Podcasts about Philistines

Renue Healthcare https://Renue.Healthcare/ToddYour journey to a better life starts at Renue Healthcare. Visit https://Renue.Healthcare/Todd Bulwark Capital https://KnowYourRiskPodcast.comFind out how the future of AI could impact your retirement during Zach Abraham's free “New Year Reset” live webinar This Thursday January 29th 3:30pm Pacific. Register at KnowYourRiskPodcast.com.Alan's Soaps https://www.AlansArtisanSoaps.comUse coupon code TODD to save an additional 10% off the bundle price.Bonefrog https://BonefrogCoffee.com/ToddThe new GOLDEN AGE is here!  Use code TODD at checkout to receive 10% off your first purchase and 15% on subscriptions.LISTEN and SUBSCRIBE at:The Todd Herman Show - Podcast - Apple PodcastsThe Todd Herman Show | Podcast on SpotifyWATCH and SUBSCRIBE at: Todd Herman - The Todd Herman Show - YouTubeIt's Not A Protest It's A Revolution Attempt // The NFL's Ketanji Brown Jackson // The Bible's Structural PerfectionEpisode Links:BREAKING: Just a week before his fatal fight with Border Patrol agents in Minneapolis, Alex Pretti had ANOTHER tussle with federal agents causing him to break a rib. The dude was a full on MILITANT impeding ICE operations — not a “protestor” “I Got Inside the Signal Chats Used by Far-Left Extremists in Minnesota—Here's What I Saw; Inside the paranoia consuming the far-left encrypted chatrooms that are organizing the mass mobilization against the U.S. government”A link to their training doc from SignalHere's the ICE watch training video @camhigby found. Let's deconstruct the first few minutes. Lead by Eric Ward, a senior fellow at the Southern Poverty Law Center, a far-left NGO with nearly a billion-dollar endowment.I am horrified. I cannot believe it. I analyzed public databases and media reporting on violent confrontations with ICE over the past year. Just 9 counties accounted for TWO-THIRDS of violent confrontations with ICE in America. This is twice all violent confrontations in the remaining 3,134 counties COMBINED.Democrats are in on it. They're on the ground hugging ICE riot leaders. Minneapolis man comfortably speaks to Democrat Senator Ro Khanna saying the violence will continue to escalate. “If they bring their asses here f*cking with us, it's gonna get worse” saying to deliver this message to Capitol HillHere's the video of that scumbag Bad Bunny sitting during a singing of God Bless America at the Yankees game this week. You pick a real winner Roger GoodellHall of Fame NFL running back Eric Dickerson reacts to “Bad Bunny” performing at the Super Bowl: “I'm not surprised the NFL would do something like this. That's how they got all that political crap… Where is Bad Bunny from?” “Puerto Rico” “Keep his ass in Puerto Rico!”What Does God's Word Say?1 Kings 19:1-619 Saul told his son Jonathan and all the attendants to kill David. But Jonathan had taken a great liking to David 2 and warned him, “My father Saul is looking for a chance to kill you. Be on your guard tomorrow morning; go into hiding and stay there. 3 I will go out and stand with my father in the field where you are. I'll speak to him about you and will tell you what I find out.”4 Jonathan spoke well of David to Saul his father and said to him, “Let not the king do wrong to his servant David; he has not wronged you, and what he has done has benefited you greatly. 5 He took his life in his hands when he killed the Philistine. The Lord won a great victory for all Israel, and you saw it and were glad. Why then would you do wrong to an innocent man like David by killing him for no reason?”6 Saul listened to Jonathan and took this oath: “As surely as the Lord lives, David will not be put to death.”

“(Now the Philistines had stopped and filled with earth all the wells that his father's servants had dug in the days of Abraham his father.) And Abimelech said to Isaac, “Go away from us, for you are much mightier than we.” So Isaac departed from there and encamped in the Valley of Gerar and settled there. And Isaac dug again the wells of water that had been dug in the days of Abraham his father, which the Philistines had stopped after the death of Abraham. And he gave them the names that his father had given them. But when Isaac's servants dug in the valley and found there a well of spring water, the herdsmen of Gerar quarreled with Isaac's herdsmen, saying, “The water is ours.” So he called the name of the well Esek, because they contended with him. Then they dug another well, and they quarreled over that also, so he called its name Sitnah. And he moved from there and dug another well, and they did not quarrel over it. So he called its name Rehoboth, saying, “For now the Lord has made room for us, and we shall be fruitful in the land.”- ‭‭Genesis‬ ‭26‬:‭15‬-‭22‬ ‭ESV‬‬

Send us a textAn angel tells Manoah's wife that her baby, Samson, will be a Nazarite—set apart for God. Samson grows super strong, but his choices are not always wise: he plays with danger, makes enemies, and finally tells Delilah the secret of his strength. Captured and blinded, Samson prays for God's help one last time. God answers, and Samson pushes down the temple pillars, defeating Israel's enemies and beginning their freedom. This powerful story shows that our strength comes from God, and that He still hears us when we turn back to Him. Talk about it:What does it mean that Samson was a Nazarite “set apart” for God?How did Samson's choices get him into trouble?What changed when Samson prayed at the end of the story?What's one way you can use your strengths to honor God this week?Visit our website: kathyskidsstorytime.orgWe'd love to hear from you.To reach us quickly, click the “Send us a text” link at the top of the episode description.Or write to us by mail:Kathy's Kids StorytimePO Box 44270Charlotte, NC 28215-0043

ALC Recommends: Sowing into an ALC Project (Cuba, Honduras, SURGE, 417 Missions)abundant.us/give“He had possessions of flocks and herds and many servants, so that the Philistines envied him.” ‭‭- Genesis‬ ‭26‬:‭14‬ ‭ESV

1 Samuel 14:20 – 14:46. Saul almost kills Jonathan.   When God brings a big victory through Jonathan's faith, King Saul turns it into a mess with a selfish oath that leaves Israel exhausted and almost costs Jonathan his life. In this episode, kidzos learn why trusting God matters more than trying to take the credit.  

David writes more psalms while hiding out from King Saul.  He pretends to be insane around the Philistines. Saul has priests killed for helping David. Psalm 56, 34; I Samuel 22:1-2; Ps 142; I Chronicles 12:8-18; I Samuel 22:3-5; I Sam 22:6-23; Ps 52:1-9. #everydaychristians

The drama continues with the Philistines having to surrender the Ark of the Covenant to Israel and Saul becomes Paul in a radical conversion.Connect with us on social:Telegram: @beholdisraelchannelInstagram: https://www.instagram.com/amir.tsarfati/Facebook: https://www.facebook.com/beholdisrael/X: https://x.com/beholdisraelYouTube: https://youtube.com/@beholdisrael

The Torah in Parashat Bo (12:40) states that Beneh Yisrael spent a total of 430 years in Egypt. Already Rashi notes the seeming contradiction between this verse and G-d's prophecy to Abraham Abinu that his descendants would endure a 400-year period of exile and oppression (Bereshit 15:13). Why did G-d predict a period of 400 years, if Beneh Yisrael were going to spend 430 years in exile? Rashi explains that the number depends on the starting point. The period from the birth of Yishak until the Exodus was 400 years, but Abraham received this prophecy thirty years prior to Yishak's birth, for a total of 430 years. The Shela Ha'kadosh (Rav Yeshaya Horowitz, d. 1630) offered a different answer, boldly asserting that G-d added thirty years to the period of exile. G-d informed Abraham that his descendants would live as foreigners for 400 years – but as a result of Mechirat Yosef, the sale of Yosef as a slave by his brothers, thirty years were added. The Shela explains that Yosef was brought out of the dungeon in Egypt and appointed the country's vizier at the age of thirty (Bereshit 41:46). In a sense, then, his first thirty years were stolen from him because of his brothers' cruelty. Therefore, it was decreed that Beneh Yisrael would endure an additional thirty years of oppression. The Shela's theory sheds light on the Gemara's comments in Masechet Sanhedrin (92) regarding the mistake made by the tribe of Efrayim. The Gemara says about the people of Efrayim, "Manu Le'ketz Ve'ta'u" – they miscalculated the end of the Egyptian exile. When they erroneously thought that the time for redemption had arrived, they left Egypt. But when they reached the Philistine region of Gat, they were attacked by the Philistines, and many were killed, while some managed to escape back to Egypt. The Gemara says that the remains of those people from Efrayim were the "dry bones" that were miraculously brought back to life in Yehezkel's famous prophecy. On the basis of the Shela's analysis, we can understand more clearly why the tribe of Efrayim made this mistake. If, indeed, an extra thirty years were added on account of the sin of Mechirat Yosef, then it stands to reason that the tribe of Efrayim – who descended from Yosef – assumed that they did not need to wait the additional thirty years. Since this period was a punishment for the crime committed against Yosef, they figured, it did not affect them, the descendants of Yosef. They therefore left Egypt thirty years early, at the end of the period of exile that was initially decreed. The question then becomes, why were the people of Efrayim wrong? Why were they killed for leaving Egypt early? The answer emerges from a passage in the Zohar regarding another consequence of Mechirat Yosef. Each year, on Tisha B'Ab, we recite a special Kinna (dirge) about the "Asara Harugeh Malchut" – the ten great Rabbis who were brutally murdered by the Romans. The Zohar teaches that these great Rabbis were Gilgulim (reincarnations) of the brothers, and they were killed to atone for the sin of Mechirat Yosef. Now in truth, only nine of the twelve brothers participated in Mechirat Yosef: Yosef, of course, was the victim; Binyamin, the youngest, was home and not involved; and Reuben was not present when the other brothers decided to sell Yosef, and in fact tried to rescue him. Why, then, were ten Rabbis killed to atone for the sin committed by only nine brothers? The answer is that Yosef himself bore a degree of guilt. While his brothers of course acted wrongly by selling him as a slave, he was partially responsible for their hostility. He reported to Yaakob about their alleged wrongdoing, and provoked them, arousing their hatred. Therefore, he, too, was accountable. This, then, was the tribe of Efrayim's mistake. The additional thirty years were decreed also for them, the descendants of Yosef, because he was partially responsible for what happened. Their decision to leave Egypt was thus a mistake, as they, too, were required to spend an additional thirty years in Egypt.

Wednesday of the Second Week in Ordinary Time IIJanuary 21, 2026 – Memorial of Saint Agnes, Virgin and Martyr  Hello and welcome to the Word, bringing you the Good News of Jesus Christ every day from the Redemptorists of the Baltimore Province. I am Fr. Karl Esker from the Basilica of our Lady of Perpetual Help in Brooklyn, NY. Today is Wednesday of the Second Week in Ordinary Time and the Memorial of Saint Agnes, Virgin and Martyr. Our reading today is taken from the holy gospel according to Mark. Jesus entered the synagogue. There was a man there who had a withered hand. They watched Jesus closely to see if he would cure him on the sabbath so that they might accuse him. He said to the man with the withered hand, "Come up here before us." Then he said to the Pharisees, "Is it lawful to do good on the sabbath rather than to do evil, to save life rather than to destroy it?" But they remained silent. Looking around at them with anger and grieved at their hardness of heart, Jesus said to the man, "Stretch out your hand." He stretched it out and his hand was restored. The Pharisees went out and immediately took counsel with the Herodians against him to put him to death.The gospel of the Lord. Homily At the center of today's gospel is Jesus' question to the Pharisees: "Is it lawful to do good on the sabbath rather than to do evil, to save life rather than to destroy it?" The question concerned the man with the withered hand. He was someone Jesus could help and to not help him, even on the sabbath, would be to do evil. The whole purpose of the sabbath was to take time to give glory and praise to God. The whole purpose of Jesus' life and ministry was to give glory and praise to God through his preaching and life-giving acts of healing, forgiveness and reconciliation. At his baptism by John, God had declared Jesus his beloved Son in whom he was well pleased. By healing the man with the withered hand, Jesus was being faithful to whom he was and gave glory to God. The Pharisees probably had not witnessed Jesus' baptism or heard the voice from heaven. They did not recognize Jesus as the beloved Son of God; they simply saw him as a miracle worker doing forbidden work on the sabbath. Their dedication to the law and their power of interpreting the law blinded them to the law of charity. In the end their sense of dedication and power made them unfaithful to the very law they were trying to protect. In today's first reading we hear the story of David's defeat of the Philistine giant Goliath. In facing Goliath, David remained true to himself as a shepherd and to his faith in the God of Israel. By the grace of God, his sling and stone became more powerful than Goliath's armor and sword. David's defeat of the braggart Goliath is thrilling, as is Jesus' put-down of the smug Pharisees, but victory on the side of God often comes with a price. David would run afoul of king Saul's jealousy and the Pharisees would take counsel with the Herodians to put Jesus to death. Nevertheless, Jesus remained faithful to God his Father all the way to the cross and resurrection. We see the same in the life of St. Agnes, whose memory we celebrate today. She was a Virgin in the early Church who had pledged her life to Jesus Christ and believed in his promise of the resurrection. She preferred to serve the poor and attend to the widows and orphans in the Church than to get married. When the governor's son proposed marriage to her, she replied that Jesus Christ was her only spouse. The young man denounced her to his father for being a Christian. She was true to herself and cheerfully accepted being beheaded rather than betray her spouse Jesus Christ. Her example is remembered and honored to this day. Hopefully, none of us will have to face death for our faith in Jesus Christ, but there come moments in our lives when we have to choose between being true to ourselves as children of God by attending the needs of others or to give in to social pressure by excluding them from consideration. We celebrate the fact that the victory belongs to God who is always at our side and we ask St. Agnes to intercede for us that in those moments we place our trust in the God of mercy. May God bless you.   Fr. Karl E. Esker CSsR Basilica of our Lady of Perpetual Help Brooklyn, NY

Today, the Israelites lose the Ark to the Philistines, but God uses the event to strike fear in the hearts of the Philistines and then brings it home. I Samuel 4:1-22; I Sam 5:1-12; I Sam 6:1-21. #everydaychristians

Saul battles the Philistines and makes some critical mistakes as King. However, Jonathan proves to be a hero. I Sam 13:1; I Chronicles 9:35-44; I Sam 13:2-15,16-23;14:1-23,24-52. #everydaychristians

A lesson in humility- God gave Samson a great victory when he slew a thousand Philistines with the jawbone of a donkey. In his great exhaustion after battle, Samson cried out to God for water to revive him. God wants us to be just as dependent on Him in the battle than afterwards in our victory.

Was Goliath just a myth? For nearly 3,000 years, there was no physical evidence—until 2005. During excavations at the ancient Philistine city of Gath, archaeologists uncovered a pottery shard bearing a name that appears to read “Goliath” in ancient script. Found in the very city the Bible says Goliath lived, this discovery marks the first time his name appears in the archaeological record. Watch as we explore what this small fragment reveals about biblical history!-------------------------------------------------------------------------------------DONATE: https://evidence4faith.org/give/WEBSITE: https://evidence4faith.org/NEWSLETTER: http://eepurl.com/hpazV5BOOKINGS: https://evidence4faith.org/bookings/CONTACT: Evidence 4 Faith, 349 Knights Ave Kewaskum WI 53040 , info@evidence4faith.orgMy goal is that their hearts, having been knit together in love, may be encouraged, and that they may have all the riches that assurance brings in their understanding of the knowledge of the mystery of God, namely, Christ, in whom are hidden all the treasures of wisdom and knowledge. - Colossians 2:2-3CREDITS: Developed & Hosted by Michael Lane. Produced & Edited by Isabel Kolste. Graphics & Publication by Isabel Kolste. Additional Art, Film, & Photography Credits: Stock media “Memories” provided by mv_production / Pond5 | Logo Stinger: Unsplash.com: Leinstravelier, Logan Moreno Gutierrez, Meggyn Pomerieau, Jaredd Craig, NASA, NOASS, USGS, Sam Carter, Junior REIS, Luka Vovk, Calvin Craig, Mario La Pergola, Timothy Eberly, Priscilla Du Preez, Ismael Paramo, Tingey Injury Law Firm, Dan Cristian Pădureț, Jakob Owens | Wikimedia: Darmouth University Public Domain, Kelvinsong CC0 | Stock media “A stately Story (Stiner02)” provided by lynnepublishing / Pond5

"AA" and "CC"- Samson was chosen by God to deliver Israel from the Philistines. He was raised in a Christian home. He was set up for success, but he had a couple big problems. Samson had authority without accountability, and consecration without communion.

Genesis chapter 20 tells us that Abraham again made the same error in failing to trust God; whilst sojourning among the Philistines. Abraham is chastened by the Almighty and severely rebuked by Abimelech, the Philistine king; who in this incident showed greater integrity than did Abraham. Similarly to the Egyptian episode Abraham leaves the Philistine territory enriched and with much substance and a treaty between himself and the Philistines. Genesis 21 begins with a reminder that Isaac, meaning “laughter”, was the Promised seed whose birth would bring great joy – as the type of the “seed of the woman”, the Son of miraculous birth, the Son of God(Luke 1:68-80; 2:10-14). Yahweh has fulfilled His promised Word to Abraham and Sarah. And so as a token of the covenant between the Lord GOD and His people Isaac was circumcised at 8 days old. At the time of Isaac's weaning – possibly as old as 7 years of age – Abraham made a great feast for his son, Isaac. Ishmael mocked Isaac and most likely made derogatory comments about Isaac's supposed father (Abimelech king of the Philistines; cp the accusations made against our Lord and the ignominy the Lord's foes said of his begettal; John 8:33-42). This time the bondwoman and Ishmael were finally banished. Ishmael was a wild and uncontrollable man. Abraham started digging wells, which led to conflict with the Philistines – water being so vital a resource. Eventually Abraham made a covenant of peace with the Philistines. Note the prominence of the number seven; 7 being the number of the covenant.

Feeling brokenhearted, crushed in spirit, or painfully alone can make God feel distant—but Psalm 34:18 assures us the Lord is near in our deepest pain. This devotional points to God’s nearness in suffering, reminding us that He sees, understands, and saves those who feel shattered by life’s hardships. Highlights Feeling alone often hurts more deeply than difficult circumstances themselves. David wrote Psalm 34 during a season of fear, humiliation, and desperation. Scripture describes “brokenhearted” and “crushed” as being shattered beyond repair—yet God draws near. David chose to seek God rather than bitterness or despair. God hears our cries and remains attentive to every moment of distress. Turning to God in pain brings comfort, clarity, and renewed hope. Praise and prayer can coexist with fear, sorrow, and uncertainty. Do you want to listen ad-free? When you join Crosswalk Plus, you gain access to exclusive, in-depth Bible study guides, devotionals, sound biblical advice, and daily encouragement from trusted pastors and authors—resources designed to strengthen your faith and equip you to live it out boldly. PLUS ad free podcasts! Sign Up Today! Full Transcript Below: Held By the One Who Sees and Understands Our Pain By: Jennifer Slattery Bible Reading: The Lord is close to the brokenhearted and saves those who are crushed in spirit. - Psalm 34:18, NIV When I look back on some of my most painful experiences, particularly during my homeless period in my late teens, it wasn’t my circumstances that caused the most grief. What hurt most was the fact that I felt alone. I now realize that wasn’t my reality; that the Lord saw me, loved me, and, as today’s verse assures, remained with me every dark moment of every distressing day. David, ancient Israel’s second king, wrote Psalm 34 during a time of crisis. In fear for his life, he hid in Philistine territory, the land of ancient Israel’s fiercest enemies, and in the very city from which Goliath, the warrior David beheaded, came. Learning of his presence, the king's servants said, “Isn’t this David, the king of the land? Isn’t he the one they sing about in their dances: ‘Saul has slain his thousands, and David his tens of thousands’?” (1 Samuel 21:11, NIV). In other words, isn’t this the guy who killed many of our warriors? 1 Samuel 21:13 states that, “David took these words to heart and was very much afraid of Achish, king of Gath” (NIV, emphasis mine). This gains emphasis when one considers that, as a teen, he took on and defeated a large, heavily armed tyrant that had paralyzed the entire Israeli army. And yet, he felt afraid. In desperation, David prayed to God, asking for mercy and declaring, twice, that he would place his trust in the Lord (Psalm 56). He then pretended to be insane, “making marks on the doors of the gate and letting saliva run down his beard” (1 Samuel 21:14, NIV). How humiliating this must have been—a powerful and successful warrior and the man anointed to reign as ancient Israel’s next king, survived by feigning severe mental illness. As humiliating as this must have been, it saved his life. Then we get to Psalm 34, a beautiful passage in which he declared His trust in and love for God, stating, “I will extol the Lord… his praise will always be on my lips … my soul will boast in the Lord” (V. 1-2, NIV, emphasis mine). He wrote that God heard his cries, saved him from his troubles, and kept His eyes upon him, adding today’s verse in which he confidently proclaimed the Lord’s nearness in times of distress. Again, today’s verse states, The Lord is close to the brokenhearted and saves those who are crushed in spirit. David wasn’t just sad, concerned, or discouraged. In the original Hebrew, the word that our Bibles translate as broken has the connotation of something that’s been shattered into pieces. The ending phrase conveys a similar meaning. The word translated as crushed, in the original Hebrew, refers to something pulverized to dust and beyond repair. Scripture uses the same word in Psalm 90:3, which reads: “You turn people back to dust, saying, ‘Return to dust, you mortals’ (NIV, emphasis mine). Have you ever experienced emotional pain so intense that your chest physically hurt and you struggled to breathe? That was how David felt, and understandably so. He feared for his life, likely the lives of his family, was run out of his homeland and everything he knew, and was forced to live as a fugitive for at least a decade. Oh, how lonely and disoriented he must’ve felt. He could’ve turned bitter or become swallowed up in his grief. Instead, he turned to God and sought comfort in Him. That was David’s regular practice. As the New International Chronological Bible states, “Virtually every important encounter he faces becomes memorialized in his petitions to God.” Yet, his psalms don’t just record his requests. They’re also always filled with praise. Intersecting Life & Faith: What a powerful example for us to follow. Sadly, when I feel sad and afraid, initially, I often get stuck in my head. That only makes things worse as one concern tends to lead to another, then another, until I’m nearly buried in gloom. Thankfully, God always meets me there, draws me into His tender embrace, and speaks encouraging truths to my soul. As today’s verse states, He moves close to the brokenhearted. This won’t change. I’m learning, however, that my sorrow feels much more manageable and less dark when I turn to the One who always turns toward me. He’s turning toward you, in your pain, as well. Further Reading:Psalm 145:9Psalm 86:15Psalm 103:13 Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Part 2: The downward spiral of Israel's apostasy (Judges 3:7-16:31) Samson (Judges 13:1-16:31) Samson and the Philistines, part 2 (Judges 1…

Samson's story moves from divine calling to personal conflict. In this episode, we step into Judges 14 and explore Samson's first descent into Philistine territory, his ill-fated marriage at Timnah, and the moment where personal weakness collides with divine purpose. From lions and honey to riddles and betrayal, this chapter shows how God begins to unravel Philistine oppression — not through armies, but through one deeply flawed man whose life was set apart from birth. Highlights Samson's Descent to Timnah The Lion and the Honey Breaking the Nazirite Vow The Wedding Feast and the Riddle Betrayal Sparks Deliverance If you enjoyed this episode, please rate, review, and follow The History of the Bible on your favorite podcast platform. Your ratings and reviews help others discover the show and support the creation of future episodes. Support & Connect If you'd like to support The History of the Bible, visit our Patreon Page. Follow and engage with us on Facebook: The History of the Bible on Facebook Your feedback is valuable to us! Share your thoughts and insights via our feedback form. Let us know how our podcast has impacted you or someone you know by filling out our impact form. If you have concerns about any information presented, please inform us via our correction form. Hashtags #HistoryOfTheBible #Samson #Judges14 #NaziriteVow #Philistines #BiblicalHistory #AncientIsrael #BiblePodcast #OldTestament #TribeOfDan #BiblicalCulture #AncientNearEast #BibleStudy #ScriptureTeaching #SamsonAndTheLion #Timnah #JudgesSeries #FaithAndHistory #BiblicalArchaeology #AncientWorld Sources The Holy Bible, Judges 13–15 (ESV, NLT) Numbers 6:1–21 — The Nazirite Vow Deuteronomy 7:3–4 ESV Study Bible Cultural Backgrounds Study Bible (NIV) ESV Archaeology Study Bible Satellite Bible Atlas — Schlegel BiblicalArchaeology.org WorldHistory.org Chabad.org

Join Pastor Clay NeSmith as he shares an inspiring message about making a difference right where you are. Drawing from the biblical story of Shamgar - a farmer who defeated 600 Philistines with what he had in his hand - Pastor Clay challenges us to start where we are and use what God has given us to change the world.In this powerful sermon, you'll discover:How God calls us to be part of something bigger than ourselves through the local churchThe story of Shamgar and what we can learn from his courageWhy you don't need to wait for perfection to make an impactHow to be "ready, steady, and at hand" like a soldier prepared for battlePractical ways to let your light shine and help others know your Heavenly FatherWhether you have many resources or few, God can use you in mighty ways when you leverage what's in your hand with the right heart. Don't hide your light under a basket - it's time to shine!

1 Samuel 13:16 – 14:20. Jonathan attacks the Philistines…again!   When King Saul is surrounded by a massive Philistine army and his own soldiers are running away, fear and bad choices leave Israel in serious trouble. But while Saul panics, his son Jonathan bravely trusts God, and with just his armor-bearer by his side, sets the stage for an unbelievable rescue that only God could pull off.  

Join us as Pastor Nathan teaches through 1 Samuel 14, contrasting King Saul's impulsive oath against his son Jonathan's measured approach to God's plan in the battle against the Philistines. If you like what you hear, or want to learn more visit our website, www.hopeinanderson.com

Text: Genesis 26:14-16  A sermon in our series through Genesis 

This section begins with Jonathan destroying a Philistine garrison in the Saddle of Benjamin. That action caused the Philistines to send a large punitive expedition into central Israel. All Israel was clearly intimidated. In a second move Jonathan again destroyed a Philistine garrison which sowed confusion among the Philistines. Saul took advantage of that confusion to attack. In his zeal, he ordered that none of his army should eat until the battle was over. This was both rash and foolish because his men became exhausted and were unable to fully exploit their victory.

Jehoshaphat becomes the next king after Asa dies: Jehoshaphat ends up being one of the most faithful kings in Israel's history Jehoshaphat sends the Levites throughout Judah Even the Philistines are terrified of Judah under the reign of Jehoshaphat This chapter proves that God is with the people who seek Him Does God only bless people who worship Him? Be sure to click every link for the full P40 experience: YouTube - https://www.youtube.com/watch?v=Hnh-aqfg8rw Ko-Fi - https://ko-fi.com/p40ministries Website - https://www.p40ministries.com Facebook - https://www.facebook.com/p40ministries Contact - jenn@p40ministries.com Rumble - https://rumble.com/c/c-6493869 Books - https://www.amazon.com/Jenn-Kokal/e/B095JCRNHY/ref=aufs_dp_fta_dsk Merch - https://www.p40ministries.com/shop YouVersion - https://www.bible.com/reading-plans/38267-out-of-the-mire-trusting-god-in-the-middle Support babies and get quality coffee with Seven Weeks Coffee https://sevenweekscoffee.com/?ref=P40 Check out LifeAudio for other faith-based podcasts on parenting, studying Scripture, and more: www.lifeaudio.com Become a member to gain access to The Bible Explained on Fridays: https://ko-fi.com/p40ministries Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Today, Pastor Jack teaches that we must act with our faith, because an active faith will always result in victory. The Israeli army, and the Philistines laughed when David came forth to kill Goliath. But, with God, all things are possible.

Trusting God with the unknown is often harder than we expect—especially when the path feels confusing, delayed, or downright backward. This devotional gently reminds us that just like the Israelites in the wilderness, we are invited to trust God’s guidance even when we don’t understand the route. The journey may feel long, but God’s purpose is always at work, shaping our faith and leading us toward something worth the wait. Highlights We often struggle with uncertainty because we want clarity, timelines, and reassurance. God’s chosen path isn’t always the shortest or most logical, but it is intentional. Questioning the journey doesn’t mean God has abandoned us—it reveals our need to trust Him more deeply. Seasons of waiting or wandering can prepare us for breakthroughs we can’t yet see. Faith grows when we choose trust over control, even when fear feels close. Looking back often reveals that God’s plan was worth every step. Do you want to listen ad-free? When you join Crosswalk Plus, you gain access to exclusive, in-depth Bible study guides, devotionals, sound biblical advice, and daily encouragement from trusted pastors and authors—resources designed to strengthen your faith and equip you to live it out boldly. PLUS ad free podcasts! Sign Up Today! Full Transcript Below: Trusting God with the Unknown Days Ahead By: Laura Bailey Bible Reading: “They said to Moses, “Was it because there were no graves in Egypt that you brought us to the desert to die? What have you done to us by bringing us out of Egypt?” - Exodus 4:11 NIV“How much longer? It feels like we’ve been walking forever!”“Wait, now we are going downhill, I thought we were trying to get to the top of the mountain?” “Why are there so many switchbacks? Wouldn’t it be faster to go straight up the hill?”Last week, for fall break, my husband and I took our girls to the mountains. We’d found a reasonably short and easy hike that led to not one, but two waterfalls. My husband and I were excited to share our love of the outdoors and hiking with our girls. For us, the thrill of hiking is the journey to the top. We often don’t even look at the mile markers or ask other hikers, “How much longer?” We simply enjoy the fun of not knowing. Our three young girls did not share the same sentiment, as suggested by the comments made above. I tried to brush off the first few remarks, but then, I snapped, “We will get there when we get there, just enjoy the journey, and trust me, it will be worth the trip!” As we walked on in silence, I felt that familiar pang of conviction from the Holy Spirit. While I may not ask questions about direction, timeline, or purpose on a hike, I am undoubtedly guilty of asking God for information. I want to know where He is leading, for how long, and truthfully, I want to be able to determine if the journey is worth it. Bottom line, I often doubt God’s timeline and question the journey He has me on. And, well, I am not the first person in history to wonder if God’s plan is better than my own.In Exodus 4:14, we see the Israelites' response to seeing Pharaoh and his army coming to attack and take them back into exile. A sarcastic response to their situation was typical for the Israelite people, but I can understand their frustration. The Pharaoh recently freed the Israelites after they had been in captivity for 430 years. However, they look up and find their enslavers ready to take them back into slavery. It’s a natural response to ask, “What was the point of wandering out into the desert if we were headed back to captivity?” The Lord led the Israelites to camp near the seashore. God had already stopped them from going through the territory of the Philistines, even though it was shorter, instead choosing to lead them a longer way that led them by the shore of the Red Sea (Exodus 13:17-18). God then tells Moses that He wants them to turn back around, going the opposite way He’d initially led them. While this served to confuse the Pharaoh, the switching in direction and the “aimless” wandering caused the Israelites to become restless. They began to voice their annoyance and wonder if perhaps they would have been better off staying in Egypt.God is asking the Israelites to trust in His plan and to enjoy the journey, because He is working all things for their good and His glory. And just a short time later, we see that God calls the Israelites to walk by faith. Moses stretches out his hands, and the waters of the Red Sea part, allowing the Israelites to walk through on dry land to the other side. The Egyptians pursue the Israelites; however, Moses stretches his hands back over the sea, and the waters flow back over them, killing the whole army (Exodus 14:21-31).Like with the Israelites, God asks us to trust Him, even when it doesn’t make sense. It is natural to be fearful; we are creatures who crave comfort and security. When God asks us to go on a journey into the unknown, that’s hard. However, we can rest in the truth that God is good and can be trusted. When we reached the first waterfall, my oldest daughter reluctantly whispered, “This is pretty cool, I am glad we didn’t turn back.” The path God has for us isn’t always easy; there will be times when we feel like we are wandering, have to go backward before we move forward, and think that we are wasting our time. But God always has a purpose, and one day, we will most certainly say, “This was worth the journey.”Intersecting Faith & Life:Do you ever struggle to enjoy the journey? How does knowing that God has a purpose and plan for your life’s path help you find contentment in your current circumstances?Further Reading:Exodus14Unwavering Faith Amid Uncertainty Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

What are your eyes fixed on?           In 1 Samuel 27, we encounter a sobering chapter in David's life where fatigue and despair lead him to make decisions apart from the counsel of God. After years of fleeing Saul, David leans on his own understanding and seeks refuge among the Philistines, settling in enemy territory and gradually compromising his integrity, his witness, and his future. This filter-free portrait of David reminds us that even a person after God's heart can drift when fear outweighs trust. The passage calls believers to examine how despair shapes decision-making and urges us to fix our eyes on Jesus, choosing daily renewal and faithful dependence rather than self-directed survival.

Introduction: Hebrews 10:24-25 Acts 10:42, 1 Tim 4:1-2 1 Tim 4:13 1 Tim 2:1,8 , Col 4:2 Eph 5:19, Col 3:16 John 4:23-24 All In On Truth (1 Chronicles 13:3-14) Good intentions and enthusiasm != TRUE WORSHIP. It is PERILOUS to worship God CARELESSLY . We worship God WHO IS WITH US. John 14:16–18 1 Cor 3:16 1 Cor 6:19-20 Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Small Group DiscussionRead 1 Chronicles 13:3-14What was your big take-away from this passage / message?What is at stake in God's command to worship Him in truth? See, for example, another account of careless and irreverent worship in Leviticus 10:1-3.Why are good intentions and enthusiasm insufficient for worshiping God in truth? Are they better, about the same, or worse than dead, emotionless, and unresponsive “worship?”Before this message, what was your understanding of verses describing Christabiding in you? (John 14:16-18, 1 Corinthians 3:16, 6:19-20)How should the fact that Christ abides in us inspire or change the way weworship?BreakoutPray for one another. AUDIO TRANSCRIPT Good morning, Harvest, and Happy New Year. Open your Bibles, please, to 1 Chronicles,chapter 13. It will be in the Old Testament, 1 Chronicles, chapter 13. If you want, youcan put a little bookmark at chapter 15, because we're going to be looking there briefly aswell. This morning, we're beginning a three-week series on worship. Of course, there are manyways that we worship, prayer, preaching, proclaiming the gospel. I think it's fair to say thatfor everyone who is a believer in Christ, whatever we do is worship. Everything we do shouldbe for the glory of God. There are right ways, and there are wrong ways to worship God. AtHarvest, we follow something known as the regulative principle. That simply means thatif a type of worship is not permitted in Scripture, we don't do it. We don't get to worship Godhowever we want to. We must worship Him in the way that He commands. You may wonder,"Why do we do the things we do here in worship every Sunday? Who makes that up?" Well, it'snot made up. We do what God's word says to. You'll notice that every Sunday, we meettogether. We preach God's word. We read God's word. We pray and we sing. Now, while thoseare ways in which we are commanded to worship, this three-week series is going to focus particularlyon worshiping through music and singing. Our starting point for all three of these messagesis John 4 verses 23 and 24. "But the hour is coming and is now here, when the true worshiperswill worship the Father in spirit and truth, for the Father is seeking such people to worshipHim. God is spirit, and those who worship Him must worship in spirit and truth." Sowe see that from these verses, the right way to worship God is spirit and truth. In twoweeks, Pastor Taylor is going to cover why worshiping in spirit and truth through musicand song is so important. Next week, Pastor Jeff will take us through what it means toworship in spirit. And then this morning's message is about worshiping God in truth.So here's the point of this week's sermon. "The Lord God Almighty delights to be withus, but we must have regard for His holiness and worship Him according to His commands."You see, when we worship God that way, when we worship God in truth, it means the wordswe sing to and about Him are true. By singing true words about God, we're able to rememberlater what is true. And we learn sound doctrine. If you've ever memorized Scripture throughsinging or you've sung the old hymns that are just chock full of biblical truth, youknow what I mean. When we worship God in truth, the truth fills us with awe. We aremoved emotionally. We're moved physically by the truth that we sing. Now at Harvest,we don't use, you know, strobe lights, flashing lights, fog machines, loud music, and othertactics to manipulate you into thinking that you're worshiping just because you're experiencingone sensory overload after another. But if what we sing is true, then truth will fillus and flow out of us. When we worship God in truth, we recognize that singing His praisesis of the utmost importance to Him. He's worthy of our praises. He's worthy of all our songsabout Him. He commands our praises. He expects it. The Book of Psalms is proof of that. Andwe should therefore make every effort to worship Him the right way because that pleases andglorifies Him. Let's pray. Oh, most gracious God, sovereign of the universe, God most high,you are awesome and mighty, and you are worthy of all praise. You are worthy of all of ourattention. You are worthy of every thought. You are worthy of every song we can sing.Because Lord, you are holy and you dwell in the praises of your people. I pray this morningthat we would overflow in worshipful song because we know the truth. We know the tritetruth of who Jesus Christ is and what He has done for us and that He is in us. And it'sin His great name. We ask it. Amen.Now this morning's passage recounts when David wanted to bring the Ark of the Covenant,the Ark of God, to Jerusalem to be near him. The passage contrasts the wrong way to worshipGod with the right expression of awe and reverence for God Almighty. Before we dive into thismessage, I need to give you some background. We need to do a brief history lesson. So youprobably all know God chose and called the people of Israel out of Egypt so that he couldbe with them. And the primary way that he demonstrated his presence with the peopleof Israel was through a movable tabernacle. That's simply a large tent and it was surroundedby a big fabric courtyard and poles. But inside the tent there were two separate places. Therewas the holy place and that was furnished with the Ark of Incense and a table in which breadwas placed every week and a lamp, a gold lamp to give light. And then on the eastern sideof this tent was basically a cube-shaped area. It was about 15 by 15 by 15. It was a perfectcube and that was the most holy place, the Holy of Holies. And it contained the Arkof the Covenant. In other places in Scripture it's called the Ark of God or the Ark ofTestimony. Now in Exodus 25 God gave some very specific directions for the Ark's constructionand its significance. It was a wooden box. It was about 45 inches long, 27 inches high,27 inches wide. Not that big. And then the wood was overlaid with gold and then on topwas a solid gold lid. It was all hammered out of one piece of gold and there were twocherubim on the top. So this is just a very simple example of what it might look like.We can't really speak in detail now about what the Ark looked like but we have the descriptionin Scripture. Now this lid with the cherubim was also called the Mercy Seat and it wassignificant for several reasons. One, the Lord was said to be enthroned above the cherubim.And two, the Lord spoke to Moses from between the cherubim. And then a third reason is onthe annual day of atonement the high priest would enter the Holy of Holies and he wouldsprinkle blood on the lid to atone for the people's sins. And it's in this way that theLord tabernacled or dwelled between the two cherubim on the lid of the Ark. In this waythe Lord was present with his people and the people knew God was with them because in thedaytime there was a pillar of cloud over the tabernacle and at night it became a pillarof fire and whenever that pillar moved up and forward it was safe for the Levites, thepriests to go in, pack up the Ark, pack up the tabernacle and move it to wherever Godwas leading them. He took them wherever he wanted them to go. Now God also gave veryspecific instructions about how the Ark was to be moved and by whom. Only the Levitesand of the Levites a clan called the Coethites were allowed to carry the holy things includingthe Ark. Now this Ark was meant to be portable. It was carried on poles, passed through goldrings that those rings were attached to the feet of the Ark and in that way the Ark waslifted up over the priests heads when they carried it so all the people could see theArk was with them. Now these poles were never supposed to be removed from the Ark and beforethe Ark was moved it was supposed to be hidden. They put a big goat skin over it and thenthey covered it with a blue cloth and then that's they would pick it up and they wouldmove it. Now let's move ahead in time about 400 years to the end of the period of thejudges in 1 Samuel. At that time there was a man named Eli. He was the high priest andduring this time the Israelites fought a battle against their arch enemies the Philistinesand they were defeated. The Philistines walloped the Israelites and they were like, "Oh whatare we going to do? What are we going to do? Wait no, let's go bring the Ark of the testimonyto us. Let's bring it into the camp with us thinking this will bring us victory." Andthey were instead defeated in a very great slaughter. And Eli's two sons they were killedand the Ark was captured by the Philistines and taken away. When Eli heard his sons weredead and the Ark was captured he fell backwards over on his chair and broke his neck and hedied. This had to be a terribly bleak time for Israel. Their God, their God was captured.They had no priests, they had no prophets and as yet they had no king. Their whole identityas a people has been overthrown in a day. Now the Philistines they took the Ark to thecity of Ashtad and they put it in the temple of their God named Dagon. And the statue ofDagon fell face down in front of the Ark. So they picked him back up and set him upagain. They come in the next day and this time the God Dagon has fallen over again but thistime his head is busted off and his hands are broken off. And something else happens.The Lord begins terrifying the people of Ashtad with plague and tumors and death. So the Philistinesand Ashtad they take the Ark to Gath, another Philistine city. And the people there alsosuffered from plague and tumors and death. So they pick it up and they move it againto the city of Ekron and guess what happens? The people there experience plague, sickness,death. And they go, "Okay, enough of this. Enough of this." They decide to return theArk to Israel after seven months of being afflicted by God. So the Philistines, theysay, "What do we do with this?" They put the Ark on a brand new cart and they hitch it totwo milking cows. And the cows, instead of trying to go back to be with their calves,their babies, they instead they go straight up to a place in Israel called Beth Shemesh.The Israelites at Beth Shemesh, they rejoiced to see the Ark returned. But when some ofthe men of Beth Shemesh apparently looked into the Ark, the Lord struck down 70 of them.So the people of Beth Shemesh asked the people in another town called Keryth Jerem,"Come and get the Ark from us." Which they did. So the men of Keryth Jerem brought the Ark to thehouse of a man named Abinadab. They consecrated his son Eliezer to oversee it. And the Arkremained there, the Bible says, for some 20 years. Now after David becomes king, you know,this is a period of time Saul was king, he is dead, Jonathan is dead, David has become king,he is now established in Jerusalem as his capital. And David's got this idea, he wants to bring theArk of God from Keryth Jerem to Jerusalem. So David gets all the commanders, all the priests,and the Levites together to get their concurrence with his idea. And now we pick up at our accountin Chronicles chapter 13. "Then let us bring again the Ark of our God to us," David says."For we did not seek it in the days of Saul. All the people agreed to do so, for the thing wasright in the eyes of all the people." So David assembled all Israel from the Nile of Egypt toLebohamed to bring the Ark of God from Keryth Jerem. And David and all Israel went up to Bala,that is Keryth Jerem, that belongs to Judah, to bring up from there the Ark of God, which iscalled by the name of the Lord who sits enthroned above the cherubim. And they carried the Ark ofGod on a new cart from the house of Abinadab. And Uzzah and Ohio were driving the cart. And Davidand all Israel were celebrating before God with all their might, with song and liars and harpsand tambourines and symbols and trumpets. So this is quite a procession, quite a big celebration.It brings us to our first point. Good intentions and enthusiasm don't equal true worship.There are some huge red flags in this account. As king, actually David's a prince really,because the Lord is still the true king. You know the Bible calls David King David?He's really a prince of the true king. But as King David wants God's presence near him.The Lord has established David and Jerusalem over Israel and to have the Ark of the Covenantnearby would really cement the relationship between God and the house of David.It was a shrewd religious and political move on David's part.But notice in this account David doesn't seek God's counsel about moving the Ark.David knew what he wanted. And he apparently expected God to bless this plan. It's a goodthing, right? Bring the Ark up to Jerusalem. I mean, after all God had blessed David up to this point.So David just gathers counselors around him to agree with him and they go off and they do justwhatever it is they want to do. And you notice the phrase, "The thing was right in the eyes of allthe people." If you're familiar with the book of Judges, you know there's flashing red lights andwarning sirens going off all over the place. The leaders of Israel may have all agreed,but if something is wrong, widespread agreement doesn't make it right.Not one of the priests, Sir Levite, seemed to have suggested consulting the Lordor the Law of Moses before doing this thing. And then to move the Ark, what do they do?They put it on a cart. "Oh, but it was a new cart," you say. "Well, let's should please the Lord,right? Look, Lord, Lord, Lord, look at this fancy set of wheels we got for you. Aren't you impressed?Finest Cedar from Lebanon. The problem is they're copying the Philistinesrather than consulting God or the Law of Moses." So they got the Ark all loaded up.They got a big procession, almost 30,000 people. Can you imagine? 30,000 people. That's 12,000 morepeople than fit in PPG Paints Arena, just for perspective. 30,000 people with David,and they're celebrating with all their might, and they're singing and praising with lots ofinstruments, the liars, the harps, castanets, cymbals, trumpets. They have every intentionof worshiping the Lord, and they're super enthused. And this is just all quite a spectacle. It looksimpressive. It sounds good, but they're more interested in putting it on a show than worshipingGod. It was more about their worship experience. It was more about what David wanted than worshipingthe Lord. It was more about what they perceived God would approve without confirming than it wasabout worshiping God as he commanded. And that's the core problem here. They're not worshiping theLord the way he commanded. They're not worshiping in truth. They don't even seem to have the slightestinterest in truth. Where? Where was the counsel of the high priest in the Levites? Where was prayerin the simple request, Lord, what do you want? Where are the coethites and the poles to carry theark above the heads of the people? Where is the reverence and the awe due to the Lord?Now, you can manufacture enthusiasm while singing. You know, that's why so many churches, they usethe lights and the fog and the beautiful moving images and the sonic walls of ear-popping soundsand drums and squealing singers gesturing wildly. It looks worshipy. It sounds worshipy. It probablyeven feels worshipy. Therefore, I must be worshiping God. Have you ever heard people say, "Oh, worshiptoday was great." I had a great worship experience. Have you ever said that? Who was it that made itthe worship great? The sonic boom or the truth of God? Did you sing songs about yourself or songsthat praise God's character, mercy, grace, and love? Were you pleased with yourself or did youplease your God by worshiping Him in truth? Now, some of you hearing this are probably congratulatingyourself right now. That's right, Sprunk. That's right. I agree with everything you've said.All that exuberance, it's all fake. It's all performance. I just don't see what all the fussis about. Why? That's why when they're singing going on, I just keep my cool. I keep my reserve.Well, good. If you're thinking along those lines, that's good because this next point is just for youbecause just as good intentions and enthusiasm don't equal true worship, it is perilous to worshipGod carelessly. Look at verse 9. "And when they came to the threshing floor of Chaitan, Azza put outhis hand to take hold of the ark for the oxen stumbled, and the anger of the Lord was kindledagainst Azza, and he struck him down because he put his hand to the ark, and he died there before God.And David was angry because the Lord had broken out against Azza, and that place is called ParisAzza to this day. And David was afraid of God that day, and he said, 'How can I bring the ark of Godhome to me?' So David did not take the ark home into the city of David, but took it aside to thehouse of Obed Edom the Getite. And the ark of God remained with the household of Obed Edom in hishouse three months, and the Lord blessed the household of Obed Edom and all that he had.And we may be shocked that God struck down Azza for touching the ark.I mean, can you imagine this procession of 30,000 people and boom, Azza's dead?Well, that would take the wind out of the celebration, wouldn't it?Try to think what that might have looked like. Well, if you were in Butler on July 18, 2024,and there was an assassination attempt, you probably know what it felt like.If you saw Charlie Kirk murdered, that's what it was like.But God struck Azza down, and you may think, 'Well, what's the big deal? Why did he do that?They were worshiping.' Well, we've seen there were multiple things wrong with the way Davidand the Israelites treated the ark of God. Number one, they copied the Philistines.They're worshiping like pagans, and pagans don't know the truth. They treated the Holy Lord, GodMost High, the Holy Lord of Israel, shabbily. They treated God like baggage in a wooden cart.They were careless and unconcerned whether their worship obeyed the truth or expressed the truth.And we know Israel had a history of careless, half-hearted worship.We saw that in the Book of Judges, the people after they were settled in the land,they became idolatrous and careless in their worship. They served other gods, and they treated the arkas if it was some sort of good luck charm, a lucky rabbit's foot.They had no qualms about taking the ark from the Holy of Holies and carrying it around whereverthey liked. 'Take it down to the battle,' they said. 'God will fight for us,' they said.'You've got another thing coming,' God said. And everything was lost because of their insolence.The Philistines, they thought they had completely defeated the Israelites.'We've captured Israel's God,' they said.'We'll put him in the temple of our God, Dagon, and he'll worship our God,' they said.'You've got another thing coming,' God said. For their insolence, God busted up Dagon andafflicted the Philistines with sickness and death until they sent the ark back to Israelite territory.And after the ark returned to Israel's territory, the people of Beth Shemeshwanted to get a look at the most holy thing in the nation.They treated the ark like a curiosity, as something that they were consecrated and qualifiedto look at. 'Oh, God has returned to us,' they said. 'Let's sacrifice the cows and worship,' they said.'Let's look inside,' they said. 'You've got another thing coming,' God said.And seventy men of Beth Shemesh were struck down for their insolence.And then twenty years after the ark was moved to Curious Gerum, David proposes to bring the arkto Jerusalem. 'God's established me as king over Israel,' he said. 'It's right in our own eyes tobring the ark to Jerusalem,' they said. 'Let's put it on a new cart,' like the Philistines did,they said. 'Let's worship and celebrate with all our might and loud instruments,' they said.'You've got another thing coming,' God said. And as it was struck down for the people's insolence,you see, David and the priests and the Israelites treated God with contempt, and God said, 'Enough.'And David was rightly afraid of God, but no, he was also angry. But it was a self-pityinganger. David was angry because he didn't get his way. He was angry like Cain when God rejectedCain's act of self-centered worship. Angry like someone who knows he hasn't done his best,he hasn't done something right, but he wants approval anyway. But God is not mocked. God wasnot going to allow David and the priests to disobey his commands and still claim that they wereworshiping him properly. We should see that it is perilous to worship God carelessly.David had to learn, and although the text doesn't say, perhaps he repented of his irreverent worship.He was, after all, a man after God's own heart. And when he heard that Obed Edom was blessedby God, he realized it was possible to bring the ark to Jerusalem. But he had to do it the right way.So turn your head to 1 Chronicles 15. We're going to look at verses 11 through 15.Then David summoned the priests Zadok and Abayathar and the Levites, Uriel, Asiah, Joel,Shamiah, Eliel and Abinadab, and said to them, "You are the heads of the Father's houses of the Levites.Consecrate yourselves, you and your brothers, so that you may bring up the ark of the Lord,the God of Israel, to the place I have prepared for it. Because you did not carry it the first timethe Lord our God broke out against us, because we did not seek him according to the rule."So the priests and the Levites consecrated themselves to bring up the ark of the Lord,the God of Israel. And the Levites carried the ark of God on their shoulders with the poles,as Moses had commanded according to the word of the Lord.This time David does it the right way. The priests consecrate themselves. They preparethrough sacrifice and washing and abstaining from anything that would make them ritually unclean.Each one got himself ready for worship. They follow the Lord's command when they carry the ark.They lift up the ark and they revere the Lord as holy in the sight of all the people.In short, they now worship according to the word of the Lord. And the Lord showed he was pleasedwith their reverence by allowing David to finally bring the ark to Jerusalem.Likewise, when we worship the Lord in truth and according to his command, he is pleased.All right, so you've been listening intently to all of this. You've been maybe taking some notesand you understand good intentions and enthusiasm don't necessarily equal true worship.You recognize it's perilous to worship God carelessly. You may even be persuaded that you needto worship the Lord in truth. But how? How do we do this? And what does that even look like?Well, we worship in truth when we worship God who is with us.When I was preparing this sermon, I recall seeing a series of memes a few years ago thatcontrasted an event or thing that was brutal with another thing or event that was epic.So I asked some folks familiar with cutting edge technology, cutting edge social media,you know, like MySpace and Vine and Friendster. Did you guys remember those memes?And they're like, no, we I don't remember that at all. And I'm like, well, aren't you people onparlor? Well, anyway, anyway, I know, I know I did not imagine those memes that juxtapose brutaland epic themes. Now, have you have you ever encountered a brutal or brute factthat has set or altered your plans, perhaps altered the trajectory of your life?You know, brute facts are hard, unalterable truths and incurable illness being laid offand debilitating injury. Now, not all brute facts are so dramatic, but we have to reckonwith them. We must adapt and come to terms with them.When I was in 10th grade, I had the ambition to row in college. And one day, the University ofWashington's head coach visited our school. The University of Washington has one of the premierrowing programs, collegiate programs in the country. And their head coach came to our school afterour men's heavyweight four won the American Schoolboy Championship. Now, I wasn't in that boat,but I was pretty excited about this coach's visit. And I was standing in the hallway and he shook myhand and they nice to meet you. And the brute fact was brought home to me that his interest was inOrsman, who were five foot 10 and taller. I had to face the brute fact that I was too short to rowfor any college program. I still am. Now, now that might seem like a silly example, but our livesare filled with inalterable facts. They are the truths we must face. Our intellectual and physicalcharacteristics can only be changed so much. Some of our earlier poor choices in life may have hadconsequences for the rest of our life. Choices or decisions made by others may affect our careers,our health, our relationships. All of us must face a variety of inconsequential to life alteringbrutal facts. But there is one glorious fact so enormous in its scope, so epic in its immeasurableproportions that all the brute facts of our lives pale in comparison. There is an epic truth thatought to completely transform how we think, how we live, and yes, how we worship. It is quite simplythis. If you have trusted Jesus Christ for salvation, he abides in you. Christ in you is your hope ofglory. It is very simple. I repent, I believe in Jesus, and now I possess Jesus. Now, recall fromthe introduction of this message that when God wanted to dwell with his chosen people, he did sothrough the Ark of the Covenant. That simple box containing two tablets of the law and placed inthe most holy place was how God chose to tabernacle with and dwell with and be with his people.John chapter one verse 14 tells us the word became flesh and dwelt among us.The word translated dwelt there is literally tabernacle. Jesus tabernacled among us. Jesuswas the most holy place, the holy of holies in the flesh walking among his people.The world's religious systems have nothing like this. We understand God is absolute power,but yet he's personal. Islam has an absolute God in Allah, but he is in no way personal to his people.Zeus and the variety of Greek and Roman gods, they were personal. They looked very human,but not a single one of them had absolute power.Christianity is unique in the fact that the absolute sovereign of the universehumbly dwells with us in a personal way. There is no other religion, no other systemthat compares with, comes close to the way of Christ.Now you might say, well, he's not tabernacling or dwelling with us now, is he?I mean, even the most ardent followers of Christ can get a bit muddled in their thinking aboutJesus' present location. I mean, I thought he ascended to heaven. He's at the right hand ofGod the Father. Well, he did. He is there. But if you stop there, you may tend to think that Jesusis far away from us. You might think he's like a regional supervisor in a big corporation.He's given us a list of commands to follow. We got to check off our list to make sure we're good.And, you know, he checks in occasionally to see how we're doing. And, you know, he approves orcritiques our performance. We have weekly meetings, right? Every Sunday we have weekly meetings.We get a message from headquarters. We have a musical pep rally. And then we get on with our week.Well, if you think in any way like that about Jesus, you are mistaken. Jesus is not limitedby time or space or location. When you think that way about worshiping Jesus, you neglect this greattruth from John chapter 14 verses 16 through 18. Jesus told his disciples, "I will ask the Father,and he will give you another helper to be with you forever, even the spirit of truth whom the worldcannot receive because it neither sees him nor knows him. You know him, for he dwells with youand will be in you. I will not leave you as orphans. I will come to you."So, where is Jesus? Yes, at the right hand of the Father and present in everyone who believes inhim through the Holy Spirit. First Corinthians reinforces this truth. Look at verse 16 inchapter 3. "Do you not know that you are God's temple and that God's spirit dwells in you?"And then chapter 6 verses 19 and 20. "Do you not know that your body is a temple of the Holy Spiritwithin you whom you have from God? You are not your own. You were bought with a price,so glorify God in your body." The Greek word translated as temple in these verses is naos,and AOS, naos. And it refers to the most holy place, the holy of holies, where the ark was kept.You see, beloved, we are living, breathing portable tabernacles, holy places in whom Christabides. And the law is now written on our hearts instead of stone tablets. We must embrace thistruth and worship in it and out of it and through it. The Spirit of Christ in youought to be calling out to the Father and worshiping him in truth. This awesome, glorious,almighty, inipotent Creator and Master of the heavens and earth humbly dwells with youand makes you his friend. Jesus promises to abide in us and he calls us to come and abide in him.What is your response? Maybe you're hearing this truth for the first time and you're overjoyedby this jaw-dropping reality and you're ready to praise him in song right now.Or maybe you've just considered this in passing, but you think that holy spirit stuff,isn't that for the charismatic? And I don't feel, I don't feel the Spirit of God dwelling in me.It's not about feeling. The Spirit of God in dwelling all believers is presented as a statementof fact. It is true of all believers. Look again at 1 Corinthians chapter 6, 19 and 20.Do you not know your body is a temple of the Holy Spirit within you, not outside of you?We don't have to ask him to come and visit us in this place. We don't have to ask him to fall onus or anything like that. He is always with us in us. You're not your own. You were bought with a price.So glorify God in your body. This is not some charismatic mumbo jumbo. You don't need a secondbaptism. You don't need an infilling of the Holy Spirit because when you heard the word of truth,the gospel of your salvation and you believed in Jesus, you were sealed with the promised HolySpirit. You have all the fullness of Christ in you right now. You have all of him that you couldever need. All of us together being built up into a holy temple have all the fullness of Christ in us.Everything that is his, his ours already, you don't need more of him. He simply wants more of you.Every day he calls you to abide more deeply in him. Here's the problem.Some, maybe many of you don't live in this truth and you don't worship out of it.Maybe it's because you're just learning about it. Maybe it's because you don't understand the scopeof this epic truth yet. But it would be really, really bad if you understood this truth.And up to this point in time, you've been careless about it.You know, it's okay if I'm habitually late to worship. I don't feel like singing anyway, you say.You hang out in the kitchen area and you chit chat with friends because fellowship is more importantthan singing, you say. When you are present, your hands are in your pockets, your arms are crossed,you won't open your mouth to sing. God knows I can't sing. He doesn't expect it, you say.It's my choice whether I sing, even if the Lord commands it, you say.You, you may have another thing coming. You treat God shabbily and carelessly. You don'tvalue or appreciate the truth that he dwells in you. Instead, you act like he's remote anddisinterested. Instead of deep calling out to deep, you quench the spirit and you instantlybehave in a way that's right in your own eyes with such worship. God is not pleased and you aretesting his patience. Repent, repent right now and every day this week for treating the Lord JesusChrist with contempt, repent and earnestly seek his face. Here is your assignment this week. Readand reread John 14 verses 15 through 23 and then get flat on your face and ask him to reveal bothin your heart and your mind the truth that he dwells with you. Ask him to help you to liveand praise out of the truth that you are his tabernacle. He delights to dwell with youand he delights to hear you sing his praises. Now the worship team is going to come back upand help us to worship the Lord in truth. Singing his praise is of the utmost importance to him.Right now, you have the opportunity to praise the Lord in truth. Right now, make every effort toget yourself to the throne of grace with your brothers and sisters and glorify your father andyour savior in truth. Because if you didn't know it before today, you do now. You were redeemedto worship and glorify him. It is your purpose and privilege to worship God who is with us.Our closing prayer this morning is from Psalm 98. Oh, sing to the Lord a new song for he has donemarvelous things. His right hand and his holy arm have worked salvation for him. The Lord has madeknown his salvation. He has revealed his righteousness in the sight of the nations. He has rememberedhis steadfast love and faithfulness to the house of Israel. All the ends of the earth have seenthe salvation of our God. Make a joyful noise to the Lord all the earth. Break forth into joya song and sing praises. Sing praises to the Lord with the lyre, with the lyre and the sound of melody,with trumpets and the sound of the horn. Make a joyful noise before the King, the Lord. Amen.

Part 2 of a series on the history of Israel based on a fair use and transformative reading of "Israel and the Nations: From the Exodus to the Fall of the Second Temple" (Eerdmans, 1963) by FF Bruce. This episode includes interaction with his chapter II entitled "The Philistines and the Hebrew Monarchy" by Rylands Professor of Biblical Criticism and Exegesis, FF Bruce, my intellectual and spiritual grandfather because he mentored my professor Bruce Demarest who studied under FF Bruce at the University of Manchester. This episode includes a reading from Luke 1 and 2 (entire) and part of Chapter 3 starting at verse 23 -- the genealogy of Jesus on Joseph's side back to Adam and to God) in the ESV. It also contains multiple references to Deuteronomy 17. We're going to do a fair use and make a transformative reading of this material. We'd like to thank Eerdmans for making it available and thank FF Bruce for writing it. The Republican Professor is a pro-biblical-literacy, pro-Christmas, pro-quality-mentoring, pro-understanding-the-history-of-Israel podcast. The Republican Professor is produced and hosted by Dr. Lucas J. Mather, Ph.D.

1 Samuel 13:1-15. King Saul challenges Israel's biggest enemy…the Philistines.   King Saul's first big test against the Philistines reveals a dangerous crack in his character when fear and pressure push him to disobey God. As Saul panics and takes matters into his own hands, Samuel delivers a sobering message: God has already chosen someone else to be king—someone after His own heart.  

We are here to learn more information about Israel's victory over the Philistines, and even though God blessed Jonathan and the one who bore his armor, these two men demonstrated faith, God used them. But there's still a problem within the people of Israel, and what was that they were not eating properly. They were eating in addition to the meat, they were also eating blood.To donate please visit us at:https://loveisrael.org/donate/Checks may be sent to:LoveIsrael.org

What do you do when you know someone, or something, is working against you, like every step forward only uncovered a new obstacle waiting for you? Doesn’t following Jesus often feel like walking through a world full of traps? Maybe it’s at work. Maybe it’s in your family. Maybe it’s physical, emotional, spiritual, maybe it’s all of it at once. Here’s the deeper question beneath all the stress and pressure: Can a trap evil has set in front of you, meant to destroy you, become something that reveals the power of God’s sovereign grace over you? Scripture is clear: We live in a world that does not love our King. And when the world rages against the King, we feel the shockwaves. But Scripture is just as clear, and far more comforting: Every trap the enemy sets ultimately becomes the stage where God exalts His anointed King. So, if you’ve ever felt trapped, outmatched, outmaneuvered… this sermon is for you. Because today we’re going to see how evil can plot, scheme, and set traps, but evil cannot stop the King.

Every superhero has a _________. [Judges 13:5] You will become pregnant and give birth to a son, and his hair must never be cut. For he will be dedicated to God as a Nazirite from birth. He will begin to rescue Israel from the Philistines.” You don't need to _________ strong to _________ strong. [Judges 15:16] NIV Then Samson said, "With a donkey's jawbone I have made donkeys of them. With a donkey's jawbone I have killed a thousand men." Every strong person has a _________. [Judges 16:15-17] Then Delilah pouted, “How can you tell me, ‘I love you,' when you don't share your secrets with me? You've made fun of me three times now, and you still haven't told me what makes you so strong!” [16] She tormented him with her nagging day after day until he was sick to death of it. [17] Finally, Samson shared his secret with her. “My hair has never been cut,” he confessed, “for I was dedicated to God as a Nazirite from birth. If my head were shaved, my strength would leave me, and I would become as weak as anyone else.” Samson was strong _________ but weak _________. [Judges 16:20-21] Then she cried out, “Samson! The Philistines have come to capture you!” When he woke up, he thought, “I will do as before and shake myself free.” But he didn't realize the Lord had left him. [21] So the Philistines captured him and gouged out his eyes. They took him to Gaza, where he was bound with bronze chains and forced to grind grain in the prison. Disobedience to God will result in losing your _________. Those things that _________ us can eventually _________ us. [Judges 16:22] But before long, his hair began to grow back. God can restore what was _________. [Judges 16:28] Then Samson prayed to the Lord, “Sovereign Lord, remember me again. O God, please strengthen me just one more time. With one blow let me pay back the Philistines for the loss of my two eyes.” Never underestimate the _________ on the inside!

Today we're going to continue our study of this battle between the Philistines and the children of Israel. And we saw last time that there was an emphasis on two individuals. The first one was Yonatan, that is Jonathan, the son of Shaul, and also the one who carries the instruments most Bibles will say, the armor of Jonathan. What we find is that these two men were very influential in bringing about a victory for the children of Israel. And why was that?To donate please visit us at:https://loveisrael.org/donate/Checks may be sent to:LoveIsrael.org

ISAIAH WAS a wordsmith. And the Hebrew word he used translated “idols,” ʾĕlîlim, identifies the spiritual nature and origin of the idols he condemned. Dr. Christopher B. Hays, citing work of A. T. Clay published in 1907, identified the origin of ʾĕlîlim as the name of the Mesopotamian deity Ellil, which was the Akkadian form of the Babylonian/Sumerian god Enlil. As Derek documented in The Second Coming of Saturn, Ellil/Enlil was the equivalent of the Canaanite father-god El, and thus “the abomination of the Ammonites,” Milcom (i.e., Molech). He was also known as Assur, chief god of the Assyrians, Dagon of the Philistines, Kronos of the Greeks, Saturn of the Romans, and probably Osiris of the Egyptians, among others. We believe this entity is also Shemihazah, leader of the sons of God in Genesis 6, whose rebellion created the monstrous Nephilim, the spirits of which became demons upon their deaths in the Flood of Noah. Isaiah, then, was condemning not carved blocks of wood or stone, but the demonic spirits they represented—the “gods” of the pagans whom the kingdoms of Israel and Judah continued to worship. We'll see as we get deeper into the Book of Isaiah that the prophet understood the nature of the entities the Israelites were interacting with. The cult of the dead was alive and well in the time of Isaiah. Sharon's niece, Sarah Sachleben, has been diagnosed with stage 4 bowel cancer, and the medical bills are piling up. If you are led to help, please go to GilbertHouse.org/hopeforsarah. Our new book The Gates of Hell is now available in paperback, Kindle, and as an audiobook at Audible! Derek's new book Destination: Earth, co-authored with Donna Howell and Allie Anderson, is now available in paperback, Kindle, and as an audiobook at Audible! If you are looking for a text of the Book of 1 Enoch to follow our monthly study, you can try these sources: Parallel translations by R. H. Charles (1917) and Richard Laurence (1821)Modern English translation by George W. E. Nickelsburg and James VanderKam (link to book at Amazon)Book of 1 Enoch - Standard English Version by Dr. Jay Winter (link opens free PDF)Book of 1 Enoch - R. H. Charles translation (link opens free PDF) The SkyWatchTV store has a special offer on Dr. Michael Heiser's two-volume set A Companion to the Book of Enoch. Get both books, the R. H. Charles translation of 1 Enoch, and a DVD interview with Mike and Steven Bancarz for a donation of $35 plus shipping and handling. Link: https://bit.ly/heiser-enoch Follow us! • X: @gilberthouse_tv | @sharonkgilbert | @derekgilbert• Telegram: t.me/gilberthouse | t.me/sharonsroom | t.me/viewfromthebunker• YouTube: @GilbertHouse | @UnravelingRevelation | @thebiblesgreatestmysteries• Facebook.com/GilbertHouseFellowship Thank you for making our Build Barn Better project a reality! We truly appreciate your support. If you are so led, you can help out at GilbertHouse.org/donate. Get our free app! It connects you to these studies plus our weekly video programs Unraveling Revelation and A View from the Bunker, and the podcast that started this journey in 2005, P.I.D. Radio. Best of all, it bypasses the gatekeepers of Big Tech! The app is available for iOS, Android, Roku, and Apple TV. Links to the app stores are at www.gilberthouse.org/app/. Video on demand of our best teachings! Stream presentations and teachings based on our research at our new video on demand site! Gilbert House T-shirts and mugs! New to our store is a line of GHTV and Redwing Saga merch! Check it out at GilbertHouse.org/store! Think better, feel better! Our partners at Simply Clean Foods offer freeze-dried, 100% GMO-free food and delicious, vacuum-packed fair trade coffee from Honduras. Find out more at GilbertHouse.org/store. Our favorite Bible study tools! Check the links in the left-hand column at www.GilbertHouse.org.

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Read more about Project23 and partner with us as we teach every verse of the Bible on video. Our text today is Judges 16:28-31: "Then Samson called to the Lord and said, 'O Lord God, please remember me and please strengthen me only this once, O God, that I may be avenged on the Philistines for my two eyes.' And Samson grasped the two middle pillars on which the house rested, and he leaned his weight against them, his right hand on the one and his left hand on the other. And Samson said, 'Let me die with the Philistines.' Then he bowed with all his strength, and the house fell upon the lords and upon all the people who were in it. So the dead whom he killed at his death were more than those whom he had killed during his life. Then his brothers and all his family came down and took him and brought him up and buried him between Zorah and Eshtaol in the tomb of Manoah his father. He had judged Israel twenty years." — Judges 16:28-31 Samson's life was a rollercoaster of wasted potential—flashes of power, but riddled with pride, lust, and compromise. He fought enemies, but mostly on his own terms. Until now. In his final moments, blind and humbled, Samson prayed: "O Lord God, please remember me and please strengthen me only this once." Then, the text says, "he bowed with all his strength." That line changes everything. Samson finally used all his strength in God's way. For the first time, his power wasn't about proving himself, chasing pleasure, or showing off. It was about surrender. With his final act, Samson lived out the calling God gave him from the beginning—to deliver Israel from the Philistines. This is what surrender looks like: using all you have, not for yourself, but for God. And ironically, it was in death that Samson accomplished more than in life. His final words and final act remind us that true strength is never self-made—it's God-given, and it's God-directed. Our culture teaches us to spend our strength proving ourselves, building platforms, or chasing tolerance and applause. But in God's economy, your greatest strength shows up when you bow. Your calling is fulfilled when your strength is finally surrendered to His purpose. And Samson's story points us forward to Christ. Jesus, too, stretched out His arms, surrendered His life, and in what looked like defeat, He fulfilled His mission. In surrender came victory—once for all. ASK THIS: Where have you been using your strength for yourself instead of God? How does Samson's final act of surrender redefine what true strength looks like? What would it mean for you to "bow with all your strength" today? How can your surrender fulfill the calling God placed on your life? DO THIS: Pray for the courage to bow low and surrender it to Him. Write down one way you will use your strength for God's purpose this week. PRAY THIS: Lord, may I not waste the strength You've given me. Teach me to bow with all my strength—not for myself, but for You. May my final words and daily actions echo a surrender to Your purpose. Amen. PLAY THIS: "Yet Not I But Through Christ in Me."

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Read more about Project23 and partner with us as we teach every verse of the Bible on video. Our text today is Judges 16:22-27: "But the hair of his head began to grow again after it had been shaved. Now the lords of the Philistines gathered to offer a great sacrifice to Dagon their god and to rejoice, and they said, 'Our god has given Samson our enemy into our hand.' And when the people saw him, they praised their god. For they said, 'Our god has given our enemy into our hand, the ravager of our country, who has killed many of us.' And when their hearts were merry, they said, 'Call Samson, that he may entertain us.' So they called Samson out of the prison, and he entertained them. They made him stand between the pillars. And Samson said to the young man who held him by the hand, 'Let me feel the pillars on which the house rests, that I may lean against them.' Now the house was full of men and women. All the lords of the Philistines were there, and on the roof there were about 3,000 men and women, who looked on while Samson entertained." — Judges 16:22-27 The last time we saw Samson, he was blinded, bound, and grinding in Gaza. His strength was gone, his dignity destroyed, and his calling in shambles. But tucked into verse 22 is a whisper of hope: "But the hair of his head began to grow again." That single line reminds us that God wasn't done. Even in failure, grace was at work. Samson couldn't see it, but the God who set him apart before birth hadn't abandoned him. Meanwhile, the Philistines were throwing a party. They praised their false god and mocked Samson as entertainment. It looked like evil had won, that God's man was finished, that compromise had written the final chapter. And isn't that how failure feels in our lives? When you've given in, when you've lost the fight, when culture mocks you for standing on the wrong side of "tolerance"—you feel finished. Look at our own nation. We've compromised on marriage, family, and sexuality. We're mocked on the global stage for holding to biblical convictions. Closer to home, we're mocked for turning to God in prayer, ridiculed for standing up for our convictions on college campuses, and even fired for voicing biblical values in the workplace. Yet even now, God isn't finished with His people. Like Samson's hair growing in the shadows, grace is still at work—even in the dark places. If you've failed, don't believe the lie that God is done with you. Grace is often hidden, subtle, even slow—but it is always moving. The hair grows back. And let's be honest—even bald men can still make a difference for the next generation when they're surrendered to God. It's not about what's on your head; it's about who's in your heart. ASK THIS: Where do you feel like failure has the last word in your life? How does Samson's quiet restoration give you hope? Where can you see God's grace "growing back" in your own story, even if others can't see it yet? How can you encourage someone else who feels written off by failure? DO THIS: Pray and surrender it to God, asking Him to redeem it. Write down a "but God" statement (e.g., "I failed here, but God is still working.") PRAY THIS: Father, thank You that failure is never the end of the story with You. When I am humbled, remind me that Your grace is still at work. Grow in me what I cannot see, and use me again for Your glory. Amen. PLAY THIS: "Grace Greater."

_________ holds people back more than anything else. [1 Samuel 21:10-15] So David escaped from Saul and went to King Achish of Gath. [11] But the officers of Achish were unhappy about his being there. “Isn't this David, the king of the land?” they asked. “Isn't he the one the people honor with dances, singing, ‘Saul has killed his thousands, and David his ten thousands'?” [12] David heard these comments and was very afraid of what King Achish of Gath might do to him. [13] So he pretended to be insane, scratching on doors and drooling down his beard. [14] Finally, King Achish said to his men, “Must you bring me a madman? [15] We already have enough of them around here! Why should I let someone like this be my guest?” [Psalm 56:1-4] For the choir director: A psalm of David, regarding the time the Philistines seized him in Gath. To be sung to the tune “Dove on Distant Oaks.” 1 O God, have mercy on me, for people are hounding me. My foes attack me all day long. [2] I am constantly hounded by those who slander me, and many are boldly attacking me. [3] But when I am afraid, I will put my trust in you. [4] I praise God for what he has promised. I trust in God, so why should I be afraid? What can mere mortals do to me? Faith is a conscious decision in spite of the _____________. [Psalm 27:1-3] The Lord is my light and my salvation—so why should I be afraid? The Lord is my fortress, protecting me from danger, so why should I tremble? [2] When evil people come to devour me, when my enemies and foes attack me, they will stumble and fall. [3] Though a mighty army surrounds me, my heart will not be afraid. Even if I am attacked, I will remain confident. Don't trust in your _______________, trust in God. [Psalm 23:1-4] The Lord is my shepherd; I have all that I need. [2] He lets me rest in green meadows; he leads me beside peaceful streams. [3] He renews my strength. He guides me along right paths, bringing honor to his name. [4] Even when I walk through the darkest valley, I will not be afraid, for you are close beside me. Your rod and your staff protect and comfort me. The only way ______ of the valley is ______________ the valley. The antidote to fear is not courage, it's _________ in God. [Psalm 34:1] I will praise the Lord at all times. I will constantly speak his praises. _______ and worry cannot be simultaneously in your mouth. [2 Timothy 1:7] YLT for God did not give us a spirit of fear, but of power, and of love, and of a sound mind; I will trust God to ___________ me.

A new “Dragon theory” is exploding across the internet—claiming the Palestinian flag is the Four Horsemen, that Hamas fulfilled Revelation 12 on October 7, and that modern Islamic movements are the literal resurrection of ancient Philistines. But is any of this actually in the Bible? Today, we break down the viral claims, compare them with Scripture, and show what Revelation really teaches about: • The Red Dragon• The Woman in the Wilderness• The Four Horsemen• The timing of Revelation 12• Whether October 7 fulfilled prophecy• And the truth about the Philistines vs. Palestinians We're not attacking personalities—we're defending the Word of God.Let's expose confusion, celebrate truth, and make Bible prophecy make sense. ⭐️: True Gold Republic: Get The Endtime Show special on precious metals at https://www.endtimegold.com 📱: It's never been easier to understand. Stream Only Source Network and access exclusive content: https://watch.osn.tv/browse 📚: Check out Jerusalem Prophecy College Online for less than $60 per course: https://jerusalemprophecycollege.com Learn more about your ad choices. Visit megaphone.fm/adchoices

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Read more about Project23 and partner with us as we teach every verse of the Bible on video. Our text today is Judges 16:18-21: "When Delilah saw that he had told her all his heart, she sent and called the lords of the Philistines, saying, 'Come up again, for he has told me all his heart.' Then the lords of the Philistines came up to her and brought the money in their hands. She made him sleep on her knees. And she called a man and had him shave off the seven locks of his head. Then she began to torment him, and his strength left him. And she said, 'The Philistines are upon you, Samson!' And he awoke from his sleep and said, 'I will go out as at other times and shake myself free.' But he did not know that the Lord had left him. And the Philistines seized him and gouged out his eyes and brought him down to Gaza and bound him with bronze shackles. And he ground at the mill in the prison." — Judges 16:18-21 Yesterday, Samson gave in to Delilah's toxic empathy. He mistook love for surrender, compassion for compromise. And the moment he did, the trap was sprung. His vow was broken. His strength was gone. Notice the devastating effects: Blinded: His eyes gouged out—sin always blinds us first, dulling our discernment. Bound: Shackled in bronze—compromise doesn't free you; it chains you. Ground down: Forced to grind grain in prison—the mighty judge of Israel reduced to slave labor. This is the natural progression of toxic empathy and social tolerance. When you give up righteousness to avoid being labeled "intolerant," you don't just lose ground—you lose sight. You lose freedom. You lose strength. We also see it in culture. Churches that once stood firm on God's Word now compromise to be "welcoming." Leaders soften the truth so they won't be misunderstood. Families surrender holiness in the name of keeping peace. And just like Samson, the strength departs—and many don't even realize God's presence has left the room. Look again at Gaza. It was the city Samson once strutted out of with the gates on his shoulders (Judges 16:3). Now it's the city where he's paraded around in chains. The very place where he thought he was untouchable becomes the place of his humiliation. That's the effect of compromise: What you once thought you mastered eventually masters you. ASK THIS: Where have you mistaken tolerance for love, and ended up weakening your faith? How has compromise blinded you to sin's danger? What "chains" do you feel in your life right now because of past concessions? How can you return to strength by standing firm in God's truth again? DO THIS: Write down one area where compromise has robbed you of strength. This week, resist one small cultural lie with clear, biblical truth. PRAY THIS: Father, forgive me for the places I've traded truth for acceptance. Open my eyes where I've been blinded. Break the chains where I've been bound. Restore my strength so I can walk faithfully with You again. Amen. PLAY THIS: "No Compromise."

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Read more about Project23 and partner with us as we teach every verse of the Bible on video. Our text today is Judges 16:10-14: "Then Delilah said to Samson, 'Behold, you have mocked me and told me lies; please tell me how you might be bound.' And he said to her, 'If they bind me with new ropes that have not been used, then I shall become weak and be like any other man.' So Delilah took new ropes and bound him with them and said to him, 'The Philistines are upon you, Samson!' And the men lying in ambush were in an inner chamber. But he snapped the ropes off his arms like a thread. Then Delilah said to Samson, 'Until now you have mocked me and told me lies. Tell me how you might be bound.' And he said to her, 'If you weave the seven locks of my head with the web and fasten it tight with the pin, then I shall become weak and be like any other man.' So while he slept, Delilah took the seven locks of his head and wove them into the web. And she made them tight with the pin and said to him, 'The Philistines are upon you, Samson!' But he awoke from his sleep and pulled away the pin, the loom, and the web." — Judges 16:10-14 Delilah wasn't subtle anymore. By now it was obvious: she was working with the Philistines to trap Samson. She asked, and he answered with half-truths and games. She tested him, and he kept breaking free. Over and over again, Samson played along. Why? Because repeated lies dull our senses. At first, you know it's a setup. You laugh it off, you toy with it, you think you're still in control. But the more you tolerate it, the less dangerous it feels. Eventually, what once seemed unthinkable becomes normal. That's exactly how sin and culture work today. We're told the same falsehoods so often, people start to believe them: "You be you." "You've got this." "Truth is whatever you feel." "Gender is just a choice." "Faith doesn't belong in the workplace. Keep it to yourself." Repeat a lie long enough, and people let their guard down. Israel did it with Gaza—tolerating an enemy they should have driven out—and generations later, that compromise still haunts them. We've seen the same thing in our time. Take marriage. Marriage was once honored in our culture as a covenant between a man and a woman. Now it's redefined, mocked, and replaced with hookup culture and hyper-sexualism in nearly every movie, ad, and classroom. Lies repeated long enough become the air we breathe, and if we're not alert, we start to tolerate what God never intended. Samson thought he was just playing games. But every laugh, every half-truth, every little compromise was softening him up for the kill. That's how lies work—they don't strike all at once; they wear you down. And we face the same danger. You can't toy with deception and expect to stand strong. Every time you entertain a lie, it dulls your discernment, lowers your guard, and prepares you for a bigger fall. Left unchecked, small lies become chains—and eventually, those chains own you. ASK THIS: Where are you letting repeated lies numb your discernment? Which cultural "half-truths" are you tempted to tolerate because they're everywhere? How has compromise in small things weakened you in bigger battles? DO THIS: Identify one lie you've started to accept without thinking. Hold it up against Scripture—what does God actually say? Replace that lie with a verse of truth (write it, memorize it, share it). PRAY THIS: Lord, open my eyes to the lies I've started to tolerate. Give me discernment to see through deception and strength to stand on Your truth, no matter how often the world repeats its lies. Amen. PLAY THIS: "Voice of Truth."

Egypt's Decline and the Rise of Israel: Colleague Eric Cline explains that while Egypt survived the collapse, it merely "coped" rather than flourished, entering a chaotic era known as the Third Intermediate Period; as Egypt retreated from the international stage, a power vacuum allowed smaller entities like the Israelites to emerge, while recent DNA evidence from Ashkelon confirms the Philistines' origins in southern Europe, likely Crete or Sardinia, showing they migrated and intermarried with local Canaanites rather than simply conquering them. 1894

Genesis 25-26   25:1 Now Abraham took another wife, whose name was Keturah. 2 She bore to him Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. 3 Jokshan fathered Sheba and Dedan. And the sons of Dedan were Asshurim, Letushim, and Leummim. 4 The sons of Midian were Ephah, Epher, Hanoch, Abida, and Eldaah. All of these were the sons of Keturah. 5 Now Abraham gave all that he had to Isaac; 6 but to the sons of his concubines, Abraham gave gifts while he was still living, and sent them away from his son Isaac eastward, to the land of the east. 7 These are all the years of Abraham's life that he lived, 175 years. 8 Abraham breathed his last and died at a good old age, an old man and satisfied with life; and he was gathered to his people. 9 Then his sons Isaac and Ishmael buried him in the cave of Machpelah, in the field of Ephron the son of Zohar the Hittite, facing Mamre, 10 the field which Abraham purchased from the sons of Heth; there Abraham was buried with his wife Sarah. 11 It came about after the death of Abraham, that God blessed his son Isaac; and Isaac lived by Beer-lahai-roi. 12 Now these are the records of the generations of Ishmael, Abraham's son, whom Hagar the Egyptian, Sarah's slave woman, bore to Abraham; 13 and these are the names of the sons of Ishmael, by their names, in the order of their birth: Nebaioth, the firstborn of Ishmael, Kedar, Adbeel, Mibsam, 14 Mishma, Dumah, Massa, 15 Hadad, Tema, Jetur, Naphish, and Kedemah. 16 These are the sons of Ishmael and these are their names, by their villages, and by their camps; twelve princes according to their tribes. 17 These are the years of the life of Ishmael, 137 years; and he breathed his last and died, and was gathered to his people. 18 They settled from Havilah to Shur which is east of Egypt going toward Assyria; he settled in defiance of all his relatives. 19 Now these are the records of the generations of Isaac, Abraham's son: Abraham fathered Isaac; 20 and Isaac was forty years old when he took Rebekah, the daughter of Bethuel the Aramean of Paddan-aram, the sister of Laban the Aramean, to be his wife. 21 Isaac prayed to the Lord on behalf of his wife, because she was unable to have children; and the Lord answered him, and his wife Rebekah conceived. 22 But the children struggled together within her; and she said, “If it is so, why am I in this condition?” So she went to inquire of the Lord. 23 And the Lord said to her, “Two nations are in your womb; And two peoples will be separated from your body; And one people will be stronger than the other; And the older will serve the younger.” 24 When her days leading to the delivery were at an end, behold, there were twins in her womb. 25 Now the first came out red, all over like a hairy garment; and they named him Esau. 26 Afterward his brother came out with his hand holding on to Esau's heel, so he was named Jacob; and Isaac was sixty years old when she gave birth to them. 27 When the boys grew up, Esau became a skillful hunter, a man of the field; but Jacob was a civilized man, living in tents. 28 Now Isaac loved Esau because he had a taste for game; but Rebekah loved Jacob. 29 When Jacob had cooked a stew one day, Esau came in from the field and he was exhausted; 30 and Esau said to Jacob, “Please let me have a mouthful of that red stuff there, for I am exhausted.” Therefore he was called Edom by name. 31 But Jacob said, “First sell me your birthright.” 32 Esau said, “Look, I am about to die; so of what use then is the birthright to me?” 33 And Jacob said, “First swear to me”; so he swore an oath to him, and sold his birthright to Jacob. 34 Then Jacob gave Esau bread and lentil stew; and he ate and drank, and got up and went on his way. So Esau despised his birthright.   26:1 Now there was a famine in the land, besides the previous famine that had occurred in the days of Abraham. So Isaac went to Gerar, to Abimelech king of the Philistines. 2 And the Lord appeared to him and said, “Do not go down to Egypt; stay in the land of which I shall tell you. 3 Live for a time in this land and I will be with you and bless you, for to you and to your descendants I will give all these lands, and I will establish the oath which I swore to your father Abraham. 4 I will multiply your descendants as the stars of heaven, and will give your descendants all these lands; and by your descendants all the nations of the earth shall be blessed, 5 because Abraham obeyed Me and fulfilled his duty to Me, and kept My commandments, My statutes, and My laws.” 6 So Isaac lived in Gerar. 7 When the men of the place asked about his wife, he said, “She is my sister,” for he was afraid to say, “my wife,” thinking, “the men of the place might kill me on account of Rebekah, since she is beautiful.” 8 Now it came about, when he had been there a long time, that Abimelech king of the Philistines looked down through a window, and saw them, and behold, Isaac was caressing his wife Rebekah. 9 Then Abimelech called Isaac and said, “Behold, she certainly is your wife! So how is it that you said, ‘She is my sister'?” And Isaac said to him, “Because I thought, ‘otherwise I might be killed on account of her.'” 10 And Abimelech said, “What is this that you have done to us? One of the people might easily have slept with your wife, and you would have brought guilt upon us.” 11 So Abimelech commanded all the people, saying, “He who touches this man or his wife will certainly be put to death.” 12 Now Isaac sowed in that land and reaped in the same year a hundred times as much. And the Lord blessed him, 13 and the man became rich, and continued to grow richer until he became very wealthy; 14 for he had possessions of flocks and herds, and a great household, so that the Philistines envied him. 15 Now all the wells which his father's servants had dug in the days of his father Abraham, the Philistines stopped up by filling them with dirt. 16 Then Abimelech said to Isaac, “Go away from us, for you are too powerful for us.” 17 So Isaac departed from there and camped in the Valley of Gerar, and settled there. 18 Then Isaac dug again the wells of water which had been dug in the days of his father Abraham, for the Philistines had stopped them up after the death of Abraham; and he gave them the same names which his father had given them. 19 But when Isaac's servants dug in the valley and found there a well of flowing water, 20 the herdsmen of Gerar quarreled with the herdsmen of Isaac, saying, “The water is ours!” So he named the well Esek, because they argued with him. 21 Then they dug another well, and they quarreled over it too, so he named it Sitnah. 22 Then he moved away from there and dug another well, and they did not quarrel over it; so he named it Rehoboth, for he said, “At last the Lord has made room for us, and we will be fruitful in the land.” 23 And he went up from there to Beersheba. 24 And the Lord appeared to him the same night and said, “I am the God of your father Abraham; Do not fear, for I am with you. I will bless you and multiply your descendants, For the sake of My servant Abraham.” 25 So he built an altar there and called upon the name of the Lord, and pitched his tent there; and there Isaac's servants dug a well. 26 Then Abimelech came to him from Gerar with his adviser Ahuzzath, and Phicol the commander of his army. 27 Isaac said to them, “Why have you come to me, since you hate me and have sent me away from you?” 28 They said, “We have seen plainly that the Lord has been with you; so we said, ‘An oath must now be taken by us,' that is, by you and us. So let us make a covenant with you, 29 that you will do us no harm, just as we have not touched you and have done to you nothing but good, and have sent you away in peace. You are now the blessed of the Lord.” 30 Then he made them a feast, and they ate and drank. 31 In the morning they got up early and exchanged oaths; then Isaac sent them away, and they left him in peace. 32 Now it came about on the same day, that Isaac's servants came in and told him about the well which they had dug, and said to him, “We have found water.” 33 So he called it Shibah; therefore the name of the city is Beersheba to this day. 34 When Esau was forty years old he married Judith the daughter of Beeri the Hittite, and Basemath the daughter of Elon the Hittite; 35 and they brought grief to Isaac and Rebekah.     BIBLE READING GUIDE - FREE EBOOK - Get the free eBook, Bible in Life, to help you learn how to read and apply the Bible well: https://www.listenerscommentary.com     GIVE -  The Listener's Commentary is a listener supported Bible teaching ministry made possible by the generosity of people like you. Thank you! Give here:  https://www.listenerscommentary.com/give     STUDY HUB - Want more than the audio? Join the study hub to access articles, maps, charts, pictures, and links to other resources to help you study the Bible for yourself. https://www.listenerscommentary.com/members-sign-up   MORE TEACHING - For more resources and Bible teaching from John visit https://www.johnwhittaker.net 

In this episode, we step into one of the most dramatic turning points in Israel's history—the birth of Samson. Before he ever lifted a jawbone or toppled pillars, Samson arrived in a time when the Philistines tightened their grip on Israel for forty long years. We walk through Judges 13 and explore the angelic announcement, the Nazirite vow, and the divine purpose placed on Samson before he was even conceived. From his name meaning “Little Sun” to the stirring of the Spirit in Mahaneh Dan, everything about Samson signaled a man set apart. But we don't stop there. We explore a fascinating possibility: could the legendary Hercules have been inspired by the real-life narrative of Samson? With the tribe of Dan deeply connected to maritime trade, the Denyen, and even early Greek culture, the ancient world may have preserved Samson's feats in mythic form. Similarities between Samson and Hercules are striking—from lion-slaying to miraculous strength to betrayal by a woman. While myth transforms the man, Scripture preserves the truth. And as we lay the historical and cultural groundwork, we prepare the stage for the extraordinary story that unfolds next in Samson's life. Highlights The Philistines oppressed Israel for 40 years before Samson's birth. Manoah and his wife encounter the angel of the Lord, echoing Gideon's story. Samson's Nazirite vow was lifelong and not voluntary. The meaning of Samson's name and its cultural implications. The Nazirite vow is explained in Numbers 6. Historical and archaeological connections between the tribe of Dan, the Denyen, and early Greek culture. Striking parallels between Samson and Hercules. The tribe of Dan's maritime influence and presence in two major locations. Samson's early life and the Spirit of the Lord beginning to stir him. Support & Feedback If you'd like to support The History of the Bible, visit our Patreon Page. Follow The History of the Bible on Facebook for updates, episode discussions, and more: The History of the Bible on Facebook Your feedback is valuable to us! Share your thoughts and insights via our feedback form. Let us know how our podcast has impacted you or someone you know by filling out our impact form. If you have concerns about any information presented, please inform us via our correction form. If you enjoyed this episode, please rate, review, and follow The History of the Bible on your favorite podcast platform. Your ratings and reviews help others discover the show and support the creation of future episodes. SEO Hashtags (Paragraph Style) #BibleHistory #Samson #BookOfJudges #HebrewBible #AncientIsrael #Philistines #NaziriteVow #OldTestamentHistory #BiblicalArchaeology #TribeOfDan #HerculesMyth #GreekConnections #AncientNearEast #BiblePodcast #HistoryPodcast #BiblicalStudies Sources Used ESV Study Bible ESV Archaeology Study Bible New Spirit-Filled Life Bible (NLT) Cultural Backgrounds Study Bible (NIV) The Earth and Its Peoples: A Global History BiblicalArchaeology.org ArmstrongInstitute.org WorldHistory.org Rose Book of Bible Charts, Maps, and Timelines Satellite Bible Atlas by Bill Schlegel Chabad.org

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Read more about Project23 and partner with us as we teach every verse of the Bible on video. Our text today is Judges 16:4-9: "After this he loved a woman in the Valley of Sorek, whose name was Delilah. And the lords of the Philistines came up to her and said to her, 'Seduce him, and see where his great strength lies, and by what means we may overpower him, that we may bind him to humble him. And we will each give you 1,100 pieces of silver.' So Delilah said to Samson, 'Please tell me where your great strength lies, and how you might be bound, that one could subdue you.' Samson said to her, 'If they bind me with seven fresh bowstrings that have not been dried, then I shall become weak and be like any other man.' Then the lords of the Philistines brought up to her seven fresh bowstrings that had not been dried, and she bound him with them. Now she had men lying in ambush in an inner chamber. And she said to him, 'The Philistines are upon you, Samson!' But he snapped the bowstrings, as a thread of flax snaps when it touches the fire. So the secret of his strength was not known." — Judges 16:4-9 Samson fell in love with Delilah. On the outside, it probably looked harmless—even romantic. But underneath, the Philistine rulers were using her to unravel him. Notice their strategy: not an ambush, not an outright attack, but seduction. Quiet. Subtle. Patient. That's how sin usually works. Rarely does the enemy come at you with flashing lights and a sword in hand. More often, he whispers through slow compromise, through small concessions that seem harmless—until you realize you've been tied up. And here's the irony: Samson kept playing along. He knew she was setting him up, but he continued to entertain the idea. He tolerated the danger, thinking he could handle it. That's exactly how sin works in us. What we entertain today eventually enslaves us tomorrow. This is still happening now. Just look around. Our culture seduces us with subtle compromises—porn normalized as entertainment, propaganda hidden in schools, news outlets, and governments selling the lie that we can trade truth for comfort and cultural ideologies. Like Israel tolerating Gaza for generations, many believers today tolerate little footholds of sin, thinking they won't matter. But they do. Small compromises left unchecked lead to devastating collapse. Sin doesn't usually take you out all at once. It wears you down until you give away what you never meant to lose. ASK THIS: Where are you tolerating small compromises in your life right now? Why do you think subtle temptations feel safer than obvious ones? How can you recognize when sin is "wearing you down" before it's too late? What cultural lies are you tempted to tolerate instead of resisting? DO THIS: Identify: One "small" compromise you've been tolerating. Confess: Ask God to help you shut the door before it grows. Pay attention: Is culture shaping your convictions—or is God's Word? PRAY THIS: Lord, open my eyes to the subtle compromises that wear me down. Give me the courage to resist what seems small, and the wisdom to guard what You've set apart in me. Amen. PLAY THIS: "Lord, I Need You."

Today's Promise: 1 Samuel 7:12 Life can feel overwhelming, but hope grows when we remember where God has already brought us. In today's episode, we explore the power of looking back so we can move forward with strength. When God delivered His people from the Philistines, the prophet Samuel raised a stone of remembrance and declared, "Thus far the Lord has helped us." That simple monument became a testimony that the God who provided then still provides now. When your faith feels weak and the weight of today's challenges presses in, pause and reflect on God's past faithfulness in your life. His grace has carried you before, and it will carry you again.  Join us as we learn how revisiting God's victories in our past restores courage, builds confidence, and inspires fresh trust for whatever we face today. Let this episode strengthen your heart with the truth that God has not failed you, and He won't start now.

Though Abraham was unaware of it, God had been using him to witness to the Philistines. Even though they didn't worship Abraham's God, it became obvious over time that his God was powerful and blessed him abundantly (v 22), so much so that the Philistine king became frightened and came to Abraham begging him to make a covenant of friendship with him. The sad element in this story is that Abraham had nearly spoiled what God was trying to do by lying. God wanted to reveal Himself to this foreign nation through Abraham, yet Abraham's habit of lying to protect himself almost defeated God's plan. In the passage we're reading in this episode, the king came to Abraham to ask that he promise never to lie to him again (Ge 20:2-5), and in the middle of their discussion Abraham complained that a well he had dug had been stolen by Philistines. Uncomfortably aware that his honesty was no longer considered reliable, he made a dramatic gesture to emphasize that he was telling the truth this time. Jesus told His followers that our yes must mean yes and our no must mean no (Mt 5:33-37). He wanted people to know that His followers would always tell the truth and would keep their promises. Believers should never need to swear we're telling the truth because we should have no history of lying. Yet many do and, like Abraham, we damage our witness to the world. Today we'll look at why honesty is so important and remind ourselves of key attitudes which help us tell the truth. To receive a free copy of Dr. Steve Schell's newest book Study Verse by Verse: Revelation, email us at info@lifelessonspublishing.com and ask for your copy at no charge!  Also check out our website at lifelessonspublishing.com for additional resources for pastors and leaders. We have recorded classes and other materials offered at no charge.  

In addition to the Phoenicians, the Philistines were a seagoing people that influenced the tribe of Dan.  Archaeology and DNA confirm that the Philistines were descendants of people who had lived on Crete.  A closer look at Greek mythology shows vestigial remnants of actual historical events and people with links to the Danites. Watch, Listen and Learn 24x7 at PastorMelissaScott.com Pastor Melissa Scott teaches from Faith Center in Glendale. Call 1-800-338-3030 24x7 to leave a message for Pastor Scott. You may make reservations to attend a live service, leave a prayer request or make a commitment. Pastor Scott appreciates messages and reads them often during live broadcasts. Follow @Pastor_Scott on Twitter and visit her official Facebook page @Pastor.M.Scott. Download Pastor Scott's "Understand the Bible" app for iPhone, iPad and iPod at the Apple App Store and for Android devices in the Google Store. Pastor Scott can also be seen 24x7 on Roku and Amazon Fire on the "Understand the Bible?" channel. ©2025 Pastor Melissa Scott, Ph.D., All Rights Reserved

When I was younger, I thought it improper to ask God to help me meet writing deadlines. Other people have greater needs, I told myself. Family problems. Health crises. Job letdowns. Financial needs. I’ve faced all those things, too. But meeting a writing deadline seemed too small to take to God. I changed my view, however, after finding multiple examples in the Bible of God helping people regardless of the challenge they faced. In one story, the Israelites were dismayed because they faced an attack at Mizpah by their enemies, the Philistines. “[The Israelites] said to Samuel, ‘Do not stop crying out to the Lord our God for us, that he may rescue us from the hand of the Philistines’ ” (1 Samuel 7:8). In response, Samuel sacrificed a lamb to God, crying out to Him on Israel’s behalf, “and the Lord answered him” (v. 9). “While Samuel was sacrificing the burnt offering, the Philistines drew near to attack Israel. But that day the Lord thundered with loud thunder against the Philistines and threw them into such a panic that they were routed before the Israelites” (v. 10). Later, “Samuel took a stone and set it up between Mizpah and Shen. He named it Ebenezer, saying, ‘Thus far the Lord has helped us’ ” (v. 12). Samuel placed the stone to commemorate God helping His people. Ebenezer means “stone of help.” Asking God for help is always proper. Let’s call out to Him today.

Graham Cooke reveals why intimacy with Jesus is our greatest weapon in spiritual warfare, how David's worship on hillsides created the shield that protected him against Goliath, and why we need to seriously upgrade our rejoicing, thanksgiving, and exultant worship. Discover why worship isn't optional and how Jesus' greatest miracle wasn't His signs and wonders, but His unwavering dedication to the Father's will.**Key Scriptures:**+ Romans 8:16-17. "The Spirit Himself bears witness with our spirit that we are children of God, and if children, then heirs—heirs of God and joint heirs with Christ, if indeed we suffer with Him, that we may also be glorified together."+ 1 Samuel 17:34-37. "But David said to Saul, 'Your servant used to keep his father's sheep, and when a lion or a bear came and took a lamb out of the flock, I went out after it and struck it, and delivered the lamb from its mouth; and when it arose against me, I caught it by its beard, and struck and killed it. Your servant has killed both lion and bear; and this uncircumcised Philistine will be like one of them, seeing he has defied the armies of the living God.' Moreover David said, 'The Lord, who delivered me from the paw of the lion and from the paw of the bear, He will deliver me from the hand of this Philistine.'"+ Psalm 23:1-4. "The Lord is my shepherd; I shall not want. He makes me to lie down in green pastures; He leads me beside the still waters. He restores my soul; He leads me in the paths of righteousness for His name's sake. Yea, though I walk through the valley of the shadow of death, I will fear no evil; for You are with me; Your rod and Your staff, they comfort me."+ John 5:19. "Then Jesus answered and said to them, 'Most assuredly, I say to you, the Son can do nothing of Himself, but what He sees the Father do; for whatever He does, the Son also does in like manner.'"**Want to explore more?**