Podcasts about canaanites

Exodus 3:1-15Now Moses was tending the flock of Jethro his father-in-law, the priest of Midian, and he led the flock to the far side of the wilderness and came to Horeb, the mountain of God. There the angel of the Lord appeared to him in flames of fire from within a bush. Moses saw that though the bush was on fire it did not burn up. So Moses thought, “I will go over and see this strange sight—why the bush does not burn up.” When the Lord saw that he had gone over to look, God called to him from within the bush, “Moses! Moses!"And Moses said, “Here I am.” “Do not come any closer,” God said. “Take off your sandals, for the place where you are standing is holy ground.”  Then he said, “I am the God of your father, the God of Abraham, the God of Isaac and the God of Jacob.” At this, Moses hid his face, because he was afraid to look at God. The Lord said, “I have indeed seen the misery of my people in Egypt. I have heard them crying out because of their slave drivers, and I am concerned about their suffering.  So I have come down to rescue them from the hand of the Egyptians and to bring them up out of that land into a good and spacious land, a land flowing with milk and honey—the home of the Canaanites, Hittites, Amorites, Perizzites, Hivites and Jebusites. And now the cry of the Israelites has reached me, and I have seen the way the Egyptians are oppressing them.  So now, go.  I am sending you to Pharaoh to bring my people the Israelites out of Egypt.” But Moses said to God, “Who am I that I should go to Pharaoh and bring the Israelites out of Egypt?”And God said, “I will be with you. And this will be the sign to you that it is I who have sent you: When you have brought the people out of Egypt, you will worship God on this mountain.” Moses said to God, “Suppose I go to the Israelites and say to them, ‘The God of your fathers has sent me to you,' and they ask me, ‘What is his name?' Then what shall I tell them?” God said to Moses, “I am who I am. This is what you are to say to the Israelites: ‘I am has sent me to you.' ” God also said to Moses, “Say to the Israelites, ‘The Lord, the God of your fathers—the God of Abraham, the God of Isaac and the God of Jacob—has sent me to you.' “This is my name forever,      the name you shall call me      from generation to generation."

Part 2 of "From Abraham to Joseph."  Genesis 24:1-67. Abraham was balancing the call to live in the promised land with the importance of his son not marrying a Canaanite. This has implications for ancient Israel and us.

I demonstrate that the commands to devote the Canaanites to destruction are hyperbolic rather than literal, explain why God can (but we cannot) kill anyone He wants, ask whether women and children were killed in the Conquest, and compare the Conquest to Islamic jihad. Web: ThinkingtoBelieve.comEmail: ThinkingToBelieve@gmail.comFacebook: facebook.com/thinkingtobelieveTwitter & Gettr: @thinking2believTruth: @ThinkingToBelieveParler: @thinkingtobelieve

"The God of the Old Testament is a monster." If your teen or adult child has said something like this, you know how it feels. And if you're honest, part of you might wonder the same thing. Today Brandon sits down with Old Testament scholar Adam Hensley to tackle the hardest questions head-on. How can the God who commands "utterly destroy" be the same God who says "love your enemies"? What do we do with passages like the Canaanite conquest or Jephthah's daughter? Is the OT really about law and judgment while Jesus is about love and grace? This isn't about winning an argument with your kid. It's about understanding what they're wrestling with, and finding real answers you can hold onto yourself. Honest. Compassionate. Hopeful. Your child's hard questions might be an invitation for both of you. Links: Called to be God's People by Andrew Steinmann Join us for an event: https://www.signpostinn.org/events Donate to Signpost Inn: https://www.signpostinn.org/donate ——————— Follow us on Facebook www.facebook.com/SignpostInn and Instagram www.instagram.com/signpostinn/. Check out our website www.signpostinn.org for more resources! Thanks to Rex Daugherty for creating the original theme music for this podcast. He's an award-winning artist and you can check out more of his work at rex-daugherty.com

https://wels2.blob.core.windows.net/daily-devotions/20260304dev.mp3 Listen to Devotion [Abram] … pitched his tent there, with Bethel on the west and Ai on the east. There he built an altar to the LORD and proclaimed the name of the LORD. Genesis 12:8 Proclamation “I can worship God at home. I can read the Bible at home. I can pray at home. And so, I really don’t get what the difference is between my worship at home and my worship at church. Isn’t it all the same thing?” Yes. And no. Can I praise my Lord in the privacy of my home? Yes. By myself, can I let the Word of my Lord speak to me? Yes. When I am all alone, can I talk to my Lord in prayer? Absolutely. And thank God for the privilege. But if I then conclude that there is no need for me to gather with others to do what I can more conveniently do at home, then I have overlooked something; something big. Then I need to sit down for a moment and watch Abram. Abram had just completed a journey. In this journey, he left his homeland far behind. Throughout this journey, he did not know where he was going. But now God has made it clear where Abram is to live. He is to pitch his tent in the land of Canaan; a land, God says, he will give to Abram’s descendants. And so, Abram pitches his tent. He, his family, along with the families of his shepherds, herdsmen, and laborers—they all set up camp. But the episode does not end there. Surrounding Abram’s household is a Canaanite culture that is calloused and often shocking in its ungodliness. And so, what does Abram do next? He builds an altar and proclaims the name of the Lord. He proclaims the Lord. Publicly. Openly. He does not just have a quiet devotion in the privacy of his tent. He does not just meditate on God’s Word by himself. He does not just pray to the Lord when he is all alone. He builds an altar and proclaims. For all to see. For all to hear. He publicly proclaims the only Savior from sin the world is ever going to have. Like Abram, let’s take advantage of every opportunity to publicly proclaim the name of the Lord. Prayer: Lord Jesus, you’re the only Savior there is. Move me to proclaim you with my fellow believers. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

https://wels2.blob.core.windows.net/daily-devotions/20260304dev.mp3 Listen to Devotion [Abram] … pitched his tent there, with Bethel on the west and Ai on the east. There he built an altar to the LORD and proclaimed the name of the LORD. Genesis 12:8 Proclamation “I can worship God at home. I can read the Bible at home. I can pray at home. And so, I really don’t get what the difference is between my worship at home and my worship at church. Isn’t it all the same thing?” Yes. And no. Can I praise my Lord in the privacy of my home? Yes. By myself, can I let the Word of my Lord speak to me? Yes. When I am all alone, can I talk to my Lord in prayer? Absolutely. And thank God for the privilege. But if I then conclude that there is no need for me to gather with others to do what I can more conveniently do at home, then I have overlooked something; something big. Then I need to sit down for a moment and watch Abram. Abram had just completed a journey. In this journey, he left his homeland far behind. Throughout this journey, he did not know where he was going. But now God has made it clear where Abram is to live. He is to pitch his tent in the land of Canaan; a land, God says, he will give to Abram’s descendants. And so, Abram pitches his tent. He, his family, along with the families of his shepherds, herdsmen, and laborers—they all set up camp. But the episode does not end there. Surrounding Abram’s household is a Canaanite culture that is calloused and often shocking in its ungodliness. And so, what does Abram do next? He builds an altar and proclaims the name of the Lord. He proclaims the Lord. Publicly. Openly. He does not just have a quiet devotion in the privacy of his tent. He does not just meditate on God’s Word by himself. He does not just pray to the Lord when he is all alone. He builds an altar and proclaims. For all to see. For all to hear. He publicly proclaims the only Savior from sin the world is ever going to have. Like Abram, let’s take advantage of every opportunity to publicly proclaim the name of the Lord. Prayer: Lord Jesus, you’re the only Savior there is. Move me to proclaim you with my fellow believers. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

https://wels2.blob.core.windows.net/daily-devotions/20260304dev.mp3 Listen to Devotion [Abram] … pitched his tent there, with Bethel on the west and Ai on the east. There he built an altar to the LORD and proclaimed the name of the LORD. Genesis 12:8 Proclamation “I can worship God at home. I can read the Bible at home. I can pray at home. And so, I really don’t get what the difference is between my worship at home and my worship at church. Isn’t it all the same thing?” Yes. And no. Can I praise my Lord in the privacy of my home? Yes. By myself, can I let the Word of my Lord speak to me? Yes. When I am all alone, can I talk to my Lord in prayer? Absolutely. And thank God for the privilege. But if I then conclude that there is no need for me to gather with others to do what I can more conveniently do at home, then I have overlooked something; something big. Then I need to sit down for a moment and watch Abram. Abram had just completed a journey. In this journey, he left his homeland far behind. Throughout this journey, he did not know where he was going. But now God has made it clear where Abram is to live. He is to pitch his tent in the land of Canaan; a land, God says, he will give to Abram’s descendants. And so, Abram pitches his tent. He, his family, along with the families of his shepherds, herdsmen, and laborers—they all set up camp. But the episode does not end there. Surrounding Abram’s household is a Canaanite culture that is calloused and often shocking in its ungodliness. And so, what does Abram do next? He builds an altar and proclaims the name of the Lord. He proclaims the Lord. Publicly. Openly. He does not just have a quiet devotion in the privacy of his tent. He does not just meditate on God’s Word by himself. He does not just pray to the Lord when he is all alone. He builds an altar and proclaims. For all to see. For all to hear. He publicly proclaims the only Savior from sin the world is ever going to have. Like Abram, let’s take advantage of every opportunity to publicly proclaim the name of the Lord. Prayer: Lord Jesus, you’re the only Savior there is. Move me to proclaim you with my fellow believers. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

Episode 2.87Matthew: A Jewish Gospel That Won't Stop Talking About GentilesIn this opening episode of our new series Narrative Juxtaposition: How the Bible Speaks Through Story Placement, Michael and Zach explore a provocative question: If Matthew is the most Jewish of the four Gospels, why do Gentiles keep stealing the spotlight?Matthew is structured to emphasize Jesus as the fulfillment of Israel's story—Abraham's seed, David's son, the new Moses. The Gospel is saturated with fulfillment formulas, Torah echoes, and covenant themes. Yet at key narrative moments, Gentiles are the ones who recognize, worship, and confess Jesus rightly—while Israel's leaders hesitate, misunderstand, or resist.We trace these narrative placements carefully: the Gentile women in the genealogy, the Magi contrasted with Jerusalem's indifference, the Roman centurion whose faith astonishes Jesus, the persistent Canaanite woman, and the Roman executioner who confesses Christ at the cross. These are not random anecdotes. They function as theological commentary embedded in the story itself.Along the way, we explore how Matthew uses Gentiles as narrative mirrors—exposing unbelief, redefining covenant membership around faith rather than ethnicity, and foreshadowing the global scope of the kingdom. The Gospel's beginning and end are bookended by Gentile worship, culminating in the Great Commission to all nations.This episode models how careful attention to story placement can reveal theological depth often missed in isolated readings. In Matthew, placement preaches.Find our videocast here: https://youtu.be/nyxGoFn5-a0Merch here: https://take-2-podcast.printify.me/Music from #Uppbeat (free for Creators!):⁠https://uppbeat.io/t/reakt-music/deep-stone⁠License code: 2QZOZ2YHZ5UTE7C8Find more Take 2 Theology content at http://www.take2theology.com

This week, we have 2 lectures to keep pace for those following the Come Follow Me schedule. Text: Genesis 24-33 Supplemental Text: The Third Thousand Years chapters 1-5   BYU Lecture 11: One of the purposes of a college education is to learn how to think and not to be deceived; what is true and what is false, and what is good and what is evil. Who are God's chosen people? Just one word describes them – Obedience! God is no respecter of persons and chooses those who are obedient, and they become “the seed of Abraham” and recipients of the Abrahamic Covenant. If you are born in the covenant you have a tremendous responsibility to be a soldier of God. The characteristics of obedient children of God are reviewed. Abraham and Isaac are quickly reviewed, with the introduction of Esau and Jacob.   BYU Lecture 12: Rebekah leaves her family and home for Isaac, but is unable to bear him children. This becomes a great trial for her. She receives a priesthood blessing and a revelation. She then conceives and bares twins, Esau and Jacob. Abraham dies and is buried. Esau, the elder and farmer, marries a Canaanite against his father's desire. He is careless with his rights and sells his birthright to Jacob, the shepherd. Isaac gives Jacob the covenant blessing. A priesthood blessing cannot be given by deception, as Isaac confirms the blessing he gave to Jacob and commands him not to marry a Canaanite woman as Esau did. He instructs Jacob to travel to Haran, Rebekah's homeland, to find a Shemetic wife. On the way, Jacob has a visitation from the Lord who promises a continuation of the Abrahamic Covenant through Jacob's posterity. Jacob arrives in Haran and meets Rachel. He promises to work for her father Laban 7 years for her hand in marriage. By deception, Laban weds Jacob to his oldest daughter Leah instead of Rachel. After a week, Jacob then marries Rachel and works another 7 years for Laban. Children are born to Jacob through Leah, Bilhah (Rachel's handmaid), Zilpah (Leah's handmaid), and finally Rachel conceives and has a son named Joseph.  

Then Moses said to God, “If I come to the people of Israel and say to them, ‘The God of your fathers has sent me to you,' and they ask me, ‘What is his name?' what shall I say to them?” God said to Moses, “I AM WHO I AM.” And he said, “Say this to the people of Israel: ‘I AM has sent me to you.'” God also said to Moses, “Say this to the people of Israel: ‘The LORD, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you.' This is my name forever, and thus I am to be remembered throughout all generations. Go and gather the elders of Israel together and say to them, ‘The LORD, the God of your fathers, the God of Abraham, of Isaac, and of Jacob, has appeared to me, saying, “I have observed you and what has been done to you in Egypt, and I promise that I will bring you up out of the affliction of Egypt to the land of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites, a land flowing with milk and honey.”' And they will listen to your voice, and you and the elders of Israel shall go to the king of Egypt and say to him, ‘The LORD, the God of the Hebrews, has met with us; and now, please let us go a three days' journey into the wilderness, that we may sacrifice to the LORD our God.' But I know that the king of Egypt will not let you go unless compelled by a mighty hand. So I will stretch out my hand and strike Egypt with all the wonders that I will do in it; after that he will let you go. And I will give this people favor in the sight of the Egyptians; and when you go, you shall not go empty, but each woman shall ask of her neighbor, and any woman who lives in her house, for silver and gold jewelry, and for clothing. You shall put them on your sons and on your daughters. So you shall plunder the Egyptians.”

At the funeral of a 100-year-old saint and the baptism of a newborn child, one confession stood firm: “God is good, even in our suffering.” In this Lenten sermon, Rev. David Buchs explores what faith truly is — not generic optimism or mere knowledge, but trust in God's promises. Through Jacob wrestling with the Lord and the Canaanite woman clinging to Christ's mercy, we see faith refined in trial and anchored in God's unbreakable Word.Sunday Worship – March 1, 2026 (Reminiscere, Lent 2)Grace Lutheran Church | Little Rock, ArkansasKey Themes:• Faith as trust in specific promises, not vague hope• Why God tests faith through suffering• Wrestling with God — and prevailing by His Word• Holding fast to baptismal promises in life and death#GraceLutheranLittleRock#LittleRockChurch#ArkansasFaith#LutheranSermon#ChristianSermon#FaithInSuffering#JesusChrist#TrustGod#LentSermon#ChristianPodcast#BiblicalTeaching#Reminiscere#GospelHope

Jesus went away from there and withdrew to the district of Tyre and Sidon. And behold, a Canaanite woman from that region came out and was crying, “Have mercy on me, O Lord, Son of David; my daughter is severely oppressed by a demon.” But he did not answer her a word. And his disciples came and begged him, saying, “Send her away, for she is crying out after us.” He answered, “I was sent only to the lost sheep of the house of Israel.” But she came and knelt before him, saying, “Lord, help me.” And he answered, “It is not right to take the children's bread and throw it to the dogs.” She said, “Yes, Lord, yet even the dogs eat the crumbs that fall from their masters' table.” Then Jesus answered her, “O woman, great is your faith! Be it done for you as you desire.” And her daughter was healed instantly.(English Standard Version)

At What Point Should I Just Stop Praying? | Christ For YouText: Matthew 15:21–28 | Lent 2 (Historic One-Year Lectionary)What do you do when nothing changes, when your prayers go unanswered? When God feels silent, do you assume silence means “no”? Do you quit hoping and call it “being reasonable”?This Gospel puts you in the middle: a Canaanite woman cries for mercy, and Jesus does not answer her a word. The Law exposes us. We don't just want answers, we want control. We want God on our timeline, and when He delays, we start translating delay into indifference.But faith refuses to turn silence into a verdict. She comes closer, kneels, and prays, “Lord, help me.” She confesses she deserves nothing and still clings to Christ: “Even the dogs eat the crumbs.” Even “unanswered” prayers are still heard by God. His silence is not His absence.Then the Gospel: look to Jesus in Gethsemane. The Father does not remove the cup. The answer is the cross, for you. Jesus bears the forsakenness you deserve so you can pray “Our Father” with confidence. All God's promises find their “Yes” in Him (2 Corinthians 1:20). So stay at Jesus' feet, and keep praying.Subscribe & Share:Spotify: Christ For YouPortuguês: Cristo Para VocêWebsite: ZionWG.orgLooking for a Lutheran Church near you?Support the preaching of God's Word

March 1, 2026Today's Reading: Matthew 15:21-28Daily Lectionary: Genesis 16:1-9, 15-17:22; Mark 6:1-13“And [Jesus] answered, ‘It is not right to take the children's bread and throw it to the dogs.'” (Matthew 15:26)In the Name + of Jesus. Amen.Jesus calls her what?!? A dog! What many Jews labeled the Canaanites! Looks like a roadblock! A wall! This mommy doesn't slink away, though, with her tail between her legs. Not defeated. What appears to be a pure “NO”, she hears as a “NO” that has a “YES” inside. A hidden “YES”! “Yes, Lord, yet even the dogs eat the crumbs that fall from their masters' table.” (Matthew 15:27) “Ain't nothing but a hound dog!”Fine with her because even the dogs are family! Canaanites are part of Jesus' family tree. Rahab! Tamar! Ruth! Jew AND Gentile included in Jesus' Salvation Mission from day one! She believes that. Jesus is for her, even when everything says otherwise. She won't let Him go until she's proven right. And she is! She goes on her journey back home with His “for you” Word in her pocket! “O woman, great is your faith! Be it done for you as you desire.” (Matthew 15:28) Jesus doesn't disappoint! Brings her beyond the wall, and she returns home not the same. Stretched! Surprised! Severed! Jesus stretched her to the breaking point, so she finds help and hope in Him alone. Jesus surprised her with growth, enlarging her heart to wait on Him alone. Jesus severed her from all attachments and allegiances that she feared, loved, and trusted, so He became her God and Lord alone! She expects walls ahead, but she can trust Jesus at every wall. He'll bring her through.  We'll have those moments where it's like we're on the autobahn of faith—cruising along and making the lights. Getting to our destinations. Sure, a few hiccups, but nothing horrible. Then one day, we slam the brakes. We only see red. Stopped! Stuck! What a standstill! All our plans thrown out the window. A wall before us. Can't get around it, over it, under it. What a wall! The wall comes in many shapes and sizes. Parents separate! Betrayed by friends! Shattered dreams! Failed a class! Cut from the team! A beloved family member dies! When we run up against the wall, we're confused. “Jesus loves me this I know!”Really? Jesus doesn't seem warm and friendly. No matter the wall, though, we cling to Jesus like this mommy. We trust Him at the wall. After all, on the Cross, He confronted all the walls we could ever run up against. And on Easter, He walked out of the Grave. Alive and well! The way through has been paved and paid! The journey of faith has begun, and Jesus will bring us through every wall. Not the same either. And certainly not alone. We're surrounded by one another. And Jesus leads the way. In the Name + of Jesus. Amen.Through long grief-darkened days help us, dear Lord, To trust Your grace for courage to endure, To rest our souls in Your supporting love, And find our hope within Your mercy sure. (LSB 764:5)Rev. Aaron Schian is pastor at Grace Lutheran Church in Auburn, MI.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Finally Free: Three Lessons in the Parable of the Prodigal Sonby Bryan WolfmuellerWe wander through life looking for freedom, only to realize we have listened to the devil's call to serve our selves, our pleasures, and our lusts. Instead of freedom we find ourselves enslaved to sin. We wonder if we have sinned too often, too deep to ever be welcomed back to the Father's home, back into His loving embrace. Have we lost our inheritance as children of God?In this short book, author Bryan Wolfmueller digs into the popular parable of the Prodigal Son to bring hope and aid to our hurting conscience. Wolfmueller proclaims the freedom-giving Gospel that through Jesus' suffering, death, and resurrection, our place in the Father's house is secure, and forgiveness and welcome are ours in His outstretched arms. Fully Free, now available from CPH.

"If faith was only provided once Jesus sent the Spirit after his ascension, was the Spirit at work at all in the OT?" "When other people come to Jesus with "great faith" i.e. Canaanite woman & Roman official, did they have the Holy Spirit before Pentecost?" "If faith is either you have 100% or not, why does Jesus tell his disciples "you of little faith"?" "If John the Baptist is the Elijah figure, what does he restore?" "In Matt 16:23 - is Satan speaking/working through Peter to tempt Jesus?" "If we have been given that faith why can we not move mountains?" "If God gives us "100%" of faith, why do we doubt and lose it?"

Frodo, the Hobbit, was tasked with destroying the ring of power in the fiery lava of Mount Doom. Frodo and his faithful friend, Sam, traveled approximately 1800 miles from Bag End in the Shire to Mount Doom in Mordor. They traveled through forests, caves, swamps, and mountains. This is the equivalent of walking from New York City to San Antonio, Texas. Their journey took exactly 6 months and 2 days.This was a journey of faith. Frodo and Sam had to believe the words of Elrond of the Elves and the council of Gandalf the Grey that they would survive to destroy the ring on Mount Doom.Abram, the son of Terah, was called by God to leave his homeland in Ur and move with his family to Haran. Moses writes, "Terah took his son Abram, his grandson Lot, who was the son of Haran, and his daughter-in-law Sarai, who was the wife of his son Abram, and they set out from Ur of the Chaldeans to go into the land of Canaan. They came to Haran and lived there" (Genesis 11:31). The distance from Ur to Haran was approximately 600 miles. This journey likely took several months.Later, Abram left his father in Haran and traveled to Canaan. The distance from Haran to Shechem in Canaan was about 450 miles. This would have taken several weeks to travel. Remember, Abram was a spry 75 years old when he left Haran. Abram traveled approximately 1050 miles. That's like traveling to Dallas or Chicago from Casper. This was a journey of faith for Abram.Each of you is on a journey of faith. It's always interesting to learn the reason you moved to Casper. For some, it was family or education or the energy industry or other employment opportunities. You know from experience how difficult life can be in Casper. There are booms and busts with the energy industry. One of the major exports from Casper is its youth. I've been told it gets cold and snowy here. I've experienced the wind.When we moved here, Shelley and I didn't know anything about Casper or Wyoming. We had only driven through a portion of Wyoming once. Driving to Casper, we saw the windsock and high wind warning signs on 258. The first thing Shelley said to me when we arrived at the parsonage was, "Where did you move me to?!"All of us, at one time or another, moved out here on a journey of faith.It isn't only a journey of faith with our physical location, but it's also a spiritual journey of faith from the baptismal font to the grave.It took a lot of faith for Frodo to leave the safety, peace, and quiet of the Shire. Especially because he would encounter Nazgul, orcs, Urak-hai, a cave troll, Belrog, Gollum, and Shelob the spider. Frodo is stabbed by the Witch-king, choked by Gollum, and injected with spider-poison from Shelob. All while being watched by the giant flaming eye of Sauron.Moses writes, "Now the Lord said to Abram, 'Get out of your country and away from your relatives and from your father's house and go to the land that I will show you'" (Genesis 12:1). It took a lot of faith for Abram to leave the safety, peace, and quiet of living near his father, Terah, in Ur. We're used to moving out of our parents' home at 18. Then possibly moving hundreds of miles away. That didn't happen back then. You stayed in communal life with your family.Plus, when Abram moves from Haran, he doesn't know where he's going. God hasn't told him the destination yet. The Lord said to Abram, "Go to the land that I will show you." Wherever it was going to be, Abram hadn't been there yet.The key to faith isn't the person believing. The key to faith is the object in which the person believes. Abram believed in God's rock-solid promises. What were those promises?The Lord said, "I will make you a great nation" (Genesis 12:2). Remember, Abram is 75, Sarai is 65, and Sarai is barren when God's makes this promise. Abram would have many descendants -- physical and spiritual. Abram has lots of physical descendants as children of Isaac -- the Jews -- and Ishmael -- the Arabs. (They don't seem to be getting along right now.) Though, we Christians are not physically descended from Abram, it's more important that we are his spiritual descendants. St. Paul explained, "For this reason, the promise is by faith, so that it may be according to grace and may be guaranteed to all of Abraham's descendants -- not only to the one who is a descendant by law, but also to the one who has the faith of Abraham. He is the father of us all. As it is written: 'I have made you a father of many nations'" (Romans 4:16-17).The Lord said, "I will bless you" (Genesis 12:2). God would be with Abram and his descendants. When God blesses us, there's nothing else we need. We don't need luck or chance or fate. Which is good, since none of those things exist. Only God's divine will and providence exist.The Lord said, I will make your name great" (Genesis 12:2). Several generations earlier, the people at Babel built the city and tower for the purpose of, "let's make a name for ourselves" (Genesis 11:4). God humbled and scattered them. God takes a humble man like Abram and makes his name so great that we still remember and thank God for him roughly 4100 years later.The Lord said, "You will be a blessing" (Genesis 12:2). This blessing comes through Abram's greatest descendant -- Jesus. The Savior blesses the whole world with forgiveness and peace.The Lord said, "I will bless those who bless you, and I will curse anyone who dishonors you" (Genesis 12:3). As we heard last Sunday, Satan's offspring will continue to be hostile to Eve's believing offspring. But God is always on the side of his people.The Lord said, "All of the families of the earth will be blessed in you" (Genesis 12:3). Again, this is a promise of blessing through Abram's great descendant, Jesus Christ.Moses writes, "So Abram went, as the Lord had told him. Lot went with him. Abram was seventy-five years old when he departed from Haran. Abram took Sarai his wife, Lot his brother's son, and all the possessions they had accumulated and the people that they had acquired in Haran, and they set out to travel to the land of Canaan. Eventually they arrived in the land of Canaan. Abram passed through the land until he came to the Oak of Moreh at the place called Shechem. The Canaanites were in the land at that time" (Genesis 12:4-6). Abram is going to be living among heathens and pagans. His descendants would eventually have to dispossess the Canaanites of their land."The Lord appeared to Abram and said, 'I will give this land to your descendants.' Abram built an altar there to the Lord, who had appeared to him. He moved on from there to the hill country east of Bethel and pitched his tent there, with Bethel on the west and Ai on the east. There he built an altar to the Lord and proclaimed the name of the Lord" (Genesis 12:7-8). At this critical moment for Abram, the Lord appeared to him to reaffirm and clarify his promise and to bolster Abram's faith. He made it clear that Abram was not to try to take immediate possession of the land. It was only for Abram's descendants that the land of Canaan would become a new homeland. Each new promise of God nourished and exercised Abram's faith.In land of unbelievers, Abram built an altar. Wherever he went, Abram seemed to build an altar to the Lord. This altar was something the unbelievers would see when they passed by it. Abram built a second altar 25 miles away in Bethel. There he "proclaimed the name of the Lord." He was not ashamed to be light in a land of spiritual darkness of false religion and pagan gods. Abram's worship announced the true God into the culture of the heathen Canaanites.It takes a lot of faith to live out West. You're probably a long distance from much of your family. The work and weather out here can be difficult. Like Abram, you may feel alone in your Lutheran faith. There aren't a lot of Lutherans in Wyoming ... especially WELS Lutherans. Abram was surrounded by unbelievers in Canaan. When you're at work or school or your neighborhood, you may be surrounded by unbelievers. And they act like it!What do you do when the culture and community put pressure on your faith? You can be tempted to question and doubt God. To cower and remain quiet about your Lutheran Christian faith. To imagine that you're alone so far away from your fellow WELS Lutherans.When those temptations come along, go back to the promises God made to Abram. Because most of them are promises also involve you. Our spiritual lineage goes all the way back to Abram! Pause and reflect on that for a moment. A few select people on this earth may be able to trace their lineage back through a dozen generations. We can trace our spiritual lineage through an unbroken line all the way back to Abram! How many generations is that? We'll likely never know, but far more than a dozen.Far more comforting than the unbroken line is the providence of our God, who saw to it that the spiritual line remained unbroken so that you -- you, specifically -- would hear the gospel and be brought to faith. You needed to hear the gospel, so God arranged history so that you would! He made sure that the gospel message could travel an unbroken path from Abram to you!The key to faith isn't the person believing. The key to faith is the object in which the person believes. By God's grace, the Holy Spirit began your journey of faith when your parents brought you to the baptismal font as an infant. Or that journey of faith began when you were older and the Holy Spirit converted your heart through hearing and believing God's promises. That journey of faith has led you to worship here at Lord of Lords. A Lutheran church built by your spiritual parents -- some who are still here. Abram built an altar to proclaim the name of the Lord among the heathen people of Canaan. This altar, the church, and the three crosses outside all proclaim the Lord's name to the people who drive by or stop in. You are light in spiritual darkness.This altar is a reminder that when life takes an unfamiliar or uncomfortable direction, remember Abram's wise response. Call on the name of the Lord. Worship him for loving you. In all things God's providence works for the good of those who love him, whom he has called for his purpose. Wherever God leads, call on his name and worship him there.Sam and Frodo made a journey of faith to destroy the ring of power on Mount Doom. Abram and Sarai made a journey of faith by leaving their family and traveling to an unknown destination. That journey of faith included believing they would be parents of a great nation ... when they didn't have any children yet; believing in a Savior from sin ... when he hadn't been born yet; and building an altar to the Lord God ... among people who believed in a myriad of false gods.You are on a journey of faith. You won't have any orcs, cave trolls or giant spiders after you. At least, I hope not! But you will have the Devil and his demons tempting you. You'll have your sinful nature questioning and doubting God's promises. You'll have pagans and heathens attacking your Christian faith.When these things happen ... and they will, trust God's promises made to you and Abram. Trust that Jesus Christ is the fulfillment of those promises. He is Abram's descendant and your Savior. He forgives your doubts. He answers your questions. His Holy Spirit brings you repeatedly before the Lord's altar. Here you are reminded of your Baptism, when God made your name great by putting his Triune name on you. Here you hear his Word to encourage, comfort, and sanctify you. Here you receive the Sacrament for courage in the face of the Devil and his offspring. Here you join with your Lutheran Christians to proclaim the name of the Lord in prayer, creed, song, and activity.This all takes place along your journey of faith. Amen.View this sermon (with video and/or audio recording) on our website: https://www.casperwels.com/sermons/a-journey-of-faith/

Critics have claimed the Conquest of Canaan is an example of divinely commanded genocide or ethnic cleansing. I argue that the rationale for the Conquest had nothing to do with race or ethnicity, and is not an example of genocide. It's an example of mass judgment for gross immorality. I also explain how Israel had a historical claim to the land, God waited patiently for the Canaanites to repent before judging them, and the main goal was to expel the people from the land.Web: ThinkingtoBelieve.comEmail: ThinkingToBelieve@gmail.comFacebook: facebook.com/thinkingtobelieveTwitter & Gettr: @thinking2believTruth: @ThinkingToBelieveParler: @thinkingtobelieve

 "And it came to pass, when all the kings which were on this side Jordan, in the hills, and in the valleys, and in all the coasts of the great sea over against Lebanon, the Hittite, and the Amorite, the Canaanite, the Perizzite, the Hivite, and the Jebusite, heard thereof; That they gathered themselves together, to fight with Joshua and with Israel, with one accord. And when the inhabitants of Gibeon heard what Joshua had done unto Jericho and to Ai, They did work wilily, and went and made as if they had been ambassadors, and took old sacks upon their asses, and wine bottles, old, and rent, and bound up; And old shoes and clouted upon their feet, and old garments upon them; and all the bread of their provision was dry and mouldy. And they went to Joshua unto the camp at Gilgal, and said unto him, and to the men of Israel, We be come from a far country: now therefore make ye a league with us. And the men of Israel said unto the Hivites, Peradventure ye dwell among us; and how shall we make a league with you? And they said unto Joshua, We are thy servants. And Joshua said unto them, Who are ye? and from whence come ye? And they said unto him, From a very far country thy servants are come because of the name of the Lord thy God: for we have heard the fame of him, and all that he did in Egypt, And all that he did to the two kings of the Amorites, that were beyond Jordan, to Sihon king of Heshbon, and to Og king of Bashan, which was at Ashtaroth. Wherefore our elders and all the inhabitants of our country spake to us, saying, Take victuals with you for the journey, and go to meet them, and say unto them, We are your servants: therefore now make ye a league with us. This our bread we took hot for our provision out of our houses on the day we came forth to go unto you; but now, behold, it is dry, and it is mouldy: And these bottles of wine, which we filled, were new; and, behold, they be rent: and these our garments and our shoes are become old by reason of the very long journey. And the men took of their victuals, and asked not counsel at the mouth of the Lord. And Joshua made peace with them, and made a league with them, to let them live: and the princes of the congregation sware unto them. And it came to pass at the end of three days after they had made a league with them, that they heard that they were their neighbours, and that they dwelt among them. And the children of Israel journeyed, and came unto their cities on the third day. Now their cities were Gibeon, and Chephirah, and Beeroth, and Kirjathjearim. And the children of Israel smote them not, because the princes of the congregation had sworn unto them by the Lord God of Israel. And all the congregation murmured against the princes. But all the princes said unto all the congregation, We have sworn unto them by the Lord God of Israel: now therefore we may not touch them. This we will do to them; we will even let them live, lest wrath be upon us, because of the oath which we sware unto them. And the princes said unto them, Let them live; but let them be hewers of wood and drawers of water unto all the congregation; as the princes had promised them. And Joshua called for them, and he spake unto them, saying, Wherefore have ye beguiled us, saying, We are very far from you; when ye dwell among us?Now therefore ye are cursed, and there shall none of you be freed from being bondmen, and hewers of wood and drawers of water for the house of my God. And they answered Joshua, and said, Because it was certainly told thy servants, how that the Lord thy God commanded his servant Moses to give you all the land, and to destroy all the inhabitants of the land from before you, therefore we were sore afraid of our lives because of you, and have done this thing. And now, behold, we are in thine hand: as it seemeth good and right unto thee to do unto us, do.And so did he unto them, and delivered them out of the hand of the children of Israel, that they slew them not." Joshua 9: 1-26

Want to reach out to us? Want to leave a comment or review? Want to give us a suggestion or berate Anthony? Send us a text by clicking this link!What if the one obstacle to holiness isn't scandalous sin but quiet hesitation—the elegant excuses that slip between intention and action? We open Scripture with Ezekiel's hard clarity on personal responsibility and the Gospel scene where a marginalized mother refuses to let go until mercy answers. Those readings set a challenge: justice must be lived, and faith must persist, even when it's uncomfortable.From there, we dive into Divine Intimacy's piercing take on imperfections. These aren't headline-grabbing failures; they are the habitual refusals of “the better act” that charity quietly suggests. We talk candidly about how self-love disguises itself as prudence, how good reasons can become polished delays, and why a life of minimums keeps the soul heavy. Temperament enters the picture too: some of us process before we move, which creates a tiny window where excuses multiply. Rather than shame that wiring, we train it—just like learning fast, safe responses in emergencies.You'll hear practical, field-tested ways to make generosity easier and overthinking harder. We share simple pre-commitments that reduce friction—like keeping a set amount of cash for almsgiving, deciding in advance when not to give, and otherwise choosing the more charitable assumption. These small designs of the will help us act before hesitation talks us out of love. Along the way, the Canaanite woman's grit inspires our own: stay, ask, trust.If you're ready to use Lent as a training block for the will, this conversation offers a clear path forward—Scripture for vision, spiritual tradition for diagnosis, and concrete habits for change. Listen, reflect, and then try one pre-commitment this week. If it helps, subscribe, share the episode with a friend who overthinks generosity, and leave a short review to tell us what habit you're testing next.Support the showNeed seafood for Lent? Check out https://shoplobster.com/ and use code AB10 to get 10% from Maine's ONLY Catholic lobster company.Check out our new sponsor, Nic Nac, at www.nicnac.com and use code "AB25%" for 25% off of your first order!********************************************************Please subscribe! https://www.youtube.com/channel/UCKsxnv80ByFV4OGvt_kImjQ?sub_confirmation=1https://www.avoidingbabylon.comMerchandise: https://avoiding-babylon-shop.fourthwall.comLocals Community: https://avoidingbabylon.locals.comFull Premium/Locals Shows on Audio Podcast: https://www.buzzsprout.com/1987412/subscribeRSS Feed for Podcast Apps: https://feeds.buzzsprout.com/1987412.rss

Pastor Ian Graham looks at the perplexing encounter between Jesus and the Canaanite woman in Matthew 15 as we begin our Lenten teaching series.Support the show

'Now they departed and came back to Moses and Aaron and all the congregation of the children of Israel in the Wilderness of Paran, at Kadesh; they brought back word to them and to all the congregation, and showed them the fruit of the land. Then they told him, and said: “We went to the land where you sent us. It truly flows with milk and honey, and this is its fruit. Nevertheless the people who dwell in the land are strong; the cities are fortified and very large; moreover we saw the descendants of Anak there. The Amalekites dwell in the land of the South; the Hittites, the Jebusites, and the Amorites dwell in the mountains; and the Canaanites dwell by the sea and along the banks of the Jordan.” 'Then Caleb quieted the people before Moses, and said, “Let us go up at once and take possession, for we are well able to overcome it.” 'But the men who had gone up with him said, “We are not able to go up against the people, for they are stronger than we.”' (Numbers 13.26-31, NKJV) One thing had to happen before they could appropriate all the blessings of God, which had been so clearly promised and prophesied, this was their ‘Iron Curtain', the final barrier. One final step and all that they had longed and prayed for would be theirs. One step and the veil that covered their eyes would be lifted and they would see one of the most beautiful and dramatic things that man has ever seen (and few are allowed to actually see this), the REASON why God works great and powerful miracles! His purpose NOW revealed! After all Abraham only acted in faith, he never saw the fulfilment.  But this one final step was not taken! – It was to demand a faith beyond their ability! How often are believers today within sight of everything that they are desiring, often with earnest prayer and with the clear knowledge that God HAS promised... yet that final step is not taken, they don't go in and possess the land. It occurs in the realms of healing, finance, evangelism and missions, possibly even revival, certainly in most areas of our lives and especially our service for God.

February 4, 2026 - Wednesday PM Bible Class This episode is a recorded Deuteronomy class that walks listeners through some of the Old Testament laws that often seem strange or troubling to modern readers. Andy frames the laws in their ancient cultural and covenantal context, explaining the law's purposes: forming Israel's identity, convicting of sin, and pointing forward to Christ. The session includes audience Q&A and brief classroom interaction rather than external guests. Key laws discussed include levirate (kinsman-redeemer) marriage (Deut. 25) with references to Judah and Tamar and Ruth and Naomi, showing how the rule preserved family lines and protected vulnerable widows. The lecture then examines sexual laws in Deut. 22 (adultery, betrothal, and distinctions between city and countryside cases), clarifying differences between consensual acts and rape, and how the law protected victims. Other topics covered: the treatment of female captives in wartime (Deut. 21:10–14) contrasted with brutal ancient practices to show a more humane standard; the law on a stubborn and rebellious son (Deut. 21:18–21), explained as addressing violent, destructive behavior rather than ordinary teen disobedience; and practical-safety rules like building a parapet on roofs. The instructor also addresses the troubling command to destroy certain Canaanite cities, offering context about their persistent wickedness and the aim of removing corrupting influences. The class ties the Old Testament laws to New Testament teaching: the law as a tutor to Christ, examples pointing to God's character, and how Jesus' interactions (e.g., the woman caught in adultery) reveal the law's intent and mercy. The episode closes with pastoral application—God's laws often sought to protect the powerless, and followers are called to reflect that compassion today—along with encouragement to consider ancient context before judging Old Testament commandments.   Duration 43:57

The sermon centers on the divine command to fully dispossess the land of Canaan, not as a call to ethnic violence but as a profound spiritual warning against compromise with sin. It emphasizes that God's laws are not restrictive but protective, designed to preserve His people from the corrupting influence of idolatry, immorality, and worldly attachments that inevitably lead to spiritual decay. Drawing from Israel's failure to drive out the Canaanites, the message illustrates how tolerated sin becomes a persistent thorn, distorting spiritual vision and hindering peace, while underscoring that partial obedience is ultimately disobedience. The passage calls believers today to active, deliberate sanctification—mortifying sin, rejecting cultural idols, and embracing total surrender to Christ, who has already conquered every enemy on our behalf. Ultimately, the call is not to mere religious performance but to a life of radical holiness, where personal holiness is the evidence of true faith and the foundation of lasting spiritual security.

3.13 Then Moses said to God, “If I come to the people of Israel and say to them, ‘The God of your fathers has sent me to you,' and they ask me, ‘What is his name?' what shall I say to them?” 14 God said to Moses, “I am who I am.” And he said, “Say this to the people of Israel: ‘I am has sent me to you.'” 15 God also said to Moses, “Say this to the people of Israel: ‘The Lord, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you.' This is my name forever, and thus I am to be remembered throughout all generations. 16 Go and gather the elders of Israel together and say to them, ‘The Lord, the God of your fathers, the God of Abraham, of Isaac, and of Jacob, has appeared to me, saying, “I have observed you and what has been done to you in Egypt, 17 and I promise that I will bring you up out of the affliction of Egypt to the land of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites, a land flowing with milk and honey.”' 18 And they will listen to your voice, and you and the elders of Israel shall go to the king of Egypt and say to him, ‘The Lord, the God of the Hebrews, has met with us; and now, please let us go a three days' journey into the wilderness, that we may sacrifice to the Lord our God.' 19 But I know that the king of Egypt will not let you go unless compelled by a mighty hand. 20 So I will stretch out my hand and strike Egypt with all the wonders that I will do in it; after that he will let you go. 21 And I will give this people favor in the sight of the Egyptians; and when you go, you shall not go empty, 22 but each woman shall ask of her neighbor, and any woman who lives in her house, for silver and gold jewelry, and for clothing. You shall put them on your sons and on your daughters. So you shall plunder the Egyptians.”

#canaanites #abrahamicfaiths #religion Youtube link: https://youtu.be/slFx30RL8EQPodcast link: https://spotifycreators-web.app.link/e/bH91SK71R0bCHAPTER 1 & 2 of the audio book.... Join us a we play the audio book of "The Curse Of The Canaan." In this book Mullins culminates over thirty-five years of research into secret societies and international criminal cabals with the astonishing charge, that active agents of most criminal conspiracy are members of a Satan worshiping cult that has wreaked havoc on humanity for over 3000 years. He traces the malefactors and their pagan rites, sexual perversions, and religious abominations back to their Canaanite roots. These revelations are somewhat mind-blowing but they shed great light on what other researchers have perceived as a worldwide 'Jewish' conspiracy.Play close attention to the depiction to the "Canaanites," (Black Tribe). Keep in mind that his is the P.O.V of Adamites and not the position of Original People. This information must be decoded! Thanks! #rbcf Hashtags: #canaanites #indigenous #moors #muurs #autochthonous #history #maures #canaanland #moorishscience #almoroccanempire #moroccanempire #saracens #moabites #canaanlandmoors #knowthyself #aboriginal #worldwide #moslem #nobledrewali #muslim #moorishamerican #elhajjsharifabdulali #prophet #moorishsciencetempleofamerica #art #america #almaurikanos #moros #love #oilpaintingtimelapse

Now Moses was keeping the flock of his father-in-law, Jethro, the priest of Midian, and he led his flock to the west side of the wilderness and came to Horeb, the mountain of God. And the angel of the LORD appeared to him in a flame of fire out of the midst of a bush. He looked, and behold, the bush was burning, yet it was not consumed. And Moses said, “I will turn aside to see this great sight, why the bush is not burned.” When the LORD saw that he turned aside to see, God called to him out of the bush, “Moses, Moses!” And he said, “Here I am.” Then he said, “Do not come near; take your sandals off your feet, for the place on which you are standing is holy ground.” And he said, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” And Moses hid his face, for he was afraid to look at God.Then the LORD said, “I have surely seen the affliction of my people who are in Egypt and have heard their cry because of their taskmasters. I know their sufferings, and I have come down to deliver them out of the hand of the Egyptians and to bring them up out of that land to a good and broad land, a land flowing with milk and honey, to the place of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites. And now, behold, the cry of the people of Israel has come to me, and I have also seen the oppression with which the Egyptians oppress them. Come, I will send you to Pharaoh that you may bring my people, the children of Israel, out of Egypt.” But Moses said to God, “Who am I that I should go to Pharaoh and bring the children of Israel out of Egypt?” He said, “But I will be with you, and this shall be the sign for you, that I have sent you: when you have brought the people out of Egypt, you shall serve God on this mountain.”

When God's people face impossible odds, where can we find lasting hope?Janet and Alexandra conclude their series on Judges 4-5, exploring Jael's defeat of Sisera and the stark contrast between Canaanite and Yahweh's treatment of women. They connect this story to Genesis 3:15 and reveal how Deborah and Jael point us to Christ—the ultimate deliverer who will defeat our enemy permanently.⁠Episode Transcript⁠Resources:PodcastsCrushing the Enemy's Head Part 1 - Joyful JourneyWebsitesRestoration Men's MinistryVisit the ⁠⁠⁠⁠⁠Joyful Journey website⁠⁠⁠⁠⁠ to sign up for our newsletter, view a transcript, and search previous episodes.Emails us with questions or comments atjoyfuljourneyquestions@outlook.com⁠⁠⁠⁠⁠Facebook⁠⁠⁠⁠⁠,⁠⁠⁠⁠⁠Instagram ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Donate to Joyful Journey Podcast⁠⁠⁠⁠⁠Joyful Journey Podcast is a ministry of Faith Bible Seminary. All proceeds go to offset costs of this podcast and toward scholarships for women to receive their ⁠⁠⁠⁠MABC through Faith Bible Seminary⁠⁠⁠⁠⁠.

There are two cults of ba'al: one worships this Canaanite storm deity by either appealing to his qualities of fertility or converting them to abortion, and another is paranoid and proud of their observations to the point they invoke the name of that god more often than the former group. The large number of celebrities converting to Christianity are being embraced without question and without concern for why they are still being pushed by the mainstream. They are drawing in those who would otherwise reject their content, lifesyle and worldview. Some people are burning Holy Bibles, too, but not because they hate God, instead because of masonry. Imagine chanting “Christ is King” as you toss a Bible into the fire. It appears the first cult has found a way to infiltrate and corrupt, to create a secondary cult in the name of Christ wherein people will chant ba'al more often than Jesus - or accept Jesus as a sterile image. Parallel to this is the burning of Moloch effigies in Iran. *The is the FREE archive, which includes advertisements. If you want an ad-free experience, you can subscribe below underneath the show description.WEBSITEFREE ARCHIVE (w. ads)SUBSCRIPTION ARCHIVE-X / TWITTERFACEBOOKINSTAGRAMYOUTUBERUMBLE-BUY ME A COFFEECashApp: $rdgable PAYPAL: rdgable1991@gmail.comRyan's Books: https://thesecretteachings.info EMAIL: rdgable@yahoo.com / rdgable1991@gmail.comBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-secret-teachings--5328407/support.

"But the children of Israel committed a trespass in the accursed thing: for Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, took of the accursed thing: and the anger of the Lord was kindled against the children of Israel. And Joshua sent men from Jericho to Ai, which is beside Bethaven, on the east of Bethel, and spake unto them, saying, Go up and view the country. And the men went up and viewed Ai. And they returned to Joshua, and said unto him, Let not all the people go up; but let about two or three thousand men go up and smite Ai; and make not all the people to labour thither; for they are but few. So there went up thither of the people about three thousand men: and they fled before the men of Ai. And the men of Ai smote of them about thirty and six men: for they chased them from before the gate even unto Shebarim, and smote them in the going down: wherefore the hearts of the people melted, and became as water. And Joshua rent his clothes, and fell to the earth upon his face before the ark of the Lord until the eventide, he and the elders of Israel, and put dust upon their heads. And Joshua said, Alas, O Lord God, wherefore hast thou at all brought this people over Jordan, to deliver us into the hand of the Amorites, to destroy us? would to God we had been content, and dwelt on the other side Jordan! O Lord, what shall I say, when Israel turneth their backs before their enemies! For the Canaanites and all the inhabitants of the land shall hear of it, and shall environ us round, and cut off our name from the earth: and what wilt thou do unto thy great name? And the Lord said unto Joshua, Get thee up; wherefore liest thou thus upon thy face? Israel hath sinned, and they have also transgressed my covenant which I commanded them: for they have even taken of the accursed thing, and have also stolen, and dissembled also, and they have put it even among their own stuff. Therefore the children of Israel could not stand before their enemies, but turned their backs before their enemies, because they were accursed: neither will I be with you any more, except ye destroy the accursed from among you. Up, sanctify the people, and say, Sanctify yourselves against to morrow: for thus saith the Lord God of Israel, There is an accursed thing in the midst of thee, O Israel: thou canst not stand before thine enemies, until ye take away the accursed thing from among you. In the morning therefore ye shall be brought according to your tribes: and it shall be, that the tribe which the Lord taketh shall come according to the families thereof; and the family which the Lord shall take shall come by households; and the household which the Lord shall take shall come man by man. And it shall be, that he that is taken with the accursed thing shall be burnt with fire, he and all that he hath: because he hath transgressed the covenant of the Lord, and because he hath wrought folly in Israel. So Joshua rose up early in the morning, and brought Israel by their tribes; and the tribe of Judah was taken: And he brought the family of Judah; and he took the family of the Zarhites: and he brought the family of the Zarhites man by man; and Zabdi was taken: And he brought his household man by man; and Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, was taken. And Joshua said unto Achan, My son, give, I pray thee, glory to the LordGod of Israel, and make confession unto him; and tell me now what thou hast done; hide it not from me. And Achan answered Joshua, and said, Indeed I have sinned against the Lord God of Israel, and thus and thus have I done: When I saw among the spoils a goodly Babylonish garment, and two hundred shekels of silver, and a wedge of gold of fifty shekels weight, then I coveted them, and took them; and, behold, they are hid in the earth in the midst of my tent, and the silver under it." Joshua 7:1-21

2.23 During those many days the king of Egypt died, and the people of Israel groaned because of their slavery and cried out for help. Their cry for rescue from slavery came up to God. 24 And God heard their groaning, and God remembered his covenant with Abraham, with Isaac, and with Jacob. 25 God saw the people of Israel—and God knew.3.1 Now Moses was keeping the flock of his father-in-law, Jethro, the priest of Midian, and he led his flock to the west side of the wilderness and came to Horeb, the mountain of God. 2 And the angel of the Lord appeared to him in a flame of fire out of the midst of a bush. He looked, and behold, the bush was burning, yet it was not consumed. 3 And Moses said, “I will turn aside to see this great sight, why the bush is not burned.” 4 When the Lord saw that he turned aside to see, God called to him out of the bush, “Moses, Moses!” And he said, “Here I am.” 5 Then he said, “Do not come near; take your sandals off your feet, for the place on which you are standing is holy ground.” 6 And he said, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” And Moses hid his face, for he was afraid to look at God.7 Then the Lord said, “I have surely seen the affliction of my people who are in Egypt and have heard their cry because of their taskmasters. I know their sufferings, 8 and I have come down to deliver them out of the hand of the Egyptians and to bring them up out of that land to a good and broad land, a land flowing with milk and honey, to the place of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites. 9 And now, behold, the cry of the people of Israel has come to me, and I have also seen the oppression with which the Egyptians oppress them. 10 Come, I will send you to Pharaoh that you may bring my people, the children of Israel, out of Egypt.” 11 But Moses said to God, “Who am I that I should go to Pharaoh and bring the children of Israel out of Egypt?” 12 He said, “But I will be with you, and this shall be the sign for you, that I have sent you: when you have brought the people out of Egypt, you shall serve God on this mountain.”

This sermon explores the encounter between Jesus and the Canaanite woman in Matthew 15, examining what genuine, persistent faith looks like. The message challenges the common "Sunday school" perception of Jesus as only gentle and mild, revealing Him as also confrontational when addressing hypocrisy. Through the Canaanite woman's story, the sermon demonstrates that authentic faith is bold, humble, desperate, and unrelenting. It addresses the difficult reality that God is sometimes silent, but His silence is never absence—rather, it's an invitation to deeper trust. The woman's persistent pursuit of Jesus despite cultural barriers, silence, and seemingly harsh words reveals that great faith doesn't demand entitlement but cries out for mercy. The sermon emphasizes that faith isn't fragile but fierce, refusing to quit when obstacles arise, and that even a crumb of God's grace is sufficient to change everything.

ISAIAH REPEATEDLY condemned the practice of summoning spirits from the netherworld. It's not always apparent because translators often didn't have an understanding of the cult of the dead that surrounded ancient Israel, and the impact it had on the Israelites. After prophesying the imminent destruction of the northern kingdom of Israel by Assyria, the prophet condemned the people of Judah for turning to mediums and necromancers to ”inquire of the dead on behalf of the living”. Derek wrote about Isaiah 8:18–22 in The Second Coming of Saturn: The prophet described those who looked to the spirit realm for oracles as people who were already dead: They live in darkness, and they're “greatly distressed and hungry,” like the pagan dead of Mesopotamia who are not properly cared for by their descendants. In verse 21, Isaiah makes the connection to the dead explicit, writing that these unhappy souls will “pass through” the land. The Hebrew verb ‘ābar is based on the same root, ʿbr, from which we get ʿōberim—“Travelers,” as in the spirits of the dead who “travel” or “cross over” from the land of the dead to the world of the living; it's the same word used by the pagan Canaanites to describe the Rephaim summoned from the underworld through rituals to the threshing-floor of El on Mount Hermon.What Isaiah described is the punishment for those who defied God by using ritual pits to summon the spirits of the dead—they become like the unhappy dead themselves. When they realize their fate, “they will be enraged.” But in the context of the passage, with an understanding of the cult of the dead and the role of the “king” god in it, a better translation of the following sentence is this: “And they shall curse by Molek and by their ghosts.” (Elohay, the word translated “ghosts,” isn't always a reference to God. The basic meaning is “one who lives in the spirit realm.” Context is king, and here “ghosts” or “spirits” is a more accurate reading than “God.”)-- The Second Coming of Saturn, p. 188. Sharon's niece, Sarah Sachleben, has been diagnosed with stage 4 bowel cancer, and the medical bills are piling up. If you are led to help, please go to GilbertHouse.org/hopeforsarah. Our new book The Gates of Hell is now available in paperback, Kindle, and as an audiobook at Audible! Derek's new book Destination: Earth, co-authored with Donna Howell and Allie Anderson, is now available in paperback, Kindle, and as an audiobook at Audible! If you are looking for a text of the Book of 1 Enoch to follow our monthly study, you can try these sources: Parallel translations by R. H. Charles (1917) and Richard Laurence (1821)Modern English translation by George W. E. Nickelsburg and James VanderKam (link to book at Amazon)Book of 1 Enoch - Standard English Version by Dr. Jay Winter (link opens free PDF)Book of 1 Enoch - R. H. Charles translation (link opens free PDF) The SkyWatchTV store has a special offer on Dr. Michael Heiser's two-volume set A Companion to the Book of Enoch. Get both books, the R. H. Charles translation of 1 Enoch, and a DVD interview with Mike and Steven Bancarz for a donation of $35 plus shipping and handling. Link: https://bit.ly/heiser-enoch Follow us!• X: @gilberthouse_tv | @sharonkgilbert | @derekgilbert• Telegram: t.me/gilberthouse | t.me/sharonsroom | t.me/viewfromthebunker• YouTube: @GilbertHouse | @UnravelingRevelation | @thebiblesgreatestmysteries• Facebook.com/GilbertHouseFellowship Thank you for making our Build Barn Better project a reality! We truly appreciate your support. If you are so led, you can help out at GilbertHouse.org/donate. Get our free app! It connects you to these studies plus our weekly video programs Unraveling Revelation and A View from the Bunker, and the podcast that started this journey in 2005, P.I.D. Radio. Best of all, it bypasses the gatekeepers of Big Tech! The app is available for iOS, Android, Roku, and Apple TV. Links to the app stores are at www.gilberthouse.org/app/. Video on demand of our best teachings! Stream presentations and teachings based on our research at our new video on demand site! Gilbert House T-shirts and mugs! New to our store is a line of GHTV and Redwing Saga merch! Check it out at GilbertHouse.org/store! Think better, feel better! Our partners at Simply Clean Foods offer freeze-dried, 100% GMO-free food and delicious, vacuum-packed fair trade coffee from Honduras. Find out more at GilbertHouse.org/store. Our favorite Bible study tools! Check the links in the left-hand column at www.GilbertHouse.org.

What if prayer isn't just something we do, but the place where our faith is formed? In this message, we explore Jesus' encounter with the Canaanite woman in Matthew 15 and discover a deeper, more resilient way of praying. Prayer is more than a discipline — it's the lifeline of our relationship with God and the source of everything that truly matters. What looks like silence or resistance from Jesus is actually divine formation. As this desperate mother cries out, kneels, and boldly contends, we see what authentic faith looks like: persistent, humble, and unwilling to let go. God's silence is not His absence, and delay is not denial — it's development. Jesus is still looking for faith-filled intercessors who will stay in the ring, contend with His promises, and keep pressing until breakthrough comes. This is the prayer that heals hearts, sets captives free, and changes lives.

This powerful exploration of Matthew 15 invites us into the transformative encounter between Jesus and a Canaanite woman whose desperate love for her demon-possessed daughter drove her to cry out for mercy. We discover that mercy isn't merely leniency from judgment—it's the loving kindness, charity, and goodness of God flowing freely into our brokenness. The woman's journey teaches us that Jesus sometimes meets our prayers with silence not as rejection, but as purification, drawing out deeper desire and faith from within us. Her humility is stunning: when Jesus initially refuses her request, explaining He came first to Israel, she doesn't walk away offended. Instead, she worships Him and declares she'll accept even the crumbs from the Master's table. This posture of radical humility becomes the heavenly chariot upon which divine mercy arrives. We're challenged to examine our own approach to God—do we come with pride, thinking we have it figured out, or with the contrite heart that beats its chest saying 'have mercy on me, a sinner'? The ancient Jesus Prayer—'Lord Jesus Christ, Son of God, have mercy on me'—emerges as a practice of continuous surrender, bringing our minds to our hearts, allowing prayer to become our very breath. As we face our own trials, whether for ourselves or those we love, we're invited to stop asking God to simply remove difficulty and instead pray that His mercy would enter into the middle of our circumstances, transforming us in the process.

ISAIAH REPEATEDLY condemned the practice of summoning spirits from the netherworld. It's not always apparent because translators often didn't have an understanding of the cult of the dead that surrounded ancient Israel, and the impact it had on the Israelites. After prophesying the imminent destruction of the northern kingdom of Israel by Assyria, the prophet condemned the people of Judah for turning to mediums and necromancers to ”inquire of the dead on behalf of the living”. Derek wrote about Isaiah 8:18–22 in The Second Coming of Saturn: The prophet described those who looked to the spirit realm for oracles as people who were already dead: They live in darkness, and they're “greatly distressed and hungry,” like the pagan dead of Mesopotamia who are not properly cared for by their descendants. In verse 21, Isaiah makes the connection to the dead explicit, writing that these unhappy souls will “pass through” the land. The Hebrew verb ‘ābar is based on the same root, ʿbr, from which we get ʿōberim—“Travelers,” as in the spirits of the dead who “travel” or “cross over” from the land of the dead to the world of the living; it's the same word used by the pagan Canaanites to describe the Rephaim summoned from the underworld through rituals to the threshing-floor of El on Mount Hermon. What Isaiah described is the punishment for those who defied God by using ritual pits to summon the spirits of the dead—they become like the unhappy dead themselves. When they realize their fate, “they will be enraged.” But in the context of the passage, with an understanding of the cult of the dead and the role of the “king” god in it, a better translation of the following sentence is this: “And they shall curse by Molek and by their ghosts.” (Elohay, the word translated “ghosts,” isn't always a reference to God. The basic meaning is “one who lives in the spirit realm.” Context is king, and here “ghosts” or “spirits” is a more accurate reading than “God.”) -- The Second Coming of Saturn, p. 188. 

Support Midgard Musings By Clicking Here: ⁠⁠⁠⁠⁠https://linktr.ee/MidgardMusings⁠⁠⁠⁠⁠Click here to visit Fjallvaettir Workshop: Donate to my mother's-in-law GoFundMe for medical equipment upgrades: ⁠⁠⁠⁠⁠⁠⁠⁠⁠https://gofund.me/43c134d0In this episode of Random Heathen Ramblings, I sit down with Killetz, a Canaanite polytheist Kohan (priest) for a wide-ranging conversation on comparative polytheism, lived tradition, and the deeper patterns that emerge when ancient religions are allowed to speak on their own terms. You can connect with Killetz by clicking any one of the links below, which also include the destination where you can pick up copies of books he's written.Youtube: The Kohan @KohanKilletz - https://youtube.com/@kohankilletz?si=mw8LHWtQCNLWhkdQInstagram: @KilletzSegalBooks on Amazon: https://www.amazon.com/stores/author/B09WZMXW1Q

In this Bible study, Fr. Matthias Shehad continues his exploration of the book of Joshua, focusing on chapters 11 through 13. He discusses Joshua's final conquests in Canaan, highlighting the battles against a coalition of northern kings and the divine strategy that combined human effort with God's power. Fr. Matthias explains the significance of God's commands to utterly destroy the Canaanite kings and the role of Joshua in faithfully carrying out Moses' instructions. He also covers the comprehensive list of thirty-one defeated kings and the division of the land among the Israelite tribes by lot, emphasizing the cooperation between divine will and human action. Fr. Matthias addresses the tribe of Levi's unique inheritance and the ongoing presence of unconquered lands, setting the stage for future battles. Throughout, he reflects on faith, obedience, and the spiritual dynamics of hardening of hearts and repentance in the biblical narrative. Subscribe to us on YouTube https://youtube.com/stpaulhouston Like us on Facebook https://facebook.com/saintpaulhouston Follow us on SoundCloud https://soundcloud.com/stpaulhouston Follow us on Instagram https://instagram.com/stpaulhouston Visit our website for schedules and to join the mailing list https://stpaulhouston.org

[Exodus 3:17] I have promised to rescue you from your oppression in Egypt. I will lead you to a land flowing with milk and honey--the land where the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites now live."'Some people see __________________, while others see __________________.[Numbers 13:30-33] But Caleb tried to quiet the people as they stood before Moses. "Let's go at once to take the land," he said. "We can certainly conquer it!" [31] But the other men who had explored the land with him disagreed. "We can't go up against them! They are stronger than we are!" [32] So they spread this bad report about the land among the Israelites: "The land we traveled through and explored will devour anyone who goes to live there. All the people we saw were huge. [33] We even saw giants there, the descendants of Anak. Next to them we felt like grasshoppers, and that's what they thought, too!"Faith doesn't deny obstacles it __________________ them through God.[Numbers 14:10] But the whole community began to talk about stoning Joshua and Caleb.It takes endurance to stand in the face of __________________.[Numbers 14:24] But my servant Caleb has a different attitude than the others have. He has remained loyal to me, so I will bring him into the land he explored. His descendants will possess their full share of that land.Waiting isn't __________________ as long as your faith stays __________________.[Joshua 14:10-12] "Now, as you can see, the LORD has kept me alive and well as he promised for all these forty-five years since Moses made this promise--even while Israel wandered in the wilderness. Today I am eighty-five years old. [11] I am as strong now as I was when Moses sent me on that journey, and I can still travel and fight as well as I could then. [12] So give me the hill country that the LORD promised me. You will remember that as scouts we found the descendants of Anak living there in great, walled towns. But if the LORD is with me, I will drive them out of the land, just as the LORD said."Mature faith doesn't ask for __________________ it asks for an __________________.[Judges 3:9-11] But when the people of Israel cried out to the LORD for help, the LORD raised up a rescuer to save them. His name was Othniel, the son of Caleb's younger brother, Kenaz. [10] The Spirit of the LORD came upon him, and he became Israel's judge. He went to war against King Cushan-rishathaim of Aram, and the LORD gave Othniel victory over him. [11] So there was peace in the land for forty years. Then Othniel son of Kenaz died.__________________ is formed through obedience.[James 1:3-4] For you know that when your faith is tested, your endurance has a chance to grow. [4] So let it grow, for when your endurance is fully developed, you will be perfect and complete, needing nothing.

Friday, 30 January 2026   When Jesus came into the region of Caesarea Philippi, He asked His disciples, saying, “Who do men say that I, the Son of Man, am?” Matthew 16:13   “And Jesus, having come to the allotments – Caesarea, the Phillipi, He entreated His disciples, saying, ‘Whom they say, the men, Me to be, the Son of Man?'” (CG).   In the previous verse, the disciples finally clued in to what Jesus was trying to teach them. His words about the leaven of the Pharisees and Sadducees were speaking of their evil doctrine. Matthew now continues the narrative of their time after arriving on the eastern shore of the Sea of Galilee, saying, “And Jesus, having come to the allotments – Caesarea, the Phillipi.”   A new word, Kaisareia, Caesarea, is introduced. It is derived from Kaisar, Caesar, a Latin word referring to the title of the Roman Emperor. Caesarea refers to two places in the area of Israel. The first is this location, Caesarea Philippi. Of this location, Albert Barnes says –   “There were two cities in Judea called Caesarea. One was situated on the borders of the Mediterranean (See the notes at Acts 8:40), and the other was the one mentioned here. This city was greatly enlarged and ornamented by Philip the tetrarch, son of Herod, and called Caesarea in honor of the Roman emperor, Tiberius Caesar. To distinguish it from the other Caesarea the name of Philip was added to it, and it was called Caesarea Philippi, or Caesarea of Philippi. It was situated in the boundaries of the tribe of Naphtali, at the foot of Mount Hermon.”   Having come to this general area, “He entreated His disciples, saying, ‘Whom they say, the men, Me to be, the Son of Man?'” Translations consider His words in one of two ways. One is “Whom do men say that I am? The Son of Man?”, or “Whom do men say that I, the Son of Man, am?”   The latter is correct. Jesus has referred to Himself as the Son of Man nine times already, making this the tenth. Peter's answer will also show that He is not asking if people say He is the Son of Man. Rather, He is asking what He, the Son of Man, is called by others. He is preparing them for a great pronouncement by asking this probing question first.   Life application: Jesus came to His own country in Matthew 13:53-58. He was rejected by them. In Matthew 14:1-12, the account of the beheading of John the Baptist was given. That was followed by the feeding of the five thousand in Matthew 14:13-21.   Jesus then walked on the sea, as is recorded in Matthew 14:22-33. From there, they came to the area of Gennesaret, at which time He fully saved all who simply touched Him. In Matthew 15:1-20, it then noted the traditions of the Jews which Jesus condemned, explaining that what comes out of a man is what defiles, not what enters into him.   That was then followed by His journey to the allotments of Tyre and Sidon, where the faith of the Canaanite woman was noted, and her daughter was saved. After that, Jesus went around the Sea of Galilee to the eastern side of it. There, He healed many and eventually fed four thousand. After feeding them, they crossed the Galilee, coming to the region of Magdala.   While there, He was accosted by the Pharisees and Sadducees who looked for a sign from heaven. He told them no sign would be given but the sign of Jonah. Once that was complete, they once again crossed the Sea of Galilee to the eastern side, being instructed on the leaven of the Pharisees and Sadducees. Now in the account, they have remained on this eastern side and gone north to the area of Caesarea Philippi.   This crisscrossing of the land and the Sea of Galilee all has a purpose. Jesus' movements are being used as a walking instructional tool in what God is doing in redemptive history. It is good to stop and reconsider where He has gone and where He is at any given time. By considering these things, we can follow what God is doing in reconciling the world to Himself through Jesus.   Each area visited, each topographical marker that is mentioned, and each thing Jesus does is being woven into a marvelous tapestry for us to ponder and learn from. Keep paying attention to the details, both from a micro and macro viewpoint. God is telling us a story of humanity's long trek back to Him, and it is all centered on Jesus.   Lord God, it would make no sense for You to send Your Son into the world unless there was something to be gained from it. His life of trials and burdens, culminating in His cross and resurrection, tells us that there is a great plan that has been put in place to bring Your people to a place we cannot even imagine at this time. We are grateful to be on this journey because of Jesus! Thank You for the sure hope we possess. Amen.

Garth Heckman The David Alliance TDAgiantSlayer@Gmail.com      A. Twelve disciples chosen and commissioned. 1. (Matthew 10:1-4) The twelve disciples are listed. And when He had called His twelve disciples to Him, He gave them power over unclean spirits, to cast them out, and to heal all kinds of sickness and all kinds of disease. Now the names of the twelve apostles are these: first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother; Philip and Bartholomew; Thomas and Matthew the tax collector; James the son of Alphaeus, and Lebbaeus, whose surname was Thaddaeus; Simon the Canaanite, and Judas Iscariot, who also betrayed Him. a. When He had called His twelve disciples to Him: The main feature of this list is its diversity. Jesus chose His disciples from a variety of backgrounds and life experiences. About all they had in common was it seems that none of them were privileged or from backgrounds of high status. This is very much in the spirit of 1 Corinthians 1:26-29. b. He gave them power over unclean spirits, to cast them out, and to heal all kinds of sickness and all kinds of disease: Jesus did not only call the twelve; He also gave them power to do what He had called them to do. The same principle holds true today: whom God calls, God equips. The equipping may not be completely evident before the ministry begins, but it will be evident along the way. c. Now the names of the twelve apostles are these: These twelve (excepting Judas, of course), have an important place in God's plan of redemption, including some particular role in the future judgment (Matthew 19:28), and in the founding of the church (Ephesians 2:20). The Bible promises that their position and work will be remembered through eternity (Revelation 21:14). i. This is the first and only time in Matthew that the twelve are called apostles. “The word apostle literally means one who is sent out; it is the word for an envoy or an ambassador.” (Barclay) “Called here for the first and last time apostoloi, with reference at once to the immediate minor mission and to the later great one.” (Bruce) The word apostle can mean a mere messenger, as in John 13:16, referring to he who is sent. Jesus is called an apostle in Hebrews 3:1: consider the Apostle and High Priest of our confession. Paul sometimes used the word in the sense of messengers or representatives, as in 2 Corinthians 8:23: they are messengers [apostles] of the churches; possibly also in Romans 16:7. Yet Paul also used the term in a more narrow sense, referring to the Twelve and himself by special dispensation (1 Corinthians 9:1-5 and 15:7-10; Galatians 1:17 and 1:19 following).

What is the prominence of idolatrous warnings in our chapter?Why do we hear - twice - a list of abhorrent sexual practices?And how does this relate to "Hukot Hagoy" - the notion of the ambient culture of Canaan.Today we explain the unit of ch.18-20 and what it seeks to say about the Torah's ethical lifestyle in contrast to the degenerate ways of the Canaanite nations.

Episode Synopsis:Is the Illuminati just a group of maniacal human beings hell-bent on world domination, or is it really a secret occult group influenced by demonic forces and fueled by supernatural power centers?We talk about this and much more, including:What are Illuminati Power Centers?How does the Illuminati use power centers to build out the Satanic Control Matrix?Who were the gods of the Canaanites?How does the Canaanite Order impact the world today?How can modern social norms be extensions of Canaanite ritual practices?Original Air DateJanuary 28th, 2026Show HostsJason Spears & Christopher DeanOur PatreonConsider joining our Patreon Squad and becoming a Tier Operator to help support the show and get access to exclusive content like:Links and ResourcesStudio NotesA monthly Zoom call with Jason and Christopher And More…ORP ApparelMerch StoreConnect With UsLetsTalk@ORPpodcast.comFacebookInstagram

"And Joshua rose early in the morning; and they removed from Shittim, and came to Jordan, he and all the children of Israel, and lodged there before they passed over. And it came to pass after three days, that the officers went through the host; And they commanded the people, saying, When ye see the ark of the covenant of the Lord your God, and the priests the Levites bearing it, then ye shall remove from your place, and go after it. Yet there shall be a space between you and it, about two thousand cubits by measure: come not near unto it, that ye may know the way by which ye must go: for ye have not passed this way heretofore. And Joshua said unto the people, Sanctify yourselves: for to morrow the Lord will do wonders among you. And Joshua spake unto the priests, saying, Take up the ark of the covenant, and pass over before the people. And they took up the ark of the covenant, and went before the people. And the Lord said unto Joshua, This day will I begin to magnify thee in the sight of all Israel, that they may know that, as I was with Moses, so I will be with thee. And thou shalt command the priests that bear the ark of the covenant, saying, When ye are come to the brink of the water of Jordan, ye shall stand still in Jordan. And Joshua said unto the children of Israel, Come hither, and hear the words of the Lord your God. And Joshua said, Hereby ye shall know that the living God is among you, and that he will without fail drive out from before you the Canaanites, and the Hittites, and the Hivites, and the Perizzites, and the Girgashites, and the Amorites, and the Jebusites. Behold, the ark of the covenant of the Lord of all the earth passeth over before you into Jordan. Now therefore take you twelve men out of the tribes of Israel, out of every tribe a man. And it shall come to pass, as soon as the soles of the feet of the priests that bear the ark of the Lord, the Lord of all the earth, shall rest in the waters of Jordan, that the waters of Jordan shall be cut off from the waters that come down from above; and they shall stand upon an heap. And it came to pass, when the people removed from their tents, to pass over Jordan, and the priests bearing the ark of the covenant before the people; And as they that bare the ark were come unto Jordan, and the feet of the priests that bare the ark were dipped in the brim of the water, (for Jordan overfloweth all his banks all the time of harvest,) That the waters which came down from above stood and rose up upon an heap very far from the city Adam, that is beside Zaretan: and those that came down toward the sea of the plain, even the salt sea, failed, and were cut off: and the people passed over right against Jericho. And the priests that bare the ark of the covenant of the Lord stood firm on dry ground in the midst of Jordan, and all the Israelites passed over on dry ground, until all the people were passed clean over Jordan.4 And it came to pass, when all the people were clean passed over Jordan, that the Lord spake unto Joshua, saying,Take you twelve men out of the people, out of every tribe a man, And command ye them, saying, Take you hence out of the midst of Jordan, out of the place where the priests' feet stood firm, twelve stones, and ye shall carry them over with you, and leave them in the lodging place, where ye shall lodge this night. Then Joshua called the twelve men, whom he had prepared of the children of Israel, out of every tribe a man: And Joshua said unto them, Pass over before the ark of the Lord your God into the midst of Jordan, and take you up every man of you a stone upon his shoulder, according unto the number of the tribes of the children of Israel:" Joshua 3-4:5

When concluded our last reading, we found ourselves in the middle of an account concerning Abraham's servant and Isaac's future wife Rebekah. Abraham didn't want Isaac marrying a Canaanite woman, so he sent a messenger to find a wife for his son from among his own people. The servant recounts what happened in the last episode almost verbatim, so if you get a bit of déjà vu, don't worry. We'll see that the apple doesn't fall too far from the tree as we read about Isaac and Rebekah. Later, we'll be introduced to Isaac's sons: Esau & Jacob.Genesis 24:29-67 - 1:06 . Genesis 25 - 8:39 .Psalm 17 - 14:11 . :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Is the bread of children to be thrown to the dogs? When a Canaanite woman presses Jesus for mercy, she responds with profound faith that even the crumbs from the Master's table are enough. In this episode of The Magnificent 37, we see Jesus extend His saving work beyond the borders of Israel. From the healing of the Syrophoenician woman's daughter to the Feeding of the 4,000 (a distinct miracle in Gentile territory), Christ reveals that His compassion and His bread are for all nations.   The Rev. Jacob Hercamp, pastor of Christ Lutheran Church in Noblesville, IN, joins the Rev. Dr. Phil Booe to study Matthew 15:21–28 and Mark 8:1–9.   To learn more about Christ Lutheran, visit clc-in.org. Thy Strong Word kicks off the new year by dedicating our time to study "The Magnificent 37: The Miracles of Jesus." Christ didn't just speak the Word; He demonstrated it with power. From the quiet intimacy of water turning to wine at Cana to the earth-shaking reality of the empty tomb, the Gospels record thirty-seven distinct moments where Jesus suspended the laws of nature to reveal the power of his grace. This isn't just a list of "neat tricks" from history. It is a systematic walkthrough of how God breaks into our broken world to fix it. Why did Jesus curse a fig tree? Why did He need mud to heal a blind man? What does the coin in the fish's mouth teach us about being citizens of heaven and earth?  Host, Pastor Phil Booe and a lineup of guest pastors will take you through each event, verse by verse. We'll move past the Sunday School summary and get into the meat of the text, including the Old Testament connections, the cultural context, and the immediate comfort these signs bring to your life today.   Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

It's impossible to go through life without being injured by others, just as it's impossible to go through life without being the one who causes injury to others. Each of us is afflicted with a spiritual disease called "sin" which produces rebellion toward God and selfishness. The result of living in a sinful world is that everybody carries scars which are left when others sin against us. Over the past few weeks we have studied some tragic mistakes Jacob made in the way he parented his children: he unnecessarily exposed them to Canaanite culture (Ge 33:18,19), he showed flagrant favoritism (Ge 33:1,2; 37:3,4), he passively refused to protect the honor of a daughter (Ge 34:1-31) and he tolerated demonic worship among his family (Ge 35:2,4). In doing so, he scarred all of his children one way or another, but today we'll particularly focus on the damage it did to his three oldest sons: Reuben, Simeon and Levi, because the way each reacted shows what can happen when bitterness is left unchecked. Sadly, their reaction caused the impact of their father's sin to extend much further than was necessary. Though they were not responsible for what Jacob did to them as a parent, God did hold them responsible for the sinful way they responded. Each in turn lost his birthright, which meant he forfeited the right to lead their family. Their example should be a warning to us how not to handle our deep scars the way they did, but to take them to God. To receive a free copy of Dr. Steve Schell's newest book Study Verse by Verse: Revelation, email us at info@lifelessonspublishing.com and ask for your copy at no charge!  Also check out our website at lifelessonspublishing.com for additional resources for pastors and leaders. We have recorded classes and other materials offered at no charge.