Podcasts about Philistines

This chapter highlights the capture of Rabbah and the Philistine giants killed.

Today, we're going to pick up on the story where David is about to face off with Goliath:1 Samuel 17:32-37 NLT“Don't worry about this Philistine,” David told Saul. “I'll go fight him!” “Don't be ridiculous!” Saul replied. “There's no way you can fight this Philistine and possibly win! You're only a boy, and he's been a man of war since his youth.” But David persisted. “I have been taking care of my father's sheep and goats,” he said. “When a lion or a bear comes to steal a lamb from the flock, I go after it with a club and rescue the lamb from its mouth. If the animal turns on me, I catch it by the jaw and club it to death. I have done this to both lions and bears, and I'll do it to this pagan Philistine, too, for he has defied the armies of the living God! The Lord who rescued me from the claws of the lion and the bear will rescue me from this Philistine!” Saul finally consented. “All right, go ahead,” he said. “And may the Lord be with you!”David saw his life of being alone in the shepherd's field as preparation for just such a moment. He saw the protection of his sheep from the mouths of lions and bears as training for protecting God's people from the hands of a giant. David didn't see a difference in the circumstances because he had the same God helping him defeat the threat in both places.Listen to the shepherd-warrior's words once again: “When a lion or a bear comes to steal a lamb from the flock, I go after it with a club and rescue the lamb from its mouth. If the animal turns on me, I catch it by the jaw and club it to death. I have done this to both lions and bears, and I'll do it to this pagan Philistine, too, for he has defied the armies of the living God! The Lord who rescued me from the claws of the lion and the bear will rescue me from this Philistine!” (1 Samuel 17:34-37 NLT) No, you aren't fighting lions and bears or even giants, but the principle behind David's mindset can be yours today.Can you remember a time that God gave you the strength to do something beyond your own ability? A time where you prayed and asked for help, and God showed up and gave you strength you didn't know you had? Picture that situation.The same God is with you now. He has never left you since He formed you in your mother's womb. He is here to help you in every battle and struggle your life.Fill in David's words with your own right now. When I pause, in your own mind, fill in the blanks for you: The Lord who rescued me from … will rescue me from this too!”Let's pray: “Father, thank You that You have always been with me. Strengthen me and fill me with Your courage today to face my giant. Like David, I know You are with me. As above, so below.”

We are called to always respect God and live in a way that manifests the fear of the Lord before him. And this is important, because if we're going to hear from God and serve God and be found faithful before God, we need to demonstrate a reverence for him in everything that we do. And we're going to see that the Philistines and the Israelites did not demonstrate this proper reverence for the Lord, and because of that, on the day that the Philistines returned the ark of the Lord to Israel, we see that it turned into a day of judgment. To donate please visit us at:https://loveisrael.org/donate/Checks may be sent to:LoveIsrael.org6355 N Courtenay Parkway Merritt Island, FL 32953Feel free to download our MyBibleStudy App on telephone https://get.theapp.co/yjjqwe don't know how long we can post the teachings on YT https://www.instagram.com/mybiblestudyofficial/ To support this ministry financially, visit: https://www.oneplace.com/donate/1256/29

This passionate sermon by Pastor Robert Tisdale at Tampa Life Church emphasizes the importance of purity, obedience, and eliminating compromises in one's spiritual life. Drawing from biblical narratives like the Passover in Egypt and the teachings of Jesus and Paul, Pastor Tisdale underscores the need for 'sweeping the house'—removing sin and influences that hinder spiritual freedom and growth. He highlights examples from both the Old and New Testaments, including the metaphor of yeast representing sin and impurity, and the impact of one person's actions on their community. The sermon encourages believers to stand firm in their faith, fight for their families, and resist the trends of normalization of compromising behaviors, ultimately inspiring them to create a legacy of obedience and blessing.00:00 Getting Ready for Urgent Matters00:18 The Night in Egypt: A Prelude to Freedom01:03 The Command to Sweep the House01:59 The Symbolism of Yeast and Purity02:29 God's Fast Deliverance02:59 The Call to Sweep the House05:08 The Annual Tradition of Unleavened Bread06:11 Paul's Warning to the Galatians07:25 Jesus' Teachings on Leaven08:21 The Leaven of the Pharisees, Sadducees, and Herod11:06 The Story of Aiken's Sin14:35 The Rechabites' Obedience18:07 The Importance of Consistency and Obedience22:52 The Power of Small Things24:49 Shamma's Stand Against the Philistines29:30 The Call to Stand Firm and Fight32:04 Fighting for What Matters32:34 The Power of Standing Firm36:06 Learned Helplessness and Overcoming It43:09 The Importance of Small Things46:02 A Call to Action and Prayer50:23 Fighting for Family and Faith55:30 Breakthrough and Joy

Steven Gaines is an author, journalist, and radio show host who has written various best selling books that include Philistines at the Hedgerow: Passion and Property in the Hamptons, The Love You Make: An Insider's Story of The Beatles, Heroes and Villains: The True Story of the Beach Boys, and Marjoe, the biography of evangelist Marjoe Gortner. This episode we focus on his journalistic career and some of the work and perspective he had that led to his two works on the Beatles and the Beach Boys.

Sunday, August 3, 2025 Holland Gospel Chapel Holland, MI

Today's episode in Politics on Trial is about three trials that took place over two months in the late spring of 1895 that brought about the destruction of Oscar Wilde. Why did Wilde trigger his own doom by suing his nemesis Lord Queensbury for libel? What did he fail to understand about how he would come across in a courtroom? And how did the persecution of Wilde and his gay lifestyle reveal the hidden terrors of late Victorian England and its high society, up to and including the prime minister? Out now on PPF+: Part 2 of David's latest conversation with Robert Saunders in which they talk about the past, present and future of the politics of unemployment. Can Labour ever again be the party of labour? Whose work is it anyway? To get this and all our bonus episodes plus ad-free listening sign up now to PPF+ https://www.ppfideas.com/join-ppf-plus Tickets are now available for our autumn film season at the Regent Street Cinema in London, starting on 5th September with a screening of Alfred Hitchcock's Rope followed by a live recording of PPF with special guests Nicci Gerrard and Sean French, aka the best-selling husband-and-wife crime-writing duo Nicci French. For tickets and details on all the films https://www.ppfideas.com/events Next time in Politics on Trial: Dreyfus vs the Conspiracy Theory Learn more about your ad choices. Visit podcastchoices.com/adchoices

We delve into the story of Saul's disobedience and its consequences for his kingship over Israel. Initially appointed as king and leading Israel to victory, Saul's failure to obey God's commands ultimately leads to his rejection as king. We explore the critical moment when Saul, out of fear and impatience, offers burnt offerings instead of waiting for the prophet Samuel, resulting in a severe rebuke and the loss of his kingdom. Contrasting Saul's disobedience, we highlight his son Jonathan's faith and bravery in launching a successful surprise attack against the Philistines, showcasing God's power to save by many or by few.Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @biblelitTwitter: @bible_litFacebook: @biblelitEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out ou...

In 1 Samuel 30 David is living in a city called Ziklag, a region in the Philistines. He is in a place he has no business being around people he has no business being around. He then pays the price for his sin.What do Christians today do when our life gets off track? What do we do when Satan plunders and ruins our life? We learn from King David that he encouraged himself in the Lord and he pursued the Enemy and recovered all the enemy stole. To support this ministry financially, visit: https://www.oneplace.com/donate/1388/29

In this episode of Arise+Abide, Curtis and Sally explore 2 Kings 16:10-18 and 2 Chronicles 28:16-25, tracing the tragic reign of King Ahaz of Judah. Faced with military threats from Israel, Syria, Edom, and the Philistines, Ahaz turns not to the Lord but to Assyria for help—paying tribute with treasures from the Temple and even remodeling Judah's worship to imitate pagan practices. Instead of rescue, Assyria brings further oppression, and Ahaz sinks deeper into idolatry, closing the Temple and filling the land with altars to false gods. Curtis and Sally reflect on how Ahaz's decisions reveal a familiar human pattern: seeking success by imitating worldly power, trusting in human alliances instead of God, and hardening the heart when things go wrong. They contrast this with the call of Christ's kingdom, where true greatness comes through servanthood and trust in the Lord. The conversation challenges listeners to examine where they place their hope, to repent when tempted to rely on their own understanding, and to remember that ultimate victory belongs to God alone.

In 1 Samuel 30 David is living in a city called Ziklag, a region in the Philistines. He is in a place he has no business being around people he has no business being around. He then pays the price for his sin.What do Christians today do when our life gets off track? What do we do when Satan plunders and ruins our life? We learn from King David that he encouraged himself in the Lord and he pursued the Enemy and recovered all the enemy stole. To support this ministry financially, visit: https://www.oneplace.com/donate/1388/29

In 1 Samuel 30 David is living in a city called Ziklag, a region in the Philistines. He is in a place he has no business being around people he has no business being around. He then pays the price for his sin.What do Christians today do when our life gets off track? What do we do when Satan plunders and ruins our life? We learn from King David that he encouraged himself in the Lord and he pursued the Enemy and recovered all the enemy stole. To support this ministry financially, visit: https://www.oneplace.com/donate/1388/29

We explore the dramatic events surrounding Israel's demand for a king. We begin with the Philistines capturing the ark of the covenant and experiencing divine retribution until they return it to Israel. Samuel leads a spiritual revival, urging the Israelites to turn away from idols and serve Yahweh alone. However, as Samuel ages, his corrupt sons take over as judges, prompting the Israelites to demand a king to rule over them like other nations. Despite Samuel's warnings about the consequences, the people insist, and God instructs Samuel to grant their request.Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @biblelitTwitter: @bible_litFacebook: @biblelitEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out ou...

Today, we are going to learn some practical information that will help us order our life according to the truth of God. Now we are studying in the book of First Samuel, and we see that the hand of the Lord was heavy against the people of the Philistines. And why was that? Because they were idol worshipers, and they did not understand the uniqueness of the God of Israel. To donate please visit us at:https://loveisrael.org/donate/Checks may be sent to:LoveIsrael.org6355 N Courtenay Parkway Merritt Island, FL 32953Feel free to download our MyBibleStudy App on telephone https://get.theapp.co/yjjqwe don't know how long we can post the teachings on YT https://www.instagram.com/mybiblestudyofficial/ To support this ministry financially, visit: https://www.oneplace.com/donate/1256/29

Today, we are going to learn some practical information that will help us order our life according to the truth of God. Now we are studying in the book of First Samuel, and we see that the hand of the Lord was heavy against the people of the Philistines. And why was that? Because they were idol worshipers, and they did not understand the uniqueness of the God of Israel.To donate please visit us at:https://loveisrael.org/donate/Checks may be sent to:LoveIsrael.org6355 N Courtenay ParkwayMerritt Island, FL 32953Feel free to download our MyBibleStudy App on telephonehttps://get.theapp.co/yjjqwe don't know how long we can post the teachings on YThttps://www.instagram.com/mybiblestudyofficial/ To support this ministry financially, visit: https://www.lightsource.com/donate/1255/29

Scripture: 1 Samuel 27:1-7, 1 Samuel 30 1-6, Psalm 23. This teaching dives into Psalm 23, a Psalm written by David, and the evidence we see in his life of the heart of God. We will see insights into David's faith that will provide incredible encouragement to our faith lives as well. Have you ever been in a situation where everything seemed hopeless? Or have you ever come to a point where you feel that you're all alone? No one to turn to, no one to help you? There is much to learn from David's life that reveals where genuine strength comes from. David again is in need of escaping Saul and returns to the Philistine territory. The king of Gath, Achish, gives David the town of Ziklag, along the southern portion of the Philistine Empire along the coast of the Mediterranean. About a year and four months into living in Ziklag, David returns from a meeting with Achish, to find his town of Ziklag destroyed by fire and his and his men's wives, sons and daughters taken captive. They were devastated and their grief was so great they wept until they had no strength left to weep. David faces a Life-Threatening Situation:     ⁃    His men blame him for their loss and talk of stoning him; but David finds strength in the Lord his God.     ⁃    David is abandoned, his men have turned on him, everything appears to be collapsing around him. He found strength in the Lord.     ⁃    How did David find strength when there was no one else to turn to? David found strength because he knew the One we can always turn to. We move into studying Psalm 23, written by David. Pastor shares a personal testimony of finding strength in this psalm during a difficult time in his life. PSALM 23 - David knew the Messiah was coming, the One in whom we find strength! Verse 1 - God is the ultimate shepherd, the Good Shepherd, the One who can always be relied upon and  in this psalm, David realizes he is not alone. And the Shepherd provides us with anything and everything we need (John 10:11). Verse 2 - David understood that sheep need a shepherd to guide and lead them (John 7:37). Verse 3 - Our Shepherd gives us hope, a future, assurance and righteousness (received by God's grace). We receive strength to face difficulty, to leave the past behind, walk in a way that gives glory to God (John 14:27). Verse 4 - Even in the darkest day, we do not need to be afraid. We are to rely on our Shepherd who guides and protects us (John 14:6). Verse 5 - David knew that even in the face of the most persistent and evil enemies, God provides and God strengthens and restores us and gives us all that is needed (John 6:35). Verse 6 - David understood that life is short, and he knew that eternity is forever. He knew that what God promises His own, is that we will be raised on the last day and will live forever with Him. Our troubles are momentary and God IS faithful, He will deliver His own, and He will restore His people and that day is coming when evil will be defeated and righteousness will reign forever (John 11:25). We can rely on our Good shepherd with absolute confidence. David understood that, David found his strength in the Lord, his God, in the One who will fulfill everything He has promised in our lives. Now What? Learn about God at https://www.awakeusnow.com EVERYTHING we offer is FREE. Check out this video series from our website: https://www.awakeusnow.com/david-and-gods-heart Join us Sundays  https://www.awakeusnow.com/sunday-service Watch via our app. Text HELLO to 888-364-4483 to download our app.

The mighty men of David broke through the Philistine host to get a fresh drink of well water from Bethlehem. It's time for you to say devil you are standing between me and what God has coming to me. I'm going to break through the Philistine host and get a fresh drink of well water from Bethlehem! This message will help you get the breakthrough God has for you!

Exodus 13:17-2217 When Pharaoh let the people go, God did not lead them on the road through the Philistine country, though that was shorter. For God said, “If they face war, they might change their minds and return to Egypt.” 18 So God led the people around by the desert road toward the Red Sea. The Israelites went up out of Egypt ready for battle.19 Moses took the bones of Joseph with him because Joseph had made the Israelites swear an oath. He had said, “God will surely come to your aid, and then you must carry my bones up with you from this place.”20 After leaving Sukkoth they camped at Etham on the edge of the desert. 21 By day the Lord went ahead of them in a pillar of cloud to guide them on their way and by night in a pillar of fire to give them light, so that they could travel by day or night. 22 Neither the pillar of cloud by day nor the pillar of fire by night left its place in front of the people.

Chapter 17 of Heroes in the Bible: David with Dr. Tony Evans is inspired by 1 Samuel 31. Death of a King - The first King of Israel marches into battle for the last time. With an arrow in his side and Philistines surrounding him, Saul breathes his last breath. Today's opening prayer is inspired by John 10:10, GThe thief only comes to steal, kill, and destroy. I came that they may have life, and may have it abundantly. Listen to some of the greatest Bible stories ever told and make prayer a priority in your life by downloading the Pray.com app. Sign up for Heroes in the Bible devotionals at https://www.heroesinthebible.com/  Learn more about Dr. Tony Evans at https://tonyevans.org/  Heroes in the Bible is sponsored by ACCU. Earn $500 when you switch your bank to ACCU, learn more at AmericasChristianCU.com/PraySee omnystudio.com/listener for privacy information.

We delve into the story of Samuel and the decline of Eli's household. Samuel, dedicated to Yahweh by his mother Hannah, grows up in the Tabernacle under the mentorship of Eli. Despite Eli's attempts to guide them, his sons live wickedly, leading to God's judgment on their family. Samuel receives a divine call, foretelling the downfall of Eli's house. The prophecy is fulfilled during a battle with the Philistines, where Eli's sons die and the Ark of the Covenant is captured. Eli himself dies upon hearing the news, marking the end of his leadership.Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @biblelitTwitter: @bible_litFacebook: @biblelitEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out ou...

What do we do when we’re walking through spiritual wilderness—those dry, difficult seasons that test our faith and strip us of comfort? In this moving devotional, Megan J. Conner invites us to consider what it means to build altars in the wilderness—not as monuments to our victories, but as places of sacrifice, surrender, and transformation. Drawing from Genesis 22 and the powerful story of Abraham and Isaac, this episode explores the sacred difference between memorials and altars, and how God uses wilderness moments to draw us deeper into trust, humility, and full dependence on Him. If you’re feeling lost, weary, or stretched beyond your limits, this is a tender reminder that God meets us in the wilderness, and often calls us to lay down what’s most precious so that new life can rise. Highlights (What You’ll Learn) The distinction between biblical monuments and altars, and why it matters for your faith What Abraham’s altar moment teaches us about deep surrender and costly obedience How spiritual “wilderness” seasons are often invitations to intimacy and transformation Why humility and sacrifice are central themes of the Christian journey Encouragement that what you lay down in obedience, God often raises up in new life

Series: N/AService: Sun PM WorshipType: SermonSpeaker: Bill SanchezSummary Lessons from David and Goliath Faith Courage and Spiritual BattlesDate & Time:2025-08-03 Sunday PM WorshipInstructor:Bill SanchezDuration:approximately 43 minutesScripture:1 Samuel 17Topics Covered:The story of David and Goliath from chapter 17The significance of Old Testament stories for instruction and encouragementDavid’s preparation and motivation for fighting GoliathThe contrast between human strength and faith in GodLessons on courage, faith, and fighting spiritual battlesThe typology of David as a shadow of Jesus ChristThe spiritual implications of the David and Goliath story for believersKey Points or Explanations:Paul’s teaching in Romans 15 about the Old Testament being for instruction and hopeGoliath as an imposing, experienced warrior…

The Philistines return the Ark of God to the Israelites. How? Why?  Come Bible Study WITH ME through 1 Samuel 6 and ask all the questions! ‼️ And get your FREE BIBLE JOURNALING STARTER KIT right here: https://biblejournalingstarterkit.com

In this episode of Sermon Mondays by Brothers Just Searching, Pastor Anthony Hayes delivers a powerful message from Judges 3:31, focusing on the lesser-known judge Shamgar. Highlighting how Shamgar—an ordinary man armed with only an ox goad—defeated 600 Philistines, Pastor Anthony emphasizes that God can use anyone, regardless of their status or tools, to fulfill His divine purpose. Through this story, listeners are reminded that faith and obedience make a person usable by God, whether the task at hand seems great or small.Don't forget to subscribe to the podcast and follow us on Facebook also leave us a review If You Like To donate to this podcast you can through cashapp or email us at brothersjustsearchingpodcast@gmail.com for more infoAnything is appreciated Cashapp infoBJSmediaThis podcast is brought to you by BJS MEDIA. A christian media production from the swamps of Louisiana. Teaching THE WORD OF GOD (The Bible) and discussing religion, cults, and other world events. Brothers Just Searching Links Check out our website https://brothersjustsearching.wordpress.com/Check out Our Facebook Pagehttps://www.facebook.com/bjspodcastCheck out our YouTube Channel https://youtube.com/channel/UCSKi3Aywyd1PQWQ5K1rrIUAhttps://campsite.to/bjsmediaThis is where you can listen to our podcast “Brothers Just Searching”. Below me :). Apple Podcast https://podcasts.apple.com/us/podcast/brothers-just-searching/id1490823255?uo=4Google Podcast https://www.google.com/podcasts?feed=aHR0cHM6Ly9hbmNob3IuZm0vcy8xMDk2MjdhMC9wb2RjYXN0L3Jzcw==Spotify https://open.spotify.com/show/0xxj0itGZrlN6EvUpHnel1Breakerhttps://www.breaker.audio/brothers-just-searchingOvercasthttps://overcast.fm/itunes1490823255/brothers-just-searchingPocket Casts https://pca.st/7uduo3tzRadio Public https://radiopublic.com/brothers-just-searching-G7PLoENew Beginning Fellowship Church New Beginning FChttps://www.facebook.com/NewBeginningFellowshipChurchTB/Coteau Holmes Fellowship Church https://www.facebook.com/coteauholmesfellowship/Music Provided ByUltima Thule by a href="https://app.sessions.blue/browse/track/51198"Blue Dot Sessions/a- [ ]#bible #biblestudy #faith #jesus #god

This week, we're in the story of what happened when the Philistines took the Ark, and things went downhill fast. Their god fell face down, their cities were struck, and the message was clear: God doesn't share His throne. It's time to turn from the idols we've trusted and stand in reverent awe of the one true God, because His judgment is real, and so is His mercy.

A Pure Heart This study from 1 Samuel 14 explores how faithful obedience to God leads to victory, while pride and man-made restrictions bring about unnecessary struggle. Trent walks through Jonathan's courageous trust in God, which sparks divine intervention against the Philistines, contrasted with Saul's pride-driven oath that forces his army into a fast God never commanded. That legalistic burden weakens the people and leads them into further compromise. The study highlights how both legalism and liberalism distort our ability to recognize God's provision and emphasizes the need to remain anchored in Scripture, not personal agendas or cultural pressures. It invites listeners to examine areas where pride may be limiting what God wants to do through their lives, and calls for a return to humble, Word-centered living

Samson's story shows a strong man weakened by impulsiveness, pride, and compromise, driven by personal desires rather than God's will. His choices lead to his capture and blinding. God uses Samson's flaws to disrupt Israel's complacent captivity under the Philistines. In his lowest moment, Samson's repentance restores his strength, enabling him to destroy the Philistine temple. His life foreshadows Jesus, who became weak to save humanity. 

Comparison is the thief of _____________ and the destroyer of ___________________________.[Psalm 73:1-5] A psalm of Asaph. Truly God is good to Israel, to those whose hearts are pure. [2] But as for me, I almost lost my footing. My feet were slipping, and I was almost gone. [3] For I envied the proud when I saw them prosper despite their wickedness. [4] They seem to live such painless lives; their bodies are so healthy and strong. [5] They don't have troubles like other people; they're not plagued with problems like everyone else.Comparison will _______________ your ______________________.[Psalm 73:13-14] Did I keep my heart pure for nothing? Did I keep myself innocent for no reason? [14] I get nothing but trouble all day long; every morning brings me pain.God's faithfulness to _________________ _____________ is not evidence of Him ____________________ you.[2 Corinthians 10:12 NIV] We do not dare to classify or compare ourselves with some who commend themselves. When they measure themselves by themselves and compare themselves with themselves, they are not wise.Clarity comes in God's PRESENCE.[Psalm 73:17] Then I went into your sanctuary, O God, and I finally understood the destiny of the wicked.Worship doesn't change your __________________, but it changes what you're _____________________ on.[Psalm 73:23-24] Yet I still belong to you; you hold my right hand. [24] You guide me with your counsel, leading me to a glorious destiny.God doesn't rush ________________________.[Galatians 6:9] So let's not get tired of doing what is good. At just the right time we will reap a harvest of blessing if we don't give up.God's delays lead to _____________________________.[Exodus 13:17-18] When Pharaoh finally let the people go, God did not lead them along the main road that runs through Philistine territory, even though that was the shortest route to the Promised Land. God said, "If the people are faced with a battle, they might change their minds and return to Egypt." [18] So God led them in a roundabout way through the wilderness toward the Red Sea. Thus the Israelites left Egypt like an army ready for battle.God is never in a ___________________, but He's never ____________________ either.[Luke 16:10] "If you are faithful in little things, you will be faithful in large ones. But if you are dishonest in little things, you won't be honest with greater responsibilities.Your worth is not tied to your _______________________.

August 3, 2025Today's Reading: Luke 12:13-21Daily Lectionary: 1 Samuel 17:48-18:9; Acts 27:9-26“And David put his hand in his bag and took out a stone and slung it and struck the Philistine on his forehead. The stone sank into his forehead, and he fell on his face to the ground.” (1 Samuel 17:49)In the Name + of Jesus. Amen. When we picture God going into his armory to find the right weapons to fight for and rescue his people, we might picture something like John Wick's request for guns…lots and lots of guns—or Iron Man climbing into the Hulkbuster or Batman going into the Batcave and hopping into the Batwing. But God's weaponry quite often looks different than how we would imagine it, and his way of fighting his enemies is even more unexpected.The story of David is a classic example. Saul's men try to outfit him with the latest armor, sword, and shield like he's gearing up to play Call of Duty. But God has something better in mind. Rocks. That's right. David takes five smooth stones and his sling onto the battlefield where Goliath rages, taunts, and defies God. But no sooner does Goliath, the enemy of God's people, issue a challenge than God throws down a gauntlet of his own, launched straight from the arm of his servant, David. That's one small stone for David, one giant slayed by a stone to the noggin. This isn't the last time God would defeat his enemies with unlikely weaponry, nor is it the last time God would use a rock to hurl defeat at his enemies. David's Son and David's Lord, Jesus, works with the same battle tactic in the New Testament as he did in the Old. He wraps himself not in the finest bronze armor, but in human flesh. He wields the sword of his word against Satan in the wilderness. Then, in the climactic battle on Golgotha, he slays the dragon, not with five stones, but with wood and nail and blood and death. Jesus overcomes death by death, letting death overcome him. Jesus battles and wins the victory over our sin by becoming sin for us. Jesus, the Son of David, slays Goliath by hurling the stone of his empty tomb wide open in resurrected victory three days later.But the Lord doesn't stop there. He marches straight into this fallen world to arm you for your daily battle against the devil, the world, and your sinful flesh. And once again, he equips you with the most unlikely, yet the most powerful of weapons, his word, his robe of righteousness, his forgiveness, Baptism, and Body and Blood. And in these Gifts, given to you by our Lord and Commander-in-Chief of the heavenly armies, you stand firm and victorious.  In the Name + of Jesus. Amen.Amen, Lord Jesus, grant our prayer; Great Captain now Thine arm make bare, Fight for us once again! So shall Thy saints and martyrs raise A mighty chorus to Thy praise Forevermore Amen. (LSB 666:4)Rev. Samuel Schuldheisz, pastor of Beautiful Savior Lutheran Church in Milton, WA.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

n the 20th chapter of 2 Samuel we have further trouble for David from yet another rebellious Benjamite, Sheba the son of Bichri. David assembles the mighty men under Amasa to deal with the matter. Amasa is treacherously slain by Joab, who was displeased with his displacement by the new captain. Temporary disquiet at Joab's brutal betrayal is soon overcome and Sheba pursued. Much blood shedding is averted by a wise woman who arranged Sheba's assassination. This unnamed woman arranged for the rebel's head to be thrown from the wall to Joab who in response calls off the siege. Chapter 21 records the outbreak of a deadly famine that Yahweh had brought upon the land because of Saul's wrongful slaying of the Gibeonites. Saul's acts had yet once again been occasioned by his misplaced zeal and wrongful perception. David is told by Almighty God to recompense the Gibeonites and carried out the charge. The remaining Gibeonites would not accept any recompense by way of sacrifice. Those Gibeonites required David to hand over seven of Saul's "sons", ie offspring, to the Gibeonites who hung them on trees indicating that they were cursed by God. Saul's faithful concubine Rizpah is commended for her diligence and loyalty by driving away the vultures from the bodies day and night. David is saved by his mighty men during campaigns against the Philistines. Four of Goliath's sons were slain by David's warriors. When the weary warrior that David had become was himself struck down and believed to have been slain by Ishbi-Benob Abishai, David's nephew, saved and sustained him. David's men recognising that he was more important in his capacity to instruct his people in the ways of godliness, and in matters of states, rather than in the arts of war, forbid him from again going out to battle, "that the light of Israel not be extinguished". Jeremiah's 24th chapter explains the parable about the good figs and the bad figs. It was again about perceptions - those in Jerusalem saw themselves as the preserved ie good figs and those who had been carried away to Babylon as the punished, or bad figs. The reverse was, in fact, the reality. Judah's preservation relied on the restoration of the good figs and on the return of those exiles now in Babylon to Judah their homeland. Chapters 1-8 of Romans developed the Gospel of God; 9-11 explained the Gospel and Israel. Now from chapter 12 through to 16 we are shown how to live the Gospel in our daily life. Chapter 12 begins the practical advice with the acknowledgment that daily service and living a sacrificial life is both rational and reasonable. In verse 2-8 Christ's servants must understand how to contribute to ecclesial life in humility and with eagerness and zeal, participating for the building up of a glorious bride. Each of us is exhorted to know our role in God's ecclesial house and to exercise it. Verses 9-20 identify qualities of the transformed way of living for all true all true disciples. What sound advice concludes the chapter on avoiding vengeance and living peacefully with others. The final words of the chapter should be one of our mottoes for daily life: "Do not be overcome by evil, but overcome evil by good".More here https://christadelphianvideo.org/christadelphian-daily-readings/

Overview Psalm 56 is a heartfelt and powerful expression of trust in God during times of fear and oppression. It is attributed to David and was written when he was seized by the Philistines in Gath (see 1 Samuel 21:10–15). Though his life was in danger, David chose faith over fear, crying out to God for deliverance while declaring his unwavering trust in God's promises. Structure and Themes: 1.Verses 1–2: Plea for Mercy “Be merciful unto me, O God: for man would swallow me up; he fighting daily oppresseth me.” David opens with a cry for God's mercy. He is under relentless attack—his enemies hound him day and night. The imagery is intense: they are like beasts trying to “swallow” him. 2.Verses 3–4: Trust in God “What time I am afraid, I will trust in thee. In God I will praise his word…” Here David makes a bold statement: even when afraid, he will trust in God. This becomes a central theme—fear does not cancel faith. Trust is based on the reliability of God's Word. 3.Verses 5–7: The Injustice of Enemies “Every day they wrest my words: all their thoughts are against me for evil.” David describes how his enemies twist his words, plot against him, and seek his downfall. He appeals to God's justice—asking if such evil should go unpunished. 4.Verse 8: God's Care for the Suffering “Thou tellest my wanderings: put thou my tears into thy bottle: are they not in thy book?” This verse is deeply tender. David believes God is intimately aware of his suffering. Every tear he sheds is collected by God—a metaphor for divine compassion and attention to our pain. 5.Verses 9–11: Confidence in God's Power “When I cry unto thee, then shall mine enemies turn back: this I know; for God is for me.” David grows in confidence. He knows that when he cries out, God acts. Repeating the phrase “In God will I praise his word”, he underscores that God's promises are enough to silence his fears. 6.Verses 12–13: Vows and Praise “Thy vows are upon me, O God: I will render praises unto thee.” The psalm ends in victory. David promises to fulfill his vows of thanksgiving. God has kept him from falling and from death, so he can now “walk before God in the light of the living.” Key Takeaways: Faith and fear can coexist—but faith must lead. God sees every tear and every hardship. Trusting in God's Word brings peace in danger. Praise is a response to God's faithfulness. Summary Verse (Psalm 56:3) “What time I am afraid, I will trust in thee.” This simple but profound statement is a timeless encouragement for anyone facing fear, anxiety, or danger. #Psalm56 #TrustInGod #FaithOverFear #GodSeesMyTears #WhenIAmAfraid #GodIsForMe #FearNot #FaithInDarkTimes #TearsInHisBottle #PraiseInTheStorm #WalkInTheLight #GodDelivers #SpiritualWarfare #ScriptureEncouragement #SendMeRadioBecome a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.

Known for his strength and cunning, the Israelite Judge, Samson, was an unstoppable nemesis to the Philistines. But he was far more than a mindless brawler, he was quick with a riddle and able to cleverly outsmart his opponents with - say - 150 pairs of foxes with torches tied to their tails. (Who thinks of such things - and where did he find 300 foxes?!) About the only thing larger than life than his strength and undefeatable battle instincts was his inability to say "no" to temptation and his larger-than-life ego. Eventually, that would be his downfall. He would figuratively - and literally - lose sight of the most important prize. But the Bible says "God's gifts and his call are irrevocable" (Rom. 11:29), showing that - while it's better to repent early and often - one can still make their mark in the end. Listen-in to this fascinating talk about the Man of Muscle, himself: Samson!▶️ Nate's Message on YouTube: https://tinyurl.com/ytp4e3df

We continue exploring the life of Samson, the Philistine destroyer. We delve into his pattern of disobedience, his encounters with Philistine women, and his downfall at the hands of Delilah. Despite Samson's repeated failures to uphold his Nazarite vow, God uses him to subdue the Philistines. Samson's final act of strength, pulling down the pillars of the Philistine temple, highlights the tragic end to his story of general disobedience.Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @biblelitTwitter: @bible_litFacebook: @biblelitEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out ou...

We explore the early life and exploits of Samson, the Nazarite dedicated to God from birth. We discuss his miraculous birth to a barren woman and his vow as a Nazarite, which included abstaining from alcohol, avoiding contact with dead bodies, and not cutting his hair. Despite these vows, Samson's actions were often driven by personal desires rather than divine commandments. From pursuing a Philistine woman for marriage to posing a riddle at his wedding feast, Samson's life was marked by impulsive decisions and defiance. Yet, God used even his flaws to begin delivering Israel from the Philistines.Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @biblelitTwitter: @bible_litFacebook: @biblelitEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out ou...

In today's portion:  Who are the Philistines, and are they the same people as the Palestinians? Saul commits suicide. Did Saul go to heaven? Is suicide the one sin that can't be forgiven? Saul's punishment for his sin   Don't just check out one… Take a look at them all! YouTube - https://www.youtube.com/watch?v=Hnh-aqfg8rw Ko-Fi - https://ko-fi.com/p40ministries  Website - https://www.p40ministries.com Facebook - https://www.facebook.com/p40ministries  Contact - jenn@p40ministries.com  Rumble - https://rumble.com/c/c-6493869  Books - https://www.amazon.com/Jenn-Kokal/e/B095JCRNHY/ref=aufs_dp_fta_dsk  Merch - https://www.p40ministries.com/shop  YouVersion - https://www.bible.com/reading-plans/38267-out-of-the-mire-trusting-god-in-the-middle    Support babies and get quality coffee with Seven Weeks Coffee  https://sevenweekscoffee.com/?ref=P40   This ministry is only made possible due to your generous support https://ko-fi.com/p40ministries    

Samson, the final Judge in Judges, embodies Israel's cycle of sin and deliverance. Born to a barren woman as a promised Nazirite, he's tasked with saving Israel from the Philistines. Despite his divine calling, Samson's life is marked by compromise, impulsiveness, entitlement, and pride, breaking his vows and using his strength selfishly. His story points to Jesus, the true Savior who fulfills what Samson only begins.

Amos 9 (NASB) 9 I saw the Lord standing beside the altar, and He said, “Strike the pillar capitals so that the thresholds will shake,And break them on the heads of them all!Then I will put to death the rest of them with the sword;They will not have a fugitive who will flee,Nor a survivor who will escape. 2 Though they dig into Sheol,From there My hand will take them;And though they ascend to heaven,From there I will bring them down. 3 And though they hide on the summit of Carmel,I will track them down and take them from there;And though they hide themselves from My sight on the bottom of the sea,I will command the serpent from there, and it will bite them. 4 And though they go into captivity before their enemies,From there I will command the sword and it will kill them,And I will set My eyes against them for harm and not for good.” 5 The Lord God of armies,The One who touches the land so that it quakes,And all those who live in it mourn,And all of it rises up like the NileAnd subsides like the Nile of Egypt; 6 The One who builds His upper chambers in the heavensAnd has founded His vaulted dome over the earth,He who calls for the waters of the seaAnd pours them out on the face of the earth,The Lord is His name. 7 “Are you not as the sons of Ethiopia to Me,You sons of Israel?” declares the Lord.“Have I not brought up Israel from the land of Egypt,And the Philistines from Caphtor and the Arameans from Kir? 8 Behold, the eyes of the Lord God are on the sinful kingdom,And I will eliminate it from the face of the earth;Nevertheless, I will not totally eliminate the house of Jacob,”Declares the Lord. 9 “For behold, I am commanding,And I will shake the house of Israel among all nationsAs grain is shaken in a sieve,But not a pebble will fall to the ground. 10 All the sinners of My people will die by the sword,Those who say, ‘The catastrophe will not overtake or confront us.'The Restoration of Israel 11 “On that day I will raise up the fallen shelter of David,And wall up its gaps;I will also raise up its ruinsAnd rebuild it as in the days of old; 12 So that they may possess the remnant of EdomAnd all the nations who are called by My name,”Declares the Lord who does this. 13 “Behold, days are coming,” declares the Lord,“When the plowman will overtake the reaper,And the one who treads grapes will overtake him who sows the seed;When the mountains will drip grape juice,And all the hills will come apart. 14 I will also restore the fortunes of My people Israel,And they will rebuild the desolated cities and live in them;They will also plant vineyards and drink their wine,And make gardens and eat their fruit. 15 I will also plant them on their land,And they will not be uprooted again from their landWhich I have given them,”Says the Lord your God. Theme: Behold & Believe the Almighty God, Who will make good on His promises to punish and to bless. 1) Behold God's Dreadful Power – The Passing of a kingdom (9:1-10) 2) Believe God's Faithful Promises – The Coming of The Kingdom (9:11-15)

Group Guide Use this guide to help your group discussion as you meet this week. TranscriptGood morning. We'll continue to walk through First Samuel. We're going to be in chapter 23 and 24 today, so you'll walk through those two chapters together.In high school I played baseball and my freshman year we won state. Going into sophomore year, our senior class was kind of a little bit big headed. Before the season started, you had to pass a conditioning test called the country mile. It's about a four and a half mile run. Our seniors decided that because of where our coach was positioned—he parked his truck and the school was out in the country—it just was a run where you're running down that stop sign and back and around the school near the cow field. They realized that he didn't have visibility in every part of the run, so they thought, we're going to take some shortcuts. We're not going to run the full four and a half miles. We're going to shortcut here, here, and here.When you're 15, 16, 17, you're dumb; you're not thinking through things. We thought we were because we thought, here's what we'll do. We'll all bunch up together here and we'll release here. We had a guy on our team who was about 300 pounds, so we didn't think through that he needed to be way back and finish way late. Our coach picked up pretty quickly that we were cheating. He saw the times and said this is very curious that the biggest guy on our team is running a seven and a half minute mile pace.They finally said, all right, you guys have been running so well and doing so good. Like a cross country team, I've got your times, and that's the time you have to pass in order to make it on the baseball field. If you pass it, you go straight to the baseball field, but twice a week you have to make this run and then go to the field. He said, all right, now it's time to do it. Here are your times. We positioned all the coaches at every part of the run to see how good you were.We quickly learned that cutting this race short and taking the shortcuts was a terrible decision. For weeks as we tried to make those times, I was one of the faster guys. It was like 28 minutes. I'm not a cross country runner; I'm not going to make close to six-minute pace for four and a half miles. I'll finish that story later and what happened. But I learned there, and I think we learn in life, that shortcuts are not good. They are short-sighted. We take them because we think that's ultimately what is good, that if we take the quickest route to get what we want, that's what's best. It's our own nature to trust in our own instincts and to actually not trust in the Lord, when oftentimes He lays out the more difficult road, a difficult path filled with suffering and difficult obedience.Today we're in the part of David's story that feels, when you're in chapter 23, that for years he's been on the run for his life and he's been through trials and suffering and betrayal and the threat of death. He's been in it. But when we shift into chapter 24, he's going to have an option, a shortcut to the throne. We're going to see how this plays out and what this means for the Christian life as we consider what it means to have a long life of obedience to our Lord, even when it is difficult.Let me pray, and then we'll walk through this together.Heavenly Father, I pray that You would help us receive Your word as we walk through these chapters to see Your truth. God, I pray that we would not just be hearers of the Word, but doers of the Word, responding in faith and repentance and ultimately delighting in You above all things. We ask this in Jesus' name. Amen.All right, so verse 1:"Now they told David, Behold, the Philistines are fighting against Keilah and are robbing the threshing floors."We pick up where we left off last week, where David and his men are on the run. They just heard about the priest of Nob being slaughtered for proceeding to help them out. They're feeling the threat of death. At this point, they hear of a town called Keilah, a town in Judah on the border between Philistine's land and the people of Judah, and they're being robbed by the Philistines.Verse 2:"Therefore David inquired of the Lord, Shall I go and attack these Philistines? And the Lord said to David, Go and attack the Philistines and save Keilah."David gives us an example here of what it looks like to walk with God. He sees a difficulty. He asks the Lord. The Lord responds, and he's willing to do it. But his men hear this and have questions.Verse 3:"But David's men said to him, Behold, we are afraid here in Judah. How much more then if we go to Keilah against the armies of the Philistines?"Which is a legitimate question, because if they go into Keilah, they expose themselves. They've been hiding in caves throughout the land. To go and help this town, chances are Saul will hear about it and come. It might be a situation where they're fighting the Philistines and Saul's army is coming. This seems risky.So David goes back to the Lord.Verse 4:"Then David inquired of the Lord again, and the Lord answered him, Arise, go down to Keilah, for I will give the Philistines into your hand."David and his men went to Keilah, fought the Philistines, brought away their livestock, and struck them a great blow. David saved the inhabitants of Keilah.Verse 6:"When Abiathar the son of Ahimelech had fled to David at Keilah, he had come down with an ephod in hand."Abiathar was the remaining priest from the priest of Nob story last week. He comes and brings an ephod. Ephods are priestly garments that priests wore, but this is probably the main ephod that the high priest wore. This is important because in it were two stones—the Urim stone and the Thummim stone. We don't know for sure how they were used, but they generally helped answer prayers in a yes or no fashion, like, should we go here or there? The priest did some type of pulling out or casting of stones.Verse 7:"Now, it was told Saul that David had come to Keilah, and Saul said, God has given him into my hand, for he has shut himself in by entering a town that has gates and bars."Saul finally hears about it and says, aha, I've got them. They're in Keilah, a place with gates and bars. We'll stop the men there and finally take David down.Verse 8:"Saul summoned all the people to go to war, to go down to Keilah to besiege David and his men. David knew that Saul was plotting harm against him."He says to Abiathar the priest, bring the ephod here.Verse 9:"Then David said, O Lord, the God of Israel, your servant has surely heard that Saul seeks to come to Keilah to destroy the city on my account. Will the men of Keilah surrender me into his hand? Will Saul come down, as your servant has heard, O Lord, God of Israel, please tell your servant."They seek the Lord, asking if the city will betray them after David's protection.Verse 11:"And the Lord said, He will come down. Then David said, Will the men of Keilah surrender me and my men into the hand of Saul? And the Lord said, They will surrender you."David and his men, about 600 now, arose and departed from Keilah and went wherever they could go. They asked the question, should we trust Keilah? The answer was no, as you see from the Lord's response.When Saul was told that David escaped Keilah, he gave up the expedition. David remained in the strongholds in the wilderness, in the hill country of the wilderness of Ziph. Saul sought him every day, but God did not give him into his hand.David saw that Saul had come to seek his life. David was in the wilderness of Ziph at Horesh. Jonathan, Saul's son, rose and went to David at Horesh and strengthened his hand. He said:"Do not fear for the hand of Saul. My father shall not find you. You shall be king over Israel, and I shall be next to you."Saul, my father, also knows this. The two of them made a covenant before the Lord. David remained at Horesh and Jonathan went home.Jonathan, David's friend, hears about these troubles and encourages him. From Psalm 34, which was written while David was in the cave fearing his life, we know the Lord is near the brokenhearted and saves the crushed in spirit. David, on the run for his life with deep discouragement, has this friend encouraging him.This encounter is significant because Jonathan has hopefulness. He says, one day you'll be king, and I'll be beside you. This foreshadows that Jonathan will never see David be king; he will not live to see him on the throne. This is their final encounter. Jonathan, in his last friendship act, encourages David, telling him not to fear and to trust God's promises.Verse 19:"Then the Ziphites went up to Saul at Gibeah saying, Is not David hiding among us in the strongholds at Horesh, on the hill of Akilah, which is south of Jeshimon? Now come down, O king, according to all your heart's desire to come down, and our part shall be to surrender him into the king's hand."Saul said:"May you be blessed by the Lord for you have had compassion on me. Go make yet more sure. Know and see the place where his foot is and who has seen him there, for he is very cunning. See and take note of all the lurking places where he hides, and come back to me with sure information."They went ahead to Ziph as spies.If you read Psalm 54, David expresses his distress at this betrayal by his own countrymen:"For strangers have risen up against me; ruthless men seek my life; they do not set God before themselves."David is deeply discouraged by continual betrayal, even from people of Judah.David and his men were in the wilderness of Maon, about five miles south of Ziphara in the Arabah. Saul and his men went to seek him. David went down to the rock and lived in the wilderness of Maon. When Saul heard that, he pursued David there. Saul went on one side of the mountain and David and his men on the other side.David was hurrying to get away from Saul, who was closing in to capture them.A messenger then told Saul:"Hurry and come, for the Philistines have made a raid against the land."Saul returned from pursuing David and went against the Philistines. Therefore that place was called the Rock of Escape. David then lived in the strongholds of En Gedi.At the last moment when Saul was about to capture David, God sovereignly intervened. Saul did what a king should do and protected his people, and God preserved David's life again.Chapter 23 gives us more examples of David continually facing the threat of death and betrayal. Think—he escaped death at Nob, at Ziph, at Maon, at Gath, and at Keilah. This is years of hunting, suffering, and fear. Every time trying to go to sleep, hearing a branch break, wondering, is it the day? Years of hardship and trauma under the threat of constant death.This sets up First Samuel 24, where David has the opportunity to end it.Verse 1:"When Saul returned from following the Philistines, he was told, Behold, David is in the wilderness of En Gedi. Then Saul took 3,000 chosen men out of Israel and went to seek David and his men in front of the Wild Goats Rocks."Saul handles the Philistine raid, then he finds that David is near Wild Goats Rocks, basically a rocky hill where wild goats live.The story takes an interesting turn.Verse 3:"He came to the sheepfolds, where there was a cave. Saul went in to relieve himself. David and his men were sitting in the innermost parts of the cave."Saul goes into the cave to use the bathroom, for privacy. David and 600 of his men are hiding inside that cave, which hopefully gives you an idea of how big it was.David's men were very excited because Saul was most vulnerable now, when using the bathroom. This was a moment on a silver platter—David and his men could have ended all the hardship with one swing of the sword.Verse 4:"And the men of David said to him, Here is the day of which the Lord said to you, Behold, I will give your enemy into your hand, and you shall do to him as it shall seem good to you."They urged David to take this opportunity.David rose stealthily and cut off a corner of Saul's robe. He could have ended it all but instead cut a piece of his robe.Verse 5:"And afterward David's heart struck him because he had cut off a corner of Saul's robe. He said to his men, The Lord forbid that I should do this thing to my lord, the Lord's anointed, to put out my hand against him, seeing he is the Lord's anointed."David persuaded his men not to attack Saul.Saul rose and left the cave, going on his way.David knew God's heart and the heart of the king. Saul was the Lord's anointed king, even if evil had been done. David would not decide when Saul's kingship ends. He trusted the Lord and obeyed, not murdering a man while he was vulnerable.His men, who have been under the threat of death for years, followed his example. That shows David's leadership.After Saul left the cave, David boldly confronted him.Verse 8:"David arose and went out of the cave and called after Saul, My lord the king."Saul looked back. David bowed with his face to the earth and paid homage.David said:"Why do you listen to the words of men who say, Behold, David seeks your harm? Behold this day your eyes have seen how the Lord gave you today into my hand in the cave. Some told me to kill you, but I spared you. I said, I will not put out my hand against the Lord, for he is the Lord's anointed."David pleaded:"See, my father, see the corner of your robe in my hand. I cut off the corner and did not kill you. You may know and see that there is no wrong or treason in my hands. I have not sinned against you, though you hunt my life to take it."He called out:"May the Lord judge between me and you. May the Lord avenge me against you, but my hand shall not be against you."He even said:"Out of the wicked comes wickedness, but my hand shall not be against you. After whom has the king of Israel come out? After a dead dog, after a flea? May the Lord therefore be judge and give sentence between me and you, and see to it and plead my cause and deliver me from your hand."David showed that he would not sin to get what God promised. He humbly lowered himself to be insignificant—a dead dog, a flea—and pleaded with Saul to see that he was not the enemy.Verse 16:"As soon as David had finished speaking these words to Saul, Saul said, Is this your voice, my son David? Saul lifted up his voice and wept. He said, You are more righteous than I, for you repaid me good, whereas I have repaid you evil. You have declared this day how you have dealt well with me and that you did not kill me when the Lord put me into your hands."Saul has moments of clarity and contrition. He weeps and realizes David is the better man.There's a cool link to Judah and Tamar back in Genesis 38, a picture of having evidence in hand and declaring righteousness.Saul continued:"Now behold, I know that you shall surely be king, that the kingdom of Israel shall be established in your hands. Swear to me by the Lord that you will not cut off my offspring after me, and that you will not destroy my name out of my father's house."David swore to this.Saul went home; David and his men went up to the stronghold.Saul finally sees it: David will be king. He pleads for the protection of his offspring, as it was common in history for successors to kill rival family members.When you think about chapters 23 and 24 back to back, you see how long David suffered and how many years of hardships he endured. He had the opportunity right then to end all his hardships with one swing of the sword and take the throne. But he did not. He trusted the Lord and was obedient to the will of the Father.This is a beautiful picture of trust in God.It's also a foreshadowing of the more righteous path of Christ.Jesus also would be offered a shortcut to the throne during His temptation in the wilderness.In Matthew 4:"The devil took Him to a very high mountain and showed Him all the kingdoms of the world and their glory. He said to Him, All these I will give You if You will fall down and worship me.Then Jesus said to him, Begone, Satan, for it is written, You shall worship the Lord your God, and him only shall you serve."Jesus was offered the throne but rejected the shortcut because He trusted the will of the Father, even when that road was filled with suffering—the road to the cross.Jesus suffered agony, physical pain, separation from the Father as the full cup of God's wrath bore down on Him.Even when Jesus was suffering, He could have called down angels to end it, but He did not.He endured to the final breath, with redemption in mind for us.When He finished His work on the cross, He ascended to the right hand of God, where He rules over all kingdoms forever.Amen.Going back to 10th grade, when we were running this unreasonable time every day before practice, it was clear we were never going to make our times.Finally, our coach said, all right, I'm going to bump up the time to what it should have been.You smaller guys got 32 minutes, which was a pretty steady pace.I hate running. To this day you won't see me running; I'm not a runner. I don't want to be a runner.Because I hated running so much, I was determined to make the time. I ran faster than I ever had in my life. I was blazing fast.Coming around the final turn, about a quarter of a mile left, my coach said, you're not going to make it.I sprinted, after running four-ish miles, with everything I had.The final few steps before the finish line, I puked. Then I puked walking across the finish line because I was not going to miss this time.He said 29 minutes.I was like, are you kidding me? I could have walked.What we failed to see about this conditioning test was we could only see what was right in front of us—a stupid run we had to do.You may think, why do baseball players have to run? It's because of endurance for the season.When you play 30 games in high school, 60 plus in college, or 162 in pro baseball, you have to get in shape, or your body will break down mid-season.At 15, you don't see what the coach is doing. You don't see that the suffering he puts you through over and over again is for a greater good, so you can make it through the season and not break down.We didn't trust our coaches. We saw what was good in our minds, so we took the shortcut.But that's what we do all the time in life. We see the easier option right in front of us and want to take it.We have wonderful examples from Scripture about what it looks like to be obedient and how good that is.David could have taken a shortcut to the throne, but didn't.Jesus was obedient to the Father, even through suffering, for our redemption.We have wonderful examples of the long road of obedience, even when it's difficult.So the question today: What shortcuts are we tempted to take?In business or work, we know shortcuts: how to cut corners, how to cheat.We see others do it and wonder why we have to do it the right way.But God calls us to integrity and obedience for our good.In relationships, it's common now to simulate marriage without the covenant.Living as if married, moving in together, enjoying pleasures without commitment.It's hard to be obedient in that and honor the Lord.But God has good for us when we trust Him in obedience.We fail to see that when we take shortcuts.Some feel a desire for vengeance when they've been wronged.Shortcut is to take vengeance ourselves.God calls us to trust Him for justice, which is far better.In parenting, there are shortcuts.Moments needing patience, control of emotions.Shortcut is to lose control or discipline wrongly.In marriage, conflict, and other struggles, shortcuts abound.We often coach people to confront, to avoid gossip, to be faithful to God's calls.Some suffer deeply and may see shortcuts like substances, self-harm, or worse.We cannot see the long obedience God calls us to.As you consider today, what shortcut options are you taking when God calls you to obedience?My hope is we consider David's actions and the better David, Jesus Christ, and follow their lead.Matt will come up and lead us in one final song.As he comes, don't shift or move, just listen.The wrong response to the call is to say, "I'm going to do this by my strength," trying to muscle obedience.The response is to look to Jesus.Hebrews 12 says this after chapter 11:"Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race set before us,looking to Jesus, the founder and perfecter of our faith, who for the joy set before Him endured the cross, despising the shame, and is seated at the right hand of the throne of God."Our example is to look to Christ, put our hope in Him, who endured the cross and now rules from heaven.May we first look to Christ by grace through faith and be people who trust God every step in obedience.Let me pray.Heavenly Father, I pray that You would help us hear the good news of the Gospel that calls us to trust You, so that we might not take the shortcuts in life that do not bring joy, honor You, or bring good to us or those around us.God, I pray for faithfulness, but that it comes by first trusting in You.We have failed, sinned, and chosen shortcuts.May You cover us in grace, by Your grace, through the blood of Jesus shed for us.May we leave here as a people obedient to You, even when it is hard.In Jesus' name, Amen.

Standing Like Shammah: The Remnant's Final Stand Against Darkness | KIB 491 Kingdom Intelligence Briefing

In this Bible Story, we learn about the rule of Amaziah. He defeats a great threat, but grows arrogant and pompous. The Lord humbles Amaziah in the battle against Israel, and dies in exile. This story is inspired by 2 Chronicles 25 & 2 Kings 14:1-22. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is 2 Chronicles 25:18 from the King James Version.Episode 145: The people of God needed a strong, courageous, godly King, and Uzziah provided that hope for the people. The young man was sixteen when he sat on the throne, and he sought God for wisdom just like Solomon did. He leaned on this wisdom of his elders and held the word of the prophet close. He sought God, fought battles against the Philistines, and gained the respect of the nations around him. However, as the stories about him grew, so did his ego. And in his arrogance, he walked into the temple of God without a priest and began to burn incense, as if he were a priest, beginning his downfall.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

This week, we continue our series, Quest for a King, in the book of 1 Samuel. In chapter 14, Saul's son Jonathan and his armor bearer take on several Philistines. Saul forbids his soldiers from eating, but Jonathan doesn't know and disobeys his father, which usually would mean death for Jonathan. However, the soldiers defend him, and Jonathan's life is spared. Michael highlights three aspects of the text: 1) The People of Saul and Jonathan 2) The Postures of Saul and Jonathan 3) The Foolishness of Saul and Jonathan

1 Samuel 31 The Death of Saul Now the Philistines were fighting against Israel, and the men of Israel fled before the Philistines and fell slain on Mount Gilboa. 2And the Philistines overtook Saul and his sons, and the Philistines struck down Jonathan and Abinadab and Malchi-shua, the sons of Saul. 3The battle pressed hard against Saul, and the archers found him, and he was badly wounded by the archers.4Then Saul said to his armor-bearer, Draw your sword, and thrust me through with it, lest these uncircumcised come and thrust me through, and mistreat me. But his armor-bearer would not, for he feared greatly. Therefore Saul took his own sword and fell upon it. 5And when his armor-bearer saw that Saul was dead, he also fell upon his sword and died with him. 6Thus Saul died, and his three sons, and his armor-bearer, and all his men, on the same day together.7And when the men of Israel who were on the other side of the valley and those beyond the Jordan saw that the men of Israel had fled and that Saul and his sons were dead, they abandoned their cities and fled. And the Philistines came and lived in them. 8The next day, when the Philistines came to strip the slain, they found Saul and his three sons fallen on Mount Gilboa. 9So they cut off his head and stripped off his armor and sent messengers throughout the land of the Philistines, to carry the good news to the house of their idols and to the people.10They put his armor in the temple of Ashtaroth, and they fastened his body to the wall of Beth-shan. 11But when the inhabitants of Jabesh-gilead heard what the Philistines had done to Saul, 12all the valiant men arose and went all night and took the body of Saul and the bodies of his sons from the wall of Beth-shan, and they came to Jabesh and burned them there. 13And they took their bones and buried them under the tamarisk tree in Jabesh and fasted seven days. 2 Samuel 1 David Hears of Saul's Death After the death of Saul, when David had returned from striking down the Amalekites, David remained two days in Ziklag. 2And on the third day, behold, a man came from Saul's camp, with his clothes torn and dirt on his head. And when he came to David, he fell to the ground and paid homage. 3David said to him, Where do you come from? And he said to him, I have escaped from the camp of Israel. 4And David said to him, How did it go? Tell me. And he answered, The people fled from the battle, and also many of the people have fallen and are dead, and Saul and his son Jonathan are also dead.5Then David said to the young man who told him, How do you know that Saul and his son Jonathan are dead? 6And the young man who told him said, By chance I happened to be on Mount Gilboa, and there was Saul leaning on his spear, and behold, the chariots and the horsemen were close upon him. 7And when he looked behind him, he saw me, and called to me. And I answered, Here I am. 8And he said to me, Who are you? I answered him, I am an Amalekite.9And he said to me, Stand beside me and kill me, for anguish has seized me, and yet my life still lingers. 10So I stood beside him and killed him, because I was sure that he could not live after he had fallen. And I took the crown that was on his head and the armlet that was on his arm, and I have brought them here to my lord. 11Then David took hold of his clothes and tore them, and so did all the men who were with him. 12And they mourned and wept and fasted until evening for Saul and for Jonathan his son and for the people of the Lord and for the house of Israel, because they had fallen by the sword. 13And David said to the young man who told him, Where do you come from? And he answered, I am the son of a sojourner, an Amalekite.14David said to him, How is it you were not afraid to put out your hand to destroy the Lord's anointed? 15Then David called one of the young men and said, Go, execute him. And he struck him down so that he died. 16And David said to him, Your blood be on your head, for your own mouth has testified against you, saying, I have killed the Lord's anointed. David's Lament for Saul and Jonathan 17And David lamented with this lamentation over Saul and Jonathan his son, 18and he said it[a] should be taught to the people of Judah; behold, it is written in the Book of Jashar.[b] He said: 19Your glory, O Israel, is slain on your high places!How the mighty have fallen!20Tell it not in Gath,publish it not in the streets of Ashkelon,lest the daughters of the Philistines rejoice,lest the daughters of the uncircumcised exult. 21You mountains of Gilboa,let there be no dew or rain upon you,nor fields of offerings![c]For there the shield of the mighty was defiled,the shield of Saul, not anointed with oil. 22From the blood of the slain,from the fat of the mighty,the bow of Jonathan turned not back,and the sword of Saul returned not empty. 23Saul and Jonathan, beloved and lovely!In life and in death they were not divided;they were swifter than eagles;they were stronger than lions. 24You daughters of Israel, weep over Saul,who clothed you luxuriously in scarlet,who put ornaments of gold on your apparel. 25How the mighty have fallenin the midst of the battle! Jonathan lies slain on your high places.26I am distressed for you, my brother Jonathan;very pleasant have you been to me;your love to me was extraordinary,surpassing the love of women. 27How the mighty have fallen,and the weapons of war perished!

Judges 13 introduces the story of Samson's birth. The Israelites once again do evil in God's sight, leading to 40 years of oppression by the Philistines. In response, God sends an angel to a barren woman—the wife of Manoah—telling her she will have a son who will begin to deliver Israel. The angel instructs her to raise the child as a Nazirite, dedicated to God from birth, abstaining from wine and unclean food, and never cutting his hair. Manoah prays for guidance, and when the angel appears again, both parents receive instructions. The chapter ends with God fulfilling His promise—the woman gives birth to Samson, and God's Spirit begins to stir in him.This reminds us that even in times of spiritual decline, God's plans are still unfolding. He can use unexpected people and circumstances to bring about deliverance. It also highlights the importance of consecration—setting our lives apart for God's purposes. Like Samson's parents, we are called to seek God's guidance in raising the next generation, trusting that He equips us when we ask. Today, it challenges us to live intentionally, knowing that God can do great things through lives fully surrendered to Him.

"Judgment, Restoration, and the Reign to Come”

I greet you in Jesus' precious name! It is Saturday morning, the 19th of July, 2025, and this is your friend, Angus Buchan, with a thought for today. We start in the first book of the Bible, Genesis 26:27-28:”And Isaac said to them, “Why have you come to me, since you hate me and have sent me away from you?” Then the reply from King Abimelech: ”But they said, “We have certainly seen that the Lord is with you.” Then we go to the New Testament, to the Book of Romans 8:31: “If God is for us, who can be against us?”You see, what happened was, King Abimelech had chased Isaac, Abraham's son, away, and he left, but where God sent him, he prospered. He prospered in everything he did and he succeeded and Abimelech saw that. So he came with the commander of his army and one of his friends and said, ”Listen, we want to make a truce with you. We want to make a covenant with you because we see that your God prospers you.” How many times have you seen that in life?You know, I remember as a wild young man, we would go out to a party, group of us young guys in a motorcar and there would be one of the chaps in the car that was not a drinker. He was a Christian. When we'd go to the party and all get a little bit under the weather, what did we do? We gave the keys of the motorcar to that one chap because we knew that he would take us home safely because he was a follower of Christ.I want to say to the young man listening to this program today. Do not compromise your stand for anybody. You say, ”But it's making me very unpopular.” Yes, it actually made Isaac very unpopular as well. That's why he was chased away, but later Abimelech, who chased him away, saw how God was prospering him and came to Isaac to make peace.A young shepherd boy, maybe 13 years old, took on a mighty giant, a seasoned warrior of the Philistines, and actually took him apart, piece by piece. “Do you think I'm a dog?” Goliath said, ”that you come against me with stones and sticks?” And what was the reply? David said, ”I come against you in the name of the God of the people of Israel. The God of all gods.” He used his slingshot with one stone and killed that giant. I want to say to you today, do not compromise your stand for anyone. Stand tall for the Lord because the Lord will defend you, not only defend you, but He will prosper you in everything you do, and I want to tell you, it's a great honour when people say, ”Are you one of those?” You can say, ”Yes I am. I'm a follower of Jesus Christ.”God bless you and have a wonderful day, Goodbye.

Almost every Christian denomination accepts that God is sovereign--which is interpreted to mean that He always does precisely what He pleases, and everything that happens on earth has either His explicit or implicit stamp of approval. So when we find ourselves in a crisis--we or someone we love gets a terminal diagnosis, or we don't have enough money to make the mortgage and may lose the house, or we're in the direct path of a natural disaster, etc--we pray for a miracle, because we all know that God can do anything He wants. And who knows? Maybe He'll say yes. But if He says no, the common theology goes, it's because He sees the bigger picture. He knows more than we do, and we have to just trust that He knows best. That sounds so spiritual, doesn't it? Some believers manage to weather these trials of faith, pointing to Job as their example, when he said, "The Lord gave, and the Lord has taken away; blessed be the name of the Lord" (Job 1:21) and "Though He slay me, yet will I trust in Him" (Job 13:15). (One side note. When you hear of a great saint who loses everything and yet clings to their trust in God anyway, certain that He has a greater purpose for their loss, does that inspire you to praise God--or to praise that great saint? Who actually receives the glory for that?) This theology has its roots in Calvinism, which espouses an extreme form of predestination (meaning that God chooses whether each of us will ultimately be saved, or damned, before we're ever born. He has to do this, they argue, because it is God who gives us the faith even to be saved, Eph 2:8-9, and if He withholds that faith, salvation for that individual is impossible.) So God, in this theological persuasion, decides a priori who will be saved and who will not, and then punishes those to whom He has not given the faith to be saved for their sins. They do have scriptures to back up their argument--if you take them out of context. One of the big ones is Romans 9:18-21, which says: "Therefore He has mercy on whom He wills, and whom He wills He hardens. You will say to me then, 'Why does He still find fault? For who has resisted His will?' But indeed, O man, who are you to reply against God? Will the thing formed say to him who formed it, 'Does not the potter have power over the clay, from the same lump to make one vessel for honor and another for dishonor?'" In this passage, Paul was comparing Israel's hardness of heart in rejecting the Messiah to Pharaoh from the time of the Exodus (Romans 9:15-17). The reason it took ten plagues and the decimation of Egypt for Pharaoh to finally release the Israelites was because Pharaoh's heart was hardened, far beyond reason. Paul's point in this passage was that God did this so that He could display His power to the Israelites, delivering them with great signs and wonders (Romans 9:17). If Pharaoh hadn't resisted, it would not have taken great miracles to do it. (In the same way, Paul argues, the fact that Israel had rejected Jesus gave the Lord the opportunity to bring the Gentiles in to the New Covenant, too.) But if God hardened Pharaoh’s heart, is Pharaoh still responsible for his own actions? If we go back to the original source text, we can see that this isn't quite the whole story. God did tell Moses in advance that He would harden Pharaoh's heart before the plagues ever began (Ex 4:21, 7:3). But for the first five plagues, Pharaoh hardened his own heart (Ex 7:22, 8:15, 8:19, 8:32, 9:7). It was only by the sixth plague that the scripture says God hardened Pharaoh's heart (Ex 9:12). Pharaoh still made his own choice first; God just enforced it and used it for His own purposes. I love the analogy Charles Capps uses to explain this. If one sets clay and wax out in the hot sun, the sun will harden the clay, but melt the wax. The sun adds the same heat to both, but the substance (wax or clay) determines its effect. A potter chooses whether to make “noble or ignoble” vessels from clay not arbitrarily, but on the basis of the quality of the clay. If the clay is supple and pliable, it can be made into something beautiful; if it is brittle, it might not be fit to shape into something worthy of display. God works with what we give him. In the same way, in Jesus’ Parable of the Sower (Matthew 13:1-23), the sower sows the Word indiscriminately, but it is the condition of the soil that determines the harvest. Luke later writes that God is no respecter of persons (Acts 10:34), and Peter writes that He is not willing that any should perish (2 Peter 3:9, more on this later). Likewise, any reasonable person would have been terrified into obedience by the plagues, long before they progressed to the death of the firstborn. And some of the Egyptians did believe and take refuge in Goshen, and the final exodus included “a mixed multitude” (Exodus 12:38), meaning some of the Egyptians were convinced, converted, and left with them. God gave the Egyptians the opportunity to escape the plagues that might otherwise have caused death, telling them to pull their livestock and their servants inside before the hail (Exodus 9:19), and to paint their doorposts with the blood of the Passover lamb (Exodus 12:22-23), which was symbolic of and foreshadowing the blood of Christ. Again, the Lord is “not slack concerning His promise, as some count slackness, but is long-suffering toward us, not willing that any should perish but that all should come to repentance” (2 Peter 3:9). He didn't want to harm the Egyptians, but neither did he want them to keep His people in bondage. So, did God harden Pharaoh’s heart? Yes, but perhaps only in the sense that God performed the miracles, and Pharaoh’s heart was such that those miracles caused him to dig in his heels. We’ve all met stubborn people like this, with whom any direct attempt at persuasion will cause them to double down on their original position. God does not override our free will, so in this case, He worked with it, using it to His advantage. Our choices do matter. But He's so amazing that He takes those choices and still manages to work “all things together for good to those who love God, who are called according to His purpose” (Romans 8:28). As a result of Pharaoh’s stubbornness, God’s people had a legacy of spectacular stories to remind their children and their children’s children of His might on their behalf. My point in saying all that is just that the argument that God sovereignly controls everything that happens is inconsistent with the overall teachings of scripture; even the individual verses that seem to suggest that don't stand up to scrutiny. But a larger problem is that, taken to its logical conclusion, the theological position that God's will is absolute, and will come to pass no matter what we do, leads to a sense of futility. Why pray--why even evangelize--if God is going to do what He's going to do, regardless? To their credit (though against logic), most Calvinist denominations recognize that the scriptures are very clear that we should still both evangelize and pray, and they therefore preach that we should do both, just because God said we should. (Sort of the equivalent of a parent saying, "Because I said so, that's why!") But historically, many Protestant denominations stemmed from or were heavily influenced by Calvinist doctrine. As a result, until about the late 18th and early 19th century, almost all missionary activity around the world came from the Catholic church, which I suspect was precisely because it held no doctrine of predestination, so they thought their efforts could make an eternal difference. Motivation matters. (Protestant missions largely date back to William Carey's work in India in 1793. The London Missionary Society was founded two years later, in 1795, and in 1810, the American Board of Commissioners for Foreign Missions was founded.) Even if we're not ultimately each predestined for heaven or hell, God is still sovereign, though, right? He knows way more than we do. So doesn't that mean sometimes He'll say no to our prayer requests, and when we all get to heaven, we'll understand why? Yes, God is sovereign in the sense that He is all-powerful, all-loving, and all-knowing, but He is not all-controlling (and I covered this extensively in this podcast https://www.drlaurendeville.com/podcasts/why-bad-things-happen-from-a-biblical-perspective on why bad things happen, from a biblical perspective). God told Adam and Eve not to eat of the Tree of the Knowledge of Good and Evil; they did anyway. Was that God's will? Certainly not! He did everything He could to keep them from doing it, short of making them automatons, when He told them, don't do it. Likewise, any sovereign can set laws that his citizens may not necessarily obey. The US is a sovereign nation and in 1974 the administration set the "National Maximum Speed Law" of 55mph. But many drivers exceeded that speed limit daily. The New English Translation has the word “sovereign” appear more than any other biblical translation (368 times). Not one of the original Hebrew or Greek words connotes the idea that He controls everything that happens. Most of the time, "sovereign" is just the way they render God’s names. The word sovereign is often translated from Shaddai (meaning Almighty) when it’s part of God’s name (48 times in the OT). Other times it’s translated from ‘elohiym: supreme God, as a superlative, or ‘elyown, meaning High or Most High. Sometimes it's thrown in as part of the transition of ‘Adonay: an emphatic form of the Lord. Sometimes it's translated from tsaba’, also translated the Lord of Hosts, meaning one who commands an army. In some cases the word sovereign is used to describe God's characteristics, but in context, it doesn't mean what we typically mean by the word (that His will always happens). The NET version of 1 Chronicles 29:11 says, "O LORD, you are great, mighty, majestic, magnificent, glorious, and sovereign over all the sky and earth! You have dominion and exalt yourself as the ruler of all." Only this translation uses the word sovereign; the others , translate it Head. This word connotes the idea of a supreme ruler, but not of one who always gets His way. Psalm 84:11 says, “For the Lord God is a sun and shield (magen: shield, buckler, protector).” The same verse is translated in NET: "For the LORD God is our sovereign protector." Clearly the word magen does not indicate that He always gets His way, either. Sovereign power is also translated as holiness from qadash: "to consecrate, sanctify, prepare, dedicate, be hallowed, be holy, be sanctified, be separate." This word is used in Ezekiel 28:25: "'This is what the sovereign LORD says: When I regather the house of Israel from the peoples where they are dispersed, I will reveal my sovereign power (or holiness) over them in the sight of the nations, and they will live in their land that I gave to my servant Jacob." It doesn't mean supreme dictator there either. Micah 5:4 says, "He will assume his post and shepherd the people by the LORD's strength, by the sovereign authority of the LORD his God. They will live securely, for at that time he will be honored even in the distant regions of the earth.” Sovereign authority here is the words ga'own (exaltation, majesty, pride) shem (name, reputation, fame, glory): thus, it's better translated “in the majesty of the name” of the Lord. Not a supreme dictator there either. Habakkuk 2:14 says, "For recognition of the LORD's sovereign majesty will fill the earth just as the waters fill up the sea." Sovereign majesty here is yada (to know, to perceive, to make known) kabowd (glory, honour, glorious, abundance), also translated “for the earth will be filled with the knowledge of the glory of the Lord.” Still not indicating ultimate control over everything that happens. Of course God's will does not always come to pass. As I mentioned earlier, the classic example of this is 2 Peter 3:9: “The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance,” and 1 Timothy 2:4: “[He] desires all men to be saved and to come to the knowledge of the truth.” Matthew 18:14 also says, “Even so it is not the will of your Father who is in heaven that one of these little ones should perish.” Jesus paid for the sins of the whole world, not just those who are saved. 1 John 2:2 says, “He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world”, and 1 Tim 4:10 says, "That is why we labor and strive, because we have put our hope in the living God, who is the Savior of all people, and especially of those who believe.” This doesn't sound like a God who created anyone for the expressed purpose of eternal damnation to me. On the contrary, He did everything He could possibly do to save us all, short of making us automatons. But not everybody will be saved, because He doesn't force us to choose Him--nor does He make any of our other decisions for us, either. Jesus said in Matthew 7:13: "Enter through the narrow gate. For wide is the gate and broad is the way that leads to destruction, and many enter through it." God wills it; He paid an enormous price for it; but He won't get all of us, because we get a choice. There are other verses that imply the concept of sovereignty as we typically define it (in the sense that when God decides to do something, He does it, and no one can stop Him). Here are a few of those verses: Job 42:2: “I know that you can do all things, and that no purpose of yours can be thwarted.” Isaiah 46:10: “I declare the end from the beginning and from ancient times things not yet done, saying, ‘My counsel shall stand, and I will accomplish all my purpose.” Romans 8:28: “All things work together for the good of those who love God and are called according to his purpose.” (i.e. He can use bad and work it for good.) But these verses refers to God’s right and His power -- they say nothing about voluntary restrictions that God has placed upon His own power. Those limitations are defined by the covenants God had in place with mankind at various points in history. Once He gives His word that He will do this and not that, He cannot violate it--He exalts His word even above His name (Psalm 138:2). It's the integrity of His word that literally holds the universe together (Hebrews 1:3). Again, more on this in this podcast: https://www.drlaurendeville.com/podcasts/why-bad-things-happen-from-a-biblical-perspective and extensively more in "Blood Covenant Origins" and "Blood Covenant Fulfilled" from this book series: https://www.drlaurendeville.com/books/biblical-retellings). A quick overview, though: since God gave the earth to man in the garden, and man decided to obey Satan, God had to find a legal entry to get back in. That was the purpose of the covenants—first the Adamic, then the Noahic, then the Abrahamic, then the Mosaic, and now finally, the New Covenant. In the middle three there were stipulations of what we had to do, and therefore what God would do for us, if we kept up our end. But there were provisions for blessings even in those. For instance, a common Old Testament example I've heard preached to back up the idea that we never know what God's going to do, but we should have faith in Him anyway, is Daniel 3:18. Here's how that verse is preached: "If you throw us into the fiery furnace, our God whom we serve is able to deliver us from the burning fiery furnace, and He will deliver us from your hand, O king. But even if He does not save us, let it be known to you, O king, that we do not serve your gods, nor will we worship the gold image which you have set up." Except that's not what that verse actually says. Shadrach, Meshach, and Abendego, the Hebrew kids in Babylonian exile in that story, were under the Mosaic covenant, and they were on the right side of it--so they had a right to the blessings (Deut 28:7), and they knew it. They knew God’s promises. That’s why they were able to stand up to the king—just like David could call Goliath that “uncircumcised Philistine,” absolutely convinced of the outcome, because he had a covenant, and Goliath didn’t. In the story in Daniel, what the verse actually says is, “If you do not worship, you shall be cast immediately into the midst of a burning fiery furnace.” The Jewish captives respond saying, “If that is the case” (implying, if you will throw us in to the furnace, the subject of the previous verse). Then they say, “But if not”—and the Hebrew never qualifies if not what. People tend to assume they are saying “but if God doesn’t deliver us” (the end of the previous thought). But it could just as easily have meant, “If it is not the case that you will throw us into the fiery furnace,” just like it did in previous verse. This would change the entire meaning of the verse, and would be far more consistent with the rest of scripture. I can think of no instances anywhere in scripture where someone put faith in God’s covenant promises, and God did not come through. He can’t not come through—because again, He exalts His word above His very name (Ps 138:2)! In the New Covenant, Jesus paid to make sure we are always on the blessing side, having fulfilled the law perfectly on our behalf, and become the curse for us (Gal 3:13). Because of that, every single promise is now Yes and Amen in Him (2 Cor 1:20). When Christ saved us, the word in Greek is sozo—that word appears 110 times in the New Testament. It includes spiritual salvation, but it also means physical healing, to rescue from physical danger, and to deliver from the penalties of judgment. All of these things are accessed by faith. Scripture doesn’t say that sometimes God says no to physical healing; on the contrary, every time someone came to Jesus for healing, they got it—and He was the exact image of the Father (Col 1:15), doing nothing but what He saw the Father doing (John 5:19). He turned no one away, saying, “Nope, this one is God’s will for you, to bring glory to Himself.” What brings God glory is healing, not sickness (John 9:1-4), and the “fruit” of answered prayers (John 15:7-8). It’s the blessings of God on our lives that are supposed to get the attention of the world around us. So back to the issue of praying for miracles. The theological position of most Christian denominations is that God can do anything, but there’s no guarantees that He will. Because of course, we can look around and see so many good Christians (some of the best!) who pray, and don’t seem to receive. What are we to do with that? Shouldn’t we adjust our theology to account for all of these practical examples… no matter what the Bible actually says? My dad died of cancer when he was 48 years old. We had lots of people praying. I had several well-meaning believers after the fact try to console me with the idea that God “allowed” this to happen for some inscrutable reason of His own… maybe someone might come to the Lord as a result of our loss, someone suggested. (What actually happened was that I became a religious Pharisee for about 10 years, going through the motions, but I didn’t trust God at all. I figured, based on that theology, that God was like an army general who made sacrifices for the greater good, and sometimes—sorry!—it’s you. The effect on the rest of my family's faith and outlook on the world was similar to mine, or worse.) All of that is predictable in hindsight, because cancer and death are the fingerprints of the Enemy, not of God. The Enemy comes to “steal, kill, and destroy”—Jesus came that we might “have life, and have it more abundantly.” It’s very clear who does what. But the vast majority of the body of Christ today preaches this confused theology, attributing horrific things to God under the strange explanation that because God’s ways are higher than our ways, somehow from His perspective, bad is good, and wrong is right, and once we all get to heaven, we’ll understand. (No wonder I didn’t trust God anymore when I believed this. How could I trust a God like that?) I get why the Church at large preaches this—they’re trying to make the Bible fit our experience. God's supreme sovereignty is a nice, spiritual-sounding explanation which borrows from the long Calvinistic tradition, even if we don't take it quite to that extreme (though some denominations still do even that). But what finally set me free was when I realized that God’s definition of good and mine are actually the same. That my dad’s death at such a young age was never His will. That how God dealt with mankind at various times in history was dependent upon the covenants in place at the time--and today, we're under the best covenant of all, the one where all the curses for disobedience are paid for in full, and all that's left is the blessing, which we can receive by faith. Here's what that doesn't mean: it doesn't mean that faith is a new form of works, that God now watches to see if we reach the critical threshold of faith before He doles out our miracle... and if we don't quite get there, ah, too bad, try harder next time. No! He's not responding in real time to our faith at all, deciding which requests to grant and which to refuse. God already provided every blessing in spiritual form in Christ’s atonement, 2000 years ago (Gal 1:3, Isaiah 53:4-5, 1 Peter 2:24). We receive all of those blessings now the same way we receive salvation: by faith. It's "in your account" already, as it were, just waiting for you to make a withdrawal--just like salvation is freely available, waiting for you to accept it. But God is no respecter of persons (Acts 10:34). He doesn’t sovereignly say yes to one person and no to another for things that we know are in His will—if we know that we’re asking for something already in His explicit will, He hears us, and if we know that He hears us, we know we already have the requests made of Him (1 John 5:14-15). (That is the key, though--we can only have faith that we'll receive things that were already paid for in the atonement of Jesus. We can ask God for other things outside of that, but in those cases, God might say yes, or He might say no, for our own good--James 4:3. So it's quite useful to know scripture, so you can know for sure what you can stand on!) Back to my dad, and so many others besides. At that time, my family didn’t know any of this. We thought, we should pray, we should ask, and maybe God will say yes and maybe He will say no. But that’s not faith—that’s hope. And God didn’t say no—He said yes, 2000 years ago! Jesus paid an incredibly high price for God to say yes. Jesus also gave us the formula of how to receive in Mark 11:23-24: believe, and don’t doubt. If you do that, it’s as good as done. Unopposed faith (without doubt, James 1:6-8) is the substance of things hoped for, and the evidence of things not seen (Heb 11:1). It’s cruel to tell people that they didn’t receive their miracle because they didn’t believe hard enough, or pray long enough, though. But the solution to that isn’t to blame God’s “sovereignty” instead! (That’s how people lose their faith—who wants to serve a God whom they believe “allowed” the Holocaust, or 9-11, or child trafficking, or etc to happen?) Rather, the solution is to understand that we’re in a war, and that Satan is seeking whom he may devour (1 Peter 5:8). While he’s a defeated foe ever since the cross (Col 2:15), and we now have authority over him through Jesus (Matt 28:18, Eph 1:17-19), most of us don’t know it. We don’t know that, with the authority we now have, Satan’s only weapon against believers now is deception and fear (2 Cor 10:3-5)—and of course anything he can indirectly control against us that is part of the fallen world. But Jesus has already overcome the world on our behalf (John 16:33). And understanding God’s perfect love for us casts out fear (James 4:18). Because if He loves us enough to send Jesus, how will He not also freely give us all things (Romans 8:32)? But most of us are so focused on what we see, on the things this world says, that a cancer diagnosis, for example (or any other terminal doctor’s report, or insurmountable financial problem, etc), strikes fear into our hearts. Whatever we focus on, we magnify—and if we’re in a church that tells us maybe God will come through and maybe He won’t (for things that He’s explicitly promised in His word), then we’re standing on shifting sand. It’s hard enough to deal with our own doubt and unbelief, without being surrounded by the doubt and unbelief of others. But absolute trust God’s word—even if it means isolating ourselves from well-meaning believers who might cause us to doubt—is the only way. Jesus on numerous occasions got away from the crowds or put everyone out of the house except for his few top disciples before he performed a miracle. Abraham received because he did not consider anything except God’s promises (Romans 4:19). He didn’t have a contingency plan (or at least he didn’t anymore after the whole Ishmael thing was out of the way). Because he didn’t consider any of the natural circumstances, he didn’t waver in his faith. In the same way, today, our lack of fear of Satan’s schemes is proof to him that we’re going to win (Phil 1:28)—and if we stand firm (Eph 6:13-14) and resist the devil, sooner or later, he has to flee (James 4:7). We’ll win, if we don’t quit. Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

2 Samuel begins with David hearing of the death of Saul and his sons on Mount Gilboa. The news was brought to David in Ziklag by a dirt-covered Amalekite. This man sought to ingratiate himself to David and was hoping to be generously rewarded for his news. Instead the man is shocked and terrified by David's angry response. Before David responded he asked the Amalekite to tell him the circumstances of the death of Saul and his sons. The account is given and David is told by the Amalekite the information we heard in 1 Samuel 31. However he provides extra information believing that David will reward him. The Amalekite says that he came upon Saul who was nearing death and at the request of king Saul he slew Saul. As proof that he had done what he claimed the man brought Saul's crown and arm band. David mourned till the evening and then rose in rage and tells the Amalekite that his actions had sealed his own death having slain Yahweh's anointed. That wicked man was instantly executed by one of David's young warriors. The second half of the chapter outlines David's ode of lament for Saul and Jonathan. The lament is called the Song of the Bow, since the bow was Jonathan's weapon of choice. Jonathan had given David his bow earlier when the two friends made a covenant between them. The words of the song are in verses 19-27. At David's command they were recorded in the book of Jasher and were to be taught to Judah, David's own tribe. David speaks of Saul and Jonathan as "the glory of Israel" and they were slain on the Mount - high places - defending the people of the LORD against their enemies. David is distressed that the Philistines will gloat over their victory. David says "tell it not in Gath" - the Hebrew is a poem: "Tell it not in Telltown". David asks God to withhold moisture from falling on Mount Gilboa. Verses 22-23 describe the valiant and courageous and undivided warriors that Saul and Jonathan were. Verse 24 outlines Saul's generosity towards the Jewish maidens he favoured. Saul showed generosity to many during his life. In the last three verses David concludes his lament by saying that he is greatly distressed by Jonathan's untimely death. That demise was the end of an extraordinarily deep friendship. No doubt that this friendship will again flourish in Messiah's kingdom. David is exemplary in his speaking well of Saul who constantly had sought to destroy him. Let us learn to speak always graciously with measured words: Ephesians 4 verses 29-32.

In today’s powerful devotional prayer, Jaime Hampton, host of Praying Christian Women, reflects on the spiritual battles we all face—and the truth that God is the Lord of Breakthrough. Just as He delivered King David from the hands of the Philistines, God stands ready to break through the strongholds, doubts, and despair that wage war against us today. Whether you're weary from long-standing struggles, facing impossible odds, or simply feeling spiritually stuck, this episode will remind you that you serve a matchless, miracle-working God who fights for you and calls you to take back what’s yours in Him. There is no battle too great for the God of Israel, your God.

In this episode, Joel shares his compelling journey from serving as a political consultant and novelist to making aliyah with his family and residing in Israel. He discusses the October 7th terror attacks, analyzing them not solely as acts of warfare but also as profoundly spiritual, demonic-inspired events. Joel examines the biblical significance of Gaza, contemplating both its history of judgment and God’s persistent love for all inhabitants of the region, including Israelis and Palestinians. Listeners will also be encouraged to join in fervent prayer for all those suffering in the region, along with insights from Scripture regarding Gaza's future. This episode functions as a pertinent reminder of the vital importance of hope, compassion, and prayer during times of crisis. (00:00) Joel's Journey and Gaza Reflections(04:03) October 7: Israel's Darkest Hour(09:36) "Gaza's Future in Prophecy"(11:53) "Armageddon McDonald's: Surreal Location"(16:12) God's Love for All People(18:48) Philistines vs. Palestinians: Origins Explained(26:07) Zephaniah's Prophetic Duality(28:42) Zephaniah's Prophecy: Imminent Fulfillment?(35:37) Gaza Relocation and Housing Controversy(39:09) Prophecy Against Gaza Coast(42:16) Uniting Pastors in Israel Retreats Learn more about The Joshua Fund: JoshuaFund.comMake a tax-deductible donation: Donate | The Joshua FundStock Media provided by DimmySad / Pond5 Verse of the Day: Zephaniah 2:3. Seek the Lord, all you humble of the land, you who do what he commands. Seek righteousness, seek humility. Perhaps you will be sheltered on the day of the Lord's anger. Pray that every other demonically inspired assault that's being planned against Israel will not succeed. Pray that more Christians will stand in prayer for Israel and show compassion to all those suffering in the region. Related Episodes:Special Interview: President Herzog on Trump, Iran, Bible Prophecy, and Peace #299Dr. Hormoz Shariat - Inside Iran: Conflict, Revival, and Bible Prophecy Unpacked #298Joel at Refuge Church Pt.2 God Shaking Israel: A Biblical Perspective on Recent Events #296Joel at Refuge Church Pt.1 - China in Bible Prophecy and Its Rising Threat to Israel #289 Donate a generous monthly gift to The Joshua Fund to bless Israel and Her Neighbors now and for the long haul. Become an Epicenter Ally today! Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

In Tehillim 1:1, the verse begins with "ashrei ha'ish," happy is the man. According to Rabbi Yonantan, the man is Avraham, who did not associate himself with the dor haflaga, the people of Sodom and the Philistines. A similar verse in Tehillim 112:1 employs the same phrase "ashrei ish" who fears God. Why is the masculine form used and not the feminine? Two explanations are offered: happy is the person who repents when still young or happy is the person who can control one's evil inclination like a man, i.e., a warrior overcoming his enemies. The continuation of the verse is, "He delights in God's mitzvot." This is explained as one who does mitzvot for the sake of doing a mitzva and not for receiving a reward. In Tehillim 1:1-2, the verse says that instead of being with evildoers, happy is the person who desires the Torah of God. Rebbi derives from this verse that a person can only learn Torah from the parts of the Torah that one desires to study. Rava extrapolates the verse in the same way and derives other concepts about stages of learning Torah and best practices of learning Torah from these verses and others. What are the rewards received for learning Torah? The Mishna forbids building the area in the bathhouse that was built for an idol. Rabbi Elazar in the name of Rabbi Yochanan explains that if one got paid, the money is permitted for use. How is this explained? The Mishna does not permit making jewelry for idol worship, but Rabbi Eliezer rules that one could get paid for doing that. Since one cannot sell land to gentiles in Israel, one can also not sell items that are attached to the ground, unless they are already detached. Rabbi Yehuda permits them if they are being sold to be detached after the sale.