Podcasts about sown

Introduction: What Happens to Me When I Die? 2 Corinthians 5:8 - ...we would rather be away from the body and at home with the Lord. When Do these Resurrections Take Place? Acts 24:15 - ...there will be a resurrection of both the just and the unjust. What is the Resurrection Body Like (1 Corinthians 15:35-49)? Your body now is like a "SEED" , your resurrected body is like a "PLANT". (1 Cor 15:36b-38) Your resurrected body will be SIMILAR but DIFFERENT but BETTER . (1 Cor 15:39-42a) Your resurrected body will never have EARTHLY WEAKNESSES . (1 Cor 15:42b-44) 4 Contrasts Between Your Earthly Body and Your Resurrected Body: PERISHABLE vs. IMPERISHABLE DISHONOR vs. GLORY WEAKNESS vs. POWER NATURAL vs. SPIRITUAL Your resurrected body is just like JESUS' glorified body. (1 Cor 15:45-49) Philippians 3:21 - who will transform our lowly body to be like his glorious body... Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Unified and Purified: We Will Be Raised in a New Body Jeff Miller Download Audio Transcript 00:05Open up those Bibles with me please to 1 Corinthians chapter 15.00:11If you don't have a Bible, you're welcome to take the one in the seat back in front of you.00:17I know that's got like microscopic font. I think there's bigger print ones in the shelf in the very back.00:23Oh, Jane Hour got it. Alright. So if you want a bigger print Bible, you've got to wrestle Jane Hour for it.00:30Oh, okay, there's more back there. Okay, you don't have to, you don't want to do that anyways.00:34So, but please consider it our gift to you if you don't have one. So, speaking of, I'd like you to just stop for a moment and pray for me to communicate God's Word as I should accurately and clearly. And I will pray for you to have a heart open to receive what it is the Lord tells us in His Word.01:04in this portion we're looking at today. So let's pray. Father in heaven, as we turn to this portion of your word, there's such great encouragement for what you have promised. There's also challenging conviction. Your word says that when we have this hope, we purify ourselves as you are pure. So I pray, Father, that this Yes, would be informational in the sense of correcting wrong thinking that we have carried. But at the same time, Father, use this to motivate us to use the short time we have here on the earth to make an impact for your kingdom. We thank you ahead of time for whatever it is you're going to do here, Father. We pray in Jesus' name. When all of God's people said, Excuse me. Amen. 1 Corinthians 15, are you there? Back in 2009, Heidi Montag, who is one of the stars of the TV show The Hills, she was 23 at the time, 2009. She had 10 plastic surgeries.02:35in one day.02:39Ten plastic surgeries in one day.02:45You got questions?02:47I got questions.02:49Like, ten?02:52What all did she have done?02:53Well, she had her brow lifted.02:57She had Botox.02:59She had her nose done.03:01She had fat injected into her cheeks.03:04and lips. She had her chin done. She had her neck done. Liposuction. Isn't that when they take the fat out? But then it was put into her cheeks. So just like one hose. All right. I don't know. Look, I've never had plastic surgery, but you probably knew that.03:34You're like, I sure hope you didn't pay for that look. Anyways, she had her ears pinned back like a Doberman. She had her waist, her hips, and her thighs done and some other things. Ten surgeries in one day. You got questions? I got questions. How much does something like that cost? Well, I had to Google that. I have no idea. I don't know what the going rate is now, let alone what it was in 2009.04:04It cost her, they say, about $30,000.04:12How long does that take?04:16How long does all that stuff, it was 10 hours of surgery.04:22You know what my question was?04:26Did anybody recognize her when she got home?04:29Could you imagine?04:30and she leaves in the morning and she's like, I'm going to have some surgery. Then she comes back, a completely different person. Like, hey, I'm home. And they're like, ah, who are you? Like, it's me. It's me, Heidi. You know, groundhog, we didn't recognize you. I mean, we do all kinds of things to try to keep this young and from wearing out. And look, maybe plastic surgery is not.05:00your thing. Maybe it's exercise. I was going to ask for a show of hands, but I think to save all of us from embarrassment, myself included, we won't do any hand raising here. Okay, at least for this part. But do you have an exercise equipment graveyard in your basement? Do you remember things like the ab circle? Do you remember the ab circle? The bow flex, the toe flex, The Total Gym. How about the Thighmaster? You old enough to remember the Thighmaster? Squeeze, squeeze, squeeze your way to firmer thighs. Well, maybe it was just the exercise method, right? Because we've got Pilates, we've got yoga and Zumba, P90X, Insanity.06:00T25. You ever done this program? I've done Insanity and T25. And let me tell you, that is for the birds. For the birds. And I was like really into it for a while. And my wife was like, are you doing that exercise thing where you dance around the living room like a ninny? I'm like, well, I guess not anymore.06:31Okay, like, you can get the body you've always wanted. Get the body you've always wanted. The problem is you're not going to keep it forever. 1 Corinthians 15 is all about the resurrection. Jesus and ours. The Bible says because Jesus rose from the dead, Listen, I think so many people sitting in churches miss this truth. You, too, are going to rise from the dead in a new body. Now, if I told you, hey, next week, you're going to get a new car. But here's the deal. This car, this is the only car you're allowed to drive for the next 40 years.07:30car it is? Wouldn't you want to know what it's like? You mean I'm stuck with this car for four decades? Yeah. What kind of car is it? Tell me about it. I want to know all about it, right? Right? Well, the Bible says you're going to get a new body that you are going to have for all of eternity. Would you like to know what this body is like?08:00of eternity. So, we've got a lot of information here. Again, in this chapter, Paul packs so much information. And we're going to be going through it very quickly. So, you might want to listen to this again when it's on our website or podcast or whatever. You might want to pass this on to someone else. So, I encourage you to jot some notes down. First question, we're just going to take a step back here and kind of this whole thing. The first question is, what happens to me when I die? What happens to me when I die? And the reason we're starting here is like, look, okay, we got resurrection. Okay, but like, it's obviously not immediate. So, what happens to me when I die? Well, the Bible never talks about limbo or purgatory or soul sleep. The Bible never talks about that stuff. The Bible is very clear. If you're a believer in Christ, when you die, you are immediately in the presence of the Lord, right?09:002 Corinthians 5 verse 8 says we would rather be away from the body and at home with the Lord. Paul says something very similar to this in Philippians 123.09:14He said to depart is to be with Christ.09:20Right? So if you're a believer when you die you are in the presence of the Lord.09:23Your spirit is. And if you have not received Christ you go to a place of torment called Hades, where you are awaiting the final judgment. All right? But the Bible promises that eventually, eventually, everybody, everybody will get a resurrected body. Everybody gets one. Like, well, when do these resurrections take place?09:57Here's the next question on your outline. Understand again, the Bible is crystal clear and consistent. It teaches many times there are two resurrections. Okay, there are two. Acts 24, 15. There will be a resurrection of both the just and the unjust. Right? We talked about that before. Daniel 12, 2. Jesus said it in John 5, 28 and 29. There are two resurrections. Okay.10:27First, I want to talk to those who have trusted Jesus Christ as Lord and Savior, those who are born again. The Bible says you will get your resurrected body at the rapture. Now, we're not going to get too deep into this now because next week the whole passage is about the rapture. But at the rapture, when Jesus returns to remove His people from the earth, believers up to that point, dead or alive, will get a new resurrected body.10:57about that next week. Those are for believers. For those who have rejected God's gift in Jesus Christ. For those who are like, I'm living life on my terms. I don't want Jesus. I don't want anything to do with God. It's truth. Worship, I don't want anything to do with that. There's a resurrection for unbelievers too. Again, timeline in your Bible. There's a seven-year tribulation coming, talked about in the book of Revelation. At the end of that, Jesus comes back, strikes down all who rejected Him, and He sets a thousand year kingdom on the earth. Jesus will reign on the earth for a thousand years. Revelation chapter 20 says, at the end of the thousand years is the second resurrection. Again, you can read that later. Revelation chapter 20. After the thousand year reign, all unbelievers, all unbelievers of all time are called out of Hades. They're called before the great white throne.11:57of Jesus Christ where they will be sentenced to the lake of fire. So, believers will get an eternal body to enjoy in heaven and unbelievers will get an eternal body that will suffer in hell, the lake of fire. Alright? So, the real question of the day that's addressed in this text, and we kind of did an on-ramp here to get to this point, But the question that is addressed today is, what is the resurrection body like? I'm going to be driving it for eternity? What's it like? What's it like? Well, we talked about this before. In the Corinthian church, there were a lot of resurrection deniers. A lot of the Greeks denied that there was such a thing. So, Paul anticipates the mocking questions that come. That's where he picks up in verse He says, but someone will ask, how are the dead raised?13:05With what kind of body do they come?13:08Again, those are mocking questions.13:13Paul's not anticipating as much the sincere can you please give us information as much as the people that are sort of making fun.13:21Like, how in the world are dead people raised?13:25Like, oh, you believe in resurrection?13:27What kind of body do they have? They're kind of making fun. Our day, like Paul's day, I found that some of the greatest theologians and Bible experts are people that have never opened the Bible. Have you noticed that? That was sarcasm. Because Paul gives them a hard rebuke, verse 36. He says, you foolish person.13:56Oh, you think you're so smart with your little questions. Oh, you're really stumped me. He goes, you're foolish. You're not even thinking. Look, I don't think there's anybody here today that's like that, that's like mocking. I don't think so. I'm sure there's somebody that's going to be listening to this online. I don't imagine there's anybody in the room right now that is scornfully asking questions like this.14:26But at the same time, when it comes to the topic, I do think there's a lot of confusion in the church about this whole resurrected body. Because I get asked these questions all the time. Pastor Taylor, you probably do too, right? People ask these questions. Will my new body look like my old body? Because that's important. Because what if I get to heaven and nobody recognizes me? But am I going to be able to recognize other people?14:57How old am I going to look? I mean, what if I live to be like 107? Am I going to look 107 for all of eternity? What about like, unfortunately, an infant who passes away? Is that person going to be an infant for all of eternity? Like, what does it look like? And then what about people that like aren't buried? You know, we're going to be talking about coming up out of the grave. What about people that aren't in the grave? Like, what about people that, I don't know, they fell overboard on a cruise and were eaten by a shark and they weren't buried.15:30What about those people?15:33Or what about people that maybe were incinerated in a fire and...15:41Well, Paul does such an amazing job in such a few words describing the difference between this vehicle we're driving today and the vehicle that we'll be driving someday.15:56So number one, what's the resurrection body like? What is the resurrection body like? Number one, he says your body now is like a seed and your resurrected body is like a plant. All right, look at verse 36. He says, What you sow does not come to life unless it dies. What you sow is not the body that is to be, but a bare kernel perhaps of wheat or some other grain. But God gives it a body as He has chosen.16:51its own body.16:57Your body now is like a seed.16:58Your resurrected body is like a plant.17:00Now if you have a seed in your hand, like, you know, it is the season, right?17:04I think of a watermelon seed.17:05Just imagine a watermelon seed.17:09You know, we've all seen those.17:10We've all spit those out.17:11Those little hard, brown, flat seeds, right?17:20When you put that in the ground, when you bury a watermelon seed, it rises up as something completely different, doesn't it? That's what Paul's talking about here. I mean, I'm not a farmer. You might want to fact check with Jesse on this. I'm not a farmer. I'm barely a gardener, as they say in Minnesota. I'm not. So, correct me if I'm wrong, but when you are going to plant something, you don't take a whole plant and bury it in the ground to get another whole plant.17:54The seed goes in the ground and dies and comes up as something different.18:01The seed that you bury is different than the plant that comes.18:08And we all get that, right?18:09You don't plant a watermelon seed, a little brown, flat, hard seed, and outgrows a big, a flat brown seed. That's just like it, only bigger. That's not how it works. It's completely different. But not completely because there's, in a sense, there's continuity between the seed and the plant, right? There's continuity. You know what I mean by that? I mean, if you plant a watermelon seed, you're not going to grow an apple tree.18:45Like, why not? Because God determined. Watermelon seeds only make watermelons. If you want an apple tree, you need to plant an apple seed, right? God determines. God has chosen the kind of body that everything gets. And you know what He has chosen for you? A glorified body. So that's Paul's first analogy here. He says, just look at your body.19:15And really all this is, is it's a seed that's going to be planted. And something that comes out is going to be different. You're like, how different? Well, number two, your resurrected body will be similar but different but better. Similar but different but better.19:44Let's pick up in verse 39. He says, For not all flesh is the same. There is one kind for humans, another for animals, another for birds, and another for fish. There are heavenly bodies and earthly bodies, but the glory of the heavenly is of one kind, and the glory of the earthly is of another. There is one glory of the sun, and another glory of the moon, the stars. For star differs from star in glory. So it is with the resurrection of the dead. Another illustration. Paul's like, look at the animal kingdom. Look at the animal kingdom. We have humans and animals and birds and fish, right? You've been to the zoo.20:44Notice how all animals have flesh, right? All animals have flesh. So that's like the same, right? But it's really not the same because the flesh of a fish is different from like the flesh of a groundhog or an eagle or a human. Why is that?21:16It's all perfectly suited for their respective environments. That's why. Why does a fish have the flesh that it has? For the water. That flesh wouldn't do any good on a bird. A bird has the flesh that it has so it can do the things that the birds do. It's all similar but it's different.21:45suited for the environment, right? Then he talks, he's like, let's get off the earth for a second. Let's talk about the sun, moon, and stars. All heavenly bodies, right? Now from earth, when we look up at the sky, what do we see? All these round, bright things. Some are bigger, some are brighter, but the sky is full of them. But did you know, like, even with the stars, each one is completely unique.22:14There aren't even two stars in the universe that are exactly the same. He says they're all different, but every one of these things in the sky does the thing that it's supposed to do, right? The sun to give us light and warmth, the moon for the tides, and the stars for whatever purpose God has for the stars. Same but different.22:45Perfectly suited for their purpose. And then Paul hits us in verse 42. He says, so it is with your glorified, resurrected body. How does it compare to this one that we have here? It's going to be the same, but it's going to be different. And it's going to be way better. Because this body, was made for the earth. But the new body is going to be made for heaven. Similar, but different, but better. Number three, your resurrected body will never have earthly weaknesses. Earthly weaknesses. Pick up in verse 42. He says, what is sown is perishable. What is raised is imperishable. It is sown in dishonor. It is raised in glory.23:44It is sown in weakness. It is raised in power. It is sown a natural body. It is raised a spiritual body. If there is a natural body, there is also a spiritual body. Stop there. Your resurrected body will never have earthly weaknesses. Do you notice over and over and over again? Sown, sown, sown, sown. He's keeping this seed metaphor going because it's so appropriate.24:15You go in the ground. Your body is a seed. You go in the ground as one thing. And you come up out of the ground as something different. Something better. Something glorious. And here he talks about the earthly weaknesses that we will not have. So he gives four contrasts here. Again, it's all straight from the text. Your Bible says the same thing.24:44These are four contrasts between this body, this vehicle we're driving now, and the resurrected body that we're going to get someday. Letter A, perishable versus imperishable. Perishable versus imperishable. On your outline beside that, write the word decay. That's what he's talking about. Perishable. This body decays. This body is wearing out.25:16Dying you will die. Look, all of us, we're wearing out, we're decaying. I mean, you should have seen me when I was 20. I was well-built, good-looking, and you're like, what happened? Dying you will die. I'm decaying, and so are you. Versus imperishable.25:44The resurrected body, imperishable. You know what that means? It means all physical and mental health issues that we experience living in a fallen body are gone forever. That's what that means. No sickness. Your resurrected body will have no sickness, no cancer, no cerebral palsy, no multiple sclerosis, no muscular dystrophy, no diabetes, no asthma, no Alzheimer's.26:15No osteoporosis.26:18No arthritis.26:21No organ failure.26:22Nothing.26:24Your body will be imperishable.26:26It will not.26:27Wasn't it about this time in the first service?26:29People were just like coughing like crazy.26:32So we took a coughing break in the first service.26:36So go ahead.26:36If you get a cough, let her out.26:38Go ahead.26:43Go ahead.26:45I mean, get it out of your system. Because here's the thing, coughing is something you only enjoy on earth. Because at the resurrection, you're not going to cough. So live it up. There's no sickness. Your body is imperishable. No sickness. No pain. No pain. Imagine that. No pain. Can you think, like, what's the worst pain?27:14that you've ever been in in your life. I just want you to think about that for a second. What is the worst pain that you've ever experienced in your life? Men, have you ever had a cold? Because if you have, you know The peak of human suffering.27:51But pain's going to be a memory someday.27:54Think about that.27:54In eternity future, in our resurrected bodies, we'll be like, Taylor, bro, do you remember back when we had pain?28:02He's like, I barely remember pain.28:04What was that?28:07It's going to be history.28:09You'll never wear out.28:10You'll never grow old.28:11You'll never be sick.28:12Death itself is going to be history. Perishable versus imperishable. Letter B, dishonor versus glory. Dishonor versus glory. On your outline beside this, write sin. This is in regards to sin. The fall of man has saturated this earth with the corruption of sin. And our current bodies are are thoroughly affected by sin. Thoroughly. What did Paul say in Romans 7? I know that no good thing dwells in me, that is my flesh. That's what he's talking about. He says this, here, my spirit is renewed. I'm born again. God's Holy Spirit lives in here. But God's Holy Spirit lives in a body that still hungers for sin.29:13Hungers for rebellion against God. Everything we, listen, everything we do is tainted with some degree of corruption. You know, if we're being honest, even when I set out to do something good, There's always a little something in there that's just kind of selfish, like this is the right thing to do, this is a righteous thing, but there's something in me some shade of a is there a selfish motive here more spotlight for me little glory for me here selfish motive here you're that way too we all are There's nothing that we can do that is 100% free from the taint of sin. And that's what he's talking about here. The day's going to come when we're in this body, we have this new body, and there won't be any bent towards sin in this glorified body.30:43Weakness versus power. Beside that, just write the word strength. This speaks to strength. We are so weak. We are so weak. You're like, speak for yourself. I'm a strapping young lad. I'm not weak. Yes, you are. We're all weak.31:11We are all so weak. Not convinced? Strapping young lad? How is it that a virus that's so small that we can't even see it, it can knock you down for days? You think about that next time you're feeling strong. We're weak. And you know, you don't even need to be, you don't even need to be sick.31:41to feel worn out.31:46I can keep strange hours and I've had people ask me, like, do you ever, they're like, don't you ever get tired?31:53I'm like, do I get tired?31:56No, I do not get tired.32:01I stay tired.32:03You see, for me to say I get tired would imply that I'm starting from a platform of being well-rested and strong. I've never started from that platform. I just stay in this place of tired. I'm not proud of it, but there's many days that when I wake up, one of my first thoughts is, am I going to have an opportunity for a nap today? Anybody else? Okay, thank you. Just the people on this tired side.32:40of the room. These people don't get tired over here. Did you notice that? It's all over here.32:51Listen, your new body, he says, right, is powerful. No weakness, no weariness.33:00And letter D, natural versus spiritual. Natural versus spiritual.33:06We talked about this before. This is speaking to environmental suitability.33:11Your new body is going to be perfect for the environment that it is going to be in. Your new body will be visible. Yes. It'll be tangible. Yes. But it's not going to be subject to the laws of nature as we know it now. Like, what do I mean? Well, I mean, this body we have now, God designed, perfectly for the earth environment.33:47But, you could say we're a little restricted.33:50We're sort of hemmed in as a part of creation.33:56We're restricted in these bodies by pesky little things like gravity and time and air.34:07Those things kind of limit us in a sense. But our new bodies, our resurrected bodies are going to rise above the current laws of nature and time and space. And you're thinking right now, like what? And that's not the right question to ask. The right question isn't like what? The right question is like who? And that leads us to the last one, number four.34:38This to me is one of the most mind-blowing things in Scripture, by the way. He says, your resurrected body is just like Jesus' glorified body. Your resurrected body is just like Jesus' glorified body. See, Paul had this, he was using these metaphors with the seeds and the plants and the planets and the animals.35:06He's moving from metaphorical to literal now. He's going to be talking about our actual body. Look at verse 45. He says, thus, it is written, the first man Adam became a living being. The last Adam became a life-giving spirit. But it is not the spiritual that is first, but the natural, and then the spiritual.35:35The first man was from the earth, a man of dust. The second man is from heaven. As was the man of dust, so also are those who are of the dust. And as is the man of heaven, so also are those who are of heaven. Just as we have borne the image of the man of dust, We shall also bear the image of the man of heaven. Right now, Paul says, right now, we bear the image of the man of dust. That's Adam. That's us. We are people of dust. That's... I don't mean this as an insult. I just mean this as literal truth. Your body right now consists of a handful, of dust and a lot of water. That's all any of us are consisting of. I'm sure you're beautiful on the inside, but I just mean your physical body, your dust and water. That's what he's talking about. We bear the image of the man of dust. He says someday you will bear the image of the man of heaven. That's Jesus Christ. Here's what he's saying very clearly.37:05is just like Adam's. Our glorified body will be just like the resurrected body of Jesus Christ. The Bible is so clear about this over and over. Like here's another reference to that, Philippians chapter 3, verse 21. He says, Jesus, look at this, will transform our lowly body to be like His, Glorious Body.37:38And I just want to encourage you to go back in your Bibles this week.37:43Read Luke 24. Read John chapter 20. Read Acts chapter 1.37:47If you want to know like kind of what is our glorified body going to be able to do, look at the things that Jesus did in His glorified body.38:01Like for example, in Jesus' glorified body, He was recognized by sight and by voice and by His wounds.38:11And Jesus in His glorified body ate.38:16Will we eat in heaven?38:17Yeah, we will actually.38:19Not because we have to, but because we'll enjoy it.38:26That is according to Revelation 22 too.38:30But you notice, Jesus in His resurrected body wasn't bound by the laws of nature. He did things like disappear. He did things like move from place to place suddenly. The Bible says Jesus could walk right through the wall. Did you ever go through a wall? I have, but not like Jesus. But someday, we'll be able to just, transcend these kinds of rules that we know now, right? Oh, you know the big one. Acts chapter 1. What did Jesus do in His glorified body? He ascended. He ascended. And you're like, well, are you saying, Pastor Jeff, that you really believe that we're going to be able to fly? Yeah. That wasn't my idea. The Bible is very clear.39:29that our body is going to be just like the glorified body of Jesus himself. So your resurrected body will be just like his. Our worship team would make their way back to the platform here. You know, the Bible is clear, my friends, that you are You are. Everyone is. There is no question as to whether or not you will get an eternal, indestructible body. Excuse me, you will get one. The Bible is clear about that. There's only one real question. With your eternal, indestructible body, will you be living forever?40:28in heaven? Or will you be dying forever in hell? Because you see, for those who have received Christ, yes, we will have this body to be in the presence of the Lord, to fellowship with each other, and most importantly, to worship God eternally in a body that doesn't get tired? That's going to be so awesome. But on the other hand, If you have not received the gift of grace that God has given us in Jesus Christ, you're going to get an eternal body. But it's going to be to suffer forever. You know, hell is described as fire. And I can't imagine anything more horrific than being on fire in a body that can't be consumed. Eternally suffering. And if you haven't received God's gift of eternal life in Christ, I don't know what you're waiting for. Today can be the day. And I want you to hear me. God wants you.41:58saved. God wants you with Him for eternity.42:08How do I know that?42:10Because the Bible says things like, it is God's will that none should perish, but that all should come to repentance.42:15That's what God wants.42:17The Bible says things like, God does not delight in the death of the wicked.42:22God wants you in eternity with Him.42:25God wants you as His adopted child.42:28Do you know how I know? Because of what God did to make that possible. That He sent His Son to die on the cross on your behalf. To take the penalty for all of the sins that you committed and that I committed. God spared not His Son but delivered Him up for us all. How do I know God wants you in heaven with Him for eternity? Because of what He spent to make that happen.42:59I'd like you to bow your heads please. And if you haven't made that decision, if you haven't received the gift, let today be the day. Let today be the day that you come to grips with the fact of who you are and who God is, what you've done and what God has done.43:28And pray something like this. Pray, God, I know that I have lived my life apart from you and I have only ever wanted my way.43:41God, you have sent your son to buy me back.43:45To save me from the destructive path of my own self-centered will.43:53To save me from eternally being separated from you.43:57You did that through the death and the resurrection of Your Son. If you pray something like that today, or if you want to stick around and pray with one of our pastors or elders, let today be the day that we're done playing games, we're done pretending, we're done being church attenders, warming a seat, going through the motions. We want to be sincere. We sincerely believe.44:28We sincerely belong to Jesus Christ. Father, I pray, I pray, Father, that you would not give a minute's rest to anyone here who doesn't know you. That today would be the day that through the power of your Spirit, through the wisdom and encouragement and conviction that comes from your Word, today would be the day, Father.44:59They go to bed tonight unable to sleep. Until they do business with you. But for those of us, Father, who do know you, we thank you for these glorious promises. And I suppose that if I was going to try to make up what I thought could be the best promise ever, it would be nothing compared to how awesome your actual promises really are. Anything that I can imagine being great about eternity or heaven or a new body, it would pale in comparison to the reality of what you have actually promised. Father, we thank you. Let this be an encouragement for us to plod along for the next 15 minutes of life on earth in anticipation of our own resurrection. We pray in Jesus' name. Amen. Small Group DiscussionRead 1 Corinthians 15:35-49What was your big take-away from this passage / message?Describe the 4 contrasts between your earthly body and your resurrected body from 1 Cor 15:42-44.What was Jesus' glorified body like that you are excited to think about your glorified body being like?Read 1 John 3:2-3. How does the knowledge of our future resurrected bodies motivate us to purify ourselves today?BreakoutPray for one another.

What We Reap We Have Sown is a powerful motivational speech by Jim Rohn that explores the profound connection between our actions and their consequences. In this compelling episode, Rohn shares timeless principles that can help you unlock your potential and take control of your life. By understanding the impact of your choices and cultivating positive habits, you can pave the way for success and fulfillment. This speech is not just about motivation—it's about taking actionable steps toward a better future. Join us as we delve into Rohn's wisdom and uncover the tools you need to sow the seeds of a fruitful life. Listen now and start your journey towards greatness! #JimRohn #MotivationalSpeech #SelfImprovement #PersonalDevelopment #SuccessMindset #Inspiration #LifeLessons #Motivation #MindsetMastery #PersonalGrowth jim rohn, what we reap we have sown, motivational speech, self improvement, personal development, success mindset, life lessons, inspiration, motivation, mindset mastery, personal growth, motivational speaker, achieve your goals, transform your life, success principles, unlock your potential, positive habits, life changing advice, goal setting, self help, success strategies, mindset shift, overcoming obstacles, confidence building, motivational quotes, personal success, life purpose, self motivation, resilience, timeless wisdom, choices and consequences, goal achievement, inspiring stories, motivational content, growth mindset Learn more about your ad choices. Visit megaphone.fm/adchoices

https://cdn.enduringword.com/audio/devotional/Devotional08132026.mp3 The post Great Joy from Seeds Already Sown – Acts 8:5-8 – August 13, 2026 appeared first on Enduring Word.

Get AudioBooks for Free Best Self-improvement Motivation What We Reap, We Have Sown | Jim Rohn Motivation Discover Jim Rohn's timeless wisdom about choices, actions, and consequences. Learn how daily habits and discipline shape your future success and personal growth. ⁠We Need Your Love & Support ❤️ ⁠⁠⁠⁠⁠⁠⁠⁠⁠Get 3 Audiobooks Free -

Jesus is King and he will come to judge in rightoeusness and make all things well. While we wait, he sows seeds of light and joy in his people to harvest when he comes. Listen in as Simon takes us into Psalm 97 where he hear about God the majestic king and the reason the whole earth will rejoice when he comes.

Bodies decay. So how can the dead possibly be raised? In 1 Corinthians 15:35–49, Paul points to the seed in the ground: what is sown is not what is raised. The same body — but imperishable, glorious, and infused with the Spirit of God.

In this month's Word of Life Experiences, Matt Crane, Yvette & Rod, and Ed & Arachelis reflect on Jesus' words: “The seed sown on rich soil is the one who hears the word and understands it, who indeed bears fruit.” (Mt 13:23) Through stories of welcoming refugee families, finding hope and forgiveness after a life-changing accident, and learning to trust God in family life and difficult circumstances, they reveal how God's Word bears fruit when our hearts remain open to his love.

Opening: #598 O God beyond All Praising Psalm 65: The seed that falls on good ground will yield a fruitful harvest (Guimont) Presentation: #828 Prayer of St. Francis Closing: #615 Holy God, We Praise Thy Name All music reproduced and streamed with permission from ONE LICENSE, license #A-723939. Organist: Bill Brinzer Celebrant: Father Simon Today's readings (via USCCB): bible.usccb.org/daily-bible-reading For more information, visit our parish website at MaryQueenofPeacePGH.org.

Watch the Devotion Based on Isaiah 55:10-11 Sown and Planted   When I visited the Republic of Korea last month, I met with Jim Brandt and his wife Kathy. They live in Thailand and are part of the Asia-Oceania Team. Part of their responsibilities are to plant house churches. Jim mentors and coaches over 700 groups who gather around Word and Sacrament in the Asia-Oceania region. That's incredible! Over 700 groups of people who want to grow in the promises of Jesus and who are going out with those promises of Jesus.   It's incredible because this is how God first planted faith in your heart. For some of you, it was at your baptism. Through water and his Word, the Holy Spirit planted the seed of faith in your heart so that you believe Jesus has saved you from death, from sin, from the devil, and has saved you for eternal life. For others, it was a friend, family member or stranger who shared the good news of Jesus with you. Through that Word the Holy Spirit planted the seed in your heart.   What does all of this have to do with WELS Ministry to the Military? Sometimes military members retire and stay in the area of their last duty station. That is true for at least one individual right here in the Republic of Korea. He will retire this year and remain here. He is already being trained through the Friends Network. He is already working with Great Light Lutheran Church in Seoul. He wants to sow the seed of the gospel among fellow US service members and the ROK Army Soldiers.   I am not saying that you need to up and move to Asia to do this work. God has put you right where you are for a very specific purpose. Plant the seed of the gospel wherever God has planted you. Whether that's in the barracks, on base housing or off base/post housing, at the range, in the schoolhouse or downrange – grow in that life-giving and life-sustaining Word that has been planted in you. And then go. Go and plant the seed of the gospel and let God do the work.   Listen to God's promise through Isaiah: “As the rain and the snow come down from heaven, and do not return to it without watering the earth and making it bud and flourish, so that it yields seed for the sower and bread for eater, so is my Word that goes out from my mouth: It will not return to me empty, but will accomplish what I desire and achieve the purpose for which I sent it” (Isaiah 55:10-11) .  Prayer: Lord Jesus, I pray for all our military service members and their families. You often plant them in unique settings where civilians cannot go. Send your Holy Spirit to them through your Word and Sacrament. Cause them to be firmly planted in your promises. Then make them faithful planters of your seed. Cause it to grow according to your good purpose. Amen.   Written and recorded by Rev. Paul Horn, WELS National Civilian Chaplain to the Military, San Diego, California. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.™ Used by permission of Zondervan. All rights reserved worldwide. Note: Scripture reading footnotes are clickable only in the web version.

Throughout His earthly ministry Jesus used stories that His audience could identify with in order to help them understand a heavenly truth. They're called “parables”. We're about to encounter one such parable today, and it's one of the best known of all shared by the Lord. The parable of the sower really is designed to get us to think about the condition of our own heart, so let's do that together. To support this ministry financially, visit: https://www.oneplace.com/donate/1459/29?v=20251111

The words that you will hear in Mark chapter four serves as one of the most consequential parables ever told by Jesus for several reasons. Perhaps the most significant of those reasons is truly eye-opening. Hearing and applying the truth found inside will absolutely change your life forever. See how it all works as you join pastor James Kaddis for Light on the Hill. To support this ministry financially, visit: https://www.oneplace.com/donate/1459/29?v=20251111

FOCOLARE WORD OF LIFE July 2026“The seed sown on rich soil is the one who hears the word and understands it, who indeed bears fruit” (Mt 13:23).

We can trust in the good seed of God's Word. When it is planted in our hearts, it will bring forth a good harvest and will be a blessing to us and to those around us.

We can trust in the good seed of God's Word. When it is planted in our hearts, it will bring forth a good harvest and will be a blessing to us and to those around us.

Get AudioBooks for Free Best Self-improvement Motivation What We Reap, We Have Sown | Jim Rohn Success Wisdom Discover Jim Rohn's timeless lessons on personal responsibility, success, and growth. Learn how your choices shape the future you create. ⁠We Need Your Love & Support ❤️ ⁠⁠⁠⁠⁠⁠⁠⁠⁠Get 3 Audiobooks Free -

A Sermon From Pastor Darryl Lovell 6-7-26

The Everyday Bible Study | June 5 | Seed Sown on Good Soil

The Everyday Bible Study | June 4 | Seed Sown Among Thorns

The Everyday Bible Study | June 3 | Seed Sown on Rocky Places

The Everyday Bible Study | June 2 | Seed Sown Along the Path

Today's Daily Friend Show with Makone Maja, Nicholas Lorimer and Anlu Keeve. They discuss Ramaphosa's suspension of the national Police Commissioner, the SACP expressing panic at an ANC ultimatum. Lastly they talk about Zille's recent tennis game. Website · Facebook · Instagram · Twitter

Throughout His earthly ministry Jesus used stories that His audience could identify with in order to help them understand a heavenly truth. They're called “parables”. We're about to encounter one such parable today, and it's one of the best known of all shared by the Lord. The parable of the sower really is designed to get us to think about the condition of our own heart, so let's do that together. To support this ministry financially, visit: https://www.oneplace.com/donate/1459/29?v=20251111

Paul & Joseph discuss seeds the impact of sowing good seeds unto the Lord!

We deploy Critical Harvest Theory in this episode, when we ask: What happens when we don't look critically at escapist fantasies? We then try to answer this question by looking at two video games: Stardew Valley (2015) and Citizen Sleeper (2022 & 2025) Going into the ways of how these games create their realities and end up surviving in or attempting to sideline capitalism, which will surely go well, right? Right? That, and more, in this episode about capital, land, time and space! Enjoy!   If you can and are interested in early episodes and our bonus content, soon to be plenty more, check out our Patreon! https://www.patreon.com/leftpage  Also! If you're not there already, feel free to join our Discord! https://discord.gg/J2wgG3yrPN Outro Music: Don't Leave! · El-Funoun Palestinian Popular Dance Troupe. From the Album: Zareef ℗ 2006 El-Funoun

The words that you will hear in Mark chapter four serves as one of the most consequential parables ever told by Jesus for several reasons. Perhaps the most significant of those reasons is truly eye-opening. Hearing and applying the truth found inside will absolutely change your life forever. See how it all works as you join pastor James Kaddis for Light on the Hill. To support this ministry financially, visit: https://www.oneplace.com/donate/1459/29?v=20251111

Teaching from April 3, 2026

I am concerned for you and will look on you with favor; you will be plowed and sown. [NIV]

Amy interviews Author and Agricultural Professor Dr. Sarah Hall. This is a description from University of KY of her book - From University of KY Press - Sown in the Stars brings together the collective knowledge of farmers in central and eastern Kentucky about the custom of planting by the signs. Sarah Hall interviews nearly two dozen contemporary Kentuckians who still follow the signs of the moon and stars to guide planting, harvesting, canning and food preservation, butchering, and general farmwork. Hall explores the roots of this system in both astrology and astronomy and the profound connections felt to the stars, moon, planets, and the earth. Revealed in the personal narratives are the diverse interpretations of the practice. Some farmers and gardeners believe that the moon's impact on crop behavior is purely scientific, while others favor a much wider interpretation of the signs and their impact on our lives. Featuring photographs by Meg Wilson, this timely book bridges the past, present, and future by broadening our understanding of this practice and revealing its potential to increase the resiliency of our current agricultural food systems.

Introduction: 5 Reasons Pastors Should Be Paid: (1 Corinthians 9:1-14) It's COMMON Sense. (1 Cor 9:7) It's a CONCERN in the Law. (1 Cor 9:8-11) 1 Timothy 5:17-18 - Let the elders who rule well be considered worthy of double honor, especially those who labor in preaching and teaching. For the Scripture says, “You shall not muzzle an ox when it treads out the grain,” and, “The laborer deserves his wages.” It's CLAIMED By Others. (1 Cor 9:12) It's a CUSTOM from the Old Testament. (1 Cor 9:13) It's COMMANDED By Jesus. (1 Cor 9:14) Luke 10:7 – for the laborer deserves his wages. Matthew 10:10 - the laborer deserves his food. Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Audio Transcript 00:36-00:40Open up those Bibles to 1 Corinthians 9.00:44-00:52The title of today's message is, "Should Pastors Be Paid?" Yeah.00:54-00:57I'd like to invite the worship team to come back up as we close.00:58-01:00If you want to worship through giving, the offering.01:04-01:09You're like, "You better earn that pay." Fair, fair.01:09-01:12You know, I was associate pastor for 11 years.01:12-01:16And one of the things that I did was run the Wednesday night program.01:16-01:18It was pioneer clubs like Awana's.01:18-01:26But I'll never forget one girl who was lifelong member of the church from forever.01:26-01:27She the one little girl came up.01:28-01:39She goes, "Pastor Jeff, where do you work?" And I'm not gonna say her name 'cause she's an adult now and might be watching this, but I said, "Well, you know where I work.01:40-01:42"I'm one of the pastors here at the church." She just rolled her eyes.01:42-01:46She goes, "I know that, but I mean, where do you work?01:46-01:49"Like, what's your job?01:49-02:02"Like, what do you do to get paid?" I'm like, "You know, just when you start "to feel pretty good about yourself." Along comes some kid to bring you right back down to earth, right?02:03-02:03Where do you work?02:07-02:09Many people hold that opinion, right?02:10-02:12I mean, being a pastor isn't really work.02:15-02:19You know, my favorite, you only work for one hour a week.02:23-02:24And you know what?02:24-02:25I've heard that so many times.02:25-02:27I'm quick to correct people on that.02:28-02:28I'm like, "No.02:31-02:32I don't work the whole hour.02:34-02:36My part's only like 35 minutes.02:37-02:43I work 35 minutes a week." So should pastors be paid?02:44-02:47When you bring it up, people get weird.02:48-02:49People get weird.02:49-02:51Everybody's evaluating the pastor's car.02:53-02:55Everybody's evaluating the pastor's house.02:55-02:58Everybody's evaluating the pastor's clothes.02:59-03:00How much is he making?03:03-03:05You know nobody does that for other professions, right?03:08-03:18Like for example, if somebody here is a nurse and you pull up to church driving a Boxter, what are people gonna say?03:18-03:20"Good for her, good for her.03:21-03:23Wow, I am so happy for her.03:26-03:31If I drove up driving a Porsche, what are people gonna say?03:35-03:36How much is he making?03:40-03:49I've heard a lot of things over the years, statements people have made, their little evaluations on how pastors should be paid.03:49-03:51I just want to share a couple with you.03:51-03:53Just this is, these amuse me.03:54-03:57But one person told me this regarding how a pastor should be paid.03:58-04:10He said, "A pastor shouldn't make more "than the lowest paid congregant." So we should find out who in the church makes the least and that should determine the pastor's salary.04:13-04:17Because after all, the pastor shouldn't make more than anybody else in the church.04:19-04:20I had one guy tell me this.04:21-04:31He goes, "I have a real problem "with preachers getting paid by the church." And I said, "What's the issue with that?" He goes, "Think about it this way.04:33-04:35"You teach tithing, right?04:35-04:55"10%." I'm like, "I'm following you." He goes, "Okay, so if 10 people give 10%, "now automatically the pastor's making "more than everybody in the church." And I'm like, you're gonna have to back up here 'cause you lost me somewhere on that math.04:57-04:58I mean, does that math work out?05:01-05:02Should pastors be paid?05:04-05:05Awkward.05:05-05:07Right, it's an awkward subject.05:07-05:10Can we just get that under, it's an awkward subject to stand up and preach about.05:10-05:11You're like, well then why are you?05:12-05:17Because we're going through the book of 1 Corinthians and guess what the subject is of this next section that we are going in?05:18-05:24"Should pastors be paid?" Yeah, it's going to be awkward to talk about, but you don't be more awkward than that, skipping it.05:26-05:26Right?05:26-05:29Because didn't God put it in His Word for a reason?05:30-05:31And we don't skip anything here.05:32-05:33So we're going after it.05:34-05:35We're just going to go after it.05:35-05:36Should pastors be paid?05:37-05:39The Bible is clear, yes.05:41-05:50But some ministers, you know, they live lavishly, and they demand that the church pay for the their extravagant lifestyle, and that is wrong.05:52-05:59But we can't just disregard what the Bible says just because some people have abused the privilege.06:02-06:06This section here, we're in 1 Corinthians, it's about liberty.06:08-06:21You're like, "Well, what is liberty?" It's this, you know, to be saved means that you have to turn from your sin and receive Jesus Christ.06:21-06:34And when you receive Him, you believe that Jesus died for your sin, when you believe that Jesus resurrected from the dead, when you believe that, the Bible says you are adopted as a child of God.06:34-06:36And nothing can change that.06:37-06:40Nothing can separate you from the love of God in Jesus Christ.06:41-06:41Nothing.06:42-06:46When you are saved, you are saved as a gift of God's grace.06:47-06:48Nothing can change that.06:51-06:54So understand your salvation is not performance-based.06:56-06:58So that means there's nothing you can do.06:58-07:01If you're saved, there's nothing you can do that would disqualify you from being a child of God.07:01-07:02It's not performance-based.07:04-07:12So the extreme view of that is, well, if it's not performance-based, I'm free to do whatever I want.07:15-07:16And that's what we're looking at in this section.07:17-07:19Am I free to do whatever I want?07:19-07:38Their particular issue, we talked about this last week, was they were, some of the more mature Christians were eating meat that was sacrificed to idols, and they were like, "A burger's a burger." But it bothered some of the weaker Christians who came out of the pagan background and said, You don't want to touch meat that was used in pagan worship.07:39-07:46And Paul says, "Love says, 'I will give up my rights if it keeps a brother from stumbling.'" I'll give up my rights.07:49-08:02So understand here in this section that we're looking at today, Paul is saying, "Corinthians, I'm not asking you to do anything that I'm not willing to do.08:05-08:10Paul is saying here in this section we're looking at, I am laying down a freedom that I have.08:10-08:13I have the freedom to get paid by the church.08:13-08:15And Paul says, I laid that freedom down.08:17-08:23We're going to talk more about that part of it next week, but why would Paul lay that freedom down?08:23-08:25He knew it would bring offense.08:27-08:31You see, he knew that there were going to be some people that thought, "Oh, look at this guy.08:31-08:35There's this new religion and he's using it to cash in.08:35-08:36He's using it just to make money.08:37-08:40He's trying to rip you off." So Paul got a job making tents.08:40-09:03So he's like, "I'm not going to be a financial burden to anybody because I don't want anybody to think that I have an ulterior motive in preaching the gospel." So chapter 9, the section we're looking at today illustrates this whole giving up my liberty issue. I have the freedom to not use my freedom.09:05-09:18All right, let's bow. I'm going to ask you to pray for me to be faithful to communicate God's Word, and I will pray for you to have a heart open to receive it, and then we'll go right after it. Let's just take a moment and pray.09:22-09:23by your name and your word, Father.09:26-09:30We ask you in the mighty name of Jesus Christ, our Lord and Savior forever.09:31-09:35And all of God's people said, amen.09:36-09:42All right, so the Corinthians are like, hey, we are free in Christ to do what we want.09:42-09:44Look at chapter nine, verse one.09:45-09:46Paul says, am I not free?09:48-09:49Am I not an apostle?09:51-09:52Paul's like, "I'm free.09:53-09:55"I'm free to, you know about your freedom?09:55-10:08"I'm free too." And Paul says, "By the way, I'm not just a pew sitter." Okay, he's like, "I'm an apostle." And as always, when the issue comes up, you're going to have a group of people that were like, "Are you, Paul?10:08-10:09"Are you really an apostle?10:09-10:13"Are you really?" Oh, look at what he says.10:15-10:18"Have I not seen Jesus our Lord?10:18-10:25"Are not you my workmanship in the Lord?" Paul was always defending himself.10:25-10:27And right here he goes, "Yeah, I am an apostle.10:27-10:28"I'll give you two proofs.10:28-10:30"One is the big one.10:30-10:37"To be an apostle, you had to have seen "the resurrected Jesus Christ." And Paul's like, "I've seen him." Like, did Paul see Jesus?10:37-10:39Yeah, at least three times.10:39-10:42Oh, by the way, one of those times was actually in Corinth.10:42-10:43What's that, Acts chapter 18?10:46-10:56Paul says, "I have another proof." He goes, "You want another proof of my apostleship?" He goes, "You, you are my proof." What do you mean by that?10:56-10:57Look at verses two and three.10:58-11:07He says, "If to others I am not an apostle, "at least I am to you, "for you are the seal of my apostleship in the Lord.11:08-11:30"This is my defense to those who would examine me." Paul says, "Some might not believe that I'm apostle, but you cannot deny the way that the Lord has worked through me to you." He says, "You're my seal." See, in those days, if somebody wanted to authenticate a letter, they would put a wax seal with the signet ring.11:31-11:32That was to say, "This is genuine.11:32-11:35This is real." Paul goes, "You want to know that I'm real?11:35-11:48Do you want to know that I'm authentic?" He goes, "You're my proof, because God has ministered the gospel through me to you." These are the evidences that I'm an apostle.11:48-11:53So, verse 4, do we not have the right to eat and drink?11:55-11:57That's obviously sarcasm.11:58-12:03I was like, "Yeah, I'm an apostle and God has used me, so I'm not allowed to eat?" Is that what you're saying?12:06-12:10I've been faithful to your souls, I've been faithful to the Lord, but I don't get to eat?12:11-12:20He's saying, "I don't get to… are you saying that I don't get to earn a living from the work that I do in the Lord?" Look at verse 5.12:24-12:32He says, "Do we not have the right to take along a believing wife, as do the other apostles and the brothers of the Lord and Cephas?12:34-12:39Or is it only Barnabas and I who have no right to refrain from working for a living?12:41-12:49Paul's like, "Other ministers are supported." So much so that other ministers actually take their wives along with them.12:50-12:52So you support them.12:56-12:57What about me?12:57-13:00Do I have the right to be supported by the church?13:01-13:03See what Paul's doing here.13:03-13:06in this little introduction, he's setting this all up.13:07-13:19He goes, "This freedom that I am laying down, is it actually a freedom that I have?" As we look at verses 7-14, Paul here is establishing that this is a right.13:19-13:21This is legitimate.13:21-13:25Ministers have the right to be supported by the church.13:25-13:26He's proving that in this section.13:29-13:35And in Paul's day, as in ours, there are people that are going to doubt the premise.13:36-13:38Like, really, should ministers be paid?13:38-13:38Really?13:39-13:40Not sure about that.13:40-13:41Should they, is it really work?13:42-13:4635 minutes, rather, 35 minutes a week, is that really work?13:47-13:48Should we be paying you for that?13:52-13:56Well, Paul gives five reasons why you should pay the pastor.13:57-13:57All right?13:59-14:00"Jot these down.14:00-14:08By the way, you're paying me overtime this week 'cause I spent some extra time making sure these were alliterated.14:09-14:12I don't always do that, but when I do, I charge extra.14:13-14:23And I charge by the word, that's why the sermons are so long." So five reasons a pastor should be paid.14:23-14:24Number one, I love this.14:24-14:26He just knocks this one right out.14:26-14:26It's common sense.14:27-14:28It's common sense.14:28-14:30Look at verse 7.14:32-14:36Paul says, "Who serves as a soldier at his own expense?14:38-14:40Who plants a vineyard without eating any of its fruit?14:41-14:48Or who tends a flock without getting some of the milk?" Obvious point, right?14:49-14:52A man earns his living by his work.14:53-14:55And he gives three examples.14:56-15:00A soldier, a farmer, and a shepherd.15:03-15:09Imagine as Paul calls us to here, imagine doing those jobs at your own expense.15:10-15:11Imagine that.15:11-15:13That's ludicrous, right?15:14-15:14Like what do you do?15:14-15:15I work at Target.15:17-15:17Why do you work at Target?15:18-15:25"Well, just trying to pay the bills so in my free time I can be in the army." Like what?15:26-15:27Paul's like, "Who does that?15:28-15:36That's called a hobby if you're doing it without being compensated.15:36-15:41Their families are fed from the work that they do." So it should be true for pastors.15:41-15:42It's common sense.15:43-15:47should earn from the work that they do.15:50-15:55And I have to add, church, that this is also extremely practical when you think about it.15:55-15:57The church benefits from a focused pastor.16:00-16:05You're going to get your best work from the pastor if he's not distracted.16:06-16:07I mean, think about it.16:07-16:43If the pastor has to provide for his family by working another job, how much gas is left tank to be a pastor. And you're like, "Eh, doesn't look that hard." Well, I want you to think about your job, whatever you do. You're nine to five, whether you work in a bank, work in HVAC, community, you know, some kind of like social service function, think Think of what you do.16:44-16:52When your shift ends, do you feel like you would be able to effectively pastor a church on top of that?16:55-16:59Again, I don't care if you're with the police, a computer programmer.17:00-17:05Imagine working all day doing that, and then you get home and now you've got to write a sermon.17:06-17:07Oh, and you have two counseling appointments.17:07-17:09And make sure you squeeze time in.17:09-17:17you've got to follow up with these new people at church, oh, and then you have a ministry team meeting on top of that.17:17-17:21Are you really going to do all of that on top of your nine to five?17:24-17:25It's common sense.17:26-17:33You see, if a pastor has to work another job, it's easy for him to phone it in when it comes to the church work, right?17:33-17:37Well, I've got to work at Target so that I can pay my bills.17:38-17:39the church stuff is just going to have to wait.17:39-17:42I sure hope they're not expecting a decent sermon this week.17:44-17:45It's just common sense.17:45-17:47People should get wages.17:49-17:52People should benefit from their workplace.17:52-17:53That's where he starts.17:54-17:55It's common sense.17:55-17:58Number two, five reasons pastors should be paid.17:58-18:02Five reasons Paul says this is a right for pastors to be paid.18:02-18:05Number two is it's a concern in the law.18:05-18:06It's a concern in the law.18:09-18:10Like, what do you mean?18:10-18:11Well, look at verse eight.18:12-18:17Paul says, "Do I say these things on human authority?" Like, you think I'm making this up?18:19-18:22He says, "Does not the law say the same?18:23-18:37"For it is written in the law of Moses, "you shall not muzzle an ox when it treads out the grain." That's Deuteronomy 25 verse 4.18:38-18:43Like, what do you mean an ox treading out the grain?18:43-18:47It was actually an Egyptian trick that Israel adopted.18:49-19:01They would tie a big round flat stone to an ox, and they would have the ox drag the stone over the wheat to crush it to remove the husk.19:03-19:13Okay, so you have this ox helping you prepare food, doing this hard work of dragging a stone.19:13-19:19Now how cruel would it be to put a muzzle on the ox while he's doing that?19:19-19:22Like you have to drag the stone, but you're not allowed to eat.19:23-19:27Oh, you're going to stand on top of food all day, but you're not allowed to take a bite.19:28-19:28That's inhumane.19:36-19:37That's the point.19:39-19:41Look at verse 9, second part.19:44-19:56He says, "Is it for oxen that God is concerned?" Does He not speak entirely for our sake?19:57-20:15It was written for our sake, because the plowman should plow in hope, and the thresher thresh in hope of sharing in the crop." See Paul's point, you know, the whole don't muzzle an ox while it's treading out the grain.20:15-20:27Paul's like, "You think God's concerned about the ox?" Look, I don't think God has anything against ox, oxen, oxes, oxen, oxen.20:27-20:28Thank you, Randy.20:28-20:28Oxen.20:28-20:31I don't think God's against oxen.20:31-20:32He created them.20:32-20:33I think God loves oxen.20:34-20:42Paul's like, "Do you think he wrote that in the law for the oxen who are going to be reading the law?" Like, "Hey, wait a second.20:43-20:48You're not supposed to muzzle me while I'm working." I think he didn't write that for the oxen.20:50-20:51But don't do it now.20:51-20:52You can do it later.20:53-20:56You get some time, turn back to that reference in Deuteronomy.20:56-21:01And you're going to see that section of Deuteronomy has nothing to do with animals.21:02-21:05Nothing to do with how to treat the livestock.21:05-21:06It has nothing to do with that.21:07-21:12It has everything to do with people.21:12-21:13And how you treat people.21:15-21:17You see, it's a figure of speech.21:17-21:21We use animals in figures of speech all the time, don't we?21:22-21:25Don't look a gift horse in the mouth, two birds with one stone, all of that.21:25-21:26It was a figure of speech.21:28-21:36And Paul reminds us here, look, when God wrote that through Moses, He wasn't really concerned about the oxen, He was concerned about man.21:38-21:44And the point of that expression is the worker deserves to benefit from his work, obviously, right?21:45-22:02Luke 11, he says, "If we have sown spiritual things among you, is it too much if we reap material things from you?" Sown spiritual things.22:05-22:09That's all I'm trying to do for this church.22:10-22:13There are many people in this church that I have led to Christ.22:16-22:23There's many people in this church that I've not only taught the Bible, but I've taught how to teach the Bible.22:25-22:35There are people in this church that I have counseled out of disaster, comforted you and your family at funerals.22:36-22:37I married a lot of people here.22:39-22:45I've come along leaders to try to encourage them in their particular ministries.22:46-22:57None of this is meant to be boastful or "Hey, look at me." I'm just saying objectively, this is what I'm striving to do among you.22:59-23:01So is it out of line to support me in doing those things?23:03-23:05Am I asking too much?23:07-23:10Or do you see no value in anything that I do?23:12-23:16Now look, I am so thankful.23:16-23:18This church has always supported me and my family.23:20-23:24And I am so thankful to God for you and your support.23:27-23:34It would absolutely grieve me though if you thought that I wasn't worth it.23:35-23:43Like, yeah, we'll support him, but I mean, does he really bring something to the table?23:48-23:57Some churches, well, they do justify no pay or meager pay for the pastors.23:58-23:59Some churches justify that.23:59-24:01You can't pay the pastor very much.24:01-24:01Why?24:02-24:04Gotta keep 'em humble, right Pastor Taylor?24:06-24:07Gotta keep 'em humble.24:07-24:11Pastor Taylor gets paid two Kit Kats a week, that's all he gets from the church.24:12-24:14Because we're gonna keep 'em humble.24:16-24:18We don't want 'em to get swollen head.24:19-24:21So we gotta keep 'em humble.24:21-24:30Listen, that is an unbiblical mindset, completely backwards to what the Bible says about the way you treat your pastor.24:31-24:32Right?24:34-24:371 Timothy 5, look what Paul told Timothy.24:38-24:50He says, "Let the elders who rule well be considered worthy of double honor, especially those who labor in preaching and teaching." You know what he means by double honor?24:51-24:55He doesn't mean like, thank you, thank you.24:58-24:58Great job, great job.24:58-24:59That's not what he means at all.25:00-25:02You look at the context, he's talking about pay.25:04-25:07He's saying you should double my pay.25:09-25:11You get the point there, right?25:12-25:14Not keep them humble.25:14-25:17He's like, those who preach the word of God deserve double honor.25:18-25:24He says, for the scripture says, you shall not muzzle an ox when it treads out the grain.25:25-25:29and the laborer deserves his wages.25:33-25:37And right now some Bible scholar is like, oh, okay, don't muzzle the ox.25:38-25:40Okay, Pastor Jeff, that's Old Testament.25:40-25:42We don't live under the Old Testament.25:45-25:52Well, we abide under the principles of the law, especially when they're repeated in the New Testament.25:53-25:53All right?25:54-25:55The five reasons pastors should be paid.25:56-25:58Paul says it's common sense.25:58-25:59It's a concern in the law.25:59-26:01Number three, write this down, it's claimed by others.26:02-26:04It's claimed by others.26:07-26:21Verse 12, he says, "If others share this rightful claim on you, do not we even more?" Paul's like, "Oh, by the way, it's not weird or unusual.26:23-26:25In fact, there's precedent for it.26:27-26:27Right?26:28-26:30Many of you do support others.26:31-26:39And you should, but there's many people here that you're like, I support certain missionaries or I support world vision, or I support Samaritan's Purse.26:39-26:41I support all these people.26:41-26:46And Paul here is just simply saying, hey, what about the shepherd who has devoted his life to caring for you?26:47-26:47What about that guy?26:48-26:49Should he be paid?26:49-26:50Should he be supported?26:53-27:03And my whole life revolves around caring for you, praying for you, discipling you.27:06-27:15And some people are like, "Well, you know, I listen to such and such preacher on the Facebooks or the YouTubes or whatever.27:15-27:22I listen to Jack Hibbs, so my tithe goes to Jack Hibbs." Okay.27:28-27:32But when you need counseling, do you think Jack Hibbs is going to come and counsel you?27:34-27:39You know, if you have a tragedy, do you think Jack Hibbs is going to be at your house to pray for you, pray with you?27:42-27:43Does Jack Hibbs even know who you are?27:46-27:46That's Paul's point here.27:47-27:49Paul's like, "Others share the rightful claim.27:49-28:12"You support others." Paul's like, "How can you not support the one who loves you?" He goes on in verse 12, he goes, "Nevertheless, we have not made use of this right, "but we endure anything rather than put an obstacle "in the way of the gospel of Christ." That's the whole point of broaching the subject.28:13-28:25We have the freedom to get paid, but Paul says, "I laid that freedom down." Just as I'm telling you to do about eating the meat sacrifice to the idols, it's okay.28:25-28:28It's okay to lay your freedom down sometimes.28:30-28:32We're going to get into that more next week.28:33-28:36This week though, he's giving us five reasons a preacher should be paid.28:36-28:39And here's number four, it's a custom from the Old Testament.28:40-28:46It's common sense, it's a concern in the law, it's claimed by others, and it's a custom from the Old Testament.28:47-28:48Look at verse 13.28:49-29:03He says, "Do you not know that those who are employed in the temple service get their food from the temple, and those who serve at the altar share in the sacrificial offerings.29:06-29:09Do a little study sometime, Old Testament law.29:09-29:16In the Old Testament, priests were supported for their work by their work.29:18-29:26All of the sacrifices that were given under Old Testament law realized the priest received a portion of what was offered in some way, shape, or form.29:26-29:27That's what Paul's talking about here.29:31-29:41And I was studying this this week, and I'm like, why did he sort of, he kind of said that in verse seven, right?29:42-29:43The same thing.29:43-29:46So why did he bring this up again?29:46-29:47And then it hit me.29:50-29:54Verse seven, he gave secular examples.29:56-29:57You know, the soldier, the farmer, the shepherd.29:57-29:59He gave secular examples.29:59-30:23And there are some in the church that would say, "Okay, Paul, you're using secular reasoning and you're trying to apply it to the spiritual realm." And I think what Paul's doing here is saying, "Look, yes, this principle, you should be supported for the work that you do, by your work." It's true in the secular world and it's true in the sacred world too.30:23-30:25So Paul's like, "Don't act like this is a new thing.30:26-30:31supporting the spiritual leaders, because it's a custom that goes way back to the Old Testament.30:35-30:40Number five, five reasons pastors should be paid.30:41-30:45It's common sense, it's a concern in the law, it's claimed by others, it's a custom from the Old Testament.30:46-30:57Last and probably most important, I would say, I think that's why it's last, it's commanded by Jesus.31:00-31:01It's commanded by Jesus.31:02-31:17Look at verse 14, "In the same way, the Lord commanded that those who proclaim the gospel should get their living by the gospel." Wait a minute, when did Jesus say that?31:18-31:20Well, He said that a couple of times.31:21-31:34In Luke chapter 10, Jesus was sending out the 72 and He was talking about, you can look this up later, the people that believe you should be the ones that feed you.31:34-31:41So Jesus in sending them out said, "For the laborer deserves his wages." What's the context of that?31:42-32:06And again in Matthew 10, verse 10, Jesus was sending out the twelve, and He says, "The people that believe you should be the people who support you." And that's why He said, "The laborer deserves his food." In both cases, Jesus was saying those who preach the gospel must be supported by those who believe the gospel.32:07-32:14In other words, believers, we could say church members, should financially support their leaders.32:17-32:23If you're a guest here today, I want you to understand you're under no obligation to give.32:24-32:29Don't feel guilty or like, "Well, I probably should." If you're a guest, be our guest.32:31-32:32There's zero obligation.32:35-32:37is something that we are to share as a church family.32:39-32:39All right?32:43-32:45But nevertheless, the Lord commanded it.32:46-32:48Those who proclaim the gospel should get their living by the gospel.32:50-33:01So Paul, in this whole section, is saying as a minister of the gospel, I have every right to expect you to support me, but I laid that right down.33:03-33:19I thought it might be an obstacle to the work, so because I love you, I didn't take financial support from you." Paul's like, "I'm trying to show you something, that when you love, you're willing to lay down your rights.33:21-33:56When you love, you're willing to lay down your freedoms." Paul is just simply saying, as we'll see next week, "Follow my example." Right now you're like, "Okay, pay the pastor, fine." Well my hope is not that you reluctantly get on board with giving, but I want you to see the bigger picture of why you give.33:57-34:00Yes, giving primarily is an act of worship.34:00-34:01We've had a whole sermon series about that.34:02-34:03Giving is an act of worship.34:04-34:08But also I want you to think about the tangible effects of giving.34:11-34:14When you give, my family is supported.34:16-34:22And that frees me from trying to do ministry on top of a nine to five job.34:22-34:25It lets me stay focused on caring for you.34:25-34:35Understand that when you give, look at the big picture, you're freeing me up so that I can care for everybody in this church to the best of my ability.34:39-34:39Everyone benefits.34:41-34:44When you give, other staff are paid.34:44-34:47That allows us to worship in excellent music.34:48-35:07It helps us disciple your children and young adults to minister on a personal level through the oversight of our entire small group ministry and so many more things that are able to happen that couldn't happen if you weren't financially supporting the leadership of the church.35:09-35:15Oh, oh, oh, and when you give, understand that you're supporting a whole network of ministers in Thailand.35:17-35:30Do you know in northern Thailand and beyond, we have 23 churches, we have four children's homes, we have a Bible institute, and do you know how many people stateside support them?35:33-35:34Just this church.35:35-35:49You, when you give, you are allowing the work of evangelism happen all over that area of the world through our network of churches.35:52-35:55Disciples are made all over Northern Thailand and beyond.35:57-36:08When you give, that is your way of actively partnering with me in advancing the kingdom of Jesus Christ.36:10-36:12I'd like you to bow your heads as the worship team makes their way up.36:16-36:29Father in heaven, it felt awkward to have to give a message like this, but God, it's your word.36:29-36:30We don't skip anything.36:32-36:34We just want to go after what you said.36:35-36:46Father, I thank you for the way that this church has always sought to support me and my family.36:48-36:53Financially sure, but so many other ways this church has sought to bless and protect my family.36:54-36:55God, I thank you so much for these people.36:56-36:58This is from you, God, and I thank you for that.36:59-37:11I just pray, Father, that looking at a passage like this, you would give us sort of a bigger picture of the way your economy works and why you have called us to certain things that you've called us to.37:15-37:24God, we believe that all things are yours, and we believe, God, that you have called us to be faithful stewards with everything that you give us.37:27-37:32We thank you for the privilege and all the ways that you've called us to partner with you in the work of the ministry.37:33-37:38Thank You, Father, for the spirit of generosity that You have stirred among Your people here.37:39-37:47And as King David prayed in preparation for the temple, might that spirit always be found in Your people.37:48-37:50We pray in Jesus' name, amen. Small Group DiscussionRead 1 Corinthians 9:1-14What was your big take-away from this passage / message?Explain why Paul broaches the subject of paying the pastor in the first place. What does that have to do with their question about Christian liberty?What are some practical benefits that come when a pastor doesn't have to work outside the church?How would you respond to someone who says, “Pastors should have a job like everyone else! It's not fair that the pastor has money when some people in the congregation are struggling financially.”BreakoutPray for one another.

Hosea 8-10 (David Bell)

In this final message of our Upside Down Glory: Disability and the Kingdom of God series, Pastor Bob Erbig turns to 1 Corinthians 15 to ask a deeply personal and eternal question: What happens to disability in the resurrection? Framed by the sobering yet hope-filled reflections of former Senator Ben Sasse, this sermon explores Paul's powerful imagery of the seed and the resurrection body—sown in weakness, raised in power. Addressing questions about continuity, transformation, identity, and the future of our suffering bodies, Pastor Bob walks carefully through the promise that God does not discard what has suffered but glorifies and redeems it. With pastoral tenderness and theological clarity, this message reminds us that our identity is not rooted in dust, diagnosis, or decay, but in Christ—the Man of Heaven—and that one day, at the sound of the trumpet, death itself will be swallowed up in victory.Sown in weakness, raised in power—because in Christ, the body that suffers will one day shine with resurrection glory.

Going on, we now proceed to two other parables that Jesus spoke. The first has to do with the lamp and it's light. Where should the lamp and it's light be put? These are questions which the Lord asks. Light dispels darkness. We, who know Christ as savior, are a light to the world both in words and deeds. Dr. Mitchell makes mention of the fact that God is light. Are we walking in the Light?Therefore Jesus said, take care what you hear. What is going into your ears?Is it the Word of God? Faith comes from hearing and hearing comes from the word of Christ. Rom.10:17Secondly, Jesus compares the kingdom of God to a man who sows seed and it grows to maturity and is harvested.Let's turn to Mark 4:21 with Dr. Mitchell on the Unchanging Word Bible Broadcast.

sermon notes

The following is an AI-generated rough transcript of the Equipping Hour. It may contain inaccuracies.  Opening and Introduction Smedly Yates: Well, good morning. Happy Sunday. Welcome to Grace Bible Church this morning and to Equipping Hour. This morning, we’re going to be doing a follow-up from an equipping hour that Jake taught on January 11th on dementia. And that was, Jake, that was riveting and encouraging. And I thought you taught us everything we needed to know, but apparently you didn’t. Because the numbers of follow-up questions from that equipping hour broke all records. So we’ve sort of accumulated those questions. And let me just encourage you, if you didn’t get a chance to listen to that equipping hour from January 11th, pull it up on the website, go back and listen to that. And this morning, what we’re going to do is just put the questions that many of you asked in person and submitted. Or just get to ask those of Jake in front of all of us. And so Jake really is going to give most of the answers here. I don’t know if I have a whole lot to say. Other than these are the questions we got, Jake, help us. So with that, let me open us in a word of prayer and we’ll get started. Heavenly Father, thank you so much for your kindness to us. We don’t deserve to have physical ability endure in this life. We don’t deserve to have mental capacity sustained in this life. We truly only deserve condemnation under your wrath for our sins. And so anything that you give to us, we pray to use as a gift, as a stewardship, to use well and for your glory, and to be content and to trust you as things diminish. And we thank you for the preparation, for mental decline. You’ve already given us from principles from your word. We pray even now as we discuss caring for one another and seeking to glorify you in personal worship in our physical existence that you would be honored as we listen and apply and are strengthened and sharpened to help others. We ask all this in Jesus’ name. Amen. I’m going to start with kind of a personal question that came in, Jake, and it goes like this. If I try not to get dementia, you gave us a lot of helps, dietary exercise, sleep, some of those things that were really helpful, practical things. So if I’m doing those things, if I’m trying not to get dementia, am I expressing distrust and dissatisfaction in God and his sovereignty? Stewardship, Planning, and God’s Sovereignty Jacob Hantla: Maybe. So, yeah, we spend a lot of time talking about the practical ways that you might want to steward this life and this body that God’s given you. The big hitters were exercise, right? We said if there’s one that you can do, it’s that. But there’s a lot more. There’s a, but if you’re doing those things, is that sinful? It might be. There’s a way to do the right thing for the wrong reasons. Planning, though, is not unbelief. Planning like God doesn’t exist is unbelief. or planning like God’s way isn’t best in your selfishly, arrogantly grabbing after your own desires. That’s unbelief. That’s sin. So the issue isn’t whether you should steward, but it’s whether an action that you’re saying is stewardship is actually a mask for control, pride, and fear. Proverbs 27:12 says the prudent sees danger and hides himself. There’s a way to see that. Where you see danger, you hide yourself from it. You take planned steps in order to avoid it that actually roots itself from fear of the Lord. And that would be right. And in contrast, it says the simple go on as if that danger isn’t there and they suffer for it. So there’s nothing inherently righteous or right and just saying, I’m going to trust the Lord and use that as a mask for just lazy thoughtlessness. Similarly, there’s nothing righteous at all in saying, I don’t want what I fear is coming and I’m going to grasp after what I want. But James 4, you guys might want to open there. This is, a really, really helpful section of scripture for planning. And it reveals why we actually have to, at the heart of all of this, guard our hearts, not merely do the right thing. James Chapter 4. And this is in the context of the warning, or the command to humble yourself from verse 10, humble yourselves before the Lord because God resists the proud and gives grace to the humble. And now, he says, come now, verse 13, you who say today or tomorrow, we’re going to go into such and such a town, spend a year there trade, and make a profit. Yet you do not know what tomorrow will bring. What is your life? You’re a mist that appears for a little time and then vanishes. Instead, you ought to say, if the Lord wills, we will do this or that. So the take home from that is not don’t plan, don’t run a business, but rather as you run it, run it as one who actually embraces and recognizes your temporalness, your weakness, your dependence, and God’s sovereignty. Smedly Yates: If we zoom out from the topic of dementia, and we just think about the principle underlying that, we’re dealing with the realities of God using human means in his sovereign plans. If we rephrase the question, we might say, is it sin and distrust of the Lord to study for your chemistry exam? No, of course not. Can you sin by studying for your chemistry exam without thought toward God and exalt your own pride and intellect and your hard work? Yeah, that’d be wrong. A godless, practical, atheistic approach to effort would be sin. But a laziness that says, well, I’m just trusting in the Lord, but I’m not going to go apply for a job, study from my exam, practice for the athletic endeavor, or whatever is sin the other way. And I love the example of evangelism. We know that God will save people, but we know that God uses means to do it. So is it a failure to trust God when I go out and share the gospel with people? No, it’s actually the obedience that God uses as a means to accomplish his ends. Now, I can’t control the results. So you can be faithful, worshiping the Lord, telling others how great Jesus is all day long and nobody gets saved and God is honored and we trust him. Jacob Hantla: Yeah. There’s two biblical, I love the illustration. It’s throughout the Bible of horses and chariots. You can write down Proverbs 21:31 and Psalm 20:7. In Proverbs 21:31, it says, the horse is made ready for the day of battle. Who does that? We do that. The people do that, and they go, battle, but it says, but victory belongs to Yahweh. And similarly, in Psalm 20:7, this, this was actually one of my favorite passages in fighting cancer. I stole it from Piper in his book, Don’t Waste Your Cancer. He says, some trust in chariots, and some in horses, but we trust in the name of Yahweh our God, which doesn’t mean go to battle with slow horses and broken down chariots, it’s wise to get the best you can. If you know that you might be facing a future with dementia or anything else you might face, chemistry test or other health problem, be diligent to plan, but do it in a way that when you don’t get dementia, it wasn’t your effort that gets the glory. It was Yahweh’s. And if you get dementia anyway, you say, it was the Lord’s will. It’s best, I trust. Reverse Sanctification and Dementia Smedly Yates: A question came through, and really there were several facets that sort of get at the same kind of question. But people wondered, and this comes obviously from people who have worked hard to care for people with various forms of dementia. But it seems like Christians at times can experience what looks like reverse sanctification. Is that what’s going on there? Have people been abandoned by the Holy Spirit when behaviors change in mental decline. Jacob Hantla: Yeah, I think probably about five, six of you asked that question with very particular circumstances in mind. And the question doesn’t overstate the reality of what occurs. So reverse sanctification. Sanctification is the process of progressively being conformed to the image of Christ from the point of salvation, usually, and normally for a Christian, until the point when they finish well, die, and are taken home, and then glory. But that doesn’t always happen for Christians. The reality is sometimes in dementia, some Christians become more childlike in their faith. It’s not inevitable that your sanctification will reverse. And I don’t think that’s the right term. It’s the observed reality that we see. But sometimes their faith becomes more simple, but not less godly. They might tell the same stories over and over again. Or if you imagine sometimes what happens in dementia, your existence in the moment is separated from what’s gone before it. So you’re always disoriented. That’s terrifying. And so you see the Christian in those moments having a childlike trust questions that you feel bad for them, but they are trusting the Lord in a real way. But sometimes, and this is the words of Dr. John Dunlop, wrote a book on the Christian and dementia. He goes, dementia can indeed change personalities. It has transformed wonderful, loving, godly people into tyrants. And that happens. I’ve seen, you see somebody who was self-controlled loving. and as they progress into dementia, they curse. They use language that’s not befitting a Christian at all. There’s inappropriateness in all kinds of ways. And so what’s going on there? I think it’s helpful. I’m going to do another physiology lesson. Bear with me, I promise it’s worth it. It helps me. So there’s some types of dementia, especially that there’s one we talked about called frontotemporal. What does that mean? It’s the area of the brain in which it happens. And it changes the way that your brain physically works. So there’s an, I’m going to oversimplify a little bit. So, but this is, this is helpful. If you think of your prefrontal cortex, you might have heard that word because we joke. Teenagers, their prefrontal cortex isn’t fully developed. And that’s true. It’s why you don’t trust your kids to make life-altering decisions. But the prefrontal cortex is, you could think of it as the executive control center of your brain. It houses the part of your brain for abstract thought, concentration, working memory, and most critically, inhibition of inappropriate thoughts and actions. You and I do it all the time you think it’s like the breaks. There’s a filter on, thank God there’s a filter, right? Something comes to your mind and it doesn’t come out your mouth. Because of the prefrontal cortex, it overrides automatic impulsive thoughts. It helps you consider the consequences in the future before acting. It connects your current behaviors to the past experiences and your goals. And when that area is damaged, somebody has a really hard time choosing the appropriate behavior for the situation. The damage, it sort of removes the filter. There’s another thing, orbital frontal cortex. It’s just another area of your brain. You don’t need to know the big word. But what that is is that’s particularly critical for regulating social behavior. When that area of the brain gets damaged, like if you get a cancer to that area or a surgery that affects, that area instantly, that person can explain what appropriate social behavior is, but they don’t recognize when their behavior violates that. So it’s manifested by like just a list from a textbook that I looked up on this. It’s greeting strangers in an overly familiar manner, standing too close to others, inappropriate touching, being aware of social norms, like I said, but unaware that your behavior violates that, and that can go to extremes, sexual inappropriateness, language inappropriateness, and they’re just unaware. You and I, if we were to be saying that, it would be sin. In this case, it actually may represent a physical inability. So what’s going on there? I want to think about the brain and the believer. When the Holy Spirit expresses self-control in a believer. So, right, the fruit of the spirit is self-control. And I just said, well, self-control comes from the prefrontal cortex. So are we just our brains? No. When the Holy Spirit makes a believer new. And when the Holy Spirit controls that believer, he does it in a way through the working of our physiologic brain that enables us to submit to him, which means that he’s actually using our prefrontal cortex in a renewed way. I think it’s helpful. Open your Bible’s to Ephesians 5:18. I think this is really helpful. And there is an inner working between the way our brains and our most inner us, your soul, your mind, you’re who you are. There’s a working there that we, don’t truly understand, but that we can get glimpses into here. And I think that that, if we think of the way our brains in the working of the Holy Spirit to accomplish things like self-control, I think this is a helpful verse. Ephesians 5:18, do not get drunk with wine, for that is debauchery. And what’s that contrasted with? But be filled with the Holy Spirit, with the Spirit. So what does alcohol physically do? Alcohol in a person, it actually, you’re going to now see why I did this physiology lesson, it actually dramatically reduces prefrontal cortex activity. It takes the break off. It takes the filter off. You may still have the Holy Spirit, but the physiologic means that he uses to exercise control of, you would use to minimize your expressions of sin while in this body that’s falling apart, you’ve now chemically altered that. And so you have a lack of self-control, an impaired moral reasoning, increased risk-taking. Similarly, your orbital frontal cortex goes dysfunctional. That’s why I mentioned those two things. That happens with alcohol and anything that stimulates GABA receptors. That would be like benzodiazepines, some sleeping pills, some anti-enactylase, some anti-enactylase. anxiety meds, it can lead to social inappropriateness for those same reasons. Opioids. Research shows that chronic amphetamine and opioid use alters decision-making by ways that are very similar to focal damage to that orbital frontal cortex. You can see now chemicals interacting with your brain in a way that we’re used to seeing those people don’t act right. THC from marijuana, same thing, decreased brain volumes in chronic use, especially in the orbital frontal cortex. Sleep deprivation. Tons of breakdown, temporary, and the connection between amygdala, which is like your fighter flight, your stress area, and your prefrontal cortex connectivity. So sleep deprivation triggers this. You basically don’t have a brain. on your emotional regulation. So why am I going through all that? If we have the ability, it’s right for us to keep ourselves from breaking our brain intentionally. Don’t be drunk. Avoid chemicals that would alter those areas and make the expression of self-control more difficult or less likely. and you can actually, you see it in your kids when they’re unslept, more prone to sin. You see it in yourself. So imagine yourself with 48 hours without sleep, then drink a little bit of alcohol. You will become disinhibited, irritable, and be much more prone to sin. Don’t do that to yourself. But now what happens if that’s actually happening physically because areas of your brain are dying, they’re tangled up with proteins, or they’re otherwise that they can’t access the energy stores to function? That’s effectively what they’re, but they can’t sleep it off or sober up. It helps you be probably a little more understanding and maybe see that it’s not actually a reversing of sanctification, but rather, I think it’s a, well, let’s just turn to 2 Corinthians 4, and I think we’ll see what it is. You see that dementia can change behavior by damaging the brain’s physiologic instruments of restraint and judgment, but it’s not the same thing as the Holy Spirit moving out. sanctification isn’t stored in a lobe of the brain. You are more than your brain. It’s actually our brain is that part of us that’s wasting away. It’s not our inner man. So 2nd Corinthians 4:16, we do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day. day. This is helpful to remember in somebody whose outer self is falling apart, not just physically their body doesn’t work anymore, but their brain’s not working. This light momentary affliction is preparing for us an eternal weight of glory beyond all comparison. As we look not to the things that are seen, but the things that are unseen, the things that are seen are transient, but the things that are unseen are eternal. It’s really helpful. when we look at somebody with dementia and it looks like they’re becoming less and less Christian. I love the way John Piper says it. He has a helpful ask Pastor John on dementia. And he says, Paul’s telling us that weak, in glorious, demented shadow of a once strong Christian in front of us is on the brink of glory and power. You need to go into nursing homes and think that way. These people are on the brink of glory and power. We must keep this continuity in mind between diminished powers of human beings here and the spectacular powers that they’re going to have in the resurrection. It’s so important if we lose a sense of that continuity for the Christian, will assume that we are becoming less human rather than being on the brink of gloriously superhuman. So it’s helpful to see that your brain is the outer person that’s wasting away. And that isn’t necessarily connected to the what God has done in the most inner you. Confrontation, Rebuke, and Care for the Weak Smedly Yates: Given that reality, Jake, we think about somebody whose inhibitions are broken down. The manifest ability for self-control allows things in the heart to make their way out. Is there ever a place for confrontation, rebuke, encouragement, help for somebody who’s still living the Christian life, still susceptible to sin? At what level is it appropriate? How should we think about, you know, helping behavior and rotten speech and things like that? Jacob Hantla: Yeah, absolutely. There is. You have to recognize that the purpose of rebuke would be repentance, right? And just like with children and with all Christians, it’s really wise and necessary to discern when possible between sin and inability. The reality is that we can’t always do that. But before I go there, I want to get back to this question. Let’s think about ourselves and what we’re going to be prone to do with what I just said. I’m going to be prone, you might be prone, to say, well, I didn’t sin. It’s just my physiology that made me do it. You don’t get off the hook ever in the Bible because your physiology had a weakness. God uses our weakness and our physiology as the platform in which he demonstrates his power, and particularly his power over sin. Our brains, actually a significant part of why they’re weak and why they break like this, is because it’s a part of God’s judgment for us. Romans 1, right? We became futile in our thinking, and our minds were darkened as a result of our unwillingness to acknowledge God as God. We are not merely our brains, and yet the dysfunction of our brains is actually a significant part of the fall. God renews that. He changes that in the believer. And if you as a Christian say, I know where I am particularly vulnerable, maybe I’m heading down a path towards dementia, or maybe I have some particular weaknesses where I haven’t slept much this week. I just had back surgery. I know I’m going to be on an opioid for pain, and I know that I’m going to have a particular—even if you can’t say the area of your brain that’s going to not function right—you're going to say, all right, Jake taught me that I’m going to tend to act inappropriately towards people. I’m not going to view myself rightly. I’m going to have a lack of self-control. I better ask for help. I’m not going to justify sin, but I’m actually going to be more vigilant for it. Fight it more diligently and get people around me to help me fight it. So now let’s go to the question of, is it ever appropriate to rebuke a dementia patient? Let’s assume that person is a Christian. Go to 1 Thessalonians 5:14. If that person is a Christian and they are sinning, even if they’re not even aware of it, they’re going to say, will you please come to me and help me? I’m going to need help. We need to, as best we can, use the right tool for the situation. Discern weakness, faint-heartedness, and still don’t hesitate to admonish unruliness or idleness. So 1 Thessalonians 5:14: “We urge you, brothers, admonish the idle or the unruly, encourage the fainthearted, help the weak.” Do you see those three different instructions? Somebody might be expressing sin. All three of these might be evidences of—in all of these three cases—there might be somebody evidencing unbelief or something that needs turning, changing. And in one case, the tool is admonishment. In another, it’s actually help. And in the other, it’s encouragement. Now consider the person with dementia. Their brain is not functioning the way that yours is. They can’t connect their actions to what’s socially appropriate. They can’t connect their actions with the goals they’re aiming at. They might be unclear as to even the situation that they find themselves in, the context of their life. That’s a pitiable—in all the right ways—pitiable circumstance. That would tend to make that person fainthearted, very weak. What they probably need more than admonishment is help and encouragement. I love Poithress. This is from Piper and Grudem’s book, Recovering Biblical Manhood and Womanhood. He says, “Our privilege as Christ’s children altogether should stimulate rather than destroy our concern to treat each person in the church with the sensitivity and respect due to that person by reason of his age, gift, sex, leadership status, personality,” and I would add mental status. So how should you do this? With mild impairment, let’s just go down a category. If you had somebody with mild impairment—not all dementias, it’s not this catch-all where everybody’s all the same—you can have a mild impairment. Probably normal accountability. They’re going to tend to need more admonishment and help and encouragement, but be slower, be gentle, be more concrete. You’re probably not going to be able to string together three or four if-then statements to logically get them there. Make it simple. Sort of like when you’re admonishing your three-year-old, maybe your five-year-old, your seven-year-old. You still do it, but not in the same way that you would a 25-year-old or a 35-year-old. But then with moderate impairment, your correction probably becomes more redirection. Just simple statements of, “That’s not okay. Let’s go over here.” Change the environment. And then severe impairment, probably treat it more as symptom management, prioritizing safety, comfort. Simple statements still: “That’s not okay.” Like you would use for your one-year-old: “Use your hands for gentleness. We don’t speak like that. That doesn’t honor the Lord.” Normal Aging, Forgetfulness, and Dementia Smedly Yates: Statements like that. This is so helpful, Jake. I think partly because we don’t want to be in a position where we’re shocked and our black-and-white categories of sanctification, justification, get in the way of compassionate care and love for someone who is in a weakened state that needs help. It’s not dismissing sin, but just really helpful, compassionate care. I have a more personal question for you. Last evening, we had a number of friends in our home, and I got confused and thought that a dear sweet friend was somebody else altogether. And it occurred to me later, I asked a really strange question that didn’t make any sense to her at all. Do I have dementia? Jacob Hantla: I don’t think so. But you are getting older. There’s a forgetfulness that’s just a part of being human. And there is a forgetfulness that’s increasingly normal with age. Smedly Yates: You’re right behind me. You’re catching up. No, you’re not catching up, but you’re behind me. Jacob Hantla: Percentage-wise, I’m catching up, and I will never in an absolute, absolute way. So there’s normal aging, and some normal cognitive decline with aging is very different than actual dementia. So if you do have questions about that, it’s helpful. Regardless, if you just say, hey, I’m getting old. I’m not sleeping as well. Just as a result of not sleeping as well, as a result of just being weaker, maybe having more history behind you, some more stuff to forget, or whatever, you realize, hey, I don’t have dementia, but I’m not who I once was. That’s not a bad place to be. There’s a weakness there that’s helpful to get people around you to augment your weaknesses. How much more, if you were heading toward dementia. I promise I’ll tell you if I see it. You do the same for me. But regardless, you might or you might not. I don’t think you do. But let’s say that you’re saying, I forget stuff, do I have dementia? The second that you start thinking that, you’re probably not the right person to be making that call. It’s wise to get family members, elders, even medical professionals, doctors to assess: is this dementia? Is it a reversible cause? What’s the probability it’s going to accelerate? And then as you start seeing more and more likelihood that, yeah, this is progressing, start getting people around you to start relinquishing intentionally controls that you might have on your life. Can you double-check me on any purchases greater than X amount of money? Let’s go update the will. Let’s get you on a power of attorney. Invite them to take away the keys at the appropriate time. Even if you say that’s a long way from now, that’s a really humble way to invite, in a godly way, people who love you to be enabled to help you. Forgetting the Gospel and Childlike Faith Smedly Yates: Jake, can a believer forget the gospel in a mentally diminished state or not have the ability to articulate the gospel? Jacob Hantla: Yeah. They can. Memories are stored in our brain. And you might not have access to those memories even while you are saved. Right? That unbreakable chain of salvation will end in glorification from Romans chapter 8: all those whom he foreknew, and it gets all the way to glorification. And in the midst of that may be a trial like your memories are disconnected from you in a way that you can’t explain concepts like substitutionary atonement, you might not even remember that Jesus is your Savior, though he is. And so if somebody has forgotten those things, don’t tire of reminding them of those things. Because even if that memory can only stay with them for that one moment, it’s real. And it might help them endure that moment. It’s a really complex, I can’t say that we understand it at all. But God does. There’s a complex relationship between our thoughts, our memories, how those connect to our actions, and what our ultimate status before God that’s normally expressed through faith. And you can’t have faith without trusting in Jesus. So how can somebody who doesn’t even know who Jesus is trust in him? I’m just going to say I’m not God. God knows. And when you are in your right mind, if you do, that’s evidence of God’s work in you. Because nobody can say Jesus is Lord apart from, in me, and being it, apart from God changing them, saving them, making them new. And so if their brain breaks, and they no longer are able to say that in the same way, I don’t think that’s going to be devastating because they weren’t saved on the merit of faith, but they were saved by grace through the exercise of faith. That faith may look different now. But it’s helpful to think of what kind of people go into the kingdom. Like the disciples, when the children were coming, and they said, no, don’t let them near. And Jesus says, no, it’s, it’s that kind of person who gets into the kingdom. Don’t think that those, faith doesn’t have to be complex. Faith doesn’t have to be well reasoned out. That doesn’t mean that you have an excuse not to think. Peter says, add to your faith knowledge, right? We are expected to grow in faith. I’d love to hear you expound on this, Smed. But there’s a childlikeness of faith that actually in your dementia, you might be able to express that. In your arrogance, maybe in your self-trusting when your faculties are working, it may actually be God’s means of separating you from your strength, because when we’re weak, we’re strong in him, that we don’t get to see all the interplay of that, but we may be a means moment by moment of reminding the Christian who forgot who Jesus was of who he is. Smedly Yates: I think that’s so helpful. The weakest place you will ever be in life are at your last moments on the earth. No matter how it is you go out of this life. Just last night I was working through the details of the resurrection in 1 Corinthians 15. And listen to this, Paul is comparing the resurrection to a seed sown into the ground and then what comes out afterwards. And there are different levels of glory from sun, moon to stars, different kinds of bodies, fish, and other things. But not everybody’s the same. But every human being who faces physical mortality ends life here and then experiences resurrection, every one of us will experience the most profound weaknesses in the last moments. And here’s how Paul describes it. The body is sown, placed into the ground like a seed, corruptible. Subject to absolute humiliating corruption, raised incorruptible. No longer ever subject to corruption. And when we think about brain deterioration, that word corruption is weighty. Sown in dishonor. The last moments of anyone’s physicality are the most dishonorable. Stripped of power, stripped of strength, stripped of dignity, but raised in glory. And Jake, what you shared earlier about somebody being on the brink of the kind of glory that C.S. Lewis described—if we were to see a resurrected saint now we’d be tempted to fall down and worship them or run away in abject terror. We just have no idea what this glory is like on this side of it. But we go from the lowest, most undignified, most powerless spot in our earthly existence in those last moments. And he goes on and says, put in the ground in weakness, raised in power, put in the ground natural, raised supernatural. And so the earthy is first and then the spiritual. And so it’s just helpful to think about not being surprised when someone is at their most profoundly weak, not just physically but mentally, end-of-life scenarios. Jacob Hantla: Yeah, it’s profoundly humbling. And it makes us want to say, I don’t want to be there. Can I avoid that? Okay. I mean, do your best. And ultimately God may bring us there in a way that all of us, sometimes our last moments are momentary, sometimes our last moments of that corruptible humiliation last a really long time. In this tent we groan, longing to put on our heavenly dwelling, if indeed by putting it on, we may not be found naked. For while we are still in this tent, this physical body that’s falling apart, we groan, being burdened. Not that we would be unclothed. It’s not merely saying, hey, let’s take this thing off, but that we would be further clothed so that what is mortal may be swallowed up by life. It’s not even worth comparing. And so if that’s the way that God has to be glorified in us—to go back to that first question—okay, I’ll do that. It’s light and momentary, even if it lasts a long time. And even if I’m not even able in the moment to contemplate what time is, it’s humiliating. And you know what? I’m going to ask the Lord to take that from me. I’m going to say, God, please don’t. That’s an okay prayer. That’s similar to what Paul prayed and said in 2 Corinthians 12. And Jesus says, no, my grace is sufficient for you, for my power is made perfect in weakness. And if Jesus says that to you, Christian, you can say, okay, I’m going to be content with weaknesses. And man, if you get to care for somebody in their weak moments there, it’s helpful to have these things in mind to know they’re on the brink of glory. Marriage, Roles, and Dementia Smedly Yates: I want to move to a practical and theological question related to roles, thinking particularly about husbands and wives honoring biblical roles in marriage, particularly when a husband is experiencing mental decline and dementia. How does a wife caring for a husband honor those roles with a diminished ability? Jacob Hantla: Yeah, that’s a really helpful question. I loved thinking through this. Smedly Yates: I came up with it myself. No. Several people asked. I just wrote it down. Jacob Hantla: You did. I think we want to avoid two opposite errors. One is a view of submission and leadership as a rigid subservience. If a husband can’t lead, the wife can’t act. Or on the other side, a role evaporation. That illness or inability cancels biblical patterns. Both of those would be absolutely wrong. Did you get that? One would be if the husband can’t lead, then the wife shouldn’t be able to act. And if the husband can’t lead because of inability, role distinction, that God set out that is grounded in creation order, not in ability, right? Men aren’t pastors because we’re better at it or smarter at all or better teachers. That’s not where God grounds it. But in his purposes. And so it’s helpful. If we think about what femininity is, so we’re helping a wife whose husband is just incapable of leading in the ways that she wishes he could, a heart that longs to follow. You think of 1 Peter 3:4. The adorning for the woman is in the imperishable beauty of a gentle and quiet spirit, which in God’s sight is very precious. Normally, that’s going to be expressed through submitting to husbands, to their leadership, even in ways, as long as their leadership—for unbelievers, as long as their leadership doesn’t lead them to go against the Lord—even submitting to that with a gentle and quiet spirit. That’s going to play itself out differently for a husband who can’t lead through inability or poor decision-making due to brain decline. You go to Proverbs 31. This breaks the category of a submissive wife as one who’s subservient and just says, “Tell me exactly what to do, so I only do that thing.” No, an excellent wife who can find, she’s far more precious than jewels. The heart of her husband trusts in her. He will have no lack of gain. She does him good and not harm all the days of her life. You see right there a husband who can trust his wife, whose wife is working for his good and not harm, that’s a wife who’s embraced godly roles. It’s not a wife, it’s not neediness that she expresses, but productivity and care. Jump forward to verse 15 of Proverbs 31. She rises while it is yet night, provides food for her household, portions for her maidens, she considers a field and buys it, the fruit of her hand, she plants a vineyard, she dresses herself with strength and makes her arms strong. She perceives that her merchandise is profitable, her lamp does not go out at night. This is a woman who can work, who can work hard, but very different from that which feminists would say, hey, a woman who doesn’t need a man, a woman who functions for her own good, depart from him, but this is a woman who’s functioning strong for the good of her husband. And her husband trusts, she, verse 27, looks to the ways of her household. She doesn’t eat the bread of idleness. Children and her husband call her blessed and praise her. Charm is deceitful, beauty is vain, but a woman who fears the Lord is to be praised. This biblical femininity is rooted in fear of the Lord, love of her husband, not a desire to dominate over the husband, but to come alongside as a God-given helper to build him up, that can be demonstrated in very unique, very God-glorifying ways with a husband whose mind is increasingly not working. It’s fundamentally a disposition to honor and support the husband voluntarily and gladly. Leadership often involves delegation. So, husbands: if you’re heading that way, plan in advance for the kinds of ways so that your wife, even when you can no longer give your preferences, she knows, and it seems like in the moment, she’s actually working against it when you no longer understand what’s going on. She’s actually able to follow. So it’s good and right for the wife to be productive, capable, in a way that might look independent, but with a hard attitude that supports. So anticipate that. I want to give a personal example. This is actually hard and a little bit embarrassing. So dementia is different than delirium. Delirium is something that’s short-term, usually from a cause. You see it in elderly when they get like UTIs. You can see it from medications. Post-surgery, I see it all the time with anesthesia. As many of you guys know, I spent a long time in the hospital with Burkitt lymphoma. I was getting a lot of chemo. They stick a needle in my spine, give me chemo directly into my cerebral spinal fluid around my brain. I was on tons of pain medication and all kinds of other medications that did weird things to my brain. I don’t remember this time, but there was apparently a few days—I remember bits and pieces of it—where I was out of my mind. I at one point apparently tried to hit Kiki. I took all my clothes off and tried to go in the hall at the hospital. Kiki was a loving, submissive, supportive wife by helping me not do that. I am very grateful for her tearfully persevering, guarding me from myself as my brain was failing me. At that point, thankfully, in a reversible way. But she was not stepping out of her God-ordained role by saying, “No, Jake, you cannot go in the hall naked. No, Jake, you cannot hit me. Jake, get in bed,” and even physically and chemically restraining me for a time. That was a gracious expression of role differentiation that I think honored the Lord and honored me. I remember also, just husbands to wives, me at the—I was reading my vows this morning from almost 25 years ago. I wrote in those vows. And I’d encourage you guys to think through that now. And singles, as you’re thinking through marriage, think through what it might mean in all the different stages. I said, “I pray that as we grow old together, our love will grow stronger because we are together growing as one closer to Christ. I commit myself to loving you, even when your beautiful body is gone, even when your mind is not sharp, even when you do not recognize who I am. No matter what the cost to me, I will be married to you until God takes you.” And that’s what it means. That love isn’t in it for what the other one can give. It’s not self-seeking. It actually seeks the good of the other. So have this mind in you, which is yours in Christ Jesus, who though he was in the form of God, did not count equality with God a thing to be grasped after, but he emptied himself, taking the form of a slave, being found in human form. He did that all the way to the point of death, death on the cross. That’s what husbands are called to. That’s what all of us are called to. So thinking, I am above changing this diaper or correcting my spouse for the thousand and seventy-second time this week. Stooping that low is nothing compared to our Savior’s humble condescension to us. And so you actually are embracing God-given roles as a Christian when we help and endure and love our spouse to the very end. Honoring Parents and End-of-Life Care Smedly Yates: And that’s a great segue, Jake. When I think about what you just described, our parents did those very things for us when we were helpless. There may come a time where those roles are reversed and we’re helping our parents in their end-of-life situations. I’m going to ask you a series of questions that came in and you can answer whichever ones you want. I’ll try to go faster so we get through them. Maybe. Maybe we do a part 17 of this series, whatever. But I’m thinking about the command, the prohibition, do not sharply rebuke an older man. And the positive commands honor your father and mother. Those commands don’t expire. And when I think about don’t sharply rebuke an older man, there ought to be an elevated view of those who have walked this life longer than we have. We’ve lost that in an American culture, right? Tribal cultures have kept that in some ways. Other places, other cultures have kept that. We just sort of disregard the elderly as a new cultural phenomenon. And, you know, the word euthanasia, the beginning of the word is, is eu or good and thanasia, thanos, death. Good death. It’s not good. And we don’t discard people when they’re no longer of utilitarian purpose. But that is where our culture is going. And Christians must look very different. So when we think about how do we gently, compassionately, lovingly honor God, honor our parents, loving them through end-of-life scenarios. Here’s a series of questions. How do I honor those relationships when compassionate care, sometimes correction, help the 1,077th time. Dad, use your words. Don’t use your hand. You know, whatever it is. Give me the keys. How do we do that and honor them in our disposition? Number two, is it sin to employ the resources of home health care or a live-in situation, a retirement community, etc.? And then what do we need to think about with end-of-life scenarios? Yeah. That’s a lot of questions. Let’s go. Jacob Hantla: Let’s go. So I think honoring your parents means, first off, it’s a disposition of the heart, but it’s a disposition of the heart that is connected to meeting their physical needs. You went to 1 Timothy 5. Do not sharply rebuke an older man, but encourage him as you would a father. And then dot that dot, second, verse 2, older women as mothers. And then it rolls into, let’s think of widows who are truly widows. Open to 1 Timothy 5. This is maybe a section that you’re like, you might not read this honor widows who are truly widows section, thinking it applies to you. It does. And I think in it is the answer to this question, or at least a significant part of it. Verse four, the thought here is the church needs to take care of widows, but don’t do so in a way that robs a family of the responsibility and need to take care of their own parents. So look at verse four. If a widow has children or even grandchildren, let them first learn to show godliness to their own household. And now look at this three part: make some return to their parents. So rooted in just a mom, dad, thank you for however many years of my life. You changed my diapers and fed me and looked after every need. It’s okay if my career is messed up because I have to have you in my home and I have to go take care of you. That is, do you see what it says? That is actual showing of godliness. I love what you just said. It’s so different than the culture. The culture might do this in a way that Christians have to be sharply different than. It is godliness to make return for the way that your parents cared for you. Number two, this is pleasing in the sight of God. You don’t do it out of social obligation—well, who else is going to do it? They don’t have enough insurance. Or even if they do have insurance and you do get the privilege of having live-in help. No, you are seeking to please the Lord as you make return to them. This is pleasing. Yeah, and then the third was, yeah, so godliness, make return to their parents. It’s please the Lord. Take care of your parents. Meet the needs. And if you don’t, verse 8, do you see what it says? If anyone does not provide for relatives, especially members of his household, do you see what you’re saying? You have denied the faith and you are worse than an unbeliever. This is what James is referring to in chapter 2. That’s a faith that’s dead being by itself. The religion, end of James 1, the true religion, takes care of orphans and widows in their distress. How much more are your parents? So, yes, take care of your parents. You have to. It’s a great privilege. It’s actually God’s ordained means of living out godliness. So can you send your parents to a care home? Does that mean you have to maximally sacrifice? Not necessarily. It doesn’t mean that you have to perform every task. Neglect is sin, but using help may be wisdom. The reality is dementia needs are often 24-7. They involve skilled needs at times. They may wander, fall, be incontinent, unsafe swallowing. Care at home at all costs—that may be rooted in love. It may also be rooted in pride or even foolishness. Honor can actually look like choosing a good facility, visiting often, advocating, overseeing care. Encourage the church to be involved, but don’t demand the church do the work at you avoiding it. I don’t remember what the other questions were. Smedly Yates: That’s all right. We got one minute left, Jake. Would you close our time in prayer? Closing Prayer Jacob Hantla: God, thank you for your word and just how replete it is with wisdom and principles and instruction and most of all revelation of who you are and what pleases you. God, I pray from this and just from this lesson and all the trials that you bring us through related to dementia and so many others that you would increasingly form us each individually and then corporately as your body. Form us into your image. Increase our godliness and then, God, bring us safely home. We love you. Be glorified in our lives and in our church. In Jesus’ name we pray. Amen. The post Equipping Hour: Dementia and the Christian Q&A appeared first on Grace Bible Church.

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Reflections on the different gifts of the F(e)ast in different years.

In today's episode, our producer Ace sits down with Claire, an English major with a creative writing concentration, to discuss weird fiction, the Reed library—and what may or may not lie beneath it—and the complexities of being a college student in the modern era. The elevator pitch of Claire's creative writing thesis? Imagine a college that eats people, complete with a student reporter chasing the truth, a dash of ritual sacrifice, and a healthy helping of moral ambiguity. You won't want to miss Ace and Claire's conversation about how literary subgenres can critique capitalism, the difficulty of self-imposed deadlines, the importance of romanticizing one's life, and the idea that sometimes you have to be the one to go looking for the answers that they don't want you to find. Reed community members can read Claire's thesis, “To Reap What is Sown” online in the Electronic Thesis Archive: https://rdc.reed.edu/i/38514f29-e0e5-4d9e-b436-2f8b007d4665 Explore more interviews with Reed College alumni on our website: reed.edu/burnyourdraft

Walter R. Hoefflin | October 26, 2025 hillschurcharcadia.org

Today's episode is being released just after the miraculous ceasefire that has ended the October 7th War in Israel and Gaza.  We celebrate the return of living hostages and many of our beloved dead.  While there is still more to be done, this is a moment to celebrate with music. Aaron Markovitz is currently the Cantorial Soloist at Temple Shir Shalom in West Bloomfield, Michigan.  When this episode was recorded Aaron was the Zipser Family Musician in Residence at Temple Israel. He will share his incredible spirit and musical talent with a song written for moments like this.  The recording features Cantor Neil Michaels on backup vocals.   To hear more of Aaron's music, check out this page: https://music.apple.com/us/artist/aaron-markovitz/1111744849   Edited by: Alex Wolf Original Music Composed by: Dan Hacker   Facebook: https://www.facebook.com/templeisraelmi  Instagram: https://www.instagram.com/templeisraelmi/  YouTube: https://www.youtube.com/playlist?list=PLn9spWvsCBvcQ-o5XLeFLHKcLoj2nBAfM  Web: https://www.temple-israel.org/wakinguptolifepod  You can get this podcast anywhere you get your media.  Join over 10,000 listeners who have been inspired by the show. And if you have someone with a story to tell, please contact me at josh@temple-israel.org

Rabbi Steve Berkson takes us on a deep dive through the scripture into the spiritual underworld led by an entity known in scripture as HaSatan. Understanding the enemy of our belief is crucial to successfully living a Torah-observant life.• Opener• Review• Matthew 12:22-24 – Demons?• A lack of understanding of authority • Matthew 12:24-27 – They shall be your judges? • Matthew 12:28-29 – Blinded by what? • Matthew 13:3-9 – The parable of the sower • Matthew 13:10 – To those who possess it?• Matthew 13:13-15 – Hear and perceive • Matthew 13:16-18 – Teachers are still necessary • Matthew 13:19 – Who is this “wicked one”?• Matthew 13:20-21 – Pressure and persecution • Matthew 13:22 – Sown among the thorns• Matthew 13:23 – It's all about the effort? • Matthew 13:24 – This is what the Kingdom is like• Matthew 13:24-41 – The parable of the darnel and the wheat• Matthew 13:42 – Wailing and gnashing of teeth? • Matthew 13:43 – HaSatan's role when this happens?• If you do this, you will be thrown out • Double-minded? • Prayer Listen to the Afterburn tomorrowSubscribe to take advantage of new content every week.To learn more about MTOI, visit our website, https://mtoi.org.https://www.facebook.com/mtoiworldwide https://www.instagram.com/mtoi_worldwidehttps://www.tiktok.com/@mtoi_worldwide You can contact MTOI by emailing us at admin@mtoi.org or calling 423-250-3020. Join us for Shabbat Services and Torah Study LIVE, streamed on our website, mtoi.org, YouTube, and Rumble every Saturday at 1:15 p.m. and every Friday for Torah Study Live Stream at 7:30 p.m. Eastern time.

In this message, Dan Sheed explores Jesus' first recorded parable — the Parable of the Sower — as the doorway into all the others. What if this story isn't about soil management, but about a reckless and generous Sower — a God is who is extravagantly sowing His Kingdom everywhere, even in places of resistance, and how good soil is found not through effort, but through grace and a willingness to listen.

Big Idea: Just like Jesus… 1 Corinthians 15:35-49I. was transformed through death…1 Corinthians 15:35-38But someone will ask, “How are the dead raised? What kind of body will they have when they come?” You fool! What you sow does not come to life unless it dies. And as for what you sow—you are not sowing the body that will be, but only a seed, perhaps of wheat or another grain. But God gives it a body as he wants, and to each of the seeds its own body.II. was uniquely a child of God…1 Corinthians 15:39-41Not all flesh is the same flesh; there is one flesh for humans, another for animals, another for birds, and another for fish. There are heavenly bodies and earthly bodies, but the splendor of the heavenly bodies is different from that of the earthly ones. There is a splendor of the sun, another of the moon, and another of the stars; in fact, one star differs from another star in splendor.III. was raised with power…  1 Corinthians 15:42-44So it is with the resurrection of the dead: Sown in corruption, raised in incorruption; sown in dishonor, raised in glory; sown in weakness, raised in power; sown a natural body, raised a spiritual body. If there is a natural body, there is also a spiritual body.IV. was eternal…    1 Corinthians 15:45-49So it is written, The first man Adam became a living being; the last Adam became a life-giving spirit. However, the spiritual is not first, but the natural, then the spiritual. The first man was from the earth, a man of dust; the second man is from heaven. Like the man of dust, so are those who are of the dust; like the man of heaven, so are those who are of heaven. And just as we have borne the image of the man of dust, we will also bear the image of the man of heaven.Next Steps: Believe: I need Jesus to transform my heart today.Become: I will let hope give me power this week. Be Sent: I will work to grow his kingdom this week.Discussion Questions: How did you demonstrate trust in God this week?In what ways can you show humility in your relationships this week?Describe what you think our resurrected bodies will look like.What is one thing that you most want changed about yourself in heaven?How does following Jesus' example shape your goals for this week?How can you show someone what your heavenly father is like tomorrow?Pray for the opportunity to push back darkness this week. 

1 Cor 15:35-49

This week in If You Mark In Your Bible; Josh and guest Cody will look at James 3:13-18We look forward to sharing new episodes EVERY TUESDAY (August-December)!https://linktr.ee/iymiyb?utm_source=linktree_profile_share<sid=0d7a0387-1b92-46dd-b269-fb20acd2d51cCHECK OUT IF YOU MARK IN YOUR BIBLE Social Pages and more!

This week in If You Mark In Your Bible; Josh and guest Cody will look at James 3:13-18We look forward to sharing new episodes EVERY TUESDAY (August-December)!https://linktr.ee/iymiyb?utm_source=linktree_profile_share<sid=0d7a0387-1b92-46dd-b269-fb20acd2d51cCHECK OUT IF YOU MARK IN YOUR BIBLE Social Pages and more!

It's hard to gain perspective and see beauty in the middle of the mess. But that, my friend, is where beauty is built—one moment at a time.  We want things tidy. We want order. We want harmony. Although they are possible to achieve, the journey is where true beauty is discovered while we traverse each day.  There is value in the mess, and God uses it to build family bonds that last a lifetime.  Remember, Motherhood is the ministry of showing up. God is looking for your willingness and obedience, not your perfection.  "Beautiful things are rarely tidy. They are built over time. Sown in mess, grown with grit, and harvested in faith." Connie Albers  Read the full show notes with links here: Find Beauty in the Mess Popular episodes you might have missed: Cultivating Healthy Habits in Your Family Over-Scheduled Kids? Find the Right Balance for Your Family Is AI the New Parenting Expert? If you enjoy listening to Parenting and Homeschool Advice ~ Equipped To Be with Connie Albers, please leave a review and a five-star rating. It is easy and will only take a few seconds. When you do, it helps others see the show in their feed. Also, would you kindly share this with a friend or two? Equipped To Be might be an encouragement to them, too. Thank you ~ Connie   Have a question? Interested in having Connie speak? Send an email to Connie here: https://conniealbers.com/contact/   

Steve Gruber discusses news and headlines