Podcasts about Rahab

The Epistle of James is particularly remembered for its message about faith.  Faith is a vital factor in our salvation, but the genuineness of our faith is shown in what it causes us to do. James writes, “If you really fulfil the royal law according to scripture, ‘You shall love your neighbour as yourself,' you are doing well.” [2 v.8]  It surprises some to realize that this “royal law” is not one of the ten commandments, yet when Jesus was asked by a lawyer, “Teacher which is the great commandment in the Law? … he said to him, ‘You shall love the Lord your God with all your heart and with all your soul and with all your mind.  This is the great and first commandment.  And the second is like it:  You shall love your neighbour as yourself. On these two commandments hang all the Law and the prophets.” [Matt. 22 v.36-40] Do you realize when Moses wrote this commandment? Jesus was quoting from Leviticus 19 v.18; it was one they only applied when it suited them!  Recall the parable of the Good Samaritan that he told to answer the question, “Who is my neighbour?' So James presses home the point, “What good is it, my brothers, if someone says he has faith but does not have works? Can that faith save him? If a brother or sister is poorly clothed and lacking in daily food and one of you says to them, ‘Go in peace, be warmed and filled,' without giving them the things needed for the body, what good is that? So also faith by itself, if it does not have works, is dead.”[v.14-17]In verse 12 James told his readers to “act as those who are to be judged under the law of liberty” – what did he mean?  He had already made the point in Ch.1 v.25 that “the one who looks into the perfect law, the law of liberty, and perseveres, being no hearer who forgets but a doer who acts, he will be blessed in his doing”   The point is, they have been liberated, given freedom, from keeping the letter of the Mosaic Law – they now had to keep “the perfect law” that Jesus had spelt out in answering the lawyer. The chapter concludes with examples from the lives of Abraham and Rahab who showed their faith by what they did.   The last verse makes the point, “For as the body apart from the spirit (breath) is dead, so also faith apart from works is dead.”

In his 6th chapter the prophet Micah, speaking on the LORD's behalf, condemns the nation. God asks, is there a reason My people have turned from Me. What have I done to cause this. The reality was the very reverse. He had so often pardoned them though they spurned Him in response. Think how great was His love and forgiveness why they grievously transgressed at Baal Peor in Numbers 24-25. God's righteousness is inextricably associated with His mercy, grace and forgiveness. From verses 6-8 is the crux of what God asks of us in response to His pardon. The Law of Moses similarly summarised what God requires from His people in Deuteronomy 10verses12-13. It is not the sacrifice of offering that establishes a relationship with our Maker, but rather a humble recognition of what He has done for us. A humbling of ourselves to walk with the One whose condescension to be our God is beyond our capacity to comprehend (Isaiah 57verses15). Read verse 8 aloud - pause and ponder. Verses 9-16 tell of God's determination to destroy the wicked. This is the character and ways of our God (see Exodus 34verses5-7; and Romans 11verses22-23).James 2 was a hotly debated chapter at the time of the Reformation. Martin Luther totally misunderstood the message of James 2 and declared the letter of James to be, "A straw letter". The atonement is not based on faith alone; but upon a faith that actively works, being energised by love to purify our hearts (Galatians 5verses1-6). Paul and James do not present conflicting arguments, but they are in fact complementary - John Thomas, a Christadelphian writer wrote in 'Elpis Israel' (published in 1850), "Abraham the sinner was justified by faith, but Abraham the saint was justified by his works".Ephesians 2verses4-10 express the truth that works are the response in gratitude to God's grace of His children. Verses 1-13 of James 2 deal with the sin of partiality. This is a sin to which we are all prone. We are all equal in God's eyes. James says the prominent, the posers, the powerful are shown preference. How evil is this. The Bible stresses the need to look after the poor and the vulnerable. Chapter 1 ended on this note. How magnificent and majestic are the words of verse 5 - read slowly, pause and ponder. We must modify our attitudes and behaviours to be the children of our Father. James declared that the very ones to whom you are partial are your persecutors and oppressors. God's royal law is the law of Love. It is Royal as it reigns supreme above all other laws. It cannot be measured, nor legislated. And yet it will be the basis of our being judged by our Lord Jesus Christ at his coming - compare Romans 13verses8-10. Mercy is received when mercy is the basis of our dealings with others. From verses 14-26 the writer establishes from the Scripture the uselessness of a faith without works. He gave the example of sensitivity to spiritual needs, yet totally insensitivity to life's essentials - how incongruous, and yet this often happens. Faith cannot be demonstrated in a vacuum. Even demented people can show a fearful, but pointless faith (belief). The evidence of faith is seen in action (the writer to the Hebrews showed this in the 11th chapter). Abraham and Rahab are the evidence of James' argument. Faith without works is as useful as a corpse without breath.

Rahab, a Canaanite prostitute from Jericho, appears in Jesus' genealogy as a powerful example of God's grace reaching unexpected people. When Israelite spies came to scout the promised land, she chose to hide them despite the risk to her life, demonstrating remarkable faith in the God of Israel. Her story challenges us to reconsider how we judge others and shows that no one is beyond God's transforming grace. Rahab's inclusion in Christ's family tree proves that God can use anyone for His purposes, regardless of their past or current circumstances.Like, comment, & subscribe to stay updated with the latest content! CONNECT WITH US:► Instagram https://www.instagram.com/gccws_gram► Facebook: https://www.facebook.com/gccws ► Website: http://www.gccws.netOUR RESOURCES:►Recharge Devotional: http://www.gccws.net/recharge ►Online Church: http://live.gccws.net ►Online Bulletin: http://www.gccws.net/bulletin ►Discipleship Classes: http://www.gccws.net/adults ►Events Coming Up: http://www.gccws.net/events #gccanywhere #gracecommunitychurchofwillowstreet #YouTube #ChurchMinistry #LancasterCounty

Matthew 1:1–17 - [1] The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. [2] Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, [3] and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Ram, [4] and Ram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon, [5] and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, [6] and Jesse the father of David the king. And David was the father of Solomon by the wife of Uriah, [7] and Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asaph, [8] and Asaph the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah, [9] and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah, [10] and Hezekiah the father of Manasseh, and Manasseh the father of Amos, and Amos the father of Josiah, [11] and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon. [12] And after the deportation to Babylon: Jechoniah was the father of Shealtiel, and Shealtiel the father of Zerubbabel, [13] and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor, [14] and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud, [15] and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob, [16] and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ. [17] So all the generations from Abraham to David were fourteen generations, and from David to the deportation to Babylon fourteen generations, and from the deportation to Babylon to the Christ fourteen generations. (ESV)   THE EVENING MINDSET IS COMING! Beginning January 1 - 2026 - A new DAILY podcast will be available to help you wind down, reset your mind on God’s truth, and prepare for a night of rest and rejuvenation. “The Daily Mindset” will launch on the podcast player of your choice on January 1, 2026. Subscribe now so you don’t miss an episode: https://EveningMindset.com

En este mensaje de nuestra serie "La Navidad según Mateo", el pastor Saúl nos lleva tras los escenarios navideños a los que estamos acostumbrados y nos adentra en la compleja y desordenada genealogía de Jesús. ¿Qué tienen que ver Tamar, Rahab, Rut y "la esposa de Urías" con la Navidad? Todo. Sus historias nos recuerdan que Dios no solo obra alrededor del quebrantamiento, sino a través de él. Si Él puede entretejer el escándalo, el fracaso y a los marginados en la línea familiar de Jesús, también puede redimir tu pasado. Escucharás sobre: Por qué las fiestas suelen ser la época más solitaria del año para muchos, y cómo nosotros, la Iglesia, estamos llamados a ser el evangelio vivo para quienes están desesperados. Cómo Dios usa los tiempos de silencio no para rechazarnos, sino para profundizar nuestra fe, dependencia y propósito. La verdad de que las relaciones pueden ser las más dolorosas, pero tu relación con Dios debe ser la única innegociable. Cómo la distracción (especialmente a través de las redes sociales) puede descarrilar silenciosamente tu llamado, sin jamás "destruirte" por completo. Por qué tu pasado puede describirte, pero no tiene por qué definirte en Cristo. Ya sea que estés luchando contra el arrepentimiento, sintiéndote lejos de Dios o simplemente intentando encontrarle sentido a tu historia esta Navidad, este episodio te recordará: Dios hace pactos, cumple promesas, y aún no ha terminado contigo.

In this message from our series Christmas According to Matthew, Pastor Saul takes us behind the nativity scenes we're used to and into the messy, complicated genealogy of Jesus. What do Tamar, Rahab, Ruth, and “the wife of Uriah” have to do with Christmas? Everything. Their stories remind us that God doesn't just work around brokenness—He works through it. If He can weave scandal, failure, and outsiders into the family line of Jesus, He can redeem your past too. You'll hear about: Why the holidays are often the loneliest time of year for many—and how we, the Church, are called to be the living gospel to those in despair. How God uses seasons of silence not to reject us, but to deepen our faith, dependence, and purpose. The truth that relationships may hurt you most, but your relationship with God must be the one non-negotiable. How distraction (especially through social media) can quietly derail your calling—without ever “destroying” you outright. Why your past may describe you, but it doesn't have to define you in Christ. Whether you're battling regret, feeling distant from God, or just trying to make sense of your story this Christmas, this episode will remind you: God is a covenant-maker, a promise-keeper, and He's not done with you yet.

TODAY'S TREASURETherefore, if anyone is in Christ, he is a new creation. The old has passed away; Behold, the new has come.2 Corinthians 5:17 ESVSend us a comment!Support the show

TODAY'S TREASUREFor God alone my soul waits in silence; from Him comes my salvation. He alone is my rock and my salvation, my fortress; I shall not be greatly shaken.Psalm 62:1-2 ESVSend us a comment!Support the show

TODAY'S TREASUREThe Lord is my rock and my fortress and my deliverer, my God, my rock, in whom I take refuge, my shield, and the horn of my salvation, my stronghold.Psalm 18:2 ESVSend us a comment!Support the show

Text: Matthew 1:5; Joshua 2 & 6; Hebrews 11:31; variousTheme: Strangely, as the Bible talks about Rahab, it seems to always mention she was a prostitute. It can't be because God wouldn't let her forget her past, but maybe so we'd be encouraged to forget ours. Your past does not define you!Memory Verse: Hebrews 11:31 (NIV) By faith the prostitute Rahab, because she welcomed the spies, was not killed with those who were disobedient. Message Notes: https://www.bible.com/events/49528059

Matthew 1:1-17Episode 1 - Nov. 30, 2025Jesus didn't come from a perfect family with a perfect story.He came through a broken family with a broken story for broken people like us.Christmas reminds us that God's redemption enters through the cracks.Matthew begins Jesus' story with a genealogy to show that God is patient with long, messy, complicated stories.For centuries, He wove His plan through faithful people and failures, kings and shepherds, revival and rebellion.Your story may feel too far gone or too complicated, but the genealogy whispers:God is not afraid of long, messy stories.Including four women was shocking in a patriarchal culture—Tamar, Rahab, Ruth, and “Uriah's wife.”Each carried pain, shame, and loss, yet God honored them in the Messiah's line.Tamar was wronged and denied justice. Her story says: God sees and lifts the marginalized.Rahab was a prostitute from the wrong city and religion, but she believed God. Your past isn't stronger than His grace.Ruth, a Moabite outsider, was redeemed by Boaz. Outsiders become family in God's kingdom.Bathsheba, the victim of David's abuse, reminds us: God refuses to airbrush sin. He restores the broken.Together they declare: God works through what others hide.Jesus' family was complicated, painful, and beautiful—just like ours.Hebrews 2:11 says Jesus is “not ashamed to call us brothers and sisters.”You don't have to hide your story.The secrets, the shame, the outsider feelings, the addiction, the abuse—Jesus walks into all of it.He came through a broken family for broken families.Your past doesn't define your future—your Savior does.Advent is waiting: for healing, reconciliation, change, repentance, release.God is patient with long stories and present in them.If He can weave Tamar, Rahab, Ruth, and Bathsheba into Jesus' story, He can weave you into grace.After forty-two generations, Matthew ends:“Mary was the mother of Jesus, who is called the Messiah.”The mess prepared the way for the miracle.Christmas isn't “clean up and come to Jesus.”It's “Jesus came into the mess for you.”At the cross, He took Judah's betrayal, Tamar's injustice, Rahab's past, Ruth's outsider status, David's sin, Bathsheba's wounds—and ours.He broke their power and turned shame into redemption.Christmas is costly. God entered through a broken family to build a redeemed one.You are not defined by what you've done or what's been done to you but by what Jesus has done for you.Your story isn't ruined—it's redeemed and whole.CONNECT: https://crossbridgebrickell.churchcenter.com/people/forms/87727GIVE: https://crossbridgebrickell.churchcenter.com/givingPRAYER: https://crossbridgebrickell.churchcenter.com/people/forms/87727Social Media Handle: @crossbridgebrickell

神の約束　待ち望んだ女性たちシリーズパート3、「ラハブ: 神の約束をどのように待つか？ 」11月30日｜Women who waited for God's promise - , part 3 "Rahab: How Did she Wait?", Nov 30th

Guest Bio: Amy is an author, speaker, pastor, wife, and co-ringmaster to her circus of three kids. Through the many face-plants and mudslides in her life, God opened doors for her to write books and to travel and speak, inviting others to discover grace in their daily lives. She is also one of the pastors at Soma City Church in Toledo, OH. As she and her family keep walking on whatever path God has for them, her hope is to use humor and storytelling to anchor people in the truth that God is with us, for us, in us, and working through us.   Show Summary: Which women in the Bible stand out to you? Who is your favorite? Who do you most relate to? Amy Seiffert was surprised when she decided to dig into God's Word to explore the role of women in Scripture. She found fascinating examples of leadership, courage, and strength from women who are often overlooked in our Bible lessons. Join hosts Vivian Mabuni and Eryn Eddy Adkins with guest Amy Seiffert as they explore inspirational women of the Bible during this God Hears Her conversation.   Notes and Quotes:   “Research the culture and the context of what you're reading and go to Jesus and see how He's treating women.” —Amy Seiffert   “When you see the mistreatment of women—the abuse or the rape, a variety of things happening to women—this was describing what was happening. This was not God's will or His way.” —Amy Seiffert  “God is coming to bring redemption in the middle of such mess.” —Amy Seiffert  “Ten percent of the names [in the Bible] are women, so every time a woman shows up I am paying attention.” —Amy Seiffert  “Whatever you have, whatever you've gone through, you have a gift to give to the world, to the church, to your neighborhood, to your community.” —Amy Seiffert  “Go forward in confidence. You are the daughter of the Most High King.” —Amy Seiffert  Verses:  2 Kings 22 Luke 8  Luke 10:38-42 John 11 Romans 16 Hebrews 1  Related Episodes: GHH Ep 123 – Knowing Women of the Bible with Anna Haggard: https://godhearsher.org/podcast/knowing-women-of-the-bible/ GHH Ep 159 – A Deeper Look at Rahab with Shadia Hrichi: https://godhearsher.org/podcast/a-deeper-look-at-rahab/  Links:  Amy's Website: https://www.amyseiffert.com/about God Hears Her website: https://go.odb.org/ghh191  Watch this episode on the God Hears Her YouTube channel: https://www.youtube.com/@GodHearsHerODBM Discovery Series booklet: https://www.odbm.org/en/discovery-series/more-than-a-mother/lessons-from-the-life-of-the-first-disciple 

TODAY'S TREASUREFor God alone my soul waits in silence; from Him comes my salvation. He alone is my rock and my salvation, my fortress; I shall not be greatly shaken.Psalm 62: 1-2 ESVSend us a comment!Support the show

If you've ever felt like your past is too heavy, your story too stained, or your failures too loud, Rahab's story is for you. In Hebrews 11:31 we meet a woman whose life was marked by shame, yet whose simple, courageous faith caught the attention of heaven.This message walks through Rahab's journey, the scarlet cord in her window, the risk she took, the grace she received, and the legacy God wrote through her. Her story reminds us of the gospel: no matter how far you've been, the blood of Jesus brings you near.My prayer is that this sermon helps you:• Let go of the labels that no longer define you• Step into courageous obedience• Trust God with your future• See your life as part of God's greater story of graceYou are not your past. You are not your failure. You are not your file folder.In Jesus, you are redeemed, welcomed, and made new.

Guest Bio: Amy is an author, speaker, pastor, wife, and co-ringmaster to her circus of three kids. Through the many face-plants and mudslides in her life, God opened doors for her to write books and to travel and speak, inviting others to discover grace in their daily lives. She is also one of the pastors at Soma City Church in Toledo, OH. As she and her family keep walking on whatever path God has for them, her hope is to use humor and storytelling to anchor people in the truth that God is with us, for us, in us, and working through us.   Show Summary: Which women in the Bible stand out to you? Who is your favorite? Who do you most relate to? Amy Seiffert was surprised when she decided to dig into God's Word to explore the role of women in Scripture. She found fascinating examples of leadership, courage, and strength from women who are often overlooked in our Bible lessons. Join hosts Vivian Mabuni and Eryn Eddy Adkins with guest Amy Seiffert as they explore inspirational women of the Bible during this God Hears Her conversation.   Notes and Quotes:   “Research the culture and the context of what you're reading and go to Jesus and see how He's treating women.” —Amy Seiffert   “When you see the mistreatment of women—the abuse or the rape, a variety of things happening to women—this was describing what was happening. This was not God's will or His way.” —Amy Seiffert  “God is coming to bring redemption in the middle of such mess.” —Amy Seiffert  “Ten percent of the names [in the Bible] are women, so every time a woman shows up I am paying attention.” —Amy Seiffert  “Whatever you have, whatever you've gone through, you have a gift to give to the world, to the church, to your neighborhood, to your community.” —Amy Seiffert  “Go forward in confidence. You are the daughter of the Most High King.” —Amy Seiffert  Verses:  2 Kings 22 Luke 8  Luke 10:38-42 John 11 Romans 16 Hebrews 1  Related Episodes: GHH Ep 123 – Knowing Women of the Bible with Anna Haggard: https://godhearsher.org/podcast/knowing-women-of-the-bible/ GHH Ep 159 – A Deeper Look at Rahab with Shadia Hrichi: https://godhearsher.org/podcast/a-deeper-look-at-rahab/  Links:  Amy's Website: https://www.amyseiffert.com/about God Hears Her website: https://go.odb.org/ghh191  Watch this episode on the God Hears Her YouTube channel: https://www.youtube.com/@GodHearsHerODBM Discovery Series booklet: https://www.odbm.org/en/discovery-series/more-than-a-mother/lessons-from-the-life-of-the-first-disciple 

What do you do when God ends a business, a brand, or a season you thought would last forever?How do you know when it's time to shut something down and stop rebuilding what God has already demolished?In this powerful episode of Scriptures, Stories, & Strategies, we dive into Joshua 6:18–27 — the fall of Jericho — and what it teaches Christian entrepreneurs about business endings, divine redirection, and the danger of rebuilding something God has already declared finished.We'll explore:​why God commanded Jericho to be devoted to destruction​what the preserved family of Rahab teaches us about what to carry into the next business season​the curse over Jericho and its historical confirmation​signs that your business (or a part of it) is in its “Jericho season”​what to take with you into your next assignment — and what to leave behindIf you've been wrestling with closing a business, pivoting, rebranding, or releasing something that once worked but no longer carries God's grace… this one will set you free.Your next assignment can't begin until Jericho falls — and stays fallen.

Worship Director Justin Jackson continues our series focusing on the women found in Jesus's genealogy.Today, we step into Rahab's story… a story that's both surprising and uncomfortably honest because Rahab isn't who you'd expect to find in the family line of Jesus. Her past is messy. Her life is shaped by a broken culture. And yet, God sees her. He pursues her. He welcomes her in.And I think that's why this story hits so close to home.All of us walk in with something we wish we could rewrite: a mistake, a moment, a season. And Rahab reminds us that God isn't waiting for a cleaner version of us. He meets us right where we are and invites us into something better.So as we hear the message, hold this thought: Your past doesn't get the final say. God does.Thank you for listening to this message from Northwest Hills Community Church in Corvallis, Oregon, on November 30, 2025, at 9:30am. You can find us online at nwhills.com.Key Moments00:00 Welcome01:12 Message: Rahab's Redemption04:50 The Story of Tamar06:43 Introducing Rahab07:30 Rahab's Faith and Actions24:51 Rahab's Obedience and Salvation31:34 Conclusion and Invitation

Matthew 1:1-17 ESV The Genealogy of Jesus Christ1 The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.2 Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, 3 and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Ram, 4 and Ram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon, 5 and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, 6 and Jesse the father of David the king.And David was the father of Solomon by the wife of Uriah, 7 and Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asaph, 8 and Asaph the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah, 9 and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah, 10 and Hezekiah the father of Manasseh, and Manasseh the father of Amos, and Amos the father of Josiah, 11 and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon.12 And after the deportation to Babylon: Jechoniah was the father of Shealtiel, and Shealtiel the father of Zerubbabel, 13 and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor, 14 and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud, 15 and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob, 16 and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ.17 So all the generations from Abraham to David were fourteen generations, and from David to the deportation to Babylon fourteen generations, and from the deportation to Babylon to the Christ fourteen generations. For more information about Redeemer Church Lubbock visit our website at redeemerlubbock.org.

Unedited YouTube Livestream (10:30a Service)

Scripture: Hebrews 11:30-31Series: "Don't Shrink Back" 

Some early Christians were shrinking back from following Jesus amidst persecution. So, the author of Hebrews encouraged them to endure and remain faithful to Christ by offering a collection of Old Testament witnesses. If God did amazing things through their faith, why would we ever shrink back from our own? Focus: Faith is the victory. Speaker: Matt Thornton, Pastor Date: November 30, 2025

TODAY'S TREASUREFor God alone my soul waits in silence; from Him comes my salvation. He alone is my rock and my salvation, my fortress; I shall not be greatly shaken.Psalm 62: 1-2 ESVSend us a comment!Support the show

Born - Part 1:  Born of Abraham Matthew does not open his Gospel with action but with a carefully crafted genealogy. For his Jewish audience, this family tree is compelling evidence that Jesus was in fact the long-awaited Messiah. The list includes prominent figures like Abraham and David but it also features unlikely people like Rahab, Tamar, and Bathsheba. Each name tells a story of God’s faithfulness. Through this genealogy, Matthew demonstrates that Jesus is the fulfillment of God’s promises to Abraham and David—the one through whom all nations will be blessed and the eternal king who will reign forever.

====================================================https://www.youtube.com/channel/UCNpffyr-7_zP1x1lS89ByaQ?sub_confirmation=1====================================================DEVOCIÓN MATUTINA PARA JOVENCITAS“PRINCESA”Narrado por: Sirley DelgadilloDesde: Bucaramanga, ColombiaUna cortesía de DR'Ministries y Canaan Seventh-Day Adventist Church===================|| www.drministries.org ||===================01 DE DICIEMBREESTA CASA ESTÁ DEMASIADO LLENA De acuerdo —respondió Rajab—. Que sea tal como ustedes han dicho. Luego los despidió; ellos partieron, y ella ató el cordón rojo a la ventana. Josué 2:21 Rahab y su familia estaban apiñados dentro de su pequeña casa situada en los muros de Jericó. Estaban esperando que esos dos espías israelíes regresaran con su ejército. Los espías le habían prometido a Rahab que la mantendrían a salvo del asedio que se avecinaba. Eso es todo en lo que tenía que confiar: la palabra de los espías. Pero Rahab había llegado a creer que el Dios de los israelitas era el Dios verdadero. Estaba dispuesta a arriesgar su vida, por esa creencia. Aún así, enfrentó una espera indeterminada, probablemente con familiares irritables que dudaban de su historia. El día que los espías se habían ido, Rahab había atado ese cordón escarlata fuera de su ventana para avisarles de su casa. ¿Se había desvanecido el cordón, como la paciencia de su familia? ¿Dónde estaban los israelitas? ¿Por qué les estaba tomando tanto tiempo? Josué había ordenado que todos los hombres fueran circuncidados, en un día sin anestésicos. ¡Ccada uno de los cuales necesita tiempo para curarse! Rahab no sabía nada de eso, pero aun así se mantuvo firme. Al final, vio a Dios actuar, salvándose a sí misma y a su familia. Hay momentos en los que solo tenemos que confiar en la Palabra de Dios. Cuando eso suceda, ¡recuerda la firmeza de Rahab! Podemos tener la confianza de que sus promesas se harán realidad. 

Matthew 1:1-17 ESV The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Ram, and Ram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon, and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, and Jesse the father of David the king. And David was the father of Solomon by the wife of Uriah, and Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asaph, and Asaph the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah, and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah, and Hezekiah the father of Manasseh, and Manasseh the father of Amos, and Amos the father of Josiah, and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon. And after the deportation to Babylon: Jechoniah was the father of Shealtiel, and Shealtiel the father of Zerubbabel, and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor, and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud, and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob, and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ. So all the generations from Abraham to David were fourteen generations, and from David to the deportation to Babylon fourteen generations, and from the deportation to Babylon to the Christ fourteen generations.

Galatians 4:4-6 4 But when the fullness of time had come, God sent forth his Son, born of woman, born under the law, 5to redeem those who were under the law, so that we might receive adoption as sons. 6And because you are sons, God has sent the Spirit of his Son into our hearts, crying, Abba! Father! Matthew 1:1-17 The Genealogy of Jesus Christ 1The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. 2Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, 3and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Ram,[a] 4and Ram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon,5and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, 6and Jesse the father of David the king. And David was the father of Solomon by the wife of Uriah, 7and Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asaph,[b] 8and Asaph the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah, 9and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah, 10and Hezekiah the father of Manasseh, and Manasseh the father of Amos,[c] and Amos the father of Josiah, 11and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon. 12And after the deportation to Babylon: Jechoniah was the father of Shealtiel,[d] and Shealtiel the father of Zerubbabel, 13and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor, 14and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud, 15and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob, 16and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ. 17So all the generations from Abraham to David were fourteen generations, and from David to the deportation to Babylon fourteen generations, and from the deportation to Babylon to the Christ fourteen generations.

This week was our annual Sermon Slam—five five-minute messages from five different voices in our church body: Eric, Mackie, Lizz, Damian, and Donna. Each person taught on one of the women in the genealogy of Jesus: Tamar, Rahab, Ruth, Bathsheba, and Mary. After each teaching, we took a moment to pause and worship together. Their stories reminded us that God often works through unlikely people —just as He did through these women—to bring His Son, our Savior, into the world.

Responding to questions from listeners once again about the story of Rahab in Joshua 2, coming back to the little rubber Jesus figures, reviewing K-Love's new movie about Mary, and reading a poem from a listener. Visit wwutt.com for all our videos!

This is a devotional study about thankfulness and gratefulness, and the challenge of having that attitude -- even when things are not going well.  Let's look at what God expects of us in regard to being thankful.1 Thessalonians 5:18 KJVIn every thing give thanks: for this is the will of God in Christ Jesus concerning you.Related Podcasts:— Fear Not — For I am With Thee— Extreme Thankfulness— Always Grateful— We are Well Able to Overcome— Encourage Yourself in the LordRelated Podcasts at TrueWisdom:— Jeremiah's Way vs Urijah's Way— The Reproach of Egypt— The Battle is the Lord's— Rahab makes a change— Consulting GodText UsSupport the showSend questions or comments to: BibleQuestions@ASBzone.comThe Key Principles of Effective Bible Study is a resource which outlines core concepts shown in the Scriptures that will help you to better understand many Biblical themes and doctrines. We have an extended, 24-part podcast series on these principles, and a condensed, 9-part series called God's Precious Word, that is based on the same resource. We also recommend that you check out the True Wisdom podcast which I co-host with Robert Baker -- a different format for Bible Study. Finally, check out these awesome Bible Maps! We pray that all of these resources will be very helpful to you in your Bible Studies.

Share a commentWhat if the timeline of Abraham's life overturns everything you thought about how God saves? We walk through Romans 4, Galatians 3, and Genesis to show why Abraham was counted righteous long before he received any covenant sign—and why that changes how we think about faith, ritual, and belonging. By contrasting Abraham and David—both undeniably flawed—we spotlight Paul's central claim: justification is God's gift, not a reward for a moral record. Grace is credited through faith, not sealed by ancestry or secured by law.From there, we tackle a common confusion: the role of signs. Circumcision was a sign and a seal, like a wedding ring—it points to a deeper covenant but doesn't create it. That distinction matters today when outward practices can eclipse inward reality. We draw a straight line from Abraham's seal to ours: the Holy Spirit, who indwells believers as heaven's official pledge and marks us as citizens of a better country. This lens reframes identity. Abraham is called the father of all who believe, not because faith follows bloodlines, but because trust in God's promise makes a family that crosses cultures and languages.We also explore how faith waits. Abraham wandered the promised land while owning only a gravesite, trusting a future he couldn't yet touch. That same resilient trust carries us now—we believe the promised King and the coming kingdom, even when circumstances lag behind. Along the way, we trace fellow travelers in Abraham's footsteps: Rahab, Ruth, the Magi, the Ethiopian, Cornelius, and more—people who heard, believed, and moved toward God's promise.If you've ever wondered whether you've confused the sign for the substance, or if your background could ever be enough, this conversation calls you back to the core: Christ's finished work credited to those who believe. Subscribe, share this episode with a friend who needs clarity about faith and ritual, and leave a review telling us how this shaped your view of belonging in God's family.Support the showStephen's latest book, The Disciples Prayer, is available now. https://www.wisdomonline.org/store/view/the-disciples-prayer-hardback

Share a commentWhat if the timeline of Abraham's life overturns everything you thought about how God saves? We walk through Romans 4, Galatians 3, and Genesis to show why Abraham was counted righteous long before he received any covenant sign—and why that changes how we think about faith, ritual, and belonging. By contrasting Abraham and David—both undeniably flawed—we spotlight Paul's central claim: justification is God's gift, not a reward for a moral record. Grace is credited through faith, not sealed by ancestry or secured by law.From there, we tackle a common confusion: the role of signs. Circumcision was a sign and a seal, like a wedding ring—it points to a deeper covenant but doesn't create it. That distinction matters today when outward practices can eclipse inward reality. We draw a straight line from Abraham's seal to ours: the Holy Spirit, who indwells believers as heaven's official pledge and marks us as citizens of a better country. This lens reframes identity. Abraham is called the father of all who believe, not because faith follows bloodlines, but because trust in God's promise makes a family that crosses cultures and languages.We also explore how faith waits. Abraham wandered the promised land while owning only a gravesite, trusting a future he couldn't yet touch. That same resilient trust carries us now—we believe the promised King and the coming kingdom, even when circumstances lag behind. Along the way, we trace fellow travelers in Abraham's footsteps: Rahab, Ruth, the Magi, the Ethiopian, Cornelius, and more—people who heard, believed, and moved toward God's promise.If you've ever wondered whether you've confused the sign for the substance, or if your background could ever be enough, this conversation calls you back to the core: Christ's finished work credited to those who believe. Subscribe, share this episode with a friend who needs clarity about faith and ritual, and leave a review telling us how this shaped your view of belonging in God's family.Support the showStephen's latest book, The Disciples Prayer, is available now. https://www.wisdomonline.org/store/view/the-disciples-prayer-hardback

Life brings challenges that make us want to hide, but avoidance only makes our world smaller. In Joshua 2, Rahab demonstrates how to face two powerful obstacles—reputation and intimidation. Though known as a prostitute, she stepped into difficulty instead of running from it, becoming a hero of faith in the process. Her courage came from believing that God was bigger than her situation. When we fix our eyes on God's power rather than our problems, we can rise above our past and move forward with confidence, no matter what stands in front of us.

Series: Crazy Faith "Still Living by Faith" Title: Anti-fragile Faith Speaker: Teaching Pastor Daron Earlewine Date: November 23, 2025 Faith is more than wishful thinking—it is confidence in God's promises and trust in His character, even when we cannot see the outcome. You haven't really trusted God until you've attempted to do something you can't do on your own strength. Hebrews 11 reminds us that faith has always been the mark of God's people. From Abel to Abraham, Rahab to Moses, these men and women risked everything because they believed in the unseen. They did not live for the immediate but for the eternal. As we stand at the midpoint of our Crazy Faith journey, we are also invited to fix our eyes on what cannot be seen, to take bold steps of obedience, and to trust the God who always keeps His promises. God calls us to Crazy Faith — a response to Him that requires us to trust Him even when it doesn't make sense. STAY CONNECTED Website: https://mrne.info/church Mercy Kids: https://mrne.info/kids Mercy Students: https://mrne.info/students Mercy Road Northeast Facebook: https://mrne.info/facebook Mercy Road Northeast Instagram: https://mrne.info/instagram HELPFUL LINKS Connect Card: https://mrne.info/getconnected Prayer: https://mrne.info/prayer Give Online: https://mrne.info/giving Outposts: https://mrne.info/outpost Subscribe to MERCY ROAD CHURCH - NORTHEAST YouTube channel to watch this message again later this week! https://www.youtube.com/@mercyroadnortheast

Responding to questions from listeners about the Promised Land series on YouTube, did Rahab break the 9th commandment to protect the spies, how can an older pastor mentor a younger pastor, and are Jesus action figures a violation of the second commandment? Visit wwutt.com for all of our videos!

I had so much fun recording this episode! It's a new story for me which is always enjoyable. The story takes place right after the fall of Jericho (the episode titled "Rahab and the Scarlet Rope"). Joshua and the Israelites are up against Ai. (If I'm pronouncing Ai wrong, I sincerely apologize! It was the one I found when I searched that seemed the most accurate.) Someone is disobedient. And the Gibeonites are scared to death of the Israelites so they take drastic measures.We are reading Joshua 7 through 9 (NIV).If you have been blessed by this podcast and would like toshow your support with a $1 donation, please go to paypal.me/hcharltoncrespin. For Venmo, please use @Heather-C-Crespin. 10% of any donations I receive goes tothe church. Don't forget to Like and Subscribe on YouTube! https://www.youtube.com/@BedtimeBibleStoriesforAdults 15% off ClevrBlends Sleeptime Latte: https://www.clevrblends.com/discount/BLONDE15?rfsn=6713548.9b6046f Cozy Earth Bamboo Pajamas and Loungewear 20% off! Use code:HEATHERChttps://cozyearth.com/heatherc

Pastor Micah Stephens powerfully unpacks Hebrews 11, the great “Hall of Faith,” showing that biblical faith is never blind but the substance of things hoped for and the evidence of things unseen. Walking through Abel, Enoch, Noah, Abraham, Sarah, Moses, Rahab, and more, he reveals how every hero's story was always pointing to Jesus—the better sacrifice, the better ark, the author and finisher of our faith—calling us to run the race looking unto Him.Reference VersesHebrews 11 verses 1–3, 2 Timothy 1 verse 5, Romans 8 verse 26, Hebrews 11 verse 4-11, Hebrews 11 verses 17–40, Hebrews 12 verses 1–2Make sure you subscribe to this channel and follow us on all our platforms to always stay up to date with our latest content!And you can always head over to our website for any general information!https://godspeak.comPrayer/NeedsIf you have any needs, or have a willingness to be used to meet various need in the body, please email info@godspeak.com. Also, let us know if you need prayer for anything.Giving is part of our worship time, and in this season, the easiest way to do that is online. If you go to our website, godspeak.com, you will see the "Give" tab in the top right corner. Or you can simply click this link https://pushpay.com/g/godspeakAny questions?Please feel free to email us, comment here, or DM us on Instagram any questions that you may have.Please Subscribe to this channel and turn on your notifications to be notified when our Livestreams start so you don't miss out! We hope you are blessed by the service!-The Godspeak Team

Pastor Mike teaches on Hebrews 11:30-31 which highlights faith of the Israelites as they obey God's command to march around Jericho. God encourages us to trust in His plan even when we don't understand and even when it doesn't make sense. Rahab sees God's power and develops a personal relationship with Him, saving her faith saving her and her whole household.

2 The people walking in darkness     have seen a great light; on those living in the land of deep darkness     a light has dawned.3 You have enlarged the nation     and increased their joy; they rejoice before you     as people rejoice at the harvest, as warriors rejoice     when dividing the plunder.4 For as in the day of Midian's defeat,     you have shattered the yoke that burdens them,     the bar across their shoulders,     the rod of their oppressor.5 Every warrior's boot used in battle     and every garment rolled in blood will be destined for burning,     will be fuel for the fire.6 For to us a child is born,     to us a son is given,     and the government will be on his shoulders. And he will be called     Wonderful Counselor, Mighty God,     Everlasting Father, Prince of Peace.7 Of the greatness of his government and peace     there will be no end. He will reign on David's throne     and over his kingdom, establishing and upholding it     with justice and righteousness     from that time on and forever. The zeal of the Lord Almighty     will accomplish this.Isaiah 9:2-7PACK THE HOUSE SLIDE*2 The people walking in darkness     have seen a great light; on those living in the land of deep darkness     a light has dawned.Isaiah 9:2-79 The true light that gives light to everyone was coming into the world. 10 He was in the world, and though the world was made through him, the world did not recognize him. 11 He came to that which was his own, but his own did not receive him. John 1:9-11DAWN OF THE PROMISE9 As Jesus went on from there, he saw a man named Matthew sitting at the tax collector's booth. “Follow me,” he told him, and Matthew got up and followed him.10 While Jesus was having dinner at Matthew's house, many tax collectors and sinners came and ate with him and his disciples. 11 When the Pharisees saw this, they asked his disciples, “Why does your teacher eat with tax collectors and sinners?”12 On hearing this, Jesus said, “It is not the healthy who need a doctor, but the sick. 13 But go and learn what this means: ‘I desire mercy, not sacrifice.' For I have not come to call the righteous, but sinners.”Matthew 9:9-13His [Matthew's] occupation as a tax collector implies that he had training in scribal techniques and was thus able to write…Crossway Study Bible, ESVMatthew, The Chosen picture***His [Matthew's] occupation as a tax collector implies that he had training in scribal techniques and was thus able to write, while his identity as a Galilean Jewish Christian suggests his ability to interpret the words and actions of Jesus in light of Old Testament messianic expectations.Crossway Study Bible, ESV1 This is the genealogy[a] of Jesus the Messiah[b] the son of David, the son of Abraham:2 Abraham was the father of Isaac,Isaac the father of Jacob,Jacob the father of Judah and his brothers,3 Judah the father of Perez and Zerah, whose mother was Tamar,Perez the father of Hezron,Hezron the father of Ram,4 Ram the father of Amminadab,Amminadab the father of Nahshon,Nahshon the father of Salmon,5 Salmon the father of Boaz, whose mother was Rahab,Boaz the father of Obed, whose mother was Ruth,Obed the father of Jesse,6 and Jesse the father of King David.David was the father of Solomon, whose mother had been Uriah's wife,7 Solomon the father of Rehoboam,Rehoboam the father of Abijah,Abijah the father of Asa,8 Asa the father of Jehoshaphat,Jehoshaphat the father of Jehoram,Jehoram the father of Uzziah,9 Uzziah the father of Jotham,Jotham the father of Ahaz,Ahaz the father of Hezekiah,10 Hezekiah the father of Manasseh,Manasseh the father of Amon,Amon the father of Josiah,11 and Josiah the father of Jeconiah and his brothers at the time of the exile to Babylon.12 After the exile to Babylon:Jeconiah was the father of Shealtiel,Shealtiel the father of Zerubbabel,13 Zerubbabel the father of Abihud,Abihud the father of Eliakim,Eliakim the father of Azor,14 Azor the father of Zadok,Zadok the father of Akim,Akim the father of Elihud,15 Elihud the father of Eleazar,Eleazar the father of Matthan,Matthan the father of Jacob,16 and Jacob the father of Joseph, the husband of Mary, and Mary was the mother of Jesus who is called the Messiah.17 Thus there were fourteen generations in all from Abraham to David, fourteen from David to the exile to Babylon, and fourteen from the exile to the Messiah.Matthew 1:2-27WHEN GOD MAKES PROMISES, HE FULFILLS THEMThe Lord had said to Abram, “Go from your country, your people and your father's household to the land I will show you.2 “I will make you into a great nation,     and I will bless you; I will make your name great,     and you will be a blessing.[a]3 I will bless those who bless you,     and whoever curses you I will curse; and all peoples on earth     will be blessed through you.”Genesis 12:1-3All this may sound too good to be true, but it will be done. God – the LORD of all heavenly armies – has promised to accomplish this wordCharles SpurgeonGOD'S PROMISES REQUIRE FAITH18 Against all hope, Abraham in hope believed and so became the father of many nations, just as it had been said to him, “So shall your offspring be.”[d] 19 Without weakening in his faith, he faced the fact that his body was as good as dead—since he was about a hundred years old—and that Sarah's womb was also dead. 20 Yet he did not waver through unbelief regarding the promise of God, but was strengthened in his faith and gave glory to God, 21 being fully persuaded that God had power to do what he had promised. 22 This is why “it was credited to him as righteousness.” Romans 4:18-22"Oh, that men would see that all God's ancient promises find their yes in Christ! But their eyes are blinded by expectation and prejudice, so they wander, seeking fulfillment elsewhere."Charles SpurgeonFAITH IS NOT BLIND, IT'S REASONABLEMust be a descendant of Abraham (Genesis 12:1–3; 22:18)Must be from Isaac (not Ishmael) (Genesis 17:19)Must be from ...

DOWNLOAD KEYNOTE SLIDES DOWNLOAD SERMON SUMMARY   SERMON SUMMARY (by OpenAI) Ministry in the Margins: How Small Acts Have Eternal Impact By Pastor Bryan Hudson, D.Min. Matthew 25:31 “When the Son of Man comes in His glory, and all the holy angels with Him, then He will sit on the throne of His glory. 32 All the nations will be gathered before Him, and He will separate them one from another, as a shepherd divides his sheep from the goats. 33 And He will set the sheep on His right hand, but the goats on the left. 34 Then the King will say to those on His right hand, ‘Come, you blessed of My Father, inherit the kingdom prepared for you from the foundation of the world: 35 for I was hungry and you gave Me food; I was thirsty and you gave Me drink; I was a stranger and you took Me in; 36 I was naked and you clothed Me; I was sick and you visited Me; I was in prison and you came to Me.' 37 “Then the righteous will answer Him, saying, ‘Lord, when did we see You hungry and feed You, or thirsty and give You drink? 38 When did we see You a stranger and take You in, or naked and clothe You? 39 Or when did we see You sick, or in prison, and come to You?' 40 And the King will answer and say to them, ‘Assuredly, I say to you, inasmuch as you did it to one of the least of these My brethren, you did it to Me.'   1. Introduction: Jesus will separate those who served from those who did not. Dr. Hudson opens with Matthew 25, where Jesus describes the Son of Man returning in glory, separating people like a shepherd divides sheep and goats. This passage reveals how God evaluates lives—not by spectacle or prominence, but by compassionate actions taken toward “the least of these.” Jesus lists personal, human-scale acts: Feeding the hungry Giving drink to the thirsty Welcoming the stranger Clothing the naked Visiting the sick Ministering to the imprisoned The righteous are surprised—they don't remember doing these things for Jesus. But He replies: “Inasmuch as you did it to the least of these My brethren, you did it to Me.” This text reveals Christ's heart for people and His identification with the marginalized. 2. Two Levels of Ministry: Macro & Micro Dr. Hudson explains that Jesus operated at two simultaneous levels: A. Macro (Big Picture) The “40,000-foot view” God enthroned in heaven Christ coming in glory with angels The sweeping rule of God over all creation Jesus doing “big things”—miracles, world-changing acts This is the majestic, transcendent dimension of Christ's ministry. B. Micro (Personal & Individual) Jesus noticing one hungry person One thirsty person One stranger One sick or imprisoned person One woman touching His garment One boy with a small lunch The same King who rules the universe also sees individual people in need. "Jesus sees you right where you are.” Christ never stops seeing the person while seeing the big picture. The Problem With People Who Only See Macro Some people only want big, impressive ministry. They become “legends in their own minds.” But without micro-vision—tenderness, compassion, awareness—you cannot truly minister to people.   3. What God Actually Pays Attention To Dr. Hudson stresses that we live in a culture fascinated by entertainment, showmanship, and spectacle. But: God is not impressed with big platforms or big productions. God does not measure greatness the way people do. God pays attention to people and their conditions, especially those who are suffering. Illustration: Prison Ministry Prison ministry strips away props, technology, and fanfare. You can't take your laptop, phone, Apple Watch, or screens. You go in with: A Bible A simple watch Glasses A few notes And Jesus in your heart This is micro-level ministry—core, simple, compassionate. God pays attention to that. 4. A Big God Who Sees and Uses Small Things A. God Sees Small Things Luke 12:6–7 – God cares about sparrows and numbers every hair on your head. Jesus regularly highlights small acts of faith, not big personalities. B. God Uses Small Things Biblical examples: A boy's small lunch (loaves & fishes) Rahab's small but courageous lie to protect the spies David's sling and five smooth stones Samson's donkey's jawbone The woman's touch of Jesus' garment Gideon's 300 soldiers A man loaning Jesus his donkey All small acts. All with massive impact. C. God Uses Simple Things Especially in ministry to the marginalized—juvenile centers, prisons, people at the margins of society. Simplicity reveals Christ most clearly.   5. Ministry in the Margins: The Meaning of “Margins” The sermon uses the metaphor of a book: The text is the main content—where “most people” live. The margin is outside the center—where people feel unseen, unwelcome, or displaced. Some people live in the margins because: Society pushes them there They don't fit expected norms They experience hardship, injustice, or lack They aren't embraced by the “main text” Jesus, however, identifies with people in the margins. He says: “I was hungry… I was thirsty… I was a stranger…” He does not say “they were hungry.” Jesus dignifies the marginalized by identifying with them personally. Christ's Identification With the Marginalized Jesus Himself: Was never literally sick or imprisoned Was never homeless in the modern sense But He chooses to identify with those who are. Why? Because if you are trapped in the same condition yourself, you cannot lift someone else out. He identifies so He can elevate. 6. The Problem in American Christianity Dr. Hudson warns against a version of Christianity obsessed with: Power Privilege Proximity to the wealthy Cultural influence Celebrity preachers “Macro-only ministry” The Gospel calls us back to the heart of Christ—a heart that sees the hungry, thirsty, undocumented, imprisoned, and sick. As his grandfather preached: “You got what you wanted, but lost what you had.” 7. Macro & Micro Together in Scripture Examples: Proverbs 16:9 Macro: A man plans his way Micro: The Lord directs his steps James 2:14 Macro: Faith Micro: Works Both are required. 8. Sheep vs. Goats: A Call to Be a Sheep A. Sheep Characteristics Gentle Stay close together Easily follow the shepherd Respect boundaries Stay where God places them Ready to inherit the kingdom because they've been walking with the King B. Goat Characteristics Wander into danger Break boundaries Independent Do their own thing Resist leadership Not oriented to the flock Self-willed This explains the behavior of many people. C. Why Sheep Inherit the Kingdom Not because God “picked” them that day, but because: They were already aligned with Christ Their lives consistently reflected His compassion Their hearts were shaped by love, not self-service “Be a sheep and not a goat.” 9. Final Exhortation: God's Kingdom Is Love in Action Jesus separates people not by: Religion Church attendance Public image Size of ministry Amount of Bible knowledge But by compassion expressed toward others. Two realities: The unrighteous (goats) face judgment for indifference and self-service. The righteous (sheep) inherit the kingdom because they carry the King's heart. “Faith works through love.” — Galatians 5:6   10. Closing Prayer Themes Gratitude for the Word Correction and reorientation of our attitudes Desire to reflect the compassion of Christ Awareness that God sees even sparrows—and certainly sees us Thankfulness for people who care and serve quietly A commitment to be sheep, not goats A call to draw close to Jesus and His heart for the marginalized One-Sentence Summary This sermon teaches that while God is great and majestic (macro), He pays the closest attention to small, compassionate acts done for people in the margins (micro), and those who consistently walk in such compassion—His “sheep”—are the ones who inherit His kingdom.

Are your spiritual beliefs just mental assent, or are they producing tangible, real-life action?In this highly relevant and challenging message, "Do Something Good," Pastor Ernest Almond dives into the powerful book of James to explore the non-negotiable link between Faith and Works/Deeds. Citing the famous and often-misunderstood text of James 2:14-26, Pastor Ernest provides clear guidance on how to move past spiritual passivity and embrace a life of active Christian service.This sermon directly confronts the spiritual danger of Invisible Faith—a belief system that produces no tangible evidence or impact on the church or the world around it. Pastor Ernest encourages believers to look at the examples of Abraham and Rahab, who demonstrated their true trust in God not just through words, but through visible, decisive, life-altering action and obedience.This message is essential for every believer seeking to move their faith from theory to practice, from invisible and ineffectual to visible and impactful, ensuring their profession of belief is validated by good works. Learn how to ensure your faith is alive, impactful, and eternally effective. Do something good!

In this week's message, we'll look at one of the most recognizable accounts in the whole Bible. However, just because it's familiar doesn't mean we still can't learn from it this week. As we look at the life of Joshua, you'll be encouraged to see how God showed up for him and the nation of Israel. Discussion Questions: When Joshua encounters the commander of the Lord’s army (5:13–15), what do you notice about how Joshua approaches him and how the commander responds? What does this moment reveal about who truly leads God’s people into battle and what kind of posture God calls Joshua - and us- to have before Him? In chapter 6, as Pastor Tyson discussed, God gives Joshua an unusual battle plan. What do you notice about the instructions God gives and Joshua’s obedience to them? What does this teach us about trusting God even when His ways don’t make sense? The walls of Jericho fell only after Israel obeyed God’s command in full. What does that moment reveal about the relationship between faith and obedience? Rahab’s story (6:22-25) is a powerful contrast in this passage. What do we learn about God’s mercy and faithfulness through Rahab’s rescue and her scarlet cord? The fall of Jericho shows both God’s judgment on sin and His mercy toward those who trust Him. How does this scene point us forward to the cross- where God’s judgment and mercy meet fully in Jesus- and how should that shape the way we live on mission with courage and compassion?

Series: Crazy Faith "Still Living by Faith" Title: The Faith That Formed Moses Speaker: Lead Pastor Ken Primeau Date: November 16, 2025 Faith is more than wishful thinking—it is confidence in God's promises and trust in His character, even when we cannot see the outcome. You haven't really trusted God until you've attempted to do something you can't do on your own strength. Hebrews 11 reminds us that faith has always been the mark of God's people. From Abel to Abraham, Rahab to Moses, these men and women risked everything because they believed in the unseen. They did not live for the immediate but for the eternal. As we stand at the midpoint of our Crazy Faith journey, we are also invited to fix our eyes on what cannot be seen, to take bold steps of obedience, and to trust the God who always keeps His promises. God calls us to Crazy Faith — a response to Him that requires us to trust Him even when it doesn't make sense. STAY CONNECTED Website: https://mrne.info/church Mercy Kids: https://mrne.info/kids Mercy Students: https://mrne.info/students Mercy Road Northeast Facebook: https://mrne.info/facebook Mercy Road Northeast Instagram: https://mrne.info/instagram HELPFUL LINKS Connect Card: https://mrne.info/getconnected Prayer: https://mrne.info/prayer Give Online: https://mrne.info/giving Outposts: https://mrne.info/outpost Subscribe to MERCY ROAD CHURCH - NORTHEAST YouTube channel to watch this message again later this week! https://www.youtube.com/@mercyroadnortheast

Hay días en los que todo parece derrumbarse… pero es justo ahí donde tu fe demuestra de qué está hecha. Ezequiel nos recuerda que hasta lo que parece fuerte puede caer, pero Hebreos nos muestra algo más grande: la fe nunca se quiebra cuando está sostenida por Dios.Abraham, José, Moisés, Rahab… todos caminaron momentos que no entendían, pero no soltaron la cuerda. Porque la fe real no evita la tormenta, te sostiene dentro de ella. Y cuando el ruido de la vida se vuelve insoportable (Proverbios 27:15-16), Dios vuelve a recordarte: “Confía, Yo te sostengo.”Hoy, Íntimos, aunque algo en tu vida esté temblando… tu fe no va a colapsar. Dios no te suelta.

The story of Joshua & the Battle of Jericho is often simplified for children, but in this episode we dive deeper into the reality: cultural context, raw humanity, and God's redemption at work. Scripture References Joshua 1–2; 5–6 Main Takeaways - God calls His people to trust in His power. - Obedience can look foolish but brings victory. - Rahab's faith shows God's mercy for outsiders. Reflection Questions 1. Where is God asking you to obey even when it doesn't make sense? 2. How does Rahab's story encourage your faith? Resources Mentioned https://www.chrystanferrell.com/podcast Connect with Chrystan Website: www.chrystanferrell.com Instagram: www.instagram.com/chrystanferrell Tik Tok: @chrystanferrell Facebook: https: www.facebook.com/ChrystanFerrellFaith

Hi, friend. I hope you're having a good day.  Today's episode brings us to one of the unlikeliest heroes of the Bible—Rahab. Maybe you know her story. Maybe you relate to her story. Nothing to lose, pulled from the bottom of the pit and pressed into service for God's plan. God used her because she trusted him. May we all have that in common with Rahab.

Hi, friend. I hope you're having a good day.  Today's episode brings us to one of the unlikeliest heroes of the Bible—Rahab. Maybe you know her story. Maybe you relate to her story. Nothing to lose, pulled from the bottom of the pit and pressed into service for God's plan. God used her because she trusted him. May we all have that in common with Rahab.

Unlike Moses, we don't get much of Rahab's backstory. She is introduced merely as a prostitute. In a foreign city. Far from God's plan, and far from hope. And yet by the time God is done with her story, she ends up playing a vital role in the ancestry of Israel's kings, most notably of Jesus Himself. Your past does not determine your future, but it may put you in the right position for something amazing. God has made you and shaped you differently than everyone else around you. Will you use those differences to make a difference? Passage: Hebrews 11:30-31; Matthew 1:5-6a Speaker: Kevin Stiles

Reach Out: Please include your email and I will get back to you. Thanks!Good morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)YouTube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comJames 2God's people are encouraged to live out their faith without favoritism. They are warned not to show special treatment to the rich while ignoring the poor, because all people are equally valuable to God. Favoritism contradicts the command to love your neighbor as yourself. Breaking even one part of God's law is akin to breaking the entire law. Believers are called to live with mercy, knowing that God will show mercy to those who extend it. The second half of the chapter emphasizes the connection between faith and works. Faith that is not accompanied by action is dead and worthless. True faith transforms the way people live. It is demonstrated through obedience, compassion, and good deeds that reflect a living and active trust in God, in the likeness of Abraham. Our faith should be evident in how we live and treat others. When we show kindness, serve with humility, and care for those in need, we reflect the heart of God. We are called to love everyone, not just those who seem important or easy to love. Every person has value, and how we treat them reveals what is truly in our hearts. Faith that remains silent or still is not alive or complete. It grows and moves through action. Trust in God should lead us to act with mercy, justice, and compassion in obedience. We cannot separate our beliefs from our actions. Let our lives be full of grace, service, and a deep desire to prove what we believe. Heavenly Father, thank You for leading us to faith and showing us how to live with love and mercy. Help us see every person through Your eyes and treat them with kindness and respect. Teach us to put our faith into action, not just in words but with true compassion and care, serving others with diligence. Let our lives reflect the goodness You have shown us. Remove any pride or favoritism from our hearts and fill us with a desire to be active in obedience. Teach us to have the courage of Abraham and Rahab, trusting Your will in all circumstances. Thought Questions: Is favoritism still an issue among God's people today? What does it often look like, and how do you avoid this dangerous and destructive sin? If you keep the whole law except for being merciful to others, will that be alright? Why is mercy and service to others so significant to God? How do Abraham and Rahab teach you to live by faith? What did they believe and do that shows you the relationship between faith and works?