Podcasts about Philistines

In this Bible Story, we learn about Ahaziah's short reign as king over Israel. He falls from the top of his upper room and injures himself beyond repair. He sought the healing and guidance of the Philistine gods, but is instead met with Elijah's rebuke and God's justice. This story is inspired by 2 Kings 1. Go to https://www.BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is 2 Kings 1:15 from the King James Version.Episode 128: As Elijah traveled with his servant Elisha throughout the land of Israel, they crossed the Jordan river, pausing for a moment Elisha asked his master for a blessing, a double portion of the Spirit that was on Elijah. Though this was not something he personally could give, he said that if his servant should see him as the Lord took him away, then it would happen. As they continued walking along the path the sky opened up and chariots of fire descended to receive Elijah taking him away.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd Haberkorn Learn more about your ad choices. Visit podcastchoices.com/adchoices

Today's Scripture passages are 2 Samuel 5:17-25 | 1 Chronicles 14:8-17 | 1 Chronicles 11:4-9 | 2 Samuel 5:4-13 | 1 Chronicles 14:1-2 | 2 Samuel 6:1-11 | 1 Chronicles 13:1-14 | Mark 10:13-16 | Luke 18:15-17.Read by Ekemini Uwan.Get in The Word with Truth's Table is a production of InterVarsity Press. For 75 years, IVP has published and created thoughtful Christian books for the university, church, and the world. Our Bible reading plan is adapted from Bible Study Together, and the Bible version is the New English Translation, used by permission.SPECIAL OFFER | As a listener of this podcast, use the code IVPWORD40 for 40% off and free shipping on any IVP resource mentioned in this episode at ivpress.com.Additional Credits:Song production: Seaux ChillSong lyrics written by: Seaux Chill, Ekemini Uwan, and Christina EdmondsonPodcast art: Kate LillardPhotography: Shelly EveBible consultant: JM SmithSound engineering: Podastery StudiosCreative producers: Ekemini Uwan and Christina EdmondsonAssistant producer: Christine Pelliccio MeloExecutive producer: Helen LeeTo reach the IVP podcast team, please use this form.Disclaimer: The comments, views, and opinions expressed in this podcast are solely those of the host and/or the guests featured on the podcast and do not necessarily reflect the views or positions of InterVarsity Press or InterVarsity Christian Fellowship.

In this Bible Story, Jehoshaphat becomes king over Judah and rules righteously. He sends out teachers and priests to care for the people, and teach them God's ways. However, his alliance with Ahab the King of Israel proves to be unwise, as Ahab leads them into an unwinnable battle. This story is inspired by 1 Kings 22 & 2 Chronicles 17-19:3. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is 2 Chronicles 17:10 from the King James Version.Episode 126: Jehoshaphat, King of Judah, spent his time fortifying cities and tearing down idols. He also sent teachers and priests to the surrounding territories so that they might know God. What the King was doing became so influential that even other nations such as the Philistines took notice and sent tribute. Jehoshaphat wanted to extend this peace to his brothers in Israel, so he made an alliance with King Ahab. During their celebration, King Ahab requested Jehoshaphat's help in reclaiming some territory. But Jehoshaphat wanted to hear from the Lord first. So Micaiah was called in and prophesied that this battle would be King Ahab's last.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd Haberkorn Learn more about your ad choices. Visit podcastchoices.com/adchoices

Two swords forged in the land of the Philistines. Two kings. One throne. And a literary motif so intricate that scholars have been misreading it for generations.The death of King Saul at Mount Gilboa is one of the most dramatic moments in the Old Testament. But what most people don't realize is that a misinterpretation of the archaeological evidence at Beth Shean has distorted how scholars understand what happened to Saul's body, his armor, and his sword after his death. The text doesn't say what we've been told it says. And once that mistake is corrected, an entire narrative thread running through 1 Samuel 13 to 31 suddenly comes into focus.In this episode of The Dig In Podcast, Johnny Ova sits down with Dr. Chris McKinny, Associate Professor of Biblical Archaeology at Lipscomb University's Lanier Center for Archaeology, senior staff archaeologist at the Tel Burna project in Israel, co-host of the Biblical World Podcast, and on-screen host of the upcoming feature documentary Legends of the Lost Ark. Dr. McKinny has spent over a decade excavating in the land of the Bible and his research on the death of Saul reveals one of the most sophisticated literary devices in all of ancient literature.Together we explore the full arc of David's rise and Saul's fall, including:- Why the only two swords in Israel belonged to Saul and Jonathan and what that means for the narrative- How Goliath's sword becomes a story device that tracks David's entire journey from shepherd to king- The real reason Saul's armor and head were not taken to Beth Shean but to the land of the Philistines- What archaeologists got wrong about Beth Shean and the Philistine temple identification- How the sword motif connects to the Ark of the Covenant as part of a larger literary structure- Why David never used the sword against Saul and how the narrative builds that restraint into the climax- The significance of Nob, the tabernacle, and the sword of Goliath waiting for David- How the geography of the Jezreel Valley, the Shephelah, and the coastal plain shaped the entire conflict- What Judah the Hammer's sword in 1 Maccabees reveals about how ancient readers understood this motif- How this corrected reading elevates the biblical authors as world-class storytellersThis conversation takes us into the archaeology, the geography, and the literary genius of the biblical authors in ways most readers have never considered.Check out Dr. Chris McKinny's work:Legends of the Lost Ark (in theaters April 12, 14, and 15, 2026): https://www.legendsofthelostark.com/Biblical World Podcast: https://podcasts.apple.com/us/podcast/biblical-world/id1566455453Stay connected with The Dig In Podcast and Subscribe.Website: https://johnnyova.com/Subscribe on Youtube: https://www.youtube.com/@thejohnnyovaGet a copy of Johnny's latest book about the book of Revelation: https://a.co/d/02v5yH7A

Today's Scripture passages are 1 Chronicles 12:19 | 1 Samuel 29 - 30 | John 11:1-37.Read by Christina Edmondson.Get in The Word with Truth's Table is a production of InterVarsity Press. For 75 years, IVP has published and created thoughtful Christian books for the university, church, and the world. Our Bible reading plan is adapted from Bible Study Together, and the Bible version is the New English Translation, used by permission.SPECIAL OFFER | As a listener of this podcast, use the code IVPWORD40 for 40% off and free shipping on any IVP resource mentioned in this episode at ivpress.com.Additional Credits:Song production: Seaux ChillSong lyrics written by: Seaux Chill, Ekemini Uwan, and Christina EdmondsonPodcast art: Kate LillardPhotography: Shelly EveBible consultant: JM SmithSound engineering: Podastery StudiosCreative producers: Ekemini Uwan and Christina EdmondsonAssistant producer: Christine Pelliccio MeloExecutive producer: Helen LeeTo reach the IVP podcast team, please use this form.Disclaimer: The comments, views, and opinions expressed in this podcast are solely those of the host and/or the guests featured on the podcast and do not necessarily reflect the views or positions of InterVarsity Press or InterVarsity Christian Fellowship.

Today we continue in our series, Who is King?, in 1 Samuel. In chapters 23-24, David and his men defeat the Philistines at Keilah. We see David faithfully inquiring of God, and as he is on the run from Saul, he is offered a chance to kill Saul, but instead cuts off the edge of his robe. David is convicted over his actions, and confesses to Saul. Saul is impressed at David's humility and affirms God's choice of him as the next king of Israel. Pastor Eric shares three points as we work through the text: 1) Seeking the Lord shapes selflessness. 2) Seeking the Lord helps God-honoring decision-making. 3) Seeking the Lord moves our hearts toward forgiveness.

Text: 2 Samuel chapters 1-4 Supplemental Text: The Fourth Thousand Years chapter 4 BYU Lecture 28: David learns of the death of King Saul and his son Jonathan. Rather than rejoicing from the news that his tormentor Saul was dead, he went into fasting and mourning. David writes a sad song lamenting the passing of Saul, the Lord's anointed, and of Jonathan, his dear friend. But even with the death of King Saul, it wouldn't be for nearly 8 years before David was recognized as the anointed King of all twelve tribes of Israel. Once recognized as King, David moves the capital of Israel from Hebron to Mount Moriah, known later as Jerusalem. Now that Israel was united with their new king, Israel begins preparations to arise to her greatness. However, their dreaded enemy, the Philistines, were preparing to destroy this new threat.

Who is David?1 Samuel 16:11–13Then Samuel said to Jesse, “Are all your sons here?” And he said, “There remains yet the youngest, but behold, he is keeping the sheep.” And Samuel said to Jesse, “Send and get him, for we will not sit down till he comes here.” 12 And he sent and brought him in. Now he was ruddy and had beautiful eyes and was handsome. And the Lord said, “Arise, anoint him, for this is he.” 13 Then Samuel took the horn of oil and anointed him in the midst of his brothers. And the Spirit of the Lord rushed upon David from that day forward. And Samuel rose up and went to Ramah.1 Samuel 17:34–37; 45–47But David said to Saul, “Your servant used to keep sheep for his father. And when there came a lion, or a bear, and took a lamb from the flock, 35 I went after him and struck him and delivered it out of his mouth. And if he arose against me, I caught him by his beard and struck him and killed him. 36 Your servant has struck down both lions and bears, and this uncircumcised Philistine shall be like one of them, for he has defied the armies of the living God.” 37 And David said, “The Lord who delivered me from the paw of the lion and from the paw of the bear will deliver me from the hand of this Philistine.” And Saul said to David, “Go, and the Lord be with you!”Then David said to the Philistine, “You come to me with a sword and with a spear and with a javelin, but I come to you in the name of the Lord of hosts, the God of the armies of Israel, whom you have defied. 46 This day the Lord will deliver you into my hand, and I will strike you down and cut off your head. And I will give the dead bodies of the host of the Philistines this day to the birds of the air and to the wild beasts of the earth, that all the earth may know that there is a God in Israel, 47 and that all this assembly may know that the Lord saves not with sword and spear. For the battle is the Lord's, and he will give you into our hand.”Foundational Scripture for the SeriesHebrews 12:1 (ESV)Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us.[IF David…] sat down at the campfire, I think he would say something like this:“The battles you win in private prepare you for the battles you'll win in public.”David speaks to everyone who has ever felt overlooked, underestimated, or hidden in preparation while waiting on God's timing. Our big idea today is this: Private faithfulness prepares you for public victory. Some of you are in a season where it feels like nobody sees your obedience, nobody notices your growth, nobody understands your process, and nobody realizes what God is doing in you.But David's life reminds us that what you defeat in private matters.Let's walk through David's story.POINT 1: DAVID WAS FAITHFUL BEFORE HE WAS VISIBLE1 Samuel 16:11–13Then Samuel said to Jesse, ‘Are all your sons here?' And he said, ‘There remains yet the youngest, but behold, he is keeping the sheep.' … Then Samuel took the horn of oil and anointed him…David is not even brought into the room at first. His stronger-looking brothers are there; The more obvious choices; The ones who fit people's expectations.And David is out in the field… just being faithful.Before the crown, there was the field.Before the giant, there was the sheep.Before public recognition, there was hidden obedience.Never forget that God sees what people overlook.This is important because our culture often trains us to value visibility over faithfulness.We think if people do not see it, it does not count.If it is not public, it is not powerful.If it is not noticed, it is not important.But the kingdom of God does not work like that… In God's economy, hidden faithfulness still matters.God often prepares people in hidden places. Some of you need to hear this today:Just because your season is hidden does not mean your season is wasted.If you are serving where nobody notices, keep serving.If you are praying where nobody sees, keep praying.If you are growing in private, keep growing.If you are faithful in the field, keep being faithful.Because God does not need a spotlight to do deep work in a life… God was developing David.Luke 16:10 — “One who is faithful in a very little is also faithful in much.”Psalm 78:70–72 says God chose David from tending sheep and brought him to shepherd His people.Big Truth: Your hidden season is God's preparation season.POINT 2: THE BATTLES NOBODY SEES SHAPE THE VICTORIES EVERYBODY NOTICESWhen David steps up to face Goliath, he does not begin by talking about strategy. He begins by talking about private battles.1 Samuel 17:34–37Your servant used to keep sheep for his father. And when there came a lion, or a bear… I went after him… The Lord who delivered me from the paw of the lion and from the paw of the bear will deliver me from the hand of this Philistine.David is standing in front of a giant, but his confidence is based on history… And that history was built in private.Nobody was there when he fought the lion.Nobody was there when he fought the bear.Nobody was writing songs about him yet.Nobody was posting about him.Nobody was validating him publicly.But those battles mattered… [BECAUSE...] What you overcome in private builds confidence in God. Some of the most important battles in your life are the private ones:The battle against compromise; against lust.The battle against pride; against fear.The battle against bitterness; against laziness.The battle against discouragement; The battle to stay faithful in prayer.The battle to keep your thought life clean; The battle to keep your character intact.[BECAUSE...] if you ignore private battles, public pressure will expose what private compromise has been building.But if you let God help you defeat things in private, you are developing spiritual strength that will matter later.David did not suddenly become courageous on the battlefield.He had already learned to trust God in unseen places.[SOME OF US WANT…] Goliath-level breakthrough without lion-and-bear-level faithfulness.God often uses small, private victories to build us for larger public ones.Song of Solomon 2:15 speaks of the little foxes that spoil the vines.1 Corinthians 10:13 reminds us that God provides a way of escape in temptation.Big Truth: NEVER UNDERESTIMATE THE SPIRITUAL SIGNIFICANCE OF YOUR PRIVATE BATTLES.POINT 3: CONFIDENCE IN GOD IS BUILT, NOT BORROWED1 Samuel 17:45–47Then David said to the Philistine, ‘You come to me with a sword and with a spear… but I come to you in the name of the Lord of hosts…'David is not repeating a slogan he barely believes.He is not imitating somebody else's confidence.He is not borrowing spiritual language to sound impressive.David's confidence is built on what he knows of God personally.Confidence in God is built, not borrowed… Personal history with God produces real confidence. [THAT IS WHY IT IS SO KEY THAT…] David refused Saul's armor.Because borrowed strength does not work in battles that require personal faith.There are some battles where other people's testimonies can encourage you, but they cannot replace your own history with God.Your pastor's faith can inspire you.Your parents' faith can influence you.Your spouse's faith can encourage you.Our church's faith can strengthen you.But there comes a point when you must know God for yourself!Because David knew what God had done before, he had confidence for what God could do now.That is how real faith grows… by walking with God over time until your trust is rooted in personal experience of His faithfulness.Psalm 27:1 — “The Lord is my light and my salvation; whom shall I fear?”2 Timothy 1:12 — “I know whom I have believed…”Big Truth: REAL CONFIDENCE GROWS OUT OF REAL HISTORY WITH GOD.WAYS TO LIVE DAVID'S LIFE LESSON1. BE FAITHFUL IN HIDDEN PLACESDo not wait for a bigger moment to become serious about obedience… Because hidden faithfulness still matters to God. 2. TAKE PRIVATE BATTLES SERIOUSLYDon't tell yourself, “It's just a small issue.”Don't normalize the things God wants to deliver you from.Don't ignore battles in your heart because they are not yet public.Take private battles seriously… Because what you tolerate in secret can weaken you in public.[AND…] what you defeat in secret can strengthen you for public assignment.3. BUILD YOUR CONFIDENCE THROUGH PERSONAL HISTORY WITH GODDo not try to live off borrowed oil.Get in the Word; Pray consistently; Obey in small things; Worship in private… and remember what God has already done.Build your confidence through personal history with God. 4. DON'T HATE SEASONS OF PREPARATIONThe hidden season is not flashy, but it is fruitful.The preparation season may not be visible, but it is valuable.Don't hate seasons of preparation… Because what feels slow may actually be strategic.CLOSINGDavid's life reminds us that the things we do in private matter more than we often realize.[BECAUSE DAVID WOULD TELL YOU…] “It was out in the field is where God taught me to trust Him.”[DAVID WOULD TELL YOU…] “The lion and the bear were not distractions; they were preparation.”[DAVID WOULD TELL YOU…] “The hidden place was not punishment; it was strategic training.”[DAVID WOULD TELL YOU…] “What I defeated in private mattered when the giant showed up in public.”And that is the word of the Lord today: The battles you win in private prepares you for the battles you'll win in public… because what you defeat in private matters.Response / Prayer MomentMaybe today your prayer sounds like this:“Lord, help me stay faithful in hidden places.”“Lord, give me victory in private battles.”“Lord, build my confidence through personal history with You.”“Lord, help me value preparation more than visibility.”

The sermon centers on the return of the Ark of the Covenant to Israel after seven months in Philistine hands, illustrating God's sovereign control and holy demands. Though the Philistines, recognizing divine judgment through plagues of emerods and mice, send the Ark back with a trespass offering of golden emerods and mice, the people of Bethshemesh are struck dead—50,070 in number—for violating the sacred command not to look upon the Ark, underscoring the holiness of God and the deadly consequences of treating sacred things with curiosity or irreverence. This incident reveals the deeper spiritual condition of Israel during the period of the judges: a people estranged from God, prone to idolatry, and unable to maintain wholehearted devotion, despite temporary revivals. The sermon draws a redemptive arc from this failure to the ultimate solution in Christ, who alone is able to stand before God on behalf of humanity, fulfilling the promise made to Abraham and foreshadowed in the Ark's journey. The narrative culminates in a call to total devotion, warning that God demands exclusive worship, and that true revival requires the removal of all competing gods from the heart.

David was never intended to fight in the battle against Goliath, the champion of the Philistine army. His three eldest brothers had joined Saul's army; but David was assigned a different task: to look after the family's sheep.However, the battle was slow to begin. For 40 days, Goliath taunted Israel's army. He demanded that they must find a man who dared fight against him, massive as he was. If they dared not fight him, how could they hope to defeat Philistia's army?So it was that David was sent to the battlefield, not to fight, but to refresh the supplies for his brothers. And there he heard Goliath. But David was not, like the other men, terrified by Goliath. Rather, David was defiant: who is this, who dares to taunt the army of the living God?

Today we'll be in 1 Samuel 17:37 talking about what made David fearless.“And David said, ‘The Lord who delivered me from the paw of the lion and from the paw of the bear will deliver me from the hand of this Philistine.” 1 Samuel 17:37Ridgecrest exists to reach the lost, build the believer, and connect the people of God to the mission and purpose of God. The Heart Truth podcast is just one way we seek to accomplish our mission online and you can help us by leaving reviews on your podcast platform of choice or by sharing these devotions with someone you know.To let us know how we can pray for you or to find out more about Ridgecrest, take a minute to fill out our Connection Card linked below. https://my.rbcdothan.org/connectioncardIf you'd like to receive our daily devotionals in your inbox, sign up HERE free of charge: https://mailchi.mp/4bcc8628406b/daily-heart-truth-devotionsThe Journey Podcast:YouTube: https://www.youtube.com/@JourneyPodRBCSubstack: https://thejourneypodcast.substack.comApple Podcasts: https://podcasts.apple.com/us/podcast/the-journey/id1785079800 Spotify: https://open.spotify.com/show/0syXQWFX6IhTZjeJsHWxtM?si=c4c7397b153248f6Ridgecrest Sermons podcast:Apple Podcasts: https://podcasts.apple.com/us/podcast/ridgecrest-baptist-church-sermons/id1517442154Spotify: https://open.spotify.com/show/3Ir5YcahI8G2SiIjrycB8W?si=0bc532b4f72c4facFind us online Facebook: https://www.facebook.com/RidgecrestDothanInstagram: https://www.instagram.com/ridgecrestbaptist/profilecard/?igsh=MWRrZHZwdXprYzhwZw==YouTube: www.youtube.com/@rbcdothanTikTok: https://www.tiktok.com/@rbcdothan?_t=ZP-8wfPSkVSuYo&_r=1Our website https://www.rbcdothan.orgWATCH LIVE Sunday and Wednesday: https://rbcdothan.online.church

David Fought Goliath Without Armor by Autumn Dickson In 1 Samuel 17, we read about one of the most famous stories in the Old Testament: David and Goliath. It's an incredible story of faith that can teach us a lot about following Christ. The fact that David saved the Israelites was a big deal, but how he defeated Goliath is likewise significant. Let's talk about a couple of those “hows.” Goliath taunts the Israelites for 40 days. David comes forward and offers to battle Goliath. Saul agrees, and he even puts his own armor on David. It doesn't go well… 1 Samuel 17:39 And David girded his sword upon his armour, and he assayed to go; for he had not proved it. And David said unto Saul, I cannot go with these; for I have not proved them. And David put them off him. David tried on the armor and “assayed” to go. In other words, David had a hard time moving. David hasn't “proved” the armor, or in other words, David has never trained with it. He doesn't know how to fight like a soldier, only like a shepherd. So David takes his shepherd weapons, forgoes the armor, and goes on to defeat Goliath. Let's talk about how David defeated Goliath and what it teaches us. Detail 1. He went up with nothing but faith in God; the armor specifically hindered him. A couple posts ago, we talked about how Israel came to Samuel and wanted a king. One of the direct messages we pulled from that story was the fact that the Israelites were rejecting God by wanting a king. They had a King; they wanted a different king. In 1 Samuel 8, the Israelites specifically requested a king because they wanted someone to go out before them in battle. Like other nations, they wanted a physical defender in front of them when they were at war. This is significant. So now we've found ourselves in 1 Samuel 17, and the Israelites are facing the giant Philistines. Goliath goes out and taunts the Israelites for 40 days. And where is Saul? Definitely not out in front of the Israelites. Samuel gave the Israelites their king, King Saul, and then what do you know…Saul doesn't go out before them. No one saw that coming. Shocking, right? When we originally read this story, it would be easy to think David was being an arrogant punk by refusing the armor. Earlier on in the chapter, Eliab (David's oldest brother) gets annoyed with David and accuses him of pride. But this isn't about pride (even if David possessed some of that). This is about the fact that once again, the Lord was saying, “Hey Israel! I will go before you, not some mortal king!” David didn't just outright refuse the armor. He put it on, and it weighed him down. David was better off without man's attempts to fight off Israel's enemies. The principle is NOT this: Don't use anything manmade or you're faithless. Refuse medicine. Refuse gear. The Lord will protect you if you have enough faith. That is not the principle here. Sometimes having faith is understanding that the Lord inspired man to build tools. However, for THIS specific example, it is important that David went without armor that weighed him down. The fact that David went without armor in this specific scenario can teach us the true principle: relying on man over God hurts us. It doesn't help us. This is not every scenario. This is a very specific scenario in which the Lord was very clearly telling the Israelites that He was their King and Defender. The Lord didn't want any confusion about why David won against Goliath. This detail is poignant with the backdrop of the Israelites rejecting God and choosing Saul. They didn't want God's protection; they wanted man's. David and his lack of armor was God's response. Using tools is not wrong, but relying on tools over God is wrong. The armor in this story represents the same thing King Saul represented: insufficient protection from man. King Saul did not help the Israelites. The refused armor would have prevented David from defeating Goliath. Detail 2. David showed up after Goliath had taunted the Israelites for 40 days. So maybe the fact that David showed up after 40 days doesn't necessarily seem like one of the “hows” of David defeating Goliath, but in my unqualified opinion, it is. Gospel according to Autumn teaches this: If David had come sooner, he wouldn't have been able to defeat Goliath because the Israelites wouldn't have let him battle Goliath at all. The number “40” is significant. It is used to describe a period of testing and trial. Christ fasted for forty days. It rained and flooded the earth for forty days. The Israelites wandered the wilderness for forty years. Did Goliath truly taunt them for 40 days exactly or was this the Lord's way of describing a full cycle of testing for the Israelites? Does the 40 really mean 40 or does it teach us that the Israelites had finally reached a point of desperation and were willing to utilize a young boy to fight Goliath? Regardless of whether it was exactly 40 days of taunting, the lesson for us is clear: the Lord allows us to go through a period of testing until we finally reach the point where we are willing to rely on Him alone. Have you ever reached that point in a trial where you're like, “Hey Lord, if you could show up right now, I would really appreciate it! I'm dying down here!” And then He waits even longer before showing up? Perhaps it's not forty days for forty months or forty years. Maybe it's just the right amount of time for your testing period. Maybe it's the right amount of days for us to finally reach a point where we are ready to rely on Christ alone and then recognize His hand when we come out on the other side. That second part is just as important. If the Lord doesn't allow us to wait for the full period, we might attribute our success to something else like our own fortitude. Allowing us to wait until we feel really lost serves the unique purpose of forcing us to realize that He was the only thing that could have saved us. Would the Israelites have let David try his hand against Goliath if they hadn't waited their full “forty” days? Honestly, I have no idea. What I do know is this: They got desperate enough to let him try and when he succeeded, all heaven broke loose and they cheered and ran against the Philistines at the same time. Their faith had been bolstered, and for a small moment, they recognized who was standing at their side. I testify of a Lord who teaches us about Him in incredible detail in these stories. I testify that we start to see patterns as we study these details in the scriptures. More and more and more layers come out and teach us and refine us and help us invite Christ into our lives more fully. I'm so grateful the Lord has taken me on this journey to teach me these lessons in the scriptures. I testify that Come Follow Me can change your life if you use it, and I testify that Come Follow Me can change your life because it can teach you about Christ. Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. Autumn was the recipient of FAIR's 2024 John Taylor Defender of the Faith Award. The post Come, Follow Me with FAIR – 1 Samuel 17–18; 24–26; 2 Samuel 5–7 – Part 2 – Autumn Dickson appeared first on FAIR.

After being captured and his eyes put out, Samson gets the last laugh and brings the house down on the Philistines.

Today we'll be in 1 Samuel 17:10-11 talking about the lies of your giants.“And the Philistine said, ‘I defy the ranks of Israel this day. Give me a man, that we may fight together.' When Saul and all Israel heard these words of the Philistine, they were dismayed and greatly afraid.” 1 Samuel 17:10-11Ridgecrest exists to reach the lost, build the believer, and connect the people of God to the mission and purpose of God. The Heart Truth podcast is just one way we seek to accomplish our mission online and you can help us by leaving reviews on your podcast platform of choice or by sharing these devotions with someone you know.To let us know how we can pray for you or to find out more about Ridgecrest, take a minute to fill out our Connection Card linked below. https://my.rbcdothan.org/connectioncardIf you'd like to receive our daily devotionals in your inbox, sign up HERE free of charge: https://mailchi.mp/4bcc8628406b/daily-heart-truth-devotionsThe Journey Podcast:YouTube: https://www.youtube.com/@JourneyPodRBCSubstack: https://thejourneypodcast.substack.comApple Podcasts: https://podcasts.apple.com/us/podcast/the-journey/id1785079800 Spotify: https://open.spotify.com/show/0syXQWFX6IhTZjeJsHWxtM?si=c4c7397b153248f6Ridgecrest Sermons podcast:Apple Podcasts: https://podcasts.apple.com/us/podcast/ridgecrest-baptist-church-sermons/id1517442154Spotify: https://open.spotify.com/show/3Ir5YcahI8G2SiIjrycB8W?si=0bc532b4f72c4facFind us online Facebook: https://www.facebook.com/RidgecrestDothanInstagram: https://www.instagram.com/ridgecrestbaptist/profilecard/?igsh=MWRrZHZwdXprYzhwZw==YouTube: www.youtube.com/@rbcdothanTikTok: https://www.tiktok.com/@rbcdothan?_t=ZP-8wfPSkVSuYo&_r=1Our website https://www.rbcdothan.orgWATCH LIVE Sunday and Wednesday: https://rbcdothan.online.church

Today we'll be in 1 Samuel 17:4 talking about the importance of your perspective.“And there came out from the camp of the Philistines a champion named Goliath of Gath…” 1 Samuel 17:4Ridgecrest exists to reach the lost, build the believer, and connect the people of God to the mission and purpose of God. The Heart Truth podcast is just one way we seek to accomplish our mission online and you can help us by leaving reviews on your podcast platform of choice or by sharing these devotions with someone you know.To let us know how we can pray for you or to find out more about Ridgecrest, take a minute to fill out our Connection Card linked below. https://my.rbcdothan.org/connectioncardIf you'd like to receive our daily devotionals in your inbox, sign up HERE free of charge: https://mailchi.mp/4bcc8628406b/daily-heart-truth-devotionsThe Journey Podcast:YouTube: https://www.youtube.com/@JourneyPodRBCSubstack: https://thejourneypodcast.substack.comApple Podcasts: https://podcasts.apple.com/us/podcast/the-journey/id1785079800 Spotify: https://open.spotify.com/show/0syXQWFX6IhTZjeJsHWxtM?si=c4c7397b153248f6Ridgecrest Sermons podcast:Apple Podcasts: https://podcasts.apple.com/us/podcast/ridgecrest-baptist-church-sermons/id1517442154Spotify: https://open.spotify.com/show/3Ir5YcahI8G2SiIjrycB8W?si=0bc532b4f72c4facFind us online Facebook: https://www.facebook.com/RidgecrestDothanInstagram: https://www.instagram.com/ridgecrestbaptist/profilecard/?igsh=MWRrZHZwdXprYzhwZw==YouTube: www.youtube.com/@rbcdothanTikTok: https://www.tiktok.com/@rbcdothan?_t=ZP-8wfPSkVSuYo&_r=1Our website https://www.rbcdothan.orgWATCH LIVE Sunday and Wednesday: https://rbcdothan.online.church

Psalm 37:7 calls believers into a posture of stillness and trust when circumstances feel unjust or when others seem to undermine our plans. In this devotional, Jennifer Slattery reflects on the emotional turmoil that arises when people act against us—intentionally or otherwise—and how easily fear, anxiety, and anger can take over. Through the life of David, we see a powerful example of someone who endured prolonged opposition yet learned to rest in God’s sovereignty rather than react out of panic or revenge. Highlights Psalm 37:7 encourages stillness and patient trust in God’s timing. Opposition from others can trigger fear, anxiety, or anger if left unchecked. Emotional reactions often intensify situations rather than resolve them. David’s life shows both suffering and unwavering trust in God’s promises. God’s plans are not derailed by human sabotage or resistance. Waiting on God develops patience, perseverance, and spiritual maturity. God often works behind the scenes before His promises are visible. Believers are called to rest in God’s sovereignty rather than react in fear. Join the Conversation Have you experienced a time when God reminded you that He saw your pain, needs, or circumstances? How does knowing that God is El Roi—the God who sees you—change the way you approach difficult seasons? Continue the conversation with the Crosswalk community here: https://forums.crosswalk.com/ Do you want to listen ad-free? When you join Crosswalk Plus, you gain access to exclusive, in-depth Bible study guides, devotionals, sound biblical advice, and daily encouragement from trusted pastors and authors—resources designed to strengthen your faith and equip you to live it out boldly. PLUS ad free podcasts! Sign Up Today! Full Transcript Below: Trusting God's Plans to Prevail When Others Come Against Us By: Jennifer Slattery Bible Reading: Be still before the Lord and wait patiently for him;do not fret when people succeed in their ways, when they carry out their wicked schemes. - Psalm 37:7 How do you typically respond when someone does something to sabotage your plans or goals, or in some way makes your life difficult? What if they do this intentionally? Do you feel vulnerable and like they hold power over some aspect of your life? Do you find your anxiety spiking? And if so, does your fear ever present as anger and hostility? Sadly, I’ve reacted to such situations in each of those ways, especially when I felt the other person held power over something I considered important. This never yielded the results I’d hoped for. Most often, in fact, my reactions only made things worse. In some instances, my dysregulated emotions and the behaviors they triggered hurt me more than the “offense.” Although I still have much room for growth, I’m learning to follow David’s example, not just in today’s verse, but throughout his life. (His near homicidal rage in 1 Samuel 24 and his treatment of Bathsheba, which many scholars call rape, notwithstanding.) If you’re familiar with Old Testament history, you may recognize his long, fearful, and discouraging journey to the throne. The most prominent prophet of his day anointed him as ancient Israel’s future king when David was a teenager. But he didn’t step into his calling for another decade and a half. He spent much of the time in between living as a fugitive, hiding in caves and enemy territory in fear for his life. He knew God had glorious plans for him. Although he wrote psalms in which he seemed to express some degree of doubt, he trusted the Lord to do for him all that He’d promised. This trust, and the relational intimacy that supported it, allowed him to remain his godly, spiritually mature self, even when experiencing relentless attack. This amazes me when I consider the emotional weight he carried. When we first meet him, he stepped into a heroic role that gained him access to Saul, the then-reigning king. Soon after, the young warrior moved into the palace, where he faithfully served. He also led the nation of Israel into numerous victories, including against one of their fiercest enemies, the Philistines. One might expect Saul to respond with gratitude. Instead, he became jealous. Feeling threatened, he spent the remainder of his life pursuing David in order to kill him. As a result, David found himself forced from his home and his wife when Saul sent men to stake out his house, again, to kill him. During his flight, he sought help from a priest, who gave him bread and a highly symbolic sword for self-defense. He soon learned, however, that Saul found out and sent one of his men to kill all the priests serving at that particular temple—and their families. Women and children were massacred because one man offered David aid. Understandably, he blamed himself for their deaths. Can you imagine how that must’ve felt? Around age 30, David became king and brought peace to His people. He likely wrote Psalm 37 sometime during this time. Reflecting on his life, his suffering, and how God remained faithful through it all, David confidently proclaimed, in essence, to whoever might listen, “Don’t stress about the actions of evil men. God’s got you. Relax and wait for Him to lead you to your best life.” Intersecting Life & Faith: When we feel under attack and tempted to immediately jump into “fix it” mode, may we instead intentionally still ourselves before the Lord, which implies being still in His presence. That’s where we’re most apt to receive His comfort and strength and hear His perfect wisdom regarding how to respond to our circumstances. Entrusting our situation to God can feel incredibly uncomfortable. It becomes easier, however, when we remember His heart toward us, His power consistently employed on our behalf, and His faithfulness. We can choose to quietly wait on Him to reveal our best path forward, knowing He’s never wrong or ill-informed. He's also never late, although in my experience, his interventions rarely arrive early. It certainly didn’t for David! Although the Lord remained with him at every step and often worked behind the scenes on the warrior’s behalf, it took Him years to fulfill the promise He made to youthful David. That long, painful delay required significant patience and perseverance through a rather exhausting delay. David understood how difficult it can feel to wait, which is why, years later, he could advise his people, us, and countless others besides, to patiently wait on God—trusting Him to make our circumstances right. Friend, wicked people might make your present situation more painful and difficult than it needs to be. But they cannot thwart God’s very good, hope-filled plans for you. Remember that the next time someone does something that leaves you feeling vulnerable and threatened. Remember that Christ Himself guards your path and invites you to follow His guidance as He leads you to the glorious destination He determined just for you. Further Reading:2 Samuel 22:3Psalm 18:1-6 Psalm 54:4 Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

The David Alliance TDAgiantSlayer@gmal.com Garth Heckman So what am I talking about today?  But we get our gifting, our passions our talents and our purpose all confused. What is what? Gifting is a natural ability. Athletics, singing, math, Art Passion is something we love doing. Performing, creating, teaching, playing Talents are typically something we have practiced to achieve.  And sometimes these all weave together for the perfect storm.    But none are the sum total of our purpose!    The Bible doesn't give just one single sentence for a person's purpose;  it unfolds it like a grand narrative with a few core pillars.    OT and NT a person's ultimate purpose is generally broken down into three main relationships:    -  your relationship with God,    -  your relationship with others,    -  and your relationship with the world around you.   1. To Know God and Bring Him Glory MGLG At the very foundation, the Bible states that humans were created by God and for God. Your primary purpose is to be in a relationship with Him and to reflect His character to the world.   Reflecting His Image: In Genesis 1:27, it says humans are made in the "image of God." Think of this like a mirror—our job is to reflect His love, justice, kindness, and creativity into the world. Bringing Him Glory: MGLG -The prophet Isaiah quotes God as saying, "Everyone who is called by my name, whom I created for my glory, whom I formed and made" (Isaiah 43:7). BOTTOM LINE: LOOK LIKE GOD AND MAKE HIM LOOK GOOD       2. The Twin Pillars: Love God, Love People When Jesus was asked what the most important commandment in the entire scripture was, He simplified the entire Old Testament law into two direct actions. This is often looked at as the "Ultimate Summary" of human purpose.   MATTHEW 22:37 The first commandment Love the Lord your God with all your heart, mind and spirit. Second greatest is to lover your neighbor as yourself.        3. Cultivate the World (The Cultural Mandate) Purpose in the Bible isn't just spiritual; it's also practical and action-oriented. Right at the beginning of the human story, God gave mankind a specific job description regarding the earth itself. In Genesis 1:28, humans are told to "Be fruitful and increase in number; fill the earth and subdue it." This is often called the Cultural Mandate. It means humans are designed to be stewards—caretakers of creation. Your purpose includes taking raw potential (whether that's land, a business, a family, or a talent) and cultivating or literally squeezing everything out of it to help life thrive. 4. Walking in Unique, Prepared Good Works   the Apostle Paul writes about how Gods purpose intertwines with our purpose which is good works.  We are uniquely crafted for specific contributions to this world.   "For we are God's handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do." — Ephesians 2:10   The word used for "handiwork" or "workmanship" in the original Greek text is poiema (where we get our word poem). The Bible views your life as a unique masterpiece designed to carry out specific good deeds that match your exact strengths, personality, and experiences. Does "Handiwork" Tie into "Good Works"? Thematically yes, strongly: The verse's logic flows from identity (we are God's crafted masterpiece) to purpose (created for good works God pre-planned). Being God's poiema equips and orients us toward the erga agatha. Good works are the outworking and goal of His creative work in us—not the cause of salvation, but its fruit (tying back to vv. 8–9).   Picture this: His work in us, created us for his works through us to fulfill his purpose.      Handiwork vs. Good works in Eph. 2:8,9 Two different words. Gods work is a masterpiece Our work is a labor. ONE IS OUR IDENTITY THE OTHER IS OUR ACTIVITY     Life experiences we see in scripture and the real world.  Their life experiences were not random or wasted but formed the precise preparation, character development, skills, relationships, and credibility God used for their callings.** The Bible shows a consistent pattern: God shapes people through seasons of obscurity, suffering, failure, cultural exposure, and incremental faithfulness long before the "big moment." These experiences built humility, dependence on God, specific competencies, empathy, and strategic positioning.     David (1 Samuel 16 – 2 Samuel) **Key experiences**: Rejected by His father born illegitimate, Shepherd boy overlooked by family, given menial jobs, trials by lion/bear protecting sheep, anointed privately as future king, served Saul as musician/warrior, faced Goliath with past faithfulness as proof, 13 plus years as fugitive hiding in caves from Saul, attracted misfits and losers, forced to work with the Philistines his enemies.    - **How it prepared him**: Learned how to deal with rejection and turn to God. Shepherding taught leadership, courage, and reliance on God (Psalms reflect this). Defeating Goliath came from tested faith in small battles. Wilderness years forged trust in God's timing (refusing to kill Saul), developed military strategy, and created a loyal following. These equipped him to unite Israel, establish the kingdom, write worship that endures, and prepare the way for the temple/Solomon. His "rejection" years were kingship training.

Today we come to the tragic moment of the death of mighty men. Israel is at war against the Philistines and the Philistines are pushing hard against them. The Philistines begin to win the war and Israel's men of war begin to run.Saul and his sons are in the battle and they are on the run too. The Philistines understand that if you can kill the leader the army will more than likely lose all hope.A Biblical Principle that we can learn from this is that when the Shepherd is lost the sheep will scatter.King Saul was the Shepherd, but when he was killed the men began to flee from their positions of war. When we leave a territory of our life or of our heart empty know this that the enemy will come and take that territory and claim it as his own. 

Freedom doesn't begin when the addiction ends—it begins when repentance starts. In this powerful message, we discover that repentance is not about guilt, shame, or simply feeling sorry for our mistakes. Biblical repentance is a change of mind, a change of direction, and a return to God. Through the stories of the Prodigal Son and Israel's struggle with the Philistines, we learn that true freedom comes when we stop believing the lies that bind us and begin aligning our hearts and minds with God's truth. Whether you're battling addiction, strongholds, unhealthy habits, or spiritual complacency, this message reveals God's pathway to lasting freedom and restoration. Jesus came to set the captives free, and repentance is the first step on that journey.

Today we'll be in 1 Samuel 17:37 talking about David's unshakeable conviction.“And David said, ‘The Lord who delivered me from the paw of the lion and from the paw of the bear will deliver me from the hand of this Philistine.” 1 Samuel 17:37Ridgecrest exists to reach the lost, build the believer, and connect the people of God to the mission and purpose of God. The Heart Truth podcast is just one way we seek to accomplish our mission online and you can help us by leaving reviews on your podcast platform of choice or by sharing these devotions with someone you know.To let us know how we can pray for you or to find out more about Ridgecrest, take a minute to fill out our Connection Card linked below. https://my.rbcdothan.org/connectioncardIf you'd like to receive our daily devotionals in your inbox, sign up HERE free of charge: https://mailchi.mp/4bcc8628406b/daily-heart-truth-devotionsThe Journey Podcast:YouTube: https://www.youtube.com/@JourneyPodRBCSubstack: https://thejourneypodcast.substack.comApple Podcasts: https://podcasts.apple.com/us/podcast/the-journey/id1785079800 Spotify: https://open.spotify.com/show/0syXQWFX6IhTZjeJsHWxtM?si=c4c7397b153248f6Ridgecrest Sermons podcast:Apple Podcasts: https://podcasts.apple.com/us/podcast/ridgecrest-baptist-church-sermons/id1517442154Spotify: https://open.spotify.com/show/3Ir5YcahI8G2SiIjrycB8W?si=0bc532b4f72c4facFind us online Facebook: https://www.facebook.com/RidgecrestDothanInstagram: https://www.instagram.com/ridgecrestbaptist/profilecard/?igsh=MWRrZHZwdXprYzhwZw==YouTube: www.youtube.com/@rbcdothanTikTok: https://www.tiktok.com/@rbcdothan?_t=ZP-8wfPSkVSuYo&_r=1Our website https://www.rbcdothan.orgWATCH LIVE Sunday and Wednesday: https://rbcdothan.online.church

In this sermon, Pastor Steven contrasts the fear-driven leadership of Saul with the courageous faith of Jonathan during Israel's conflict with the Philistines. As Saul struggles to trust God when circumstances turn against him, Jonathan moves forward in confidence, believing that “nothing can hinder the Lord from saving by many or by few.” Through their stories, we see the difference between relying on human plans and resting in God's promises. Ultimately, this message points us to Jesus Christ, the true King who went before His people, secured their salvation, and now calls us to live by faith in His power and faithfulness.

2nd Samuel Series  Message: 07 Episode: 3 of 3 Broadcast: June 15, 2026 Key Verses: 2nd Samuel 5:17-6:23 In this episode of Walk in Truth, Pastor Michael Lantz teaches through 2 Samuel 5:17–6:23 in a message titled "The Ways of the Kingdom." As David seeks the Lord in battle, experiences victory over the Philistines, and later brings the Ark of the Covenant to Jerusalem, this passage reveals that God's work must be done God's way. Through moments of triumph, correction, worship, and humility, we learn the importance of seeking God's guidance, honoring His holiness, and responding to His presence with wholehearted devotion. Pastor Michael unpacks these timeless truths to encourage believers to resist relying on their own understanding and instead walk in obedience to God's instructions. This powerful teaching will help equip you to navigate life as a Christian with wisdom, reverence, and joy, applying God's truth to your everyday decisions and learning to embrace the ways of His Kingdom above your own. Welcome to Walk in Truth! These are the Bible teachings of Pastor Michael Lantz. Equipping you to reach out with God's truth to all people. And how to apply that truth to today's issues, trends, and culture.  Leave your question or comment contact@walkintruth.com  

Join us for fantastic content on our Patreon website: https://www.patreon.com/c/EnlightenEdgeEDU . This week on Patreon we will look at a ton of maps, videos and pictures that will help you picture exactly where David fought Goliath, how he got down to the brook to get the stones and how the Philistines were caught by the Israelites. We have an intense amount of images for you on that, on the place where Saul was killed, and more. Join us and the scriptures will become even more real for you. Also, join us for a live recording event on July 8th in Lehi, where Andrew Skinner and Kerry will answer questions and teach a bit. Be part of the episode and part of the podcast, all for free. You can join via Zoom too. Just email me at TheScripturesAreReal@gmail.com. In this episode Kerry and Dr. Avram Shannon explore the life of David, and what we know about David and how we can learn from and about him. They look into many aspects of his life, delving into that which made David great, and the seeds of his later sins. Then Kerry and Dr. Richard Nietzel Holzapfel explore what the Davidic covenant is, how it differs from other covenants, and why it is important. We are grateful for our executive producers, P. Franzen, J. Parke, D. Watson, B. Van Blerkom, the Dawsons, M. Cannon, M. Rosema, B. Fisher, J. Beardall, D. Anderson, M. Zitar, J. Edwards, A. Dixon, T. Cottrell, and H. Umphlett, and for all our generous and loyal donors. We are also very grateful for all our Patreon members. We are so thankful for Beehive Broadcast for producing the podcast and for Rich Nicholls, who composed and plays the music for the podcast.

New Testament Sermons / Speaker:Berry Kercheville Strong Christians Have Close Relationships Introduction: In our men's weekend with Jacob Hudgins, he asked a very important question about Samson. The question was this: “Who were Samson's close friends?” It was a question that most, if not all of us had never considered. Samson not only did not have close friends, there is no evidence that he had anyone that could be considered a friend. Samson doesn't believe he needs anyone. He is a one man wrecking crew. From the very first, “Get her for me, she pleases me well,” to “…strengthen me only this once, O God, that I may be avenged on the Philistines for my two eyes,” Samson lived life his way.  Does that sound familiar? Do we really need anyone else to be very close to us? Oh sure, we can use some help from time to time, but we just take care of our responsibilities. Let's be honest, most of us have a very independent nature and can easily live independent lives. But that is far from what God has asked of us. When we read the book of Acts, we should suddenly be struck with three major messages, the growth of the kingdom of God, the persecution of Christians in the midst of a dark and idolatrous world, and the fact that everywhere the gospel is preached a church came into being—a group of Christians dedicated to working together and helping each other attain an eternal goal. And they weren't just a “group” holding “services” together, they were deeply interconnected.  In fact, when we consider the 27 writings of the NT, every single letter stresses the love and concern that is to be evident among brethren in each church. The letter that says it more than any other is 1 John. John's letter will be our primary text. Overall Context At the end of the first century, Christians were dealing with individuals in the churches that had turned aside from the teachings of the apostles and instead believed they received inspired messages from spiritual beings. Their claim of super knowledge led them to exalt themselves above other Christians, cause divisions by establishing new churches, and cause doubt among Christians who had not received these same “revelations.”  John defeated these teachings with the emphasis on three primary truths: Those who truly know God keep his commandments by following the teaching of the apostles.  Practicing sin is not living righteously, and one who practices sin is not of God. Those who exalted themselves above the brethren and “went out from us” based on their own teachings, do not love the brethren, nor do they love God.  Our concern will be the emphasis John puts on this last point. We might look at these three messages of John and give our attention more to “keeping the commandments of God” and refusing to “practice sin” than we do to “loving the brethren.” But you may be surprised that is not how John presents his message.  Before we read these verses, a reminder: You may be thinking, “We all know that we are to love each other, and we do love each other. Why this sermon?” Two reasons: We all have difficulty thinking of love much beyond how we feel about each other and our ability to be friendly with each other. What we are missing is that the slightest offense instantly destroys those kind, friendly feelings. That is obviously not the kind of love the Lord is talking about. Because we struggle to obtain and maintain the love defined by John in his letter, we easily retain a suspicion about each other: “Can I really trust you to be gentle, kind, and patient, and that my welfare is a top priority for you?” If you are honest, you know you cannot say that about just anyone, even those you say you love!  Highlighting John's Message of Love (1 John) 2:6-11 An old commandment that has now become new. 3:9-23  9-10: Loving one another is on the same plane as “practicing righteousness.” 14: “We have passed out of death into life, because we love the brothers.” 16: “By this we know love, that he laid down his life for us, and we ought to lay down our lives for the brothers.” Jesus defined love by lying down his life, which defines for us whether or not we are loving one another.  18-19: “Little children, let us not love in word or talk but in deed and in truth. By this we shall know that we are of the truth and reassure our heart before him…” Our assurance of salvation has to do with whether or love goes beyond “word and talk.”  21-23: “Whatever we ask we receive from him, because we keep his commandments and do what is pleasing to him. And this is the commandment that…we love one another…”  4:7-8 Whoever loves has been born of God and knows God.  4:10-12 God's love is perfected in us when we love one another. It is the way the God who has not been seen, can now be seen.  4:17 “By this is love perfected with us, so that we may have confidence for he day of judgment…” 4:20-21 “…he who does not love is brother whom he has seen cannot love God whom he has not seen. And this commandment we have from him: whoever loves God must also love his brother.”  5:1-2 “Everyone who believes that Jesus is the Christ has been born of God, and everyone who loves the Father loves whoever has been born of him. By this we know that we love the children of God, when we love God and obey his commandments.”  Throughout these texts we have seen time and again the absolute necessity of loving one another in the same way Jesus has love us if we expect to be saved. Serious historical problem among churches: stressing doctrinal correctness to the point that how we behave and whether we love each other as John has defined does not even enter the picture of our own salvation. That is a perfect description of the Pharisees!  Beyond “Feeling” Love: Deepening Our Connections We mentioned at the beginning of the lesson that a good test of love between one another is when suspicion is removed and trust is the foundation of the relationship. Consider Proverbs 17:17, “A friend loves at all times, and a brother is born for adversity.” Therefore, instead of asking, “Do you love the brethren,” ask, “Who do you know that will love at all times regardless of the challenges and difficulties? Who do you trust that will always “be there?”  Here's another challenge: “Therefore, confess your sins to one another and pray for one another, that you may be healed. The prayer of a righteous person has great power as it is working” (James 5:16). Who could you confess your sins to? It is a matter of love and trust, isn't it? Hebrews 3:12-13 “Take care, brothers, lest there be in any of you an evil, unbelieving heart, leading you to fall away from the living God. But exhort one another every day, as long as it is called “today,” that none of you may be hardened by the deceitfulness of sin.” Exhorting one another every day is the key to avoiding the deceitfulness of sin and an evil heart.  Hebrews 10:24-26 “And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near. For if we go on sinning deliberately…” Our assembling together is a matter of loving and protecting each other from slipping and falling in our faith. If we do not have love that trusts and lacks suspicion, we cannot obey this command.  The critical use of time to build trusting love: (Story of the El Cajon men who met once on Wednesday night after class) The love God expects of us that sacrifices self, protects and encourages, stirs up to more love and good works, is not attained simply by potlucks. There must be intentionality and purpose in the togetherness.  Examples: One couple together with another couple discussing marital and spiritual challenges in marriage and raising a family. A group of men discussing how we can enhance our love for our wives and our children. Mixed groups of singles and married discussing the spiritual needs of each and how we can help one another and make deeper connections. How can this happen? What are possible objections? “No one invites me.” — Do you respond to the invitations give to the whole church? Take advantage to what is already in place so that you are more visible and accepting. Create your own connection. Invite others.  Start small with a “safe” small group, or even just one person. Add to that and build on it. Step up to the plate as a shepherd/leader. All of us can find people we can mentor, show concern for, and be vulnerable with. Conclusion: The goal is deepening our love for someone else and their love for us. We need to be more than a family, we need to be God's family. You will be surprised that within a short time you can establish and trusting love with your brother and sister in Christ. Don't be a “Samson!” That's victory over the devil! Berry Kercheville The post 1 John: Strong Christians Have Close Relationships appeared first on Woodland Hills Church of Christ.

Text: 1 Samuel chapters 22-31 Supplemental Text: The Fourth Thousand Years chapter 3 BYU Lecture 27: King Saul, bitter and feeling rejected by nearly all he trusted, sought the life of David in a tirade. He calls on the prophet Ahimelech, accusing him of treason for siding with David. Saul has the prophet killed along with 85 temple priests. David and his army of 600 loyalists continually flee from Saul and his vast armies. At En-geti, David has the opportunity to kill Saul while asleep in the very cave David is hiding. Instead of killing the man who sought madly to take his life, David recognizes the divine anointing of Saul as King by the prophet Samuel and merely cuts off a piece of his cloak, showing he had power and opportunity to kill Saul, but chose not to. David uses this as a negotiation tactic to find peace with Saul. This works, but only for a short time. Saul again launches a new war on David. Marching his army and obsessed with the task of killing David, Saul is caught off guard when attacked by the Philistines. The war goes poorly for Israel, and Jonathan, Saul's son and beloved friend of David, is slain. When Saul realizes all is lost, he falls on his sword and takes his own life.

Peter's 2nd Epistle, of which we read the first 2 chapters, is extremely challenging because it relates in several ways to the excessively ungodly atmosphere in which we live.  But first, we were fascinated by lessons in our O T readings.  Samson upset his parents because he “saw one of the daughters of the Philistines” and said to them” get her for me as my wife.”  His parents objected, but he insisted; then comes the comment, “His father and mother did not know it was from the LORD, for he was seeking an opportunity against the Philistines” [Judges 14 v.1-4]We perceive from this that God does not overrule human freewill; what he does is to weave it into his ongoing purpose in his oversight of human affairs especially those of his chosen people. We perceive the same principle in the life of Hezekiah that Isaiah writes about [ch.38]. The LORD told him to “set your house in order, for you shall die … Hezekiah wept bitterly” [v.1,2] and the LORD heeded his prayers, but the son that succeeded him, born during the 15 years added to his life, was a disaster, but the nation had not appreciated the blessings of Hezekiah's reign and the deliverance we read about yesterday, they ‘deserved' a bad king..In 2nd Peter we see that those in special service before God can, on occasion, be described as “angels”  In Matt. 11 v.10, John the Baptist is described as a “messenger” but in Gk the word is ‘aggelos'.  This word is used by Peter (2 v.4) saying “for if God did not spare the angels that sinned” referring, we conclude to some of the Levites who had the privilege of serving in the Tabernacle, see Numbers 16.   Also in Heb. 2 v.2, “the message declared by angels (‘aggelos')” is most likely a way of describing human prophets such as Isaiah, who declared God's message.Peter contrasts the judgement on “the angels that sinned” with the deliverance of Noah and Lot because of their righteousness (v.5-8)  He then makes the point that there will be no sparing by God of believers who become sinful in Peter's day.  “There will be false teachers among you … and because of them the way of truth will be blasphemed” [2 v.1,2] Peter is very blunt about those who “have hearts trained in greed … forsaking the right way.” [v.14,15]  Let us hold fast to the right way – so that God will spare us from his judgements that will surely come on this godless world (see ch. 3) Let us live “lives of holiness and godliness” [3 v.11] 

David Anointed King of Israel 5Then all the tribes of Israel came to David at Hebron and said, Behold, we are your bone and flesh. 2In times past, when Saul was king over us, it was you who led out and brought in Israel. And the Lord said to you, You shall be shepherd of my people Israel, and you shall be princeover Israel. 3So all the elders of Israel came to the king at Hebron, and King David made a covenant with them at Hebron before the Lord, and they anointed David king over Israel. 4David was thirty years old when he began to reign, and he reigned forty years. 5At Hebron he reigned over Judah seven years and six months, and at Jerusalem he reigned over all Israel and Judah thirty-three years. 6And the king and his men went to Jerusalem against the Jebusites, the inhabitants of the land, who said to David, You will not come in here, but the blind and the lame will ward you offthinking, David cannot come in here. 7Nevertheless, David took the stronghold of Zion, that is, the city of David. 8And David said on that day, Whoever would strike the Jebusites, let him get up the water shaft to attack the lame and the blind, who are hated by David's soul. Therefore it is said, The blind and the lame shall not come into the house. 9And David lived in the stronghold and called it the city of David. And David built the city all around from the Millo inward. 10And David became greater and greater, for the Lord, the God of hosts, was with him. 11And Hiram king of Tyre sent messengers to David, and cedar trees, also carpenters and masons who built David a house.12And David knew that the Lord had established him king over Israel, and that he had exalted his kingdom for the sake of his people Israel. 13And David took more concubines and wives from Jerusalem, after he came from Hebron, and more sons and daughters were born to David. 14And these are the names of those who were born to him in Jerusalem: Shammua, Shobab, Nathan, Solomon,15Ibhar, Elishua, Nepheg, Japhia, 16Elishama, Eliada, and Eliphelet. David Defeats the Philistines 17When the Philistines heard that David had been anointed king over Israel, all the Philistines went up to search for David. But David heard of it and went down to the stronghold. 18Now the Philistines had come and spread out in the Valley of Rephaim.19And David inquired of the Lord, Shall I go up against the Philistines? Will you give them into my hand? And the Lord said to David, Go up, for I will certainly give the Philistines into your hand. 20And David came to Baal-perazim, and David defeated them there. And he said, The Lord has broken through my enemies before me like a breaking flood. Therefore the name of that place is called Baal-perazim.21And the Philistines left their idols there, and David and his men carried them away. 22And the Philistines came up yet again and spread out in the Valley of Rephaim. 23And when David inquired of the Lord, he said, You shall not go up; go around to their rear, and come against them opposite the balsam trees. 24And when you hear the sound of marching in the tops of the balsam trees, then rouse yourself, for then the Lord has gone out before you to strike down the army of the Philistines. 25And David did as the Lordcommanded him, and struck down the Philistines from Geba to Gezer.

2nd Samuel Series  Message: 07 Episode: 2 of 3 Broadcast: June 12, 2026 Key Verses: 2nd Samuel 5:17-6:23 In this episode of Walk in Truth, Pastor Michael Lantz teaches through 2 Samuel 5:17–6:23 in a message titled "The Ways of the Kingdom." As David seeks the Lord in battle, experiences victory over the Philistines, and later brings the Ark of the Covenant to Jerusalem, this passage reveals that God's work must be done God's way. Through moments of triumph, correction, worship, and humility, we learn the importance of seeking God's guidance, honoring His holiness, and responding to His presence with wholehearted devotion. Pastor Michael unpacks these timeless truths to encourage believers to resist relying on their own understanding and instead walk in obedience to God's instructions. This powerful teaching will help equip you to navigate life as a Christian with wisdom, reverence, and joy, applying God's truth to your everyday decisions and learning to embrace the ways of His Kingdom above your own. Welcome to Walk in Truth! These are the Bible teachings of Pastor Michael Lantz. Equipping you to reach out with God's truth to all people. And how to apply that truth to today's issues, trends, and culture.  Leave your question or comment contact@walkintruth.com

→ Watch on YouTube → Detailed Show Notes(00:00) The story of David and Goliath. The Hebrew and Greek versions of 1 Samuel 17 render different accounts of Goliath's height. An overview of Goliath's weapons and armor.(05:10) Goliath as a symbol of the unconquerable foes that we all face. David employs six strategies to defeat Goliath that can also be applied to our challenges.(13:53) The sword of Goliath as an article of kingship and evidence that God is with us.(16:25) King Saul is jealous of David and is obsessed with killing him.(26:32) Jonathan is a true friend to David, even though he has reason to be jealous of his success.(29:56) David continues his quest of goodness, yet Jonathan is not threatened.(32:26) David has opportunity to kill Saul, but doesn’t.(32:55) Nabal rebuffs David and refuses to give him food. Abigail acts as a peacemaker, thus saving Nabal's life.(36:11) King Saul consults with the Witch of Endor for revelation. He interacts with the ghost of Samuel, who has died. This experience with the spiritualist medium destroys hope.(39:31) The Philistine leaders send David away during their attack on Saul's forces. David goes to Ziklag and finds that his city has been sacked by the Amalekites and his family has been taken captive. David rescues all the people and shares the spoils of war.(41:58) The Philistines defeat Israel. King Saul and his sons are slain.(43:19) The rise of King David in 2 Samuel.(46:47) Uzzah is smitten for steadying the Ark.(51:03) David acts as both king and priest in his return to Jerusalem. He wears the ephod and offers sacrifice.(53:50) David obtains the threshing floor, where the Ark will rest. The threshing floor can be seen as the foundation stone, the heart of the Holy of Holies and a symbol of Jesus Christ as Savior of the world.(55:43) David desires to build a temple for the Lord. Nathan prophesies that the House of David will continue forever. This prophecy finds fulfillment in Jesus Christ.(1:02:13) David is not to build the temple, but his son Solomon will built it. → For more of Bryce Dunford’s podcast classes, click here. → Enroll in Institute → YouTube → Apple Podcasts → Spotify → Amazon Music → Facebook The post Ep 376 | 1 Samuel 17-31, 2 Samuel 1-7, Come Follow Me 2026 (June 15-21) appeared first on LDS Scripture Teachings.

2nd Samuel Series  Message: 07 Episode: 1 of 3 Broadcast: June 11, 2026 Key Verses: 2nd Samuel 5:17-6:23 In this episode of Walk in Truth, Pastor Michael Lantz teaches through 2 Samuel 5:17–6:23 in a message titled "The Ways of the Kingdom." As David seeks the Lord in battle, experiences victory over the Philistines, and later brings the Ark of the Covenant to Jerusalem, this passage reveals that God's work must be done God's way. Through moments of triumph, correction, worship, and humility, we learn the importance of seeking God's guidance, honoring His holiness, and responding to His presence with wholehearted devotion. Pastor Michael unpacks these timeless truths to encourage believers to resist relying on their own understanding and instead walk in obedience to God's instructions. This powerful teaching will help equip you to navigate life as a Christian with wisdom, reverence, and joy, applying God's truth to your everyday decisions and learning to embrace the ways of His Kingdom above your own. Welcome to Walk in Truth! These are the Bible teachings of Pastor Michael Lantz. Equipping you to reach out with God's truth to all people. And how to apply that truth to today's issues, trends, and culture.  Leave your question or comment contact@walkintruth.com

The entire conflict between Israel & the Philistines was to be determined by a single contest involving two men.  Israel's freedom was at and placed on the shoulders of a young man.  Probably some application there for our Young Men who are preparing for a mission. If you'd like to view the video that goes with the podcast, click here!

Pillars of Cloud and Fire17 When Pharaoh let the people go, God did not lead them by way of the land of the Philistines, although that was near. For God said, “Lest the people change their minds when they see war and return to Egypt.” 18 But God led the people around by the way of the wilderness toward the Red Sea. And the people of Israel went up out of the land of Egypt equipped for battle. 19 Moses took the bones of Joseph with him, for Joseph[a] had made the sons of Israel solemnly swear, saying, “God will surely visit you, and you shall carry up my bones with you from here.” 20 And they moved on from Succoth and encamped at Etham, on the edge of the wilderness. 21 And the Lord went before them by day in a pillar of cloud to lead them along the way, and by night in a pillar of fire to give them light, that they might travel by day and by night. 22 The pillar of cloud by day and the pillar of fire by night did not depart from before the people.Crossing the Red Sea14.1 Then the Lord said to Moses, 2 “Tell the people of Israel to turn back and encamp in front of Pi-hahiroth, between Migdol and the sea, in front of Baal-zephon; you shall encamp facing it, by the sea.3 For Pharaoh will say of the people of Israel, ‘They are wandering in the land; the wilderness has shut them in.' 4 And I will harden Pharaoh's heart, and he will pursue them, and I will get glory over Pharaoh and all his host, and the Egyptians shall know that I am the Lord.” And they did so.5 When the king of Egypt was told that the people had fled, the mind of Pharaoh and his servants was changed toward the people, and they said, “What is this we have done, that we have let Israel go from serving us?” 6 So he made ready his chariot and took his army with him, 7 and took six hundred chosen chariots and all the other chariots of Egypt with officers over all of them. 8 And the Lord hardened the heart of Pharaoh king of Egypt, and he pursued the people of Israel while the people of Israel were going out defiantly. 9 The Egyptians pursued them, all Pharaoh's horses and chariots and his horsemen and his army, and overtook them encamped at the sea, by Pi-hahiroth, in front of Baal-zephon.10 When Pharaoh drew near, the people of Israel lifted up their eyes, and behold, the Egyptians were marching after them, and they feared greatly. And the people of Israel cried out to the Lord. 11 They said to Moses, “Is it because there are no graves in Egypt that you have taken us away to die in the wilderness? What have you done to us in bringing us out of Egypt? 12 Is not this what we said to you in Egypt: ‘Leave us alone that we may serve the Egyptians'? For it would have been better for us to serve the Egyptians than to die in the wilderness.”

Regardless of the era, Israel has been hated and warred against. History shows this during the biblical era of the Philistines, the Canaanites, the Midianites and the Amalekites. In modern times, anger against the Jewish nation has been fueled by the rampant spreading of antisemitism through entities such as Hamas, Hezbollah, Iran, Turkey, or Islam. Did you know more resolutions against Israel have come before the United Nations than any other nation in the world? Did you know that the vast majority of the world's nations are regularly voting against Israel? This is a nation only the size of New Jersey, yet they've been despised and warred against throughout all of human history. Under such international pressure, it's truly a miracle that Israel has survived. Why all the hatred? Why have all these forces been unable to destroy Israel? The answer lies in the fact that this is not a battle of flesh and blood, but this is a spiritual battle that has ensued from the beginning ...

Regardless of the era, Israel has been hated and warred against. History shows this during the biblical era of the Philistines, the Canaanites, the Midianites and the Amalekites. In modern times, anger against the Jewish nation has been fueled by the rampant spreading of antisemitism through entities such as Hamas, Hezbollah, Iran, Turkey, or Islam. Did you know more resolutions against Israel have come before the United Nations than any other nation in the world? Did you know that the vast majority of the world's nations are regularly voting against Israel? This is a nation only the size of New Jersey, yet they've been despised and warred against throughout all of human history. Under such international pressure, it's truly a miracle that Israel has survived. Why all the hatred? Why have all these forces been unable to destroy Israel? The answer lies in the fact that this is not a battle of flesh and blood, but this is a spiritual battle that has ensued from the beginning ...

The Philistines conquered Israel, who lost the Ark of the Covenant. Hemorrhoids, and strange offerings to try and make it …

This week, Pastor Jim walks us through 1 Samuel 27, 29, and 30, as David faces a season of uncertainty, difficult decisions, and unexpected setbacks. After seeking refuge among the Philistines, David finds himself in a complicated situation, yet God continues to guide and protect him. When disaster strikes at Ziklag, David responds by seeking the Lord and finding strength in Him before taking action. These chapters remind us that even in our lowest moments, God is faithful, and true strength is found by turning to Him first.Text: 1 Samuel 27, 29, 30 Recorded: May 31, 2026

Sing to the Lord a New Song Marshall Segal Download Psalm 98,Oh sing to the Lord a new song, for he has done marvelous things!His right hand and his holy arm have worked salvation for him.2 The Lord has made known his salvation; he has revealed his righteousness in the sight of the nations.3 He has remembered his steadfast love and faithfulness to the house of Israel.All the ends of the earth have seen the salvation of our God.4 Make a joyful noise to the Lord, all the earth; break forth into joyous song and sing praises!5 Sing praises to the Lord with the lyre, with the lyre and the sound of melody!6 With trumpets and the sound of the horn make a joyful noise before the King, the Lord!7 Let the sea roar, and all that fills it; the world and those who dwell in it!8 Let the rivers clap their hands; let the hills sing for joy together9 before the Lord, for he comes to judge the earth.He will judge the world with righteousness, and the peoples with equity.Last fall, my oldest son and I planted a couple hundred tulip bulbs in two front flower beds. My wife's from California, so we love spring and summer in our home. I mean everybody really loves spring and summer here, but some of us hate winter more than others. The Segals express that hatred with gardening. We spring really hard. We plant a couple hundred tulips — red and yellow and white, some white with red stripes, some purple double tulips. We also have about a dozen peonies, each with a dozen blooms. If you've ever seen peonies up close, they don't look real. They look like some fine cloth has been woven together and overstuffed. They're glorious. I love them, and I love them for the same reason Jesus loved them:“Consider the lilies of the field, how they grow: they neither toil nor spin, yet I tell you, even Solomon in all his glory was not arrayed like one of these. But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith?” (Matthew 6:28–30)Consider the lilies. Are you struggling with little faith? Stop and listen to the lilies. They're singing. And they call us to sing with them about God and his glory. That's what we see again at the end of this psalm. Verse 7:Let the sea roar, and all that fills it;the world and those who dwell in it!Let the rivers clap their hands;let the hills sing for joy together. . . .Creation is performing for us. Can you hear it? The seas, wide and deep, are roaring out the bass line. The hills are dancing and breaking into high harmonies. And the rivers are clapping along to all that beautiful music. My wife and I actually got to hear an orchestra on Friday in Downtown Minneapolis, and that's what's happening all around us all the time. And it's happening with even greater precision and purpose than all those violins and cellos and trombones, because God is conducting everything we see and hear and taste and touch. Psalm 98 reminds us that creation is singing for anyone who will listen, and so before we really even get into the psalm, let's go ahead and get to some application for us as a church: Don't squander creation's performance this summer. Don't Squander CreationWhen God's people needed strength to keep believing, keep obeying, keep singing, they deliberately went and looked at rivers and seas and hills. Do you do that? Remember God himself is telling you here that he made all this to help you worship. He knew it was going to be hard to keep going. He knew we'd be prone to wander and doubt. And so he made stuff — all kinds of crazy stuff. He made galaxies and galaxies of crazy stuff, more than we could ever find, much less analyze, so that we'd have all kinds of reminders and reasons to worship him. My kids were studying sperm whales this week. Did you know that sperm whales have the largest brain of any creature on earth? Why would God do that? Why would God make these mammoth whales, with these massive brains, who dive 3,000 miles down to eat giant squid? So that you would see a sperm whale and his big ol' brain, and marvel at the creativity and power and goodness of God — and then do psalm 98:“Oh sing to the LORD a new song, for he has done marvelous things!”I don't care what it looks like for you this summer. The Segals aren't big camping people, but we love flowers and long walks and new parks and the beach. Don't squander creation this summer. Get out there and look and listen and learn and worship. Let something God has made remind you to sing. And then go find something else tomorrow. And then something else the next day.1. Sing to the LordAlright, the main point of the psalm is that very first line:Oh sing to the LORD a new song,for he has done marvelous things!His right hand and his holy armhave worked salvation for him.We don't know who wrote this psalm, but it's one of a series of psalms here highlighting God as king. Verse 6 says,“With trumpets and the sound of the horn make a joyful noise before the King, the LORD!”This psalm is calling people to sing because their King has saved them again.“His right hand and his holy arm have worked salvation for him.”We don't know what deliverance they're singing about. It could be the exodus out of Egypt, or the deliverance from the wilderness, or the conquest of Canaan, or victory over the Philistines, or the return from exile. We don't know. God delivered Israel a lot. Whatever deliverance it was, the psalmist saw what God had done and he said, we should sing. And people who have been saved by God should sing, right? Why do we sing? Why would the infinitely creative, infinitely powerful God alter our brains and vocal cords to give us the capacity to make melody and harmony? I think it's because some things in life are just too good to be said. For example, I can say, “I love Jesus.” I can say, “I really love Jesus,” and I do. I can say, “Jesus is my greatest Treasure,” and he is. I can say, “Jesus is the greatest, most trustworthy, most satisfying, most glorious Treasure in the world.” Can I get an amen? Or I could sing, “Hallelujah! All I have is Christ!” I don't even have to sing it well — and it still says more than words can say.God gave us singing because there's a joy greater than words. He didn't make all of this and us so that he could be understood and explained. God gave us singing because we were made to worship — to glorify him by enjoying him forever. It's not enough to know, study, or describe this God. To really know him is to enjoy him, to treasure him, to worship him. So, point one, sing to the Lord for who he is and what he's done for you.To Our MenAnd before I go to point two, I want to take Psalm 98 as an opportunity to rally our men in particular. Now, a lot of our men sing and sing loud. I love you and thank God for you, don't stop, abound all the more — and I'm not talking to you right now. No, I want to plead with the men we don't hear on Sunday morning. This text, and lots of other ones, teach us that a man isn't fully a man if he's not singing. Men, you weren't just made to work and protect and fix stuff. You were made to sing! You were made to sing, andwe need you to sing. I'm going to get to this in a minute, but Psalm 98 teaches us that one way we guard and provide for and build the church is to sing. You have no idea what impact it has when the people around you, especially all the young sons and daughters here, see grown men sing with all their hearts. I really think there are few things more captivating in our society than a man so filled with faith that he freely and enthusiastically sings — even when he can't sing. Especially when he can't sing. I could name some names here. Again, it's not ability. I personally think that's why the psalm says in verse 4:“Make a joyful noise to the LORD.”Sing! Shout! Make some kind of noise! If you can't carry a tune, if God gave you a bucket — then bang on the bucket. It doesn't have to sound good. It just needs to sound like joy. Grab a trumpet, grab a tambourine, grab a lyre (whatever that is). Clap your hands. If you have joy in the Lord, make it a loud joy. Don't cave to social pressure, put it under a basket, and make bad excuses for sitting out of the singing. We need to hear your joy in God. We need a song, and not just any song. We need a new song. 2. Sing a New SongWhen God calls the people to sing, he specifically says, “Oh sing to the LORD a new song!” Don't just keep singing the same songs. No, new deliverance calls for a new song. If God hears our prayers and fights for us, we're going to sing about it. This is one of the great lessons of the psalms, right? I mean we're in the process of walking through 150 songs. This is already our eighth summer in the psalms. We get the point by now, don't we?We were made for worship. Life is hard and confusing and painful, because of sin. But God still reigns (and creation testifies to that). God watches over his people, satisfies them with himself, and delivers them from every kind of enemy and trial. So trust in God, and worship him.Do we really need 150 versions of that? Oh my goodness, yes! Are you kidding me? We need 150 million songs to try and capture the glory of this God. This is why the 150 psalms keep telling us to sing even more new songs.Psalm 33:3,“Sing to him a new song; play skillfully on the strings, with loud shouts.” Psalm 96:1,“Oh sing to the Lord a new song; sing to the Lord, all the earth!”Psalm 149:1,“Praise the Lord! Sing to the LORD a new song, his praise in the assembly of the godly!”When God's people experienced his salvation in some new way, they wanted a new song. We need a new way to express all the thanks and faith and joy we feel toward God right now. . . . Notice that there's nothing actually new in the psalm. Again, we can't even tell what event they were singing about. That's not the point of “new” here. New wasn't unveiling new information. No, it's rehearsing the same glorious realities about God with different words and melodies, because he deserves all the lyrics and melodies. We sing a new song because there will always be more to celebrate. I love how Psalm 40:5 unleashes this kind of worship:You have multiplied, O Lord my God,your wondrous deeds and your thoughts toward us;none can compare with you!I will proclaim and tell of them,yet they are more than can be told.Do you hear that? God, I'll tell them everything you've done for me — all your wondrous deeds — yet they are more than can be told. If I tried to say it all, I'm going to run out of ink, breath, time, or all of the above.Our lead pastor is leading us well here. Pastor Jonathan wrote that first song we sang this morning — “I Am Free.” He's not rushing to tell you that, and I admire him for that. But that won't keep me from telling you.No more death, no debt is due,The blood of Christ has made me new!The curse undone, my heart is freeThe risen Son has rescued me!Amen! And may it be the first of dozens of new songs we sing together as a church. Now, we don't have to write every new song (a “new song” might just be new to us), but it's especially sweet when one of us pours their heart into lyrics and melody to say Jesus is real, his mercy met me at the cross, and he set me free. And if God keeps delivering us — and he will keep delivering us until he brings us safely home — then we'll need another song soon. So go ahead and sing a new song, and then another one, and then another one. You're not going to exhaust him and his salvation. And singing a new song will help you see more of him.3. Recruit the ChoirIn verses 1–3, Israel is singing a new song about the salvation God has worked for them. In verses 4–6, though, the psalm turns and invites the whole earth into the choir. Let's start in verse 3:The Lord has remembered his steadfast love and faithfulnessto the house of Israel.All the ends of the earth have seenthe salvation of our God.Make a joyful noise to the LORD, all the earth;break forth into joyous song and sing praises! . . .Make a joyful noise,” verse 6, “before the King, the LORD!”All the ends of the earth have seen this salvation — they've seen God love and deliver this people from their enemies — so come and sing with us! You can be saved too, if you'll humble yourself and bow to the true King.Notice that we're not inviting the world with yelling. This feels relevant given what we've been enduring for months now. Lots of yelling. We're not yelling back, no we're inviting all the earth, even that little stretch of green across the street, with singing. And we're singing because we're not just inviting them to acknowledge the truth and bow to the King; we really are inviting them into our joy. World, you have seen and heard what he's done for us — “All the ends of the earth have seen the salvation of our God.” Jesus came and died and rose so that you don't have to die for your sins. You don't have to face the wrath of God. You don't have to settle for weak and fleeting pleasure here on earth. You can be saved! Get in on this! Come taste something so good you can't help but sing! He's looking out on all the earth — I'm thinking of the missionaries we prayed for a few weeks ago during global missions Sunday, they're saying to all the nations, billions of lost people, come join this choir. Far As The Curse Is FoundBut the choir doesn't stop there. Verses 4–6 call all the tongues, tribes, peoples, and nations into the choir room — all the earth, praise him. Come and have what we're having. Come and be saved by grace through faith. Look at verses 7–8 again, though. The psalm goes even farther…Let the sea roar, and all that fills it;the world and those who dwell in it!Let the rivers clap their hands;let the hills sing for joy together. . . .He wants the rivers and hills and oceans and whales to get in on this, too. Now, we already saw that they're singing — and they really are. But by verse 7, even creation is singing a new song. And we know that because of verses 9–10. I'll begin in verse 8 again:Let the rivers clap their hands;let the hills sing for joy togetherbefore the LORD, for he comesto judge the earth.He will judge the world with righteousness,and the peoples with equity.Why are the rivers clapping? Because God has come to judge the world. He's finally come to put an end to sin, to pour out justice on all who refuse to receive his mercy, and to make all things right again. This psalm tells us that creation isn't singing at full strength yet. And we know this at the Segal house. I told you about our peonies. Well, a couple days after our first one bloomed — big beautiful white blooms, with yellow inside and a bright red center — the rain came through and ripped all the pedals off. Every single one. It's a big green shrub of ugly little stumps. We had just a few glorious days, and now we're left waiting for another 362 days. What kind of deal is that? I told you we planted 200 tulips last fall. I didn't tell you that we only got to see a dozen or two, because deer came through and ate them all before they bloomed. What's the point? Creation's not singing at full strength yet. Consider the lilies — they're dying. They're getting eaten. They're all going to be buried in snow in six months. Creation is cursed because of sin.Strawberries get moldly before they make it to the fridge. Parasites wipe out crops and other animals. Wildfires break out and destroy communities. It gets brutally cold in Minnesota for half the year. And don't get me started on construction. That's our creation, not his, but man, it's good illustration of the curse under sin. Your normal street's totally dug up, you don't know which way to go, it takes twice as long to get there, and you just want to get home.The creation is beautiful and it is singing, but it's also cursed — for now. And when Christ comes to judge the world, there won't be any more construction (or disease or mold or cold).This is why I've come to love “Joy to the World” even more. Isaac Watts wrote the hymn in 1719, and it's based on this psalm. And while it's a great Christmas hymn, it's not only a Christmas hymn. This isn't only a Christmas hymn, listen:Joy to the world, the Lord is come; [That's Christmas. He has come.]Let earth receive her King!Let every heart prepare him room And heaven and nature sing!Joy to the earth, the Savior reigns!Let men their songs employWhile fields and floods, rocks, hills, and plains,Repeat the sounding joy!No more let sins and sorrows grow,Nor thorns infest the ground;He comes to make his blessings flowFar as the curse is found!That's not Christmas! It's not. When Jesus came the first time, and lived and died and rose and ascended, his blessings didn't flow far as the curse is found. If you don't believe me, just step outside and stand with our security guys for a few minutes. You don't even have to step outside, though. There's enough heartache inside this room to tell us this hasn't happened yet. But it will, he's coming again, and that's what Isaac Watts is singing about. Romans 8 says: “The creation was subjected to futility, not willingly, but because of him who subjected it, in hope that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God. For we know that the whole creation has been groaning together in the pains of childbirth until now.” (Romans 8:20–22)So, creation is singing, but it's also waiting, groaning, suffering. It's in bondage. This psalm looks back and celebrates past deliverance — his right hand and holy arm rescued us — and it's preparing for a final deliverance, when even the seas and hills and rivers are finally set free. Jesus is going to come again and save us, Cities Church! And that means we can sing even while we're waiting for justice and deliverance here. Can we sing songs like this in hard days? Of course we can. He has already delivered us. What more does he have to do? And he will deliver us again, and soon. And so we can sing right now, wherever we are in between. In fact, we must sing, because singing is one of the ways God delivers his people. That's why songs like Psalm 98 and “How Great Thou Art” and the song we're about to sing exist. Who knows how much God is saving us from while we sing these songs together each Sunday?His Right Hand and Holy ArmSo, sing a new song to the Lord. And how could we not when we have seen an even greater salvation? This brings us to the Table. We say these same words, verse 1:“His right hand and his holy arm have worked salvation for him.”But when we sing about “his holy arm,” we picture real arms stretched out wide, bloody and straining for air, on the cross. When we sing about “his right hand,” we see the nails in his hands, and the thorns in his head, and the spear in his side. Oh sing to the LORD a new song,for he has done marvelous things! [Hasn't he?]His right hand and his holy armhave worked salvation for him.The LORD has made known his salvation;he has revealed his righteousness in the sight of the nations.Yes, he has. That's what we remember with this meal. The King has come and worked salvation for us — he lived without sin, convicted without a crime, put to death without justice, and three days later, he rose from the dead. And he will come again to bring full and final salvation.

The judge Samson is remembered for his supernatural strength. He tore apart a lion with his bare hands and killed 1,000 Philistines with the jawbone of a donkey. Yet despite his physical strength, Samson was spiritually weak. He struggled with the lust of the eyes, the desires of the flesh, and the pride of life.Today, we can be encouraged by this truth: where we are weak, Jesus is strong. His strength is made perfect in our weakness.Welcome to Antioch Georgetown! We are a church in Georgetown, TX, and our mission is simple--We lead people to follow Christ in a life-changing way.Get Connected:

Today, Pastor Jeff takes us to first Samuel seventeen. The entire Hebrew army was frozen in fear - of one Philistine Giant. Here we find a young man who would not even be old enough to join the military, yet he stepped out to fight the most feared man in the Philistine army. To support this ministry financially, visit: https://www.oneplace.com/donate/621/29?v=20251111

www.patreon.com/theconspiracypodcastThe Ark of the Covenant (Part 1)It's a box. Not a particularly big box — roughly four feet long, covered in gold, carried on poles, and missing for over 2,600 years. But according to three major world religions, it's the single most dangerous object that has ever existed on planet Earth. This week, Sean, Eric, and Jorge crack open one of the greatest mysteries in human history: the Ark of the Covenant.Before anyone can chase it, hide it, or die trying to touch it, you need to understand what this thing actually was. The boys walk through the full origin story — Moses on Mount Sinai, 40 days and 40 nights, a very specific divine blueprint, and a construction contract that made IKEA instructions look casual. God wanted acacia wood, exact cubit measurements, a solid gold lid hammered by hand, and two golden cherubim with wings arching inward. No substitutions. No pine. Acacia only, sir.Then the Ark starts doing things. Rivers stop flowing. City walls collapse. Seventy people drop dead just for looking inside it. A man named Uzzah reaches out to keep it from falling off a cart — trying to save it — and God strikes him down on the spot. The Philistines steal it, regret it immediately, and send it back with gold offerings and a full apology. It parts the Jordan River. It flattens the walls of Jericho without a single sword swung.And then, somewhere around 586 BC, it simply vanishes — so completely that even the Babylonian king who looted Jerusalem didn't bother writing it down.Where did it go? Is it buried under a church in Ethiopia? Was it hidden by priests who saw the invasion coming? Was it ever even a physical object at all? The boys lay the foundation this week so Part 2 can go full conspiracy. The mystery is just getting started.

Welcome to Day 2873 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2873 – Wisdom Nuggets – Psalm 132:6-12 Daily Wisdom Wisdom-Trek Podcast Script - Day 2873 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2873 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The title for today's Wisdom-Trek is: The Song of Ascent – The Enthronement of the Ark on the Holy Mountain In our previous episode on this grand expedition, we stepped onto the thirteenth ridge of our fifteen-part pilgrim journey through the Songs of Ascents. We explored the opening section of Psalm One Hundred Thirty-Two, verses one through five. We witnessed the unyielding, sleepless passion of King David. Even though he had a quiet, weaned soul within himself, he refused to enjoy the private luxury of his cedar palace while the Ark of the Covenant remained neglected in a temporary tent. We examined his solemn vow to the Mighty One of Jacob, a vow of deliberate restlessness, where he refused to sleep until he found a permanent, sacred space—a cosmic embassy—where the True King of heaven and earth could establish His earthly footstool. Today, we take our next historic step forward, continuing directly from that narrative. We are entering into the second movement of this grand, processional anthem, exploring Psalm One Hundred Thirty-Two, verses six through twelve, in the New Living Translation. The psalmist shifts our focus from David's private, intense vow, to the corporate, joyful experience of the entire nation as they actually locate, recover, and march with the symbol of God's presence up the mountain. Let us step onto the rugged trail, join the ancient procession, and watch the Divine Warrior ascend His throne. The first segment is:The Discovery and the Procession to the Footstool Psalm One Hundred Thirty-Two: verses six and seven. We heard that the Ark was in Ephrathah; then we found it in the distant countryside of Jaar. Let us go to the sanctuary of the Lord; let us worship at the footstool of his throne. The narrative transitions from David's intense, singular obsession, to the collective voice of the Israelite community, singing together on the road to Jerusalem. “We heard that the Ark was in Ephrathah; then we found it in the distant countryside of Jaar.” To fully appreciate the deep, emotional relief embedded in these two names—Ephrathah and Jaar—we must recall the tragic, historical backstory. Decades earlier, during the chaotic days of Eli the priest, the Israelites had foolishly treated the Ark of the Covenant like a magical good-luck charm, dragging it onto the battlefield against the Philistines. The rebel spiritual forces operating behind the Philistine armies achieved a temporary, mocking victory; the Ark was captured, and the glory of God seemed to depart from Israel. Even after the Philistines returned the Ark due to divine plagues, it sat neglected, stashed away in the obscure, overgrown, and wooded fields of Kiriath-jearim—which the psalmist poetically calls the “distant countryside of Jaar.” It was hidden in the brush, largely forgotten by the general public, while the nation drifted spiritually. But David mobilized the nation. The pilgrims recount the great rally: “Let us go to the sanctuary of the Lord; let us worship at the footstool of his throne.” We must view this through the profound lens of the Ancient Israelite Divine Council worldview, as masterfully taught by Doctor Michael S. Heiser. In the ancient Near East, a supreme monarch sat on a high, elevated throne, and his feet rested upon a beautifully crafted footstool. The footstool was the critical point of contact where the heavenly, royal realm physically touched the lower, earthly domain. In cosmic geography, the Ark of the Covenant, positioned inside the Holy of Holies beneath the outstretched wings of the golden cherubim, was recognized as the literal footstool of Yahweh's heavenly throne room. When the pilgrims say, “let us worship at the footstool of his throne,” they are not merely engaging in formal temple rituals. They are entering the earthly embassy of the Supreme Commander of the cosmos. They are stepping into the direct presence of the High King, joining the heavenly assembly of loyal angels, and declaring that Yahweh's authority completely eclipses the claims of the rebel spiritual principalities who rule over the surrounding, disinherited nations. The second segment is: The Divine Warrior Takes His Seat Psalm One Hundred Thirty-Two: verses eight through ten. Arise, O Lord, and enter your resting place, along with the Ark, the symbol of your power. May your priests be clothed in godliness; may your loyal servants sing for joy. For the sake of your servant David, do not reject the king you have anointed. The procession reaches its absolute climax as the Ark is physically carried up the slopes of Mount Zion. The king and the priests raise a dramatic, liturgical shout to the heavens: “Arise, O Lord, and enter your resting place, along with the Ark, the symbol of your power.” This phrase, “Arise, O Lord,” is a direct, intentional echo of the ancient wilderness battle cry recorded in Numbers, chapter ten. Whenever the Ark of the Covenant set out from the camp to lead the tribes through the desert, Moses would stand and shout, “Arise, O Lord, and let your enemies be scattered!” It was the invocation of Yahweh Sabaoth—the Lord of Hosts, the Commander of the heavenly armies. But notice the fascinating, beautiful shift in Psalm One Hundred Thirty-Two. The Divine Warrior is no longer marching out to do battle in the wilderness; He is marching in to take His seat. He is entering His “resting place.” In the Deuteronomy Thirty-Two framework, the rebel gods claimed ownership over the nations, but Yahweh has chosen Zion as His permanent, centralized cosmic mountain. By placing the Ark—the symbol of His power—on Mount Zion, Yahweh is establishing an unshakeable, eternal fortress. The warfare is completed; the King is officially taking His seat on the throne. This supreme, cosmic installation requires an entirely transformed community to serve the King. Verse nine petitions: “May your priests be clothed in godliness; may your loyal servants sing for joy.” The priests, who act as the human mediators between the heavenly council and the earthly congregation, must not wear the corrupt, manipulative garments of the pagan fertility cults. They must be literally wrapped, clothed, and saturated in tsedeq—true, uncompromised godliness and righteousness. When the leadership is holy, the entire community flourishes. The "loyal servants"—the hasidim, the covenant-keeping exiles—break out into uninhibited, roaring songs of joy. Their worship becomes a defensive shield, keeping the chaos of the world outside the walls of the sanctuary. The processional prayer concludes with a crucial plea for the continuation of the dynasty: “For the sake of your servant David, do not reject the king you have anointed.” The human king, the Mashiach, the anointed one, serves a vital function in the Divine Council worldview. He is designated as Yahweh's earthly vice-regent. He is the human representative who executes the justice, and the cosmic order of the High King, within the physical realm. The pilgrims pray that God will look at the faithful, historical sacrifices of David, and refuse to reject the current, fragile human king who sits on David's throne. They need the line of the vice-regent to remain unbroken, so that the connection to the cosmic mountain remains secure. The third segment is: The Reciprocal Oath of Eternity Psalm One Hundred Thirty-Two: verses eleven and twelve. The Lord swore an oath to David with a promise he will never take back: “I will place one of your descendants on your throne. If your descendants obey the terms of my covenant and the laws that I teach them, then your royal line will continue forever and ever.” In the final section of today's trail, the direction of the song flips completely. The pilgrims have finished speaking to God, and now, Yahweh speaks back to the pilgrims. He responds to David's historic, restless vow with a massive, unyielding oath of His own. “The Lord swore an oath to David with a promise he will never take back: ‘I will place one of your descendants on your throne.'” This is the beautiful, reciprocal irony of the Davidic covenant. In the first five verses of this psalm, David...

→ Watch on YouTube → Detailed Show Notes → Timestamps: (00:00) Ruth, a Moabite, becomes a central character in Israel's history as the great-grandmother of King David, through whose line comes Jesus Christ. Her story shows that God is the God of the whole world.(10:52) After becoming a widow, Ruth goes to Bethlehem and gleans in the fields of Boaz. The Law commanded that owners “not reap the corners of their fields,” thus providing for the poor.(13:53) How Boaz symbolizes Christ and how Ruth represents all of us coming unto him to be redeemed.(23:15) Ruth proposes marriage to Boaz. The threshing floor as a symbol for covenants and the temple. Jesus says “I will gather my people as a man gathereth his sheaves into the floor.”(29:46) The other kinsman that has claim upon Ruth can be seen as a symbol of Jesus reconciling and paying our debts for the things that have claim on us. God will compensate us for the difficult times in our lives.(33:03) All the characters in the story of Ruth are demonstrating hesed, or covenant love. The image of the circle and square coming together as a symbol for the union of heaven and earth.(38:46) In the Book of Samuel, Hannah comes to the tabernacle at Shiloh to pray for God to give her a son. Like Hannah, all of us experience times of deprivation, even when it is a righteous desire we seek.(43:02) Hannah's prayer led to the birth of Samuel and then an even more abundant blessing of many children. God is bounteous in his loving kindness.(45:39) The Song of Hannah as a triumphant song of praise and overcoming adversity. It gives reference to the King, but there is no monarchy yet. This song can be seen as a prophecy of the Savior and contains temple imagery.(49:13) Eli's sons reject the Lord, so Samuel will take their place as High Priest.(50:08) The Lord calls young Samuel to be a prophet, but he doesn't immediately understand. Eli helps him open his ears. Sometimes we brush off impressions as coincidence, but oftentimes they are revelation.(54:32) Samuel is recognized as a prophet. Prophets advise Israel's kings and when they listen to the prophet they are blessed.(57:42) The Israelites are defeated by the Philistines. Eli and his sons die. Samuel exhorts Israel to serve the Lord and the Philistines are subdued. → For more of Bryce Dunford’s podcast classes, click here. → Enroll in Institute → YouTube → Apple Podcasts → Spotify → Amazon Music → Facebook The post Ep 374 | Ruth; 1 Samuel 1-7, Come Follow Me 2026 (June 1-7) appeared first on LDS Scripture Teachings.

Learn about how God defends his honor without help from anyone and how manipulating him is not an option, even for his own people. Support us on Patreon for Member access to our special podcast series where we go in depth on books of the Bible. Ongoing season: Hebrews. You will also gain access to the entire archive of Season 1: The Gospel of John and Season 2: The Book of Exodus Apply for Saint Paul's House of Formation Email us Music by Richard Proulx and the Cathedral Singers from Sublime Chant. Copyright GIA Publications Word & Table Episode Index

Dr. Lori Denning turns to two of Israel's most complicated judges, Gideon and Samson, and shows how gifted, Spirit-empowered men and women can unravel under the weight of pride and broken covenants, and why their stories are less a museum exhibit than a mirror.YOUTUBE: https://youtu.be/dOm_VzXsybcFREE PDF DOWNLOADS OF followHIM QUOTE BOOKSNew Testament: https://tinyurl.com/PodcastNTBookOld Testament: https://tinyurl.com/PodcastOTBookBook of Mormon: https://tinyurl.com/PodcastBMBook WEEKLY NEWSLETTERhttps://tinyurl.com/followHIMnewsletter SOCIAL MEDIAInstagram: https://www.instagram.com/followHIMpodcastFacebook: https://www.facebook.com/followhimpodcastTIMECODE00:00 - Part 2 - Dr. Lori Denning02:29 Gideon tears down his father's idol at night03:31 Joash steps into the gap to defend his son and a twin story06:36 The significance of Joash and Jael as additional helpers07:11 Signs that confirm faith vs. create it–The Fleece10:44 Applying the fleece12:09 Gideon's downfall–pride, the ephod, and the parallels15:32 Absolute power corrupts absolutely17:02 Sampson's introduction and the repeating cycle18:42 Monoah's unnamed wife–the elements of birth type scene22:28 The Nazarite vow and Samson as symbol of covenant Israel25:23 Samson's mother lives the Nazarite vow and Minoah's slowness27:38 Parataxis–Minoah's reaction vs his wife's recognition of the angel33:28 Anonymity in scripture as universality35:09 Sampson as cautionary tale and failure to repent36:41 Samson's first words, “I saw, I took.”40:32 The Philistine wife story: The riddle, the betrayal, and the burning42:57 Transition to Delilah, Samson is already corrupt44:02 “Fell in love” as covenant language and Delilah as anti-mother45:48 The 4 rounds with Delilah and secret of his hair48:10 Samson chained, blinded, only prayer for personal vengeance50:12 “Everyone did what was right in their own eyes”51:00 Closing reflection: Hope, warning signs, Jesus as true king53:42 Women in Judges as covenant markers, and final testimony of Jesus Christ58:14 End of Part 2 - Dr. Lori DenningThanks to the followHIM team:Steve & Shannon Sorensen: Cofounder, Executive Producer, SponsorDavid & Verla Sorensen: SponsorsDr. Hank Smith: Co-hostJohn Bytheway: Co-hostDavid Perry: ProducerKyle Nelson: Marketing, SponsorLisa Spice: Client Relations, Editor, Show NotesWill Stoughton: Video EditorKrystal Roberts: Translation Team, English & French Transcripts, WebsiteAriel Cuadra: Spanish TranscriptsAmelia Kabwika: Portuguese TranscriptsHeather Barlow: Communications DirectorSydney Smith: Social Media, Graphic Design "Let Zion in Her Beauty Rise" by Marshall McDonaldhttps://www.marshallmcdonaldmusic.com