Northwest Gospel Church - East Vancouver

Mark 2:13-17 | Ryan MacDonaldIn this sermon from Mark 2:13–17, Ryan MacDonald—our future Church Planter in Residence—unpacks the radical grace of Jesus, who came not for the righteous, but for sinners. As Jesus dines with tax collectors and outcasts, we see the heart of the gospel on full display: Christ is the Great Physician, and He seeks out the spiritually sick with compassion and authority. Ryan invites us to examine our own hearts, reminding us that true healing begins not with self-righteousness, but with repentance and a deep need for Jesus.

Mark 2:1-12 | Andrew Murch

Mark 1:21-45 | Andrew Murch

Mark 1:14-20 | Gavin Hesse

Mark 1:9-13 | Andrew Murch

Mark 1:1-8 | Kenan Stolz

Matthew 28:16-20 | Andrew Murch

2 Corinthians 9:6-15 | Andrew Murch

1 Thessalonians 1:2-10 | Andrew Murch In the first sermon of A Gospel Church series, Pastor Andrew Murch preaches from 1 Thessalonians 1:2-10. The gospel spreads where it takes root, producing faithful fruit even in the midst of affliction. Like the Thessalonians, we are rooted by the work of the Father, empowered by the Spirit, and secured by the Son. Though news travels fast and we are inundated with headlines, the report here is that God saves a people and forms a family of faith. Gospel people receive, believe, and proclaim the good news with joy through affliction. Jesus is building his church, and all who are united to him rest in the hope of full and final salvation.x`

1 Peter 1:3-9 | Andrew Murch

Isaiah 52:13-53:12 | Stephen Collins

Zechariah 9:9-13 | Andrew Murch | "Behold, your king is coming to you; righteous and having salvation is he, humble and mounted on a donkey, on a colt, the foal of a donkey" (v. 9b). Jesus' triumphal entry into Jerusalem is recorded in all four Gospels, and two gospel writers, Matthew and John, go so ffar as to cite a particular Old Testament passage an connect it with this moment. In Zechariah 9:9-13, God promises his people that their king is coming and that he is bringinations and salvation for Israel. "Rejoice greatly! . . . Shout aloud!"

Joshua 12:1-13:7 | Andrew Murch | Often when we study scripture it is easy to fall into the temptation of wanting to quickly “skip or skim over” the chapters that are made up of lists. These lists could be a list of covenant commandments, a list of family members or as we see in our passage this week, a summarized list of conquered kings. But if we humble ourselves to the study of God's word, we will come to realize the depth and magnitude that these lists can speak to us regarding the character of God our Father.

Joshua 11:1-23 | Andrew Murch | The question before us centers on why we should care about these narratives in Joshua. Aren't they just bedtime stories we read to our children? 1 Corinthians 10:11 tells us why the historical books in both the Old Testament and New Testament are so important. “Now these things happened to them as an example, but they were written down for our instruction.” The narratives that we read are all lessons that we are to learn from those who went before us. As we read about the victories of God's people, our faith is increased knowing that God will do the same for us. He will give us victory over our enemies.

Joshua 10:16-43 | Stephen Collins | While Israel lived like He had commanded, God took the Israelites' meager force, listened to Joshua and the Israelites, and worked a mighty victory with them. God likes to work with us, even though he does not need us. He holds victory in his hands, but, like a good father, he likes to act with his children. The Lord of the sun and all of creation even bends nature's laws that he put into place at the beginning of the universe's natural processes. He is not limited by the time set for a day, but he can, if he wishes, lengthen or shorten them. The Lord lengthened the day to punish the kings of Canaan's evils, but he shortened the time of the sun's shining when he punished his son in our place. Adoni-Zedek and his coalition could be defeated by spears and hail, but human sin needed a more personal touch to plunge sin's darkness into the sea of Christ's light.

Joshua 10:1-15 | Mike Clarensau | One thing to keep in mind as we read through Joshua is that the Lord is carrying out his judgment on the people in the land. Sometimes God uses man as his sword, but he is more than capable of carrying out his offensives without us. The focus of this passage is not on the martial might of Israel calling in the heavenly artillery by summoning a deity to fight for them. The Lord himself throws hailstones down on the Amorites, and most of the fallen were from his hand, not Israel's. Whatever the Amorites did, it must have been pretty bad for God to make fresh stones just for their stoning. His ways are higher, and his knowledge is greater than ours. We must trust His righteousness in that time, also the text itself says that “there has been no day like it before or since, when the Lord heeded the voice of a man, for the Lord fought for Israel.” This makes it clear that ascribing something this clear-cut of God's “smiting” of a people is something that we can't do in our modern context.

Joshua 9:1-27 | Andrew Murch | In Joshua 9 the Nation of Israel continues its conquest of the land of Canaan. They are fresh off victories in Jericho and Ai so the Canaanites know that they have a target on their backs. Therefore they decide to band together as one to fight Joshua and Israel. Enter the Gibeonites (the Hivites). Gibeon was a town about 6 miles northwest of Jerusalem, in modern-day El-Jib. The Gibeonites knew that the Israelites had defeated Jericho and Ai and decided to act cunningly to see if they could get Israel to make a peace treaty (covenant) with them. The Gibeonites became actors in their own play and pretended to come from a foreign land. They had all the right props…moldy bread, worn-out wineskins, patched sandals, and tattered clothing.

Joshua 8:1-35 | Andrew Murch | God often uses our setbacks and failures to teach us to rely on Him more completely. In this chapter, we see Joshua grow as a leader as he learns to walk in deeper dependence upon the LORD. We see God take the very means of their earlier defeat at Ai and turn it into a brilliant strategy for victory. God's plan to deliver his people is back on track. Joshua's position as a leader is strengthened, and Joshua gains a new understanding of God's steadfast mercy and sovereign will.

Joshua 7:1-26 | Andrew Murch | As Israel approaches their next adversary, Ai (not to be confused with artificial intelligence), all indications are that this should be a cake walk. Picture a sense of pridefulness and a bit of arrogance here. The recommendation is to only send a small squad, maybe the JV team (don't bother the whole group with such a small town.) Then, something goes horribly wrong. What happened, why did it all go south? What can we learn from this defeat? What can we learn from Joshua's response? What can we learn from the consequences of sin? Let's explore Joshua 7 together and course correct where we see areas in our own life that might need transformation.

Joshua 5:13-6:27 | Josh Lane | This week we have a familiar story of Joshua leading the Israelites against the fortified city of Jericho. They had just miraculously crossed over the Jordan River, set themselves apart by circumcising all the men, and now Joshua experiences a conversation with God. At this point Joshua is clearly set apart for the task of leading Israel against the city of Jericho. This is an impossible task done in an improbable way. God gave Joshua instructions to take the city, however not by force, but through obedience.

Joshua 4:1-24 | Andrew Murch | Do you have something that brings up memories or starts conversations with others? Maybe a tattoo, a scar, or something hanging up in the house that stands out from what you'd normally see in someone's house? We tend to put things out on display for ourselves but usually it catches the eyes of others and sometimes leads to discussions. For the Israelites, God had instructed twelve men, one from each tribe, to take up a stone from the riverbed of the Jordan and place it where they were to camp that night. Having witnessed a miraculous display of God's complete control over nature, God instructed Joshua to display a monument to be seen and cause people to ask, “What do those stones mean to you?” These stones were just stones, yet, when the children and later generations would see them, they would ask what they mean. “What do these represent?”

Joshua 3:1-17 | Andrew Murch | Years of wandering are about to end. It is hard to imagine what's on the minds and the hearts of the people. You might remember Joshua had been to the Promised Land forty years earlier. As a spy he came back to Moses with a positive report and encouragement to go in and possess the land, only to be shouted down. The crowd won the day, with their fearful disobedience earning them exile in the desert until that generation's death. Joshua was a young man and now he is old. He is the new leader of God's chosen people. There would be many battles ahead. Strong leadership would be required. God would again remind Joshua that he was not alone. It was time to cross the Jordan.

Joshua 2:1-24 | Andrew Murch | Joshua 2 introduces us to someone, who is quite honestly, unexpected as someone God would use. Her name is Rahab. She is mentioned alongside towering figures of the faith such as Abraham, Moses, Noah, Gideon, and King David in Hebrews Chapter 11. How is this possible? Why is it so shocking and unexpected? It's surprising because Rahab is a prostitute. And almost every time her name is mentioned in the Bible she is known as Rahab the prostitute. Not a religious giant as you would expect but a person most people would be ashamed to be associated with. But God saw things differently. God saw a heart of faith and someone who believed in Him wholeheartedly.

In this first chapter of Joshua, God calls Joshua to lead the people into the land, the land he has given them. But it will take strength, courage, and commitment to follow God's law as well as trust that God is with them always. The Israelites will need this as they conquer the land.

Luke 17:11-19 | Nathan Noorlun | “Were not ten cleansed? Where are the nine?" In this week's passage, Jesus encounters and heals 10 men afflicted with leprosy. When only one man returns, we discover all the men were healed, but only one was truly healed.

Isaiah 40:12-17 | Todd Miles

1 Timothy 1:12-17 | Andrew Murch | "The saying is trustworthy and deserving of full acceptance, that Christ Jesus came into the world to save sinners, of whom I am the foremost" (v. 15). The good news of Christmas is that God himself, in the person of Jesus Christ, came to rescue and redeem sinners to his own eternal glory!

John 9:1-41 | Stephen Collins | "Jesus said, 'For judgment I came into this world, that those who do not see may see, and those who see may become blind'" (v. 39). Some of the sayings of Jesus can be difficult for sinful human beings to understand and—often—even harder to accept. However, the idea of judgment is critical to understanding the person and work of Jesus Christ. For the one who trusts in Christ, there is great hope in the final Judge.

Luke 19:1-10 | Andrew Murch | "For the Son of Man came to seek and to save the lost.” The story of Jesus and Zacchaeus is familiar to those who grew up in the church. Zacchaeus, a wee little man and swindling tax collector, climbs because he simply must see Jesus. Despite the grumbling of the crowd, Jesus goes to his house and declares good news: good news for Zacchaeus then and good news for us today.

Mark 10:35-44 | Andrew Murch | "But whoever would be great among you must be your servant, and whoever would be first among you must be slave of all" (vv. 43b-44). How are the people of God supposed to interact with one another? Here, we see that they are to love and self-sacrificially serve.

Matthew 5:17-20 | Nathan Noorlun | "Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them" (v. 17). In the Old Testament, God gave His people the Law and the Prophets so they would know what is required for them to be in right relationship with Him. Sadly, Israel rejected, distorted, and fell short over and over again. Something needed to be done for God's people to be forgiven of their sins and counted righteous before God! Here, we see that Christ is the one who does what sinful people could never do in the face of God's perfect law.

Colossians 4:7-18 | Andrew Murch | Sitting on the floor of a Roman prison and bound in chains, Paul concludes the dictation of his letter to the church in Colossae. In his usual format, Paul closes the letter by extending his greetings to the complex network of leaders connected with his churches across the Roman world. After all that Paul has written to the Colossian church, this is what he wants to leave them with. Also, this means that after all that the Holy Spirit has inspired Paul to write to His people, this is what He wants to leave His people, us, with. It's easy to neglect these greetings and skim through them, but they matter just as much as every other word of Scripture - let's see why!

Colossians 4:2-6 | Andrew Murch | This week, after pointed instruction about the household of the follower of Jesus, Paul begins to conclude his letter, giving some final instructions before wrapping up. He puts his finger on two crucial elements of the Christian life: prayer and our behavior toward those who do not believe. In light of who Jesus is and what he's done, how should we pray? And how should we act around those who aren't living as though all things truly are through him and for him?

Colossians 3:18-4:1 | Gavin Hesse | Moving on from his exhortations in the beginning of Colossians 3, Paul now takes those principles and then gives instructions on what it looks like to live life in Christ in the context of the relationships we find ourselves in. He first addresses the family, the foundational relationship of any society. He speaks to wives, husbands, children, and fathers before turning his attention to servants and masters. Our lives in Christ are to reflect him fully, no matter what role we find ourselves fulfilling, living out verses twelve through seventeen in every context.

Colossians 3:12-17 | Andrew Murch | The Christian life comes with a whole new wardrobe, new habits and practices and priorities. And the best part? This new life is not lived in order to get to God, it's lived because you have God! These new things are not ways to righteousness, they are the way of righteousness for the individual Christian and the whole Christian community.

Colossians 3:1-11 | Andrew Murch | Now that our lives are in Christ, we are at war as we daily put to death that which used to reign in our mortal bodies. What was once dead is now alive and therefore has nothing to do with those things that bring death. We've been given a new self that is being transformed into the image of our creator as we walk according to his ways.

Colossians 2:16-23 | Andrew Murch | Is Christ enough? Is what Jesus did for us on the cross when He bore our sins in His body enough? When He shed His blood, when He died and was buried, was it enough? And when He rose again from the dead, was it enough? Was all that Jesus accomplished enough for us to stand before a Holy God, forgiven, cleansed, and washed from our sins? Paul's response is a resounding YES!

Colossians 2:6-15 | Mike Clarensau | Paul stresses to the Colossians they have found something authentic and very valuable in Christ but are being lured away from that treasure as their faith is being tested and challenged by tradition and persuasive intellectual arguments. He wants them to be established firmly in their faith, to know what is authentic compared to what is counterfeit. The Lord desired for them as well as us to be experts in our field, knowing what is true and genuinely from Him, contrasted to what is an imitation or a fake reproduction of Christianity. Paul then reminds the Colossians of the powerful work of Jesus on the cross, just how final and comprehensive it is. This is what Paul is calling them to put their hope in, the only gospel with the power to save and bring to life what was once dead.

Colossians 1:24-2:5 | Andrew Murch | We are called to make disciples of all peoples because God loves them. He made them. He wants to return them to community with himself. How will we do this? Truth and love. Righteousness and compassion. Paul writes that “My goal is that they may be encouraged in heart and united in love, so that they may have the full riches of complete understanding, in order that they may know the mystery of God, namely, Christ, in whom are hidden all the treasures of wisdom and knowledge.” Not only is life in Christ but life to the fullest. These treasures and riches cannot be swallowed by the grave, destroyed by moths, or reduced to rubble. We become connected to Christ to spread his love. We are changed so that we cannot help but support our brothers and sisters, both those who are with us or will join us by God's grace.

Colossians 1:21-23 | Ryan MacDonald | You have been saved by Christ so that you can be presented “holy,” “blameless,” and “above reproach.” This is incredible news for you who were once far off and sinning against God! The Christian life is not constant striving to clean yourself up before God. The Christian life is a day-in, day-out response to the work of Jesus Christ who has saved you in order to heal you, transform you, and bring you into deeper and deeper relationship with himself.

Colossians 1:15-20 | Andrew Murch | Through Paul's letter to the believers in Colossae, God gives us poignant insight into the nature of Jesus. We learn that Jesus is sovereign and powerful, and our beautiful earth and heavens were created through him.

Colossians 1:9-14 | Andrew Murch | Paul did not establish and probably never visited the church at Colossae. He was imprisoned in Rome when he wrote this letter. Regardless of his circumstances and the absence of a historical or physical connection, Paul knew that he had a relationship with these believers – they had the same Father. He, along with Timothy, prayed for them. Paul was thankful for their dedication to Jesus and their love for other believers. He reminded them of the truth of Jesus Christ that they had put their faith in and affirmed the Gospel was bearing fruit in their lives and throughout the world.

Colossians 1:1-8 | Andrew Murch | A special relationship existed between Paul, Timothy, and the Christians in and around Colossae. Considering Colossian, you are faced with the beauty of a local church established in the gospel and growing in the grace of the Lord Jesus. In the opening of the letter, we see the power of the grace of God in the lives of his people.

Psalm 133:1-3 | Andrew Murch | "Behold, how good and pleasant it is when brothers dwell in unity!" Unity, harmony, and community are all universally understood to be good things, but we often see our world marked more clearly by division, strife, and isolation. King David pens this psalm to reveal God's will for life to be lived in brotherly unity. Here, we see that where the Lord rules, unity reigns.

Psalm 145:1-21 | Jake Gamble | "I will extol you, my God and King, and bless your name forever and ever." King David declares God's goodness and righteousness and the Lord's worthiness of our worship. David then announces his response to such a great God, and we see that we are to follow suit in how we praise the Lord.

Psalm 116:1-19 | Gavin Hesse | "I love the LORD, because he has heard my voice and my pleas for mercy." How far gone is too far? What extreme need or danger is too much for God to handle? The truth is that there is no distance, no threat of death, no enemy, and no affliction that is too much for God to handle. In Psalm 116, we see that the Lord hears the prayers of his people and he rescues them.

Psalm 82:1-8  | Ben Potloff | "Arise, O God, judge the earth; for you shall inherit all the nations!" We often downplay or altogether ignore God's role as judge. However, for God's people, his judgment promises deliverance and an end to wickedness. In Psalm 82, we see a picture of the hope and security that we have in the Lord.

Psalm 23:1-6 | Andrew Murch | "The LORD is my shepherd; I shall not want. He makes me lie down in green pastures." What does confidence and trust in the Lord sound like? It sounds like King David's words in Psalm 23. Here, we see the hope that people of God have in the one who leads, comforts, protects, and saves.

Psalm 121:1-8 | Chris Lewis | "I lift up my eyes to the hills. From where does my help come?" This psalm comes not in the form of a prayer but as a testimony and declaration of who God is and what he does. Be encouraged! The God who created the universe, who doesn't even need sleep, will keep you!

Psalm 33:1-22 | Nathan Noorlun | "Let your steadfast love, O Lord, be upon us, even as we hope in you." God is the creator and ruler of all things and all people. There is nothing outside of his control or his awareness. In Psalm 33, we see that God is truly worthy of the worship of his people.

Psalm 3:1-8 | Andrew Murch | "Salvation belongs to the Lord; your blessing be on your people!" For King David—and all of God's people—enemies and opposition abound. But, there is great hope for those who look to the Lord in their trouble. Here, we see that in the Lord there is security, sustenance, and salvation.