Podcasts about tares

What does it truly mean to be "enrolled with the people of God"? And what happens when the world around us descends into chaos? D&C 85-87 delivers stunning prophecies and profound counsel for our challenging times. Tune in to discover critical insights that will strengthen your resolve! Summary: In this powerful Unshaken"episode, we dive deep into Doctrine and Covenants Sections 85, 86, and 87. We begin by confronting the serious implications of "name removal" from Church records, contrasting it with casual cancellations and exploring why keeping a "history, and a general church record of all things that transpire in Zion" is crucial. Next, we examine the warning against "steadying the ark of God" and uncover who "one mighty and strong" truly is—the only one authorized to "set in order the house of God." Then, we unravel the beautiful and complex "Parable of the Wheat and Tares," understanding why the Lord commands us to "pluck not up the tares while the blade is yet tender" and how "tares can change into wheat." We also discuss the blessing of being "hid from the world with Christ in God" through our priesthood lineage. Finally, we analyze the chilling prophecies of "wars that will shortly come to pass, beginning at the rebellion of South Carolina" and how "war will be poured out upon all nations," leading to "a full end of all nations." Amidst this global turmoil, we find solace and direction in the commandment to "stand ye in holy places, and be not moved," emphasizing the importance of seeking refuge and peace in Christ. This video will offer vital perspectives for navigating an increasingly complex world. Call-to-Action: How do these prophecies and counsels resonate with you today? Share your thoughts and testimonies in the comments below! If you found this video helpful, please like, subscribe, and hit the notification bell to join our community and stay "Unshaken" through these last days. Chapter Timestamps: 0:00 Introduction 4:19 Name Removal 21:01 Setting in Order or Steadying the Ark? 34:22 Wheat & Tares 50:54 Hidden from the World 1:00:34 Taking a Second Look 1:08:05 A World at War 1:23:18 Stand in Holy Places 1:36:34 One-Liners

Teaching and Study helps for the Doctrine and Covenants 85-87 lesson in the Come Follow Me manual. This video will give you ideas and insights on how to teach Christ and Scripture Centered gospel lessons with more relevancy and power. These insights coincide with the lesson for August 4-August 10 in the Come Follow Me manual. Principles include: Steady Yourself Not the Ark, Harvesting Hope, Wars of the World, and more.Link to purchase Ark of the Covenant Replical:  https://amzn.to/4lzJiVZ Link to "Listen to A Prophet" Video: https://www.churchofjesuschrist.org/media/video/2019-09-0030-listen-to-a-prophet?lang=eng&alang=eng&collectionId=c6e50d752a734588ba5ebb7843d3579c Link to purchase dried wheat: https://amzn.to/44Ou2gv Link to "Parable of the Wheat and Tares" Video: https://www.churchofjesuschrist.org/media/video/2014-11-0027-jesus-declares-the-parables-of-the-wheat-and-tares-mustard-seed-and-leaven?lang=eng&alang=eng&collectionId=5d2083fa5d564fe88ff964276bd4cba4 Link to purchase toy soldiers: https://amzn.to/3GRTcmv Link to "Standing in Holy Places" Video: https://www.churchofjesuschrist.org/media/video/2013-03-0030-standing-in-holy-places?lang=eng  To purchase the Doctrine and Covenants Bundle Subscription, click here:  https://www.etsy.com/shop/TeachingWithPower You can reach me by email at teachingwithpower@gmail.com Music Provided by Youtube Audio Library. Track Name: Dancing Star. https://teachingwithpower.wixsite.com/teachingwithpower  Disclaimer: I alone am responsible for the content of these videos. The opinions in them are mine. They represent my ideas and insights and do not reflect the official position of The Church of Jesus Christ of Latter-day Saints.

This podcast includes additional teaching ideas and activities for the Doctrine and Covenants 85-87 lesson in the Come Follow Me manual. It is intended to supplement the insight video and to be an additional resource specifically for teachers, parents, missionaries, or anyone preparing to teach the content of this week's Come Follow Me lesson to others.  Link to purchase Ark of the Covenant Replical:  https://amzn.to/4lzJiVZ Link to "Listen to A Prophet" Video: https://www.churchofjesuschrist.org/media/video/2019-09-0030-listen-to-a-prophet?lang=eng&alang=eng&collectionId=c6e50d752a734588ba5ebb7843d3579c Link to purchase dried wheat: https://amzn.to/44Ou2gv Link to "Parable of the Wheat and Tares" Video: https://www.churchofjesuschrist.org/media/video/2014-11-0027-jesus-declares-the-parables-of-the-wheat-and-tares-mustard-seed-and-leaven?lang=eng&alang=eng&collectionId=5d2083fa5d564fe88ff964276bd4cba4 Link to purchase toy soldiers: https://amzn.to/3GRTcmv Link to "Standing in Holy Places" Video: https://www.churchofjesuschrist.org/media/video/2013-03-0030-standing-in-holy-places?lang=eng  To purchase the Doctrine and Covenants Bundle Subscription, click here:  https://www.etsy.com/shop/TeachingWithPower You can reach me by email at teachingwithpower@gmail.com Music Provided by Youtube Audio Library. Track Name: Dancing Star. https://teachingwithpower.wixsite.com/teachingwithpower  Disclaimer: I alone am responsible for the content of these videos. The opinions in them are mine. They represent my ideas and insights and do not reflect the official position of The Church of Jesus Christ of Latter-day Saints.

Joel Solomon

When people first hear about the supernatural Bible changes they always ask why would God allow this. That's usually the first question out of their mouth. Of course I have addressed this at length in my book in my educational documents and my videos but in this video, I will explore another aspect of why God is doing this which is to bring about a great separation. A separation of those who embrace God as he is in His sometimes chatoic seemingly unbridled power and passion to live in his people in a vibrant dynamic way and an intellectual sanhedrin that is rules based and is stifling in its religionPlease jump in and support the outreachMAIL CHECKS TO John Kirwin PO Box 78362 Charlotte NC 28271CREDIT CARD https://donorbox.org/wakeuporelsePAYPAL https://www.paypal.com/paypalme/kirwi...CASHAPP https://cash.app/$wakeuporelse$wakeuporelseVENMO https://bit.ly/4hvPBXK@wakeuporelseZELLE wakeuporelse@proton.meCRYPTO CURRENCIES https://www.wakeuporelse.com/donateGet both of my books FREEwww.wakeuporelse.com / www.alteredbible.com1) "The Conspiracy Theorist Survival Guide"2) The Mandela effect Supernatural Bible Changes And The Doctrine Of The Preservation Of ScripturePurchase on AmazonMy 1st book:The Conspiracy Theorist Survival Guide: A Guidebook For Persecuted Truthers https://www.amazon.com/dp/B0C91X6K55Available on Audible & ItunesMy 2nd book:The Mandela Effect Supernatural Bible Changes and the doctrine of the preservation of scripturehttps://www.amazon.com/dp/B0DH51XBJ2Wakeupuporelse.comwww.rumble.com/c/wakeuporelsewww.twitter.com/wakeuporelse1www.facebook.com/wakeuporelse1Wakeuporelse is listener supported.Be a $10.00/month partnerhttps://donorbox.org/wakeuporelseStay connected in case we get bannedSign up for newsletterhttps://bit.ly/wakeuporelseSupport this podcast at — https://redcircle.com/the-conspiracy-theorist-survival-guide-podcast/donations

What is the Parable of the Wheat and the Tares? Why did Jesus often speak using parables instead of teaching more clearly?

The Wheat and the Tares - Terry Zimmer

Matthew 13 // Wheat & Tares Parable (Visual)Please Note:I do not nor have i ever monetized my channel, if you see ads it is not me, it is the platform. I suggest you listen on podcast platforms like apple podcasts and spotify. When you come here be respectful and mature in your communications. This is not a kindergarden and I do not have the time to monitor who is writing what here. I do not reply to any comments nor do i engage in conversations here. Never engage with anyone that may write to you claiming to represent me or this channel. Remember that God see's all, and every idle word will be brought into judgement including what you utter in comments sections. Take heed, be vigilent, sober minded and apt to have an answer for your faith, don't come here to argue and put stumbling blocks before the faces of others. Support one another to grow in the faith and truth. God bless.Disclaimer: All content on this channel is for educational purposes only and does not constitute professional advice of any kind. By watching this video, you agree to assume 100% responsibility for the consequences of acting upon this information. You are encouraged to use your own discernment and free will when listening to anyone.Copyright © Wisdom Within God's Word Channel. All Rights Reserved.

People "profess Christ from their lips but their hearts are far from Him." Million upon millions claim to walk with Christ but clearly they've deceived themselves! You can't ever fool God, He knows the truth! People spend their lives living in vain, but all they're doing is risking losing their souls and going to Hell! No roots, means no real connection to the True Source, which is God, through His Son Jesus! You must be a hearer and doer of God's Word!Become a supporter of this podcast: https://www.spreaker.com/podcast/relationships-and-relatable-life-chronicles--4126439/support.

Dusty and Joseph dive into the parable of the Wheat and Tares.

A Weekly Devotional by Project Charis World Outreach (PCWO) for Week 26, 2025

Brian Eggert, Senior Pastor​Sunday a.m.Matthew 13:24-30, 36-43 Pastor Brian Eggert.mp3File Size:34038 kbFile Type:mp3Download File [...]

Pastor Chris preaches from Matthew 13:24-30, 36-43 where he not only educates us on adapting weeds, but also that the Kingdom of God is built and expanding in the midst of an evil world. We are to remember that the Kingdom is present, there is an enemy at work, and a judgement awaits!

Initial Thoughts and Observations Gratitude for the opportunity to preach. Acknowledges the challenges of preaching, but emphasizes that "the good times carries us through the hard times and the bad times." Humorous observation about Duke being "short in training" to become a song leader. Compares Duke to his father. Jokes about Duke finding a lady in a few years. Encourages joy and laughter in faith, contrasting it with the somber demeanor sometimes seen in Christians. "So many times, the Christians look like they're going to a funeral all the time. They ain't got a smile on their face. They ain't happy in their heart." Scripture Reading: Matthew 13:24-30 (Parable of the Tares) The parable describes a field where an enemy sows tares (weeds) among the wheat. Servants ask if they should remove the tares, but the master says no, to avoid uprooting the wheat as well. The tares and wheat are allowed to grow together until the harvest, when the tares are gathered and burned, and the wheat is gathered into the barn. Prayer Asks for guidance and direction in preaching. Prays for those with sin in their hearts or who have backslidden to return to God. Additional Thoughts and Encouragement Excitement about sharing thoughts received from God. Emphasis on focusing on God and tuning into Him. "Hey, I'm pretty excited. There's a Lord of you out there listening to me out of tune. I'm what you need, brother. We need to focus on me." Stresses the importance of loving one's neighbor and brother. Acknowledges personal experience with backsliding and growing cold with God. Explanation of Tares (Darnel Grass) Darnel grass imitates wheat but produces no seed and has no value. The message is that God wants you. God's Purpose in Difficult Situations Even in jobs we dislike, God has us there as a witness. The remedy is not to pull them up. Understanding the Difference Between Wheat and Tares Farmers who sow seeds regularly can distinguish between wheat and tares. The Bible will preach to the world. During harvest, tares will be gathered. God's Knowledge and Judgment God sees your heart, knows your sin, guilt, and shame. "You got everybody fooled but you ain't never gonna fool God who sees your heart he knows your sin he knows your guilt and he knows your shame." Explanation of Matthew 13:36-43 Jesus explains the parable of the tares to His disciples. The one who sows the good seed is the Son of Man. The field is the world. Pranks and Iniquity Recalls playing pranks in the past, such as egging car windows and toilet papering houses. Stopped when they realized it could lead to jail time. In Jesus' time, enemies would sow tares in a person's field as a prank. Those who do iniquity will be cast into a furnace of fire. The righteous will shine forth as the sun. Living a Life That Reflects God How you live your life shows every day. If you cuss around the boys, God knows your heart. God knows everything good and bad and is searching your heart. "He's got you under magnifying glass and He's searching your heart." The Parable of the Tares in the Wind God has us in this world for His glory. It's all about Him and the tares. Transformation Through God Wheat and tares will remain what they are when they grow up. God can change a tare into wheat at any point, even near death. "God, but God, but God, He can change a tare anywhere from His birth until it's almost dead, into a wheat. Only God, only God can do that."

Join us Sundays at 9:30 or 11.

Join us Sundays at 9:30 or 11.

Send us a textIn this episode, we take a serious look at the popular YouTube channel  @Truthunedited  and its controversial “Testing Christianity” series by Ron Charles. With over 100 million views, his teachings are spreading confusion about the Gospel of Jesus Christ. We examine his five-question "test" of Christianity and compare it directly to the Bible. Is his theology biblically sound—or spiritually dangerous? Join us as we confront false teaching, defend the Gospel, and pray for truth to prevail.“Beware of false prophets, who come to you in sheep's clothing but inwardly are ravenous wolves. You will recognize them by their fruits." (Matthew 7:15-16)Keep me honest! You can watch the full Truthunedited video here if you question whether I presented their positions in a proper context.Defending the Biblical Roots of ChristianityOur websiteOur YouTube ChannelProf. Solberg's BlogSupport our Ministry (Thank you!)Chapters00:00 Introduction02:49 Wheat or Tares? (The Test)08:53 Question #1: Covenant Partners17:28 Question #2: The Christian Covenant25:25 Question #3: What Will the Father Do?32:05 Question #4: These Last Days35:29 Question #5: Heaven or Earth?40:19 Wrap it up, Solberg.#apologetics#falseteaching #torahkeeper#gospeltruth #hebrewroots #hebrewisraelites

Speaker: Pastor Armstrong Passage: Matthew 13:24-43

Send us a messageWhen we study Ezekiel 16, which speaks about apostasy that was taking place within Israel – and where the overwhelming grief of God is evidenced. It reveals His broken heart over a people who forgot their foundations in God, and had turned away from their glorious beginnings.According to Ezekiel, Israel had grown so corrupt that it had become a harlot before God. This company of people whom God had delivered, cleansed and blessed, had now turned against Him – rejecting the truth they once believed and proclaimed. And their Apostasy pierced His heart.And so the Lord sent Ezekiel to Israel to deliver a scathing message. It is a prophecy with a dual application – speaking both to Israel then – and to the Church today. (World Challenge Commentary)It is time to pay strict attention to the warnings the Holy Spirit is heralding throughHis Watchmen on the Wall; for His Bride is being readied to meet Him in the air – and “the time is come that judgment must begin in the House of God.” 1 Peter 4:17.Support the showVisit our website: https://agapelightministries.com/

Sermon text: ; Speaker: Alan Burrow. Visit thekingscongregation.com for more sermons, exhortations, music, and events.

Bearing the Fruit of Christ (audio) David Eells – 4/23/25 Saints, The Lord told me a few days ago that the Man-child and Bride are not quite ready for all He has planned.  He indicated the time would be soon, but they need to “…Behold as in a mirror the glory of the Lord.” This is justification by faith and also is how the power to manifest Christ in us comes. 2Co.3:18 But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. Today I'm going to talk to you about bearing the fruit of perfection in Christ. We have learned that we were sanctified and perfected. (Heb.10:14) For by one offering he hath perfected for ever them that are sanctified. We shall be manifested in these things. We receive sanctification and perfection by this position in Christ Jesus. Now we need to cooperate with God to manifest what we've received by faith. (Heb.11:1) Now faith is assurance of [things] hoped for, a conviction of things not seen. We want the evidence to be made manifest in our life so that Christ can live through us in this world. I usually study the Parable of the Sower out of Matthew 13, but I would like us to look at Luke this time. (Luk.8:4) And when a great multitude came together, and they of every city resorted unto him, he spake by a parable: (5) The sower went forth to sow his seed: and as he sowed, some fell by the way side; and it was trodden under foot, and the birds of the heaven devoured it. (6) And other fell on the rock; and as soon as it grew, it withered away, because it had no moisture. (7) And other fell amidst the thorns; and the thorns grew with it, and choked it. (8) And other fell into the good ground, and grew, and brought forth fruit a hundredfold. As he said these things, he cried, He that hath ears to hear, let him hear. (9) And his disciples asked him what this parable might be. (10) And he said, Unto you it is given to know the mysteries of the kingdom of God: but to the rest in parables; that seeing they may not see, and hearing they may not understand.  (11) Now the parable is this: The seed is the word of God. (12) And those by the way side are they that have heard; then cometh the devil, and taketh away the word from their heart, that they may not believe and be saved. (13) And those on the rock [are] they who, when they have heard, receive the word with joy; and these have no root, who for a while believe, and in time of temptation fall away. (14) And that which fell among the thorns, these are they that have heard, and as they go on their way they are choked with cares and riches and pleasures of [this] life, and bring no fruit to perfection. So obviously, we're talking about the manifestation of perfection, which is to bring fruit to perfection. Notice, even though they were receiving the seed, they didn't bring the fruit to perfection. (15) And that in the good ground, these are such as in an honest and good heart, having heard the word, hold it fast, and bring forth fruit with patience. These bring forth fruit unto perfection. Glory to God! That's our hope, that the Lord Himself will manifest His fruit in us. It's the seed that brings forth the fruit unto perfection; it's not us. It's the seed, the Word of God in us, that has power. One of the points is that we have to hold it fast, hold fast the seed. We see that the seed is being sown in the heart (verse 11) and the seed is the Word of God. If the heart holds it fast, it will bring forth fruit unto perfection. (12) And those by the way side are they that have heard; then cometh the devil, and taketh away the word from their heart, that they may not believe and be saved. Here the Word is not held fast so that it bears fruit; this is a miscarrying womb. The heart is the womb that brings forth the fruit, just like the womb of a woman has to hold fast the seed in order for that seed to come to birth. (1Jn.3:9) Whosoever is begotten (the word “begotten” here is the same word for “born”) of God doeth no sin, because his seed abideth in him…. In other words, it stays, it's being held fast, it “abideth in him.” He cannot sin because he is born of God. So, when the seed abides, it can come to birth, it can bring the fruit to perfection. And we know, since the seed is the Word of God, and Jesus is the Word of God, that the fruit that is born in us is “Christ in you, the hope of glory” (Col.1:27); that is, Christ manifested in His people. We know that we were perfected at the cross, that His life was given for ours, and that we don't live anymore – Christ lives in us by faith. But as we hold fast the promise in the midst of the many trials of riches, temptations, and so on, as we hold on to the Word, that Word will bear fruit. Many times in the trial, our mind wants to revert back to the things of the world. Our mind wants to walk by sight instead of by faith, but in the trial, we have opportunity to hold on to the Word and not turn it loose, so that it bears the same fruit of Jesus Christ in us, the same faith, the same miraculous power, the same sanctifying power, manifested through His saints. When we're in the midst of the trials, we have to hold fast to the Word and cast down everything else. (2Co.10:5) Casting down imaginations, and every high thing that is exalted against the knowledge of God, and bringing every thought into captivity to the obedience of Christ. That's the whole point: we are to hold fast to the Word and cast down every other word that empowers the curse. We must cast down the seed of the devil, which is his word and thoughts. Cast it down, cast it out of our mind. We only want the one seed that can bring forth the fruit of Christ. That's the only seed we want to accept and we have to hold fast to it, because the devil is seeking to take away the seed that's been sown in our heart. He desperately has to do that, or we will bear fruit and it will be too late. We have to “hold fast the confession of our hope that it waver not.” When you're in the fiery trial and you know what the promise is, remember that promise is the seed that you have to hold to in order to bear the fruit. We don't want to have a spiritually-miscarrying womb. Remember, Jesus said, The words that I have spoken unto you are spirit, and are life (Joh.6:63). Any other word besides the Word of God is also spirit and is also life, but not the spirit and life of Christ. We don't want another life. We don't want to have “strange children,” as the prophet spoke: (Hos.5:7) “They have borne strange children”. They have to look like the father. If you have a child who looks strangely different from the father, you wonder, “Now, whose seed is this?” It wasn't the seed of the father. Well, so it is today. We read the Scriptures in order to become familiar with the Father, Jesus said, He that hath seen me hath seen the Father (Joh.14:9). In other words, Jesus manifested His Father. He was a seed which was in line with His Father, and we have to also be such a seed. The fruit in us has to also be a seed, which is in line with our Father's Word. There is an example in Leviticus 19 that points this out pretty well: (Lev.19:19) Ye shall keep my statutes. Thou shalt not let thy cattle gender with a diverse kind: thou shalt not sow thy field with two kinds of seed…. In other words, each seed brings forth after its own kind; you don't want a mixture here. I remember my father-in-law told me one time about how he planted a row of hot peppers too close to a row of bell peppers and his bell peppers became hot. I can imagine, in some cases, hot bell peppers might be pretty handy, but if you want bell peppers, you want bell peppers. What the Father is looking for is Jesus. He's not interested in anything else. He has planted that seed in His field and He wants Christ. (Joh.3:13) … No one hath ascended into heaven, but he that descended out of heaven…. The Lord wants Jesus, so we don't want two kinds of seed sown in our field, because this is going to be a mixture; it's not going to be the fruit of Christ. Any mixture takes away from the fruit of Christ. (Lev.19:19) … Neither shall there come upon thee a garment of two kinds of stuff mingled together. That's a good example of “putting on the works of Christ” along with putting on our own works. “Put ye on the Lord Jesus Christ, and make not provision for the flesh, to [fulfil] the lusts [thereof]” (Rom.13:14). The problem is making sure that the seed is the true seed of the Father, which is the Word of God, making sure that we hold fast to the seed, and making sure that we don't have a spiritually-miscarrying womb. Leviticus 15 speaks about that in another verse: (Lev.15:19) And if a woman have an issue, [and] her issue in her flesh be blood (notice that it doesn't say “in her body”; it purposely says, “in her flesh”), she shall be in her impurity seven days: and whosoever toucheth her shall be unclean until the even. This is a parable and, therefore, types and shadows. There's nothing unclean about the natural thing that this is speaking about. But the spiritual revelation here is that it's very unclean. (1Co.10:11) Now these things happened unto them by way of example; and they were written for our admonition, upon whom the ends of the ages are come. So what we see here is something concerning a miscarrying womb, because of the issue of blood, where what's in the blood represents our nature. (Lev.17:11) For the life of the flesh is in the blood…. The life, the nature, the soul (“soul” is sometimes translated in the New Testament as “nature”) has been passed on to a person through the blood of their parents. This nature of the “old man” is our enemy; it's the whole problem we're fighting against. It's struggling with us and there's a war going on, but the Blood of Jesus represents His life, His nature, His soul, and bearing fruit is to bear the fruit of the Spirit and soul of Christ in us. That is what the Word manifesting itself in us is all about. We see here that, if a woman has an issue of blood in her flesh, this is impurity. Why? Because the blood of the old life washes away the seed, and the seed doesn't bear fruit. The woman is not fertile. In fact, it says here that she will be impure for seven days. She's not going to be fertile until the eighth day. The eighth day is a new beginning. So in a spiritual way (the verse is not talking about natural women), the “women” spoken of refers to sects and divisions of God's people, as Scripture speaks about them. (Isa.4:1) And seven women shall take hold of one man in that day, saying, We will eat our own bread, and wear our own apparel: only let us be called by thy name…. These “women” are the seven churches doing their own thing. Women can also be local churches. (2Ti.3:5) Holding a form of godliness, but having denied the power thereof: from these also turn away. (6) For of these are they that creep into houses, and take captive silly women laden with sins, led away by divers lusts, (7) ever learning, and never able to come to the knowledge of the truth. So they're studying, studying, studying. They continue receiving seed, but they're never coming to the knowledge of the truth. It happens all the time. “Silly women,” as the Scripture calls them, these sects of God's people who don't grow up in Him are led captive by these men making disciples of themselves. (Lev.15:19) … She shall be in her impurity seven days…. (Mat.15:6) … Ye have made void (“of no effect”) the word of God because of your tradition. We see from this that the blood of the woman represents her carnal nature, by which she rejects the seed of Christ (the Word of God), the seed that is to bring forth the life and nature and fruit of the Husband. The Jews were doing just that. They were like a menstruating woman, who were not going to bring forth fruit, because their old nature had determined that they were going to walk after their traditions – those things that were pleasing to their natural life and to their flesh. Therefore, when the Word of God comes along, which sometimes is crucifying to the “old man,” they reject it. It gets washed away by their own nature. Jesus rebuked them and He told them, Not that which entereth into the mouth defileth the man; but that which proceedeth out of the mouth, this defileth the man (Mat.15:11). Their thinking was coming out of their mouth. That was what was defiling them because they were rejecting the true Word of God. They were making of no effect the Word of God by their tradition, making the seed ineffectual in bringing forth any fruit. (Lev.15:19) And if a woman have an issue, [and] her issue in her flesh be blood, she shall be in her impurity seven days: and whosoever toucheth her shall be unclean until the even. Note that the word used here for “unclean” is the same word for “defiled.” Remember Revelation 14:4: “the firstfruits unto God and unto the Lamb.” It says they “were not defiled with women.” This is talking about them not being defiled with those sects of God's people who are rejecting the true Seed of God. If we're not holding fast the Word, then we're washing it away with our own unclean, fallen nature. (Lev.17:11) For the life of the flesh is in the blood…. As we read on down, we see: (Lev.15:24) And if any man lie with her, and her impurity be upon him, he shall be unclean seven days…. Well, we know who it is who “lieth” with these women. It is those who are supposed to be sowing the Seed of the Lord. Paul said, For though ye have ten thousand tutors in Christ, yet [have ye] not many fathers; for in Christ Jesus I begat you through the gospel (1Co.4:15). In other words, Paul sowed the Seed of the Lord God, and it brought forth the fruit of Jesus in those early disciples, and so on. But we see here that those who lie with the woman who was not willing to give up her old life, to give fertile ground to the seed, then that man is unclean, too. (2Ti.3:6) For of these are they that creep into houses, and take captive silly women laden with sins, led away by divers lusts, (7) ever learning, and never able to come to the knowledge of the truth. Jesus said the same thing, “Unto you it is given to know the mysteries of the kingdom of God: but to the rest in parables; that seeing they may not see, and hearing they may not understand” (Luk.8:10). Jesus wasn't going to sow the seed in that infertile ground. He wasn't going to give the true Word of God to those people who had no respect for it, and who would just wash it away, like throwing pearls before swine. It's that same way today. The true Word of God will not be received by many apostate Christians, and a person wastes their time trying to give it to them. Those apostate Christians will disrespect God's Word and will cast it to the ground. So the woman with an issue is going to stay in her impurity and the man who sows seed in her is going to stay in his impurity seven days. These people have the unscriptural idea that they're going to escape by flying away and miss the seven days of the Tribulation. They're not going to do it. (Lev.15:28) But if she be cleansed of her issue, then she shall number to herself seven days, and after that she shall be clean. We're coming to the time when people need to be cleansed so that at the end of the seven days (the seven-year Tribulation), they'll be ready to meet the Lord. (Lev.15:29) And on the eighth day she shall take unto her two turtle-doves, or two young pigeons, and bring them unto the priest, to the door of the tent of meeting. (30) And the priest shall offer the one for a sin-offering, and the other for a burnt offering; and the priest shall make atonement for her before the Lord for the issue of her uncleanness. (31) Thus shall ye separate the children of Israel from their uncleanness, that they die not in their uncleanness, when they defile my tabernacle that is in the midst of them. Now we see here that we're talking about a defiling of a tabernacle, a body of God's people, a temporary temple of God's people. This tabernacle is being defiled because they've cast the Word of God to the ground. They have been caught up in the traditions of men, so that their own opinions and their own ideas are more important to them than receiving the Seed of the Word. I'm reminded of this: (Isa.32:9) Rise up, ye women that are at ease, [and] hear my voice; ye careless daughters, give ear unto my speech. (10) For days beyond a year shall ye be troubled, ye careless women; for the vintage shall fail, the ingathering shall not come. The ingathering harvest (the Rapture) that they're all expecting to be at the beginning of the seven days won't come until the end of the seven days. Why? Because they're defiled. The vintage did not bear fruit. (11) Tremble, ye women that are at ease; be troubled, ye careless ones; strip you, and make you bare (in other words, take off those mixed garments), and gird [sackcloth] upon your loins. And when does He say they are going to bear fruit? (15) Until the Spirit be poured upon us from on high, and the wilderness become a fruitful field, and the fruitful field be esteemed as a forest. The wilderness is called the Tribulation in Revelation chapters 12 and 17. The “firstfruits” in Revelation 14 “were not defiled with women.”  So we see these women who are defiled, have to go through the Great Tribulation in order to be purified. God's plan is going to be fulfilled. For those of you who are walking undefiled now, that's great, and praise be to God when we come to respect God's Word above our own thinking and the traditions of men. It's going to take a pure Word. Jesus said to these people, “ye are from beneath; I am from above: ye are of this world; I am not of this world” (Joh.8:23). We can't have the mixture of two seeds in our field. There can only be one seed that is not of this world and brings forth the fruit of Jesus Christ. Remember the Parable of the Wheat and the Tares? The word there for “seed” is the word sperma, letting us know this is not just talking about plants here. The Word, sperma, is what's going to bring forth this wheat. When a person sows good seed in their field, the Lord's sperma is there. Who sowed those tares among the wheat? Jesus said, “an enemy hath done this” (Mat.13:28). There's not supposed to be two seeds sown in the same field. The field, here is in the Kingdom of God on this earth. But in our life, it's up to us to make sure we cast down the bad seed, which is, “imaginations, and every high thing that is exalted against the knowledge of God” (2Co.10:5). Receive only and hold fast to the good seed because the good seed will bring forth the birth. In Luke 8, we're told, (Luk.8:15) … that in the good ground, these are such as in an honest and good heart, having heard the word, hold it fast, and bring forth fruit with patience. I pointed out that in the Parable of the Wheat and the Tares, the Lord used the word sperma. The sperma only brings forth after the nature of the Father, so that's using a human analogy. Jesus does the same thing again in this chapter: (21) But he answered and said unto them, My mother and my brethren are these that hear the word of God, and do it. Jesus also said, (Mat.7:24) Every one therefore that heareth these words of mine, and doeth them, shall be likened unto a wise man, who built his house upon the rock. And He said that the wind and the storm and the rain that comes will not tear down that house because it's built on the Rock (verse 25). So we see that to be Jesus' brother, we must be from the same Father and through the same “mother.” And to be His mother, we must bear the same fruit. We must bear the fruit of Jesus Christ. His fruit must be born in us. We must hold fast to the Seed of the Word of God, so that His fruit will be born in us. When the disciples came to Him and they said, “Thy mother and thy brethren stand without, desiring to see thee” (Luk.8:20), He responded, (Mar.3:33) “Who is my mother and my brethren?” He always wanted to bring things to a spiritual level. (34) And looking round on them that sat round about him, he saith, Behold, my mother and my brethren! (35) For whosoever shall do the will of God, the same is my brother, and sister, and mother. We have another example in Luke 11 of a woman on a natural level who came to Jesus: (Luk.11:27) And it came to pass, as he said these things, a certain woman out of the multitude lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the breasts which thou didst suck. (28) But he said, Yea rather, blessed are they that hear the word of God, and keep it. This woman could have been a Mariolater, of Mariolatry in our day. It was important to her to know who the physical mother of Jesus was, but He said, “No, that's not important,” because God could have picked anybody to do that, in that she was the mother of His flesh, not the mother of His spiritual “man.” The important thing is that this parable is fulfilled in our day. Who should bring forth Christ now? Those who hear the Word of God and keep it. So when we think about the mother of Jesus, Jesus applies this to us. In Isaiah 7, we see this parable: (Isa.7:14) Therefore the Lord himself will give you a sign (The word “sign” here is owth and it means “omen,” which is a sign of something to come. Now this is the sign of something to come.): behold, a virgin shall conceive, and bear a son…. How is it that Mary was a sign of something to come? Most importantly, she was a virgin. There was no seed of man; it was the seed of God that brought forth the fruit of Jesus Christ in her. In Revelation 12, we see what appears to be a virtuous woman with the 12 stars around her head, standing on the moon (in other words, reflecting the light of the Son), and she's clothed with the sun (she has put on the Lord Jesus Christ), and she's bringing forth, or birthing, the “man-child.” So, that woman must be a virgin. Just to fulfill the type and the shadow, she has to be a group of people who are rejecting the word of man. They're rejecting the seed, or sperma, of man. She must be a virgin. So, therefore, in these end-times, at the time of the birthing of the man-child, there is a group of people who are rejecting the seed of men. There are two things about that little parable in Revelation 12: one, I think, that is individual and the other that is corporate. Each one of us, as the mother of Christ, must be rejecting the seed of man: what man has to say, what man has to think, what this man in whom we walk thinks and believes with his sight and with his feelings, and so on. We're to reject those things in order to believe, to stand on, and to hold fast to only the Word of God, so that it bears fruit. Corporately, there is a body of people who are at this time rejecting the words of man, the seeds of man, and they will bring forth a corporate man-child who is the firstfruits of those who walk in the steps of Jesus Christ in the coming days. We see here that this sign is that they have to be a virgin: (14) … A virgin shall conceive, and bear a son, and shall call his name Immanuel (God with us). Jesus wasn't just with them; He's just as much with us. He is still Immanuel, God with us. In fact, every Christian carries Jesus, as God, with them, because they're all pregnant with Jesus. They have all been pregnant with Jesus because of the Word of God, to which they highly respect and hold fast. They're going to bring forth His fruit. In Luke 1, we see the story of Mary, which is that sign. The angel Gabriel came and appeared to Mary, saying to her, (Luk.1:28) … Hail, thou that art highly favored (or, indued with grace), the Lord [is] with thee. This is very similar to what we saw about “Immanuel” or “God with us.” “The Lord” here is the word kurios, which is “lord” or “master,” and is used all through the New Testament. The Will of the Lord (Who is “God with us”) is being fulfilled through the type and shadow of Mary in His church and in His people, because everyone who hears and does the Word of God is like Mary. They are like His mother. Then Gabriel says, (30) … Fear not, Mary: for thou hast found favor (or grace) with God. Mary wasn't the person that a lot of Mariolatry religions want to make her out to be. She had to have grace; she had to be saved; she had to be filled with the Spirit, and she had other children after Jesus, after she fulfilled this type. It goes on: (31) And behold, thou shalt conceive in thy womb (this is the Word of the Lord going through the angel Gabriel, God's leading messenger angel), and bring forth a son, and shalt call his name JESUS (which originally meant “YHWH is salvation”). He is “Immanuel” – “God with us” (Isaiah 7:14) but the promise to Mary, as the mother of Jesus, was that she would bear the fruit of Jesus. This was the promise, and that's the promise to us, too. The Bible says the same thing about us, that we will bear His fruit: (32) He shall be great, and shall be called the Son of the Most High: and the Lord God shall give unto him the throne of his father David. Once again, a firstfruit is coming forth in this day who will sit in the throne of David. It is Jesus Christ in a body of David, just like it happened in Luke at that time. (33) And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. (34) And Mary said unto the angel, How shall this be, seeing I know not a man? Well, there it is. We see she had not known a man; it was not a man's seed that would bring forth this Son of God, obviously. Each seed brings forth after its own kind. If it's the seed of man, the only thing she could have would be man. Jesus said, “Ye are from beneath; I am from above” (Joh.8:23). He is born from above. No seed of man can bring forth anything from above, and so, she knew not a man. She was a virgin. (Luk.1:35) And the angel answered and said unto her, The Holy Spirit shall come upon thee, and the power (dunamis) of the Most High shall overshadow thee: wherefore also [it says in the Numerics, “that which is born”] shall be called holy, the Son of God. That's a better translation than in the ASV text, which reads, (35) … wherefore also the holy thing which is begotten shall be called the Son of God. (36) And behold, Elisabeth thy kinswoman, she also hath conceived a son in her old age; and this is the sixth month with her that was called barren. The next verse is very enlightening, especially in the original wording, which says, (37) For no word from God shall be void of power. You see, Mary had a Word from God, a Word that by itself could bring forth in her the Son of God. Now I know some translations say, “Nothing shall be impossible with God,” but the word here is “no word (rhema) from God shall be void of power (paI dunateo).” “Impossible” does not represent the original wording there. Everything that God says has the power; it is the Seed that has the power to bring forth itself in a fertile womb. So the Word of God in our heart has the power to bring forth Jesus Christ in us. It is His sperma. It has the power. All we have to do is give it fertile ground. We are Mary if we give the Word of God, which comes down out of heaven, which is not from man, fertile ground. And what did Mary say? (38) And Mary said, Behold, the handmaid of the Lord; be it unto me according to thy word…. In other words, she was in agreement with the Word of God. “Let it be so, Lord.” “Just as You say.” “I agree with that.” “I accept that, Lord.” Many people today are just washing the seed away. They argue with the Word of God, thinking that they have a right to their own opinion. We don't have a right to have our own opinion – we're dead. Dead men don't have their own opinions. We died with Christ and He now lives in us. We have His opinion, so believe what He says. Mary was in agreement with the Word that came from the Lord. Every word from God is powerful. It has the power to bring forth what it says. (38) … And the angel departed from her. She said, “be it unto me according to thy” rhema, and he “departed from her.” (39) And Mary arose in these days and went into the hill country with haste, into a city of Judah; (40) and entered into the house of Zacharias and saluted Elisabeth. (41) And it came to pass, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Spirit; (42) and she lifted up her voice with a loud cry, and said, Blessed [art] thou among women, and blessed [is] the fruit of thy womb. And the same is true today: blessed is the fruit of the womb of this natural life that brings forth the fruit of Christ. (43) And whence is this to me, that the mother of my Lord should come unto me? (44) For behold, when the voice of thy salutation came into mine ears, the babe leaped in my womb for joy. (45) And blessed [is] she that believed; for there shall be a fulfilment of the things which have been spoken to her from the Lord. The things that were spoken to her from the Lord, the Word of God, shall not be void of power. And, because she believed, there was a fulfillment of the words of God – all the words of God. Many Christians believe that these words of God are just naturally going to be fulfilled. However, they won't be fulfilled if a person doesn't have faith. The Word of God has power, but Mary had to agree with what was promised to her by the Word of the Lord: (45) And blessed [is] she that believed; for there shall be a fulfilment of the things which have been spoken to her from the Lord. Yes, the Lord says, For by one offering he hath perfected for ever them that are sanctified (Heb.10:14), but there may never be a fulfillment of that for us, unless we believe, as Mary did. Belief gives fertile ground to the seed, which will bear fruit when a person agrees with it, accepts it and walks in it by faith. We fight a battle with the devil, who has an ally, the old carnal nature, working with him and against us. The devil can steal the seed because he has agreement in the carnal nature, which washes the seed away. The carnal nature won't let that seed be held fast, so that it can bear fruit. We're like Mary only if we hold to the Word of God, as 2 Thessalonians says: (1:10) When he shall come to be glorified in his saints, and to be marvelled at in all them that believed (because our testimony unto you was believed) in that day. Why? “[O]ur testimony unto you was believed.” Jesus is coming to be glorified in His people because that testimony of “Christ in you, the hope of glory” will be believed “in that day.” This is talking about the time immediately before the coming of the Lord; look at the text. So, right before the coming of the Lord, God's people are once again going to believe in the Gospel that has been spoken to the “woman” church. Remember what Jesus said: (Mat.9:29) … According to your faith be it done unto you. (Mat.8:13) … As thou hast believed, [so] be it done unto thee. Do you believe that the seed of the promise of the Word of God can bring forth Jesus Christ in you? If you do, it will happen. We hear all the time in the churches that we can't be perfect, but there's no such verse in Scripture. We're going to read over and over in the Bible what it has to say about perfection before we're through with this teaching. What we have to agree with is, “Okay, Lord. You said it and I believe it. If, at the cross, You perfected me forever, as Hebrews 10 says, then I accept that Word. Be it unto Thy handmaid, according to the Word of the Lord.” Believe it; receive it. If God says it, it's yours. When you believe it, (Luk.1:45) Blessed [is] she that believed; for there shall be a fulfilment of the things which have been spoken to her from the Lord. We believe it. We receive it. In Colossians, we read, (Col.1:25) Whereof I was made a minister, according to the dispensation (or, the word is actually “stewardship”) of God which was given me to you-ward, to fulfil the word of God. In other words, even though God has made this promise, He sends forth ministers (a messenger) to share the truth of this revelation with us, just like the messenger who came to Mary. And it's the same message of “Christ in you, the hope of glory.” Now, when we believe that, blessed are we who believe, for there shall be a fulfillment of the things which have been spoken to us from the Lord. Some people say, “Well, I don't believe that. We believe we're sinners saved by grace.” Now that's not in the Bible! That's a tradition. The Bible says, “He hath perfected for ever them that are sanctified” (Heb.10:14). “Sanctified” means “separated from the world.” If we are separated from the world, then we believe what God says: (Col.1:25) … (A stewardship) of God, which was given me to you-ward, to fulfil the word of God, (26) [even] the mystery which hath been hid for ages and generations; but now hath it been manifested to his saints. So, in the time of Paul, the wonderful revelation that he was about to share was made known. And, though they lost it shortly after that, in our day, once again, it is being made known. And what is that wonderful revelation? (27) To whom God was pleased to make known what is the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory. We have no hope of glory outside of Christ in us. The seed brings forth the fruit of Jesus Christ. The part of us that was original, this old man, this old life, is just the dirt in which the seed was sown, but the seed is what brings forth Christ. Each of us must hold fast the seed and not be a miscarrying womb. (27) … Christ in you, the hope of glory: (Col.1:28) whom we proclaim, admonishing every man and teaching every man in all wisdom, that we may present every man perfect in Christ. In other words, this is talking about manifestation. We preach the wonderful mystery of “Christ in you,” the holding fast of the seed of the Word, as the mother of the Son of God – being manifested in us and soon to be seen of men. “Present every man perfect in Christ.” Some may say, “But I thought we were already perfect?” Yes, we are by faith, and now Scripture is talking about manifesting that faith. Faith is the substance of the thing hoped for while the evidence is not yet seen, so faith gives us this substance, as a position in Christ, until the manifestation comes. It's like believing for a healing – it's a whole lot better to get one. The faith is just a meantime substance. God wants us to manifest that healing, that deliverance, that provision to us, and that is Christ in us! That is what we hold fast, what we're not shaken away from. We're not going to let the devil steal it from us. It's our right in Jesus Christ. Amen! Paul goes on to say, (29) whereunto I labor also, striving according to his working, which worketh in me mightily. The Lord is working in us to bring this to pass, as the Lord was working through Paul, His minister, to share this wonderful mystery, this revelation with the disciples in those days. Now we're entering into a time when God is going to share this wonderful revelation in these days with His people. He's going to work mightily through His ministers and He's going to work mightily through His people to manifest Christ in them. It's a wonderful revelation and it's a wonderful fulfillment! Christ is once again going to walk in this earth because God's people are going to believe. (2Th.1:10) When he shall come to be glorified in his saints, and to be marvelled at in all them that believed (because our testimony unto you was believed) in that day. Paul was saying that he didn't think it was completely believed in his day: “Our testimony unto you was believed … in that day.” In other words, God is going to share special grace with His people to believe once again this mystery of “Christ in you, the hope of glory.” Glory to God! We are the mother of Christ! We hear and do the Word of God. We're not hearers deluding ourselves, beholding our natural face in the mirror: (2Co.3:18) But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. We accept from the beginning that Christ now lives in us, that we no longer live. We accept it by faith, and because we accept it by faith, God says it is going to be manifested. So glory be to God! This is the perfection that we have in Christ and it will be manifested through us as we abide in Christ. This is “that perfection.” Also, we have this word: (Luk.8:14) And that which fell among the thorns, these are they that have heard, and as they go on their way they are choked with cares and riches and pleasures of [this] life, and bring no fruit to perfection. The word “perfection” here is a strange word not used anywhere else in the Bible. It's the word telesphoreo. There's a common word for “perfection” – teleios – but this word is telesphoreo and it means “to bring to perfection” or “end in view.” In other words, we have to see the end from the beginning. We have to call these things that be not as though they were. We're “beholding as in a mirror the glory of the Lord” (to look in the mirror and see Jesus; that's having farsightedness) and “are transformed into” that “same image from glory to glory, even as from the Lord the Spirit.” And Paul prefaces that with, “But we all, with unveiled face,” so this telesphoreo we see from the beginning. We're seeing it, accepting it and we're walking toward it, and we're going to receive it by faith. Isn't it awesome? This is God's promise to us! Oh, praise be to God! Listen, saints, get into the Word of God. It's the only thing that brings forth Jesus. Love the Lord. Don't be distracted. Cast down the words of man.

Wednesday April 2, 2025 From the 19th century, liberal theology has really done a great deal of damage to the church. A lot of the tares want to be good, and liberal theology gives them a way. for full notes: https://www.cgtruth.org/index.php?proc=msg&sf=vw&tid=3133

Today, Pastor Jack teaches that the "Parable of the Tares" is a look at the harsh reality that unbelievers will look, sound like, and co-exist with true believers. We as believers in Christ Jesus need to continually self-examine ourselves against biblical truth. The post Parable Of The Tares – C first appeared on Pastor Jack Hibbs.

Today, Pastor Jack teaches that when we read the Bible, we need to examine our hearts and apply it to our lives. Good growth produces good fruit, while deceiving spirits, who are among us, try to tear us down with false and useless doctrines. The post Parable Of The Tares – B first appeared on Pastor Jack Hibbs.

Today, Pastor Jack teaches that we need to watch out for false leadership and teachers. Spiritual imposters that pretend to be Christians, and teach what seems to be true, but are spreading a doctrine of lies. The post Parable Of The Tares – A first appeared on Pastor Jack Hibbs.

Josh Krehbiel // WHEAT + TARES PT 2

Josh Krehbiel // WHEAT + TARES PT 2

Josh Krehbiel // WHEAT + TARES PT 2

In this compelling episode of Right On Radio, host Jeff delves into the often misunderstood origins of Lent and its cultural and spiritual implications. Triggered by a lively discussion in their Telegram channels following Ash Wednesday, Jeff realized this topic was overdue for exploration. With a tagline like 'live right in the real world,' Jeff guides us through not just what is visible and known, but the hidden historical layers influencing today's practices. This episode promises a revelation on the pagan origins of Lent, connected to Tammuz, a figure described as a fallen deity, and how these have surreptitiously woven their way into Christianity. Throughout the show, Jeff provides a historical trek, starting from ancient celebrations around spring equinox by pagans, shifting through Greek and Roman adaptations of such festivals, and unveiling how customs like Carnival served as precursors to today's Christian Lent. The episode does not shy away from controversy, tackling how these traditions have been repurposed with Christian symbolism, often magnified during Lent and leading up to Easter. With guests and perspectives that challenge conventional understandings, Jeff argues for a re-evaluation of how some traditions celebrated within Christianity possibly diverge from biblical teachings. Engaging listeners to question what is taught and revealing the links to ancient practices wrongly given Christian labels, this episode closes with a practical approach on balancing inherited customs with genuine faith, emphasizing a Bible-based understanding above all. Thank you for Listening to Right on Radio. https://linktr.ee/RightonRadio Prayerfully consider supporting Right on Radio. Click Here for all links, Right on Community ROC, Podcast web links, Freebies, Products (healing mushrooms, EMP Protection) Social media, courses and more... https://linktr.ee/RightonRadio Live Right in the Real World! We talk God and Politics, Faith Based Broadcast News, views, Opinions and Attitudes We are Your News Now. Keep the Faith

In this message, Ps. Matt talks about being fruitful in every area of your life.

Josh Krehbiel // CHURCH DISCIPLINE (WHEAT + TARES PT. 1)

Josh Krehbiel // CHURCH DISCIPLINE (WHEAT + TARES PT. 1)

Josh Krehbiel // CHURCH DISCIPLINE (WHEAT + TARES PT. 1)

1. This Is the Last Part of the Middle Vision.2. What Is Fundamental Christian Doctrine?3. The Lord Jesus Is the Son of Man of Revelation 14, but There Is Another Supernatural Figure Here.4. The Land Will Be Reaped as Babylon Was Reaped.5. The Reaping of the Olivet Discourse Focuses on First Century Judea.6. God's Kingdom Contains Wheat and Tares.7. I Don't Want a Pure Church at the Expense of Removing the Weak.8. Church Discipline Begins with Faithful Bible Preaching, Earnest Prayer, and Patient Love.9. Judea and Jerusalem Were Taken over by Fanatics who Killed Other Jews.

This week, Elissa Bjeletich and Kristina Wenger explore the big question of why bad things happen in this world through a look at the simple and understandable Parable of the Wheat and the Tares!

Jesus tells the parables of the tares, the mustard seed, and leaven. He always speaks in parables to the multitude. He explains the parable of the tares.Join Pastor Daryl as he journeys through the entire Bible. Visit the podcast website here. Subscribe to our YouTube channel.Read or subscribe to his devotional at simplythebible.blog. Visit the church website. If you enjoy Simply the Bible, please give us a rating and leave a review wherever you listen to podcasts. That helps us a lot!

Join us as Houston Bynum delivers Bible class on The Parables of the Tares and Dragnet.

Join us as Michael Grooms delivers his lesson titled, "The Parables of the Tares and Dragnet."

Join Pastor Bill Purvis for a special message entitled: "The Wheat and The Tares".

Join Pastor Bill Purvis for a special message entitled: "The Wheat and The Tares".

In our Gospel reading from St. Matthew 13, Jesus tells the parable of the wheat and the tares. It is a parable teaching us about the last days, the days from Christ's Incarnation until He comes again at His 2nd coming. And it also reveals an eschatological reality, a revelation of that 2nd coming and what Christ will do. Our focus today is learning what Christ through His Church has taught about living in this last age as wheat among the tares of this world.

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The Savior reveals, in the parable of the Wheat and the Tares His major concern for those who live in the latter-days. We have been given the solution