Podcasts about Wheat

Joe's Premium Subscription: www.standardgrain.comGrain Markets and Other Stuff Links —Apple PodcastsSpotifyTikTokYouTubeFutures and options trading involves risk of loss and is not suitable for everyone.

Read OnlineEntering and Becoming the House of GodJesus dismissed the crowds and went into the house. His disciples approached him and said, “Explain to us the parable of the weeds in the field.” Matthew 13:36Today's Gospel begins with a subtle yet significant detail: “Jesus dismissed the crowds and went into the house.” This transition from the public to the private reflects a recurring pattern in the Gospels: Our Lord teaches the crowds in parables, veiling the mysteries of the Kingdom, while reserving their fuller explanation for the disciples in the quiet intimacy of the house. In this context, the house becomes a symbol of the Church—the inner sanctuary where Christ reveals His secrets to those who follow Him not only outwardly, but with humble faith and spiritual hunger.Though the disciples—likely the Twelve Apostles—were uniquely privileged to share this moment with Jesus, in which He explained the Parable of the Weeds among the Wheat in precise detail, this sacred setting is not closed to us. Each of us is invited into this “house” through the life of the Church. Though the Apostles were weak and sinful like all of us, they were nevertheless chosen to be the first bishops—visible shepherds who would continue Christ's mission after His Ascension. Through their fidelity, the Word of God went forth to the ends of the earth, a proclamation that continues today through their successors.While each of the baptized is called to proclaim the Gospel in accord with his or her vocation and mission, the bishops—and their co-workers, the priests—uniquely form the spiritual household through which Christ continues to speak with clarity. Through their preaching, governance, and sacramental ministry, the hidden mysteries of Christ's teaching are continually made known. This is not due to their personal merit, but because of the sacred office entrusted to them by Christ through Apostolic Succession. They became the foundation of the Church—the spiritual House of God—in which Jesus continues to minister.Place yourself in this Gospel scene. You, too, are called to draw near to Christ, to enter the house with Him, and to seek understanding with the heart of a disciple. In the Church—this household of faith—the Master still teaches, still explains, still reveals the mysteries of the Kingdom to those who desire to listen.As you prayerfully see yourself in this scene, unite it with your experience of your parish church and other sacred places where God has spoken to you, nourished you, and transformed you. When the Gospel changes us, the Sacraments nourish us, and the Church guides us, it is always Christ who is teaching, feeding, and leading. We must, therefore, learn to see beyond the minister or the building, recognizing Christ's presence, speaking to us and sanctifying us through His Church.Though the Church—the visible presence of the Kingdom of God on earth—is the privileged place where we encounter Christ, each of us, in our own unique way, is also called to be this “house” for others. Because God dwells within us, His Kingdom is present within our souls. Thus, this Gospel scene is not only about entering the house—it is also an invitation to become that house: a dwelling place where others may encounter Christ, hear His Word, receive His mercy, and be drawn into His love through the witness of our charity.Reflect today on this house. First, see the Church as the house in which Christ speaks to you most clearly. Give thanks for the many ways our Lord has spoken to you and fed you in this sacred House of God. Reflect also on your own soul as a dwelling place of God. Believe that Christ desires to use you to bring others into His presence, dwelling within your soul. Give thanks for this gift, and pray that you may be both a faithful disciple within the house and a radiant house of grace for others to enter and meet Christ our Lord.Most intimate Lord, You desire to reveal to me—and to all Your children—the deep and profound mysteries of Your Kingdom of grace. Draw me to Yourself, to Your House of Grace and Mercy, which resides within Your holy Church. Teach me, sanctify me, and form me according to Your holy will. As You make Your dwelling within me, make my soul a place where others may encounter You, hear Your Word, and receive Your grace. Jesus, I trust in You.  Image: Christ Taking Leave of the Apostles, by Duccio di BuoninsegnaSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Joe's Premium Subscription: www.standardgrain.comGrain Markets and Other Stuff Links —Apple PodcastsSpotifyTikTokYouTubeFutures and options trading involves risk of loss and is not suitable for everyone.

#10MinuteswithJesus ** Put yourself in the presence of God. Try talking to Him. ** 10 minutes are 10 minutes. Even if you can get distracted, reach the end. ** Be constant. The Holy Spirit acts "on low heat" and requires perseverance. 10-Minute audio to help you pray. Daily sparks to ignite prayer: a passage from the gospel, an idea, an anecdote and a priest who speaks with you and the Lord, inviting you to share your intimacy with God. Find your moment, consider you are in His presence and click play.

By Charles Bernstein Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Joe's Premium Subscription: www.standardgrain.comGrain Markets and Other Stuff Links —Apple PodcastsSpotifyTikTokYouTubeFutures and options trading involves risk of loss and is not suitable for everyone.

Joe's Premium Subscription: www.standardgrain.comGrain Markets and Other Stuff Links —Apple PodcastsSpotifyTikTokYouTubeFutures and options trading involves risk of loss and is not suitable for everyone.

Wheat leads grains higher; Russia/Ukraine war potentially disrupting grains flows out of the Black Sea; weather stays hot in central plains/western Midwest; Russian farmers concerned about fuel shortages; world FOB update.

The Rev. Matt Wilkins - Eighth Sunday After Pentecost - Matt 13:24–30, 34–43 Wheat, Weeds, and What's to Come The Rev. Matt Wilkins - Eighth Sunday After Pentecost - Matt 13:24–30, 34–43

The recent July WASDE Report lowered global wheat production and tightened ending stocks. Rich Nelson, the chief strategist with Allendale, said the market appears to be pricing that into the balance sheet. NAFB News ServiceSee omnystudio.com/listener for privacy information.

As the heat is anticipated to return across the US, trade is working weather premium into the corn and soybeans. Wheat futures were lower despite strong fundamental support. Cattle finally had a move back to the upside with some technical buying. Sue Martin with Ag & Investment Services recaps today's trade.

----- Worship Times Sunday – 8:00 & 10:45 a.m. Monday – 6:30 p.m. https://trinitysheboygan.org https://facebook.com/trinitysheboygan We are a congregation of the Lutheran Church—Missouri Synod. Join us as we proclaim Christ crucified and risen for the forgiveness of sins. --- Trinity Lutheran Church, School and Child Care have been "Making Known the Love of Christ" in Sheboygan, Wisconsin and throughout the world since 1853 as a congregation gathering around God's Word and Sacraments to receive forgiveness and life everlasting. Trinity is located in downtown Sheboygan, only one block from the Mead Public Library and the Weill Center for the Performing Arts. We invite you to visit us in person! Trinity Lutheran Sheboygan is a proud member of The Lutheran Church—Missouri Synod. Visit their website: https://www.lcms.org/​​​​ Music for this production was obtained through a licensing agreement with One License, LLC. The copyright permission to reprint, podcast, and record hymns and songs is acquired through ID Number: 730195-A #LCMS #Lutheran #DivineService

Father Thomas Naval proclaims the Gospel (Matthew 13:24-43) and breaks open the word. Words for your Way from Santiago de Compostela Catholic Church in Lake Forest, California.

PAVING THE WAY HOME:   YouTube Channel: https://www.youtube.com/@pavingthewayhome85 Apple Podcasts: https://podcasts.apple.com/ie/podcast/paving-the-way-home-podcast/id1517252693 Spotify: https://open.spotify.com/show/0sywWGWjqXFSErvxOcNeEt?si=jjRM2DjsQvGUJppEQqFS_g   HOLY FAMILY MISSION: If you wish to support the work that Holy Family Mission does, you will find details on how to do so here - https://www.holyfamilymission.ie/supportus   Visit https://www.holyfamilymission.ie/ to learn more about Holy Family Mission.

Eighth Sunday after Pentecost July 19, 2026 Christians Live as Wheat among Weeds Sermon based on Matthew 13:24-30, 36-43   https://stpeterchurchmodesto.org/

Reflecting on the Parable of the Weeds and the Wheat (Mt 13:24-30), Fr. Eric speaks about the coexistence of evil with good in the world in accordance with Divine Providence. This is a live recording of a homily that Fr. Eric gave during the weekend of July 18/19, 2026 at Holy Family Parish in Whitby, Ontario. Watch Catholic Latte on YouTube and Facebook. An audio version of the podcast is available also on Spotify, iTunes and Podbean.

Matthew 13:24-30,36-43 Rev. Ryan Bachuss

The Parable of the Wheat & the weeds.  16th Sunday of Ordinary Time, Year A July 19th, 2026

The parable of the weeds and the wheat is familiar to most. We have all heard it before. But some may wonder, since we typically do not live an agrarian life in the modern world, if the teaching of this parable is still relevant. As we look closer at the core truth Jesus conveys with this parable, we discover it is extremely relevant.

Homily given at St. Thomas à Becket on the 16th Sunday of Ordinary Time (July 19, 2026)

We cannot tell wheat from weeds — not in the world, not in the church, not even in ourselves. The line runs through every heart. The servants' zeal to purify is the most natural instinct in the world, and it's the one thing forbidden…

Here in the middle of summer (and, perhaps, one of our sparser crowds of the season) we have a very busy parable section in Matthew 13: five short parables packed into a dozen verses. That's a lot of focus to to try to hold in one sermon — so we likely have some choices to make heading into sermon prep this week.This is the third Sunday inside Matthew's parables chapter, and it is the busiest of them. The Gospel gives us five short parables — mustard seed, yeast, hidden treasure, pearl, and net — each doing its own quick work. A single sermon can barely do justice to one of them. The preacher's honest choice this week is whether to preach one image well or gesture at all five superficially (and, most likely, ineffectively). This guide covers each parable but assumes the preacher will pick.The Old Testament tracks head in very different directions. * Track One continues with Jacob — now at his uncle Laban's house, working seven years for Rachel and being deceived at the wedding. It is a painful text, and its painfulness is part of what it has to say. * Track Two brings us to Solomon at Gibeon, offered anything in a dream and asking for wisdom to lead God's people well. * The Epistle continues in Romans 8 and gives us some of the most beloved verses Paul ever wrote — the Spirit interceding with sighs too deep for words, all things working together for good, nothing able to separate us from the love of God in Christ.For preachers continuing the series: this is week three of the parables arc. The Sower (Proper 10) named God's lavish scattering. The Wheat and the Weeds (Proper 11) named God's patient sorting. This week the parables come in a burst, each offering a different angle on what the kingdom of heaven is actually like.The ReadingsGenesis 29:15–28First Reading (Track One) — Jacob, Leah, and RachelSummaryJacob has fled his own family and arrived at his uncle Laban's household. He falls in love with his younger cousin Rachel and agrees to work seven years for her. Seven years pass; the wedding feast is held; and Jacob wakes in the morning to discover he has been given Leah, the older sister, instead. He confronts Laban. Laban answers, without apology, that the younger cannot be given before the elder in that country. Jacob agrees to serve another seven years for Rachel. The deceiver from earlier chapters has been deceived himself, and the family that will grow out of these two marriages will carry the weight of the wedding-night trick for generations.Key Ideas for Preaching* This is Jacob's first taste of being on the receiving end of the kind of scheming he has been practicing. In earlier chapters, he tricked his brother and his father; now his uncle tricks him. The narrator does not moralize — the pattern is simply allowed to sit there. What does it look like for your congregation to notice the patterns they have set in motion, without either shame or excuse?* Laban's “the younger cannot be given before the elder” is a pointed line. Jacob, the younger, took what belonged to Esau, the elder. Now he is told he cannot take the younger before the elder. The text is doing quiet, painful work. Where in your congregation might God be doing similarly quiet work — through consequences, not lectures?* The story does not pretend Leah is loved. It does not pretend Rachel is safe from her sister's grief. It refuses to give us the reassuring resolution we might want. What does it look like to preach honestly on a text that leaves this much untidy?Significant Cautions* Do not romanticize the line about seven years feeling like a few days. Read in context, it opens a story that will produce enormous grief for at least three of the four people involved.* The women in this story — Leah and Rachel — pay the highest price for the men's schemes. Be honest about that, without turning them into abstractions or setting one against the other.* Do not use this text to comment on modern marriage practices in ways it cannot bear. It is a story about deception and consequences, not a template for how marriages should work.Psalm 105:1–11, 45bThe Psalm (Track One, primary option) — Remember the CovenantSummaryA hymn of thanksgiving for God's faithfulness across the long history of Israel. The opening verses call the people to praise and to remember. The middle rehearses the covenant with Abraham — the promise of the land, the seed, the everlasting covenant — which the lectionary selects to keep the focus tight. The closing line is a single word of praise.Key Ideas for Preaching* The psalm is essentially a call to remember. What God did for Abraham, Isaac, and Jacob is not distant history but the reason today's community has cause to sing. What does it mean for your people to keep the long memory of what God has done, in a culture that keeps them focused on the immediate?* Read alongside today's Genesis reading, the psalm's serene retelling sits in some tension with the messy reality Jacob is living through in Genesis 29. The psalm knows the story ends well; Jacob does not. Where in your people's lives is God's long faithfulness working through a story that does not yet feel serene?Significant Cautions* The “land I have promised” language has a long and painful history when misused to justify the taking of land from other people. Handle it with care.* The psalm's cheerfulness can mask real complexity in the underlying history. Do not erase Leah's grief with a hymn about Jacob's story.Psalm 128The Psalm (Track One, alternative option) — Blessed Is EveryoneSummaryA short psalm of blessing for the person who fears the Lord. Their labor is fruitful; their household flourishes; they live to see their children's children. The psalm assumes a stable, agricultural, patriarchal household and pronounces blessing over it.Key Ideas for Preaching* The psalm's picture of blessing is domestic, ordinary, and generational — not heroic, not dramatic. Just a table set, a family gathered, a life lived faithfully across time. Where in your congregation has the ordinary been undervalued, and how might this psalm give it its due?* Paired with the Genesis reading, this psalm offers a striking contrast — Jacob's marriage is not the picture of blessing this psalm describes. What might it look like to preach both — the ideal the psalm names and the reality the Jacob story exposes — without pretending they can be neatly resolved?Significant Cautions* The psalm's vision of a blessed household is culturally specific. Do not preach it in a way that suggests those without spouses or children are outside God's blessing.1 Kings 3:5–12First Reading (Track Two) — Solomon Asks for WisdomSummaryEarly in his reign, Solomon has a dream at Gibeon. God appears and asks him what he wants. Solomon does not ask for wealth, or long life, or victory over his enemies. He asks for an understanding heart — the wisdom to lead God's people well. He is a young king, he says, and does not know how to govern. God is pleased and gives him what he asked for, along with the things he did not ask for.Key Ideas for Preaching* Solomon's request is startling for its self-awareness. He knows he does not know. Where in your congregation has the honest admission of what we do not know been avoided in favor of confident-sounding leadership, and what might this text invite instead?* The wisdom Solomon asks for is specifically for the sake of others — to govern God's people well. This is not personal enlightenment; it is a request for the equipment to serve. How might your people hear this as a model for the kind of wisdom their vocations actually need?Significant Cautions* The wider story of Solomon complicates this scene. He will not, over the long run, live up to the wisdom he receives here. Do not preach the dream as if it were the whole of Solomon's reign.* “Ask for whatever you want” language can be misused. God is not a wish-granter; the text is showing us what a rightly ordered heart asks for, not licensing bargain-hunting prayer.Psalm 119:129–136The Psalm (Track Two) — The Unfolding of Your WordsSummaryAnother short section of the great acrostic psalm on God's word and law. The chosen verses celebrate God's decrees as wonderful, ask for God's face to shine on the psalmist, and end with a line of surprising grief: “my eyes shed streams of tears, because your law is not kept.”Key Ideas for Preaching* The psalmist's tears are the grief of someone who loves what God intended and sees the world falling short of it. What in your congregation's life would break their hearts if they let it — and what does the psalm suggest we do with that grief?* “The unfolding of your words gives light.” The word does not give light all at once; it unfolds. How might your sermon honor the slow way God's word actually opens itself to us?Significant Cautions* The psalmist's love for God's law can be misread as legalism. It is not. It is a love for what God has revealed as good.Romans 8:26–39The Epistle — Nothing Can Separate UsSummaryThe climax of Romans 8, and some of the most beloved verses Paul ever wrote. The Spirit intercedes for us with sighs too deep for words. All things work together for good for those who love God. And then the closing crescendo, one of the great passages of the New Testament: nothing — not hardship, persecution, famine, sword, powers, principalities, or anything else in all creation — can separate us from the love of God in Christ Jesus.Key Ideas for Preaching* The Spirit intercedes for us when we do not know how to pray. That is one of the most comforting sentences in the New Testament for people in seasons when prayer has stopped working. Where in your congregation are people quietly convinced they are failing at prayer, and how might Paul steady them?* “All things work together for good” has become a widely repeated line and is often misused. Paul is not saying every bad thing that happens is secretly good, or that suffering will always be visibly redeemed. He is naming something more specific — that God is at work within all things toward good. How might your sermon preserve the comfort of the verse while defending it from its worst uses?* The closing crescendo names actual sufferings by name — hardship, persecution, famine, sword. Paul is not offering an abstract promise. He is naming the very things his readers were facing and insisting that none of them can separate them from the love of God. Where in your congregation are people quietly assuming they might have been separated already, and what would it mean for them to hear this list read aloud with their own name in it?Significant Cautions* “All things work together for good” is one of the most misused verses in the Bible — especially at funerals and in hospital rooms, where it has been used to justify or minimize real suffering. Preach against that misuse plainly.* “Those God foreknew he also predestined” opens onto centuries of debate. Faithful readers come down differently. Do not preach as if the question has been settled.* The comfort of the closing verses is only meaningful when the sufferings named are taken seriously. Do not skip lightly over famine and sword; they are what Paul's hearers were living, and they are what many of ours are living too.Matthew 13:31–33, 44–52The Gospel — Five Parables of the KingdomSummaryFive short parables in quick succession. The kingdom is like a mustard seed — tiny at first but growing into something birds nest in. Like yeast a woman works into flour until the whole batch is leavened. Like treasure hidden in a field that someone finds and joyfully sells everything to buy. Like a merchant finding one pearl worth all he has. Like a net cast into the sea that catches everything and is only sorted after being pulled in. Jesus asks the disciples if they have understood, and closes with one more image: the scribe trained for the kingdom, bringing out of his storeroom what is new and what is old.Key Ideas for Preaching* The mustard seed is a strange choice. Mustard was considered an invasive weed in first-century Palestine, not a tree. Jesus is comparing the kingdom to what is often unwanted, wild, and hard to contain. Where in your congregation has the kingdom been imagined as tidy, and what would it look like to hear it named as invasive?* The yeast image is done by a woman — quiet, hidden, domestic work. The kingdom is often like that: invisible until the whole batch has risen. Where in your congregation has the visible been overvalued, and what would it mean to honor the yeast?* The hidden treasure parable turns on joy. The person sells everything not out of duty but out of gladness. When has your congregation known that kind of joy — a joy that made the giving up easy? How might your sermon call it forth again?* The pearl merchant is not a lucky farmer stumbling on treasure. He is searching. Some people come to the kingdom by accident; some by long looking. Which of your people are the seekers, and what might they need to hear this morning?* The net catches everything — good and bad — and is only sorted at the end. This is the wheat and weeds again, in miniature. What does it mean that the same kingdom-shape shows up in five different images? Where might your congregation be tempted to prefer one image and dismiss the others?* The closing line about the scribe bringing out what is new and what is old is one of the most graceful sentences in Matthew. What does it look like for your congregation to hold both — the ancient wisdom of the tradition and the new thing God is doing among them — without pitting one against the other?Significant Cautions* The mustard-seed-as-invasive-weed reading is worth naming, but do not turn the whole parable into a horticulture lecture. Let the image do its work.* The “sold all he had” imagery has been used to bless coercive giving. Jesus is describing joy, not running a stewardship campaign.* The net parable closes with fierce judgment language — furnace, weeping, gnashing of teeth. Handle it with the same care as last week's wheat and weeds. The point is that the sorting is not ours.A single sermon cannot honestly cover all five parables. Do not try. Pick one — or a pair — and let it breathe.Thematic ConnectionsThis is week three of the parables arc, and the pattern is coming into focus. Two weeks ago the Parable of the Sower named God's lavish scattering. Last week the Parable of the Wheat and the Weeds named God's patient sorting. This week we get five different angles on what the kingdom is actually like. Small and invasive (the mustard seed). Hidden and pervasive (the yeast). Discovered by accident and worth everything (the treasure). Discovered by long searching and worth everything (the pearl). Mixed and eventually sorted (the net).Preachers have a real choice this week. The mustard seed and yeast pair naturally, both about small things producing outsized results. The treasure and pearl pair naturally, both about joyfully giving up everything for something worth more. The net stands alone and pulls the arc back toward last week's parable. Almost any one of these will preach; trying to do all five will not.On Track One, the Genesis reading offers a striking counterpoint to the Gospel's celebration of the kingdom. Jacob thinks he is buying joy for seven years of labor. He discovers he has bought Leah, and must labor seven more years for Rachel. The parables of the treasure and the pearl both assume that what is bought is truly worth what it costs. Jacob's story shows what happens when we buy the wrong thing. A preacher can hold both — the joy the parables assume and the ache the Genesis story exposes — without pretending they resolve neatly.On Track Two, Solomon at Gibeon asks for the very wisdom the parables describe. The scribe trained for the kingdom, the one Jesus names at the close of the Gospel, could just as well be Solomon at the dream — a young leader who knows he does not know, asking for what only God can give.Romans 8 sits under the day as the great steadying word. The Spirit intercedes for us in our confusion. All things are held together in God's purpose. Nothing can separate us from the love of Christ. Whether we are seeking the kingdom or stumbling into it this week, God's love is prior to our finding it. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit lectionarypro.substack.com/subscribe

Wheat and Weeds, Good and EvilSeries: Lectionary Preacher: Rev. Hilary Van WagenenDate: 19th July 2026Passage: Matthew 13:24-30

Send us Fan MailCycle A Link to cover Art

Recorded live at our regular Sunday morning worship service at Vel Phillips Memorial High School auditorium, Madison, Wisconsin.

https://19-minutes.supercast.comA geopolitical wheat rally is spilling into the grain markets, but can it continue supporting corn and soybeans? Greg McBride of Allendale Inc. joins Jeremy Doetch to break down the opportunities and risks heading into the week of July 20–24.They discuss strong Corn Belt crop conditions, weather premium in corn, key resistance near recent highs, and why seasonal patterns could create additional downside. Greg also examines soybean demand from China, the potential for higher prices later in the year, and how South American weather and fertilizer availability may influence the market.The episode closes with an update on declining cattle prices, beef imports, limited herd expansion, and why tight supplies could keep cattle historically strong.Topics include:Wheat rally driven by geopolitical disruptionsCorn marketing opportunities and seasonal price pressureSoybean exports, China demand, and August weatherSouth American production and fertilizer risksCorn Belt crop conditions and yield potentialCattle prices, beef supplies, and herd expansion#GrainMarkets #CornPrices #WheatPrices

Soil health continues to be an important conversation in agriculture as farmers look for ways to improve their operations, protect their resources, and build long-term sustainability. On this Ohio Ag Net Podcast, powered by Ohio Corn and Wheat, learn about the Farmers for Soil Health program and the opportunities it is providing for growers who want to take the next step in conservation. Plus, bringing some certainty back into agriculture is something that could happen if some policies are passed in Washington. With items like the Farm Bill, year-round E15 and fertilizer availability and prices on the cusp of becoming law, farm groups are pushing hard to get Congress to move. Get an update from Ohio Farm Bureau.

The parable of the weeds and the wheat is familiar to most. We have all heard it before. But some may wonder, since we typically do not live an agrarian life in the modern world, if the teaching of this parable is still relevant. As we look closer at the core truth Jesus conveys with this parable, we discover it is extremely relevant.

Today Jesus tells the parable of the Wheat and Weeds. Isn't this an accurate picture of the Church and the World?

Guest PreacherThe Rev'd Seb Cummings serves as the Lead Pastor at .Sermon NotesThe question: if the Kingdom has come, why does evil persist? It is John the Baptist's question from a prison cell (Matthew 11). It is ours, most days.The Kingdom is sought (a posture, not a project): It is the King ruling through his words and actions and it is here, in this world - inaugurated, and still coming. So the field is not the church. "The field is the world" (v. 38).Yes, a judgment is coming. No, it will not be now. How we live in the tension between the now and the then is of the utmost importance.1. Don't uproot — judgment is divine• The servants want to rip up the weeds. So do we. Every group in that crowd had a version of the same plan.• Discernment: yes. Naming evil and injustice: yes (Amos 5:24). The final verdict: not ours.• Our polarised age teaches us to sort each other. The Perception Gap research: those most certain they can tell wheat from weeds are the worst at it.• Volf: only from a comfortable distance can you afford a God who does not judge. We are released from the burden of retribution — handed to the One who will not miss.2. Don't withdraw — engage with the moment• The master's "no" refuses two things: the purge, and the retreat.• Ours is not an age of unbelief but of rampant belief (Smith; Gray). The field is full of people, and none of them are empty.• The question is not "do you believe?" but "can what you believe carry the full weight of your life?”3. Because the field is his and the harvest is coming• "An enemy has done this." The weeds were sown on top of the good seed. Evil is an intrusion, not a design feature - which is exactly why it can be taken out and the crop still stands. Otherwise there would be no harvest, only a bonfire.• The parable does not end with the furnace. It ends with the righteous shining like the sun in the Kingdom of their Father (v. 43). No explanation for the weeds — but a vision of justice, redemption, and life with him (Revelation 21).Discussion QuestionsOpening1. Before hearing Jesus' explanation, what did you assume the parable meant? Did the explanation surprise you anywhere?2. John the Baptist promised a fire that would come immediately (Matthew 3:12). By Matthew 11 he is in prison, asking whether Jesus is really the one. Where have you asked a version of John's question?Don't uproot3. "Shall we go and pull them up?" is the most natural religious instinct there is. Where do you see it in yourself? Try to be specific — a person, a group, a platform.4. The master's reason for waiting is that you would damage the wheat. Have you ever been damaged by someone else's certainty about who the weeds were? Have you ever done the damaging?5. The research says the people most confident they can spot the weeds are the worst at it. Where might that be true of you — and what would it change?6. "We are released from the burden of retribution." Is that a relief or a frustration? What does it look like, practically, to hand a verdict up rather than carry it?Don't withdraw7. Jesus says the field is the world, not the church. What changes if you take that literally?8. Where are you tempted to retreat — to keep your life among people who already agree with you? Name one relationship you would find it easier not to have. What would staying in it require this month?Because the field is his9. "An enemy has done this." Does it help to know that the weeds are not the sower's design? Where do you need to hear that?10. The parable gives no explanation for the weeds — only a promise about them. Is that enough? Be honest.11. Verse 43: the righteous will shine like the sun. Does that land as comfort, as pressure, or as nothing much? Why?12. Who would you find hardest to believe God is being patient with? Sit with that one before you answer.Questions?Do you have a question about today's sermon? Email Seb Cummings ().

Weeds, Wheat, God's Work and Ours Pastor Mark Havel Matthew 13:24-30, 36-43[Jesus] put before them another parable: “The kingdom of heaven may compared to somebody who sowed good seed in his field, but while everybody was asleep an enemy came and sowed weeds among the wheat and went away, so that when the plants grew and put forth grain, the weeds appeared as well. So the slaves said to the householder, “Master, did you not sow good seed in your field? Where then did these weeds come from?” He replied, “An enemy has done this.” They said to him, “Do you want us to go out and gather them?” He said, “No, for in gathering the weeds you would uproot the wheat, as well. Let them grow together until the harvest and at the harvest I will tell my reapers, ‘Go and collect the weeds first and bind them into bundles to be burned, but gather the wheat into my barn.'”Then Jesus left the crowds and went into the house. His disciples came and said to him, “Explain to us the parable of the weeds of the field.” He said to them, “The one who sows the good seed is the Son of Man; the field is the world; the good seed are the children of the kingdom; the weeds are the children of the evildoer; the enemy who sowed them is the devil; the harvest is the end of the age; and the reapers are angels. Just as the weeds are thrown into the fire to be burned, so it will be at the end of the age. The Son of Man will send his angels to collect out of his kingdom all causes of sin and all evildoers and they will be thrown into furnace of fire where there will be weeping and gnashing of teeth. Then the righteous will shine like the sun in the kingdom of their father. Let anyone with ears listen!” Many of you know I spent the week before last with a dozen of our high school youth, over in Ohio. Most of our time was spent at Bellwether Farm, an Episcopal camp and retreat center, that includes a fully operational farm with pigs and goats and cattle and chickens. (One of the sows gave birth to her first litter of 11 piglets the night before we arrived, which was pretty cool.) They also grow a lot of the food, which they serve to guests and campers by way of their farm-to-table kitchen – and very capable and skilled chef, Kevin.So, while we fed some pigs, collected eggs from the chickens, and milked a goat, our first farm chore of the week was to pull weeds – so many weeds – from around the pepper plants growing in one of the very wet fields behind our sleeping quarters. I couldn't help but think of this when I got back to reality and this parable of the weeds of the field was on deck for this morning. We experienced, first-hand, what the householder in Jesus' parable was talking about when he warned against uprooting the good stuff along with the weeds.First of all, most of us needed to be told very clearly about what we were to pull and what we were to leave behind – what the pepper plants looked like and what the weeds were; and that it was actually okay to pull the stray tomato plants that had made their way into the plot of peppers, too. Secondly, it had rained so much the week before we arrived at the farm that – the soft soil was so wet – that it was very easy to “uproot the good plants along with the weeds,” if you weren't very careful. In fact, if you were doing it right, you almost had to hold the good plants you wanted to leave in the ground with one hand, while pulling the weeds around them out with the other. (I learned after-the-fact that some of us were better at that than others.)My wife will be the first to tell you, I'm not much of a gardener. I'll water a plant when I'm asked. I will pull weeds in the mulch around the flower beds at my house. But gardening isn't my thing as much as it is hers. I certainly wouldn't mess around with weeding someone else's garden, without an invitation and very clear instructions, like the ones at the farm with the kids, because I'd have a hard time knowing what I should pull up and what I should throw away and what I should leave well enough alone.And that's something like what Jesus' parable is all about this morning.His disciples want to know about how they should handle this allegorical, cosmic sort of weeding project he was describing. We know – and the disciples finally figure out – that the weeds in Jesus' story represent the evil that springs up in the world, and Jesus wants them – and us – to think about those weeds – and all the sin and evil they represent – differently than we're inclined to most of the time.What I mean is, our first intention, our first temptation, our first desire, too often, is to determine who is or what are to be considered “weeds” and who is or what are to be considered “good seed.” When we talk about heaven and hell, about the end of time, about the coming of God's kingdom, about “the harvest” as it were – our great desire is to be on the right side of that proverbial fence; to be on the winning team; to choose up sides, so that we aren't one of the ones who gets “left behind.”And this leads to even greater and scarier temptations. Temptations to point fingers and decide who's right and who's wrong. Temptations to make decisions about who's worthy and who's not. Temptations to judge – by our standards – who's good or bad, who's saved or damned, who's forgiven or not, who's welcome or not, who's loved or loveable or whatever, or not.And we know how ugly this can become. In Jesus' time, it was the Pharisees who did a lot of the finger-pointing. They worried about who was eating what, or who was working on the Sabbath, or who wasn't following the law to the letter. These were well-intended, God-fearing, faithful people and based on their fears and worries, they pretended to determine who should be in and who should be out.And, while the Pharisees get a bad rap so much of the time, we don't have to look very hard to find instances in our world – or in our own circles – or in our own heart of hearts – where people take it upon themselves to make decisions about who should be in and who should be out – decisions about “pulling weeds from wheat,” as Jesus might say.- The Ohio and Indiana highways to and from my road trip with the kids last week are littered with billboards warning drivers to repent, to get ready, to follow Jesus or else – to “turn or burn” like so many weeds, I suppose.- Someone set an Israeli flag on fire in Zionsville a week and a half ago, in what looks like a hate crime, they say.- Our Lieutenant Governor has doubled-down on his disdain for Muslim people and their calls to prayer.- Too many Christian denominations continue to treat women like weeds, preventing them from preaching or leading in meaningful ways. The list goes on…So what I hear in Jesus' parable is that there are too many of us choosing not to grow alongside too many others of us. And I believe Jesus is challenging us with this parable, to remember that weeding the field of God's world is not our work to do; it's not our garden to tend; it's not our Kingdom to cultivate, all by ourselves. Whether we do it out of fear or out of love… out of genuine concern or out of ignorance… with all the Biblical scholarship and well-reasoned theology or not, Jesus tells us that this sort of thing is not our job, when it comes to the kingdom of heaven.Jesus tells us God is the one – “The Son of Man will send his angels” he says, and then “at the end of the age.” What that means to me – at the very least – is that we're to leave the weed pulling and the weeping and the gnashing of teeth, for another time – and to more capable hands.Please don't get me wrong. I'm not suggesting we “live and let live” to the point that the weeds of hatred, intolerance, racism, willful ignorance, and injustice are given a pass for the sake of “going along to get along.” I'm not suggesting we bury our heads in the sand … that we live and let live … and leave well enough alone. I'm saying that we may not have weeds to pull, but there are other chores to tend to: there are pigs to feed, and eggs to collect, and goats to milk. There are churches to build, people to feed, neighbors to love, and enemies to forgive.I'm hopeful that the good seeds of the work of justice, love, and grace; the good seeds of mercy, forgiveness, and transformation, will grow boldly and bravely, faithfully and resiliently alongside all of those weeds – in spite of all of those weeds – and until all of the world's weeds – are transformed to bear fruit worthy of God's Kingdom “on earth as it is in heaven.”That is hard, holy work for sure. And some of us – people of privilege, mostly – have some heavy lifting to do, in this regard.If the weed is racism, those who benefit from racist systems have some growing alongside to do…If the weed is sexism, good men in our culture have some growing alongside to do…If the weeds are willful ignorance, intolerance, systemic injustice, or greed, many of us have some learning, and repenting, and growing alongside to do…And this “growing alongside” is hard and holy because it looks like humility and change and forgiveness and persistence. And it is God's call to the Church, because it is much more Christ-like than all the world's weeping and gnashing of teeth can muster. It's harder to “grow alongside” … and to bear fruit among the weeds … and to trust that God's way of grace will win the day. But I believe it will, in the end, for the sake of the world. I believe we can do this work precisely because God's grace has – already – won the day, through the life, death, and resurrection of Jesus Christ, our Lord.Amen

In this Lutheran sermon on the Parable of the Wheat and the Weeds (Matthew 13:24–30, 36–43), we explore why the visible Church on earth is always a mixed field of wheat and weeds, and why Christ calls us to patience rather than premature judgment. Preached in the confessional, Law-and-Gospel tradition of C.F.W. Walther and the Lutheran Church—Missouri Synod (LCMS), this message unpacks the Eighth Sunday after Pentecost, Proper 11A Gospel reading, showing how the Householder's patience protects the wheat until the final harvest at the Last Day. Drawing on Isaiah 44:8, Romans 8:18, 1 Corinthians 4:5, 2 Timothy 2:19, and Colossians 3:3, this sermon proclaims both the Law's warning against impatience and self-righteous judgment, and the Gospel's comfort that Christ alone knows and keeps His own. We also connect this parable to the Third Article of the Apostles' Creed, the holiness of the Church, and the Real Presence of Christ's body and blood in the Lord's Supper. Subscribe for more confessional Lutheran sermons, Law and Gospel preaching, and in-depth looks at the Small Catechism and the Lutheran Confessions each week.☕ Support this ministry: https://buymeacoffee.com/whitegandalphOr find me at: buymeacoffee.com/whitegandalphHashtags#LutheranSermon #LawAndGospel #LCMS #WheatAndWeeds #RealPresence

Watch the video version here to see visuals on screen: On this episode:

Simon Constable reports on extreme European temperatures and their impact on energy, noting major spikes in EU natural gas prices. He tracks shifting costs for wheat, corn, and copper. Additionally, he notes how Ukrainian drone strikes on Russian fertilizer plants could further disrupt global agriculture. (5)

Joe's Premium Subscription: www.standardgrain.comGrain Markets and Other Stuff Links —Apple PodcastsSpotifyTikTokYouTubeFutures and options trading involves risk of loss and is not suitable for everyone.

The July 16 edition of Commodity Week, hosted by Todd Gleason from the National Association of Farm Broadcasting (NAFB) Summer Showcase in Kansas City, Missouri, features agricultural analysts Mike Zuzolo of GlobalCommResearch.com and Arlan Suderman of StoneX. The program delves into deep macroeconomic and geopolitical parallels between the current market environment and the 1980s, highlighting how shifts in Chinese demand and escalating global conflicts, particularly new drone-driven disruptions in the Black Sea, are altering international grain and energy trade. The panel examines the operational complexities of domestic biofuel policies, such as the 45Z tax credit and RVO programs, noting that while soybean crushing remains robust, older biomass diesel plants are facing maintenance and cash flow limitations due to delayed regulatory guidelines. Looking ahead to the fall harvest, the experts advise grain producers to carefully monitor regional basis swings, look past short-term fund-driven market volatility, and proactively manage risk by securing early pricing protections.Panelists  - Mike Zuzolo, Global Commodity Analytics and Consulting  - Arlan Suderman, StoneX ★ Support this podcast ★

A big sell-off in cattle with several grains and the significance of the 100 day moving averages for corn, wheat and soybeans with Naomi Blohm in our Market Analysis.

Look Into the Wheat and Grain Sorghum Market Look Into the Corn and Soybean Market Hot, July Kansas Weather   00:01:05 – Look Into the Wheat and Grain Sorghum Market: Daniel O'Brien, K-State grain economist, and Guy Allen, the senior economist at the IGP Institute, start today's show as they explain what they have seen one week post-WASDE for wheat and grain sorghum. Daniel on AgManager.info   00:12:05 – Look Into the Corn and Soybean Market: Continuing the show is Daniel and Guy as they keep discussing the domestic and international grain market for corn and soybeans.    00:23:05 – Hot, July Kansas Weather: K-State meteorologist Chip Redmond ends today's show as he talks about the hot weather and how drought concerns are starting to increase again in Kansas.      Send comments, questions or requests for copies of past programs to ksrenews@ksu.edu.   Agriculture Today is a daily program featuring Kansas State University agricultural specialists and other experts examining ag issues facing Kansas and the nation. It is hosted by Shelby Varner and distributed to radio stations throughout Kansas and as a daily podcast.   K‑State Extension is a short name for the Kansas State University Cooperative Extension Service, a program designed to generate and distribute useful knowledge for the well‑being of Kansans. Supported by county, state, federal and private funds, the program has county Extension offices statewide. Its headquarters is on the K‑State campus in Manhattan. For more information, visit Extension.ksu.edu. K-State Extension is an equal opportunity provider and employer.

This NDSU Ag Minute features NDSU Plant Pathologist Andrew Friskop. Friskop visits with listeners about what he's seeing in wheat fields across the state, as well as what corn farmers should be watching for when scouting fields. See omnystudio.com/listener for privacy information.

Weeds in the wheat, mustard on a hot dog, and a God who refuses to rush to judgment — the kingdom of heaven is closer and more patient than we think.

Welcome to this Friday edition of RealAg Radio with your host Shaun Haney! On today’s show, Haney is joined by Tyler McCann of CAPI, Lyndsey Smith and Kelvin Heppner of RealAgriculture for the RealAg Issues Panel. Also on today’s show, Curtis de Gooijer of Bourgault Ag joins Shaun for a product spotlight, and Anne Wasko... Read More

The Yr15 gene has provided wheat breeders with an important source of resistance to stripe rust, but new races of the disease that have overcome the gene in Europe are raising concerns about its long-term effectiveness in Canada. That has prompted Canadian researchers and breeders to take steps now to monitor and protect the gene... Read More

Jamie Dickerman of Red River Farm Network and Randy Martinson of Martinson Ag Risk Management analyze higher grain markets and lower cattle prices on the Agweek Market Wrap, on July 17. 

Wheat rallying off Black Sea export constraints Will we re-test the early May highs? Inflation cools and consumer sentiment climbs, but for how long? Iran threatens to close another strait connecting the Red Sea, potentially shutting in more crude oil Index funds retreated in June from record levels Could buying reignite if crude prices remain elevated? Don't miss our next live webinar! Behind the Packaging Price: What Resin Markets Are Telling Buyers Right Now With special guest, Michael Workman, Executive Director at RTi Global/ResinSmart Clients, check your inbox. Everyone else can register by going to mckeany-flavell.com Host/Expert: Eric Thornton, Vice President Expert: Shawn Bingham, Director of Commodity Risk Management

David and Sissy talk with two beloved educators, kindergarten teacher Wheat Teller and high school history teacher Dan Carpenter, about what capability looks like in the classroom from the earliest years through high school. Together, they discuss the importance of letting kids struggle in age-appropriate ways, resist the urge to rescue, build emotional regulation, develop independence, and learn through challenge and even failure. Wheat and Dan also talk about the effects of busyness and screens, the need for reading, family dinners, focused study time, and slowing down enough for kids to experience the joy of learning. . . . . . .  Sign up to receive the⁠ bi-⁠⁠⁠⁠⁠monthly newsletter⁠⁠⁠⁠⁠⁠ to keep up to date with where David and Sissy are speaking, where they are taco'ing, PLUS conversation starters for you and your family to share! Order our new book, Capable, here!! See our speaking dates, purchase books and check out our courses here.. . . . . .  If you would like to partner with Raising Boys and Girls as a podcast sponsor, fill out our⁠ ⁠⁠⁠⁠⁠Advertise With Us⁠⁠⁠⁠⁠⁠ form. QUINCE: Go to ⁠Quince.com/rbg⁠ for free shipping on your order and three hundred and sixty-five -day returns. BOLL & BRANCH: Get 15% off plus free shipping on your first set of sheets at Bollandbranch.com/rbg⁠. Exclusions apply. ADVENTURE BIBLE: Get an Adventure Bible for your child and begin reading and exploring it together to build confidence and curiosity in God's Word https://tinyurl.com/RBGAdventureBible. CHRISTIAN HEALTHSHARE MINISTRIES: Take charge of your healthcare by visiting chministries.org/solution. Learn more about your ad choices. Visit megaphone.fm/adchoices

Joe's Premium Subscription: www.standardgrain.comGrain Markets and Other Stuff Links —Apple PodcastsSpotifyTikTokYouTubeFutures and options trading involves risk of loss and is not suitable for everyone.

Joe's Premium Subscription: www.standardgrain.comGrain Markets and Other Stuff Links —Apple PodcastsSpotifyTikTokYouTubeFutures and options trading involves risk of loss and is not suitable for everyone.

Dr. Scott Powell, JD Flynn, and Kate Olivera look ahead to the readings for the Sixteenth Sunday in Ordinary Time— including a reading from Wisdom and Jesus' telling of several subversive parables about the kingdom of God.This episode of Sunday School is brought to you by the Pillar's exclusive breviary sponsor, Ascension Press, publisher of the new translation of the Liturgy of the Hours.Preorder now at AscensionPress.com/SundaySchoolAlready read the readings? Skip ahead to 6:40.Reading 1 - Wisdom 12: 13, 16-19Psalm 86: 5-6, 9-10, 15-16Reading 2 - Romans 8: 26-27Gospel - Matthew 13: 24-43 This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.pillarcatholic.com/subscribe