Podcasts about scripture: matthew 13:24-13:30

“Just as the weeds are sorted out and burned in the fire, so it will be at the end of the world. The Son of Man will send his angels, and they will remove from his Kingdom everything that causes sin and all who do evil. And the angels will throw them into the fiery furnace, where there will be weeping and gnashing of teeth. Then the righteous will shine like the sun in their Father’s Kingdom. Anyone with ears to hear should listen and understand!” (Matthew 13:40–43 NLT-SE)

“Just as the weeds are sorted out and burned in the fire, so it will be at the end of the world. The Son of Man will send his angels, and they will remove from his Kingdom everything that causes sin and all who do evil. And the angels will throw them into the fiery furnace, where there will be weeping and gnashing of teeth. Then the righteous will shine like the sun in their Father’s Kingdom. Anyone with ears to hear should listen and understand!” (Matthew 13:40–43 NLT-SE)

“Just as the weeds are sorted out and burned in the fire, so it will be at the end of the world. The Son of Man will send his angels, and they will remove from his Kingdom everything that causes sin and all who do evil. And the angels will throw them into the fiery furnace, where there will be weeping and gnashing of teeth. Then the righteous will shine like the sun in their Father’s Kingdom. Anyone with ears to hear should listen and understand!” (Matthew 13:40–43 NLT-SE)

“Just as the weeds are sorted out and burned in the fire, so it will be at the end of the world. The Son of Man will send his angels, and they will remove from his Kingdom everything that causes sin and all who do evil. And the angels will throw them into the fiery furnace, where there will be weeping and gnashing of teeth. Then the righteous will shine like the sun in their Father’s Kingdom. Anyone with ears to hear should listen and understand!” (Matthew 13:40–43 NLT-SE)

Christ has "sown" believers into this world. The devil has "sown" unbelievers into it. Sometimes, it is hard to tell the difference between the two. However, one day, God will judge the living and the dead, and in that day, there will be no fooling Him.

Christ has "sown" believers into this world. The devil has "sown" unbelievers into it. Sometimes, it is hard to tell the difference between the two. However, one day, God will judge the living and the dead, and in that day, there will be no fooling Him.

God's work may be hidden and slow, but it is certain.

God's work may be hidden and slow, but it is certain.

Growing where planted Matthew 13: 24-30, 36-43 Rev Keith Morrison

Cornerstone Church of Christ

Sermon Text: Luke 12:13-21 Sermon Date: 8/7/2022 Speaker: Brian Crawford

Sermon Text: Luke 12:13-21 Sermon Date: 8/7/2022 Speaker: Brian Crawford

Sermon Text: Luke 12:13-21 Sermon Date: 8/7/2022 Speaker: Brian Crawford

Sermon Text: Luke 12:13-21 Sermon Date: 8/7/2022 Speaker: Brian Crawford

Good Morning! We are continuing to broadcast here and simulcasting at facebook.com.

Good Morning! We are continuing to broadcast here and simulcasting at facebook.com.

Good Morning! We are continuing to broadcast here and simulcasting at facebook.com.

Good Morning! We are continuing to broadcast here and simulcasting at facebook.com.

Sermon Text: Matthew 13:24-30 Sermon Date: 7/31/2022 Speaker: Corey Deyamport

Sermon Text: Matthew 13:24-30 Sermon Date: 7/31/2022 Speaker: Corey Deyamport

Sermon Text: Matthew 13:24-30 Sermon Date: 7/31/2022 Speaker: Corey Deyamport

Sermon Text: Matthew 13:24-30 Sermon Date: 7/31/2022 Speaker: Corey Deyamport

Although Jesus cleansed the church with his own blood, that it may be without spot or blemish, without corruption, as long as the Church functions within this evil and fallen world, it will inevitably be stained from time to time. The parable of the weeds (or the tares) is Jesus' way of showing the truth of the Kingdom of Heaven within the fallen world that we have. The enemy will sneak in and sow corruption amidst the Church.

Franck nous parle du grain de Sénevé issue des paraboles du royaume que Jésus enseigna à ses disciples.

Franck nous parle de l'ivraie et du bon grain issue des paraboles du royaume que Jésus enseigna à ses disciples.

Jesus has a plan, so be patient with problem people.

Jesus has a plan, so be patient with problem people.

Jesus has a plan, so be patient with problem people.

Finding avenues in our lives that are fulfilling and rewarding.

Finding avenues in our lives that are fulfilling and rewarding.

Christ Church, Bayston Hill (UK)

Tell Me a Story; Sorting Seed and Pulling Weeds

There is an adversary that seeks to distract and disrupt God’s working in your life as you seek to experience His kingdom here and in eternity! Sermon Notes @ http://bible.com/events/625743

Gandhi once famously uttered, “I like you’re Christ. I do not like your Christians.” Sadly, Christians often get labeled as judgmental and mean. Even sadder, sometimes that label is justified. This Sunday learn how we can do things differently, and be a church that is different—where people are drawn to Christ because of us Christians.

Gandhi once famously uttered, “I like you’re Christ. I do not like your Christians.” Sadly, Christians often get labeled as judgmental and mean. Even sadder, sometimes that label is justified. This Sunday learn how we can do things differently, and be a church that is different—where people are drawn to Christ because of us Christians.

Al Sergel unpacks the parable of the wheat and the weeds explaining the process of dealing with expectations as they develop over time.

Al Sergel unpacks the parable of the wheat and the weeds explaining the process of dealing with expectations as they develop over time.

Pascal Denault - Matthieu 13.24-30 - DESCRIPTION - Dans cette parabole, Jésus corrige l’attente erronée selon laquelle l’arrivée du royaume de Dieu dans le monde devait pulvériser toute trace de mal. Christ enseigne que pendant la croissance du royaume dans le monde, il y a une cohabitation pacifique des enfants du royaume envers ceux de ce monde. Cette parabole nous enseigne la trame de l’histoire, de sa fin et de la façon qu’il faut vivre dans l’intervalle. - QUESTIONS - 1. Qu’enseigne la parabole du bon blé et de l’ivraie? 2. Qu’est-ce que cette parabole nous enseigne concernant le plan de Satan? 3. Quelles sont les deux étapes du plan du Maître de la moisson?

Sermons from Bellevue Presbyterian Church

Sermons from Bellevue Presbyterian Church

Central UMC, Florence SC

Human evil is still a reality in our world. The first step to dealing with weeds is knowing how weeds grow. You get rid of weeds by visualizing how you want your garden to look. A Beautiful Garden requires a plan. A Beautiful Garden requires a commitment to cultivate it for as long as possible.

Though we cannot be defeated unless we give in, we all have enemies that seek to disrupt our spiritual destiny. The parable of the wheat and the tares illustrates this principle. The bible says the man sowed good seed, but while he slept, his enemy sowed bad seed. The tare looks like the wheat that the farmer wanted. It is not possible to tell the difference between the two until it was too late to do anything about it. It is not until they began to produce fruit that it is possible to tell the difference. The question is ask: did you not plant good seed? Where did the tare come from. Good seed had been sowed, but the bad seed was introduced by an enemy. In our spiritual journey we never escape the attempts of the enemy to disrupt what God had planted in our life. Good seed will produce good things, but the enemy does not want good things. The enemy cannot disrupt the good seed. He can only introduce bad seed to the field. He did it while they slept. The purpose of the enemy of my soul is to discourage and disrupt. He is trying to interrupt our sense of purpose and the good work that God has planted. The devil is limited in what he can do, so his next best option is to frustrate us to the point that we forget who we are: A child of God. It is the enemy's desire is to wear us down. He knows that he cannot defeat the blood or undo Calvary, so he tries his best to disrupt our life and distract us from doing what God wants for us. In our parable, they could not weed out the tares without damaging the wheat. Jesus is telling us that even though we live with the result of bad seed, it will not keep us from going to heaven. We can live right next door to hell, and still go to heaven. If we let God take care of it, in the end, God will take care of it. Bro. Hughes takes three points from this parable. First the tares cannot stop the wheat. The good seed that God puts in our life cannot be choked out by the bad. Secondly we can do good and still have to have bad things come into our life. You can live as clean as we can live and not escape the work of the enemy in our life. Bad things happening in our life do not indicate that we are not living right. Third Evil is found among the good, but can never be mistaken for the good. No matter what happens in this life, in the end God will separate the wheat from the tare and God knows the difference. This simple story illustrates to us how difficult it is to tell the good from the bad, but God know the difference and will sort it out in the end. Man will be judged not by a single act, deed or stage in his life, but by what his nature is. Are we a wheat or a tare? A single failure does not condemn us to the fire. The enemy of our spiritual destiny is the attempts by the enemy to distract, frustrate and wear us down.

What was Jesus’s core message? All of the first-century biographers agree. It was very simple, confused about that. When we think of ‘heaven’ we think of some other time, some other place. But not Step in and call others to join you. The question isn’t when or where; the question is ‘What is it?’ and ‘How do we dare?’ Jesus’s stories of the kingdom tell us what and how. They call us to act with great boldness because we have a great hope. In our text this week Jesus tells a parable about wheat and tares growing together. We are called to live with, and even learn to love, the mess. Our question this week is how can we get good at mixing with the unconvinced?

What was Jesus’s core message? All of the first-century biographers agree. It was very simple, confused about that. When we think of ‘heaven’ we think of some other time, some other place. But not Step in and call others to join you. The question isn’t when or where; the question is ‘What is it?’ and ‘How do we dare?’ Jesus’s stories of the kingdom tell us what and how. They call us to act with great boldness because we have a great hope. In our text this week Jesus tells a parable about wheat and tares growing together. We are called to live with, and even learn to love, the mess. Our question this week is how can we get good at mixing with the unconvinced?

What was Jesus’s core message? All of the first-century biographers agree. It was very simple, confused about that. When we think of ‘heaven’ we think of some other time, some other place. But not Step in and call others to join you. The question isn’t when or where; the question is ‘What is it?’ and ‘How do we dare?’ Jesus’s stories of the kingdom tell us what and how. They call us to act with great boldness because we have a great hope. In our text this week Jesus tells a parable about wheat and tares growing together. We are called to live with, and even learn to love, the mess. Our question this week is how can we get good at mixing with the unconvinced?

Doxology Church

Doxology Church

The parable of the wheat and the tares

The parable of the wheat and the tares