombay Bicycle Club - Lights Out, Words GoneThe (Dixie) Chicks - Not Ready to Make NiceCheck out Ben's debut album "Warm Georgia Nights" wherever you stream music!Follow us on Facebook: facebook.com/bythetimeuhearthisFollow us on Twitch: twitch.tv/bythetimeuhearthisFollow us on Instagram: @bythetimeuhearthis, @gplaysitcool, @benwattsstudiosEmail: bythetimeuhearthis@gmail.comSubscribe on Apple Podcasts, Google Podcasts, iHeart Radio, YouTube, Podomatic, Amazon/Audible Podcasts, Deezer and Spotify!Search us on listennotes.com

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October 15: Isaiah 49–51; Psalm 98; Acts 22

Play Episode Listen Later Oct 15, 2021 16:23

Old Testament: Isaiah 49–51 Isaiah 49–51 (Listen) The Servant of the Lord 49 Listen to me, O coastlands, and give attention, you peoples from afar. The LORD called me from the womb, from the body of my mother he named my name.2 He made my mouth like a sharp sword; in the shadow of his hand he hid me; he made me a polished arrow; in his quiver he hid me away.3 And he said to me, “You are my servant, Israel, in whom I will be glorified.”14 But I said, “I have labored in vain; I have spent my strength for nothing and vanity; yet surely my right is with the LORD, and my recompense with my God.” 5 And now the LORD says, he who formed me from the womb to be his servant, to bring Jacob back to him; and that Israel might be gathered to him— for I am honored in the eyes of the LORD, and my God has become my strength—6 he says: “It is too light a thing that you should be my servant to raise up the tribes of Jacob and to bring back the preserved of Israel; I will make you as a light for the nations, that my salvation may reach to the end of the earth.” 7 Thus says the LORD, the Redeemer of Israel and his Holy One, to one deeply despised, abhorred by the nation, the servant of rulers: “Kings shall see and arise; princes, and they shall prostrate themselves; because of the LORD, who is faithful, the Holy One of Israel, who has chosen you.” The Restoration of Israel 8 Thus says the LORD: “In a time of favor I have answered you; in a day of salvation I have helped you; I will keep you and give you as a covenant to the people, to establish the land, to apportion the desolate heritages,9 saying to the prisoners, ‘Come out,' to those who are in darkness, ‘Appear.' They shall feed along the ways; on all bare heights shall be their pasture;10 they shall not hunger or thirst, neither scorching wind nor sun shall strike them, for he who has pity on them will lead them, and by springs of water will guide them.11 And I will make all my mountains a road, and my highways shall be raised up.12 Behold, these shall come from afar, and behold, these from the north and from the west,2 and these from the land of Syene.”3 13 Sing for joy, O heavens, and exult, O earth; break forth, O mountains, into singing! For the LORD has comforted his people and will have compassion on his afflicted. 14 But Zion said, “The LORD has forsaken me; my Lord has forgotten me.” 15 “Can a woman forget her nursing child, that she should have no compassion on the son of her womb? Even these may forget, yet I will not forget you.16 Behold, I have engraved you on the palms of my hands; your walls are continually before me.17 Your builders make haste;4 your destroyers and those who laid you waste go out from you.18 Lift up your eyes around and see; they all gather, they come to you. As I live, declares the LORD, you shall put them all on as an ornament; you shall bind them on as a bride does. 19 “Surely your waste and your desolate places and your devastated land— surely now you will be too narrow for your inhabitants, and those who swallowed you up will be far away.20 The children of your bereavement will yet say in your ears: ‘The place is too narrow for me; make room for me to dwell in.'21 Then you will say in your heart: ‘Who has borne me these? I was bereaved and barren, exiled and put away, but who has brought up these? Behold, I was left alone; from where have these come?'” 22 Thus says the Lord GOD: “Behold, I will lift up my hand to the nations, and raise my signal to the peoples; and they shall bring your sons in their arms,5 and your daughters shall be carried on their shoulders.23 Kings shall be your foster fathers, and their queens your nursing mothers. With their faces to the ground they shall bow down to you, and lick the dust of your feet. Then you will know that I am the LORD; those who wait for me shall not be put to shame.” 24 Can the prey be taken from the mighty, or the captives of a tyrant6 be rescued?25 For thus says the LORD: “Even the captives of the mighty shall be taken, and the prey of the tyrant be rescued, for I will contend with those who contend with you, and I will save your children.26 I will make your oppressors eat their own flesh, and they shall be drunk with their own blood as with wine. Then all flesh shall know that I am the LORD your Savior, and your Redeemer, the Mighty One of Jacob.” Israel's Sin and the Servant's Obedience 50 Thus says the LORD: “Where is your mother's certificate of divorce, with which I sent her away? Or which of my creditors is it to whom I have sold you? Behold, for your iniquities you were sold, and for your transgressions your mother was sent away.2 Why, when I came, was there no man; why, when I called, was there no one to answer? Is my hand shortened, that it cannot redeem? Or have I no power to deliver? Behold, by my rebuke I dry up the sea, I make the rivers a desert; their fish stink for lack of water and die of thirst.3 I clothe the heavens with blackness and make sackcloth their covering.” 4 The Lord GOD has given me the tongue of those who are taught, that I may know how to sustain with a word him who is weary. Morning by morning he awakens; he awakens my ear to hear as those who are taught.5 The Lord GOD has opened my ear, and I was not rebellious; I turned not backward.6 I gave my back to those who strike, and my cheeks to those who pull out the beard; I hid not my face from disgrace and spitting. 7 But the Lord GOD helps me; therefore I have not been disgraced; therefore I have set my face like a flint, and I know that I shall not be put to shame.8 He who vindicates me is near. Who will contend with me? Let us stand up together. Who is my adversary? Let him come near to me.9 Behold, the Lord GOD helps me; who will declare me guilty? Behold, all of them will wear out like a garment; the moth will eat them up. 10 Who among you fears the LORD and obeys the voice of his servant? Let him who walks in darkness and has no light trust in the name of the LORD and rely on his God.11 Behold, all you who kindle a fire, who equip yourselves with burning torches! Walk by the light of your fire, and by the torches that you have kindled! This you have from my hand: you shall lie down in torment. The Lord's Comfort for Zion 51 “Listen to me, you who pursue righteousness, you who seek the LORD: look to the rock from which you were hewn, and to the quarry from which you were dug.2 Look to Abraham your father and to Sarah who bore you; for he was but one when I called him, that I might bless him and multiply him.3 For the LORD comforts Zion; he comforts all her waste places and makes her wilderness like Eden, her desert like the garden of the LORD; joy and gladness will be found in her, thanksgiving and the voice of song. 4 “Give attention to me, my people, and give ear to me, my nation; for a law7 will go out from me, and I will set my justice for a light to the peoples.5 My righteousness draws near, my salvation has gone out, and my arms will judge the peoples; the coastlands hope for me, and for my arm they wait.6 Lift up your eyes to the heavens, and look at the earth beneath; for the heavens vanish like smoke, the earth will wear out like a garment, and they who dwell in it will die in like manner;8 but my salvation will be forever, and my righteousness will never be dismayed. 7 “Listen to me, you who know righteousness, the people in whose heart is my law; fear not the reproach of man, nor be dismayed at their revilings.8 For the moth will eat them up like a garment, and the worm will eat them like wool, but my righteousness will be forever, and my salvation to all generations.” 9 Awake, awake, put on strength, O arm of the LORD; awake, as in days of old, the generations of long ago. Was it not you who cut Rahab in pieces, who pierced the dragon?10 Was it not you who dried up the sea, the waters of the great deep, who made the depths of the sea a way for the redeemed to pass over?11 And the ransomed of the LORD shall return and come to Zion with singing; everlasting joy shall be upon their heads; they shall obtain gladness and joy, and sorrow and sighing shall flee away. 12 “I, I am he who comforts you; who are you that you are afraid of man who dies, of the son of man who is made like grass,13 and have forgotten the LORD, your Maker, who stretched out the heavens and laid the foundations of the earth, and you fear continually all the day because of the wrath of the oppressor, when he sets himself to destroy? And where is the wrath of the oppressor?14 He who is bowed down shall speedily be released; he shall not die and go down to the pit, neither shall his bread be lacking.15 I am the LORD your God, who stirs up the sea so that its waves roar— the LORD of hosts is his name.16 And I have put my words in your mouth and covered you in the shadow of my hand, establishing9 the heavens and laying the foundations of the earth, and saying to Zion, ‘You are my people.'” 17 Wake yourself, wake yourself, stand up, O Jerusalem, you who have drunk from the hand of the LORD the cup of his wrath, who have drunk to the dregs the bowl, the cup of staggering.18 There is none to guide her among all the sons she has borne; there is none to take her by the hand among all the sons she has brought up.19 These two things have happened to you— who will console you?— devastation and destruction, famine and sword; who will comfort you?1020 Your sons have fainted; they lie at the head of every street like an antelope in a net; they are full of the wrath of the LORD, the rebuke of your God. 21 Therefore hear this, you who are afflicted, who are drunk, but not with wine:22 Thus says your Lord, the LORD, your God who pleads the cause of his people: “Behold, I have taken from your hand the cup of staggering; the bowl of my wrath you shall drink no more;23 and I will put it into the hand of your tormentors, who have said to you, ‘Bow down, that we may pass over'; and you have made your back like the ground and like the street for them to pass over.” Footnotes [1] 49:3 Or I will display my beauty [2] 49:12 Hebrew from the sea [3] 49:12 Dead Sea Scroll; Masoretic Text Sinim

October 15: Isaiah 49–51; James 4:1–10; Psalm 98; Proverbs 25:25–27

4th Presbyterian Greenville Podcast

Play Episode Listen Later Oct 15, 2021 14:07

S5:E40 – Presto SaladShooter Electric Slicer-Shredder Commercial

Video Death Loop

Play Episode Listen Later Oct 15, 2021

Sing it with me, everyone! Salad Shooooooter! Sing it from the top of your lungs into our ears, preferably while you’re making a salad with the toppings of a sald! Get a corded one! Get a cordless one while you’re at it! Use them all Salad Akimbo! Make your co-workers worry at the next potluck… Read more S5:E40 – Presto SaladShooter Electric Slicer-Shredder Commercial

shredder electric sing presto slicer

Octubre 15- Por esto clamo al Señor! Salmos 30

Hogares De Pacto

Play Episode Listen Later Oct 15, 2021 5:03

Octubre 15: ¡Por esto clamo al Señor!Salmos 30:1‭-‬12 RVA2015:Te glorificaré, oh SEÑOR, porque me has levantado y no has dejado que mis enemigos se alegren de mí. Oh SEÑOR, Dios mío, a ti clamé y me sanaste. Oh SEÑOR, tú has hecho subir mi alma del Seol; desde la fosa me has vuelto a la vida. Canten al SEÑOR, ustedes sus fieles; celebren la memoria de su santidad. Porque su ira dura solo un momento pero su favor dura toda la vida. Por la noche dura el llanto pero al amanecer vendrá la alegría. Yo dije en medio de mi tranquilidad: “No seré movido jamás”. Tú, oh SEÑOR, por tu buena voluntad estableciste mi monte con poder. Pero escondiste tu rostro, y quedé turbado. A ti, oh SEÑOR, invocaré; al Señor suplicaré: “¿Qué provecho hay en mi muerte cuando descienda a la sepultura? ¿Te alabará el polvo? ¿Anunciará tu verdad?”. Escucha, oh SEÑOR, y ten misericordia de mí. SEÑOR, sé tú mi ayudador. Has convertido mi lamento en una danza; quitaste mi vestido de luto y me ceñiste de alegría. Por eso mi alma te cantará y no callará. Oh SEÑOR, Dios mío, te alabaré para siempre.En este salmo vamos a mirar varios elementos y razones por la cual el salmista era un experto en ese estilo de oración que es el clamor.Clamor es cuando uno habla con Dios pero de una forma donde continuamente le está pidiendo con un corazón humilde y dependiente, expresándole entrega y fidelidad total. Es la oración que no se convierte en una alternativa en la vida del que clama, pues tiene en claro que es la única opción y salida para la solución a sus dilemas.El salmista expresa que cuando clama al Señor, ¡Él lo sana! Posiblemente habla de una sanidad física, corporal, pero también podemos notar que es una sanidad del alma, de esos momentos cuando se encuentra vacío, o más bien perturbado porque está pasando por un momento de confusión, es cuando uno quiere avanzar pero su corazón está atascado, tiene un impedimento o una dificultad que no le permite expresarse, seguir adelante, ser feliz y disfrutar de las bendiciones de Dios, no puede ver el camino que Dios tiene trazado para su vida.¡Sí! Cuando sientas que has perdido la esperanza, cuando tú mente este atribulada y tu corazón confundido, ¡qué mejor acción que el elevar un clamor que salga de lo profundo de tu ser al Dios Todopoderoso para que sane tu mente y pensamientos, tu corazón y sentimientos, y que tu espíritu sea revitalizado y tu alma pueda una vez más elevarse a las alturas! Cuando ocurra esto, te van dar ganas de cantar y contarle a todo el mundo lo que Dios ha hecho contigo. A veces vemos las consecuencias de nuestras malas acciones y decisiones. Sufrimos cuando ofendemos a Dios, pero el salmista reconoce que cuando Dios se enoja, es por un momento temporal; pero que Su amor, misericordia y gozo es para toda la vida. El no es un Dios rencoroso que te está recordando y exhibiendo tu pasado delante de ti todo el tiempo, contrario a como usualmente hacemos con los miembros de nuestro hogar. Aprendamos del Señor que Su enojo no es permanente sino que Él prefiere extendernos Su perdón; y más bien obrar a favor nuestro para sanarnos, restaurarnos y liberarnos. Él se goza más en vernos progresar que vernos metidos en este hueco donde a veces caemos por descuidados o por testarudos. Permite que el Señor transforme tu tristeza en alegría y tu lloro en un cántico de agradecimiento por la liberación. Soy tu hermano y amigo Eduardo Rodríguez. Que el Señor escuche tu oración y te conceda la sanidad cuando clames a Él.Te recomiendo que escuches la canción: "Santo, Digno", interpretada por el Coro Tabernáculo Cristiano.#HogaresDePacto #KingdomChurch #IglesiaElReino #IPUH #PastorCarlos #CarlosRodriguez#EduardoRodriguez #PoderCaster #salmos #salmo30========

god lord soy sing esto dios psalms pero santo cuando octubre posiblemente permite dios todopoderoso clamor o lord aprendamos almighty god eduardo rodr salmos sufrimos anunciar canten seol al se digno

2021 Pellet-Wearn Lecture Series, Fall Edition! Lecture 3: Let All Creation Sing: A Christian Perspective: Our Cosmic Home

Play Episode Listen Later Oct 14, 2021 62:08

2021 Pellet-Wearn Lecture Series, Fall Edition! Lecture 3: Let All Creation Sing: A Christian Perspective: Our Cosmic Home, led by Dr. Bob Bryant.youtube link:https://youtu.be/Dk2nJS5xMEoSupport the show (https://www.eservicepayments.com/cgi-bin/Vanco_ver3.vps?appver3=wWsk24ZWJSTZKsGd1RMKlg0BDvsSG3VIWQCPJNNxD8upkiY7JlDavDsozUE7KG0nFx2NSo8LdUKGuGuF396vbTN6Aoe-9CRgEv5cimuyqSCXHubq5Z7ap5JVmPErc4ZeYHCKCZhESjGNQmZ5B-6dx1SCTf26ZDfis602eGohZRs=&ver=3)

sing cosmic lecture lecture series fall edition pellet christian perspective vanco

October 14: Isaiah 53–55; 1 Thessalonians 2

The Liturgy of the Hours: Sing the Hours

Play Episode Listen Later Oct 14, 2021 10:21

Morning: Isaiah 53–55 Isaiah 53–55 (Listen) 53 Who has believed what he has heard from us?1 And to whom has the arm of the LORD been revealed?2 For he grew up before him like a young plant, and like a root out of dry ground; he had no form or majesty that we should look at him, and no beauty that we should desire him.3 He was despised and rejected2 by men, a man of sorrows3 and acquainted with4 grief;5 and as one from whom men hide their faces6 he was despised, and we esteemed him not. 4 Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted.5 But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed.6 All we like sheep have gone astray; we have turned—every one—to his own way; and the LORD has laid on him the iniquity of us all. 7 He was oppressed, and he was afflicted, yet he opened not his mouth; like a lamb that is led to the slaughter, and like a sheep that before its shearers is silent, so he opened not his mouth.8 By oppression and judgment he was taken away; and as for his generation, who considered that he was cut off out of the land of the living, stricken for the transgression of my people?9 And they made his grave with the wicked and with a rich man in his death, although he had done no violence, and there was no deceit in his mouth. 10 Yet it was the will of the LORD to crush him; he has put him to grief;7 when his soul makes8 an offering for guilt, he shall see his offspring; he shall prolong his days; the will of the LORD shall prosper in his hand.11 Out of the anguish of his soul he shall see9 and be satisfied; by his knowledge shall the righteous one, my servant, make many to be accounted righteous, and he shall bear their iniquities.12 Therefore I will divide him a portion with the many,10 and he shall divide the spoil with the strong,11 because he poured out his soul to death and was numbered with the transgressors; yet he bore the sin of many, and makes intercession for the transgressors. The Eternal Covenant of Peace 54 “Sing, O barren one, who did not bear; break forth into singing and cry aloud, you who have not been in labor! For the children of the desolate one will be more than the children of her who is married,” says the LORD.2 “Enlarge the place of your tent, and let the curtains of your habitations be stretched out; do not hold back; lengthen your cords and strengthen your stakes.3 For you will spread abroad to the right and to the left, and your offspring will possess the nations and will people the desolate cities. 4 “Fear not, for you will not be ashamed; be not confounded, for you will not be disgraced; for you will forget the shame of your youth, and the reproach of your widowhood you will remember no more.5 For your Maker is your husband, the LORD of hosts is his name; and the Holy One of Israel is your Redeemer, the God of the whole earth he is called.6 For the LORD has called you like a wife deserted and grieved in spirit, like a wife of youth when she is cast off, says your God.7 For a brief moment I deserted you, but with great compassion I will gather you.8 In overflowing anger for a moment I hid my face from you, but with everlasting love I will have compassion on you,” says the LORD, your Redeemer. 9 “This is like the days of Noah12 to me: as I swore that the waters of Noah should no more go over the earth, so I have sworn that I will not be angry with you, and will not rebuke you.10 For the mountains may depart and the hills be removed, but my steadfast love shall not depart from you, and my covenant of peace shall not be removed,” says the LORD, who has compassion on you. 11 “O afflicted one, storm-tossed and not comforted, behold, I will set your stones in antimony, and lay your foundations with sapphires.1312 I will make your pinnacles of agate,14 your gates of carbuncles,15 and all your wall of precious stones.13 All your children shall be taught by the LORD, and great shall be the peace of your children.14 In righteousness you shall be established; you shall be far from oppression, for you shall not fear; and from terror, for it shall not come near you.15 If anyone stirs up strife, it is not from me; whoever stirs up strife with you shall fall because of you.16 Behold, I have created the smith who blows the fire of coals and produces a weapon for its purpose. I have also created the ravager to destroy;17 no weapon that is fashioned against you shall succeed, and you shall refute every tongue that rises against you in judgment. This is the heritage of the servants of the LORD and their vindication16 from me, declares the LORD.” The Compassion of the Lord 55 “Come, everyone who thirsts, come to the waters; and he who has no money, come, buy and eat! Come, buy wine and milk without money and without price.2 Why do you spend your money for that which is not bread, and your labor for that which does not satisfy? Listen diligently to me, and eat what is good, and delight yourselves in rich food.3 Incline your ear, and come to me; hear, that your soul may live; and I will make with you an everlasting covenant, my steadfast, sure love for David.4 Behold, I made him a witness to the peoples, a leader and commander for the peoples.5 Behold, you shall call a nation that you do not know, and a nation that did not know you shall run to you, because of the LORD your God, and of the Holy One of Israel, for he has glorified you. 6 “Seek the LORD while he may be found; call upon him while he is near;7 let the wicked forsake his way, and the unrighteous man his thoughts; let him return to the LORD, that he may have compassion on him, and to our God, for he will abundantly pardon.8 For my thoughts are not your thoughts, neither are your ways my ways, declares the LORD.9 For as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts. 10 “For as the rain and the snow come down from heaven and do not return there but water the earth, making it bring forth and sprout, giving seed to the sower and bread to the eater,11 so shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and shall succeed in the thing for which I sent it. 12 “For you shall go out in joy and be led forth in peace; the mountains and the hills before you shall break forth into singing, and all the trees of the field shall clap their hands.13 Instead of the thorn shall come up the cypress; instead of the brier shall come up the myrtle; and it shall make a name for the LORD, an everlasting sign that shall not be cut off.” Footnotes [1] 53:1 Or Who has believed what we have heard? [2] 53:3 Or forsaken [3] 53:3 Or pains; also verse 4 [4] 53:3 Or and knowing [5] 53:3 Or sickness; also verse 4 [6] 53:3 Or as one who hides his face from us [7] 53:10 Or he has made him sick [8] 53:10 Or when you make his soul [9] 53:11 Masoretic Text; Dead Sea Scroll he shall see light [10] 53:12 Or with the great [11] 53:12 Or with the numerous [12] 54:9 Some manuscripts For this is as the waters of Noah [13] 54:11 Or lapis lazuli [14] 54:12 Or jasper, or ruby [15] 54:12 Or crystal [16] 54:17 Or righteousness (ESV) Evening: 1 Thessalonians 2 1 Thessalonians 2 (Listen) Paul's Ministry to the Thessalonians 2 For you yourselves know, brothers,1 that our coming to you was not in vain. 2 But though we had already suffered and been shamefully treated at Philippi, as you know, we had boldness in our God to declare to you the gospel of God in the midst of much conflict. 3 For our appeal does not spring from error or impurity or any attempt to deceive, 4 but just as we have been approved by God to be entrusted with the gospel, so we speak, not to please man, but to please God who tests our hearts. 5 For we never came with words of flattery,2 as you know, nor with a pretext for greed—God is witness. 6 Nor did we seek glory from people, whether from you or from others, though we could have made demands as apostles of Christ. 7 But we were gentle3 among you, like a nursing mother taking care of her own children. 8 So, being affectionately desirous of you, we were ready to share with you not only the gospel of God but also our own selves, because you had become very dear to us. 9 For you remember, brothers, our labor and toil: we worked night and day, that we might not be a burden to any of you, while we proclaimed to you the gospel of God. 10 You are witnesses, and God also, how holy and righteous and blameless was our conduct toward you believers. 11 For you know how, like a father with his children, 12 we exhorted each one of you and encouraged you and charged you to walk in a manner worthy of God, who calls you into his own kingdom and glory. 13 And we also thank God constantly4 for this, that when you received the word of God, which you heard from us, you accepted it not as the word of men5 but as what it really is, the word of God, which is at work in you believers. 14 For you, brothers, became imitators of the churches of God in Christ Jesus that are in Judea. For you suffered the same things from your own countrymen as they did from the Jews,6 15 who killed both the Lord Jesus and the prophets, and drove us out, and displease God and oppose all mankind 16 by hindering us from speaking to the Gentiles that they might be saved—so as always to fill up the measure of their sins. But wrath has come upon them at last!7 Paul's Longing to See Them Again 17 But since we were torn away from you, brothers, for a short time, in person not in heart, we endeavored the more eagerly and with great desire to see you face to face, 18 because we wanted to come to you—I, Paul, again and again—but Satan hindered us. 19 For what is our hope or joy or crown of boasting before our Lord Jesus at his coming? Is it not you? 20 For you are our glory and joy. Footnotes [1] 2:1 Or brothers and sisters; also verses 9, 14, 17 [2] 2:5 Or with a flattering speech [3] 2:7 Some manuscripts infants [4] 2:13 Or without ceasing [5] 2:13 The Greek word anthropoi can refer to both men and women [6] 2:14 The Greek word Ioudaioi can refer to Jewish religious leaders, and others under their influence, who opposed the Christian faith in that time [7] 2:16 Or completely, or forever (ESV)

10.14.21 Vespers, Thursday Evening Prayer

Play Episode Listen Later Oct 14, 2021 17:40

Vespers, Evening Prayer for the 28th Thursday in Ordinary Time, October 14th, 2021. Thanks for praying with us, for inquiries, requests, feedback, please email singthehours@gmail.com. To support this work, visit www.patreon.com/singthehours. OR venmo @singthehours Deus in Adjutorium Hymn: "Deus qui cæli lumen," St. Ambrose of Milan (4th century), English translation by John Rose (copyright) and Sing the Hours Psalm 144 (part 1) Psalm 144 (part 2) Canticle: Revelation 11v17-18; 12v10b-12a (tone 4) Reading: See Colossians 1v23 Responsory: The Lord is my shepherd, I shall want for nothing. Canticle of Mary: Luke 1v46-55 (tone 8) Intercessions: Give us light, peace and security, Lord. The Lord's Prayer Concluding Prayers Salve Regina The Liturgy of the Hours (Four Volumes), ©1974, International Commission on English in the Liturgy Corporation. All rights reserved. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C.

english washington lord psalm sing ambrose readings canticle vespers international commission ordinary time christian doctrine mary luke evening prayer john rose thursday evening confraternity new american bible liturgy corporation

7-25-21 Questions We Ask Week 13 - Why Do We Sing On Sunday Morning (Marietta) - Pastor Nate

Legacy Church GA

Play Episode Listen Later Oct 13, 2021 19:18

sing sunday morning 21questions pastor nate

7-25-21 Questions We Ask Week 13 - Why Do We Sing On Sunday Morning (Canton) - Pastor Brent

Legacy Church GA

Play Episode Listen Later Oct 13, 2021 31:35

sing canton sunday morning 21questions pastor brent

192 - I Sing with my Whale

Cool Parents

Play Episode Listen Later Oct 13, 2021 73:24

Ghostober is in full effect, so we've got a new Groff the Chain for you and an Are You Afraid of the Dark? episode commentary! If you enjoy our show, consider contributing to our Patreon and get yourself some real cool extras: www.patreon.com/coolparents

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October 13: Isaiah 44–45; Psalm 96; Acts 20

Play Episode Listen Later Oct 13, 2021 16:16

Old Testament: Isaiah 44–45 Isaiah 44–45 (Listen) Israel the Lord's Chosen 44 “But now hear, O Jacob my servant, Israel whom I have chosen!2 Thus says the LORD who made you, who formed you from the womb and will help you: Fear not, O Jacob my servant, Jeshurun whom I have chosen.3 For I will pour water on the thirsty land, and streams on the dry ground; I will pour my Spirit upon your offspring, and my blessing on your descendants.4 They shall spring up among the grass like willows by flowing streams.5 This one will say, ‘I am the LORD's,' another will call on the name of Jacob, and another will write on his hand, ‘The LORD's,' and name himself by the name of Israel.” Besides Me There Is No God 6 Thus says the LORD, the King of Israel and his Redeemer, the LORD of hosts: “I am the first and I am the last; besides me there is no god.7 Who is like me? Let him proclaim it.1 Let him declare and set it before me, since I appointed an ancient people. Let them declare what is to come, and what will happen.8 Fear not, nor be afraid; have I not told you from of old and declared it? And you are my witnesses! Is there a God besides me? There is no Rock; I know not any.” The Folly of Idolatry 9 All who fashion idols are nothing, and the things they delight in do not profit. Their witnesses neither see nor know, that they may be put to shame. 10 Who fashions a god or casts an idol that is profitable for nothing? 11 Behold, all his companions shall be put to shame, and the craftsmen are only human. Let them all assemble, let them stand forth. They shall be terrified; they shall be put to shame together. 12 The ironsmith takes a cutting tool and works it over the coals. He fashions it with hammers and works it with his strong arm. He becomes hungry, and his strength fails; he drinks no water and is faint. 13 The carpenter stretches a line; he marks it out with a pencil.2 He shapes it with planes and marks it with a compass. He shapes it into the figure of a man, with the beauty of a man, to dwell in a house. 14 He cuts down cedars, or he chooses a cypress tree or an oak and lets it grow strong among the trees of the forest. He plants a cedar and the rain nourishes it. 15 Then it becomes fuel for a man. He takes a part of it and warms himself; he kindles a fire and bakes bread. Also he makes a god and worships it; he makes it an idol and falls down before it. 16 Half of it he burns in the fire. Over the half he eats meat; he roasts it and is satisfied. Also he warms himself and says, “Aha, I am warm, I have seen the fire!” 17 And the rest of it he makes into a god, his idol, and falls down to it and worships it. He prays to it and says, “Deliver me, for you are my god!” 18 They know not, nor do they discern, for he has shut their eyes, so that they cannot see, and their hearts, so that they cannot understand. 19 No one considers, nor is there knowledge or discernment to say, “Half of it I burned in the fire; I also baked bread on its coals; I roasted meat and have eaten. And shall I make the rest of it an abomination? Shall I fall down before a block of wood?” 20 He feeds on ashes; a deluded heart has led him astray, and he cannot deliver himself or say, “Is there not a lie in my right hand?” The Lord Redeems Israel 21 Remember these things, O Jacob, and Israel, for you are my servant; I formed you; you are my servant; O Israel, you will not be forgotten by me.22 I have blotted out your transgressions like a cloud and your sins like mist; return to me, for I have redeemed you. 23 Sing, O heavens, for the LORD has done it; shout, O depths of the earth; break forth into singing, O mountains, O forest, and every tree in it! For the LORD has redeemed Jacob, and will be glorified3 in Israel. 24 Thus says the LORD, your Redeemer, who formed you from the womb: “I am the LORD, who made all things, who alone stretched out the heavens, who spread out the earth by myself,25 who frustrates the signs of liars and makes fools of diviners, who turns wise men back and makes their knowledge foolish,26 who confirms the word of his servant and fulfills the counsel of his messengers, who says of Jerusalem, ‘She shall be inhabited,' and of the cities of Judah, ‘They shall be built, and I will raise up their ruins';27 who says to the deep, ‘Be dry; I will dry up your rivers';28 who says of Cyrus, ‘He is my shepherd, and he shall fulfill all my purpose'; saying of Jerusalem, ‘She shall be built,' and of the temple, ‘Your foundation shall be laid.'” Cyrus, God's Instrument 45 Thus says the LORD to his anointed, to Cyrus, whose right hand I have grasped, to subdue nations before him and to loose the belts of kings, to open doors before him that gates may not be closed:2 “I will go before you and level the exalted places,4 I will break in pieces the doors of bronze and cut through the bars of iron,3 I will give you the treasures of darkness and the hoards in secret places, that you may know that it is I, the LORD, the God of Israel, who call you by your name.4 For the sake of my servant Jacob, and Israel my chosen, I call you by your name, I name you, though you do not know me.5 I am the LORD, and there is no other, besides me there is no God; I equip you, though you do not know me,6 that people may know, from the rising of the sun and from the west, that there is none besides me; I am the LORD, and there is no other.7 I form light and create darkness; I make well-being and create calamity; I am the LORD, who does all these things. 8 “Shower, O heavens, from above, and let the clouds rain down righteousness; let the earth open, that salvation and righteousness may bear fruit; let the earth cause them both to sprout; I the LORD have created it. 9 “Woe to him who strives with him who formed him, a pot among earthen pots! Does the clay say to him who forms it, ‘What are you making?' or ‘Your work has no handles'?10 Woe to him who says to a father, ‘What are you begetting?' or to a woman, ‘With what are you in labor?'” 11 Thus says the LORD, the Holy One of Israel, and the one who formed him: “Ask me of things to come; will you command me concerning my children and the work of my hands?512 I made the earth and created man on it; it was my hands that stretched out the heavens, and I commanded all their host.13 I have stirred him up in righteousness, and I will make all his ways level; he shall build my city and set my exiles free, not for price or reward,” says the LORD of hosts. The Lord, the Only Savior 14 Thus says the LORD: “The wealth of Egypt and the merchandise of Cush, and the Sabeans, men of stature, shall come over to you and be yours; they shall follow you; they shall come over in chains and bow down to you. They will plead with you, saying: ‘Surely God is in you, and there is no other, no god besides him.'” 15 Truly, you are a God who hides himself, O God of Israel, the Savior.16 All of them are put to shame and confounded; the makers of idols go in confusion together.17 But Israel is saved by the LORD with everlasting salvation; you shall not be put to shame or confounded to all eternity. 18 For thus says the LORD, who created the heavens (he is God!), who formed the earth and made it (he established it; he did not create it empty, he formed it to be inhabited!): “I am the LORD, and there is no other.19 I did not speak in secret, in a land of darkness; I did not say to the offspring of Jacob, ‘Seek me in vain.'6 I the LORD speak the truth; I declare what is right. 20 “Assemble yourselves and come; draw near together, you survivors of the nations! They have no knowledge who carry about their wooden idols, and keep on praying to a god that cannot save.21 Declare and present your case; let them take counsel together! Who told this long ago? Who declared it of old? Was it not I, the LORD? And there is no other god besides me, a righteous God and a Savior; there is none besides me. 22 “Turn to me and be saved, all the ends of the earth! For I am God, and there is no other.23 By myself I have sworn; from my mouth has gone out in righteousness a word that shall not return: ‘To me every knee shall bow, every tongue shall swear allegiance.'7 24 “Only in the LORD, it shall be said of me, are righteousness and strength; to him shall come and be ashamed all who were incensed against him.25 In the LORD all the offspring of Israel shall be justified and shall glory.” Footnotes [1] 44:7 Or Who like me can proclaim it? [2] 44:13 Hebrew stylus [3] 44:23 Or will display his beauty [4] 45:2 Masoretic Text; Dead Sea Scroll, Septuagint level the mountains [5] 45:11 A slight emendation yields will you question me about my children, or command me concerning the work of my hands? [6] 45:19 Hebrew in emptiness [7] 45:23 Septuagint every tongue shall confess to God (ESV) Psalm: Psalm 96 Psalm 96 (Listen) Worship in the Splendor of Holiness 96 Oh sing to the LORD a new song; sing to the LORD, all the earth!2 Sing to the LORD, bless his name; tell of his salvation from day to day.3 Declare his glory among the nations, his marvelous works among all the peoples!4 For great is the LORD, and greatly to be praised; he is to be feared above all gods.5 For all the gods of the peoples are worthless idols, but the LORD made the heavens.6 Splendor and majesty are before him; strength and beauty are in his sanctuary. 7 Ascribe to the LORD, O families of the peoples, ascribe to the LORD glory and strength!8 Ascribe to the LORD the glory due his name; bring an offering, and come into his courts!9 Worship the LORD in the splendor of holiness;1 tremble before him, all the earth! 10 Say among the nations, “The LORD reigns! Yes, the world is established; it shall never be moved; he will judge the peoples with equity.” 11 Let the heavens be glad, and let the earth rejoice; let the sea roar, and all that fills it;12 let the field exult, and everything in it! Then shall all the trees of the forest sing for joy13 before the LORD, for he comes, for he comes to judge the earth. He will judge the world in righteousness, and the peoples in his faithfulness. Footnotes [1] 96:9 Or in holy attire (ESV) New Testament: Acts 20 Acts 20 (Listen) Paul in Macedonia and Greece 20 After the uproar ceased, Paul sent for the disciples, and after encouraging them, he said farewell and departed for Macedonia. 2 When he had gone through those regions and had given them much encouragement, he came to Greece. 3 There he spent three months, and when a plot was made against him by the Jews1 as he was about to set sail for Syria, he decided to return through Macedonia. 4 Sopater the Berean, son of Pyrrhus, accompanied him; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timothy; and the Asians, Tychicus and Trophimus. 5 These went on ahead and were waiting for us at Troas, 6 but we sailed away from Philippi after the days of Unleavened Bread, and in five days we came to them at Troas, where we stayed for seven days. Eutychus Raised from the Dead 7 On the first day of the week, when we were gathered together to break bread, Paul talked with them, intending to depart on the next day, and he prolonged his speech until midnight. 8 There were many lamps in the upper room where we were gathered. 9 And a young man named Eutychus, sitting at the window, sank into a deep sleep as Paul talked still longer. And being overcome by sleep, he fell down from the third story and was taken up dead. 10 But Paul went down and bent over him, and taking him in his arms, said, “Do not be alarmed, for his life is in him.” 11 And when Paul had gone up and had broken bread and eaten, he conversed with them a long while, until daybreak, and so departed. 12 And they took the youth away alive, and were not a little comforted. 13 But going ahead to the ship, we set sail for Assos, intending to take Paul aboard there, for so he had arranged, intending himself to go by land. 14 And when he met us at Assos, we took him on board and went to Mitylene. 15 And sailing from there we came the following day opposite Chios; the next day we touched at Samos; and2 the day after that we went to Miletus. 16 For Paul had decided to sail past Ephesus, so that he might not have to spend time in Asia, for he was hastening to be at Jerusalem, if possible, on the day of Pentecost. Paul Speaks to the Ephesian Elders 17 Now from Miletus he sent to Ephesus and called the elders of the church to come to him. 18 And when they came to him, he said to them: “You yourselves know how I lived among you the whole time from the first day that I set foot in Asia, 19 serving the Lord with all humility and with tears and with trials that happened to me through the plots of the Jews; 20 how I did not shrink from declaring to you anything that was profitable, and teaching you in public and from house to house, 21 testifying both to Jews and to Greeks of repentance toward God and of faith in our Lord Jesus Christ.3 22 And now, behold, I am going to Jerusalem, constrained by

October 13: Isaiah 44–45; James 3:1–12; Psalm 96; Proverbs 25:20–22

Soul Harvest Worship Center

Play Episode Listen Later Oct 13, 2021 13:41

Old Testament: Isaiah 44–45 Isaiah 44–45 (Listen) Israel the Lord's Chosen 44 “But now hear, O Jacob my servant, Israel whom I have chosen!2 Thus says the LORD who made you, who formed you from the womb and will help you: Fear not, O Jacob my servant, Jeshurun whom I have chosen.3 For I will pour water on the thirsty land, and streams on the dry ground; I will pour my Spirit upon your offspring, and my blessing on your descendants.4 They shall spring up among the grass like willows by flowing streams.5 This one will say, ‘I am the LORD's,' another will call on the name of Jacob, and another will write on his hand, ‘The LORD's,' and name himself by the name of Israel.” Besides Me There Is No God 6 Thus says the LORD, the King of Israel and his Redeemer, the LORD of hosts: “I am the first and I am the last; besides me there is no god.7 Who is like me? Let him proclaim it.1 Let him declare and set it before me, since I appointed an ancient people. Let them declare what is to come, and what will happen.8 Fear not, nor be afraid; have I not told you from of old and declared it? And you are my witnesses! Is there a God besides me? There is no Rock; I know not any.” The Folly of Idolatry 9 All who fashion idols are nothing, and the things they delight in do not profit. Their witnesses neither see nor know, that they may be put to shame. 10 Who fashions a god or casts an idol that is profitable for nothing? 11 Behold, all his companions shall be put to shame, and the craftsmen are only human. Let them all assemble, let them stand forth. They shall be terrified; they shall be put to shame together. 12 The ironsmith takes a cutting tool and works it over the coals. He fashions it with hammers and works it with his strong arm. He becomes hungry, and his strength fails; he drinks no water and is faint. 13 The carpenter stretches a line; he marks it out with a pencil.2 He shapes it with planes and marks it with a compass. He shapes it into the figure of a man, with the beauty of a man, to dwell in a house. 14 He cuts down cedars, or he chooses a cypress tree or an oak and lets it grow strong among the trees of the forest. He plants a cedar and the rain nourishes it. 15 Then it becomes fuel for a man. He takes a part of it and warms himself; he kindles a fire and bakes bread. Also he makes a god and worships it; he makes it an idol and falls down before it. 16 Half of it he burns in the fire. Over the half he eats meat; he roasts it and is satisfied. Also he warms himself and says, “Aha, I am warm, I have seen the fire!” 17 And the rest of it he makes into a god, his idol, and falls down to it and worships it. He prays to it and says, “Deliver me, for you are my god!” 18 They know not, nor do they discern, for he has shut their eyes, so that they cannot see, and their hearts, so that they cannot understand. 19 No one considers, nor is there knowledge or discernment to say, “Half of it I burned in the fire; I also baked bread on its coals; I roasted meat and have eaten. And shall I make the rest of it an abomination? Shall I fall down before a block of wood?” 20 He feeds on ashes; a deluded heart has led him astray, and he cannot deliver himself or say, “Is there not a lie in my right hand?” The Lord Redeems Israel 21 Remember these things, O Jacob, and Israel, for you are my servant; I formed you; you are my servant; O Israel, you will not be forgotten by me.22 I have blotted out your transgressions like a cloud and your sins like mist; return to me, for I have redeemed you. 23 Sing, O heavens, for the LORD has done it; shout, O depths of the earth; break forth into singing, O mountains, O forest, and every tree in it! For the LORD has redeemed Jacob, and will be glorified3 in Israel. 24 Thus says the LORD, your Redeemer, who formed you from the womb: “I am the LORD, who made all things, who alone stretched out the heavens, who spread out the earth by myself,25 who frustrates the signs of liars and makes fools of diviners, who turns wise men back and makes their knowledge foolish,26 who confirms the word of his servant and fulfills the counsel of his messengers, who says of Jerusalem, ‘She shall be inhabited,' and of the cities of Judah, ‘They shall be built, and I will raise up their ruins';27 who says to the deep, ‘Be dry; I will dry up your rivers';28 who says of Cyrus, ‘He is my shepherd, and he shall fulfill all my purpose'; saying of Jerusalem, ‘She shall be built,' and of the temple, ‘Your foundation shall be laid.'” Cyrus, God's Instrument 45 Thus says the LORD to his anointed, to Cyrus, whose right hand I have grasped, to subdue nations before him and to loose the belts of kings, to open doors before him that gates may not be closed:2 “I will go before you and level the exalted places,4 I will break in pieces the doors of bronze and cut through the bars of iron,3 I will give you the treasures of darkness and the hoards in secret places, that you may know that it is I, the LORD, the God of Israel, who call you by your name.4 For the sake of my servant Jacob, and Israel my chosen, I call you by your name, I name you, though you do not know me.5 I am the LORD, and there is no other, besides me there is no God; I equip you, though you do not know me,6 that people may know, from the rising of the sun and from the west, that there is none besides me; I am the LORD, and there is no other.7 I form light and create darkness; I make well-being and create calamity; I am the LORD, who does all these things. 8 “Shower, O heavens, from above, and let the clouds rain down righteousness; let the earth open, that salvation and righteousness may bear fruit; let the earth cause them both to sprout; I the LORD have created it. 9 “Woe to him who strives with him who formed him, a pot among earthen pots! Does the clay say to him who forms it, ‘What are you making?' or ‘Your work has no handles'?10 Woe to him who says to a father, ‘What are you begetting?' or to a woman, ‘With what are you in labor?'” 11 Thus says the LORD, the Holy One of Israel, and the one who formed him: “Ask me of things to come; will you command me concerning my children and the work of my hands?512 I made the earth and created man on it; it was my hands that stretched out the heavens, and I commanded all their host.13 I have stirred him up in righteousness, and I will make all his ways level; he shall build my city and set my exiles free, not for price or reward,” says the LORD of hosts. The Lord, the Only Savior 14 Thus says the LORD: “The wealth of Egypt and the merchandise of Cush, and the Sabeans, men of stature, shall come over to you and be yours; they shall follow you; they shall come over in chains and bow down to you. They will plead with you, saying: ‘Surely God is in you, and there is no other, no god besides him.'” 15 Truly, you are a God who hides himself, O God of Israel, the Savior.16 All of them are put to shame and confounded; the makers of idols go in confusion together.17 But Israel is saved by the LORD with everlasting salvation; you shall not be put to shame or confounded to all eternity. 18 For thus says the LORD, who created the heavens (he is God!), who formed the earth and made it (he established it; he did not create it empty, he formed it to be inhabited!): “I am the LORD, and there is no other.19 I did not speak in secret, in a land of darkness; I did not say to the offspring of Jacob, ‘Seek me in vain.'6 I the LORD speak the truth; I declare what is right. 20 “Assemble yourselves and come; draw near together, you survivors of the nations! They have no knowledge who carry about their wooden idols, and keep on praying to a god that cannot save.21 Declare and present your case; let them take counsel together! Who told this long ago? Who declared it of old? Was it not I, the LORD? And there is no other god besides me, a righteous God and a Savior; there is none besides me. 22 “Turn to me and be saved, all the ends of the earth! For I am God, and there is no other.23 By myself I have sworn; from my mouth has gone out in righteousness a word that shall not return: ‘To me every knee shall bow, every tongue shall swear allegiance.'7 24 “Only in the LORD, it shall be said of me, are righteousness and strength; to him shall come and be ashamed all who were incensed against him.25 In the LORD all the offspring of Israel shall be justified and shall glory.” Footnotes [1] 44:7 Or Who like me can proclaim it? [2] 44:13 Hebrew stylus [3] 44:23 Or will display his beauty [4] 45:2 Masoretic Text; Dead Sea Scroll, Septuagint level the mountains [5] 45:11 A slight emendation yields will you question me about my children, or command me concerning the work of my hands? [6] 45:19 Hebrew in emptiness [7] 45:23 Septuagint every tongue shall confess to God (ESV) New Testament: James 3:1–12 James 3:1–12 (Listen) Taming the Tongue 3 Not many of you should become teachers, my brothers, for you know that we who teach will be judged with greater strictness. 2 For we all stumble in many ways. And if anyone does not stumble in what he says, he is a perfect man, able also to bridle his whole body. 3 If we put bits into the mouths of horses so that they obey us, we guide their whole bodies as well. 4 Look at the ships also: though they are so large and are driven by strong winds, they are guided by a very small rudder wherever the will of the pilot directs. 5 So also the tongue is a small member, yet it boasts of great things. How great a forest is set ablaze by such a small fire! 6 And the tongue is a fire, a world of unrighteousness. The tongue is set among our members, staining the whole body, setting on fire the entire course of life,1 and set on fire by hell.2 7 For every kind of beast and bird, of reptile and sea creature, can be tamed and has been tamed by mankind, 8 but no human being can tame the tongue. It is a restless evil, full of deadly poison. 9 With it we bless our Lord and Father, and with it we curse people who are made in the likeness of God. 10 From the same mouth come blessing and cursing. My brothers,3 these things ought not to be so. 11 Does a spring pour forth from the same opening both fresh and salt water? 12 Can a fig tree, my brothers, bear olives, or a grapevine produce figs? Neither can a salt pond yield fresh water. Footnotes [1] 3:6 Or wheel of birth [2] 3:6 Greek Gehenna [3] 3:10 Or brothers and sisters; also verse 12 (ESV) Psalm: Psalm 96 Psalm 96 (Listen) Worship in the Splendor of Holiness 96 Oh sing to the LORD a new song; sing to the LORD, all the earth!2 Sing to the LORD, bless his name; tell of his salvation from day to day.3 Declare his glory among the nations, his marvelous works among all the peoples!4 For great is the LORD, and greatly to be praised; he is to be feared above all gods.5 For all the gods of the peoples are worthless idols, but the LORD made the heavens.6 Splendor and majesty are before him; strength and beauty are in his sanctuary. 7 Ascribe to the LORD, O families of the peoples, ascribe to the LORD glory and strength!8 Ascribe to the LORD the glory due his name; bring an offering, and come into his courts!9 Worship the LORD in the splendor of holiness;1 tremble before him, all the earth! 10 Say among the nations, “The LORD reigns! Yes, the world is established; it shall never be moved; he will judge the peoples with equity.” 11 Let the heavens be glad, and let the earth rejoice; let the sea roar, and all that fills it;12 let the field exult, and everything in it! Then shall all the trees of the forest sing for joy13 before the LORD, for he comes, for he comes to judge the earth. He will judge the world in righteousness, and the peoples in his faithfulness. Footnotes [1] 96:9 Or in holy attire (ESV) Proverb: Proverbs 25:20–22 Proverbs 25:20–22 (Listen) 20 Whoever sings songs to a heavy heart is like one who takes off a garment on a cold day, and like vinegar on soda.21 If your enemy is hungry, give him bread to eat, and if he is thirsty, give him water to drink,22 for you will heap burning coals on his head, and the LORD will reward you. (

Episode 235: Sing A Little Louder | Pastor Verna Brown

Play Episode Listen Later Oct 13, 2021 38:53

Were you impacted by this message? Email us at soulharvestwc@yahoo.com. We would Love to hear from you! You can now join us LIVE every Sunday and Wednesday and take part in the messages as they happen! Watch live at https://soulharvestwc.online.church To support this ministry and help us continue to reach people all around the world click here: https://www.paypal.com/cgi-bin/webscr?cmd=_s-xclick&hosted_button_id=5ZYFYTVFLWBFS&source=uraz

love live sing louder

Three Tips To Learn How To Sing

Dermot & Dave

Play Episode Listen Later Oct 12, 2021 10:25

Singing is back! After long last, the restrictions around group singing have been lifted and choirs and groups can get together. [audio mp3="https://media.radiocms.net/uploads/2021/10/12122118/SingIreland_1210.mp3"][/audio] This National Singing Week, Sing Ireland have teamed up with Mental Health Ireland to celebrate their return and look back on a difficult 18 months for those involved. It's also a chance for people to get involved for the first time, and according to Dermot O'Callaghan from Sing Ireland, singing can change your life. But how do you actually do it? Dermot joined Dermot and Dave with his three tips to learn how to sing. Catch Dermot's tips, and learn how to hold a tune by clicking play above.

singing sing dermot three tips

October 12: Isaiah 42–43; Psalm 95; Acts 19

Play Episode Listen Later Oct 12, 2021 14:51

Old Testament: Isaiah 42–43 Isaiah 42–43 (Listen) The Lord's Chosen Servant 42 Behold my servant, whom I uphold, my chosen, in whom my soul delights; I have put my Spirit upon him; he will bring forth justice to the nations.2 He will not cry aloud or lift up his voice, or make it heard in the street;3 a bruised reed he will not break, and a faintly burning wick he will not quench; he will faithfully bring forth justice.4 He will not grow faint or be discouraged1 till he has established justice in the earth; and the coastlands wait for his law. 5 Thus says God, the LORD, who created the heavens and stretched them out, who spread out the earth and what comes from it, who gives breath to the people on it and spirit to those who walk in it:6 “I am the LORD; I have called you2 in righteousness; I will take you by the hand and keep you; I will give you as a covenant for the people, a light for the nations,7 to open the eyes that are blind, to bring out the prisoners from the dungeon, from the prison those who sit in darkness.8 I am the LORD; that is my name; my glory I give to no other, nor my praise to carved idols.9 Behold, the former things have come to pass, and new things I now declare; before they spring forth I tell you of them.” Sing to the Lord a New Song 10 Sing to the LORD a new song, his praise from the end of the earth, you who go down to the sea, and all that fills it, the coastlands and their inhabitants.11 Let the desert and its cities lift up their voice, the villages that Kedar inhabits; let the habitants of Sela sing for joy, let them shout from the top of the mountains.12 Let them give glory to the LORD, and declare his praise in the coastlands.13 The LORD goes out like a mighty man, like a man of war he stirs up his zeal; he cries out, he shouts aloud, he shows himself mighty against his foes. 14 For a long time I have held my peace; I have kept still and restrained myself; now I will cry out like a woman in labor; I will gasp and pant.15 I will lay waste mountains and hills, and dry up all their vegetation; I will turn the rivers into islands,3 and dry up the pools.16 And I will lead the blind in a way that they do not know, in paths that they have not known I will guide them. I will turn the darkness before them into light, the rough places into level ground. These are the things I do, and I do not forsake them.17 They are turned back and utterly put to shame, who trust in carved idols, who say to metal images, “You are our gods.” Israel's Failure to Hear and See 18 Hear, you deaf, and look, you blind, that you may see!19 Who is blind but my servant, or deaf as my messenger whom I send? Who is blind as my dedicated one,4 or blind as the servant of the LORD?20 He sees many things, but does not observe them; his ears are open, but he does not hear.21 The LORD was pleased, for his righteousness' sake, to magnify his law and make it glorious.22 But this is a people plundered and looted; they are all of them trapped in holes and hidden in prisons; they have become plunder with none to rescue, spoil with none to say, “Restore!”23 Who among you will give ear to this, will attend and listen for the time to come?24 Who gave up Jacob to the looter, and Israel to the plunderers? Was it not the LORD, against whom we have sinned, in whose ways they would not walk, and whose law they would not obey?25 So he poured on him the heat of his anger and the might of battle; it set him on fire all around, but he did not understand; it burned him up, but he did not take it to heart. Israel's Only Savior 43 But now thus says the LORD, he who created you, O Jacob, he who formed you, O Israel: “Fear not, for I have redeemed you; I have called you by name, you are mine.2 When you pass through the waters, I will be with you; and through the rivers, they shall not overwhelm you; when you walk through fire you shall not be burned, and the flame shall not consume you.3 For I am the LORD your God, the Holy One of Israel, your Savior. I give Egypt as your ransom, Cush and Seba in exchange for you.4 Because you are precious in my eyes, and honored, and I love you, I give men in return for you, peoples in exchange for your life.5 Fear not, for I am with you; I will bring your offspring from the east, and from the west I will gather you.6 I will say to the north, Give up, and to the south, Do not withhold; bring my sons from afar and my daughters from the end of the earth,7 everyone who is called by my name, whom I created for my glory, whom I formed and made.” 8 Bring out the people who are blind, yet have eyes, who are deaf, yet have ears!9 All the nations gather together, and the peoples assemble. Who among them can declare this, and show us the former things? Let them bring their witnesses to prove them right, and let them hear and say, It is true.10 “You are my witnesses,” declares the LORD, “and my servant whom I have chosen, that you may know and believe me and understand that I am he. Before me no god was formed, nor shall there be any after me.11 I, I am the LORD, and besides me there is no savior.12 I declared and saved and proclaimed, when there was no strange god among you; and you are my witnesses,” declares the LORD, “and I am God.13 Also henceforth I am he; there is none who can deliver from my hand; I work, and who can turn it back?” 14 Thus says the LORD, your Redeemer, the Holy One of Israel: “For your sake I send to Babylon and bring them all down as fugitives, even the Chaldeans, in the ships in which they rejoice.15 I am the LORD, your Holy One, the Creator of Israel, your King.” 16 Thus says the LORD, who makes a way in the sea, a path in the mighty waters,17 who brings forth chariot and horse, army and warrior; they lie down, they cannot rise, they are extinguished, quenched like a wick:18 “Remember not the former things, nor consider the things of old.19 Behold, I am doing a new thing; now it springs forth, do you not perceive it? I will make a way in the wilderness and rivers in the desert.20 The wild beasts will honor me, the jackals and the ostriches, for I give water in the wilderness, rivers in the desert, to give drink to my chosen people,21 the people whom I formed for myself that they might declare my praise. 22 “Yet you did not call upon me, O Jacob; but you have been weary of me, O Israel!23 You have not brought me your sheep for burnt offerings, or honored me with your sacrifices. I have not burdened you with offerings, or wearied you with frankincense.24 You have not bought me sweet cane with money, or satisfied me with the fat of your sacrifices. But you have burdened me with your sins; you have wearied me with your iniquities. 25 “I, I am he who blots out your transgressions for my own sake, and I will not remember your sins.26 Put me in remembrance; let us argue together; set forth your case, that you may be proved right.27 Your first father sinned, and your mediators transgressed against me.28 Therefore I will profane the princes of the sanctuary, and deliver Jacob to utter destruction and Israel to reviling. Footnotes [1] 42:4 Or bruised [2] 42:6 The Hebrew for you is singular; four times in this verse [3] 42:15 Or into coastlands [4] 42:19 Or as the one at peace with me (ESV) Psalm: Psalm 95 Psalm 95 (Listen) Let Us Sing Songs of Praise 95 Oh come, let us sing to the LORD; let us make a joyful noise to the rock of our salvation!2 Let us come into his presence with thanksgiving; let us make a joyful noise to him with songs of praise!3 For the LORD is a great God, and a great King above all gods.4 In his hand are the depths of the earth; the heights of the mountains are his also.5 The sea is his, for he made it, and his hands formed the dry land. 6 Oh come, let us worship and bow down; let us kneel before the LORD, our Maker!7 For he is our God, and we are the people of his pasture, and the sheep of his hand. Today, if you hear his voice,8 do not harden your hearts, as at Meribah, as on the day at Massah in the wilderness,9 when your fathers put me to the test and put me to the proof, though they had seen my work.10 For forty years I loathed that generation and said, “They are a people who go astray in their heart, and they have not known my ways.”11 Therefore I swore in my wrath, “They shall not enter my rest.” (ESV) New Testament: Acts 19 Acts 19 (Listen) Paul in Ephesus 19 And it happened that while Apollos was at Corinth, Paul passed through the inland1 country and came to Ephesus. There he found some disciples. 2 And he said to them, “Did you receive the Holy Spirit when you believed?” And they said, “No, we have not even heard that there is a Holy Spirit.” 3 And he said, “Into what then were you baptized?” They said, “Into John's baptism.” 4 And Paul said, “John baptized with the baptism of repentance, telling the people to believe in the one who was to come after him, that is, Jesus.” 5 On hearing this, they were baptized in2 the name of the Lord Jesus. 6 And when Paul had laid his hands on them, the Holy Spirit came on them, and they began speaking in tongues and prophesying. 7 There were about twelve men in all. 8 And he entered the synagogue and for three months spoke boldly, reasoning and persuading them about the kingdom of God. 9 But when some became stubborn and continued in unbelief, speaking evil of the Way before the congregation, he withdrew from them and took the disciples with him, reasoning daily in the hall of Tyrannus.3 10 This continued for two years, so that all the residents of Asia heard the word of the Lord, both Jews and Greeks. The Sons of Sceva 11 And God was doing extraordinary miracles by the hands of Paul, 12 so that even handkerchiefs or aprons that had touched his skin were carried away to the sick, and their diseases left them and the evil spirits came out of them. 13 Then some of the itinerant Jewish exorcists undertook to invoke the name of the Lord Jesus over those who had evil spirits, saying, “I adjure you by the Jesus whom Paul proclaims.” 14 Seven sons of a Jewish high priest named Sceva were doing this. 15 But the evil spirit answered them, “Jesus I know, and Paul I recognize, but who are you?” 16 And the man in whom was the evil spirit leaped on them, mastered all4 of them and overpowered them, so that they fled out of that house naked and wounded. 17 And this became known to all the residents of Ephesus, both Jews and Greeks. And fear fell upon them all, and the name of the Lord Jesus was extolled. 18 Also many of those who were now believers came, confessing and divulging their practices. 19 And a number of those who had practiced magic arts brought their books together and burned them in the sight of all. And they counted the value of them and found it came to fifty thousand pieces of silver. 20 So the word of the Lord continued to increase and prevail mightily. A Riot at Ephesus 21 Now after these events Paul resolved in the Spirit to pass through Macedonia and Achaia and go to Jerusalem, saying, “After I have been there, I must also see Rome.” 22 And having sent into Macedonia two of his helpers, Timothy and Erastus, he himself stayed in Asia for a while. 23 About that time there arose no little disturbance concerning the Way. 24 For a man named Demetrius, a silversmith, who made silver shrines of Artemis, brought no little business to the craftsmen. 25 These he gathered together, with the workmen in similar trades, and said, “Men, you know that from this business we have our wealth. 26 And you see and hear that not only in Ephesus but in almost all of Asia this Paul has persuaded and turned away a great many people, saying that gods made with hands are not gods. 27 And there is danger not only that this trade of ours may come into disrepute but also that the temple of the great goddess Artemis may be counted as nothing, and that she may even be deposed from her magnificence, she whom all Asia and the world worship.” 28 When they heard this they were enraged and were crying out, “Great is Artemis of the Ephesians!” 29 So the city was filled with the confusion, and they rushed together into the theater, dragging with them Gaius and Aristarchus, Macedonians who were Paul's companions in travel. 30 But when Paul wished to go in among the crowd, the disciples would not let him. 31 And even some of the Asiarchs,5 who were friends of his, sent to him and were urging him not to venture into the theater. 32 Now some cried out one thing, some another, for the assembly was in confusion, and most of them did not know why they had come together. 33 Some of the crowd prompted Alexander, whom the Jews had put forward. And Alexander, motioning with his hand, wanted to make a defense to the crowd. 34 But when they recognized that he was a Jew, for about two hours they all cried out with one voice, “Great is Artemis of the Ephesians!” 35 And when the town clerk had quieted the crowd, he said, “Men of Ephesus, who is there who does not know that the city of the Ephesians is temple keeper of the great Artemis, and of the sacred stone that fell from the sky?6 36 Seeing then that these things cannot be denied, you ought to be quiet and do nothing rash. 37 For you have brought these men here who are neither sacrilegious nor blasphemers of our goddess. 38 If therefore Demetrius and the craftsmen with him have a complaint against anyone, the courts are open, and there are proconsuls. Let them bring charges against one another. 39 But if you seek anything further

October 12: Isaiah 48–49; Colossians 4

Play Episode Listen Later Oct 12, 2021 10:38

Morning: Isaiah 48–49 Isaiah 48–49 (Listen) Israel Refined for God's Glory 48 Hear this, O house of Jacob, who are called by the name of Israel, and who came from the waters of Judah, who swear by the name of the LORD and confess the God of Israel, but not in truth or right.2 For they call themselves after the holy city, and stay themselves on the God of Israel; the LORD of hosts is his name. 3 “The former things I declared of old; they went out from my mouth, and I announced them; then suddenly I did them, and they came to pass.4 Because I know that you are obstinate, and your neck is an iron sinew and your forehead brass,5 I declared them to you from of old, before they came to pass I announced them to you, lest you should say, ‘My idol did them, my carved image and my metal image commanded them.' 6 “You have heard; now see all this; and will you not declare it? From this time forth I announce to you new things, hidden things that you have not known.7 They are created now, not long ago; before today you have never heard of them, lest you should say, ‘Behold, I knew them.'8 You have never heard, you have never known, from of old your ear has not been opened. For I knew that you would surely deal treacherously, and that from before birth you were called a rebel. 9 “For my name's sake I defer my anger; for the sake of my praise I restrain it for you, that I may not cut you off.10 Behold, I have refined you, but not as silver; I have tried1 you in the furnace of affliction.11 For my own sake, for my own sake, I do it, for how should my name2 be profaned? My glory I will not give to another. The Lord's Call to Israel 12 “Listen to me, O Jacob, and Israel, whom I called! I am he; I am the first, and I am the last.13 My hand laid the foundation of the earth, and my right hand spread out the heavens; when I call to them, they stand forth together. 14 “Assemble, all of you, and listen! Who among them has declared these things? The LORD loves him; he shall perform his purpose on Babylon, and his arm shall be against the Chaldeans.15 I, even I, have spoken and called him; I have brought him, and he will prosper in his way.16 Draw near to me, hear this: from the beginning I have not spoken in secret, from the time it came to be I have been there.” And now the Lord GOD has sent me, and his Spirit. 17 Thus says the LORD, your Redeemer, the Holy One of Israel: “I am the LORD your God, who teaches you to profit, who leads you in the way you should go.18 Oh that you had paid attention to my commandments! Then your peace would have been like a river, and your righteousness like the waves of the sea;19 your offspring would have been like the sand, and your descendants like its grains; their name would never be cut off or destroyed from before me.” 20 Go out from Babylon, flee from Chaldea, declare this with a shout of joy, proclaim it, send it out to the end of the earth; say, “The LORD has redeemed his servant Jacob!”21 They did not thirst when he led them through the deserts; he made water flow for them from the rock; he split the rock and the water gushed out. 22 “There is no peace,” says the LORD, “for the wicked.” The Servant of the Lord 49 Listen to me, O coastlands, and give attention, you peoples from afar. The LORD called me from the womb, from the body of my mother he named my name.2 He made my mouth like a sharp sword; in the shadow of his hand he hid me; he made me a polished arrow; in his quiver he hid me away.3 And he said to me, “You are my servant, Israel, in whom I will be glorified.”34 But I said, “I have labored in vain; I have spent my strength for nothing and vanity; yet surely my right is with the LORD, and my recompense with my God.” 5 And now the LORD says, he who formed me from the womb to be his servant, to bring Jacob back to him; and that Israel might be gathered to him— for I am honored in the eyes of the LORD, and my God has become my strength—6 he says: “It is too light a thing that you should be my servant to raise up the tribes of Jacob and to bring back the preserved of Israel; I will make you as a light for the nations, that my salvation may reach to the end of the earth.” 7 Thus says the LORD, the Redeemer of Israel and his Holy One, to one deeply despised, abhorred by the nation, the servant of rulers: “Kings shall see and arise; princes, and they shall prostrate themselves; because of the LORD, who is faithful, the Holy One of Israel, who has chosen you.” The Restoration of Israel 8 Thus says the LORD: “In a time of favor I have answered you; in a day of salvation I have helped you; I will keep you and give you as a covenant to the people, to establish the land, to apportion the desolate heritages,9 saying to the prisoners, ‘Come out,' to those who are in darkness, ‘Appear.' They shall feed along the ways; on all bare heights shall be their pasture;10 they shall not hunger or thirst, neither scorching wind nor sun shall strike them, for he who has pity on them will lead them, and by springs of water will guide them.11 And I will make all my mountains a road, and my highways shall be raised up.12 Behold, these shall come from afar, and behold, these from the north and from the west,4 and these from the land of Syene.”5 13 Sing for joy, O heavens, and exult, O earth; break forth, O mountains, into singing! For the LORD has comforted his people and will have compassion on his afflicted. 14 But Zion said, “The LORD has forsaken me; my Lord has forgotten me.” 15 “Can a woman forget her nursing child, that she should have no compassion on the son of her womb? Even these may forget, yet I will not forget you.16 Behold, I have engraved you on the palms of my hands; your walls are continually before me.17 Your builders make haste;6 your destroyers and those who laid you waste go out from you.18 Lift up your eyes around and see; they all gather, they come to you. As I live, declares the LORD, you shall put them all on as an ornament; you shall bind them on as a bride does. 19 “Surely your waste and your desolate places and your devastated land— surely now you will be too narrow for your inhabitants, and those who swallowed you up will be far away.20 The children of your bereavement will yet say in your ears: ‘The place is too narrow for me; make room for me to dwell in.'21 Then you will say in your heart: ‘Who has borne me these? I was bereaved and barren, exiled and put away, but who has brought up these? Behold, I was left alone; from where have these come?'” 22 Thus says the Lord GOD: “Behold, I will lift up my hand to the nations, and raise my signal to the peoples; and they shall bring your sons in their arms,7 and your daughters shall be carried on their shoulders.23 Kings shall be your foster fathers, and their queens your nursing mothers. With their faces to the ground they shall bow down to you, and lick the dust of your feet. Then you will know that I am the LORD; those who wait for me shall not be put to shame.” 24 Can the prey be taken from the mighty, or the captives of a tyrant8 be rescued?25 For thus says the LORD: “Even the captives of the mighty shall be taken, and the prey of the tyrant be rescued, for I will contend with those who contend with you, and I will save your children.26 I will make your oppressors eat their own flesh, and they shall be drunk with their own blood as with wine. Then all flesh shall know that I am the LORD your Savior, and your Redeemer, the Mighty One of Jacob.” Footnotes [1] 48:10 Or I have chosen [2] 48:11 Hebrew lacks my name [3] 49:3 Or I will display my beauty [4] 49:12 Hebrew from the sea [5] 49:12 Dead Sea Scroll; Masoretic Text Sinim [6] 49:17 Dead Sea Scroll; Masoretic Text Your children make haste [7] 49:22 Hebrew in their bosom [8] 49:24 Dead Sea Scroll, Syriac, Vulgate (see also verse 25); Masoretic Text of a righteous man (ESV) Evening: Colossians 4 Colossians 4 (Listen) 4 Masters, treat your bondservants1 justly and fairly, knowing that you also have a Master in heaven. Further Instructions 2 Continue steadfastly in prayer, being watchful in it with thanksgiving. 3 At the same time, pray also for us, that God may open to us a door for the word, to declare the mystery of Christ, on account of which I am in prison—4 that I may make it clear, which is how I ought to speak. 5 Walk in wisdom toward outsiders, making the best use of the time. 6 Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer each person. Final Greetings 7 Tychicus will tell you all about my activities. He is a beloved brother and faithful minister and fellow servant2 in the Lord. 8 I have sent him to you for this very purpose, that you may know how we are and that he may encourage your hearts, 9 and with him Onesimus, our faithful and beloved brother, who is one of you. They will tell you of everything that has taken place here. 10 Aristarchus my fellow prisoner greets you, and Mark the cousin of Barnabas (concerning whom you have received instructions—if he comes to you, welcome him), 11 and Jesus who is called Justus. These are the only men of the circumcision among my fellow workers for the kingdom of God, and they have been a comfort to me. 12 Epaphras, who is one of you, a servant of Christ Jesus, greets you, always struggling on your behalf in his prayers, that you may stand mature and fully assured in all the will of God. 13 For I bear him witness that he has worked hard for you and for those in Laodicea and in Hierapolis. 14 Luke the beloved physician greets you, as does Demas. 15 Give my greetings to the brothers3 at Laodicea, and to Nympha and the church in her house. 16 And when this letter has been read among you, have it also read in the church of the Laodiceans; and see that you also read the letter from Laodicea. 17 And say to Archippus, “See that you fulfill the ministry that you have received in the Lord.” 18 I, Paul, write this greeting with my own hand. Remember my chains. Grace be with you. Footnotes [1] 4:1 For the contextual rendering of the Greek word doulos, see Preface; likewise for servant in verse 12 [2] 4:7 For the contextual rendering of the Greek word sundoulos, see Preface [3] 4:15 Or brothers and sisters (ESV)

October 12: Isaiah 42–43; James 2:14–26; Psalm 95; Proverbs 25:18–19

2 Guys Named Chris, Daily Show Highlights

Play Episode Listen Later Oct 12, 2021 11:20

Old Testament: Isaiah 42–43 Isaiah 42–43 (Listen) The Lord's Chosen Servant 42 Behold my servant, whom I uphold, my chosen, in whom my soul delights; I have put my Spirit upon him; he will bring forth justice to the nations.2 He will not cry aloud or lift up his voice, or make it heard in the street;3 a bruised reed he will not break, and a faintly burning wick he will not quench; he will faithfully bring forth justice.4 He will not grow faint or be discouraged1 till he has established justice in the earth; and the coastlands wait for his law. 5 Thus says God, the LORD, who created the heavens and stretched them out, who spread out the earth and what comes from it, who gives breath to the people on it and spirit to those who walk in it:6 “I am the LORD; I have called you2 in righteousness; I will take you by the hand and keep you; I will give you as a covenant for the people, a light for the nations,7 to open the eyes that are blind, to bring out the prisoners from the dungeon, from the prison those who sit in darkness.8 I am the LORD; that is my name; my glory I give to no other, nor my praise to carved idols.9 Behold, the former things have come to pass, and new things I now declare; before they spring forth I tell you of them.” Sing to the Lord a New Song 10 Sing to the LORD a new song, his praise from the end of the earth, you who go down to the sea, and all that fills it, the coastlands and their inhabitants.11 Let the desert and its cities lift up their voice, the villages that Kedar inhabits; let the habitants of Sela sing for joy, let them shout from the top of the mountains.12 Let them give glory to the LORD, and declare his praise in the coastlands.13 The LORD goes out like a mighty man, like a man of war he stirs up his zeal; he cries out, he shouts aloud, he shows himself mighty against his foes. 14 For a long time I have held my peace; I have kept still and restrained myself; now I will cry out like a woman in labor; I will gasp and pant.15 I will lay waste mountains and hills, and dry up all their vegetation; I will turn the rivers into islands,3 and dry up the pools.16 And I will lead the blind in a way that they do not know, in paths that they have not known I will guide them. I will turn the darkness before them into light, the rough places into level ground. These are the things I do, and I do not forsake them.17 They are turned back and utterly put to shame, who trust in carved idols, who say to metal images, “You are our gods.” Israel's Failure to Hear and See 18 Hear, you deaf, and look, you blind, that you may see!19 Who is blind but my servant, or deaf as my messenger whom I send? Who is blind as my dedicated one,4 or blind as the servant of the LORD?20 He sees many things, but does not observe them; his ears are open, but he does not hear.21 The LORD was pleased, for his righteousness' sake, to magnify his law and make it glorious.22 But this is a people plundered and looted; they are all of them trapped in holes and hidden in prisons; they have become plunder with none to rescue, spoil with none to say, “Restore!”23 Who among you will give ear to this, will attend and listen for the time to come?24 Who gave up Jacob to the looter, and Israel to the plunderers? Was it not the LORD, against whom we have sinned, in whose ways they would not walk, and whose law they would not obey?25 So he poured on him the heat of his anger and the might of battle; it set him on fire all around, but he did not understand; it burned him up, but he did not take it to heart. Israel's Only Savior 43 But now thus says the LORD, he who created you, O Jacob, he who formed you, O Israel: “Fear not, for I have redeemed you; I have called you by name, you are mine.2 When you pass through the waters, I will be with you; and through the rivers, they shall not overwhelm you; when you walk through fire you shall not be burned, and the flame shall not consume you.3 For I am the LORD your God, the Holy One of Israel, your Savior. I give Egypt as your ransom, Cush and Seba in exchange for you.4 Because you are precious in my eyes, and honored, and I love you, I give men in return for you, peoples in exchange for your life.5 Fear not, for I am with you; I will bring your offspring from the east, and from the west I will gather you.6 I will say to the north, Give up, and to the south, Do not withhold; bring my sons from afar and my daughters from the end of the earth,7 everyone who is called by my name, whom I created for my glory, whom I formed and made.” 8 Bring out the people who are blind, yet have eyes, who are deaf, yet have ears!9 All the nations gather together, and the peoples assemble. Who among them can declare this, and show us the former things? Let them bring their witnesses to prove them right, and let them hear and say, It is true.10 “You are my witnesses,” declares the LORD, “and my servant whom I have chosen, that you may know and believe me and understand that I am he. Before me no god was formed, nor shall there be any after me.11 I, I am the LORD, and besides me there is no savior.12 I declared and saved and proclaimed, when there was no strange god among you; and you are my witnesses,” declares the LORD, “and I am God.13 Also henceforth I am he; there is none who can deliver from my hand; I work, and who can turn it back?” 14 Thus says the LORD, your Redeemer, the Holy One of Israel: “For your sake I send to Babylon and bring them all down as fugitives, even the Chaldeans, in the ships in which they rejoice.15 I am the LORD, your Holy One, the Creator of Israel, your King.” 16 Thus says the LORD, who makes a way in the sea, a path in the mighty waters,17 who brings forth chariot and horse, army and warrior; they lie down, they cannot rise, they are extinguished, quenched like a wick:18 “Remember not the former things, nor consider the things of old.19 Behold, I am doing a new thing; now it springs forth, do you not perceive it? I will make a way in the wilderness and rivers in the desert.20 The wild beasts will honor me, the jackals and the ostriches, for I give water in the wilderness, rivers in the desert, to give drink to my chosen people,21 the people whom I formed for myself that they might declare my praise. 22 “Yet you did not call upon me, O Jacob; but you have been weary of me, O Israel!23 You have not brought me your sheep for burnt offerings, or honored me with your sacrifices. I have not burdened you with offerings, or wearied you with frankincense.24 You have not bought me sweet cane with money, or satisfied me with the fat of your sacrifices. But you have burdened me with your sins; you have wearied me with your iniquities. 25 “I, I am he who blots out your transgressions for my own sake, and I will not remember your sins.26 Put me in remembrance; let us argue together; set forth your case, that you may be proved right.27 Your first father sinned, and your mediators transgressed against me.28 Therefore I will profane the princes of the sanctuary, and deliver Jacob to utter destruction and Israel to reviling. Footnotes [1] 42:4 Or bruised [2] 42:6 The Hebrew for you is singular; four times in this verse [3] 42:15 Or into coastlands [4] 42:19 Or as the one at peace with me (ESV) New Testament: James 2:14–26 James 2:14–26 (Listen) Faith Without Works Is Dead 14 What good is it, my brothers, if someone says he has faith but does not have works? Can that faith save him? 15 If a brother or sister is poorly clothed and lacking in daily food, 16 and one of you says to them, “Go in peace, be warmed and filled,” without giving them the things needed for the body, what good1 is that? 17 So also faith by itself, if it does not have works, is dead. 18 But someone will say, “You have faith and I have works.” Show me your faith apart from your works, and I will show you my faith by my works. 19 You believe that God is one; you do well. Even the demons believe—and shudder! 20 Do you want to be shown, you foolish person, that faith apart from works is useless? 21 Was not Abraham our father justified by works when he offered up his son Isaac on the altar? 22 You see that faith was active along with his works, and faith was completed by his works; 23 and the Scripture was fulfilled that says, “Abraham believed God, and it was counted to him as righteousness”—and he was called a friend of God. 24 You see that a person is justified by works and not by faith alone. 25 And in the same way was not also Rahab the prostitute justified by works when she received the messengers and sent them out by another way? 26 For as the body apart from the spirit is dead, so also faith apart from works is dead. Footnotes [1] 2:16 Or benefit (ESV) Psalm: Psalm 95 Psalm 95 (Listen) Let Us Sing Songs of Praise 95 Oh come, let us sing to the LORD; let us make a joyful noise to the rock of our salvation!2 Let us come into his presence with thanksgiving; let us make a joyful noise to him with songs of praise!3 For the LORD is a great God, and a great King above all gods.4 In his hand are the depths of the earth; the heights of the mountains are his also.5 The sea is his, for he made it, and his hands formed the dry land. 6 Oh come, let us worship and bow down; let us kneel before the LORD, our Maker!7 For he is our God, and we are the people of his pasture, and the sheep of his hand. Today, if you hear his voice,8 do not harden your hearts, as at Meribah, as on the day at Massah in the wilderness,9 when your fathers put me to the test and put me to the proof, though they had seen my work.10 For forty years I loathed that generation and said, “They are a people who go astray in their heart, and they have not known my ways.”11 Therefore I swore in my wrath, “They shall not enter my rest.” (ESV) Proverb: Proverbs 25:18–19 Proverbs 25:18–19 (Listen) 18 A man who bears false witness against his neighbor is like a war club, or a sword, or a sharp arrow.19 Trusting in a treacherous man in time of trouble is like a bad tooth or a foot that slips. (ESV)

EP107 “I SING BETTER THAN MIKE, I DUNK BETTER THAN THE OTHER MIKE”

DopeWorld News

Play Episode Listen Later Oct 12, 2021 76:08

This week we discussed Dave Chappelle's controversial Netflix special “The Closer” , NBA Youngboy's third number album in a year span and nearly 100 thousand fans signing a petition for Biden to release him from jail and Saweetie faces colorism backlash. Another round of News or Not News and our Never Ending Debate. --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app

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Bad Day? Have Someone Sing Memories From Cats.

Play Episode Listen Later Oct 12, 2021 6:56

Bad Day? Have Someone Sing Memories From Cats. See omnystudio.com/listener for privacy information.

cats memories sing bad day

it's okay to not be okay & a song about depression "Sing (La La La)" | Black Girl Creative, Black women depression, Black Woman mental health, Healing Black Woman, Suicide as a Black Woman, Joyful

Black Girl Creative: Reignite Your Artistic Dreams and Make Them a Reality for Creative Black Women

Play Episode Listen Later Oct 12, 2021 28:45

Dear Black Girl Creative, It's okay to not be okay. I love you. I see you. Love and Joy, Alecia Download the Song "Sing (La La La) here: https://aleciarenece.bandcamp.com/track/sing-la-la-la Stream Song Here: https://distrokid.com/hyperfollow/aleciarenece/sing-la-la-la ***Black Girl Creative Toolkit: https://mailchi.mp/c0e2cb842069/black-girl-creative-toolkit-may21 * Black Girl Manifesto: A Love Letter to Black Women Creators, Dreamers and Makers: https://mailchi.mp/3654233b84c2/black-girl-creative-manifesto Support it on Blurb: https://www.blurb.com/b/10518685-black-girl-creative-manifesto Support it on Amazon: https://www.amazon.com/dp/B08TG29VYD/ref=cm_sw_r_tw_dp_F1E6DB4K9PGXSNH0GGDS?_encoding=UTF8&psc=1 ----------------------------------------- Follow Me On Twitch: https://www.twitch.tv/aleciarenece Join Our Free Black Girl Creative Membership: https://black-girl-creative-collective.mn.co/ My Gift To You: 7 Day Love Letter and Encouragement Here: https://mailchi.mp/8fe163cbcd28/black-girl-creative-podcast-love-letter Let's Be Friends: Send Me a Voice Mail: ‪(240) 343-5735‬ https://www.aleciarenece.com IG: Alecia Renece Email: alecia.renece@gmail.com YouTube: https://www.youtube.com/user/AleciaRenece Patreon: https://www.patreon.com/AleciaRenece --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app --- Send in a voice message: https://anchor.fm/thefreeblackwoman/message Support this podcast: https://anchor.fm/thefreeblackwoman/support

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10.12.21 Vespers, Tuesday Evening Prayer

The Liturgy of the Hours: Sing the Hours

Play Episode Listen Later Oct 12, 2021 17:14

Vespers, Evening Prayer for the 28th Tuesday in Ordinary Time, October 12th, 2021. Thanks for praying with us, for inquiries, requests, feedback, please email singthehours@gmail.com. For the healing of Matthew Yoder, on the Memorial of Blessed Carlo Acutis. I need your support! This project is in great need of faithful support from our faithful listeners. Thank you to our over 100 patrons who have already pledged. To get involved, please visit www.patreon.com/singthehours. Deus in Adjutorium – "O God come to my assistance" Hymn: "Sator princepsque temporum," (Latin, English) 7th-8th century Gregorian Chant, translation © John Rose and Sing the Hours 2021. Psalm 137v1-6 Psalm 138 Canticle: Revelation 4v11; 5v9, 10, 12 Reading: Colossians 3v16 Magnificat (Luke 1v46-55) Intercessions: Hear us, O Lord, and we shall praise you for ever. The Lord's Prayer (Latin) Concluding Prayer Salve Regina (Latin, Gregorian) The Liturgy of the Hours (Four Volumes), ©1974, International Commission on English in the Liturgy Corporation. All rights reserved. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C.

Episode 476 - the Sign of Jonah. Be bold

The Inner Room- Emotions in the Bible

Play Episode Listen Later Oct 11, 2021 8:30

Rom 1:1-7 Paul, a slave of Christ Jesus, called to be an Apostle and set apart for the Gospel of God, which he promised previously through his prophets in the holy Scriptures, the Gospel about his Son, descended from David according to the flesh, but established as Son of God in power according to the Spirit of holiness through resurrection from the dead, Jesus Christ our Lord. Through him we have received the grace of apostleship, to bring about the obedience of faith, for the sake of his name, among all the Gentiles, among whom are you also, who are called to belong to Jesus Christ; to all the beloved of God in Rome, called to be holy. Grace to you and peace from God our Father and the Lord Jesus Christ. Psalm 98:1bcde, 2-3ab, 3cd-4 R. (2a) The Lord has made known his salvation. Sing to the LORD a new song, for he has done wondrous deeds; His right hand has won victory for him, his holy arm. R. The Lord has made known his salvation. The LORD has made his salvation known: in the sight of the nations he has revealed his justice. He has remembered his kindness and his faithfulness toward the house of Israel. R. The Lord has made known his salvation. All the ends of the earth have seen the salvation by our God. Sing joyfully to the LORD, all you lands; break into song; sing praise. Lk 11:29-32 While still more people gathered in the crowd, Jesus said to them, “This generation is an evil generation; it seeks a sign, but no sign will be given it, except the sign of Jonah. Just as Jonah became a sign to the Ninevites, so will the Son of Man be to this generation. At the judgment the queen of the south will rise with the men of this generation and she will condemn them, because she came from the ends of the earth to hear the wisdom of Solomon, and there is something greater than Solomon here. At the judgment the men of Nineveh will arise with this generation and condemn it, because at the preaching of Jonah they repented, and there is something greater than Jonah here.” --- Send in a voice message: https://anchor.fm/sofia-fonseca7/message Support this podcast: https://anchor.fm/sofia-fonseca7/support

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A Song of Worship

Practical Faith

Play Episode Listen Later Oct 11, 2021 3:25

Today's episode of “Practical Faith” will be a creative one – I want to invite you to use your imagination as we talk together today about some of our personal favorite songs of worship, and what about them makes them favorites...

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Noah's Rainbow

Madlik Podcast – Torah Thoughts on Judaism From a Post-Orthodox Jew

Play Episode Listen Later Oct 11, 2021 43:19

Parshat Noach - Join Geoffrey Stern, Rabbi Adam Mintz and Pastor Dumisani Washington of IBSI - Institute for Black Solidarity with Israel and Christians United For Israel for a live recording of a discussion on Clubhouse Friday October 8th with the Pastor regarding his book Zionism and the Black Church: Why Standing with Israel Will Be a Defining Issue for Christians of Color in the 21st Century. We follow a less traveled path down Noah's family tree. We discover the Biblical Mission of Africa and the bond between the Children of Shem and the Children of Ham. Sefaria Source Sheet: www.sefaria.org/sheets/352058 Transcript: Geoffrey Stern 00:00 [To Reverend Dumisani Washington] Thank you so much for being with us. On on our clubhouse when you come up to the platform, we say first of all that you're coming up to the bimah [the podium or platform in a synagogue from which the Torah and Prophets are read from]. And then second of all, when we make you a presenter, we give you smicha... So that means that you are ordinated. So instead of Reverend, we'll call you Reb. Is that okay? Dumisani Washington 00:20 That sounds good to me. Sounds good, no problem. Geoffrey Stern 00:23 So anyway, welcome to Madlik. Madlik is every week at four o'clock, and we do record it and post it as a podcast on Sunday. And if you listen to it, and you'd like what you hear, feel free to share it and give us a few stars. And what we do is disruptive Torah. And what we mean by disruptive Torah is we look at the ancient text of the Torah, with maybe a new lens, or to see a new angle. And today, I'm delighted to say that we're not only looking at it through a new lens, but we're looking at it through another lens, a lens of a pastor, of a man of God, who we will learn about his mission. I heard about it on clubhouse one evening, I was scrolling, and I stumbled upon you Reverend, and you're on a mission and you see Judaism and you see Zionism from a whole new perspective. So I want to thank you for coming on. And I want to say that, as I told you, in my email that I sent you that you know, every week about Saturday on Shabbat, on Sunday, I start thinking about what I'm going to pick as a subject matter for the coming Madlik session. And I purchased your book maybe two months ago, and it was sitting by the side of my bed, and for some reason, and of course, I'm sure there are no coincidences in this world. I picked it up this Shabbat. And it starts with our portion of Noah, it starts by talking about the line less traveled by us Jews of Shem's son Ham. And I should say that nothing is written for no reason in the Bible. And when it gives you a genealogy, it's because of what comes in the future. And many of us Jews will look at the genealogy in Genesis 10. And focus on Shem... with Semites. And that's where the name comes from. And we go down that path, and your book starts. And of course, I should say that your book is called "Zionism and the Black Church, Why Standing with Israel will be a Defining issue for Christians of color in the 21st Century". And it begins by traveling down this path less taken, of Ham. Welcome to Madlik. But if you could begin by touching upon our portion of the week, no off and and and discussing what you see in it, and maybe your mission. Dumisani Washington 03:06 Absolutely. And thank you, again, Rabbi for having me on. Yes, there are six chapters in "Zionism in the Black Church". And the first chapter is entitled The African Biblical Tie to Israel. And so we as I say, in the book started the beginning, right, we start at the beginning of the Scriptures, and so as you know, between the two portions of "Bereshi" I believe whether the towards the end is when Noah was first introduced, but of course in "Noach" there's the explanation of the nations where all the nations of the earth come from, from Noah's three sons Shem, Ham, and Jafet. And so we recognize that in the Scriptures, it is said that Ham has four sons. And there's a couple of unique things as you know, you read the book, that the scriptures that in the law of Moses deals, Psalms and some of the prophets, there's a term that's given several times in the scripture about Ham's descendants harms the sentence differently, then either Jafet or Shem. The land of Ham is actually something that's in the scriptures. And I don't know what that Hebrew word is ... "Aretz Ham" ... I never looked at that part of it, Rabbi but it talks about that, which is really interesting because there's not, to my knowledge, and I've kind of looked at for a little while, a similar rendering like the Land of Japhet or Land of Shem. Right? We're obviously the genealogy is there, right? But there's not the same thing that deals with the land and the peoples .... interesting and we've come to know that of the four sides of Hem, which are in order Kush, which you know, is where obviously the Hebrew for later on Ethiopia I believe is a Greek word, but from that region Mitzrayim, which is Egypt. Fut or Put which is Libya, and then Canaan, which is Canaan, right? So those four sons who come from him. But interestingly in the scriptures when it says land of Ham, it almost exclusively refers to Egypt and Ethiopia, what we would call today, Africa, right? This region. And again, you're talking about an antiquity these regions were much broader in size. And they are today if you look at the map today, you see Egypt as a small state and go down to the south, west, south east, and you'll see Ethiopia then you see Yemen, you see Kenya, well, obviously all those states weren't there that happened much later in modernity is particularly after the colonial period where those nations were carved up by a few states in Europe, and they were given certain names everything right, but these were regions in the Bible. And so Kush, the land of Kush, and the land of Mitzrayim, they're actually dealt with many, many times. Right? After the words obviously "Israel" and "Jerusalem". You have the word Ethiopia, I believe one of the Ethiopian scholar says some 54 times or something like that the word Ethiopia actually comes up in the Bible, obviously not as many times as Israel or Jerusalem but more than virtually any other nation other than Egypt. Right? So Egypt obviously that we know too. Africa plays a huge role in Israel's story right? The 430 years in slavery is in Africa, right? The Torah was received at Sinai: Africa. All these things happen in Africa. At some point God tells Jeremiah during the time of the impending doom, the exile that will happen at the hand of of Nebuchadnezzar and God says to to the Israelites to the Judeans, and "don't run down into Egypt, Egypt won't be able to save you." Why does he say that? Well, because historically the Israelites would go to Egypt when it until it got safer, right? For those Christians who may be on the call, you'll know that in the New Testament, Jesus, his parents take him down into Egypt because Herod's gonna kill him. Right? So there's this ongoing relationship between Ham and Shem, that's very intertwined. Moses, his wife, or his second wife, depending on how you interpret it.... Some of the sages. She's Ethiopian, right? She's kushite. So you have this interchangeable thing all the time, throughout the scriptures, but actually starts with the genealogy. And I'll say just one last thing, rabbis ..... we're opening up. This is also unfortunately, as I mentioned, the book as you know, the misnomer of the quote unquote, "Curse of Ham", as we know in the text, Ham is never cursed for what happens with Noah it is Canaan that is cursed. And he actually says, a curse that Canaan become a servant of servants shall he be, even though it was Ham who however you interpreted.... I've heard many different interpretations of "uncovered the nakedness he saw his father, naked," but somehow, for whatever reason, Noah cursed Canaan, not Ham. Who is Canaan... is one of him so's, his fourth son, as we know those who are listening, you may know that it is The Curse of Ham, quote, unquote, that has been used sadly, unfortunately, among many other things as a justification of the slavery of Africans. Right? That somehow, Africans are quote, unquote, "Cursed of Ham", therefore, the transatlantic slave trade, the trans Saharan slave trade, those things are somehow... God prescribed these things in the Bible, the curse was making him black. That's why he's like all those things that are nowhere in the text whatsoever, right? skin color is not in the text. slavery as a descendant of Ham. None of those things are in the text. What's in the text? Is that Canaan is cursed for that? And so we start there, Rabbi, and from there trying to walk out this whole Israel Africa thing. Adam Mintz 08:47 First of all WOW... thank you so much. I just want to clarify in terms of color, I think that's a very interesting thing. It's very possible that in the biblical period, everybody was dark. Dumisani Washington 09:00 Yes, sir. I mentioned that in the book as well. But yes, sir. Yes, yeah. All right. Sorry, Adam Mintz 09:04 I didn't see that in your book. But that's important, you know, because a lot of people are caught up in this color thing. Did you know that there's a distinction, we don't know it for sure but it makes sense that everybody was dark in those periods. So that the difference in color was not significant. So when, when Moses marries goes to Ethiopia, maybe is king of Ethiopia, and marries an Ethiopian. And the idea is that he marries a foreigner. The fact that she's darker may or may not have been true. Dumisani Washington 09:39 Yes, absolutely. No, thank you Rabbi. And I do touch on that, as well. We say in the terms in this modern term, even in my book, I use the term Christians of color and I don't usually use those terms just in when I'm speaking. I did it that way in the title so that it would be presented in a way that is going to deal with some provocative things but hopefully the people that they read it they'll see what I mean by that and if you're talking about the Israelite people, the Hebrew people they are what I call an afro Asiatic people. Israel is still at that at the point of where those two continents meet right Southwest Asia northeast Africa is landlocked with Egypt I tell people God opened up the Red Sea because he wanted to right ... He's big and bad and he can do what he wants to do but you can literally; I wouldn't recommend it obviously, but you could literally walk from Egypt to Israel and you always have been able to for 1000s of years that has always been the case and so you have a people that in terms of skin tone or whatever... Yes, absolutely, they would be what we would call today quote unquote people of color right and so unfortunately particularly in our country we all know race and colorism is such a huge topic and it's often so divisive and it's used in so many different ways and we know much of that goes back to whether slavery, Jim Crow, people being assigned work obviously based on how dark or light they are all of those things but the problem as you all know is that those things aren't in the Bible right? There's no God likes this person doesn't like this person, this person's dark this person's like, that type of thing. But again, that's what men do, we are fallen creatures, we read what we want to read into the text, and then we use it unfortunately, in a way that's not helpful. Let me just say and pause here, I can tell you that as a Christian pastor, over the years of my just delving into what we often call the Jewish roots of our faith, by studying Torah with rabbis and with other Jewish scholars, my faith has been more important to me than ever in that it helps me understand even more so right, what is the Hebrew in this word here? What do the sages say about that, that's been a fascinating journey for me, over the last 30 some odd years since I've been doing this particular work. Geoffrey Stern 11:58 So I just want to jump in, you said so many things. But there is in this verse that we are reading today, the word "ashkenaz", he was one of the children of of Shem, and you quote, an Ethiopian Rabbi named Ephraim Isaac, and this is a sample of some of the humor in your book or the sense of discovery. And somebody said to him, You don't look Jewish. And he said:, "Ethiopia is mentioned the Bible over 50 times, but Poland not once." And I feel like that was, that was a great line. And what it really talks to is our preconceptions, and your book, and your vision, and your mission breaks preconceptions of what it is to be a Jew, what the mission of a Jew is, but most importantly, what the relationship is between the Jewish people and the African people. And one of the things that you touched upon was the sense of Mitzraim and Kush , and in your book, you really talk about how many times they're interchangeable, because really, it is the same area and those of us who think about Mitzrayim, or Egypt, we focus on the Exodus story, we focus on the pharaoh story. But as you mentioned, the prophets later on, we're having to talk to the Jews about not going back, because ultimately, the experience in Egypt was always favorable, it was our neighbor, and it was our place of refuge. Abraham goes down there with Sarah twice, Jacob sends his kids down there during a time of famine. The relationship and the reference to a Ham and to Mitzrayim and to Kush is a very positive one. And yes, it does say in our week's parsha of all of the children, it says, "b'artzetam v'goyehem" , that they have a special language, and they have a family and they have a land. So the fact that we are neighbors is so important in the biblical context. So I said if we were going to walk down this wonderful path, and I would love for a second to talk about your mission about reuniting our two peoples and some of the challenges that you have. Clearly you don't speak to groups like us very much, although I think that I'm going to have an opportunity later to say that I think you should, because there's so much that we can learn. But what is your mission? How did you discover it? And what are your challenges? Dumisani Washington 14:40 Well, I'll do it concise, just because I don't want to take up too much time to firstly touch as much as we can. I am the founder and CEO of an organization called The Institute for Black Solidarity with Israel. I started it in 2013 but for about nearly seven years, I was not as active I started it. I did a lot of touring and a lot of speaking throughout the United States, churches, sometimes synagogues as well. And with this mission, it was a mission that was really placed in my heart. Actually in 2012, my first trip to Israel, I went as a guest of Christians United for Israel, I would come later on to join the staff with CUFA. But I was a guest pastor, I knew some friends who were part of the organization. And the short version of that story was my first tip ever, I'm in Israel, I'm at the Western Wall of the kotel. And I have a very intense experience in which I feel although Africa and Israel were passions of mine already, but the fusing of those two things together and a real work in which we continue to strengthen the alliance between Israel and Africa. And then obviously, in the States in the black and Jewish community. And there and finished the first edition of the book now, what you have there Rabbi is the second edition. And we started this organization for that very purpose to do both of those things continue to strengthen the black Jewish relationship, and also the Israel Africa Alliance. And so the challenges have been probably more than any other thing disinformation, right? There's a lot of false information that's there, when it comes to those things that would seek to divide and separate when you're talking about whether Africa Israel, now we're talking about the modern state of Israel, obviously, the rebirth of Israel in 1948. Israel's close ties with African nations throughout the continent, starting especially with Golda Meir, the foreign minister, all the way up into the 70s, where you have, as I mentioned in the book, Israel has more embassies throughout Africa than any other nation other than the United States, African economy, some of them are thriving, a great deal. You have a lot of synergy between the African nations and Israel. And after the Yom Kippur War in 1973, like never before Israel's enemies target that relationship between Israel and its African neighbors for different reasons. One of those is voting in the United Nations, right? And that became very much of a challenge. So one of the greatest challenges is, is information. What we share in the book and when we do our organization, we teach what we call an organization "Authentic History” is really simply telling what happened, how did something [happen]. Whether we're talking about biblically, whether we're discussing the parsha or we're talking about historically, right? We're talking about what the relationship was, and is. Why those connections there? And I'll just give one quick example if you're talking about black Jewish synergy in the United States, not just Dr. King's relationship with Rabbi Abraham Joshua Heschel in the civil rights community, not that it happened, right? But why, what was that synergy about? Right? So we've delve into that. We share from the documents from the Rabbinical Assembly; Dr. King's most famous words regarding Israel that were recorded 10 days before he was killed, right, why? And as a pastor, what we call a prophetic moment. Why 10 days before he's taken from us, is he telling the black community in the world to stand with Israel with all of our mind and protect its right to exist? Why is he saying these things? What's so important about it. And even the generation before? Why was it a black and Jewish man who changed the trajectory of this nation, Booker T. Washington, and Julius Rosenwald; millions of now first and second generation, slave; free slaves, right? but who had no access to education, not in a broader sense, and why that synergy saw some 5400 Rosenwald schools built throughout the segregated south. We touch on those historical points, and we delve into why that black Jewish synergy has been so powerful for so many people for so long. So that is our mission to strengthen those ties, because we believe that there's a great future ahead. Geoffrey Stern 19:05 You did such amazing research. I mean, I can tell you I never knew that Herzl said about Africa, "that once I have witnessed the redemption of Israel, my people, I wish to assist in the redemption of the Africans." And that is taking a small quote out of a full paragraph where the histories of the two people are so similar. I mean, it comes to us as a pleasant surprise, these synergies but it shouldn't because both our peoples have really traversed and continue to reverse the same pathway. And you quote Marcus Garvey and even Malcolm X and William Dubois. Malcolm X says "Pan Africanism will do for the people of African descent all over the world, the same that Zionism has done for Jews. All over the world." there was a sincere admiration for this miracle of a people returning to its land, we were talking before you came on about this whole kind of image of an ark. And it reminds you of Odesyuss... and it reminds you of all of these stories of man going on this heroic journey to find their their roots to come back, gain, experience and come back to their homeland, to their Aretz.. On the one hand, your job should be very simple. I guess, like any other fights, the closer you are, the bigger the friction can be. And there's nothing bigger than the friction between brothers. But it's such a challenge to address, as you say the misinformation. Dumisani Washington 20:51 Absolutely. And this is, again, why that's our primary goal. And then as part of what our mission is, we have launched here just recently, an initiative called The PEACE initiative. And PEACE is an acronym for Plan for Education, Advocacy, and Community Engagement, and the short version of that, again: We recruit young, black American and African young people from certain cities throughout the United States, a group of them, they go to a 16 week study course having some of the same conversations we're having now, including the modern state of Israel, ancient Israel, the United Nations, all these things that intersect when it comes to the black Jewish relations, then they will travel to Israel for about 10 days, and returned to the cities from where they've been recruited, and be the hub of black Jewish synergy in their communities. We believe with our organization that one of the reasons for the synergy that we've seen in the past, whether it was at the turn of the century with Booker T Washington, and Julius Rosenwald, or the mid part of the century with Dr. King and Rabbi Heschel, right now we are in different challenges, there are challenges that face particularly the more vulnerable black communities. And we see that that synergy could really address so many issues, whether it's education, whether it's jobs, those types of things, they can be really be addressed in a very holistic way. And really harnessing that synergy between the black and the Jewish community. And this is what we are doing. An Israel advocacy that is also rooted in these communities. And it's amazing. We see already rabbis and black pastors are working together all over the country. So that continues to happen. But we want to highlight those things even more and go even further in meeting some of the challenges what we call MC ambassadors will be leading that in different cities across the country. Geoffrey Stern 22:02 That's amazing. I want to come back to this sense of self-discovery and pride. And we always talk about it from our own perspective. So if you're African American, you want to make sure that your children believe that black is beautiful, that they come from an amazing heritage to be proud of who they are. And if you're Jewish, you want the same thing. But it seems to me, and you kind of cage the question in this way, "Why standing with Israel will be a defining issue for Christians of color", when we as Jews can see ourselves in the black community as we did during the civil rights movement that redeems us. And that empowers us. And I think what you're saying, and I don't want to put words into your mouth, but the same thing works in reverse. That in a sense, when the African community can recognize in Israel, its own story. It also can find a part of itself. Is there any truth there? Dumisani Washington 23:50 I believe so Rabbi. I believe that that's exactly as a matter of fact, what we saw was the synergy. So let me use the example and go back to the early 1900s with Booker T. Washington, Julius Rosenwald. The way that story happens, as you may know is that Booker T Washington writes his seminal book "Up From Slavery". Julius Rosenwald, who lives in Chicago at the time, is very active in his community. As a matter of fact, he was active, using his wealth; of those of you who don't know of Sears Roebuck fame, he is the one who took his company to this whole different level, economically and everything. And so with his wealth as a businessman, he's helping the Jews who are being persecuted in Russia. And one of his own testimony, I don't say this part of the book, but I kind of alluded to it, that here he is driving to work from the suburbs to where his factory is where his store is, and he's passing by throngs of black people who've left the South, right? looking for a better life, but they're living in very, very bad conditions, a lot of poverty and everything. And he says to himself, basically, if I'm going to do all of this to help Russian Jews right, way over the other side of the world, and I have this human crisis right here, where I live, I want to be able to do that and his, his Rabbi was Emile Hirsch, one of the founding members of the NAACP. Right? So his Rabbi encourages him. And we see this with our Jewish brothers and sisters all the time, see yourself, do help, do use your wealth, use your ability, right? To help. And so he reads Booker T. Washington's book he's taken with him, they begin to correspond. And Booker T. Washington says, Here's how you can help me I'm trying to build schools for my people who don't have access. And Rabbi to your point. Here is this man, this Jewish man who is very well aware of his history, he knows his People's History of persecution and struggle and triumph, right? Very much sees himself in that black story, and then he uses his ability. It's amazing even what he does; there's a Rosenwald film about Rosenwald schools, I believe his children were the ones who produced it. And they were saying that what he actually did was pretty ingenious, he put up a third of the money, the black community raised a third of the money, and then he challenged the broader white community to partner with them and bring the last third and that is how those Rosenwald Schools began. Because what he wanted to do, he wanted to see people come together, he wanted to see them all work together. Even though Booker T. Washington passes away only three years into that, right, that venture continues on Julius Rosenwald goes and sits on the board of the Tuskegee college, Tuskegee University, right? There's this long connection that's there. So in that struggle, the black American community, and he connected with this black American leader, the one of the most prominent of the time, Booker T, Washington, and they, like I tell people, changed the world. Like, can we imagine what the United States would have been if you had those millions of now freed slaves, right? with no access, and particularly those who are living in the Jim Crow South, no access whatsoever to education, Would the Harlem Renaissance have become what it become, with the black Wall Street, whether it was in Tulsa, whether in Philadelphia, these things that explode because of the access to education to now these first and second generations of people coming out of slavery, right? So I believe that that's the case and which is why I'll say again, here today, some of those challenges are there, some of the challenges are different than they were, obviously 50, 60, 70, 80 years ago, but we believe in organization that those challenges can be met with that same amazing synergy between the black and the Jewish community. Geoffrey Stern 27:26 A lot of people would argue that the rift or the change of the relationship between the African American community and the Jewish community was when the Jews or Israel stopped being looked at as the David in the Goliath story and we won the Six Day War. And how do you ensure that the facts are told, but also as you climb out of the pit, and as you achieve your goals, you shouldn't be necessarily punished for being successful. Success is not a sin. It's an inspiration. But it seems to me that's one of the challenges that we have, especially in the Jewish community for our next generation of children, who really do see ourselves not as the minority and don't see ourselves anymore mirrored in the African American community. Dumisani Washington 28:25 But one of my favorite things about the Jewish tradition of the Seder, is that you all lean and recline in the Seder today, and you tell your children, when we had the first one, we sat with our sandals on, our staff, in our hand, our belts ....because we were slaves leaving slavery, but now we are no longer. And that whole ethos of telling children, right? There's a strong parallel in the black American community, right? The whole point of going from struggle to a place where you can live in peace or at the very least, you recognize and realize the sacrifice of the people who came before you right? And I won't step into the controversial for lots of different reasons, we'll be able to unpack it, but let me just say this, for the black American experience when you're talking I often teach this in our sermons and other things that arc .... and let me say again, no, people are monolith. Obviously we just kind of put that on the table, all the Jews arent' alike all black Americans aren't alike..... Having said that, there is an overarching story when you talk about black Americans, who, from slavery to Jim Crow, segregation, black codes, all of those types of things to the modern era. And that story cannot accurately be told without talking about God and His people. In other words, when you're talking about the spirituals "Go Down Moses". "Joshua Fit the Battle of Jericho" and I talked about that in the book, these songs that are rooted in the scriptures, most of the time in, in the Tanakh, our Jewish brothers and sisters' side of the Bible. I mean, sometimes in the New Testament, most of the time, these songs are being sung in hope. And that hope was realized, right? It's not an Negro spiritual song technically, but I put it in that category, part of the greatest one ever. I mean, how it culminates would be "Lift Every Voice and Sing" us a song that today has all these political things connected to it for lots of different unfortunate reasons. But when James Weldon Johnson wrote that song, wrote it as a poem? Those stanzas and anybody listening to this, I want to tell Google that Google Lift Every Voice and Sing"; just read the words. And this was a very powerful, very, very much God and God's love, and our hope and our faith and our trust, and our honoring the people who came before us; all of those things. And he talked about being free. Now, it's written in 1899. Right? You still have questions. I mean, there are no laws against lynching there going on, it's still crushing racism. However, he as a father in the black community is not only acknowledging what God has done, there's amazing things that are happening. One of the economist's that I quote, in my book, Thomas Sol said that the black community after slavery, and less than 50 years after slavery went from 0% literacy to almost 50% literacy, in that half a century, something economic historians say has never happened before. And now you're later on, you're talking about the black Wall Street, you're talking about black oil barons and landowners and factory owners, right? You're talking about this black middle class emerging. There's been no civil rights bill, right? There's been no Pell grants for school. These things don't even exist yet. We're talking about the 19 teens and the 1920s. You're talking about black people who had previously been slaves for hundreds of years. Why am I saying all that we as a people know full well; if we know our history, know full well what it is to come from all of those dire situations into a place of blessing, even though there may be struggles just like our Jewish brothers and sisters. We are convinced an organization that as we know, as a black community, particularly younger people that we are talking with, and teaching, as we know and appreciate our history, not the history that's regurgitated in terms of media and, and for political purposes. But truly our history, there is a great deal to be proud of about that. And to see, as I said in the sermon a couple of months ago, not only does it not a victim narrative, I descended from superheroes, my people went through slavery, Jim Crow, and still build on Wall Street still built the Tuskegee Institute. Still, we're soldiers who fighting for their own freedom in the Civil War. I mean, you're talking on and on and on things that they should have never been able to accomplish. When I consider what they accomplished with not very much help often. I recognize the greatness of the heritage that I come from, then that allows me to see an Israel rise like a phoenix from the ashes and not spurn that but recognize that our Jewish brothers and sisters have gone through millennia of this and Israel then to be celebrated, not denigrated. Adam Mintz 33:12 Thank you. We want to thank you. Your passion, and your insight is really brought a kind of a new insight to our discussion here. We really want to thank you, you know, we at Madlik we start on time and we end on time, Shabbat is about to begin in just a little while. Hopefully we'll be able to invite you back in the future as we continue this conversation. But I know I join Geoffrey and everybody on the call and everybody who's gonna listen to the podcast. Thank you for joining us and for really your insight and your passion. You really leave us with so much to think about as we begin the Shabbat. Dumisani Washington 33:51 Thank you. Thank you for having me. Adam Mintz 33:53 Thank you Geoffrey, Shabbat Shalom, everybody, Geoffrey Stern 33:55 Shabbat Shalom. And Reb Dumisani, you mentioned the songs. There's a whole chapter in your book about Negro spirituals. And as the rabbi said, w are approaching the Shabbat. And as you observe the Sunday we observed Saturday, but you know that the secret of living without a land or being on a difficult mission is that Sabbath, the strength of the Sabbath, and the connection between Noah and the word Menucha which is "rest" is obvious. And there was a great poet named Yehuda halevi. And he wrote a poem about the Yona; the dove that Noah sent out of the ark to see if there was dry land. And he he said that on Shabbat. Yom Shabbaton Eyn L'shkoach, "the day of Shabbat you cannot forget" Zechru l'reach Hanichoach" He also uses Reach Nichoach which is a pleasing scent,Yonah Matzah Bominoach, the yonah, the dove found on it rest v'shom ynuchu yegiah koach and there in the Shabbat , in that ark of rest on that ark of Sunday or Saturday is where we all gain strength. So I wish you continued success in all that you do. And that this Shabbat and this Sunday we all gather the strength to continue our mission. But I really do hope that we get another chance to study Torah together. And I really hope that all of the listeners go out and buy your book, Zionism in the Black Church because it is an absolute thrill. And I understand you're coming out with a new book that's going to talk more about the Jewish people and the various colors and flavors that we come in. Dumisani Washington 35:55 Hopefully to put that out next year sometime. Absolutely. Geoffrey Stern 35:59 Fantastic. Well thank you so much so Shabbat Shalom and we are we are in your debt. Dumisani Washington 36:05 Thank you. Shabbat Shalom and looking forward to bye bye Music: Lift Every Voice and Sing - Melinda Dulittle https://youtu.be/6Dtk9h1gZOI

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October 11: 1 Kings 14; Colossians 1; Psalms 97–98; Ezekiel 44

ESV: M'Cheyne Reading Plan

Play Episode Listen Later Oct 11, 2021 16:34

With family: 1 Kings 14; Colossians 1 1 Kings 14 (Listen) Prophecy Against Jeroboam 14 At that time Abijah the son of Jeroboam fell sick. 2 And Jeroboam said to his wife, “Arise, and disguise yourself, that it not be known that you are the wife of Jeroboam, and go to Shiloh. Behold, Ahijah the prophet is there, who said of me that I should be king over this people. 3 Take with you ten loaves, some cakes, and a jar of honey, and go to him. He will tell you what shall happen to the child.” 4 Jeroboam's wife did so. She arose and went to Shiloh and came to the house of Ahijah. Now Ahijah could not see, for his eyes were dim because of his age. 5 And the LORD said to Ahijah, “Behold, the wife of Jeroboam is coming to inquire of you concerning her son, for he is sick. Thus and thus shall you say to her.” When she came, she pretended to be another woman. 6 But when Ahijah heard the sound of her feet, as she came in at the door, he said, “Come in, wife of Jeroboam. Why do you pretend to be another? For I am charged with unbearable news for you. 7 Go, tell Jeroboam, ‘Thus says the LORD, the God of Israel: “Because I exalted you from among the people and made you leader over my people Israel 8 and tore the kingdom away from the house of David and gave it to you, and yet you have not been like my servant David, who kept my commandments and followed me with all his heart, doing only that which was right in my eyes, 9 but you have done evil above all who were before you and have gone and made for yourself other gods and metal images, provoking me to anger, and have cast me behind your back, 10 therefore behold, I will bring harm upon the house of Jeroboam and will cut off from Jeroboam every male, both bond and free in Israel, and will burn up the house of Jeroboam, as a man burns up dung until it is all gone. 11 Anyone belonging to Jeroboam who dies in the city the dogs shall eat, and anyone who dies in the open country the birds of the heavens shall eat, for the LORD has spoken it.”' 12 Arise therefore, go to your house. When your feet enter the city, the child shall die. 13 And all Israel shall mourn for him and bury him, for he only of Jeroboam shall come to the grave, because in him there is found something pleasing to the LORD, the God of Israel, in the house of Jeroboam. 14 Moreover, the LORD will raise up for himself a king over Israel who shall cut off the house of Jeroboam today. And henceforth, 15 the LORD will strike Israel as a reed is shaken in the water, and root up Israel out of this good land that he gave to their fathers and scatter them beyond the Euphrates,1 because they have made their Asherim, provoking the LORD to anger. 16 And he will give Israel up because of the sins of Jeroboam, which he sinned and made Israel to sin.” 17 Then Jeroboam's wife arose and departed and came to Tirzah. And as she came to the threshold of the house, the child died. 18 And all Israel buried him and mourned for him, according to the word of the LORD, which he spoke by his servant Ahijah the prophet. The Death of Jeroboam 19 Now the rest of the acts of Jeroboam, how he warred and how he reigned, behold, they are written in the Book of the Chronicles of the Kings of Israel. 20 And the time that Jeroboam reigned was twenty-two years. And he slept with his fathers, and Nadab his son reigned in his place. Rehoboam Reigns in Judah 21 Now Rehoboam the son of Solomon reigned in Judah. Rehoboam was forty-one years old when he began to reign, and he reigned seventeen years in Jerusalem, the city that the LORD had chosen out of all the tribes of Israel, to put his name there. His mother's name was Naamah the Ammonite. 22 And Judah did what was evil in the sight of the LORD, and they provoked him to jealousy with their sins that they committed, more than all that their fathers had done. 23 For they also built for themselves high places and pillars and Asherim on every high hill and under every green tree, 24 and there were also male cult prostitutes in the land. They did according to all the abominations of the nations that the LORD drove out before the people of Israel. 25 In the fifth year of King Rehoboam, Shishak king of Egypt came up against Jerusalem. 26 He took away the treasures of the house of the LORD and the treasures of the king's house. He took away everything. He also took away all the shields of gold that Solomon had made, 27 and King Rehoboam made in their place shields of bronze, and committed them to the hands of the officers of the guard, who kept the door of the king's house. 28 And as often as the king went into the house of the LORD, the guard carried them and brought them back to the guardroom. 29 Now the rest of the acts of Rehoboam and all that he did, are they not written in the Book of the Chronicles of the Kings of Judah? 30 And there was war between Rehoboam and Jeroboam continually. 31 And Rehoboam slept with his fathers and was buried with his fathers in the city of David. His mother's name was Naamah the Ammonite. And Abijam his son reigned in his place. Footnotes [1] 14:15 Hebrew the River (ESV) Colossians 1 (Listen) Greeting 1 Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother, 2 To the saints and faithful brothers1 in Christ at Colossae: Grace to you and peace from God our Father. Thanksgiving and Prayer 3 We always thank God, the Father of our Lord Jesus Christ, when we pray for you, 4 since we heard of your faith in Christ Jesus and of the love that you have for all the saints, 5 because of the hope laid up for you in heaven. Of this you have heard before in the word of the truth, the gospel, 6 which has come to you, as indeed in the whole world it is bearing fruit and increasing—as it also does among you, since the day you heard it and understood the grace of God in truth, 7 just as you learned it from Epaphras our beloved fellow servant.2 He is a faithful minister of Christ on your3 behalf 8 and has made known to us your love in the Spirit. 9 And so, from the day we heard, we have not ceased to pray for you, asking that you may be filled with the knowledge of his will in all spiritual wisdom and understanding, 10 so as to walk in a manner worthy of the Lord, fully pleasing to him: bearing fruit in every good work and increasing in the knowledge of God; 11 being strengthened with all power, according to his glorious might, for all endurance and patience with joy; 12 giving thanks4 to the Father, who has qualified you5 to share in the inheritance of the saints in light. 13 He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son, 14 in whom we have redemption, the forgiveness of sins. The Preeminence of Christ 15 He is the image of the invisible God, the firstborn of all creation. 16 For by6 him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. 17 And he is before all things, and in him all things hold together. 18 And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent. 19 For in him all the fullness of God was pleased to dwell, 20 and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross. 21 And you, who once were alienated and hostile in mind, doing evil deeds, 22 he has now reconciled in his body of flesh by his death, in order to present you holy and blameless and above reproach before him, 23 if indeed you continue in the faith, stable and steadfast, not shifting from the hope of the gospel that you heard, which has been proclaimed in all creation7 under heaven, and of which I, Paul, became a minister. Paul's Ministry to the Church 24 Now I rejoice in my sufferings for your sake, and in my flesh I am filling up what is lacking in Christ's afflictions for the sake of his body, that is, the church, 25 of which I became a minister according to the stewardship from God that was given to me for you, to make the word of God fully known, 26 the mystery hidden for ages and generations but now revealed to his saints. 27 To them God chose to make known how great among the Gentiles are the riches of the glory of this mystery, which is Christ in you, the hope of glory. 28 Him we proclaim, warning everyone and teaching everyone with all wisdom, that we may present everyone mature in Christ. 29 For this I toil, struggling with all his energy that he powerfully works within me. Footnotes [1] 1:2 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters [2] 1:7 For the contextual rendering of the Greek word sundoulos, see Preface [3] 1:7 Some manuscripts our [4] 1:12 Or patience, with joy giving thanks [5] 1:12 Some manuscripts us [6] 1:16 That is, by means of; or in [7] 1:23 Or to every creature (ESV) In private: Psalms 97–98; Ezekiel 44 Psalms 97–98 (Listen) The Lord Reigns 97 The LORD reigns, let the earth rejoice; let the many coastlands be glad!2 Clouds and thick darkness are all around him; righteousness and justice are the foundation of his throne.3 Fire goes before him and burns up his adversaries all around.4 His lightnings light up the world; the earth sees and trembles.5 The mountains melt like wax before the LORD, before the Lord of all the earth. 6 The heavens proclaim his righteousness, and all the peoples see his glory.7 All worshipers of images are put to shame, who make their boast in worthless idols; worship him, all you gods! 8 Zion hears and is glad, and the daughters of Judah rejoice, because of your judgments, O LORD.9 For you, O LORD, are most high over all the earth; you are exalted far above all gods. 10 O you who love the LORD, hate evil! He preserves the lives of his saints; he delivers them from the hand of the wicked.11 Light is sown1 for the righteous, and joy for the upright in heart.12 Rejoice in the LORD, O you righteous, and give thanks to his holy name! Make a Joyful Noise to the Lord A Psalm. 98 Oh sing to the LORD a new song, for he has done marvelous things! His right hand and his holy arm have worked salvation for him.2 The LORD has made known his salvation; he has revealed his righteousness in the sight of the nations.3 He has remembered his steadfast love and faithfulness to the house of Israel. All the ends of the earth have seen the salvation of our God. 4 Make a joyful noise to the LORD, all the earth; break forth into joyous song and sing praises!5 Sing praises to the LORD with the lyre, with the lyre and the sound of melody!6 With trumpets and the sound of the horn make a joyful noise before the King, the LORD! 7 Let the sea roar, and all that fills it; the world and those who dwell in it!8 Let the rivers clap their hands; let the hills sing for joy together9 before the LORD, for he comes to judge the earth. He will judge the world with righteousness, and the peoples with equity. Footnotes [1] 97:11 Most Hebrew manuscripts; one Hebrew manuscript, Septuagint, Syriac, Jerome Light dawns (ESV) Ezekiel 44 (Listen) The Gate for the Prince 44 Then he brought me back to the outer gate of the sanctuary, which faces east. And it was shut. 2 And the LORD said to me, “This gate shall remain shut; it shall not be opened, and no one shall enter by it, for the LORD, the God of Israel, has entered by it. Therefore it shall remain shut. 3 Only the prince may sit in it to eat bread before the LORD. He shall enter by way of the vestibule of the gate, and shall go out by the same way.” 4 Then he brought me by way of the north gate to the front of the temple, and I looked, and behold, the glory of the LORD filled the temple of the LORD. And I fell on my face. 5 And the LORD said to me, “Son of man, mark well, see with your eyes, and hear with your ears all that I shall tell you concerning all the statutes of the temple of the LORD and all its laws. And mark well the entrance to the temple and all the exits from the sanctuary. 6 And say to the rebellious house,1 to the house of Israel, Thus says the Lord GOD: O house of Israel, enough of all your abominations, 7 in admitting foreigners, uncircumcised in heart and flesh, to be in my sanctuary, profaning my temple, when you offer to me my food, the fat and the blood. You2 have broken my covenant, in addition to all your abominations. 8 And you have not kept charge of my holy things, but you have set others to keep my charge for you in my sanctuary. 9 “Thus says the Lord GOD: No foreigner, uncircumcised in heart and flesh, of all the foreigners who are among the people of Israel, shall enter my sanctuary. 10 But the Levites who went far from me, going astray from me after their idols when Israel went astray, shall bear their punishment.3 11 They shall be ministers in my sanctuary, having oversight at the gates of the temple and ministering in the temple. They shall slaughter the burnt offering and the sacrifice for the people, and they shall stand before the people, to minister to them. 12 Because they ministered to them before their idols and became a stumbling block of iniquity to the house of Israel, therefore I have sworn concerning them, declares the Lord GOD, and they shall bear their punishment. 13 They shall not come near to me, to serve me as priest, nor come near any of my holy things and the things that are most holy, but they shall bear their shame and the abominations that they have committed. 14 Yet I will appoint them to keep charge of the temple, to do all its service and all that is to be done in it. Rules for Levitical Priests 15 “But the Levitical priests, the sons of Zadok, who kept the charge of my sanctuary when the people of Israel went astray from me, shall come near to me to minister to me. And they shall stand before me to offer me the fat and the blood, declares the Lord GOD. 16 They shall enter my sanctuary, and they shall approach my table, to minister to me, and they shall keep my charge. 17 When they enter the gates of the inner court, they shall wear linen garments. They shall have nothing of wool on them, while they minister at the gates of the inner court, and within. 18 They shall have linen turbans on their heads, and linen undergarments around their waists. They shall not bind themselves with anything that causes sweat. 19 And when they go out into the outer court to the people, they shall put off the garments in which they have been ministering and lay them in the holy chambers. And they shall put on other garments, lest they transmit holiness to the people with their garments. 20 They shall not shave their heads or let their locks grow long; they shall surely trim the hair of their heads. 21 No priest shall drink wine when he enters the inner court. 22 They shall not marry a widow or a divorced woman, but only virgins of the offspring of the house of Israel, or a widow who is the widow of a priest. 23 They shall teach my people the difference between the holy and the common, and show them how to distinguish between the unclean and the clean. 24 In a dispute, they shall act as judges, and they shall judge it according to my judgments. They shall keep my laws and my statutes in all my appointed feasts, and they shall keep my Sabbaths holy. 25 They shall not defile themselves by going near to a dead person. However, for father or mother, for son or daughter, for brother or unmarried sister they may defile themselves. 26 After he4 has become clean, they shall count seven days for him. 27 And on the day that he goes into the Holy Place, into the inner court, to minister in the Holy Place, he shall offer his sin offering, declares the Lord GOD. 28 “This shall be their inheritance: I am their inheritance: and you shall give them no possession in Israel; I am their possession. 29 They shall eat the grain offering, the sin offering, and the guilt offering, and every devoted thing in Israel shall be theirs. 30 And the first of all the firstfruits of all kinds, and every offering of all kinds from all your offerings, shall belong to the priests. You shall also give to the priests the first of your dough, that a blessing may rest on your house. 31 The priests shall not eat of anything, whether bird or beast, that has died of itself or is torn by wild animals. Footnotes [1] 44:6 Septuagint; Hebrew lacks house [2] 44:7 Septuagint, Syriac, Vulgate; Hebrew They [3] 44:10 Or iniquity; also verse 12 [4] 44:26 That is, a priest (ESV)

126 - WESTSIDE GUNN's Side B, Youngboy Please Never Sing Again, and Squid Game

Out The Wazoo

Play Episode Listen Later Oct 11, 2021 73:50

Ryan and Jake are back in the studio to review pod-favorite Griseldian WESTSIDE GUNN's newest release 'Hitler Wears Hermes 8: Side B', and the world's most unlikely number 1 rapper Youngboy Never Broke Again's behind-bars release of 'Sincerely, Kentrell'. Without their favorite third guy this week, the two also give first takes on Meek Mill and Don Tolly's newest albums, discuss Netflix's Squid Game, Dave Chappelle's new comedy special, and give the listeners the hottest music of the week. ******************* Rate and review the show! Leave us a message! – anchor.fm/wazoopodcast Follow us on Instagram! - https://www.instagram.com/wazoopodcast/ Join us on Reddit! - r/OutTheWazoo --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app --- Send in a voice message: https://anchor.fm/wazoopodcast/message Support this podcast: https://anchor.fm/wazoopodcast/support

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Pod Sing Se Returning the 18th!

Pod Sing Se: An Avatar The Last Airbender Podcast

Play Episode Listen Later Oct 10, 2021 0:45

Hiatus is almost over! We'll be back next Monday the 18th! Jen and Miko made it to California and can finally get back to production!

california sing returning hiatus miko

Letting My Soul Sing: Stop Evil

Fairview Church of Christ

Play Episode Listen Later Oct 10, 2021 49:26

Ephesians 6:12. What do we do with imprecatory psalms like Psalm 140? Should we ask God to shatter the teeth of our enemies? In this study, Evangelist Brent Dyer examines the violent Psalms through the lens of justice and the battle between Good and Evil to make sense of the apparent dissonance between Christ's teachings and David's psalms.

god soul evil psalm sing letting ephesians psalms jesus christ

The Priority of the Gospel

Living Hope Sermon Audio

Play Episode Listen Later Oct 10, 2021

Call to Worship: Psalm 147:1-7 Invocation Songs of Worship: “A Debtor to Mercy Alone” & “And Can It Be”Corporate Confession of Faith: Nicene CreedSongs of Praise: “Let Us Love and Sing and Wonder” & “Come Behold the Wondrous Mystery”Prayer of IntercessionScripture Reading: 2 Timothy 1:8-14Message: The Priority of the GospelSong of Response: “The Power of the Cross”Benediction

sing gospel priority worship psalm

October 10: 1 Kings 13; Philippians 4; Psalms 95–96; Ezekiel 43

ESV: M'Cheyne Reading Plan

Play Episode Listen Later Oct 10, 2021 15:46

With family: 1 Kings 13; Philippians 4 1 Kings 13 (Listen) A Man of God Confronts Jeroboam 13 And behold, a man of God came out of Judah by the word of the LORD to Bethel. Jeroboam was standing by the altar to make offerings. 2 And the man cried against the altar by the word of the LORD and said, “O altar, altar, thus says the LORD: ‘Behold, a son shall be born to the house of David, Josiah by name, and he shall sacrifice on you the priests of the high places who make offerings on you, and human bones shall be burned on you.'” 3 And he gave a sign the same day, saying, “This is the sign that the LORD has spoken: ‘Behold, the altar shall be torn down, and the ashes that are on it shall be poured out.'” 4 And when the king heard the saying of the man of God, which he cried against the altar at Bethel, Jeroboam stretched out his hand from the altar, saying, “Seize him.” And his hand, which he stretched out against him, dried up, so that he could not draw it back to himself. 5 The altar also was torn down, and the ashes poured out from the altar, according to the sign that the man of God had given by the word of the LORD. 6 And the king said to the man of God, “Entreat now the favor of the LORD your God, and pray for me, that my hand may be restored to me.” And the man of God entreated the LORD, and the king's hand was restored to him and became as it was before. 7 And the king said to the man of God, “Come home with me, and refresh yourself, and I will give you a reward.” 8 And the man of God said to the king, “If you give me half your house, I will not go in with you. And I will not eat bread or drink water in this place, 9 for so was it commanded me by the word of the LORD, saying, ‘You shall neither eat bread nor drink water nor return by the way that you came.'” 10 So he went another way and did not return by the way that he came to Bethel. The Prophet's Disobedience 11 Now an old prophet lived in Bethel. And his sons1 came and told him all that the man of God had done that day in Bethel. They also told to their father the words that he had spoken to the king. 12 And their father said to them, “Which way did he go?” And his sons showed him the way that the man of God who came from Judah had gone. 13 And he said to his sons, “Saddle the donkey for me.” So they saddled the donkey for him and he mounted it. 14 And he went after the man of God and found him sitting under an oak. And he said to him, “Are you the man of God who came from Judah?” And he said, “I am.” 15 Then he said to him, “Come home with me and eat bread.” 16 And he said, “I may not return with you, or go in with you, neither will I eat bread nor drink water with you in this place, 17 for it was said to me by the word of the LORD, ‘You shall neither eat bread nor drink water there, nor return by the way that you came.'” 18 And he said to him, “I also am a prophet as you are, and an angel spoke to me by the word of the LORD, saying, ‘Bring him back with you into your house that he may eat bread and drink water.'” But he lied to him. 19 So he went back with him and ate bread in his house and drank water. 20 And as they sat at the table, the word of the LORD came to the prophet who had brought him back. 21 And he cried to the man of God who came from Judah, “Thus says the LORD, ‘Because you have disobeyed the word of the LORD and have not kept the command that the LORD your God commanded you, 22 but have come back and have eaten bread and drunk water in the place of which he said to you, “Eat no bread and drink no water,” your body shall not come to the tomb of your fathers.'” 23 And after he had eaten bread and drunk, he saddled the donkey for the prophet whom he had brought back. 24 And as he went away a lion met him on the road and killed him. And his body was thrown in the road, and the donkey stood beside it; the lion also stood beside the body. 25 And behold, men passed by and saw the body thrown in the road and the lion standing by the body. And they came and told it in the city where the old prophet lived. 26 And when the prophet who had brought him back from the way heard of it, he said, “It is the man of God who disobeyed the word of the LORD; therefore the LORD has given him to the lion, which has torn him and killed him, according to the word that the LORD spoke to him.” 27 And he said to his sons, “Saddle the donkey for me.” And they saddled it. 28 And he went and found his body thrown in the road, and the donkey and the lion standing beside the body. The lion had not eaten the body or torn the donkey. 29 And the prophet took up the body of the man of God and laid it on the donkey and brought it back to the city2 to mourn and to bury him. 30 And he laid the body in his own grave. And they mourned over him, saying, “Alas, my brother!” 31 And after he had buried him, he said to his sons, “When I die, bury me in the grave in which the man of God is buried; lay my bones beside his bones. 32 For the saying that he called out by the word of the LORD against the altar in Bethel and against all the houses of the high places that are in the cities of Samaria shall surely come to pass.” 33 After this thing Jeroboam did not turn from his evil way, but made priests for the high places again from among all the people. Any who would, he ordained to be priests of the high places. 34 And this thing became sin to the house of Jeroboam, so as to cut it off and to destroy it from the face of the earth. Footnotes [1] 13:11 Septuagint, Syriac, Vulgate; Hebrew son [2] 13:29 Septuagint; Hebrew he came to the city of the old prophet (ESV) Philippians 4 (Listen) 4 Therefore, my brothers,1 whom I love and long for, my joy and crown, stand firm thus in the Lord, my beloved. Exhortation, Encouragement, and Prayer 2 I entreat Euodia and I entreat Syntyche to agree in the Lord. 3 Yes, I ask you also, true companion,2 help these women, who have labored3 side by side with me in the gospel together with Clement and the rest of my fellow workers, whose names are in the book of life. 4 Rejoice in the Lord always; again I will say, rejoice. 5 Let your reasonableness4 be known to everyone. The Lord is at hand; 6 do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. 7 And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus. 8 Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things. 9 What you have learned5 and received and heard and seen in me—practice these things, and the God of peace will be with you. God's Provision 10 I rejoiced in the Lord greatly that now at length you have revived your concern for me. You were indeed concerned for me, but you had no opportunity. 11 Not that I am speaking of being in need, for I have learned in whatever situation I am to be content. 12 I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need. 13 I can do all things through him who strengthens me. 14 Yet it was kind of you to share6 my trouble. 15 And you Philippians yourselves know that in the beginning of the gospel, when I left Macedonia, no church entered into partnership with me in giving and receiving, except you only. 16 Even in Thessalonica you sent me help for my needs once and again. 17 Not that I seek the gift, but I seek the fruit that increases to your credit.7 18 I have received full payment, and more. I am well supplied, having received from Epaphroditus the gifts you sent, a fragrant offering, a sacrifice acceptable and pleasing to God. 19 And my God will supply every need of yours according to his riches in glory in Christ Jesus. 20 To our God and Father be glory forever and ever. Amen. Final Greetings 21 Greet every saint in Christ Jesus. The brothers who are with me greet you. 22 All the saints greet you, especially those of Caesar's household. 23 The grace of the Lord Jesus Christ be with your spirit. Footnotes [1] 4:1 Or brothers and sisters; also verses 8, 21 [2] 4:3 Or loyal Syzygus; Greek true yokefellow [3] 4:3 Or strived (see 1:27) [4] 4:5 Or gentleness [5] 4:9 Or these things— 9which things you have also learned [6] 4:14 Or have fellowship in [7] 4:17 Or I seek the profit that accrues to your account (ESV) In private: Psalms 95–96; Ezekiel 43 Psalms 95–96 (Listen) Let Us Sing Songs of Praise 95 Oh come, let us sing to the LORD; let us make a joyful noise to the rock of our salvation!2 Let us come into his presence with thanksgiving; let us make a joyful noise to him with songs of praise!3 For the LORD is a great God, and a great King above all gods.4 In his hand are the depths of the earth; the heights of the mountains are his also.5 The sea is his, for he made it, and his hands formed the dry land. 6 Oh come, let us worship and bow down; let us kneel before the LORD, our Maker!7 For he is our God, and we are the people of his pasture, and the sheep of his hand. Today, if you hear his voice,8 do not harden your hearts, as at Meribah, as on the day at Massah in the wilderness,9 when your fathers put me to the test and put me to the proof, though they had seen my work.10 For forty years I loathed that generation and said, “They are a people who go astray in their heart, and they have not known my ways.”11 Therefore I swore in my wrath, “They shall not enter my rest.” Worship in the Splendor of Holiness 96 Oh sing to the LORD a new song; sing to the LORD, all the earth!2 Sing to the LORD, bless his name; tell of his salvation from day to day.3 Declare his glory among the nations, his marvelous works among all the peoples!4 For great is the LORD, and greatly to be praised; he is to be feared above all gods.5 For all the gods of the peoples are worthless idols, but the LORD made the heavens.6 Splendor and majesty are before him; strength and beauty are in his sanctuary. 7 Ascribe to the LORD, O families of the peoples, ascribe to the LORD glory and strength!8 Ascribe to the LORD the glory due his name; bring an offering, and come into his courts!9 Worship the LORD in the splendor of holiness;1 tremble before him, all the earth! 10 Say among the nations, “The LORD reigns! Yes, the world is established; it shall never be moved; he will judge the peoples with equity.” 11 Let the heavens be glad, and let the earth rejoice; let the sea roar, and all that fills it;12 let the field exult, and everything in it! Then shall all the trees of the forest sing for joy13 before the LORD, for he comes, for he comes to judge the earth. He will judge the world in righteousness, and the peoples in his faithfulness. Footnotes [1] 96:9 Or in holy attire (ESV) Ezekiel 43 (Listen) The Glory of the Lord Fills the Temple 43 Then he led me to the gate, the gate facing east. 2 And behold, the glory of the God of Israel was coming from the east. And the sound of his coming was like the sound of many waters, and the earth shone with his glory. 3 And the vision I saw was just like the vision that I had seen when he1 came to destroy the city, and just like the vision that I had seen by the Chebar canal. And I fell on my face. 4 As the glory of the LORD entered the temple by the gate facing east, 5 the Spirit lifted me up and brought me into the inner court; and behold, the glory of the LORD filled the temple. 6 While the man was standing beside me, I heard one speaking to me out of the temple, 7 and he said to me, “Son of man, this is the place of my throne and the place of the soles of my feet, where I will dwell in the midst of the people of Israel forever. And the house of Israel shall no more defile my holy name, neither they, nor their kings, by their whoring and by the dead bodies2 of their kings at their high places,3 8 by setting their threshold by my threshold and their doorposts beside my doorposts, with only a wall between me and them. They have defiled my holy name by their abominations that they have committed, so I have consumed them in my anger. 9 Now let them put away their whoring and the dead bodies of their kings far from me, and I will dwell in their midst forever. 10 “As for you, son of man, describe to the house of Israel the temple, that they may be ashamed of their iniquities; and they shall measure the plan. 11 And if they are ashamed of all that they have done, make known to them the design of the temple, its arrangement, its exits and its entrances, that is, its whole design; and make known to them as well all its statutes and its whole design and all its laws, and write it down in their sight, so that they may observe all its laws and all its statutes and carry them out. 12 This is the law of the temple: the whole territory on the top of the mountain all around shall be most holy. Behold, this is the law of the temple. The Altar 13 “These are the measurements of the altar by cubits (the cubit being a cubit and a handbreadth):4 its base shall be one cubit high5 and one cubit broad, with a rim of one span6 around its edge. And this shall be the height of the altar: 14 from the base on the ground to the lower ledge, two cubits, with a breadth of one cubit; and from the smaller ledge to the larger ledge, four cubits, with a breadth of one cubit; 15 and the altar hearth, four cubits; and from the altar hearth projecting upward, four horns. 16 The altar hearth shall be square, twelve cubits long by twelve broad. 17 The ledge also shall be square, fourteen cubits long by fourteen broad, with a rim around it half a cubit broad, and its base one cubit all around. The steps of the altar shall face east.” 18 And he said to me, “Son of man, thus says the Lord GOD: These are the ordinances for the altar: On the day when it is erected for offering burnt offerings upon it and for throwing blood against it, 19 you shall give to the Levitical priests of the family of Zadok, who draw near to me to minister to me, declares the Lord GOD, a bull from the herd for a sin offering. 20 And you shall take some of its blood and put it on the four horns of the altar and on the four corners of the ledge and upon the rim all around. Thus you shall purify the altar and make atonement for it. 21 You shall also take the bull of the sin offering, and it shall be burned in the appointed place belonging to the temple, outside the sacred area. 22 And on the second day you shall offer a male goat without blemish for a sin offering; and the altar shall be purified, as it was purified with the bull. 23 When you have finished purifying it, you shall offer a bull from the herd without blemish and a ram from the flock without blemish. 24 You shall present them before the LORD, and the priests shall sprinkle salt on them and offer them up as a burnt offering to the LORD. 25 For seven days you shall provide daily a male goat for a sin offering; also, a bull from the herd and a ram from the flock, without blemish, shall be provided. 26 Seven days shall they make atonement for the altar and cleanse it, and so consecrate it.7 27 And when they have completed these days, then from the eighth day onward the priests shall offer on the altar your burnt offerings and your peace offerings, and I will accept you, declares the Lord GOD.” Footnotes [1] 43:3 Some Hebrew manuscripts and Vulgate; most Hebrew manuscripts when I [2] 43:7 Or the monuments; also verse 9 [3] 43:7 Or at their deaths [4] 43:13 A cubit was about 18 inches or 45 centimeters; a handbreadth was about 3 inches or 7.5 centimeters [5] 43:13 Or its gutter shall be one cubit deep [6] 43:13 A span was about 9 inches or 22 centimeters [7] 43:26 Hebrew fill its hand (ESV)

October 10: Psalms 146–147; Psalms 111–113; Jeremiah 36:1–10; Acts 14:8–18; Luke 7:36–50

ESV: Daily Office Lectionary

Play Episode Listen Later Oct 10, 2021 11:13

Proper 23 First Psalm: Psalms 146–147 Psalms 146–147 (Listen) Put Not Your Trust in Princes 146 Praise the LORD! Praise the LORD, O my soul!2 I will praise the LORD as long as I live; I will sing praises to my God while I have my being. 3 Put not your trust in princes, in a son of man, in whom there is no salvation.4 When his breath departs, he returns to the earth; on that very day his plans perish. 5 Blessed is he whose help is the God of Jacob, whose hope is in the LORD his God,6 who made heaven and earth, the sea, and all that is in them, who keeps faith forever;7 who executes justice for the oppressed, who gives food to the hungry. The LORD sets the prisoners free;8 the LORD opens the eyes of the blind. The LORD lifts up those who are bowed down; the LORD loves the righteous.9 The LORD watches over the sojourners; he upholds the widow and the fatherless, but the way of the wicked he brings to ruin. 10 The LORD will reign forever, your God, O Zion, to all generations. Praise the LORD! He Heals the Brokenhearted 147 Praise the LORD! For it is good to sing praises to our God; for it is pleasant,1 and a song of praise is fitting.2 The LORD builds up Jerusalem; he gathers the outcasts of Israel.3 He heals the brokenhearted and binds up their wounds.4 He determines the number of the stars; he gives to all of them their names.5 Great is our Lord, and abundant in power; his understanding is beyond measure.6 The LORD lifts up the humble;2 he casts the wicked to the ground. 7 Sing to the LORD with thanksgiving; make melody to our God on the lyre!8 He covers the heavens with clouds; he prepares rain for the earth; he makes grass grow on the hills.9 He gives to the beasts their food, and to the young ravens that cry.10 His delight is not in the strength of the horse, nor his pleasure in the legs of a man,11 but the LORD takes pleasure in those who fear him, in those who hope in his steadfast love. 12 Praise the LORD, O Jerusalem! Praise your God, O Zion!13 For he strengthens the bars of your gates; he blesses your children within you.14 He makes peace in your borders; he fills you with the finest of the wheat.15 He sends out his command to the earth; his word runs swiftly.16 He gives snow like wool; he scatters frost like ashes.17 He hurls down his crystals of ice like crumbs; who can stand before his cold?18 He sends out his word, and melts them; he makes his wind blow and the waters flow.19 He declares his word to Jacob, his statutes and rules3 to Israel.20 He has not dealt thus with any other nation; they do not know his rules.4 Praise the LORD! Footnotes [1] 147:1 Or for he is beautiful [2] 147:6 Or afflicted [3] 147:19 Or and just decrees [4] 147:20 Or his just decrees (ESV) Second Psalm: Psalms 111–113 Psalms 111–113 (Listen) Great Are the Lord's Works 111 1 Praise the LORD! I will give thanks to the LORD with my whole heart, in the company of the upright, in the congregation.2 Great are the works of the LORD, studied by all who delight in them.3 Full of splendor and majesty is his work, and his righteousness endures forever.4 He has caused his wondrous works to be remembered; the LORD is gracious and merciful.5 He provides food for those who fear him; he remembers his covenant forever.6 He has shown his people the power of his works, in giving them the inheritance of the nations.7 The works of his hands are faithful and just; all his precepts are trustworthy;8 they are established forever and ever, to be performed with faithfulness and uprightness.9 He sent redemption to his people; he has commanded his covenant forever. Holy and awesome is his name!10 The fear of the LORD is the beginning of wisdom; all those who practice it have a good understanding. His praise endures forever! The Righteous Will Never Be Moved 112 2 Praise the LORD! Blessed is the man who fears the LORD, who greatly delights in his commandments!2 His offspring will be mighty in the land; the generation of the upright will be blessed.3 Wealth and riches are in his house, and his righteousness endures forever.4 Light dawns in the darkness for the upright; he is gracious, merciful, and righteous.5 It is well with the man who deals generously and lends; who conducts his affairs with justice.6 For the righteous will never be moved; he will be remembered forever.7 He is not afraid of bad news; his heart is firm, trusting in the LORD.8 His heart is steady;3 he will not be afraid, until he looks in triumph on his adversaries.9 He has distributed freely; he has given to the poor; his righteousness endures forever; his horn is exalted in honor.10 The wicked man sees it and is angry; he gnashes his teeth and melts away; the desire of the wicked will perish! Who Is like the Lord Our God? 113 Praise the LORD! Praise, O servants of the LORD, praise the name of the LORD! 2 Blessed be the name of the LORD from this time forth and forevermore!3 From the rising of the sun to its setting, the name of the LORD is to be praised! 4 The LORD is high above all nations, and his glory above the heavens!5 Who is like the LORD our God, who is seated on high,6 who looks far down on the heavens and the earth?7 He raises the poor from the dust and lifts the needy from the ash heap,8 to make them sit with princes, with the princes of his people.9 He gives the barren woman a home, making her the joyous mother of children. Praise the LORD! Footnotes [1] 111:1 This psalm is an acrostic poem, each line beginning with the successive letters of the Hebrew alphabet [2] 112:1 This psalm is an acrostic poem, each line beginning with the successive letters of the Hebrew alphabet [3] 112:8 Or established (compare 111:8) (ESV) Old Testament: Jeremiah 36:1–10 Jeremiah 36:1–10 (Listen) Jehoiakim Burns Jeremiah's Scroll 36 In the fourth year of Jehoiakim the son of Josiah, king of Judah, this word came to Jeremiah from the LORD: 2 “Take a scroll and write on it all the words that I have spoken to you against Israel and Judah and all the nations, from the day I spoke to you, from the days of Josiah until today. 3 It may be that the house of Judah will hear all the disaster that I intend to do to them, so that every one may turn from his evil way, and that I may forgive their iniquity and their sin.” 4 Then Jeremiah called Baruch the son of Neriah, and Baruch wrote on a scroll at the dictation of Jeremiah all the words of the LORD that he had spoken to him. 5 And Jeremiah ordered Baruch, saying, “I am banned from going to the house of the LORD, 6 so you are to go, and on a day of fasting in the hearing of all the people in the LORD's house you shall read the words of the LORD from the scroll that you have written at my dictation. You shall read them also in the hearing of all the men of Judah who come out of their cities. 7 It may be that their plea for mercy will come before the LORD, and that every one will turn from his evil way, for great is the anger and wrath that the LORD has pronounced against this people.” 8 And Baruch the son of Neriah did all that Jeremiah the prophet ordered him about reading from the scroll the words of the LORD in the LORD's house. 9 In the fifth year of Jehoiakim the son of Josiah, king of Judah, in the ninth month, all the people in Jerusalem and all the people who came from the cities of Judah to Jerusalem proclaimed a fast before the LORD. 10 Then, in the hearing of all the people, Baruch read the words of Jeremiah from the scroll, in the house of the LORD, in the chamber of Gemariah the son of Shaphan the secretary, which was in the upper court, at the entry of the New Gate of the LORD's house. (ESV) New Testament: Acts 14:8–18 Acts 14:8–18 (Listen) Paul and Barnabas at Lystra 8 Now at Lystra there was a man sitting who could not use his feet. He was crippled from birth and had never walked. 9 He listened to Paul speaking. And Paul, looking intently at him and seeing that he had faith to be made well,1 10 said in a loud voice, “Stand upright on your feet.” And he sprang up and began walking. 11 And when the crowds saw what Paul had done, they lifted up their voices, saying in Lycaonian, “The gods have come down to us in the likeness of men!” 12 Barnabas they called Zeus, and Paul, Hermes, because he was the chief speaker. 13 And the priest of Zeus, whose temple was at the entrance to the city, brought oxen and garlands to the gates and wanted to offer sacrifice with the crowds. 14 But when the apostles Barnabas and Paul heard of it, they tore their garments and rushed out into the crowd, crying out, 15 “Men, why are you doing these things? We also are men, of like nature with you, and we bring you good news, that you should turn from these vain things to a living God, who made the heaven and the earth and the sea and all that is in them. 16 In past generations he allowed all the nations to walk in their own ways. 17 Yet he did not leave himself without witness, for he did good by giving you rains from heaven and fruitful seasons, satisfying your hearts with food and gladness.” 18 Even with these words they scarcely restrained the people from offering sacrifice to them. Footnotes [1] 14:9 Or be saved (ESV) Gospel: Luke 7:36–50 Luke 7:36–50 (Listen) A Sinful Woman Forgiven 36 One of the Pharisees asked him to eat with him, and he went into the Pharisee's house and reclined at table. 37 And behold, a woman of the city, who was a sinner, when she learned that he was reclining at table in the Pharisee's house, brought an alabaster flask of ointment, 38 and standing behind him at his feet, weeping, she began to wet his feet with her tears and wiped them with the hair of her head and kissed his feet and anointed them with the ointment. 39 Now when the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would have known who and what sort of woman this is who is touching him, for she is a sinner.” 40 And Jesus answering said to him, “Simon, I have something to say to you.” And he answered, “Say it, Teacher.” 41 “A certain moneylender had two debtors. One owed five hundred denarii, and the other fifty. 42 When they could not pay, he cancelled the debt of both. Now which of them will love him more?” 43 Simon answered, “The one, I suppose, for whom he cancelled the larger debt.” And he said to him, “You have judged rightly.” 44 Then turning toward the woman he said to Simon, “Do you see this woman? I entered your house; you gave me no water for my feet, but she has wet my feet with her tears and wiped them with her hair. 45 You gave me no kiss, but from the time I came in she has not ceased to kiss my feet. 46 You did not anoint my head with oil, but she has anointed my feet with ointment. 47 Therefore I tell you, her sins, which are many, are forgiven—for she loved much. But he who is forgiven little, loves little.” 48 And he said to her, “Your sins are forgiven.” 49 Then those who were at table with him began to say among1 themselves, “Who is this, who even forgives sins?” 50 And he said to the woman, “Your faith has saved you; go in peace.” Footnotes [1] 7:49 Or to (ESV)

October 10: Isaiah 43–44; Colossians 2

hired songwriter musician sing epstein royals monarchy prince andrew jeffrey epstein praises ghislaine maxwell

Play Episode Listen Later Oct 10, 2021 12:30

Morning: Isaiah 43–44 Isaiah 43–44 (Listen) Israel's Only Savior 43 But now thus says the LORD, he who created you, O Jacob, he who formed you, O Israel: “Fear not, for I have redeemed you; I have called you by name, you are mine.2 When you pass through the waters, I will be with you; and through the rivers, they shall not overwhelm you; when you walk through fire you shall not be burned, and the flame shall not consume you.3 For I am the LORD your God, the Holy One of Israel, your Savior. I give Egypt as your ransom, Cush and Seba in exchange for you.4 Because you are precious in my eyes, and honored, and I love you, I give men in return for you, peoples in exchange for your life.5 Fear not, for I am with you; I will bring your offspring from the east, and from the west I will gather you.6 I will say to the north, Give up, and to the south, Do not withhold; bring my sons from afar and my daughters from the end of the earth,7 everyone who is called by my name, whom I created for my glory, whom I formed and made.” 8 Bring out the people who are blind, yet have eyes, who are deaf, yet have ears!9 All the nations gather together, and the peoples assemble. Who among them can declare this, and show us the former things? Let them bring their witnesses to prove them right, and let them hear and say, It is true.10 “You are my witnesses,” declares the LORD, “and my servant whom I have chosen, that you may know and believe me and understand that I am he. Before me no god was formed, nor shall there be any after me.11 I, I am the LORD, and besides me there is no savior.12 I declared and saved and proclaimed, when there was no strange god among you; and you are my witnesses,” declares the LORD, “and I am God.13 Also henceforth I am he; there is none who can deliver from my hand; I work, and who can turn it back?” 14 Thus says the LORD, your Redeemer, the Holy One of Israel: “For your sake I send to Babylon and bring them all down as fugitives, even the Chaldeans, in the ships in which they rejoice.15 I am the LORD, your Holy One, the Creator of Israel, your King.” 16 Thus says the LORD, who makes a way in the sea, a path in the mighty waters,17 who brings forth chariot and horse, army and warrior; they lie down, they cannot rise, they are extinguished, quenched like a wick:18 “Remember not the former things, nor consider the things of old.19 Behold, I am doing a new thing; now it springs forth, do you not perceive it? I will make a way in the wilderness and rivers in the desert.20 The wild beasts will honor me, the jackals and the ostriches, for I give water in the wilderness, rivers in the desert, to give drink to my chosen people,21 the people whom I formed for myself that they might declare my praise. 22 “Yet you did not call upon me, O Jacob; but you have been weary of me, O Israel!23 You have not brought me your sheep for burnt offerings, or honored me with your sacrifices. I have not burdened you with offerings, or wearied you with frankincense.24 You have not bought me sweet cane with money, or satisfied me with the fat of your sacrifices. But you have burdened me with your sins; you have wearied me with your iniquities. 25 “I, I am he who blots out your transgressions for my own sake, and I will not remember your sins.26 Put me in remembrance; let us argue together; set forth your case, that you may be proved right.27 Your first father sinned, and your mediators transgressed against me.28 Therefore I will profane the princes of the sanctuary, and deliver Jacob to utter destruction and Israel to reviling. Israel the Lord's Chosen 44 “But now hear, O Jacob my servant, Israel whom I have chosen!2 Thus says the LORD who made you, who formed you from the womb and will help you: Fear not, O Jacob my servant, Jeshurun whom I have chosen.3 For I will pour water on the thirsty land, and streams on the dry ground; I will pour my Spirit upon your offspring, and my blessing on your descendants.4 They shall spring up among the grass like willows by flowing streams.5 This one will say, ‘I am the LORD's,' another will call on the name of Jacob, and another will write on his hand, ‘The LORD's,' and name himself by the name of Israel.” Besides Me There Is No God 6 Thus says the LORD, the King of Israel and his Redeemer, the LORD of hosts: “I am the first and I am the last; besides me there is no god.7 Who is like me? Let him proclaim it.1 Let him declare and set it before me, since I appointed an ancient people. Let them declare what is to come, and what will happen.8 Fear not, nor be afraid; have I not told you from of old and declared it? And you are my witnesses! Is there a God besides me? There is no Rock; I know not any.” The Folly of Idolatry 9 All who fashion idols are nothing, and the things they delight in do not profit. Their witnesses neither see nor know, that they may be put to shame. 10 Who fashions a god or casts an idol that is profitable for nothing? 11 Behold, all his companions shall be put to shame, and the craftsmen are only human. Let them all assemble, let them stand forth. They shall be terrified; they shall be put to shame together. 12 The ironsmith takes a cutting tool and works it over the coals. He fashions it with hammers and works it with his strong arm. He becomes hungry, and his strength fails; he drinks no water and is faint. 13 The carpenter stretches a line; he marks it out with a pencil.2 He shapes it with planes and marks it with a compass. He shapes it into the figure of a man, with the beauty of a man, to dwell in a house. 14 He cuts down cedars, or he chooses a cypress tree or an oak and lets it grow strong among the trees of the forest. He plants a cedar and the rain nourishes it. 15 Then it becomes fuel for a man. He takes a part of it and warms himself; he kindles a fire and bakes bread. Also he makes a god and worships it; he makes it an idol and falls down before it. 16 Half of it he burns in the fire. Over the half he eats meat; he roasts it and is satisfied. Also he warms himself and says, “Aha, I am warm, I have seen the fire!” 17 And the rest of it he makes into a god, his idol, and falls down to it and worships it. He prays to it and says, “Deliver me, for you are my god!” 18 They know not, nor do they discern, for he has shut their eyes, so that they cannot see, and their hearts, so that they cannot understand. 19 No one considers, nor is there knowledge or discernment to say, “Half of it I burned in the fire; I also baked bread on its coals; I roasted meat and have eaten. And shall I make the rest of it an abomination? Shall I fall down before a block of wood?” 20 He feeds on ashes; a deluded heart has led him astray, and he cannot deliver himself or say, “Is there not a lie in my right hand?” The Lord Redeems Israel 21 Remember these things, O Jacob, and Israel, for you are my servant; I formed you; you are my servant; O Israel, you will not be forgotten by me.22 I have blotted out your transgressions like a cloud and your sins like mist; return to me, for I have redeemed you. 23 Sing, O heavens, for the LORD has done it; shout, O depths of the earth; break forth into singing, O mountains, O forest, and every tree in it! For the LORD has redeemed Jacob, and will be glorified3 in Israel. 24 Thus says the LORD, your Redeemer, who formed you from the womb: “I am the LORD, who made all things, who alone stretched out the heavens, who spread out the earth by myself,25 who frustrates the signs of liars and makes fools of diviners, who turns wise men back and makes their knowledge foolish,26 who confirms the word of his servant and fulfills the counsel of his messengers, who says of Jerusalem, ‘She shall be inhabited,' and of the cities of Judah, ‘They shall be built, and I will raise up their ruins';27 who says to the deep, ‘Be dry; I will dry up your rivers';28 who says of Cyrus, ‘He is my shepherd, and he shall fulfill all my purpose'; saying of Jerusalem, ‘She shall be built,' and of the temple, ‘Your foundation shall be laid.'” Footnotes [1] 44:7 Or Who like me can proclaim it? [2] 44:13 Hebrew stylus [3] 44:23 Or will display his beauty (ESV) Evening: Colossians 2 Colossians 2 (Listen) 2 For I want you to know how great a struggle I have for you and for those at Laodicea and for all who have not seen me face to face, 2 that their hearts may be encouraged, being knit together in love, to reach all the riches of full assurance of understanding and the knowledge of God's mystery, which is Christ, 3 in whom are hidden all the treasures of wisdom and knowledge. 4 I say this in order that no one may delude you with plausible arguments. 5 For though I am absent in body, yet I am with you in spirit, rejoicing to see your good order and the firmness of your faith in Christ. Alive in Christ 6 Therefore, as you received Christ Jesus the Lord, so walk in him, 7 rooted and built up in him and established in the faith, just as you were taught, abounding in thanksgiving. 8 See to it that no one takes you captive by philosophy and empty deceit, according to human tradition, according to the elemental spirits1 of the world, and not according to Christ. 9 For in him the whole fullness of deity dwells bodily, 10 and you have been filled in him, who is the head of all rule and authority. 11 In him also you were circumcised with a circumcision made without hands, by putting off the body of the flesh, by the circumcision of Christ, 12 having been buried with him in baptism, in which you were also raised with him through faith in the powerful working of God, who raised him from the dead. 13 And you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses, 14 by canceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross. 15 He disarmed the rulers and authorities2 and put them to open shame, by triumphing over them in him.3 Let No One Disqualify You 16 Therefore let no one pass judgment on you in questions of food and drink, or with regard to a festival or a new moon or a Sabbath. 17 These are a shadow of the things to come, but the substance belongs to Christ. 18 Let no one disqualify you, insisting on asceticism and worship of angels, going on in detail about visions,4 puffed up without reason by his sensuous mind, 19 and not holding fast to the Head, from whom the whole body, nourished and knit together through its joints and ligaments, grows with a growth that is from God. 20 If with Christ you died to the elemental spirits of the world, why, as if you were still alive in the world, do you submit to regulations—21 “Do not handle, Do not taste, Do not touch” 22 (referring to things that all perish as they are used)—according to human precepts and teachings? 23 These have indeed an appearance of wisdom in promoting self-made religion and asceticism and severity to the body, but they are of no value in stopping the indulgence of the flesh. Footnotes [1] 2:8 Or elementary principles; also verse 20 [2] 2:15 Probably demonic rulers and authorities [3] 2:15 Or in it (that is, the cross) [4] 2:18 Or about the things he has seen (ESV)

That Time Maxwell Hired A Musician To Sing Epstein's Praises

The Epstein Chronicles

Play Episode Listen Later Oct 10, 2021 19:28

Ghislaine Maxwell hired a Songwriter to write a song praising Jeffrey Epstein for his 24 hour erections and his popularity amongst his female students when he was a high school teacher. Source:https://www.thesun.co.uk/news/12235042/ghislaine-maxwell-jeffrey-epstein-24-hour-erections/

October 9: Isaiah 41–42; Colossians 1