Podcasts about Philistines

“But the Lord said to Samuel, ‘Don’t judge by his appearance or height, for I have rejected him. The Lord doesn’t see things the way you see them. People judge by outward appearance, but the Lord looks at the heart.’” (1 Samuel 16:7 NLT) In our last devotion, we saw how God used Samuel because Samuel made himself available. Today, we’re going to look at another factor as we try to determine why God uses ordinary people to do extraordinary things. Part of our human nature is to prefer heroes and leaders who come from central casting. People who look the part: tall, solidly built, and good-looking, with a chiseled jawline and a thick head of hair. God prefers a different criterion. Time and time again in Scripture, He defies conventional wisdom in choosing people to accomplish His will. When God sent Samuel to anoint the son of Jesse as the king of Israel, Jesse paraded every son but one in front of the prophet. He didn’t bother sending for David because he believed there was no way God would choose a lowly shepherd to lead His people. He was wrong. God revealed His criterion to Samuel in 1 Samuel 16:7: “Don’t judge by his appearance or height. . . . The Lord doesn’t see things the way you see them. People judge by outward appearance, but the Lord looks at the heart” (NLT). A chapter later, when David traveled to the battlefield where the Israelites were squaring off with the Philistines, it wasn’t to fight the giant Goliath. It was to take food to his brothers on the front line. Fighting the Philistine champion was a job for King Saul or one of the battle-hardened soldiers in Saul’s army. But that’s not who God had in mind for the task. He sent the shepherd boy who was offended by Goliath’s taunts and who recognized that the giant was no match for God. He sent the only person who wasn’t paralyzed by fear. He sent the person for whom a weapon was an afterthought. He sent the person who would make sure that God would get the credit for the victory. God saw David’s heart. He sees our hearts as well—and He uses us accordingly. If you want to be used mightily by God, work on your heart. Hide God’s Word in it. Pour it out to Him in prayer. Love your neighbor, your enemies, and your fellow believers with all of it. If you have faith in God, if you believe that He can use you, if you are willing to take a step of faith here and there, then God can and will do incredible things through you. One thing I’ve said many times over the years is that God is not looking for ability but availability. He can give you ability in time. But God is looking for someone to say, “I would like to make a difference where I am. Lord, I am available.” If you do, just watch what God will do. Reflection question: What do you want God to see in your heart? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Greg Laurie: Daily Devotions" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known." All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

Tonight's episode comes after the episode called The First King of Israel. Saul is king, and he and his son Jonathan are in a constant war with the Philistines. Here we learn that obedience is far better than sacrifice. Saul's disobedience to God eventually costs him and his lineage the kingdom. We are reading 1 Samuel 13 through 15 (NIV).If you have been blessed by this podcast and would like toshow your support with a $1 donation, please go to paypal.me/hcharltoncrespin. For Venmo, please use @Heather-C-Crespin.  Don't forget to Like and Subscribe on YouTube! https://www.youtube.com/@BedtimeBibleStoriesforAdults 15% off ClevrBlends Sleeptime Latte: https://www.clevrblends.com/discount/BLONDE15?rfsn=6713548.9b6046f Cozy Earth Bamboo Pajamas and Loungewear 20% off! Use code: HEATHERChttps://cozyearth.com/heatherc

We saw last week, when we began our study of First Samuel chapter 17, that the stage was being set for this epic battle, a battle that would bring a great transition. And I'm speaking about this battle between David and Goliath, that Philistine giant, and we need to see that David looked at this situation very different than everyone else among the armies of Israel. Why was that? Well, remember what we have learned about David. To donate please visit us at:https://loveisrael.org/donate/Checks may be sent to:LoveIsrael.org

In 1 Samuel 26–27, David passes the test of power again by sparing Saul's life a second time, proving he is free enough to trust God's timing instead of seizing the throne. Yet in the very next chapter, weary of waiting, he stops inquiring of the Lord and seeks safety among the Philistines, showing how even faithful obedience can erode when trust gives way to survival.

Why did Uzza, Uzza get struck down the moment he reached out to steady the Arc of the Covenants? Many people today think it was just a tragedy and poor- the poor man, he was just trying to help. But the lesson goes far deeper. It's about boundaries. Boundaries that God is protecting. Samuel and first Chronicles record it clearly. That day King David was bringing the ark back to Jerusalem, but they did not follow God's law. See we, we, we serve God's way or our serving doesn't help as much, God doesn't reward us, we are just greedy people. King David was bringing the ark back to Jerusalem but he did not follow God's laws. They didn't have the Levites carrying it on their shoulders. Instead, they copied the Philistine method, placing the ark on a new cart, treating it like an ordinary piece of furniture. Okay, just that little bit of scripture, does it tell you anything? They weren't following the law. God has laws and if you don't do it His way, He doesn't care about yours- your way, it's called insurrection. It's called disobedience. It's called irreverence. It's called you want to do it your way, your selfish independent way. God doesn't tolerate your selfish independent way. Do you ever wonder why maybe that's a reason you're in trouble a little bit? "There's a way that seems right unto man," God says, "But the end is death." The Levites were supposed to carry the ark on their shoulders, not copy the Philistines in a cattle cart. When the cart reached the threshing floor of Nacon, the ox stumbled. Uzza instinctively reached out to steady the ark and the instant his fingers touched it, his body was limp. His knees gave way and he fell, not injured, he was dead. It sounds brutal, doesn't it?

Before his final battle with the Philistines, Saul had lost all contact with God. In desperation, he consulted a necromancer who channeled the ghost of Samuel who predicted Saul's defeat and death. David meanwhile was rejected when he tried to join the Philistine army fighting against Israel. This was quite providential because he would have had a very difficult time uniting Israel under his reign had he sided with their enemies.

In 1 Samuel 4-7, an important question is asked: “Who is able to stand before the LORD, this holy God?” Samuel's answer comes with a promise: To stand in the presence of the LORD, you must humbly repent of your dishonoring him, put away all your idols, and serve the LORD with your whole heart . . . and he will deliver you from the Philistines--or in our case, every weight and sin which clings so closely. Today, the call of the LORD to us is the same: With all your heart, humbly destroy the idols that gravely dishonor the Lord, and serve the LORD only. By faith in Jesus, we have the grace to stand in the presence of the LORD. Hallelujah!

In this episode, Pastor David Maestas walks through 1 Samuel 4:1–5:5, a dramatic and sobering moment in Israel's history. The Israelites are at war with the Philistines, but instead of seeking God's heart, they try to use God's presence like a lucky charm. They bring the Ark of the Covenant into battle, assuming it will guarantee victory, and they are devastatingly wrong. This passage forces us to ask a hard question: Do we actually trust God, or do we just want Him to bless our plans? We explore how Israel confused religious symbolism with real relationship, treating the Ark like a spiritual weapon rather than a holy representation of God's covenant presence. When the Ark is captured, it shakes their identity, exposes their spiritual drift, and reveals a painful truth — God will not be manipulated. Then the story shifts to Philistine territory, where the Ark is placed in the temple of Dagon. What happens next is both ironic and powerful. The false god falls face down before the Ark — twice. Even in captivity, God proves He is still sovereign.

A — About This passage shows Israel's growing weakness under Saul's leadership as the Philistines strip them of weapons, highlighting the consequences of disobedience and spiritual decline. B — Best Verse "But there was no blacksmith to be found throughout all the land of Israel…" (1 Samuel 13:19) C — Called to Do We are called to trust and obey the Lord fully, recognizing that disobedience leaves us spiritually unprepared, while faithfulness keeps us dependent on God's strength, not our own resources.

“And David enquired of the Lord.” — 2 Samuel 5:23 When David made this enquiry he had just fought the Philistines, and gained a signal victory. The Philistines came up in great hosts, but, by the help of God, David had easily put them to flight. Note, however, that when they came a second time, […]

This powerful message takes us on a journey through the Ark of the Covenant, revealing what happens when we approach God with enthusiasm but without reverence.We explore the tragic story of Uzzah in 2 Samuel 6, who reached out to steady the ark and died instantly—not because God is capricious, but because the Israelites had abandoned God's clear instructions about how His presence should be honored. They borrowed a 'new cart' idea from the Philistines instead of following God's original design with consecrated Levites carrying the ark on poles. This raises an uncomfortable mirror to our own lives: How often do we borrow the world's ideas and present them to God as improvements on His Word? Whether it's our views on sexuality, relationships, language, or priorities, we can fall into the trap of casual Christianity—believing in God while not actually obeying what He says. The Ark's power wasn't meant to be punitive but purposeful; when Obed-Edom honored God's presence correctly, his entire household was blessed. The message calls us back to reverence, reminding us that before we can be leaders in God's kingdom, we must first be followers. It challenges us to take six deliberate steps in our walk with God: acknowledging He is God and we are not, following rather than leading Him, trusting His ways are higher, decreasing so He can increase, obeying rather than expecting Him to obey us, and keeping Him as our only God without idols. This isn't about fear that drives us away, but reverence that draws us into the fullness of His blessing.Website: https://impact.church Facebook: https://facebook.com/ImpactChurchHome Instagram: https://instagram.com/ImpactChurchHome YouTube: https://youtube.com/@impactchurchhome TikTok: https://tiktokcom/@impactchurchhome

A — What is this about? This passage shows Saul facing fear and pressure as the Philistines gather for war. Instead of waiting for Samuel as God commanded, Saul takes worship into his own hands, acting out of fear rather than faith. His disobedience costs him the lasting establishment of his kingdom. B — Best verse to summarize the passage "Samuel said to Saul, 'You have done foolishly. You have not kept the commandment of the LORD your God, which He commanded you.'" (1 Samuel 13:13) C — What are we called to do? We are called to trust God's timing, obey His commands, and resist fear-driven decisions. Faith waits patiently on the Lord rather than forcing outcomes through human effort.

God blesses His people through His blessed King 1.  Israel is blessed as it covenants with God's King (2 Sam. 5:1-16)​ 2. David defeats the Philistines by God's help (2 Sam. 5:17-25)​ ​ ​

Are you living like you don't need God? Many people today believe they can do it all myself, thinking they don't need religion or any higher power to guide their lives. But what happens when we keep saying no to God and try to do what you want without His direction? In this powerful message, we explore the consequences of rejecting God's ways through the shocking story of the Philistines who captured the Ark of the Covenant and faced God's judgment. Discover how their god Dagon couldn't stand before the one true God, and learn from the demon possessed man in Mark 5 who experienced complete transformation when he finally said yes to Jesus. This message will challenge you to examine your daily choices and understand that every decision to say yes to God leads to purpose, peace, hope, and eternal life. Whether you think you don't need God or you're struggling with surrender, this teaching reveals why saying yes to the Lord is always the best decision you can make.

Group Guide Use this guide to help your group discussion as you meet this week. TranscriptGood morning. Through snow and ice and disconnected H VAC units, we have finally gathered together, and we are getting ready to finally start Second Samuel. So if you're with us in the fall, we finished up First Samuel. We. We took a break with the Remember series and Give series, and now we get to start Second Samuel. We kind of jump into the middle of the story. First and Second Samuel actually were written as one book together. If you remember this when we first started, it's written as one book together because of how scrolls worked back in the day, they had to divide it in two separate scrolls. So it's one story. And we're jumping in the middle of a story at the beginning of 2 Samuel chapter 1. And we jump in the middle of a sad moment. And what we're going to see today is a lament that David has wrote for the people of God. And there are times where it's good to be sad. And when tragedy hits, when loss hits, there's something in us that aches for a response. I remember in 2001 when 911 happened, that as a nation, we were just collectively at a loss of words, and there was just a deep sadness for what many of us witnessed on TV and all the horror and the pain that came with that. And in November, two months after. I remember at the cmas, which is the Country Music Awards, Alan Jackson, he performed a song that he had written just a few weeks before. It's called Where Were youe In the World? Stop Turning. And the whole song is. It's a lament. It's country music, but it's a lament that captures how everyone felt in that moment as we witnessed all the pain and suffering at 9 11. And I just remember watching that with my parents and just being. Just felt it. You felt it in the room. And, you know, people outside of country music that don't even like country music, which is quite a few people, they actually, some of them very much appreciated the moment because what he was doing was capturing what we just felt. And that's what lament does. It captures this. This suffering, this. This loss, this pain that we feel. And it's good for. For us to sit in that. And poetic songs and poetic laments capture that. And that's what we get to see today as we jump into the middle of a story where we finish up in Second Samuel. We see the death of Saul and Jonathan and the defeat of Israel. We're going to walk through how David finds out about this. Then we're going to see how he laments and then as Christians, we're going to be able to sit in this and understand the importance of. Of what it means to be a people who lament. Well, so I'm going to pray for us, and then we'll walk through this together. Heavenly Father, I thank you for your word. It is precious, it is a gift, and it communicates wonderful, eternal truths that mold and shape us and conform us into your image in new and better ways. And I pray that you would do that to us this morning as we read and study and sit under the authority of your precious word. We ask this in Jesus name. Amen.Okay, so if you weren't here for First Samuel, let me just give a quick summary. If you were here and it's been months, let me just help us remember. In 1st Samuel, God calls the final judge and the period of the judges and prophet Samuel. Because first and Second Samuel in the Old Testament is the beginning of the age of the kings. So the people are longing for a king. They want a ruler. They had God as their ruler. They had God as their king. And God used judges to reign them in at times. But this moment, they want a king. They go to Samuel. Samuel listens to the Lord, gives them their first king, which is Saul. And at first it goes well. Saul fits the bill. He looks like a king. He's tall, he's handsome. He leads the people, and they beat, they defeat the Ammonites. They do all kinds of things like this. And it's wonderful. And then as you keep reading, you see that his heart actually isn't fully for the Lord, that he has moments of deep faithlessness. And in his faithlessness, God rejects him as king. He anoints David, who is the next king of Israel. If you're familiar with anything in first and Second Samuel, you're probably familiar with the story of David and Goliath. That is when David steps onto the national scene after he's anointed by Samuel and he becomes a hero. He defeats Goliath, and then Saul appreciates David for, like, 10 minutes. It seems it's not very long. He, like, invites him to marry his daughter. He marries into the family. Things are good for a moment. And then quickly, I think Saul realizes, oh, David is the next king, and he becomes a threat. And the whole rest of 1st Samuel is Saul trying to kill David over and over and over again until finally we get to chapter 31 of 1st Samuel, when finally God brings judgment upon Saul and his house, and they're defeated by the Philistines.In 1st Samuel 31 it says,> Then the battle went hard against Saul, and the archers hit him, and he was badly wounded by the archers.> Then Saul said to his armor-bearer, "Draw your sword, and thrust me through with it, lest these uncircumcised come and thrust me through and mistreat me." But his armor-bearer would not, for he was very afraid. Therefore Saul took a sword and fell on it.> And when his armor-bearer saw that Saul was dead, he likewise fell on his sword and died with him.> So Saul died, and his three sons, and his armor-bearer, and all his men, on the same day together.So that is the end of Saul and 1st Samuel, or 2 Samuel chapter 1 picks up right where that leaves off a few days later. Verse 1.> After the death of Saul, when David had returned from striking down the Amalekites, David remained two days in Ziklag.> And on the third day behold, a man came from Saul's camp with his clothes torn and with dirt on his head. And when he came to David, he fell to the ground and paid homage.So while Saul was fighting the Philistines, David was facing off with a band of Amalekites who had kidnapped him and his men's families. So he goes, he defeats them, and this is them kind of resting after the battle. And then all of a sudden, verse two, it says, and on the third day, behold, a man came from Saul's camp with his clothes torn and dirt on his head. And when he came to David, he fell to the ground and paid homage. So clothes torn and dirt on your head. That was an immediate sign to David and his men that something bad has happened. That's a sign of lament. You're in your garments, you put dirt on your head. Something major has happened. Which David said to him, verse three, where do you come from? And he said to him, I have escaped from the camp of Israel. And David said to him, how did it go? Tell me. And he answered, the people fled from the battle. And also many of the people have fallen and are dead. And Saul and his son Jonathan are also dead. So this is the first that David hears of this, that Saul, Jonathan, his friend, they're gone.Now, put yourself back in when we finish this up in the fall, and remember all that David went through to get to this moment and understand the complexities of how he must have been feeling. Saul tried to kill him over and over and over and over again, hurling spears, chasing him in the wilderness, chasing him in and out of towns, and finally it's over. And David had opportunities. He had opportunities to kill him himself. He had two opportunities with his hand in his life, and he spared him because he would not raise his hand against the Lord's anointed. He said, God will bring judgment on Saul. I will not. And it's finally happened. So that's in the background. And then also, Jonathan was one of his closest friends. Jonathan was a dear friend to him. If you remember when we walked the story of David and Jonathan, we got to see Jonathan, who was the next in line to be the king. Saul's son was. He was beloved by the people. He was a mighty warrior. And when David steps on the scene, he yields. It's very clear that he trusts that God has anointed him to be the next king. And that doesn't happen in the Old Testament, that doesn't happen in history. People don't give up their right to the throne like that. But he's a faith filled man and he trusts the anointing that David has. And you see, even when they talk, he longs to be serving in David's court one day. And he also. We saw how much Jonathan honored his father. He called him out at times for how he was pursuing David, but he honored him and stood by him in this battle. And his friend Jonathan is dead. So there is a lot happening in the soul of David as he receives this.And then in verse five, it says,> And the young man who told him said, "I happened to be on Mount Gilboa, and there was Saul leaning on his spear, and behold, the chariots and the horsemen were closing in on him.> And when he looked behind him, he saw me and called to me. And I answered, 'Here I am.'> And he said to me, 'Who are you?' And I answered him, 'I am an Amalekite.'> Then he said to me, 'Stand beside me and kill me, for anguish has seized me, and yet my life still lingers.'> So I stood beside him and killed him, because I was sure that he could not live after he had fallen.> And I took the crown that was on his head and the bracelet that was on his arm and brought them here to my lord."Okay, if you're reading first into second Samuel, just chapter 31, straight into this right here. That's quite jarring because those aren't the same stories. That is two different tellings of what happened. And I just want to show you the differences in this. I've got a chart up here. And first Samuel, chapter 31, the narrator tells us that archers surrounded Saul and badly wounded him. But when the Amalekite retells, he says, no chariots and horsemen were close upon him. And in 1st Samuel 31, the narrator tells us that Saul turns to his armor bearer and asks to kill him because he doesn't want to be mistreated. But Amalekite says no. He called out to me. He said, I'm. He said, ask me to kill him. In 1st Samuel 31, we see that the armor bearer refuses. So Saul kills himself, but the Amalekite says, no, I killed him. The only part where. Where it is similar and you can line them up in compatibility is when it says in 1st Samuel 31 that the Philistines recovered just the armor. And then we get in the Amalekite retelling that the crown and the armlet he had so that you can line up, but everything else is different. So when we come upon situations like this in the Bible where there's. There's two differences there, that's an opportunity to lean in and to ask why? Why are these accounts different? And if you are undiscerning and you hop on the Internet and you get into the deep pages of Reddit or Google or wherever you go, you might find the lazy approach that's like, aha. Contradictions. See, your Bible is not trustworthy. And that's an opportunity to just sit in it longer, to ask deeper questions, to be more thoughtful and discerning. And once you do that, it's very clear what's happening. The Amalekite is lying. He's a liar. He's an opportunistic liar. He stumbles upon the battle. He sees Saul. Everyone knows that if Saul's dead, David is the next king. This is an opportunity for him to be rewarded in his mind. Grabs the crown, he grabs the armlet, he makes up a story, he leaves. And then he comes and he tells David the story. So he tells him this. Now David begins to really lament.Then David took hold of his clothes and tore them, and so did all the men who were with him.> Then David took hold of his clothes and tore them, and likewise all the men who were with him.> And they mourned and wept and fasted until the evening for Saul and for Jonathan his son, and for the people of the LORD, and for the house of Israel, because they had fallen by the sword.For Saul and for Jonathan his son, and for the people of the Lord and for the house of Israel, because they had fallen by the sword, which is just a picture. When, when the leader mourns and laments, everyone does. They follow suit. They tear their clothes, they weep, they fast. Which just as a thing to think about, that's one of the reasons for fasting. Like we're in the south and when someone dies, we eat. Which I think can be fun, but also have a category for fasting is good for the people of God to actually to. To fast and to pray and depend upon the Lord. And that's what they do until evening.And David said to the young man who told him, where do you come from? And he answered, I am the son of a sojourner and Amalekite.> And David said to the young man who told him, "Where are you from?" And he answered, "I am the son of a sojourner, an Amalekite."David said to him, how is it you who. How is it you who were not afraid to put out your hand to destroy the Lord's anointed? So this is about the moment the Amalekite begins to realize that he has made a massive mistake. Because David had multiple opportunities to do just this. David could have ended Saul's reign, could have taken the throne, could have seized power. But he feared the Lord and he trusted the Lord. And he was not going to do and raise his hand against the Lord's anointing. He was going to trust the Lord when the Lord decided to bring judgment. So how in the world could this Amalekite, this person who belonged to a people who were enemies of God, think that he could raise his hand against the Lord's anointed and this would somehow be rewarded? This is not the case. And he realizes he has made a mistake, that condemnation is coming.Then David called out, called one of the young men and said, go execute him. And he struck him down so that he died. And David said to him, your blood be on your head for you, for your own mouth has testified against you, saying, I have killed the Lord's anointed.> And David said to him, "How is it you were not afraid to lift your hand to destroy the LORD's anointed?"> Then David called one of the young men and said, "Go near and execute him." So the young man struck him down, and he died.> And David said to him, "Your blood is on your head; your own mouth has testified against you, saying, 'I have killed the LORD's anointed.'"So the Amalekite, his reward for opportunistic lying is execution. And that's is another example from the scriptures of the dangers of lying. You can do a whole sermon on that right there. But that's actually not the main point of this story. And we're going to move on to what is the main point, which is this moment of loss for David and the people. And David is going to enter into a lament that he has written. We get the setup for that in verse 17 when it says,> And David took up his lament over Saul and his son Jonathan, and he ordered that The Song of the Bow be taught to the people of Judah; behold, it is written in the Book of Jashar.So what we're about to read is a lamentation, a poetic sadness that the people of God are meant to read for centuries to come. And we also see that it's recorded in the book of Joshar, which. That is a Jewish history book that's referenced a few times in the Old Testament. It's lost to history. We don't have any more copies of it, but it was written in the Book of Joshar for the people, and it was recorded here in these scriptures for the people to remember and to lament together. So we're going to read this lament. But as we read this, I want us, as we catch this poetic capturing of the sadness of the people of God and David, we should remember the complexities of how David is feeling in this, of everything that's happened to him and everything that even Saul and his relationship and how complicated that was, that Saul was his enemy, that Saul wanted him dead, but Saul was also his father in law. Saul was also his king. Saul was also his commander. And now he's gone and so is his friend Jonathan. So there's a lot happening here. And we'll read this lament together. He said.> Your glory, O Israel, lies slain on your high places! How the mighty have fallen!> Tell it not in Gath; proclaim it not in the streets of Ashkelon, lest the daughters of the Philistines be glad, lest the daughters of the uncircumcised rejoice.> O mountains of Gilboa, may you have neither dew nor rain, nor fields of offerings; for there the shield of the mighty was defiled, the shield of Saul, not anointed with oil.> From the blood of the slain, from the fat of the mighty, the bow of Jonathan did not turn back, and the sword of Saul returned not empty.> Saul and Jonathan, beloved and pleasant in their lives, and in their death they were not divided; they were swifter than eagles; they were stronger than lions.> O daughters of Israel, weep over Saul, who clothed you with crimson in luxury, who put ornaments of gold on your apparel.> How the mighty have fallen in the midst of the battle! Jonathan lies slain on your high places.> I am distressed for you, my brother Jonathan; very pleasant have you been to me; your love to me was extraordinary, surpassing the love of women.> How the mighty have fallen, and the weapons of war perished!If you have a title for this lament, it's how the mighty have Fallen, which I got curious and I was wondering, and as best I can tell, that is where we get the sarcastic play on Lament, oh, how the mighty have Fallen. So this is. It comes back to this. It's how the mighty have fallen. One of the things he laments in the loss of Saul and Jonathan and this army is that the daughters of the Philistines rejoice. And this is. This is a picture of the people in Gath and Ashkelon. These are cities in Philistia. They're all celebrating. So not only have they lost their leader, but also their enemies are rejoicing and they're sad.You mountains of Gilboa, let there be no dew or rain upon you, nor fields of offerings. For there the shield of the mighty was defiled, the shield of Saul not anointed. With oil. Mount Gilboa is where this battle happened. It's where Saul died. And David curses it. He curses it. He wishes this place to be as desolate and devoid of the life that was taken there. Cursed be Mount Gilboa. Says, from the blood of the slain, from the fat of the mighty, the bow of Jonathan turned not back. And the sword of Saul returned not empty. Which, every now and then the ESV translations get a little clunky. I think it's helpful if you reverse this. The bow of Jonathan turned not back, and the sword of Saul returned not empty from the blood of the slain, from the fat of the mighty. What that is saying is that they once were mighty warriors. They. They once fought for Israel, they slayed their enemies, and now they're gone and they're lamenting the loss of their mighty warriors. So Saul and Jonathan, beloved, beloved and lovely in life and death. They were not divided. They were swifter than eagles. They were stronger than lions. And we've seen this, we talked about this, that they, that. And through everything that was going on with Saul and David, Saul or Jonathan, honored both his friend and also his father. And they fought together, and they were mighty in battle. You read that in First Samuel. Together they were mighty warriors who defeated their enemies. They were swifter than eagles, they were stronger than lions.You, daughters of Israel, weep over Saul, who clothed you luxuriously in scarlet, who put ornaments of gold on your apparel. Remember how when he reigned, how prosperous we were. How, how the daughters of Israel had scarlet and gold. He says, oh, how, he said, how, how the mighty have fallen in the midst of the battle. And this refrain leads into David reflecting on his friendship with Jonathan. Jonathan lies slain on your high places. I am distressed for you, my brother Jonathan. Very pleasant have you been to me. Your love to me was extraordinary, surpassing the love of women. So we catch this final glimpse of David's great love for his friend. And he describes this brotherly love that he had with Jonathan as surpassing the love of women, which we talked about this in the David and Jonathan sermon in First Samuel. If you weren't here, I'd encourage you to go back and listen to it. But just a moment to sit in that idea. It is good to have deep friendships like this. And more specifically, it is good for men to have deep friendships with other men. And a time where it is regularly written about that, that male. That male loneliness is a crisis. It's talked about as an epidemic, that men, especially young men, suicide rates are through the roof, substance abuse is through the roof. Drug overdoses has been through the roof. Sports gambling is an absolute disaster right now for young men. And on and on and on. It's just, it's regularly observed there's something wrong and that they're. There's a need for men to have deep friendships. And we aren't culturally set up well to do this. The men aren't culturally set up well to do this. In fact, it's very apparent that culturally we don't understand a depth of friendship like this. Because people read this and they, they, they jump to, oh, something, something sexual in nature must have been going on between those two. I mean, that is, that is, that is what some people will argue that this is evidence that something was happening between those two men. And it's like we've so misunderstood and are so underprepared to understand how important is to have deep relationships with other men that you can walk side by side and that you can see as brothers. So we, we need to, to grow in this. And especially if you're, if you're married. Let me just say this very clearly. If you're married and your wife is your only friend, nowhere in the Scriptures do I see that as wise. You should absolutely have friendship with your wife. Also, you should have depth of relationship with other men. She should not be your sole confidant. We have care nights where we separate the men and women. And one of the reasons we do that is so that men can grow in friendship and brotherhood and accountability and depth. And that matters. So you can go back, listen to that sermon. More was said there, but I'll move on. And he is just lamenting the loss of this great friend that he had. Verse 27. He ends, how the mighty have fallen and the weapons of war perished. So he ends that refrain, the reminder of what they lost in Jonathan, what they lost. And when you think about what David's doing on behalf of the people of God and personally, and thinking about this, it's very peculiar because you have to recognize that ultimately for David, this is a good thing for him. He's not going to have to look over his shoulder. He's not going to have to be on the run. He's not going to have the threat of death hanging over him over and over and over again. Saul for years has made his life miserable. And you can see this very clearly not just in First Samuel, but when you read the Psalms, particularly the Psalms that David wrote while he was on the run from Saul. You see this in Psalm 57. 4. It says, My soul is in the midst of lions. I lie down amid fiery beasts, the children of man, whose teeth are spears and arrows, whose tongues are sharp, sharp swords. I mean, you see the distress as. As Saul and his men, and all the lies and all the. All the slandering, all the. The threats. In Psalm142.3, another Psalm he wrote on the run from Saul, it says, when my spirit faints within me, you know my way in the path where I walk, they have hidden a trap for me under the threat of being captured continuously. Psalm 54, another Psalm that he wrote while on the wrong from Saul, he says, for strangers have risen against me. Ruthless men seek my life. They do not set God, God before themselves. They seek Saul and his ambition, but they don't consider the Lord. And you see the turmoil that David was in for years. So it's reasonable to assume this moment that he hears of Saul's death, that he's relieved. But that's found nowhere in this lament, not for a moment as you celebrate this, even though ultimately this is for David's good and he knows now I'm able to step into the throne that God has prepared for me, he still appropriately laments. He laments the loss of this nation's leader. He laments the loss of his king, he laments the loss of his friend. And he does this for himself and the people of God to remember. And I think David's response is exemplary. I think it's a very helpful example for us to have this category of lament, even though good things may await us, because I think as Christians, we are just in America. I think we're weaker here. And I see this in a few different ways. I see this in the way that some Christians approach funerals. And I'm not here to attack you. If you've said this or if you believe this, I do want to correct you. I've heard Christians say, well, this brother or sister died, and we're not having a funeral, we're having a party. We're having a celebration because we know where they are, and where they are is far better. So there will be no tears. We will celebrate. And I just go, where do you get that from the Scriptures? Where do we get that idea that we smile in the face of death? Where do you get the idea that we should just be happy? We know that good things just. David knew that good things awaited him. But in the moment of death, the appropriate response is lament. I see people when they lose a job, some Christians come alongside them and they're quick to just want to point out things and they'll say things like, yeah, you know, but it's an opportunity for you to trust the Lord. And it seems like you're really upset about losing this job. You might want to check your heart. It's possible that you have some idolatry for this job. It's possible that you have some control idolatry, that you're trying to control everything. And this is an exposure. God is working in this trial to teach you you should be joy filled. And it's like, whoa, he just lost his job. She just lost her job. There's a moment that it's appropriate to be sad. And certainly we can work through the other things later and count it joy for sufferings. But must we jump straight into the good things that might away? This happens with health trials, various members of our church going through all types of health trials and battles. And I appreciate some of the optimistic culture that surrounds all of that. You hear people say, you know, God's got this and, and, and we're, you know, just. And I appreciate aspects of that that rally in a way that's appropriate and good. But there also, there's a moment and there are days that it's just okay to be sad. It's just okay to lament the reality of suffering. And we should hold these together because human emotion is far more complex than this. We as Christians should be the best at this, y', all to have moments where we are just sad for the reality of death and loss and suffering, while also having our hope secured and tethered to the reality of the future promises that await God's people. We should be able to hold both intention together. And no one exemplifies this better than Jesus Christ.When you get to the Gospel of John in chapter 11 with the recounting of the story of the death of Lazarus and his resurrection, when you read that in verse 11, it says, after saying these things, he said to them, our friend Lazarus has fallen asleep, but I go to awaken him. And that's important because Jesus absorbs the reality that his friend is dead, that Lazarus is dead, while also saying, I'm going to raise him. Jesus knows exactly what he's about to do. He's about to raise Lazarus from the dead because that resurrection is going to point forward to later, not far actually down the road where Jesus Christ will be resurrected, which again points to the future resurrection. So he's doing something bigger here. He knows what he's about to do. He knows the good things that are about to happen. And yet when he meets his friends Mary And Martha, verse 32, it says now, when Mary came to see to where Jesus was and saw him, she fell at his feet, saying to him, lord, if you had been here, my brother would not have died. When Jesus saw her weeping and the Jews would come with her, also weeping, he was deeply moved in his spirit and greatly troubled. And he said, where have you laid him? They said to him, lord, come and see. Verse 35. Jesus wept. And I think that's important because I think if some American Christians would have written this story, they would have said, Jesus comes on the scene and he sees them weeping and he says, dry your tears because I'm about to do something big, I'm about to do something good. I'm going to do something glorious. But he doesn't. He sees his friends who are broken and in tears, and he's deeply moved in his spirit and he weeps. It doesn't say he cried a few tears, it says he weeps. What a wonderful example we have in our Savior. And seeing the need to lament, knowing that good things may await. But the reality is, is that death stings. Yes. Oh, death, where's your sting? That's future looking. But the sting is now. And there are moments where that recognizing that and living in that reality is beautiful and good for our souls. We should be a people who do this well. We should be a people who both hold the reality of death in front of us and cry. And also hold the reality of the future resurrection and new heavens and new earth, where there is no more death, where there is no more sting, where there is no more tears. And hold those both together. I mean, that's when Paul is writing to the Thessalonians. In 1st Thessalonians 4, he says, but we do not want you to be uninformed, brothers, about those who are asleep, that you may not grieve as others who do not have hope. For since we believe that Jesus died and rose again, even so through Jesus, God will bring with him those who have fallen asleep. And I think some people just jump to the we have hope. We have hope. And it's like. But it presupposes what he just told them. He says, may not grieve as others who do not have hope. But he doesn't say, don't grieve. He says, no, we're going to grieve, but we're going to do it as those who have hope. Those who are grounded in the hope of the future resurrection. And that's what we're called to do. That when someone dies, the appropriate response is, if they're a Christian, is not, let's have a party. It's like, no, no, Death is awful. Now, we had a funeral here three weeks ago for one of our members, Ms. Valerie. And she was 93 years old. And y', all, she suffered greatly in the last few years of her life. And I could hold the thought in my head that says, I'm so thankful for where she is now. But when I sat with her family, I said, y' all should feel this death stings and it's okay to be sad. And we could hold both of those thoughts together. That when you experience loss, when you lose something, that you can be sad while also having your faith anchored in the reality that one day there will be no more losing, there will only be gain. That we as Christians can have sufferings. And know what James 1 says, when it says, count it all joy. My brothers know what Romans 5 says, that suffering produces character, care produces endurance. Like we can have all these together while also being faith filled and sad and also putting our hope in what is to come and growing and maturing along the way that we should be able to hold these both together. Because we as Christians live between the already and the not yet. We live between the reality of present suffering and the future promises that await. And we should be a people who lament well personally, but also we should help others lament, brothers and sisters. Do not rob others of the opportunity to both grieve and be sad and let God meet them in their grief. Because I think sometimes because we're uncomfortable, because we don't like the silence, or because we lack the theological depth to understand how we should respond. And we'll just offer shallow truisms or Christian niceties. We need to grow in helping other brothers and sisters who are lamenting suffer well and lament well so that God can meet them in their grief and grow their faith in wonderful ways.I was on the Internet the other day and I saw one of my friends from college post this, one of the most moving things I've ever read on grief. And him and his wife had struggled with infertility for years. They six months ago had twin boys and were excited and did the gender reveal and all the things. And we're all very excited. And at 22 weeks, everything fell apart. They had emergency delivery and their boys lived for only a day. And then this past week, after six months of reflecting, he wrote this. And I Want to ask permission for me to read this because I found it to be very moving, very helpful. How God can meet us in our grief and our lament. And here's what he wrote. He said, grief is about allowing loss to enlarge my heart and increase my capacity to hold both joy and sorrow. Grief is teaching me that my boys live on in me and will always be a part of me. Grief is instructing me to cry out to God and complaint and lament long enough to hear him whisper, I know what it's like to lose a son. Grief is increasing my longing for heaven and the renewal of all things. Grief is daring me to believe that despite our loss, God is still writing a good story. Grief is consistently inviting me to choose life in the face of death. I'm a different person than I was six months ago. But as a friend who knows what it's like to lose a child, has told me I want my child back, but I don't want the old me back. I think I'm just starting to believe him. So it is through grief that I echo the words of Nicholas Wolterstaff in his book of Lament of a Son. I shall look at the world through tears. Perhaps I shall see things that dried eyed I could not see. I read that and I just was like, you don't arrive at that conclusion without having your faith so deeply anchored. The reality that one day he will make all things new, but he's sufficient to meet us in the moment of lament that comes through faith filled lament. You don't see God like this without him meeting us in our grief like this, knowing that God in our suffering gives us eyes to see, even if those eyes are stained with tears. You don't embrace this without faith filled lament. You don't refuse it. You lean into it. And that is something that we need to grow in as Christians. We need to grow in learning to lament well. We need to grow and having this trusting the Lord in the middle of the suffering and the loss.And one of the ways we get to do that is through taking the Lord's Supper and through singing, which we're going to do in a moment. We're going to take the Lord's Supper and we're going to sing a song of lament. As we come to the table as Christians, we're reminded of what Jesus instituted for us on the night that he was betrayed. He took bread and he broke it. He said, this is my body that was broken for you. And he took the cup of the new covenant. He said, this is my blood that was shed for you, that as often as you eat and drink this, you proclaim my death until I return. Jesus instructs his church to practice this practice, to remember that he secured salvation for us on the cross while also pointing forward to one day when the final feast happens. And that we as Christians live in the middle between both. So we don't come to the table all the time with just joy filled hearts. Sometimes we come with heavy hearts, and that's good. If you're a Christian, you get to consider your sin, you get to consider our sufferings, and we also get to consider our Savior who meets us in our sufferings. And in a moment you'll come to the table and I invite you to. If you're not a Christian, we don't want you to come to the table. We want you to come to our Savior. That walking through this life will be filled with suffering, it will be filled with trials, it will be filled with death. And I hope that reality is impressed upon your heart to see that there is someone who can meet you in that and can point you to the hope that we have that is secure. So don't come to the table, come to Jesus Christ in faith. But the band's going to come up now. They're going to take the Lord's Supper, and then we're going to sing a song of lament that is meant to help us learn how to grieve well, how to lament well. And we will sing this out together.

2 Chronicles 26:3-15 New International Version 3 Uzziah was sixteen years old when he became king, and he reigned in Jerusalem fifty-two years. His mother’s name was Jekoliah; she was from Jerusalem. 4 He did what was right in the eyes of the Lord, just as his father Amaziah had done. 5 He sought God during the days of Zechariah, who instructed him in the fear[a] of God. As long as he sought the Lord, God gave him success. 6 He went to war against the Philistines and broke down the walls of Gath, Jabneh and Ashdod. He then rebuilt towns near Ashdod and elsewhere among the Philistines. 7 God helped him against the Philistines and against the Arabs who lived in Gur Baal and against the Meunites. 8 The Ammonites brought tribute to Uzziah, and his fame spread as far as the border of Egypt, because he had become very powerful. 9 Uzziah built towers in Jerusalem at the Corner Gate, at the Valley Gate and at the angle of the wall, and he fortified them. 10 He also built towers in the wilderness and dug many cisterns, because he had much livestock in the foothills and in the plain. He had people working his fields and vineyards in the hills and in the fertile lands, for he loved the soil. 11 Uzziah had a well-trained army, ready to go out by divisions according to their numbers as mustered by Jeiel the secretary and Maaseiah the officer under the direction of Hananiah, one of the royal officials. 12 The total number of family leaders over the fighting men was 2,600. 13 Under their command was an army of 307,500 men trained for war, a powerful force to support the king against his enemies. 14 Uzziah provided shields, spears, helmets, coats of armor, bows and slingstones for the entire army. 15 In Jerusalem he made devices invented for use on the towers and on the corner defenses so that soldiers could shoot arrows and hurl large stones from the walls. His fame spread far and wide, for he was greatly helped until he became powerful.See omnystudio.com/listener for privacy information.

This powerful exploration of spiritual warfare pulls back the curtain on the invisible realm where angels and demons clash over our prayers, families, and daily battles.Through David's encounters with the Philistines in 2 Samuel 5, we discover a God who doesn't just bless our plans—He goes before us with armies of angels when we wait for His timing.The imagery is stunning: David waiting to hear the sound of marching in the poplar trees before moving forward, understanding that victory comes not from rushing ahead but from staying aligned with God's movement.We're introduced to 'Lord Sabaoth'—the God of angel armies—a name first cried out by a desperate mother named Hannah and passed down through generations.This isn't the sanitized, theoretical Christianity many of us learned in Sunday school. This is visceral, tangible faith that recognizes every prayer we utter launches spiritual warfare in the heavenly realms.When we pray, angels are dispatched. When demons resist, battles rage for days or weeks before breakthrough comes. The revelation from Daniel 10 is sobering: our prayers matter so much that they trigger cosmic conflicts we cannot see.The challenge before us is profound—are we living with what one commentator called 'a refined spirit of atheism,' believing in God intellectually while making decisions as if He doesn't exist? Or will we call on the God who mounts cherubim, rides through the heavens, and reaches down to rescue us because He delights in us?Website: https://impact.church Facebook: https://facebook.com/ImpactChurchHome Instagram: https://instagram.com/ImpactChurchHome YouTube: https://youtube.com/@impactchurchhome TikTok: https://tiktokcom/@impactchurchhome

Samson's story is unlike any other judge. From a wedding gone wrong to personal vendettas against the Philistines, his life unfolds as a series of individual confrontations rather than national battles. This episode traces how Samson's personal desires, broken Nazirite boundaries, and complicated relationships became the very means God used to weaken Philistine control. From burning grain fields to collapsing a temple, Samson's strength—and his downfall—reveal how God works even through flawed deliverers to accomplish His purposes. Highlights Samson's Wedding Fallout Fire in the Fields Strength Without Discipline Delilah's Betrayal Victory Through Death Support & Engagement If you enjoyed this episode, please rate, review, and follow The History of the Bible on your favorite podcast platform. Your ratings and reviews help others discover the show and support the creation of future episodes. If you'd like to support The History of the Bible, visit our Patreon Page. Follow the show on Facebook: The History of the Bible on Facebook Your feedback is valuable to us! Share your thoughts and insights via our feedback form. Let us know how this podcast has impacted you or someone you know by filling out our impact form. If you have concerns about any information presented, please inform us via our correction form. Scripture Judges 14 Judges 15 Judges 16 Hashtags #BibleHistory #Samson #Judges #OldTestament #Philistines #NaziriteVow #BiblicalArchaeology #AncientIsrael #BiblePodcast #HistoryOfTheBible #BiblicalStudies #IronAge #AncientNearEast #SamsonAndDelilah #Dagon #Shephelah #FaithAndFailure #JudgesOfIsrael #AncientWarfare #BibleTeaching Sources BlueLetterBible.org BiblicalArchaeology.org Cultural Backgrounds Study Bible (NIV) ESV Study Bible ESV Archaeology Study Bible New Spirit-Filled Life Bible (NLT) Rose Book of Bible Charts, Maps, and Timelines Satellite Bible Atlas by Barry J. Beitzel (Schlegel) The Earth and Its Peoples: A Global History WorldHistory.org ArmstrongInstitute.org Chabad.org

Stone of Help Are you waiting on God to show up while secretly wondering if He still will? If you're starting 2026 craving clarity, tired of striving, or unsure why breakthrough hasn't come, this episode is for you. In Altar of Help, Pastor David unpacks how surrender—not superstition—opens the door to God's power. It's not about hype; it's about humility. Tune in and discover what happens when you can't feel it but choose to remember it. 1 Samuel 7 Discussion topics HEAD – What did Jesus say to you through the Word? What was the spiritual condition of Israel before God helped them in 1 Samuel 7? How does the story of the Ark in Philistine territory challenge our understanding of God's holiness? What do Baal and Ashtoreth represent spiritually, and how do they still show up in our lives today? HEART – How did it make you feel? Do I ever assume God will help me even when I'm not living in surrender or obedience? Have I treated God's presence casually or used Him like a “good luck charm” in any area? How do I typically respond when conviction comes—do I surrender, resist, or push God away? HANDS – What are you going to do with it? What is one idol (false security or source of intimacy) I need to remove from my life? What could it look like to build a personal “altar” this week (journal, prayer, conversation, etc.)? Is there a past place where God helped me that I need to revisit in gratitude or repentance? Check out our other audio series and video playlists that can help you find Jesus in every moment and then discover what's next

The mighty men of David broke through the Philistine host to get a fresh drink of well water from Bethlehem. It's time for you to say devil you are standing between me and what God has coming to me. I'm going to break through the Philistine host and get a fresh drink of well water from Bethlehem! This message will help you get the breakthrough God has for you!

It's easy to think we'd be happier without anyone to clash with, but that's not quite right. Growth often happens when there's some pushback, and we shouldn't jump to the conclusion that we'd be better off without any conflict. Listen as we encourage KingdomSpeakers to appreciate those who stand against them.   #KingdomSpeak #Podcast  #Thankfulness

Renue Healthcare https://Renue.Healthcare/ToddYour journey to a better life starts at Renue Healthcare. Visit https://Renue.Healthcare/Todd Bulwark Capital https://KnowYourRiskPodcast.comFind out how the future of AI could impact your retirement during Zach Abraham's free “New Year Reset” live webinar This Thursday January 29th 3:30pm Pacific. Register at KnowYourRiskPodcast.com.Alan's Soaps https://www.AlansArtisanSoaps.comUse coupon code TODD to save an additional 10% off the bundle price.Bonefrog https://BonefrogCoffee.com/ToddThe new GOLDEN AGE is here!  Use code TODD at checkout to receive 10% off your first purchase and 15% on subscriptions.LISTEN and SUBSCRIBE at:The Todd Herman Show - Podcast - Apple PodcastsThe Todd Herman Show | Podcast on SpotifyWATCH and SUBSCRIBE at: Todd Herman - The Todd Herman Show - YouTubeIt's Not A Protest It's A Revolution Attempt // The NFL's Ketanji Brown Jackson // The Bible's Structural PerfectionEpisode Links:BREAKING: Just a week before his fatal fight with Border Patrol agents in Minneapolis, Alex Pretti had ANOTHER tussle with federal agents causing him to break a rib. The dude was a full on MILITANT impeding ICE operations — not a “protestor” “I Got Inside the Signal Chats Used by Far-Left Extremists in Minnesota—Here's What I Saw; Inside the paranoia consuming the far-left encrypted chatrooms that are organizing the mass mobilization against the U.S. government”A link to their training doc from SignalHere's the ICE watch training video @camhigby found. Let's deconstruct the first few minutes. Lead by Eric Ward, a senior fellow at the Southern Poverty Law Center, a far-left NGO with nearly a billion-dollar endowment.I am horrified. I cannot believe it. I analyzed public databases and media reporting on violent confrontations with ICE over the past year. Just 9 counties accounted for TWO-THIRDS of violent confrontations with ICE in America. This is twice all violent confrontations in the remaining 3,134 counties COMBINED.Democrats are in on it. They're on the ground hugging ICE riot leaders. Minneapolis man comfortably speaks to Democrat Senator Ro Khanna saying the violence will continue to escalate. “If they bring their asses here f*cking with us, it's gonna get worse” saying to deliver this message to Capitol HillHere's the video of that scumbag Bad Bunny sitting during a singing of God Bless America at the Yankees game this week. You pick a real winner Roger GoodellHall of Fame NFL running back Eric Dickerson reacts to “Bad Bunny” performing at the Super Bowl: “I'm not surprised the NFL would do something like this. That's how they got all that political crap… Where is Bad Bunny from?” “Puerto Rico” “Keep his ass in Puerto Rico!”What Does God's Word Say?1 Kings 19:1-619 Saul told his son Jonathan and all the attendants to kill David. But Jonathan had taken a great liking to David 2 and warned him, “My father Saul is looking for a chance to kill you. Be on your guard tomorrow morning; go into hiding and stay there. 3 I will go out and stand with my father in the field where you are. I'll speak to him about you and will tell you what I find out.”4 Jonathan spoke well of David to Saul his father and said to him, “Let not the king do wrong to his servant David; he has not wronged you, and what he has done has benefited you greatly. 5 He took his life in his hands when he killed the Philistine. The Lord won a great victory for all Israel, and you saw it and were glad. Why then would you do wrong to an innocent man like David by killing him for no reason?”6 Saul listened to Jonathan and took this oath: “As surely as the Lord lives, David will not be put to death.”

“(Now the Philistines had stopped and filled with earth all the wells that his father's servants had dug in the days of Abraham his father.) And Abimelech said to Isaac, “Go away from us, for you are much mightier than we.” So Isaac departed from there and encamped in the Valley of Gerar and settled there. And Isaac dug again the wells of water that had been dug in the days of Abraham his father, which the Philistines had stopped after the death of Abraham. And he gave them the names that his father had given them. But when Isaac's servants dug in the valley and found there a well of spring water, the herdsmen of Gerar quarreled with Isaac's herdsmen, saying, “The water is ours.” So he called the name of the well Esek, because they contended with him. Then they dug another well, and they quarreled over that also, so he called its name Sitnah. And he moved from there and dug another well, and they did not quarrel over it. So he called its name Rehoboth, saying, “For now the Lord has made room for us, and we shall be fruitful in the land.”- ‭‭Genesis‬ ‭26‬:‭15‬-‭22‬ ‭ESV‬‬

Send us a textAn angel tells Manoah's wife that her baby, Samson, will be a Nazarite—set apart for God. Samson grows super strong, but his choices are not always wise: he plays with danger, makes enemies, and finally tells Delilah the secret of his strength. Captured and blinded, Samson prays for God's help one last time. God answers, and Samson pushes down the temple pillars, defeating Israel's enemies and beginning their freedom. This powerful story shows that our strength comes from God, and that He still hears us when we turn back to Him. Talk about it:What does it mean that Samson was a Nazarite “set apart” for God?How did Samson's choices get him into trouble?What changed when Samson prayed at the end of the story?What's one way you can use your strengths to honor God this week?Visit our website: kathyskidsstorytime.orgWe'd love to hear from you.To reach us quickly, click the “Send us a text” link at the top of the episode description.Or write to us by mail:Kathy's Kids StorytimePO Box 44270Charlotte, NC 28215-0043

ALC Recommends: Sowing into an ALC Project (Cuba, Honduras, SURGE, 417 Missions)abundant.us/give“He had possessions of flocks and herds and many servants, so that the Philistines envied him.” ‭‭- Genesis‬ ‭26‬:‭14‬ ‭ESV

A — What is this passage about? This passage shows God's holiness displayed among both the Philistines and Israel. The Philistines acknowledge God's hand and return the Ark with fear, while Israel receives it with joy but without proper reverence, resulting in judgment. B — Best verse to summarize this passage "Why then do you harden your hearts as the Egyptians and Pharaoh hardened their hearts?" (1 Samuel 6:6) C — What are we called to do? We are called to revere God as holy, not treating Him as common or casual, but honoring Him with obedience, worship, and lives set apart for His glory.

1 Samuel 14:20 – 14:46. Saul almost kills Jonathan.   When God brings a big victory through Jonathan's faith, King Saul turns it into a mess with a selfish oath that leaves Israel exhausted and almost costs Jonathan his life. In this episode, kidzos learn why trusting God matters more than trying to take the credit.  

David writes more psalms while hiding out from King Saul.  He pretends to be insane around the Philistines. Saul has priests killed for helping David. Psalm 56, 34; I Samuel 22:1-2; Ps 142; I Chronicles 12:8-18; I Samuel 22:3-5; I Sam 22:6-23; Ps 52:1-9. #everydaychristians

A — About: This passage shows God's supreme glory as the Ark is captured by the Philistines. Though treated as a trophy, God proves He is not defeated or contained. He alone judges idols and nations. B — Best Verse: "And the hand of the LORD was heavy on the people of Ashdod." (1 Samuel 5:6) C — Called to Do: We are called to worship God alone, never treating Him as common, controllable, or equal to anything else. His glory must not be shared.

1 Samuel 29:1-11. David finds himself in a compromised situation because making unwise choices, but the grace and faithfulness of God is extended to him. Although it seems difficult for David to get out of this situation, God’s providence makes a way of escape.  Expositional Grace teaching with Graham King at Peacehaven Evangelical Free […]

The drama continues with the Philistines having to surrender the Ark of the Covenant to Israel and Saul becomes Paul in a radical conversion.Connect with us on social:Telegram: @beholdisraelchannelInstagram: https://www.instagram.com/amir.tsarfati/Facebook: https://www.facebook.com/beholdisrael/X: https://x.com/beholdisraelYouTube: https://youtube.com/@beholdisrael

The Torah in Parashat Bo (12:40) states that Beneh Yisrael spent a total of 430 years in Egypt. Already Rashi notes the seeming contradiction between this verse and G-d's prophecy to Abraham Abinu that his descendants would endure a 400-year period of exile and oppression (Bereshit 15:13). Why did G-d predict a period of 400 years, if Beneh Yisrael were going to spend 430 years in exile? Rashi explains that the number depends on the starting point. The period from the birth of Yishak until the Exodus was 400 years, but Abraham received this prophecy thirty years prior to Yishak's birth, for a total of 430 years. The Shela Ha'kadosh (Rav Yeshaya Horowitz, d. 1630) offered a different answer, boldly asserting that G-d added thirty years to the period of exile. G-d informed Abraham that his descendants would live as foreigners for 400 years – but as a result of Mechirat Yosef, the sale of Yosef as a slave by his brothers, thirty years were added. The Shela explains that Yosef was brought out of the dungeon in Egypt and appointed the country's vizier at the age of thirty (Bereshit 41:46). In a sense, then, his first thirty years were stolen from him because of his brothers' cruelty. Therefore, it was decreed that Beneh Yisrael would endure an additional thirty years of oppression. The Shela's theory sheds light on the Gemara's comments in Masechet Sanhedrin (92) regarding the mistake made by the tribe of Efrayim. The Gemara says about the people of Efrayim, "Manu Le'ketz Ve'ta'u" – they miscalculated the end of the Egyptian exile. When they erroneously thought that the time for redemption had arrived, they left Egypt. But when they reached the Philistine region of Gat, they were attacked by the Philistines, and many were killed, while some managed to escape back to Egypt. The Gemara says that the remains of those people from Efrayim were the "dry bones" that were miraculously brought back to life in Yehezkel's famous prophecy. On the basis of the Shela's analysis, we can understand more clearly why the tribe of Efrayim made this mistake. If, indeed, an extra thirty years were added on account of the sin of Mechirat Yosef, then it stands to reason that the tribe of Efrayim – who descended from Yosef – assumed that they did not need to wait the additional thirty years. Since this period was a punishment for the crime committed against Yosef, they figured, it did not affect them, the descendants of Yosef. They therefore left Egypt thirty years early, at the end of the period of exile that was initially decreed. The question then becomes, why were the people of Efrayim wrong? Why were they killed for leaving Egypt early? The answer emerges from a passage in the Zohar regarding another consequence of Mechirat Yosef. Each year, on Tisha B'Ab, we recite a special Kinna (dirge) about the "Asara Harugeh Malchut" – the ten great Rabbis who were brutally murdered by the Romans. The Zohar teaches that these great Rabbis were Gilgulim (reincarnations) of the brothers, and they were killed to atone for the sin of Mechirat Yosef. Now in truth, only nine of the twelve brothers participated in Mechirat Yosef: Yosef, of course, was the victim; Binyamin, the youngest, was home and not involved; and Reuben was not present when the other brothers decided to sell Yosef, and in fact tried to rescue him. Why, then, were ten Rabbis killed to atone for the sin committed by only nine brothers? The answer is that Yosef himself bore a degree of guilt. While his brothers of course acted wrongly by selling him as a slave, he was partially responsible for their hostility. He reported to Yaakob about their alleged wrongdoing, and provoked them, arousing their hatred. Therefore, he, too, was accountable. This, then, was the tribe of Efrayim's mistake. The additional thirty years were decreed also for them, the descendants of Yosef, because he was partially responsible for what happened. Their decision to leave Egypt was thus a mistake, as they, too, were required to spend an additional thirty years in Egypt.

God Likes to Be Outnumbered The message focuses on the idea that God often chooses to work when the odds are stacked against His people, so that when victory comes, it is clear that it was His doing, not their own. Gideon’s Army God told Gideon he had too many men (32,000) to fight the Midianites, lest Israel take credit for the victory. God instructed Gideon to allow those who were fearful to leave, resulting in 22,000 departing, leaving 10,000. God further reduced the number by having them drink water from a river, selecting only the 300 who lapped the water like dogs. The 300 were equipped with trumpets and pitchers with torches inside. They surrounded the Midianite camp and, at a signal, broke the pitchers, revealed the torches, blew the trumpets, and shouted, “The sword of the Lord and of Gideon!” God caused the Midianites to turn on each other, and they were defeated. Pride and God’s Glory God likes to be outnumbered because when He wins the battle, He doesn’t want people taking credit for it. Pride can lead people to believe they are capable and strong on their own. God ensures that when victory comes, it is clear that it was His doing, leading to proper worship and praise. Examples of God Being Outnumbered Shadrach, Meshach, and Abednego: Nebuchadnezzar built a statue and commanded everyone to worship it. Shadrach, Meshach, and Abednego refused to bow. Nebuchadnezzar threw them into a fiery furnace. The king saw four figures in the furnace, the fourth resembling the Son of God. They emerged unharmed, demonstrating God’s presence and protection. Noah: Eight souls (Noah, his wife, his sons, and their wives) worked on the ark for 120 years. They were against an entire race of people. God sent the flood, and only those on the ark survived. Moses: Moses confronted Pharaoh, demanding the release of the Israelites. He faced the entire Egyptian army. He led the Israelites to the Red Sea, where God parted the waters, allowing them to cross safely and drowning the pursuing Egyptian army. Jonathan: Jonathan and his armor bearer went to fight the Philistines. Jonathan told his armor bearer that there is no restraint to God to save whether by few or many. They climbed a cliff and attacked a Philistine outpost, killing 20 men. Samson: The Israelites bound Samson with new cords and handed him over to the Philistines. Samson broke free and killed 1,000 Philistines with the jawbone of an ass. David: David, a young shepherd, volunteered to fight Goliath. He went into the valley with five stones and a slingshot. He struck Goliath with a stone, killing him, and then cut off his head with Goliath’s own sword. Hezekiah: Sennacherib and the Assyrian army threatened Jerusalem. Hezekiah prayed to God, laying Sennacherib’s threatening letter before Him. God sent an angel who killed 186,000 Assyrian soldiers in one night. Asa: Zerah the Ethiopian came against Asa with an army of a million men and 300 chariots. Asa prayed to God for help, acknowledging that it is nothing for God to help, whether with many or with those who have no power. God smote the Ethiopians, and they fled. Romans 8:31-39 If God is for us, who can be against us? Who shall separate us from the love of Christ? Shall tribulation, distress, persecution, famine, nakedness, peril, or sword? In all these things, we are more than conquerors through Him that loved us. Nothing can separate us from the love of God in Christ Jesus. Neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor height, nor depth, nor any other creature. Application Encouragement to have faith and trust in God, regardless of the circumstances. Even when feeling outnumbered, outmanned, or outgunned, God is always greater and can deliver. The importance of recognizing God’s hand in victories and giving Him the glory. The reminder that God is always with His people and will fight their battles.

Wednesday of the Second Week in Ordinary Time IIJanuary 21, 2026 – Memorial of Saint Agnes, Virgin and Martyr  Hello and welcome to the Word, bringing you the Good News of Jesus Christ every day from the Redemptorists of the Baltimore Province. I am Fr. Karl Esker from the Basilica of our Lady of Perpetual Help in Brooklyn, NY. Today is Wednesday of the Second Week in Ordinary Time and the Memorial of Saint Agnes, Virgin and Martyr. Our reading today is taken from the holy gospel according to Mark. Jesus entered the synagogue. There was a man there who had a withered hand. They watched Jesus closely to see if he would cure him on the sabbath so that they might accuse him. He said to the man with the withered hand, "Come up here before us." Then he said to the Pharisees, "Is it lawful to do good on the sabbath rather than to do evil, to save life rather than to destroy it?" But they remained silent. Looking around at them with anger and grieved at their hardness of heart, Jesus said to the man, "Stretch out your hand." He stretched it out and his hand was restored. The Pharisees went out and immediately took counsel with the Herodians against him to put him to death.The gospel of the Lord. Homily At the center of today's gospel is Jesus' question to the Pharisees: "Is it lawful to do good on the sabbath rather than to do evil, to save life rather than to destroy it?" The question concerned the man with the withered hand. He was someone Jesus could help and to not help him, even on the sabbath, would be to do evil. The whole purpose of the sabbath was to take time to give glory and praise to God. The whole purpose of Jesus' life and ministry was to give glory and praise to God through his preaching and life-giving acts of healing, forgiveness and reconciliation. At his baptism by John, God had declared Jesus his beloved Son in whom he was well pleased. By healing the man with the withered hand, Jesus was being faithful to whom he was and gave glory to God. The Pharisees probably had not witnessed Jesus' baptism or heard the voice from heaven. They did not recognize Jesus as the beloved Son of God; they simply saw him as a miracle worker doing forbidden work on the sabbath. Their dedication to the law and their power of interpreting the law blinded them to the law of charity. In the end their sense of dedication and power made them unfaithful to the very law they were trying to protect. In today's first reading we hear the story of David's defeat of the Philistine giant Goliath. In facing Goliath, David remained true to himself as a shepherd and to his faith in the God of Israel. By the grace of God, his sling and stone became more powerful than Goliath's armor and sword. David's defeat of the braggart Goliath is thrilling, as is Jesus' put-down of the smug Pharisees, but victory on the side of God often comes with a price. David would run afoul of king Saul's jealousy and the Pharisees would take counsel with the Herodians to put Jesus to death. Nevertheless, Jesus remained faithful to God his Father all the way to the cross and resurrection. We see the same in the life of St. Agnes, whose memory we celebrate today. She was a Virgin in the early Church who had pledged her life to Jesus Christ and believed in his promise of the resurrection. She preferred to serve the poor and attend to the widows and orphans in the Church than to get married. When the governor's son proposed marriage to her, she replied that Jesus Christ was her only spouse. The young man denounced her to his father for being a Christian. She was true to herself and cheerfully accepted being beheaded rather than betray her spouse Jesus Christ. Her example is remembered and honored to this day. Hopefully, none of us will have to face death for our faith in Jesus Christ, but there come moments in our lives when we have to choose between being true to ourselves as children of God by attending the needs of others or to give in to social pressure by excluding them from consideration. We celebrate the fact that the victory belongs to God who is always at our side and we ask St. Agnes to intercede for us that in those moments we place our trust in the God of mercy. May God bless you.   Fr. Karl E. Esker CSsR Basilica of our Lady of Perpetual Help Brooklyn, NY

1 Samuel 17:32-33, 37, 40-51 (David prevailed over the Philistine with a sling and with a stone) 1 Corinthians 1:26-31 (God chose what is weak in the world)

In this stage of the House of Deception, Isaac faces a transition. He has stopped lying about his wife, but he is now being squeezed by the world's envy. The Philistines are filling his wells with dirt, trying to choke out his future. This study of Genesis 26:12-33 explores how we handle "clogged wells" and where we find the "room" to grow.

Amos condemns the Philistines for capturing entire communities and selling them into slavery, treating lives as commodities for profit. The message highlights the seriousness of dehumanization and greed, showing how such actions violate God’s justice and mercy. It calls believers to examine modern parallels—where exploitation still exists—and challenges us to uphold dignity, compassion, and righteousness.

Amos condemns the Philistines for capturing entire communities and selling them into slavery, treating lives as commodities for profit. The message highlights the seriousness of dehumanization and greed, showing how such actions violate God’s justice and mercy. It calls believers to examine modern parallels—where exploitation still exists—and challenges us to uphold dignity, compassion, and righteousness.

Amos condemns the Philistines for capturing entire communities and selling them into slavery, treating lives as commodities for profit. The message highlights the seriousness of dehumanization and greed, showing how such actions violate God’s justice and mercy. It calls believers to examine modern parallels—where exploitation still exists—and challenges us to uphold dignity, compassion, and righteousness.

Today, the Israelites lose the Ark to the Philistines, but God uses the event to strike fear in the hearts of the Philistines and then brings it home. I Samuel 4:1-22; I Sam 5:1-12; I Sam 6:1-21. #everydaychristians

Saul battles the Philistines and makes some critical mistakes as King. However, Jonathan proves to be a hero. I Sam 13:1; I Chronicles 9:35-44; I Sam 13:2-15,16-23;14:1-23,24-52. #everydaychristians

A lesson in humility- God gave Samson a great victory when he slew a thousand Philistines with the jawbone of a donkey. In his great exhaustion after battle, Samson cried out to God for water to revive him. God wants us to be just as dependent on Him in the battle than afterwards in our victory.

Was Goliath just a myth? For nearly 3,000 years, there was no physical evidence—until 2005. During excavations at the ancient Philistine city of Gath, archaeologists uncovered a pottery shard bearing a name that appears to read “Goliath” in ancient script. Found in the very city the Bible says Goliath lived, this discovery marks the first time his name appears in the archaeological record. Watch as we explore what this small fragment reveals about biblical history!-------------------------------------------------------------------------------------DONATE: https://evidence4faith.org/give/WEBSITE: https://evidence4faith.org/NEWSLETTER: http://eepurl.com/hpazV5BOOKINGS: https://evidence4faith.org/bookings/CONTACT: Evidence 4 Faith, 349 Knights Ave Kewaskum WI 53040 , info@evidence4faith.orgMy goal is that their hearts, having been knit together in love, may be encouraged, and that they may have all the riches that assurance brings in their understanding of the knowledge of the mystery of God, namely, Christ, in whom are hidden all the treasures of wisdom and knowledge. - Colossians 2:2-3CREDITS: Developed & Hosted by Michael Lane. Produced & Edited by Isabel Kolste. Graphics & Publication by Isabel Kolste. Additional Art, Film, & Photography Credits: Stock media “Memories” provided by mv_production / Pond5 | Logo Stinger: Unsplash.com: Leinstravelier, Logan Moreno Gutierrez, Meggyn Pomerieau, Jaredd Craig, NASA, NOASS, USGS, Sam Carter, Junior REIS, Luka Vovk, Calvin Craig, Mario La Pergola, Timothy Eberly, Priscilla Du Preez, Ismael Paramo, Tingey Injury Law Firm, Dan Cristian Pădureț, Jakob Owens | Wikimedia: Darmouth University Public Domain, Kelvinsong CC0 | Stock media “A stately Story (Stiner02)” provided by lynnepublishing / Pond5

"AA" and "CC"- Samson was chosen by God to deliver Israel from the Philistines. He was raised in a Christian home. He was set up for success, but he had a couple big problems. Samson had authority without accountability, and consecration without communion.

Genesis chapter 20 tells us that Abraham again made the same error in failing to trust God; whilst sojourning among the Philistines. Abraham is chastened by the Almighty and severely rebuked by Abimelech, the Philistine king; who in this incident showed greater integrity than did Abraham. Similarly to the Egyptian episode Abraham leaves the Philistine territory enriched and with much substance and a treaty between himself and the Philistines. Genesis 21 begins with a reminder that Isaac, meaning “laughter”, was the Promised seed whose birth would bring great joy – as the type of the “seed of the woman”, the Son of miraculous birth, the Son of God(Luke 1:68-80; 2:10-14). Yahweh has fulfilled His promised Word to Abraham and Sarah. And so as a token of the covenant between the Lord GOD and His people Isaac was circumcised at 8 days old. At the time of Isaac's weaning – possibly as old as 7 years of age – Abraham made a great feast for his son, Isaac. Ishmael mocked Isaac and most likely made derogatory comments about Isaac's supposed father (Abimelech king of the Philistines; cp the accusations made against our Lord and the ignominy the Lord's foes said of his begettal; John 8:33-42). This time the bondwoman and Ishmael were finally banished. Ishmael was a wild and uncontrollable man. Abraham started digging wells, which led to conflict with the Philistines – water being so vital a resource. Eventually Abraham made a covenant of peace with the Philistines. Note the prominence of the number seven; 7 being the number of the covenant.

Feeling brokenhearted, crushed in spirit, or painfully alone can make God feel distant—but Psalm 34:18 assures us the Lord is near in our deepest pain. This devotional points to God’s nearness in suffering, reminding us that He sees, understands, and saves those who feel shattered by life’s hardships. Highlights Feeling alone often hurts more deeply than difficult circumstances themselves. David wrote Psalm 34 during a season of fear, humiliation, and desperation. Scripture describes “brokenhearted” and “crushed” as being shattered beyond repair—yet God draws near. David chose to seek God rather than bitterness or despair. God hears our cries and remains attentive to every moment of distress. Turning to God in pain brings comfort, clarity, and renewed hope. Praise and prayer can coexist with fear, sorrow, and uncertainty. Do you want to listen ad-free? When you join Crosswalk Plus, you gain access to exclusive, in-depth Bible study guides, devotionals, sound biblical advice, and daily encouragement from trusted pastors and authors—resources designed to strengthen your faith and equip you to live it out boldly. PLUS ad free podcasts! Sign Up Today! Full Transcript Below: Held By the One Who Sees and Understands Our Pain By: Jennifer Slattery Bible Reading: The Lord is close to the brokenhearted and saves those who are crushed in spirit. - Psalm 34:18, NIV When I look back on some of my most painful experiences, particularly during my homeless period in my late teens, it wasn’t my circumstances that caused the most grief. What hurt most was the fact that I felt alone. I now realize that wasn’t my reality; that the Lord saw me, loved me, and, as today’s verse assures, remained with me every dark moment of every distressing day. David, ancient Israel’s second king, wrote Psalm 34 during a time of crisis. In fear for his life, he hid in Philistine territory, the land of ancient Israel’s fiercest enemies, and in the very city from which Goliath, the warrior David beheaded, came. Learning of his presence, the king's servants said, “Isn’t this David, the king of the land? Isn’t he the one they sing about in their dances: ‘Saul has slain his thousands, and David his tens of thousands’?” (1 Samuel 21:11, NIV). In other words, isn’t this the guy who killed many of our warriors? 1 Samuel 21:13 states that, “David took these words to heart and was very much afraid of Achish, king of Gath” (NIV, emphasis mine). This gains emphasis when one considers that, as a teen, he took on and defeated a large, heavily armed tyrant that had paralyzed the entire Israeli army. And yet, he felt afraid. In desperation, David prayed to God, asking for mercy and declaring, twice, that he would place his trust in the Lord (Psalm 56). He then pretended to be insane, “making marks on the doors of the gate and letting saliva run down his beard” (1 Samuel 21:14, NIV). How humiliating this must have been—a powerful and successful warrior and the man anointed to reign as ancient Israel’s next king, survived by feigning severe mental illness. As humiliating as this must have been, it saved his life. Then we get to Psalm 34, a beautiful passage in which he declared His trust in and love for God, stating, “I will extol the Lord… his praise will always be on my lips … my soul will boast in the Lord” (V. 1-2, NIV, emphasis mine). He wrote that God heard his cries, saved him from his troubles, and kept His eyes upon him, adding today’s verse in which he confidently proclaimed the Lord’s nearness in times of distress. Again, today’s verse states, The Lord is close to the brokenhearted and saves those who are crushed in spirit. David wasn’t just sad, concerned, or discouraged. In the original Hebrew, the word that our Bibles translate as broken has the connotation of something that’s been shattered into pieces. The ending phrase conveys a similar meaning. The word translated as crushed, in the original Hebrew, refers to something pulverized to dust and beyond repair. Scripture uses the same word in Psalm 90:3, which reads: “You turn people back to dust, saying, ‘Return to dust, you mortals’ (NIV, emphasis mine). Have you ever experienced emotional pain so intense that your chest physically hurt and you struggled to breathe? That was how David felt, and understandably so. He feared for his life, likely the lives of his family, was run out of his homeland and everything he knew, and was forced to live as a fugitive for at least a decade. Oh, how lonely and disoriented he must’ve felt. He could’ve turned bitter or become swallowed up in his grief. Instead, he turned to God and sought comfort in Him. That was David’s regular practice. As the New International Chronological Bible states, “Virtually every important encounter he faces becomes memorialized in his petitions to God.” Yet, his psalms don’t just record his requests. They’re also always filled with praise. Intersecting Life & Faith: What a powerful example for us to follow. Sadly, when I feel sad and afraid, initially, I often get stuck in my head. That only makes things worse as one concern tends to lead to another, then another, until I’m nearly buried in gloom. Thankfully, God always meets me there, draws me into His tender embrace, and speaks encouraging truths to my soul. As today’s verse states, He moves close to the brokenhearted. This won’t change. I’m learning, however, that my sorrow feels much more manageable and less dark when I turn to the One who always turns toward me. He’s turning toward you, in your pain, as well. Further Reading:Psalm 145:9Psalm 86:15Psalm 103:13 Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Samson's story moves from divine calling to personal conflict. In this episode, we step into Judges 14 and explore Samson's first descent into Philistine territory, his ill-fated marriage at Timnah, and the moment where personal weakness collides with divine purpose. From lions and honey to riddles and betrayal, this chapter shows how God begins to unravel Philistine oppression — not through armies, but through one deeply flawed man whose life was set apart from birth. Highlights Samson's Descent to Timnah The Lion and the Honey Breaking the Nazirite Vow The Wedding Feast and the Riddle Betrayal Sparks Deliverance If you enjoyed this episode, please rate, review, and follow The History of the Bible on your favorite podcast platform. Your ratings and reviews help others discover the show and support the creation of future episodes. Support & Connect If you'd like to support The History of the Bible, visit our Patreon Page. Follow and engage with us on Facebook: The History of the Bible on Facebook Your feedback is valuable to us! Share your thoughts and insights via our feedback form. Let us know how our podcast has impacted you or someone you know by filling out our impact form. If you have concerns about any information presented, please inform us via our correction form. Hashtags #HistoryOfTheBible #Samson #Judges14 #NaziriteVow #Philistines #BiblicalHistory #AncientIsrael #BiblePodcast #OldTestament #TribeOfDan #BiblicalCulture #AncientNearEast #BibleStudy #ScriptureTeaching #SamsonAndTheLion #Timnah #JudgesSeries #FaithAndHistory #BiblicalArchaeology #AncientWorld Sources The Holy Bible, Judges 13–15 (ESV, NLT) Numbers 6:1–21 — The Nazirite Vow Deuteronomy 7:3–4 ESV Study Bible Cultural Backgrounds Study Bible (NIV) ESV Archaeology Study Bible Satellite Bible Atlas — Schlegel BiblicalArchaeology.org WorldHistory.org Chabad.org

1 Samuel 13:16 – 14:20. Jonathan attacks the Philistines…again!   When King Saul is surrounded by a massive Philistine army and his own soldiers are running away, fear and bad choices leave Israel in serious trouble. But while Saul panics, his son Jonathan bravely trusts God, and with just his armor-bearer by his side, sets the stage for an unbelievable rescue that only God could pull off.  

Today, Pastor Jack teaches that we must act with our faith, because an active faith will always result in victory. The Israeli army, and the Philistines laughed when David came forth to kill Goliath. But, with God, all things are possible.