Podcasts about canaanites

When God's Forbearance Ends | Understanding Divine Patience and Justice | 10 31 2025

Hashem allows the Canaanite nations to remain to test Klal Yisrael

2530 - In this series debut from Jordan, Joshua and Caleb discuss Israel's first major conflict before entering the Promised Land between two powerful Nephilim kings and Moses and the Israelites, as well as the infamous giant wars of the Canaanites.

3,000 years after Abraham heard the call to go forth, a group of 20 somethings booked a one-way ticket to Ben-Gurion. What if the journey of Abraham in the Torah mirrors the modern-day aliyah experience? In this episode we dive into the modern-day "Lech Lecha" story with Noah Efron from The Promised Podcast. From his Young Judea roots to teaching at Bar Ilan University, Noah shares his journey of making aliyah (immigration to Israel) from America in the early 80s, offering a fascinating perspective on what it means to "go forth" in our generation. Key Takeaways The power of community in the aliyah experience The unique perspective of being both an insider and outsider in Israel The evolving nature of Israeli society towards greater inclusivity Timestamps [00:00:00] – Opening narration: "Picture standing on the edge of an unfamiliar land…" — Sets up Abraham's journey and the metaphor for modern Aliyah. [00:00:48] – Introduction of guest: Geoffrey introduces Noah Efron and outlines his background—academic, political, and as host of The Promised Podcast. [00:02:00] – Podcast welcome + theme framing: Geoffrey and Rabbi Adam introduce the episode's focus—connecting Abraham's "Lech Lecha" journey to Noah's personal Aliyah story. [00:05:46] – Noah begins his Aliyah story: Reflects on family, children, and how Young Judaea shaped his decision to move to Israel with his wife and friends. [00:09:54] – Community and creation: Noah describes building new communities, egalitarian spaces, and shaping Israel through civic involvement and local politics. [00:11:22] – Raising Israeli-born children: Noah reflects emotionally on seeing his kids grow up Hebrew-speaking, communal, and connected—contrasting American vs. Israeli culture. [00:15:42] – Anglo influence in Israel: Discussion turns to American Jews' cultural and social contributions—environmentalism, NGOs, and pluralism—forming a distinct "ethnic group" within Israel. [00:20:31] – Bridging identities: Noah explains how he respects Haredi (Ultra-Orthodox) culture and values, despite being secular-left politically—revealing his nuanced, integrative outlook. [00:28:24] – Text study & reflection: Geoffrey brings in a Midrash about Abraham choosing industrious Canaanites; parallels to modern Israeli industriousness ("startup nation") and shared society. [00:29:55] – Closing vision: Noah's optimism—believing Israeli society continues to expand its "us," becoming more inclusive, compassionate, and interconnected. Ends with reflection on Ger v'Toshav (stranger and citizen) identity. Links & Learnings Sign up for free and get more from our weekly newsletter https://madlik.com/ Sefaria Source Sheet: https://www.sefaria.org/sheets/684491 Transcript here: https://madlik.substack.com/

Free Choice | The Spiritual Implications of Defiance | 10 29 2025

Jesus confronts the Pharisees' traditions, showing they use them to disobey God's commands. He teaches that true defilement comes from sin within the heart, not from external things. Immediately after, a Canaanite woman, a Gentile with no claim to God's promises, abandons any merit of her own and clings solely to Christ's mercy. Her persistent faith perfectly illustrates the Gospel: salvation comes not to the worthy, but to those who cast themselves on the grace of Christ alone.  The Rev. Jacob Hercamp, pastor of Christ Lutheran Church in Noblesville, IN, joins the Rev. Dr. Phil Booe to study Matthew 15:1-28.  To learn more about Christ Lutheran, visit clc-in.org The Gospel of Matthew bridges Old and New Testaments, presenting Jesus as the promised Messiah who fulfills the Law we could never keep and establishes His kingdom of grace for all nations. Written by a tax collector transformed by pure grace, Matthew reveals Christ as the true Son of David and Emmanuel (God with us) who challenges us with the crushing demands of the Law in His Sermon on the Mount to the sweet comfort of the Gospel in His death and resurrection. From royal genealogy to glorious resurrection, this verse-by-verse study proclaims the One who conquered sin, death, and the devil for us, now delivering forgiveness, life, and salvation through Word and Sacrament as He remains with His church always, even to the end of the age.  Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

Joshua in the Bible took over where Moses left off leading the Israelites into the PROMISE LAND! God made two major things clear: First was to carry out His command and second God commission Joshua for the job of taking the promise land according to His plan and will. We will have other recordings of Joshua and hope you learn well.Please help us spread the TRUTH and SHARE-LIKE and SUBSCRIBE to our Channel!Become a supporter of this podcast: https://www.spreaker.com/podcast/reason-for-truth--2774396/support.

Gibeon lies in the Saddle of Benjamin astride the north- south ridge route as well as the east-west route from the Jordan Valley to the coastal plain. It was a major city in a very strategic location. After the destruction of Ai, the Gibeonites knew that they were next and so planned a deception to get Israel to make a covenant and spare them from destruction. Once that covenant was made, the southern Canaanite kings attacked Gibeon forcing Israel to defend it.

In this episode of the Those We Don't Speak Of Series Pt. 24 we return with the third episode of the Canaanite and Pagan influences of Judaism and see what the chosen ones stole, borrowed and co-opted from the cultures they came into contact with. This time we continue with the evidence of taking from other peoples but specifically focus on where the name Yaweh/YVWH may have originated. This is another one sure to bring some ancient history surprises so, come with me down the rabbit hole, far beyond the mainstream! Hey, if you like this one, please listen to the entire Those We Don't Speak Of series and share with friends.  Cheers and Blessings!Support My Workhttps://www.patreon.com/theoddmanoutBuy Me A Coffee! https://buymeacoffee.com/theoddmanout Venmo Tips - @theoddmanout  Cash App Tips - https://cash.app/$theoddmanout   T-shirts, Mugs and Stickers+  The Odd Man Out Merch Store At Bonfire https://www.bonfire.com/store/the-odd-man-out/TeeSpring Merchhttps://theoddmanout.creator-spring.com/All Links https://linktr.ee/_theoddmanoutOddman Rumblehttps://rumble.com/user/TheOddManOut

Ancient Israel archaeology with UCLA's Prof. Aaron Burke: origins of the Israelites, the Merneptah Stele (1207 BCE), Exodus debates, when the Hebrew Bible becomes history, Canaanite roots, Asherah worship, idols & child-sacrifice polemics, Judges → monarchy, King David & Solomon, and how archaeology is weaponized in today's Zionism vs. anti-Zionism discourse. Clear, evidence-based, and faith-sensitive.What you'll learn:• Earliest “Israel” in the record (Merneptah Stele)• Cultural memory vs. history in Torah/Nevi'im• Israelite identity emerging from Canaanite society• Household religion (Asherah figurines), reforms of Hezekiah/Josiah• Did David & Solomon exist? What the data say• Why archaeology matters in modern politics and the Israeli/Palestinian conflictWatch, subscribe, and share if you love Hebrew Bible, Near Eastern history, and real archaeology.#AncientIsrael #Archaeology #HebrewBible #MerneptahStele #Exodus #Canaanite #Asherah #KingDavid #Solomon #Zionism #AntiZionism #UCLA #AaronBurke #BiblicalStudiesJewish History, Politics, Israel, Antisemitism, and Zionism - I cover it all.Politics:    • Should Jews Abandon the Democratic Party? ...  Jewish History:    • Law, Revolution, and the Messiah w/ Zevi S...  Antisemitism:    • To Be a Pro-Israel Student Leader — A Conv...  Facebook:   / daniel.levine.31  Instagram:   / rabbidaniellevine  #Israel #Rabbi #Jewish #WhatisZionism #DoJews?

During the Southern Campaign, Joshua and the Israelites had the Canaanites on the run. Some of them looked for safety from nearby fortified cities. Five Amorite kings fled to a cave. God overcame all of them teaching lessons about real security in God alone. Join us as we continue our study through Joshua 10.16-43.

How to study the BIBLE: I Genesis 24ch. Abraham chose a wife for Isaac.Become a supporter of this podcast: https://www.spreaker.com/podcast/chatting-from-the-word-hosted-by-oscar--4081759/support.

Even in the face of fear and uncertainty, God is by your side as you walk toward His calling. We see that through the life of Gideon, a man from the smallest clan and the least in his family, yet led by God to do great things on His behalf. Notes: Focus verse - Judges 6 It seems like our culture has been turned upside down. Isaiah 5:20–21Destruction is certain for those who say that evil is good and good is evil; that dark is light and light is dark; that bitter is sweet and sweet is bitter. When culture is upside down, hearts are anxious. 84% of Gen Z say they feel anxious or stressed regularly. 1 in 3 adults say they lose sleep over finances. Nearly 70% of Americans say the future makes them afraid. Top fears include failure, rejection, loneliness, global conflict, and health. We will look at a man named Gideon who was really afraid when Jesus came to him.He was hiding from his enemies, the Midianites. Jesus turns fearful into faithful,hiding into fighting, andpanic into purpose. Things were really turned upside down in the days of the book of Judges. Judges 17:6 (NLT)In those days Israel had no king; so the people did whatever seemed right in their own eyes. God raised up 13 judges to guide His people through this difficult time. The book of Joshua is the story of conquest.While Judges is a book of unbelief and disobedience. Joshua is a book about people uniting around one man to lead them, JoshuaJudges is about “everyone doing what was right in their own eyes.” But whatever and wherever the time, Jesus will show up. Don’t just pray when you are in crisis.Remember also to thank God when things are going well. James 5:13 (NIV)Is anyone among you in trouble? Let them pray.Is anyone happy? Let them sing songs of praise. This was a time of crisis for Israel. It was the year 1256 b.c.Approximately 200 years had passed since Joshua had led the Israelites. They did not drive all the Canaanites out and they lived to regret it.The same can be true in our lives as Christians. 200 years later the Canaanites regained strength and began to dominate the Israelites. As Judges, chapter 6 opens, we see the Israelites living under the power of the Midianites. Israel was living in despair, and finally they called out to God to deliver them,and Jesus shows up. Jesus meets fearful people where they hide. As our story begins, we find Gideon hiding from his enemies.Hardly a picture of heroism and courage. Read Judges 6:11–14 Gideon wanted to know why this difficulty was happening.He had heard about the “good old days” but where was God now? Judges 6:13“Sir,” Gideon replied, “if the Lord is with us, why has all this happened to us? “ The Christian life is full of difficult questions. 1 Corinthians 13:12“Now we see things imperfectly, like puzzling reflections in a mirror, but then we will see everything with perfect clarity. All that I know now is partial and incomplete, but then I will know everything completely.” So often we are looking for an answer to the why question when it is about a Who.As in, “Who do I turn to?” The answer to that question is Jesus. This was not a mere angel (as powerful as they are) this was Jesus. Why is this a Christophany instead an angelic appearance? The speaker at first is called, “The angel of the Lord.”But then the narrative shifts and simply calls Him, “The LORD (YHWH).” The messenger says, “I am sending you.”Judges 6:14 He uses the first-person pronoun and assumes divine authority. Gideon realizes he has seen God. Judges 6:22When Gideon realized that it was the angel of the Lord, he cried out, “Oh Sovereign Lord, I’m doomed! I have seen the angel of the Lord face to face!” Judges 6:15 (NLT)"But Lord," Gideon replied, "how can I rescue Israel? My clan is the weakest in the whole tribe of Manasseh, and I am the least in my entire family!" Another translation says, “I am the runt of the litter!” God uses people who are humble. They are not proud and arrogant but see themselves for what they are. Giving hope to all the people out there who were not extraordinary but ordinary. God can do extraordinary things through ordinary people. God saw Gideon for what he would become. Gideon asks, “Who am I?”The Lord says, “That’s not the issue, ‘Who am I?’ for I will be with you!”Judges 6:15–16 The Lord calls Gideon a mighty hero. Judges 6:12The angel of the Lord appeared to him and said, “Mighty hero, the Lord is with you!” We see failure, God sees potential.We see a vacillating, unsure Simon, God sees a rock like Peter. Before public victory, obey God at home. God’s first test for Gideon was in his home. Some people set the world on fire, while others are still looking for a match. I would rather try and fail than never try at all. Nicodemus had a weak beginning, but he had a strong ending.Better that than a strong beginning and a weak finish. Under cover of night, Gideon tore down the alter his father had erected. Instead of turning on his son, the father defends himand seems to have his own faith rekindled. Don’t give up on your family. You don’t need to preach sermons to them all day long.You need to show it by the way you live and decisions you make. You need to take a stand in your home. Are you reading scripture to your children? Are you praying with them?Are you taking them to church every Sunday? A survey was done that found if the mother and father attend church regularly,72 % of their children will also attend regularly when they’re young adults. When only the father attends, 55 % will remain faithful. But if only the mother attends regularly, only 15 % of the children will remain faithful. If neither mother nor father attend regularly, only 6 % will remain faithful. Gideon was able to rally 32,000 men. Read Judges 7:2–3 Fear is contagious. The Christian life is not a playground, it’s a battleground. Is there something frightening you right now? Jesus said, “Do not be afraid, only believe.” David said, “The Lord is my light and my salvation whom shall I fear?The Lord is the strength of my life, of whom then shall I be afraid?Psalm 27:1 Isaiah 41:10Fear not, for I am with you, be not dismayed, for I am your God.I will strengthen you, yes, I will help you, I will uphold you with my righteous right hand. Proverbs 3:24–25You can sleep without fear; you need not be afraid of disaster or the plots of wicked men, for the Lord is with you. He protects you. Gideon lost two-thirds of his army. There is always God’s part and our part. The Red Sea parted but Israel still had to march through. The walls of Jericho fell but Israel still had to march around them. The giant Goliath fell but David still had to attack. 2 Chronicles 20:12O our God, won't you stop them? We are powerless against this mighty army that is about to attack us. We do not know what to do, but our eyes are upon You." The Lord told Gideon, “You still have too many warriors.” “Divide the men into two groups. The ones who just plant their face in the water without caution, leave them.” The lappers could have easily been ambushed and killed. The cuppers were alert, watching, and cautious. God gave Gideon the battle plan. No swords, knives, spears, or any kind of weapon, just clay jars and torches. The Midianites think it is some kind of ambush and they freak out.They begin to kill each other and the Israelites watch in amazement. The enemy was defeated because God’s people called on Him. Gideon’s army won a crushing victory over the Midianites. Ephesians 6:12For we are not fighting against people made of flesh and blood,but against the evil rulers and authorities of the unseen world, against those mighty powers of darkness who rule this world, and against wicked spirits in the heavenly realms. There is no way we can impact our culture with the gospel without His help. So, we call on God and say, “If You don’t come through, there is no hope.” 2 Corinthians 12:9–10“My gracious favor is all you need. My power works best in your weakness.” So now I am glad to boast about my weaknesses, so that the power of Christ may work through me. Since I know it is all for Christ’s good. Paul concludes, “I am quite content with my weaknesses and with insults, hardships, persecutions, and calamities. For when I am weak, then I am strong!” It is not easy being a Christian in today’s culture.You will be criticized, mocked, slandered, possibly even killed. God imposed this test to get rid of the half-hearted people. God can do more with 300 committed people than 10,000 half-hearted. God is looking for faithful, obedient, watchful servants to change this world. “Give me 100 men who love God with all of their hearts and fear nothing but sin, and I will move the world!”—John Wesley Acts 17:6“Paul and Silas have turned the rest of the world upside down,and now they are here disturbing our city," they shouted. The Lord is looking for some men and women who will “blow the trumpet,”and take some chances and obey God, taking a stand first in their own homes. God can turn zeros into heros, fear into faith, hiding into fighting, and panic into purpose. Mark 5:36Don’t be afraid; only believe. Looking for hope or know someone who is? Join Greg Laurie at the Harvest Crusade: Hope for America on November 16! Get event information here. — Become a Harvest Partner today and join us in knowing God and making Him known through media and large-scale evangelism, our mission of over 30 years. Explore more resources from Pastor Greg Laurie, including daily devotionals and blogs, designed to answer your spiritual questions and equip you to walk closely with Christ.Support the show: https://bit.ly/anbsupportSee omnystudio.com/listener for privacy information.

Even in the face of fear and uncertainty, God is by your side as you walk toward His calling. We see that through the life of Gideon, a man from the smallest clan and the least in his family, yet led by God to do great things on His behalf. Notes: Focus verse - Judges 6 It seems like our culture has been turned upside down. Isaiah 5:20–21Destruction is certain for those who say that evil is good and good is evil; that dark is light and light is dark; that bitter is sweet and sweet is bitter. When culture is upside down, hearts are anxious. 84% of Gen Z say they feel anxious or stressed regularly. 1 in 3 adults say they lose sleep over finances. Nearly 70% of Americans say the future makes them afraid. Top fears include failure, rejection, loneliness, global conflict, and health. We will look at a man named Gideon who was really afraid when Jesus came to him.He was hiding from his enemies, the Midianites. Jesus turns fearful into faithful,hiding into fighting, andpanic into purpose. Things were really turned upside down in the days of the book of Judges. Judges 17:6 (NLT)In those days Israel had no king; so the people did whatever seemed right in their own eyes. God raised up 13 judges to guide His people through this difficult time. The book of Joshua is the story of conquest.While Judges is a book of unbelief and disobedience. Joshua is a book about people uniting around one man to lead them, JoshuaJudges is about “everyone doing what was right in their own eyes.” But whatever and wherever the time, Jesus will show up. Don’t just pray when you are in crisis.Remember also to thank God when things are going well. James 5:13 (NIV)Is anyone among you in trouble? Let them pray.Is anyone happy? Let them sing songs of praise. This was a time of crisis for Israel. It was the year 1256 b.c.Approximately 200 years had passed since Joshua had led the Israelites. They did not drive all the Canaanites out and they lived to regret it.The same can be true in our lives as Christians. 200 years later the Canaanites regained strength and began to dominate the Israelites. As Judges, chapter 6 opens, we see the Israelites living under the power of the Midianites. Israel was living in despair, and finally they called out to God to deliver them,and Jesus shows up. Jesus meets fearful people where they hide. As our story begins, we find Gideon hiding from his enemies.Hardly a picture of heroism and courage. Read Judges 6:11–14 Gideon wanted to know why this difficulty was happening.He had heard about the “good old days” but where was God now? Judges 6:13“Sir,” Gideon replied, “if the Lord is with us, why has all this happened to us? “ The Christian life is full of difficult questions. 1 Corinthians 13:12“Now we see things imperfectly, like puzzling reflections in a mirror, but then we will see everything with perfect clarity. All that I know now is partial and incomplete, but then I will know everything completely.” So often we are looking for an answer to the why question when it is about a Who.As in, “Who do I turn to?” The answer to that question is Jesus. This was not a mere angel (as powerful as they are) this was Jesus. Why is this a Christophany instead an angelic appearance? The speaker at first is called, “The angel of the Lord.”But then the narrative shifts and simply calls Him, “The LORD (YHWH).” The messenger says, “I am sending you.”Judges 6:14 He uses the first-person pronoun and assumes divine authority. Gideon realizes he has seen God. Judges 6:22When Gideon realized that it was the angel of the Lord, he cried out, “Oh Sovereign Lord, I’m doomed! I have seen the angel of the Lord face to face!” Judges 6:15 (NLT)"But Lord," Gideon replied, "how can I rescue Israel? My clan is the weakest in the whole tribe of Manasseh, and I am the least in my entire family!" Another translation says, “I am the runt of the litter!” God uses people who are humble. They are not proud and arrogant but see themselves for what they are. Giving hope to all the people out there who were not extraordinary but ordinary. God can do extraordinary things through ordinary people. God saw Gideon for what he would become. Gideon asks, “Who am I?”The Lord says, “That’s not the issue, ‘Who am I?’ for I will be with you!”Judges 6:15–16 The Lord calls Gideon a mighty hero. Judges 6:12The angel of the Lord appeared to him and said, “Mighty hero, the Lord is with you!” We see failure, God sees potential.We see a vacillating, unsure Simon, God sees a rock like Peter. Before public victory, obey God at home. God’s first test for Gideon was in his home. Some people set the world on fire, while others are still looking for a match. I would rather try and fail than never try at all. Nicodemus had a weak beginning, but he had a strong ending.Better that than a strong beginning and a weak finish. Under cover of night, Gideon tore down the alter his father had erected. Instead of turning on his son, the father defends himand seems to have his own faith rekindled. Don’t give up on your family. You don’t need to preach sermons to them all day long.You need to show it by the way you live and decisions you make. You need to take a stand in your home. Are you reading scripture to your children? Are you praying with them?Are you taking them to church every Sunday? A survey was done that found if the mother and father attend church regularly,72 % of their children will also attend regularly when they’re young adults. When only the father attends, 55 % will remain faithful. But if only the mother attends regularly, only 15 % of the children will remain faithful. If neither mother nor father attend regularly, only 6 % will remain faithful. Gideon was able to rally 32,000 men. Read Judges 7:2–3 Fear is contagious. The Christian life is not a playground, it’s a battleground. Is there something frightening you right now? Jesus said, “Do not be afraid, only believe.” David said, “The Lord is my light and my salvation whom shall I fear?The Lord is the strength of my life, of whom then shall I be afraid?Psalm 27:1 Isaiah 41:10Fear not, for I am with you, be not dismayed, for I am your God.I will strengthen you, yes, I will help you, I will uphold you with my righteous right hand. Proverbs 3:24–25You can sleep without fear; you need not be afraid of disaster or the plots of wicked men, for the Lord is with you. He protects you. Gideon lost two-thirds of his army. There is always God’s part and our part. The Red Sea parted but Israel still had to march through. The walls of Jericho fell but Israel still had to march around them. The giant Goliath fell but David still had to attack. 2 Chronicles 20:12O our God, won't you stop them? We are powerless against this mighty army that is about to attack us. We do not know what to do, but our eyes are upon You." The Lord told Gideon, “You still have too many warriors.” “Divide the men into two groups. The ones who just plant their face in the water without caution, leave them.” The lappers could have easily been ambushed and killed. The cuppers were alert, watching, and cautious. God gave Gideon the battle plan. No swords, knives, spears, or any kind of weapon, just clay jars and torches. The Midianites think it is some kind of ambush and they freak out.They begin to kill each other and the Israelites watch in amazement. The enemy was defeated because God’s people called on Him. Gideon’s army won a crushing victory over the Midianites. Ephesians 6:12For we are not fighting against people made of flesh and blood,but against the evil rulers and authorities of the unseen world, against those mighty powers of darkness who rule this world, and against wicked spirits in the heavenly realms. There is no way we can impact our culture with the gospel without His help. So, we call on God and say, “If You don’t come through, there is no hope.” 2 Corinthians 12:9–10“My gracious favor is all you need. My power works best in your weakness.” So now I am glad to boast about my weaknesses, so that the power of Christ may work through me. Since I know it is all for Christ’s good. Paul concludes, “I am quite content with my weaknesses and with insults, hardships, persecutions, and calamities. For when I am weak, then I am strong!” It is not easy being a Christian in today’s culture.You will be criticized, mocked, slandered, possibly even killed. God imposed this test to get rid of the half-hearted people. God can do more with 300 committed people than 10,000 half-hearted. God is looking for faithful, obedient, watchful servants to change this world. “Give me 100 men who love God with all of their hearts and fear nothing but sin, and I will move the world!”—John Wesley Acts 17:6“Paul and Silas have turned the rest of the world upside down,and now they are here disturbing our city," they shouted. The Lord is looking for some men and women who will “blow the trumpet,”and take some chances and obey God, taking a stand first in their own homes. God can turn zeros into heros, fear into faith, hiding into fighting, and panic into purpose. Mark 5:36Don’t be afraid; only believe. Looking for hope or know someone who is? Join Greg Laurie at the Harvest Crusade: Hope for America on November 16! Get event information here. — Become a Harvest Partner today and join us in knowing God and making Him known through media and large-scale evangelism, our mission of over 30 years. Explore more resources from Pastor Greg Laurie, including daily devotionals and blogs, designed to answer your spiritual questions and equip you to walk closely with Christ.Support the show: https://bit.ly/anbsupportSee omnystudio.com/listener for privacy information.

The Canaanites' Iniquity | Understanding God's Judgment | 10 26 2025

It is possibly the most controversial issue in the entire Bible.  It is God's instructions to the leaders of the nation of Israel to “totally destroy” the Canaanites:  men... women... children... everything that breathes...  Did God command genocide?  We will answer that question in this study.

Title: Acts: Finale Text: The Book of Acts FCF: Prop: The Book of Acts is about God's Kingdom advancing without hindrance, so we must seek His Kingdom first. Sermon Intro: [Slide 1] Turn in your bible to the book of Acts. There are 1006 verses in the book of Acts, and by God's grace we have looked at each and every one of them. We have investigated every thought of the author, in the order in which he was inspired to present them to us. But we are by nature quite forgetful people, aren't we? Do you remember what we were talking about in Acts chapter 10? Even if you remember what we talked about in chapter 10 – how does Acts chapter 10 fit in with the book of Acts? How does it fit in with the whole of the New Testament or the whole bible? Today will be a different kind of message. Instead of looking at a particular text, we are instead going to assume the role of systematic theologians. Rather than sitting back and allowing one thought to pour over us from the text – we will instead fit together all we have learned into categories of truth. We know, because of the introduction of the book of Luke, that Luke writes these two books to assure Theophilus that what he has believed is certainly true. So how does Acts accomplish that? How does the message of Acts connect with the book of Luke and the rest of the New Testament? How does this message relate to the whole counsel of God's Word? And perhaps most applicable, what does Luke's message mean for us? I have attempted to give you a running start on answering those questions today. I have provided an outline to you of the entire book. And today we'll look at, what I think are the 4 major themes in the book of Acts. Do not assume that these 4 themes are the sum total of Luke's message. And do not assume that after this message you will know everything there is to know about the book of Acts. The Word of God is living and active, its truths run deeper than we may ever know. I'd say that after this sermon, and the 99 before it, you'll be well on your way to a good introduction of the book of Acts.

God Fights for You — Review of Lesson #5 of the 4th Quarter of 2025 -The Sabbath School Lesson study guide can be found here:— https://ssnet.org/lessons/25d/less05.html— https://www.adultbiblestudyguide.org/archives— https://sabbath-school.adventech.io/enThe title of this quarter's theme is: Second Chances: The Book of JoshuaFor the next 13 weeks (October to December 2025), we will look at the transition from Moses to Joshua as the visible leader of Israel, who leads the Children of Israel into the Promised Land of Canaan.Related Podcasts:— Some Thoughts on the Doctrine of Free Will— What Exactly is the Great Controversy, Anyway?— Choose Ye This Day— The Foreknowledge Conundrum— God's Ways are Not Our WaysRelated Podcasts at TrueWisdom:— The Battle is the Lord's— Opening Their Eyes— Who Is Like God?Text UsSupport the showSend questions or comments to: BibleQuestions@ASBzone.comThe Key Principles of Effective Bible Study is a resource which outlines core concepts shown in the Scriptures that will help you to better understand many Biblical themes and doctrines. We have an extended, 24-part podcast series on these principles, and a condensed, 9-part series called God's Precious Word, that is based on the same resource. We also recommend that you check out the True Wisdom podcast which I co-host with Robert Baker -- a different format for Bible Study. Finally, check out these awesome Bible Maps! We pray that all of these resources will be very helpful to you in your Bible Studies.

In this episode of the Those We Don't Speak Of Series Pt. 24 we return with the third episode of the Canaanite and Pagan influences of Judaism and see what the chosen ones stole, borrowed and co-opted from the cultures they came into contact with. This time we continue with the evidence of taking from other peoples but specifically focus on where the name Yaweh/YVWH may have originated. This is another one sure to bring some ancient history surprises so, come with me down the rabbit hole, far beyond the mainstream! Hey, if you like this one, please listen to the entire Those We Don't Speak Of series and share with friends. Cheers and Blessings       Support My Work  https://www.patreon.com/theoddmanout   Buy Me A Coffee!

In this episode of the Those We Don't Speak Of Series Pt. 23 we return with the second episode of the Canaanite and Pagan influences of Judaism and see what the chosen ones stole, borrowed and co-opted from the cultures they came into contact with. We continue from part one on Solomon's Temple, look at the origins of the mezuzah, menorah, Hannukah, the alleged Star of David and much more! This one is sure to bring some ancient history surprises so, come with me down the rabbit hole, far beyond the mainstream! Hey, if you like this one, please listen to the entire Those We Don't Speak Of series and share with friends. Cheers and Blessings!Support My Workhttps://www.patreon.com/theoddmanoutBuy Me A Coffee!https://buymeacoffee.com/theoddmanoutVenmo Tips - @theoddmanoutCash App Tips - https://cash.app/$theoddmanoutT-shirts, Mugs and Stickers + The Odd Man Out Merch Store At Bonfire https://www.bonfire.com/store/the-odd-man-out/TeeSpring Merchhttps://theoddmanout.creator-spring.com/All Linkshttps://linktr.ee/_theoddmanoutOddmanRumblehttps://rumble.com/user/TheOddManOut

Israel's crossing of the Jordan in Lesson 3 was a miraculous success: We have tried to imagine the logistics of getting thousands of people of all ages, across a swollen river, together with their animals But, in last week's lesson, God accomplished all of that. And this miracle had another effect: It turned out to be psychological warfare, highly successful. Text: Joshua 5
 1 "When all the Amorite kings west of the Jordan and all the Canaanite kings who lived along the Mediterranean coast heard how the Lord had dried up the Jordan River so the people of Israel could cross, they ...

In this episode of the Those We Don't Speak Of Series Pt. 22 we get into the Canaanite and pagan influences of Judaism and see what the chosen ones stole, borrowed and co-opted from the cultures they came into contact with. This one is sure to bring some ancient history surprises so, come with me down the rabbit hole, far beyond the mainstream! Hey, if you like this one, please listen to the entire Those We Don't Speak Of series and share with friends. Cheers and BlessingsSupport My Workhttps://www.patreon.com/theoddmanout Buy Me A Coffee!https://buymeacoffee.com/theoddmanoutVenmo Tips - @theoddmanoutCash App Tips - https://cash.app/$theoddmanout   T-shirts, Mugs and Stickers  The Odd Man Out Merch Store At Bonfire https://www.bonfire.com/store/the-odd-man-out/TeeSpring Merchhttps://theoddmanout.creator-spring.com/ All Links https://linktr.ee/_theoddmanoutOddman Rumblehttps://rumble.com/user/TheOddManOut

In this episode of the Those We Don't Speak Of Series Pt. 23 we return with the second episode of the Canaanite and Pagan influences of Judaism and see what the chosen ones stole, borrowed and co-opted from the cultures they came into contact with. This one is sure to bring some ancient history surprises so, come with me down the rabbit hole, far beyond the mainstream! Hey, if you like this one, please listen to the entire Those We Don't Speak Of series and share with friends. Cheers and Blessings     Support My Work https://www.patreon.com/theoddmanout   Buy Me A Coffee!

Jericho sat at the entrance to the route from the Jordan valley to the Saddle of Benjamin. As such it needed to be destroyed so that Joshua could leave the Israelite women and children behind in safety while the warriors moved west and fought the Canaanites. The events of the reduction of Jericho prefigure the seven trumpets of Revelation.

fWotD Episode 3083: Tell es-Sakan Welcome to featured Wiki of the Day, your daily dose of knowledge from Wikipedia's finest articles.The featured article for Monday, 13 October 2025, is Tell es-Sakan.Tell es-Sakan (Arabic: تل السكن, lit. 'Hill of Ash') is a tell (a mound created by the accumulation of the remains of consecutive settlements) about 5 kilometres (3 mi) south of Gaza City in Palestine. It was the site of two separate Early Bronze Age urban settlements. Ancient Egypt expanded its territory into southwestern Palestine in the latter half of the 4th millennium BCE and during this time Tell es-Sakan was founded as an administrative centre for the Egyptian colonies in the region. It was inhabited from about 3300 BCE to 3000 BCE. After a period of abandonment a Canaanite city was established around 2600 BCE and inhabited until about 2250 BCE, after which Tell es-Sakan was permanently abandoned.Tell es-Sakan functioned as a trading post and was positioned along what was probably a dried-up channel of the Wadi Ghazzeh – a watercourse that is dry most of the year but in the Bronze Age would have been navigable. The settlement may have been a successor to Taur Ikhbeineh, a nearby site inhabited in the 34th century BCE. At its discovery in 1998, Tell es-Sakan was the oldest known Egyptian fortification and the only known Egyptian fortified settlement beyond the Nile Valley. A fortification of a potentially similar age was found at the Egyptian settlement of Tel Erani in 2013. After the Canaanite city of Tell es-Sakan was abandoned in the 23rd century BCE Tell el-Ajjul was established 500 metres (1,600 ft) to the south, likely as a replacement.The tell was discovered during a building project and subsequently investigated as part of an international collaboration between Palestine's Department of Antiquities and Cultural Heritage and the French National Centre for Scientific Research. Though there were plans for further archaeological research, fieldwork halted after the 2000 season due to the start of the Second Intifada, a Palestinian uprising against Israeli occupation. Finds from Tell es-Sakan have been exhibited in France and Switzerland. The site covered around 8–9 hectares (20–22 acres), of which 0.14 hectares (0.35 acres) has undergone archaeological excavation; a much larger area has been destroyed as a result of construction and conflict. In 2017, the Hamas government's Land Authority began bulldozing part of the site to clear the way for a building project, but halted following opposition from various groups, including the government's Ministry of Tourism and Antiquities and the Islamic University of Gaza. The site was further damaged as a result of the Israeli invasion of the Gaza Strip in 2023–25.This recording reflects the Wikipedia text as of 00:31 UTC on Monday, 13 October 2025.For the full current version of the article, see Tell es-Sakan on Wikipedia.This podcast uses content from Wikipedia under the Creative Commons Attribution-ShareAlike License.Visit our archives at wikioftheday.com and subscribe to stay updated on new episodes.Follow us on Bluesky at @wikioftheday.com.Also check out Curmudgeon's Corner, a current events podcast.Until next time, I'm standard Aditi.

       The Antifragile Winners: Phoenician Trade and Cypriot Iron Innovation AUTHOR NAME: Eric Cline BOOK TITLE: After 1177 BC, The Survival of Civilizations Professor Cline identifies the Phoenicians and Cypriots as "antifragile" because they flourished during the chaos following the collapse. The Phoenicians, surviving Canaanites, took over Mediterranean trade, spread the alphabet (leading to Greek and Latin scripts), and founded colonies like Carthage. The Cypriots transitioned to iron work, sending technology and tools across the Mediterranean. Iron use was an innovation after the collapse, not its cause.

Tonight… we pick backup where we left off last week. Joshua has died. Israel is left to carry out the commands given by God through Joshua. And a very important question is asked. What is that question? "Who of us is to go up first to fight against the Canaanites?" Why is this question so important?

Tonight we're gonna pick back up with our study. And we're gonna talk about what happened after this. Right after Joshua dies and Judah is appointed to take the lead in driving the Canaanites out, what do the leaders of Judah do?

We Risk Relationally Have you ever felt like your story disqualifies you from God's purpose? Or wondered if God still uses ordinary, overlooked people to do extraordinary things?  In this week's message from Joshua 2, we meet an unlikely hero: a Canaanite prostitute named Rahab. While the rest of the city builds walls of fear, Rahab opens a window of faith—and everything changes. At the same time, two unnamed spies risk their lives, not for conquest, but for connection. They don't blend in; they bring breakthrough. They don't judge Rahab's past; they respond to the faith rising in her heart.  This message explores the messy beauty of spiritual community, the courage to go where others won't, and how someone's breakthrough might begin with your hello.  Joshua 3:1-14 Discussion topics What is one thing that you heard, felt, or was challenged by in this past Sunday's sermon? Scripture Reflection (Joshua 2:1-14) a. What stands out to you about Rahab's faith and the spies' courage? b. The spies are un-named. Why do you think the Bible left them anonymous? How does that help us see ourselves in the story?  What's your “scarlet cord” — the public declaration of your faith? Is there a way this week to make your trust in Jesus more visible? Have you ever felt unseen, unqualified, or like an outsider in your spiritual journey? What helped you feel included or invited back in? Who is someone in your life that might be behind “emotional or spiritual walls” right now? What step can you take this week to reach out to them?  Check out our other audio series and video playlists that can help you find Jesus in every moment and then discover what's next

“God's Promise & Protection”Exodus 23:20-3320 “Behold, I send an angel before you to guard you on the way and to bring you to the place that I have prepared. 21 Pay careful attention to him and obey his voice; do not rebel against him, for he will not pardon your transgression, for my name is in him.22 “But if you carefully obey his voice and do all that I say, then I will be an enemy to your enemies and an adversary to your adversaries.23 “When my angel goes before you and brings you to the Amorites and the Hittites and the Perizzites and the Canaanites, the Hivites and the Jebusites, and I blot them out, 24 you shall not bow down to their gods nor serve them, nor do as they do, but you shall utterly overthrow them and break their pillars in pieces. 25 You shall serve the Lord your God, and he will bless your bread and your water, and I will take sickness away from among you. 26 None shall miscarry or be barren in your land; I will fulfill the number of your days. 27 I will send my terror before you and will throw into confusion all the people against whom you shall come, and I will make all your enemies turn their backs to you. 28 And I will send hornets before you, which shall drive out the Hivites, the Canaanites, and the Hittites from before you. 29 I will not drive them out from before you in one year, lest the land become desolate and the wild beasts multiply against you. 30 Little by little I will drive them out from before you, until you have increased and possess the land. 31 And I will set your border from the Red Sea to the Sea of the Philistines, and from the wilderness to the Euphrates, for I will give the inhabitants of the land into your hand, and you shall drive them out before you. 32 You shall make no covenant with them and their gods. 33 They shall not dwell in your land, lest they make you sin against me; for if you serve their gods, it will surely be a snare to you.”CONNECT WITH USIf you have any questions or would like to get to know us further, head over to https://www.triumphlbc.org/connect and fill out our online connection card.ABOUT TRIUMPHTriumph wants to see the life and message of Jesus transform your heart, home, and city. To learn more visit https://www.triumphlbc.org/

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Join Dr. Jacobs' membership for all kinds of perks and access: thenathanjacobspodcast.com/membership (use code LEWIS for a discount on the Fellows tier!) Today Dr. Jacobs takes a look at the challenge of genocide in the Old Testament, particularly the commanded extermination of the Amalekites and Canaanites. We'll critique divine command theory from a realist metaphysical framework and explores how Eastern patristic theology understood divine providence, justice, and redemption in relation to these narratives. Dr. Jacobs will dig into cultural practices of ancient Near Eastern peoples, the distinction between race-based genocide and practice-based judgment, and how concepts like Christ's descent into Hades inform a coherent theological reading of these difficult passages.All the links: Substack: https://nathanajacobs.substack.com/Instagram: https://www.instagram.com/thenathanjacobspodcastWebsite: https://www.nathanajacobs.com/X: https://x.com/NathanJacobsPodSpotify: https://open.spotify.com/show/0hSskUtCwDT40uFbqTk3QSApple Podcast: https://podcasts.apple.com/us/podcast/the-nathan-jacobs-podcastFacebook: https://www.facebook.com/nathanandrewjacobsAcademia: https://vanderbilt.academia.edu/NathanAJacobs00:00:00 Intro 00:00:19 Series context & the question 00:05:27 Divine Command Theory is not the answer00:38:13 A thought experiment about evil 00:41:05 Cultural examples: Game of Thrones & black death00:47:40 Lord of the Rings & the Orcs 00:51:48 Understanding the Amalekites00:56:20 What Genocide really means01:05:40 A horror movie scenario01:13:02 The story of Saul & Samuel 01:17:34 The story of Jonah01:26:08 Christ's descent and redemption 01:31:38 Death as gift and mercy01:35:08 The broader narrative context01:39:03 Addressing the epistemological worry

In this episode of the Those We Don't Speak Of Series Pt. 22 we get into the Canaanite and Pagan influences of Judaism and see wat the chosen ones stole, borrowed and co-opted from the cultures they came into contact with. This one is sure to bring some ancient history surprises so, come with me down the rabbit hole, far beyond the mainstream! Hey, if you like this one, please listen to the entire Those We Don't Speak Of series and share with friends. Cheers and Blessings     Support My Work https://www.patreon.com/theoddmanout   Buy Me A Coffee!

Why Was Canaan Cursed? (Genesis 9 Explained) Why did Noah curse his grandson Canaan after getting off the ark? Was it just because someone saw him naked—or is there something much deeper going on in Genesis 9? (Get The Plot: Bible Overview here: https://enyart.shop/products/the-plot... ) In this video, Dominic Enyart dives into one of the Bible's most misunderstood and bizarre stories. You'll learn: -What “seeing the nakedness of his father” really means, -How Hebrew figures of speech change the entire meaning, -Why Canaan's birth was the result of incest—and how that explains centuries of conflict, -The biblical, moral, and historical implications of this tragic account, -How this story shaped the Jewish view of the Canaanites, -Why understanding this story helps make Genesis a rational, historical book—not a myth. This isn't a strange tale about a drunk Noah and a misunderstood curse. It's a clear and sobering look at sin, consequence, and the tragic fallout of rebellion. Based on the article by my late father, Bob Enyart: 👉 kgov.com/canaan 🎓 Want to understand the Bible better than 95% of Christians (and half of pastors)? Check out “The Plot: Bible Overview Seminar” – a 6-hour study that connects the dots and makes sense of the Bible from Genesis to Revelation. 💡 30-day money-back guarantee — but you won't want your money back. You'll want more. 👉 Get it here: https://enyart.shop/products/the-plot... 

Come As You Are Series - The CenturionMatthew 8:5-8 “When he entered Capernaum, a centurion came to him, appealing to him and saying, “Lord, my servant is lying at home paralyzed, in terrible distress.” And he said to him, “I will come and cure him.” The centurion answered, “Lord, I am not worthy to have you come under my roof; but only speak the word, and my servant will be healed.”When asking the Lord who to talk about next in this series, the story of the centurion's servant came to mind. The story is short, so I will read it to you in case you aren't familiar with it. Matthew 8:5-13:“When he entered Capernaum, a centurion came to him, appealing to him and saying, 'Lord, my servant is lying at home paralyzed, in terrible distress.” And he said to him, “I will come and cure him.” The centurion answered, “Lord, I am not worthy to have you come under my roof; but only speak the word, and my servant will be healed. For I also am a man under authority, with soldiers under me; and I say to one, ‘Go,' and he goes, and to another, ‘Come,' and he comes, and to my slave, ‘Do this,' and the slave does it.” When Jesus heard him, he was amazed and said to those who followed him, “Truly I tell you, in no one in Israel have I found such faith. I tell you, many will come from east and west and will eat with Abraham and Isaac and Jacob in the kingdom of heaven, while the heirs of the kingdom will be thrown into the outer darkness, where there will be weeping and gnashing of teeth.” And to the centurion, Jesus said, “Go; let it be done for you according to your faith.” And the servant was healed in that hour.”This story is similar to the one we previously discussed, the Canaanite Woman. What is interesting about both stories is that the faith that healed their loved ones came from people who weren't even Jewish. This is important for us to see because oftentimes we think we are not holy enough to pray for healing for our loved ones. In my family, everyone goes to my dad for prayer. Actually, it isn't even just in my family. Everyone who knows my dad will ask him for prayer, even if they aren't Catholic, and sometimes they don't even believe in God, but if they need a miracle, they will ask my dad. It seems as if my dad has a direct connection to God. He and my mom are both powerful prayer warriors. I think they go to do my dad more than my mom because he is a deacon in the church. We tend to think that priests and deacons have more clout than we do. We tend to think their prayers are heard more than ours.This story is showing us that we don't have to be super religious for God to work miracles in our lives. It shows us God is not only healing the loved ones of those who are in church every single Sunday. This story is showing us that anyone can come to God. The centurion soldiers weren't always kind to the Jewish people, and yet Jesus still healed his servant. We can come to the Lord, no matter where we are in our faith, and He will help us. We don't have to wait until we go to church every week. We don't have to wait to come to the Lord until we know exactly what we think and what we believe.This soldier knew that Jesus had authority and that if Jesus said that the servant would be healed, his servant would be healed. The Jewish people were struggling to see that Jesus had authority. They had expected the Savior to look a certain way and to do things a certain way, and Jesus was not what they had expected. The centurion and the Canaanite woman hadn't heard all the prophecies of what the Savior would look like, where he would come from, and what he would do. They didn't have expectations. They saw what Jesus was doing for others, and they wanted Him to do it for them, too.This is an important lesson for us too! What if we let go of our expectations of who we think God is, what we think we need to do, and who we think we need to be before we come to God? What if we let go of our expectations of how we think God can help us and when He will help us? What if we accept the fact that God has authority and can do anything whenever He chooses? He doesn't need us to say the right thing or to do the right thing. He doesn't need us to ask the right people to pray. We can go to Him, just as we are, and we can ask Him ourselves. We can decide to trust that if God has done it before, He will do it again. If He has done it for others, He will do it for us.We don't have to worry if our faith is enough. Jesus said we just need the faith of a mustard seed. Think about the Canaanite woman and this centurion. They did not know the Bible. They did not know Jewish law. They didn't really know anything other than what they saw Jesus do and maybe some things they heard Him say. You don't have to be a Bible scholar for God to heal your loved ones. You don't have to have all the answers to come to the Lord. He will give you the answers you seek when you come. You don't have to figure things out on your own. He is here to help with all of that. We just have to come to Him and He will do the rest.Dear Heavenly Father, I ask you to bless everyone listening. Lord, we want to come to you. We want to believe that you want us just as we are. We want to believe we don't have to do anything before we come to you. We believe, Lord, help our unbelief. Lord, please help us to come to you. Please help us to trust that you are who you say you are and that you do what you have always done. Help us to truly know that you love us as we are. We love you, Lord, and we ask all of this in accordance with Your Will and in Jesus's Holy Name, Amen!Thank you so much for joining me on this journey to walk boldly with Jesus. I look forward to meeting you here again tomorrow. Remember, Jesus loves you just as you are, and so do I! Have a blessed day!Today's Word from the Lord was received in May 2025 by a member of my Catholic Charismatic Prayer Group. If you have any questions about the prayer group, these words, or how to join us for a meeting, please email CatholicCharismaticPrayerGroup@gmail.com. Today's Word from the Lord is, “When you feel tested, my little ones, and things are going wrong, without the fire or the flame of my love to put it out, you cannot go further with me. So draw closer to me.” www.findingtruenorthcoaching.comCLICK HERE TO DONATECLICK HERE to sign up for Mentoring CLICK HERE to sign up for Daily "Word from the Lord" emailsCLICK HERE to sign up for my newsletter & receive a free audio training about inviting Jesus into your daily lifeCLICK HERE to buy my book Total Trust in God's Safe Embrace

When thou goest out to battle against thine enemies, and seest horses, and chariots, and a people more than thou, be not afraid of them: for the Lord thy God is with thee, which brought thee up out of the land of Egypt.2 And it shall be, when ye are come nigh unto the battle, that the priest shall approach and speak unto the people,3 And shall say unto them, Hear, O Israel, ye approach this day unto battle against your enemies: let not your hearts faint, fear not, and do not tremble, neither be ye terrified because of them;4 For the Lord your God is he that goeth with you, to fight for you against your enemies, to save you.5 And the officers shall speak unto the people, saying, What man is there that hath built a new house, and hath not dedicated it? let him go and return to his house, lest he die in the battle, and another man dedicate it.6 And what man is he that hath planted a vineyard, and hath not yet eaten of it? let him also go and return unto his house, lest he die in the battle, and another man eat of it.7 And what man is there that hath betrothed a wife, and hath not taken her? let him go and return unto his house, lest he die in the battle, and another man take her.8 And the officers shall speak further unto the people, and they shall say, What man is there that is fearful and fainthearted? let him go and return unto his house, lest his brethren's heart faint as well as his heart.9 And it shall be, when the officers have made an end of speaking unto the people that they shall make captains of the armies to lead the people.10 When thou comest nigh unto a city to fight against it, then proclaim peace unto it.11 And it shall be, if it make thee answer of peace, and open unto thee, then it shall be, that all the people that is found therein shall be tributaries unto thee, and they shall serve thee.12 And if it will make no peace with thee, but will make war against thee, then thou shalt besiege it:13 And when the Lord thy God hath delivered it into thine hands, thou shalt smite every male thereof with the edge of the sword:14 But the women, and the little ones, and the cattle, and all that is in the city, even all the spoil thereof, shalt thou take unto thyself; and thou shalt eat the spoil of thine enemies, which the Lord thy God hath given thee.15 Thus shalt thou do unto all the cities which are very far off from thee, which are not of the cities of these nations.16 But of the cities of these people, which the Lord thy God doth give thee for an inheritance, thou shalt save alive nothing that breatheth:17 But thou shalt utterly destroy them; namely, the Hittites, and the Amorites, the Canaanites, and the Perizzites, the Hivites, and the Jebusites; as the Lord thy God hath commanded thee:18 That they teach you not to do after all their abominations, which they have done unto their gods; so should ye sin against the Lord your God.19 When thou shalt besiege a city a long time, in making war against it to take it, thou shalt not destroy the trees thereof by forcing an axe against them: for thou mayest eat of them, and thou shalt not cut them down (for the tree of the field is man's life) to employ them in the siege:20 Only the trees which thou knowest that they be not trees for meat, thou shalt destroy and cut them down; and thou shalt build bulwarks against the city that maketh war with thee, until it be subdued.

“Faith It Until You Make It” – Ps Lenny Solomona This week, guest speaker Ps Lenny Solomona shares an inspiring message from Matthew 15:21–28 about the Canaanite woman's relentless faith. Discover how to get God's attention, shift from survival to abundance, and turn moments of silence into miracles.

THE TEMPLE in Jerusalem fell into disrepair within a century of the death of Solomon. The king who repaired it was a good man—sort of. Joash (or Jehoash), son of Ahaziah, reigned in Judah 835–796 BC. He was made king at age seven by the high priest Jehoiada and is credited with restoring the Temple—even pushing the priests, who seemed rather slow to make repairs even after they were ordered to do so. However, the account in 2 Chronicles 24 records that after the death of Jehoiada, Joash fell away and returned to the pagan gods of the Canaanites. Worse, he had the son of Jehoiada, Zechariah, murdered for calling him out! As a consequence, God allowed Judah to be defeated by a relatively small army from the neighboring Aramean kingdom of Damascus, and Joash was assassinated in his bed by two of his servants. We also discuss the death of Elisha in the northern kingdom of Israel, and why King Joash (same name, different king) failed to completely defeat the Arameans. Sharon's niece, Sarah Sachleben, was recently diagnosed with stage 4 bowel cancer, and the medical bills are piling up. If you are led to help, please go to GilbertHouse.org/hopeforsarah. Our new book The Gates of Hell is now available in paperback, Kindle, and as an audiobook at Audible! Derek's new book Destination: Earth, co-authored with Donna Howell and Allie Anderson, is now available in paperback, Kindle, and as an audiobook at Audible! If you are looking for a text of the Book of 1 Enoch to follow our monthly study, you can try these sources: Parallel translations by R. H. Charles (1917) and Richard Laurence (1821)Modern English translation by George W. E. Nickelsburg and James VanderKam (link to book at Amazon)Book of 1 Enoch - Standard English Version by Dr. Jay Winter (link opens free PDF)Book of 1 Enoch - R. H. Charles translation (link opens free PDF) The SkyWatchTV store has a special offer on Dr. Michael Heiser's two-volume set A Companion to the Book of Enoch. Get both books, the R. H. Charles translation of 1 Enoch, and a DVD interview with Mike and Steven Bancarz for a donation of $35 plus shipping and handling. Link: https://bit.ly/heiser-enoch Follow us! • X: @gilberthouse_tv | @sharonkgilbert | @derekgilbert• Telegram: t.me/gilberthouse | t.me/sharonsroom | t.me/viewfromthebunker• YouTube: @GilbertHouse | @UnravelingRevelation• Facebook.com/GilbertHouseFellowship Thank you for making our Build Barn Better project a reality! We truly appreciate your support. If you are so led, you can help out at GilbertHouse.org/donate. Get our free app! It connects you to these studies plus our weekly video programs Unraveling Revelation and A View from the Bunker, and the podcast that started this journey in 2005, P.I.D. Radio. Best of all, it bypasses the gatekeepers of Big Tech! The app is available for iOS, Android, Roku, and Apple TV. Links to the app stores are at www.gilberthouse.org/app/. Video on demand of our best teachings! Stream presentations and teachings based on our research at our new video on demand site! Gilbert House T-shirts and mugs! New to our store is a line of GHTV and Redwing Saga merch! Check it out at GilbertHouse.org/store! Think better, feel better! Our partners at Simply Clean Foods offer freeze-dried, 100% GMO-free food and delicious, vacuum-packed fair trade coffee from Honduras. Find out more at GilbertHouse.org/store. Our favorite Bible study tools! Check the links in the left-hand column at www.GilbertHouse.org.

Pastor John Ryan Cantu brings this week's message, “Egypt Spirit." Deuteronomy 7:1-7 ESV: ““When the Lord your God brings you into the land that you are entering to take possession of it, and clears away many nations before you, the Hittites, the Girgashites, the Amorites, the Canaanites, the Perizzites, the Hivites, and the Jebusites, seven nations more numerous and mightier than you, and when the Lord your God gives them over to you, and you defeat them, then you must devote them to complete destruction. You shall make no covenant with them and show no mercy to them. You shall not intermarry with them, giving your daughters to their sons or taking their daughters for your sons, for they would turn away your sons from following me, to serve other gods. Then the anger of the Lord would be kindled against you, and he would destroy you quickly. But thus shall you deal with them: you shall break down their altars and dash in pieces their pillars and chop down their Asherim and burn their carved images with fire. “For you are a people holy to the Lord your God. The Lord your God has chosen you to be a people for his treasured possession, out of all the peoples who are on the face of the earth. It was not because you were more in number than any other people that the Lord set his love on you and chose you, for you were the fewest of all peoples,” Deuteronomy 6:12-13 ESV: “then take care lest you forget the Lord, who brought you out of the land of Egypt, out of the house of slavery. It is the Lord your God you shall fear. Him you shall serve and by his name you shall swear.” Deuteronomy 7:17-19 ESV: ““If you say in your heart, ‘These nations are greater than I. How can I dispossess them?' you shall not be afraid of them but you shall remember what the Lord your God did to Pharaoh and to all Egypt, the great trials that your eyes saw, the signs, the wonders, the mighty hand, and the outstretched arm, by which the Lord your God brought you out. So will the Lord your God do to all the peoples of whom you are afraid.” If you enjoyed the podcast, please subscribe and share it with your friends on social media. For more information about PNEUMA Church, visit our website at mypneumachurch.org. Connect with Us: Instagram: https://instagram.com/mypneumachurch YouTube: https://youtube.com/mypneumachurch Facebook: https://facebook.com/mypneumachurch If you'd like to Support the Need for our upgraded sound system, visit mypneumachurch.org/speakers Time Stamps: 00:00 - Introduction 00:30 - Welcome 06:16 - Deuteronomy 7:1-7 ESV; Deuteronomy6:12-13ESV 08:38 - Egypt Spirit

THE TEMPLE in Jerusalem fell into disrepair within a century of the death of Solomon. The king who repaired it was a good man—mostly. Joash (or Jehoash), son of Ahaziah, reigned in Judah 835–796 BC. He was made king at age seven by the high priest Jehoiada and is credited with restoring the Temple—even pushing the priests, who seemed rather slow to make repairs even after they were ordered to do so. However, the account in 2 Chronicles 24 records that after the death of Jehoiada, Joash fell away and returned to the pagan gods of the Canaanites. Worse, he had the son of Jehoiada, Zechariah, murdered for calling him out! As a consequence, God allowed Judah to be defeated by a relatively small army from the neighboring Aramean kingdom of Damascus, and Joash was assassinated in his bed by two of his servants. We also discuss the death of Elisha in the northern kingdom of Israel, and why King Joash (same name, different king) failed to completely defeat the Arameans.

A Sermon for the Sixteenth Sunday after Trinity Ephesians 3:13-21 & St. Luke 7:11-17 by William Klock “The next day,” says St. Luke in our Gospel lesson, “Jesus went to a town called Nain.”  No doubt to preach the good news that, in him, the God of Israel had finally come to his people to fulfil his promises to them.  No doubt to heal the sick or the blind or the deaf or whoever else came to him to be healed.  No doubt to cast our demons.  Not just to tell them that God's kingdom was breaking into darkness of the world, but to show them.  To make the sad things untrue, as Sam Gamgee put it so eloquently.  But I expect that Jesus was frustrated.  Sure, crowds were following him wherever he went, but they didn't get it.  They wanted their own personal miracle worker and, like the people in Nazareth, they got angry with him when he wouldn't stay.  They knew—because it was impossible to miss—that in Jesus light had come into the darkness.  They knew hope for the first time.  But their vision of God's light and life was just so, so, so small.  And then there were people like the scribes and Pharisees who were angry because, if he was the Messiah, he was doing it all wrong.  They couldn't see past their rules and boundaries.  They had no grasp of the great height and width and length and depth of the love of God.  They were thrilled to have Jesus wipe away their tears and make the sad things of their lives untrue, but they were still committed to, still doing the very things that made the sadness in the first place. Luke says here, in 7:11, that this happened on the “next day”.  It was the day before that Jesus had been met by the friends of a Roman centurion with a sick slave.  He got word that Jesus was on his way to his house to heal his slave and sent words to say, “No, don't come to my house.”  He knew that as a gentile he wasn't part of Jesus' mission.  “No, Jesus, just say the word and my slave will be healed.  I know you've got authority to do it.”  And Jesus stopped and marvelled.  He healed the centurion's slave, but he also turned and rebuked the crowd that was following him: “How is it that I've found more faith in this gentile than in you lot, in God's own people?” And now, it's the next day, and he's on his way to Nain and the crowd has followed him from Capernaum.  It's about five miles.  And all the way he's been teaching his disciples and anyone else within earshot who will listen.  I expect Jesus was trying to broaden their vision of the kingdom and what it all meant.  And then they arrived at the city gate.  Luke writes, “As he got near the gate of the city, a young man was being carried out dead.  He was the only son of his mother, and she was a widow.  There was a substantial crowd of townspeople with her.” From a distance Jesus noticed that the town gate was unusually quiet and now he sees why.  Or maybe he heard it before he could see it, because as they got to Nain they met a burial procession coming through the gate.  There was the stretcher being carried by pallbearers and on it was the body of a young man.  Following behind was his mother, crying her eyes out and wailing loudly.  I wonder if Jesus knew them.  Nain wasn't far from Capernaum or from Nazareth, so it's entirely possible that Jesus knew these people or, at least, knew who they were.  Luke knew enough about them to report that the woman was a widow and that the young man was her only son.  Her husband was dead and now so was her only son and that meant that she was destitute.  That meant that she was without hope. The whole town was gathered and they wept and they wailed loudly so that she could weep without embarrassment.  They were on their way to the burial plot outside town.  There would have been a little cave.  Sort of a family plot, with the bones of her husband's ancestors.  Some time before she'd made this trip with her son by her side as the mourners carried her husband to that little cave and laid him to rest.  Eventually, she had gone and put his bare bones in a box, leaving the burial shelf empty.  And today she would put her son there.  And then what?  Come harvest time, she'd have to join the poor, gleaning in the fields and the vineyards, collecting whatever was left behind by the harvesters.  And she prayed no one would come to seize her house and turn her out into the street. And seeing her, Jesus knew her grief.  He knew her hopelessness.  And I wonder what went through his head.  Did he recognise an opportunity here to make a point about the bigger, deeper, wider meaning of the kingdom for the crowd following him?  I suspect it occurred to him.  But I think, more than anything, Jesus saw in this woman the pain and the sorrow and the tears of this fallen and broken world and he was overcome with love—because that's who he was.  The widow and the orphan have always had a special place in God's heart.  How they were treated was always—and still is—emblematic of whether or not the people had the heart of God themselves.  And so I think it was simply the most natural thing in the world for the heart of Jesus to be overwhelmed with love and pity for this woman and he simply did what came naturally to him. Luke writes, “And when the Lord saw her, he was very sorry for her.  ‘Don't cry,' he said to her.  Then he went up and touched the stretcher and the people carrying it stood still.” That would have been bad form for anyone else, but not for Jesus.  I still expect people were shocked.  You didn't get in the way of a funeral procession then any more than you do now.  But to touch the stretcher—that would render him unclean.  So the crowd watched in surprise or shock as Jesus stopped the procession.  And they heard him say to the woman, “Don't cry.”  And I can only imagine what they were thinking when he then went to the dead boy and said, “Young man, I say to you, ‘Get up!'”  They'd seen Jesus do some amazing things.  They'd seen him heal the sick and the blind and the lame, but could he actually raise the dead?  That was kind of over the top, even for Jesus.  And yet…there were stories from the old days.  Could the things in those old stories happen again? These people were deeply steeped in the scriptures and some of them must have recognised that what Jesus was doing had echoes of the stories they knew so well.  I say that because Luke recognised the parallels and makes a point of reporting this story very deliberately so that it echoes the stories of the prophets Elijah and Elisha—particularly Elijah in 1 Kings 17. Nine hundred years before, King Ahab had ruled Israel.  He was the latest in a line of wicked kings who did what was evil in the sight of the Lord.  Ahab built an altar to the Canaanite fertility god Baal in the Lord's temple and he led the people into idolatry and all sorts of unspeakable evils.  First Kings says that Ahab did more to provoke the Lord, the God of Israel, to anger than all the kings of Israel before him.  And so the Lord visited his people with a drought and the drought brought with it a famine.  And the Lord announced that drought and famine through the Prophet Elijah, whom he sent to the king.  Of course, that made Elijah rather unpopular with the king, so the Lord first led him to a hiding place in the wilderness, where he sent ravens to bring him bread and meat each morning and evening and where he could drink from a creek.  But when the creek dried up, the Lord sent him to the home of a widow and her only son. The widow had nothing left but enough flour and oil to make a small loaf of bread.  When Elijah met her, she was planning to bake the bread for herself and for her son as a last meal.  Then they would die.  But the Prophet told her to bake the bread for him in faith.  If she did that, he said, the Lord would keep her jars of flour and oil full as long as the famine lasted.  And so, in faith, she did as he told her and, in response, the Lord provided.  All through the famine the Lord took care of her.  Neither the flour nor the oil ran out. And then one day that poor widow's son became ill and died.  And she forgot all that the Lord had done through Elijah to keep her and her son alive and she berated the Prophet for bringing this on her.  And so Elijah took the boy and laid him on his bed, and stretching himself over the boy three times, he pleaded with the Lord to restore his life.  And the Lord heard and the boy rose up and Elijah took him to his mother.  When she saw her boy alive, she declared, “Now I know that you are a man of God, and that the word of the Lord in your mouth is truth.” That, of course, wasn't the end of the story.  This was all to spare Elijah from the wrath of King Ahab and eventually the Lord would send the Prophet back to the King to announce an end to the drought.  But it wasn't quite that simple.  The Lord told Elijah to challenge Ahab's pagan priests to a showdown.  Elijah would give them a chance to build and alter, offer a sacrifice, and to pray to Baal to end the drought, before building his own altar, offering a sacrifice, and praying to the Lord.  On the mountain, Baal's priests proved their god's impotence, while the Lord visited his people: sending down fire to consume Elijah's offering and then causing it finally to rain, while his priests slaughtered the priests of Baal who had led the people of Israel into idolatry. The story of Elijah and the widow of Zeraphath, situated in that bigger story of the God of Israel and the defeat of Ahab and his false god, it was a story about the Lord's love.  About the Lord's love for his people—a love so great that he would not let an evil king lead them off forever into idolatry and evil.  It was about the Lord's love for the poor and destitute.  And it was a story of hope.  The Lord will not let his people languish forever in sin and darkness and hopelessness.  When the time is right, he will visit his people, he will deal with sin and death, he will wipe away the tears, and he will set the world to rights. And it was that vision of the love of God that the people around Jesus—most of them, at any rate—it was that great vision of the love of God and the restoration of all things that they lacked.  When the Messiah came, they struggled to see him as anything more than their personal miracle-worker.  When it came to setting things to rights, they had trouble seeing any further than their desire for the Messiah to rain down fire and brimstone on the Romans and their pagan allies.  There were all these interest groups in Israel, from the Pharisees to the Sadducees, from the Essenes to the Zealots (well, the Zealots would come a few decades later, but their spiritual fathers were there in Jesus' day).  And they all had their own vision of what the Messiah would be and what he would do and what it would look like when the Lord finally came to visit his people.  And their visions of all of that were just so incredibly small and self-centred and lacking in grace and with no real grasp of how truly deep and wide the love of God is.  The crude idolatry that Israel had known in Elijah's day was long gone from Israel, but a more subtle idolatry had taken its place and it blinded people to who Jesus really was and what God was doing through him. But this day the God of those old “fairy tales” was going to burst into the present—like King Arthur returned to rescue Britain in its darkest hour.  That day at the gate of Nain, Jesus—like Elijah and like Elisha (that's another story Luke echoes, but we don't have time for this morning)—Jesus stopped the pallbearers, put his hands on the stretcher, and said to the dead boy, “Get up!”.  And instead of uncleanness passing from the dead boy to Jesus, the life of the living God passed from Jesus to the dead boy and, Luke tells us, “The dead boy sat up and began to speak, and he gave him to his mother.”  And her tears of sorrow turned in tears of joy.  Jesus not only raised her son, but he also gave the womam back her own life.  But the bigger thing, at least for Luke, was the response of the crowd.  “Fear”—or maybe better great awe—“came over all of them.  They praised God.  ‘A great prophet has risen amongst us!' they said.  ‘God has visited his people!'  And this report went out about him in the whole of Judaea and the surrounding countryside.” Many wondered if the God of those old stories was real.  They hadn't heard a prophet speak in centuries.  The same went for the raising of the dead.  And the glory cloud, God's presence in the temple, had been gone for five hundred years—if it had ever been there at all.  But now they knew.  The God of Israel was real and alive and he was working through Jesus.  But did they really get it now?  Yes and no, I think.  Even the disciples wouldn't really and fully get it until after they'd encountered Jesus risen from death.  And even then, they wouldn't really, really get it until Pentecost and the sending of the Spirit.  But Luke does seem to be saying that the people “got it” more than they had before.  They stood in awe because they knew they were somehow and in some way either in the presence of the God of Israel or in the presence of this representative and one who had his power and authority.  They knew they had seen God at work and so they praised him.  And when they proclaimed that a great prophet had risen up amongst them and that God has visited his people, they were exuberantly proclaiming that they now knew that God had once again come into the darkness to set things to rights like he had done back in the days of Elijah, because only the living God has such power over death.  And so they cheered even if they didn't understand or even if they still had messed up ideas about what it all meant or how it would play out.  They knew that in Jesus God had come to fulfil his promises: to right the wrongs, to wipe away the tears, and I think with this latest miracle, the hope dawned in some—maybe even many—that Jesus had come to defeat even death itself. It's important that in telling the story, Luke doesn't just look backward to Elijah.  The story echoes back into Israel's past, but it also looks forward.  Because Luke also deliberate tells this story in a way that anticipates the story we know so well, the story to which all of this is leading.  We meet Jesus at the cross, where sin and death did their worst, where Mary wept as he died.  And then, three days later as Jesus burst from the tomb alive again, having conquered both sin and death; as he wipes away the tears of another Mary, who mistook him for the groundskeeper because he was there tending the garden, like Adam restored to Eden. Brothers and Sisters, it's the final story, the climax of the Gospels, the story to which all these others lead us, it's there that we're confronted once and for all by the love of God made manifest in Jesus.  God gives his son to die in order to set the world to rights, in order to defeat sin and death, and he does it for the very people who broke his creation and brought sin and death into it when they rebelled against him.  That's love—and grace and mercy and patience and so much more—but above all it's love.  And Brothers and Sisters, it's love that overwhelms absolutely everything it encounters.  It's the love that finally opened the eyes of Jesus' disciples to understand that the Messiah wasn't their personal miracle worker or that he belonged to Israel alone—to set them on the top of the heap while raining down fire and brimstone on the gentiles.  No, the love of God made manifest in the crucified and risen Jesus is the love that reveals a plan to redeem not only Israel, but the nations and even creation itself.  And a love that will spare nothing to do so.  It was that love, encountered in the risen Jesus, that opened the eyes of Paul and turned him from being a persecutor of Jesus' people to being an evangelist, an apostle, a gospeller of the gospel—proclaiming the good news of this love made manifest in the death and resurrection of Jesus to the nations. Paul knew that this love that is already in the process of setting the world to rights, is the same love that will—if we can only begin to grasp its depths—this love will set us to rights.  This love will realign our affections and purge us of our idolatries and our sins.  This love will reveal the values and systems and plans and things of this old evil age to be the worthless garbage they are and will set our hearts and minds on God and on his kingdom.  But for that to happen we have to truly encounter God's love in Jesus.  This is why Paul, in our Epistle today from Ephesians, wrote to struggling Christians to say, “This is my prayer: that [God] will lay out all the riches of his glory to give you strength and power, through his Spirit, in your inner being; that the Messiah may make his home in your hearts, through faith; that love may be your root, your firm foundation; and that you may be strong enough (with all God's saints) to grasp the breadth and length and height and depth, and to know the Messiah's love—though actually it's so deep that nobody can really know it!  So may God will you with all his fullness.” Brothers and Sisters, if we are still invested in sin, if we are still invested in ourselves, if we are still invested in the things of this age, if we are still looking for philosophy or science or politics or economics to set this broken world to rights, we need instead to focus all the more on Jesus and the cross and to plumb the depths of God's love revealed there until our hearts are aligned with him and with his new creation. We need to steep ourselves in the love of God that we might know the riches of his glory—riches so great, a vision of new creation so glorious, of all the sad things of this world made untrue—that we fall in love with it and let go all our idols.  A pearl of great price so beautiful that we give up everything to have it.  But Brother and Sisters, instead we too often lose sight of that vision as we're overcome by the sadness and the pain and the darkness around us.  Our faith stumbles and we stop being the on-earth-as-in-heaven people that Jesus and the Spirit have made us.  We let the idols creep back in, and we start looking to them—to the things of this fallen world—as the way out and as our hope.  And we align ourselves with the very things that have corrupted God's creation, with the very things that hurt our relationships, and that keep us and the people around us from flourishing in God's goodness.  In the face of greater evils, we accept the lesser and we do it over and over and over until we've embraced idolatry, lost our vision of God's new creation, and forgotten the true power of the good news of God's love in Jesus. The solution, Brothers and Sisters, as St. Paul says so often, is to keep our eyes on Jesus and on his kingdom.  To daily plumb the depths of the love of God made manifest in Jesus, crucified and risen.  If you struggle with sin, if you struggle with selfishness, if you struggle with idolatry, if you struggle to keep God's new creation at the centre of your vision, if your hope is not in Jesus and Jesus alone, hear Paul's words today: let the love of God in Jesus be your root and your firm foundation. Let's pray: O Lord, let your continual pity cleanse and defend your church; and because it cannot continue in safety without your aid, protect it by your help and goodness for ever, through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

Laban son of Nahor; Idolator; Authority; Benefits like protection; Cutting yourself off from the LORD; Protecting righteousness; Abimelech; Welfare snares and traps; Seeking guidance from Holy Spirit; Rachel's treachery; "livestock" vav-lamad-mem-kuf-hey-vav; "Seir"; Strong's numbers; Righteousness of Melchizedek; King Jesus; Semites; Government of love and peace; Structure of The Church; Serving God; Becoming Israel; Repentance; Errors of deception; Jacob's bondage; Covetous practices; Jacob's possessions; Gen 13:12; "Sechem" = "consent"; The way of peace; Tithing; hey-kuf-kuf-resh; Giving consent to city-states; 1 Sam 8 warnings; Today's "Israel"; Charity and altars; Burnt offerings?; Getting back to Holy Spirit; Canaanites; Men made into merchandise (Human resources); Gen 34:1 Dinah; Defiled?; vav+yod+ayin-nun-hey; tet-mem-aleph (defiled?); Hamor's communion; Creating allies; Rape?; Deceit biet+mem-resh-mem-hey = subtle; Circumcision; of the heart?; Markings; Freewill offerings; Sacrifice; Turning children over to the state; Using government to force neighbors; Jesus's instructions regarding covetousness; The way of Abraham; Agreeing for safety; Some choose the city (consent); Ekklesia joining with Jacob; City = terror (binding); Constitutional right to contract; Cash only = "no notes"; Skip to v30? Making Jacob stink; Sons betraying Jacob; Ps 110:4; Heb 5:6; Melchizedek; Heb 6:20; King + high priest; Becoming merchandise; Heb 7:1; Climbing around in the Tree of Knowledge; Daughters? Biet-biet-nun-vav-tav?; Are you following Christ?; Vision of Abraham - smoking furnace dividing sacrifice; Civil systems force sacrifice; King Saul's folly; Consenting against your neighbor; Mystery Babylon; Devouring the world; Connecting with Holy Spirit; Gen 27:35 Blaspheming the Lord; Jer 9:6 deceit; Deceiving yourself; lamad-hey-biet-aleph-yod-shen-nun-yod; Overcoming Jacob's stink; Join us.

Come As You Are Series - The Canaanite Woman's FaithMatthew 15:28 “Then Jesus answered her, “Woman, great is your faith! Let it be done for you as you wish.” And her daughter was healed instantly.”I have heard this story in the Bible many times and I am sure you have too.  Right before this verse is the story of the woman who was asking Jesus to heal her daughter. Here is the story found in Matthew 15:21-28 “Jesus left that place and went away to the district of Tyre and Sidon. Just then a Canaanite woman from that region came out and started shouting, “Have mercy on me, Lord, Son of David; my daughter is tormented by a demon.”  But he did not answer her at all. And his disciples came and urged him, saying, “Send her away, for she keeps shouting after us.” He answered, “I was sent only to the lost sheep of the house of Israel.” But she came and knelt before him, saying, “Lord, help me.”  He answered, “It is not fair to take the children's food and throw it to the dogs.” She said, “Yes, Lord, yet even the dogs eat the crumbs that fall from their masters' table.” Then Jesus answered her, “Woman, great is your faith! Let it be done for you as you wish.” And her daughter was healed instantly.I have heard several sermons on this story.  The focus always seems to be on why Jesus spoke to her the way that He did and why He said the things that He said.  I think those are important things to discuss because it sounds like He is being very rude.  If you have not heard any sermons or any explanations of why Jesus said the things He said, I recommend you look them up, as it is very interesting.  However, what the Holy Spirit highlighted for me for this series is the very last line in this story.  Jesus said, “‘Woman, great is your faith! Let it be done for you as you wish.' And her daughter was healed instantly.”This came right after the woman said, “Yes, Lord, yet even the dogs eat the crumbs that fall from their master's table.” What the Holy Spirit told me is that we don't have to be perfect to receive healing. This woman was not one of the chosen people, and yet she believed that even the crumbs left over after the chosen people had been healed would have enough power to heal her daughter.  She knew she wasn't one of the chosen people.  She knew she didn't have a right to speak to or ask Jesus for anything, let alone a miracle, and yet she was brave enough to ask anyway.  It's interesting, when I read the words, “even the dogs eat the crumbs that fall from the master's table,” I heard the Holy Spirit say, you are like the crumbs.  I had no idea what he meant by this.  Then I felt like he was saying, we think we need to be perfect to either ask for healing or pray for others for healing.  The Holy Spirit was telling me we don't have to be perfect.  This woman was not perfect, and yet she knew she needed a miracle, and although she didn't really know Jesus, she believed in His power and knew He could heal her daughter.  She knew, without a doubt, that He could heal her daughter.  She even said when she called out, “Lord, son of David.” Even his apostles were struggling to see who He truly was, and yet this woman could see.  If we want to be used by the Holy Spirit to pray for others, then we don't need to be perfect; we just need to be willing and humble.  This woman humbled herself and knelt before Jesus.  She begged Him to heal her daughter.  She did not get caught up in what she should or shouldn't do.  She didn't get caught up in what He was saying or how He was saying it.  She needed Him to heal her daughter, and she kept asking and persisting until He did.  We can all learn a lot from this woman.  Her faith was so powerful that it saved her child.  Whom do you know that could use some prayers like this?  This woman knew she had nothing to lose and everything to gain by begging Jesus to heal her daughter.  Are we playing it too safe with our prayers?  Are we holding back when we ask Jesus for healing, or not even asking Him to heal our loved ones, because we don't want to bother Him, or we don't feel we are worthy?  Are we asking for things, but not the big things, not the things we really want, because we are afraid we won't get them?  Are we protecting ourselves from the letdown of our prayers not being answered, so we don't ever ask?  I know this is for someone today because it is very strong in my thoughts right now.  God wants me to tell you to stop holding back and stop playing it small with your prayers.  God has some amazing blessings for you, and yet He is waiting for you to ask.  He is waiting for you to trust that He will answer your prayers, even if they seem a bit impossible, even if they seem extremely impossible.  God is telling us to ask Him anyway! I feel as though He really wants us to understand that we are not bothering Him with our prayers.  We honor Him when we pray to Him and ask Him for help, especially when we ask Him for big, bold, audacious things.  That is not a word I use often, but I felt that was the word I was supposed to use there.  Wouldn't it be great one day to be sitting there, or standing there with Jesus, and then He turns to us and says, “Woman, or man, great is your faith!” I long for that day.  That image, that vision, is enough for me to do all I can to increase my faith.  The image of Jesus saying that to me gives me the strength and fortitude to pray the litany of trust and the litany of humility often.  That image gives me the strength to call on the Lord whenever I need Him.  The woman in the verse today had great faith.  She believed He was who He said He was, she believed in His power, and she wasn't afraid to ask Him for help. How about us?Dear Heavenly Father, I ask that you bless each and every person listening to this episode.  Lord, we want to have great faith. Please help us.  We want to come to you when we are in need.  We want to ask you the big, bold, audacious prayers.  We believe, Lord, help our unbelief.  We love you, Lord, and we ask all of this in accordance with your will and in Jesus' holy name, Amen!Thank you for joining me on this journey to walk boldly with Jesus. I look forward to meeting you here again on Monday! Remember, Jesus loves you just as you are, and so do I! Have a blessed day!Today's Word from the Lord was received in May 2025 by a member of my Catholic Charismatic Prayer Group. If you have any questions about the prayer group, these words, or how to join us for a meeting, please email CatholicCharismaticPrayerGroup@gmail.com. Today's Word from the Lord is,“Life swiftly moves by like a shadow, my children. It's like a vapor that swiftly goes away. Think more of me, and you will act differently.”  www.findingtruenorthcoaching.comCLICK HERE TO DONATECLICK HERE to sign up for Mentoring CLICK HERE to sign up for Daily "Word from the Lord" emailsCLICK HERE to sign up for my newsletter & receive a free audio training about inviting Jesus into your daily lifeCLICK HERE to buy my book Total Trust in God's Safe Embrace

(2:45) Bible Study: Exodus 23:20-23 We sacrifice our children with abortion just like the Canaanites of the old testament who were driven out of the land. What is our fate? Nehemiah 8:1-4a, 5-6, 7b-12 Do you really change your hearts when called? Matthew 18:1-5, 10 Who is the greatest in the Kingdom of God? Father explains. (23:09) Break 1 (26:19) Letters: Who is the arch angel Uriel? Can you change your God parent? How can angels help us if they are in heaven? Father answers these and other questions, send him a letter at simon@relevantradio.com (36:19) Break 2 (37:44) Word of the Day Talmud (44:22) Phones: Michael - Can I pray over the meal at wedding reception where Jewish people are present? Ho can I incorporate Jesus and Judaism in this prayer? Rosemarie - Is there more than one Guardian angel per person? Mike - A language question: '...pray for us sinner now and at the hour of our death'. what’s the imperative for of thou in that prayer? Ben - what is the different teachings on the Eucharist in the catholic and orthodox services? does the consecration happen at different times?

Several tribes fail to drive out the Canaanites

Leviticus 18 continues the “holiness code,” talking about sexual immorality. The holiness code is a series of chapters in Leviticus (chapters 17-26) that call the Israelites to be holy and set apart for the Lord. In verse 3, God calls the Israelites not to be like the Egyptians (where they had been) and not to be like the people in the land they are going to (the Canaanites). The Israelites are not to engage in unlawful sexual relations, and included in that discussion, Dave talks about what the Bible has to say about Polygamy, child sacrifice, abortion, and homosexuality. The application for the Israelites in Moses' day was that they were to be set apart for the Lord; our application today is the same. We can not be perfect, but based on being perfectly forgiven in Christ, we ought to aim for living Holy lives, not allowing anything that will derail or lead us astray in our lives.Outline:00:24 - heavy subjects to be covered today. You must read the Bible for yourself and come to your own conclusions. If you are upset by what is shared, ask the question, am I upset at this teaching or am I upset by what the Bible says? When we find ourselves in contradiction to the Bible, we can either change and follow God's direction or we can rebel and go our own way.02:13 - using AI to study the Bible. Artificial intelligence is a great resource for doing research to see what the Bible says. 04:43 - reading all of Leviticus 1809:26 - Leviticus 18.1-5 & 24-30 - Sets up the rest of the Holiness Code. The Israelites were to be set apart.10:56 - Leviticus 18.3 - You must not do as they do in Egypt. What do they do in Egypt? Bible verses cited: Ex chapters 7-12; Ex 12.12; Ex 32 and Lev 17.7. You must not do as they do in the land of Canaan. What was the sin of the Canaanites? False worship & Idolatry (Baal, Asherah, & Molek) as well as child sacrifices, occult practices, witchcraft, and divination. Bible verses cited: Deut 18.9–12, Lev 18.26-27, Gen 15.16, Exo 3.8; 3.17; 33.2; 34.11; Deut, Joshua, Judges, etc). Joshua 1-12 God uses the Israelites to judge the Canaanites.What right does God have to judge the Canaanites, or any people group? Just wait until we talk about child sacrifice. God does judge the wicked for their acts: 2 Peter 2.4-10, 2 Peter 3.9-1823:25 - Leviticus 18.6-23 - Unlawful Sexual Relations23:59 - Why does Leviticus 18 not outlaw having sex with your children?24:45 - Leviticus 18.18 - Polygamy - Does the Bible condone polygamy? Does the Bible outlaw polygamy? Bible verses cited: Gen ch 16 as well as chs 29-30. 1 Kngs 11.3; Gen 2.24; Ex 21.10; Deut 21.15-17; Lev 18.18; Mat 19.1-9; Eph 5.25-33; 1 Tim 3.2; Tit 1.6, and 1 Cor 7.2/34:56 - Leviticus 18.19 - “uncleanness of her monthly period.” Leviticus 15.19-2437:55 - Leviticus 18.21 - Child Sacrifice. Bible verses cited: Lev 18.21; Deut 12.31; Deut 18.10; Lev 20.2-5; 2 Kngs 16.3; 2 Kngs 21.6; Jer 32.35, and Jer 7.31.Abortion statistics: Article: https://www.who.int/news-room/fact-sheets/detail/abortion45:17 - Leviticus 18.22 - Homosexuality - “that is detestable.” What does the Bible say about homosexuality? Bible verses cited: Lev 18.22; Lev 20.13; Gen 19; 1 Tim 1.9-10; Rom 1.18-32; and 1 Cor 6.9-20. Additional Bible verses on sexual immorality: Gen 2.2; Pro 6.27-32; Gal 5.19-21; Eph 5.3-5; Heb 13.4; 1 Thes 4.3-5; Mat 5.28; and 1 Cor 6.18-201:01:25 - Leviticus 18.30 (and v2, 4, 5, 6, & 21) - I am the Lord your God. Israel was to be set apart. So are we. Bible verses cited: Matt 5.13-16, Jam 4.7, and Rom 12.1-2.Support Iron Sheep Ministries: https://Ironsheep.org/donateListen to the podcast: https://anchor.fm/ironsheepContact Dave & the ISM team: info@ironsheep.orgJoin the email list: http://eepurl.com/g-2zAD

Days of Awe & the Rhythm of the Kingdom: True Readiness, Not Date-Setting – KIB 499 Description In this Kingdom Intelligence Briefing, Dr. Michael and Mary Lou Lake call the Remnant back into the rhythm of the Kingdom during the Days of Awe—away from hype, date-setting, and pagan substitutes. From Matthew 24 to Numbers 10, we explore daily practices that cultivate holiness, discernment, and protection for our homes, and we address the rising chaos around Halloween and other occult seasons. This is a sober call to walk in sync with Jesus, close the doors to Babylon, and live ready. Key themes: Day of Atonement & the believer's judgment, the “wheat and tares” reality, why hyper-grace and universalism miss the mark, how feasts tune us to Heaven's cadence, and practical morning/evening prayers to guard your home.

In this Bible Story, Jesus speaks hard truths about being the bread of life. He speaks of how he was sent by God from heaven, and whoever eats his flesh and drinks his blood would inherit eternal life. Although Jesus spoke metaphorically, his words cause many to leave. However the disciples stayed, for they knew that only Jesus held the words of eternal life. This story is inspired by John 6:22-71 & Matthew 15:21-28 & Mark 7:24-30. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is John 6:35 from the King James Version.Episode 194: The very next day as He and His disciples were on the other side of the sea, the crowd had tracked Him down. They wanted another miracle but Jesus cared more about their hearts than their bellies. And as Jesus was trying to teach them these things, they became confused and frustrated. The teaching was too hard for many of those in the crowd to accept, so they left. Later on, the disciples that stayed learned a lesson about God's grace to those outside of the family of Israel, as a Canaanite woman begged the Jewish Messiah for help, hope, and healing.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

For centuries, scholars debated whether Balaam—wrote about in Numbers 22–24 and elsewhere in Scripture—was a historical figure or merely a literary construct. In the 1960s, a European research team excavating an ancient site uncovered 119 plaster fragments inscribed in Aramaic, interwoven with Canaanite (a Hebrew dialect). Among the writings was a striking reference to Balaam, providing tangible evidence that aligns with the Biblical narrative. How do these fragments illuminate the historical credibility of Balaam and his story? Explore the significance of the Balaam Inscription in this episode!-------------------------------------------------------------------------------------DONATE: https://evidence4faith.org/give/ WEBSITE: https://evidence4faith.org/NEWSLETTER: http://eepurl.com/hpazV5BOOKINGS: https://evidence4faith.org/bookings/CONTACT: Evidence 4 Faith, 349 Knights Ave Kewaskum WI 53040 , info@evidence4faith.orgMy goal is that their hearts, having been knit together in love, may be encouraged, and that they may have all the riches that assurance brings in their understanding of the knowledge of the mystery of God, namely, Christ, in whom are hidden all the treasures of wisdom and knowledge. - Colossians 2:2-3CREDITS: Developed & Hosted by Michael Lane. Produced & Edited by Isabel Kolste. Graphics & Publication by Isabel Kolste. Additional Art, Film, & Photography Credits: Stock media “Memories” provided by mv_production / Pond5 | Logo Stinger: Unsplash.com: Leinstravelier, Logan Moreno Gutierrez, Meggyn Pomerieau, Jaredd Craig, NASA, NOASS, USGS, Sam Carter, Junior REIS, Luka Vovk, Calvin Craig, Mario La Pergola, Timothy Eberly, Priscilla Du Preez, Ismael Paramo, Tingey Injury Law Firm, Dan Cristian Pădureț, Jakob Owens | Wikimedia: Darmouth University Public Domain, Kelvinsong CC0 | Stock media “A stately Story (Stiner02)” provided by lynnepublishing / Pond5

Patrick fields thought-provoking questions ranging from whether Jesus ever lost his temper to the challenges of having charitable discussions with relatives from other faith backgrounds. In the same breath, he addresses concerns about Mass being held in a home, unpacks why Catholic and Protestant Bibles have different books, and responds candidly to community reactions on the absence of commentary about Charlie Kirk’s assassination at church. Wisdom and practicality shape Patrick’s responses, blending pastoral warmth with historical context and real-world advice. April - Was Jesus losing his temper when calling the Canaanite woman a dog? (52:00) Valerie - How do I talk to an Uncle who is 7th Day Adventist? How should I handle debating him? (07:57) Sylvia - A family invited us to go to mass at their house. Would it be a sin to go to mass there for a funeral? (19:36) Chad - What are the origins of the Catholic Bible vs the origins of the Protestant Bible? (22:31) Patrick comments on the many people who are angry or upset that they didn’t hear about Charlie Kirk at Church on Sunday (37:04) Rick - What security measures should Catholic Schools have? The principal of the school that my granddaughter goes to says that ultimately God is in control of our security. (45:06)