Podcasts about Synoptic Gospels

In this episode we're joined by Professor Mark Goodacre, who is Professor in the Department of Religious Studies at Duke University and the author of The Fourth Synoptic Gospel: John's Knowledge of Matthew, Mark, and Luke (published by Eerdmans). In this episode we discuss Prof. Goodacre's thesis that John knew and used each of the Synoptic Gospels. We consider how NT scholarship came to view John as independent of the Synoptic, matters of dating and how that affects the thesis, as well as alternative proposals. Team members on the episode from The Two Cities include: Dr. John Anthony Dunne, Rev. Dr. Chris Porter, and Dr. Logan Williams. Hosted on Acast. See acast.com/privacy for more information.

Throughout the centuries and into the present day, the Gospel of John has indelibly shaped Christian theology and thinkers in significant ways, but major new questions are being raised about the genesis of that gospel, its relationship to other Christian writings and influences, and especially the masked identity of its author. In The Gospel of John: A New History (Oxford University Press, 2025), Hugo Méndez presents a provocative new thesis that the Fourth Gospel was produced under false authorial pretenses, in a period after the distribution of the preceding Synoptic Gospels, to propound not just a high Logos-Christology amenable to trends in prevailing Jewish and Greco-Roman philosophy from the first century CE, but also its author's stark new vision of salvation in which believers could participate in Christ's exaltation and deification in the present. To plot out his new history and as a reintroduction to the New Testament's Johannine literature, Dr. Méndez joined the New Books Network recently to discuss John's relationship to the historical Jesus and other early Christian writings, the “invented” identity of the Fourth Gospel's “beloved disciple,” the gospel's later attribution to John of Zebedee in the church fathers, and the “afterlives” of the “beloved disciple” as a letter and treatise writer in canonical and extracanonical Christian texts. For a 30% discount on Dr. Mendez's The Gospel of John: A New History from Oxford University Press, use code AUFLY30. Hugo Méndez (Ph.D., University of Georgia, 2013) is Associate Professor in Ancient Mediterranean Religions at the University of North Carolina at Chapel Hill, where he teaches New Testament and Early Christianity. His research interests include the Gospel and Epistles of John and the reception of biblical texts, figures, and images in late antiquity. He has published multiple books, including The Cult of Stephen in Jerusalem (Oxford UP, 2022) and the most recent edition of a popular introductory textbook about The New Testament (8th ed.; Oxford UP, 2023), co-authored with Bart D. Ehrman. His research has also been featured in the Journal of Biblical Literature, the Journal of Early Christian Studies, and New Testament Studies, among other prominent venues, and in his spare time, he enjoys cooking and spending time outdoors with his family. For more on Hugo's work and research interests, visit his website at https://www.hugomendez.com/. Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books/Bloomsbury, 2023). For more about Rob and his work, or to offer feedback related to this episode, please visit his website at https://www.robheaton.com. Learn more about your ad choices. Visit megaphone.fm/adchoices

Throughout the centuries and into the present day, the Gospel of John has indelibly shaped Christian theology and thinkers in significant ways, but major new questions are being raised about the genesis of that gospel, its relationship to other Christian writings and influences, and especially the masked identity of its author. In The Gospel of John: A New History (Oxford University Press, 2025), Hugo Méndez presents a provocative new thesis that the Fourth Gospel was produced under false authorial pretenses, in a period after the distribution of the preceding Synoptic Gospels, to propound not just a high Logos-Christology amenable to trends in prevailing Jewish and Greco-Roman philosophy from the first century CE, but also its author's stark new vision of salvation in which believers could participate in Christ's exaltation and deification in the present. To plot out his new history and as a reintroduction to the New Testament's Johannine literature, Dr. Méndez joined the New Books Network recently to discuss John's relationship to the historical Jesus and other early Christian writings, the “invented” identity of the Fourth Gospel's “beloved disciple,” the gospel's later attribution to John of Zebedee in the church fathers, and the “afterlives” of the “beloved disciple” as a letter and treatise writer in canonical and extracanonical Christian texts. For a 30% discount on Dr. Mendez's The Gospel of John: A New History from Oxford University Press, use code AUFLY30. Hugo Méndez (Ph.D., University of Georgia, 2013) is Associate Professor in Ancient Mediterranean Religions at the University of North Carolina at Chapel Hill, where he teaches New Testament and Early Christianity. His research interests include the Gospel and Epistles of John and the reception of biblical texts, figures, and images in late antiquity. He has published multiple books, including The Cult of Stephen in Jerusalem (Oxford UP, 2022) and the most recent edition of a popular introductory textbook about The New Testament (8th ed.; Oxford UP, 2023), co-authored with Bart D. Ehrman. His research has also been featured in the Journal of Biblical Literature, the Journal of Early Christian Studies, and New Testament Studies, among other prominent venues, and in his spare time, he enjoys cooking and spending time outdoors with his family. For more on Hugo's work and research interests, visit his website at https://www.hugomendez.com/. Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books/Bloomsbury, 2023). For more about Rob and his work, or to offer feedback related to this episode, please visit his website at https://www.robheaton.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biblical-studies

Throughout the centuries and into the present day, the Gospel of John has indelibly shaped Christian theology and thinkers in significant ways, but major new questions are being raised about the genesis of that gospel, its relationship to other Christian writings and influences, and especially the masked identity of its author. In The Gospel of John: A New History (Oxford University Press, 2025), Hugo Méndez presents a provocative new thesis that the Fourth Gospel was produced under false authorial pretenses, in a period after the distribution of the preceding Synoptic Gospels, to propound not just a high Logos-Christology amenable to trends in prevailing Jewish and Greco-Roman philosophy from the first century CE, but also its author's stark new vision of salvation in which believers could participate in Christ's exaltation and deification in the present. To plot out his new history and as a reintroduction to the New Testament's Johannine literature, Dr. Méndez joined the New Books Network recently to discuss John's relationship to the historical Jesus and other early Christian writings, the “invented” identity of the Fourth Gospel's “beloved disciple,” the gospel's later attribution to John of Zebedee in the church fathers, and the “afterlives” of the “beloved disciple” as a letter and treatise writer in canonical and extracanonical Christian texts. For a 30% discount on Dr. Mendez's The Gospel of John: A New History from Oxford University Press, use code AUFLY30. Hugo Méndez (Ph.D., University of Georgia, 2013) is Associate Professor in Ancient Mediterranean Religions at the University of North Carolina at Chapel Hill, where he teaches New Testament and Early Christianity. His research interests include the Gospel and Epistles of John and the reception of biblical texts, figures, and images in late antiquity. He has published multiple books, including The Cult of Stephen in Jerusalem (Oxford UP, 2022) and the most recent edition of a popular introductory textbook about The New Testament (8th ed.; Oxford UP, 2023), co-authored with Bart D. Ehrman. His research has also been featured in the Journal of Biblical Literature, the Journal of Early Christian Studies, and New Testament Studies, among other prominent venues, and in his spare time, he enjoys cooking and spending time outdoors with his family. For more on Hugo's work and research interests, visit his website at https://www.hugomendez.com/. Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books/Bloomsbury, 2023). For more about Rob and his work, or to offer feedback related to this episode, please visit his website at https://www.robheaton.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

Throughout the centuries and into the present day, the Gospel of John has indelibly shaped Christian theology and thinkers in significant ways, but major new questions are being raised about the genesis of that gospel, its relationship to other Christian writings and influences, and especially the masked identity of its author. In The Gospel of John: A New History (Oxford University Press, 2025), Hugo Méndez presents a provocative new thesis that the Fourth Gospel was produced under false authorial pretenses, in a period after the distribution of the preceding Synoptic Gospels, to propound not just a high Logos-Christology amenable to trends in prevailing Jewish and Greco-Roman philosophy from the first century CE, but also its author's stark new vision of salvation in which believers could participate in Christ's exaltation and deification in the present. To plot out his new history and as a reintroduction to the New Testament's Johannine literature, Dr. Méndez joined the New Books Network recently to discuss John's relationship to the historical Jesus and other early Christian writings, the “invented” identity of the Fourth Gospel's “beloved disciple,” the gospel's later attribution to John of Zebedee in the church fathers, and the “afterlives” of the “beloved disciple” as a letter and treatise writer in canonical and extracanonical Christian texts. For a 30% discount on Dr. Mendez's The Gospel of John: A New History from Oxford University Press, use code AUFLY30. Hugo Méndez (Ph.D., University of Georgia, 2013) is Associate Professor in Ancient Mediterranean Religions at the University of North Carolina at Chapel Hill, where he teaches New Testament and Early Christianity. His research interests include the Gospel and Epistles of John and the reception of biblical texts, figures, and images in late antiquity. He has published multiple books, including The Cult of Stephen in Jerusalem (Oxford UP, 2022) and the most recent edition of a popular introductory textbook about The New Testament (8th ed.; Oxford UP, 2023), co-authored with Bart D. Ehrman. His research has also been featured in the Journal of Biblical Literature, the Journal of Early Christian Studies, and New Testament Studies, among other prominent venues, and in his spare time, he enjoys cooking and spending time outdoors with his family. For more on Hugo's work and research interests, visit his website at https://www.hugomendez.com/. Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books/Bloomsbury, 2023). For more about Rob and his work, or to offer feedback related to this episode, please visit his website at https://www.robheaton.com.

In this inaugural episode of the new series "Kingdom Now," Pastor Karl introduces an in-depth journey through the Gospel of Matthew. Titled after Jesus's prayer in Matthew 6, "Your kingdom come, your will be done on earth as it is in heaven," this series explores the unique perspective of Matthew's Gospel, emphasizing the kingdom of God in an upside-down way that challenges expectations. Pastor Karl sets the stage by providing background on the four Gospels, highlighting Matthew's distinct focus on Jesus as the royal Messiah from the line of David, written specifically for a Jewish audience. He delves into Matthew's identity as a former tax collector, illustrating how Jesus transformed his life, changing his identity and direction. Through Matthew's story, Pastor Karl introduces the discipleship process of "belong, become, give, and go," encouraging listeners to reflect on their own spiritual journey. The episode focuses on Matthew 1:1-17, exploring Jesus's genealogy and its purposeful inclusion of unexpected figures, reinforcing the message that when God writes the story, nothing is a mistake. Join us as we begin this transformative study, learning how God uses broken backgrounds for His kingdom purposes. Watch all our sermons on our youtube channel "Flipside Christian Church"Join us in person 9:00am & 10:30am every Sunday morning.37193 Ave 12 #3h, Madera, CA 93636For more visit us at flipside.churchFor more podcasts visit flipsidepodcasts.transistor.fm

Equipping Hour | Synoptic Gospels | Resurrection and Ascension by OrlandoGrace

Daily Dose of Hope October 9, 2025   Scripture - John 4:43-54   Prayer:  Lord, our Lord, How majestic is your name in all the earth!  We magnify your precious and powerful name.  How often we forget how mighty you are.  You created all.  You created us.  Thank you, Lord, for who you are.  Most of all, thank you for loving us with all our flaws and brokenness.  In all we do, in who we are, help us to be more like you.  We pray for humility, mercy, and compassion.  Help us see others through your eyes.  In Your Name, Amen.   Welcome to the Daily Dose of Hope, the devotional and podcast that complements the Bible reading plan at New Hope Church in Brandon, Florida.  We are currently doing a deep dive into the Gospels and Acts.  Today, we are finishing up John 4.   Today, we read about one of only three healing miracles in the book of John.  But in this Gospel, Jesus is careful to call them signs, not miracles, and there is an important distinction.  A sign is something that is not only a miracle but it also reveals Jesus' divinity and his mission.  They point to who Jesus is as the Son of God and Messiah.  Jesus himself functions somewhat like a sign in the book of John.  We read in chapter 1 that he was with God in the beginning, he was the Word made flesh, and he makes the invisible God known.   John is really unique from the Synoptic Gospels.  He very intentionally shares seven specific signs that Jesus performs and each one reveals something about Jesus' identity and why he is here.  We already read about Jesus turning the water into wine in Cana, sign #1.  Jesus made a tremendous amount of wine and it was the very best at the wedding, showing the amazing abundance of God in Jesus Christ.  Now, we have Jesus healing the son of an official, demonstrating his willingness and ability to restore health and life.  It's interesting that Jesus ignores the official's first plea and instead kind of talks down to him for his need of signs.   Jesus wasn't crazy about turning the water into wine either.  Each sign so far has been met with what seems like reluctance or ambivalence. Could it be that Jesus is concerned about how these signs will be interpreted?  We know from the other Gospels that signs and miracles often led to Jesus being following by thousands of people.  Might they get caught up in the sign and miss the importance of the one who actually allowed the signs to happen?  Or maybe Jesus doesn't want people to simply come to him for signs of God's favor.  What were God's intentions here?  I do find the wording interesting in John.  I tend to think of all of these signs as miraculous.  Why not call them as such?  I'm wondering if God wants us to see past the miracle here.  God is present in so many other ways in our lives.  Yes, he is present in the miraculous.  But he also gives us many, many other signs.  God gives us signs, nudges, or strong feelings that indicate he is at work in our lives.  He gives us signs about whether or not to take a job, signs about which direction to head in educationally, and signs about how to continue in a relationship.  God is always giving us signs, showing us he is right here, pointing us to him.  It might not seem miraculous, like water into wine, but it's still real and powerful.  Regardless of the sign, God is always trying us to point us toward his love.  Whether he is healing a friend, directing us to a certain job, or giving us the words to say to a friend in need, it's always signs pointing us toward his love.  He loves us and he wants to be involved in our lives.  Is Jesus an everyday presence in your life?  What signs does he give you? Blessings, Pastor Vicki          

Equipping Hour | Synoptic Gospels | Arrest, Crucifixion, Burial by OrlandoGrace

FROM TODAY'S RECAP: - Article: What were Israel's 400 Years of Silence? - Graph: Relationships between the Synoptic Gospels - Article: What Are the Synoptic Gospels? - Article: Three Ways John is Different from the Synoptic Gospels (and three ways it's similar) - Exodus 34:6-7 - John 5:39 - Video: Luke Overview - Video: John Overview - Invite your friends and family to start the NT with you! - The Bible Recap - New Testament Prep Note: We provide links to specific resources; this is not an endorsement of the entire website, author, organization, etc. Their views may not represent our own. SHOW NOTES: - Follow The Bible Recap: Instagram | Facebook | TikTok | YouTube - Follow Tara-Leigh Cobble: Instagram - Read/listen on the Bible App or Dwell App - Learn more at our Start Page - Become a RECAPtain - Shop the TBR Store - Credits PARTNER MINISTRIES: D-Group International Israelux The God Shot TLC Writing & Speaking DISCLAIMER: The Bible Recap, Tara-Leigh Cobble, and affiliates are not a church, pastor, spiritual authority, or counseling service. Listeners and viewers consume this content on a voluntary basis and assume all responsibility for the resulting consequences and impact.

Equipping Hour | Synoptic Gospels | Triumphal Entry by OrlandoGrace

Equipping Hour | Synoptic Gospels | The Transfiguration by OrlandoGrace

Questions about how a fisherman could have written the book of Peter, why people say that not mentioning the destruction of the temple indicates an early date for the Synoptic Gospels when John doesn't mention it either, and why one should think the Bible is special.   How did Peter, being an uneducated fisherman, write the book of Peter, which seems levels above what someone with no education could do? People reason that the Synoptic Gospels should be dated earlier than the destruction of the temple since it isn't mentioned, but John doesn't mention it either, and that book is dated AD 80–90. Why should I pay any heed to the Bible when it's just one of many ancient “holy” books? How can I trust it is special?

Today, we're going to discover that Jesus' teaching on the vine and the branches isn't like most of the parables in the Synoptic Gospels, which are usually stories with one or more spiritual points. Here, Jesus will draw our attention to a fruitful vine and then provide applications for us to learn from. John 15:1-17 isn't very long, but these verses contain some of the most important and beloved passages in the Bible about the disciple's love relationship with Jesus, so let's begin. Thanks for listening. God bless you! To find out more about our church please go to www.whccnb.org.

Equipping Hour | Synoptic Gospels | Jesus's Parables by OrlandoGrace

Equipping Hour | Synoptic Gospels | Sermon on the Mount/Plain by OrlandoGrace

The opening verses of the Gospel of John stand as one of the most profound and majestic introductions in all of Scripture. Unlike the Synoptic Gospels, which begin with earthly events, John begins in eternity. John introduces us to the Word (Logos)—a title rich with meaning in both Jewish and Greek thought. To the Jewish reader, “the Word” evoked God's creative and revelatory power, as seen in the Old Testament. To the Greek mind, it suggested the rational principle that governed the universe. John boldly declares that this Word was not only with God, but was God Himself.

The opening verses of the Gospel of John stand as one of the most profound and majestic introductions in all of Scripture. Unlike the Synoptic Gospels, which begin with earthly events, John begins in eternity. John introduces us to the Word (Logos)—a title rich with meaning in both Jewish and Greek thought. To the Jewish reader, “the Word” evoked God's creative and revelatory power, as seen in the Old Testament. To the Greek mind, it suggested the rational principle that governed the universe. John boldly declares that this Word was not only with God, but was God Himself.

In the second lecture of the 2025 Fall Retreat, the Rev. Dr. Jacob Rodriguez takes a close look at each of the Synoptic Gospels: Matthew, Mark, and Luke. He discusses how the apostolic kerygma (Jesus as Messiah, his substitutionary death, his resurrection, and that it all aligns with the Scriptures) appears in each.

In this third lecture of the 2025 Fall Retreat, the Rev. Dr. Jacob Rodriguez discusses the Gospel of John. He talks about John the Apostle and John the elder, examines John's use of the apostolic kerygma, and then looks at John's relationship to the Synoptic Gospels.

Equipping Hour | Synoptic Gospels | Beginning of Ministry by OrlandoGrace

Welcome to the Gospel in a Year on the Catholic Sprouts Podcast. This year we will walk together through all 4 Gospels. The fun officially starts next week. This week we are preparing by discussing what to expect from the Gospel in a Year.   On this episode we discuss the Synoptic Gospels and which of the three was (maybe) written first.   To get the most out of this journey through the Gospels, we suggest you do the following two things to prepare: 1 PRINT THE GOSPEL IN A YEAR NOTEBOOK. It's free and ready for you right here --> : http://catholicsprouts.com/the-gospels-in-a-year-on-the-catholic-sprouts-podcast   2 LOCATE A BIBLE! We will be reading from the New American Bible Revised Edition (NABRE), so that is the best translation to follow along with for young Catholics. However, if you have older Catholics, it's fun to follow along in another great Catholic translation (we recommend either the Revised Standard Version, Catholic Edition (RSV-CE) and the New Revised Standard Version, Catholic Edition (NRSV-CE)).   Thank you for joining us! Come Lord Jesus!  

As the one-year anniversary of the Westminster Study Bible approaches, I am joined by one of its editors, Dr. Emerson Powery, to dive into the vision, process, and purpose behind it. What really goes into the notes, commentary, and theological decisions of a study Bible? How does a study Bible shape the way we read Scripture? And why does the Westminster Study Bible offer something distinct from the many others already available?Emerson B. Powery is Professor of Biblical Studies at Messiah College. He is the coeditor of True to Our Native Land: An African American New Testament Commentary and the author of Jesus Reads Scripture: The Function of Jesus' Use of Scripture in the Synoptic Gospels and Mark in the Immersion Bible Studies series. Powery also serves on the editorial boards of the Journal of Biblical Literature and the Common English Bible.Personal Website/Writing: https://www.ryleyheppner.comApologetics Canada: https://apologeticscanada.com/ryley-heppner/Instagram: https://www.instagram.com/ryleyhepp/

Equipping Hour | Synoptic Gospels | Baptism and Temptation by OrlandoGrace

Equipping Hour | Synoptic Gospels | Birth Narrative by OrlandoGrace

Equipping Hour | Synoptic Gospels | Introduction by OrlandoGrace

Full Text of ReadingsFeast of the Transfiguration of the Lord Lectionary: 614The Saint of the day is Transfiguration of the LordThe Story of the Transfiguration of the Lord All three Synoptic Gospels tell the story of the Transfiguration (Matthew 17:1-8; Mark 9:2-9; Luke 9:28-36). With remarkable agreement, all three place the event shortly after Peter's confession of faith that Jesus is the Messiah and Jesus' first prediction of his passion and death. Peter's eagerness to erect tents or booths on the spot suggests it occurred during the week-long Jewish Feast of Booths in the fall. According to Scripture scholars, in spite of the texts' agreement it is difficult to reconstruct the disciples' experience, because the Gospels draw heavily on Old Testament descriptions of the Sinai encounter with God, and prophetic visions of the Son of Man. Certainly Peter, James, and John had a glimpse of Jesus' divinity strong enough to strike fear into their hearts. Such an experience defies description, so they drew on familiar religious language to describe it. And certainly Jesus warned them that his glory and his suffering were to be inextricably connected—a theme John highlights throughout his Gospel. Tradition names Mount Tabor as the site of the revelation. A church first raised there in the fourth century was dedicated on August 6. A feast in honor of the Transfiguration was celebrated in the Eastern Church from about that time. Western observance began in some localities about the eighth century. On July 22, 1456, Crusaders defeated the Turks at Belgrade. News of the victory reached Rome on August 6, and Pope Callistus III placed the feast on the Roman calendar the following year. Reflection One of the Transfiguration accounts is read on the second Sunday of Lent each year, proclaiming Christ's divinity to the Elect and baptized alike. The Gospel for the first Sunday of Lent, by contrast, is the story of the temptation in the desert—affirmation of Jesus' humanity. The two distinct but inseparable natures of the Lord were a subject of much theological argument at the beginning of the Church's history; it remains hard for believers to grasp. Saint of the Day, Copyright Franciscan Media

By Elias Vazquez - This sermon explores the unique qualities of the Gospel of John, emphasizing its distinct purpose and theological depth compared to the Synoptic Gospels. It highlights John's intimate relationship with Jesus and the profound themes his Gospel presents, inviting believers to deepen their faith and

In this episode of our New Testament Survey series, we explore the unique beauty and depth of the Gospel of John. Jonathan and Brandon discuss its authorship, historical setting, major themes, and how John's portrait of Jesus as the Son of God differs from the Synoptic Gospels. From “In the beginning was the Word” to the resurrection appearances, we'll walk through how John's gospel is both deeply theological and deeply personal—written so that we may believe and have life in His name (John 20:31).

Read OnlineAs Jesus got into a boat, his disciples followed him. Suddenly a violent storm came up on the sea, so that the boat was being swamped by waves; but he was asleep. Matthew 8:23–24This experience had quite an impression upon the disciples, which is evidenced by the fact that it is recorded in all three Synoptic Gospels. We also see this in the concluding words of the story after Jesus calmed the storm: “The men were amazed and said, ‘What sort of man is this, whom even the winds and the sea obey?'”Traditionally, this story has been interpreted as both an image of the Church as a whole, as well as the individual soul. The boat is an image of the Church through which we Christians navigate the perils of this life. We must remain in the Church to survive. Each person within the boat represents each one of us who is a member of the Church. The violent storm is an image of the many personal struggles we endure in  life, as well as the persecutions that the Church has endured and will continue to endure until the end of time.As the storm took hold of the boat, Jesus was asleep. But He was asleep for a reason. As we look at human history, especially the history of the Church, we find many times when God has seemed absent or “asleep” when turmoil, persecution, and hardship have arisen. Many people, if not all, have had the same experience at one time or another in life. As the disciples experience this storm, they offer us an ideal way to pray when we are tempted to despair in life. They wake Jesus and say, “Lord, save us!  We are perishing!” And though Jesus rebukes them for their lack of faith and their fear, He also responds to their pleas and calms the storm.What should the disciples have done in this case? Should they have trusted and allowed Jesus to remain asleep? Though our Lord did rebuke them for lacking faith, this story is primarily a revelation about God's mercy when we are tempted to fear. God knows that at times we will all feel overwhelmed and find ourselves tempted in this way. He knows our faith is not perfect, and so He allowed His disciples to set this example for us. Thus, whenever we do find ourselves overwhelmed and fearful in life, we should cry out to Him to save us. He wants us to turn to Him. Reflect, today, upon this prayer of the disciples. If you find that you are facing some personal crisis, or a larger family difficulty that remains unresolved, or are increasingly aware of other struggles afflicting the Church or society as a whole, then try to imitate this prayer of the disciples: “Lord, save us!  We are perishing!” Though these words, at first, may seem to be words of despair, they are actually words of hope and trust. They point us to Him Who is the only source of the peace we seek in our souls, families, the Church and our world. Look for the many ways that you and others experience the feeling of “perishing,” and cry out with all your heart to our Lord to save you and all who are in need.Most powerful Lord, I am amazed at Your divine power and ability to perfectly calm the storms that afflict Your people. Please fill me with hope and humility so that I will never hesitate to turn to You in my need and to also cry out to You for Your continuous intervention in the lives of others. Awake, oh Lord, and save Your people, for we will truly perish without You! Jesus, I trust in You.Image: Karemin1094, CC BY-SA 4.0, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Read OnlineIt is this disciple who testifies to these things and has written them, and we know that his testimony is true. There are also many other things that Jesus did, but if these were to be described individually, I do not think the whole world would contain the books that would be written. John 21:24–25As we conclude our Easter season, we are given the conclusion of the Gospel of Saint John to ponder. Recall that John's Gospel has been a central focus throughout the Easter Season. Therefore, if you have been prayerfully reading the Gospel for Mass each day for the past several weeks, then you have truly immersed yourself in this holy Gospel.The Gospel of Saint John is much different from the other three Synoptic Gospels. John's language is mystical and symbolic. John presents the seven miracles as the seven “signs” that reveal Jesus' divinity. Jesus is identified as I AM, the Son of the Father, the Vine, the Bread of Life, the Light of the World, the Eternal Word, and more. John points to the Crucifixion as Jesus' hour of glory in which He takes up His throne of the Cross for the salvation of the world. And John's teaching on the Eucharist is truly profound.John states that the reason he wrote his Gospel was so “that you may come to believe that Jesus is the Messiah, the Son of God, and that through this belief you may have life in his name” (John 20:31). John clearly loved our Lord and understood Him, not only by personal experiences while Jesus was alive on earth but also through a profound level of prayer in his later years. And this depth of understanding and mystical knowledge is communicated in such a way that the reader is easily drawn into John's prayerful understanding.As John concludes His testimony about Jesus, he states something worth pondering. He states that Jesus did so many things that were not recorded by him or others, that if they were all written down, the whole world would not contain the books that would be written. First of all, everything that was written down could be the source of prayerful study for a lifetime. John's Gospel alone could never be exhausted of its meaning. But then consider this final line of John's Gospel and try to take it as a literal statement for a moment. If that statement were literally true, that the whole world could not contain the books that would record all that Jesus did, then this fact should leave us with a holy awe. In fact, the reason this must be true is because what Jesus did within each and every mind and heart He touched is truly indescribable. Volumes upon volumes could not thoroughly describe it. His divine action of saving souls, rescuing people from sin and death, and pointing them to eternal life is more than our feeble minds can fully comprehend. Reflect, today, upon the holy Gospel of Saint John. As we do conclude this Easter Season and our reading of John's Gospel, allow yourself to sit in awe of the infinite activity of our divine Lord in the lives of those who have turned to Him. Consider every movement of grace in their lives that has been accomplished with such care and love by our Lord. Reflect upon the fact that for eternity you will be contemplating the Eternal Word made Flesh, the Messiah, the Great I AM, the Son of the Father and every other name given to Him Who is our God and King. Saint John loved our Lord and understood Him deeply because he spent his life prayerfully pondering all that Jesus did. Continue to commit yourself to this holy pondering so that you will be drawn more deeply into this contemplation with holy awe.Jesus, Messiah, You are truly beyond comprehension in Your beauty, glory and holiness. You are God from God and Light from Light. You are the Great I AM, and all the books in the world could not properly describe the depth of Your greatness. Fill my mind and heart with the gift of deep spiritual insight so that I, like Saint John the Evangelist, will be continually drawn into a holy awe of You. Jesus, I trust in You.Image: Andrei Mironov, CC BY-SA 4.0, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

In this episode we're joined by Dr. James Barker, who is Associate Professor in the Department of History at Western Kentucky University and the author of Writing and Rewriting the Gospels: John and the Synoptics (published by Eerdmans). In this episode we discuss Dr. Barker's theory of Gospel development, which entails the idea that each of our canonical Gospels were aware of the previously written ones, meaning not only that Luke used Matthew, but moreover that John knew of each of the Synoptic Gospels. We discuss some of the evidence for this, the developmental implications of this insight for Christology, among other things, and much more. Team members on the episode from The Two Cities include: Dr. John Anthony Dunne, Rev. Dr. Chris Porter, and Dr. Kris Song. Get bonus content on Patreon Hosted on Acast. See acast.com/privacy for more information.

In this sermon on John 2, pastor Andrey Gorban examines Jesus' act of cleansing the temple, which appears early in John's Gospel but later in the Synoptic Gospels. The sermon explores the zeal Jesus had for true worship, contrasting it with the commercialized and expedient practices of the religious leaders of His time. It highlights how Jesus' anger was directed towards the desecration of a sacred space meant for communion with God. Pastor Andrey also emphasizes the importance of internal purity over mere outward religious practices, and stresses the necessity of a new heart for genuine worship. The latter part of the sermon warns against superficial belief and underscores the vital need for personal relationship with Jesus.

Dr. Randy White of Taos, NM examines Jesus' divine claims in the Synoptic Gospels, refuting skepticism by highlighting his authority over sin, law, nature, and worship.

Revelation Class 13 – The Woman and the Beasts 05 February 2025 Revelation, Chapter Twelve - Fourteen    Patrick Henry Reardon, Revelation: A Liturgical Prophecy (Yonkers, NY: St. Vladimir's Seminary Press, 2018), 70–78. Chapter Twelve … Nonetheless, this is not simply a description of the Lord's nativity. The Woman in the vision is the mother of Jesus, but she is more; she is also the Church, which gives birth to Christ in the world. The sufferings and persecution of the Church are described as birth pangs (cf. Jn 16:21–22). The serpent, of course, is the ancient dragon that is the enemy of our race, the one who seduced the first woman in the garden. … Chapter Thirteen Up till now we have seen two beasts, one of them from the underworld (Chapter 11) and the other from the heavens (Chapters 12). Two more beasts will appear in the present chapter, one of them from the sea (verse 1), who also has seven heads and ten horns (cf. 12:3), and one from the land (verse 11). …  Far more than ourselves, one fears, the early Christians were aware of the power of evil in the world. They spoke of it frequently in personified forms that are difficult to interpret literally. And the Christians described their relationship to this evil as one of warfare. … Now we come to the beast arising out of the earth, a parody of Christ in the sense that he faintly resembles a lamb (verse 11). Performing great signs and bringing fire down from heaven (verse 13), he is also a parody of the two witnesses in Chapter 11; in this respect he resembles the magicians of Egypt. The Gospels, we recall, have several warnings against false christs and false prophets, who will work wonders. … Interpreters of the sacred text, however, have been most partial to the Hebrew form of the name, “Nero Caesar,” which does, in fact, add up to exactly the number six hundred and sixty-six. There are other possibilities, but this explanation seems the most compelling. The number was thus a reference to Nero, the first Roman emperor who ever undertook the persecution of the Christian Church. Chapter Fourteen … On the image of harvest as judgment, see Joel 4:13–14 (3:9–14). The Son of Man on the cloud is, of course, from the Book of Daniel, an image that Jesus interprets of Himself in each of the Synoptic Gospels. The rising pool of blood becomes a kind of Red Sea. Indeed, the following chapter will be full of imagery from the Book of Exodus. plagues, the cloud of the divine presence, the tent of testimony, Moses, the crossing of the Red Sea, and the destruction of the pursuers.

On today's Equipping You in Grace show, Dave has a wide-ranging conversation with Dr. Guy Waters about biblical illiteracy and biblical preaching focused on helping you understand the aim, goal, and marks of biblical preaching, how to listen to such sermons, and much more on this new Equipping You in Grace show.What you'll hear in this episodeWhat it means to preach the Word.Why it matters how we preach the Word to God's people.The marks of biblical preaching.The role biblical preaching should have in the life of the church.Why Christians should be under biblically qualified male pastors.How biblical preaching helps address the issue of biblical illiteracy.How pastors can continue to grow in their biblical literacy.How Christians should listen to sermons.How church members should address concerns about their pastors' sermons with their pastor and elders.How pastors should address false teaching from the pulpit.Concerns about preaching in the evangelical church and what to do about them.About Today's GuestDr. Guy Waters is the James M. Baird, Jr. Professor of New Testament with a particular interest in the letters and theology of Paul, the use of Scripture in the New Testament, and the Synoptic Gospels. He received his B.A. from the University of Pennsylvania (1995), his MDiv from Westminster Theological Seminary (1998), and his Ph.D. from Duke University (2002).  Prior to coming to RTS Jackson in 2007, he spent one year teaching Hellenistic Greek at Duke Divinity School and five years as Assistant Professor of Biblical Studies at Belhaven College.  In 2003, he became a teaching elder in the Mississippi Valley Presbytery (PCA).  He served as the Chair of the Credentials Committee for more than ten years.Subscribing, sharing, and your feedbackYou can subscribe to Equipping You in Grace via iTunes, Google Play, or your favorite podcast catcher. If you like what you've heard, please consider leaving a rating and share it with your friends (it takes only takes a second and will go a long way to helping other people find the show). You can also connect with me on Twitter at @davejjenkins, on Facebook, or via email to share your feedback.Thanks for listening to this episode of Equipping You in Grace!

Pastor Taylor Shippy - Luke 7:11-17 Splagchnizomai (σπλαγχνίζομαι) A funny sounding, ancient Greek word that is almost always reserved for Jesus. As a matter of fact, splagchnizomai is so rare in the Greek New Testament that it appears only in the Synoptic Gospels (x14 times). And out of the three, Luke uses splagchnizomai the most sparingly—just three times in his entire Gospel (cf. Lk 7:13; 10:33; 15:20). But what if splagchnizomai holds part of the secret to the easy yoke Jesus was talking about?

Read OnlineJohn testified further, saying, “I saw the Spirit come down like a dove from the sky and remain upon him. I did not know him, but the one who sent me to baptize with water told me, ‘On whomever you see the Spirit come down and remain, he is the one who will baptize with the Holy Spirit.' Now I have seen and testified that he is the Son of God.” John 1:32–34It's interesting to note that in the Gospel of John, Saint John the Baptist never baptized Jesus, as is depicted in the Gospels of Matthew, Mark and Luke. Instead, in the Gospel of John, John the Baptist simply witnessed the descent of the Holy Spirit from a distance, and then spoke the quoted line above. The next day, the Baptist pointed to Jesus as the “Lamb of God,” and two of his own disciples left the Baptist to follow Jesus.Why is there this apparent discrepancy between the Gospel of John and the three Synoptic Gospels? Though it's hard to answer that for certain, one thing that is made uniquely clear in the Gospel of John is that the Baptist was given a unique spiritual knowledge by the Father that Jesus was the “Lamb of God.” In this Gospel, the revelation of Who Jesus was did not take place in a way that everyone present heard and saw. Rather, John's Gospel focuses upon the interior realization that John the Baptist received from the One Who sent him. And the One Who sent him was the Father in Heaven.One spiritual truth worth pondering from the account of the Gospel of John read today is that the conviction and certainty given to the Baptist about Jesus' identity was so certain that he knew Who Jesus was beyond any shadow of a doubt. This personal revelation given to the Baptist changed his life. From that moment on, all he did was point people to Jesus.As you ponder this spiritual revelation about Jesus that the Baptist received from the Father in Heaven, consider for yourself what would be more convincing. Would it be more convincing to hear an audible voice from Heaven declare Who Jesus was? Or to receive this same knowledge through an interior and spiritual communication from the Father? If you believe that the former, the external and audible voice, would be more convincing, then you might want to pause and think again. The truth is that God's clearest and most certain form of communication to us is one that is internal. And even if there were an audible voice spoken from Heaven, as depicted in the Synoptic Gospels, that Voice would have to also be interiorly confirmed by faith in the hearts of the hearers so as to convince them on the deepest level. Reflect, today, upon the spiritual truth that God the Father wants to speak to you in the depths of your own soul so as to draw you into a certainty about Himself and all that He has spoken as true. Do you hear God speak? Have you allowed yourself to be convinced by His Voice? Listen to Him today and allow all that He speaks to you to become the source and goal of all that you say and do in life. Father in Heaven, You have revealed to me Who You are and Your plan for my life in many ways. And though You are always speaking to me, I acknowledge that I do not always listen. Please open my soul to You more fully so that I may come to faith and be certain of Your love and Your perfect will in my life. Jesus, I trust in You.Source of content: catholic-daily-reflections.comCopyright © 2024 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.Featured image above: Baptism of Christ By Andrea del Verrocchio, via Wikimedia Commons

The text explores the possible Aramaic origins of the Gospel of Thomas, a non-canonical collection of Jesus' sayings. Evidence suggests an Aramaic influence due to the sayings' structure, vocabulary, and thematic similarities to known Aramaic writings and the Synoptic Gospels. While no Aramaic manuscript exists, linguistic analysis reveals stylistic features aligning with Semitic parallelism and aphorisms. This supports the theory that the Gospel of Thomas, initially transmitted orally in Aramaic, was later translated into Greek. The text's overall argument posits a strong connection between the Gospel's content and the historical Jesus' Aramaic teachings. Online courses: www.twinsbiblicalacademy.com

NT Pod 104, "The Synoptic Translation Problem," looks at the issues of how English translations frequently mangle the agreements and disagreements between the Synoptic Gospels, and between the Synoptics and John. It is just over 15 minutes long. NT Pod 104: The Synoptic Translation Problem (mp3) Key texts: TBC! Feel free to leave your feedback below, on our Youtube channel, or on social media. Thanks to Ram2000, "Me and You", for the opening theme, released under a Creative Commons agreement.

These three stories occur in the Synoptic Gospels; John does not have a temptation story.  The temptation stories in Matthew and Luke are quite similar; Mark is as cryptic as the other two are detailed.  This temptation in the wilderness mirrors Israel's being tempted in the wilderness after escaping Egypt and being on the way to the Promised Land.  In fact, Jesus' quotes from Deuteronomy in rebuttal of the Devil come from contexts about Israel's experience in the wilderness.  In sum, Jesus is tempted to extol power, wealth, and status.  But he rejects this to carry out his God-sent mission.

Life. It seems to move so fast, doesn't it? Our days are filled with noise, pressing deadlines, and ever-increasing demands. And with all that's going on in the world, worry and fear easily become our constant companions. So in the middle of all this chaos, is it even possible to experience peace in this world?” Well, good news, my friend! Jesus offers peace because He IS peace. And today's guest, author and Bible teacher Melissa Spoelstra, reveals how it really is possible to slow down and linger with the living Word. You'll learn to imitate the pace of the Savior who never hurried but never failed to do everything God called Him to do. And you'll discover how growing in intimacy with Jesus will help you live, serve, and rest in His peace. SHOW NOTES: 413Podcast.com/322 Enter to win the GIVEAWAY and read the episode TRANSCRIPT in the show notes. Get my weekly email, Java with Jennifer, to be notified when a new podcast episode releases. Subscribe HERE.

A lecture given at L'Abri Fellowship in Southborough, Massachusetts. For more information, visit https://southboroughlabri.org/ by Esther Dalton The account of Jesus being led out into the wilderness to be tested by the devil is familiar and is found in all three Synoptic Gospels. Like tests in school, the question behind the challenges Jesus faces is "Have you internalized what you have been taught?" This lecture will look again at this familiar story and some of the Old Testament texts behind it as we seek to answer the question, "What had Jesus internalized that allowed him to pass the test?" and to discover what the answer might uncover in our own hearts as we seek to walk in the way of Jesus. The Copyright for all material on the podcast is held by L'Abri Fellowship. We ask that you respect this by not publishing the material in full or in part in any format or post it on a website without seeking prior permission from L'Abri Fellowship. ©Southborough L'Abri 2024

The phrase "synoptic gospels" is thrown around a lot in Biblical scholarship, but what does it mean, and why are they important? Are they as similar as people seem to think, and what do non-academics get wrong about them? Today, Megan is joined by Dr. Mark Goodacre, professor of Religious Studies and expert in all things synoptic, to answer these questions and to investigate some of his favorite differences between these fascinating texts. 

SHOW NOTES: - Head to our Start Page for all you need to begin! - Join the RECAPtains - Check out the TBR Store - Show credits FROM TODAY'S RECAP: - Article: What were Israel's 400 Years of Silence? - Graph: Relationships between the Synoptic Gospels - Article: What Are the Synoptic Gospels? - Article: Three Ways John is Different from the Synoptic Gospels (and three ways it's similar) - Exodus 34:6-7 - John 5:39 - Video: Luke Overview - Video: John Overview - Invite your friends and family to start the NT with you! - The Bible Recap - New Testament Prep SOCIALS: The Bible Recap: Instagram | Facebook | Twitter/X | TikTok D-Group: Instagram | Facebook | Twitter/X TLC: Instagram | Facebook D-GROUP: D-Group is brought to you by the same team that brings you The Bible Recap. TBR is where we read the Bible, and D-Group is where we study the Bible. D-Group is an international network of Bible study groups that meet weekly in homes, churches, and online. Find or start one near you today! DISCLAIMER: The Bible Recap, Tara-Leigh Cobble, and affiliates are not a church, pastor, spiritual authority, or counseling service. Listeners and viewers consume this content on a voluntary basis and assume all responsibility for the resulting consequences and impact.

Read OnlineAs Jesus got into a boat, his disciples followed him. Suddenly a violent storm came up on the sea, so that the boat was being swamped by waves; but he was asleep. Matthew 8:23–24This experience had quite an impression upon the disciples, which is evidenced by the fact that it is recorded in all three Synoptic Gospels. We also see this in the concluding words of the story after Jesus calmed the storm: “The men were amazed and said, ‘What sort of man is this, whom even the winds and the sea obey?'”Traditionally, this story has been interpreted as both an image of the Church as a whole, as well as the individual soul. The boat is an image of the Church through which we Christians navigate the perils of this life. We must remain in the Church to survive. Each person within the boat represents each one of us who is a member of the Church. The violent storm is an image of the many personal struggles we endure in  life, as well as the persecutions that the Church has endured and will continue to endure until the end of time.As the storm took hold of the boat, Jesus was asleep. But He was asleep for a reason. As we look at human history, especially the history of the Church, we find many times when God has seemed absent or “asleep” when turmoil, persecution, and hardship have arisen. Many people, if not all, have had the same experience at one time or another in life. As the disciples experience this storm, they offer us an ideal way to pray when we are tempted to despair in life. They wake Jesus and say, “Lord, save us!  We are perishing!” And though Jesus rebukes them for their lack of faith and their fear, He also responds to their pleas and calms the storm.What should the disciples have done in this case? Should they have trusted and allowed Jesus to remain asleep? Though our Lord did rebuke them for lacking faith, this story is primarily a revelation about God's mercy when we are tempted to fear. God knows that at times we will all feel overwhelmed and find ourselves tempted in this way. He knows our faith is not perfect, and so He allowed His disciples to set this example for us. Thus, whenever we do find ourselves overwhelmed and fearful in life, we should cry out to Him to save us. He wants us to turn to Him.Reflect, today, upon this prayer of the disciples. If you find that you are facing some personal crisis, or a larger family difficulty that remains unresolved, or are increasingly aware of other struggles afflicting the Church or society as a whole, then try to imitate this prayer of the disciples: “Lord, save us!  We are perishing!” Though these words, at first, may seem to be words of despair, they are actually words of hope and trust. They point us to Him Who is the only source of the peace we seek in our souls, families, the Church and our world. Look for the many ways that you and others experience the feeling of “perishing,” and cry out with all your heart to our Lord to save you and all who are in need.Most powerful Lord, I am amazed at Your divine power and ability to perfectly calm the storms that afflict Your people. Please fill me with hope and humility so that I will never hesitate to turn to You in my need and to also cry out to You for Your continuous intervention in the lives of others. Awake, oh Lord, and save Your people, for we will truly perish without You! Jesus, I trust in You.Source of content: catholic-daily-reflections.comCopyright © 2024 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.Image: Jesus Calms the Storm – Fresco by Silvestro Pistolesi in the clerestory of the Church of the Transfiguration at the Community of Jesus, via Wikimedia Commons

Questions about what the Bible means when it says Jesus will sit at the right hand of God if Jesus is God and why the writers of the Synoptic Gospels didn't write about Jesus claiming to be God. If Jesus is God, what does the Bible mean when it says Jesus will sit at the right hand of God? Why didn't the writers of the Synoptic Gospels pick up on Jesus speaking of himself as a divine deity, as God himself?

SHOW NOTES:  - Head to our Start Page for all you need to begin! - Join the RECAPtains - Check out the TBR Store - Show credits - To enter to win a trip to the Museum of the Bible, click here!   FROM TODAY'S PODCAST:  - Article: What were Israel's 400 Years of Silence? - Graph: Relationships between the Synoptic Gospels - Article: What Are the Synoptic Gospels? - Article: Three Ways John is Different from the Synoptic Gospels (and three ways it's similar) - Exodus 34:6-7 - John 5:39 - Video: Luke Overview - Video: John Overview   SOCIALS: The Bible Recap: Instagram | Facebook | Twitter D-Group: Instagram | Facebook | Twitter TLC: Instagram | Facebook | Twitter   D-GROUP: The Bible Recap is brought to you by D-Group - an international network of discipleship and accountability groups that meet weekly in homes and churches: Find or start one near you today!   DISCLAIMER:  The Bible Recap, Tara-Leigh Cobble, and affiliates are not a church, pastor, spiritual authority, or counseling service. Listeners and viewers consume this content on a voluntary basis and assume all responsibility for the resulting consequences and impact.